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Plato - Complete Works | Plato | plato | and that's why they named it 'himera'. | and that's why they named it 'himera'. | -350 | 1,997 | 38 | and that's why they named it 'himera'. | ['and', 'that', 'why', 'they', 'named', 'it', 'himera'] | and that be why -PRON- name -PRON- ' himera ' . |
Plato - Complete Works | Plato | plato | But nowadays the name is so dressed up that no one can understand what it means. | But nowadays the name is so dressed up that no one can understand what it means. | -350 | 1,997 | 80 | but nowadays the name is so dressed up that no one can understand what it means. | ['but', 'nowadays', 'the', 'name', 'is', 'so', 'dressed', 'up', 'that', 'no', 'one', 'can', 'understand', 'what', 'it', 'means'] | but nowadays the name be so dressed up that no one can understand what -PRON- mean . |
Plato - Complete Works | Plato | plato | Although there are some who think the day is called 'hēmera' because it makes things gentle (hēmera). | Although there are some who think the day is called 'hēmera' because it makes things gentle (hēmera). | -350 | 1,997 | 103 | although there are some who think the day is called 'hēmera' because it makes things gentle (hēmera). | ['although', 'there', 'are', 'some', 'who', 'think', 'the', 'day', 'is', 'called', 'hemera', 'because', 'it', 'makes', 'things', 'gentle', 'hemera'] | although there be some who think the day be call ' hēmera ' because -PRON- make thing gentle ( hēmera ) . |
Plato - Complete Works | Plato | plato | Do you also know that the ancients called a yoke 'duogon' not 'zugon'? | Do you also know that the ancients called a yoke 'duogon' not 'zugon'? | -350 | 1,997 | 70 | do you also know that the ancients called a yoke 'duogon' not 'zugon'? | ['do', 'you', 'also', 'know', 'that', 'the', 'ancients', 'called', 'yoke', 'duogon', 'not', 'zugon'] | do -PRON- also know that the ancient call a yoke ' duogon ' not ' zugon ' ? |
Plato - Complete Works | Plato | plato | Now, 'zugon' expresses nothing clearly, but the name 'duogon', on the other hand, is quite rightly given to whatever binds two animals together so that they can pull a plough or cart (duoin agōgēn). | Now, 'zugon' expresses nothing clearly, but the name 'duogon', on the other hand, is quite rightly given to whatever binds two animals together so that they can pull a plough or cart (duoin agōgēn). | -350 | 1,997 | 200 | now, 'zugon' expresses nothing clearly, but the name 'duogon', on the other hand, is quite rightly given to whatever binds two animals together so that they can pull a plough or cart (duoin agōgēn). | ['now', 'zugon', 'expresses', 'nothing', 'clearly', 'but', 'the', 'name', 'duogon', 'on', 'the', 'other', 'hand', 'is', 'quite', 'rightly', 'given', 'to', 'whatever', 'binds', 'two', 'animals', 'together', 'so', 'that', 'they', 'can', 'pull', 'plough', 'or', 'cart', 'duoin', 'agogen'] | now , ' zugon ' express nothing clearly , but the name ' duogon ' , on the other hand , be quite rightly give to whatever bind two animal together so that -PRON- can pull a plough or cart ( duoin agōgēn ) . |
Plato - Complete Works | Plato | plato | Nonetheless, nowadays 'zugon' it is. | Nonetheless, nowadays 'zugon' it is. | -350 | 1,997 | 36 | nonetheless, nowadays 'zugon' it is. | ['nonetheless', 'nowadays', 'zugon', 'it', 'is'] | nonetheless , nowadays ' zugon ' -PRON- be . |
Plato - Complete Works | Plato | plato | And there are plenty of other examples. | And there are plenty of other examples. | -350 | 1,997 | 39 | and there are plenty of other examples. | ['and', 'there', 'are', 'plenty', 'of', 'other', 'examples'] | and there be plenty of other example . |
Plato - Complete Works | Plato | plato | Similarly, 'deon' ('obligation'), when pronounced in this way, seems at first to signify the opposite of all the other names for the good. | Similarly, 'deon' ('obligation'), when pronounced in this way, seems at first to signify the opposite of all the other names for the good. | -350 | 1,997 | 138 | similarly, 'deon' ('obligation'), when pronounced in this way, seems at first to signify the opposite of all the other names for the good. | ['similarly', 'deon', 'obligation', 'when', 'pronounced', 'in', 'this', 'way', 'seems', 'at', 'first', 'to', 'signify', 'the', 'opposite', 'of', 'all', 'the', 'other', 'names', 'for', 'the', 'good'] | similarly , ' deon ' ( ' obligation ' ) , when pronounce in this way , seem at first to signify the opposite of all the other name for the good . |
Plato - Complete Works | Plato | plato | After all, even though an obligation is a kind of good, 'deon' plainly signifies a shackle (desmos) and obstacle to motion, and so is closely akin to 'blaberon' ('harmful'). | After all, even though an obligation is a kind of good, 'deon' plainly signifies a shackle (desmos) and obstacle to motion, and so is closely akin to 'blaberon' ('harmful'). | -350 | 1,997 | 173 | after all, even though an obligation is a kind of good, 'deon' plainly signifies a shackle (desmos) and obstacle to motion, and so is closely akin to 'blaberon' ('harmful'). | ['after', 'all', 'even', 'though', 'an', 'obligation', 'is', 'kind', 'of', 'good', 'deon', 'plainly', 'signifies', 'shackle', 'desmos', 'and', 'obstacle', 'to', 'motion', 'and', 'so', 'is', 'closely', 'akin', 'to', 'blaberon', 'harmful'] | after all , even though an obligation be a kind of good , ' deon ' plainly signify a shackle ( desmos ) and obstacle to motion , and so be closely akin to ' blaberon ' ( ' harmful ' ) . |
Plato - Complete Works | Plato | plato | Yes, Socrates, it does plainly signify that. | Yes, Socrates, it does plainly signify that. | -350 | 1,997 | 44 | yes, socrates, it does plainly signify that. | ['yes', 'socrates', 'it', 'does', 'plainly', 'signify', 'that'] | yes , Socrates , -PRON- do plainly signify that . |
Plato - Complete Works | Plato | plato | But not if you use the ancient name, which is much more likely to have been correctly given than the present one. | But not if you use the ancient name, which is much more likely to have been correctly given than the present one. | -350 | 1,997 | 113 | but not if you use the ancient name, which is much more likely to have been correctly given than the present one. | ['but', 'not', 'if', 'you', 'use', 'the', 'ancient', 'name', 'which', 'is', 'much', 'more', 'likely', 'to', 'have', 'been', 'correctly', 'given', 'than', 'the', 'present', 'one'] | but not if -PRON- use the ancient name , which be much more likely to have be correctly give than the present one . |
Plato - Complete Works | Plato | plato | If you replace the 'e' with an 'i', as in the ancient name, it agrees with the earlier names of good things for 'dion' ('passing through'), not 'deon', signifies a good, and is a term of praise. | If you replace the 'e' with an 'i', as in the ancient name, it agrees with the earlier names of good things for 'dion' ('passing through'), not 'deon', signifies a good, and is a term of praise. | -350 | 1,997 | 194 | if you replace the 'e' with an 'i', as in the ancient name, it agrees with the earlier names of good things for 'dion' ('passing through'), not 'deon', signifies a good, and is a term of praise. | ['if', 'you', 'replace', 'the', 'with', 'an', 'as', 'in', 'the', 'ancient', 'name', 'it', 'agrees', 'with', 'the', 'earlier', 'names', 'of', 'good', 'things', 'for', 'dion', 'passing', 'through', 'not', 'deon', 'signifies', 'good', 'and', 'is', 'term', 'of', 'praise'] | if -PRON- replace the ' e ' with an ' i ' , as in the ancient name , -PRON- agree with the early name of good thing for ' dion ' ( ' pass through ' ) , not ' deon ' , signify a good , and be a term of praise . |
Plato - Complete Works | Plato | plato | So the name giver didn't contradict himself, and 'deon' ('obligation') is plainly the same as 'ōphelimon' ('beneficial'), 'lusiteloun' ('profitable'), 'kerdaleon' ('gainful'), 'agathon' ('good'), 'sumpheron' ('advantageous'), and 'euporon' ('lack of perplexity'), which are different names signifying what orders and moves. | So the name giver didn't contradict himself, and 'deon' ('obligation') is plainly the same as 'ōphelimon' ('beneficial'), 'lusiteloun' ('profitable'), 'kerdaleon' ('gainful'), 'agathon' ('good'), 'sumpheron' ('advantageous'), and 'euporon' ('lack of perplexity'), which are different names signifying what orders and moves. | -350 | 1,997 | 324 | so the name giver didn't contradict himself, and 'deon' ('obligation') is plainly the same as 'ōphelimon' ('beneficial'), 'lusiteloun' ('profitable'), 'kerdaleon' ('gainful'), 'agathon' ('good'), 'sumpheron' ('advantageous'), and 'euporon' ('lack of perplexity'), which are different names signifying what orders and moves. | ['so', 'the', 'name', 'giver', 'didn', 'contradict', 'himself', 'and', 'deon', 'obligation', 'is', 'plainly', 'the', 'same', 'as', 'ophelimon', 'beneficial', 'lusiteloun', 'profitable', 'kerdaleon', 'gainful', 'agathon', 'good', 'sumpheron', 'advantageous', 'and', 'euporon', 'lack', 'of', 'perplexity', 'which', 'are', 'different', 'names', 'signifying', 'what', 'orders', 'and', 'moves'] | so the name giver do not contradict -PRON- , and ' deon ' ( ' obligation ' ) be plainly the same as ' ōphelimon ' ( ' beneficial ' ) , ' lusiteloun ' ( ' profitable ' ) , ' kerdaleon ' ( ' gainful ' ) , ' agathon ' ( ' good ' ) , ' sumpheron ' ( ' advantageous ' ) , and ' euporon ' ( ' lack of perplexity ' ) , which be different name signify what order and move . |
