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Plato - Complete Works | Plato | plato | The earth (gē) is better signified by the name 'gaia'; for gaia is correctly called a 'mother', as Homer tells us by using 'gegaasi' for 'to be born'. | The earth (gē) is better signified by the name 'gaia'; for gaia is correctly called a 'mother', as Homer tells us by using 'gegaasi' for 'to be born'. | -350 | 1,997 | 151 | the earth (gē) is better signified by the name 'gaia'; for gaia is correctly called a 'mother', as homer tells us by using 'gegaasi' for 'to be born'. | ['the', 'earth', 'ge', 'is', 'better', 'signified', 'by', 'the', 'name', 'gaia', 'for', 'gaia', 'is', 'correctly', 'called', 'mother', 'as', 'homer', 'tells', 'us', 'by', 'using', 'gegaasi', 'for', 'to', 'be', 'born'] | the earth ( gē ) be better signify by the name ' gaia ' ; for gaia be correctly call a ' mother ' , as Homer tell -PRON- by use ' gegaasi ' for ' to be bear ' . |
Plato - Complete Works | Plato | plato | All right, what was to come next? ' | All right, what was to come next? ' | -350 | 1,997 | 35 | all right, what was to come next? ' | ['all', 'right', 'what', 'was', 'to', 'come', 'next'] | all right , what be to come next ? ' |
Plato - Complete Works | Plato | plato | Seasons' ('Hōrai'), Socrates, and the two names for the year, 'eniautos' and 'etos'. | Seasons' ('Hōrai'), Socrates, and the two names for the year, 'eniautos' and 'etos'. | -350 | 1,997 | 85 | seasons' ('hōrai'), socrates, and the two names for the year, 'eniautos' and 'etos'. | ['seasons', 'horai', 'socrates', 'and', 'the', 'two', 'names', 'for', 'the', 'year', 'eniautos', 'and', 'etos'] | season ' ( ' Hōrai ' ) , Socrates , and the two name for the year , ' eniautos ' and ' etos ' . |
Plato - Complete Works | Plato | plato | If you want to know the probable truth about the name 'hōrai' ('seasons'), you must look to the fact that it is spelled 'horai' in old Attic. | If you want to know the probable truth about the name 'hōrai' ('seasons'), you must look to the fact that it is spelled 'horai' in old Attic. | -350 | 1,997 | 142 | if you want to know the probable truth about the name 'hōrai' ('seasons'), you must look to the fact that it is spelled 'horai' in old attic. | ['if', 'you', 'want', 'to', 'know', 'the', 'probable', 'truth', 'about', 'the', 'name', 'horai', 'seasons', 'you', 'must', 'look', 'to', 'the', 'fact', 'that', 'it', 'is', 'spelled', 'horai', 'in', 'old', 'attic'] | if -PRON- want to know the probable truth about the name ' hōrai ' ( ' season ' ) , -PRON- must look to the fact that -PRON- be spell ' horai ' in old Attic . |
Plato - Complete Works | Plato | plato | The seasons are rightly called 'horai' ('things that distinguish or mark off one thing from another'), because they distinguish (horizein) the weathers of winter and summer, the winds, and the fruits of the earth. | The seasons are rightly called 'horai' ('things that distinguish or mark off one thing from another'), because they distinguish (horizein) the weathers of winter and summer, the winds, and the fruits of the earth. | -350 | 1,997 | 213 | the seasons are rightly called 'horai' ('things that distinguish or mark off one thing from another'), because they distinguish (horizein) the weathers of winter and summer, the winds, and the fruits of the earth. | ['the', 'seasons', 'are', 'rightly', 'called', 'horai', 'things', 'that', 'distinguish', 'or', 'mark', 'off', 'one', 'thing', 'from', 'another', 'because', 'they', 'distinguish', 'horizein', 'the', 'weathers', 'of', 'winter', 'and', 'summer', 'the', 'winds', 'and', 'the', 'fruits', 'of', 'the', 'earth'] | the season be rightly call ' horai ' ( ' thing that distinguish or mark off one thing from another ' ) , because -PRON- distinguish ( horizein ) the weather of winter and summer , the wind , and the fruit of the earth . |
Plato - Complete Works | Plato | plato | As for 'eniautos' and 'etos', they are actually one name. | As for 'eniautos' and 'etos', they are actually one name. | -350 | 1,997 | 57 | as for 'eniautos' and 'etos', they are actually one name. | ['as', 'for', 'eniautos', 'and', 'etos', 'they', 'are', 'actually', 'one', 'name'] | as for ' eniautos ' and ' etos ' , -PRON- be actually one name . |
Plato - Complete Works | Plato | plato | We saw earlier that Zeus' name was divided in two some called him 'Zēna', some 'Dia' in the accusative. | We saw earlier that Zeus' name was divided in two some called him 'Zēna', some 'Dia' in the accusative. | -350 | 1,997 | 104 | we saw earlier that zeus' name was divided in two some called him 'zēna', some 'dia' in the accusative. | ['we', 'saw', 'earlier', 'that', 'zeus', 'name', 'was', 'divided', 'in', 'two', 'some', 'called', 'him', 'zena', 'some', 'dia', 'in', 'the', 'accusative'] | -PRON- see earlier that Zeus ' name be divide in two some call -PRON- ' Zēna ' , some ' Dia ' in the accusative . |
Plato - Complete Works | Plato | plato | Well, exactly the same is true of the name of the year. | Well, exactly the same is true of the name of the year. | -350 | 1,997 | 55 | well, exactly the same is true of the name of the year. | ['well', 'exactly', 'the', 'same', 'is', 'true', 'of', 'the', 'name', 'of', 'the', 'year'] | well , exactly the same be true of the name of the year . |
Plato - Complete Works | Plato | plato | It is the year by itself that brings the plants and animals of the earth to light, each in its proper season, and passes them in review within itself (en heautōi exetazei). | It is the year by itself that brings the plants and animals of the earth to light, each in its proper season, and passes them in review within itself (en heautōi exetazei). | -350 | 1,997 | 173 | it is the year by itself that brings the plants and animals of the earth to light, each in its proper season, and passes them in review within itself (en heautōi exetazei). | ['it', 'is', 'the', 'year', 'by', 'itself', 'that', 'brings', 'the', 'plants', 'and', 'animals', 'of', 'the', 'earth', 'to', 'light', 'each', 'in', 'its', 'proper', 'season', 'and', 'passes', 'them', 'in', 'review', 'within', 'itself', 'en', 'heautoi', 'exetazei'] | -PRON- be the year by -PRON- that bring the plant and animal of the earth to light , each in -PRON- proper season , and pass -PRON- in review within -PRON- ( en heautōi exetazei ) . |
Plato - Complete Works | Plato | plato | Hence, some people call it 'etos', because it passes things in review (etazei), while others call it 'eniautos', because it does this within itself (en heautōi). | Hence, some people call it 'etos', because it passes things in review (etazei), while others call it 'eniautos', because it does this within itself (en heautōi). | -350 | 1,997 | 162 | hence, some people call it 'etos', because it passes things in review (etazei), while others call it 'eniautos', because it does this within itself (en heautōi). | ['hence', 'some', 'people', 'call', 'it', 'etos', 'because', 'it', 'passes', 'things', 'in', 'review', 'etazei', 'while', 'others', 'call', 'it', 'eniautos', 'because', 'it', 'does', 'this', 'within', 'itself', 'en', 'heautoi'] | hence , some people call -PRON- ' etos ' , because -PRON- pass thing in review ( etazei ) , while other call -PRON- ' eniautos ' , because -PRON- do this within -PRON- ( en heautōi ) . |
