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18 | 48 | وَمَغَانِمَ كَثِيرَةً يَأْخُذُونَهَا وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًا | And He also granted them with many spoils that they took from the people of Khaybar. Allah is the Almighty whom no one can overcome; the Wise in His creation, decree and management. | And He also granted them with many spoils that they took from the people of Khaybar. Allah is the Almighty whom no one can overcome; the Wise in His creation, decree and management. |
19 | 48 | وَعَدَكُمُ ٱللَّهُ مَغَانِمَ كَثِيرَةً تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَٰذِهِۦ وَكَفَّ أَيْدِىَ ٱلنَّاسِ عَنكُمْ وَلِتَكُونَ ءَايَةً لِّلْمُؤْمِنِينَ وَيَهْدِيَكُمْ صِرَٰطًا مُّسْتَقِيمًا | O believers! Allah promises you of acquiring many spoils in future Islamic victories, but He has given you the spoils of Khaybar in advance and stopped the hands of the Jews when they intended to capture your families after you. And He has done this so that these advanced spoils become a sign for you of the help of Allah and His support for you. And Allah guides you to a straight path in which there is no deviance. | O believers! Allah promises you of acquiring many spoils in future Islamic victories, but He has given you the spoils of Khaybar in advance and stopped the hands of the Jews when they intended to capture your families after you. And He has done this so that these advanced spoils become a sign for you of the help of Allah and His support for you. And Allah guides you to a straight path in which there is no deviance. |
20 | 48 | وَأُخْرَىٰ لَمْ تَقْدِرُوا۟ عَلَيْهَا قَدْ أَحَاطَ ٱللَّهُ بِهَا وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرًا | And Allah promises you with spoils you have not yet been able to attain. Allah alone is capable of letting you acquire them; they are part of the plans and knowledge of Allah. Allah is capable of everything; nothing is outside His ability. | And Allah promises you with spoils you have not yet been able to attain. Allah alone is capable of letting you acquire them; they are part of the plans and knowledge of Allah. Allah is capable of everything; nothing is outside His ability. |
21 | 48 | وَلَوْ قَٰتَلَكُمُ ٱلَّذِينَ كَفَرُوا۟ لَوَلَّوُا۟ ٱلْأَدْبَٰرَ ثُمَّ لَا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا | O believers! If those who disbelieved in Allah and His Messenger were to fight you, they would turn their backs, defeated and fleeing. They would not find any guardian who would take care of their matter, nor any helper who would help them in fighting against you. | O believers! If those who disbelieved in Allah and His Messenger were to fight you, they would turn their backs, defeated and fleeing. They would not find any guardian who would take care of their matter, nor any helper who would help them in fighting against you. |
22 | 48 | سُنَّةَ ٱللَّهِ ٱلَّتِى قَدْ خَلَتْ مِن قَبْلُ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبْدِيلًا | The believers being victorious and consequent defeat of the disbelievers is established in every place and era; it is a divine custom of Allah prevalent in the nations that have passed before these rejectors. O Messenger! You will not find any change in the divine custom of Allah. | The believers being victorious and consequent defeat of the disbelievers is established in every place and era; it is a divine custom of Allah prevalent in the nations that have passed before these rejectors. O Messenger! You will not find any change in the divine custom of Allah. |
23 | 48 | وَهُوَ ٱلَّذِى كَفَّ أَيْدِيَهُمْ عَنكُمْ وَأَيْدِيَكُمْ عَنْهُم بِبَطْنِ مَكَّةَ مِنۢ بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْ وَكَانَ ٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا | He is the one who prevented the hands of the idolaters from getting to you when approximately seventy men came at Ḥudaybīyyah, intending to cause you harm. He stopped you from them; you did not kill them or cause them any harm. Rather, you freed them after Allah made it possible for you to capture them. And Allah is watchful over your actions; none of your actions are hidden from Him. | He is the one who prevented the hands of the idolaters from getting to you when approximately seventy men came at Ḥudaybīyyah, intending to cause you harm. He stopped you from them; you did not kill them or cause them any harm. Rather, you freed them after Allah made it possible for you to capture them. And Allah is watchful over your actions; none of your actions are hidden from Him. |
24 | 48 | هُمُ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوكُمْ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ وَٱلْهَدْىَ مَعْكُوفًا أَن يَبْلُغَ مَحِلَّهُۥ وَلَوْلَا رِجَالٌ مُّؤْمِنُونَ وَنِسَآءٌ مُّؤْمِنَٰتٌ لَّمْ تَعْلَمُوهُمْ أَن تَطَـُٔوهُمْ فَتُصِيبَكُم مِّنْهُم مَّعَرَّةٌۢ بِغَيْرِ عِلْمٍ لِّيُدْخِلَ ٱللَّهُ فِى رَحْمَتِهِۦ مَن يَشَآءُ لَوْ تَزَيَّلُوا۟ لَعَذَّبْنَا ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ عَذَابًا أَلِيمًا | They are the ones who disbelieved in Allah and His Messenger, and stopped you and the sacrificial animals from Al-Masjid Al-Ḥarām. The animals remained barred from reaching the Ḥaram where they were to be sacrificed. Had it not been for a few believing men whom you did not know were believers, and by killing the disbelievers you could have killed them also, and incurred sin and had to pay blood money unknowingly, Allah would have allowed you to liberate Makkah so that He may enter into His mercy whoever He wished i.e. the believers in Makkah. If the disbelievers were distinguished from the believers in Makkah, Allah would have definitely punished those who disbelieved in Him and His Messenger with a painful punishment. | They are the ones who disbelieved in Allah and His Messenger, and stopped you and the sacrificial animals from Al-Masjid Al-Ḥarām. The animals remained barred from reaching the Ḥaram where they were to be sacrificed. Had it not been for a few believing men whom you did not know were believers, and by killing the disbelievers you could have killed them also, and incurred sin and had to pay blood money unknowingly, Allah would have allowed you to liberate Makkah so that He may enter into His mercy whoever He wished i.e. the believers in Makkah. If the disbelievers were distinguished from the believers in Makkah, Allah would have definitely punished those who disbelieved in Him and His Messenger with a painful punishment. |
25 | 48 | إِذْ جَعَلَ ٱلَّذِينَ كَفَرُوا۟ فِى قُلُوبِهِمُ ٱلْحَمِيَّةَ حَمِيَّةَ ٱلْجَٰهِلِيَّةِ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ ٱلتَّقْوَىٰ وَكَانُوٓا۟ أَحَقَّ بِهَا وَأَهْلَهَا وَكَانَ ٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمًا | Remember when those who disbelieved in Allah and His Messenger harboured in their hearts the pride of ignorance; an ignorance that was linked to desires and not the truth. They haughtily rejected the entrance of the Messenger of Allah (peace be upon him) into Makkah the year of the treaty of Ḥudaybīyyah, fearing and blaming him that he would overpower them and take control over it. Therefore, Allah sent down tranquility from Himself upon the His Messenger and upon the believers so their anger did not lead to them confronting the idolaters with the same actions. Allah made the believers firm upon the statement of truth, i.e. ‘There is none worthy of worship except for Allah’, and kept them firm upon fulfilling its rights which they fulfilled. The believers were more worthy of this statement than others, and more deserving of it because of the goodness within their hearts that Allah knew of. And Allah is aware of everything; nothing is hidden from Him. | Remember when those who disbelieved in Allah and His Messenger harboured in their hearts the pride of ignorance; an ignorance that was linked to desires and not the truth. They haughtily rejected the entrance of the Messenger of Allah (peace be upon him) into Makkah the year of the treaty of Ḥudaybīyyah, fearing and blaming him that he would overpower them and take control over it. Therefore, Allah sent down tranquility from Himself upon the His Messenger and upon the believers so their anger did not lead to them confronting the idolaters with the same actions. Allah made the believers firm upon the statement of truth, i.e. ‘There is none worthy of worship except for Allah’, and kept them firm upon fulfilling its rights which they fulfilled. The believers were more worthy of this statement than others, and more deserving of it because of the goodness within their hearts that Allah knew of. And Allah is aware of everything; nothing is hidden from Him. |