Plato - Complete Works | Plato | plato | This is always praised, while what restrains and shackles is found fault with. | This is always praised, while what restrains and shackles is found fault with. | -350 | 1,997 | 78 | this is always praised, while what restrains and shackles is found fault with. | ['this', 'is', 'always', 'praised', 'while', 'what', 'restrains', 'and', 'shackles', 'is', 'found', 'fault', 'with'] | this be always praise , while what restrain and shackle be find fault with . |
Plato - Complete Works | Plato | plato | Likewise, in the case of 'zēmiōdes' ('hurtful'), if you replace the 'z' with a 'd', as in the ancient language, it will be plain to you that the name was given to what shackles motion (doun to ion), since 'dēmiōdes' derives from that. | Likewise, in the case of 'zēmiōdes' ('hurtful'), if you replace the 'z' with a 'd', as in the ancient language, it will be plain to you that the name was given to what shackles motion (doun to ion), since 'dēmiōdes' derives from that. | -350 | 1,997 | 238 | likewise, in the case of 'zēmiōdes' ('hurtful'), if you replace the 'z' with a 'd', as in the ancient language, it will be plain to you that the name was given to what shackles motion (doun to ion), since 'dēmiōdes' derives from that. | ['likewise', 'in', 'the', 'case', 'of', 'zemiodes', 'hurtful', 'if', 'you', 'replace', 'the', 'with', 'as', 'in', 'the', 'ancient', 'language', 'it', 'will', 'be', 'plain', 'to', 'you', 'that', 'the', 'name', 'was', 'given', 'to', 'what', 'shackles', 'motion', 'doun', 'to', 'ion', 'since', 'demiodes', 'derives', 'from', 'that'] | likewise , in the case of ' zēmiōdes ' ( ' hurtful ' ) , if -PRON- replace the ' z ' with a ' d ' , as in the ancient language , -PRON- will be plain to -PRON- that the name be give to what shackle motion ( doun to ion ) , since ' dēmiōde ' derive from that . |
Plato - Complete Works | Plato | plato | What about 'hēdonē' ('pleasure'), 'lupē' ('pain'), and 'epithumia' ('appetite'), Socrates, and others like them? | What about 'hēdonē' ('pleasure'), 'lupē' ('pain'), and 'epithumia' ('appetite'), Socrates, and others like them? | -350 | 1,997 | 115 | what about 'hēdonē' ('pleasure'), 'lupē' ('pain'), and 'epithumia' ('appetite'), socrates, and others like them? | ['what', 'about', 'hedone', 'pleasure', 'lupe', 'pain', 'and', 'epithumia', 'appetite', 'socrates', 'and', 'others', 'like', 'them'] | what about ' hēdonē ' ( ' pleasure ' ) , ' lupē ' ( ' pain ' ) , and ' epithumia ' ( ' appetite ' ) , Socrates , and other like -PRON- ? |
Plato - Complete Works | Plato | plato | I don't think there is any great difficulty about them, Hermogenes. | I don't think there is any great difficulty about them, Hermogenes. | -350 | 1,997 | 67 | i don't think there is any great difficulty about them, hermogenes. | ['don', 'think', 'there', 'is', 'any', 'great', 'difficulty', 'about', 'them', 'hermogenes'] | -PRON- do not think there be any great difficulty about -PRON- , Hermogenes . |
Plato - Complete Works | Plato | plato | Hēdonē (pleasure) seems to have been given its name because it is an activity that tends towards enjoyment (hē onēsis), but a 'd' has been inserted and we call it 'hēdonē' | Hēdonē (pleasure) seems to have been given its name because it is an activity that tends towards enjoyment (hē onēsis), but a 'd' has been inserted and we call it 'hēdonē' | -350 | 1,997 | 177 | hēdonē (pleasure) seems to have been given its name because it is an activity that tends towards enjoyment (hē onēsis), but a 'd' has been inserted and we call it 'hēdonē' | ['hedone', 'pleasure', 'seems', 'to', 'have', 'been', 'given', 'its', 'name', 'because', 'it', 'is', 'an', 'activity', 'that', 'tends', 'towards', 'enjoyment', 'he', 'onesis', 'but', 'has', 'been', 'inserted', 'and', 'we', 'call', 'it', 'hedone'] | Hēdonē ( pleasure ) seem to have be give -PRON- name because -PRON- be an activity that tend towards enjoyment ( hē onēsis ) , but a 'd ' have be insert and -PRON- call -PRON- ' hēdonē ' |
Plato - Complete Works | Plato | plato | instead of 'hēonē'. 'Lupē' ('pain') seems to derive from the weakening (dialusis) the body suffers when in pain. ' | instead of 'hēonē'. 'Lupē' ('pain') seems to derive from the weakening (dialusis) the body suffers when in pain. ' | -350 | 1,997 | 117 | instead of 'hēonē'. 'lupē' ('pain') seems to derive from the weakening (dialusis) the body suffers when in pain. ' | ['instead', 'of', 'heone', 'lupe', 'pain', 'seems', 'to', 'derive', 'from', 'the', 'weakening', 'dialusis', 'the', 'body', 'suffers', 'when', 'in', 'pain'] | instead of ' hēonē ' . ' Lupē ' ( ' pain ' ) seem to derive from the weakening ( dialusis ) the body suffer when in pain . ' |
Plato - Complete Works | Plato | plato | Ania' ('sorrow') signifies what hinders (hienai) motion. ' | Ania' ('sorrow') signifies what hinders (hienai) motion. ' | -350 | 1,997 | 58 | ania' ('sorrow') signifies what hinders (hienai) motion. ' | ['ania', 'sorrow', 'signifies', 'what', 'hinders', 'hienai', 'motion'] | Ania ' ( ' sorrow ' ) signify what hinder ( hienai ) motion . ' |
Plato - Complete Works | Plato | plato | Algēdōn' ('distress') seems to me to be a foreign name deriving from 'algeinos' ('distressing'). ' | Algēdōn' ('distress') seems to me to be a foreign name deriving from 'algeinos' ('distressing'). ' | -350 | 1,997 | 100 | algēdōn' ('distress') seems to me to be a foreign name deriving from 'algeinos' ('distressing'). ' | ['algedon', 'distress', 'seems', 'to', 'me', 'to', 'be', 'foreign', 'name', 'deriving', 'from', 'algeinos', 'distressing'] | Algēdōn ' ( ' distress ' ) seem to -PRON- to be a foreign name derive from ' algeinos ' ( ' distressing ' ) . ' |
Plato - Complete Works | Plato | plato | Odunē' ('grief') seems to be named after the entering in (endusis) of pain. | Odunē' ('grief') seems to be named after the entering in (endusis) of pain. | -350 | 1,997 | 76 | odunē' ('grief') seems to be named after the entering in (endusis) of pain. | ['odune', 'grief', 'seems', 'to', 'be', 'named', 'after', 'the', 'entering', 'in', 'endusis', 'of', 'pain'] | odunē ' ( ' grief ' ) seem to be name after the entering in ( endusis ) of pain . |
Plato - Complete Works | Plato | plato | It is clear to everyone that pronouncing the name 'achthēdōn' ('affliction') is like giving motion a burden (achthos) to carry. | It is clear to everyone that pronouncing the name 'achthēdōn' ('affliction') is like giving motion a burden (achthos) to carry. | -350 | 1,997 | 129 | it is clear to everyone that pronouncing the name 'achthēdōn' ('affliction') is like giving motion a burden (achthos) to carry. | ['it', 'is', 'clear', 'to', 'everyone', 'that', 'pronouncing', 'the', 'name', 'achthedon', 'affliction', 'is', 'like', 'giving', 'motion', 'burden', 'achthos', 'to', 'carry'] | -PRON- be clear to everyone that pronounce the name ' achthēdōn ' ( ' affliction ' ) be like give motion a burden ( achthos ) to carry . |
Plato - Complete Works | Plato | plato | Chara (joy) seems to have been so called because it is an outpouring (diachusis) or good movement of the soul's flow | Chara (joy) seems to have been so called because it is an outpouring (diachusis) or good movement of the soul's flow | -350 | 1,997 | 116 | chara (joy) seems to have been so called because it is an outpouring (diachusis) or good movement of the soul's flow | ['chara', 'joy', 'seems', 'to', 'have', 'been', 'so', 'called', 'because', 'it', 'is', 'an', 'outpouring', 'diachusis', 'or', 'good', 'movement', 'of', 'the', 'soul', 'flow'] | chara ( joy ) seem to have be so call because -PRON- be an outpouring ( diachusis ) or good movement of the soul 's flow |