Plato - Complete Works | Plato | plato | The whole phrase is 'passing things in review within itself' ('en heautōi etazon'), but this single phrase results in the year being called these two different names. | The whole phrase is 'passing things in review within itself' ('en heautōi etazon'), but this single phrase results in the year being called these two different names. | -350 | 1,997 | 167 | the whole phrase is 'passing things in review within itself' ('en heautōi etazon'), but this single phrase results in the year being called these two different names. | ['the', 'whole', 'phrase', 'is', 'passing', 'things', 'in', 'review', 'within', 'itself', 'en', 'heautoi', 'etazon', 'but', 'this', 'single', 'phrase', 'results', 'in', 'the', 'year', 'being', 'called', 'these', 'two', 'different', 'names'] | the whole phrase be ' pass thing in review within -PRON- ' ( ' en heautōi etazon ' ) , but this single phrase result in the year be call these two different name . |
Plato - Complete Works | Plato | plato | Thus, the two names, 'eniautos' and 'etos', derive from a single phrase. | Thus, the two names, 'eniautos' and 'etos', derive from a single phrase. | -350 | 1,997 | 72 | thus, the two names, 'eniautos' and 'etos', derive from a single phrase. | ['thus', 'the', 'two', 'names', 'eniautos', 'and', 'etos', 'derive', 'from', 'single', 'phrase'] | thus , the two name , ' eniautos ' and ' etos ' , derive from a single phrase . |
Plato - Complete Works | Plato | plato | I say, Socrates, you are making great progress! | I say, Socrates, you are making great progress! | -350 | 1,997 | 47 | i say, socrates, you are making great progress! | ['say', 'socrates', 'you', 'are', 'making', 'great', 'progress'] | -PRON- say , Socrates , -PRON- be make great progress ! |
Plato - Complete Works | Plato | plato | I think I'm driving my apparent wisdom pretty hard at present. | I think I'm driving my apparent wisdom pretty hard at present. | -350 | 1,997 | 62 | i think i'm driving my apparent wisdom pretty hard at present. | ['think', 'driving', 'my', 'apparent', 'wisdom', 'pretty', 'hard', 'at', 'present'] | -PRON- think -PRON- be drive -PRON- apparent wisdom pretty hard at present . |
Plato - Complete Works | Plato | plato | You'll be even more certain in a second. | You'll be even more certain in a second. | -350 | 1,997 | 40 | you'll be even more certain in a second. | ['you', 'll', 'be', 'even', 'more', 'certain', 'in', 'second'] | -PRON- will be even more certain in a second . |
Plato - Complete Works | Plato | plato | Now that we've examined that sort of name, I'd next like to see with what correctness the names of the virtues are given. | Now that we've examined that sort of name, I'd next like to see with what correctness the names of the virtues are given. | -350 | 1,997 | 121 | now that we've examined that sort of name, i'd next like to see with what correctness the names of the virtues are given. | ['now', 'that', 'we', 've', 'examined', 'that', 'sort', 'of', 'name', 'next', 'like', 'to', 'see', 'with', 'what', 'correctness', 'the', 'names', 'of', 'the', 'virtues', 'are', 'given'] | now that -PRON- have examine that sort of name , -PRON- would next like to see with what correctness the name of the virtue be give . |
Plato - Complete Works | Plato | plato | I mean 'wisdom' ('phronēsis'), 'comprehension' ('sunesis'), 'justice' ('dikaiosunē'), and all the other fine names of that sort. | I mean 'wisdom' ('phronēsis'), 'comprehension' ('sunesis'), 'justice' ('dikaiosunē'), and all the other fine names of that sort. | -350 | 1,997 | 130 | i mean 'wisdom' ('phronēsis'), 'comprehension' ('sunesis'), 'justice' ('dikaiosunē'), and all the other fine names of that sort. | ['mean', 'wisdom', 'phronesis', 'comprehension', 'sunesis', 'justice', 'dikaiosune', 'and', 'all', 'the', 'other', 'fine', 'names', 'of', 'that', 'sort'] | -PRON- mean ' wisdom ' ( ' phronēsis ' ) , ' comprehension ' ( ' sunesis ' ) , ' justice ' ( ' dikaiosunē ' ) , and all the other fine name of that sort . |
Plato - Complete Works | Plato | plato | That's no inconsequential class of names | That's no inconsequential class of names | -350 | 1,997 | 40 | that's no inconsequential class of names | ['that', 'no', 'inconsequential', 'class', 'of', 'names'] | that be no inconsequential class of name |
Plato - Complete Works | Plato | plato | you're stirring up, Hermogenes, | you're stirring up, Hermogenes, | -350 | 1,997 | 31 | you're stirring up, hermogenes, | ['you', 're', 'stirring', 'up', 'hermogenes'] | -PRON- be stir up , Hermogenes , |
Plato - Complete Works | Plato | plato | but, since I have put on the lion's skin, I mustn't lose heart. | but, since I have put on the lion's skin, I mustn't lose heart. | -350 | 1,997 | 63 | but, since i have put on the lion's skin, i mustn't lose heart. | ['but', 'since', 'have', 'put', 'on', 'the', 'lion', 'skin', 'mustn', 'lose', 'heart'] | but , since -PRON- have put on the lion 's skin , -PRON- must not lose heart . |
Plato - Complete Works | Plato | plato | So, it seems I must investigate 'wisdom', 'comprehension', 'judgment' ('gnōmē'), 'knowledge' ('epistēmē'), and all those other fine names of which you speak. | So, it seems I must investigate 'wisdom', 'comprehension', 'judgment' ('gnōmē'), 'knowledge' ('epistēmē'), and all those other fine names of which you speak. | -350 | 1,997 | 161 | so, it seems i must investigate 'wisdom', 'comprehension', 'judgment' ('gnōmē'), 'knowledge' ('epistēmē'), and all those other fine names of which you speak. | ['so', 'it', 'seems', 'must', 'investigate', 'wisdom', 'comprehension', 'judgment', 'gnome', 'knowledge', 'episteme', 'and', 'all', 'those', 'other', 'fine', 'names', 'of', 'which', 'you', 'speak'] | so , -PRON- seem -PRON- must investigate ' wisdom ' , ' comprehension ' , ' judgment ' ( ' gnōmē ' ) , ' knowledge ' ( ' epistēmē ' ) , and all those other fine name of which -PRON- speak . |
Plato - Complete Works | Plato | plato | We certainly mustn't stop until we've done so. | We certainly mustn't stop until we've done so. | -350 | 1,997 | 46 | we certainly mustn't stop until we've done so. | ['we', 'certainly', 'mustn', 'stop', 'until', 'we', 've', 'done', 'so'] | -PRON- certainly must not stop until -PRON- have do so . |
Plato - Complete Works | Plato | plato | By the dog, I think that's a pretty good inspiration what popped into my mind just now! | By the dog, I think that's a pretty good inspiration what popped into my mind just now! | -350 | 1,997 | 87 | by the dog, i think that's a pretty good inspiration what popped into my mind just now! | ['by', 'the', 'dog', 'think', 'that', 'pretty', 'good', 'inspiration', 'what', 'popped', 'into', 'my', 'mind', 'just', 'now'] | by the dog , -PRON- think that be a pretty good inspiration what pop into -PRON- mind just now ! |
Plato - Complete Works | Plato | plato | Most of our wise men nowadays get so dizzy going around and around in their search for the nature of the things that are, that the things themselves appear to them to be turning around and moving every which way. | Most of our wise men nowadays get so dizzy going around and around in their search for the nature of the things that are, that the things themselves appear to them to be turning around and moving every which way. | -350 | 1,997 | 212 | most of our wise men nowadays get so dizzy going around and around in their search for the nature of the things that are, that the things themselves appear to them to be turning around and moving every which way. | ['most', 'of', 'our', 'wise', 'men', 'nowadays', 'get', 'so', 'dizzy', 'going', 'around', 'and', 'around', 'in', 'their', 'search', 'for', 'the', 'nature', 'of', 'the', 'things', 'that', 'are', 'that', 'the', 'things', 'themselves', 'appear', 'to', 'them', 'to', 'be', 'turning', 'around', 'and', 'moving', 'every', 'which', 'way'] | Most of -PRON- wise man nowadays get so dizzy go around and around in -PRON- search for the nature of the thing that be , that the thing -PRON- appear to -PRON- to be turn around and move every which way . |
