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[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Find and read 1 Maccabees chapter 12, verse 2", "role": "user" }, { "content": "The Old Testament\n1 Maccabees 12:2 (Douay Rheims)\n\"And he sent letters to the Spartans, and to other places according to the same form.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Others also came flocking together out of their houses, praying and making public supplication, because the place was like to come into contempt.\"?", "role": "user" }, { "content": "\"Others also came flocking together out of their houses, praying and making public supplication, because the place was like to come into contempt.\" appears in 2 Maccabees, chapter 3, at verse 18 of the Old Testament.", "role": "assistant" }, { "content": "Verse 2 from chapter 4 in Colossians?", "role": "user" }, { "content": "The New Testament\nColossians 4:2 (Douay Rheims)\n\"Be instant in prayer; watching in it with thanksgiving:\"", "role": "assistant" }, { "content": "Which book and chapter does \"And he said to them: Can we find such another man, that is full of the spirit of God?\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book Genesis, chapter 41.\n\nHere's the full chapter:\nGenesis Chapter 41\n1 After two years Pharao had a dream. He thought he stood by the river,\n2 Out of which came up seven kine, very beautiful and fat: and they fed in marshy places.\n3 Other seven also came up out of the river, ill favoured, and leanfleshed: and they fed on the very bank of the river, in green places:\n4 And they devoured them, whose bodies were very beautiful and well conditioned. So Pharao awoke.\n5 He slept again, and dreamed another dream: Seven ears of corn came up upon one stalk full and fair:\n6 Then seven other ears sprung up thin and blasted,\n7 And devoured all the beauty of the former. Pharao awaked after his rest:\n8 And when morning was come, being struck with fear, he sent to all the interpreters of Egypt, and to all the wise men: and they being called for, he told them his dream, and there was not any one that could interpret it.\n9 Then at length the chief butler remembering, said: I confess my sin:\n10 The king being angry with his servants, commanded me and the chief baker to be cast into the prison of the captain of the soldiers:\n11 Where in one night both of us dreamed a dream foreboding things to come.\n12 There was there a young man a Hebrew, servant to the same captain of the soldiers: to whom we told our dreams,\n13 And we heard what afterwards the event of the thing proved to be so. For I was restored to my office: and he was hanged upon a gibbet.\n14 Forthwith at the king's command, Joseph was brought out of the prison, and they shaved him, and changing his apparel, brought him in to him.\n15 And he said to him: I have dreamed dreams, and there is no one that can expound them: Now I have heard that thou art very wise at interpreting them.\n16 Joseph answered: Without me, God shall give Pharao a prosperous answer.\n17 So Pharao told what he had dreamed: Methought I stood upon the bank of the river,\n18 And seven kine came up out of the river exceeding beautiful and full of flesh: and they grazed on green places in a marshy pasture.\n19 And behold, there followed these, other seven kine, so very ill favoured and lean, that I never saw the like in the land of Egypt:\n20 And they devoured and consumed the former,\n21 And yet gave no mark of their being full: but were as lean and ill favoured as before. I awoke, and then fell asleep again,\n22 And dreamed a dream: Seven ears of corn grew upon one stalk, full and very fair.\n23 Other seven also thin and blasted, sprung of the stock:\n24 And they devoured the beauty of the former: I told this dream to the conjecturers, and there is no man that can expound it.\n25 Joseph answered: The king's dream is one: God hath shewn to Pharao what he is about to do.\n26 The seven beautiful kine, and the seven full ears, are seven years of plenty: and both contain the same meaning of the dream.\n27 And the seven lean and thin kine that came up after them, and the seven thin ears that were blasted with the burning wind, are seven years of famine to come:\n28 Which shall be fulfilled in this order:\n29 Behold, there shall come seven years of great plenty in the whole land of Egypt:\n30 After which shall follow other seven years of so great scarcity, that all the abundance before shall be forgotten: for the famine shall consume all the land,\n31 And the greatness of the scarcity shall destroy the greatness of the plenty.\n32 And for that thou didst see the second time a dream pertaining to the same thing: it is a token of the certainty, and that the word of God cometh to pass, and is fulfilled speedily.\n33 Now therefore let the king provide a wise and industrious man, and make him ruler over the land of Egypt:\n34 That he may appoint overseers over all the countries: and gather into barns the fifth part of the fruits, during the seven fruitful years,\n35 That shall now presently ensue: and let all the corn be laid up under Pharao's hands and be reserved in the cities.\n36 And let it be in readiness, against the famine of seven years to come, which shall oppress Egypt, and the land shall not be consumed with scarcity.\n37 The counsel pleased Pharao and all his servants.\n38 And he said to them: Can we find such another man, that is full of the spirit of God?\n39 He said therefore to Joseph: Seeing God hath shewn thee all that thou hast said, can I find one wiser and one like unto thee?\n40 Thou shalt be over my house, and at the commandment of thy mouth all the people shall obey: only in the kingly throne will I be above thee.\n41 And again Pharao said to Joseph: Behold, I have appointed thee over the whole land of Egypt.\n42 And he took his ring from his own hand, and gave it into his hand: and he put upon him a robe of silk, and put a chain of gold about his neck.\n43 And he made him go up into his second chariot, the crier proclaiming that all should bow their knee before him, and that they should know he was made governor over the whole land of Egypt.\n44 And the king said to Joseph: I am Pharao; without thy commandment no man shall move hand or foot in all the land of Egypt.\n45 And he turned his name, and called him in the Egyptian tongue, The saviour of the world. And he gave him to wife Aseneth the daughter of Putiphare priest of Heliopolis. Then Joseph went out to the land of Egypt:\n46 (Now he was thirty years old when he stood before king Pharao) and he went round all the countries of Egypt.\n47 And the fruitfulness of the seven years came: and the corn being bound up into sheaves was gathered together into the barns of Egypt.\n48 And all the abundance of grain was laid up in every city.\n49 And there was so great abundance of wheat, that it was equal to the sand of the sea, and the plenty exceeded measure.\n50 And before the famine came, Joseph had two sons born: whom Aseneth the daughter of Putiphare priest of Heliopolis bore unto him.\n51 And he called the name of the firstborn Manasses, saying: God hath made me to forget all my labours, and my father's house.\n52 And he named the second Ephraim, saying: God hath made me to grow in the land of my poverty.\n53 Now when the seven years of the plenty that had been in Egypt were past:\n54 The seven years of scarcity, which Joseph had foretold, began to come: and the famine prevailed in the whole world, but there was bread in all the land of Egypt.\n55 And when there also they began to be famished, the people cried to Pharao for food. And he said to them: Go to Joseph: and do all that he shall say to you.\n56 And the famine increased daily in all the land: and Joseph opened all the barns, and sold to the Egyptians: for the famine had oppressed them also.\n57 And all provinces came into Egypt, to buy food, and to seek some relief of their want.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"For the day of vengeance is in my heart, the year of my redemption is come.\"?", "role": "user" }, { "content": "In the Bible, the verse \"For the day of vengeance is in my heart, the year of my redemption is come.\" can be found in the book of Isaiah, chapter 63, verse 4 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Then Eliphaz the Themanite answered, and said:\" written?", "role": "user" }, { "content": "The passage \"Then Eliphaz the Themanite answered, and said:\" comes from Job 4:1 in the Old Testament.", "role": "assistant" }, { "content": "Can you read John chapter 19, verse 24?", "role": "user" }, { "content": "The verse in John 19:24 of the New Testament (Douay Rheims) goes:\n\"They said then one to another: Let us not cut it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled, saying: They have parted my garments among them, and upon my vesture they have cast lots. And the soldiers indeed did these things.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"The heron, and the charadrion according to its kind, the houp also, and the bat.\"?", "role": "user" }, { "content": "The verse you're asking about is in Leviticus, chapter 11.\n\nHere's the complete chapter text:\nLeviticus Chapter 11\n1 And the Lord spoke to Moses and Aaron, saying:\n2 Say to the children of Israel: These are the animals which you are to eat of all the living things of the earth.\n3 Whatsoever hath the hoof divided, and cheweth the cud among the beasts, you shall eat.\n4 But whatsoever cheweth indeed the cud, and hath a hoof, but divideth it not, as the camel, and others, that you shall not eat, but shall reckon it among the unclean.\n5 The cherogrillus which cheweth the cud, but divideth not the hoof, is unclean.\n6 The hare also: for that too cheweth the cud, but divideth not the hoof.\n7 And the swine, which, though it divideth the hoof, cheweth not the cud.\n8 The flesh of these you shall not eat, nor shall you touch their carcasses, because they are unclean to you.\n9 These are the things that breed in the waters, and which it is lawful to eat. All that hath fins, and scales, as well in the sea, as in the rivers, and the pools, you shall eat.\n10 But whatsoever hath not fins and scales, of those things that move and live in the waters, shall be an abomination to you,\n11 And detestable: their flesh you shall not eat, and their carcasses you shall avoid.\n12 All that have not fins and scales, in the waters, shall be unclean.\n13 Of birds these are they which you must not eat, and which are to be avoided by you: The eagle, and the griffon, and the osprey,\n14 And the kite, and the vulture, according to their kind,\n15 And all that is of the raven kind, according to their likeness.\n16 The ostrich, and the owl, and the larus, and the hawk according to its kind.\n17 The screech owl, and the cormorant, and the ibis,\n18 And the swan, and the bittern, and the porphyrion,\n19 The heron, and the charadrion according to its kind, the houp also, and the bat.\n20 Of things that fly, whatsoever goeth upon four feet, shall be abominable to you.\n21 But whatsoever walketh upon four feet, but hath the legs behind longer, wherewith it hoppeth upon the earth,\n22 That you shall eat, as the bruchus in its kind, the attacus, and ophiomachus, and the locust, every one according to their kind.\n23 But of dying things whatsoever hath four feet only, shall be an abomination to you:\n24 And whosoever shall touch the carcasses of them, shall be defiled, and shall be unclean until the evening:\n25 And if it be necessary that he carry any of these things when they are dead, he shall wash his clothes, and shall be unclean until the sun set.\n26 Every beast that hath a hoof, but divideth it not, nor cheweth the cud, shall be unclean: and he that toucheth it, shall be defiled.\n27 That which walketh upon hands of all animals which go on all four, shall be unclean: he that shall touch their carcasses shall be defiled until evening.\n28 And he that shall carry such carcasses, shall wash his clothes, and shall be unclean until evening: because all these things are unclean to you.\n29 These also shall be reckoned among unclean things, of all that move upon the earth, the weasel, and the mouse, and the crocodile, every one according to their kind:\n30 The shrew, and the chameleon, and the stello, and the lizard, and the mole:\n31 All these are unclean. He that toucheth their carcasses shall be unclean until the evening.\n32 And upon what thing soever any of their carcasses shall fall, it shall be defiled, whether it be a vessel of wood, or a garment, or skins or haircloths; or any thing in which work is done, they shall be dipped in water, and shall be unclean until the evening, and so afterwards shall be clean.\n33 But an earthen vessel, into which any of these shall fall, shall be defiled, and therefore is to be broken.\n34 Any meat which you eat, if water from such a vessel be poured upon it, shall be unclean; and every liquor that is drunk out of any such vessel, shall be unclean.\n35 And upon whatsoever thing any of these dead beasts shall fall, it shall be unclean: whether it be oven, or pots with feet, they shall be destroyed, and shall be unclean.\n36 But fountains and cisterns, and all gatherings together of waters shall be clean. He that toucheth their carcasses shall be defiled.\n37 If it fall upon seed corn, it shall not defile it.\n38 But if any man pour water upon the seed, and afterwards it be touched by the carcasses, it shall be forthwith defiled.\n39 If any beast die, of which it is lawful for you to eat, he that toucheth the carcass thereof, shall be unclean until the evening:\n40 And he that eateth or carrieth any thing thereof, shall wash his clothes, and shall be unclean until the evening.\n41 All that creepeth upon the earth shall be abominable, neither shall it be taken for meat.\n42 Whatsoever goeth upon the breast on four feet, or hath many feet, or traileth on the earth, you shall not eat, because it is abominable.\n43 Do not defile your souls, nor touch aught thereof, lest you be unclean,\n44 For I am the Lord your God: be holy because I am holy. Defile not your souls by any creeping thing, that moveth upon the earth.\n45 For I am the Lord, who brought you out of the land of Egypt, that I might be your God.\n46 You shall be holy, because I am holy. This is the law of beasts and fowls, and of every living creature that moveth in the waters, and creepeth on the earth:\n47 That you may know the differences of the clean, and unclean, and know what you ought to eat, and what to refuse.\n", "role": "assistant" }, { "content": "Show me Matthew 15:6", "role": "user" }, { "content": "New Testament\nMatthew 15:6 (Douay Rheims)\n\"And he shall not honour his father or his mother: and you have made void the commandment of God for your tradition.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"I will teach the unjust thy ways: and the wicked shall be converted to thee.\" from?", "role": "user" }, { "content": "\"I will teach the unjust thy ways: and the wicked shall be converted to thee.\" appears in Psalm, chapter 50, at verse 15 of the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And he delivered their strength into captivity: and their beauty into the hands of the enemy.\" belong to?", "role": "user" }, { "content": "That one's from Psalm, chapter 77.\n\nHere's the chapter it's part of:\nPsalm Chapter 77\n1 Understanding for Asaph. Attend, O my people, to my law: incline your ears to the words of my mouth.\n2 I will open my mouth in parables: I will utter propositions from the beginning.\n3 How great things have we heard and known, and our fathers have told us.\n4 They have not been hidden from their children, in another generation. Declaring the praises of the Lord, and his powers, and his wonders which he hath done.\n5 And he set up a testimony in Jacob: and made a law in Israel. How great things he commanded our fathers, that they should make the same known to their children:\n6 That another generation might know them. The children that should be born and should rise up, and declare them to their children.\n7 That they may put their hope in God and may not forget the works of God: and may seek his commandments.\n8 That they may not become like their fathers, a perverse and exasperating generation. A generation that set not their heart aright: and whose spirit was not faithful to God.\n9 The sons of Ephraim who bend and shoot with the bow: they have turned back in the day of battle.\n10 They kept not the covenant of God: and in his law they would not walk.\n11 And they forgot his benefits, and his wonders that he had shewn them.\n12 Wonderful things did he do in the sight of their fathers, in the land of Egypt, in the field of Tanis.\n13 He divided the sea and brought them through: and he made the waters to stand as in a vessel.\n14 And he conducted them with a cloud by day: and all the night with a light of fire.\n15 He struck the rock in the wilderness: and gave them to drink, as out of the great deep.\n16 He brought forth water out of the rock: and made streams run down as rivers.\n17 And they added yet more sin against him: they provoked the most High to wrath in the place without water.\n18 And they tempted God in their hearts, by asking meat for their desires.\n19 And they spoke ill of God: they said: Can God furnish a table in the wilderness?\n20 Because he struck the rock, and the waters gushed out, and the streams overflowed. Can he also give bread, or provide a table for his people?\n21 Therefore the Lord heard, and was angry: and a fire was kindled against Jacob, and wrath came up against Israel.\n22 Because they believed not in God: and trusted not in his salvation.\n23 And he had commanded the clouds from above, and had opened the doors of heaven.\n24 And had rained down manna upon them to eat, and had given them the bread of heaven.\n25 Man ate the bread of angels: he sent them provisions in abundance.\n26 He removed the south wind from heaven: and by his power brought in the southwest wind.\n27 And he rained upon them flesh as dust: and feathered fowls like as the sand of the sea.\n28 And they fell in the midst of their camp, round about their pavilions.\n29 So they did eat, and were filled exceedingly, and he gave them their desire:\n30 They were not defrauded of that which they craved. As yet their meat was in their mouth:\n31 And the wrath of God came upon them. And he slew the fat ones amongst them, and brought down the chosen men of Israel.\n32 In all these things they sinned still: and they believed not for his wondrous works.\n33 And their days were consumed in vanity, and their years in haste.\n34 When he slew them, then they sought him: and they returned, and came to him early in the morning.\n35 And they remembered that God was their helper: and the most high God their redeemer.\n36 And they loved him with their mouth: and with their tongue they lied unto him:\n37 But their heart was not right with him: nor were they counted faithful in his covenant.\n38 But he is merciful, and will forgive their sins: and will not destroy them. And many a time did he turn away his anger: and did not kindle all his wrath.\n39 And he remembered that they are flesh: a wind that goeth and returneth not.\n40 How often did they provoke him in the desert: and move him to wrath in the place without water?\n41 And they turned back and tempted God: and grieved the holy one of Israel.\n42 They remembered not his hand, in the day that he redeemed them from the hand of him that afflicted them:\n43 How he wrought his signs in Egypt, and his wonders in the field of Tanis.\n44 And he turned their rivers into blood, and their showers that they might, not drink.\n45 He sent amongst them divers sores of flies, which devoured them: and frogs which destroyed them.\n46 And he gave up their fruits to the blast, and their labours to the locust.\n47 And he destroyed their vineyards with hail, and their mulberry trees with hoarfrost.\n48 And he gave up their cattle to the hail, and their stock to the fire.\n49 And he sent upon them the wrath of his indignation: indignation and wrath and trouble, which he sent by evil angels.\n50 He made a way for a path to his anger: he spared not their souls from death, and their cattle he shut up in death.\n51 And he killed all the firstborn in the land of Egypt: the firstfruits of all their labour in the tabernacles of Cham.\n52 And he took away his own people as sheep: and guided them in the wilderness like a flock.\n53 And he brought them out in hope, and they feared not: band the sea overwhelmed their enemies.\n54 And he brought them into the mountain of his sanctuary: the mountain which his right hand had purchased. And he cast out the Gentiles before them: and by lot divided to them their land by a line of distribution.\n55 And he made the tribes of Israel to dwell in their tabernacles.\n56 Yet they tempted, and provoked the most high God: and they kept not his testimonies.\n57 And they turned away, and kept not the covenant: even like their fathers they were turned aside as a crooked bow.\n58 They provoked him to anger on their hills: and moved him to jealousy with their graven things.\n59 God heard, and despised them, and he reduced Israel exceedingly as it were to nothing.\n60 And he put away the tabernacle of Silo, his tabernacle where he dwelt among men.\n61 And he delivered their strength into captivity: and their beauty into the hands of the enemy.\n62 And he shut up his people under the sword: and he despised his inheritance.\n63 Fire consumed their young men: and their maidens were not lamented.\n64 Their priests fell by the sword: and their widows did not mourn.\n65 And the Lord was awaked as one out of sleep, and like a mighty man that hath been surfeited with wine.\n66 And he smote his enemies on the hinder parts: he put them to an everlasting reproach.\n67 And he rejected the tabernacle of Joseph: and chose not the tribe of Ephraim:\n68 But he chose the tribe of Juda, mount Sion which he loved.\n69 And he built his sanctuary as of unicorns, in the land which he founded for ever.\n70 And he chose his servant David, and took him from the flocks of sheep: he brought him from following the ewes great with young,\n71 To feed Jacob his servant, and Israel his inheritance.\n72 And he fed them in the innocence of his heart: and conducted them by the skillfulness of his hands.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Thine are the heavens, and thine is the earth: the world and the fulness thereof thou hast founded:\"?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 88.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 88\n1 Of understanding, for Ethan the Ezrahite.\n2 The mercies of the Lord I will sing for ever. I will shew forth thy truth with my mouth to generation and generation.\n3 For thou hast said: Mercy shall be built up for ever in the heavens: thy truth shall be prepared in them.\n4 I have made a covenant with my elect: I have sworn to David my servant:\n5 Thy seed will I settle for ever. And I will build up thy throne unto generation and generation.\n6 The heavens shall confess thy wonders, O Lord: and thy truth in the church of the saints.\n7 For who in the clouds can be compared to the Lord: or who among the sons of God shall be like to God?\n8 God, who is glorified in the assembly of the saints: great and terrible above all them that are about him.\n9 O Lord God of hosts, who is like to thee? thou art mighty, O Lord, and thy truth is round about thee.\n10 Thou rulest the power of the sea: and appeasest the motion of the waves thereof.\n11 Thou hast humbled the proud one, as one that is slain: with the arm of thy strength thou hast scattered thy enemies.\n12 Thine are the heavens, and thine is the earth: the world and the fulness thereof thou hast founded:\n13 The north and the sea thou hast created. Thabor and Hermon shall rejoice in thy name:\n14 Thy arm is with might. Let thy hand be strengthened, and thy right hand exalted:\n15 Justice and judgment are the preparation of thy throne. Mercy and truth shall go before thy face:\n16 Blessed is the people that knoweth jubilation. They shall walk, O Lord, in the light of thy countenance:\n17 And in thy name they shall rejoice all the day, and in thy justice they shall be exalted.\n18 For thou art the glory of their strength: and in thy good pleasure shall our horn be exalted.\n19 For our protection is of the Lord, and of our king the holy one of Israel.\n20 Then thou spokest in a vision to thy saints, and saidst: I have laid help upon one that is mighty, and have exalted one chosen out of my people.\n21 I have found David my servant: with my holy oil I have anointed him.\n22 For my hand shall help him: and my arm shall strengthen him.\n23 The enemy shall have no advantage over him: nor the son of iniquity have power to hurt him.\n24 And I will cut down his enemies before his face; and them that hate him I will put to flight.\n25 And my truth and my mercy shall be with him: and in my name shall his horn be exalted.\n26 And I will set his hand in the sea; and his right hand in the rivers.\n27 He shall cry out to me: Thou art my father: my God, and the support of my salvation.\n28 And I will make him my firstborn, high above the kings of the earth.\n29 I will keep my mercy for him for ever: and my covenant faithful to him.\n30 And I will make his seed to endure for evermore: and his throne as the days of heaven.\n31 And if his children forsake my law, and walk not in my judgments:\n32 If they profane my justices: and keep not my commandments:\n33 I will visit their iniquities with a rod: and their sins with stripes.\n34 But my mercy I will not take away from him: nor will I suffer my truth to fail.\n35 Neither will I profane my covenant: and the words that proceed from my mouth I will not make void.\n36 Once have I sworn by my holiness: I will not lie unto David:\n37 His seed shall endure for ever.\n38 And his throne as the sun before me: and as the moon perfect for ever, and a faithful witness in heaven.\n39 But thou hast rejected and despised: thou hast been angry with thy anointed.\n40 Thou hast overthrown the covenant of thy servant: thou hast profaned his sanctuary on the earth.\n41 Thou hast broken down all his hedges: thou hast made his strength fear.\n42 All that pass by the way have robbed him: he is become a reproach to his neighbours.\n43 Thou hast set up the right hand of them that oppress him: thou hast made all his enemies to rejoice.\n44 Thou hast turned away the help of his sword; and hast not assisted him in battle.\n45 Thou hast made his purification to cease: and thou hast cast his throne down to the ground.\n46 Thou hast shortened the days of his time: thou hast covered him with confusion.\n47 How long, O Lord, turnest thou away unto the end? shall thy anger burn like fire?\n48 Remember what my substance is for hast thou made all the children of men in vain?\n49 Who is the man that shall live, and not see death: that shall deliver his soul from the hand of hell?\n50 Lord, where are thy ancient mercies, according to what thou didst swear to David in thy truth?\n51 Be mindful, O Lord, of the reproach of thy servants (which I have held in my bosom) of many nations:\n52 Wherewith thy enemies have reproached, O Lord; wherewith they have reproached the change of thy anointed.\n53 Blessed be the Lord for evermore. So be it. So be it.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"What shall we then say to these things? If God be for us, who is against us?\"?", "role": "user" }, { "content": "That verse comes from Romans, chapter 8.\n\nCheck out the whole chapter:\nRomans Chapter 8\n1 There is now therefore no condemnation to them that are in Christ Jesus, who walk not according to the flesh.\n2 For the law of the spirit of life, in Christ Jesus, hath delivered me from the law of sin and of death.\n3 For what the law could not do, in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh and of sin, hath condemned sin in the flesh;\n4 That the justification of the law might be fulfilled in us, who walk not according to the flesh, but according to the spirit.\n5 For they that are according to the flesh, mind the things that are of the flesh; but they that are according to the spirit, mind the things that are of the spirit.\n6 For the wisdom of the flesh is death; but the wisdom of the spirit is life and peace.\n7 Because the wisdom of the flesh is an enemy to God; for it is not subject to the law of God, neither can it be.\n8 And they who are in the flesh, cannot please God.\n9 But you are not in the flesh, but in the spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.\n10 And if Christ be in you, the body indeed is dead, because of sin; but the spirit liveth, because of justification.\n11 And if the Spirit of him that raised up Jesus from the dead, dwell in you; he that raised up Jesus Christ from the dead, shall quicken also your mortal bodies, because of his Spirit that dwelleth in you.\n12 Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.\n13 For if you live according to the flesh, you shall die: but if by the Spirit you mortify the deeds of the flesh, you shall live.\n14 For whosoever are led by the Spirit of God, they are the sons of God.\n15 For you have not received the spirit of bondage again in fear; but you have received the spirit of adoption of sons, whereby we cry: Abba (Father).\n16 For the Spirit himself giveth testimony to our spirit, that we are the sons of God.\n17 And if sons, heirs also; heirs indeed of God, and joint heirs with Christ: yet so, if we suffer with him, that we may be also glorified with him.\n18 For I reckon that the sufferings of this time are not worthy to be compared with the glory to come, that shall be revealed in us.\n19 For the expectation of the creature waiteth for the revelation of the sons of God.\n20 For the creature was made subject to vanity, not willingly, but by reason of him that made it subject, in hope:\n21 Because the creature also itself shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God.\n22 For we know that every creature groaneth and travaileth in pain, even till now.\n23 And not only it, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body.\n24 For we are saved by hope. But hope that is seen, is not hope. For what a man seeth, why doth he hope for?\n25 But if we hope for that which we see not, we wait for it with patience.\n26 Likewise the Spirit also helpeth our infirmity. For we know not what we should pray for as we ought; but the Spirit himself asketh for us with unspeakable groanings.\n27 And he that searcheth the hearts, knoweth what the Spirit desireth; because he asketh for the saints according to God.\n28 And we know that to them that love God, all things work together unto good, to such as, according to his purpose, are called to be saints.\n29 For whom he foreknew, he also predestinated to be made conformable to the image of his Son; that he might be the firstborn amongst many brethren.\n30 And whom he predestinated, them he also called. And whom he called, them he also justified. And whom he justified, them he also glorified.\n31 What shall we then say to these things? If God be for us, who is against us?\n32 He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things?\n33 Who shall accuse against the elect of God? God that justifieth.\n34 Who is he that shall condemn? Christ Jesus that died, yea that is risen also again; who is at the right hand of God, who also maketh intercession for us.\n35 Who then shall separate us from the love of Christ? Shall tribulation? or distress? or famine? or nakedness? or danger? or persecution? or the sword?\n36 (As it is written: For thy sake we are put to death all the day long. We are accounted as sheep for the slaughter.)\n37 But in all these things we overcome, because of him that hath loved us.\n38 For I am sure that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor might,\n39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.\n", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What chapter and book should I look at for \"And it was told David, and he gathered together all Israel, and passed the Jordan, and came upon them, and put his army in array against them, and they fought with him.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Chronicles, chapter 19.\n\nHere's the full rundown of the chapter:\n1 Chronicles Chapter 19\n1 Now it came to pass that Naas the king of the children of Ammon died, and his son reigned is his stead.\n2 And David said: I will shew kindness to Hanon the son of Naas: for his father did a favour to me. And David sent messengers to comfort him upon the death of his father. But when they were come into the land of the children of Ammon, to comfort Hanon,\n3 The princes of the children of Ammon said to Hanon: Thou thinkest perhaps that David to do honour to thy father hath sent comforters to thee: and thou dost not take notice, that his servants are come to thee to consider, and search, and spy out thy land.\n4 Wherefore Hanon shaved the heads and beards of the servants of David, and cut away their garments from the buttocks to the feet, and sent them away.\n5 And when they were gone, they sent word to David, who sent to meet them (for they had suffered a great affront) and ordered them to stay at Jericho till their beards grew and then to return.\n6 And when the children of Ammon saw that they had done an injury to David, Hanon and the rest of the people sent a thousand talents of silver, to hire them chariots and horsemen out of Mesopotamia, and out of Syria Maacha, and out of Soba.\n7 And they hired two and thirty thousand chariots, and the king of Maacha, with his people. And they came and camped over against Medaba. And the children of Ammon gathered themselves together out of their cities, and came to battle.\n8 And when David heard of it, he sent Joab, and all the army of valiant men:\n9 And the children of Ammon came out and put their army in array before the gate of the city: and the kings, that were come to their aid, stood apart in the field.\n10 Wherefore Joab understanding that the battle was set against him before and behind, chose out the bravest men of all Israel, and marched against the Syrians,\n11 And the rest of the people he delivered into the hand of Abisai his brother, and they went against the children of Ammon.\n12 And he said: If the Syrians be too strong for me, then thou shalt help me: but if the children of Ammon be too strong for thee, I will help thee.\n13 Be of good courage and let us behave ourselves manfully for our people, and for the cities of our God: and the Lord will do that which is good in his sight.\n14 So Joab and the people that were with him, went against the Syrians to the battle: and he put them to flight.\n15 And the children of Ammon seeing that the Syrians were fled, they likewise fled from Abisai his brother, and went into the city: and Joab also returned to Jerusalem.\n16 But the Syrians seeing that they had fallen before Israel, sent messengers, and brought to them the Syrians that were beyond the river: and Sophach, general of the army of Adarezer, was their leader.\n17 And it was told David, and he gathered together all Israel, and passed the Jordan, and came upon them, and put his army in array against them, and they fought with him.\n18 But the Syrian fled before Israel: and David slew of the Syrians seven thousand chariots, and forty thousand footmen, and Sophach the general of the army.\n19 And when the servants of Adarezer saw themselves overcome by Israel, they went over to David, and served him: and Syria would not help the children of Ammon any more.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Now I Paul myself beseech you, by the mildness and modesty of Christ, who in presence indeed am lowly among you, but being absent, am bold toward you.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"Now I Paul myself beseech you, by the mildness and modesty of Christ, who in presence indeed am lowly among you, but being absent, am bold toward you.\" can be found in the book of 2 Corinthians, chapter 10, verse 1 in the New Testament.", "role": "assistant" }, { "content": "Scripture from Daniel 11:8?", "role": "user" }, { "content": "The scripture from the Old Testament at Daniel 11:8 (Douay Rheims) is:\n\"And he shall also carry away captive into Egypt their gods, and their graven things, and their precious vessels of gold and silver: he shall prevail against the king of the north.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And said to me: Arise, and go down from hence quickly: for thy people, which thou hast brought out of Egypt, have quickly forsaken the way that thou hast shewn them, and have made to themselves a molten idol.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Deuteronomy, chapter 9.\n\nHere's the entire chapter for you:\nDeuteronomy Chapter 9\n1 Hear, O Israel: Thou shalt go over the Jordan this day; to possess nations very great, and stronger than thyself, cities great, and walled up to the sky,\n2 A People great and tall, the sons of the Enacims, whom thou hast seen, and heard of, against whom no man is able to stand.\n3 Thou shalt know therefore this day that the Lord thy God himself will pass over before thee, a devouring and consuming fire, to destroy and extirpate and bring them to nothing before thy face quickly, as he hath spoken to thee.\n4 Say not in thy heart, when the Lord thy God shall have destroyed them in thy sight: For my justice hath the Lord brought me in to possess this land, whereas these nations are destroyed for their wickedness.\n5 For it is not for thy justices, and the uprightness of thy heart that thou shalt go in to possess their lands: but because they have done wickedly, they are destroyed at thy coming in: and that the Lord might accomplish his word, which he promised by oath to thy fathers Abraham, Isaac, and Jacob.\n6 Know therefore that the Lord thy God giveth thee not this excellent land in possession for thy justices, for thou art a very stiffnecked people.\n7 Remember, and forget not how then provokedst the Lord thy God to wrath in the wilderness. From the day that thou camest out of Egypt unto this place, thou hast always strove against the Lord.\n8 For in Horeb also thou didst provoke him, and he was angry, and would have destroyed thee,\n9 When I went up into the mount to receive the tables of stone, the tables of the covenant which the Lord made with you: and I continued in the mount forty days and nights, neither eating bread, nor drinking water.\n10 And the Lord gave me two tables of stone written with the finger of God, and containing all the words that he spoke to you in the mount from the midst of the fire, when the people were assembled together.\n11 And when forty days were passed, and as many nights, the Lord gave me the two tables of stone, the tables of the covenant,\n12 And said to me: Arise, and go down from hence quickly: for thy people, which thou hast brought out of Egypt, have quickly forsaken the way that thou hast shewn them, and have made to themselves a molten idol.\n13 And again the Lord said to me: I see that this people is stiffnecked:\n14 Let me alone that I may destroy them, and abolish their name from under heaven, and set thee over a nation, that is greater and stronger than this.\n15 And when I came down from the burning mount, and held the two tables of the covenant with both hands,\n16 And saw that you had sinned against the Lord your God, and had made to yourselves a molten calf, and had quickly forsaken his way, which he had shewn you:\n17 I cast the tables out of my hands, and broke them in your sight.\n18 And I fell down before the Lord as before, forty days and nights neither eating bread, nor drinking water, for all your sins, which you had committed against the Lord, and had provoked him to wrath:\n19 For I feared his indignation and anger, wherewith being moved against you, he would have destroyed you. And the Lord heard me this time also.\n20 And he was exceeding angry against Aaron also, and would have destroyed him, and I prayed in like manner for him.\n21 And your sin that you had committed, that is, the calf, I took, and burned it with fire, and breaking it into pieces, until it was as small as dust, I threw it into the torrent, which cometh down from the mountain.\n22 At the burning also, and at the place of temptation, and at the graves of lust you provoked the Lord:\n23 And when he sent you from Cadesbarne, saying: Go up, and possess the land that I have given you, and you slighted the commandment of the Lord your God, and did not believe him, neither would you hearken to his voice:\n24 But were always rebellious from the day that I began to know you.\n25 And I lay prostrate before the Lord forty days and nights, in which I humbly besought him, that he would not destroy you as he had threatened:\n26 And praying, I said: O Lord God, destroy not thy people, and thy inheritance, which thou hast redeemed in thy greatness, whom thou hast brought out of Egypt with a strong hand.\n27 Remember thy servants Abraham, Isaac, and Jacob: look not on the stubbornness of this people, nor on their wickedness and sin:\n28 Lest perhaps the inhabitants of the land, out of which thou hast brought us, say: The Lord could not bring them into the land that he promised them, and he hated them: therefore he brought them out, that he might kill them in the wilderness,\n29 Who are thy people and thy inheritance, whom thou hast brought out by thy great strength, and in thy stretched out arm.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Circumcise therefore the foreskin of your heart, and stiffen your neck no more.\"?", "role": "user" }, { "content": "The scripture \"Circumcise therefore the foreskin of your heart, and stiffen your neck no more.\" is located in Deuteronomy 10:16 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Thubal, and Mosoch, and Thiras.\"?", "role": "user" }, { "content": "It's from the book of Genesis, chapter 10.\n\nHere's the chapter in full:\nGenesis Chapter 10\n1 These are the generations of the sons of Noe: Sem, Cham, and Japheth: and unto them sons were born after the flood.\n2 The sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Thubal, and Mosoch, and Thiras.\n3 And the sons of Gomer: Ascenez and Riphath and Thogorma.\n4 And the sons of Javan: Elisa and Tharsis, Cetthim and Dodanim.\n5 By these were divided the islands of the Gentiles in their lands, every one according to his tongue and their families in their nations.\n6 And the sons of Cham: Chus, and Mesram, and Phuth, and Chanaan.\n7 And the sons of Chus: Saba, and Hevila, and Sabatha, and Regma, and Sabatacha. The sons of Regma: Saba and Dadan.\n8 Now Chus begot Nemrod: he began to be mighty on the earth.\n9 And he was a stout hunter before the Lord. Hence came a proverb: Even as Nemrod the stout hunter before the Lord.\n10 And the beginning of his kingdom was Babylon, and Arach, and Achad, and Chalanne in the land of Sennaar.\n11 Out of that land came forth Assur, and built Ninive, and the streets of the city, and Chale.\n12 Resen also between Ninive and Chale: this is the great city.\n13 And Mesraim begot Ludim, and Anamim, and Laabim, Nepthuim,\n14 And Phetrusim, and Chasluim; of whom came forth the Philistines, and the Capthorim.\n15 And Chanaan begot Sidon, his firstborn, the Hethite,\n16 And the Jebusite, and the Amorrhite, and the Gergesite,\n17 The Hevite and the Aracite: the Sinite,\n18 And the Aradian, the Samarite, and the Hamathite: and afterwards the families of the Chanaanites were spread abroad.\n19 And the limits of Chanaan were from Sidon as one comes to Gerara even to Gaza, until thou enter Sodom and Gomorrha, and Adama, and Seboim even to Lesa.\n20 These are the children of Cham in their kindreds, and tongues, and generations, and lands, and nations.\n21 Of Sem also, the father of all the children of Heber, the elder brother of Japheth, sons were born.\n22 The sons of Sem: Elam and Assur, and Arphaxad, and Lud, and Aram.\n23 The sons of Aram: Us and Hull, and Gether, and Mess.\n24 But Arphaxad begot Sale, of whom was born Heber.\n25 And to Heber were born two sons: the name of the one was Phaleg, because in his days the earth was divided: and his brother's name Jectan.\n26 Which Jectan begot Elmodad, and Saleph, and Asarmoth, Jare,\n27 And Aduram, and Uzal, and Decla,\n28 And Ebal, and Abimael, Saba,\n29 And Ophir, and Hevila, and Jobab. All these were the sons of Jectan.\n30 And their dwelling was from Messa as we go on as far as Sephar, a mountain in the east.\n31 These are the children of Sem according to their kindreds and tongues, and countries in their nations.\n32 These are the families of Noe, according to their peoples and nations. By these were the nations divided on the earth after the flood.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Take with you words, and return to the Lord, and say to him: Take away all iniquity, and receive the good: and we will render the calves of our lips.\" in the Bible?", "role": "user" }, { "content": "\"Take with you words, and return to the Lord, and say to him: Take away all iniquity, and receive the good: and we will render the calves of our lips.\" is written in Hosea 14:3, within the Old Testament.", "role": "assistant" }, { "content": "Book: James\nChapter: 2\nVerse: 7", "role": "user" }, { "content": "James 2:7 from the New Testament (Douay Rheims) reads:\n\"Do not they blaspheme the good name that is invoked upon you?\"", "role": "assistant" }, { "content": "Show me Jeremiah 51:14", "role": "user" }, { "content": "The scripture from the Old Testament at Jeremiah 51:14 (Douay Rheims) is:\n\"The Lord of hosts hath sworn by himself, saying: I will fill thee with men as with locusts, and they shall lift up a joyful shout against thee.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"I made a covenant with my eyes, that I would not so much as think upon a virgin.\"?", "role": "user" }, { "content": "That one's from Job, chapter 31.\n\nHere's the chapter it's part of:\nJob Chapter 31\n1 I made a covenant with my eyes, that I would not so much as think upon a virgin.\n2 For what part should God from above have in me, and what inheritance the Almighty from on high?\n3 Is not destruction to the wicked, and aversion to them that work iniquity?\n4 Doth not he consider my ways, and number all my steps?\n5 If I have walked in vanity, and my foot hath made haste to deceit:\n6 Let him weigh me in a just balance, and let God know my simplicity.\n7 If my step hath turned out of the way, and if my heart hath followed my eyes, and if a spot hath cleaved to my hands:\n8 Then let me sow and let another eat: and let my offspring be rooted out.\n9 If my heart hath been deceived upon a woman, and if I have laid wait at my friend's door:\n10 Let my wife be the harlot of another, and let other men lie with her.\n11 For this is a heinous crime, and a most grievous iniquity.\n12 It is a fire that devoureth even to destruction, and rooteth up all things that spring.\n13 If I have despised to abide judgment with my manservant, or my maidservant, when they had any controversy against me:\n14 For what shall I do when God shall rise to judge? and when he shall examine, what shall I answer him?\n15 Did not he that made me in the womb make him also: and did not one and the same form me in the womb?\n16 If I have denied to the poor what they desired, and have made the eyes of the widow wait:\n17 If I have eaten my morsel alone, and the fatherless hath not eaten thereof:\n18 (For from my infancy mercy grew up with me: and it came out with me from my mother's womb:)\n19 If I have despised him that was perishing for want of clothing, and the poor man that had no covering:\n20 If his sides have not blessed me, and if he were not warmed with the fleece of my sheep:\n21 If I have lifted up my hand against the fatherless, even when I saw myself superior in the gate:\n22 Let my shoulder fall from its joint, and let my arm with its bones be broken.\n23 For I have always feared God as waves swelling over me, and his weight I was not able to bear.\n24 If I have thought gold my strength, and have said to fine gold: My confidence:\n25 If I have rejoiced over my great riches, and because my hand had gotten much.\n26 If I beheld the sun when it shined, and the moon going in brightness:\n27 And my heart in secret hath rejoiced, and I have kissed my hand with my mouth:\n28 Which is a very great iniquity, and a denial against the most high God.\n29 If I have been glad at the downfall of him that hated me, and have rejoiced that evil had found him.\n30 For I have not given my mouth to sin, by wishing a curse to his soul.\n31 If the men of my tabernacle have not said: Who will give us of his flesh that we may be filled?\n32 The stranger did not stay without, my door was open to the traveller.\n33 If as a man I have hid my sin, and have concealed my iniquity in my bosom.\n34 If I have been afraid at a very great multitude, and the contempt of kinsmen hath terrified me: and I have not rather held my peace, and not gone out of the door.\n35 Who would grant me a hearer, that the Almighty may hear my desire; and that he himself that judgeth would write a book,\n36 That I may carry it on my shoulder, and put it about me as a crown?\n37 At every step of mine I would pronounce it, and offer it as to a prince.\n38 If my land cry against me, and with it the furrows thereof mourn:\n39 If I have eaten the fruits thereof without money, and have afflicted the soul of the tillers thereof:\n40 Let thistles grow up to me instead of wheat, and thorns instead of barley.\n", "role": "assistant" }, { "content": "Could you quote Joshua 21:33 for me?", "role": "user" }, { "content": "Old Testament\nJoshua 21:33 (Douay Rheims)\n\"All the cities of the families of Gerson, were thirteen, with their suburbs.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And Juda took Gaza with its confines, and Ascalon and Accaron with their confines.\" in the Bible?", "role": "user" }, { "content": "In the book of Judges, chapter 1, verse 18 of the Old Testament, you'll find \"And Juda took Gaza with its confines, and Ascalon and Accaron with their confines.\".", "role": "assistant" }, { "content": "Recite Judges 8:30", "role": "user" }, { "content": "The verse in Judges 8:30 of the Old Testament (Douay Rheims) goes:\n\"And he had seventy sons, who came out of his thigh, for he had many wives.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And you shall offer with the leaves seven lambs without blemish of the first year, and one calf from the herd, and two rams, and they shall be for a holocaust with their libations far a most sweet odour to the Lord.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"And you shall offer with the leaves seven lambs without blemish of the first year, and one calf from the herd, and two rams, and they shall be for a holocaust with their libations far a most sweet odour to the Lord.\" can be found in the book of Leviticus, chapter 23, verse 18 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"For the Lord is high, terrible: a great king over all the earth.\" written?", "role": "user" }, { "content": "You can find \"For the Lord is high, terrible: a great king over all the earth.\" in the Old Testament, specifically in Psalm 46:3.", "role": "assistant" }, { "content": "Tell me what Revelation 22:21 says", "role": "user" }, { "content": "New Testament\nRevelation 22:21 (Douay Rheims)\n\"The grace of our Lord Jesus Christ be with you all. Amen.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"For that night was known before by our fathers, that assuredly knowing what oaths they had trusted to, they might be of better courage.\" from?", "role": "user" }, { "content": "That one's from Wisdom, chapter 18.\n\nHere's the chapter it's part of:\nWisdom Chapter 18\n1 But thy saints had a very great light, and they heard their voice indeed, but did not see their shape. And because they also did not suffer the same things, they glorified thee:\n2 And they that before had been wronged, gave thanks, because they were not hurt now: and asked this gift, that there might be a difference.\n3 Therefore they received a burning pillar of fire for a guide of the way which they knew not, and thou gavest them a harmless sun of a good entertainment.\n4 The others indeed were worthy to be deprived of light, and imprisoned in darkness, who kept thy children shut up, by whom the pure light of the law was to be given to the world.\n5 And whereas they thought to kill the babes of the just, one child being cast forth, and saved, to reprove them, thou tookest away a multitude of their children, and destroyedst them all together in a mighty water.\n6 For that night was known before by our fathers, that assuredly knowing what oaths they had trusted to, they might be of better courage.\n7 So thy people received the salvation of the just, and destruction of the unjust.\n8 For as thou didst punish the adversaries: so thou didst also encourage and glorify us.\n9 For the just children of good men were offering sacrifice secretly, and they unanimously ordered a law of justice: that the just should receive both good and evil alike, singing now the praises of the fathers.\n10 But on the other side there sounded an ill according cry of the enemies, and a lamentable mourning was heard for the children that were bewailed.\n11 And the servant suffered the same punishment as the master, and a common man suffered in like manner as the king.\n12 So all alike had innumerable dead, with one kind of death. Neither were the living sufficient to bury them; for in one moment the noblest offspring of them was destroyed.\n13 For whereas they would not believe any thing before by reason of the enchantments, then first upon the destruction of the firstborn, they acknowledged the people to be of God.\n14 For while all things were in quiet silence, and the night was in the midst of her course,\n15 Thy almighty word leapt down from heaven from thy royal throne, as a fierce conqueror into the midst of the land of destruction.\n16 With a sharp sword carrying thy unfeigned commandment, and he stood and filled all things with death, and standing on the earth reached even to heaven.\n17 Then suddenly visions of evil dreams troubled them, and fears unlooked for came upon them.\n18 And one thrown here, another there, half dead, shewed the cause of his death.\n19 For the visions that troubled them foreshewed these things, lest they should perish and not know why they suffered these evils.\n20 But the just also were afterwards touched by an assault of death, and there was a disturbance of the multitude in the wilderness: but thy wrath did not long continue.\n21 For a blameless man made haste to pray for the people, bringing forth the shield of his ministry, prayer, and by incense making supplication, withstood the wrath, and put an end to the calamity, shewing that he was thy servant.\n22 And he overcame the disturbance, not by strength of body nor with force of arms, but with a word he subdued him that punished them, alleging the oaths and covenant made with the fathers.\n23 For when they were now fallen down dead by heaps one upon another, he stood between and stayed the assault, and cut off the way to the living.\n24 For in the priestly robe which he wore, was the whole world: and in the four rows of the stones the glory of the fathers was graven, and thy majesty was written upon the diadem of his head.\n25 And to these the destroyer gave place, and was afraid of them: for the proof only of wrath was enough.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Exodus 34:22", "role": "user" }, { "content": "Exodus 34:22 from the Old Testament (Douay Rheims) reads:\n\"Thou shalt keep the feast of weeks with the firstfruits of the corn of thy wheat harvest, and the feast when the time of the year returneth that all things are laid in.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Who is made not according to the law of a carnal commandment, but according to the power of an indissoluble life:\"?", "role": "user" }, { "content": "\"Who is made not according to the law of a carnal commandment, but according to the power of an indissoluble life:\" appears in Hebrews, chapter 7, at verse 16 of the New Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"(And Mary was she that anointed the Lord with ointment, and wiped his feet with her hair: whose brother Lazarus was sick.)\" written?", "role": "user" }, { "content": "In the book of John, chapter 11, verse 2 of the New Testament, you'll find \"(And Mary was she that anointed the Lord with ointment, and wiped his feet with her hair: whose brother Lazarus was sick.)\".", "role": "assistant" }, { "content": "Which chapter and book contains \"The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in his hands the print of the nails, and put my finger into the place of the nails, and put my hand into his side, I will not believe.\"?", "role": "user" }, { "content": "Your verse is located in John, chapter 20.\n\nTake a look at the whole chapter:\nJohn Chapter 20\n1 And on the first day of the week, Mary Magdalen cometh early, when it was yet dark, unto the sepulchre; and she saw the stone taken away from the sepulchre.\n2 She ran, therefore, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith to them: They have taken away the Lord out of the sepulchre, and we know not where they have laid him.\n3 Peter therefore went out, and that other disciple, and they came to the sepulchre.\n4 And they both ran together, and that other disciple did outrun Peter, and came first to the sepulchre.\n5 And when he stooped down, he saw the linen cloths lying; but yet he went not in.\n6 Then cometh Simon Peter, following him, and went into the sepulchre, and saw the linen cloths lying,\n7 And the napkin that had been about his head, not lying with the linen cloths, but apart, wrapped up into one place.\n8 Then that other disciple also went in, who came first to the sepulchre: and he saw, and believed.\n9 For as yet they knew not the scripture, that he must rise again from the dead.\n10 The disciples therefore departed again to their home.\n11 But Mary stood at the sepulchre without, weeping. Now as she was weeping, she stooped down, and looked into the sepulchre,\n12 And she saw two angels in white, sitting, one at the head, and one at the feet, where the body of Jesus had been laid.\n13 They say to her: Woman, why weepest thou? She saith to them: Because they have taken away my Lord; and I know not where they have laid him.\n14 When she had thus said, she turned herself back, and saw Jesus standing; and she knew not that it was Jesus.\n15 Jesus saith to her: Woman, why weepest thou? whom seekest thou? She, thinking it was the gardener, saith to him: Sir, if thou hast taken him hence, tell me where thou hast laid him, and I will take him away.\n16 Jesus saith to her: Mary. She turning, saith to him: Rabboni (which is to say, Master).\n17 Jesus saith to her: Do not touch me, for I am not yet ascended to my Father. But go to my brethren, and say to them: I ascend to my Father and to your Father, to my God and your God.\n18 Mary Magdalen cometh, and telleth the disciples: I have seen the Lord, and these things he said to me.\n19 Now when it was late that same day, the first of the week, and the doors were shut, where the disciples were gathered together, for fear of the Jews, Jesus came and stood in the midst, and said to them: Peace be to you.\n20 And when he had said this, he shewed them his hands and his side. The disciples therefore were glad, when they saw the Lord.\n21 He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you.\n22 When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost.\n23 Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained.\n24 Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came.\n25 The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in his hands the print of the nails, and put my finger into the place of the nails, and put my hand into his side, I will not believe.\n26 And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said: Peace be to you.\n27 Then he saith to Thomas: Put in thy finger hither, and see my hands; and bring hither thy hand, and put it into my side; and be not faithless, but believing.\n28 Thomas answered, and said to him: My Lord, and my God.\n29 Jesus saith to him: Because thou hast seen me, Thomas, thou hast believed: blessed are they that have not seen, and have believed.\n30 Many other signs also did Jesus in the sight of his disciples, which are not written in this book.\n31 But these are written, that you may believe that Jesus is the Christ, the Son of God: and that believing, you may have life in his name.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And Juda said to Simeon his brother: Come up with me into my lot, and fight against the Chanaanite, that I also may go along with thee into thy lot. And Simeon went with him.