Plato - Complete Works | Plato | plato | (rhoē). 'Terpsis' ('delight') comes from 'terpnon' ('delightful'), which, in turn, comes from that which glides (herpsis) through the soul like a breath ( | (rhoē). 'Terpsis' ('delight') comes from 'terpnon' ('delightful'), which, in turn, comes from that which glides (herpsis) through the soul like a breath ( | -350 | 1,997 | 155 | (rhoē). 'terpsis' ('delight') comes from 'terpnon' ('delightful'), which, in turn, comes from that which glides (herpsis) through the soul like a breath ( | ['rhoe', 'terpsis', 'delight', 'comes', 'from', 'terpnon', 'delightful', 'which', 'in', 'turn', 'comes', 'from', 'that', 'which', 'glides', 'herpsis', 'through', 'the', 'soul', 'like', 'breath'] | ( rhoē ) . ' Terpsis ' ( ' delight ' ) come from ' terpnon ' ( ' delightful ' ) , which , in turn , come from that which glide ( herpsis ) through the soul like a breath ( |
Plato - Complete Works | Plato | plato | By rights it is called 'herpnoun', but over time its name has been changed to 'terpnon'. | By rights it is called 'herpnoun', but over time its name has been changed to 'terpnon'. | -350 | 1,997 | 88 | by rights it is called 'herpnoun', but over time its name has been changed to 'terpnon'. | ['by', 'rights', 'it', 'is', 'called', 'herpnoun', 'but', 'over', 'time', 'its', 'name', 'has', 'been', 'changed', 'to', 'terpnon'] | by right -PRON- be call ' herpnoun ' , but over time -PRON- name have be change to ' terpnon ' . |
Plato - Complete Works | Plato | plato | Euphrosunē (lightheartedness) needs no explanation, since it is clear to everyone that it derives its name from Cratylus the movement of the soul that well accords (eu sumpheresthai) with that of things. | Euphrosunē (lightheartedness) needs no explanation, since it is clear to everyone that it derives its name from Cratylus the movement of the soul that well accords (eu sumpheresthai) with that of things. | -350 | 1,997 | 204 | euphrosunē (lightheartedness) needs no explanation, since it is clear to everyone that it derives its name from cratylus the movement of the soul that well accords (eu sumpheresthai) with that of things. | ['euphrosune', 'lightheartedness', 'needs', 'no', 'explanation', 'since', 'it', 'is', 'clear', 'to', 'everyone', 'that', 'it', 'derives', 'its', 'name', 'from', 'cratylus', 'the', 'movement', 'of', 'the', 'soul', 'that', 'well', 'accords', 'eu', 'sumpheresthai', 'with', 'that', 'of', 'things'] | Euphrosunē ( lightheartedness ) need no explanation , since -PRON- be clear to everyone that -PRON- derive -PRON- name from Cratylus the movement of the soul that well accords ( eu sumpheresthai ) with that of thing . |
Plato - Complete Works | Plato | plato | By rights it is called 'eupherosunē', but we call it 'euphrosunē'. | By rights it is called 'eupherosunē', but we call it 'euphrosunē'. | -350 | 1,997 | 68 | by rights it is called 'eupherosunē', but we call it 'euphrosunē'. | ['by', 'rights', 'it', 'is', 'called', 'eupherosune', 'but', 'we', 'call', 'it', 'euphrosune'] | by right -PRON- be call ' eupherosunē ' , but -PRON- call -PRON- ' euphrosunē ' . |
Plato - Complete Works | Plato | plato | Nor is there any difficulty about epithumia ('appetite'), for it is clear that its name derives from the power that opposes the spirited part of the soul (epi ton thumon iousa), while 'thumos' ('spirit', 'anger') derives from the raging (thusis) and boiling of the soul. | Nor is there any difficulty about epithumia ('appetite'), for it is clear that its name derives from the power that opposes the spirited part of the soul (epi ton thumon iousa), while 'thumos' ('spirit', 'anger') derives from the raging (thusis) and boiling of the soul. | -350 | 1,997 | 270 | nor is there any difficulty about epithumia ('appetite'), for it is clear that its name derives from the power that opposes the spirited part of the soul (epi ton thumon iousa), while 'thumos' ('spirit', 'anger') derives from the raging (thusis) and boiling of the soul. | ['nor', 'is', 'there', 'any', 'difficulty', 'about', 'epithumia', 'appetite', 'for', 'it', 'is', 'clear', 'that', 'its', 'name', 'derives', 'from', 'the', 'power', 'that', 'opposes', 'the', 'spirited', 'part', 'of', 'the', 'soul', 'epi', 'ton', 'thumon', 'iousa', 'while', 'thumos', 'spirit', 'anger', 'derives', 'from', 'the', 'raging', 'thusis', 'and', 'boiling', 'of', 'the', 'soul'] | nor be there any difficulty about epithumia ( ' appetite ' ) , for -PRON- be clear that -PRON- name derive from the power that oppose the spirited part of the soul ( epi ton thumon iousa ) , while ' thumos ' ( ' spirit ' , ' anger ' ) derive from the rage ( thusis ) and boiling of the soul . |
Plato - Complete Works | Plato | plato | The name 'himeros' ('desire') derives from what most drives the soul's flow. | The name 'himeros' ('desire') derives from what most drives the soul's flow. | -350 | 1,997 | 76 | the name 'himeros' ('desire') derives from what most drives the soul's flow. | ['the', 'name', 'himeros', 'desire', 'derives', 'from', 'what', 'most', 'drives', 'the', 'soul', 'flow'] | the name ' himeros ' ( ' desire ' ) derive from what most drive the soul 's flow . |
Plato - Complete Works | Plato | plato | It flows with a rush (hiemenos rhei) and sets on (ephiemenos) things, thus violently dragging the soul because of the rush of its flow. | It flows with a rush (hiemenos rhei) and sets on (ephiemenos) things, thus violently dragging the soul because of the rush of its flow. | -350 | 1,997 | 135 | it flows with a rush (hiemenos rhei) and sets on (ephiemenos) things, thus violently dragging the soul because of the rush of its flow. | ['it', 'flows', 'with', 'rush', 'hiemenos', 'rhei', 'and', 'sets', 'on', 'ephiemenos', 'things', 'thus', 'violently', 'dragging', 'the', 'soul', 'because', 'of', 'the', 'rush', 'of', 'its', 'flow'] | -PRON- flow with a rush ( hiemenos rhei ) and set on ( ephiemenos ) thing , thus violently drag the soul because of the rush of -PRON- flow . |
Plato - Complete Works | Plato | plato | And so, because it has all this power, it is called 'himeros'. ' | And so, because it has all this power, it is called 'himeros'. ' | -350 | 1,997 | 64 | and so, because it has all this power, it is called 'himeros'. ' | ['and', 'so', 'because', 'it', 'has', 'all', 'this', 'power', 'it', 'is', 'called', 'himeros'] | and so , because -PRON- have all this power , -PRON- be call ' himeros ' . ' |
Plato - Complete Works | Plato | plato | Pothos' ('longing'), on the other hand, signifies that it isn't a desire (or flow) for what is present but for what is elsewhere (pou) or absent. | Pothos' ('longing'), on the other hand, signifies that it isn't a desire (or flow) for what is present but for what is elsewhere (pou) or absent. | -350 | 1,997 | 145 | pothos' ('longing'), on the other hand, signifies that it isn't a desire (or flow) for what is present but for what is elsewhere (pou) or absent. | ['pothos', 'longing', 'on', 'the', 'other', 'hand', 'signifies', 'that', 'it', 'isn', 'desire', 'or', 'flow', 'for', 'what', 'is', 'present', 'but', 'for', 'what', 'is', 'elsewhere', 'pou', 'or', 'absent'] | pothos ' ( ' longing ' ) , on the other hand , signify that -PRON- be not a desire ( or flow ) for what be present but for what be elsewhere ( pou ) or absent . |
Plato - Complete Works | Plato | plato | So, when its object is absent, it is given the name 'pothos', and, when its object is present, it is called 'himeros'. | So, when its object is absent, it is given the name 'pothos', and, when its object is present, it is called 'himeros'. | -350 | 1,997 | 118 | so, when its object is absent, it is given the name 'pothos', and, when its object is present, it is called 'himeros'. | ['so', 'when', 'its', 'object', 'is', 'absent', 'it', 'is', 'given', 'the', 'name', 'pothos', 'and', 'when', 'its', 'object', 'is', 'present', 'it', 'is', 'called', 'himeros'] | so , when -PRON- object be absent , -PRON- be give the name ' pothos ' , and , when -PRON- object be present , -PRON- be call ' himeros ' . |
Plato - Complete Works | Plato | plato | Erōs (erotic love) is so called because it flows in from outside, that is to say, the flow doesn't belong to the person who has it, but is introduced into him through his eyes. | Erōs (erotic love) is so called because it flows in from outside, that is to say, the flow doesn't belong to the person who has it, but is introduced into him through his eyes. | -350 | 1,997 | 177 | erōs (erotic love) is so called because it flows in from outside, that is to say, the flow doesn't belong to the person who has it, but is introduced into him through his eyes. | ['eros', 'erotic', 'love', 'is', 'so', 'called', 'because', 'it', 'flows', 'in', 'from', 'outside', 'that', 'is', 'to', 'say', 'the', 'flow', 'doesn', 'belong', 'to', 'the', 'person', 'who', 'has', 'it', 'but', 'is', 'introduced', 'into', 'him', 'through', 'his', 'eyes'] | Erōs ( erotic love ) be so call because -PRON- flow in from outside , that be to say , the flow do not belong to the person who have -PRON- , but be introduce into -PRON- through -PRON- eye . |