Plato - Complete Works | Plato | plato | Well, I think that the people who gave things their names in very ancient times are exactly like these wise men. | Well, I think that the people who gave things their names in very ancient times are exactly like these wise men. | -350 | 1,997 | 112 | well, i think that the people who gave things their names in very ancient times are exactly like these wise men. | ['well', 'think', 'that', 'the', 'people', 'who', 'gave', 'things', 'their', 'names', 'in', 'very', 'ancient', 'times', 'are', 'exactly', 'like', 'these', 'wise', 'men'] | well , -PRON- think that the people who give thing -PRON- name in very ancient time be exactly like these wise man . |
Plato - Complete Works | Plato | plato | They don't blame this on their own internal condition, however, but on the nature of the things themselves, which they think are never stable or steadfast, but flowing and moving, full of every sort of motion and constant coming into being. | They don't blame this on their own internal condition, however, but on the nature of the things themselves, which they think are never stable or steadfast, but flowing and moving, full of every sort of motion and constant coming into being. | -350 | 1,997 | 240 | they don't blame this on their own internal condition, however, but on the nature of the things themselves, which they think are never stable or steadfast, but flowing and moving, full of every sort of motion and constant coming into being. | ['they', 'don', 'blame', 'this', 'on', 'their', 'own', 'internal', 'condition', 'however', 'but', 'on', 'the', 'nature', 'of', 'the', 'things', 'themselves', 'which', 'they', 'think', 'are', 'never', 'stable', 'or', 'steadfast', 'but', 'flowing', 'and', 'moving', 'full', 'of', 'every', 'sort', 'of', 'motion', 'and', 'constant', 'coming', 'into', 'being'] | -PRON- do not blame this on -PRON- own internal condition , however , but on the nature of the thing -PRON- , which -PRON- think be never stable or steadfast , but flow and move , full of every sort of motion and constant come into being . |
Plato - Complete Works | Plato | plato | I say this, because the names you just mentioned put me in mind of it. | I say this, because the names you just mentioned put me in mind of it. | -350 | 1,997 | 70 | i say this, because the names you just mentioned put me in mind of it. | ['say', 'this', 'because', 'the', 'names', 'you', 'just', 'mentioned', 'put', 'me', 'in', 'mind', 'of', 'it'] | -PRON- say this , because the name -PRON- just mention put -PRON- in mind of -PRON- . |
Plato - Complete Works | Plato | plato | How did they do that, Socrates? | How did they do that, Socrates? | -350 | 1,997 | 31 | how did they do that, socrates? | ['how', 'did', 'they', 'do', 'that', 'socrates'] | how do -PRON- do that , Socrates ? |
Plato - Complete Works | Plato | plato | Perhaps you didn't notice that they are given on the assumption that the things they name are moving, flowing, and coming into being. | Perhaps you didn't notice that they are given on the assumption that the things they name are moving, flowing, and coming into being. | -350 | 1,997 | 133 | perhaps you didn't notice that they are given on the assumption that the things they name are moving, flowing, and coming into being. | ['perhaps', 'you', 'didn', 'notice', 'that', 'they', 'are', 'given', 'on', 'the', 'assumption', 'that', 'the', 'things', 'they', 'name', 'are', 'moving', 'flowing', 'and', 'coming', 'into', 'being'] | perhaps -PRON- do not notice that -PRON- be give on the assumption that the thing -PRON- name be move , flow , and come into being . |
Plato - Complete Works | Plato | plato | No, I didn't think of that at all. | No, I didn't think of that at all. | -350 | 1,997 | 34 | no, i didn't think of that at all. | ['no', 'didn', 'think', 'of', 'that', 'at', 'all'] | no , -PRON- do not think of that at all . |
Plato - Complete Works | Plato | plato | Well, to begin with, the first name we mentioned is undoubtedly like this. | Well, to begin with, the first name we mentioned is undoubtedly like this. | -350 | 1,997 | 74 | well, to begin with, the first name we mentioned is undoubtedly like this. | ['well', 'to', 'begin', 'with', 'the', 'first', 'name', 'we', 'mentioned', 'is', 'undoubtedly', 'like', 'this'] | well , to begin with , the first name -PRON- mention be undoubtedly like this . |
Plato - Complete Works | Plato | plato | What name was that? ' | What name was that? ' | -350 | 1,997 | 21 | what name was that? ' | ['what', 'name', 'was', 'that'] | what name be that ? ' |
Plato - Complete Works | Plato | plato | Wisdom' ('phronēsis'). | Wisdom' ('phronēsis'). | -350 | 1,997 | 23 | wisdom' ('phronēsis'). | ['wisdom', 'phronesis'] | wisdom ' ( ' phronēsis ' ) . |
Plato - Complete Works | Plato | plato | Wisdom is the understanding of motion (phoras noēsis) and flow. | Wisdom is the understanding of motion (phoras noēsis) and flow. | -350 | 1,997 | 64 | wisdom is the understanding of motion (phoras noēsis) and flow. | ['wisdom', 'is', 'the', 'understanding', 'of', 'motion', 'phoras', 'noesis', 'and', 'flow'] | wisdom be the understanding of motion ( phoras noēsis ) and flow . |
Plato - Complete Works | Plato | plato | Or it might be interpreted as taking delight in motion (phoras onēsis). | Or it might be interpreted as taking delight in motion (phoras onēsis). | -350 | 1,997 | 72 | or it might be interpreted as taking delight in motion (phoras onēsis). | ['or', 'it', 'might', 'be', 'interpreted', 'as', 'taking', 'delight', 'in', 'motion', 'phoras', 'onesis'] | or -PRON- may be interpret as take delight in motion ( phoras onēsis ) . |
Plato - Complete Works | Plato | plato | In either case, it has to do with motion. | In either case, it has to do with motion. | -350 | 1,997 | 41 | in either case, it has to do with motion. | ['in', 'either', 'case', 'it', 'has', 'to', 'do', 'with', 'motion'] | in either case , -PRON- have to do with motion . |
Plato - Complete Works | Plato | plato | If you want another example, the name 'judgment' ('gnōmē') expresses the fact that to judge is to examine or study whatever is begotten (gonēs nōmēsis); for 'studying' ('nōman') and 'examining' ('skopein') are the same. | If you want another example, the name 'judgment' ('gnōmē') expresses the fact that to judge is to examine or study whatever is begotten (gonēs nōmēsis); for 'studying' ('nōman') and 'examining' ('skopein') are the same. | -350 | 1,997 | 225 | if you want another example, the name 'judgment' ('gnōmē') expresses the fact that to judge is to examine or study whatever is begotten (gonēs nōmēsis); for 'studying' ('nōman') and 'examining' ('skopein') are the same. | ['if', 'you', 'want', 'another', 'example', 'the', 'name', 'judgment', 'gnome', 'expresses', 'the', 'fact', 'that', 'to', 'judge', 'is', 'to', 'examine', 'or', 'study', 'whatever', 'is', 'begotten', 'gones', 'nomesis', 'for', 'studying', 'noman', 'and', 'examining', 'skopein', 'are', 'the', 'same'] | if -PRON- want another example , the name ' judgment ' ( ' gnōmē ' ) express the fact that to judge be to examine or study whatever be beget ( gonēs nōmēsis ) ; for ' study ' ( ' nōman ' ) and ' examine ' ( ' skopein ' ) be the same . |
Plato - Complete Works | Plato | plato | And if you want yet another example, understanding (noēsis) | And if you want yet another example, understanding (noēsis) | -350 | 1,997 | 60 | and if you want yet another example, understanding (noēsis) | ['and', 'if', 'you', 'want', 'yet', 'another', 'example', 'understanding', 'noesis'] | and if -PRON- want yet another example , understanding ( noēsis ) |
Plato - Complete Works | Plato | plato | itself is the longing for the new (neou hesis). | itself is the longing for the new (neou hesis). | -350 | 1,997 | 47 | itself is the longing for the new (neou hesis). | ['itself', 'is', 'the', 'longing', 'for', 'the', 'new', 'neou', 'hesis'] | -PRON- be the longing for the new ( neou hesis ) . |