26 | 48 | لَّقَدْ صَدَقَ ٱللَّهُ رَسُولَهُ ٱلرُّءْيَا بِٱلْحَقِّ لَتَدْخُلُنَّ ٱلْمَسْجِدَ ٱلْحَرَامَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ لَا تَخَافُونَ فَعَلِمَ مَا لَمْ تَعْلَمُوا۟ فَجَعَلَ مِن دُونِ ذَٰلِكَ فَتْحًا قَرِيبًا | Verily, Allah truly made the dream of His Messenger a reality; He showed it to him in his sleep and he them informed his companions of it. The dream was that he and his companions were entering the sacred house of Allah in safety from their enemies, with some of them having shaved their heads and some having only trimmed their hair, indicating the completion of their acts of pilgrimage. O believers! Allah knows some advantages that you did not know of, and so instead of making the dream a reality by letting you enter Makkah that year, He will give you a victory in the near future i.e. the signing of the treaty of Ḥudaybīyyah and the conquest of Khaybar that followed it at the hands of the believers who had witnessed Ḥudaybīyyah. | Verily, Allah truly made the dream of His Messenger a reality; He showed it to him in his sleep and he them informed his companions of it. The dream was that he and his companions were entering the sacred house of Allah in safety from their enemies, with some of them having shaved their heads and some having only trimmed their hair, indicating the completion of their acts of pilgrimage. O believers! Allah knows some advantages that you did not know of, and so instead of making the dream a reality by letting you enter Makkah that year, He will give you a victory in the near future i.e. the signing of the treaty of Ḥudaybīyyah and the conquest of Khaybar that followed it at the hands of the believers who had witnessed Ḥudaybīyyah. |
27 | 48 | هُوَ ٱلَّذِىٓ أَرْسَلَ رَسُولَهُۥ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦ وَكَفَىٰ بِٱللَّهِ شَهِيدًا | Allah is the one who sent His Messenger Muhammad (peace be upon him) with a clear message and a true religion: the religion of Islam, so that He may make it prevail over all its opposing religions. Allah has testified to that, and He is sufficient as a witness. | Allah is the one who sent His Messenger Muhammad (peace be upon him) with a clear message and a true religion: the religion of Islam, so that He may make it prevail over all its opposing religions. Allah has testified to that, and He is sufficient as a witness. |
28 | 48 | مُّحَمَّدٌ رَّسُولُ ٱللَّهِ وَٱلَّذِينَ مَعَهُۥٓ أَشِدَّآءُ عَلَى ٱلْكُفَّارِ رُحَمَآءُ بَيْنَهُمْ تَرَىٰهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلًا مِّنَ ٱللَّهِ وَرِضْوَٰنًا سِيمَاهُمْ فِى وُجُوهِهِم مِّنْ أَثَرِ ٱلسُّجُودِ ذَٰلِكَ مَثَلُهُمْ فِى ٱلتَّوْرَىٰةِ وَمَثَلُهُمْ فِى ٱلْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْـَٔهُۥ فَـَٔازَرَهُۥ فَٱسْتَغْلَظَ فَٱسْتَوَىٰ عَلَىٰ سُوقِهِۦ يُعْجِبُ ٱلزُّرَّاعَ لِيَغِيظَ بِهِمُ ٱلْكُفَّارَ وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ مِنْهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًۢا | Muhammad is the Messenger of Allah, and his companions are strict against the combatant disbelievers and merciful, affectionate and friendly among themselves. O onlooker! You will see them bowing and prostrating, seeking from Allah that He grace them with forgiveness, a generous reward and that He becomes pleased with them. Their mark is on their faces as a result of prostrating in obedience to Allah. That is how they have been described by the Torah: the book that was revealed to Moses (peace be upon him). As for their mention in the Gospel which was revealed to Jesus, it is that they are likened in their assisting one another and perfection like crops that have emerged as small, then strengthened and stood straight up, pleasing the farmers with their strength and perfection. It is so that the disbelievers are angered by the strength, steadfastness and perfection they see within them. And Allah has promised those of the companions who have faith in Him and do good deeds forgiveness for their sins - they will not be taken to account over them, and a great reward from Himself i.e. Paradise. | Muhammad is the Messenger of Allah, and his companions are strict against the combatant disbelievers and merciful, affectionate and friendly among themselves. O onlooker! You will see them bowing and prostrating, seeking from Allah that He grace them with forgiveness, a generous reward and that He becomes pleased with them. Their mark is on their faces as a result of prostrating in obedience to Allah. That is how they have been described by the Torah: the book that was revealed to Moses (peace be upon him). As for their mention in the Gospel which was revealed to Jesus, it is that they are likened in their assisting one another and perfection like crops that have emerged as small, then strengthened and stood straight up, pleasing the farmers with their strength and perfection. It is so that the disbelievers are angered by the strength, steadfastness and perfection they see within them. And Allah has promised those of the companions who have faith in Him and do good deeds forgiveness for their sins - they will not be taken to account over them, and a great reward from Himself i.e. Paradise. |
0 | 49 | بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُقَدِّمُوا۟ بَيْنَ يَدَىِ ٱللَّهِ وَرَسُولِهِۦ وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌ | O those who have faith in Allah and follow whatever He legislates! Do not precede Allah or His Messenger in speech or action, and be mindful of Allah by fulfilling His commands and refrain from that which He has prohibited. Indeed, Allah is hearing of your statements, aware of your actions. He does not miss any of them and will soon requite you for them. | O those who have faith in Allah and follow whatever He legislates! Do not precede Allah or His Messenger in speech or action, and be mindful of Allah by fulfilling His commands and refrain from that which He has prohibited. Indeed, Allah is hearing of your statements, aware of your actions. He does not miss any of them and will soon requite you for them. |
1 | 49 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَرْفَعُوٓا۟ أَصْوَٰتَكُمْ فَوْقَ صَوْتِ ٱلنَّبِىِّ وَلَا تَجْهَرُوا۟ لَهُۥ بِٱلْقَوْلِ كَجَهْرِ بَعْضِكُمْ لِبَعْضٍ أَن تَحْبَطَ أَعْمَٰلُكُمْ وَأَنتُمْ لَا تَشْعُرُونَ | O those who have faith in Allah and follow whatever He legislates! Show good manners with His Messenger: do not raise your voices in his presence nor speak loudly to him out of respect for him, like you raise your voices to each other whilst talking to them. It is feared that the rewards of your deeds are nullified if you do so, whilst you do not realise they have been nullified. | O those who have faith in Allah and follow whatever He legislates! Show good manners with His Messenger: do not raise your voices in his presence nor speak loudly to him out of respect for him, like you raise your voices to each other whilst talking to them. It is feared that the rewards of your deeds are nullified if you do so, whilst you do not realise they have been nullified. |