Plato - Complete Works | Plato | plato | Because of this it was called 'esros' ('influx') in ancient times, when they used 'o' for 'ō', but now that 'o' is changed to 'ō', it is called 'erōs'. | Because of this it was called 'esros' ('influx') in ancient times, when they used 'o' for 'ō', but now that 'o' is changed to 'ō', it is called 'erōs'. | -350 | 1,997 | 154 | because of this it was called 'esros' ('influx') in ancient times, when they used 'o' for 'ō', but now that 'o' is changed to 'ō', it is called 'erōs'. | ['because', 'of', 'this', 'it', 'was', 'called', 'esros', 'influx', 'in', 'ancient', 'times', 'when', 'they', 'used', 'for', 'but', 'now', 'that', 'is', 'changed', 'to', 'it', 'is', 'called', 'eros'] | because of this -PRON- be call ' esros ' ( ' influx ' ) in ancient time , when -PRON- use ' o ' for ' ō ' , but now that ' o ' be change to ' ō ' , -PRON- be call ' erōs ' . |
Plato - Complete Works | Plato | plato | So, what other names do you think are left for us to examine? | So, what other names do you think are left for us to examine? | -350 | 1,997 | 61 | so, what other names do you think are left for us to examine? | ['so', 'what', 'other', 'names', 'do', 'you', 'think', 'are', 'left', 'for', 'us', 'to', 'examine'] | so , what other name do -PRON- think be leave for -PRON- to examine ? |
Plato - Complete Works | Plato | plato | What do you think about 'doxa' ('opinion') and the like? 'Doxa' ('opinion) either derives from the pursuit (diōxis) the soul engages in when it hunts for the knowledge of how things are, or it derives from the shooting of a bow (toxon). | What do you think about 'doxa' ('opinion') and the like? 'Doxa' ('opinion) either derives from the pursuit (diōxis) the soul engages in when it hunts for the knowledge of how things are, or it derives from the shooting of a bow (toxon). | -350 | 1,997 | 237 | what do you think about 'doxa' ('opinion') and the like? 'doxa' ('opinion) either derives from the pursuit (diōxis) the soul engages in when it hunts for the knowledge of how things are, or it derives from the shooting of a bow (toxon). | ['what', 'do', 'you', 'think', 'about', 'doxa', 'opinion', 'and', 'the', 'like', 'doxa', 'opinion', 'either', 'derives', 'from', 'the', 'pursuit', 'dioxis', 'the', 'soul', 'engages', 'in', 'when', 'it', 'hunts', 'for', 'the', 'knowledge', 'of', 'how', 'things', 'are', 'or', 'it', 'derives', 'from', 'the', 'shooting', 'of', 'bow', 'toxon'] | what do -PRON- think about ' doxa ' ( ' opinion ' ) and the like ? ' Doxa ' ( ' opinion ) either derive from the pursuit ( diōxis ) the soul engage in when -PRON- hunt for the knowledge of how thing be , or -PRON- derive from the shooting of a bow ( toxon ) . |
Plato - Complete Works | Plato | plato | But the latter is more likely. | But the latter is more likely. | -350 | 1,997 | 30 | but the latter is more likely. | ['but', 'the', 'latter', 'is', 'more', 'likely'] | but the latter be more likely . |
Plato - Complete Works | Plato | plato | At any rate, 'oiēsis' ('thinking') is in harmony with it. | At any rate, 'oiēsis' ('thinking') is in harmony with it. | -350 | 1,997 | 58 | at any rate, 'oiēsis' ('thinking') is in harmony with it. | ['at', 'any', 'rate', 'oiesis', 'thinking', 'is', 'in', 'harmony', 'with', 'it'] | at any rate , ' oiēsis ' ( ' thinking ' ) be in harmony with -PRON- . |
Plato - Complete Works | Plato | plato | It seems to express the fact that thinking is the motion (oisis) of the soul towards every thing, towards how each of the things that are really is. | It seems to express the fact that thinking is the motion (oisis) of the soul towards every thing, towards how each of the things that are really is. | -350 | 1,997 | 148 | it seems to express the fact that thinking is the motion (oisis) of the soul towards every thing, towards how each of the things that are really is. | ['it', 'seems', 'to', 'express', 'the', 'fact', 'that', 'thinking', 'is', 'the', 'motion', 'oisis', 'of', 'the', 'soul', 'towards', 'every', 'thing', 'towards', 'how', 'each', 'of', 'the', 'things', 'that', 'are', 'really', 'is'] | -PRON- seem to express the fact that thinking be the motion ( oisis ) of the soul towards every thing , towards how each of the thing that be really be . |
Plato - Complete Works | Plato | plato | In the same way, 'boulē' ('planning') has to do with trying to hit (bolē) some target, and 'boulesthai' ('wishing') and 'bouleuesthai' ('deliberating') signify aiming at something (ephiesthai). | In the same way, 'boulē' ('planning') has to do with trying to hit (bolē) some target, and 'boulesthai' ('wishing') and 'bouleuesthai' ('deliberating') signify aiming at something (ephiesthai). | -350 | 1,997 | 195 | in the same way, 'boulē' ('planning') has to do with trying to hit (bolē) some target, and 'boulesthai' ('wishing') and 'bouleuesthai' ('deliberating') signify aiming at something (ephiesthai). | ['in', 'the', 'same', 'way', 'boule', 'planning', 'has', 'to', 'do', 'with', 'trying', 'to', 'hit', 'bole', 'some', 'target', 'and', 'boulesthai', 'wishing', 'and', 'bouleuesthai', 'deliberating', 'signify', 'aiming', 'at', 'something', 'ephiesthai'] | in the same way , ' boulē ' ( ' planning ' ) have to do with try to hit ( bolē ) some target , and ' boulesthai ' ( ' wish ' ) and ' bouleuesthai ' ( ' deliberate ' ) signify aim at something ( ephiesthai ) . |
Plato - Complete Works | Plato | plato | All these names seem to go along with 'doxa' | All these names seem to go along with 'doxa' | -350 | 1,997 | 44 | all these names seem to go along with 'doxa' | ['all', 'these', 'names', 'seem', 'to', 'go', 'along', 'with', 'doxa'] | all these name seem to go along with ' doxa ' |
Plato - Complete Works | Plato | plato | in that they're all like 'bolē', like trying to hit some target. | in that they're all like 'bolē', like trying to hit some target. | -350 | 1,997 | 65 | in that they're all like 'bolē', like trying to hit some target. | ['in', 'that', 'they', 're', 'all', 'like', 'bole', 'like', 'trying', 'to', 'hit', 'some', 'target'] | in that -PRON- be all like ' bolē ' , like try to hit some target . |
Plato - Complete Works | Plato | plato | Similarly, the opposite, 'aboulia' ('lack of planning'), seems to signify a failure to get something (atuchia), as when someone fails to hit or get what he shot at, wished for, planned, or desired. | Similarly, the opposite, 'aboulia' ('lack of planning'), seems to signify a failure to get something (atuchia), as when someone fails to hit or get what he shot at, wished for, planned, or desired. | -350 | 1,997 | 197 | similarly, the opposite, 'aboulia' ('lack of planning'), seems to signify a failure to get something (atuchia), as when someone fails to hit or get what he shot at, wished for, planned, or desired. | ['similarly', 'the', 'opposite', 'aboulia', 'lack', 'of', 'planning', 'seems', 'to', 'signify', 'failure', 'to', 'get', 'something', 'atuchia', 'as', 'when', 'someone', 'fails', 'to', 'hit', 'or', 'get', 'what', 'he', 'shot', 'at', 'wished', 'for', 'planned', 'or', 'desired'] | similarly , the opposite , ' aboulia ' ( ' lack of planning ' ) , seem to signify a failure to get something ( atuchia ) , as when someone fail to hit or get what -PRON- shoot at , wish for , plan , or desire . |
Plato - Complete Works | Plato | plato | The pace of investigating seems to be quickening, Socrates! | The pace of investigating seems to be quickening, Socrates! | -350 | 1,997 | 59 | the pace of investigating seems to be quickening, socrates! | ['the', 'pace', 'of', 'investigating', 'seems', 'to', 'be', 'quickening', 'socrates'] | the pace of investigate seem to be quicken , Socrates ! |
Plato - Complete Works | Plato | plato | That's because I'm coming to the finishing post! | That's because I'm coming to the finishing post! | -350 | 1,997 | 48 | that's because i'm coming to the finishing post! | ['that', 'because', 'coming', 'to', 'the', 'finishing', 'post'] | that be because -PRON- be come to the finishing post ! |
Plato - Complete Works | Plato | plato | But I still want to investigate 'anankē' ('compulsion') and 'hekousion' ('voluntary'), since they're next. | But I still want to investigate 'anankē' ('compulsion') and 'hekousion' ('voluntary'), since they're next. | -350 | 1,997 | 107 | but i still want to investigate 'anankē' ('compulsion') and 'hekousion' ('voluntary'), since they're next. | ['but', 'still', 'want', 'to', 'investigate', 'ananke', 'compulsion', 'and', 'hekousion', 'voluntary', 'since', 'they', 're', 'next'] | but -PRON- still want to investigate ' anankē ' ( ' compulsion ' ) and ' hekousion ' ( ' voluntary ' ) , since -PRON- be next . |