Plato - Complete Works | Plato | plato | But to say that the things that are are new is to signify that they are always coming into being. | But to say that the things that are are new is to signify that they are always coming into being. | -350 | 1,997 | 97 | but to say that the things that are are new is to signify that they are always coming into being. | ['but', 'to', 'say', 'that', 'the', 'things', 'that', 'are', 'are', 'new', 'is', 'to', 'signify', 'that', 'they', 'are', 'always', 'coming', 'into', 'being'] | but to say that the thing that be be new be to signify that -PRON- be always come into being . |
Plato - Complete Works | Plato | plato | And such things are what the soul longs for, as the giver of the name, 'neoesis' expressed, for the ancient name wasn't 'noēsis' | And such things are what the soul longs for, as the giver of the name, 'neoesis' expressed, for the ancient name wasn't 'noēsis' | -350 | 1,997 | 129 | and such things are what the soul longs for, as the giver of the name, 'neoesis' expressed, for the ancient name wasn't 'noēsis' | ['and', 'such', 'things', 'are', 'what', 'the', 'soul', 'longs', 'for', 'as', 'the', 'giver', 'of', 'the', 'name', 'neoesis', 'expressed', 'for', 'the', 'ancient', 'name', 'wasn', 'noesis'] | and such thing be what the soul long for , as the giver of the name , ' neoesis ' express , for the ancient name be not ' noēsis ' |
Plato - Complete Works | Plato | plato | but 'noesis', but an 'ē' took the place of the double 'e'. | but 'noesis', but an 'ē' took the place of the double 'e'. | -350 | 1,997 | 59 | but 'noesis', but an 'ē' took the place of the double 'e'. | ['but', 'noesis', 'but', 'an', 'took', 'the', 'place', 'of', 'the', 'double'] | but ' noesis ' , but an ' ē ' take the place of the double ' e ' . |
Plato - Complete Works | Plato | plato | Moderation (sōphrosunē) is the saviour (sōteria) of the wisdom (phronēsis | Moderation (sōphrosunē) is the saviour (sōteria) of the wisdom (phronēsis | -350 | 1,997 | 77 | moderation (sōphrosunē) is the saviour (sōteria) of the wisdom (phronēsis | ['moderation', 'sophrosune', 'is', 'the', 'saviour', 'soteria', 'of', 'the', 'wisdom', 'phronesis'] | moderation ( sōphrosunē ) be the saviour ( sōteria ) of the wisdom ( phronēsis |
Plato - Complete Works | Plato | plato | ) we just looked at. ' | ) we just looked at. ' | -350 | 1,997 | 22 | ) we just looked at. ' | ['we', 'just', 'looked', 'at'] | ) -PRON- just look at . ' |
Plato - Complete Works | Plato | plato | Knowledge' ('epistēmē') indicates that a worthwhile soul follows (hepetai) | Knowledge' ('epistēmē') indicates that a worthwhile soul follows (hepetai) | -350 | 1,997 | 76 | knowledge' ('epistēmē') indicates that a worthwhile soul follows (hepetai) | ['knowledge', 'episteme', 'indicates', 'that', 'worthwhile', 'soul', 'follows', 'hepetai'] | knowledge ' ( ' epistēmē ' ) indicate that a worthwhile soul follow ( hepetai ) |
Plato - Complete Works | Plato | plato | the movement of things, neither falling behind nor running. | the movement of things, neither falling behind nor running. | -350 | 1,997 | 59 | the movement of things, neither falling behind nor running. | ['the', 'movement', 'of', 'things', 'neither', 'falling', 'behind', 'nor', 'running'] | the movement of thing , neither fall behind nor run . |
Plato - Complete Works | Plato | plato | The skin of the Nemean lion worn by Heracles. | The skin of the Nemean lion worn by Heracles. | -350 | 1,997 | 45 | the skin of the nemean lion worn by heracles. | ['the', 'skin', 'of', 'the', 'nemean', 'lion', 'worn', 'by', 'heracles'] | the skin of the nemean lion wear by Heracles . |
Plato - Complete Works | Plato | plato | So we ought to insert an 'e' in the name and spell it 'hepeı̈stēmē'. | So we ought to insert an 'e' in the name and spell it 'hepeı̈stēmē'. | -350 | 1,997 | 70 | so we ought to insert an 'e' in the name and spell it 'hepeı̈stēmē'. | ['so', 'we', 'ought', 'to', 'insert', 'an', 'in', 'the', 'name', 'and', 'spell', 'it', 'hepeısteme'] | so -PRON- ought to insert an ' e ' in the name and spell -PRON- ' hepeı̈stēmē ' . |
Plato - Complete Works | Plato | plato | Comprehension (sunesis), in turn, seems to be a kind of summing up (sullogismos), and whenever one says 'comprehends' ('sunienai'), it's exactly as if one has said 'knows' ('epistasthai'), for 'sunienai' (literally, 'goes along with') means that the soul 'journeys together' with things. | Comprehension (sunesis), in turn, seems to be a kind of summing up (sullogismos), and whenever one says 'comprehends' ('sunienai'), it's exactly as if one has said 'knows' ('epistasthai'), for 'sunienai' (literally, 'goes along with') means that the soul 'journeys together' with things. | -350 | 1,997 | 287 | comprehension (sunesis), in turn, seems to be a kind of summing up (sullogismos), and whenever one says 'comprehends' ('sunienai'), it's exactly as if one has said 'knows' ('epistasthai'), for 'sunienai' (literally, 'goes along with') means that the soul 'journeys together' with things. | ['comprehension', 'sunesis', 'in', 'turn', 'seems', 'to', 'be', 'kind', 'of', 'summing', 'up', 'sullogismos', 'and', 'whenever', 'one', 'says', 'comprehends', 'sunienai', 'it', 'exactly', 'as', 'if', 'one', 'has', 'said', 'knows', 'epistasthai', 'for', 'sunienai', 'literally', 'goes', 'along', 'with', 'means', 'that', 'the', 'soul', 'journeys', 'together', 'with', 'things'] | comprehension ( sunesis ) , in turn , seem to be a kind of sum up ( sullogismos ) , and whenever one say ' comprehend ' ( ' sunienai ' ) , -PRON- be exactly as if one have say ' know ' ( ' epistasthai ' ) , for ' sunienai ' ( literally , ' go along with ' ) mean that the soul ' journey together ' with thing . |
Plato - Complete Works | Plato | plato | As for 'wisdom' ('sophia'), it signifies the grasp of motion. | As for 'wisdom' ('sophia'), it signifies the grasp of motion. | -350 | 1,997 | 61 | as for 'wisdom' ('sophia'), it signifies the grasp of motion. | ['as', 'for', 'wisdom', 'sophia', 'it', 'signifies', 'the', 'grasp', 'of', 'motion'] | as for ' wisdom ' ( ' sophia ' ) , -PRON- signify the grasp of motion . |
Plato - Complete Works | Plato | plato | But it is rather obscure and non Attic. | But it is rather obscure and non Attic. | -350 | 1,997 | 39 | but it is rather obscure and non attic. | ['but', 'it', 'is', 'rather', 'obscure', 'and', 'non', 'attic'] | but -PRON- be rather obscure and non Attic . |
Plato - Complete Works | Plato | plato | Nonetheless, we must remember that the poets often say of something that begins to advance quickly that it 'rushed' ('esuthē'). | Nonetheless, we must remember that the poets often say of something that begins to advance quickly that it 'rushed' ('esuthē'). | -350 | 1,997 | 128 | nonetheless, we must remember that the poets often say of something that begins to advance quickly that it 'rushed' ('esuthē'). | ['nonetheless', 'we', 'must', 'remember', 'that', 'the', 'poets', 'often', 'say', 'of', 'something', 'that', 'begins', 'to', 'advance', 'quickly', 'that', 'it', 'rushed', 'esuthe'] | nonetheless , -PRON- must remember that the poet often say of something that begin to advance quickly that -PRON- ' rush ' ( ' esuthē ' ) . |
Plato - Complete Works | Plato | plato | Indeed, there was a famous Spartan man named 'Sous', for | Indeed, there was a famous Spartan man named 'Sous', for | -350 | 1,997 | 56 | indeed, there was a famous spartan man named 'sous', for | ['indeed', 'there', 'was', 'famous', 'spartan', 'man', 'named', 'sous', 'for'] | indeed , there be a famous spartan man name ' Sous ' , for |