\"?", "role": "user" }, { "content": "The verse you're asking about is in Judges, chapter 1.\n\nHere's the complete chapter text:\nJudges Chapter 1\n1 After the death of Josue the children of Israel consulted the Lord, saying: Who shall go up before us against the Chanaanite, and shall be the leader of the war?\n2 And the Lord said: Juda shall go up: behold I have delivered the land into his hands.\n3 And Juda said to Simeon his brother: Come up with me into my lot, and fight against the Chanaanite, that I also may go along with thee into thy lot. And Simeon went with him.\n4 And Juda went up, and the Lord delivered the Chanaanite, and the Pherezite into their hands: and they slew of them in Bezec ten thousand men.\n5 And they found Adonibezec in Bezec, and fought against him, and they defeated the Chanaanite, and the Pherezite.\n6 And Adonibezec fled: and they pursued after him and took him, and cut off his fingers and toes.\n7 And Adonibezec said: Seventy kings having their fingers and toes cut off, gathered up the leavings of the meat under my table: as I have done, so hath God requited me. And they brought him to Jerusalem, and he died there.\n8 And the children of Juda besieging Jerusalem, took it, and put it to the sword, and set the whole city on fire.\n9 And afterwards they went down and fought against the Chanaanite, who dwelt in the mountains, and in the south, and in the plains.\n10 And Juda going forward against the Chanaanite, that dwelt in Hebron (the name whereof was in former times Cariath-Arbe) slew Sesai, and Ahiman, and Tholmai:\n11 And departing from thence he went to the inhabitants of Dabir, the ancient name of which was Cariath-Sepher, that is, the city of letters.\n12 And Caleb said: He that shall take Cariath-Sepher, and lay it waste, to him will I give my daughter Axa to wife.\n13 And Othoniel the son of Cenez, the younger brother of Caleb, having taken it, he gave him Axa his daughter to wife.\n14 And as she was going on her way her husband admonished her to ask a field of her father. And as she sighed sitting on her ass, Caleb said to her: What aileth thee?\n15 But she answered: Give me a blessing, for thou hast given me a dry land: give me also a watery land. So Caleb gave her the upper and the nether watery ground.\n16 And the children of the Cinite, the kinsman of Moses, went up from the city of palms, with the children of Juda into the wilderness of his lot, which is at the south side of Arad, and they dwelt with him.\n17 And Juda went with Simeon his brother, and they together defeated the Chanaanites that dwelt in Sephaath, and slew them. And the name of the city was called Horma, that is, Anathema.\n18 And Juda took Gaza with its confines, and Ascalon and Accaron with their confines.\n19 And the Lord was with Juda, and he possessed the hill country: but was not able to destroy the inhabitants of the valley, because they had many chariots armed with scythes.\n20 And they gave Hebron to Caleb, as Moses had said, who destroyed out of it the three sons of Enac.\n21 But the sons of Benjamin did not destroy the Jebusites that inhabited Jerusalem: and the Jebusite hath dwelt with the sons of Benjamin in Jerusalem until this present day.\n22 The house of Joseph also went up against Bethel, and the Lord was with them.\n23 For when they were besieging the city, which before was called Luza,\n24 They saw a man coming out of the city, and they said to him: shew us the entrance into the city, and we will shew thee mercy.\n25 And when he had shewn them, they smote the city with the edge of the sword: but that man and all his kindred they let go:\n26 Who being sent away, went into the land of Hethim, and built there a city, and called it Luza: which is so called until this day.\n27 Manasses also did not destroy Bethsan, and Thanac with their villages, nor the inhabitants of Dor, and Jeblaam, and Mageddo with their villages. And the Chanaanite began to dwell with them.\n28 But after Israel was grown strong he made them tributaries, and would not destroy them.\n29 Ephraim also did not slay the Chanaanite that dwelt in Gazer, but dwelt with him.\n30 Zabulon destroyed not the inhabitants of Cetron, and Naalol: but the Chanaanite dwelt among them, and became their tributaries.\n31 Aser also destroyed not the inhabitants of Accho, and of Sidon, of Ahalab, and of Achazib, and of Helba, and of Aphec, and of Rohob:\n32 And he dwelt in the midst of the Chanaanites the inhabitants of that land, and did not slay them.\n33 Nephtali also destroyed not the inhabitants of Bethsames, and of Bethanath: and he dwelt in the midst of the Chanaanites the inhabitants of the land, and the Bethsamites and Bethanites were tributaries to him.\n34 And the Amorrhite straitened the children of Dan in the mountain, and gave them not place to go down to the plain:\n35 And he dwelt in the mountain Hares, that is, of potsherds, in Aialon and Salebim. And the hand of the house of Joseph was heavy upon him, and he became tributary to him.\n36 And the border of the Amorrhite was from the ascent of the scorpion, the rock, and the higher places.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And an angel of the Lord appeared to her, and said: Thou art barren and without children: but thou shalt conceive and bear a son.\" appear?", "role": "user" }, { "content": "\"And an angel of the Lord appeared to her, and said: Thou art barren and without children: but thou shalt conceive and bear a son.\" is written in Judges 13:3, within the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Jod. He shall put his mouth in the dust, if so be there may be hope.\"?", "role": "user" }, { "content": "The quote \"Jod. He shall put his mouth in the dust, if so be there may be hope.\" is from Lamentations 3:29 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And when Moses had immolated it, he took of the blood thereof, and touched the tip of Aaron's right ear, and the thumb of his right hand, and in like manner also the great toe of his right foot.\" from?", "role": "user" }, { "content": "Your verse is located in Leviticus, chapter 8.\n\nTake a look at the whole chapter:\nLeviticus Chapter 8\n1 And the Lord spoke to Moses, saying:\n2 Take Aaron with his sons, their vestments, and the oil of unction, a calf for sin, two rams, a basket with unleavened bread,\n3 And thou shalt gather together all the congregation to the door of the tabernacle.\n4 And Moses did as the Lord had commanded. And all the multitude being gathered together before the door of the tabernacle,\n5 He said: This is the word that the Lord hath commanded to be done.\n6 And immediately he offered Aaron and his sons: and when he had washed them,\n7 He vested the high priest with the strait linen garment, girding him with the girdle, and putting on him the violet tunick, and over it he put the ephod,\n8 And binding it with the girdle, he fitted it to the rational, on which was Doctrine and Truth.\n9 He put also the mitre upon his head: and upon the mitre over the forehead, he put the plate of gold, consecrated with sanctification, as the Lord had commanded him.\n10 He took also the oil of unction, with which he anointed the tabernacle, with all the furniture thereof.\n11 And when he had sanctified and sprinkled the altar seven times, he anointed it, and all the vessels thereof, and the laver with the foot thereof, he sanctified with the oil.\n12 And he poured it upon Aaron's head, and he anointed and consecrated him:\n13 And after he had offered his sons, he vested them with linen tunicks, and girded them with girdles, and put mitres on them as the Lord had commanded.\n14 He offered also the calf for sin: and when Aaron and his sons had put their hands upon the head thereof,\n15 He immolated it: and took the blood, and dipping his finger in it, he touched the horns of the altar round about. Which being expiated, and sanctified, he poured the rest of the blood at the bottom thereof.\n16 But the fat that was upon the entrails, and the caul of the liver, and the two little kidneys, with their fat, he burnt upon the altar:\n17 And the calf with the skin, and the flesh and the dung, he burnt without the camp, as the Lord had commanded.\n18 He offered also a ram for a holocaust: and when Aaron and his sons had put their hands upon its head,\n19 He immolated it, and poured the blood thereof round about upon the altar.\n20 And cutting the ram into pieces, the head thereof, and the joints, and the fat he burnt in the fire,\n21 Having first washed the entrails, and the feet, and the whole ram together he burnt upon the altar, because it was a holocaust of most sweet odour to the Lord, as he had commanded him.\n22 He offered also the second ram, in the consecration of priests: and Aaron, and his sons put their hands upon the head thereof:\n23 And when Moses had immolated it, he took of the blood thereof, and touched the tip of Aaron's right ear, and the thumb of his right hand, and in like manner also the great toe of his right foot.\n24 He offered also the sons of Aaron: and when with the blood of the ram that was immolated, he had touched the tip of the right ear of every one of them, and the thumbs of their right hands, and the great toes of their right feet, the rest he poured on the altar round about:\n25 But the fat, and the rump, and all the fat that covereth the entrails, and the caul of the liver, and the two kidneys with their fat, and with the right shoulder, he separated.\n26 And taking out of the basket; of unleavened bread, which was before the Lord, a loaf without leaven, and a cake tempered with oil and a wafer, he put them upon the fat, and the right shoulder,\n27 Delivering all to Aaron, and to his sons: while having lifted them up before the Lord,\n28 He took them again from their hands, and burnt them upon the altar of holocaust, because it was the oblation of consecration, for a sweet odour of sacrifice to the Lord.\n29 And he took of the ram of consecration, the breast for his portion, elevating it before the Lord, as the Lord had commanded him.\n30 And taking the ointment, and the blood that was upon the altar, he sprinkled Aaron, and his vestments, and his sons, and their vestments with it.\n31 And when he had sanctified them in their vestments, he commanded them, saying: Boil the flesh before the door of the tabernacle, and there eat it. Eat ye also the loaves of consecration, that are laid in the basket, as the Lord commanded me, saying: Aaron and his sons shall eat them:\n32 And whatsoever shall be left of the flesh and the leaves, shall be consumed with fire.\n33 And you shall not go out of the door of the tabernacle for seven days, until the day wherein the time of your consecration shall be expired. For in seven days the consecration is finished:\n34 As at this present it hath been done, that the rite of the sacrifice might be accomplished.\n35 Day and night shall you remain in the tabernacle observing the watches of the Lord, lest you die: for so it hath been commanded me.\n36 And Aaron and his sons did all things which the Lord spoke by the hand of Moses.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.\" in the Bible?", "role": "user" }, { "content": "The passage \"And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.\" comes from Luke 12:38 in the New Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"As a roaring lion, and a hungry bear, so is a wicked prince over the poor people.\" from?", "role": "user" }, { "content": "The passage \"As a roaring lion, and a hungry bear, so is a wicked prince over the poor people.\" comes from Proverbs 28:15 in the Old Testament.", "role": "assistant" }, { "content": "Psalm 59:4", "role": "user" }, { "content": "Quoting from Psalm 59:4, Old Testament (Douay Rheims):\n\"Thou hast moved the earth, and hast troubled it: heal thou the breaches thereof, for it has been moved.\"", "role": "assistant" }, { "content": "Find and read Sirach chapter 11, verse 28", "role": "user" }, { "content": "Here's the passage from Sirach 11:28 in the Old Testament (Douay Rheims):\n\"For it is easy before God in the day of death to reward every one according to his ways.\"", "role": "assistant" }, { "content": "Where in the books does \"And she will meet him as an honourable mother, and will receive him as a wife married of a virgin.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Sirach, chapter 15.\n\nHere's the complete chapter text:\nSirach Chapter 15\n1 He that feareth God, will do good: and he that possesseth justice, shall lay hold on her,\n2 And she will meet him as an honourable mother, and will receive him as a wife married of a virgin.\n3 With the bread of life and understanding, she shall feed him, and give him the water of wholesome wisdom to drink: and she shall be made strong in him, and he shall not be moved:\n4 And she shall hold him fast, and he shall not be confounded: and she shall exalt him among his neighbours.\n5 And in the midst of the church she shall open his mouth, and shall fill him with the spirit of wisdom and understanding, and shall clothe him with a robe of glory.\n6 She shall heap upon him a treasure of joy and gladness, and shall cause him to inherit an everlasting name.\n7 But foolish men shall not obtain her, and wise men shall meet her, foolish men shall not see her: for she is far from pride and deceit.\n8 Lying men shall not be mindful of her: but men that speak truth shall be found with her, and shall advance, even till they come to the sight of God.\n9 Praise is not seemly in the mouth of a sinner:\n10 For wisdom came forth from God: for praise shall be with the wisdom of God, and shall abound in a faithful mouth, and the sovereign Lord will give praise unto it.\n11 Say not: It is through God, that she is not with me: for do not thou the things that he hateth.\n12 Say not: He hath caused me to err: for he hath no need of wicked men.\n13 The Lord hateth all abomination of error, and they that fear him shall not love it.\n14 God made man from the beginning, and left him in the hand of his own counsel.\n15 He added his commandments and precepts.\n16 If thou wilt keep the commandments and perform acceptable fidelity for ever, they shall preserve thee.\n17 He hath set water and fire before thee: stretch forth thy hand to which thou wilt.\n18 Before man is life and death, good and evil, that which he shall choose shall be given him:\n19 For the wisdom of God is great, and he is strong in power, seeing all men without ceasing.\n20 The eyes of the Lord are towards them that fear him, and he knoweth all the work of man.\n21 He hath commanded no man to do wickedly, and he hath given no man license to sin:\n22 For he desireth not a multitude of faithless and unprofitable children.\n", "role": "assistant" }, { "content": "Quote from Sirach chapter 22, verse 29", "role": "user" }, { "content": "Quoting from Sirach 22:29, Old Testament (Douay Rheims):\n\"In the time of his trouble continue faithful to him, that thou mayst also be heir with him in his inheritance.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What chapter and book is the verse \"But of the children of Israel Solomon made not any to be bondmen, but they were men of war, and his servants, and his princes, and captains, and overseers of the chariots and horses.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Kings, chapter 9.\n\nHere's the entire chapter for you:\n1 Kings Chapter 9\n1 And it came to pass when Solomon had finished the building of the house of the Lord, and the king's house, and all that he desired, and was pleased to do,\n2 That the Lord appeared to him the second time, as he had appeared to him in Gabaon.\n3 And the Lord said to him: I have heard thy prayer and thy supplication, which thou hast made before me: I have sanctified this house, which thou hast built, to put my name there for ever, and my eyes and my heart shall be there always.\n4 And if thou wilt walk before me, as thy father walked, in simplicity of heart, and in uprightness: and wilt do all that I have commanded thee, and wilt keep my ordinances and my judgments,\n5 I will establish the throne of thy kingdom over Israel for ever, as I promised David thy father, saying: There shall not fail a man of thy race upon the throne of Israel.\n6 But if you and your children revolting shall turn away from following me, and will not keep my commandments, and my ceremonies, which I have set before you, but will go and worship strange gods, and adore them:\n7 I will take away Israel from the face of the land which I have given them; and the temple which I have sanctified to my name, I will cast out of my sight; and Israel shall be a proverb, and a byword among all people.\n8 And this house shall be made an example of: every one that shall pass by it, shall be astonished, and shall hiss, and say: Why hath the Lord done thus to this land, and to this house:\n9 And they shall answer: Because they forsook the Lord their God, who brought their fathers out of the land of Egypt, and followed strange gods, and adored them, and worshipped them: therefore hath the Lord brought upon them all this evil.\n10 And when twenty years were ended after Solomon had built the two houses, that is, the house of the Lord, and the house of the king,\n11 (Hiram the king of Tyre furnishing Solomon with cedar trees and fir trees, and gold according to all he had need of.) then Solomon gave Hiram twenty cities in the land of Galilee.\n12 And Hiram came out of Tyre, to see the towns which Solomon had given him, and they pleased him not,\n13 And he said: Are these the cities which thou hast given me, brother? And he called them the land of Chabul, unto this day.\n14 And Hiram sent to king Solomon a hundred and twenty talents of gold.\n15 This is the sum of the expenses, which king Solomon offered to build the house of the Lord, and his own house, and Mello, and the wall of Jerusalem, and Heser, and Mageddo, and Gazer.\n16 Pharao the king of Egypt came up and took Gazer, and burnt it with fire: and slew the Chanaanite that dwelt in the city, and gave it for a dowry to his daughter, Solomon's wife.\n17 So Solomon built: Gazer, and Beth-horon the nether,\n18 And Baalath, and Palmira in the land of the wilderness.\n19 And all the towns that belonged to himself, and were not walled, he fortified, the cities also of the chariots, and the cities of the horsemen, and whatsoever he had a mind to build in Jerusalem, and in Libanus, and in all the land of his dominion.\n20 All the people that were left of the Amorrhites, and Hethites, and Pherezites, and Hevites, and Jebusites, that are not of the children of Israel:\n21 Their children, that were left in the land, to wit, such as the children of Israel had not been able to destroy, Solomon made tributary unto this day.\n22 But of the children of Israel Solomon made not any to be bondmen, but they were men of war, and his servants, and his princes, and captains, and overseers of the chariots and horses.\n23 And there were five hundred and fifty chief officers set over all the works of Solomon, and they had people under them, and had charge over the appointed works.\n24 And the daughter of Pharao came up out of the city of David to her house, which Solomon had built for her: then did he build Mello.\n25 Solomon also offered three times every year holocausts, and victims of peace offerings upon the altar which he had built to the Lord, and he burnt incense before the Lord: and the temple was finished.\n26 And king Solomon made a fleet in Asiongaber, which is by Ailath on the shore of the Red Sea in the land of Edom.\n27 And Hiram sent his servants in the fleet, sailors that had knowledge of the sea, with the servants of Solomon.\n28 And they came to Ophir, and they brought from thence to king Solomon four hundred and twenty talents of gold.\n", "role": "assistant" }, { "content": "2 Chronicles, chapter 4, verse 22 - what does it say?", "role": "user" }, { "content": "Here's the passage from 2 Chronicles 4:22 in the Old Testament (Douay Rheims):\n\"The vessels also for the perfumes, and the censers, and the bowls, and the mortars, of pure gold. And he graved the doors of the inner temple, that is, for the holy of holies: and the doors of the temple without were of gold. And thus all the work was finished which Solomon made in the house of the Lord.\"", "role": "assistant" }, { "content": "Where in the books does \"But he put at the head of them Abia the son of Maacha to be the chief ruler over all his brethren: for he meant to make him king,\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from 2 Chronicles, chapter 11.\n\nHere's what the chapter says:\n2 Chronicles Chapter 11\n1 And Roboam came to Jerusalem, and called together all the house of Juda and of Benjamin, a hundred and fourscore thousand chosen men and warriors, to fight against Israel, and to bring back his kingdom to him.\n2 And the word of the Lord came to Semeias the man of God, saying:\n3 Speak to Roboam the son of Solomon the king of Juda, and to all Israel, in Juda and Benjamin:\n4 Thus saith the Lord: You shall not go up, nor fight against your brethren: let every man return to his own house, for by my will this thing has been done. And when they heard the word of the Lord, they returned, and did not go against Jeroboam,\n5 And Roboam dwelt in Jerusalem, and built walled cities in Juda.\n6 And he built Bethlehem, and Etam, and Thecue,\n7 And Bethsur, and Socho, and Odollam,\n8 And Geth, and Maresa, and Ziph,\n9 And Aduram, and Lachis, and Azecha,\n10 Saraa also, and Aialon, and Hebron, which are in Juda and Benjamin, well fenced cities.\n11 And when he had enclosed them with walls, he put in them governors and storehouses of provisions, that is, of oil and of wine.\n12 Moreover in every city he made an armoury of shields and spears, and he fortified them with great diligence, and he reigned over Juda, and Benjamin,\n13 And the priests and Levites, that were in all Israel, came to him out of all their seats,\n14 Leaving their suburbs, and their possessions, and passing over to Juda, and Jerusalem, because Jeroboam and his sons had cast them off, from executing the priestly office to the Lord.\n15 And he made to himself priests for the high places, and for the devils, and for the calves which he had made.\n16 Moreover out of all the tribes of Israel, whosoever gave their heart to seek the Lord the God of Israel, came into Jerusalem to sacrifice their victims before the Lord the God of their fathers.\n17 And they strengthened the kingdom of Juda, and established Roboam the son of Solomon for three years: for they walked in the ways of David and of Solomon, only three years.\n18 And Roboam took to wife Mahalath, the daughter of Jerimoth the son of David: and Abihail the daughter of Eliab the son of Isai.\n19 And they bore him sons Jehus, and Somorias, and Zoom.\n20 And after her he married Maacha the daughter of Absalom, who bore him Abia and Ethai, and Ziza, and Salomith.\n21 And Roboam loved Maacha the daughter of Absalom above all his wives, and concubines: for he had married eighteen wives, and threescore concubines: and he beget eight and twenty sons, and threescore daughters.\n22 But he put at the head of them Abia the son of Maacha to be the chief ruler over all his brethren: for he meant to make him king,\n23 Because he was wiser and mightier than all his sons, and in all the countries of Juda, and of Benjamin, and in all the walled cities: and he gave them provisions in abundance, and he sought many wives.\n", "role": "assistant" }, { "content": "What book is the quote \"Behold the Lord will strike thee with a great plague, with all thy people, and thy children, and thy wives, and all thy substance.\" from?", "role": "user" }, { "content": "\"Behold the Lord will strike thee with a great plague, with all thy people, and thy children, and thy wives, and all thy substance.\" is written in 2 Chronicles 21:14, within the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"I speak according to dishonour, as if we had been weak in this part. Wherein if any man dare (I speak foolishly), I dare also.\"?", "role": "user" }, { "content": "The text \"I speak according to dishonour, as if we had been weak in this part. Wherein if any man dare (I speak foolishly), I dare also.\" is part of 2 Corinthians chapter 11, verse 21 in the New Testament.", "role": "assistant" }, { "content": "2 Kings 17:3", "role": "user" }, { "content": "The verse in 2 Kings 17:3 of the Old Testament (Douay Rheims) goes:\n\"Against him came up Salmanasar king of the Assyrians, and Osee became his servant, and paid him tribute.\"", "role": "assistant" }, { "content": "Show me 2 Samuel 11:19", "role": "user" }, { "content": "Old Testament\n2 Samuel 11:19 (Douay Rheims)\n\"And he charged the messenger, saying: When thou hast told all the words of the battle to the king,\"", "role": "assistant" }, { "content": "2 Timothy 2:12 please", "role": "user" }, { "content": "2 Timothy 2:12 from the New Testament (Douay Rheims) reads:\n\"If we suffer, we shall also reign with him. If we deny him, he will also deny us.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"If any man therefore shall cleanse himself from these, he shall be a vessel unto honour, sanctified and profitable to the Lord, prepared unto every good work.\"?", "role": "user" }, { "content": "In the book of 2 Timothy, chapter 2, verse 21 of the New Testament, you'll find \"If any man therefore shall cleanse himself from these, he shall be a vessel unto honour, sanctified and profitable to the Lord, prepared unto every good work.\".", "role": "assistant" }, { "content": "Where exactly in the Bible is \"This is the stone which was rejected by you the builders, which is become the head of the corner.\" written?", "role": "user" }, { "content": "The quote \"This is the stone which was rejected by you the builders, which is become the head of the corner.\" is from Acts 4:11 in the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And by fraud kept back part of the price of the land, his wife being privy thereunto: and bringing a certain part of it, laid it at the feet of the apostles.\"?", "role": "user" }, { "content": "Your verse is located in Acts, chapter 5.\n\nTake a look at the whole chapter:\nActs Chapter 5\n1 But a certain man named Ananias, with Saphira his wife, sold a piece of land,\n2 And by fraud kept back part of the price of the land, his wife being privy thereunto: and bringing a certain part of it, laid it at the feet of the apostles.\n3 But Peter said: Ananias, why hath Satan tempted thy heart, that thou shouldst lie to the Holy Ghost, and by fraud keep part of the price of the land?\n4 Whilst it remained, did it not remain to thee? and after it was sold, was it not in thy power? Why hast thou conceived this thing in thy heart? Thou hast not lied to men, but to God.\n5 And Ananias hearing these words, fell down, and gave up the ghost. And there came great fear upon all that heard it.\n6 And the young men rising up, removed him, and carrying him out, buried him.\n7 And it was about the space of three hours after, when his wife, not knowing what had happened, came in.\n8 And Peter said to her: Tell me, woman, whether you sold the land for so much? And she said: Yea, for so much.\n9 And Peter said unto her: Why have you agreed together to tempt the Spirit of the Lord? Behold the feet of them who have buried thy husband are at the door, and they shall carry thee out.\n10 Immediately she fell down before his feet, and gave up the ghost. And the young men coming in, found her dead: and carried her out, and buried her by her husband.\n11 And there came great fear upon the whole church, and upon all that heard these things.\n12 And by the hands of the apostles were many signs and wonders wrought among the people. And they were all with one accord in Solomon's porch.\n13 But of the rest no man durst join himself unto them; but the people magnified them.\n14 And the multitude of men and women who believed in the Lord, was more increased:\n15 Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that when Peter came, his shadow at the least, might overshadow any of them, and they might be delivered from their infirmities.\n16 And there came also together to Jerusalem a multitude out of the neighbouring cities, bringing sick persons, and such as were troubled with unclean spirits; who were all healed.\n17 Then the high priest rising up, and all they that were with him, (which is the heresy of the Sadducees,) were filled with envy.\n18 And they laid hands on the apostles, and put them in the common prison.\n19 But an angel of the Lord by night opening the doors of the prison, and leading them out, said:\n20 Go, and standing speak in the temple to the people all the words of this life.\n21 Who having heard this, early in the morning, entered into the temple, and taught. And the high priest coming, and they that were with him, called together the council, and all the ancients of the children of Israel; and they sent to the prison to have them brought.\n22 But when the ministers came, and opening the prison, found them not there, they returned and told,\n23 Saying: The prison indeed we found shut with all diligence, and the keepers standing before the doors; but opening it, we found no man within.\n24 Now when the officer of the temple and the chief priests heard these words, they were in doubt concerning them, what would come to pass.\n25 But one came and told them: Behold, the men whom you put in prison are in the temple standing, and teaching the people.\n26 Then went the officer with the ministers, and brought them without violence; for they feared the people, lest they should be stoned.\n27 And when they had brought them, they set them before the council. And the high priest asked them,\n28 Saying: Commanding we commanded you, that you should not teach in this name; and behold, you have filled Jerusalem with your doctrine, and you have a mind to bring the blood of this man upon us.\n29 But Peter and the apostles answering, said: We ought to obey God, rather than men.\n30 The God of our fathers hath raised up Jesus, whom you put to death, hanging him upon a tree.\n31 Him hath God exalted with his right hand, to be Prince and Saviour, to give repentance to Israel, and remission of sins.\n32 And we are witnesses of these things and the Holy Ghost, whom God hath given to all that obey him.\n33 When they had heard these things, they were cut to the heart, and they thought to put them to death.\n34 But one in the council rising up, a Pharisee, named Gamaliel, a doctor of the law, respected by all the people, commanded the men to be put forth a little while.\n35 And he said to them: Ye men of Israel, take heed to yourselves what you intend to do, as touching these men.\n36 For before these days rose up Theodas, affirming himself to be somebody, to whom a number of men, about four hundred, joined themselves: who was slain; and all that believed him were scattered, and brought to nothing.\n37 After this man, rose up Judas of Galilee, in the days of the enrolling, and drew away the people after him: he also perished; and all, even as many as consented to him, were dispersed.\n38 And now, therefore, I say to you, refrain from these men, and let them alone; for if this council or this work be of men, it will come to nought;\n39 But if it be of God, you cannot overthrow it, lest perhaps you be found even to fight against God. And they consented to him.\n40 And calling in the apostles, after they had scourged them, they charged them that they should not speak at all in the name of Jesus; and they dismissed them.\n41 And they indeed went from the presence of the council, rejoicing that they were accounted worthy to suffer reproach for the name of Jesus.\n42 And every day they ceased not in the temple, and from house to house, to teach and preach Christ Jesus.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"The Lord God, who is your leader, himself will fight for you, as he did in Egypt in the sight of all.\"?", "role": "user" }, { "content": "It's from the book of Deuteronomy, chapter 1.\n\nHere's the chapter in full:\nDeuteronomy Chapter 1\n1 These are the words, which Moses spoke to all Israel beyond the Jordan, in the plain wilderness, over against the Red Sea, between Pharan and Thophel and Laban and Haseroth, where there is very much gold:\n2 Eleven days' journey from Horeb by the way of Mount Seir to Cadesbarne.\n3 In the fortieth year, the eleventh month, the first day of the month, Moses spoke to the children of Israel all that the Lord had commanded him to say to them:\n4 After that he had slain Sehon king of the Amorrhites, who dwelt in Hesebon: and Og king of Basan who abode in Astaroth, and in Edrai,\n5 Beyond the Jordan in the land of Moab. And Moses began to expound the law, and to say:\n6 The Lord our God spoke to us in Horeb, saying: You have stayed long enough in this mountain:\n7 Turn you, and come to the mountain of the Amorrhites, and to the other places that are next to it, the plains and the hills and the vales towards the south, and by the sea shore, the land of the Chanaanites, and of Libanus, as far as the great river Euphrates.\n8 Behold, said he, I have delivered it to you: go in and possess it, concerning which the Lord swore to your fathers Abraham, Isaac, and Jacob, that he would give it to them, and to their seed after them.\n9 And I said to you at that time:\n10 I alone am not able to bear you: for the Lord your God hath multiplied you, and you are this day as the stars of heaven, for multitude.\n11 (The Lord God of your fathers add to this number many thousands, and bless you as he hath spoken.)\n12 I alone am not able to bear your business, and the charge of you and your differences.\n13 Let me have from among you wise and understanding men, and such whose conversation is approved among your tribes, that I may appoint them your rulers.\n14 Then you answered me: The thing is good which thou meanest to do.\n15 And I took out of your tribes men wise and honourable, and appointed them rulers, tribunes, and centurions, and officers over fifties, and over tens, who might teach you all things.\n16 And I commanded them, saying: Hear them, and judge that which is just: whether he be one of your country, or a stranger.\n17 There shall be no difference of persons, you shall hear the little as well as the great: neither shall you respect any man's person, because it is the judgment of God. And if any thing seem hard to you, refer it to me, and I will hear it.\n18 And I commanded you all things that you were to do.\n19 And departing from Horeb, we passed through the terrible and vast wilderness, which you saw, by the way of the mountain of the Amorrhite, as the Lord our God had commanded us. And when we were come into Cadesbarne,\n20 I said to you: You are come to the mountain of the Amorrhite, which the Lord our God will give to us.\n21 See the land which the Lord thy God giveth thee: go up and possess it, as the Lord our God hath spoken to thy fathers: fear not, nor be any way discouraged.\n22 And you came all to me, and said: Let us send men who may view the land, and bring us word what way we shall go up, and to what cities we shall go.\n23 And because the saying pleased me, I sent of you twelve men, one of every tribe:\n24 Who, when they had set forward and had gone up to the mountains, came as far as the valley of the cluster: and having viewed the land,\n25 Taking of the fruits thereof, to shew its fertility, they brought them to us, and said: The land is good, which the Lord our God will give us.\n26 And you would not go up, but being incredulous to the word of the Lord our God,\n27 You murmured in your tents, and said: The Lord hateth us, and therefore he hath brought us out of the land of Egypt, that he might deliver us into the hand of the Amorrhite, and destroy us.\n28 Whither shall we go up? the messengers have terrified our hearts, saying: The multitude is very great, and taller than we: the cities are great, and walled up to the sky, we have seen the sons of the Enacims there.\n29 And I said to you: Fear not, neither be ye afraid of them:\n30 The Lord God, who is your leader, himself will fight for you, as he did in Egypt in the sight of all.\n31 And in the wilderness (as thou hast seen) the Lord thy God hath carried thee, as a man is wont to carry his little son, all the way that you have come, until you came to this place.\n32 And yet for all this you did not believe the Lord your God,\n33 Who went before you in the way, and marked out the place, wherein you should pitch your tents, in the night shewing you the way by fire, and in the day by the pillar of a cloud.\n34 And when the Lord had heard the voice of your words, he was angry and swore, and said:\n35 Not one of the men of this wicked generation shall see the good land, which I promised with an oath to your fathers:\n36 Except Caleb the son of Jephone: for he shall see it, and to him I will give the land that he hath trodden upon, and to his children, because he hath followed the Lord.\n37 Neither is his indignation against the people to be wondered at, since the Lord was angry with me also on your account, and said: Neither shalt thou go in thither.\n38 But Josue the son of Nun, thy minister, he shall go in for thee: exhort and encourage him, and he shall divide the land by lot to Israel.\n39 Your children, of whom you said that they should be led away captives, and your sons who know not this day the difference of good and evil, they shall go in: and to them I will give the land, and they shall possess it.\n40 But return you and go into the wilderness by the way of the Red Sea.\n41 And you answered me: We have sinned against the Lord: we will go up and fight, as the Lord our God hath commanded. And when you went ready armed unto the mountain,\n42 The Lord said to me: Say to them: Go not up, and fight not, for I am not with you: lest you fall before your enemies.\n43 I spoke, and you hearkened not: but resisting the commandment of the Lord, and swelling with pride, you went up into the mountain.\n44 And the Amorrhite that dwelt in the mountains coming out, and meeting you, chased you, as bees do: and made slaughter of you from Seir as far as Horma.\n45 And when you returned and wept before the Lord, he heard you not, neither would he yield to your voice.\n46 So you abode in Cadesbarne a long time.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Therefore thou shalt devour men no more, nor destroy thy nation any more, saith the Lord God:\"?", "role": "user" }, { "content": "You're looking at a verse from Ezekiel, chapter 36.\n\nHere's what the chapter says:\nEzekiel Chapter 36\n1 And thou son of man, prophesy to the mountains of Israel, and say: Ye mountains of Israel, hear the word of the Lord:\n2 Thus saith the Lord God: Because the enemy hath said of you: Aha, the everlasting heights are given to us for an inheritance.\n3 Therefore prophesy, and say: Thus saith the Lord God: Because you have been desolate, and trodden under foot on every side, and made an inheritance to the rest of the nations, and are become the subject of the talk, and the reproach of the people:\n4 Therefore, ye mountains of Israel, hear the word of the Lord God: Thus saith the Lord God to the mountains, and to the hills, to the brooks, and to the valleys, and to desolate places, and ruinous walls, and to the cities that are forsaken, that are spoiled, and derided by the rest of the nations round about.\n5 Therefore thus saith the Lord God: In the fire of my zeal I have spoken of the rest of the nations, and of all Edom, who have taken my land to themselves, for an inheritance with joy, and with all the heart, and with the mind: and have cast it out to lay it waste.\n6 Prophesy therefore concerning the land of Israel, and say to the mountains, and to the hills, to the ridges, and to the valleys: Thus saith the Lord God: Behold I have spoken in my zeal, and in my indignation, because you have borne the shame of the Gentiles.\n7 Therefore thus saith the Lord God: I have lifted up my hand, that the Gentiles who are round about you, shall themselves bear their shame.\n8 But as for you, O mountains of Israel, shoot ye forth your branches, and yield your fruit to my people of Israel: for they are at hand to come.\n9 For lo I am for you, and I will turn to you, and you shall be ploughed and sown.\n10 And I will multiply men upon you, and all the house of Israel: and the cities shall be inhabited, and the ruinous places shall be repaired.\n11 And I will make you abound with men and with beasts: and they shall be multiplied, and increased: and I will settle you as from the beginning, and will give you greater gifts, than you had from the beginning: and you shall know that I am the Lord.\n12 And I will bring men upon you, my people Israel, and they shall possess thee for their inheritance: and thou shalt be their inheritance, and shalt no more henceforth be without them.\n13 Thus saith the Lord God: Because they say of you: Thou art a devourer of men, and one that suffocatest thy nation:\n14 Therefore thou shalt devour men no more, nor destroy thy nation any more, saith the Lord God:\n15 Neither will I cause men to hear in thee the shame of the nations any more, nor shalt thou bear the reproach of the people, nor lose thy nation any more, saith the Lord God.\n16 And the word of the Lord came to me, saying:\n17 Son of man, when the house of Israel dwelt in their own land, they defiled it with their ways, and with their doings: their way was before me like the uncleanness of a menstruous woman.\n18 And I poured out my indignation upon them for the blood which they had shed upon the land, and with their idols they defiled it.\n19 And I scattered them among the nations, and they are dispersed through the countries: I have judged them according to their ways, and their devices.\n20 And when they entered among the nations whither they went, they profaned my holy name, when it was said of them: This is the people of the Lord, and they are come forth out of his land.\n21 And I have regarded my own holy name, which the house of Israel hath profaned among the nations to which they went in.\n22 Therefore thou shalt say to the house of Israel: Thus saith the Lord God: It is not for your sake that I will do this, O house of Israel, but for my holy name's sake, which you have profaned among the nations whither you went.\n23 And I will sanctify my great name, which was profaned among the Gentiles, which you have profaned in the midst of them: that the Gentiles may know that I am the Lord, saith the Lord of hosts, when I shall be sanctified in you before their eyes.\n24 For I will take you from among the Gentiles, and will gather you together out of all the countries, and will bring you into your own land.\n25 And I will pour upon you clean water, and you shall be cleansed from all your filthiness, and I will cleanse you from all your idols.\n26 And I will give you a new heart, and put a new spirit within you: and I will take away the stony heart out of your flesh, and will give you a heart of flesh.\n27 And I will put my spirit in the midst of you: and I will cause you to walk in my commandments, and to keep my judgments, and do them.\n28 And you shall dwell in the land which I gave to your fathers, and you shall be my people, and I will be your God.\n29 And I will save you from all your uncleannesses: and I will call for corn, and will multiply it, and will lay no famine upon you.\n30 And I will multiply the fruit of the tree, and the increase of the field, that you bear no more the reproach of famine among the nations.\n31 And you shall remember your wicked ways, and your doings that were not good: and your iniquities, and your wicked deeds shall displease you.\n32 It is not for your sakes that I will do this, saith the Lord God, be it known to you: be confounded, and ashamed at your own ways, O house of Israel.\n33 Thus saith the Lord God: In the day that I shall cleanse you from all your iniquities, and shall cause the cities to be inhabited, and shall repair the ruinous places,\n34 And the desolate land shall be tilled, which before was waste in the sight of all that passed by,\n35 They shall say: This land that was untilled is become as a garden of pleasure: and the cities that were abandoned, and desolate, and destroyed, are peopled and fenced.\n36 And the nations, that shall be left round about you, shall know that I the Lord have built up what was destroyed, and planted what was desolate, that I the Lord have spoken and done it.\n37 Thus saith the Lord God: Moreover in this shall the house of Israel find me, that I will do it for them: I will multiply them as a flock of men,\n38 As a holy flock, as the flock of Jerusalem in her solemn feasts: so shall the waste cities be full of flocks of men: and they shall know that I am the Lord.\n", "role": "assistant" }, { "content": "What book is the quote \"And the threshold of the gate by the porch of the gate within, was one reed.\" from?", "role": "user" }, { "content": "In the book of Ezekiel, chapter 40, verse 8 of the Old Testament, you'll find \"And the threshold of the gate by the porch of the gate within, was one reed.\".", "role": "assistant" }, { "content": "What's the scriptural address for \"And all things wherein there is the breath of life on the earth, died.\"?", "role": "user" }, { "content": "The passage \"And all things wherein there is the breath of life on the earth, died.\" comes from Genesis 7:22 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And the bow shall be in the clouds, and I shall see it, and shall remember the everlasting covenant, that was made between God and every living soul of all flesh which is upon the earth.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"And the bow shall be in the clouds, and I shall see it, and shall remember the everlasting covenant, that was made between God and every living soul of all flesh which is upon the earth.\" can be found in the book of Genesis, chapter 9, verse 16 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And the Father himself who hath sent me, hath given testimony of me: neither have you heard his voice at any time, nor seen his shape.\"?", "role": "user" }, { "content": "That verse comes from John, chapter 5.\n\nCheck out the whole chapter:\nJohn Chapter 5\n1 After these things was a festival day of the Jews, and Jesus went up to Jerusalem.\n2 Now there is at Jerusalem a pond, called Probatica, which in Hebrew is named Bethsaida, having five porches.\n3 In these lay a great multitude of sick, of blind, of lame, of withered; waiting for the moving of the water.\n4 And an angel of the Lord descended at certain times into the pond; and the water was moved. And he that went down first into the pond after the motion of the water, was made whole, of whatsoever infirmity he lay under.\n5 And there was a certain man there, that had been eight and thirty years under his infirmity.\n6 Him when Jesus had seen lying, and knew that he had been now a long time, he saith to him: Wilt thou be made whole?\n7 The infirm man answered him: Sir, I have no man, when the water is troubled, to put me into the pond. For whilst I am coming, another goeth down before me.\n8 Jesus saith to him: Arise, take up thy bed, and walk.\n9 And immediately the man was made whole: and he took up his bed, and walked. And it was the sabbath that day.\n10 The Jews therefore said to him that was healed: It is the sabbath; it is not lawful for thee to take up thy bed.\n11 He answered them: He that made me whole, he said to me, Take up thy bed, and walk.\n12 They asked him therefore: Who is that man who said to thee, Take up thy bed, and walk?\n13 But he who was healed, knew not who it was; for Jesus went aside from the multitude standing in the place.\n14 Afterwards, Jesus findeth him in the temple, and saith to him: Behold thou art made whole: sin no more, lest some worse thing happen to thee.\n15 The man went his way, and told the Jews, that it was Jesus who had made him whole.\n16 Therefore did the Jews persecute Jesus, because he did these things on the sabbath.\n17 But Jesus answered them: My Father worketh until now; and I work.\n18 Hereupon therefore the Jews sought the more to kill him, because he did not only break the sabbath, but also said God was his Father, making himself equal to God.\n19 Then Jesus answered, and said to them: Amen, amen, I say unto you, the Son cannot do any thing of himself, but what he seeth the Father doing: for what things soever he doth, these the Son also doth in like manner.\n20 For the Father loveth the Son, and sheweth him all things which himself doth: and greater works than these will he shew him, that you may wonder.\n21 For as the Father raiseth up the dead, and giveth life: so the Son also giveth life to whom he will.\n22 For neither doth the Father judge any man, but hath given all judgment to the Son.\n23 That all men may honour the Son, as they honour the Father. He who honoureth not the Son, honoureth not the Father, who hath sent him.\n24 Amen, amen I say unto you, that he who heareth my word, and believeth him that sent me, hath life everlasting; and cometh not into judgment, but is passed from death to life.\n25 Amen, amen I say unto you, that the hour cometh, and now is, when the dead shall hear the voice of the Son of God, and they that hear shall live.\n26 For as the Father hath life in himself, so he hath given the Son also to have life in himself:\n27 And he hath given him power to do judgment, because he is the Son of man.\n28 Wonder not at this; for the hour cometh, wherein all that are in the graves shall hear the voice of the Son of God.\n29 And they that have done good things, shall come forth unto the resurrection of life; but they that have done evil, unto the resurrection of judgment.\n30 I cannot of myself do any thing. As I hear, so I judge: and my judgment is just; because I seek not my own will, but the will of him that sent me.\n31 If I bear witness of myself, my witness is not true.\n32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.\n33 You sent to John, and he gave testimony to the truth.\n34 But I receive not testimony from man: but I say these things, that you may be saved.\n35 He was a burning and a shining light: and you were willing for a time to rejoice in his light.\n36 But I have a greater testimony than that of John: for the works which the Father hath given me to perfect; the works themselves, which I do, give testimony of me, that the Father hath sent me.\n37 And the Father himself who hath sent me, hath given testimony of me: neither have you heard his voice at any time, nor seen his shape.\n38 And you have not his word abiding in you: for whom he hath sent, him you believe not.\n39 Search the scriptures, for you think in them to have life everlasting; and the same are they that give testimony of me.\n40 And you will not come to me that you may have life.\n41 I receive glory not from men.\n42 But I know you, that you have not the love of God in you.\n43 I am come in the name of my Father, and you receive me not: if another shall come in his own name, him you will receive.\n44 How can you believe, who receive glory one from another: and the glory which is from God alone, you do not seek?\n45 Think not that I will accuse you to the Father. There is one that accuseth you, Moses, in whom you trust.\n46 For if you did believe Moses, you would perhaps believe me also; for he wrote of me.\n47 But if you do not believe his writings, how will you believe my words?\n", "role": "assistant" }, { "content": "What does John chapter 9 verse 18 say?", "role": "user" }, { "content": "The verse in John 9:18 of the New Testament (Douay Rheims) goes:\n\"The Jews then did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight,\"", "role": "assistant" }, { "content": "What does it say in Judges chapter 9 verse 51?", "role": "user" }, { "content": "From Judges chapter 9, verse 51, Old Testament (Douay Rheims):\n\"And there was in the midst of the city a high tower, to which both the men and the women were fled together, and all the princes of the city, and having shut and strongly barred the gate, they stood upon the battlements of the tower to defend themselves.\"", "role": "assistant" }, { "content": "Scripture from Luke 6:29?", "role": "user" }, { "content": "In the New Testament, Luke chapter 6, verse 29 (Douay Rheims) says:\n\"And to him that striketh thee on the one cheek, offer also the other. And him that taketh away from thee thy cloak, forbid not to take thy coat also.\"", "role": "assistant" }, { "content": "Luke 20:5 please", "role": "user" }, { "content": "The New Testament\nLuke 20:5 (Douay Rheims)\n\"But they thought within themselves, saying: If we shall say, From heaven: he will say: Why then did you not believe him?\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Who having heard the king, went their way; and behold the star which they had seen in the east, went before them, until it came and stood over where the child was.\"?", "role": "user" }, { "content": "The verse you're asking about is in Matthew, chapter 2.\n\nHere's the complete chapter text:\nMatthew Chapter 2\n1 When Jesus therefore was born in Bethlehem of Juda, in the days of king Herod, behold, there came wise men from the east to Jerusalem.\n2 Saying, Where is he that is born king of the Jews? For we have seen his star in the east, and are come to adore him.\n3 And king Herod hearing this, was troubled, and all Jerusalem with him.\n4 And assembling together all the chief priests and the scribes of the people, he inquired of them where Christ should be born.\n5 But they said to him: In Bethlehem of Juda. For so it is written by the prophet:\n6 And thou Bethlehem the land of Juda art not the least among the princes of Juda: for out of thee shall come forth the captain that shall rule my people Israel.\n7 Then Herod, privately calling the wise men, learned diligently of them the time of the star which appeared to them;\n8 And sending them into Bethlehem, said: Go and diligently inquire after the child, and when you have found him, bring me word again, that I also may come to adore him.\n9 Who having heard the king, went their way; and behold the star which they had seen in the east, went before them, until it came and stood over where the child was.\n10 And seeing the star they rejoiced with exceeding great joy.\n11 And entering into the house, they found the child with Mary his mother, and falling down they adored him; and opening their treasures, they offered him gifts; gold, frankincense, and myrrh.\n12 And having received an answer in sleep that they should not return to Herod, they went back another way into their country.\n13 And after they were departed, behold an angel of the Lord appeared in sleep to Joseph, saying: Arise, and take the child and his mother, and fly into Egypt: and be there until I shall tell thee. For it will come to pass that Herod will seek the child to destroy him.\n14 Who arose, and took the child and his mother by night, and retired into Egypt: and he was there until the death of Herod:\n15 That it might be fulfilled which the Lord spoke by the prophet, saying: Out of Egypt have I called my son.\n16 Then Herod perceiving that he was deluded by the wise men, was exceeding angry; and sending killed all the men children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.\n17 Then was fulfilled that which was spoken by Jeremias the prophet, saying:\n18 A voice in Rama was heard, lamentation and great mourning; Rachel bewailing her children, and would not be comforted, because they are not.\n19 But when Herod was dead, behold an angel of the Lord appeared in sleep to Joseph in Egypt,\n20 Saying: Arise, and take the child and his mother, and go into the land of Israel. For they are dead that sought the life of the child.\n21 Who arose, and took the child and his mother, and came into the land of Israel.\n22 But hearing that Archelaus reigned in Judea in the room of Herod his father, he was afraid to go thither: and being warned in sleep retired into the quarters of Galilee.\n23 And coming he dwelt in a city called Nazareth: that it might be fulfilled which was said by prophets: That he shall be called a Nazarene.\n", "role": "assistant" }, { "content": "Could you quote Numbers 33:32 for me?", "role": "user" }, { "content": "Here's the passage from Numbers 33:32 in the Old Testament (Douay Rheims):\n\"And departing from Benejaacan, they came to mount Gadgad.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"I run become unto many as a wonder, but thou art a strong helper.\" is found?", "role": "user" }, { "content": "That's from Psalm, chapter 70.\n\nWant the full chapter? Here it is:\nPsalm Chapter 70\n1 A psalm for David. Of the sons of Jonadab, and the former captives. In thee, O Lord, I have hoped, let me never be put to confusion:\n2 Deliver me in thy justice, and rescue me. Incline thy ear unto me, and save me.\n3 Be thou unto me a God, a protector, and a place of strength: that thou mayst make me safe. For thou art my firmament and my refuge.\n4 Deliver me, O my God, out of the hand of the sinner, and out of the hand of the transgressor of the law and of the unjust.\n5 For thou art my patience, O Lord: my hope, O Lord, from my youth;\n6 By thee have I been confirmed from the womb: from my mother's womb thou art my protector. Of thee shall I continually sing:\n7 I run become unto many as a wonder, but thou art a strong helper.\n8 Let my mouth be filled with praise, that I may sing thy glory; thy greatness all the day long.\n9 Cast me not off in the time of old age: when my strength shall fail, do not thou forsake me.\n10 For my enemies have spoken against me; and they that watched my soul have consulted together,\n11 Saying: God hath forsaken him: pursue and take him, for there is none to deliver him.\n12 O God, be not thou far from me: O my God, make haste to my help.\n13 Let them be confounded and come to nothing that detract my soul; let them be covered with confusion and shame that seek my hurt.\n14 But I will always hope; and will add to all thy praise.\n15 My mouth shall shew forth thy justice; thy salvation all the day long. Because I have not known learning,\n16 I will enter into the powers of the Lord: O Lord, I will be mindful of thy justice alone.\n17 Thou hast taught me, O God, from my youth: and till now I will declare thy wonderful works.\n18 And unto old age and grey hairs: O God, forsake me not, Until I shew forth thy arm to all the generation that is to come: Thy power,\n19 And thy justice, O God, even to the highest great things thou hast done: O God, who is like to thee?\n20 How great troubles hast thou shewn me, many and grievous: and turning thou hast brought me to life, and hast brought me back again from the depths of the earth:\n21 Thou hast multiplied thy magnificence; and turning to me thou hast comforted me.\n22 For I will also confess to thee thy truth with the instruments of psaltery: O God, I will sing to thee with the harp, thou holy one of Israel.\n23 My lips shall greatly rejoice, when I shall sing to thee; and my soul which thou hast redeemed.\n24 Yea and my tongue shall meditate on thy justice all the day; when they shall be confounded and put to shame that seek evils to me.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And he made the tribes of Israel to dwell in their tabernacles.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 77.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 77\n1 Understanding for Asaph. Attend, O my people, to my law: incline your ears to the words of my mouth.\n2 I will open my mouth in parables: I will utter propositions from the beginning.\n3 How great things have we heard and known, and our fathers have told us.\n4 They have not been hidden from their children, in another generation. Declaring the praises of the Lord, and his powers, and his wonders which he hath done.\n5 And he set up a testimony in Jacob: and made a law in Israel. How great things he commanded our fathers, that they should make the same known to their children:\n6 That another generation might know them. The children that should be born and should rise up, and declare them to their children.\n7 That they may put their hope in God and may not forget the works of God: and may seek his commandments.\n8 That they may not become like their fathers, a perverse and exasperating generation. A generation that set not their heart aright: and whose spirit was not faithful to God.\n9 The sons of Ephraim who bend and shoot with the bow: they have turned back in the day of battle.\n10 They kept not the covenant of God: and in his law they would not walk.\n11 And they forgot his benefits, and his wonders that he had shewn them.\n12 Wonderful things did he do in the sight of their fathers, in the land of Egypt, in the field of Tanis.\n13 He divided the sea and brought them through: and he made the waters to stand as in a vessel.