Plato - Complete Works | Plato | plato | The name 'hekousion' expresses the fact that it signifies yielding and not resisting, but yielding, as I said before, to the motion (eikon tōi ionti) the one that comes into being in accord with our wish. | The name 'hekousion' expresses the fact that it signifies yielding and not resisting, but yielding, as I said before, to the motion (eikon tōi ionti) the one that comes into being in accord with our wish. | -350 | 1,997 | 205 | the name 'hekousion' expresses the fact that it signifies yielding and not resisting, but yielding, as i said before, to the motion (eikon tōi ionti) the one that comes into being in accord with our wish. | ['the', 'name', 'hekousion', 'expresses', 'the', 'fact', 'that', 'it', 'signifies', 'yielding', 'and', 'not', 'resisting', 'but', 'yielding', 'as', 'said', 'before', 'to', 'the', 'motion', 'eikon', 'toi', 'ionti', 'the', 'one', 'that', 'comes', 'into', 'being', 'in', 'accord', 'with', 'our', 'wish'] | the name ' hekousion ' express the fact that -PRON- signify yield and not resist , but yield , as -PRON- say before , to the motion ( eikon tōi ionti ) the one that come into be in accord with -PRON- wish . |
Plato - Complete Works | Plato | plato | Anankaion' ('compulsory') and 'antitupnon' ('resistant'), on the other hand, since they signify motion contrary to our wish, are associated with 'error' and 'ignorance'. | Anankaion' ('compulsory') and 'antitupnon' ('resistant'), on the other hand, since they signify motion contrary to our wish, are associated with 'error' and 'ignorance'. | -350 | 1,997 | 169 | anankaion' ('compulsory') and 'antitupnon' ('resistant'), on the other hand, since they signify motion contrary to our wish, are associated with 'error' and 'ignorance'. | ['anankaion', 'compulsory', 'and', 'antitupnon', 'resistant', 'on', 'the', 'other', 'hand', 'since', 'they', 'signify', 'motion', 'contrary', 'to', 'our', 'wish', 'are', 'associated', 'with', 'error', 'and', 'ignorance'] | anankaion ' ( ' compulsory ' ) and ' antitupnon ' ( ' resistant ' ) , on the other hand , since -PRON- signify motion contrary to -PRON- wish , be associate with ' error ' and ' ignorance ' . |
Plato - Complete Works | Plato | plato | Indeed, saying 'anankaion' is like trying to get through a ravine (ankē), for ravines restrain motion, since they are rough going, filled with bushes, and hard to get through. | Indeed, saying 'anankaion' is like trying to get through a ravine (ankē), for ravines restrain motion, since they are rough going, filled with bushes, and hard to get through. | -350 | 1,997 | 176 | indeed, saying 'anankaion' is like trying to get through a ravine (ankē), for ravines restrain motion, since they are rough going, filled with bushes, and hard to get through. | ['indeed', 'saying', 'anankaion', 'is', 'like', 'trying', 'to', 'get', 'through', 'ravine', 'anke', 'for', 'ravines', 'restrain', 'motion', 'since', 'they', 'are', 'rough', 'going', 'filled', 'with', 'bushes', 'and', 'hard', 'to', 'get', 'through'] | indeed , say ' anankaion ' be like try to get through a ravine ( ankē ) , for ravine restrain motion , since -PRON- be rough go , fill with bush , and hard to get through . |
Plato - Complete Works | Plato | plato | It's probably for this reason that we use 'anankaion' in the way we do because saying it is like trying to get through a ravine. | It's probably for this reason that we use 'anankaion' in the way we do because saying it is like trying to get through a ravine. | -350 | 1,997 | 128 | it's probably for this reason that we use 'anankaion' in the way we do because saying it is like trying to get through a ravine. | ['it', 'probably', 'for', 'this', 'reason', 'that', 'we', 'use', 'anankaion', 'in', 'the', 'way', 'we', 'do', 'because', 'saying', 'it', 'is', 'like', 'trying', 'to', 'get', 'through', 'ravine'] | -PRON- be probably for this reason that -PRON- use ' anankaion ' in the way -PRON- do because say -PRON- be like try to get through a ravine . |
Plato - Complete Works | Plato | plato | Nonetheless, while my strength lasts, let's not stop using it. | Nonetheless, while my strength lasts, let's not stop using it. | -350 | 1,997 | 62 | nonetheless, while my strength lasts, let's not stop using it. | ['nonetheless', 'while', 'my', 'strength', 'lasts', 'let', 'not', 'stop', 'using', 'it'] | nonetheless , while -PRON- strength last , let -PRON- not stop use -PRON- . |
Plato - Complete Works | Plato | plato | Don't you stop, either, but keep asking your questions. | Don't you stop, either, but keep asking your questions. | -350 | 1,997 | 55 | don't you stop, either, but keep asking your questions. | ['don', 'you', 'stop', 'either', 'but', 'keep', 'asking', 'your', 'questions'] | do not -PRON- stop , either , but keep ask -PRON- question . |
Plato - Complete Works | Plato | plato | Cratylus Well, then, let me ask about the finest and most important names, 'alētheia' ('truth'), 'pseudos' ('falsehood'), 'on' ('being'), and the subject of our present conversation 'onoma' ('name'), and why it is so named. | Cratylus Well, then, let me ask about the finest and most important names, 'alētheia' ('truth'), 'pseudos' ('falsehood'), 'on' ('being'), and the subject of our present conversation 'onoma' ('name'), and why it is so named. | -350 | 1,997 | 224 | cratylus well, then, let me ask about the finest and most important names, 'alētheia' ('truth'), 'pseudos' ('falsehood'), 'on' ('being'), and the subject of our present conversation 'onoma' ('name'), and why it is so named. | ['cratylus', 'well', 'then', 'let', 'me', 'ask', 'about', 'the', 'finest', 'and', 'most', 'important', 'names', 'aletheia', 'truth', 'pseudos', 'falsehood', 'on', 'being', 'and', 'the', 'subject', 'of', 'our', 'present', 'conversation', 'onoma', 'name', 'and', 'why', 'it', 'is', 'so', 'named'] | Cratylus well , then , let -PRON- ask about the fine and most important name , ' alētheia ' ( ' truth ' ) , ' pseudo ' ( ' falsehood ' ) , ' on ' ( ' being ' ) , and the subject of -PRON- present conversation ' onoma ' ( ' name ' ) , and why -PRON- be so name . |
Plato - Complete Works | Plato | plato | Do you know what 'maiesthai' means? | Do you know what 'maiesthai' means? | -350 | 1,997 | 35 | do you know what 'maiesthai' means? | ['do', 'you', 'know', 'what', 'maiesthai', 'means'] | do -PRON- know what ' maiesthai ' mean ? |
Plato - Complete Works | Plato | plato | Yes, it means 'to search' ('zētein'). | Yes, it means 'to search' ('zētein'). | -350 | 1,997 | 38 | yes, it means 'to search' ('zētein'). | ['yes', 'it', 'means', 'to', 'search', 'zetein'] | yes , -PRON- mean ' to search ' ( ' zētein ' ) . |
Plato - Complete Works | Plato | plato | Well, 'onoma' ('name') seems to be a compressed statement which says: 'this is a being for which there is a search.' | Well, 'onoma' ('name') seems to be a compressed statement which says: 'this is a being for which there is a search.' | -350 | 1,997 | 116 | well, 'onoma' ('name') seems to be a compressed statement which says: 'this is a being for which there is a search.' | ['well', 'onoma', 'name', 'seems', 'to', 'be', 'compressed', 'statement', 'which', 'says', 'this', 'is', 'being', 'for', 'which', 'there', 'is', 'search'] | well , ' onoma ' ( ' name ' ) seem to be a compressed statement which say : ' this be a being for which there be a search . ' |
Plato - Complete Works | Plato | plato | You can see this more easily in 'onomaston' ('thing named'), since it clearly says: 'this is a being for which there is a search (on hou masma estin).' ' | You can see this more easily in 'onomaston' ('thing named'), since it clearly says: 'this is a being for which there is a search (on hou masma estin).' ' | -350 | 1,997 | 153 | you can see this more easily in 'onomaston' ('thing named'), since it clearly says: 'this is a being for which there is a search (on hou masma estin).' ' | ['you', 'can', 'see', 'this', 'more', 'easily', 'in', 'onomaston', 'thing', 'named', 'since', 'it', 'clearly', 'says', 'this', 'is', 'being', 'for', 'which', 'there', 'is', 'search', 'on', 'hou', 'masma', 'estin'] | -PRON- can see this more easily in ' onomaston ' ( ' thing name ' ) , since -PRON- clearly say : ' this be a being for which there be a search ( on hou masma estin ) . ' ' |