2 | 49 | إِنَّ ٱلَّذِينَ يَغُضُّونَ أَصْوَٰتَهُمْ عِندَ رَسُولِ ٱللَّهِ أُو۟لَٰٓئِكَ ٱلَّذِينَ ٱمْتَحَنَ ٱللَّهُ قُلُوبَهُمْ لِلتَّقْوَىٰ لَهُم مَّغْفِرَةٌ وَأَجْرٌ عَظِيمٌ | Indeed, those who lower their voices near the Messenger of Allah (peace be upon him), they are the ones whose hearts Allah has examined for His consciousness, and chosen them for it. For them is forgiveness for their sins; they will not be accounted for them, and they will receive a great reward on the Day of Judgement, which will be that Allah enters them into Paradise. | Indeed, those who lower their voices near the Messenger of Allah (peace be upon him), they are the ones whose hearts Allah has examined for His consciousness, and chosen them for it. For them is forgiveness for their sins; they will not be accounted for them, and they will receive a great reward on the Day of Judgement, which will be that Allah enters them into Paradise. |
3 | 49 | إِنَّ ٱلَّذِينَ يُنَادُونَكَ مِن وَرَآءِ ٱلْحُجُرَٰتِ أَكْثَرُهُمْ لَا يَعْقِلُونَ | O Messenger! Indeed, those bedouins who call out to you from behind the dwellings of your wives, the majority of them do not understand, so do not worry about them, because if they were understanding, they would surely show good manners to you and would definitely wait until you came out to them. Then, when you came out to them, they would speak to you about their matters by lowering their voices. However, most of them have not yet understood this. | O Messenger! Indeed, those bedouins who call out to you from behind the dwellings of your wives, the majority of them do not understand, so do not worry about them, because if they were understanding, they would surely show good manners to you and would definitely wait until you came out to them. Then, when you came out to them, they would speak to you about their matters by lowering their voices. However, most of them have not yet understood this. |
4 | 49 | وَلَوْ أَنَّهُمْ صَبَرُوا۟ حَتَّىٰ تَخْرُجَ إِلَيْهِمْ لَكَانَ خَيْرًا لَّهُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ | O Messenger! If these people who call out to you from behind the dwellings of your wives were to have waited and not called out to you until you came out to them, then talked to you in lowered voices, it would have been better for them than calling out to you from behind the dwellings, because it would have been more dignified and respectful. And Allah Forgiving of the sins of those of them who repent, and others. He Forgiving of them due to their ignorance, and is merciful to them. | O Messenger! If these people who call out to you from behind the dwellings of your wives were to have waited and not called out to you until you came out to them, then talked to you in lowered voices, it would have been better for them than calling out to you from behind the dwellings, because it would have been more dignified and respectful. And Allah Forgiving of the sins of those of them who repent, and others. He Forgiving of them due to their ignorance, and is merciful to them. |
5 | 49 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن جَآءَكُمْ فَاسِقٌۢ بِنَبَإٍ فَتَبَيَّنُوٓا۟ أَن تُصِيبُوا۟ قَوْمًۢا بِجَهَٰلَةٍ فَتُصْبِحُوا۟ عَلَىٰ مَا فَعَلْتُمْ نَٰدِمِينَ | O those who have faith in Allah and act upon whatever He legislates! If a wrongdoer brings some news about a group of people to you, then verify the truth of that news and do not hasten towards accepting it, in fear that if you accept it without verifying it, you could harm a group of people ignorantly. Then after having harmed them, you will regret it when the falsehood of the news becomes clear to you. | O those who have faith in Allah and act upon whatever He legislates! If a wrongdoer brings some news about a group of people to you, then verify the truth of that news and do not hasten towards accepting it, in fear that if you accept it without verifying it, you could harm a group of people ignorantly. Then after having harmed them, you will regret it when the falsehood of the news becomes clear to you. |
6 | 49 | وَٱعْلَمُوٓا۟ أَنَّ فِيكُمْ رَسُولَ ٱللَّهِ لَوْ يُطِيعُكُمْ فِى كَثِيرٍ مِّنَ ٱلْأَمْرِ لَعَنِتُّمْ وَلَٰكِنَّ ٱللَّهَ حَبَّبَ إِلَيْكُمُ ٱلْإِيمَٰنَ وَزَيَّنَهُۥ فِى قُلُوبِكُمْ وَكَرَّهَ إِلَيْكُمُ ٱلْكُفْرَ وَٱلْفُسُوقَ وَٱلْعِصْيَانَ أُو۟لَٰٓئِكَ هُمُ ٱلرَّٰشِدُونَ | O believers! Know that amongst you is the Messenger of Allah upon whom revelation descends, so beware of lying in case he receives revelation informing him of your lying. He is better aware of your needs; if he was to obey you in many of the things you suggest, you would surely fall into difficulty which he would not want for you. However, Allah has, through His grace, made faith beloved to you and has beautified it for your hearts and so you accepted it, while making you hate disbelief, disobedience and sin. Those who possess these qualities are the ones who are treading the path of correctness and righteousness. | O believers! Know that amongst you is the Messenger of Allah upon whom revelation descends, so beware of lying in case he receives revelation informing him of your lying. He is better aware of your needs; if he was to obey you in many of the things you suggest, you would surely fall into difficulty which he would not want for you. However, Allah has, through His grace, made faith beloved to you and has beautified it for your hearts and so you accepted it, while making you hate disbelief, disobedience and sin. Those who possess these qualities are the ones who are treading the path of correctness and righteousness. |
7 | 49 | فَضْلًا مِّنَ ٱللَّهِ وَنِعْمَةً وَٱللَّهُ عَلِيمٌ حَكِيمٌ | The beautification of goodness and hating of evil that you have achieved is only through the grace of Allah which He bestowed upon you and favoured you with. And Allah is aware of those of His servants who are grateful to Him and so He gives them the ability; He is Wise in that He places each thing in its appropriate place. | The beautification of goodness and hating of evil that you have achieved is only through the grace of Allah which He bestowed upon you and favoured you with. And Allah is aware of those of His servants who are grateful to Him and so He gives them the ability; He is Wise in that He places each thing in its appropriate place. |
8 | 49 | وَإِن طَآئِفَتَانِ مِنَ ٱلْمُؤْمِنِينَ ٱقْتَتَلُوا۟ فَأَصْلِحُوا۟ بَيْنَهُمَا فَإِنۢ بَغَتْ إِحْدَىٰهُمَا عَلَى ٱلْأُخْرَىٰ فَقَٰتِلُوا۟ ٱلَّتِى تَبْغِى حَتَّىٰ تَفِىٓءَ إِلَىٰٓ أَمْرِ ٱللَّهِ فَإِن فَآءَتْ فَأَصْلِحُوا۟ بَيْنَهُمَا بِٱلْعَدْلِ وَأَقْسِطُوٓا۟ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ | O believers! If two groups of believers quarrel with one another, then reconcile between them by inviting them to let the law of Allah be the judgement between them. Then, if one of the two reject the reconciliation and transgresses, fight the transgressing group until it returns to accepting the command of Allah. If it returns, reconcile between the two groups with fairness and justice. And be fair in your judgement between them, indeed, Allah loves those who are fair in their judgement. | O believers! If two groups of believers quarrel with one another, then reconcile between them by inviting them to let the law of Allah be the judgement between them. Then, if one of the two reject the reconciliation and transgresses, fight the transgressing group until it returns to accepting the command of Allah. If it returns, reconcile between the two groups with fairness and justice. And be fair in your judgement between them, indeed, Allah loves those who are fair in their judgement. |
9 | 49 | إِنَّمَا ٱلْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا۟ بَيْنَ أَخَوَيْكُمْ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُرْحَمُونَ | The believers are brothers in Islam, and brotherhood in Islam demands that you, O believers, reconcile between your quarrelling brothers. And be mindful of Allah by fulfilling His commands and refrain from that which He has prohibited; in the hope that you will be shown mercy. | The believers are brothers in Islam, and brotherhood in Islam demands that you, O believers, reconcile between your quarrelling brothers. And be mindful of Allah by fulfilling His commands and refrain from that which He has prohibited; in the hope that you will be shown mercy. |