Plato - Complete Works | Plato | plato | this is what the Spartans call a rapid advance. ' | this is what the Spartans call a rapid advance. ' | -350 | 1,997 | 49 | this is what the spartans call a rapid advance. ' | ['this', 'is', 'what', 'the', 'spartans', 'call', 'rapid', 'advance'] | this be what the Spartans call a rapid advance . ' |
Plato - Complete Works | Plato | plato | Wisdom' signifies the grasping (epaphē) of this motion, on the assumption that the things that are are moving. | Wisdom' signifies the grasping (epaphē) of this motion, on the assumption that the things that are are moving. | -350 | 1,997 | 111 | wisdom' signifies the grasping (epaphē) of this motion, on the assumption that the things that are are moving. | ['wisdom', 'signifies', 'the', 'grasping', 'epaphe', 'of', 'this', 'motion', 'on', 'the', 'assumption', 'that', 'the', 'things', 'that', 'are', 'are', 'moving'] | wisdom ' signify the grasping ( epaphē ) of this motion , on the assumption that the thing that be be move . |
Plato - Complete Works | Plato | plato | The name 'good' ('agathon') is intended to signify everything in nature that is admirable (agaston). | The name 'good' ('agathon') is intended to signify everything in nature that is admirable (agaston). | -350 | 1,997 | 100 | the name 'good' ('agathon') is intended to signify everything in nature that is admirable (agaston). | ['the', 'name', 'good', 'agathon', 'is', 'intended', 'to', 'signify', 'everything', 'in', 'nature', 'that', 'is', 'admirable', 'agaston'] | the name ' good ' ( ' agathon ' ) be intend to signify everything in nature that be admirable ( agaston ) . |
Plato - Complete Works | Plato | plato | The things that are are moving, but some are moving quickly, others slowly. | The things that are are moving, but some are moving quickly, others slowly. | -350 | 1,997 | 75 | the things that are are moving, but some are moving quickly, others slowly. | ['the', 'things', 'that', 'are', 'are', 'moving', 'but', 'some', 'are', 'moving', 'quickly', 'others', 'slowly'] | the thing that be be move , but some be move quickly , other slowly . |
Plato - Complete Works | Plato | plato | So what moves quickly is not all there is, | So what moves quickly is not all there is, | -350 | 1,997 | 42 | so what moves quickly is not all there is, | ['so', 'what', 'moves', 'quickly', 'is', 'not', 'all', 'there', 'is'] | so what move quickly be not all there be , |
Plato - Complete Works | Plato | plato | but the admirable part of it. | but the admirable part of it. | -350 | 1,997 | 29 | but the admirable part of it. | ['but', 'the', 'admirable', 'part', 'of', 'it'] | but the admirable part of -PRON- . |
Plato - Complete Works | Plato | plato | Hence this name 'tagathon' ('the good') is applied to what is admirable (agaston) about the fast (thoon). | Hence this name 'tagathon' ('the good') is applied to what is admirable (agaston) about the fast (thoon). | -350 | 1,997 | 105 | hence this name 'tagathon' ('the good') is applied to what is admirable (agaston) about the fast (thoon). | ['hence', 'this', 'name', 'tagathon', 'the', 'good', 'is', 'applied', 'to', 'what', 'is', 'admirable', 'agaston', 'about', 'the', 'fast', 'thoon'] | hence this name ' tagathon ' ( ' the good ' ) be apply to what be admirable ( agaston ) about the fast ( thoon ) . |
Plato - Complete Works | Plato | plato | It's easy to figure out that 'justice' ('dikaiosunē') is the name given to the comprehension of the just (dikaiou sunesis), but the just itself is hard to understand. | It's easy to figure out that 'justice' ('dikaiosunē') is the name given to the comprehension of the just (dikaiou sunesis), but the just itself is hard to understand. | -350 | 1,997 | 167 | it's easy to figure out that 'justice' ('dikaiosunē') is the name given to the comprehension of the just (dikaiou sunesis), but the just itself is hard to understand. | ['it', 'easy', 'to', 'figure', 'out', 'that', 'justice', 'dikaiosune', 'is', 'the', 'name', 'given', 'to', 'the', 'comprehension', 'of', 'the', 'just', 'dikaiou', 'sunesis', 'but', 'the', 'just', 'itself', 'is', 'hard', 'to', 'understand'] | -PRON- be easy to figure out that ' justice ' ( ' dikaiosunē ' ) be the name give to the comprehension of the just ( dikaiou sunesis ) , but the just -PRON- be hard to understand . |
Plato - Complete Works | Plato | plato | It seems that many people agree with one another about it up to a point, but beyond that they disagree. | It seems that many people agree with one another about it up to a point, but beyond that they disagree. | -350 | 1,997 | 103 | it seems that many people agree with one another about it up to a point, but beyond that they disagree. | ['it', 'seems', 'that', 'many', 'people', 'agree', 'with', 'one', 'another', 'about', 'it', 'up', 'to', 'point', 'but', 'beyond', 'that', 'they', 'disagree'] | -PRON- seem that many people agree with one another about -PRON- up to a point , but beyond that -PRON- disagree . |
Plato - Complete Works | Plato | plato | Those who think that the universe is in motion believe that most of it is of such a kind as to do nothing but give way, but that something penetrates all of it and generates everything that comes into being. | Those who think that the universe is in motion believe that most of it is of such a kind as to do nothing but give way, but that something penetrates all of it and generates everything that comes into being. | -350 | 1,997 | 207 | those who think that the universe is in motion believe that most of it is of such a kind as to do nothing but give way, but that something penetrates all of it and generates everything that comes into being. | ['those', 'who', 'think', 'that', 'the', 'universe', 'is', 'in', 'motion', 'believe', 'that', 'most', 'of', 'it', 'is', 'of', 'such', 'kind', 'as', 'to', 'do', 'nothing', 'but', 'give', 'way', 'but', 'that', 'something', 'penetrates', 'all', 'of', 'it', 'and', 'generates', 'everything', 'that', 'comes', 'into', 'being'] | those who think that the universe be in motion believe that most of -PRON- be of such a kind as to do nothing but give way , but that something penetrate all of -PRON- and generate everything that come into be . |
Plato - Complete Works | Plato | plato | This, they say, is the fastest and smallest thing of all; for if it were not the smallest, so that nothing could keep it out, or not the fastest, so that it could treat all other things as though they were standing still, it wouldn't be able to travel through everything. | This, they say, is the fastest and smallest thing of all; for if it were not the smallest, so that nothing could keep it out, or not the fastest, so that it could treat all other things as though they were standing still, it wouldn't be able to travel through everything. | -350 | 1,997 | 271 | this, they say, is the fastest and smallest thing of all; for if it were not the smallest, so that nothing could keep it out, or not the fastest, so that it could treat all other things as though they were standing still, it wouldn't be able to travel through everything. | ['this', 'they', 'say', 'is', 'the', 'fastest', 'and', 'smallest', 'thing', 'of', 'all', 'for', 'if', 'it', 'were', 'not', 'the', 'smallest', 'so', 'that', 'nothing', 'could', 'keep', 'it', 'out', 'or', 'not', 'the', 'fastest', 'so', 'that', 'it', 'could', 'treat', 'all', 'other', 'things', 'as', 'though', 'they', 'were', 'standing', 'still', 'it', 'wouldn', 'be', 'able', 'to', 'travel', 'through', 'everything'] | this , -PRON- say , be the fast and small thing of all ; for if -PRON- be not the small , so that nothing could keep -PRON- out , or not the fast , so that -PRON- could treat all other thing as though -PRON- be stand still , -PRON- would not be able to travel through everything . |