\n14 And he conducted them with a cloud by day: and all the night with a light of fire.\n15 He struck the rock in the wilderness: and gave them to drink, as out of the great deep.\n16 He brought forth water out of the rock: and made streams run down as rivers.\n17 And they added yet more sin against him: they provoked the most High to wrath in the place without water.\n18 And they tempted God in their hearts, by asking meat for their desires.\n19 And they spoke ill of God: they said: Can God furnish a table in the wilderness?\n20 Because he struck the rock, and the waters gushed out, and the streams overflowed. Can he also give bread, or provide a table for his people?\n21 Therefore the Lord heard, and was angry: and a fire was kindled against Jacob, and wrath came up against Israel.\n22 Because they believed not in God: and trusted not in his salvation.\n23 And he had commanded the clouds from above, and had opened the doors of heaven.\n24 And had rained down manna upon them to eat, and had given them the bread of heaven.\n25 Man ate the bread of angels: he sent them provisions in abundance.\n26 He removed the south wind from heaven: and by his power brought in the southwest wind.\n27 And he rained upon them flesh as dust: and feathered fowls like as the sand of the sea.\n28 And they fell in the midst of their camp, round about their pavilions.\n29 So they did eat, and were filled exceedingly, and he gave them their desire:\n30 They were not defrauded of that which they craved. As yet their meat was in their mouth:\n31 And the wrath of God came upon them. And he slew the fat ones amongst them, and brought down the chosen men of Israel.\n32 In all these things they sinned still: and they believed not for his wondrous works.\n33 And their days were consumed in vanity, and their years in haste.\n34 When he slew them, then they sought him: and they returned, and came to him early in the morning.\n35 And they remembered that God was their helper: and the most high God their redeemer.\n36 And they loved him with their mouth: and with their tongue they lied unto him:\n37 But their heart was not right with him: nor were they counted faithful in his covenant.\n38 But he is merciful, and will forgive their sins: and will not destroy them. And many a time did he turn away his anger: and did not kindle all his wrath.\n39 And he remembered that they are flesh: a wind that goeth and returneth not.\n40 How often did they provoke him in the desert: and move him to wrath in the place without water?\n41 And they turned back and tempted God: and grieved the holy one of Israel.\n42 They remembered not his hand, in the day that he redeemed them from the hand of him that afflicted them:\n43 How he wrought his signs in Egypt, and his wonders in the field of Tanis.\n44 And he turned their rivers into blood, and their showers that they might, not drink.\n45 He sent amongst them divers sores of flies, which devoured them: and frogs which destroyed them.\n46 And he gave up their fruits to the blast, and their labours to the locust.\n47 And he destroyed their vineyards with hail, and their mulberry trees with hoarfrost.\n48 And he gave up their cattle to the hail, and their stock to the fire.\n49 And he sent upon them the wrath of his indignation: indignation and wrath and trouble, which he sent by evil angels.\n50 He made a way for a path to his anger: he spared not their souls from death, and their cattle he shut up in death.\n51 And he killed all the firstborn in the land of Egypt: the firstfruits of all their labour in the tabernacles of Cham.\n52 And he took away his own people as sheep: and guided them in the wilderness like a flock.\n53 And he brought them out in hope, and they feared not: band the sea overwhelmed their enemies.\n54 And he brought them into the mountain of his sanctuary: the mountain which his right hand had purchased. And he cast out the Gentiles before them: and by lot divided to them their land by a line of distribution.\n55 And he made the tribes of Israel to dwell in their tabernacles.\n56 Yet they tempted, and provoked the most high God: and they kept not his testimonies.\n57 And they turned away, and kept not the covenant: even like their fathers they were turned aside as a crooked bow.\n58 They provoked him to anger on their hills: and moved him to jealousy with their graven things.\n59 God heard, and despised them, and he reduced Israel exceedingly as it were to nothing.\n60 And he put away the tabernacle of Silo, his tabernacle where he dwelt among men.\n61 And he delivered their strength into captivity: and their beauty into the hands of the enemy.\n62 And he shut up his people under the sword: and he despised his inheritance.\n63 Fire consumed their young men: and their maidens were not lamented.\n64 Their priests fell by the sword: and their widows did not mourn.\n65 And the Lord was awaked as one out of sleep, and like a mighty man that hath been surfeited with wine.\n66 And he smote his enemies on the hinder parts: he put them to an everlasting reproach.\n67 And he rejected the tabernacle of Joseph: and chose not the tribe of Ephraim:\n68 But he chose the tribe of Juda, mount Sion which he loved.\n69 And he built his sanctuary as of unicorns, in the land which he founded for ever.\n70 And he chose his servant David, and took him from the flocks of sheep: he brought him from following the ewes great with young,\n71 To feed Jacob his servant, and Israel his inheritance.\n72 And he fed them in the innocence of his heart: and conducted them by the skillfulness of his hands.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"But thy wrath endured not for ever, but they were troubled for a short time for their correction, having a sign of salvation to put them in remembrance of the commandment of thy law.\"?", "role": "user" }, { "content": "In the book of Wisdom, chapter 16, verse 6 of the Old Testament, you'll find \"But thy wrath endured not for ever, but they were troubled for a short time for their correction, having a sign of salvation to put them in remembrance of the commandment of thy law.\".", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Which book and chapter does \"Saying: You see, that the Lord your God is with you, and hath given you rest round about, and hath delivered all your enemies into your hands, and the land is subdued before the Lord, and before his people.\" belong to?", "role": "user" }, { "content": "It's from the book of 1 Chronicles, chapter 22.\n\nHere's the chapter in full:\n1 Chronicles Chapter 22\n1 Then David said: This is the house of God, and this is the altar for the holocaust of Israel.\n2 And he commanded to gather together all the proselytes of the land of Israel, and out of them he appointed stonecutters to hew stones and polish them, to build the house of God.\n3 And David prepared in abundance iron for the nails of the gates, and for the closures and joinings: and of brass an immense weight.\n4 And the cedar trees were without number, which the Sidonians, and Tyrians brought to David.\n5 And David said: Solomon my son is very young and tender, and the house which I would have to be built to the Lord, must be such as to be renowned in all countries: therefore I will prepare him necessaries. And therefore before his death he prepared all the charges.\n6 And he called for Solomon his son: and commanded him to build a house to the Lord the God of Israel.\n7 And David said to Solomon: My son, it was my desire to have built a house to the name of the Lord my God.\n8 But the word of the Lord came to me, saying: Thou hast shed much blood, and fought many battles, so thou canst not build a house to my name, after shedding so much blood before me:\n9 The son, that shall be born to thee, shall be a most quiet man: for I will make him rest from all his enemies round about: and therefore he shall be called Peaceable: and I will give peace and quietness to Israel all his days.\n10 He shall build a house to my name, and he shall be a son to me, and I will be a father to him: and I will establish the throne of his kingdom over Israel for ever.\n11 Now then, my son, the Lord be with thee, and do thou prosper, and build the house to the Lord thy God, as he hath spoken of thee.\n12 The Lord also give thee wisdom and understanding, that thou mayest be able to rule Israel, and to keep the law of the Lord thy God.\n13 For then thou shalt be able to prosper, if thou keep the commandments, and judgments, which the Lord commanded Moses to teach Israel: take courage and act manfully, fear not, nor be dismayed.\n14 Behold I in my poverty have prepared the charges of the house of the Lord, of gold a hundred thousand talents, and of silver a million of talents: but of brass, and of iron there is no weight, for the abundance surpasseth all account: timber also and stones I have prepared for all the charges.\n15 Thou hast also workmen in abundance, hewers of stones, and masons, and carpenters, and of all trades the most skillful in their work,\n16 In gold, and in silver, and in brass, and in iron, whereof there is no number. Arise then, and be doing, and the Lord will be with thee.\n17 David also charged all the princes of Israel, to help Solomon his son,\n18 Saying: You see, that the Lord your God is with you, and hath given you rest round about, and hath delivered all your enemies into your hands, and the land is subdued before the Lord, and before his people.\n19 Give therefore your hearts and your souls, to seek the Lord your God: and arise, and build a sanctuary to the Lord God, that the ark of the covenant of the Lord, and the vessels consecrated to the Lord, may be brought into the house, which is built to the name of the Lord.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"The thirteenth to Subael, to his sons and his brethren twelve.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in 1 Chronicles, chapter 25.\n\nHere's the complete chapter text:\n1 Chronicles Chapter 25\n1 Moreover David and the chief officers of the army separated for the ministry the sons of Asaph, and of Heman, and of Idithun: to prophesy with harps, and with psalteries, and with cymbals according to their number serving in their appointed office.\n2 Of the sons of Asaph: Zacchur, and Joseph, and Nathania, and Asarela, sons of Asaph: under the hand of Asaph prophesying near the king.\n3 And of Idithun: the sons of Idithun, Godolias, Serf, Jeseias, and Hasabias, and Mathathias, six, under the hand of their father Idithun, who prophesied with a harp to give thanks and to praise the Lord.\n4 Of Heman also: the sons of Heman, Bocciau, Mathaniau, Oziel, Subuel, and Jerimoth, Hananias, Hanani, Eliatha, Geddelthi, and Romemthiezer, and Jesbacassa, Mellothi, Othir, Mahazioth:\n5 All these were the sons of Heman the seer of the king in the words of God, to lift up the horn: and God gave to Heman fourteen sons and three daughters.\n6 All these under their father's hand were distributed to sing in the temple of the Lord, with cymbals, and psalteries and harps, for the service of the house of the Lord near the king: to wit, Asaph, and Idithun, and Heman.\n7 And the number of them with their brethren, that taught the song of the Lord, all the teachers, were two hundred and eighty-eight,\n8 And they cast lots by their courses, the elder equally with the younger, the learned and the unlearned together.\n9 And the first lot came forth to Joseph, who was of Asaph. The second to Godolias, to him and his sons, and his brethren twelve.\n10 The third to Zachur, to his sons and his brethren twelve.\n11 The fourth to Isari, to his sons and his brethren twelve.\n12 The fifth to Nathania, to his sons and his brethren twelve.\n13 The sixth to Bocciau, to his sons and his brethren twelve.\n14 The seventh to Isreela, to his sons and his brethren twelve.\n15 The eighth to Jesaia, to his sons and his brethren twelve.\n16 The ninth to Mathanaias, to his sons and his brethren twelve.\n17 The tenth to Semeias, to his sons and his brethren twelve.\n18 The eleventh to Azareel, to his sons and his brethren twelve.\n19 The twelfth to Hasabia, to his sons and his brethren twelve.\n20 The thirteenth to Subael, to his sons and his brethren twelve.\n21 The fourteenth to Mathathias, to his sons and his brethren twelve.\n22 The fifteenth to Jerimoth, to his sons and his brethren twelve.\n23 The sixteenth to Hananias, to his sons and his brethren twelve.\n24 The seventeenth to Jesbacassa, to his sons and his brethren twelve.\n25 The eighteenth to Hanani, to his sons and his brethren twelve.\n26 The nineteenth to Mellothi, to his sons and his brethren twelve.\n27 The twentieth to Eliatha, to his sons and his brethren twelve.\n28 The one and twentieth to Othir, to his sons and his brethren twelve.\n29 The two and twentieth to Geddelthi, to his sons and his brethren twelve.\n30 The three and twentieth to Mahazioth, to his sons and his brethren twelve.\n31 The four and twentieth to Romemthiezer, to his sons and his brethren twelve.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Now there was not such another as Achab, who was sold to do evil in the sight of the Lord: for his wife Jezabel set him on,\" in the Bible?", "role": "user" }, { "content": "The passage \"Now there was not such another as Achab, who was sold to do evil in the sight of the Lord: for his wife Jezabel set him on,\" comes from 1 Kings 21:25 in the Old Testament.", "role": "assistant" }, { "content": "Recite 1 Samuel 12:8", "role": "user" }, { "content": "1 Samuel 12:8 from the Old Testament (Douay Rheims) reads:\n\"How Jacob went into Egypt, and your fathers cried to the Lord: and the Lord sent Moses and Aaron, and brought your fathers out of Egypt: and made them dwell in this place.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And Abigail arose, and made haste, and got upon an ass, and five damsels went with her, her waiting maids, and she followed the messengers of David, and became his wife.\"?", "role": "user" }, { "content": "The quote \"And Abigail arose, and made haste, and got upon an ass, and five damsels went with her, her waiting maids, and she followed the messengers of David, and became his wife.\" is from 1 Samuel 25:42 in the Old Testament.", "role": "assistant" }, { "content": "2 Chronicles 13:8", "role": "user" }, { "content": "The Old Testament\n2 Chronicles 13:8 (Douay Rheims)\n\"And now you say that you are able to withstand the kingdom of the Lord, which he possesseth by the sons of David, and you have a great multitude of people, and golden calves, which Jeroboam hath made you for gods.\"", "role": "assistant" }, { "content": "What does it say in Acts chapter 20 verse 11?", "role": "user" }, { "content": "Quoting from Acts 20:11, New Testament (Douay Rheims):\n\"Then going up, and breaking bread and tasting, and having talked a long time to them, until daylight, so he departed.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Thou shalt be perfect, and without spot before the Lord thy God.\"?", "role": "user" }, { "content": "The passage \"Thou shalt be perfect, and without spot before the Lord thy God.\" comes from Deuteronomy 18:13 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"But if thou wilt hear his voice, and do all that I speak, I will be an enemy to thy enemies, and will afflict them that afflict thee.\"?", "role": "user" }, { "content": "The text \"But if thou wilt hear his voice, and do all that I speak, I will be an enemy to thy enemies, and will afflict them that afflict thee.\" is part of Exodus chapter 23, verse 22 in the Old Testament.", "role": "assistant" }, { "content": "I need the text of Hebrews 9:24", "role": "user" }, { "content": "Hebrews 9:24 from the New Testament (Douay Rheims) reads:\n\"For Jesus is not entered into the holies made with hands, the patterns of the true: but into heaven itself, that he may appear now in the presence of God for us.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"Enter thou into the rock, and hide thee in the pit from the face of the fear of the Lord, and from the glory of his majesty.\" come?", "role": "user" }, { "content": "It's from the book of Isaiah, chapter 2.\n\nHere's the chapter in full:\nIsaiah Chapter 2\n1 The word that Isaias the son of Amos saw, concerning Juda and Jerusalem.\n2 And in the last days the mountain of the house of the Lord shall be prepared on the top of mountains, and it shall be exalted above the hills, and all nations shall flow unto it.\n3 And many people shall go, and say: Come and let us go up to the mountain of the Lord, and to the house of the God of Jacob, and he will teach us his ways, and we will walk in his paths: for the law shall come forth from Sion, and the word of the Lord from Jerusalem.\n4 And he shall judge the Gentiles, and rebuke many people: and they shall turn their swords into ploughshares, and their spears into sickles: nation shall not lift up sword against nation, neither shall they be exercised any more to war.\n5 O house of Jacob, come ye, and let us walk in the light of the Lord.\n6 For thou hast cast off thy people, the house of Jacob: because they are filled as in times past, and have had soothsayers as the Philistines, and have adhered to strange children.\n7 Their land is filled with silver and gold: and there is no end of their treasures.\n8 And their land is filled with horses: and their chariots are innumerable. Their land also is full of idols: they have adored the work of their own hands, which their own fingers have made.\n9 And man hath bowed himself down, and man hath been debased: therefore forgive them not.\n10 Enter thou into the rock, and hide thee in the pit from the face of the fear of the Lord, and from the glory of his majesty.\n11 The lofty eyes of man are humbled, and the haughtiness of men shall be made to stoop: and the Lord alone shall be exalted in that day.\n12 Because the day of the Lord of hosts shall be upon every one that is proud and highminded, and upon every one that is arrogant, and he shall be humbled.\n13 And upon all the tall and lofty cedars of Libanus, and upon all the oaks of Basan.\n14 And upon all the high mountains, and upon all the elevated hills.\n15 And upon every high tower, and every fenced wall.\n16 And upon all the ships of Tharsis, and upon all that is fair to behold.\n17 And the loftiness of men shall be bowed down, and the haughtiness of men shall be humbled, and the Lord alone shall be exalted in that day.\n18 And idols shall be utterly destroyed.\n19 And they shall go into the holes of rocks, and into the caves of the earth from the face of the fear of the Lord, and from the glory of his majesty, when he shall rise up to strike the earth.\n20 In that day a man shall cast away his idols of silver, and his idols of gold, which he had made for himself to adore, moles and bats.\n21 And he shall go into the clefts of rocks, and into the holes of stones from the face of the fear of the Lord, and from the glory of his majesty, when he shall rise up to strike the earth.\n22 Cease ye therefore from the man, whose breath is in his nostrils, for he is reputed high.\n", "role": "assistant" }, { "content": "Show me Isaiah 64:3", "role": "user" }, { "content": "From the Old Testament, in Isaiah 64:3 (Douay Rheims), we read:\n\"When thou shalt do wonderful things, we shall not bear them: thou didst come down, and at thy presence the mountains melted away.\"", "role": "assistant" }, { "content": "Where in the books does \"For thus saith the Lord of hosts the God of Israel: Houses, and fields, and vineyards shall be possessed again in this land.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Jeremiah, chapter 32.\n\nHere's the full rundown of the chapter:\nJeremiah Chapter 32\n1 The word that came to Jeremias from the Lord in the tenth year of Sedecias king of Juda: the same is eighteenth year of Nabuchodonosor.\n2 At that time the army of the king of Babylon besieged Jerusalem: and Jeremias the prophet was shut up in the court of the prison, which was in the house of the king of Juda.\n3 For Sedecias king of Juda had shut him up, saying: Why dost thou prophesy, saying: Thus saith the Lord: Behold I will give this city into the hand of the king of Babylon, and he shall take it?\n4 And Sedecias king of Juda shall not escape out of the hand of the Chaldeans: but he shall be delivered into the hands of the king of Babylon: and he shall speak to him mouth to mouth, and his eyes shall see his eyes.\n5 And he shall lead Sedecias to Babylon: and he shall be there till I visit him, saith the Lord. But if you will fight against the Chaldeans, you shall have no success.\n6 And Jeremias said: The word of the Lord came to me, saying:\n7 Behold, Hanameel the son of Sellum thy cousin shall come to thee, saying: Buy thee my field, which is in Anathoth, for it is thy right to buy it, being akin.\n8 And Hanameel my uncle's son cam to me, according to the word of the to the entry of the prison, and said me: Buy my field, which is in in the land of Benjamin: for the right of inheritance is thins, and thou art next of kin to possess it. And I understood this was the word of the Lord.\n9 And I bought the held of my uncle's son, that is in Anathoth: and I weighed him the money, seven staters, and ten pieces of silver.\n10 And I wrote it in a book and sealed it, and took witnesses: and I weighed him the money in the balances.\n11 And I took the deed of the purchase that was sealed, and the stipulations, and the ratifications with the seals that were on the outside.\n12 And I gave the deed of the purchase to Baruch the son of Neri the son of Maasias in the sight of Hanameel my uncle's son, in the presence of the witnesses that subscribed the book of the purchase, and before all the Jews that sat in the court of the prison.\n13 And I charged Baruch before them, saying:\n14 Thus saith the Lord of hosts the God of Israel: Take these writings, this deed of the purchase that is sealed up, and this deed that is open: and put them in an earthen vessel, that they may continue many days.\n15 For thus saith the Lord of hosts the God of Israel: Houses, and fields, and vineyards shall be possessed again in this land.\n16 And after I had delivered the deed of purchase to Baruch the son of Neri, I prayed to the Lord, saying:\n17 Alas, alas, alas, O Lord God, behold thou hast made heaven and earth by thy great power, and thy stretched out arm: no word shall be hard to thee:\n18 Thou shewest mercy unto thousands, and returnest the iniquity of the fathers into the bosom of their children after them: O most mighty, great, and powerful, the Lord of hosts is thy name.\n19 Great in counsel and incomprehensible in thought: whose eyes are open upon all the ways of the children of Adam, to render unto every one according to his ways, and according to the fruit of his devices.\n20 Who hast set signs and wonders in the land of Egypt even until this day, and in Israel, and amongst men, and hast made thee a name as at this day.\n21 And hast brought forth thy people Israel, out of the land of Egypt with signs, and with wonders, and with a strong hand, and a stretched out arm, and with great terror.\n22 And hast given them this land which thou didst swear to their fathers, to give them a land flowing with milk and honey.\n23 And they came in, and possessed it: but they obeyed not thy voice, and they walked not in thy law: and they did not any of those things that thou didst command them to do, and all these evils are come upon them.\n24 Behold works are built up against the city to take it: and the city is given into the hands of the Chaldeans, who fight against it, by the sword, and the famine, and the pestilence: and what thou hast spoken, is all come to pass, as thou thyself seest.\n25 And sayest thou to me, O Lord God: Buy a field for money, and take witnesses, whereas the city is given into the hands of the Chaldeans?\n26 And the word of the Lord came to Jeremias, saying:\n27 Behold I am the Lord the God of all flesh: shall any thing be hard for me?\n28 Therefore thus saith the Lord: Behold I will deliver this city into the hands of the Chaldeans, and into the hands of the king of Babylon, and they shall take it.\n29 And the Chaldeans that fight against this city, shall come and set it on fire, and burn it, with the houses upon whose roofs they offered sacrifice to Baal, and poured out drink offerings to strange gods, to provoke me to wrath.\n30 For the children of Israel, and the children of Juda, have continually done evil in my eyes from their youth: the children of Israel who even till now provoke me with the work of their hands, saith the Lord.\n31 For this city hath been to me a provocation and indignation from the day that they built it, until this day, in which it shall be taken out of my sight.\n32 Because of all the evil of the children of Israel, and of the children of Juda, which they have done, provoking me to wrath, they and their kings, their princes, and their priests, and their prophets, the men of Juda, and the inhabitants of Jerusalem.\n33 And they have turned their backs to me, and not their faces: when I taught them early in the morning, and instructed them, and they would not hearken to receive instruction.\n34 And they have set their idols in the house, in which my name is called upon, to defile it.\n35 And they have built the high places of Baal, which are in the valley of the son of Ennom, to consecrate their sons and their daughters to Moloch: which I commanded them not, neither entered it into my heart, that they should do this abomination, and cause Juda to sin.\n36 And now, therefore, thus saith the Lord the God of Israel to this city, whereof you say that it shall be delivered into the hands of the king of Babylon by the sword, and by famine, and by pestilence:\n37 Behold I will gather them together out of all the lands to which I have cast them out in my anger, and in my wrath, and in my great indignation: and I will bring them again into this place, and will cause them to dwell securely.\n38 And they shall be my people, and I will be their God.\n39 And I will give them one heart, and one way, that they may fear me all days: and that it may be well with them, and with their children after them.\n40 And I will make an everlasting covenant with them, and will not cease to do them good: and I will give my fear in their heart, that they may not revolt from me.\n41 And I will rejoice over them, when I shall do them good: and I will plant them in this land in truth, with my whole heart, and with all my soul.\n42 For thus saith the Lord: As I have brought upon this people all this great evil: so will I bring upon them all the good that I now speak to them.\n43 And fields shall be purchased in this land: whereof you say that it is desolate, because there remaineth neither man nor beast, and it is given into the hands of the Chaldeans.\n44 Fields shall be bought for money, and deeds shall be written, and sealed, and witnesses shall be taken, in the land of Benjamin, and round about Jerusalem, in the cities of Juda, and in the cities on the mountains, and in the cities of the plains, and in the cities that are towards the south: for I will bring back their captivity, saith the Lord.\n", "role": "assistant" }, { "content": "Find and read Job chapter 5, verse 11", "role": "user" }, { "content": "Quoting from Job 5:11, Old Testament (Douay Rheims):\n\"Who setteth up the humble on high, and comforteth with health those that mourn.\"", "role": "assistant" }, { "content": "Where does it say \"They shall run like valiant men: like men of war they shall scale the wall: the men shall march every one on his way, and they shall not turn aside from their ranks.\", in the bible?", "role": "user" }, { "content": "You can find \"They shall run like valiant men: like men of war they shall scale the wall: the men shall march every one on his way, and they shall not turn aside from their ranks.\" in the Old Testament, specifically in Joel 2:7.", "role": "assistant" }, { "content": "Where in the bible does it say \"By this shall all men know that you are my disciples, if you have love one for another.\"?", "role": "user" }, { "content": "The scripture \"By this shall all men know that you are my disciples, if you have love one for another.\" is located in John 13:35 of the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"He shall glorify me; because he shall receive of mine, and shall shew it to you.\"?", "role": "user" }, { "content": "Your verse is located in John, chapter 16.\n\nTake a look at the whole chapter:\nJohn Chapter 16\n1 These things have I spoken to you, that you may not be scandalized.\n2 They will put you out of the synagogues: yea, the hour cometh, that whosoever killeth you, will think that he doth a service to God.\n3 And these things will they do to you; because they have not known the Father, nor me.\n4 But these things I have told you, that when the hour shall come, you may remember that I told you of them.\n5 But I told you not these things from the beginning, because I was with you. And now I go to him that sent me, and none of you asketh me: Whither goest thou?\n6 But because I have spoken these things to you, sorrow hath filled your heart.\n7 But I tell you the truth: it is expedient to you that I go: for if I go not, the Paraclete will not come to you; but if I go, I will send him to you.\n8 And when he is come, he will convince the world of sin, and of justice, and of judgment.\n9 Of sin: because they believed not in me.\n10 And of justice: because I go to the Father; and you shall see me no longer.\n11 And of judgment: because the prince of this world is already judged.\n12 I have yet many things to say to you: but you cannot bear them now.\n13 But when he, the Spirit of truth, is come, he will teach you all truth. For he shall not speak of himself; but what things soever he shall hear, he shall speak; and the things that are to come, he shall shew you.\n14 He shall glorify me; because he shall receive of mine, and shall shew it to you.\n15 All things whatsoever the Father hath, are mine. Therefore I said, that he shall receive of mine, and shew it to you.\n16 A little while, and now you shall not see me; and again a little while, and you shall see me: because I go to the Father.\n17 Then some of the disciples said one to another: What is this that he saith to us: A little while, and you shall not see me; and again a little while, and you shall see me, and, because I go to the Father?\n18 They said therefore: What is this that he saith, A little while? we know not what he speaketh.\n19 And Jesus knew that they had a mind to ask him; and he said to them: Of this do you inquire among yourselves, because I said: A little while, and you shall not see me; and again a little while, and you shall see me?\n20 Amen, amen I say to you, that you shall lament and weep, but the world shall rejoice; and you shall be made sorrowful, but your sorrow shall be turned into joy.\n21 A woman, when she is in labour, hath sorrow, because her hour is come; but when she hath brought forth the child, she remembereth no more the anguish, for joy that a man is born into the world.\n22 So also you now indeed have sorrow; but I will see you again, and your heart shall rejoice; and your joy no man shall take from you.\n23 And in that day you shall not ask me any thing. Amen, amen I say to you: if you ask the Father any thing in my name, he will give it you.\n24 Hitherto you have not asked any thing in my name. Ask, and you shall receive; that your joy may be full.\n25 These things I have spoken to you in proverbs. The hour cometh, when I will no more speak to you in proverbs, but will shew you plainly of the Father.\n26 In that day you shall ask in my name; and I say not to you, that I will ask the Father for you:\n27 For the Father himself loveth you, because you have loved me, and have believed that I came out from God.\n28 I came forth from the Father, and am come into the world: again I leave the world, and I go to the Father.\n29 His disciples say to him: Behold, now thou speakest plainly, and speakest no proverb.\n30 Now we know that thou knowest all things, and thou needest not that any man should ask thee. By this we believe that thou camest forth from God.\n31 Jesus answered them: Do you now believe?\n32 Behold, the hour cometh, and it is now come, that you shall be scattered every man to his own, and shall leave me alone; and yet I am not alone, because the Father is with me.\n33 These things I have spoken to you, that in me you may have peace. In the world you shall have distress: but have confidence, I have overcome the world.\n", "role": "assistant" }, { "content": "Could you quote Mark 11:12 for me?", "role": "user" }, { "content": "The scripture from the New Testament at Mark 11:12 (Douay Rheims) is:\n\"And the next day when they came out from Bethania, he was hungry.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"A little mortar of ten sides of gold full of incense:\"?", "role": "user" }, { "content": "The scripture \"A little mortar of ten sides of gold full of incense:\" is located in Numbers 7:14 of the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"There is that will destroy his own soul through shamefacedness, and by occasion of an unwise person he will destroy it: and by respect of person he will destroy himself.\" in the Bible?", "role": "user" }, { "content": "The scripture \"There is that will destroy his own soul through shamefacedness, and by occasion of an unwise person he will destroy it: and by respect of person he will destroy himself.\" is located in Sirach 20:24 of the Old Testament.", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "1 John 4:16 please", "role": "user" }, { "content": "In the New Testament, 1 John chapter 4, verse 16 (Douay Rheims) says:\n\"And we have known, and have believed the charity, which God hath to us. God is charity: and he that abideth in charity, abideth in God, and God in him.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And he said to his sons: Saddle me the ass. And when they had saddled him, he got up,\" from?", "role": "user" }, { "content": "It's from the book of 1 Kings, chapter 13.\n\nHere's the chapter in full:\n1 Kings Chapter 13\n1 And behold there came a man of God out of Juda, by the word of the Lord to Bethel, when Jeroboam was standing upon the altar, and burning incense.\n2 And he cried out against the altar in the word of the Lord, and said: O altar, altar, thus saith the Lord: Behold a child shall be born to the house of David, Josias by name, and he shall immolate upon thee the priests of the high places, who now burn incense upon thee, and he shall burn men's bones upon thee.\n3 And he gave a sign the same day, saying: This shall be the sign, that the Lord hath spoken: Behold the altar shall be rent, and the ashes that are upon it shall be poured out.\n4 And when the king had heard the word of the man of God, which he had cried out against the altar in Bethel, he stretched forth his hand from the altar, saying: Lay hold on him. And his hand which he stretched forth against him withered: and he was not able to draw it back again to him.\n5 The altar also was rent, and the ashes were poured out from the altar, according to the sign which the man of God had given before in the word of the Lord.\n6 And the king said to the man of God: Entreat the face of the Lord thy God, and pray for me, that my hand may be restored to me. And the man of God besought the face of the Lord, and the king's hand was restored to him, and it became as it was before.\n7 And the king said to the man of God: Come home with me to dine, and I will make thee presents.\n8 And the man of God answered the king: If thou wouldst give me half thy house I will not go with thee, nor eat bread, nor drink water in this place:\n9 For so it was enjoined me by the word of the Lord commanding me: Thou shalt not eat bread nor drink water, nor return by the same way that thou camest.\n10 So he departed by another way, and returned not by the way that he came into Bethel.\n11 Now a certain old prophet dwelt in Bethel, and his sons came to him and told him all the works that the man of God had done that day in Bethel: and they told their father the words which he had spoken to the king.\n12 And their father said to them: What way went he? His sons shewed him the way by which the man of God went, who came out of Juda.\n13 And he said to his sons: Saddle me the ass. And when they had saddled him, he got up,\n14 And went after the man of God, and found him sitting under a turpentine tree: and he said to him: Art thou the man of God that camest from Juda? He answered: I am.\n15 And he said to him: Come home with me, to eat bread.\n16 But he said: I must not return, nor go with thee, neither will I eat bread, nor drink water in this place:\n17 Because the Lord spoke to me in the word of the Lord, saying: Thou shalt not eat bread, and thou shalt not drink water there, nor return by the way thou wentest.\n18 He said to him: I also am a prophet like unto thee: and an angel spoke to me in the word of the Lord, saying: Bring him back with thee into thy house, that he may eat bread, and drink water. He deceived him,\n19 And brought him back with him: so he ate bread and drank water in his house.\n20 And as they sat at table, the word of the Lord came to the prophet that brought him back:\n21 And he cried out to the man of God who came out of Juda, saying: Thus saith the Lord: Because thou hast not been obedient to the Lord, and hast not kept the commandment which the Lord thy God commanded thee,\n22 And hast returned and eaten bread, and drunk water in the place wherein he commanded thee that thou shouldst not eat bread, nor drink water, thy dead body shall not be brought into the sepulchre of thy fathers.\n23 And when he had eaten and drunk, he saddled his ass for the prophet, whom he had brought back.\n24 And when he was gone, a lion found him in the way, and killed him, and his body was cast in the way: and the ass stood by him, and the lion stood by the dead body.\n25 And behold, men passing by saw the dead body cast in the way, and the lion standing by the body. And they came and told it in the city, wherein that old prophet dwelt.\n26 And when that prophet, who had brought him back out of the way, heard of it, he said: It is the man of God, that was disobedient to the mouth of the Lord, and the Lord hath delivered him to the lion, and he hath torn him, and killed him according to the word of the Lord, which he spoke to him.\n27 And he said to his sons: Saddle me an ass. And when they had saddled it,\n28 And he was gone, he found the dead body cast in the way, and the ass and the lion standing by the carcass: the lion had not eaten of the dead body, nor hurt the ass.\n29 And the prophet took up the body of the man of God, and laid it upon the ass, and going back brought it into the city of the old prophet, to mourn for him.\n30 And he laid his dead body in his own sepulchre: and they mourned over him, saying: Alas! alas! my brother.\n31 And when they had mourned over him, he said to his sons: When I am dead, bury me in the sepulchre wherein the man of God is buried: lay my bones beside his bones.\n32 For assuredly the word shall come to pass which he hath foretold in the word of the Lord against the altar that is in Bethel: and against all the temples of the high places, that are in the cities of Samaria.\n33 After these words Jeroboam came not back from his wicked way: but on the contrary he made of the meanest of the people priests of the high places: whosoever would, he filled his hand, and he was made a priest of the high places.\n34 And for this cause did the house of Jeroboam sin, and was cut off and destroyed from the face of the earth.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And after two full years the king sent the chief collector of his tributes to the cities of Juda, and he came to Jerusalem with a great multitude.\"?", "role": "user" }, { "content": "It's from the book of 1 Maccabees, chapter 1.\n\nHere's the chapter in full:\n1 Maccabees Chapter 1\n1 Now it came to pass, after that Alexander the son of Philip the Macedonian, who first reigned in Greece, coming out of the land of Cethim, had overthrown Darius king of the Persians and Medes:\n2 He fought many battles, and took the strong holds of all, and slew the kings of the earth:\n3 And he went through even to the ends of the earth, and took the spoils of many nations: and the earth was quiet before him.\n4 And he gathered a power, and a very strong army: and his heart was exalted and lifted up.\n5 And he subdued countries of nations, and princes: and they became tributaries to him.\n6 And after these things, he fell down upon his bed, and knew that he should die.\n7 And he called his servants the nobles that were brought up with him from his youth: and he divided his kingdom among them, while he was yet alive.\n8 And Alexander reigned twelve years, and he died.\n9 And his servants made themselves kings every one in his place:\n10 And they all put crowns upon themselves after his death, and their sons after them many years, and evils were multiplied in the earth.\n11 And there came out of them a wicked root, Antiochus the Illustrious, the son of king Antiochus, who had been a hostage at Rome: and he reigned in the hundred and thirty-seventh year of the kingdom of the Greeks.\n12 In those days there went out of Israel wicked men, and they persuaded many, saying: Let us go, and make a covenant with the heathens that are round about us: for since we departed from them, many evils have befallen us.\n13 And the word seemed good in their eyes.\n14 And some of the people determined to do this, and went to the king: and he gave them license to do after the ordinances of the heathens.\n15 And they built a place of exercise in Jerusalem, according to the laws of the nations:\n16 And they made themselves prepuces, and departed from the holy covenant, and joined themselves to the heathens, and were sold to do evil.\n17 And the kingdom was established before Antiochus, and he had a mind to reign over the land of Egypt, that he might reign over two kingdoms.\n18 And he entered into Egypt with a great multitude, with chariots and elephants, and horsemen, and a great number of ships:\n19 And he made war against Ptolemee king of Egypt, but Ptolemee was afraid at his presence, and fled, and many were wounded unto death.\n20 And he took the strong cities in the land of Egypt: and he took the spoils of the land of Egypt.\n21 And after Antiochus had ravaged Egypt in the hundred and forty-third year, he returned and went up against Israel.\n22 And he went up to Jerusalem with a great multitude.\n23 And he proudly entered into the sanctuary, and took away the golden altar, and the candlestick of light, and all the vessels thereof, and the table of proposition, and the pouring vessels, and the vials, and the little mortars of gold, and the veil, and the crowns, and the golden ornament that was before the temple: and he broke them all in pieces.\n24 And he took the silver and gold, and the precious vessels: and he took the hidden treasures which he found: and when he had taken all away he departed into his own country.\n25 And he made a great slaughter of men, and spoke very proudly.\n26 And there was great mourning in Israel, and in every place where they were.\n27 And the princes, and the ancients mourned, and the virgins and the young men were made feeble, and the beauty of the women was changed.\n28 Every bridegroom took up lamentation: and the bride that sat in the marriage bed, mourned:\n29 And the land was moved for the inhabitants thereof, and all the house of Jacob was covered with confusion.\n30 And after two full years the king sent the chief collector of his tributes to the cities of Juda, and he came to Jerusalem with a great multitude.\n31 And he spoke to them peaceable words in deceit: and they believed him.\n32 And he fell upon the city suddenly, and struck it with a great slaughter, and destroyed much people in Israel.\n33 And he took the spoils of the city, and burnt it with fire, and threw down the houses thereof, and the walls thereof round about:\n34 And they took the women captive, and the children, and the cattle they possessed.\n35 And they built the city of David with a great and strong wall, and with strong towers, and made it a fortress for them:\n36 And they placed there a sinful nation, wicked men, and they fortified themselves therein: and they stored up armour, and victuals, and gathered together the spoils of Jerusalem;\n37 And laid them up there: and they became a great snare.\n38 And this was a place to lie in wait against the sanctuary, and an evil devil in Israel.\n39 And they shed innocent blood round about the sanctuary, and defiled the holy place.\n40 And the inhabitants of Jerusalem fled away by reason of them, and the city was made the habitation of strangers, and she became a stranger to her own seed, and her children forsook her.\n41 Her sanctuary was desolate like a wilderness, her festival days were turned into mourning, her sabbaths into reproach, her honours were brought to nothing.\n42 Her dishonour was increased according to her glory, and her excellency was turned into mourning.\n43 And king Antiochus wrote to all his kingdom, that all the people should be one: and every one should leave his own law.\n44 And all nations consented according to the word of king Antiochus.\n45 And many of Israel consented to his service, and they sacrificed to idols, and profaned the sabbath.\n46 And the king sent letters by the hands of messengers to Jerusalem, and to all the cities of Juda: that they should follow the law of the nations of the earth,\n47 And should forbid holocausts and sacrifices, and atonements to be made in the temple of God.\n48 And should prohibit the sabbath, and the festival days, to be celebrated.\n49 And he commanded the holy places to be profaned, and the holy people of Israel.\n50 And he commanded altars to be built, and temples, and idols, and swine's flesh to be immolated, and unclean beasts.\n51 And that they should leave their children uncircumcised, and let their souls be defiled with all uncleannesses, and abominations, to the end that they should forget the law, and should change all the justifications of God.\n52 And that whosoever would not do according to the word of king Antiochus should be put to death.\n53 According to all these words he wrote to his whole kingdom, and he appointed rulers over the people that should force them to do these things.\n54 And they commanded the cities of Juda to sacrifice.\n55 Then many of the people were gathered to them that had forsaken the law of the Lord: and they committed evils in the land:\n56 And they drove away the people of Israel into lurking holes, and into the secret places of fugitives.\n57 On the fifteenth day of the month Casleu, in the hundred and forty-fifth year, king Antiochus set up the abominable idol of desolation upon the altar of God, and they built altars throughout all the cities of Juda round about:\n58 And they burnt incense, and sacrificed at the doors of the houses, and in the streets.\n59 And they cut in pieces, and burnt with fire the books of the law of God:\n60 And every one with whom the books of the testament of the Lord were found, and whosoever observed the law of the Lord, they put to death, according to the edict of the king.\n61 Thus by their power did they deal with the people of Israel, that were found in the cities month after month.\n62 And on the five and twentieth day of the month they sacrificed upon the altar of the idol that was over against the altar of God.\n63 Now the women that circumcised their children, were slain according to the commandment of king Antiochus.\n64 And they hanged the children about their necks in all their houses: and those that had circumcised them, they put to death.\n65 And many of the people of Israel determined with themselves, that they would not eat unclean things: and they chose rather to die than to be defiled with unclean meats.\n66 And they would not break the holy law of God, and they were put to death:\n67 And there was very great wrath upon the people.\n", "role": "assistant" }, { "content": "Tell me what 1 Samuel 14:46 says", "role": "user" }, { "content": "From 1 Samuel chapter 14, verse 46, Old Testament (Douay Rheims):\n\"And Saul went back, and did not pursue after the Philistines: and the Philistines went to their own places.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And Hiram sent him ships by the hands of his servants, and skillful mariners, and they went with Solomon's servants to Ophir, and they took thence four hundred and fifty talents of gold, and brought it to king Solomon.\" belong to?", "role": "user" }, { "content": "It's from the book of 2 Chronicles, chapter 8.\n\nHere's the chapter in full:\n2 Chronicles Chapter 8\n1 And at the end of twenty years after Solomon had built the house of the Lord and his own house:\n2 He built the cities which Hiram had given to Solomon, and caused the children of Israel to dwell there.\n3 He went also into Emath Suba, and possessed it.\n4 And he built Palmira in the desert, and he built other strong cities in Emath.\n5 And he built Beth-horon the upper, and Beth-horon the nether, walled cities with Rates and bars and locks.\n6 Balaath also and all the strong cities that were Solomon's, and all the cities of the chariots, and the cities of the horsemen. All that Solomon had a mind, and designed, he built in Jerusalem and in Libanus, and in all the land of his dominion.\n7 All the people that were left of the Hethites, and the Amorrhites, and the Pherezites, and the Hevites, and the Jebusites, that were not of the stock of Israel:\n8 Of their children, and of the posterity, whom the children of Israel had not slain, Solomon made to be the tributaries, unto this day.\n9 But of the children of Israel he set none to serve in the king's works: for they were men of war, and chief captains, and rulers of his chariots and horsemen.\n10 And all the chief captains of king Solomon's army were two hundred and fifty, who taught the people.\n11 And he removed the daughter of Pharao from the city of David, to the house which he had built for her. For the king said: My wife shall not dwell in the house of David king of Israel, for it is sanctified: because the ark of the Lord came into it.\n12 Then Solomon offered holocausts to the Lord upon the altar of the Lord which he had built before the porch,\n13 That every day an offering might be made on it according to the ordinance of Moses, in the sabbaths, and on the new moons, and on the festival days three times a year, that is to say, in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.\n14 And he appointed according to the order of David his father the offices of the priests in their ministries: and the Levites in their order to give praise, and minister before the priests according to the duty of every day: and the porters in their divisions by gate and gate: for so David the man of God had commanded.\n15 And the priests and Levites departed not from the king's commandments, as to any thing that he had commanded, and as to the keeping of the treasures.\n16 Solomon had all charges prepared, from the day that he founded the house of the Lord, until the day wherein he finished it.\n17 Then Solomon went to Asiongaber, and to Ailath, on the coast of the Red Sea, which is in the land of Edom.\n18 And Hiram sent him ships by the hands of his servants, and skillful mariners, and they went with Solomon's servants to Ophir, and they took thence four hundred and fifty talents of gold, and brought it to king Solomon.\n", "role": "assistant" }, { "content": "Quote from 2 Samuel chapter 22, verse 19", "role": "user" }, { "content": "2 Samuel 22:19 from the Old Testament (Douay Rheims) reads:\n\"He prevented me in the day of my affliction, and the Lord became my stay.\"", "role": "assistant" }, { "content": "Recite Daniel 11:22", "role": "user" }, { "content": "From Daniel chapter 11, verse 22, Old Testament (Douay Rheims):\n\"And the arms of the fighter shall be overcome before his face, and shall be broken; yea also the prince of the covenant.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"In the sight of the Lord thy God shalt thou eat them every year, in the place that the Lord shall choose, thou and thy house.\"?", "role": "user" }, { "content": "You're looking at a verse from Deuteronomy, chapter 15.\n\nHere's what the chapter says:\nDeuteronomy Chapter 15\n1 In the seventh year thou shalt make a remission,\n2 Which shall be celebrated in this order. He to whom any thing is owing from his friend or neighbour or brother, cannot demand it again, because it is the year of remission of the Lord,\n3 Of the foreigner or stranger thou mayst exact it: of thy countryman and neighbour thou shalt not have power to demand it again.\n4 And there shall be no poor nor beggar among you: that the Lord thy God may bless thee in the land which he will give thee in possession.\n5 Yet so if thou hear the voice of the Lord thy God, and keep all things that he hath ordained, and which I command thee this day, he will bless thee, as he hath promised.\n6 Thou shalt lend to many nations, and thou shalt borrow of no man. Thou shalt have dominion over very many nations, and no one shall have dominion over thee.\n7 If one of thy brethren that dwelleth within the gates of thy city in the land which the Lord thy God will give thee, come to poverty: thou shalt not harden thy heart, nor close thy hand,\n8 But shalt open it to the poor man, thou shalt lend him, that which thou perceivest he hath need of.\n9 Beware lest perhaps a wicked thought steal in upon thee, and thou say in thy heart: The seventh year of remission draweth nigh; and thou turn away thy eyes from thy poor brother, denying to lend him that which he asketh: lest he cry against thee to the Lord, and it become a sin unto thee.\n10 But thou shalt give to him: neither shalt thou do any thing craftily in relieving his necessities: that the Lord thy God may bless thee at all times, and in all things to which thou shalt put thy hand.\n11 There will not be wanting poor in the land of thy habitation: therefore I command thee to open thy hand to thy needy and poor brother, that liveth in the land.\n12 When thy brother a Hebrew man, or Hebrew woman is sold to thee, and hath served thee six years, in the seventh year thou shalt let him go free:\n13 And when thou sendest him out free, thou shalt not let him go away empty:\n14 But shalt give him for his way out of thy flocks, and out of thy barnfloor, and thy winepress, wherewith the Lord thy God shall bless thee.\n15 Remember that thou also wast a bondservant in the land of Egypt, and the Lord thy God made thee free, and therefore I now command thee this.\n16 But if he say: I will not depart: because he loveth thee, and thy house, and findeth that he is well with thee:\n17 Thou shalt take an awl, and bore through his ear in the door of thy house, and he shall serve thee for ever: thou shalt do in like manner to thy womanservant also.\n18 Turn not away thy eyes from them when thou makest them tree: because he hath served thee six years according to the wages of a hireling: that the Lord thy God may bless thee in all the works that thou dost.\n19 Of the firstlings, that come of thy herds and thy sheep, thou shalt sanctify to the Lord thy God whatsoever is of the male sex. Thou shalt not work with the firstling of a bullock, and thou shalt not shear the firstlings of thy sheep.\n20 In the sight of the Lord thy God shalt thou eat them every year, in the place that the Lord shall choose, thou and thy house.\n21 But if it have a blemish, or be lame, or blind, or in any part disfigured or feeble, it shall not be sacrificed to the Lord thy God.\n22 But thou shalt eat it within the gates of thy city: the clean and the unclean shall eat them alike, as the roe and as the hart.\n23 Only thou shalt take heed not to eat their blood, but pour it out on the earth as water.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And it came to pass in the eleventh year, the third month, the first day of the month, that the word of the Lord came to me, saying:\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Ezekiel, chapter 31.\n\nHere's the full rundown of the chapter:\nEzekiel Chapter 31\n1 And it came to pass in the eleventh year, the third month, the first day of the month, that the word of the Lord came to me, saying:\n2 Son of man, speak to Pharao king of Egypt, and to his people: To whom art thou like in thy greatness?\n3 Behold, the Assyrian was like a cedar in Libanus, with fair branches, and full of leaves, of a high stature, and his top was elevated among the thick boughs.\n4 The waters nourished him, the deep set him up on high, the streams thereof ran round about his roots, and it sent forth its rivulets to all the trees of the country.\n5 Therefore was his height exalted above all the trees of the country: and his branches were multiplied, and his boughs were elevated because of many waters.\n6 And when he had spread forth his shadow, all the fowls of the air made their nests in his boughs, and all the beasts of the forest brought forth their young under his branches, and the assembly of many nations dwelt under his shadow.\n7 And he was most beautiful for his greatness, and for the spreading of his branches: for his root was near great waters.\n8 The cedars in the paradise of God were not higher than he, the fir trees did not equal his top, neither were the plane trees to be compared with him for branches: no tree in the paradise of God was like him in his beauty.\n9 For I made him beautiful and thick set with many branches: and all the trees of pleasure, that were in the paradise of God, envied him.\n10 Therefore thus saith the Lord God: Because he was exalted in height, and shot up his top green and thick, and his heart was lifted up in his height:\n11 I have delivered him into the hands of the mighty one of the nations, he shall deal with him: I have cast him out according to his wickedness.\n12 And strangers, and the most cruel of the nations shall cut him down, and cast him away upon the mountains, and his boughs shall fall in every valley, and his branches shall be broken on every rock of the country: and all the people of the earth shall depart from his shadow, and leave him.\n13 All the fowls of the air dwelt upon his ruins, and all the beasts of the field were among his branches.\n14 For which cause none of the trees by the waters shall exalt themselves for their height: nor shoot up their tops among the thick branches and leaves, neither shall any of them that are watered stand up in their height: for they are all delivered unto death to the lowest parts of the earth, in the midst of the children of men, with them that go down into the pit.\n15 Thus saith the Lord God: In the day when he went down to hell, I brought in mourning, I covered him with the deep: and I withheld its rivers, and restrained the many waters: Libanus grieved for him, and all the trees of the field trembled.\n16 I shook the nations with the sound of his fall, when I brought him down to hell with them that descend into the pit: and all the trees of pleasure, the choice and best in Libanus, all that were moistened with waters, were comforted in the lowest parts of the earth.\n17 For they also shall go down with him to hell to them that are slain by the sword: and the arm of every one shall sit down under his shadow in the midst of the nations.\n18 To whom art thou like, O thou that art famous and lofty among the trees of pleasure? Behold, thou art brought down with the trees of pleasure to the lowest parts of the earth: thou shalt sleep in the midst of the uncircumcised, with them that are slain by the sword: this is Pharao, and all his multitude, saith the Lord God.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And Elam took the quiver, the chariot of the horseman, and the shield was taken down from the wall.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Isaiah, chapter 22, verse 6 states: \"And Elam took the quiver, the chariot of the horseman, and the shield was taken down from the wall.\".", "role": "assistant" }, { "content": "What does John chapter 2 verse 17 say?", "role": "user" }, { "content": "From the New Testament, in John 2:17 (Douay Rheims), we read:\n\"And his disciples remembered, that it was written: The zeal of thy house hath eaten me up.\"", "role": "assistant" }, { "content": "Luke 24:7 please", "role": "user" }, { "content": "From the New Testament, in Luke 24:7 (Douay Rheims), we read:\n\"Saying: The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Why so? Because they sought it not by faith, but as it were of works. For they stumbled at the stumblingstone.\"?", "role": "user" }, { "content": "Your verse is located in Romans, chapter 9.