10 | 49 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَسْخَرْ قَوْمٌ مِّن قَوْمٍ عَسَىٰٓ أَن يَكُونُوا۟ خَيْرًا مِّنْهُمْ وَلَا نِسَآءٌ مِّن نِّسَآءٍ عَسَىٰٓ أَن يَكُنَّ خَيْرًا مِّنْهُنَّ وَلَا تَلْمِزُوٓا۟ أَنفُسَكُمْ وَلَا تَنَابَزُوا۟ بِٱلْأَلْقَٰبِ بِئْسَ ٱلِٱسْمُ ٱلْفُسُوقُ بَعْدَ ٱلْإِيمَٰنِ وَمَن لَّمْ يَتُبْ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ | O those who have faith in Allah and act upon what He has legislated! A group of you should not mock another; perhaps those that have been mocked are better according to Allah. True consideration is only for what Allah considers. And a group of women should not mock another group of women; perhaps the group mocked at is better according to Allah. Do not taunt the souls of your brothers, because they are like your own souls, and do not call others with names they do not like - as was the case of a few of the Anṣār before the arrival of the Messenger of Allah (peace be upon him). Whoever does that is a wrongdoer, and deviance is a very bad trait after having brought faith. Whoever does not repent from these sins are oppressing themselves by placing themselves in situations of destruction due to the sins they commit. | O those who have faith in Allah and act upon what He has legislated! A group of you should not mock another; perhaps those that have been mocked are better according to Allah. True consideration is only for what Allah considers. And a group of women should not mock another group of women; perhaps the group mocked at is better according to Allah. Do not taunt the souls of your brothers, because they are like your own souls, and do not call others with names they do not like - as was the case of a few of the Anṣār before the arrival of the Messenger of Allah (peace be upon him). Whoever does that is a wrongdoer, and deviance is a very bad trait after having brought faith. Whoever does not repent from these sins are oppressing themselves by placing themselves in situations of destruction due to the sins they commit. |
11 | 49 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱجْتَنِبُوا۟ كَثِيرًا مِّنَ ٱلظَّنِّ إِنَّ بَعْضَ ٱلظَّنِّ إِثْمٌ وَلَا تَجَسَّسُوا۟ وَلَا يَغْتَب بَّعْضُكُم بَعْضًا أَيُحِبُّ أَحَدُكُمْ أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ تَوَّابٌ رَّحِيمٌ | O those who have faith in Allah and act upon what He has legislated! Stay away from most suspicions which are not based on causes and indications that give them credence, because some suspicions are sinful, like suspecting one who is apparently pious. And do not persue the faults of believers behind their backs, nor mention another in a manner he dislikes, because mentioning him in a manner he dislikes is like eating his flesh whilst he is dead. Do any of you wish to eat the flesh of his dead brother? Therefore, abhor backbiting him because it is like that. And be mindful of Allah by fulfilling His commands and refrain from that which He has prohibited. Indeed, Allah Forgiving of those of His servants who repent; merciful to them. | O those who have faith in Allah and act upon what He has legislated! Stay away from most suspicions which are not based on causes and indications that give them credence, because some suspicions are sinful, like suspecting one who is apparently pious. And do not persue the faults of believers behind their backs, nor mention another in a manner he dislikes, because mentioning him in a manner he dislikes is like eating his flesh whilst he is dead. Do any of you wish to eat the flesh of his dead brother? Therefore, abhor backbiting him because it is like that. And be mindful of Allah by fulfilling His commands and refrain from that which He has prohibited. Indeed, Allah Forgiving of those of His servants who repent; merciful to them. |
12 | 49 | يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّا خَلَقْنَٰكُم مِّن ذَكَرٍ وَأُنثَىٰ وَجَعَلْنَٰكُمْ شُعُوبًا وَقَبَآئِلَ لِتَعَارَفُوٓا۟ إِنَّ أَكْرَمَكُمْ عِندَ ٱللَّهِ أَتْقَىٰكُمْ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌ | O people! Indeed, I have created you from one male: your father Adam, and one female: your mother Eve. Therefore, your lineage is the same, so some of you should not take pride in lineage over others. Then, I made you into many nations and dispersed tribes, so that you may recognise one another; not so that you take pride in them, because pride can only be due to Allah-consciousness; Indeed, the most noble from among you according to Allah is the one who is most mindful of Him. Indeed, Allah is aware of your conditions, knowing of what levels of perfection and deficiency you are on; nothing is hidden from him. | O people! Indeed, I have created you from one male: your father Adam, and one female: your mother Eve. Therefore, your lineage is the same, so some of you should not take pride in lineage over others. Then, I made you into many nations and dispersed tribes, so that you may recognise one another; not so that you take pride in them, because pride can only be due to Allah-consciousness; Indeed, the most noble from among you according to Allah is the one who is most mindful of Him. Indeed, Allah is aware of your conditions, knowing of what levels of perfection and deficiency you are on; nothing is hidden from him. |
13 | 49 | قَالَتِ ٱلْأَعْرَابُ ءَامَنَّا قُل لَّمْ تُؤْمِنُوا۟ وَلَٰكِن قُولُوٓا۟ أَسْلَمْنَا وَلَمَّا يَدْخُلِ ٱلْإِيمَٰنُ فِى قُلُوبِكُمْ وَإِن تُطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ لَا يَلِتْكُم مِّنْ أَعْمَٰلِكُمْ شَيْـًٔا إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ | When some of the bedouins came to the Prophet (peace be upon him), they said, “We have brought faith in Allah and His Messenger.” O Messenger! Say to them: “You have not brought faith, instead, say: “We have submitted and obeyed”. Faith has not yet entered your hearts; it is hoped that it does enter. O bedouins! If you obey Allah and His Messenger in faith, in doing good deeds, and in refraining from the unlawful, Allah will not decrease the reward of your deeds in the slightest. Indeed, Allah Forgiving of those of His servants who repent and is merciful to them.” | When some of the bedouins came to the Prophet (peace be upon him), they said, “We have brought faith in Allah and His Messenger.” O Messenger! Say to them: “You have not brought faith, instead, say: “We have submitted and obeyed”. Faith has not yet entered your hearts; it is hoped that it does enter. O bedouins! If you obey Allah and His Messenger in faith, in doing good deeds, and in refraining from the unlawful, Allah will not decrease the reward of your deeds in the slightest. Indeed, Allah Forgiving of those of His servants who repent and is merciful to them.” |
14 | 49 | إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ ثُمَّ لَمْ يَرْتَابُوا۟ وَجَٰهَدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ أُو۟لَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَ | The believers are only those who have faith in Allah and His Messenger, and then do not pollute their faith with doubts and strive in the way of Allah with their wealth and souls, not holding back on anything. Those are the ones truthful in their faith. | The believers are only those who have faith in Allah and His Messenger, and then do not pollute their faith with doubts and strive in the way of Allah with their wealth and souls, not holding back on anything. Those are the ones truthful in their faith. |
15 | 49 | قُلْ أَتُعَلِّمُونَ ٱللَّهَ بِدِينِكُمْ وَٱللَّهُ يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ | O Messenger! Say to these bedouins: “Are you teaching Allah and informing Him about your religion, whilst Allah knows all that is in the heavens and on earth; He knows everything and nothing is hidden from him, so He does not need you to inform Him about your religion.” | O Messenger! Say to these bedouins: “Are you teaching Allah and informing Him about your religion, whilst Allah knows all that is in the heavens and on earth; He knows everything and nothing is hidden from him, so He does not need you to inform Him about your religion.” |