Plato - Complete Works | Plato | plato | Alētheia' ('truth') is like these others in being compressed, for the divine motion of being is called 'alētheia' because 'alētheia' is a compressed form of the phrase 'a wandering that is divine (alē theia).' ' | Alētheia' ('truth') is like these others in being compressed, for the divine motion of being is called 'alētheia' because 'alētheia' is a compressed form of the phrase 'a wandering that is divine (alē theia).' ' | -350 | 1,997 | 215 | alētheia' ('truth') is like these others in being compressed, for the divine motion of being is called 'alētheia' because 'alētheia' is a compressed form of the phrase 'a wandering that is divine (alē theia).' ' | ['aletheia', 'truth', 'is', 'like', 'these', 'others', 'in', 'being', 'compressed', 'for', 'the', 'divine', 'motion', 'of', 'being', 'is', 'called', 'aletheia', 'because', 'aletheia', 'is', 'compressed', 'form', 'of', 'the', 'phrase', 'wandering', 'that', 'is', 'divine', 'ale', 'theia'] | alētheia ' ( ' truth ' ) be like these other in be compress , for the divine motion of be be call ' alētheia ' because ' alētheia ' be a compress form of the phrase ' a wandering that be divine ( alē theia ) . ' ' |
Plato - Complete Works | Plato | plato | Pseudos' ('falsehood') is the opposite of this motion, so that, once again, what is restrained or compelled to be inactive is reviled by the name giver, and likened to people asleep (katheudousi) but the meaning of the name is concealed by the addition of 'ps'. | Pseudos' ('falsehood') is the opposite of this motion, so that, once again, what is restrained or compelled to be inactive is reviled by the name giver, and likened to people asleep (katheudousi) but the meaning of the name is concealed by the addition of 'ps'. | -350 | 1,997 | 261 | pseudos' ('falsehood') is the opposite of this motion, so that, once again, what is restrained or compelled to be inactive is reviled by the name giver, and likened to people asleep (katheudousi) but the meaning of the name is concealed by the addition of 'ps'. | ['pseudos', 'falsehood', 'is', 'the', 'opposite', 'of', 'this', 'motion', 'so', 'that', 'once', 'again', 'what', 'is', 'restrained', 'or', 'compelled', 'to', 'be', 'inactive', 'is', 'reviled', 'by', 'the', 'name', 'giver', 'and', 'likened', 'to', 'people', 'asleep', 'katheudousi', 'but', 'the', 'meaning', 'of', 'the', 'name', 'is', 'concealed', 'by', 'the', 'addition', 'of', 'ps'] | Pseudos ' ( ' falsehood ' ) be the opposite of this motion , so that , once again , what be restrain or compel to be inactive be revile by the name giver , and liken to people asleep ( katheudousi ) but the meaning of the name be conceal by the addition of ' ps ' . |
Plato - Complete Works | Plato | plato | On' ('being') or 'ousia' ('being') says the same as 'alētheia' once | On' ('being') or 'ousia' ('being') says the same as 'alētheia' once | -350 | 1,997 | 68 | on' ('being') or 'ousia' ('being') says the same as 'alētheia' once | ['on', 'being', 'or', 'ousia', 'being', 'says', 'the', 'same', 'as', 'aletheia', 'once'] | on ' ( ' being ' ) or ' ousia ' ( ' being ' ) say the same as ' alētheia ' once |
Plato - Complete Works | Plato | plato | an 'i' is added, since it signifies going (ion). ' | an 'i' is added, since it signifies going (ion). ' | -350 | 1,997 | 50 | an 'i' is added, since it signifies going (ion). ' | ['an', 'is', 'added', 'since', 'it', 'signifies', 'going', 'ion'] | an ' i ' be add , since -PRON- signify go ( ion ) . ' |
Plato - Complete Works | Plato | plato | Ouk on' ('not being'), in turn, is 'ouk ion' ('not going'), and indeed some people actually use that name for it. | Ouk on' ('not being'), in turn, is 'ouk ion' ('not going'), and indeed some people actually use that name for it. | -350 | 1,997 | 113 | ouk on' ('not being'), in turn, is 'ouk ion' ('not going'), and indeed some people actually use that name for it. | ['ouk', 'on', 'not', 'being', 'in', 'turn', 'is', 'ouk', 'ion', 'not', 'going', 'and', 'indeed', 'some', 'people', 'actually', 'use', 'that', 'name', 'for', 'it'] | Ouk on ' ( ' not be ' ) , in turn , be ' ouk ion ' ( ' not go ' ) , and indeed some people actually use that name for -PRON- . |
Plato - Complete Works | Plato | plato | I think you've hammered these into shape manfully, Socrates. | I think you've hammered these into shape manfully, Socrates. | -350 | 1,997 | 60 | i think you've hammered these into shape manfully, socrates. | ['think', 'you', 've', 'hammered', 'these', 'into', 'shape', 'manfully', 'socrates'] | -PRON- think -PRON- have hammer these into shape manfully , Socrates . |
Plato - Complete Works | Plato | plato | But suppose someone were to ask you about the correctness of the names 'ion' ('going'), 'rheon' ('flowing'), and 'doun' ('shackling'). . ' | But suppose someone were to ask you about the correctness of the names 'ion' ('going'), 'rheon' ('flowing'), and 'doun' ('shackling'). . ' | -350 | 1,997 | 138 | but suppose someone were to ask you about the correctness of the names 'ion' ('going'), 'rheon' ('flowing'), and 'doun' ('shackling'). . ' | ['but', 'suppose', 'someone', 'were', 'to', 'ask', 'you', 'about', 'the', 'correctness', 'of', 'the', 'names', 'ion', 'going', 'rheon', 'flowing', 'and', 'doun', 'shackling'] | but suppose someone be to ask -PRON- about the correctness of the name ' ion ' ( ' go ' ) , ' rheon ' ( ' flow ' ) , and ' doun ' ( ' shackle ' ) . . ' |
Plato - Complete Works | Plato | plato | How should we answer him?' | How should we answer him?' | -350 | 1,997 | 26 | how should we answer him?' | ['how', 'should', 'we', 'answer', 'him'] | how should -PRON- answer -PRON- ? ' |
Plato - Complete Works | Plato | plato | Is that what you were going to say? | Is that what you were going to say? | -350 | 1,997 | 35 | is that what you were going to say? | ['is', 'that', 'what', 'you', 'were', 'going', 'to', 'say'] | be that what -PRON- be go to say ? |
Plato - Complete Works | Plato | plato | One way of giving the semblance of an answer has been suggested already. | One way of giving the semblance of an answer has been suggested already. | -350 | 1,997 | 72 | one way of giving the semblance of an answer has been suggested already. | ['one', 'way', 'of', 'giving', 'the', 'semblance', 'of', 'an', 'answer', 'has', 'been', 'suggested', 'already'] | one way of give the semblance of an answer have be suggest already . |
Plato - Complete Works | Plato | plato | To say that a name has a foreign origin when we don't know what it signifies. | To say that a name has a foreign origin when we don't know what it signifies. | -350 | 1,997 | 77 | to say that a name has a foreign origin when we don't know what it signifies. | ['to', 'say', 'that', 'name', 'has', 'foreign', 'origin', 'when', 'we', 'don', 'know', 'what', 'it', 'signifies'] | to say that a name have a foreign origin when -PRON- do not know what -PRON- signify . |
Plato - Complete Works | Plato | plato | Now, it may well be true that some of these names are foreign, but it is also possible that the basic or 'first' names are Greek, but not recoverable because they are so old. | Now, it may well be true that some of these names are foreign, but it is also possible that the basic or 'first' names are Greek, but not recoverable because they are so old. | -350 | 1,997 | 174 | now, it may well be true that some of these names are foreign, but it is also possible that the basic or 'first' names are greek, but not recoverable because they are so old. | ['now', 'it', 'may', 'well', 'be', 'true', 'that', 'some', 'of', 'these', 'names', 'are', 'foreign', 'but', 'it', 'is', 'also', 'possible', 'that', 'the', 'basic', 'or', 'first', 'names', 'are', 'greek', 'but', 'not', 'recoverable', 'because', 'they', 'are', 'so', 'old'] | now , -PRON- may well be true that some of these name be foreign , but -PRON- be also possible that the basic or ' first ' name be greek , but not recoverable because -PRON- be so old . |
Plato - Complete Works | Plato | plato | Names have been twisted in so many ways, indeed, that it wouldn't be surprising if the ancient Greek word was the same as the modern foreign one. | Names have been twisted in so many ways, indeed, that it wouldn't be surprising if the ancient Greek word was the same as the modern foreign one. | -350 | 1,997 | 145 | names have been twisted in so many ways, indeed, that it wouldn't be surprising if the ancient greek word was the same as the modern foreign one. | ['names', 'have', 'been', 'twisted', 'in', 'so', 'many', 'ways', 'indeed', 'that', 'it', 'wouldn', 'be', 'surprising', 'if', 'the', 'ancient', 'greek', 'word', 'was', 'the', 'same', 'as', 'the', 'modern', 'foreign', 'one'] | name have be twist in so many way , indeed , that -PRON- would not be surprising if the ancient greek word be the same as the modern foreign one . |
Plato - Complete Works | Plato | plato | At any rate, it wouldn't be at all inappropriate for you to respond that way. | At any rate, it wouldn't be at all inappropriate for you to respond that way. | -350 | 1,997 | 77 | at any rate, it wouldn't be at all inappropriate for you to respond that way. | ['at', 'any', 'rate', 'it', 'wouldn', 'be', 'at', 'all', 'inappropriate', 'for', 'you', 'to', 'respond', 'that', 'way'] | at any rate , -PRON- would not be at all inappropriate for -PRON- to respond that way . |