Plato - Complete Works | Plato | plato | However, since it is governor and penetrator (diaı̈on) of everything else, it is rightly called 'just' ('dikaı̈on') | However, since it is governor and penetrator (diaı̈on) of everything else, it is rightly called 'just' ('dikaı̈on') | -350 | 1,997 | 115 | however, since it is governor and penetrator (diaı̈on) of everything else, it is rightly called 'just' ('dikaı̈on') | ['however', 'since', 'it', 'is', 'governor', 'and', 'penetrator', 'diaıon', 'of', 'everything', 'else', 'it', 'is', 'rightly', 'called', 'just', 'dikaıon'] | however , since -PRON- be governor and penetrator ( diaı̈on ) of everything else , -PRON- be rightly call ' just ' ( ' dikaı̈on ' ) |
Plato - Complete Works | Plato | plato | the 'k' sound is added for the sake of euphony. | the 'k' sound is added for the sake of euphony. | -350 | 1,997 | 47 | the 'k' sound is added for the sake of euphony. | ['the', 'sound', 'is', 'added', 'for', 'the', 'sake', 'of', 'euphony'] | the ' k ' sound be add for the sake of euphony . |
Plato - Complete Works | Plato | plato | As I was saying before, many people agree about the just up to this point. | As I was saying before, many people agree about the just up to this point. | -350 | 1,997 | 74 | as i was saying before, many people agree about the just up to this point. | ['as', 'was', 'saying', 'before', 'many', 'people', 'agree', 'about', 'the', 'just', 'up', 'to', 'this', 'point'] | as -PRON- be say before , many people agree about the just up to this point . |
Plato - Complete Works | Plato | plato | As for myself, Hermogenes, because I persisted at it, I learned all about the matter in secret that this is the just and the cause, since that through which (di' ho) | As for myself, Hermogenes, because I persisted at it, I learned all about the matter in secret that this is the just and the cause, since that through which (di' ho) | -350 | 1,997 | 165 | as for myself, hermogenes, because i persisted at it, i learned all about the matter in secret that this is the just and the cause, since that through which (di' ho) | ['as', 'for', 'myself', 'hermogenes', 'because', 'persisted', 'at', 'it', 'learned', 'all', 'about', 'the', 'matter', 'in', 'secret', 'that', 'this', 'is', 'the', 'just', 'and', 'the', 'cause', 'since', 'that', 'through', 'which', 'di', 'ho'] | as for -PRON- , Hermogenes , because -PRON- persist at -PRON- , -PRON- learn all about the matter in secret that this be the just and the cause , since that through which ( di ' ho ) |
Plato - Complete Works | Plato | plato | a thing comes to be is the cause. | a thing comes to be is the cause. | -350 | 1,997 | 33 | a thing comes to be is the cause. | ['thing', 'comes', 'to', 'be', 'is', 'the', 'cause'] | a thing come to be be the cause . |
Plato - Complete Works | Plato | plato | Indeed, someone told me that it is correct to call this 'Dia' ('Zeus') for that reason. | Indeed, someone told me that it is correct to call this 'Dia' ('Zeus') for that reason. | -350 | 1,997 | 87 | indeed, someone told me that it is correct to call this 'dia' ('zeus') for that reason. | ['indeed', 'someone', 'told', 'me', 'that', 'it', 'is', 'correct', 'to', 'call', 'this', 'dia', 'zeus', 'for', 'that', 'reason'] | indeed , someone tell -PRON- that -PRON- be correct to call this ' Dia ' ( ' Zeus ' ) for that reason . |
Plato - Complete Works | Plato | plato | Even when I'd heard this, however, I persisted in gently asking, 'If all this is true, my friend, what actually is the just?' | Even when I'd heard this, however, I persisted in gently asking, 'If all this is true, my friend, what actually is the just?' | -350 | 1,997 | 125 | even when i'd heard this, however, i persisted in gently asking, 'if all this is true, my friend, what actually is the just?' | ['even', 'when', 'heard', 'this', 'however', 'persisted', 'in', 'gently', 'asking', 'if', 'all', 'this', 'is', 'true', 'my', 'friend', 'what', 'actually', 'is', 'the', 'just'] | even when -PRON- would hear this , however , -PRON- persist in gently ask , ' if all this be true , -PRON- friend , what actually be the just ? ' |
Plato - Complete Works | Plato | plato | Thereupon, they think I am asking too many questions and demanding the impossible, and they tell me that I have already learned enough. | Thereupon, they think I am asking too many questions and demanding the impossible, and they tell me that I have already learned enough. | -350 | 1,997 | 135 | thereupon, they think i am asking too many questions and demanding the impossible, and they tell me that i have already learned enough. | ['thereupon', 'they', 'think', 'am', 'asking', 'too', 'many', 'questions', 'and', 'demanding', 'the', 'impossible', 'and', 'they', 'tell', 'me', 'that', 'have', 'already', 'learned', 'enough'] | thereupon , -PRON- think -PRON- be ask too many question and demand the impossible , and -PRON- tell -PRON- that -PRON- have already learn enough . |
Plato - Complete Works | Plato | plato | Then they try to satisfy me by having each tell me his own view. | Then they try to satisfy me by having each tell me his own view. | -350 | 1,997 | 64 | then they try to satisfy me by having each tell me his own view. | ['then', 'they', 'try', 'to', 'satisfy', 'me', 'by', 'having', 'each', 'tell', 'me', 'his', 'own', 'view'] | then -PRON- try to satisfy -PRON- by have each tell -PRON- -PRON- own view . |
Plato - Complete Works | Plato | plato | But they disagree with each other. | But they disagree with each other. | -350 | 1,997 | 34 | but they disagree with each other. | ['but', 'they', 'disagree', 'with', 'each', 'other'] | but -PRON- disagree with each other . |
Plato - Complete Works | Plato | plato | One says that the just is the sun, since only the sun governs all of the things that are, penetrating (diaı̈ōn) and burning (kaōn) them. | One says that the just is the sun, since only the sun governs all of the things that are, penetrating (diaı̈ōn) and burning (kaōn) them. | -350 | 1,997 | 138 | one says that the just is the sun, since only the sun governs all of the things that are, penetrating (diaı̈ōn) and burning (kaōn) them. | ['one', 'says', 'that', 'the', 'just', 'is', 'the', 'sun', 'since', 'only', 'the', 'sun', 'governs', 'all', 'of', 'the', 'things', 'that', 'are', 'penetrating', 'diaıon', 'and', 'burning', 'kaon', 'them'] | one say that the just be the sun , since only the sun govern all of the thing that be , penetrate ( diaı̈ōn ) and burn ( kaōn ) -PRON- . |
Plato - Complete Works | Plato | plato | Well satisfied, I tell this fine answer to one of the others, but he ridicules me by asking if I think nothing just ever happens in human affairs once the sun has set. | Well satisfied, I tell this fine answer to one of the others, but he ridicules me by asking if I think nothing just ever happens in human affairs once the sun has set. | -350 | 1,997 | 167 | well satisfied, i tell this fine answer to one of the others, but he ridicules me by asking if i think nothing just ever happens in human affairs once the sun has set. | ['well', 'satisfied', 'tell', 'this', 'fine', 'answer', 'to', 'one', 'of', 'the', 'others', 'but', 'he', 'ridicules', 'me', 'by', 'asking', 'if', 'think', 'nothing', 'just', 'ever', 'happens', 'in', 'human', 'affairs', 'once', 'the', 'sun', 'has', 'set'] | well satisfied , -PRON- tell this fine answer to one of the other , but -PRON- ridicule -PRON- by ask if -PRON- think nothing just ever happen in human affair once the sun have set . |