16 | 49 | يَمُنُّونَ عَلَيْكَ أَنْ أَسْلَمُوا۟ قُل لَّا تَمُنُّوا۟ عَلَىَّ إِسْلَٰمَكُم بَلِ ٱللَّهُ يَمُنُّ عَلَيْكُمْ أَنْ هَدَىٰكُمْ لِلْإِيمَٰنِ إِن كُنتُمْ صَٰدِقِينَ | O Messenger! These bedouins recount their favour upon you by mentioning their Islam. Say to them: “Do not recount your entering the religion of Allah as a favour upon me; its benefit - if achieved - will return to you alone. Rather, it is Allah who recounts His favour upon you that He granted you the ability to enter into His religion, if indeed, you are truthful in your claim that you have entered into it.” | O Messenger! These bedouins recount their favour upon you by mentioning their Islam. Say to them: “Do not recount your entering the religion of Allah as a favour upon me; its benefit - if achieved - will return to you alone. Rather, it is Allah who recounts His favour upon you that He granted you the ability to enter into His religion, if indeed, you are truthful in your claim that you have entered into it.” |
17 | 49 | إِنَّ ٱللَّهَ يَعْلَمُ غَيْبَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱللَّهُ بَصِيرٌۢ بِمَا تَعْمَلُونَ | Indeed, Allah knows the Ghaib of the heavens and the earth; nothing is hidden from him. And Allah is watchful of your actions; none of them are hidden from Him, and He will soon requite you for the good and bad of your deeds. | Indeed, Allah knows the Ghaib of the heavens and the earth; nothing is hidden from him. And Allah is watchful of your actions; none of them are hidden from Him, and He will soon requite you for the good and bad of your deeds. |
0 | 50 | بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ قٓ وَٱلْقُرْءَانِ ٱلْمَجِيدِ | Qāf. The discussion on similar letters has already passed in Sūrah Al-Baqarah. Allah takes an oath on the noble Qur’ān because of the meanings, abundant goodness and blessings it contains. He takes an oath on that you shall surely be resurrected on the Day of Judgement for accountability and requital. | Qāf. The discussion on similar letters has already passed in Sūrah Al-Baqarah. Allah takes an oath on the noble Qur’ān because of the meanings, abundant goodness and blessings it contains. He takes an oath on that you shall surely be resurrected on the Day of Judgement for accountability and requital. |
1 | 50 | بَلْ عَجِبُوٓا۟ أَن جَآءَهُم مُّنذِرٌ مِّنْهُمْ فَقَالَ ٱلْكَٰفِرُونَ هَٰذَا شَىْءٌ عَجِيبٌ | The cause of their rejection was not that they expected you to lie, because they know your honesty. Rather, they are amazed that a warning messenger came to them from their own species, not from the angels. They say, in amazement, “A human messenger coming to us is a strange thing!” | The cause of their rejection was not that they expected you to lie, because they know your honesty. Rather, they are amazed that a warning messenger came to them from their own species, not from the angels. They say, in amazement, “A human messenger coming to us is a strange thing!” |
2 | 50 | أَءِذَا مِتْنَا وَكُنَّا تُرَابًا ذَٰلِكَ رَجْعٌۢ بَعِيدٌ | “Will we be resurrected after we have died and turned into dust? Resurrection, and life returning to our bodies after they have decomposed is a far-fetched thing; it is impossible it will happen.” | “Will we be resurrected after we have died and turned into dust? Resurrection, and life returning to our bodies after they have decomposed is a far-fetched thing; it is impossible it will happen.” |
3 | 50 | قَدْ عَلِمْنَا مَا تَنقُصُ ٱلْأَرْضُ مِنْهُمْ وَعِندَنَا كِتَٰبٌ حَفِيظٌۢ | Verily, I know how much of their bodies the earth eats away after their death; it is not hidden from Me. I have a book that preserves everything I have decreed for them in their lives and after their deaths. | Verily, I know how much of their bodies the earth eats away after their death; it is not hidden from Me. I have a book that preserves everything I have decreed for them in their lives and after their deaths. |
4 | 50 | بَلْ كَذَّبُوا۟ بِٱلْحَقِّ لَمَّا جَآءَهُمْ فَهُمْ فِىٓ أَمْرٍ مَّرِيجٍ | Rather, these idolaters rejected the Qur’ān when His Messenger brought it to them. They are in uncertainty regarding it; they cannot stay firm on anything regarding it. | Rather, these idolaters rejected the Qur’ān when His Messenger brought it to them. They are in uncertainty regarding it; they cannot stay firm on anything regarding it. |
5 | 50 | أَفَلَمْ يَنظُرُوٓا۟ إِلَى ٱلسَّمَآءِ فَوْقَهُمْ كَيْفَ بَنَيْنَٰهَا وَزَيَّنَّٰهَا وَمَا لَهَا مِن فُرُوجٍ | Do these rejectors of the resurrection not ponder over the sky above them: how I created it, made it and adorned it with the stars I placed in it, and it does not have any cracks to spoil it? The being who created this sky is not incapable of resurrecting the dead alive. | Do these rejectors of the resurrection not ponder over the sky above them: how I created it, made it and adorned it with the stars I placed in it, and it does not have any cracks to spoil it? The being who created this sky is not incapable of resurrecting the dead alive. |
6 | 50 | وَٱلْأَرْضَ مَدَدْنَٰهَا وَأَلْقَيْنَا فِيهَا رَوَٰسِىَ وَأَنۢبَتْنَا فِيهَا مِن كُلِّ زَوْجٍۭ بَهِيجٍ | And I spread the earth in a manner fitting to live on, placing within it firm mountains so that it does not shake. I also caused all types of beautiful plants and trees to grown on it. | And I spread the earth in a manner fitting to live on, placing within it firm mountains so that it does not shake. I also caused all types of beautiful plants and trees to grown on it. |
7 | 50 | تَبْصِرَةً وَذِكْرَىٰ لِكُلِّ عَبْدٍ مُّنِيبٍ | I created all that as an enlightenment and reminder for every servant who turns to his Lord in obedience. | I created all that as an enlightenment and reminder for every servant who turns to his Lord in obedience. |
8 | 50 | وَنَزَّلْنَا مِنَ ٱلسَّمَآءِ مَآءً مُّبَٰرَكًا فَأَنۢبَتْنَا بِهِۦ جَنَّٰتٍ وَحَبَّ ٱلْحَصِيدِ | And I send down rainwater from the sky, which contains abundant benefits and goodness. With that water, I then cause gardens to grow and the crops you harvest, i.e. barley etc. | And I send down rainwater from the sky, which contains abundant benefits and goodness. With that water, I then cause gardens to grow and the crops you harvest, i.e. barley etc. |
9 | 50 | وَٱلنَّخْلَ بَاسِقَٰتٍ لَّهَا طَلْعٌ نَّضِيدٌ | I also cause tall date palms to grow, which have closely arranged minute flowers, one above the other. | I also cause tall date palms to grow, which have closely arranged minute flowers, one above the other. |
10 | 50 | رِّزْقًا لِّلْعِبَادِ وَأَحْيَيْنَا بِهِۦ بَلْدَةً مَّيْتًا كَذَٰلِكَ ٱلْخُرُوجُ | I cause all that to grow, as provision for the servants so that they can eat from it. I also revive through the rainwater barren lands which have no growth, and just as I revive the barren earth I will also revive the dead who will emerge alive. | I cause all that to grow, as provision for the servants so that they can eat from it. I also revive through the rainwater barren lands which have no growth, and just as I revive the barren earth I will also revive the dead who will emerge alive. |
11 | 50 | كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَأَصْحَٰبُ ٱلرَّسِّ وَثَمُودُ | O Messenger! Before these people who have rejected you, many nations rejected their Prophets. The people of Noah, the people of The Well and the Thamud all denied their Prophets. | O Messenger! Before these people who have rejected you, many nations rejected their Prophets. The people of Noah, the people of The Well and the Thamud all denied their Prophets. |
12 | 50 | وَعَادٌ وَفِرْعَوْنُ وَإِخْوَٰنُ لُوطٍ | The Aad and people of Pharaoh, together with the people of Lot, all denied their Prophets. | The Aad and people of Pharaoh, together with the people of Lot, all denied their Prophets. |
13 | 50 | وَأَصْحَٰبُ ٱلْأَيْكَةِ وَقَوْمُ تُبَّعٍ كُلٌّ كَذَّبَ ٱلرُّسُلَ فَحَقَّ وَعِيدِ | The people of Shu‘ayb: the people of the Thicket, also denied their Prophet. The punishment that Allah promised them was then proven. | The people of Shu‘ayb: the people of the Thicket, also denied their Prophet. The punishment that Allah promised them was then proven. |