\n\nTake a look at the whole chapter:\nRomans Chapter 9\n1 I speak the truth in Christ, I lie not, my conscience bearing me witness in the Holy Ghost:\n2 That I have great sadness, and continual sorrow in my heart.\n3 For I wished myself to be an anathema from Christ, for my brethren, who are my kinsmen according to the flesh,\n4 Who are Israelites, to whom belongeth the adoption as of children, and the glory, and the testament, and the giving of the law, and the service of God, and the promises:\n5 Whose are the fathers, and of whom is Christ, according to the flesh, who is over all things, God blessed for ever. Amen.\n6 Not as though the word of God hath miscarried. For all are not Israelites that are of Israel:\n7 Neither are all they that are the seed of Abraham, children; but in Isaac shall thy seed be called:\n8 That is to say, not they that are the children of the flesh, are the children of God; but they, that are the children of the promise, are accounted for the seed.\n9 For this is the word of promise: According to this time will I come; and Sara shall have a son.\n10 And not only she. But when Rebecca also had conceived at once, of Isaac our father.\n11 For when the children were not yet born, nor had done any good or evil (that the purpose of God, according to election, might stand,)\n12 Not of works, but of him that calleth, it was said to her: The elder shall serve the younger.\n13 As it is written: Jacob I have loved, but Esau I have hated.\n14 What shall we say then? Is there injustice with God? God forbid.\n15 For he saith to Moses: I will have mercy on whom I will have mercy; and I will shew mercy to whom I will shew mercy.\n16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.\n17 For the scripture saith to Pharao: To this purpose have I raised thee, that I may shew my power in thee, and that my name may be declared throughout all the earth.\n18 Therefore he hath mercy on whom he will; and whom he will, he hardeneth.\n19 Thou wilt say therefore to me: Why doth he then find fault? for who resisteth his will?\n20 O man, who art thou that repliest against God? Shall the thing formed say to him that formed it: Why hast thou made me thus?\n21 Or hath not the potter power over the clay, of the same lump, to make one vessel unto honour, and another unto dishonour?\n22 What if God, willing to shew his wrath, and to make his power known, endured with much patience vessels of wrath, fitted for destruction,\n23 That he might shew the riches of his glory on the vessels of mercy, which he hath prepared unto glory?\n24 Even us, whom also he hath called, nor only of the Jews, but also of the Gentiles.\n25 As in Osee he saith: I will call that which was not my people, my people; and her that was not beloved, beloved; and her that had not obtained mercy, one that hath obtained mercy.\n26 And it shall be, in the place where it was said unto them, You are not my people; there they shall be called the sons of the living God.\n27 And Isaias crieth out concerning Israel: If the number of the children of Israel be as the sand of the sea, a remnant shall be saved.\n28 For he shall finish his word, and cut it short in justice; because a short word shall the Lord make upon the earth.\n29 And as Isaias foretold: Unless the Lord of Sabaoth had left us a seed, we had been made as Sodom, and we had been like unto Gomorrha.\n30 What then shall we say? That the Gentiles, who followed not after justice, have attained to justice, even the justice that is of faith.\n31 But Israel, by following after the law of justice, is not come unto the law of justice.\n32 Why so? Because they sought it not by faith, but as it were of works. For they stumbled at the stumblingstone.\n33 As it is written: Behold I lay in Sion a stumblingstone and a rock of scandal; and whosoever believeth in him shall not be confounded.\n", "role": "assistant" }, { "content": "What's the content of Romans 13:7?", "role": "user" }, { "content": "From the New Testament, in Romans 13:7 (Douay Rheims), we read:\n\"Render therefore to all men their dues. Tribute, to whom tribute is due: custom, to whom custom: fear, to whom fear: honour, to whom honour.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Son, defraud not the poor of alms, and turn not away thy eyes from the poor.\" appear?", "role": "user" }, { "content": "In the book of Sirach, chapter 4, verse 1 of the Old Testament, you'll find \"Son, defraud not the poor of alms, and turn not away thy eyes from the poor.\".", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "What's the scriptural address for \"And they came as far as Ephron: now this was a great city situate in the way, strongly fortified, and there was no means to turn from it on the right hand or on the left, but the way was through the midst of it.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And they came as far as Ephron: now this was a great city situate in the way, strongly fortified, and there was no means to turn from it on the right hand or on the left, but the way was through the midst of it.\" can be found in the book of 1 Maccabees, chapter 5, verse 46 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And brought it in, together with all the furniture of the tabernacle. And the priests with the Levites carried the vessels of the sanctuary, which were in the tabernacle.\" appear?", "role": "user" }, { "content": "The text \"And brought it in, together with all the furniture of the tabernacle. And the priests with the Levites carried the vessels of the sanctuary, which were in the tabernacle.\" is part of 2 Chronicles chapter 5, verse 5 in the Old Testament.", "role": "assistant" }, { "content": "What does it say in 2 Kings chapter 25 verse 7?", "role": "user" }, { "content": "The Old Testament\n2 Kings 25:7 (Douay Rheims)\n\"And he slew the sons of Sedecias before his face, and he put out his eyes, and bound him with chains, and brought him to Babylon.\"", "role": "assistant" }, { "content": "What does 2 Maccabees chapter 6 verse 14 say?", "role": "user" }, { "content": "The Old Testament\n2 Maccabees 6:14 (Douay Rheims)\n\"For, not as with other nations (whom the Lord patiently expecteth, that when the day of judgment shall come, he may punish them in the fulness of their sins:)\"", "role": "assistant" }, { "content": "Ecclesiastes 8:6 please", "role": "user" }, { "content": "Old Testament\nEcclesiastes 8:6 (Douay Rheims)\n\"There is a time and opportunity for every business, and great affliction for man:\"", "role": "assistant" }, { "content": "Where does it say \"And I shall be clothed again with my skin, and in my flesh I will see my God.\", in the bible?", "role": "user" }, { "content": "In the book of Job, chapter 19, verse 26 of the Old Testament, you'll find \"And I shall be clothed again with my skin, and in my flesh I will see my God.\".", "role": "assistant" }, { "content": "What's the content of John 12:50?", "role": "user" }, { "content": "Quoting from John 12:50, New Testament (Douay Rheims):\n\"And I know that his commandment is life everlasting. The things therefore that I speak, even as the Father said unto me, so do I speak.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And she saw two angels in white, sitting, one at the head, and one at the feet, where the body of Jesus had been laid.\"?", "role": "user" }, { "content": "The passage \"And she saw two angels in white, sitting, one at the head, and one at the feet, where the body of Jesus had been laid.\" comes from John 20:12 in the New Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"But I desire that you search not into what I am doing, and till I bring you word let nothing else be done but to pray for me to the Lord our God.\" appear?", "role": "user" }, { "content": "In the book of Judith, chapter 8, verse 33 of the Old Testament, you'll find \"But I desire that you search not into what I am doing, and till I bring you word let nothing else be done but to pray for me to the Lord our God.\".", "role": "assistant" }, { "content": "Leviticus, chapter 16, verse 25 - what does it say?", "role": "user" }, { "content": "The scripture from the Old Testament at Leviticus 16:25 (Douay Rheims) is:\n\"And the fat that is offered for sins, he shall burn upon the altar.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"The children of Hanan, the children of Geddel, the children of Gaher,\"?", "role": "user" }, { "content": "You can find \"The children of Hanan, the children of Geddel, the children of Gaher,\" in the Old Testament, specifically in Nehemiah 7:49.", "role": "assistant" }, { "content": "Read me Proverbs 1:18", "role": "user" }, { "content": "The Old Testament\nProverbs 1:18 (Douay Rheims)\n\"And they themselves lie in wait for their own blood, and practise deceits against their own souls.\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "What's the chapter and book tied to \"But the people stood still, as Jonathan had commanded them: and so their horses were fatigued.\"?", "role": "user" }, { "content": "That verse comes from 1 Maccabees, chapter 10.\n\nCheck out the whole chapter:\n1 Maccabees Chapter 10\n1 Now in the hundred and sixtieth year Alexander the son of Antiochus, surnamed the Illustrious, came up and took Ptolemais, and they received him, and he reigned there.\n2 And king Demetrius heard of it, and gathered together an exceeding great army, and went forth against him to fight.\n3 And Demetrius sent a letter to Jonathan with peaceable words, to magnify him.\n4 For he said: Let us first make a peace with him, before he make one with Alexander against us.\n5 For he will remember all the evils that we have done against him, and against his brother, and against his nation.\n6 And he gave him authority to gather together an army, and to make arms, and that he should be his confederate: and the hostages that were in the castle, he commanded to be delivered to him.\n7 And Jonathan came to Jerusalem, and read the letters in the hearing of all the people, and of them that were in the castle.\n8 And they were struck with great fear, because they heard that the king had given him authority to gather together an army.\n9 And the hostages were delivered to Jonathan, and he restored them to their parents.\n10 And Jonathan dwelt in Jerusalem, and began to build, and to repair the city.\n11 And he ordered workmen to build the walls, and mount Sion round about with square stones for fortification: and so they did.\n12 And the strangers that were in the strong holds, which Bacchides had built, fled away.\n13 And every man left his place, and departed into his own country:\n14 Only in Bethsura there remained some of them, that had forsaken the law, and the commandments of God: for this was a place of refuge for them.\n15 And king Alexander heard of the promises that Demetrius had made Jonathan: and they told him of the battles, and the worthy acts that he, and his brethren had done, and the labours that they had endured.\n16 And he said: Shall we find such another man? now therefore we will make him our friend and our confederate.\n17 So he wrote a letter, and sent it to him according to these words, saying:\n18 King Alexander to his brother Jonathan, greeting.\n19 We have heard of thee, that thou art a man of great power, and fit to be our friend:\n20 Now therefore we make thee this day high priest of thy nation, and that thou be called the king's friend, (and he sent him a purple robe, and a crown of gold,) and that thou be of one mind with us in our affairs, and keep friendship with us.\n21 Then Jonathan put on the holy vestment in the seventh month, in the year one hundred and threescore, at the feast day of the tabernacles: and he gathered together an army, and made a great number of arms.\n22 And Demetrius heard these words, and was exceeding sorry, and said:\n23 What is this that we have done, that Alexander hath prevented us to gain the friendship of the Jews to strengthen himself?\n24 I also will write to them words of request, and offer dignities, and gifts: that they may be with me to aid me.\n25 And he wrote to them in these words: King Demetrius to the nation of the Jews, greeting.\n26 Whereas you have kept covenant with us, and have continued in our friendship, and have not joined with our enemies, we have heard of it, and are glad.\n27 Wherefore now continue still to keep fidelity towards us, and we will reward you with good things, for what you have done in our behalf.\n28 And we will remit to you many charges, and will give you gifts.\n29 And now I free you, and all the Jews from tributes, and I release you from the customs of salt, and remit the crowns, and the thirds of the seed:\n30 And the half of the fruit of trees, which is my share, I leave to you from this day forward, so that it shall not be taken of the land of Juda, and of the three cities that are added thereto out of Samaria and Galilee, from this day forth and for ever:\n31 And let Jerusalem be holy and free, with the borders thereof: and let the tenths, and tributes be for itself.\n32 I yield up also the power of the castle that is in Jerusalem, and I give it to the high priest, to place therein such men as he shall choose to keep it.\n33 And every soul of the Jews that hath been carried captive from the land of Juda in all my kingdom, I set at liberty freely, that all be discharged from tributes even of their cattle.\n34 And I will that all the feasts, and the sabbaths, and the new moons, and the days appointed, and three days before the solemn day, and three days after the solemn day, be all days of immunity and freedom, for all the Jews that are in my kingdom:\n35 And no man shall have power to do any thing against them, or to molest any of them, in any cause.\n36 And let there be enrolled in the king's army to the number of thirty thousand of the Jews: and allowance shall be made them as is due to all the king's forces, and certain of them shall be appointed to be in the fortresses of the great king:\n37 And some of them shall be set over the affairs of the kingdom, that are of trust, and let the governors be taken from among themselves, and let them walk in their own laws, as the king hath commanded in the land of Juda.\n38 And the three cities that are added to Judea, out of the country of Samaria, let them be accounted with Judea: that they may be under one, and obey no other authority but that of the high priest:\n39 Ptolemais, and the confines thereof, I give as a free gift to the holy places, that are in Jerusalem, for the necessary charges of the holy things.\n40 And I give every year fifteen thousand sicles of silver out of the king's accounts, of what belongs to me:\n41 And all that is above, which they that were over the affairs the years before, had not paid, from this time they shall give it to the works of the house.\n42 Moreover the five thousand sicles of silver which they received from the account of the holy places, every year, shall also belong to the priests that execute the ministry.\n43 And whosoever shall flee into the temple that is in Jerusalem, and in all the borders thereof, being indebted to the king for any matter, let them be set at liberty, and all that they have in my kingdom, let them have it free.\n44 For the building also, or repairing the works of the holy places, the charges shall be given out of the king's revenues:\n45 For the building also of the walls of Jerusalem, and the fortifying thereof round about, the charges shall be given out of the king's account, as also for the building of the walls in Judea.\n46 Now when Jonathan, and the people heard these words, they gave no credit to them nor received them: because they remembered the great evil that he had done in Israel, for he had afflicted them exceedingly.\n47 And their inclinations were towards Alexander, because he had been the chief promoter of peace in their regard, and him they always helped.\n48 And king Alexander gathered together a great army, and moved his camp near to Demetrius.\n49 And the two kings joined battle, and the army of Demetrius fled away, and Alexander pursued after him, and pressed them close.\n50 And the battle was hard fought till the sun went down: and Demetrius was slain that day.\n51 And Alexander sent ambassadors to Ptolemee king of Egypt, with words to this effect, saying:\n52 Forasmuch as I am returned into my kingdom, and am set in the throne of my ancestors and have gotten the dominion, and have overthrown Demetrius, and possessed our country,\n53 And have joined battle with him, and both he and his army have been destroyed by us, and we are placed in the throne of his kingdom:\n54 Now therefore let us make friendship one with another: and give me now thy daughter to wife, and I will be thy son in law, and I will give both thee and her gifts worthy of thee.\n55 And king Ptolemee answered, saying: Happy is the day wherein thou didst return to the land of thy fathers, and sattest in the throne of their kingdom.\n56 And now I will do to thee as thou hast written: but meet me at Ptolemais, that we may see one another, and I may give her to thee as thou hast said.\n57 So Ptolemee went out of Egypt, with Cleopatra his daughter, and he came to Ptolemais in the hundred and sixty-second year.\n58 And king Alexander met him, and he gave him his daughter Cleopatra: and he celebrated her marriage at Ptolemais, with great glory, after the manner of kings.\n59 And king Alexander wrote to Jonathan, that he should come and meet him.\n60 And he went honourably to Ptolemais, and he met there the two kings, and he gave them much silver, and gold, and presents: and he found favour in their sight.\n61 And some pestilent men of Israel, men of a wicked life, assembled themselves against him to accuse him: and the king gave no heed to them.\n62 And he commanded that Jonathan's garments should be taken off, and that he should be clothed with purple: and they did so. And the king made him sit by himself.\n63 And he said to his princes: Go out with him into the midst of the city, and make proclamation, that no man complain against him of any matter, and that no man trouble him for any manner of cause.\n64 So when his accusers saw his glory proclaimed, and him clothed with purple, they all fled away.\n65 And the king magnified him, and enrolled him amongst his chief friends, and made him governor and partaker of his dominion.\n66 And Jonathan returned into Jerusalem with peace and joy.\n67 In the year one hundred and sixty-five Demetrius the son of Demetrius came from Crete into the land of his fathers.\n68 And king Alexander heard of it, and was much troubled, and returned to Antioch.\n69 And king Demetrius made Apollonius his general, who was governor of Celesyria: and he gathered together a great army, and came to Jamnia: and he sent to Jonathan the high priest,\n70 Saying: Thou alone standest against us, and I am laughed at, and reproached, because thou shewest thy power against us in the mountains.\n71 Now therefore if thou trustest in thy forces, come down to us into the plain, and there let us try one another: for with me is the strength of war.\n72 Ask, and learn who I am, and the rest that help me, who also say that your foot cannot stand before our face, for thy fathers have twice been put to flight in their own land:\n73 And now how wilt thou be able to abide the horsemen, and so great an army in the plain, where there is no stone, nor rock, nor place to flee to?\n74 Now when Jonathan heard the words of Apollonius, he was moved in his mind: and he chose ten thousand men, and went out of Jerusalem, and Simon his brother met him to help him.\n75 And they pitched their tents near Joppe, but they shut him out of the city: because a garrison of Apollonius was in Joppe, and he laid siege to it.\n76 And they that were in the city being affrighted, opened the gates to him: so Jonathan took Joppe.\n77 And Apollonius heard of it, and he took three thousand horsemen, and a great army.\n78 And he went to Azotus as one that was making a journey, and immediately he went forth into the plain: because he had a great number of horsemen, and he trusted in them. And Jonathan followed after him to Azotus, and they joined battle.\n79 And Apollonius left privately in the camp a thousand horsemen behind them.\n80 And Jonathan knew that there was an ambush behind him, and they surrounded his army, and cast darts at the people from morning till evening.\n81 But the people stood still, as Jonathan had commanded them: and so their horses were fatigued.\n82 Then Simon drew forth his army, and attacked the legion: for the horsemen were wearied: and they were discomfited by him, and fled.\n83 And they that were scattered about the plain, fled into Azotus, and went into Bethdagon their idol's temple, there to save themselves.\n84 But Jonathan set fire to Azotus, and the cities that were around it, and took the spoils of them, and the temple of Dagon: and all them that were fled into it, he burnt with fire.\n85 So they that were slain by the sword, with them that were burnt, were almost eight thousand men.\n86 And Jonathan removed his army from thence, and camped against Ascalon: and they went out of the city to meet him with great honour.\n87 And Jonathan returned into Jerusalem with his people, having many spoils.\n88 And it came to pass: When Alexander the king heard these words, that he honoured Jonathan yet more.\n89 And he sent him a buckle of gold, as the custom is, to be given to such as are of the royal blood. And he gave him Accaron and all the borders thereof in possession.\n", "role": "assistant" }, { "content": "What does it say in 1 Samuel chapter 27 verse 9?", "role": "user" }, { "content": "Quoting from 1 Samuel 27:9, Old Testament (Douay Rheims):\n\"And David wasted all the land, and left neither man nor woman alive: and took away the sheep and the oxen, and the asses, and the camels, and the apparel, and returned and came to Achis.\"", "role": "assistant" }, { "content": "- Book: 1 Timothy\n- Chapter: 2\n- Verse: 2", "role": "user" }, { "content": "From the New Testament, in 1 Timothy 2:2 (Douay Rheims), we read:\n\"For kings, and for all that are in high station: that we may lead a quiet and a peaceable life in all piety and chastity.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Now there came a famine upon all Egypt and Chanaan, and great tribulation; and our fathers found no food.\"?", "role": "user" }, { "content": "That's from Acts, chapter 7.\n\nWant the full chapter? Here it is:\nActs Chapter 7\n1 Then the high priest said: Are these things so?\n2 Who said: Ye men, brethren, and fathers, hear. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he dwelt in Charan.\n3 And said to him: Go forth out of thy country, and from thy kindred, and come into the land which I shall shew thee.\n4 Then he went out of the land of the Chaldeans, and dwelt in Charan. And from thence, after his father was dead, he removed him into this land, wherein you now dwell.\n5 And he gave him no inheritance in it; no, not the pace of a foot: but he promised to give it him in possession, and to his seed after him, when as yet he had no child.\n6 And God said to him: That his seed should sojourn in a strange country, and that they should bring them under bondage, and treat them evil four hundred years.\n7 And the nation which they shall serve will I judge, said the Lord; and after these things they shall go out, and shall serve me in this place.\n8 And he gave him the covenant of circumcision, and so he begot Isaac, and circumcised him the eighth day; and Isaac begot Jacob; and Jacob the twelve patriarchs.\n9 And the patriarchs, through envy, sold Joseph into Egypt; and God was with him,\n10 And delivered him out of all his tribulations: and he gave him favour and wisdom in the sight of Pharao, the king of Egypt; and he appointed him governor over Egypt, and over all his house.\n11 Now there came a famine upon all Egypt and Chanaan, and great tribulation; and our fathers found no food.\n12 But when Jacob had heard that there was corn in Egypt, he sent our fathers first:\n13 And at the second time, Joseph was known by his brethren, and his kindred was made known to Pharao.\n14 And Joseph sending, called thither Jacob, his father, and all his kindred, seventy-five souls.\n15 So Jacob went down into Egypt; and he died, and our fathers.\n16 And they were translated into Sichem, and were laid in the sepulchre, that Abraham bought for a sum of money of the sons of Hemor, the son of Sichem.\n17 And when the time of the promise drew near, which God had promised to Abraham, the people increased, and were multiplied in Egypt,\n18 Till another king arose in Egypt, who knew not Joseph.\n19 This same dealing craftily with our race, afflicted our fathers, that they should expose their children, to the end they might not be kept alive.\n20 At the same time was Moses born, and he was acceptable to God: who was nourished three months in his father's house.\n21 And when he was exposed, Pharao's daughter took him up, and nourished him for her own son.\n22 And Moses was instructed in all the wisdom of the Egyptians; and he was mighty in his words and in his deeds.\n23 And when he was full forty years old, it came into his heart to visit his brethren, the children of Israel.\n24 And when he had seen one of them suffer wrong, he defended him; and striking the Egyptian, he avenged him who suffered the injury.\n25 And he thought that his brethren understood that God by his hand would save them; but they understood it not.\n26 And the day following, he shewed himself to them when they were at strife; and would have reconciled them in peace, saying: Men, ye are brethren; why hurt you one another?\n27 But he that did the injury to his neighbour thrust him away, saying: Who hath appointed thee prince and judge over us?\n28 What, wilt thou kill me, as thou didst yesterday kill the Egyptian?\n29 And Moses fled upon this word, and was a stranger in the land of Madian, where he begot two sons.\n30 And when forty years were expired, there appeared to him in the desert of mount Sina, an angel in a flame of fire in a bush.\n31 And Moses seeing it, wondered at the sight. And as he drew near to view it, the voice of the Lord came unto him, saying:\n32 I am the God of thy fathers; the God of Abraham, the God of Isaac, and the God of Jacob. And Moses being terrified, durst not behold.\n33 And the Lord said to him: Loose the shoes from thy feet, for the place wherein thou standest, is holy ground.\n34 Seeing I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, and I will send thee into Egypt.\n35 This Moses, whom they refused, saying: Who hath appointed thee prince and judge? him God sent to be prince and redeemer by the hand of the angel who appeared to him in the bush.\n36 He brought them out, doing wonders and signs in the land of Egypt, and in the Red Sea, and in the desert forty years.\n37 This is that Moses who said to the children of Israel: A prophet shall God raise up to you of your own brethren, as myself: him shall you hear.\n38 This is he that was in the church in the wilderness, with the angel who spoke to him on mount Sina, and with our fathers; who received the words of life to give unto us.\n39 Whom our fathers would not obey; but thrust him away, and in their hearts turned back into Egypt,\n40 Saying to Aaron: Make us gods to go before us. For as for this Moses, who brought us out of the land of Egypt, we know not what is become of him.\n41 And they made a calf in those days, and offered sacrifices to the idol, and rejoiced in the works of their own hands.\n42 And God turned, and gave them up to serve the host of heaven, as it is written in the books of the prophets: Did you offer victims and sacrifices to me for forty years, in the desert, O house of Israel?\n43 And you took unto you the tabernacle of Moloch, and the star of your god Rempham, figures which you made to adore them. And I will carry you away beyond Babylon.\n44 The tabernacle of the testimony was with our fathers in the desert, as God ordained for them, speaking to Moses, that he should make it according to the form which he had seen.\n45 Which also our fathers receiving, brought in with Jesus, into the possession of the Gentiles, whom God drove out before the face of our fathers, unto the days of David.\n46 Who found grace before God, and desired to find a tabernacle for the God of Jacob.\n47 But Solomon built him a house.\n48 Yet the most High dwelleth not in houses made by hands, as the prophet saith:\n49 Heaven is my throne, and the earth my footstool. What house will you build me? saith the Lord; or what is the place of my resting?\n50 Hath not my hand made all these things?\n51 You stiffnecked and uncircumcised in heart and ears, you always resist the Holy Ghost: as your fathers did, so do you also.\n52 Which of the prophets have not your fathers persecuted? And they have slain them who foretold of the coming of the Just One; of whom you have been now the betrayers and murderers:\n53 Who have received the law by the disposition of angels, and have not kept it.\n54 Now hearing these things, they were cut to the heart, and they gnashed with their teeth at him.\n55 But he, being full of the Holy Ghost, looking up steadfastly to heaven, saw the glory of God, and Jesus standing on the right hand of God. And he said: Behold, I see the heavens opened, and the Son of man standing on the right hand of God.\n56 And they crying out with a loud voice, stopped their ears, and with one accord ran violently upon him.\n57 And casting him forth without the city, they stoned him; and the witnesses laid down their garments at the feet of a young man, whose name was Saul.\n58 And they stoned Stephen, invoking, and saying: Lord Jesus, receive my spirit.\n59 And falling on his knees, he cried with a loud voice, saying: Lord, lay not this sin to their charge. And when he had said this, he fell asleep in the Lord. And Saul was consenting to his death.\n", "role": "assistant" }, { "content": "Where in the books does \"Until we all meet into the unity of faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the age of the fulness of Christ;\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Ephesians, chapter 4.\n\nTake a look at the whole chapter:\nEphesians Chapter 4\n1 I therefore, a prisoner in the Lord, beseech you that you walk worthy of the vocation in which you are called,\n2 With all humility and mildness, with patience, supporting one another in charity.\n3 Careful to keep the unity of the Spirit in the bond of peace.\n4 One body and one Spirit; as you are called in one hope of your calling.\n5 One Lord, one faith, one baptism.\n6 One God and Father of all, who is above all, and through all, and in us all.\n7 But to every one of us is given grace, according to the measure of the giving of Christ.\n8 Wherefore he saith: Ascending on high, he led captivity captive; he gave gifts to men.\n9 Now that he ascended, what is it, but because he also descended first into the lower parts of the earth?\n10 He that descended is the same also that ascended above all the heavens, that he might fill all things.\n11 And he gave some apostles, and some prophets, and other some evangelists, and other some pastors and doctors,\n12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:\n13 Until we all meet into the unity of faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the age of the fulness of Christ;\n14 That henceforth we be no more children tossed to and fro, and carried about with every wind of doctrine by the wickedness of men, by cunning craftiness, by which they lie in wait to deceive.\n15 But doing the truth in charity, we may in all things grow up in him who is the head, even Christ:\n16 From whom the whole body, being compacted and fitly joined together, by what every joint supplieth, according to the operation in the measure of every part, maketh increase of the body, unto the edifying of itself in charity.\n17 This then I say and testify in the Lord: That henceforward you walk not as also the Gentiles walk in the vanity of their mind,\n18 Having their understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their hearts.\n19 Who despairing, have given themselves up to lasciviousness, unto the working of all uncleanness, unto the working of all uncleanness, unto covetousness.\n20 But you have not so learned Christ;\n21 If so be that you have heard him, and have been taught in him, as the truth is in Jesus:\n22 To put off, according to former conversation, the old man, who is corrupted according to the desire of error.\n23 And be renewed in the spirit of your mind:\n24 And put on the new man, who according to God is created in justice and holiness of truth.\n25 Wherefore putting away lying, speak ye the truth every man with his neighbour; for we are members one of another.\n26 Be angry, and sin not. Let not the sun go down upon your anger.\n27 Give not place to the devil.\n28 He that stole, let him now steal no more; but rather let him labour, working with his hands the thing which is good, that he may have something to give to him that suffereth need.\n29 Let no evil speech proceed from your mouth; but that which is good, to the edification of faith, that it may administer grace to the hearers.\n30 And grieve not the holy Spirit of God: whereby you are sealed unto the day of redemption.\n31 Let all bitterness, and anger, and indignation, and clamour, and blasphemy, be put away from you, with all malice.\n32 And be ye kind one to another; merciful, forgiving one another, even as God hath forgiven you in Christ.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"At that side also of the tabernacle, that looketh toward the north, he made twenty boards.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Exodus, chapter 36.\n\nHere's the entire chapter for you:\nExodus Chapter 36\n1 Beseleel, therefore, and Ooliab, and every wise man, to whom the Lord gave wisdom and understanding, to know how to work artificially, made the things that are necessary for the uses of the sanctuary, and which the Lord commanded.\n2 And when Moses had called them, and every skillful man, to whom the Lord had given wisdom, and such as of their own accord had offered themselves to the making of the work,\n3 He delivered all the offerings of the children of Israel unto them. And while they were earnest about the work, the people daily in the morning offered their vows.\n4 Whereupon the workmen being constrained to come,\n5 Said to Moses: The people offereth more than is necessary.\n6 Moses therefore commanded proclamation to be made by the crier's voice: Let neither man nor woman offer any more for the work of the sanctuary. And so they ceased from offering gifts,\n7 Because the things that were offered did suffice, and were too much.\n8 And all the men that were wise of heart, to accomplish the work of the tabernacle, made ten curtains of twisted fine linen, and violet, and purple, and scarlet twice dyed, with varied work, and the art of embroidering:\n9 The length of one curtain was twenty-eight cubits, and the breadth four: all the curtains were of the same size.\n10 And he joined five curtains, one to another, and the other five he coupled one to another.\n11 He made also loops of violet in the edge of the curtain on both sides, and in the edge of the other curtain in like manner,\n12 That the loops might meet on against another, and might be joined each with the other.\n13 Whereupon also he cast fifty rings of gold, that might catch the loops of the curtains, and they might be made one tabernacle.\n14 He made also eleven curtains of goats' hair, to cover the roof of the tabernacle:\n15 One curtain was thirty cubits long and four cubits broad: all the curtains were of one measure.\n16 Five of which he joined apart, and the other six apart.\n17 And he made fifty loops in the edge of one curtain, and fifty in the edge of another curtain, that they might be joined one to another.\n18 And fifty buckles of brass wherewith the roof might be knit together, that of all the curtains there might be made one covering.\n19 He made also a cover for the tabernacle of rams' skins dyed red: and another cover over that of violet skins.\n20 He made also the boards of the tabernacle of setim wood standing.\n21 The length of one board was ten cubits: and the breadth was one cubit and a half.\n22 There were two mortises throughout every board, that one might be joined to the other. And in this manner he made for all the boards of the tabernacle.\n23 Of which twenty were at the south side southward,\n24 With forty sockets of silver, two sockets were put under one board on the two sides of the corners, where the mortises of the sides end in the corners.\n25 At that side also of the tabernacle, that looketh toward the north, he made twenty boards.\n26 With forty sockets of silver, two sockets for every board.\n27 But against the west, to wit, at that side of the tabernacle, which looketh to the sea, he made six boards,\n28 And two others at each corner of the tabernacle behind:\n29 Which were also joined from beneath unto the top, and went together into one joint. Thus he did on both sides at the corners:\n30 So there were in all eight boards and they had sixteen sockets of silver, to wit, two sockets under every board.\n31 He made also bars of setim wood, five to hold together the boards of one side of the tabernacle,\n32 And five others to join together the boards of the other side: and besides these, five other bars at the west side of the tabernacle towards the sea.\n33 He made also another bar, that might come by the midst of the boards from corner to corner.\n34 And the board works themselves he overlaid with gold, casting for them sockets of silver. And their rings he made of gold, through which the bars might be drawn: and he covered the bars themselves with plates of gold.\n35 He made also a veil of violet, and purple, scarlet, and fine twisted linen, varied and distinguished with embroidery:\n36 And four pillars of setim wood, which with their heads be overlaid with gold, casting for them sockets of silver.\n37 He made also a hanging in the entry of the tabernacle of violet, purple, scarlet, and fine twisted linen, with the work of an embroiderer.\n38 And five pillars with their heads, which he covered with gold, and their sockets he cast of brass.\n", "role": "assistant" }, { "content": "What does Genesis chapter 4 verse 15 say?", "role": "user" }, { "content": "Here's the passage from Genesis 4:15 in the Old Testament (Douay Rheims):\n\"And the Lord said to him: No, it shall not be so: but whosoever shall kill Cain, shall be punished sevenfold. And the Lord set a mark upon Cain, that whosoever found him should not kill him.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And the child grew and was weaned: and Abraham made a great feast on the day of his weaning.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Genesis, chapter 21, verse 8 states: \"And the child grew and was weaned: and Abraham made a great feast on the day of his weaning.\".", "role": "assistant" }, { "content": "Quote from Isaiah chapter 48, verse 20", "role": "user" }, { "content": "The verse in Isaiah 48:20 of the Old Testament (Douay Rheims) goes:\n\"Come forth out of Babylon, flee ye from the Chaldeans, declare it with the voice of joy: make this to be heard, and speak it out even to the ends of the earth. Say: The Lord hath redeemed his servant Jacob.\"", "role": "assistant" }, { "content": "What book is the quote \"And I brought them into the house of the Lord, to the treasure house of the sons of Hanan, the son of Jegedelias the man of God, which was by the treasure house of the princes, above the treasure of Maasias the son of Sellum, who was keeper of the entry.\" from?", "role": "user" }, { "content": "\"And I brought them into the house of the Lord, to the treasure house of the sons of Hanan, the son of Jegedelias the man of God, which was by the treasure house of the princes, above the treasure of Maasias the son of Sellum, who was keeper of the entry.\" is written in Jeremiah 35:4, within the Old Testament.", "role": "assistant" }, { "content": "Could you quote Job 28:5 for me?", "role": "user" }, { "content": "In the Old Testament, Job chapter 28, verse 5 (Douay Rheims) says:\n\"The land, out of which bread grew in its place, hath been overturned with fire.\"", "role": "assistant" }, { "content": "Verse 2 from chapter 1 in Judges?", "role": "user" }, { "content": "From the Old Testament, in Judges 1:2 (Douay Rheims), we read:\n\"And the Lord said: Juda shall go up: behold I have delivered the land into his hands.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And immediately the cock crew again. And Peter remembered the word that Jesus had said unto him: Before the cock crow twice, thou shalt thrice deny me. And he began to weep.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Mark, chapter 14.\n\nHere's the full chapter:\nMark Chapter 14\n1 Now the feast of the pasch, and of the Azymes was after two days; and the chief priests and the scribes sought how they might by some wile lay hold on him, and kill him.\n2 But they said: Not on the festival day, lest there should be a tumult among the people.\n3 And when he was in Bethania, in the house of Simon the leper, and was at meat, there came a woman having an alabaster box of ointment of precious spikenard: and breaking the alabaster box, she poured it out upon his head.\n4 Now there were some that had indignation within themselves, and said: Why was this waste of the ointment made?\n5 For this ointment might have been sold for more than three hundred pence, and given to the poor. And they murmured against her.\n6 But Jesus said: Let her alone, why do you molest her? She hath wrought a good work upon me.\n7 For the poor you have always with you: and whensoever you will, you may do them good: but me you have not always.\n8 She hath done what she could: she is come beforehand to anoint my body for burial.\n9 Amen, I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memorial of her.\n10 And Judas Iscariot, one of the twelve, went to the chief priests, to betray him to them.\n11 Who hearing it were glad; and they promised him they would give him money. And he sought how he might conveniently betray him.\n12 Now on the first day of the unleavened bread, when they sacrificed the pasch, the disciples say to him: Whither wilt thou that we go, and prepare for thee to eat the pasch?\n13 And he sendeth two of his disciples, and saith to them: Go ye into the city; and there shall meet you a man carrying a pitcher of water, follow him;\n14 And whithersoever he shall go in, say to the master of the house, The master saith, Where is my refectory, where I may eat the pasch with my disciples?\n15 And he will shew you a large dining room furnished; and there prepare ye for us.\n16 And his disciples went their way, and came into the city; and they found as he had told them, and they prepared the pasch.\n17 And when evening was come, he cometh with the twelve.\n18 And when they were at table and eating, Jesus saith: Amen I say to you, one of you that eateth with me shall betray me.\n19 But they began to be sorrowful, and to say to him one by one: Is it I?\n20 Who saith to them: One of the twelve, who dippeth with me his hand in the dish.\n21 And the Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born.\n22 And whilst they were eating, Jesus took bread; and blessing, broke, and gave to them, and said: Take ye. This is my body.\n23 And having taken the chalice, giving thanks, he gave it to them. And they all drank of it.\n24 And he said to them: This is my blood of the new testament, which shall be shed for many.\n25 Amen I say to you, that I will drink no more of the fruit of the vine, until that day when I shall drink it new in the kingdom of God.\n26 And when they had said an hymn, they went forth to the mount of Olives.\n27 And Jesus saith to them: You will all be scandalized in my regard this night; for it is written, I will strike the shepherd, and the sheep shall be dispersed.\n28 But after I shall be risen again, I will go before you into Galilee.\n29 But Peter saith to him: Although all shall be scandalized in thee, yet not I.\n30 And Jesus saith to him: Amen I say to thee, to day, even in this night, before the cock crow twice, thou shall deny me thrice.\n31 But he spoke the more vehemently: Although I should die together with thee, I will not deny thee. And in like manner also said they all.\n32 And they came to a farm called Gethsemani. And he saith to his disciples: Sit you here, while I pray.\n33 And he taketh Peter and James and John with him; and he began to fear and to be heavy.\n34 And he saith to them: My soul is sorrowful even unto death; stay you here, and watch.\n35 And when he was gone forward a little, he fell flat on the ground; and he prayed, that if it might be, the hour might pass from him.\n36 And he saith: Abba, Father, all things are possible to thee: remove this chalice from me; but not what I will, but what thou wilt.\n37 And he cometh, and findeth them sleeping. And he saith to Peter: Simon, sleepest thou? couldst thou not watch one hour?\n38 Watch ye, and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak.\n39 And going away again, he prayed, saying the same words.\n40 And when he returned, he found them again asleep, (for their eyes were heavy,) and they knew not what to answer him.\n41 And he cometh the third time, and saith to them: Sleep ye now, and take your rest. It is enough: the hour is come: behold the Son of man shall be betrayed into the hands of sinners.\n42 Rise up, let us go. Behold, he that will betray me is at hand.\n43 And while he was yet speaking, cometh Judas Iscariot, one of the twelve: and with him a great multitude with swords and staves, from the chief priests and the scribes and the ancients.\n44 And he that betrayed him, had given them a sign, saying: Whomsoever I shall kiss, that is he; lay hold on him, and lead him away carefully.\n45 And when he was come, immediately going up to him, he saith: Hail, Rabbi; and he kissed him.\n46 But they laid hands on him, and held him.\n47 And one of them that stood by, drawing a sword, struck a servant of the chief priest, and cut off his ear.\n48 And Jesus answering, said to them: Are you come out as to a robber, with swords and staves to apprehend me?\n49 I was daily with you in the temple teaching, and you did not lay hands on me. But that the scriptures may be fulfilled.\n50 Then his disciples leaving him, all fled away.\n51 And a certain young man followed him, having a linen cloth cast about his naked body; and they laid hold on him.\n52 But he, casting off the linen cloth, fled from them naked.\n53 And they brought Jesus to the high priest; and all the priests and the scribes and the ancients assembled together.\n54 And Peter followed him from afar off, even into the court of the high priest; and he sat with the servants at the fire, and warmed himself.\n55 And the chief priests and all the council sought for evidence against Jesus, that they might put him to death, and found none.\n56 For many bore false witness against him, and their evidences were not agreeing.\n57 And some rising up, bore false witness against him, saying:\n58 We heard him say, I will destroy this temple made with hands, and within three days I will build another not made with hands.\n59 And their witness did not agree.\n60 And the high priest rising up in the midst, asked Jesus, saying: Answerest thou nothing to the things that are laid to thy charge by these men?\n61 But he held his peace, and answered nothing. Again the high priest asked him, and said to him: Art thou the Christ the Son of the blessed God?\n62 And Jesus said to him: I am. And you shall see the Son of man sitting on the right hand of the power of God, and coming with the clouds of heaven.\n63 Then the high priest rending his garments, saith: What need we any further witnesses?\n64 You have heard the blasphemy. What think you? Who all condemned him to be guilty of death.\n65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him: Prophesy: and the servants struck him with the palms of their hands.\n66 Now when Peter was in the court below, there cometh one of the maidservants of the high priest.\n67 And when she had seen Peter warming himself, looking on him she saith: Thou also wast with Jesus of Nazareth.\n68 But he denied, saying: I neither know nor understand what thou sayest. And he went forth before the court; and the cock crew.\n69 And again a maidservant seeing him, began to say to the standers by: This is one of them.\n70 But he denied again. And after a while they that stood by said again to Peter: Surely thou art one of them; for thou art also a Galilean.\n71 But he began to curse and to swear, saying; I know not this man of whom you speak.\n72 And immediately the cock crew again. And Peter remembered the word that Jesus had said unto him: Before the cock crow twice, thou shalt thrice deny me. And he began to weep.\n", "role": "assistant" }, { "content": "Show me Numbers 20:30", "role": "user" }, { "content": "Old Testament\nNumbers 20:30 (Douay Rheims)\n\"And all the multitude seeing that Aaron was dead, mourned for him thirty days throughout all their families.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"For a blameless man made haste to pray for the people, bringing forth the shield of his ministry, prayer, and by incense making supplication, withstood the wrath, and put an end to the calamity, shewing that he was thy servant.\"?", "role": "user" }, { "content": "The quote \"For a blameless man made haste to pray for the people, bringing forth the shield of his ministry, prayer, and by incense making supplication, withstood the wrath, and put an end to the calamity, shewing that he was thy servant.\" is from Wisdom 18:21 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "What does 1 Chronicles chapter 23 verse 6 say?", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Chronicles 23:6 (Douay Rheims) is:\n\"And David distributed them into courses by the families of the sons of Levi, to wit, of Gerson, and of Caath, and of Merari.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Who then can be able to build him a worthy house? if heaven, and the heavens of heavens cannot contain him: who am I that I should be able to build him a house? but to this end only, that incense may be burnt before him.\" from?", "role": "user" }, { "content": "That verse comes from 2 Chronicles, chapter 2.\n\nCheck out the whole chapter:\n2 Chronicles Chapter 2\n1 And Solomon determined to build a house to the name of the Lord, and a palace for himself.\n2 And he numbered out seventy thousand men to bear burdens, and eighty thousand to hew stones in the mountains, and three thousand six hundred to oversee them.\n3 He sent also to Hiram king of Tyre, saying: As thou didst with David my father, and didst send him cedars, to build him a house, in which he dwelt:\n4 So do with me that I may build a house to the name of the Lord my God, to dedicate it to burn incense before him, and to perfume with aromatical spices, and for the continual setting forth of bread, and for the holocausts, morning and evening, and on the sabbaths, and on the new moons, and the solemnities of the Lord our God for ever, which are commanded for Israel.\n5 For the house which I desire to build, is great: for our God is great above all gods.\n6 Who then can be able to build him a worthy house? if heaven, and the heavens of heavens cannot contain him: who am I that I should be able to build him a house? but to this end only, that incense may be burnt before him.\n7 Send me therefore a skillful man, that knoweth how to work in gold, and in silver, in brass, and in iron, in purple, in scarlet and in blue, and that hath skill in engraving, with the artificers, which I have with me in Judea and Jerusalem, whom David my father provided.\n8 Send me also cedars, and fir trees, and pine trees from Libanus: for I know that thy servants are skillful in cutting timber in Libanus, and my servants shall be with thy servants,\n9 To provide me timber in abundance. For the house which I desire to build, is to be exceeding great, and glorious.\n10 And I will give thy servants the workmen that are to cut down the trees, for their food twenty thousand cores of wheat, and as many cores of barley, and twenty thousand measures of wine, and twenty thousand measures of oil.\n11 And Hiram king of Tyre sent a letter to Solomon, saying: Because the Lord hath loved his people, therefore he hath made thee king over them.\n12 And he added, saying: Blessed be the Lord the God of Israel, who made heaven and earth, who hath given to king David a wise and knowing son, endued with understanding and prudence, to build a house to the Lord, and a palace for himself.\n13 I therefore have sent thee my father Hiram, a wise and most skillful man,\n14 The son of a woman of the daughters of Dan, whose father was a Tyrian, who knoweth how to work in gold, and in silver, in brass, and in iron, and in marble, and in timber, in purple also, and violet, and silk and scarlet: and who knoweth to grave all sort of graving, and to devise ingeniously all that there may be need of in the work with thy artificers, and with the artificers of my lord David thy father.\n15 The wheat therefore, and the barley and the oil, and the wine, which thou, my lord, hast promised, send to thy servants.\n16 And we will cut down as many trees out of Libanus, as thou shalt want, and will convey them in floats by sea to Joppe: and it will be thy part to bring them thence to Jerusalem.\n17 And Solomon numbered all the proselytes in the land of Israel, after the numbering which David his father had made, and they were found a hundred and fifty-three thousand and six hundred.\n18 And he set seventy thousand of them to carry burdens on their shoulders, and eighty thousand to hew stones in the mountains: and three thousand and six hundred to be overseers of the work of the people.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"But we are confident, and have a good will to be absent rather from the body, and to be present with the Lord.\"?", "role": "user" }, { "content": "The quote \"But we are confident, and have a good will to be absent rather from the body, and to be present with the Lord.\" is from 2 Corinthians 5:8 in the New Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Thou hast given me the shield of my salvation: and thy mildness hath multiplied me.\" appear?", "role": "user" }, { "content": "In the book of 2 Samuel, chapter 22, verse 36 of the Old Testament, you'll find \"Thou hast given me the shield of my salvation: and thy mildness hath multiplied me.\".", "role": "assistant" }, { "content": "What chapter and book is the verse \"For it is written in the book of Psalms: Let their habitation become desolate, and let there be none to dwell therein. And his bishopric let another take.\" from?", "role": "user" }, { "content": "It's from the book of Acts, chapter 1.\n\nHere's the chapter in full:\nActs Chapter 1\n1 The former treatise I made, O Theophilus, of all things which Jesus began to do and to teach,\n2 Until the day on which, giving commandments by the Holy Ghost to the apostles whom he had chosen, he was taken up.\n3 To whom also he shewed himself alive after his passion, by many proofs, for forty days appearing to them, and speaking of the kingdom of God.\n4 And eating together with them, he commanded them, that they should not depart from Jerusalem, but should wait for the promise of the Father, which you have heard (saith he) by my mouth.\n5 For John indeed baptized with water, but you shall be baptized with the Holy Ghost, not many days hence.\n6 They therefore who were come together, asked him, saying: Lord, wilt thou at this time restore again the kingdom to Israel?\n7 But he said to them: It is not for you to know the times or moments, which the Father hath put in his own power:\n8 But you shall receive the power of the Holy Ghost coming upon you, and you shall be witnesses unto me in Jerusalem, and in all Judea, and Samaria, and even to the uttermost part of the earth.\n9 And when he had said these things, while they looked on, he was raised up: and a cloud received him out of their sight.\n10 And while they were beholding him going up to heaven, behold two men stood by them in white garments.\n11 Who also said: Ye men of Galilee, why stand you looking up to heaven? This Jesus who is taken up from you into heaven, shall so come, as you have seen him going into heaven.\n12 Then they returned to Jerusalem from the mount that is called Olivet, which is nigh Jerusalem, within a sabbath day's journey.\n13 And when they were come in, they went up into an upper room, where abode Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James of Alpheus, and Simon Zelotes, and Jude the brother of James.\n14 All these were persevering with one mind in prayer with the women, and Mary the mother of Jesus, and with his brethren.\n15 In those days Peter rising up in the midst of the brethren, said: (now the number of persons together was about an hundred and twenty:)\n16 Men, brethren, the scripture must needs be fulfilled, which the Holy Ghost spoke before by the mouth of David concerning Judas, who was the leader of them that apprehended Jesus:\n17 Who was numbered with us, and had obtained part of this ministry.\n18 And he indeed hath possessed a field of the reward of iniquity, and being hanged, burst asunder in the midst: and all his bowels gushed out.\n19 And it became known to all the inhabitants of Jerusalem: so that the same field was called in their tongue, Haceldama, that is to say, The field of blood.\n20 For it is written in the book of Psalms: Let their habitation become desolate, and let there be none to dwell therein. And his bishopric let another take.\n21 Wherefore of these men who have companied with us all the time that the Lord Jesus came in and went out among us,\n22 Beginning from the baptism of John, until the day wherein he was taken up from us, one of these must be made a witness with us of his resurrection.\n23 And they appointed two, Joseph, called Barsabas, who was surnamed Justus, and Matthias.\n24 And praying, they said: Thou, Lord, who knowest the hearts of all men, shew whether of these two thou hast chosen,\n25 To take the place of this ministry and apostleship, from which Judas hath by transgression fallen, that he might go to his own place.\n26 And they gave them lots, and the lot fell upon Matthias, and he was numbered with the eleven apostles.\n", "role": "assistant" }, { "content": "Deuteronomy 24:19", "role": "user" }, { "content": "The verse in Deuteronomy 24:19 of the Old Testament (Douay Rheims) goes:\n\"When thou hast reaped the corn in thy field, and hast forgot and left a sheaf, thou shalt not return to take it away: but thou shalt suffer the stranger, and the fatherless and the widow to take it away: that the Lord thy God may bless thee in all the works of thy hands.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And in the shaft itself were four cups after the manner of a nut, and bowls withal at every one, and lilies:\"?", "role": "user" }, { "content": "In the Old Testament, the book of Exodus, chapter 37, verse 20 states: \"And in the shaft itself were four cups after the manner of a nut, and bowls withal at every one, and lilies:\".", "role": "assistant" }, { "content": "What's the scriptural address for \"And the Lord hath blessed my master wonderfully, and he is become great: and he hath given him sheep and oxen, silver and gold, menservants and womenservants, camels and asses.\"?", "role": "user" }, { "content": "The scripture \"And the Lord hath blessed my master wonderfully, and he is become great: and he hath given him sheep and oxen, silver and gold, menservants and womenservants, camels and asses.\" is located in Genesis 24:35 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"As thou hast sent me into the world, I also have sent them into the world.\" from?", "role": "user" }, { "content": "That verse comes from John, chapter 17.\n\nCheck out the whole chapter:\nJohn Chapter 17\n1 These things Jesus spoke, and lifting up his eyes to heaven, he said: Father, the hour is come, glorify thy Son, that thy Son may glorify thee.\n2 As thou hast given him power over all flesh, that he may give eternal life to all whom thou hast given him.\n3 Now this is eternal life: That they may know thee, the only true God, and Jesus Christ, whom thou hast sent.\n4 I have glorified thee on the earth; I have finished the work which thou gavest me to do.\n5 And now glorify thou me, O Father, with thyself, with the glory which I had, before the world was, with thee.\n6 I have manifested thy name to the men whom thou hast given me out of the world. Thine they were, and to me thou gavest them; and they have kept thy word.