Plato - Complete Works | Plato | plato | So I persist, and ask him to tell me what he thinks the just is, and he says that it is fire (to pur) | So I persist, and ask him to tell me what he thinks the just is, and he says that it is fire (to pur) | -350 | 1,997 | 101 | so i persist, and ask him to tell me what he thinks the just is, and he says that it is fire (to pur) | ['so', 'persist', 'and', 'ask', 'him', 'to', 'tell', 'me', 'what', 'he', 'thinks', 'the', 'just', 'is', 'and', 'he', 'says', 'that', 'it', 'is', 'fire', 'to', 'pur'] | so -PRON- persist , and ask -PRON- to tell -PRON- what -PRON- think the just be , and -PRON- say that -PRON- be fire ( to pur ) |
Plato - Complete Works | Plato | plato | but that isn't easy to understand. | but that isn't easy to understand. | -350 | 1,997 | 34 | but that isn't easy to understand. | ['but', 'that', 'isn', 'easy', 'to', 'understand'] | but that be not easy to understand . |
Plato - Complete Works | Plato | plato | Another says that it isn't fire, but the heat itself that is in fire. | Another says that it isn't fire, but the heat itself that is in fire. | -350 | 1,997 | 69 | another says that it isn't fire, but the heat itself that is in fire. | ['another', 'says', 'that', 'it', 'isn', 'fire', 'but', 'the', 'heat', 'itself', 'that', 'is', 'in', 'fire'] | another say that -PRON- be not fire , but the heat -PRON- that be in fire . |
Plato - Complete Works | Plato | plato | Another says that all these explanations are ridiculous, and that the just is what Anaxagoras talks Cratylus about, namely, mind; for he says that mind is self ruling, mixes with nothing else, orders the things that are, and travels through everything. | Another says that all these explanations are ridiculous, and that the just is what Anaxagoras talks Cratylus about, namely, mind; for he says that mind is self ruling, mixes with nothing else, orders the things that are, and travels through everything. | -350 | 1,997 | 252 | another says that all these explanations are ridiculous, and that the just is what anaxagoras talks cratylus about, namely, mind; for he says that mind is self ruling, mixes with nothing else, orders the things that are, and travels through everything. | ['another', 'says', 'that', 'all', 'these', 'explanations', 'are', 'ridiculous', 'and', 'that', 'the', 'just', 'is', 'what', 'anaxagoras', 'talks', 'cratylus', 'about', 'namely', 'mind', 'for', 'he', 'says', 'that', 'mind', 'is', 'self', 'ruling', 'mixes', 'with', 'nothing', 'else', 'orders', 'the', 'things', 'that', 'are', 'and', 'travels', 'through', 'everything'] | another say that all these explanation be ridiculous , and that the just be what Anaxagoras talk Cratylus about , namely , mind ; for -PRON- say that mind be self ruling , mix with nothing else , order the thing that be , and travel through everything . |
Plato - Complete Works | Plato | plato | Thereupon, my friend, I am even more perplexed than when I set out to learn what the just is. | Thereupon, my friend, I am even more perplexed than when I set out to learn what the just is. | -350 | 1,997 | 93 | thereupon, my friend, i am even more perplexed than when i set out to learn what the just is. | ['thereupon', 'my', 'friend', 'am', 'even', 'more', 'perplexed', 'than', 'when', 'set', 'out', 'to', 'learn', 'what', 'the', 'just', 'is'] | thereupon , -PRON- friend , -PRON- be even more perplexed than when -PRON- set out to learn what the just be . |
Plato - Complete Works | Plato | plato | However, the goal of our investigation was the name 'just', and it seems to have been given for the reasons we mentioned. | However, the goal of our investigation was the name 'just', and it seems to have been given for the reasons we mentioned. | -350 | 1,997 | 121 | however, the goal of our investigation was the name 'just', and it seems to have been given for the reasons we mentioned. | ['however', 'the', 'goal', 'of', 'our', 'investigation', 'was', 'the', 'name', 'just', 'and', 'it', 'seems', 'to', 'have', 'been', 'given', 'for', 'the', 'reasons', 'we', 'mentioned'] | however , the goal of -PRON- investigation be the name ' just ' , and -PRON- seem to have be give for the reason -PRON- mention . |
Plato - Complete Works | Plato | plato | I think you really must have heard this from someone, Socrates, rather than making it up as you went along. | I think you really must have heard this from someone, Socrates, rather than making it up as you went along. | -350 | 1,997 | 107 | i think you really must have heard this from someone, socrates, rather than making it up as you went along. | ['think', 'you', 'really', 'must', 'have', 'heard', 'this', 'from', 'someone', 'socrates', 'rather', 'than', 'making', 'it', 'up', 'as', 'you', 'went', 'along'] | -PRON- think -PRON- really must have hear this from someone , Socrates , rather than make -PRON- up as -PRON- go along . |
Plato - Complete Works | Plato | plato | What about the other explanations I've mentioned? | What about the other explanations I've mentioned? | -350 | 1,997 | 49 | what about the other explanations i've mentioned? | ['what', 'about', 'the', 'other', 'explanations', 've', 'mentioned'] | what about the other explanation -PRON- have mention ? |
Plato - Complete Works | Plato | plato | I certainly don't think you heard those. | I certainly don't think you heard those. | -350 | 1,997 | 40 | i certainly don't think you heard those. | ['certainly', 'don', 'think', 'you', 'heard', 'those'] | -PRON- certainly do not think -PRON- hear those . |
Plato - Complete Works | Plato | plato | Listen, then, and perhaps I'll be able to deceive you into thinking that I haven't heard the remaining ones either. | Listen, then, and perhaps I'll be able to deceive you into thinking that I haven't heard the remaining ones either. | -350 | 1,997 | 115 | listen, then, and perhaps i'll be able to deceive you into thinking that i haven't heard the remaining ones either. | ['listen', 'then', 'and', 'perhaps', 'll', 'be', 'able', 'to', 'deceive', 'you', 'into', 'thinking', 'that', 'haven', 'heard', 'the', 'remaining', 'ones', 'either'] | listen , then , and perhaps -PRON- will be able to deceive -PRON- into think that -PRON- have not hear the remain one either . |
Plato - Complete Works | Plato | plato | After justice what's left? | After justice what's left? | -350 | 1,997 | 26 | after justice what's left? | ['after', 'justice', 'what', 'left'] | after justice what be leave ? |
Plato - Complete Works | Plato | plato | I don't think we've discussed courage | I don't think we've discussed courage | -350 | 1,997 | 37 | i don't think we've discussed courage | ['don', 'think', 'we', 've', 'discussed', 'courage'] | -PRON- do not think -PRON- have discuss courage |
Plato - Complete Works | Plato | plato | but it's clear that injustice (adikia) is really nothing more than a hindering of that which penetrates (diaı̈ōn). ' | but it's clear that injustice (adikia) is really nothing more than a hindering of that which penetrates (diaı̈ōn). ' | -350 | 1,997 | 117 | but it's clear that injustice (adikia) is really nothing more than a hindering of that which penetrates (diaı̈ōn). ' | ['but', 'it', 'clear', 'that', 'injustice', 'adikia', 'is', 'really', 'nothing', 'more', 'than', 'hindering', 'of', 'that', 'which', 'penetrates', 'diaıon'] | but -PRON- be clear that injustice ( adikia ) be really nothing more than a hindering of that which penetrate ( diaı̈ōn ) . ' |
Plato - Complete Works | Plato | plato | Courage' ('andreia') signifies that this virtue was given its name in battle. | Courage' ('andreia') signifies that this virtue was given its name in battle. | -350 | 1,997 | 77 | courage' ('andreia') signifies that this virtue was given its name in battle. | ['courage', 'andreia', 'signifies', 'that', 'this', 'virtue', 'was', 'given', 'its', 'name', 'in', 'battle'] | courage ' ( ' andreia ' ) signify that this virtue be give -PRON- name in battle . |