14 | 50 | أَفَعَيِينَا بِٱلْخَلْقِ ٱلْأَوَّلِ بَلْ هُمْ فِى لَبْسٍ مِّنْ خَلْقٍ جَدِيدٍ | Am I then incapable of having created you in the first instance, that I am incapable of resurrecting you? Rather, they are in confusion about a new creation after their previous creation. | Am I then incapable of having created you in the first instance, that I am incapable of resurrecting you? Rather, they are in confusion about a new creation after their previous creation. |
15 | 50 | وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِۦ نَفْسُهُۥ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ ٱلْوَرِيدِ | And I have already created man and know what his soul whispers to him, and I am closer to him than [his] jugular vein. Verily, I created the human and I know the thoughts and desires that pass his mind. I am closer to him than the vein that is present in his neck and connected to his heart. | And I have already created man and know what his soul whispers to him, and I am closer to him than [his] jugular vein. Verily, I created the human and I know the thoughts and desires that pass his mind. I am closer to him than the vein that is present in his neck and connected to his heart. |
16 | 50 | إِذْ يَتَلَقَّى ٱلْمُتَلَقِّيَانِ عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ قَعِيدٌ | When the two receivers receive, seated on the right and on the left. When the two receiving angels receive his deeds: one sitting on his right, and the other seated on his left. | When the two receivers receive, seated on the right and on the left. When the two receiving angels receive his deeds: one sitting on his right, and the other seated on his left. |
17 | 50 | مَّا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ | Man does not utter any word except that with him is an observer prepared [to record]. He does not utter any statement except that there is an angel anticipating whatever he says, present. | Man does not utter any word except that with him is an observer prepared [to record]. He does not utter any statement except that there is an angel anticipating whatever he says, present. |
18 | 50 | وَجَآءَتْ سَكْرَةُ ٱلْمَوْتِ بِٱلْحَقِّ ذَٰلِكَ مَا كُنتَ مِنْهُ تَحِيدُ | And the intoxication of death will bring the truth; that is what you were trying to avoid. The pangs of death are a reality and will come; there is no escaping from them. O negligent human! That is what you used to turn away from and delay. | And the intoxication of death will bring the truth; that is what you were trying to avoid. The pangs of death are a reality and will come; there is no escaping from them. O negligent human! That is what you used to turn away from and delay. |
19 | 50 | وَنُفِخَ فِى ٱلصُّورِ ذَٰلِكَ يَوْمُ ٱلْوَعِيدِ | And the Horn will be blown. That is the Day of [carrying out] the threat. The angel appointed to blow the trumpet will blow for the second time. That is the Day of Judgement, the day of the punishment the disbelievers and sinners have been warned of. | And the Horn will be blown. That is the Day of [carrying out] the threat. The angel appointed to blow the trumpet will blow for the second time. That is the Day of Judgement, the day of the punishment the disbelievers and sinners have been warned of. |
20 | 50 | وَجَآءَتْ كُلُّ نَفْسٍ مَّعَهَا سَآئِقٌ وَشَهِيدٌ | And every soul will come, with it a driver and a witness. Each soul will come with an angel driving it, and an angel testifying against it for its deeds. | And every soul will come, with it a driver and a witness. Each soul will come with an angel driving it, and an angel testifying against it for its deeds. |
21 | 50 | لَّقَدْ كُنتَ فِى غَفْلَةٍ مِّنْ هَٰذَا فَكَشَفْنَا عَنكَ غِطَآءَكَ فَبَصَرُكَ ٱلْيَوْمَ حَدِيدٌ | [It will be said], “You were certainly in heedlessness of this, and I have removed from you your cover, so your sight, this Day, is sharp.” It will be said to this human who is being driven, verily, in the world you were in neglect regarding this day because of you being deceived by your desires and pleasures. So I have removed your neglect from you by the punishment and horror you see before you. Your eyesight is sharp today; you now see everything you were neglectful of! | [It will be said], “You were certainly in heedlessness of this, and I have removed from you your cover, so your sight, this Day, is sharp.” It will be said to this human who is being driven, verily, in the world you were in neglect regarding this day because of you being deceived by your desires and pleasures. So I have removed your neglect from you by the punishment and horror you see before you. Your eyesight is sharp today; you now see everything you were neglectful of! |
22 | 50 | وَقَالَ قَرِينُهُۥ هَٰذَا مَا لَدَىَّ عَتِيدٌ | And his companion, [the angel], will say, “This [record] is what is with me, prepared.” His companion, the angel appointed to him will say, “These are his actions I have with me that I present, without any increase nor decrease.” | And his companion, [the angel], will say, “This [record] is what is with me, prepared.” His companion, the angel appointed to him will say, “These are his actions I have with me that I present, without any increase nor decrease.” |
23 | 50 | أَلْقِيَا فِى جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٍ | [Allah will say], “Throw into Hell every obstinate disbeliever, Allah will say to the two angels: the driver and the testifier, “Throw into hell every stubborn rejector of the truth.” | [Allah will say], “Throw into Hell every obstinate disbeliever, Allah will say to the two angels: the driver and the testifier, “Throw into hell every stubborn rejector of the truth.” |
24 | 50 | مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ مُّرِيبٍ | Preventer of good, aggressor, and doubter, “Who is frequent preventer of the truth Allah has made obligatory on him, transgressor of the limits of Allah, doubter in whatever promise or warning he is given.” | Preventer of good, aggressor, and doubter, “Who is frequent preventer of the truth Allah has made obligatory on him, transgressor of the limits of Allah, doubter in whatever promise or warning he is given.” |
25 | 50 | ٱلَّذِى جَعَلَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَأَلْقِيَاهُ فِى ٱلْعَذَابِ ٱلشَّدِيدِ | Who made [as equal] with Allah another deity; then throw him into the severe punishment. “The one who attributes another deity with Allah and makes him a partner in worship. So throw him into the severe punishment.” | Who made [as equal] with Allah another deity; then throw him into the severe punishment. “The one who attributes another deity with Allah and makes him a partner in worship. So throw him into the severe punishment.” |
26 | 50 | قَالَ قَرِينُهُۥ رَبَّنَا مَآ أَطْغَيْتُهُۥ وَلَٰكِن كَانَ فِى ضَلَٰلٍۭ بَعِيدٍ | His [satan] companion will say, “Our Lord, I did not make him transgress, but he [himself] was in extreme error.” His companion from the satans will say, proclaiming innocence from him, “O my Lord! I did not lead him astray; he himself was in deviance, far away from the truth.” | His [satan] companion will say, “Our Lord, I did not make him transgress, but he [himself] was in extreme error.” His companion from the satans will say, proclaiming innocence from him, “O my Lord! I did not lead him astray; he himself was in deviance, far away from the truth.” |
27 | 50 | قَالَ لَا تَخْتَصِمُوا۟ لَدَىَّ وَقَدْ قَدَّمْتُ إِلَيْكُم بِٱلْوَعِيدِ | [Allah] will say, “Do not dispute before Me, while I had already presented to you the warning. Allah will say: “Do not argue in front of Me; there is no benefit in that, because I gave the message to you in the world beforehand with the severe warnings that My messengers brought to you for those who disbelieved in Me and disobeyed Me. | [Allah] will say, “Do not dispute before Me, while I had already presented to you the warning. Allah will say: “Do not argue in front of Me; there is no benefit in that, because I gave the message to you in the world beforehand with the severe warnings that My messengers brought to you for those who disbelieved in Me and disobeyed Me. |