\n7 Now they have known, that all things which thou hast given me, are from thee:\n8 Because the words which thou gavest me, I have given to them; and they have received them, and have known in very deed that I came out from thee, and they have believed that thou didst send me.\n9 I pray for them: I pray not for the world, but for them whom thou hast given me: because they are thine:\n10 And all my things are thine, and thine are mine; and I am glorified in them.\n11 And now I am not in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name whom thou has given me; that they may be one, as we also are.\n12 While I was with them, I kept them in thy name. Those whom thou gavest me have I kept; and none of them is lost, but the son of perdition, that the scripture may be fulfilled.\n13 And now I come to thee; and these things I speak in the world, that they may have my joy filled in themselves.\n14 I have given them thy word, and the world hath hated them, because they are not of the world; as I also am not of the world.\n15 I pray not that thou shouldst take them out of the world, but that thou shouldst keep them from evil.\n16 They are not of the world, as I also am not of the world.\n17 Sanctify them in truth. Thy word is truth.\n18 As thou hast sent me into the world, I also have sent them into the world.\n19 And for them do I sanctify myself, that they also may be sanctified in truth.\n20 And not for them only do I pray, but for them also who through their word shall believe in me;\n21 That they all may be one, as thou, Father, in me, and I in thee; that they also may be one in us; that the world may believe that thou hast sent me.\n22 And the glory which thou hast given me, I have given to them; that they may be one, as we also are one:\n23 I in them, and thou in me; that they may be made perfect in one: and the world may know that thou hast sent me, and hast loved them, as thou hast also loved me.\n24 Father, I will that where I am, they also whom thou hast given me may be with me; that they may see my glory which thou hast given me, because thou hast loved me before the creation of the world.\n25 Just Father, the world hath not known thee; but I have known thee: and these have known that thou hast sent me.\n26 And I have made known thy name to them, and will make it known; that the love wherewith thou hast loved me, may be in them, and I in them.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And Holofernes said to her: God hath done well who sent thee before the people, that thou mightest give them into our hands:\"?", "role": "user" }, { "content": "The verse you mentioned is found in Judith, chapter 11.\n\nHere's the entire chapter for you:\nJudith Chapter 11\n1 Then Holofernes said to her: Be of good comfort, and fear not in thy heart: for I have never hurt a man that was willing to serve Nabuchodonosor the king.\n2 And if thy people had not despised me, I would never have lifted up my spear against them.\n3 But now tell me, for what cause hast thou left them, and why it hath pleased thee to come to us?\n4 And Judith said to him: Receive the words of thy handmaid, for if thou wilt follow the words of thy handmaid, the Lord will do with thee a perfect thing.\n5 For as Nabuchodonosor the king of the earth liveth, and his power liveth which is in thee for chastising of all straying souls: not only men serve him through thee, but also the beasts of the field obey him.\n6 For the industry of thy mind is spoken of among all nations, and it is told through the whole world, that thou only art excellent, and mighty in all his kingdom, and thy discipline is cried up in all provinces.\n7 It is known also what Achior said, nor are we ignorant of what thou hast commanded to be done to him.\n8 For it is certain that our God is so offended with sins, that he hath sent word by his prophets to the people, that he will deliver them up for their sins.\n9 And because the children of Israel know they have offended their God, thy dread is upon them.\n10 Moreover also a famine hath come upon them, and for drought of water they are already to be counted among the dead.\n11 And they have a design even to kill their cattle, and to drink the blood of them.\n12 And the consecrated things of the Lord their God which God forbade them to touch, in corn, wine, and oil, these have they purposed to make use of, and they design to consume the things which they ought not to touch with their hands: therefore because they do these things, it is certain they will be given up to destruction.\n13 And I thy handmaid knowing this, am fled from them, and the Lord hath sent me to tell thee these very things.\n14 For I thy handmaid worship God even now that I am with thee, and thy handmaid will go out, and I will pray to God,\n15 And he will tell me when he will repay them for their sins, and I will come and tell thee, so that I may bring thee through the midst of Jerusalem, and thou shalt have all the people of Israel, as sheep that have no shepherd, and there shall not so much as one dog bark against thee:\n16 Because these things are told me by the providence of God.\n17 And because God is angry with them, I am sent to tell these very things to thee.\n18 And all these words pleased Holofernes, and his servants, and they admired her wisdom, and they said one to another:\n19 There is not such another woman upon earth in look, in beauty, and in sense of words.\n20 And Holofernes said to her: God hath done well who sent thee before the people, that thou mightest give them into our hands:\n21 And because thy promise is good, if thy God shall do this for me, he shall also be my God, and thou shalt be great in the house of Nabuchodonosor, and thy name shall be renowned through all the earth.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"But that whose lot was to be the emissary goat, he shall present alive before the Lord, that he may pour out prayers upon him, and let him go into the wilderness.\" from?", "role": "user" }, { "content": "It's from the book of Leviticus, chapter 16.\n\nHere's the chapter in full:\nLeviticus Chapter 16\n1 And the Lord spoke to Moses, after the death of the two sons of Aaron, when they were slain upon their offering strange fire:\n2 And he commanded him, saying, Speak to Aaron thy brother, that he enter not at all into the sanctuary, which is within the veil before the propitiatory, with which the ark is covered, lest he die, (for I will appear in a cloud over the oracle,)\n3 Unless he first do these things: He shall offer a calf for sin, and a ram for a holocaust.\n4 He shall be vested with a linen tunick, he shall cover his nakedness with linen breeches: he shall be girded with a linen girdle, and he shall put a linen mitre upon his head: for these are holy vestments: all which he shall put on, after he is washed.\n5 And he shall receive from the whole multitude of the children of Israel two buck goats for sin, and one ram for a holocaust.\n6 And when he hath offered the calf and prayed for himself, and for his own house,\n7 He shall make the two buck goats to stand before the Lord in the door of the tabernacle of the testimony:\n8 And casting lots upon them both, one to be offered to the Lord, and the other to be the emissary goat:\n9 That whose lot fell to be offered to the Lord, he shall offer for sin:\n10 But that whose lot was to be the emissary goat, he shall present alive before the Lord, that he may pour out prayers upon him, and let him go into the wilderness.\n11 After these things are duly celebrated, he shall offer the calf, and praying for himself and for his own house, he shall immolate it:\n12 And taking the censer, which he hath filled with the burning coals of the altar, and taking up with his hand the compounded perfume for incense, he shall go in within the veil into the holy place:\n13 That when the perfumes are put upon the fire, the cloud and vapour thereof may cover the oracle, which is over the testimony, and he may not die.\n14 He shall take also of the blood of the calf, and sprinkle with his finger seven times towards the propitiatory to the east.\n15 And when he hath killed the buck goat for the sin of the people, he shall carry in the blood thereof within the veil, as he was commanded to do with the blood of the calf, that he may sprinkle it over against the oracle,\n16 And may expiate the sanctuary from the uncleanness of the children of Israel, and from their transgressions, and all their sins. According to this rite shall he do to the tabernacle of the testimony, which is fixed among them in the midst of the filth of their habitation.\n17 Let no man be in the tabernacle when the high priest goeth into the sanctuary, to pray for himself and his house, and for the whole congregation of Israel, until he come out.\n18 And when he is come out to the altar that is before the Lord, let him pray for himself, and taking the blood of the calf, and of the buck goat, let him pour it upon the horns thereof round about:\n19 And sprinkling with his finger seven times, let him expiate, and sanctify it from the uncleanness of the children of Israel.\n20 After he hath cleansed the sanctuary, and the tabernacle, and the altar, then let him offer the living goat:\n21 And putting both hands upon his head, let him confess all the iniquities of the children of Israel, and all their offences and sins: and praying that they may light on his head, he shall turn him out by a man ready for it, into the desert.\n22 And when the goat hath carried all their iniquities into an uninhabited land, and shall be let go into the desert,\n23 Aaron shall return into the tabernacle of the testimony, and putting off the vestments, which he had on him before when he entered into the sanctuary, and leaving them there,\n24 He shall wash his flesh in the holy place, and shall put on his own garments. And after that he has come out and hath offered his own holocaust, and that of the people, he shall pray both for himself, and for the people:\n25 And the fat that is offered for sins, he shall burn upon the altar.\n26 But he that hath let go the emissary goat, shall wash his clothes, and his body with water, and so shall enter into the camp.\n27 But the calf and the buck goat, that were sacrificed for sin, and whose blood was carried into the sanctuary, to accomplish the atonement, they shall carry forth without the camp, and shall burn with fire, their skins and their flesh, and their dung:\n28 And whosoever burneth them shall wash his clothes, and flesh with water, and so shall enter into the camp.\n29 And this shall be to you an everlasting ordinance: The seventh month, the tenth day of the month, you shall afflict your souls, and shall do no work, whether it be one of your own country, or a stranger that sojourneth among you.\n30 Upon this day shall be the expiation for you, and the cleansing from all your sins: you shall be cleansed before the Lord.\n31 For it is a sabbath of rest, and you shall afflict your souls by a perpetual religion.\n32 And the priest that is anointed, and whose hands are consecrated to do the office of the priesthood in his father's stead, shall make atonement; and he shall be vested with the linen robe and the holy vestments,\n33 And he shall expiate the sanctuary and the tabernacle of the testimony and the altar, the priest also and all the people.\n34 And this shall be an ordinance for ever, that you pray for the children of Israel, and for all their sins once in a year. He did therefore as the Lord had commanded Moses.\n", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Where exactly in the Bible is \"Because the Lord spoke to me in the word of the Lord, saying: Thou shalt not eat bread, and thou shalt not drink water there, nor return by the way thou wentest.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"Because the Lord spoke to me in the word of the Lord, saying: Thou shalt not eat bread, and thou shalt not drink water there, nor return by the way thou wentest.\" can be found in the book of 1 Kings, chapter 13, verse 17 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Unto an inheritance incorruptible, and undefiled, and that can not fade, reserved in heaven for you,\" is found?", "role": "user" }, { "content": "The verse you're asking about is in 1 Peter, chapter 1.\n\nHere's the complete chapter text:\n1 Peter Chapter 1\n1 Peter, an apostle of Jesus Christ, to the strangers dispersed through Pontus, Galatia, Cappadocia, Asia, and Bithynia, elect,\n2 According to the foreknowledge of God the Father, unto the sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you and peace be multiplied.\n3 Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy hath regenerated us unto a lively hope, by the resurrection of Jesus Christ from the dead,\n4 Unto an inheritance incorruptible, and undefiled, and that can not fade, reserved in heaven for you,\n5 Who, by the power of God, are kept by faith unto salvation, ready to be revealed in the last time.\n6 Wherein you shall greatly rejoice, if now you must be for a little time made sorrowful in divers temptations:\n7 That the trial of your faith (much more precious than gold which is tried by the fire) may be found unto praise and glory and honour at the appearing of Jesus Christ:\n8 Whom having not seen, you love: in whom also now, though you see him not, you believe: and believing shall rejoice with joy unspeakable and glorified;\n9 Receiving the end of your faith, even the salvation of your souls.\n10 Of which salvation the prophets have inquired and diligently searched, who prophesied of the grace to come in you.\n11 Searching what or what manner of time the Spirit of Christ in them did signify: when it foretold those sufferings that are in Christ, and the glories that should follow:\n12 To whom it was revealed, that not to themselves, but to you they ministered those things which are now declared to you by them that have preached the gospel to you, the Holy Ghost being sent down from heaven, on whom the angels desire to look.\n13 Wherefore having the loins of your mind girt up, being sober, trust perfectly in the grace which is offered you in the revelation of Jesus Christ,\n14 As children of obedience, not fashioned according to the former desires of your ignorance:\n15 But according to him that hath called you, who is holy, be you also in all manner of conversation holy:\n16 Because it is written: You shall be holy, for I am holy.\n17 And if you invoke as Father him who, without respect of persons, judgeth according to every one's work: converse in fear during the time of your sojourning here.\n18 Knowing that you were not redeemed with corruptible things as gold or silver, from your vain conversation of the tradition of your fathers:\n19 But with the precious blood of Christ, as of a lamb unspotted and undefiled,\n20 Foreknown indeed before the foundation of the world, but manifested in the last times for you,\n21 Who through him are faithful in God, who raised him up from the dead, and hath given him glory, that your faith and hope might be in God.\n22 Purifying your souls in the obedience of charity, with a brotherly love, from a sincere heart love one another earnestly:\n23 Being born again not of corruptible seed, but incorruptible, by the word of God who liveth and remaineth for ever.\n24 For all flesh is as grass; and all the glory thereof as the flower of grass. The grass is withered, and the flower thereof is fallen away.\n25 But the word of the Lord endureth for ever. And this is the word which by the gospel hath been preached unto you.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And she said to the king: The word is true which I heard in my country of thy virtues and wisdom.\"?", "role": "user" }, { "content": "You can find \"And she said to the king: The word is true which I heard in my country of thy virtues and wisdom.\" in the Old Testament, specifically in 2 Chronicles 9:5.", "role": "assistant" }, { "content": "Recite 2 Maccabees 8:34", "role": "user" }, { "content": "2 Maccabees 8:34 from the Old Testament (Douay Rheims) reads:\n\"But as for that most wicked man Nicanor, who had brought a thousand merchants to the sale of the Jews,\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"What, wilt thou kill me, as thou didst yesterday kill the Egyptian?\"?", "role": "user" }, { "content": "It's from the book of Acts, chapter 7.\n\nHere's the chapter in full:\nActs Chapter 7\n1 Then the high priest said: Are these things so?\n2 Who said: Ye men, brethren, and fathers, hear. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he dwelt in Charan.\n3 And said to him: Go forth out of thy country, and from thy kindred, and come into the land which I shall shew thee.\n4 Then he went out of the land of the Chaldeans, and dwelt in Charan. And from thence, after his father was dead, he removed him into this land, wherein you now dwell.\n5 And he gave him no inheritance in it; no, not the pace of a foot: but he promised to give it him in possession, and to his seed after him, when as yet he had no child.\n6 And God said to him: That his seed should sojourn in a strange country, and that they should bring them under bondage, and treat them evil four hundred years.\n7 And the nation which they shall serve will I judge, said the Lord; and after these things they shall go out, and shall serve me in this place.\n8 And he gave him the covenant of circumcision, and so he begot Isaac, and circumcised him the eighth day; and Isaac begot Jacob; and Jacob the twelve patriarchs.\n9 And the patriarchs, through envy, sold Joseph into Egypt; and God was with him,\n10 And delivered him out of all his tribulations: and he gave him favour and wisdom in the sight of Pharao, the king of Egypt; and he appointed him governor over Egypt, and over all his house.\n11 Now there came a famine upon all Egypt and Chanaan, and great tribulation; and our fathers found no food.\n12 But when Jacob had heard that there was corn in Egypt, he sent our fathers first:\n13 And at the second time, Joseph was known by his brethren, and his kindred was made known to Pharao.\n14 And Joseph sending, called thither Jacob, his father, and all his kindred, seventy-five souls.\n15 So Jacob went down into Egypt; and he died, and our fathers.\n16 And they were translated into Sichem, and were laid in the sepulchre, that Abraham bought for a sum of money of the sons of Hemor, the son of Sichem.\n17 And when the time of the promise drew near, which God had promised to Abraham, the people increased, and were multiplied in Egypt,\n18 Till another king arose in Egypt, who knew not Joseph.\n19 This same dealing craftily with our race, afflicted our fathers, that they should expose their children, to the end they might not be kept alive.\n20 At the same time was Moses born, and he was acceptable to God: who was nourished three months in his father's house.\n21 And when he was exposed, Pharao's daughter took him up, and nourished him for her own son.\n22 And Moses was instructed in all the wisdom of the Egyptians; and he was mighty in his words and in his deeds.\n23 And when he was full forty years old, it came into his heart to visit his brethren, the children of Israel.\n24 And when he had seen one of them suffer wrong, he defended him; and striking the Egyptian, he avenged him who suffered the injury.\n25 And he thought that his brethren understood that God by his hand would save them; but they understood it not.\n26 And the day following, he shewed himself to them when they were at strife; and would have reconciled them in peace, saying: Men, ye are brethren; why hurt you one another?\n27 But he that did the injury to his neighbour thrust him away, saying: Who hath appointed thee prince and judge over us?\n28 What, wilt thou kill me, as thou didst yesterday kill the Egyptian?\n29 And Moses fled upon this word, and was a stranger in the land of Madian, where he begot two sons.\n30 And when forty years were expired, there appeared to him in the desert of mount Sina, an angel in a flame of fire in a bush.\n31 And Moses seeing it, wondered at the sight. And as he drew near to view it, the voice of the Lord came unto him, saying:\n32 I am the God of thy fathers; the God of Abraham, the God of Isaac, and the God of Jacob. And Moses being terrified, durst not behold.\n33 And the Lord said to him: Loose the shoes from thy feet, for the place wherein thou standest, is holy ground.\n34 Seeing I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, and I will send thee into Egypt.\n35 This Moses, whom they refused, saying: Who hath appointed thee prince and judge? him God sent to be prince and redeemer by the hand of the angel who appeared to him in the bush.\n36 He brought them out, doing wonders and signs in the land of Egypt, and in the Red Sea, and in the desert forty years.\n37 This is that Moses who said to the children of Israel: A prophet shall God raise up to you of your own brethren, as myself: him shall you hear.\n38 This is he that was in the church in the wilderness, with the angel who spoke to him on mount Sina, and with our fathers; who received the words of life to give unto us.\n39 Whom our fathers would not obey; but thrust him away, and in their hearts turned back into Egypt,\n40 Saying to Aaron: Make us gods to go before us. For as for this Moses, who brought us out of the land of Egypt, we know not what is become of him.\n41 And they made a calf in those days, and offered sacrifices to the idol, and rejoiced in the works of their own hands.\n42 And God turned, and gave them up to serve the host of heaven, as it is written in the books of the prophets: Did you offer victims and sacrifices to me for forty years, in the desert, O house of Israel?\n43 And you took unto you the tabernacle of Moloch, and the star of your god Rempham, figures which you made to adore them. And I will carry you away beyond Babylon.\n44 The tabernacle of the testimony was with our fathers in the desert, as God ordained for them, speaking to Moses, that he should make it according to the form which he had seen.\n45 Which also our fathers receiving, brought in with Jesus, into the possession of the Gentiles, whom God drove out before the face of our fathers, unto the days of David.\n46 Who found grace before God, and desired to find a tabernacle for the God of Jacob.\n47 But Solomon built him a house.\n48 Yet the most High dwelleth not in houses made by hands, as the prophet saith:\n49 Heaven is my throne, and the earth my footstool. What house will you build me? saith the Lord; or what is the place of my resting?\n50 Hath not my hand made all these things?\n51 You stiffnecked and uncircumcised in heart and ears, you always resist the Holy Ghost: as your fathers did, so do you also.\n52 Which of the prophets have not your fathers persecuted? And they have slain them who foretold of the coming of the Just One; of whom you have been now the betrayers and murderers:\n53 Who have received the law by the disposition of angels, and have not kept it.\n54 Now hearing these things, they were cut to the heart, and they gnashed with their teeth at him.\n55 But he, being full of the Holy Ghost, looking up steadfastly to heaven, saw the glory of God, and Jesus standing on the right hand of God. And he said: Behold, I see the heavens opened, and the Son of man standing on the right hand of God.\n56 And they crying out with a loud voice, stopped their ears, and with one accord ran violently upon him.\n57 And casting him forth without the city, they stoned him; and the witnesses laid down their garments at the feet of a young man, whose name was Saul.\n58 And they stoned Stephen, invoking, and saying: Lord Jesus, receive my spirit.\n59 And falling on his knees, he cried with a loud voice, saying: Lord, lay not this sin to their charge. And when he had said this, he fell asleep in the Lord. And Saul was consenting to his death.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And there was much weeping among them all; and falling on the neck of Paul, they kissed him,\" for me?", "role": "user" }, { "content": "That's from Acts, chapter 20.\n\nWant the full chapter? Here it is:\nActs Chapter 20\n1 And after the tumult was ceased, Paul calling to him the disciples, and exhorting them, took his leave, and set forward to go into Macedonia.\n2 And when he had gone over those parts, and had exhorted them with many words, he came into Greece;\n3 Where, when he had spent three months, the Jews laid wait for him, as he was about to sail into Syria; so he took a resolution to return through Macedonia.\n4 And there accompanied him Sopater the son of Pyrrhus, of Berea; and of the Thessalonians, Aristarchus, and Secundus, and Gaius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus.\n5 These going before, stayed for us at Troas.\n6 But we sailed from Philippi after the days of the Azymes, and came to them to Troas in five days, where we abode seven days.\n7 And on the first day of the week, when we were assembled to break bread, Paul discoursed with them, being to depart on the morrow: and he continued his speech until midnight.\n8 And there were a great number of lamps in the upper chamber where we were assembled.\n9 And a certain young man named Eutychus, sitting on the window, being oppressed with a deep sleep, (as Paul was long preaching,) by occasion of his sleep fell from the third loft down, and was taken up dead.\n10 To whom, when Paul had gone down, he laid himself upon him, and embracing him, said: Be not troubled, for his soul is in him.\n11 Then going up, and breaking bread and tasting, and having talked a long time to them, until daylight, so he departed.\n12 And they brought the youth alive, and were not a little comforted.\n13 But we, going aboard the ship, sailed to Assos, being there to take in Paul; for so he had appointed, himself purposing to travel by land.\n14 And when he had met with us at Assos, we took him in, and came to Mitylene.\n15 And sailing thence, the day following we came over against Chios; and the next day we arrived at Samos; and the day following we came to Miletus.\n16 For Paul had determined to sail by Ephesus, lest he should be stayed any time in Asia. For he hasted, if it were possible for him, to keep the day of Pentecost at Jerusalem.\n17 And sending from Miletus to Ephesus, he called the ancients of the church.\n18 And when they were come to him, and were together, he said to them: You know from the first day that I came into Asia, in what manner I have been with you, for all the time,\n19 Serving the Lord with all humility, and with tears, and temptations which befell me by the conspiracies of the Jews;\n20 How I have kept back nothing that was profitable to you, but have preached it to you, and taught you publicly, and from house to house,\n21 Testifying both to Jews and Gentiles penance towards God, and faith in our Lord Jesus Christ.\n22 And now, behold, being bound in the spirit, I go to Jerusalem: not knowing the things which shall befall me there:\n23 Save that the Holy Ghost in every city witnesseth to me, saying: That bands and afflictions wait for me at Jerusalem.\n24 But I fear none of these things, neither do I count my life more precious than myself, so that I may consummate my course and the ministry of the word which I received from the Lord Jesus, to testify the gospel of the grace of God.\n25 And now behold, I know that all you, among whom I have gone preaching the kingdom of God, shall see my face no more.\n26 Wherefore I take you to witness this day, that I am clear from the blood of all men;\n27 For I have not spared to declare unto you all the counsel of God.\n28 Take heed to yourselves, and to the whole flock, wherein the Holy Ghost hath placed you bishops, to rule the church of God, which he hath purchased with his own blood.\n29 I know that, after my departure, ravening wolves will enter in among you, not sparing the flock.\n30 And of your own selves shall arise men speaking perverse things, to draw away disciples after them.\n31 Therefore watch, keeping in memory, that for three years I ceased not, with tears to admonish every one of you night and day.\n32 And now I commend you to God, and to the word of his grace, who is able to build up, and to give an inheritance among all the sanctified.\n33 I have not coveted any man's silver, gold, or apparel, as\n34 You yourselves know: for such things as were needful for me and them that are with me, these hands have furnished.\n35 I have shewed you all things, how that so labouring you ought to support the weak, and to remember the word of the Lord Jesus, how he said: It is a more blessed thing to give, rather than to receive.\n36 And when he had said these things, kneeling down, he prayed with them all.\n37 And there was much weeping among them all; and falling on the neck of Paul, they kissed him,\n38 Being grieved most of all for the word which he had said, that they should see his face no more. And they brought him on his way to the ship.\n", "role": "assistant" }, { "content": "Could you quote Hebrews 4:9 for me?", "role": "user" }, { "content": "The scripture from the New Testament at Hebrews 4:9 (Douay Rheims) is:\n\"There remaineth therefore a day of rest for the people of God.\"", "role": "assistant" }, { "content": "What's the content of Hebrews 10:34?", "role": "user" }, { "content": "The New Testament\nHebrews 10:34 (Douay Rheims)\n\"For you both had compassion on them that were in bands, and took with joy the being stripped of your own goods, knowing that you have a better and a lasting substance.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And there were born to him seven sons and three daughters.\"?", "role": "user" }, { "content": "That's from Job, chapter 1.\n\nWant the full chapter? Here it is:\nJob Chapter 1\n1 There was a man in the land of Hus, whose name was Job, and that man was simple and upright, and fearing God, and avoiding evil.\n2 And there were born to him seven sons and three daughters.\n3 And his possession was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a family exceeding great: and this man was great among all the people of the east.\n4 And his sons went, and made a feast by houses every one in his day. And sending they called their three sisters to eat and drink with them.\n5 And when the days of their feasting were gone about, Job sent to them, and sanctified them: and rising up early offered holocausts for every one of them. For he said: Lest perhaps my sons have sinned, and have blessed God in their hearts. So did Job all days.\n6 Now on a certain day when the sons of God came to stand before the Lord, Satan also was present among them.\n7 And the Lord said to him: Whence comest thou? And he answered and said: I have gone round about the earth, and walked through it.\n8 And the Lord said to him: Hast thou considered my servant Job, that there is none like him in the earth, a simple and upright man, and fearing God, and avoiding evil?\n9 And Satan answering, said: Doth Job fear God in vain?\n10 Hast not thou made a fence for him, and his house, and all his substance round about, blessed the works of his hands, and his possession hath increased on the earth?\n11 But stretch forth thy hand a little, and touch all that he hath, and see if he blesseth thee not to thy face.\n12 Then the Lord said to Satan: Behold, all that he hath is in thy hand: only put not forth thy hand upon his person. And Satan went forth from the presence of the Lord.\n13 Now upon a certain day when his sons and daughters were eating and drinking wine in the house of their eldest brother,\n14 There came a messenger to Job, and said: The oxen were ploughing, and the asses feeding beside them,\n15 And the Sabeans rushed in, and took all away, and slew the servants with the sword, and I alone have escaped to tell thee.\n16 And while he was yet speaking, another came, and said: The fire of God fell from heaven, and striking the sheep and the servants, hath consumed them, and I alone have escaped to tell thee.\n17 And while he also was yet speaking, there came another, and said: The Chaldeans made three troops, and have fallen upon the camels, and taken them, moreover they have slain the servants with the sword, and I alone have escaped to tell thee.\n18 He was yet speaking, and behold another came in, and said: Thy sons and daughters were eating and drinking wine in the house of their elder brother:\n19 A violent wind came on a sudden from the side of the desert, and shook the four corners of the house, and it fell upon thy children and they are dead, and I alone have escaped to fell thee.\n20 Then Job rose up, and rent his garments, and having shaven his head fell down upon the ground and worshipped,\n21 And said: Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away: as it hath pleased the Lord so is it done: blessed be the name of the Lord.\n22 In all these things Job sinned not by his lips, nor spoke he any foolish thing against God.\n", "role": "assistant" }, { "content": "Tell me what Job 29:21 says", "role": "user" }, { "content": "Here's the passage from Job 29:21 in the Old Testament (Douay Rheims):\n\"They that heard me, waited for my sentence, and being attentive held their peace at my counsel.\"", "role": "assistant" }, { "content": "Verse 7 from chapter 10 in John?", "role": "user" }, { "content": "From John chapter 10, verse 7, New Testament (Douay Rheims):\n\"Jesus therefore said to them again: Amen, amen I say to you, I am the door of the sheep.\"", "role": "assistant" }, { "content": "Quote from Nehemiah chapter 9, verse 26", "role": "user" }, { "content": "The Old Testament\nNehemiah 9:26 (Douay Rheims)\n\"But they provoked thee to wrath, and departed from thee, and threw thy law behind their backs: and they killed thy prophets, who admonished them earnestly to return to thee: and they were guilty of great blasphemies.\"", "role": "assistant" }, { "content": "What does it say in Proverbs chapter 18 verse 22?", "role": "user" }, { "content": "From Proverbs chapter 18, verse 22, Old Testament (Douay Rheims):\n\"He that hath found a good wife, hath found a good thing, and shall receive a pleasure from the Lord. He that driveth away a good wife, driveth away a good thing: but he that keepeth an adulteress, is foolish and wicked.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"They parted my garments amongst them; and upon my vesture they cast lots.\" from?", "role": "user" }, { "content": "The verse you're asking about is in Psalm, chapter 21.\n\nHere's the complete chapter text:\nPsalm Chapter 21\n1 Unto the end, for the morning protection, a psalm for David.\n2 O God my God, look upon me: why hast thou forsaken me? Far from my salvation are the words of my sins.\n3 O my God, I shall cry by day, and thou wilt not hear: and by night, and it shall not be reputed as folly in me.\n4 But thou dwellest in the holy place, the praise of Israel.\n5 In thee have our fathers hoped: they have hoped, and thou hast delivered them.\n6 They cried to thee, and they were saved: they trusted in thee, and were not confounded.\n7 But I am a worm, and no man: the reproach of men, and the outcast of the people.\n8 All they that saw me have laughed me to scorn: they have spoken with the lips, and wagged the head.\n9 He hoped in the Lord, let him deliver him: let him save him, seeing he delighteth in him.\n10 For thou art he that hast drawn me out of the womb: my hope from the breasts of my mother.\n11 I was cast upon thee from the womb. From my mother's womb thou art my God,\n12 Depart not from me. For tribulation is very near: for there is none to help me.\n13 Many calves have surrounded me: fat bulls have besieged me.\n14 They have opened their mouths against me, as a lion ravening and roaring.\n15 I am poured out like water; and all my bones are scattered. My heart is become like wax melting in the midst of my bowels.\n16 My strength is dried up like a potsherd, and my tongue hath cleaved to my jaws: and thou hast brought me down into the dust of death.\n17 For many dogs have encompassed me: the council of the malignant hath besieged me. They have dug my hands and feet.\n18 They have numbered all my bones. And they have looked and stared upon me.\n19 They parted my garments amongst them; and upon my vesture they cast lots.\n20 But thou, O Lord, remove not thy help to a distance from me; look towards my defence.\n21 Deliver, O God, my soul from the sword: my only one from the hand of the dog.\n22 Save me from the lion's mouth; and my lowness from the horns of the unicorns.\n23 I will declare thy name to my brethren: in the midst of the church will I praise thee.\n24 Ye that fear the Lord, praise him: all ye the seed of Jacob, glorify him.\n25 Let all the seed of Israel fear him: because he hath not slighted nor despised the supplication of the poor man. Neither hath he turned away his face from me: and when I cried to him he heard me.\n26 With thee is my praise in a great church: I will pay my vows in the sight of them that fear him.\n27 The poor shall eat and shall be filled: and they shall praise the Lord that seek him: their hearts shall live for ever and ever.\n28 All the ends of the earth shall remember, and shall be converted to the Lord: And all the kindreds of the Gentiles shall adore in his sight.\n29 For the kingdom is the Lord's; and he shall have dominion over the nations.\n30 All the fat ones of the earth have eaten and have adored: all they that go down to the earth shall fall before him.\n31 And to him my soul shall live: and my seed shall serve him.\n32 There shall be declared to the Lord a generation to come: and the heavens shall shew forth his justice to a people that shall be born, which the Lord hath made.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Thou hast conducted thy people like sheep, by the hand of Moses and Aaron.\" from?", "role": "user" }, { "content": "The quote \"Thou hast conducted thy people like sheep, by the hand of Moses and Aaron.\" is from Psalm 76:21 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"He shall give his mind to turn up furrows, and his care is to give the kine fodder.\" from?", "role": "user" }, { "content": "That one's from Sirach, chapter 38.\n\nHere's the chapter it's part of:\nSirach Chapter 38\n1 Honour the physician for the need thou hast of him: for the most High hath created him.\n2 For all healing is from God, and he shall receive gifts of the king.\n3 The skill of the physician shall lift up his head, and in the sight of great men he shall be praised.\n4 The most High hath created medicines out of the earth, and a wise man will not abhor them.\n5 Was not bitter water made sweet with wood?\n6 The virtue of these things is come to the knowledge of men, and the meet High hath given knowledge to men, that he may be honoured in his wonders.\n7 By these he shall cure and shall allay their pains, and of these the apothecary shall make sweet confections, and shall make up ointments of health, and of his works there shall be no end.\n8 For the peace of God is over all the face of the earth.\n9 My son, in thy sickness neglect not thyself, but pray to the Lord, and he shall heal thee.\n10 Turn away from sin and order thy hands aright, and cleanse thy heart from all offence.\n11 Give a sweet savour, and a memorial of fine flour, and make a fat offering, and then give place to the physician.\n12 For the Lord created him: and let him not depart from thee, for his works are necessary.\n13 For there is a time when thou must fall into their hands:\n14 And they shall beseech the Lord, that he would prosper what they give for ease and remedy, for their conversation.\n15 He that sinneth in the sight of his Maker, shall fall into the hands of the physician.\n16 My son, shed tears over the dead, and begin to lament as if thou hadst suffered some great harm, and according to judgment cover his body, and neglect not his burial.\n17 And for fear of being ill spoken of weep bitterly for a, day, and then comfort thyself in thy sadness.\n18 And make mourning for him according to his merit for a day, or two, for fear of detraction.\n19 For of sadness cometh death, and it overwhelmeth the strength, and the sorrow of the heart boweth down the neck.\n20 In withdrawing aside sorrow remaineth: and the substance of the poor is according to his heart.\n21 Give not up thy heart to sadness, but drive it from thee: and remember the latter end.\n22 Forget it not: for there is no returning, and thou shalt do him no good, and shalt hurt thyself.\n23 Remember my judgment: for also shall be so: yesterday for me, and to day for thee.\n24 When the dead is at rest, let his remembrance rest, and comfort him in the departing of his spirit.\n25 The wisdom of a scribe cometh by his time of leisure: and he that is less in action, shall receive wisdom.\n26 With what wisdom shall he be furnished that holdeth the plough, and that glorieth in the goad, that driveth the oxen therewith, and is occupied in their labours, and his whole talk is about the offspring of bulls?\n27 He shall give his mind to turn up furrows, and his care is to give the kine fodder.\n28 So every craftsman and workmaster that laboureth night and day, he who maketh graven seals, and by his continual diligence varieth the figure: he shall give his mind to the resemblance of the picture, and by his watching shall finish the work.\n29 So doth the smith sitting by the anvil and considering the iron work. The vapour of the fire wasteth his flesh, and he fighteth with the heat of the furnace.\n30 The noise of the hammer is always in his ears, and his eye is upon the pattern of the vessel he maketh.\n31 He setteth his mind to finish his work, and his watching to polish them, to perfection.\n32 So doth the potter sitting at his work, turning the wheel about with his feet, who is always carefully set to his work, and maketh all his work by number:\n33 He fashioneth the clay with his arm, and boweth down his strength before his feet:\n34 He shall give his mind to finish the glazing, and his watching to make clean the furnace.\n35 All these trust to their hands, and every one is wise in his own art.\n36 Without these a city is not built.\n37 And they shall not dwell, nor walk about therein, and they shall not go up into the assembly.\n38 Upon the judges' seat they shall not sit, and the ordinance of judgment they shall not understand, neither shall they declare discipline and judgment, and they shall not be found where parables are spoken:\n39 But they shall strengthen the state of the world, and their prayer shall be in the work of their craft, applying their soul, and searching in the law of the most High.\n", "role": "assistant" }, { "content": "Read me Tobit 8:19", "role": "user" }, { "content": "In the Old Testament, Tobit chapter 8, verse 19 (Douay Rheims) says:\n\"And thou hast taken pity upon two only children. Make them, O Lord, bless thee more fully: and to offer up to thee a sacrifice of thy praise, and of their health, that all nations may know, that thou alone art God in all the earth.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Could you pinpoint the book and chapter of \"Behold these are written in the book of the days of his priesthood, from the time he was made high priest after his father.\" for me?", "role": "user" }, { "content": "Your verse is located in 1 Maccabees, chapter 16.\n\nTake a look at the whole chapter:\n1 Maccabees Chapter 16\n1 Then John came up from Gazara, and told Simon his father what Cendebeus had done against their people.\n2 And Simon called his two eldest sons, Judas and John, and said to them: I and my brethren, and my father's house, have fought against the enemies of Israel from our youth even to this day: and things have prospered so well in our hands that we have delivered Israel oftentimes.\n3 And now I am old, but be you instead of me, and my brethren, and go out, and fight for our nation: and the help from heaven be with you.\n4 Then he chose out of the country twenty thousand fighting men, and horsemen, and they went forth against Cendebeus: and they rested in Modin.\n5 And they arose in the morning, and went into the plain: and behold a very great army of footmen and horsemen came against them, and there was a running river between them.\n6 And he and his people pitched their camp over against them, and he saw that the people were afraid to go over the river, so he went over first: then the men seeing him, passed over after him.\n7 And he divided the people, and set the horsemen in the midst of the footmen: but the horsemen of the enemies were very numerous.\n8 And they sounded the holy trumpets: and Cendebeus and his army were put to flight: and there fell many of them wounded, and the rest fled into the strong hold.\n9 At that time Judas John's brother was wounded: but John pursued after them, till he came to Cedron, which he had built:\n10 And they fled even to the towers that were in the fields of Azotus, and he burnt them with fire. And there fell of them two thousand men, and he returned into Judea in peace.\n11 Now Ptolemee the son of Abobus was appointed captain in the plain of Jericho, and he had abundance of silver and gold,\n12 For he was son in law of the high priest.\n13 And his heart was lifted up, and he designed to make himself master of the country, and he purposed treachery against Simon, and his sons, to destroy them.\n14 Now Simon, as he was going through the cities that were in the country of Judea, and taking care for the good ordering of them, went down to Jericho, he and Mathathias and Judas his sons, in the year one hundred and seventy-seven, the eleventh month: the same is the month Sabath.\n15 And the son of Abobus received them deceitfully into a little fortress, that is called Doch which he had built: and he made them a great feast, and hid men there.\n16 And when Simon and his sons had drunk plentifully, Ptolemee and his men rose up and took their weapons, and entered into the banqueting place, and slew him, and his two sons, and some of his servants.\n17 And he committed a great treachery in Israel, and rendered evil for good.\n18 And Ptolemee wrote these things and sent to the king that he should send him an army to aid him, and he would deliver him the country, and their cities, and tributes.\n19 And he sent others to Gazara to kill John: and to the tribunes he sent letters to come to him, and that he would give them silver, and gold, and gifts.\n20 And he sent others to take Jerusalem, and the mountain of the temple.\n21 Now one running before, told John in Gazara, that his father and his brethren were slain, and that he hath sent men to kill thee also.\n22 But when he heard it he was exceedingly afraid: and he apprehended the men that came to kill him, and he put them to death: for he knew that they sought to take him away.\n23 And as concerning the rest of the acts of John, and his wars, and the worthy deeds, which he bravely achieved, and the building of the walls, which he made, and the things that he did:\n24 Behold these are written in the book of the days of his priesthood, from the time he was made high priest after his father.\n", "role": "assistant" }, { "content": "Show me Daniel 13:17", "role": "user" }, { "content": "Here's the passage from Daniel 13:17 in the Old Testament (Douay Rheims):\n\"So she said to the maids: Bring me oil, and washing balls, and shut the doors of the orchard, that I may wash me.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And the word of the Lord came to me in the morning, saying:\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Ezekiel, chapter 12.\n\nHere's the full rundown of the chapter:\nEzekiel Chapter 12\n1 And the word of the Lord came to me, saying:\n2 Son of man, thou dwellest in the midst of a provoking house: who have eyes to see, and see not: and ears to hear, and hear not: for they are a provoking house.\n3 Thou, therefore, O son of man, prepare thee all necessaries for removing, and remove by day in their sight: and thou shalt remove out of thy place to another place in their sight, if so be they will regard it: for they are a provoking house.\n4 And thou shalt bring forth thy furniture as the furniture of one that is removing by day in their sight: and thou shalt go forth in the evening in their presence, as one goeth forth that removeth his dwelling.\n5 Dig thee a way through the wall before their eyes: and thou shalt go forth through it.\n6 In their sight thou shalt be carried out upon men's shoulders, thou shalt be carried out in the dark: thou shalt cover thy face, and shalt not see the ground: for I have set thee for a sign of things to come to the house of Israel.\n7 I did therefore as he had commanded me: I brought forth my goods by day, as the goods of one that removeth: and in the evening I digged through the wall with my hand: and I went forth in the dark, and was carried on men's shoulders in their sight.\n8 And the word of the Lord came to me in the morning, saying:\n9 Son of man, hath not the house of Israel, the provoking house, said to thee: What art thou doing?\n10 Say to them: Thus saith the Lord God: This burden concerneth my prince that is in Jerusalem, and all the house of Israel, that are among them.\n11 Say: I am a sign of things to come to you: as I have done, so shall it be done to them: they shall be removed from their dwellings, and go into captivity.\n12 And the prince that is in the midst of them, shall be carried on shoulders, he shall go forth in the dark: they shall dig through the wall to bring him out: his face shall be covered, that he may not see the ground with his eyes.\n13 And I will spread my net over him, and he shall be taken in my net: and I will bring him into Babylon, into the land of the Chaldeans, and he shall not see it, and there he shall die.\n14 And all that are about him, his guards, and his troops I will scatter into every wind: and I will draw out the sword after them.\n15 And they shall know that I am the Lord, when I shall have dispersed them among the nations, and scattered them in the countries.\n16 And I will leave a few men of them from the sword, and from the famine, and from the pestilence: that they may declare all their wicked deeds among the nations whither they shall go: and they shall know that I am the Lord.\n17 And the word of the Lord came to me, saying:\n18 Son of man, eat thy bread in trouble: and drink thy water in hurry and sorrow.\n19 And say to the people of the land: Thus saith the Lord God to them that dwell in Jerusalem in the land of Israel: They shall eat their bread in care, and drink their water in desolation: that the land may become desolate from the multitude that is therein, for the iniquity of all that dwell therein.\n20 And the cities that are now inhabited shall be laid waste, and the land shall be desolate: and you shall know that I am the Lord.\n21 And the word of the Lord came to me, saying:\n22 Son of man, what is this proverb that you have in the land of Israel? saying: The days shall be prolonged, and every vision shall fail.\n23 Say to them therefore: Thus saith the Lord God: I will make this proverb to cease, neither shall it be any more a common saying in Israel: and tell them that the days are at hand, and the effect of every vision.\n24 For there shall be no more any vain visions, nor doubtful divination in the midst of the children of Israel.\n25 For I the Lord will speak: and what word soever I shall speak, it shall come to pass, and shall not be prolonged any more: but in your days, ye provoking house, I will speak the word, and will do it, saith the Lord God.\n26 And the word of the Lord came to me, saying:\n27 Son of man, behold the house of Israel, they that say: The vision that this man seeth, is for many days to come: and this man prophesieth of times afar off.\n28 Therefore say to them: Thus saith the Lord God: Not one word of mine shall be prolonged any more: the word that I shall speak shall be accomplished, saith the Lord God.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"In that day he shall answer, saying: I am no healer, and in my house there is no bread, nor clothing: make me not ruler of the people.\"?", "role": "user" }, { "content": "It's from the book of Isaiah, chapter 3.\n\nHere's the chapter in full:\nIsaiah Chapter 3\n1 For behold the sovereign the Lord of hosts shall take away from Jerusalem, and from Juda the valiant and the strong, the whole strength of bread, and the whole strength of water.\n2 The strong man, and the man of war, the judge, and the prophet, and the cunning man, and the ancient.\n3 The captain over fifty, and the honourable in countenance, and the counsellor, and the architect, and the skillful in eloquent speech.\n4 And I will give children to be their princes, and the effeminate shall rule over them.\n5 And the people shall rush one upon another, and every man against his neighbour: the child shall make it tumult against the ancient, and the base against the honourable.\n6 For a man shall take hold or his brother, one of the house of his father, saying: Thou hast a garment, be thou our ruler, and let this ruin be under thy hand.\n7 In that day he shall answer, saying: I am no healer, and in my house there is no bread, nor clothing: make me not ruler of the people.\n8 For Jerusalem is ruined, and Juda is fallen: because their tongue, and their devices are against the Lord, to provoke the eyes of his majesty.\n9 The shew of their countenance hath answered them: and they have proclaimed abroad their sin as Sodom, and they have not hid it: woe to their souls, for evils are rendered to them.\n10 Say to the just man that it is well, for he shall eat the fruit of his doings.\n11 Woe to the wicked unto evil: for the reward of his hands shall be given him.\n12 As for my people, their oppressors have stripped them, and women have ruled over them. O my people, they that call thee blessed, the same deceive thee, and destroy the way of thy steps.\n13 The Lord standeth up to judge, and he standeth to judge the people.\n14 The Lord will enter into judgment with the ancients of his people, and its princes: for you have devoured the vineyard, and the spoil of the poor is in your house.\n15 Why do you consume my people, and grind the faces of the poor? saith the Lord the God of hosts.\n16 And the Lord said: Because the daughters of Sion are haughty, and have walked with stretched out necks, and wanton glances of their eyes, and made a noise as they walked with their feet and moved in a set pace:\n17 The Lord will make bald the crown of the head of the daughters of Sion, and the Lord will discover their hair.\n18 In that day the Lord will take away the ornaments of shoes, and little moons,\n19 And chains and necklaces, and bracelets, and bonnets,\n20 And bodkins, and ornaments of the legs, and tablets, and sweet balls, and earrings,\n21 And rings, and jewels hanging on the forehead,\n22 And changes of apparel, and short cloaks, and fine linen, and crisping pins,\n23 And looking-glasses, and lawns, and headbands, and fine veils.\n24 And instead of a sweet smell there shall be stench, and instead of a girdle, a cord, and instead of curled hair, baldness, and instead of a stomacher, haircloth.\n25 Thy fairest men also shall fall by the sword, and thy valiant ones in battle.\n26 And her gates shall lament and mourn, and she shall sit desolate on the ground.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"He answered him: We came out from Bethlehem Juda, and we are going to our home, which is on the side of mount Ephraim, from whence we went to Bethlehem: and now we go to the house of God, and none will receive us under his roof:\" is found?", "role": "user" }, { "content": "It's from the book of Judges, chapter 19.\n\nHere's the chapter in full:\nJudges Chapter 19\n1 There was a certain Levite, who dwelt on the side of mount Ephraim, who took a wife of Bethlehem Juda:\n2 And she left him and returned to her father's house in Bethlehem, and abode with him four months.\n3 And her husband followed her, willing to be reconciled with her, and to speak kindly to her, and to bring her back with him, having with him a servant and two asses: and she received him, and brought him into her father's house. And when his father in law had heard this, and had seen him, he met him with joy,\n4 And embraced the man. And the son in law tarried in the house of his father in law three days, eating with him and drinking familiarly.\n5 But on the fourth day arising early in the morning he desired to depart. But his father in law kept him, and said to him: Taste first a little bread, and strengthen thy stomach, and so thou shalt depart.\n6 And they sat down together, and ate and drank. And the father of the young woman said to his son in law: I beseech thee to stay here to day, and let us make merry together.\n7 But he rising up began to be for departing. And nevertheless his father in law earnestly pressed him, and made him stay with him.\n8 But when morning was come, the Levite prepared to go on his journey. And his father in law said to him again: I beseech thee to take a little meat, and strengthening thyself, till the day be farther advanced, afterwards thou mayest depart. And they ate together.\n9 And the young man arose to set forward with his wife and servant. And his father in law spoke to him again: Consider that the day is declining, and draweth toward evening: tarry with me to day also, and spend the day in mirth, and to morrow thou shalt depart, that thou mayest go into thy house.\n10 His son in law would not consent to his words: but forthwith went forward and came over against Jebus, which by another name is called Jerusalem, leading with him two asses laden, and his concubine.\n11 And now they were come near Jebus, and the day was far spent: and the servant said to his master: Come, I beseech thee, let us turn into the city of the Jebusites, and lodge there.\n12 His master answered him: I will not go into the town of another nation, who are not of the children of Israel, but I will pass over to Gabaa:\n13 And when I shall come thither, we will lodge there, or at least in the city of Rama.\n14 So they passed by Jebus, and went on their journey, and the sun went down upon them when they were by Gabaa, which is in the tribe of Benjamin:\n15 And they turned into it, to lodge there. And when they were come in, they sat in the street of the city, for no man would receive them to lodge.\n16 And behold they saw an old man, returning out of the field and from his work in the evening, and he also was of mount Ephraim, and dwelt as a stranger in Gabaa; but the men of that country were the children of Jemini.\n17 And the old man lifting up his eyes, saw the man sitting with his bundles in the street of the city, and said to him: Whence comest thou? and whither goest thou?\n18 He answered him: We came out from Bethlehem Juda, and we are going to our home, which is on the side of mount Ephraim, from whence we went to Bethlehem: and now we go to the house of God, and none will receive us under his roof:\n19 We have straw and hay for provender of the asses, and bread and wine for the use of myself and of thy handmaid, and of the servant that is with me: we want nothing but lodging.\n20 And the old man answered him: Peace be with thee: I will furnish all things that are necessary: only I beseech thee, stay not in the street.\n21 And he brought him into his house, and gave provender to his asses: and after they had washed their feet, he entertained them with a feast.\n22 While they were making merry, and refreshing their bodies with meat and drink, after the labour of the journey, the men of that city, sons of Belial, (that is, without yoke,) came and beset the old man's house, and began to knock at the door, calling to the master of the house, and saying: Bring forth the man that came into thy house, that we may abuse him.\n23 And the old man went out to them, and said: Do not so, my brethren, do not so wickedly: because this man is come into my lodging, and cease I pray you from this folly.\n24 I have a maiden daughter, and this man hath a concubine, I will bring them out to you, and you may humble them, and satisfy your lust: only, I beseech you, commit not this crime against nature on the man.\n25 They would not be satisfied with his words; which the man seeing, brought out his concubine to them, and abandoned her to their wickedness: and when they had abused her all the night, they let her go in the morning.\n26 But the woman, at the dawning of the day, came to the door of the house where her lord lodged, and there fell down.\n27 And in the morning the man arose, and opened the door that he might end the journey he had begun: and behold his concubine lay before the door with her hands spread on the threshold.\n28 He thinking she was taking her rest, said to her: Arise, and let us be going. But as she made no answer, perceiving she was dead, he took her up, and laid her upon his ass, and returned to his house.\n29 And when he was come home he took a sword, and divided the dead body of his wife with her bones into twelve parts, and sent the pieces into all the borders of Israel.