Plato - Complete Works | Plato | plato | No, it probably wouldn't. | No, it probably wouldn't. | -350 | 1,997 | 25 | no, it probably wouldn't. | ['no', 'it', 'probably', 'wouldn'] | no , -PRON- probably would not . |
Plato - Complete Works | Plato | plato | Nevertheless, it seems to me that 'once we're in the competition, we're allowed no excuses,' but must investigate these names vigorously. | Nevertheless, it seems to me that 'once we're in the competition, we're allowed no excuses,' but must investigate these names vigorously. | -350 | 1,997 | 137 | nevertheless, it seems to me that 'once we're in the competition, we're allowed no excuses,' but must investigate these names vigorously. | ['nevertheless', 'it', 'seems', 'to', 'me', 'that', 'once', 'we', 're', 'in', 'the', 'competition', 'we', 're', 'allowed', 'no', 'excuses', 'but', 'must', 'investigate', 'these', 'names', 'vigorously'] | nevertheless , -PRON- seem to -PRON- that ' once -PRON- be in the competition , -PRON- be allow no excuse , ' but must investigate these name vigorously . |
Plato - Complete Works | Plato | plato | We should remember this, however: if someone asks about the terms from which a name is formed, and then about the ones from which those terms are formed, and keeps on doing this indefinitely, the answerer must finally give up. | We should remember this, however: if someone asks about the terms from which a name is formed, and then about the ones from which those terms are formed, and keeps on doing this indefinitely, the answerer must finally give up. | -350 | 1,997 | 226 | we should remember this, however: if someone asks about the terms from which a name is formed, and then about the ones from which those terms are formed, and keeps on doing this indefinitely, the answerer must finally give up. | ['we', 'should', 'remember', 'this', 'however', 'if', 'someone', 'asks', 'about', 'the', 'terms', 'from', 'which', 'name', 'is', 'formed', 'and', 'then', 'about', 'the', 'ones', 'from', 'which', 'those', 'terms', 'are', 'formed', 'and', 'keeps', 'on', 'doing', 'this', 'indefinitely', 'the', 'answerer', 'must', 'finally', 'give', 'up'] | -PRON- should remember this , however : if someone ask about the term from which a name be form , and then about the one from which those term be form , and keep on do this indefinitely , the answerer must finally give up . |
Plato - Complete Works | Plato | plato | See, a. A proverbial expression. | See, a. A proverbial expression. | -350 | 1,997 | 32 | see, a. a proverbial expression. | ['see', 'proverbial', 'expression'] | see , a. a proverbial expression . |
Plato - Complete Works | Plato | plato | That's my view, at any rate. | That's my view, at any rate. | -350 | 1,997 | 28 | that's my view, at any rate. | ['that', 'my', 'view', 'at', 'any', 'rate'] | that be -PRON- view , at any rate . |
Plato - Complete Works | Plato | plato | At what point would he be right to stop? | At what point would he be right to stop? | -350 | 1,997 | 40 | at what point would he be right to stop? | ['at', 'what', 'point', 'would', 'he', 'be', 'right', 'to', 'stop'] | at what point would -PRON- be right to stop ? |
Plato - Complete Works | Plato | plato | Wouldn't it be when he reaches the names that are as it were the elements of all the other statements and names? | Wouldn't it be when he reaches the names that are as it were the elements of all the other statements and names? | -350 | 1,997 | 112 | wouldn't it be when he reaches the names that are as it were the elements of all the other statements and names? | ['wouldn', 'it', 'be', 'when', 'he', 'reaches', 'the', 'names', 'that', 'are', 'as', 'it', 'were', 'the', 'elements', 'of', 'all', 'the', 'other', 'statements', 'and', 'names'] | Would not -PRON- be when -PRON- reach the name that be as -PRON- be the element of all the other statement and name ? |
Plato - Complete Works | Plato | plato | For, if these are indeed elements, it cannot be right to suppose that they are composed out of other names. | For, if these are indeed elements, it cannot be right to suppose that they are composed out of other names. | -350 | 1,997 | 107 | for, if these are indeed elements, it cannot be right to suppose that they are composed out of other names. | ['for', 'if', 'these', 'are', 'indeed', 'elements', 'it', 'cannot', 'be', 'right', 'to', 'suppose', 'that', 'they', 'are', 'composed', 'out', 'of', 'other', 'names'] | for , if these be indeed element , -PRON- can not be right to suppose that -PRON- be compose out of other name . |
Plato - Complete Works | Plato | plato | Consider 'agathos' ('good'), for example; we said it is composed out of 'agaston' ('admirable') and 'thoon' ('fast'). | Consider 'agathos' ('good'), for example; we said it is composed out of 'agaston' ('admirable') and 'thoon' ('fast'). | -350 | 1,997 | 117 | consider 'agathos' ('good'), for example; we said it is composed out of 'agaston' ('admirable') and 'thoon' ('fast'). | ['consider', 'agathos', 'good', 'for', 'example', 'we', 'said', 'it', 'is', 'composed', 'out', 'of', 'agaston', 'admirable', 'and', 'thoon', 'fast'] | consider ' agathos ' ( ' good ' ) , for example ; -PRON- say -PRON- be compose out of ' agaston ' ( ' admirable ' ) and ' thoon ' ( ' fast ' ) . |
Plato - Complete Works | Plato | plato | And probably 'thoon' is composed out of other names, and those out of still other ones. | And probably 'thoon' is composed out of other names, and those out of still other ones. | -350 | 1,997 | 87 | and probably 'thoon' is composed out of other names, and those out of still other ones. | ['and', 'probably', 'thoon', 'is', 'composed', 'out', 'of', 'other', 'names', 'and', 'those', 'out', 'of', 'still', 'other', 'ones'] | and probably ' thoon ' be compose out of other name , and those out of still other one . |
Plato - Complete Works | Plato | plato | But if we ever get hold of a name that isn't composed out of other names, we'll be right to say that at last we've reached an element, which cannot any longer be carried back to other names. | But if we ever get hold of a name that isn't composed out of other names, we'll be right to say that at last we've reached an element, which cannot any longer be carried back to other names. | -350 | 1,997 | 190 | but if we ever get hold of a name that isn't composed out of other names, we'll be right to say that at last we've reached an element, which cannot any longer be carried back to other names. | ['but', 'if', 'we', 'ever', 'get', 'hold', 'of', 'name', 'that', 'isn', 'composed', 'out', 'of', 'other', 'names', 'we', 'll', 'be', 'right', 'to', 'say', 'that', 'at', 'last', 'we', 've', 'reached', 'an', 'element', 'which', 'cannot', 'any', 'longer', 'be', 'carried', 'back', 'to', 'other', 'names'] | but if -PRON- ever get hold of a name that be not compose out of other name , -PRON- will be right to say that at last -PRON- have reach an element , which can not any longer be carry back to other name . |
Plato - Complete Works | Plato | plato | That seems right to me, at least. | That seems right to me, at least. | -350 | 1,997 | 33 | that seems right to me, at least. | ['that', 'seems', 'right', 'to', 'me', 'at', 'least'] | that seem right to -PRON- , at least . |
Plato - Complete Works | Plato | plato | And if the names you're asking about now turn out to be elements, won't we have to investigate their correctness in a different manner from the one we've been using so far? | And if the names you're asking about now turn out to be elements, won't we have to investigate their correctness in a different manner from the one we've been using so far? | -350 | 1,997 | 172 | and if the names you're asking about now turn out to be elements, won't we have to investigate their correctness in a different manner from the one we've been using so far? | ['and', 'if', 'the', 'names', 'you', 're', 'asking', 'about', 'now', 'turn', 'out', 'to', 'be', 'elements', 'won', 'we', 'have', 'to', 'investigate', 'their', 'correctness', 'in', 'different', 'manner', 'from', 'the', 'one', 'we', 've', 'been', 'using', 'so', 'far'] | and if the name -PRON- be ask about now turn out to be element , will not -PRON- have to investigate -PRON- correctness in a different manner from the one -PRON- have be use so far ? |
Plato - Complete Works | Plato | plato | It is certainly probable, Hermogenes. | It is certainly probable, Hermogenes. | -350 | 1,997 | 37 | it is certainly probable, hermogenes. | ['it', 'is', 'certainly', 'probable', 'hermogenes'] | -PRON- be certainly probable , Hermogenes . |