28 | 50 | مَا يُبَدَّلُ ٱلْقَوْلُ لَدَىَّ وَمَآ أَنَا۠ بِظَلَّٰمٍ لِّلْعَبِيدِ | The word will not be changed with Me, and never will I be unjust to the servants.” The statement cannot be changed with Me, and I do not turn back on My promise. I do not oppress My servants by decreasing their good deeds, nor by increasing their evil deeds. Rather, I requite them for whatever they have done. | The word will not be changed with Me, and never will I be unjust to the servants.” The statement cannot be changed with Me, and I do not turn back on My promise. I do not oppress My servants by decreasing their good deeds, nor by increasing their evil deeds. Rather, I requite them for whatever they have done. |
29 | 50 | يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ ٱمْتَلَأْتِ وَتَقُولُ هَلْ مِن مَّزِيدٍ | On the Day I will say to Hell, “Have you been filled?” and it will say, “Are there some more,” On the day I will say to hell, “Are you full with all the disbelievers and sinners that have been thrown into you?” It will reply to its Lord, saying, “Is there any more?” asking for more, angry for its Lord. | On the Day I will say to Hell, “Have you been filled?” and it will say, “Are there some more,” On the day I will say to hell, “Are you full with all the disbelievers and sinners that have been thrown into you?” It will reply to its Lord, saying, “Is there any more?” asking for more, angry for its Lord. |
30 | 50 | وَأُزْلِفَتِ ٱلْجَنَّةُ لِلْمُتَّقِينَ غَيْرَ بَعِيدٍ | And Paradise will be brought near to the righteous, not far, And Paradise will be brought close for those who were mindful of their Lord by fulfilling His commands and refraining from things he did not allow. They will see all the blessings within it, without it being far from them. | And Paradise will be brought near to the righteous, not far, And Paradise will be brought close for those who were mindful of their Lord by fulfilling His commands and refraining from things he did not allow. They will see all the blessings within it, without it being far from them. |
31 | 50 | هَٰذَا مَا تُوعَدُونَ لِكُلِّ أَوَّابٍ حَفِيظٍ | [It will be said], “This is what you were promised - for every returner [to Allah] and keeper [of His covenant] It will be said to them: “This is what Allah promised every one of you who frequently repents to his Lord and upholds whatever his Lord made obligatory upon him.” | [It will be said], “This is what you were promised - for every returner [to Allah] and keeper [of His covenant] It will be said to them: “This is what Allah promised every one of you who frequently repents to his Lord and upholds whatever his Lord made obligatory upon him.” |
32 | 50 | مَّنْ خَشِىَ ٱلرَّحْمَٰنَ بِٱلْغَيْبِ وَجَآءَ بِقَلْبٍ مُّنِيبٍ | Who feared the Merciful in private and came with a heart repenting heart. Whoever fears Allah in private, where none can see him except Allah, and meets Allah with a pure heart while having frequently turned to Him in humility. | Who feared the Merciful in private and came with a heart repenting heart. Whoever fears Allah in private, where none can see him except Allah, and meets Allah with a pure heart while having frequently turned to Him in humility. |
33 | 50 | ٱدْخُلُوهَا بِسَلَٰمٍ ذَٰلِكَ يَوْمُ ٱلْخُلُودِ | Enter it in peace. This is the Day of Eternity.” It will be said to them: “Enter into Paradise in total safety from everything you dislike. It is a day of eternity, one which is everlasting.” | Enter it in peace. This is the Day of Eternity.” It will be said to them: “Enter into Paradise in total safety from everything you dislike. It is a day of eternity, one which is everlasting.” |
34 | 50 | لَهُم مَّا يَشَآءُونَ فِيهَا وَلَدَيْنَا مَزِيدٌ | They will have whatever they wish therein, and with Me is more. They will have every everlasting blessing they desire in it, and I have many more blessings for them that no eye has ever seen, nor any ear has ever heard of, nor any heart of man has ever imagined. One of them is seeing Me may I be glorified. | They will have whatever they wish therein, and with Me is more. They will have every everlasting blessing they desire in it, and I have many more blessings for them that no eye has ever seen, nor any ear has ever heard of, nor any heart of man has ever imagined. One of them is seeing Me may I be glorified. |
35 | 50 | وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَشَدُّ مِنْهُم بَطْشًا فَنَقَّبُوا۟ فِى ٱلْبِلَٰدِ هَلْ مِن مَّحِيصٍ | How many nations there were which I destroyed before these denying idolaters amongst the people of Makkah. They searched in the lands hoping to find a place to run to, but they did not find it. | How many nations there were which I destroyed before these denying idolaters amongst the people of Makkah. They searched in the lands hoping to find a place to run to, but they did not find it. |
36 | 50 | إِنَّ فِى ذَٰلِكَ لَذِكْرَىٰ لِمَن كَانَ لَهُۥ قَلْبٌ أَوْ أَلْقَى ٱلسَّمْعَ وَهُوَ شَهِيدٌ | In that destruction of the previous nations which has been mentioned are a reminder and lesson for one who has a heart to understand with, or who listens attentively with presence of mind, and not absentmindedly. | In that destruction of the previous nations which has been mentioned are a reminder and lesson for one who has a heart to understand with, or who listens attentively with presence of mind, and not absentmindedly. |
37 | 50 | وَلَقَدْ خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍ وَمَا مَسَّنَا مِن لُّغُوبٍ | And I created the heavens and I created the earth and whatever is between the heavens and the earth in six days, despite My power to create them in one moment, and I was not affected by tiredness as the Jews say. | And I created the heavens and I created the earth and whatever is between the heavens and the earth in six days, despite My power to create them in one moment, and I was not affected by tiredness as the Jews say. |
38 | 50 | فَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ ٱلشَّمْسِ وَقَبْلَ ٱلْغُرُوبِ | So be patient, O Messenger, on what the Jews and others say, and pray the Fajr prayer to your Lord, praising Him before sunrise, and pray Asr before sunset. | So be patient, O Messenger, on what the Jews and others say, and pray the Fajr prayer to your Lord, praising Him before sunrise, and pray Asr before sunset. |
39 | 50 | وَمِنَ ٱلَّيْلِ فَسَبِّحْهُ وَأَدْبَٰرَ ٱلسُّجُودِ | Glorify Him at night and after the prayers. | Glorify Him at night and after the prayers. |
40 | 50 | وَٱسْتَمِعْ يَوْمَ يُنَادِ ٱلْمُنَادِ مِن مَّكَانٍ قَرِيبٍ | O Messenger, listen on the day when the angel appointed to blow the trumpet a second time calls from a close place. | O Messenger, listen on the day when the angel appointed to blow the trumpet a second time calls from a close place. |
41 | 50 | يَوْمَ يَسْمَعُونَ ٱلصَّيْحَةَ بِٱلْحَقِّ ذَٰلِكَ يَوْمُ ٱلْخُرُوجِ | On the day the creation will hear the blast of the resurrection, in truth without any doubt. That day which they will hear it in is the day the dead will come out of their graves for the accounting and resurrection. | On the day the creation will hear the blast of the resurrection, in truth without any doubt. That day which they will hear it in is the day the dead will come out of their graves for the accounting and resurrection. |
42 | 50 | إِنَّا نَحْنُ نُحْىِۦ وَنُمِيتُ وَإِلَيْنَا ٱلْمَصِيرُ | It is I who gives life and death. There is nobody to give life and death besides Me. And to Me alone is the return of the servants on the day of judgment. | It is I who gives life and death. There is nobody to give life and death besides Me. And to Me alone is the return of the servants on the day of judgment. |
43 | 50 | يَوْمَ تَشَقَّقُ ٱلْأَرْضُ عَنْهُمْ سِرَاعًا ذَٰلِكَ حَشْرٌ عَلَيْنَا يَسِيرٌ | On the day the earth will break away from them, then they will come out quickly. That is an easy gathering for Me. | On the day the earth will break away from them, then they will come out quickly. That is an easy gathering for Me. |