\n30 And when every one had seen this, they all cried out: There was never such a thing done in Israel from the day that our fathers came up out of Egypt, until this day: give sentence, and decree in common what ought to be done.\n", "role": "assistant" }, { "content": "What is written in Leviticus 11:38?", "role": "user" }, { "content": "Old Testament\nLeviticus 11:38 (Douay Rheims)\n\"But if any man pour water upon the seed, and afterwards it be touched by the carcasses, it shall be forthwith defiled.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And John's disciples told him of all these things.\" in the Bible?", "role": "user" }, { "content": "\"And John's disciples told him of all these things.\" is written in Luke 7:18, within the New Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Neither can they die any more: for they are equal to the angels, and are the children of God, being the children of the resurrection.\"?", "role": "user" }, { "content": "The quote \"Neither can they die any more: for they are equal to the angels, and are the children of God, being the children of the resurrection.\" is from Luke 20:36 in the New Testament.", "role": "assistant" }, { "content": "What is written in Psalm 17:22?", "role": "user" }, { "content": "From the Old Testament, in Psalm 17:22 (Douay Rheims), we read:\n\"Because I have kept the ways of the Lord; and have not done wickedly against my God.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"So every woman also that leaveth her husband, and bringeth in an heir by another:\"?", "role": "user" }, { "content": "Your verse is located in Sirach, chapter 23.\n\nTake a look at the whole chapter:\nSirach Chapter 23\n1 O Lord, father, and sovereign ruler of my life, leave me not to their counsel: nor suffer me to fall by them.\n2 Who will set scourges over my thoughts, and the discipline of wisdom over my heart, that they spare me not in their ignorances, and that their sins may not appear:\n3 Lest my ignorance increase, and my offences be multiplied, and my sins abound, and I fall before my adversaries, and my enemy rejoice over me?\n4 O Lord, father, and God of my life, leave me not to their devices.\n5 Give me not haughtiness of my eyes, and turn away from me all coveting.\n6 Take from me the greediness of the belly, and let not the lusts of the flesh take hold of me, and give me not over to a shameless and foolish mind.\n7 Hear, O ye children, the discipline of the mouth: and he that will keep it shall not perish by his lips, nor be brought to fall into most wicked works.\n8 A sinner is caught in his own vanity, and the proud and the evil speakers shall fall thereby.\n9 Let not thy mouth be accustomed to swearing: for in it there are many falls.\n10 And let not the naming of God be usual in thy mouth, and meddle not with the names of saints, for thou shalt not escape free from them.\n11 For as a slave daily put to the question, is never without a blue mark: so every one that sweareth, and nameth, shall not be wholly pure from sin.\n12 A man that sweareth much, shall be filled with iniquity, and a scourge shall not depart from his house.\n13 And if he make it void, his sin shall be upon him: and if he dissemble it, he offendeth double:\n14 And if he swear in vain, he shall not be justified: for his house shall be filled with his punishment.\n15 There is also another speech opposite to death, let it not be found in the inheritance of Jacob.\n16 For from the merciful all these things shall be taken away, and they shall not wallow in sins.\n17 Let not thy mouth be accustomed to indiscreet speech: for therein is the word of sin.\n18 Remember thy father and thy mother, for thou sittest is the midst of great men:\n19 Lest God forget thee in their sight, and thou, by thy daily custom, be infatuated and suffer reproach: and wish that thou hadst not been born, and curse the day of thy nativity.\n20 The man that is accustomed to opprobrious words, will never be corrected all the days of his life.\n21 Two sorts of men multiply sins, and the third bringeth wrath and destruction.\n22 A hot soul is a burning fire, it will never be quenched, till it devour some thing.\n23 And a man that is wicked in the mouth of his flesh, will not leave off till he hath kindled a fire.\n24 To a man that is a fornicator all bread is sweet, he will not be weary of sinning unto the end.\n25 Every man that passeth beyond his own bed, despising his own soul, and saying: Who seeth me?\n26 Darkness compasseth me about, and the walls cover me, and no man seeth me: whom do I fear? the most High will not remember my sins.\n27 And he understandeth not that his eye seeth all things, for such a man's fear driveth from him the fear of God, and the eyes of men fearing him:\n28 And he knoweth not that the eyes of the Lord are far brighter than the sun, beholding round about all the ways of men, and the bottom of the deep, and looking into the hearts of men, into the most hidden parts.\n29 For all things were known to the Lord God, before they were created: so also after they were perfected he beholdeth all things.\n30 This man shall be punished in the streets of the city, and he shall be chased as a colt: and where he suspected not, he shall be taken.\n31 And he shall be in disgrace with all men, because he understood not the fear of the Lord.\n32 So every woman also that leaveth her husband, and bringeth in an heir by another:\n33 For first she hath been unfaithful to the law of the most High: and secondly, she hath offended against her husband: thirdly, she hath fornicated in adultery, and hath gotten her children of another man.\n34 This woman shall be brought into the assembly, and inquisition shall be made of her children.\n35 Her children shall not take root, and her branches shall bring forth no fruit.\n36 She shall leave her memory to be cursed, and her infamy shall not be blotted out.\n37 And they that remain shall know. that there is nothing better than the fear of God: and that there is nothing sweeter than to have regard to the commandments of the Lord.\n38 It is great glory to follow the Lord for length of days shall be received from him.\n", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Where in the books does \"Declare his glory among the Gentiles: his wonders among all people.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from 1 Chronicles, chapter 16.\n\nHere's what the chapter says:\n1 Chronicles Chapter 16\n1 So they brought the ark of God, and set it in the midst of the tent, which David had pitched for it: and they offered holocausts, and peace offerings before God.\n2 And when David had made an end of offering holocausts, and peace offerings, he blessed the people in the name of the Lord.\n3 And he divided to all and every one, both men and women, a loaf of bread, and a piece of roasted beef, and flour fried with oil.\n4 And he appointed Levites to minister before the ark of the Lord, and to remember his works, and to glorify, and praise the Lord God of Israel.\n5 Asaph the chief, and next after him Zacharias: moreover Jahiel, and Semiramoth, and Jehiel, and Mathathias, and Eliab, and Banaias, and Obededom: and Jehiel over the instruments of psaltery, and harps: and Asaph sounded with cymbals:\n6 But Banaias, and Jaziel the priests, to sound the trumpet continually before the ark of the covenant of the Lord.\n7 In that day David made Asaph the chief to give praise to the Lord with his brethren.\n8 Praise ye the Lord, and call upon his name: make known his doings among the nations.\n9 Sing to him, yea, sing praises to him: and relate all his wondrous works.\n10 Praise ye his holy name: let the heart I of them rejoice, that seek the Lord.\n11 Seek ye the Lord, and his power: seek ye his face evermore.\n12 Remember his wonderful works, which he hath done: his signs, and the judgments of his mouth.\n13 O ye seed of Israel his servants, ye children of Jacob his chosen.\n14 He is the Lord our God: his judgments are in all the earth.\n15 Remember for ever his covenant: the word, which he commanded to a thousand generations.\n16 The covenant which he made with Abraham: and his oath to Isaac.\n17 And he appointed the same to Jacob for a precept: and to Israel for an everlasting covenant:\n18 Saying: To thee will I give the land of Chanaan: the lot of your inheritance.\n19 When they were but a small number: very few and sojourners in it.\n20 And they passed from nation to nation: and from a kingdom to another people.\n21 He suffered no man to do them wrong: and reproved kings for their sake.\n22 Touch not my anointed: and do no evil to my prophets.\n23 Sing ye to the Lord, all the earth: shew forth from day to day his salvation.\n24 Declare his glory among the Gentiles: his wonders among all people.\n25 For the Lord is great and exceedingly to be praised: and he is to be feared above all gods.\n26 For all the gods of the nations are idols: but the Lord made the heavens.\n27 Praise and magnificence are before him: strength and joy in his place.\n28 Bring ye to the Lord, O ye families of the nations: bring ye to the Lord glory and empire.\n29 Give to the Lord glory to his name, bring up sacrifice, and come ye in his sight: and adore the Lord in holy becomingness.\n30 Let all the earth be moved at his presence: for he hath founded the world immoveable.\n31 Let the heavens rejoice, and the earth be glad: and let them say among the nations: The Lord hath reigned.\n32 Let the sea roar, and the fulness thereof: let the fields rejoice, and all things that are in them.\n33 Then shall the trees of the wood give praise before the Lord: because he is come to judge the earth.\n34 Give ye glory to the Lord, for he is good: for his mercy endureth for ever.\n35 And say ye: Save us, O God our saviour: and gather us together, and deliver us from the nations, that we may give glory to thy holy name, and may rejoice in singing thy praises.\n36 Blessed be the Lord the God of Israel from eternity to eternity: and let all the people say Amen, and a hymn to God.\n37 So he left there before the ark of the covenant of the Lord, Asaph and his brethren to minister in the presence of the ark continually day by day, and in their courses.\n38 And Obededom, with his brethren sixty-eight: and Obededom the son of Idithun, and Hosa he appointed to be porters.\n39 And Sadoc the priest, and his brethren priests, before the tabernacle of the Lord in the high place, which was in Gabaon.\n40 That they should offer holocausts to the Lord upon the altar of holocausts continually, morning and evening, according to all that is written in the law of the Lord, which he commanded Israel.\n41 And after him Heman, and Idithun, and the rest that were chosen, every one by his name to give praise to the Lord: because his mercy endureth for ever.\n42 And Heman and Idithun sounded the trumpet, and played on the cymbals, and all kinds of musical instruments to sing praises to God: and the sons of Idithun he made porters.\n43 And all the people returned to their houses: and David to bless also his own house.\n", "role": "assistant" }, { "content": "Read me 1 Corinthians 1:13", "role": "user" }, { "content": "New Testament\n1 Corinthians 1:13 (Douay Rheims)\n\"Is Christ divided? Was Paul then crucified for you? or were you baptized in the name of Paul?\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And there came forth a spirit, and stood before the Lord, and said: I will deceive him. And the Lord said to him: By what means?\" come?", "role": "user" }, { "content": "It's from the book of 1 Kings, chapter 22.\n\nHere's the chapter in full:\n1 Kings Chapter 22\n1 And there passed three years without war between Syria and Israel.\n2 And in the third year, Josaphat king of Juda came down to the king of Israel.\n3 (And the king of Israel said to his servants: Know ye not-that Ramoth Galaad is ours, and we neglect to take it out of the hand of the king of Syria?)\n4 And he said to Josaphat: Wilt thou come with me to battle to Ramoth Galaad?\n5 And Josaphat said to the king of Israel: As I am, so art thou: my people and thy people are one: and my horsemen, thy horsemen. And Josaphat said to the king of Israel: Inquire, I beseech thee, this day, the word of the Lord.\n6 Then the king of Israel assembled the prophets, about four hundred men, and he said to them: Shall I go to Ramoth Galaad to fight, or shall I forbear? They answered: Go up, and the Lord will deliver it into the hand of the king.\n7 And Josaphat said: Is there not here some prophet of the Lord, that we may inquire by him?\n8 And the king of Israel said to Josaphat: There is one man left, by whom we may inquire of the Lord: Micheas the son of Jemla; but I hate him, for he doth not prophesy good to me, but evil. And Josaphat said: Speak not so, O king.\n9 Then the king of Israel called an eunuch, and said to him: Make haste, and bring hither Micheas the son of Jemla.\n10 Then the king of Israel, and Josaphat king of Juda, sat each on his throne clothed with royal robes, in a court by the entrance of the gate of Samaria, and all the prophets prophesied before them.\n11 And Sedecias the son of Chanaana made himself horns of iron, and said: Thus saith the Lord: With these shalt thou push Syria, till thou destroy it.\n12 And all the prophets prophesied in like manner, saying: Go up to Ramoth Galaad, and prosper, for the Lord will deliver it into the king's hands.\n13 And the messenger, that went to call Micheas, spoke to him, saying: Behold the words of the prophets with one mouth declare good things to the king: let thy word therefore be like to theirs, and speak that which is good.\n14 But Micheas said to him: As the Lord liveth, whatsoever the Lord shall say to me, that will I speak.\n15 So he came to the king, and the king said to him: Micheas, shall we go to Ramoth Galaad to battle, or shall we forbear? He answered him: Go up, and prosper, and the Lord shall deliver it into the king's hands.\n16 But the king said to him: I adjure thee again and again, that thou tell me nothing but that which is true in the name of the Lord.\n17 And he said: I saw all Israel scattered upon the hills, like sheep that have no shepherd: and the Lord said: These have no master: let every man of them return to his house in peace.\n18 (Then the king of Israel said to Josaphat: Did I not tell thee, that he prophesieth no good to me, but always evil?)\n19 And he added and said: Hear thou therefore the word of the Lord: I saw the Lord sitting on his throne, and all the army of heaven standing by him on the right hand and on the left:\n20 And the Lord said: Who shall deceive Achab king of Israel, that he may go up, and fall at Ramoth Galaad? And one spoke words of this manner, and another otherwise.\n21 And there came forth a spirit, and stood before the Lord, and said: I will deceive him. And the Lord said to him: By what means?\n22 And he said: I will go forth, and be a lying spirit in the mouth of all his prophets. And the Lord said: Thou shalt deceive him, and shalt prevail: a go forth, and do so.\n23 Now therefore behold the Lord hath given a lying spirit in the mouth of all thy prophets that are here, and the Lord hath spoken evil against thee.\n24 And Sedecias the son of Chanaana came, and struck Micheas on the cheek, and said: Hath then the spirit of the Lord left me, and spoken to thee?\n25 And Micheas said: Thou shalt see in the day when thou shalt go into a chamber within a chamber to hide thyself.\n26 And the king of Israel said: Take Micheas, and let him abide with Ammon the governor of the city, and with Joas the son of Amalech.\n27 And tell them: Thus saith the king: Put this man in prison, and feed him with bread of affliction, and water of distress, till I return in peace.\n28 And Micheas said: If thou return in peace, the Lord hath not spoken by me. And he said: Hear, all ye people.\n29 So the king of Israel, and Josaphat king of Juda went up to Ramoth Galaad.\n30 And the king of Israel said to Josaphat: Take armour, and go into the battle, and put on thy own garments. But the king of Israel changed his dress, and went into the battle.\n31 And the king of Syria had commanded the two and thirty captains of the chariots, saying: You shall not fight against any, small or great, but against the king of Israel only.\n32 So when the captains of the chariots saw Josaphat, they suspected that he was the king of Israel, and making a violent assault they fought against him: and Josaphat cried out.\n33 And the captains of the chariots perceived that he was not the king of and they turned away from him.\n34 And a certain man bent his bow, shooting at a venture, and chanced to strike the king of Israel between the lungs and the stomach. But he said to the driver of his chariot: Turn thy hand, and carry me out of the army, for I am grievously wounded.\n35 And the battle was fought that day, and the king of Israel stood in his chariot against the Syrians, and he died in the evening: and the blood ran out of the wound into the midst of the chariot.\n36 And the herald proclaimed through all the army before the sun set, saying: Let every man return to his own city, and to his own country.\n37 And the king died, and was carried into Samaria: and they buried the king in Samaria.\n38 And they washed his chariot in the pool of Samaria, and the dogs licked up his blood, and they washed the reins, according to the word of the Lord which he had spoken.\n39 But the rest of the acts of Achab, and all that he did, and the house of ivory that he made, and all the cities that he built, are they not written in the book of the words of the days of the kings of Israel?\n40 So Achab slept with his fathers, and Ochozias his son reigned in his stead.\n41 But Josaphat the son of Asa began to reign over Juda in the fourth year of Achab king of Israel.\n42 He was five and thirty years old when he began to reign, and he reigned five and twenty years in Jerusalem: the name of his mother was Azuba the daughter of Salai.\n43 And he walked in all the way of Asa his father, and he declined not from it: and he did that which was right in the sight of the Lord.\n44 Nevertheless he took not away the high places: for as Set the people offered sacrifices and burnt incense in the high places.\n45 And Josaphat had peace with the king of Israel.\n46 But the rest of the acts of Josaphat, and his works which he did, and his battles, are they not written in the book of the words of the days of the kings of Juda?\n47 And the remnant also of the effeminate, who remained in the days of Asa his father, he took out of the land.\n48 And there was then no king appointed in Edom.\n49 But king Josaphat made navies on the sea, to sail into Ophir for gold: but they could not go, for the ships were broken in Asiongaber.\n50 Then Ochozias the ton of Achab said to Josaphat: Let my servants go with thy servants in the ships. And Josaphat would not.\n51 And Josaphat slept with his fathers. and was buried with them in the city of David his father: and Joram his son reigned in his stead.\n52 And Ochozias the son of Achab began to reign over Israel in Samaria, in the seventeenth year of Josaphat king of Juda, and he reigned over Israel two years,\n53 And he did evil in the sight of the Lord, and walked in the way of his father and his mother, and in the way of Jeroboam the son of Nabat, who made Israel to sin.\n54 He served also Baal, and worshipped him, and provoked the Lord the God of Israel, according to all that his father had done.\n", "role": "assistant" }, { "content": "Could you quote 1 Maccabees 10:70 for me?", "role": "user" }, { "content": "Old Testament\n1 Maccabees 10:70 (Douay Rheims)\n\"Saying: Thou alone standest against us, and I am laughed at, and reproached, because thou shewest thy power against us in the mountains.\"", "role": "assistant" }, { "content": "2 Chronicles 16:12", "role": "user" }, { "content": "In the Old Testament, 2 Chronicles chapter 16, verse 12 (Douay Rheims) says:\n\"And Asa fell sick in the nine and thirtieth year of his reign, of a most violent pain in his feet, and yet in his illness he did not seek the Lord, but rather trusted in the skill of physicians.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And David took the arms of gold, which the servants of Adarezer wore, and brought them to Jerusalem.\"?", "role": "user" }, { "content": "\"And David took the arms of gold, which the servants of Adarezer wore, and brought them to Jerusalem.\" appears in 2 Samuel, chapter 8, at verse 7 of the Old Testament.", "role": "assistant" }, { "content": "2 Thessalonians 3:1 please", "role": "user" }, { "content": "Quoting from 2 Thessalonians 3:1, New Testament (Douay Rheims):\n\"For the rest, brethren, pray for us, that the word of God may run, and may be glorified, even as among you;\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And this became known to all the Jews and the Gentiles that dwelt at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.\"?", "role": "user" }, { "content": "That verse comes from Acts, chapter 19.\n\nCheck out the whole chapter:\nActs Chapter 19\n1 And it came to pass, while Apollo was at Corinth, that Paul having passed through the upper coasts, came to Ephesus, and found certain disciples.\n2 And he said to them: Have you received the Holy Ghost since ye believed? But they said to him: We have not so much as heard whether there be a Holy Ghost.\n3 And he said: In what then were you baptized? Who said: In John's baptism.\n4 Then Paul said: John baptized the people with the baptism of penance, saying: That they should believe in him who was to come after him, that is to say, in Jesus.\n5 Having heard these things, they were baptized in the name of the Lord Jesus.\n6 And when Paul had imposed his hands on them, the Holy Ghost came upon them, and they spoke with tongues and prophesied.\n7 And all the men were about twelve.\n8 And entering into the synagogue, he spoke boldly for the space of three months, disputing and exhorting concerning the kingdom of God.\n9 But when some were hardened, and believed not, speaking evil of the way of the Lord, before the multitude, departing from them, he separated the disciples, disputing daily in the school of one Tyrannus.\n10 And this continued for the space of two years, so that all they who dwelt in Asia, heard the word of the Lord, both Jews and Gentiles.\n11 And God wrought by the hand of Paul more than common miracles.\n12 So that even there were brought from his body to the sick, handkerchiefs and aprons, and the diseases departed from them, and the wicked spirits went out of them.\n13 Now some also of the Jewish exorcists who went about, attempted to invoke over them that had evil spirits, the name of the Lord Jesus, saying: I conjure you by Jesus, whom Paul preacheth.\n14 And there were certain men, seven sons of Sceva, a Jew, a chief priest, that did this.\n15 But the wicked spirit, answering, said to them: Jesus I know, and Paul I know; but who are you?\n16 And the man in whom the wicked spirit was, leaping upon them, and mastering them both, prevailed against them, so that they fled out of that house naked and wounded.\n17 And this became known to all the Jews and the Gentiles that dwelt at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.\n18 And many of them that believed, came confessing and declaring their deeds.\n19 And many of them who had followed curious arts, brought together their books, and burnt them before all; and counting the price of them, they found the money to be fifty thousand pieces of silver.\n20 So mightily grew the word of God, and was confirmed.\n21 And when these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying: After I have been there, I must see Rome also.\n22 And sending into Macedonia two of them that ministered to him, Timothy and Erastus, he himself remained for a time in Asia.\n23 Now at that time there arose no small disturbance about the way of the Lord.\n24 For a certain man named Demetrius, a silversmith, who made silver temples for Diana, brought no small gain to the craftsmen;\n25 Whom he calling together, with the workmen of like occupation, said: Sirs, you know that our gain is by this trade;\n26 And you see and hear, that this Paul by persuasion hath drawn away a great multitude, not only of Ephesus, but almost of all Asia, saying: They are not gods which are made by hands.\n27 So that not only this our craft is in danger to be set at nought, but also the temple of great Diana shall be reputed for nothing; yea, and her majesty shall begin to be destroyed, whom all Asia and the world worshippeth.\n28 Having heard these things, they were full of anger, and cried out, saying: Great is Diana of the Ephesians.\n29 And the whole city was filled with confusion; and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions, they rushed with one accord into the theatre.\n30 And when Paul would have entered in unto the people, the disciples suffered him not.\n31 And some also of the rulers of Asia, who were his friends, sent unto him, desiring that he would not venture himself into the theatre.\n32 Now some cried one thing, some another. For the assembly was confused, and the greater part knew not for what cause they were come together.\n33 And they drew forth Alexander out of the multitude, the Jews thrusting him forward. And Alexander beckoning with his hand for silence, would have given the people satisfaction.\n34 But as soon as they perceived him to be a Jew, all with one voice, for the space of about two hours, cried out: Great is Diana of the Ephesians.\n35 And when the town clerk had appeased the multitudes, he said: Ye men of Ephesus, what man is there that knoweth not that the city of the Ephesians is a worshipper of the great Diana, and of Jupiter's offspring.\n36 For as much therefore as these things cannot be contradicted, you ought to be quiet, and to do nothing rashly.\n37 For you have brought hither these men, who are neither guilty of sacrilege, nor of blasphemy against your goddess.\n38 But if Demetrius and the craftsmen that are with him, have a matter against any man, the courts of justice are open, and there are proconsuls: let them accuse one another.\n39 And if you inquire after any other matter, it may be decided in a lawful assembly.\n40 For we are even in danger to be called in question for this day's uproar, there being no man guilty (of whom we may give account) of this concourse. And when he had said these things, he dismissed the assembly.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Of the sons of Saphatia: Zebodia the son of Michael, and with him eighty men.\"?", "role": "user" }, { "content": "That verse comes from Ezra, chapter 8.\n\nCheck out the whole chapter:\nEzra Chapter 8\n1 Now these are the chiefs of families, and the genealogy of them, who came up with me from Babylon in the reign of Artaxerxes the king.\n2 Of the sons of Phinees, Gersom. Of the sons of Ithamar, Daniel. Of the sons of David, Hattus.\n3 Of the sons of Sechenias, the son of Pharos, Zacharias, and with him were numbered a hundred and fifty men.\n4 Of the sons of Phahath Moab, Eleoenai the son of Zareha, and with him two hundred men.\n5 Of the sons of Sechenias, the son of Ezechiel, and with him three hundred men.\n6 Of the sons of Adan, Abed the son of Jonathan, and with him fifty men.\n7 Of the sons of Alam, Isaias the son of Athalias, and with him seventy men.\n8 Of the sons of Saphatia: Zebodia the son of Michael, and with him eighty men.\n9 Of the sons of Joab, Obedia the son of Jahiel, and with him two hundred and eighteen men.\n10 Of the sons of Selomith, the son of Josphia, and with him a hundred and sixty men.\n11 Of the sons of Bebai, Zacharias the son of Bebai: and with him eight and twenty men.\n12 Of the sons of Azgad, Joanan the son of Eccetan, and with him a hundred and ten men.\n13 Of the sons of Adonicam, who were the last: and these are their names: Eliphelet, and Jehiel, and Samaias, and with them sixty men.\n14 Of the sons of Begui, Uthai and Zachur, and with them seventy men.\n15 And I gathered them together to the river, which runneth down to Ahava, and we stayed there three days: and I sought among the people and among the priests for the sons of Levi, and found none there.\n16 So I sent Eliezer, and Ariel, and Semeias, and Elnathan, and Jarib, and another Elnathan, and Nathan, and Zacharias, and Mosollam, chief men: and Joiarib, and Elnathan, wise men.\n17 And I sent them to Eddo, who is chief in the place of Chasphia, and I put in their mouth the words that they should speak to Eddo, and his brethren the Nathinites in the place of Chasphia, that they should bring us ministers of the house of our God.\n18 And by the good hand of our God upon us, they brought us a most learned man of the sons of Moholi the son of Levi the son of Israel, and Sarabias and his sons, and his brethren eighteen,\n19 And Hasabias, and with him Isaias of the sons of Merari, and his brethren, and his sons twenty.\n20 And of the Nathinites, whom David, and the princes gave for the service of the Levites, Nathinites two hundred and twenty: all these were called by their names.\n21 And I proclaimed there a fast by the river Ahava, that we might afflict ourselves before the Lord our God, and might ask of him a right way for us and for our children, and for all our substance.\n22 For I was ashamed to ask the king for aid and for horsemen, to defend us from the enemy in the way: because we had said to the king: The hand of our God is upon all them that seek him in goodness: and his power and strength, and wrath upon all them that forsake him.\n23 And we fasted, and besought our God for this: and it fell out prosperously unto us.\n24 And I separated twelve of the chief of the priests, Sarabias, and Hasabias, and with them ten of their brethren,\n25 And I weighed unto them the silver and gold, and the vessels consecrated for the house of our God, which the king and his counsellors, and his princes, and all Israel, that were found had offered.\n26 And I weighed to their hands six hundred and fifty talents of silver, and a hundred vessels of silver, and a hundred talents of gold,\n27 And twenty cups of gold, of a thousand solids, and two vessels of the best shining brass, beautiful as gold.\n28 And I said to them: You are the holy ones of the Lord, and the vessels are holy, and the silver and gold, that is freely offered to the Lord the God of our fathers.\n29 Watch ye and keep them, till you deliver them by weight before the chief of the priests, and of the Levites, and the heads of the families of Israel in Jerusalem, into the treasure of the house of the Lord.\n30 And the priests and the Levites received the weight of the silver and gold, and the vessels, to carry them to Jerusalem to the house of our God.\n31 Then we set forward from the river Ahava on the twelfth day of the first month to go to Jerusalem: and the hand of our God was upon us, and delivered us from the hand of the enemy, and of such as lay in wait by the way.\n32 And we came to Jerusalem, and we stayed there three days.\n33 And on the fourth day the silver and the gold, and the vessels were weighed in the house of our God by the hand of Meremoth the son of Urias the priest, and with him was Eleazar the son of Phinees, and with them Jozabad the son of Josue, and Noadaia the son of Benoi, Levites.\n34 According to the number and weight of every thing: and all the weight was written at that time.\n35 Moreover the children of them that had been carried away that were come out of the captivity, offered holocausts to the God of Israel, twelve calves for all the people of Israel, ninety-six rams, seventy-seven lambs, and twelve he goats for sin: all for a holocaust to the Lord.\n36 And they gave the king's edicts to the lords that were from the king's court, and the governors beyond the river, and they furthered the people and the house of God.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Arise, it is thy part to give orders, and we will be with thee: take courage, and do it.\"?", "role": "user" }, { "content": "That's from Ezra, chapter 10.\n\nWant the full chapter? Here it is:\nEzra Chapter 10\n1 Now when Esdras was thus praying, and beseeching, and weeping, and lying before the temple of God, there was gathered to him of Israel an exceeding great assembly of men and women and children, and the people wept with much lamentation.\n2 And Sechenias the son of Jehiel of the sons of Elam answered, and said to Esdras: We have sinned against our God, and have taken strange wives of the people of the land: and now if there be repentance in Israel concerning this,\n3 Let us make a covenant with the Lord our God, to put away all the wives, and such as are born of them, according to the will of the Lord, and of them that fear the commandment of the Lord our God: let it be done according to the law.\n4 Arise, it is thy part to give orders, and we will be with thee: take courage, and do it.\n5 So Esdras arose, and made the chiefs of the priests and of the Levites, and all Israel, to swear that they would do according to this word, and they swore.\n6 And Esdras rose up from before the house of God, and went to the chamber of Johanan the son of Eliasib, and entered in thither: he ate no bread, and drank no water: for he mourned for the transgression of them that were come out of the captivity.\n7 And proclamation was made in Juda and Jerusalem to all the children of the captivity, that they should assemble together into Jerusalem.\n8 And that whosoever would not come within three days, according to the counsel of the princes and the ancients, all his substance should be taken away, and he should be cast out of the company of them that were returned from captivity.\n9 Then all the men of Juda, and Benjamin gathered themselves together to Jerusalem within three days, in the ninth month, the twentieth day of the month: and all the people sat in the street of the house of God, trembling because of the sin, and the rain.\n10 And Esdras the priest stood up, and said to them: You have transgressed, and taken strange wives, to add to the sins of Israel.\n11 And now make confession to the Lord the God of your fathers, and do his pleasure, and separate yourselves from the people of the land, and from your strange wives.\n12 And all the multitude answered and said with a loud voice: According to thy word unto us, so be it done.\n13 But as the people are many, and it is time of rain, and me are not able to stand without, and it is not a work of one day or two, (for we have exceedingly sinned in this matter,)\n14 Let rulers be appointed in all the multitude: and in all our cities, let them that have taken strange wives come at the times appointed, and with them the ancients and the judges of every city, until the wrath of our God be turned away from us for this sin.\n15 Then Jonathan the son of Azahel, and Jaasia the son of Thecua were appointed over this, and Mesollam and Sebethai, Levites, helped them:\n16 And the children of the captivity did so. And Esdras the priest, and the men heads of the families in the houses of their fathers, and all by their names, went and sat down in the first day of the tenth month to examine the matter.\n17 And they made an end with all the men that had taken strange wives by the first day of the first month.\n18 And there were found among the sons of the priests that had taken strange wives: Of the sons of Josue the son of Josedec, and his brethren, Maasia, and Eliezer, and Jarib, and Godolia.\n19 And they gave their hands to put away their wives, and to offer for their offence a ram of the flock.\n20 And of the sons of Emmer, Hanani, and Zebedia.\n21 And of the sons of Harim, Maasia, and Elia, and Semeia, and Jehiel, and Ozias.\n22 And of the sons of Pheshur, Elioenai, Maasia, Ismael, Nathanael, Jozabed, and Elasa.\n23 And of the sons of the Levites, Jozabed, and Semei, and Celaia, the same is Calita, Phataia, Juda, and Eliezer.\n24 And of the singing men, Elisiab: and of the porters, Sellum, and Telem, and Uri.\n25 And of Israel, of the sons of Pharos, Remeia, and Jezia, and Melchia, and Miamin, and Eliezer, and Melchia, and Banea.\n26 And of the sons of Elam, Mathania, Zacharias, and Jehiel, and Abdi, and Jerimoth, and Elia.\n27 And of the sons of Zethua, Elioenai, Eliasib, Mathania, Jerimuth, and Zabad, and Aziaza.\n28 And of the sons of Babai, Johanan, Hanania, Zabbai, Athalai:\n29 And of the sons of Bani, Mosollam, and Melluch, and Adaia, Jasub, and Seal, and Ramoth.\n30 And of the sons of Phahath, Moab, Edna, and Chalal, Banaias, and Maasias, Mathanias, Beseleel, Bennui, and Manasse.\n31 And of the sons of Herem, Eliezer, Josue, Melchias, Semeias, Simeon,\n32 Benjamin, Maloch, Samarias.\n33 And of the sons of Hasom, Mathanai, Mathatha, Zabad, Eliphelet, Jermai, Manasse, Semei.\n34 Of the sons of Bani, Maaddi, Amran, and Uel,\n35 Baneas, and Badaias, Cheliau,\n36 Vania, Marimuth, and Eliasib,\n37 Mathanias, Mathania, and Jasi,\n38 And Bani, and Bennui, Semei,\n39 And Salmias, and Nathan, and Adaias,\n40 And Mechnedebai, Sisai, Sarai,\n41 Ezrel, and Selemiau, Semeria,\n42 Sellum, Amaria, Joseph.\n43 Of the sons of Nebo, Jehiel, Mathathias, Zabad, Zabina, Jeddu, and Joel, and Banaia.\n44 All these had taken strange wives, and there were among them women that had borne children.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And I wish you would hold your peace, that you might be thought to be wise men.\"?", "role": "user" }, { "content": "The text \"And I wish you would hold your peace, that you might be thought to be wise men.\" is part of Job chapter 13, verse 5 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"He that cometh from above, is above all. He that is of the earth, of the earth he is, and of the earth he speaketh. He that cometh from heaven, is above all.\"?", "role": "user" }, { "content": "The quote \"He that cometh from above, is above all. He that is of the earth, of the earth he is, and of the earth he speaketh. He that cometh from heaven, is above all.\" is from John 3:31 in the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"But if he walk in the night, he stumbleth, because the light is not in him.\"?", "role": "user" }, { "content": "The passage \"But if he walk in the night, he stumbleth, because the light is not in him.\" comes from John 11:10 in the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"He therefore that sweareth by the altar, sweareth by it, and by all things that are upon it:\"?", "role": "user" }, { "content": "That verse comes from Matthew, chapter 23.\n\nCheck out the whole chapter:\nMatthew Chapter 23\n1 Then Jesus spoke to the multitudes and to his disciples,\n2 Saying: The scribes and the Pharisees have sitten on the chair of Moses.\n3 All things therefore whatsoever they shall say to you, observe and do: but according to their works do ye not; for they say, and do not.\n4 For they bind heavy and insupportable burdens, and lay them on men's shoulders; but with a finger of their own they will not move them.\n5 And all their works they do for to be seen of men. For they make their phylacteries broad, and enlarge their fringes.\n6 And they love the first places at feasts, and the first chairs in the synagogues,\n7 And salutations in the market place, and to be called by men, Rabbi.\n8 But be not you called Rabbi. For one is your master; and all you are brethren.\n9 And call none your father upon earth; for one is your father, who is in heaven.\n10 Neither be ye called masters; for one is your master, Christ.\n11 He that is the greatest among you shall be your servant.\n12 And whosoever shall exalt himself shall be humbled: and he that shall humble himself shall be exalted.\n13 But woe to you scribes and Pharisees, hypocrites; because you shut the kingdom of heaven against men, for you yourselves do not enter in; and those that are going in, you suffer not to enter.\n14 Woe to you scribes and Pharisees, hypocrites: because you devour the houses of widows, praying long prayers. For this you shall receive the greater judgment.\n15 Woe to you scribes and Pharisees, hypocrites; because you go round about the sea and the land to make one proselyte; and when he is made, you make him the child of hell twofold more than yourselves.\n16 Woe to you blind guides, that say, Whosoever shall swear by the temple, it is nothing; but he that shall swear by the gold of the temple, is a debtor.\n17 Ye foolish and blind; for whether is greater, the gold, or the temple that sanctifieth the gold?\n18 And whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, is a debtor.\n19 Ye blind: for whether is greater, the gift, or the altar that sanctifieth the gift?\n20 He therefore that sweareth by the altar, sweareth by it, and by all things that are upon it:\n21 And whosoever shall swear by the temple, sweareth by it, and by him that dwelleth in it:\n22 And he that sweareth by heaven, sweareth by the throne of God, and by him that sitteth thereon.\n23 Woe to you scribes and Pharisees, hypocrites; because you tithe mint, and anise, and cummin, and have left the weightier things of the law; judgment, and mercy, and faith. These things you ought to have done, and not to leave those undone.\n24 Blind guides, who strain out a gnat, and swallow a camel.\n25 Woe to you scribes and Pharisees, hypocrites; because you make clean the outside of the cup and of the dish, but within you are full of rapine and uncleanness.\n26 Thou blind Pharisee, first make clean the inside of the cup and of the dish, that the outside may become clean.\n27 Woe to you scribes and Pharisees, hypocrites; because you are like to whited sepulchres, which outwardly appear to men beautiful, but within are full of dead men's bones, and of all filthiness.\n28 So you also outwardly indeed appear to men just; but inwardly you are full of hypocrisy and iniquity.\n29 Woe to you scribes and Pharisees, hypocrites; that build the sepulchres of the prophets, and adorn the monuments of the just,\n30 And say: If we had been in the days of our Fathers, we would not have been partakers with them in the blood of the prophets.\n31 Wherefore you are witnesses against yourselves, that you are the sons of them that killed the prophets.\n32 Fill ye up then the measure of your fathers.\n33 You serpents, generation of vipers, how will you flee from the judgment of hell?\n34 Therefore behold I send to you prophets, and wise men, and scribes: and some of them you will put to death and crucify, and some you will scourge in your synagogues, and persecute from city to city:\n35 That upon you may come all the just blood that hath been shed upon the earth, from the blood of Abel the just, even unto the blood of Zacharias the son of Barachias, whom you killed between the temple and the altar.\n36 Amen I say to you, all these things shall come upon this generation.\n37 Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that are sent unto thee, how often would I have gathered together thy children, as the hen doth gather her chickens under her wings, and thou wouldest not?\n38 Behold, your house shall be left to you, desolate.\n39 For I say to you, you shall not see me henceforth till you say: Blessed is he that cometh in the name of the Lord.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"The eyes of the Lord in every place behold the good and the evil.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Proverbs, chapter 15, verse 3 states: \"The eyes of the Lord in every place behold the good and the evil.\".", "role": "assistant" }, { "content": "Which book and chapter does \"Help us, O God, our saviour: and for the glory of thy name, O Lord, deliver us: and forgive us our sins for thy name's sake:\" belong to?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 78.\n\nCheck out the whole chapter:\nPsalm Chapter 78\n1 A psalm for Asaph. O God, the heathens are come into thy inheritance, they have defiled thy holy temple: they have made Jerusalem as a place to keep fruit.\n2 They have given the dead bodies of thy servants to be meat for the fowls of the air: the flesh of thy saints for the beasts of the earth.\n3 They have poured out their blood as water, round about Jerusalem and there was none to bury them.\n4 We are become a reproach to our neighbours: a scorn and derision to them that are round about us.\n5 How long, O Lord, wilt thou be angry for ever: shall thy zeal be kindled like a fire?\n6 Pour out thy wrath upon the nations that have not known thee: and upon the kingdoms that have not called upon thy name.\n7 Because they have devoured Jacob; and have laid waste his place.\n8 Remember not our former iniquities: let thy mercies speedily prevent us, for we are become exceeding poor.\n9 Help us, O God, our saviour: and for the glory of thy name, O Lord, deliver us: and forgive us our sins for thy name's sake:\n10 Lest they should say among the Gentiles: Where is their God? And let him be made known among the nations before our eyes, By the revenging the blood of thy servants, which hath been shed:\n11 Let the sighing of the prisoners come in before thee. According to the greatness of thy arm, take possession of the children of them that have been put to death.\n12 And render to our neighbours sevenfold in their bosom: the reproach wherewith they have reproached thee, O Lord.\n13 But we thy people, and the sheep of thy pasture, will give thanks to thee for ever. We will shew forth thy praise, unto generation and generation.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What book, chapter, and verse is \"And some of their stock had the charge of the vessels for the ministry: for the vessels were both brought in and carried out by number.\" from?", "role": "user" }, { "content": "The text \"And some of their stock had the charge of the vessels for the ministry: for the vessels were both brought in and carried out by number.\" is part of 1 Chronicles chapter 9, verse 28 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Because he is gone down to day, and hath killed oxen, and fatlings, and many rams, and invited all the king's sons, and the captains of the army, and Abiathar the priest: and they are eating and drinking before him, and saying: God save king Adonias:\"?", "role": "user" }, { "content": "The quote \"Because he is gone down to day, and hath killed oxen, and fatlings, and many rams, and invited all the king's sons, and the captains of the army, and Abiathar the priest: and they are eating and drinking before him, and saying: God save king Adonias:\" is from 1 Kings 1:25 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"If a famine arise in the land, or a pestilence, or corrupt air, or blasting, or locust, or mildew, if their enemy afflict them besieging the gates, whatsoever plague, whatsoever infirmity,\"?", "role": "user" }, { "content": "The scripture \"If a famine arise in the land, or a pestilence, or corrupt air, or blasting, or locust, or mildew, if their enemy afflict them besieging the gates, whatsoever plague, whatsoever infirmity,\" is located in 1 Kings 8:37 of the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"And while Saul spoke to the priest, there arose a great uproar in the camp of the Philistines: and it increased by degrees, and was heard more clearly. And Saul said to the priest: Draw in thy hand.\"?", "role": "user" }, { "content": "The quote \"And while Saul spoke to the priest, there arose a great uproar in the camp of the Philistines: and it increased by degrees, and was heard more clearly. And Saul said to the priest: Draw in thy hand.\" is from 1 Samuel 14:19 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"For though we walk in the flesh, we do not war according to the flesh.\"?", "role": "user" }, { "content": "You're looking at a verse from 2 Corinthians, chapter 10.\n\nHere's what the chapter says:\n2 Corinthians Chapter 10\n1 Now I Paul myself beseech you, by the mildness and modesty of Christ, who in presence indeed am lowly among you, but being absent, am bold toward you.\n2 But I beseech you, that I may not be bold when I am present, with that confidence wherewith I am thought to be bold, against some, who reckon us as if we walked according to the flesh.\n3 For though we walk in the flesh, we do not war according to the flesh.\n4 For the weapons of our warfare are not carnal, but mighty to God unto the pulling down of fortifications, destroying counsels,\n5 And every height that exhalteth itself against the knowledge of God, and bringing into captivity every understanding unto the obedience of Christ;\n6 And having in readiness to revenge all disobedience, when your obedience shall be fulfilled.\n7 See the things that are according to outward appearance. If any man trust to himself, that he is Christ's, let him think this again with himself, that as he is Christ's, so are we also.\n8 For if also I should boast somewhat more of our power, which the Lord hath given us unto edification, and not for your destruction, I should not be ashamed.\n9 But that I may not be thought as it were to terrify you by epistles,\n10 (For his epistles indeed, say they, are weighty and strong; but his bodily presence is weak, and his speech contemptible,)\n11 Let such a one think this, that such as we are in word by epistles, when absent, such also we will be indeed when present.\n12 For we dare not match, or compare ourselves with some, that commend themselves; but we measure ourselves by ourselves, and compare ourselves with ourselves.\n13 But we will not glory beyond our measure; but according to the measure of the rule, which God hath measured to us, a measure to reach even unto you.\n14 For we stretch not ourselves beyond our measure, as if we reached not unto you. For we are come as far as to you in the gospel of Christ.\n15 Not glorying beyond measure in other men's labours; but having hope of your increasing faith, to be magnified in you according to our rule abundantly;\n16 Yea, unto those places that are beyond you, to preach the gospel, not to glory in another man's rule, in those things that are made ready to our hand.\n17 But he that glorieth, let him glory in the Lord.\n18 For not he who commendeth himself, is approved, but he, whom God commendeth.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"The watchmen therefore, that stood upon the tower of Jezrahel, saw the troop of Jehu coming, and said: I see a troop. And Joram said: Take a chariot, and send to meet them, and let him that goeth say: Is all well?\"?", "role": "user" }, { "content": "That one's from 2 Kings, chapter 9.\n\nHere's the chapter it's part of:\n2 Kings Chapter 9\n1 And Eliseus the prophet called one of the sons of the prophets, slid said to him: Gird up thy loins, and take this little bottle of oil in thy hand, and go to Ramoth Galaad.\n2 And when thou art come thither, thou shalt see Jehu the son of Josaphat the son of Namsi: and going in thou shalt make him rise up from amongst his brethren, and carry him into an inner chamber.\n3 Then taking the little bottle of oil, thou shalt pour it on his head, and shalt say: Thus saith the Lord: I have anointed thee king over Israel. And thou shalt open the door and flee, and shalt not stay there.\n4 So the young man, the servant of the prophet, went awry to Ramoth Galaad,\n5 And went in thither: and behold the captains of the army were sitting: and he said: I have a word to thee, O prince. And Jehu said: Unto whom of us all? And he said: To thee, O prince.\n6 And he arose, and went into the chamber: and he poured the oil upon his head, and said: Thus saith the Lord God of Israel: I have anointed thee king over Israel, the people of the Lord.\n7 And thou shalt cut off the house of Achab thy master, and I will revenge the blood of my servants the prophets, and the blood of all the servants of the Lord at the hand of Jezabel.\n8 And I will destroy all the house of Achab, and I will cut off from Achab him that pisseth against the wall, and him that is shut up, and the meanest in Israel.\n9 And I will make the house of Achab like the house of Jeroboam the son of Nabat, and like the house of Baasa the son of Ahias.\n10 And the dogs shall eat Jezabel in the field of Jezrahel, and there shall be no one to bury her. And he opened the door and fled.\n11 Then Jehu went forth to the servants of his lord: and they said to him: Are all things well? why came this mad man to thee? And he said to them: You know the man, and what he said.\n12 But they answered: It is false, but rather do thou tell us. And he said to them: Thus and thus did he speak to me: and he said: Thus saith the Lord: I have anointed thee king over Israel.\n13 Then they made haste and taking every man his garment laid it under his feet, after the manner of a judgment seat, and they sounded the trumpet, and said: Jehu is king.\n14 So Jehu the son of Josaphat the son of Namsi conspired against Joram. Now Joram had besieged Ramoth Galaad, he and all Israel fighting with Hazael king of Syria:\n15 And was returned to be healed in Jezrahel of his wounds, for the Syrians had wounded him, when he fought with Hazael king of Syria. And Jehu said: If it please you, let no man go forth or flee out of the city, lest he go, and tell in Jezrahel.\n16 And he got up, and went into Jezrahel: for Joram was sick there, and Ochozias king of Juda was come down to visit Joram.\n17 The watchmen therefore, that stood upon the tower of Jezrahel, saw the troop of Jehu coming, and said: I see a troop. And Joram said: Take a chariot, and send to meet them, and let him that goeth say: Is all well?\n18 So there went one in a chariot to meet him, and said: Thus saith the king: Are all things peaceable? And Jehu said: What hast thou to do with peace? go behind and follow me. And the watchman told, saying: The messenger came to them, but he returneth not.\n19 And he sent a second chariot of horses: and he came to them, and said: Thus saith the king: Is there peace? And Jehu said: What hast thou to do with peace? pass, and follow me.\n20 And the watchman told, saying: He came even to them, but returneth not: and the driving is like the driving of Jehu the son of Namsi, for he drives furiously.\n21 And Joram said: Make ready the chariot. And they made ready his chariot, and Joram king of Israel, and Ochozias king of Juda went out, each in his chariot, and they went out to meet Jehu, and met him in the field of Naboth the Jezrahelite.\n22 And when Joram saw Jehu, he said: Is there peace, Jehu? And he answered: What peace? so long as the fornications of Jezabel thy mother, and her many sorceries are in their vigour.\n23 And Joram turned his hand, and fleeing, said to Ochozias: There is treachery, Ochozias.\n24 But Jehu bent Iris bow with his hand, and shot Joram between the shoulders: and the arrow went out through his heart, and immediately he fell in his chariot.\n25 And Jehu said to Badacer his captain: Take him, and cast him into the field of Naboth the Jezrahelite: for I remember when I and thou sitting in a chariot followed Achab this man's father, that the Lord laid this burden upon him, saying:\n26 If I do not requite thee in this field, saith the Lord, for the blood of Naboth, and for the blood of his children, which I saw yesterday, saith the Lord. So now take him, and cast him into the field, according to the word of the Lord.\n27 But Ochozias king of Juda seeing this, fled by the way of the garden house: and Jehu pursued him, and said: Strike him also in his chariot. And they struck him in the going up to Gaver, which is by Jeblaam: and he fled into Mageddo, and died there.\n28 And his servants laid him upon his chariot, and carried him to Jerusalem: and they buried him in his sepulchre with his fathers in the city of David.\n29 In the eleventh year of Joram the son of Achab, Ochozias reigned over Juda,\n30 And Jehu came into Jezrahel. But Jezabel hearing of his coming in, painted her face with stibic stone, and adorned her head, and looked out of a window\n31 At Jehu coming in at the gate, and said: Can there be peace for Zambri, that hath killed his master?\n32 And Jehu lifted up his face to the window, and said: Who is this? And two or three eunuchs bowed down to him.\n33 And he said to them: Throw her down headlong: and they threw her down, and the wall was sprinkled with her blood, and the hoofs of the horses trod upon her.\n34 And when he was come in, to eat, and to drink, he said: Go, and see after that cursed woman, and bury her: because she is a king's daughter.\n35 And when they went to bury her, they found nothing but the skull, and the feet, and the extremities of her hands.\n36 And coming back they told him. And Jehu said: It is the word of the Lord, which he spoke by his servant Elias the Thesbite, saying: In the field of Jezrahel the dogs shall eat the flesh of Jezabel,\n37 And the flesh of Jezabel shall be as dung upon the face of the earth in the field of Jezrahel, so that they who pass by shall say: Is this that same Jezabel?\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"She answered him: This evil which now thou dost against me, in driving me away, is greater than that which thou didst before. And he would not hearken to her:\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Samuel, chapter 13.\n\nHere's the full rundown of the chapter:\n2 Samuel Chapter 13\n1 And it came to pass after this, that Amnon the son of David loved the sister of Absalom the son of David, who was very beautiful, and her name was Thamar.\n2 And he was exceedingly fond of her, so that he fell sick for the love of her: for as she was a virgin, he thought it hard to do any thing dishonestly with her.\n3 Now Amnon had a friend, named Jonadab the son of Semmaa the brother of David, a very wise man:\n4 And he said to him: Why dost thou grow so lean from day to day, O son of the king? why dost thou not tell me the reason of it? And Amnon said to him: I am in love with Thamar the sister of my brother Absalom.\n5 And Jonadab said to him: Lie down upon thy bed, and feign thyself sick: and when thy father shall come to visit thee, say to him: Let my sister Thamar, I pray thee, come to me, to give me to eat, and to make me a mess, that I may eat it at her hand.\n6 So Amnon lay down, and made as if he were sick: and when the king came to visit him, Amnon said to the king: I pray thee let my sister Thamar come, and make in my sight two little messes, that I may eat at her hand.\n7 Then David sent home to Thamar, saying: Come to the house of thy brother Amnon, and make him a mess.\n8 And Thamar came to the house of Amnon her brother: but he was laid down: and she took meal and tempered it: and dissolving it in his sight she made little messes.\n9 And taking what she had boiled, she poured it out, and set it before him, but he would not eat: and Amnon said: Put out all persons from me. And when they had put all persons out,\n10 Amnon said to Thamar: Bring the mess into the chamber, that I may eat at thy hand. And Thamar took the little messes which she had made, and brought them in to her brother Amnon in the chamber.\n11 And when she had presented him the meat, he took hold of her, and said: Come lie with me, my sister.\n12 She answered him: Do not so, my brother, do not force me: for no such thing must be done in Israel. Do not thou this folly.\n13 For I shall not be able to bear my shame, and thou shalt be as one of the fools in Israel: but rather speak to the king, and he will not deny me to thee.\n14 But he would not hearken to her prayers, but being stronger overpowered her and lay with her.\n15 Then Amnon hated her with an exceeding great hatred: so that the hatred wherewith he hated her was greater than the love with which he had loved her before, And Amnon said to her: Arise, and get thee gone.\n16 She answered him: This evil which now thou dost against me, in driving me away, is greater than that which thou didst before. And he would not hearken to her:\n17 But calling the servants that ministered to him, he said: Thrust this woman out from me: and shut the door after her.\n18 And she was clothed with along robe: for the king's daughters that were virgins, used such kind of garments. Then his servant thrust her out: and shut the door after her.\n19 And she put ashes on her head, and rent her long robe and laid her hands upon her head, and went on crying.\n20 And Absalom her brother said to her: Hath thy brother Amnon lain with thee? but now, sister, hold thy peace, he is thy brother: and afflict not thy heart for this thing. So Thamar remained pining away in the house of Absalom her brother.\n21 And when king David heard of these things he was exceedingly grieved: and he would not afflict the spirit of his son Amnon, for he loved him, because he was his firstborn.\n22 But Absalom spoke not to Amnon neither good nor evil: for Absalom hated Amnon because he had ravished his sister Thamar.\n23 And it came to pass after two years, that the sheep of Absalom were shorn in Baalhasor, which is near Ephraim: and Absalom invited all the king's sons:\n24 And he came to the king, and said to him: Behold thy servant's sheep are shorn. Let the king, I pray, with his servants come to his servant.