Plato - Complete Works | Plato | plato | At any rate, it's obvious that all the earlier ones were resolved into these. | At any rate, it's obvious that all the earlier ones were resolved into these. | -350 | 1,997 | 77 | at any rate, it's obvious that all the earlier ones were resolved into these. | ['at', 'any', 'rate', 'it', 'obvious', 'that', 'all', 'the', 'earlier', 'ones', 'were', 'resolved', 'into', 'these'] | at any rate , -PRON- be obvious that all the early one be resolve into these . |
Plato - Complete Works | Plato | plato | So, if they are indeed elements, as they seem to me to be, join me again in investigating them, to ensure that I don't talk nonsense about the correctness of the first names. | So, if they are indeed elements, as they seem to me to be, join me again in investigating them, to ensure that I don't talk nonsense about the correctness of the first names. | -350 | 1,997 | 174 | so, if they are indeed elements, as they seem to me to be, join me again in investigating them, to ensure that i don't talk nonsense about the correctness of the first names. | ['so', 'if', 'they', 'are', 'indeed', 'elements', 'as', 'they', 'seem', 'to', 'me', 'to', 'be', 'join', 'me', 'again', 'in', 'investigating', 'them', 'to', 'ensure', 'that', 'don', 'talk', 'nonsense', 'about', 'the', 'correctness', 'of', 'the', 'first', 'names'] | so , if -PRON- be indeed element , as -PRON- seem to -PRON- to be , join -PRON- again in investigate -PRON- , to ensure that -PRON- do not talk nonsense about the correctness of the first name . |
Plato - Complete Works | Plato | plato | You have only to speak, and I will join in the investigation so far as I'm able. | You have only to speak, and I will join in the investigation so far as I'm able. | -350 | 1,997 | 80 | you have only to speak, and i will join in the investigation so far as i'm able. | ['you', 'have', 'only', 'to', 'speak', 'and', 'will', 'join', 'in', 'the', 'investigation', 'so', 'far', 'as', 'able'] | -PRON- have only to speak , and -PRON- will join in the investigation so far as -PRON- be able . |
Plato - Complete Works | Plato | plato | I think you agree with me that there is only one kind of correctness in all names, primary as well as derivative, and that considered simply as names there is no difference between them. | I think you agree with me that there is only one kind of correctness in all names, primary as well as derivative, and that considered simply as names there is no difference between them. | -350 | 1,997 | 186 | i think you agree with me that there is only one kind of correctness in all names, primary as well as derivative, and that considered simply as names there is no difference between them. | ['think', 'you', 'agree', 'with', 'me', 'that', 'there', 'is', 'only', 'one', 'kind', 'of', 'correctness', 'in', 'all', 'names', 'primary', 'as', 'well', 'as', 'derivative', 'and', 'that', 'considered', 'simply', 'as', 'names', 'there', 'is', 'no', 'difference', 'between', 'them'] | -PRON- think -PRON- agree with -PRON- that there be only one kind of correctness in all name , primary as well as derivative , and that consider simply as name there be no difference between -PRON- . |
Plato - Complete Works | Plato | plato | Now, the correctness of every name we analyzed was intended to consist in its expressing the nature of one of the things that are. | Now, the correctness of every name we analyzed was intended to consist in its expressing the nature of one of the things that are. | -350 | 1,997 | 130 | now, the correctness of every name we analyzed was intended to consist in its expressing the nature of one of the things that are. | ['now', 'the', 'correctness', 'of', 'every', 'name', 'we', 'analyzed', 'was', 'intended', 'to', 'consist', 'in', 'its', 'expressing', 'the', 'nature', 'of', 'one', 'of', 'the', 'things', 'that', 'are'] | now , the correctness of every name -PRON- analyze be intend to consist in -PRON- express the nature of one of the thing that be . |
Plato - Complete Works | Plato | plato | And this is no less true of primary names than derivative ones, if indeed they are names. | And this is no less true of primary names than derivative ones, if indeed they are names. | -350 | 1,997 | 89 | and this is no less true of primary names than derivative ones, if indeed they are names. | ['and', 'this', 'is', 'no', 'less', 'true', 'of', 'primary', 'names', 'than', 'derivative', 'ones', 'if', 'indeed', 'they', 'are', 'names'] | and this be no less true of primary name than derivative one , if indeed -PRON- be name . |
Plato - Complete Works | Plato | plato | But it seems that the derivative ones were able to accomplish this by means of the primary ones. | But it seems that the derivative ones were able to accomplish this by means of the primary ones. | -350 | 1,997 | 96 | but it seems that the derivative ones were able to accomplish this by means of the primary ones. | ['but', 'it', 'seems', 'that', 'the', 'derivative', 'ones', 'were', 'able', 'to', 'accomplish', 'this', 'by', 'means', 'of', 'the', 'primary', 'ones'] | but -PRON- seem that the derivative one be able to accomplish this by mean of the primary one . |
Plato - Complete Works | Plato | plato | And if the primary names are indeed names, they must make the things that are as clear as possible to us. | And if the primary names are indeed names, they must make the things that are as clear as possible to us. | -350 | 1,997 | 105 | and if the primary names are indeed names, they must make the things that are as clear as possible to us. | ['and', 'if', 'the', 'primary', 'names', 'are', 'indeed', 'names', 'they', 'must', 'make', 'the', 'things', 'that', 'are', 'as', 'clear', 'as', 'possible', 'to', 'us'] | and if the primary name be indeed name , -PRON- must make the thing that be as clear as possible to -PRON- . |
Plato - Complete Works | Plato | plato | But how can they do this when they aren't based on other names? | But how can they do this when they aren't based on other names? | -350 | 1,997 | 63 | but how can they do this when they aren't based on other names? | ['but', 'how', 'can', 'they', 'do', 'this', 'when', 'they', 'aren', 'based', 'on', 'other', 'names'] | but how can -PRON- do this when -PRON- be not base on other name ? |
Plato - Complete Works | Plato | plato | : If we hadn't a voice or a tongue, and wanted to express things to one another, wouldn't we try to make signs by moving our hands, head, and the rest of our body, just as dumb people do at present? | : If we hadn't a voice or a tongue, and wanted to express things to one another, wouldn't we try to make signs by moving our hands, head, and the rest of our body, just as dumb people do at present? | -350 | 1,997 | 198 | : if we hadn't a voice or a tongue, and wanted to express things to one another, wouldn't we try to make signs by moving our hands, head, and the rest of our body, just as dumb people do at present? | ['if', 'we', 'hadn', 'voice', 'or', 'tongue', 'and', 'wanted', 'to', 'express', 'things', 'to', 'one', 'another', 'wouldn', 'we', 'try', 'to', 'make', 'signs', 'by', 'moving', 'our', 'hands', 'head', 'and', 'the', 'rest', 'of', 'our', 'body', 'just', 'as', 'dumb', 'people', 'do', 'at', 'present'] | : if -PRON- have not a voice or a tongue , and want to express thing to one another , would not -PRON- try to make sign by move -PRON- hand , head , and the rest of -PRON- body , just as dumb people do at present ? |
Plato - Complete Works | Plato | plato | What other choice would we have, Socrates? | What other choice would we have, Socrates? | -350 | 1,997 | 42 | what other choice would we have, socrates? | ['what', 'other', 'choice', 'would', 'we', 'have', 'socrates'] | what other choice would -PRON- have , Socrates ? |
Plato - Complete Works | Plato | plato | So, if we wanted to express something light in weight or above us, I think we'd raise our hand towards the sky in imitation of the very. | So, if we wanted to express something light in weight or above us, I think we'd raise our hand towards the sky in imitation of the very. | -350 | 1,997 | 136 | so, if we wanted to express something light in weight or above us, i think we'd raise our hand towards the sky in imitation of the very. | ['so', 'if', 'we', 'wanted', 'to', 'express', 'something', 'light', 'in', 'weight', 'or', 'above', 'us', 'think', 'we', 'raise', 'our', 'hand', 'towards', 'the', 'sky', 'in', 'imitation', 'of', 'the', 'very'] | so , if -PRON- want to express something light in weight or above -PRON- , -PRON- think -PRON- would raise -PRON- hand towards the sky in imitation of the very . |
Plato - Complete Works | Plato | plato | Cratylus nature of the thing. | Cratylus nature of the thing. | -350 | 1,997 | 29 | cratylus nature of the thing. | ['cratylus', 'nature', 'of', 'the', 'thing'] | cratylus nature of the thing . |
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