44 | 50 | نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ وَمَآ أَنتَ عَلَيْهِم بِجَبَّارٍ فَذَكِّرْ بِٱلْقُرْءَانِ مَن يَخَافُ وَعِيدِ | I know best what these deniers say. And you are not imposed on them, O Messenger, to force them to accept faith. You are only a conveyer of what Allah has ordered you to convey, so remind through the Qur’ān he who fears my warning to the disbelievers and the sinful, because the fearful is the one who takes advice and takes reminders when reminded. | I know best what these deniers say. And you are not imposed on them, O Messenger, to force them to accept faith. You are only a conveyer of what Allah has ordered you to convey, so remind through the Qur’ān he who fears my warning to the disbelievers and the sinful, because the fearful is the one who takes advice and takes reminders when reminded. |
0 | 51 | بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ وَٱلذَّٰرِيَٰتِ ذَرْوًا | Allah swears by the wind which scatter dust, | Allah swears by the wind which scatter dust, |
1 | 51 | فَٱلْحَٰمِلَٰتِ وِقْرًا | And by the clouds that carry plenty of water, | And by the clouds that carry plenty of water, |
2 | 51 | فَٱلْجَٰرِيَٰتِ يُسْرًا | And the ships which sail in the sea with ease, | And the ships which sail in the sea with ease, |
3 | 51 | فَٱلْمُقَسِّمَٰتِ أَمْرًا | And by the angels which distribute the matters of the servants which Allah has ordered them to distribute. | And by the angels which distribute the matters of the servants which Allah has ordered them to distribute. |
4 | 51 | إِنَّمَا تُوعَدُونَ لَصَادِقٌ | The reckoning and reward which Allah promises you is true without doubt. | The reckoning and reward which Allah promises you is true without doubt. |
5 | 51 | وَإِنَّ ٱلدِّينَ لَوَٰقِعٌ | And the reckoning of the servants is going to occur on the day of judgment without doubt. | And the reckoning of the servants is going to occur on the day of judgment without doubt. |
6 | 51 | وَٱلسَّمَآءِ ذَاتِ ٱلْحُبُكِ | And Allah swears by the sky which has pathways. | And Allah swears by the sky which has pathways. |
7 | 51 | إِنَّكُمْ لَفِى قَوْلٍ مُّخْتَلِفٍ | O people of Makkah, you are in a contradicting and conflicting speech. Sometimes you say: The Qur’ān is magic, at times you say poetry. And you say: Muhammad is a magician at times, and sometimes that he is a poet. | O people of Makkah, you are in a contradicting and conflicting speech. Sometimes you say: The Qur’ān is magic, at times you say poetry. And you say: Muhammad is a magician at times, and sometimes that he is a poet. |
8 | 51 | يُؤْفَكُ عَنْهُ مَنْ أُفِكَ | Turned away from faith in the Qur’ān and the Prophet (peace be upon him) is he who he is turned away from it in Allah’s knowledge, due to His knowing that he will not believe, and so he is not enabled to be guided. | Turned away from faith in the Qur’ān and the Prophet (peace be upon him) is he who he is turned away from it in Allah’s knowledge, due to His knowing that he will not believe, and so he is not enabled to be guided. |
9 | 51 | قُتِلَ ٱلْخَرَّٰصُونَ | Cursed are these liars who said regarding the Qur’ān and their Prophet what they said. | Cursed are these liars who said regarding the Qur’ān and their Prophet what they said. |
10 | 51 | ٱلَّذِينَ هُمْ فِى غَمْرَةٍ سَاهُونَ | Those who are in ignorance and absentminded of the abode of the afterlife, not caring about it. | Those who are in ignorance and absentminded of the abode of the afterlife, not caring about it. |
11 | 51 | يَسْـَٔلُونَ أَيَّانَ يَوْمُ ٱلدِّينِ | They ask: “When is the day of reward?” whilst they do not work for it. | They ask: “When is the day of reward?” whilst they do not work for it. |
12 | 51 | يَوْمَ هُمْ عَلَى ٱلنَّارِ يُفْتَنُونَ | So Allah answers their question: the day they will be punished on the fire. | So Allah answers their question: the day they will be punished on the fire. |
13 | 51 | ذُوقُوا۟ فِتْنَتَكُمْ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تَسْتَعْجِلُونَ | It will be said to them: “Taste your punishment. This is what you used to mockingly ask for quickly when you used to be warned of it”. | It will be said to them: “Taste your punishment. This is what you used to mockingly ask for quickly when you used to be warned of it”. |
14 | 51 | إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَعُيُونٍ | Those who are mindful of their Lord by carrying out His commands and refraining from His prohibitions will be in gardens and running springs on the day of judgment. | Those who are mindful of their Lord by carrying out His commands and refraining from His prohibitions will be in gardens and running springs on the day of judgment. |
15 | 51 | ءَاخِذِينَ مَآ ءَاتَىٰهُمْ رَبُّهُمْ إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُحْسِنِينَ | Taking the generous reward their Lord has given them. Before this generous reward, they used to do good in the world. | Taking the generous reward their Lord has given them. Before this generous reward, they used to do good in the world. |
16 | 51 | كَانُوا۟ قَلِيلًا مِّنَ ٱلَّيْلِ مَا يَهْجَعُونَ | They used to pray at night, not sleeping except a little. | They used to pray at night, not sleeping except a little. |
17 | 51 | وَبِٱلْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ | And at the time of morning they seek forgiveness from Allah for their sins. | And at the time of morning they seek forgiveness from Allah for their sins. |
18 | 51 | وَفِىٓ أَمْوَٰلِهِمْ حَقٌّ لِّلسَّآئِلِ وَٱلْمَحْرُومِ | And in their wealth is a right for the beggar amongst people and the one who does not ask out of shyness, and so people deprive him of charity. | And in their wealth is a right for the beggar amongst people and the one who does not ask out of shyness, and so people deprive him of charity. |
19 | 51 | وَفِى ٱلْأَرْضِ ءَايَٰتٌ لِّلْمُوقِنِينَ | And in the earth and the mountains, seas, rivers, trees, plants and animals that Allah has placed in them are proof of Allah’s power for those who have conviction that Allah is their Creator and Fashioner. | And in the earth and the mountains, seas, rivers, trees, plants and animals that Allah has placed in them are proof of Allah’s power for those who have conviction that Allah is their Creator and Fashioner. |
20 | 51 | وَفِىٓ أَنفُسِكُمْ أَفَلَا تُبْصِرُونَ | And in your own selves, O people, are proof of Allah’s power; do you not see to take lessons? | And in your own selves, O people, are proof of Allah’s power; do you not see to take lessons? |
21 | 51 | وَفِى ٱلسَّمَآءِ رِزْقُكُمْ وَمَا تُوعَدُونَ | And in the heavens is your worldly and religious provision, and in it is the reward of this world and the afterlife you are promised. | And in the heavens is your worldly and religious provision, and in it is the reward of this world and the afterlife you are promised. |
22 | 51 | فَوَرَبِّ ٱلسَّمَآءِ وَٱلْأَرْضِ إِنَّهُۥ لَحَقٌّ مِّثْلَ مَآ أَنَّكُمْ تَنطِقُونَ | By the Lord of the heavens and earth, the resurrection is true without any doubt, just as there is no doubt in your speech when you speak. | By the Lord of the heavens and earth, the resurrection is true without any doubt, just as there is no doubt in your speech when you speak. |
23 | 51 | هَلْ أَتَىٰكَ حَدِيثُ ضَيْفِ إِبْرَٰهِيمَ ٱلْمُكْرَمِينَ | O Messenger, has the story of the guests of Abraham (peace be upon him) - the angels whom he honoured - come to you? | O Messenger, has the story of the guests of Abraham (peace be upon him) - the angels whom he honoured - come to you? |
24 | 51 | إِذْ دَخَلُوا۟ عَلَيْهِ فَقَالُوا۟ سَلَٰمًا قَالَ سَلَٰمٌ قَوْمٌ مُّنكَرُونَ | When they came to him and said, ٌ”Peace”. Abraham said in reply: “Peace”, and he said to himself: “These are people we do not recognise”. | When they came to him and said, ٌ”Peace”. Abraham said in reply: “Peace”, and he said to himself: “These are people we do not recognise”. |
25 | 51 | فَرَاغَ إِلَىٰٓ أَهْلِهِۦ فَجَآءَ بِعِجْلٍ سَمِينٍ | Then he moved to his family secretly, then he brought from them a whole fat calf, thinking them to be humans. | Then he moved to his family secretly, then he brought from them a whole fat calf, thinking them to be humans. |
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