Plato - Complete Works | Plato | plato | And if indeed the things that are are flowing, then a battle cannot be anything but an opposing flow. | And if indeed the things that are are flowing, then a battle cannot be anything but an opposing flow. | -350 | 1,997 | 101 | and if indeed the things that are are flowing, then a battle cannot be anything but an opposing flow. | ['and', 'if', 'indeed', 'the', 'things', 'that', 'are', 'are', 'flowing', 'then', 'battle', 'cannot', 'be', 'anything', 'but', 'an', 'opposing', 'flow'] | and if indeed the thing that be be flow , then a battle can not be anything but an opposing flow . |
Plato - Complete Works | Plato | plato | If we remove the 'd' from 'andreia' to get 'anreia' ('flowing back'), the name itself indicates this fact. | If we remove the 'd' from 'andreia' to get 'anreia' ('flowing back'), the name itself indicates this fact. | -350 | 1,997 | 106 | if we remove the 'd' from 'andreia' to get 'anreia' ('flowing back'), the name itself indicates this fact. | ['if', 'we', 'remove', 'the', 'from', 'andreia', 'to', 'get', 'anreia', 'flowing', 'back', 'the', 'name', 'itself', 'indicates', 'this', 'fact'] | if -PRON- remove the 'd ' from ' andreia ' to get ' anreia ' ( ' flow back ' ) , the name -PRON- indicate this fact . |
Plato - Complete Works | Plato | plato | Of course, it is clear that courage doesn't oppose every flow, but only the one that is contrary to justice; otherwise, courage wouldn't be praiseworthy. | Of course, it is clear that courage doesn't oppose every flow, but only the one that is contrary to justice; otherwise, courage wouldn't be praiseworthy. | -350 | 1,997 | 153 | of course, it is clear that courage doesn't oppose every flow, but only the one that is contrary to justice; otherwise, courage wouldn't be praiseworthy. | ['of', 'course', 'it', 'is', 'clear', 'that', 'courage', 'doesn', 'oppose', 'every', 'flow', 'but', 'only', 'the', 'one', 'that', 'is', 'contrary', 'to', 'justice', 'otherwise', 'courage', 'wouldn', 'be', 'praiseworthy'] | of course , -PRON- be clear that courage do not oppose every flow , but only the one that be contrary to justice ; otherwise , courage would not be praiseworthy . |
Plato - Complete Works | Plato | plato | Similarly, 'male' ('arren') and 'man' ('anēr') indicate upward flow (anō rhoē). | Similarly, 'male' ('arren') and 'man' ('anēr') indicate upward flow (anō rhoē). | -350 | 1,997 | 82 | similarly, 'male' ('arren') and 'man' ('anēr') indicate upward flow (anō rhoē). | ['similarly', 'male', 'arren', 'and', 'man', 'aner', 'indicate', 'upward', 'flow', 'ano', 'rhoe'] | similarly , ' male ' ( ' arren ' ) and ' man ' ( ' anēr ' ) indicate upward flow ( anō rhoē ) . |
Plato - Complete Works | Plato | plato | It seems to me that 'gunē' ('woman') wants to be 'gonē' ('womb'), that 'thēlus' ('female') comes from 'thēlē' ('nipple'), and that a nipple (thēlē) is so called, Hermogenes, because it makes things flourish (tethēlenai) in just the way that watering makes plants flourish. | It seems to me that 'gunē' ('woman') wants to be 'gonē' ('womb'), that 'thēlus' ('female') comes from 'thēlē' ('nipple'), and that a nipple (thēlē) is so called, Hermogenes, because it makes things flourish (tethēlenai) in just the way that watering makes plants flourish. | -350 | 1,997 | 280 | it seems to me that 'gunē' ('woman') wants to be 'gonē' ('womb'), that 'thēlus' ('female') comes from 'thēlē' ('nipple'), and that a nipple (thēlē) is so called, hermogenes, because it makes things flourish (tethēlenai) in just the way that watering makes plants flourish. | ['it', 'seems', 'to', 'me', 'that', 'gune', 'woman', 'wants', 'to', 'be', 'gone', 'womb', 'that', 'thelus', 'female', 'comes', 'from', 'thele', 'nipple', 'and', 'that', 'nipple', 'thele', 'is', 'so', 'called', 'hermogenes', 'because', 'it', 'makes', 'things', 'flourish', 'tethelenai', 'in', 'just', 'the', 'way', 'that', 'watering', 'makes', 'plants', 'flourish'] | -PRON- seem to -PRON- that ' gunē ' ( ' woman ' ) want to be ' gonē ' ( ' womb ' ) , that ' thēlus ' ( ' female ' ) come from ' thēlē ' ( ' nipple ' ) , and that a nipple ( thēlē ) be so call , Hermogenes , because -PRON- make thing flourish ( tethēlenai ) in just the way that watering make plant flourish . |
Plato - Complete Works | Plato | plato | Yes, 'thallein' itself seems to me to be like the sudden and rapid growth of the young, for the name giver has imitated something like this in the name, which he put together from 'thein' ('to run') and 'hallesthai' ('to jump'). | Yes, 'thallein' itself seems to me to be like the sudden and rapid growth of the young, for the name giver has imitated something like this in the name, which he put together from 'thein' ('to run') and 'hallesthai' ('to jump'). | -350 | 1,997 | 228 | yes, 'thallein' itself seems to me to be like the sudden and rapid growth of the young, for the name giver has imitated something like this in the name, which he put together from 'thein' ('to run') and 'hallesthai' ('to jump'). | ['yes', 'thallein', 'itself', 'seems', 'to', 'me', 'to', 'be', 'like', 'the', 'sudden', 'and', 'rapid', 'growth', 'of', 'the', 'young', 'for', 'the', 'name', 'giver', 'has', 'imitated', 'something', 'like', 'this', 'in', 'the', 'name', 'which', 'he', 'put', 'together', 'from', 'thein', 'to', 'run', 'and', 'hallesthai', 'to', 'jump'] | yes , ' thallein ' -PRON- seem to -PRON- to be like the sudden and rapid growth of the young , for the name giver have imitate something like this in the name , which -PRON- put together from ' thein ' ( ' to run ' ) and ' hallesthai ' ( ' to jump ' ) . |
Plato - Complete Works | Plato | plato | Notice how I go off course, when I get on the flat. | Notice how I go off course, when I get on the flat. | -350 | 1,997 | 51 | notice how i go off course, when i get on the flat. | ['notice', 'how', 'go', 'off', 'course', 'when', 'get', 'on', 'the', 'flat'] | notice how -PRON- go off course , when -PRON- get on the flat . |
Plato - Complete Works | Plato | plato | But there are still plenty of names left that seem important. | But there are still plenty of names left that seem important. | -350 | 1,997 | 61 | but there are still plenty of names left that seem important. | ['but', 'there', 'are', 'still', 'plenty', 'of', 'names', 'left', 'that', 'seem', 'important'] | but there be still plenty of name leave that seem important . |
Plato - Complete Works | Plato | plato | And one of them is to see what the name 'technē' ('craft') means. | And one of them is to see what the name 'technē' ('craft') means. | -350 | 1,997 | 66 | and one of them is to see what the name 'technē' ('craft') means. | ['and', 'one', 'of', 'them', 'is', 'to', 'see', 'what', 'the', 'name', 'techne', 'craft', 'means'] | and one of -PRON- be to see what the name ' technē ' ( ' craft ' ) mean . |
Plato - Complete Works | Plato | plato | If you remove the 't' and insert an 'o' between the 'ch' and the 'n' and the 'n' and the 'ē', doesn't it signify the possession of understanding (hexis nou)? | If you remove the 't' and insert an 'o' between the 'ch' and the 'n' and the 'n' and the 'ē', doesn't it signify the possession of understanding (hexis nou)? | -350 | 1,997 | 158 | if you remove the 't' and insert an 'o' between the 'ch' and the 'n' and the 'n' and the 'ē', doesn't it signify the possession of understanding (hexis nou)? | ['if', 'you', 'remove', 'the', 'and', 'insert', 'an', 'between', 'the', 'ch', 'and', 'the', 'and', 'the', 'and', 'the', 'doesn', 'it', 'signify', 'the', 'possession', 'of', 'understanding', 'hexis', 'nou'] | if -PRON- remove the ' t ' and insert an ' o ' between the ' ch ' and the ' n ' and the ' n ' and the ' ē ' , do not -PRON- signify the possession of understanding ( hexis nou ) ? |
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