\n25 And the king said to Absalom: Nay, my son, do not ask that we should all come, and be chargeable to thee. And when he pressed him, and he would not go, he blessed him.\n26 And Absalom said: If thou wilt not come, at least let my brother Amnon, I beseech thee, come with us. And the king said to him: It is not necessary that he should go with thee.\n27 But Absalom pressed him, so that he let Amnon and all the king's sons go with him. And Absalom made a feast as it were the feast of a king.\n28 And Absalom had commanded his servants, saying: Take notice when Amnon shall be drunk with wine, and when I shall say to you: Strike him, and kill him, fear not: for it is I that command you: take courage, and be valiant men.\n29 And the servants of Absalom did to Amnon as Absalom had commanded them. And all the king's sons arose and got up every man upon his mule, and fled.\n30 And while they were yet in the way, a rumour came to David, saying: Absalom hath slain all the king's sons, and there is not one of them left.\n31 Then the king rose up, and rent his garments: and fell upon the ground, and all his servants, that stood about him, rent their garments.\n32 But Jonadab the son of Semmaa David's brother answering, said: Let not my lord the king think that all the king's sons are slain: Amnon only is dead, for he was appointed by the mouth of Absalom from the day that he ravished his sister Thamar.\n33 Now therefore let not my lord the king take this thing into his heart, saying: All the king's sons are slain: for Amnon only is dead.\n34 But Absalom fled away: and the young man that kept the watch, lifted up his eyes and looked, and behold there came much people by a by-way on the side of the mountain.\n35 And Jonadab said to the king: Behold the king's sons are come: as thy servant said, so it is.\n36 And when he made an end of speaking, the king's sons also appeared: and coming in they lifted up their voice, and wept: and the king also and all his servants wept very much.\n37 But Absalom fled, and went to Tholomai the son of Ammiud the king of Gessur. And David mourned for his son every day.\n38 And Absalom after he was fled, and come into Gessur, was there three years. And king David ceased to pursue after Absalom, because he was comforted concerning the death of Amnon.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And now, therefore, I say to you, refrain from these men, and let them alone; for if this council or this work be of men, it will come to nought;\" from?", "role": "user" }, { "content": "The passage \"And now, therefore, I say to you, refrain from these men, and let them alone; for if this council or this work be of men, it will come to nought;\" comes from Acts 5:38 in the New Testament.", "role": "assistant" }, { "content": "Could you quote Deuteronomy 11:27 for me?", "role": "user" }, { "content": "In the Old Testament, Deuteronomy chapter 11, verse 27 (Douay Rheims) says:\n\"A blessing, if you obey the commandments of the Lord your God, which I command you this day:\"", "role": "assistant" }, { "content": "What does it say in Exodus chapter 6 verse 12?", "role": "user" }, { "content": "The scripture from the Old Testament at Exodus 6:12 (Douay Rheims) is:\n\"Moses answered before the Lord Behold the children of Israel do no hearken to me; and how will Pharao hear me, especially as I am of uncircumcised lips?\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Reum Beelteem, and Samsai the scribe and the rest of their counsellors, the Dinites, and the Apharsathacites, the Therphalites, the Apharsites, the Erchuites, the Babylonians, the Susanechites, the Dievites, and the Elamites,\"?", "role": "user" }, { "content": "That verse comes from Ezra, chapter 4.\n\nCheck out the whole chapter:\nEzra Chapter 4\n1 Now the enemies of Juda and Benjamin heard that the children of the captivity were building a temple to the Lord the God of Israel.\n2 And they came to Zorobabel, and the chief of the fathers, and said to them: Let us build with you, for we seek your God as ye do: behold we have sacrificed to him, since the days of Asor Haddan king of Assyria, who brought us hither.\n3 But Zorobabel, and Josue, and the rest of the chief of the fathers of Israel said to them: You have nothing to do with us to build a house to our God, but we ourselves alone will build to the Lord our God, as Cyrus king of the Persians hath commanded us.\n4 Then the people of the land hindered the hands of the people of Juda, and troubled them in building.\n5 And they hired counsellors against them, to frustrate their design all the days of Cyrus king of Persia, even until the reign of Darius king of the Persians.\n6 And in the reign of Assuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Juda and Jerusalem.\n7 And in the days of Artaxerxes, Beselam, Mithridates, and Thabeel, and the rest that were in the council wrote to Artaxerxes king of the Persians: and the letter of accusation was written in Syriac, and was read in the Syrian tongue.\n8 Reum Beelteem, and Samsai the scribe wrote a letter from Jerusalem to king Artaxerxes, in this manner:\n9 Reum Beelteem, and Samsai the scribe and the rest of their counsellors, the Dinites, and the Apharsathacites, the Therphalites, the Apharsites, the Erchuites, the Babylonians, the Susanechites, the Dievites, and the Elamites,\n10 And the rest of the nations, whom the great and glorious Asenaphar brought over: and made to dwell in the cities of Samaria and in the rest of the countries of this side of the river in peace.\n11 (This is the copy of the letter, which they sent to him:) To Artaxerxes the king, thy servants, the men that are on this side of the river, send greeting.\n12 Be it known to the king, that the Jews, who came up from thee to us, are come to Jerusalem a rebellious and wicked city, which they are building, setting up the ramparts thereof and repairing the walls.\n13 And now be it known to the king, that if this city be built up, and the walls thereof repaired, they will not pay tribute nor toll, nor yearly revenues, and this loss will fail upon the kings.\n14 But we remembering the salt that we have eaten in the palace, and because we count it a crime to see the king wronged, have therefore sent and certified the king,\n15 That search may be made in the books of the histories of thy fathers, and thou shalt find written in the records: and shalt know that this city is a rebellious city, and hurtful to the kings and provinces, and that wars were raised therein of old time: for which cause also the city was destroyed.\n16 We certify the king, that if this city be built, and the walls thereof repaired, thou shalt have no possession on this side of the river.\n17 The king sent word to Reum Beelteem and Samsai the scribe, and to the rest that were in their council, inhabitants of Samaria, and to the rest beyond the river, sending greeting and peace.\n18 The accusation, which you have sent to us, hath been plainly read before me,\n19 And I commanded: and search hath been made, and it is found, that this city of old time hath rebelled against kings, and seditions and wars have been raised therein.\n20 For there have been powerful kings in Jerusalem, who hare had dominion over all the country that is beyond the river: and have received tribute, and toll and revenues.\n21 Now therefore hear the sentence: Hinder those men, that this city be not built, till further orders be given by me.\n22 See that you be not negligent in executing this, lest by little and little the evil grow to the hurt of the kings.\n23 Now the copy of the edict of king Artaxerxes was read before Reum Beelteem, and Samsai the scribe, and their counsellors: and they went up in haste to Jerusalem to the Jews, and hindered them with arm and power.\n24 Then the work of the house of the Lord in Jerusalem was interrupted, and ceased till the second year of the reign of Darius king of the Persians.\n", "role": "assistant" }, { "content": "- Book: Jeremiah\n- Chapter: 20\n- Verse: 7", "role": "user" }, { "content": "The scripture from the Old Testament at Jeremiah 20:7 (Douay Rheims) is:\n\"Thou hast deceived me, O Lord, and I am deceived: thou hast been stronger than I, and thou hast prevailed. I am become a laughing-stock all the day, all scoff at me.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"The ear that heard me blessed me, and the eye that saw me gave witness to me:\"?", "role": "user" }, { "content": "\"The ear that heard me blessed me, and the eye that saw me gave witness to me:\" is written in Job 29:11, within the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"You are of your father the devil, and the desires of your father you will do. He was a murderer from the beginning, and he stood not in the truth; because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from John, chapter 8.\n\nHere's the chapter it's part of:\nJohn Chapter 8\n1 And Jesus went unto mount Olivet.\n2 And early in the morning he came again into the temple, and all the people came to him, and sitting down he taught them.\n3 And the scribes and the Pharisees bring unto him a woman taken in adultery: and they set her in the midst,\n4 And said to him: Master, this woman was even now taken in adultery.\n5 Now Moses in the law commanded us to stone such a one. But what sayest thou?\n6 And this they said tempting him, that they might accuse him. But Jesus bowing himself down, wrote with his finger on the ground.\n7 When therefore they continued asking him, he lifted up himself, and said to them: He that is without sin among you, let him first cast a stone at her.\n8 And again stooping down, he wrote on the ground.\n9 But they hearing this, went out one by one, beginning at the eldest. And Jesus alone remained, and the woman standing in the midst.\n10 Then Jesus lifting up himself, said to her: Woman, where are they that accused thee? Hath no man condemned thee?\n11 Who said: No man, Lord. And Jesus said: Neither will I condemn thee. Go, and now sin no more.\n12 Again therefore, Jesus spoke to them, saying: I am the light of the world: he that followeth me, walketh not in darkness, but shall have the light of life.\n13 The Pharisees therefore said to him: Thou givest testimony of thyself: thy testimony is not true.\n14 Jesus answered, and said to them: Although I give testimony of myself, my testimony is true: for I know whence I came, and whither I go: but you know not whence I come, or whither I go.\n15 You judge according to the flesh: I judge not any man.\n16 And if I do judge, my judgment is true: because I am not alone, but I and the Father that sent me.\n17 And in your law it is written, that the testimony of two men is true.\n18 I am one that give testimony of myself: and the Father that sent me giveth testimony of me.\n19 They said therefore to him: Where is thy Father? Jesus answered: Neither me do you know, nor my Father: if you did know me, perhaps you would know my Father also.\n20 These words Jesus spoke in the treasury, teaching in the temple: and no man laid hands on him, because his hour was not yet come.\n21 Again therefore Jesus said to them: I go, and you shall seek me, and you shall die in your sin. Whither I go, you cannot come.\n22 The Jews therefore said: Will he kill himself, because he said: Whither I go, you cannot come?\n23 And he said to them: You are from beneath, I am from above. You are of this world, I am not of this world.\n24 Therefore I said to you, that you shall die in your sins. For if you believe not that I am he, you shall die in your sin.\n25 They said therefore to him: Who art thou? Jesus said to them: The beginning, who also speak unto you.\n26 Many things I have to speak and to judge of you. But he that sent me, is true: and the things I have heard of him, these same I speak in the world.\n27 And they understood not, that he called God his Father.\n28 Jesus therefore said to them: When you shall have lifted up the Son of man, then shall you know, that I am he, and that I do nothing of myself, but as the Father hath taught me, these things I speak:\n29 And he that sent me, is with me, and he hath not left me alone: for I do always the things that please him.\n30 When he spoke these things, many believed in him.\n31 Then Jesus said to those Jews, who believed him: If you continue in my word, you shall be my disciples indeed.\n32 And you shall know the truth, and the truth shall make you free.\n33 They answered him: We are the seed of Abraham, and we have never been slaves to any man: how sayest thou: you shall be free?\n34 Jesus answered them: Amen, amen I say unto you: that whosoever committeth sin, is the servant of sin.\n35 Now the servant abideth not in the house for ever; but the son abideth for ever.\n36 If therefore the son shall make you free, you shall be free indeed.\n37 I know that you are the children of Abraham: but you seek to kill me, because my word hath no place in you.\n38 I speak that which I have seen with my Father: and you do the things that you have seen with your father.\n39 They answered, and said to him: Abraham is our father. Jesus saith to them: If you be the children of Abraham, do the works of Abraham.\n40 But now you seek to kill me, a man who have spoken the truth to you, which I have heard of God. This Abraham did not.\n41 You do the works of your father. They said therefore to him: We are not born of fornication: we have one Father, even God.\n42 Jesus therefore said to them: If God were your Father, you would indeed love me. For from God I proceeded, and came; for I came not of myself, but he sent me:\n43 Why do you not know my speech? Because you cannot hear my word.\n44 You are of your father the devil, and the desires of your father you will do. He was a murderer from the beginning, and he stood not in the truth; because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.\n45 But if I say the truth, you believe me not.\n46 Which of you shall convince me of sin? If I say the truth to you, why do you not believe me?\n47 He that is of God, heareth the words of God. Therefore you hear them not, because you are not of God.\n48 The Jews therefore answered, and said to him: Do not we say well that thou art a Samaritan, and hast a devil?\n49 Jesus answered: I have not a devil: but I honour my Father, and you have dishonoured me.\n50 But I seek not my own glory: there is one that seeketh and judgeth.\n51 Amen, amen I say to you: If any man keep my word, he shall not see death for ever.\n52 The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever.\n53 Art thou greater than our father Abraham, who is dead? and the prophets are dead. Whom dost thou make thyself?\n54 Jesus answered: If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom you say that he is your God.\n55 And you have not known him, but I know him. And if I shall say that I know him not, I shall be like to you, a liar. But I do know him, and do keep his word.\n56 Abraham your father rejoiced that he might see my day: he saw it, and was glad.\n57 The Jews therefore said to him: Thou art not yet fifty years old, and hast thou seen Abraham?\n58 Jesus said to them: Amen, amen I say to you, before Abraham was made, I am.\n59 They took up stones therefore to cast at him. But Jesus hid himself, and went out of the temple.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And you have not known him, but I know him. And if I shall say that I know him not, I shall be like to you, a liar. But I do know him, and do keep his word.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And you have not known him, but I know him. And if I shall say that I know him not, I shall be like to you, a liar. But I do know him, and do keep his word.\" can be found in the book of John, chapter 8, verse 55 in the New Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"For perhaps he will put a stop to his indignation, and will give glory to his own name.\" in the Bible?", "role": "user" }, { "content": "The scripture \"For perhaps he will put a stop to his indignation, and will give glory to his own name.\" is located in Judith 7:24 of the Old Testament.", "role": "assistant" }, { "content": "What does it say in Luke chapter 2 verse 33?", "role": "user" }, { "content": "Luke 2:33 from the New Testament (Douay Rheims) reads:\n\"And his father and mother were wondering at those things which were spoken concerning him.\"", "role": "assistant" }, { "content": "Show me Mark 6:1", "role": "user" }, { "content": "Here's the passage from Mark 6:1 in the New Testament (Douay Rheims):\n\"And going out from thence, he went into his own country; and his disciples followed him.\"", "role": "assistant" }, { "content": "What is written in Numbers 34:5?", "role": "user" }, { "content": "The Old Testament\nNumbers 34:5 (Douay Rheims)\n\"And the limits shall fetch a compass from Asemona to the torrent of Egypt, and shall end in the shore of the great sea.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"The waters saw thee, O God, the waters saw thee: and they were afraid, and the depths were troubled.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"The waters saw thee, O God, the waters saw thee: and they were afraid, and the depths were troubled.\" can be found in the book of Psalm, chapter 76, verse 17 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"For thou shalt receive twice as much evil for all the good thou shalt have done to him: for the Highest also hateth sinners, and will repay vengeance to the ungodly.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Sirach, chapter 12.\n\nHere's the entire chapter for you:\nSirach Chapter 12\n1 If thou do good, know to whom thou dost it, and there shall be much thanks for thy good deeds.\n2 Do good to the just, and thou shalt find great recompense: and if not of him, assuredly of the Lord.\n3 For there is no good for him that is always occupied in evil, and that giveth no alms: for the Highest hateth sinners, and hath mercy on the penitent.\n4 Give to the merciful and uphold not the sinner: God will repay vengeance to the ungodly and to sinners, and keep them against the day of vengeance.\n5 Give to the good, and receive not a sinner.\n6 Do good to the humble, and give not to the ungodly: hold back thy bread, and give it not to him, lest thereby he overmaster thee.\n7 For thou shalt receive twice as much evil for all the good thou shalt have done to him: for the Highest also hateth sinners, and will repay vengeance to the ungodly.\n8 A friend shall not be known in prosperity, and an enemy shall not be hidden in adversity.\n9 In the prosperity of a man, his enemies are grieved: and a friend is known in his adversity.\n10 Never trust thy enemy: for as a brass pot his wickedness rusteth:\n11 Though he humble himself and go crouching, yet take good heed and beware of him.\n12 Set him not by thee, neither let him sit on thy right hand, lest he turn into thy place, and seek to take thy seat: and at the last thou acknowledge my words, and be pricked with my sayings.\n13 Who will pity an enchanter struck by a serpent, or any that come near wild beasts? so is it with him that keepeth company with a wicked man, and is involved in his sins.\n14 For an hour he will abide with thee: but if thou begin to decline, he will not endure it.\n15 An enemy speaketh sweetly with his lips, but in his heart he lieth in wait, to throw thee into a pit.\n16 An enemy weepeth with his eyes: but if he find an opportunity he will not be satisfied with blood:\n17 And if evils come upon thee, thou shalt find him there first.\n18 An enemy hath tears in his eyes, and while he pretendeth to help thee, will undermine thy feet.\n19 He will shake his head, and clap his hands, and whisper much, and change his countenance.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "1 Kings 6:34", "role": "user" }, { "content": "Old Testament\n1 Kings 6:34 (Douay Rheims)\n\"And two doors of fir tree, one of each side: and each door was double, and so opened with folding leaves.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And he said to him: Thus saith the Lord: Because thou hast let go out of thy hand a man worthy of death, thy life shall be for his life, and thy people for his people.\" come?", "role": "user" }, { "content": "The verse you're asking about is in 1 Kings, chapter 20.\n\nHere's the complete chapter text:\n1 Kings Chapter 20\n1 And Benadad, king of Syria, gathered together all his host, and there were two and thirty kings with him, and horses, and chariots: and going up, he fought against Samaria, and besieged it.\n2 And, sending messengers to Achab king of Israel into the city,\n3 He said: Thus saith Benadad: Thy silver, and thy gold is mine: and thy wives, and thy goodliest children are mine.\n4 And the king of Israel answered: According to thy word, my lord O king, I am thine, and all that I have.\n5 And the messengers came again, and said: Thus saith Benadad, who sent us unto thee: Thy silver, and thy gold, and thy wives, and thy children thou shalt deliver up to me.\n6 To morrow therefore at this same hour I will send my servants to thee, and they shall search thy house, and the houses of thy servants: and all that pleaseth them, they shall put in their hands, and take away.\n7 And the king of Israel called all the ancients of the land, and said: Mark, and see that he layeth snares for us. For he sent to me for my wives, and for my children, and for my silver and gold: and I said not nay.\n8 And all the ancients, and all the people said to him: Hearken not to him, nor consent to him.\n9 Wherefore he answered the messengers of Benadad: Tell my lord the king: All that thou didst send for to me thy servant at first, I will do: but this thing I cannot do.\n10 And the messengers returning brought him word. And he sent again and said: Such and such things may the gods do to me, and more may they add, if the dust of Samaria shall suffice for handfuls for all the people that follow me.\n11 And the king of Israel answering, said: Tell him: Let not the girded boast himself as the ungirded.\n12 And it came to pass, when Benadad heard this word, that he and the kings were drinking in pavilions, and he said to his servants: Beset the city. And they beset it.\n13 And behold a prophet coming to Achab king of Israel, said to him: Thus saith the Lord: Hast thou seen all this exceeding great multitude, behold I will deliver them into thy hand this day: that thou mayest know that I am the Lord.\n14 And Achab said: By whom? And he said to him: Thus saith the Lord: By the servants of the princes of the provinces. And he said: Who shall begin to fight? And he said: Thou.\n15 So he mustered the servants of the princes of the provinces, and he found the number of two hundred and thirty-two: and he mustered after them the people, all the children of Israel, seven thousand:\n16 And they went out at noon. But Benadad was drinking himself drunk in his pavilion, and the two and thirty kings with him, who were come to help him.\n17 And the servants of the princes of the provinces went out first. And Benadad sent. And they told him, saying: There are men come out of Samaria.\n18 And he said: Whether they come for peace, take them alive: or whether they come to fight, take them alive.\n19 So the servants of the princes of the provinces went out, and the rest of the army followed:\n20 And every one slew the man that came against him: and the Syrians fled, and Israel pursued after them. And Benadad king of Syria fled away on horseback with his horsemen.\n21 But the king of Israel going out overthrew the horses and chariots, and slew the Syrians with a great slaughter.\n22 (And a prophet coming to the king of Israel, said to him: Go, and strengthen thyself, and know, and see what thou dost: for the next year the king of Syria will come up against thee.)\n23 But the servants of the king of Syria said to him: Their gods are gods of the hills, therefore they have overcome us: but it is better that we should fight against them in the plains, and we shall overcome them.\n24 Do thou therefore this thing: Remove all the kings from thy army, and put captains in their stead:\n25 And make up the number of soldiers that have been slain of thine, and horses according to the former horses, and chariots according to the chariots which thou hadst before: and we will fight against them in the plains, and thou shalt see that we shall overcome them. He believed their counsel and did so.\n26 Wherefore at the return of the year, Benadad mustered the Syrians, ancient up to Aphec, to fight against Israel.\n27 And the children of Israel were mustered, and taking victuals went out on the other side, and camped over against them, like two little flocks of goats: but the Syrians filled the land.\n28 (And a man of God coming, said to the king of Israel: Thus saith the Lord: Because the Syrians have said: The Lord is God of the hills, but is not God of the valleys: I will deliver all this great multitude into thy hand, and you shall know that I am the Lord.)\n29 And both sides set their armies in array one against the other seven days, and on the seventh day the battle was fought: and the children of Israel slew of the Syrians a hundred thousand footmen in one day.\n30 And they that remained fled to Aphec, into the city: and the wall fell upon seven and twenty thousand men, that were left. And Benadad fleeing went into the city, into a chamber that was within a chamber.\n31 And his servants said to him: Behold, we have heard that the kings of the house of Israel are merciful: so let us put sackcloth on our loins, and ropes on our heads, and go out to the king of Israel: perhaps he will save our lives.\n32 So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said to him: Thy servant Benadad saith: I beseech thee let me have my life. And he said: If he be yet alive he is my brother.\n33 The men took this for a sign: and in haste caught the word out of his mouth, and said: Thy brother Benadad. And he said to them: Go, and bring him to me. Then Benadad came out to him, and he lifted him up into his chariot.\n34 And he said to him: The cities which my father took from thy father, I will restore: and do thou make thee streets in Damascus, as my father made in Samaria, and having made a league I will depart from thee. So he made a league with him, and let him go.\n35 Then a certain man of the sons of the prophets said to his companion in the word of the Lord: Strike me. But he would not strike.\n36 Then he said to him: Because thou wouldst not hearken to the word of the Lord, behold then shalt depart from me, and a lion shall slay thee. And when he was gone a little from him, a lion found him, and slew him.\n37 Then he found another man, and said to him: Strike me. And he struck him, and wounded him.\n38 So the prophet went, and met the king in the way, and disguised himself by sprinkling dust on his face and his eyes.\n39 And as the king passed by, he cried to the king, and said: Thy servant went out to fight hand to hand: and when a certain man was run away, one brought him to me, and said: Keep this man: and if he shall slip away, thy life shall be for his life, or thou shalt pay a talent of silver.\n40 And whilst I in a hurry turned this way and that, on a sudden he was not to be seen. And the king of Israel said to him: This is thy judgment, which thyself hast decreed.\n41 But he forthwith wiped off the dust from his face, and the king of Israel knew him, that he was one of the prophets.\n42 And he said to him: Thus saith the Lord: Because thou hast let go out of thy hand a man worthy of death, thy life shall be for his life, and thy people for his people.\n43 And the king of Israel returned to his house, slighting to hear, and raging came into Samaria.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And they rose up against him in battle, and he fled away from thence, and departed with great sadness, and returned towards Babylonia.\"?", "role": "user" }, { "content": "The verse you're asking about is in 1 Maccabees, chapter 6.\n\nHere's the complete chapter text:\n1 Maccabees Chapter 6\n1 Now king Antiochus was going through the higher countries, and he heard that the city of Elymais in Persia was greatly renowned, and abounding in silver and gold.\n2 And that there was in it a temple, exceeding rich: and coverings of gold, and breastplates, and shields which king Alexander, son of Philip the Macedonian that reigned first in Greece, had left there.\n3 Lo, he came, and sought to take the city and to pillage it: But he was not able, because the design was known to them that were in the city.\n4 And they rose up against him in battle, and he fled away from thence, and departed with great sadness, and returned towards Babylonia.\n5 And whilst he was in Persia, there came one that told him, how the armies that were in the land of Juda were put to flight:\n6 And that Lysias went with a very great power, and was put to flight before the face of the Jews, and that they were grown strong by the armour, and power, and store of spoils, which they had gotten out of the camps which they had destroyed:\n7 And that they had thrown down the abomination which he had set up upon the altar in Jerusalem, and that they had compassed about the sanctuary with high walls as before, and Bethsura also his city.\n8 And it came to pass when the king heard these words, that he was struck with fear, and exceedingly moved: and he laid himself down upon his bed, and fell sick for grief, because it had not fallen out to him as he imagined.\n9 And he remained there many days: for great grief came more and more and more upon him, and he made account that he should die.\n10 And he called for all his friends, and said to them: Sleep is gone from my eyes, and I am fallen away, and my heart is cast down for anxiety.\n11 And I said in my heart: Into how much tribulation am I come, and into what floods of sorrow, wherein now I am: I that was pleasant and beloved in my power!\n12 But now I remember the evils that I have done in Jerusalem, from whence also I took away all the spoils of gold, and of silver that were in it, and I sent to destroy the inhabitants of Juda without cause.\n13 I know therefore that for this cause these evils have found me: and behold I perish with great grief in a strange land.\n14 Then he called Philip, one of his friends, and he made him regent over all his kingdom.\n15 And he gave him the crown, and his robe, and his ring, that he should go to Antiochus his son, and should bring him up for the kingdom.\n16 So king Antiochus died there in the year one hundred and forty-nine.\n17 And Lysias understood that the king was dead, and he set up Antiochus his son to reign, whom he brought up young: and he called his name Eupator.\n18 Now they that were in the castle, had shut up the Israelites round about the holy places: and they were continually seeking their hurt, and to strengthen the Gentiles.\n19 And Judas purposed to destroy them: and he called together all the people, to besiege them.\n20 And they came together, and besieged them in the year one hundred and fifty, and they made battering slings and engines.\n21 And some of the besieged got out: and some wicked men of Israel joined themselves unto them.\n22 And they went to the king, and said: How long dost thou delay to execute the judgment, and to revenge our brethren?\n23 We determined to serve thy father and to do according to his orders, and obey his edicts:\n24 And for this they of our nation are alienated from us, and have slain as many of us as they could find, and have spoiled our inheritances.\n25 Neither have they put forth their hand against us only, but also against all our borders.\n26 And behold they have approached this day to the castle of Jerusalem to take it, and they have fortified the stronghold of Bethsura:\n27 And unless thou speedily prevent them, they will do greater things than these, and thou shalt not be able to subdue them.\n28 Now when the king heard this, he was angry: and he called together all his friends, and the captains of his army, and them that were over the horsemen.\n29 There came also to him from other realms, and from the islands of the sea hired troops.\n30 And the number of his army was an hundred thousand footmen, and twenty thousand horsemen, and thirty-two elephants, trained to battle.\n31 And they went through Idumea, and approached to Bethsura, and fought many days, and they made engines: but they sallied forth and burnt them with fire, and fought manfully.\n32 And Judas departed from the castle, and removed the camp to Bethzacharam, over against the king's camp.\n33 And the king rose before it was light, and made his troops march on fiercely towards the way of Bethzacharam: and the armies made themselves ready for the battle, and they sounded the trumpets:\n34 And they shewed the elephants the blood of grapes, and mulberries to provoke them to fight.\n35 And they distributed the beasts by the legions: and there stood by every elephant a thousand men in coats of mail, and with helmets of brass on their heads: and five hundred horsemen set in order were chosen for every beast.\n36 These before the time wheresoever the beast was, the were there: and withersoever it went, they went, and they departed not from it.\n37 And upon the beast, there were strong wooden towers, which covered every one of them: and engines upon them: and upon every one thirty-two valiant men, who fought from above; and an Indian to rule the beast.\n38 And the rest of the horsemen he placed on this side and on that side at the two wings, with trumpets to stir up the army, and to hasten them forward that stood thick together in the legions thereof.\n39 Now when the sun shone upon the shields of gold, and of brass, the mountains glittered therewith, and they shone like lamps of fire.\n40 And part of the king's army was distinguished by the high mountains, and the other part by the low places: and they marched on warily and orderly.\n41 And all the inhabitants of the land were moved at the noise of their multitude, and the marching of the company, and the rattling of the armour, for the army was exceeding great and strong.\n42 And Judas and his army drew near for battle: and there fell of the king's army six hundred men.\n43 And Eleazar the son of Saura saw one of the beasts harnessed with the king's harness: and it was higher than the other beasts: and it seemed to him that the king was on it:\n44 And he exposed himself to deliver his people and to get himself an everlasting name.\n45 And he ran up to it boldly in the midst of the legion, killing on the right hand, and on the left, and they fell by him on this side and that side.\n46 And he went between the feet of the elephant, and put himself under it: and slew it, and it fell to the ground upon him, and he died there.\n47 Then they seeing the strength of the king and the fierceness of his army, turned away from them.\n48 But the king's army went up against them to Jerusalem: and the king's army pitched their tents against Judea and mount Sion.\n49 And he made peace with them that were in Bethsura: and they came forth out of the city, because they had no victuals, being shut up there, for it was the year of rest to the land.\n50 And the king took Bethsura: and he placed there a garrison to keep it.\n51 And he turned his army against the sanctuary for many days: and he set up there battering slings, and engines and instruments to cast fire, and engines to cast stones and javelins, and pieces to shoot arrows, and slings.\n52 And they also made engines against their engines, and they fought for many days.\n53 But there were no victuals in the city, because it was the seventh year: and such as had stayed in Judea of them that came from among the nations, had eaten the residue of all that which had been stored up.\n54 And there remained in the holy places but a few, for the famine had prevailed over them: and they were dispersed every man to his own place.\n55 Now Lysias heard that Philip, whom king Antiochus while he lived had appointed to bring up his son Antiochus, and to reign, to be king,\n56 Was returned from Persia, and Media, with the army that went with him, and that he sought to take upon him the affairs of the kingdom:\n57 Wherefore he made haste to go, and say to the king and to the captains of the army: We decay daily, and our provision of victuals is small, and the place that we lay siege to is strong, and it lieth upon us to take order for the affairs of the kingdom.\n58 Now therefore let us come to an agreement with these men, and make peace with them and with all their nation.\n59 And let us covenant with them, that they may live according to their own laws as before. For because of our despising their laws, they have been provoked, and have done all these things.\n60 And the proposal was acceptable in the sight of the king, and of the princes: and he sent to them to make peace: and they accepted of it.\n61 And the king and the princes swore to them: and they came out of the stronghold.\n62 Then the king entered into mount Sion, and saw the strength of the place: and he quickly broke the oath that he had taken, and gave commandment to throw down the wall round about.\n63 And he departed in haste, and returned to Antioch, where he found Philip master of the city: and he fought against him, and took the city.\n", "role": "assistant" }, { "content": "What is written in 1 Peter 2:22?", "role": "user" }, { "content": "The New Testament\n1 Peter 2:22 (Douay Rheims)\n\"Who did no sin, neither was guile found in his mouth.\"", "role": "assistant" }, { "content": "Where in the books does \"The vessels also for the perfumes, and the censers, and the bowls, and the mortars, of pure gold. And he graved the doors of the inner temple, that is, for the holy of holies: and the doors of the temple without were of gold. And thus all the work was finished which Solomon made in the house of the Lord.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Chronicles, chapter 4.\n\nHere's the full rundown of the chapter:\n2 Chronicles Chapter 4\n1 He made also an altar of brass twenty cubits long, and twenty cubits broad, and ten cubits high.\n2 Also a molten sea of ten cubits from brim to brim, round in compass: it was five cubits high, and a line of thirty cubits compassed it round about.\n3 And under it there was the likeness of oxen, and certain engravings on the outside of ten cubits compassed the belly of the sea, as it were with two rows.\n4 And the oxen were cast: and the sea itself was set upon the twelve oxen, three of which looked toward the north, and other three toward the west: and other three toward the south, and the other three that remained toward the east, and the sea stood upon them: and the hinder parts of the oxen were inward under the sea.\n5 Now the thickness of it was a handbreadth, and the brim of it was like the brim of a cup, or of a crisped lily: and it held three thousand measures.\n6 He made also ten lavers: and he see five on the right hand, and five on the left, to wash in them all such things as they mere to offer for holocausts: but the sea was for the priests to wash in.\n7 And he made ten golden candlesticks, according to the form which they were commanded to be made by: and he set them in the temple, five on the right hand, and five on the left.\n8 Moreover also ten tables: and he set them in the temple, five on the right side, and five on the left. Also a hundred bowls of gold.\n9 He made also the court of the priests, and a great hall, and doors in the hall, which he covered with brass.\n10 And he set the sea on the right side over against the east toward the south.\n11 And Hiram made caldrons, and fleshhooks, and bowls: and finished all the king's work in the house of God:\n12 That is to say, the two pillars, and the pommels, and the chapiters, and the network, to cover the chapiters over the pommels.\n13 And four hundred pomegranates, and two wreaths of network, so that two rows of pomegranates were joined to each wreath, to cover the pommels, and the chapiters of the pillars.\n14 He made also bases, and lavers, which he set upon the bases:\n15 One sea, and twelve oxen under the sea;\n16 And the caldrons, and fleshhooks, and bowls. All the vessels did Hiram his father make for Solomon in the house of the Lord of the finest brass.\n17 In the country near the Jordan did the king cast them, in a clay ground between Sochot and Saredatha.\n18 And the multitude of vessels was innumerable, so that the weight of the brass was not known.\n19 And Solomon made all the vessels for the house of God, and the golden altar, and the tables, upon which were the leaves of proposition,\n20 The candlesticks also of most pure gold with their lamps to give light before the oracle, according to the manner.\n21 And certain flowers, and lamps, and golden tongs: all were made of the finest gold.\n22 The vessels also for the perfumes, and the censers, and the bowls, and the mortars, of pure gold. And he graved the doors of the inner temple, that is, for the holy of holies: and the doors of the temple without were of gold. And thus all the work was finished which Solomon made in the house of the Lord.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"But the rest of the acts of Joatham, and all that he did, are they not written in the book of the words of the days of the kings of Juda?\" from?", "role": "user" }, { "content": "That's from 2 Kings, chapter 15.\n\nWant the full chapter? Here it is:\n2 Kings Chapter 15\n1 In the seven and twentieth year of Jeroboam king of Israel reigned Azarias son of Amasias, king of Juda.\n2 He was sixteen years old, when he began to reign, and he reigned two and fifty years in Jerusalem: the name of his mother was Jechelia of Jerusalem.\n3 And he did that which was pleasing before the Lord, according to all that his father Amasias had done.\n4 But the high places he did not destroy: for the people sacrificed and burnt incense in the high places.\n5 And the Lord struck the king, so that he was a leper unto the day of his death, and he dwelt in a free house apart: but Joatham the king's soil governed the palace, and judged the people of the land.\n6 And the rest of the acts of Azarias, and all that he did, are they not written in the book of the words of the days of the kings of Juda?\n7 And Azarias slept with his fathers: and they buried him with his ancestors in the city of David, and Joatham his son reigned in his stead.\n8 In the eight and thirtieth year of Azarias king of Juda, reigned Zacharias son of Jeroboam over Israel in Samaria six months:\n9 And he did that which is evil before the Lord, as his fathers had done: he departed not from the sins of Jeroboam the son of Nabat who made Israel to sin.\n10 And Sellum the son of Jabes conspired against him: and struck him publicly and killed him, and reigned in his place.\n11 Now the rest of the acts of Zacharias, are they not written in the book of the words of the days of the kings of Israel?\n12 This was the word of the Lord, which he spoke to Jehu, saying: Thy children to the fourth generation shall sit upon the throne of Israel. And so it came to pass.\n13 Sellum the son of Jabes began to reign in the nine and thirtieth year of Azarias king of Juda: and reigned one month in Samaria.\n14 And Manahem the son of Gadi went up from Thersa: and he came into Samaria, and struck Sellum the son of Jabes in Samaria, and slew him, and reigned in his stead.\n15 And the rest of the acts of Sellum, and his conspiracy, which he made, are they not written in the book of the words of the days of the kings of Israel?\n16 Then Manahem destroyed Thapsa and all that were in it and the borders thereof from Thersa, because they would not open to him: and he slew all the women thereof that were with child, and ripped them up.\n17 In the nine and thirtieth year of Azarias king of Juda, reigned Manahem son of Gadi over Israel ten years in Samaria.\n18 And he did that which was evil before the Lord: he departed not from the sins of Jeroboam the son of Nabat, who made Israel to sin all his days.\n19 And Phul king of the Assyrians came into the land, and Manahem gave Phul a thousand talents of silver, to aid him and to establish him in the kingdom.\n20 And Manahem laid a tax upon Israel, on all that were mighty and rich, to give the king of the Assyrians, each man fifty sides of silver: so the king of the Assyrians turned back, and did not stay in the land.\n21 And the rest of the acts of Manahem, and all that he did, are they not written in the book of the words of the days of the kings of Israel?\n22 And Manahem slept with his fathers: and Phaceia his son reigned in his stead.\n23 In the fiftieth year of Azarias king of Juda reigned Phaceia the son of Manahem over Israel in Samaria two years.\n24 And he did that which was evil before the Lord: he departed not from the sins of Jeroboam the son of Nabat, who made Israel to sin.\n25 And Phacee the son of Romelia, his captain conspired against him, and smote him in Samaria, in the tower of the king's house, near Argob, and near Arie, and with him fifty men of the sons of the Galaadites, and he slew him and reigned in his stead.\n26 And the rest of the acts of Phaceia, and all that he did, are they not written in the book of the words of the days of the kings of Israel?\n27 In the two and fiftieth year of Azarias king of Juda reigned Phacee the son of Romelia over Israel in Samaria twenty years.\n28 And he did that which was evil before the Lord: he departed not from the sins of Jeroboam the son of Nabat, who made Israel to sin.\n29 In the days of Phacee king of Israel came Theglathphalasar king of Assyria, and took Aion, and Abel Domum Maacha and Janoe, and Cedes, and Asor, and Galaad, and Galilee, and all the land of Nephtali: and carried them captives into Assyria.\n30 Now Osee son of Ela conspired, and formed a plot against Phacee, the son of Romelia, and struck him, and slew him: and reigned in his stead in the twentieth year of Joatham the son of Ozias.\n31 But the rest of the acts of Phaces, and all that he did, are they not written in the book of the words of the days of the kings of Israel?\n32 In the second year of Phacee the son of Romelia king of Israel reigned Joatham son of Ozias king of Juda.\n33 He was five and twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: the name of his mother was Jerusa, the daughter of Sadoc.\n34 And he did that which was right before the Lord: according to all that his father Ozias had done, so did he.\n35 But the high places he took not away: the people still sacrificed and burnt incense in the high places: he built the highest gate of the house of the Lord.\n36 But the rest of the acts of Joatham, and all that he did, are they not written in the book of the words of the days of the kings of Juda?\n37 In those days the Lord began to send into Juda Basin king of Syria, and Phacee the son of Romelia.\n38 And Joatham slept with his fathers, and was buried with them in the city of David his father, and Achaz his son reigned in his stead.\n", "role": "assistant" }, { "content": "Which book and chapter does \"Therefore when the holy city was inhabited with all peace, and the laws as yet were very well kept, because of the godliness of Onias the high priest, and the hatred his soul had of evil,\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in 2 Maccabees, chapter 3.\n\nHere's the complete chapter text:\n2 Maccabees Chapter 3\n1 Therefore when the holy city was inhabited with all peace, and the laws as yet were very well kept, because of the godliness of Onias the high priest, and the hatred his soul had of evil,\n2 It came to pass that even the kings themselves, and the princes esteemed the place worthy of the highest honour, and glorified the temple with very great gifts:\n3 So that Seleucus king of Asia allowed out of his revenues all the charges belonging to the ministry of the sacrifices.\n4 But one Simon of the tribe of Benjamin, who was appointed overseer of the temple, strove in opposition to the high priest, to bring about some unjust thing in the city.\n5 And when he could not overcome Onias he went to Apollonius the son of Tharseas, who at that time was governor of Celesyria and Phenicia:\n6 And told him, that the treasury in Jerusalem was full of immense sums of money, and the common store was infinite, which did not belong to the account of the sacrifices: and that it was possible to bring all into the king's hands.\n7 Now when Apollonius had given the king notice concerning the money that he was told of, he called for Heliodorus, who had the charge over his affairs, and sent him with commission to bring him the foresaid money.\n8 So Heliodorus forthwith began his journey, under a colour of visiting the cities of Celesyria and Phenicia, but indeed to fulfill the king's purpose.\n9 And when he was come to Jerusalem, and had been courteously received in the city by the high priest, he told him what information had been given concerning the money: and declared the cause for which he was come: and asked if these things were so indeed.\n10 Then the high priest told him that these were sums deposited, and provisions for the subsistence of the widows and the fatherless.\n11 And that some part of that which wicked Simon had given intelligence of, belonged to Hircanus son of Tobias, a man of great dignity: and that the whole was four hundred talents of silver, and two hundred of gold:\n12 But that to deceive them who had trusted to the place and temple which is honoured throughout the whole world, for the reverence and holiness of it, was a thing which could not by any means be done.\n13 But he, by reason of the orders he had received from the king, said that by all means the money must be carried to the king.\n14 So on the day he had appointed, Heliodorus entered in to order this matter. But there was no small terror throughout the whole city.\n15 And the priests prostrated themselves before the altar in their priests' vestments, and called upon him from heaven, who made the law concerning things given to be kept, that he would preserve them safe, for them that had deposited them.\n16 Now whosoever saw the countenance of the high priest, was wounded in heart: for his face, and the changing of his colour declared the inward sorrow of his mind.\n17 For the man was so compassed with sadness and horror of the body, that it was manifest to them that beheld him, what sorrow he had in his heart.\n18 Others also came flocking together out of their houses, praying and making public supplication, because the place was like to come into contempt.\n19 And the women, girded with haircloth about their breasts, came together in the streets. And the virgins also that were shut up, came forth, some to Onias, and some to the walls, and others looked out of the windows.\n20 And all holding up their hands towards heaven, made supplication.\n21 For the expectation of the mixed multitude, and of the high priest who was in an agony, would have moved any one to pity.\n22 And these indeed called upon almighty God, to preserve the things that had been committed to them, safe and sure for those that had committed them.\n23 But Heliodorus executed that which he had resolved on, himself being present in the same place with his guard about the treasury.\n24 But the spirit of the almighty God gave a great evidence of his presence, so that all that had presumed to obey him, falling down by the power of God, were struck with fainting and dread.\n25 For there appeared to them a horse with a terrible rider upon him, adorned with a very rich covering: and he ran fiercely and struck Heliodorus with his fore feet, and he that sat upon him seemed to have armour of gold.\n26 Moreover there appeared two other young men beautiful and strong, bright and glorious, and in comely apparel: who stood by him, on either side, and scourged him without ceasing with many stripes.\n27 And Heliodorus suddenly fell to the ground, and they took him up covered with great darkness, and having put him into a litter they carried him out.\n28 So he that came with many servants, and all his guard into the aforesaid treasury, was carried out, no one being able to help him, the manifest power of God being known.\n29 And he indeed by the power of God lay speechless, and without all hope of recovery.\n30 But they praised the Lord because he had glorified his place: and the temple, that a little before was full of fear and trouble, when the almighty Lord appeared, was filled with joy and gladness.\n31 Then some of the friends of Heliodorus forthwith begged of Onias, that he would call upon the most High to grant him his life, who was ready to give up the ghost.\n32 So the high priest considering that the king might perhaps suspect that some mischief had been done to Heliodorus by the Jews, offered a sacrifice of health for the recovery of the man.\n33 And when the high priest was praying, the same young men in the same clothing stood by Heliodorus, and said to him: Give thanks to Onias the priest: because for his sake the Lord hath granted thee life.\n34 And thou having been scourged by God, declare unto all men the great works and the power of God. And having spoken thus, they appeared no more.\n35 So Heliodorus after he had offered a sacrifice to God, and made great vows to him, that had granted him life, and given thanks to Onias, taking his troops with him, returned to the king.\n36 And he testified to all men the works of the great God, which he had seen with his own eyes.\n37 And when the king asked Heliodorus, who might be a fit man to be sent yet once more to Jerusalem, he said:\n38 If thou hast any enemy or traitor to thy kingdom, send him thither, and thou shalt receive him again scourged, if so be he escape: for there is undoubtedly in that place a certain power of God.\n39 For he that hath his dwelling in the heavens, is the visitor, and protector of that place, and he striketh and destroyeth them that come to do evil to it.\n40 And the things concerning Heliodorus, and the keeping of the treasury fell out in this manner.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And I will endeavour, that you frequently have after my decease, whereby you may keep a memory of these things.\"?", "role": "user" }, { "content": "Your verse is located in 2 Peter, chapter 1.\n\nTake a look at the whole chapter:\n2 Peter Chapter 1\n1 Simon Peter, servant and apostle of Jesus Christ, to them that have obtained equal faith with us in the justice of our God and Saviour Jesus Christ.\n2 Grace to you and peace be accomplished in the knowledge of God and of Christ Jesus our Lord:\n3 As all things of his divine power which appertain to life and godliness, are given us, through the knowledge of him who hath called us by his own proper glory and virtue.\n4 By whom he hath given us most great and precious promises: that by these you may be made partakers of the divine nature: flying the corruption of that concupiscence which is in the world.\n5 And you, employing all care, minister in your faith, virtue; and in virtue, knowledge;\n6 And in knowledge, abstinence; and in abstinence, patience; and in patience, godliness;\n7 And in godliness, love of brotherhood; and in love of brotherhood, charity.\n8 For if these things be with you and abound, they will make you to be neither empty nor unfruitful in the knowledge of our Lord Jesus Christ.\n9 For he that hath not these things with him, is blind, and groping, having forgotten that he was purged from his old sins.\n10 Wherefore, brethren, labour the more, that by good works you may make sure your calling and election. For doing these things, you shall not sin at any time.\n11 For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.\n12 For which cause I will begin to put you always in remembrance of these things: though indeed you know them, and are confirmed in the present truth.\n13 But I think it meet as long as I am in this tabernacle, to stir you up by putting you in remembrance.\n14 Being assured that the laying away of this my tabernacle is at hand, according as our Lord Jesus Christ also hath signified to me.\n15 And I will endeavour, that you frequently have after my decease, whereby you may keep a memory of these things.\n16 For we have not by following artificial fables, made known to you the power, and presence of our Lord Jesus Christ; but we were eyewitnesses of his greatness.\n17 For he received from God the Father, honour and glory: this voice coming down to him from the excellent glory: This is my beloved Son, in whom I am well pleased; hear ye him.\n18 And this voice we heard brought from heaven, when we were with him in the holy mount.\n19 And we have the more firm prophetical word: whereunto you do well to attend, as to a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:\n20 Understanding this first, that no prophecy of scripture is made by private interpretation.\n21 For prophecy came not by the will of man at any time: but the holy men of God spoke, inspired by the Holy Ghost.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And when these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying: After I have been there, I must see Rome also.\" in the Bible?", "role": "user" }, { "content": "You can find \"And when these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying: After I have been there, I must see Rome also.\" in the New Testament, specifically in Acts 19:21.", "role": "assistant" }, { "content": "What does it say in Deuteronomy chapter 1 verse 7?", "role": "user" }, { "content": "Deuteronomy 1:7 from the Old Testament (Douay Rheims) reads:\n\"Turn you, and come to the mountain of the Amorrhites, and to the other places that are next to it, the plains and the hills and the vales towards the south, and by the sea shore, the land of the Chanaanites, and of Libanus, as far as the great river Euphrates.\"", "role": "assistant" }, { "content": "Where in the books does \"And his word is full of power: neither can any man say to him: Why dost thou so?\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Ecclesiastes, chapter 8.\n\nHere's the full chapter:\nEcclesiastes Chapter 8\n1 The wisdom of a man shineth in his countenance, and the most mighty will change his face.\n2 I observe the mouth of the king, and the commandments of the oath of God.\n3 Be not hasty to depart from his face, and do not continue in an evil work: for he will do all that pleaseth him:\n4 And his word is full of power: neither can any man say to him: Why dost thou so?\n5 He that keepeth the commandments shall find no evil. The heart of a wise man understandeth time and answer.\n6 There is a time and opportunity for every business, and great affliction for man:\n7 Because he is ignorant of things past, and things to come he cannot know by any messenger.\n8 It is not in man's power to stop the spirit, neither hath he power in the day of death, neither is he suffered to rest when war is at hand, neither shall wickedness save the wicked.\n9 All these things I have considered, and applied my heart to all the works that are done under the sun. Sometimes one man ruleth over another to his own hurt.\n10 I saw the wicked buried: who also when they were yet living were in the holy place, and were praised in the city as men of just works: but this also is vanity.\n11 For because sentence is not speedily pronounced against the evil, the children of men commit evils without any fear.\n12 But though a sinner do evil a hundred times, and by patience be borne withal, I know from thence that it shall be well with them that fear God, who dread his face.\n13 But let it not be well with the wicked, neither let his days be prolonged, but as a shadow let them pass away that fear not the face of the Lord.\n14 There is also another vanity, which is done upon the earth. There are just men to whom evils happen, as though they had done the works of the wicked: and there are wicked men, who are as secure, as though they had the deeds of the just: but this also I judge most vain.\n15 Therefore I commended mirth, because there was no good for a man under the sun, but to eat, and drink, and be merry, and that he should take nothing else with him of his labour in the days of his life, which God hath given him under the sun.\n16 And I applied my heart to know wisdom, and to understand the distraction that is upon earth: for there are some that day and night take no sleep with their eyes.\n17 And I understood that man can find no reason of all those works of God that are done under the sun: and the more he shall labour to seek, so much the less shall he find: yea, though the wise man shall say, that he knoweth it, he shall not be able to find it.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Take great stones in thy hand, and thou shalt hide them in the vault that is under the brick wall at the gate of Pharao's house in Taphnis: in the sight of the men of Juda.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"Take great stones in thy hand, and thou shalt hide them in the vault that is under the brick wall at the gate of Pharao's house in Taphnis: in the sight of the men of Juda.\" can be found in the book of Jeremiah, chapter 43, verse 9 in the Old Testament.", "role": "assistant" }, { "content": "Show me Jeremiah 48:4", "role": "user" }, { "content": "From Jeremiah chapter 48, verse 4, Old Testament (Douay Rheims):\n\"Moab is destroyed: proclaim a cry for her little ones.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"Then Job answered, and said:\"?", "role": "user" }, { "content": "\"Then Job answered, and said:\" appears in Job, chapter 26, at verse 1 of the Old Testament.", "role": "assistant" }, { "content": "Find and read John chapter 21, verse 25", "role": "user" }, { "content": "From the New Testament, in John 21:25 (Douay Rheims), we read:\n\"But there are also many other things which Jesus did; which, if they were written every one, the world itself, I think, would not be able to contain the books that should be written.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And whilst we are fleeing, and they pursuing, you shall arise out of the ambush, and shall destroy the city: and the Lord your God will deliver it into our hands.\" belong to?", "role": "user" }, { "content": "That one's from Joshua, chapter 8.\n\nHere's the chapter it's part of:\nJoshua Chapter 8\n1 And the Lord said to Josue: Fear not, nor be thou dismayed: take with thee all the multitude of fighting men, arise and go up to the town of Hai. Behold I have delivered into thy hand the king thereof, and the people, and the city, and the land.\n2 And thou shalt do to the city of Hai, and to the king thereof, as thou hast done to Jericho, and to the king thereof: but the spoils and all the cattle you shall take for a prey to yourselves: lay an ambush for the city behind it.\n3 And Josue arose, and all the army of the fighting men with him, to go up against Hai: and he sent thirty thousand chosen valiant men in the night,\n4 And commanded them, saying: Lay an ambush behind the city: and go not very far from it: and be ye all ready.\n5 But I and the rest of the multitude which is with me; will approach on the contrary side against the city. And when they shall come out against us, we will flee, and turn our backs, as we did before:\n6 Till they pursuing us be drawn farther from the city: for they will think that we flee as before.\n7 And whilst we are fleeing, and they pursuing, you shall arise out of the ambush, and shall destroy the city: and the Lord your God will deliver it into our hands.\n8 And when you shall have taken it, set it on fire, and you shall do all things so as I have commanded.\n9 And he sent them away, and they went on to the place of the ambush, and abode between Bethel and Hai, on the west side of the city of Hai. But Josue stayed that night in the midst of the people,\n10 And rising early in the morning, he mustered his soldiers, and went up with the ancients in the front of the army environed with the aid of the fighting men.\n11 And when they were come, and were gone up over against the city, they stood on the north side of the city, between which and them there was a valley in the midst.\n12 And he had chosen five thousand men, and set them to lie in ambush between Bethel and Hai, on the west side of the same city:\n13 But all the rest of the army went in battle array on the north side, so that the last of that multitude reached to the west side of the city. So Josue went that night, and stood in the midst of the valley.\n14 And when the king of Hai saw this, he made haste in the morning, and went out with all the army of the city, and set it in battle array toward the desert, not knowing that there lay an ambush behind his back.\n15 But Josue, and all Israel gave back, making as if they were afraid, and fleeing by the way of the wilderness.\n16 But they shouting together, and encouraging one another, pursued them. And when they were come from the city,\n17 And not one remained in the city of Hai and of Bethel, that did not pursue after Israel, leaving the towns open as they had rushed out,\n18 The Lord said to Josue: Lift up the shield that is in thy hand, towards the city of Hai, for I will deliver it to thee.\n19 And when he had lifted up his shield towards the city, the ambush that lay hid, rose up immediately: and going to the city, took it and set it on fire.\n20 And the men of the city, that pursued after Josue, looking back and seeing the smoke of the city rise up to heaven, had no more power to flee this way or that way: especially as they that had counterfeited flight, and were going toward the wilderness, turned back most valiantly against them that pursued.\n21 So Josue and all Israel seeing that the city was taken, and that the smoke of the city rose up, returned and slew the men of Hai.\n22 And they also that had taken and set the city on fire, issuing out of the city to meet their own men, began to cut off the enemies who were surrounded by them. So that the enemies being cut off on both sides, not one of so great a multitude was saved.\n23 And they took the king of the city of Hai alive, and brought him to Josue.\n24 So all being slain that had pursued after Israel in his flight to the wilderness, and tailing by the sword in the same place, the children of Israel returned and laid waste the city.\n25 And the number of them that fell that day, both of men and women, was twelve thousand persons all of the city of Hai.\n26 But Josue drew not back his hand, which he had stretched out on high, holding the shield, till all the inhabitants of Hai were slain.\n27 And the children of Israel divided among them the cattle and the prey of the city, as the Lord had commanded Josue.\n28 And he burned the city, and made it a heap for ever:\n29 And he hung the king thereof on a gibbet until the evening and the going down of the sun. Then Josue commanded, and they took down his carcass from the gibbet: and threw it in the very entrance of the city, heaping upon it a great heap of stones, which remaineth until this present day.\n30 Then Josue built an altar to the Lord the God of Israel in mount Hebal,\n31 As Moses the servant of the Lord had commanded the children of Israel, and it is written in the book of the law of Moses: an altar of unhewn stones which iron had not touched: and he offered upon it holocausts to the Lord, and immolated victims of peace offerings.\n32 And he wrote upon stones the Deuteronomy of the law of Moses, which he had ordered before the children of Israel.\n33 And all the people, and the ancients, and the princes and judges stood on both sides of the ark, before the priests that carried the ark of the covenant of the Lord, both the stranger and he that was born among them, half of them by mount Garizim, and half by mount Hebal, as Moses the servant of the Lord had commanded. And first he blessed the people of Israel.\n34 After this he read all the words of the blessing and the cursing and all things that were written in the hook of the law.\n35 He left out nothing of those things which Moses had commanded, but he repeated all before all the people of Israel, with the women and children and strangers that dwelt among them.\n", "role": "assistant" }, { "content": "Where does it say \"And Mary said: My soul doth magnify the Lord.\", in the bible?", "role": "user" }, { "content": "The passage \"And Mary said: My soul doth magnify the Lord.\" comes from Luke 1:46 in the New Testament.", "role": "assistant" }, { "content": "Verse 33 from chapter 12 in Matthew?", "role": "user" }, { "content": "Quoting from Matthew 12:33, New Testament (Douay Rheims):\n\"Either make the tree good and its fruit good: or make the tree evil, and its fruit evil. For by the fruit the tree is known.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And the priests, Eliachim, Maasia, Miamin, Michea, Elioenai, Zacharia, Hanania with trumpets,\" written?", "role": "user" }, { "content": "You can find \"And the priests, Eliachim, Maasia, Miamin, Michea, Elioenai, Zacharia, Hanania with trumpets,\" in the Old Testament, specifically in Nehemiah 12:40.", "role": "assistant" }, { "content": "- Book: Sirach\n- Chapter: 50\n- Verse: 3", "role": "user" }, { "content": "Quoting from Sirach 50:3, Old Testament (Douay Rheims):\n\"In his days the wells of water flowed out, and they were filled as the sea above measure.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"For who shall say to thee: What hast thou done? or who shall withstand thy judgment? or who shall come before thee to be a revenger of wicked men? or who shall accuse thee, if the nations perish, which thou hast made?\" come?", "role": "user" }, { "content": "You're looking at a verse from Wisdom, chapter 12.\n\nHere's what the chapter says:\nWisdom Chapter 12\n1 O how good and sweet is thy spirit, O Lord, in all things!\n2 And therefore thou chastisest them that err, by little and little: and admonishest them, and speakest to them, concerning the things wherein they offend: that leaving their wickedness, they may believe in thee, O Lord.\n3 For those ancient inhabitants of thy holy land, whom thou didst abhor,\n4 Because they did works hateful to thee by their sorceries, and wicked sacrifices,\n5 And those merciless murderers of their own children, and eaters of men's bowels, and devourers of blood from the midst of thy consecration,\n6 And those parents sacrificing with their own hands helpless souls, it was thy will to destroy by the hands of our parents,\n7 That the land which of all is most dear to thee might receive a worthy colony of the children of God.\n8 Yet even those thou sparedst as men, and didst send wasps, forerunners of thy host, to destroy them by little and little.\n9 Not that thou wast unable to bring the wicked under the just by war, or by cruel beasts, or with one rough word to destroy them at once:\n10 But executing thy judgments by degrees thou gavest them place of repentance, not being ignorant that they were a wicked generation, and their malice natural, and that their thought could never be changed.\n11 For it was a cursed seed from the beginning: neither didst thou for fear of any one give pardon to their sins.\n12 For who shall say to thee: What hast thou done? or who shall withstand thy judgment? or who shall come before thee to be a revenger of wicked men? or who shall accuse thee, if the nations perish, which thou hast made?\n13 For there is no other God but thou, who hast care of all, that thou shouldst shew that thou dost not give judgment unjustly.\n14 Neither shall king, nor tyrant in thy sight inquire about them whom thou hast destroyed.\n15 For so much then as thou art just, thou orderest all things justly: thinking it not agreeable to thy power, to condemn him who deserveth not to be punished.\n16 For thy power is the beginning of justice: and because thou art Lord of all, thou makest thyself gracious to all.\n17 For thou shewest thy power, when men will not believe thee to be absolute in power, and thou convincest the boldness of them that know thee not.\n18 But thou being master of power, judgest with tranquillity; and with great favour disposest of us: for thy power is at hand when thou wilt.\n19 But thou hast taught thy people by such works, that they must be just and humane, and hast made thy children to be of a good hope: because in judging thou givest place for repentance for sins.\n20 For if thou didst punish the enemies of thy servants, and that deserved to die, with so great deliberation, giving them time and place whereby they might be changed from their wickedness:\n21 With what circumspection hast thou judged thy own children, to whose parents thou hast sworn and made covenants of good promises?\n22 Therefore whereas thou chastisest us, thou scourgest our enemies very many ways, to the end that when we judge we may think on thy goodness: and when we are judged, we may hope for thy mercy.\n23 Wherefore thou hast also greatly tormented them who in their life have lived foolishly and unjustly, by the same things which they worshipped.\n24 For they went astray for a long time in the ways of error, holding those things for gods which are the most worthless among beasts, living after the manner of children without understanding.\n25 Therefore thou hast sent a judgment upon them as senseless children to mock them.\n26 But they that were not amended by mockeries and reprehensions, experienced the worthy judgment of God.\n27 For seeing with indignation that they suffered by those very things which they took for gods, when they were destroyed by the same, they acknowledged him the true God, whom in time past they denied that they knew: for which cause the end also of their condemnation came upon them.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Do you know the book and chapter where \"And that he should send an army against them, to destroy and root out the strength of Israel, and the remnant of Jerusalem, and to take away the memory of them from that place:\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Maccabees, chapter 3.\n\nHere's the full chapter:\n1 Maccabees Chapter 3\n1 Then his son Judas, called Machabeus, rose up in his stead.\n2 And all his brethren helped him, and all they that had joined themselves to his father, and they fought with cheerfulness the battle of Israel.\n3 And he got his people great honour, and put on a breastplate as a giant, and girt his warlike armour about him in battles, and protected the camp with his sword.\n4 In his acts he was like a lion, and like a lion's whelp roaring for his prey.\n5 And he pursued the wicked and sought them out, and them that troubled his people he burnt with fire:\n6 And his enemies were driven away for fear of him, and all the workers of iniquity were troubled: and salvation prospered in his hand.\n7 And he grieved many kings, and made Jacob glad with his works, and his memory is blessed for ever.\n8 And he went through the cities of Juda, and destroyed the wicked out of them, and turned away wrath from Israel.\n9 And he was renowned even to the utmost part of the earth, and he gathered them that were perishing.\n10 And Apollonius gathered together the Gentiles, and a numerous and great army from Samaria, to make war against Israel.\n11 And Judas understood it, and went forth to meet him: and he overthrew him, and killed him: and many fell down slain, the rest fled away.\n12 And he took their spoils, and Judas took the sword of Apollonius, and fought with it all his lifetime.\n13 And Seron captain of the army of Syria heard that Judas had assembled a company of the faithful, and a congregation with him,\n14 And he said: I will get me a name, and will be glorified in the kingdom, and will overthrow Judas, and those that are with him, that have despised the edict of the king.\n15 And he made himself ready: and the host of the wicked went up with him, strong succours, to be revenged of the children of Israel.\n16 And they approached even as far as Bethoron: and Judas went forth to meet him, with a small company.\n17 But when they saw the army coming to meet them, they said to Judas: How shall we, being few, be able to fight against so great a multitude and so strong, and we are ready to faint with fasting to day?\n18 And Judas said: It is an easy matter for many to be shut up in the hands of a few: and there is no difference in the sight of the God of heaven to deliver with a great multitude, or with a small company:\n19 For the success of war is not in the multitude of the army, but strength cometh from heaven.\n20 They come against us with an insolent multitude, and with pride, to destroy us, and our wives, and our children, and to take our spoils.\n21 But we will fight for our lives and our laws:\n22 And the Lord himself will overthrow them before our face: but as for you, fear them not.\n23 And as soon as he had made an end of speaking, he rushed suddenly upon them: and Seron and his host were overthrown before him:\n24 And he pursued him by the descent of Bethoron even to the plain, and there fell of them eight hundred men, and the rest fled into the land of the Philistines.\n25 And the fear of Judas and of his brethren, and the dread of them fell upon all the nations round about them.\n26 And his fame came to the king, and all nations told of the battles of Judas.\n27 Now when king Antiochus heard these words, he was angry in his mind: and he sent and gathered the forces of all his kingdom, an exceeding strong army.\n28 And he opened his treasury, and gave out pay to the army for a year: and he commanded them, that they should be ready for all things.\n29 And he perceived that the money of his treasures failed, and that the tributes of the country were small because of the dissension, and the evil that he had brought upon the land, that he might take away the laws of old times:\n30 And he feared that he should not have as formerly enough, for charges and gifts, which he had given before with a liberal hand: for he had abounded more than the kings that had been before him.\n31 And he was greatly perplexed in mind, and purposed to go into Persia, and to take tributes of the countries, and to gather much money.\n32 And he left Lysias, a nobleman of the blood royal, to oversee the affairs of the kingdom, from the river Euphrates even to the river of Egypt:\n33 And to bring up his son Antiochus, till he came again.\n34 And he delivered to him half the army, and the elephants: and he gave him charge concerning all that he would have done, and concerning the inhabitants of Judea, and Jerusalem:\n35 And that he should send an army against them, to destroy and root out the strength of Israel, and the remnant of Jerusalem, and to take away the memory of them from that place:\n36 And that he should settle strangers to dwell in all their coasts, and divide their land by lot.\n37 So the king took the half of the army that remained, and went forth from Antioch the chief city of his kingdom, in the hundred and forty-seventh year: and he passed over the river Euphrates, and went through the higher countries.\n38 Then Lysias chose Ptolemee the son of Dorymenus, and Nicanor, and Gorgias, mighty men of the king's friends.\n39 And he sent with them forty thousand men, and seven thousand horsemen: to go into the land of Juda, and to destroy it according to the king's orders.\n40 So they went forth with all their power, and came, and pitched near Emmaus in the plain country.\n41 And the merchants of the countries heard the fame of them: and they took silver and gold in abundance, and servants: and they came into the camp, to buy the children of Israel for slaves: and there were joined to them the forces of Syria, and of the land of the strangers.\n42 And Judas and his brethren saw that evils were multiplied, and that the armies approached to their borders: and they knew the orders the king had given to destroy the people and utterly abolish them.\n43 And they said every man to his neighbour: Let us raise up the low condition of our people, and let us fight for our people, and our sanctuary.\n44 And the assembly was gathered that they might be ready for battle: and that they might pray, and ask mercy and compassion.\n45 Now Jerusalem was not inhabited, but was like a desert: there was none of her children that went in or out: and the sanctuary was trodden down: and the children of strangers were in the castle, there was the habitation of the Gentiles: and joy was taken away from Jacob, and the pipe and harp ceased there.\n46 And they assembled together, and came to Maspha over against Jerusalem: for in Maspha was a place of prayer heretofore in Israel.\n47 And they fasted that day, and put on haircloth, and put ashes upon their heads: and they rent their garments:\n48 And they laid open the books of the law, in which the Gentiles searched for the likeness of their idols:\n49 And they brought the priestly ornaments, and the firstfruits and tithes, and stirred up the Nazarites that had fulfilled their days:\n50 And they cried with a loud voice toward heaven, saying: What shall we do with these, and whither shall we carry them?\n51 For thy holies are trodden down, and are profaned, and thy priests are in mourning, and are brought low.\n52 And behold the nations are come together against us to destroy us: thou knowest what they intend against us.\n53 How shall we be able to stand before their face, unless thou, O God, help us?\n54 Then they sounded with trumpets, and cried out with a loud voice.\n55 And after this Judas appointed captains over the people, over thousands, and over hundreds, and over fifties, and over tens.\n56 And he said to them that were building houses, or had betrothed wives, or were planting vineyards, or were fearful, that they should return every man to his house, according to the law.\n57 So they removed the camp, and pitched on the south side of Emmaus.\n58 And Judas said: Gird yourselves, and be valiant men, and be ready against the morning, that you may fight with these nations that are assembled against us to destroy us and our sanctuary.\n59 For it is better for us to die in battle, than to see the evils of our nation, and of the holies:\n60 Nevertheless as it shall be the will of God in heaven so be it done.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Moreover David took also Achinoam of Jezrahel: and they were both of them his wives.\" written?", "role": "user" }, { "content": "The scripture \"Moreover David took also Achinoam of Jezrahel: and they were both of them his wives.\" is located in 1 Samuel 25:43 of the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"The hart and the roe, the buffle, the chamois, the pygarg, the wild goat, the camelopardalus.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book Deuteronomy, chapter 14.\n\nHere's the full chapter:\nDeuteronomy Chapter 14\n1 Be ye children of the Lord your God: you shall not cut yourselves, nor make any baldness for the dead;\n2 Because thou art a holy people to the Lord thy God: and he chose thee to be his peculiar people of all nations that are upon the earth.\n3 Eat not the things that are unclean.\n4 These are the beasts that you shall eat, the ox, and the sheep, and the goat,\n5 The hart and the roe, the buffle, the chamois, the pygarg, the wild goat, the camelopardalus.\n6 Every beast that divideth the hoof in two parts, and cheweth the cud, you shall eat.\n7 But of them that chew the cud, but divide not the hoof, you shall not eat, such as the camel, the hare, and the cherogril: because they chew the cud, but divide not the hoof, they shall be unclean to you.\n8 The swine also, because it divideth the hoof, but cheweth not the cud, shall be unclean, their flesh you shall not eat, and their carcasses you shall not touch.\n9 These shall you eat of all that abide in the waters: All that have fins and scales, you shall eat.\n10 Such as are without fins and scales, you shall not eat, because they are unclean.\n11 All birds that are clean you shall eat.\n12 The unclean eat not: to wit, the eagle, and the grype, and the osprey,\n13 The ringtail, and the vulture, and the kite according to their kind:\n14 And all of the raven's kind:\n15 And the ostrich, and the owl, and the larus, and the hawk according to its kind:\n16 The heron, and the swan, and the stork,\n17 And the cormorant, the porphyrion, and the night crow,\n18 The bittern, and the charadrion, every one in their kind: the hoop also and the bat.\n19 Every thing that creepeth, and hath little wings, shall be unclean, and shall not be eaten.\n20 All that is clean, you shall eat.\n21 But whatsoever is dead of itself, eat not thereof. Give it to the stranger, that is within thy gates, to eat, or sell it to him: because thou art the holy people of the Lord thy God. Thou shalt not boil a kid in the milk of his dam.\n22 Every year thou shalt set aside the tithes of all thy fruits that the earth bringeth forth,\n23 And thou shalt eat before the Lord thy God in the place which he shall choose, that his name may be called upon therein, the tithe of thy corn, and thy wine, and thy oil, and the firstborn of thy herds and thy sheep: that thou mayst learn to fear the Lord thy God at all times.\n24 But when the way and the place which the Lord thy God shall choose, are far off, and he hath blessed thee, and thou canst not carry all these things thither,\n25 Thou shalt sell them all, and turn them into money, and shalt carry it in thy hand, and shalt go to the place which the Lord shall choose:\n26 And thou shalt buy with the same money whatsoever pleaseth thee, either of the herds or of sheep, wine also and strong drink, and all that thy soul desireth: and thou shalt eat before the Lord thy God, and shalt feast, thou and thy house:\n27 And the Levite that is within thy gates, beware thou forsake him not, because he hath no other part in thy possession.\n28 The third year thou shalt separate another tithe of all things that grow to thee at that time, and shalt lay it up within thy gates.\n29 And the Levite that hath no other part nor possession with thee, and the stranger and the fatherless and the widow, that are within thy gates, shall come and shall eat and be filled: that the Lord thy God may bless thee in all the works of thy hands that thou shalt do.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Three times every year you shall celebrate feasts to me.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Exodus, chapter 23.\n\nHere's the entire chapter for you:\nExodus Chapter 23\n1 Thou shalt not receive the voice of a lie: neither shalt thou join thy hand to bear false witness for a wicked person.\n2 Thou shalt not follow the multitude to do evil: neither shalt thou yield in judgment, to the opinion of the most part, to stray from the truth.\n3 Neither shalt thou favour a poor man in judgment.\n4 If thou meet thy enemy's ox or ass going astray, bring it back to him.\n5 If thou see the ass of him that hateth thee lie underneath his burden, thou shalt not pass by, but shalt lift him up with him.\n6 Thou shalt not go aside in the poor man's judgment.\n7 Thou shalt fly lying. The innocent and just person thou shalt not put to death: because I abhor the wicked.\n8 Neither shalt thou take bribes, which even blind the wise, and pervert the words of the just.\n9 Thou shalt not molest a stranger, for you know the hearts of strangers: for you also were strangers in the land of Egypt.\n10 Six years thou shalt sow thy ground, and shalt gather the corn thereof.\n11 But the seventh year thou shalt let it alone, and suffer it to rest, that the poor of thy people may eat, and whatsoever shall be left, let the beasts of the field eat it: so shalt thou do with thy vineyard and thy oliveyard.\n12 Six days thou shalt work: the seventh day thou shalt cease, that thy ox and thy ass may rest: and the son of thy handmaid and the stranger may be refreshed.\n13 Keep all things that I have said to you. And by the name of strange gods you shall not swear, neither shall it be heard out of your mouth.\n14 Three times every year you shall celebrate feasts to me.\n15 Thou shalt keep the feast of unleavened bread. Seven days shalt thou eat unleavened bread, as I commanded thee, in the time of the month of new corn, when thou didst come forth out of Egypt: thou shalt not appear empty before me.\n16 And the feast of the harvest of the firstfruits of thy work, whatsoever thou hast sown in the field. The feast also in the end of the year, when thou hast gathered in all thy corn out of the field.\n17 Thrice a year shall all thy males appear before the Lord thy God.\n18 Thou shalt not sacrifice the blood of my victim upon leaven, neither shall the fat of my solemnity remain until the morning.\n19 Thou shalt carry the firstfruits of the corn of thy ground to the house of the Lord thy God. Thou shalt not boil a kid in the milk of his dam.\n20 Behold I will send my angel, who shall go before thee, and keep thee in thy journey, and bring thee into the place that I have prepared.\n21 Take notice of him, and hear his voice, and do not think him one to be contemned: for he will not forgive when thou hast sinned, and my name is in him.\n22 But if thou wilt hear his voice, and do all that I speak, I will be an enemy to thy enemies, and will afflict them that afflict thee.\n23 And my angel shall go before thee, and shall bring thee in unto the Amorrhite, and the Hethite, and the Pherezite, and the Chanaanite, and the Hevite, and the Jebusite, whom I will destroy.\n24 Thou shalt not adore their gods, nor serve them. Thou shalt not do their works, but shalt destroy them, and break their statues.\n25 And you shall serve the Lord your God, that I may bless your bread and your waters, and may take away sickness from the midst of thee.\n26 There shall not be one fruitless nor barren in thy land: I will fill the number of thy days.\n27 I will send my fear before thee, and will destroy all the people to whom thou shalt come: and will turn the backs of all thy enemies before thee.\n28 Sending out hornets before, that shall drive away the Hevite, and the Chanaanite, and the Hethite, before thou come in.\n29 I will not cast them out from thy face in one year: lest the land be brought into a wilderness, and the beasts multiply against thee.\n30 By little and little I will drive them out from before thee, till thou be increased, and dost possess the land.\n31 And I will set thy bounds from the Red Sea to the sea of the Palestines, and from the desert to the river: I will deliver the inhabitants of the land into your hands, and will drive them out from before you.\n32 Thou shalt not enter into league with them, nor with their gods.\n33 Let them not dwell in thy land, lest perhaps thy make thee sin against me, if thou serve their god: which undoubtedly will be a scandal to thee.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Said: If I have found grace in thy sight: O Lord, I beseech thee, that thou wilt go with us, (for it is a stiffnecked people,) and take away our iniquities and sin, and possess us.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Exodus, chapter 34.\n\nHere's the full rundown of the chapter:\nExodus Chapter 34\n1 And after this he said: Hew thee two tables of stone like unto the former, and I will write upon them the words which were in the tables, which thou brokest.\n2 Be ready in the morning, that thou mayst forthwith go up into mount Sinai, and thou shalt stand with me upon the top of the mount.\n3 Let no man go up with thee: and let not any man be seen throughout all the mount: neither let the oxen nor the sheep feed over against it.\n4 Then he cut out two tables of stone, such as had been before: and rising very early he went up into the mount Sinai, as the Lord had commanded him, carrying with him the tables.\n5 And when the Lord was come down in a cloud, Moses stood with him, calling upon the name of the Lord.\n6 And when he passed before him, he said: O the Lord, the Lord God, merciful and gracious, patient and of much compassion, and true,\n7 Who keepest mercy unto thousands: who takest away iniquity, and wickedness, and sin, and no man of himself is innocent before thee. Who renderest the iniquity of the fathers to the children, and to the grandchildren, unto the third and fourth generation.\n8 And Moses making haste, bowed down prostrate unto the earth, and adoring,\n9 Said: If I have found grace in thy sight: O Lord, I beseech thee, that thou wilt go with us, (for it is a stiffnecked people,) and take away our iniquities and sin, and possess us.\n10 The Lord answered: I will make a covenant in the sight of all. I will do signs such as were never seen upon the earth, nor in any nation: that this people, in the midst of whom thou art, may see the terrible work of the Lord which I will do.\n11 Observe all things which this day I command thee: I myself will drive out before thy face the Amorrhite, and the Chanaanite, and the Hethite, and the Pherezite, and the Hevite, and the Jebusite.\n12 Beware thou never join in friendship with the inhabitants of that land, which may be thy ruin:\n13 But destroy their altars, break their statues, and cut down their groves:\n14 Adore not any strange god. The Lord his name is Jealous, he is a jealous God.\n15 Make no covenant with the men of those countries lest, when they have committed fornication with their gods, and have adored their idols, some one call thee to eat of the things sacrificed.\n16 Neither shalt thou take of their daughters a wife for thy son, lest after they themselves have committed fornication, they make thy sons also to commit fornication with their gods.\n17 Thou shalt not make to thyself any molten gods.\n18 Thou shalt keep the feast of the unleavened bread. Seven days shalt thou eat unleavened bread, as I commanded thee in the time of the month of the new corn: for in the month of the springtime thou camest out from Egypt.\n19 All of the male kind, that openeth the womb, shall be mine. Of all beasts, both of oxen and of sheep, it shall be mine.\n20 The firstling of an ass thou shalt redeem with a sheep: but if thou wilt not give a price for it, it shall be slain. The firstborn of thy sons thou shalt redeem: neither shalt thou appear before me empty.\n21 Six days shalt thou work, the seventh day thou shalt cease to plough, and to reap.\n22 Thou shalt keep the feast of weeks with the firstfruits of the corn of thy wheat harvest, and the feast when the time of the year returneth that all things are laid in.\n23 Three times in a year all thy males shall appear in the sight of the Almighty Lord the God of Israel.\n24 For when I shall have taken away the nations from thy face, and shall have enlarged thy borders, no man shall lie in wait against thy land when thou shalt go up, and appear in the sight of the Lord thy God thrice in a year.\n25 Thou shalt not offer the blood of my sacrifice upon leaven: neither shall there remain in the morning any thing of the victim of the solemnity of the Lord.\n26 The first of the fruits of thy ground thou shalt offer in the house of the Lord thy God. Thou shalt not boil a kid in the milk of his dam.\n27 And the Lord said to Moses: Write these words by which I have made a covenant both with thee and with Israel.\n28 And he was there with the Lord forty days and forty nights: he neither ate bread nor drank water, and he wrote upon the tables the ten words of the covenant.\n29 And when Moses came down from the mount Sinai, he held the two tables of the testimony, and he knew not that his face was horned from the conversation of the Lord.\n30 And Aaron and the children of Israel seeing the face of Moses horned, were afraid to come near.\n31 And being called by him, they returned, both Aaron and the rulers of the congregation. And after that he spoke to them.\n32 And all the children of Israel came to him: and he gave them in commandment all that he had heard of the Lord in mount Sinai.\n33 And having done speaking, he put a veil upon his face.\n34 But when he went in to the Lord, and spoke with him, he took it away until he came forth, and then he spoke to the children of Israel all things that had been commanded him.\n35 And they saw that the face of Moses when he came out was horned, but he covered his face again, if at any time he spoke to them.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And you shall appoint the possession of the city five thousand broad, and five and twenty thousand long, according to the separation of the sanctuary, for the whole house of Israel.\" is found?", "role": "user" }, { "content": "That one's from Ezekiel, chapter 45.\n\nHere's the chapter it's part of:\nEzekiel Chapter 45\n1 And when you shall begin to divide the land by lot, separate ye firstfruits to the Lord, a portion of the land to be holy, in length twenty-five thousand and in breadth ten thousand: it shall be holy in all the borders thereof round about.\n2 And there shall be for the sanctuary on every side five hundred by five hundred, foursquare round about: and fifty cubits for the suburbs thereof round about.\n3 And with this measure thou shalt measure the length of five and twenty thousand, and the breadth of ten thousand, and in it shall be the temple and the holy of holies.\n4 The holy portion of the land shall be for the priests the ministers of the sanctuary, who come near to the ministry of the Lord: and it shall be a place for their houses, and for the holy place of the sanctuary.\n5 And five and twenty thousand of length, and ten thousand of breadth shall be for the Levites, that minister in the house: they shall possess twenty store chambers.\n6 And you shall appoint the possession of the city five thousand broad, and five and twenty thousand long, according to the separation of the sanctuary, for the whole house of Israel.\n7 For the prince also on the one side and on the other side, according to the separation of the sanctuary, and according to the possession of the city, over against the separation of the sanctuary, and over against the possession of the city: from the side of the sea even to the sea, and from the side of the east even to the east. And the length according to every part from the west border to the east border.\n8 He shall have a portion of the land in Israel: and the princes shall no more rob my people: but they shall give the land to the house of Israel according to their tribes:\n9 Thus saith the Lord God: Let it suffice you, O princes of Israel: cease from iniquity and robberies, and execute judgment and justice, separate your confines from my people, saith the Lord God.\n10 You shall have just balances, and a just ephi, and a just bate.\n11 The ephi and the bate shall be equal, and of one measure: that the bate may contain the tenth part of a core, and the ephi the tenth part of a core: their weight shall be equal according to the measure of a core.\n12 And the sicle hath twenty obols. Now twenty sicles, and five and twenty sicles, and fifteen sicles make a mna.\n13 And these are the firstfruits, which you shall take: the sixth part of an ephi of a core of wheat, and the sixth part of an ephi of a core of barley.\n14 The measure of oil also, a bate of oil is the tenth part of a core: and ten bates make a core: for ten bates fill a core.\n15 And one ram out of a flock of two hundred, of those that Israel feedeth for sacrifice, and for holocausts, and for peace offerings, to make atonement for them, saith the Lord God.\n16 All the people of the land shall be bound to these firstfruits for the prince in Israel.\n17 And the prince shall give the holocaust, and the sacrifice, and the libations on the feasts, and on the new moons, and on the sabbaths, and on all the solemnities of the house of Israel: he shall offer the sacrifice for sin, and the holocaust, and the peace offerings to make expiation for the house of Israel.\n18 Thus saith the Lord God: In the first month, the first of the month, thou shalt take a calf of the herd without blemish, and thou shalt expiate the sanctuary.\n19 And the priest shall take of the blood of the sin offering: and he shall put it on the posts of the house, and on the four corners of the brim of the altar, and on the posts of the gate of the inner court.\n20 And so shalt thou do in the seventh day of the month, for every one that hath been ignorant, and hath been deceived by error, and thou shalt make expiation for the house.\n21 In the first month, the fourteenth day of the month, you shall observe the solemnity of the pasch: seven days unleavened bread shall be eaten.\n22 And the prince on that day shall offer for himself, and for all the people of the land, a calf for sin.\n23 And in the solemnity of the seven days he shall offer for a holocaust to the Lord, seven calves, and seven rams without blemish daily for seven days: and for sin a he goat daily.\n24 And he shall offer the sacrifice of an ephi for every calf, and an ephi for every ram: and a hin of oil for every ephi.\n25 In the seventh month, in the fifteenth day of the month, in the solemn feast, he shall do the like for the seven days: as well in regard to the sin offering, as to the holocaust, and. the sacrifice, and the oil.\n", "role": "assistant" }, { "content": "Genesis 26:22", "role": "user" }, { "content": "In the Old Testament, Genesis chapter 26, verse 22 (Douay Rheims) says:\n\"Going forward from thence, he digged another well, for which they contended not: therefore he called the name thereof, Latitude, saying: Now hath the Lord given us room, and made us to increase upon the earth.\"", "role": "assistant" }, { "content": "Where does it say \"And seeing him, they wondered. And his mother said to him: Son, why hast thou done so to us? behold thy father and I have sought thee sorrowing.\", in the bible?", "role": "user" }, { "content": "The passage \"And seeing him, they wondered. And his mother said to him: Son, why hast thou done so to us? behold thy father and I have sought thee sorrowing.\" comes from Luke 2:48 in the New Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"But when Herod was dead, behold an angel of the Lord appeared in sleep to Joseph in Egypt,\" from?", "role": "user" }, { "content": "In the book of Matthew, chapter 2, verse 19 of the New Testament, you'll find \"But when Herod was dead, behold an angel of the Lord appeared in sleep to Joseph in Egypt,\".", "role": "assistant" }, { "content": "Quote from Proverbs chapter 20, verse 18", "role": "user" }, { "content": "Here's the passage from Proverbs 20:18 in the Old Testament (Douay Rheims):\n\"Designs are strengthened by counsels: and wars are to be managed by governments.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"By the word of the Lord the heavens were established; and all the power of them by the spirit of his mouth:\"?", "role": "user" }, { "content": "Your verse is located in Psalm, chapter 32.\n\nTake a look at the whole chapter:\nPsalm Chapter 32\n1 A psalm for David. Rejoice in the Lord, O ye just: praise becometh the upright.\n2 Give praise to the Lord on the harp; sing to him with the psaltery, the instrument of ten strings.\n3 Sing to him a new canticle, sing well unto him with a loud noise.\n4 For the word of the Lord is right, and all his works are done with faithfulness.\n5 He loveth mercy and judgment; the earth is full of the mercy of the Lord.\n6 By the word of the Lord the heavens were established; and all the power of them by the spirit of his mouth:\n7 Gathering together the waters of the sea, as in a vessel; laying up the depths in storehouses.\n8 Let all the earth fear the Lord, and let all the inhabitants of the world be in awe of him.\n9 For he spoke and they were made: he commanded and they were created.\n10 The Lord bringeth to naught the counsels of nations; and he rejecteth the devices of people, and casteth away the counsels of princes.\n11 But the counsel of the Lord standeth for ever: the thoughts of his heart to all generations.\n12 Blessed is the nation whose God is the Lord: the people whom he hath chosen for his inheritance.\n13 The Lord hath looked from heaven: he hath beheld all the sons of men.\n14 From his habitation which he hath prepared, he hath looked upon all that dwell on the earth.\n15 He who hath made the hearts of every one of them: who understandeth all their works.\n16 The king is not saved by a great army: nor shall the giant be saved by his own great strength.\n17 Vain is the horse for safety: neither shall he be saved by the abundance of his strength.\n18 Behold the eyes of the Lord are on them that fear him: and on them that hope in his mercy.\n19 To deliver their souls from death; and feed them in famine.\n20 Our soul waiteth for the Lord: for he is our helper and protector.\n21 For in him our heart shall rejoice: and in his holy name we have trusted.\n22 Let thy mercy, O Lord, be upon us, as we have hoped in thee.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Blessed be the Lord for evermore. So be it. So be it.\"?", "role": "user" }, { "content": "The scripture \"Blessed be the Lord for evermore. So be it. So be it.\" is located in Psalm 88:53 of the Old Testament.", "role": "assistant" }, { "content": "Scripture from Psalm 135:8?", "role": "user" }, { "content": "The Old Testament\nPsalm 135:8 (Douay Rheims)\n\"The sun to rule over the day: for his mercy endureth for ever.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "- Book: 1 Kings\n- Chapter: 22\n- Verse: 10", "role": "user" }, { "content": "Quoting from 1 Kings 22:10, Old Testament (Douay Rheims):\n\"Then the king of Israel, and Josaphat king of Juda, sat each on his throne clothed with royal robes, in a court by the entrance of the gate of Samaria, and all the prophets prophesied before them.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"If thy people go out to war against their enemies, by the way that thou shalt send them, and adore thee towards the way of this city, which thou hast chosen, and the house which I have built to thy name:\" for me?", "role": "user" }, { "content": "Your verse is located in 2 Chronicles, chapter 6.\n\nTake a look at the whole chapter:\n2 Chronicles Chapter 6\n1 Then Solomon said: The Lord promised that he would dwell in a cloud.\n2 But I have built a house to his name, that he might dwell there for ever.\n3 And the king turned his face, and blessed all the multitude of Israel (for all the multitude stood attentive) and he said:\n4 Blessed be the Lord the God of Israel, who hath accomplished in deed that which he spoke to David my father, saying:\n5 From the day that I brought my people out of the land of Egypt, I chose no city among all the tribes of Israel, for a house to be built in it to my name: neither chose I any other man, to be the ruler of my people Israel.\n6 But I chose Jerusalem, that my name might be there: and I chose David to set him over my people Israel.\n7 And whereas David my father had a mind to build a house to the name of the Lord the God of Israel,\n8 The Lord said to him: Forasmuch as it was thy will to build a house to my name, thou hast done well indeed in having such a will:\n9 But thou shalt not build the house, but thy son, who shall come out of thy loins, he shall build a house to my name.\n10 The Lord therefore hath accomplished his word which he spoke: and I am risen up in the place of David my father, and sit upon the throne of Israel, as the Lord promised: and have built a house to the name of the Lord God of Israel.\n11 And I have put in it the ark, wherein is the covenant of the Lord, which he made with the children of Israel.\n12 And he stood before the altar of the I Lord, in presence of all the multitude of Israel, and stretched forth his hands.\n13 For Solomon had made a brazen scaffold, and had set it in the midst of the temple, which was five cubits long, and five cubits broad, and three cubits high: and he stood upon it: then kneeling down in the presence of all the multitude of Israel, and lifting up his hands towards heaven,\n14 He said: O Lord God of Israel, there is no God like thee in heaven nor in earth: who keepest covenant and mercy with thy servants, that walk before thee with all their hearts:\n15 Who hast performed to thy servant David my father all that thou hast promised him: and hast accomplished in fact, what thou hast spoken with thy mouth, as also the present time proveth.\n16 Now then, O Lord God of Israel, fulfill to thy servant David my father, whatsoever thou hast promised him, saying: There shall not fail thee a man in my sight, to sit upon the throne of Israel: yet so that thy children take heed to their ways, and walk in my law, as thou hast walked before me.\n17 And now, Lord God of Israel, let thy word be established which thou hast spoken to thy servant David.\n18 Is it credible then that God should dwell with men on the earth? If heaven and the heavens of heavens do not contain thee, how much less this house, which I have built?\n19 But to this end only it is made, that thou mayest regard the prayer of thy servant and his supplication, O Lord my God: and mayest hear the prayers which thy servant poureth out before thee.\n20 That thou mayest open thy eyes upon this house day and night, upon the place wherein thou hast promised that thy name should be called upon,\n21 And that thou wouldst hear the prayer which thy servant prayeth in it: hearken then to the prayers of thy servant, and of thy people Israel. Whosoever shall pray in this place, hear thou from thy dwelling place, that is, from heaven, and shew mercy.\n22 If any man sin against his neighbour, and come to swear against him, and bind himself with a curse before the altar in this house:\n23 Then hear thou from heaven, and do justice to thy servants, so as to requite the wicked by making his wickedness fall upon his own head, and to revenge the just, rewarding him according to his justice.\n24 If thy people Israel be overcome by their enemies, (for they will sin against thee,) and being converted shall do penance, and call upon thy name, and pray to thee in this place,\n25 Then hear thou from heaven, and forgive the sin of thy people Israel, and bring them back into the land, which thou gavest to them, and their fathers.\n26 If the heavens be shut up, and there fall no rain by reason of the sins of the people, and they shall pray to thee in this place, and confess to thy name, and be converted from their sins, when thou dost afflict them,\n27 Then hear thou from heaven, O Lord, and forgive the sins of thy servants and of thy people Israel, and teach them the good way, in which they may walk: and give rain to thy land which thou hast given to thy people to possess.\n28 If a famine arise in the land, or a pestilence or blasting, or mildew, or locusts, or caterpillars: or if their enemies waste the country, and besiege the cities, whatsoever scourge or infirmity shall be upon them:\n29 Then if any of thy people Israel, knowing his own scourge and infirmity shall pray, and shall spread forth his hands in this house,\n30 Hear thou from heaven, from thy high dwelling place, and forgive, and render to every one according to his ways, which thou knowest him to have in his heart: (for thou only knowest the hearts of the children of men:)\n31 That they may fear thee, and walk in thy ways all the days that they live upon the face of the land, which thou hast given to our fathers.\n32 If the stranger also, who is not of thy people Israel, come from a far country, for the sake of thy great name, and thy strong hand, and thy stretched out arm, and adore in this place:\n33 Hear thou from heaven thy firm dwelling place, and do all that which that stranger shall call upon thee for: that all the people of the earth may know thy name, and may fear thee, as thy people Israel, and may know, that thy name is invoked upon this house, which I have built.\n34 If thy people go out to war against their enemies, by the way that thou shalt send them, and adore thee towards the way of this city, which thou hast chosen, and the house which I have built to thy name:\n35 Then hear thou from heaven their prayers, and their supplications, and revenge them.\n36 And if they sin against thee (for there is no man that sinneth not) and thou be angry with them, and deliver them up to their enemies, and they lead them away captive to a land either afar off, or near at hand,\n37 And if they be converted in their heart in the land to which they were led captive, and do penance, and pray to thee in the land of their captivity, saying: We have sinned, we have done wickedly, we have dealt unjustly:\n38 And return to thee with all their heart, and with all their soul, in the land of their captivity, to which they were led away, and adore thee towards the way of their own land which thou gavest their fathers, and of the city, which thou hast chosen, and the house which I have built to thy name:\n39 Then hear thou from heaven, that is, from thy firm dwelling place, their prayers, and do judgment, and forgive thy people, although they have sinned:\n40 For thou art my God: let thy eyes, I beseech thee, be open, and let thy ears be attentive to the prayer, that is made in this place.\n41 Now therefore arise, O Lord God, into thy resting place, thou and the ark of thy strength: let thy priests, O Lord God, put on salvation, and thy saints rejoice in good things.\n42 O Lord God, turn not away the face of thy anointed: remember the mercies of David thy servant.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"But Barnabas took him, and brought him to the apostles, and told them how he had seen the Lord, and that he had spoken to him; and how in Damascus he had dealt confidently in the name of Jesus.\" is found?", "role": "user" }, { "content": "Your verse is located in Acts, chapter 9.\n\nTake a look at the whole chapter:\nActs Chapter 9\n1 And Saul, as yet breathing out threatenings and slaughter against the disciples of the Lord, went to the high priest,\n2 And asked of him letters to Damascus, to the synagogues: that if he found any men and women of this way, he might bring them bound to Jerusalem.\n3 And as he went on his journey, it came to pass that he drew nigh to Damascus; and suddenly a light from heaven shined round about him.\n4 And falling on the ground, he heard a voice saying to him: Saul, Saul, why persecutest thou me?\n5 Who said: Who art thou, Lord? And he: I am Jesus whom thou persecutest. It is hard for thee to kick against the goad.\n6 And he trembling and astonished, said: Lord, what wilt thou have me to do?\n7 And the Lord said to him: Arise, and go into the city, and there it shall be told thee what thou must do. Now the men who went in company with him, stood amazed, hearing indeed a voice, but seeing no man.\n8 And Saul arose from the ground; and when his eyes were opened, he saw nothing. But they leading him by the hands, brought him to Damascus.\n9 And he was there three days, without sight, and he did neither eat nor drink.\n10 Now there was a certain disciple at Damascus, named Ananias. And the Lord said to him in a vision: Ananias. And he said: Behold I am here, Lord.\n11 And the Lord said to him: Arise, and go into the street that is called Stait, and seek in the house of Judas, one named Saul of Tarsus. For behold he prayeth.\n12 (And he saw a man named Ananias coming in, and putting his hands upon him, that he might receive his sight.)\n13 But Ananias answered: Lord, I have heard by many of this man, how much evil he hath done to thy saints in Jerusalem.\n14 And here he hath authority from the chief priests to bind all that invoke thy name.\n15 And the Lord said to him: Go thy way; for this man is to me a vessel of election, to carry my name before the Gentiles, and kings, and the children of Israel.\n16 For I will shew him how great things he must suffer for my name's sake.\n17 And Ananias went his way, and entered into the house. And laying his hands upon him, he said: Brother Saul, the Lord Jesus hath sent me, he that appeared to thee in the way as thou camest; that thou mayest receive thy sight, and be filled with the Holy Ghost.\n18 And immediately there fell from his eyes as it were scales, and he received his sight; and rising up, he was baptized.\n19 And when he had taken meat, he was strengthened. And he was with the disciples that were at Damascus, for some days.\n20 And immediately he preached Jesus in the synagogues, that he is the Son of God.\n21 And all that heard him, were astonished, and said: Is not this he who persecuted in Jerusalem those that called upon this name: and came hither for that intent, that he might carry them bound to the chief priests?\n22 But Saul increased much more in strength, and confounded the Jews who dwelt at Damascus, affirming that this is the Christ.\n23 And when many days were passed, the Jews consulted together to kill him.\n24 But their laying in wait was made known to Saul. And they watched the gates also day and night, that they might kill him.\n25 But the disciples taking him in the night, conveyed him away by the wall, letting him down in a basket.\n26 And when he was come into Jerusalem, he essayed to join himself to the disciples; and they all were afraid of him, not believing that he was a disciple.\n27 But Barnabas took him, and brought him to the apostles, and told them how he had seen the Lord, and that he had spoken to him; and how in Damascus he had dealt confidently in the name of Jesus.\n28 And he was with them coming in and going out in Jerusalem, and dealing confidently in the name of the Lord.\n29 He spoke also to the Gentiles, and disputed with the Greeks; but they sought to kill him.\n30 Which when the brethren had known, they brought him down to Caesarea, and sent him away to Tarsus.\n31 Now the church had peace throughout all Judea, and Galilee, and Samaria; and was edified, walking in the fear of the Lord, and was filled with the consolation of the Holy Ghost.\n32 And it came to pass that Peter, as he passed through, visiting all, came to the saints who dwelt at Lydda.\n33 And he found there a certain man named Eneas, who had kept his bed for eight years, who was ill of the palsy.\n34 And Peter said to him: Eneas, the Lord Jesus Christ healeth thee: arise, and make thy bed. And immediately he arose.\n35 And all that dwelt at Lydda and Saron, saw him: who were converted to the Lord.\n36 And in Joppe there was a certain disciple named Tabitha, which by interpretation is called Dorcas. This woman was full of good works and almsdeeds which she did.\n37 And it came to pass in those days that she was sick, and died. Whom when they had washed, they laid her in an upper chamber.\n38 And forasmuch as Lydda was nigh to Joppe, the disciples hearing that Peter was there, sent unto him two men, desiring him that he would not be slack to come unto them.\n39 And Peter rising up, went with them. And when he was come, they brought him into the upper chamber. And all the widows stood about him weeping, and shewing him the coats and garments which Dorcas made them.\n40 And they all being put forth, Peter kneeling down prayed, and turning to the body, he said: Tabitha, arise. And she opened her eyes; and seeing Peter, she sat up.\n41 And giving her his hand, he lifted her up. And when he had called the saints and the widows, he presented her alive.\n42 And it was made known throughout all Joppe; and many believed in the Lord.\n43 And it came to pass, that he abode many days in Joppe, with one Simon a tanner.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Let thy wrath be turned away from us: for we are left a few among the nations where thou hast scattered us.\"?", "role": "user" }, { "content": "That one's from Baruch, chapter 2.\n\nHere's the chapter it's part of:\nBaruch Chapter 2\n1 Wherefore the Lord our God hath made good his word, that he spoke to us, and to our judges that have judged Israel, and to our kings, and to our princes, and to all Israel and Juda:\n2 That the Lord would bring upon us great evils, such as never happened under heaven, as they have come to pass in Jerusalem, according to the things that are written in the law of Moses:\n3 That a man should eat the flesh of his own son, and the flesh of his own daughter.\n4 And he hath delivered them up to be under the hand of all the kings that are round about us, to be a reproach, and desolation among all the people, among whom the Lord hath scattered us.\n5 And we are brought under, and are not uppermost: because we have sinned against the Lord our God, by not obeying his voice.\n6 To the Lord our God belongeth justice: but to us, and to our fathers confusion of face, as at this day.\n7 For the Lord hath pronounced against us all these evils that are come upon us:\n8 And we have not entreated the face of the Lord our God, that we might return every one of us from our most wicked ways.\n9 And the Lord hath watched over us for evil, and hath brought it upon us: for the Lord is just in all his works which he hath commanded us:\n10 And we have not hearkened to his voice to walk in the commandments of the Lord which he hath set before us.\n11 And now, O Lord God of Israel, who hast brought thy people out of the land of Egypt with a strong hand, and with signs, and with wonders, and with thy great power, and with a mighty arm, and hast made thee a name as at this day,\n12 We have sinned, we have done wickedly, we have acted unjustly, O Lord our God, against all thy justices.\n13 Let thy wrath be turned away from us: for we are left a few among the nations where thou hast scattered us.\n14 Hear, O Lord, our prayers, and our petitions, and deliver us for thy own sake: and grant that we may find favour in the sight of them that have led us away:\n15 That all the earth may know that thou art the Lord our God, and that thy name is called upon Israel, and upon his posterity.\n16 Look down upon us, O Lord, from thy holy house, and incline thy ear, and hear us.\n17 Open thy eyes, and behold: for the dead that are in hell, whose spirit is taken away from their bowels, shall not give glory and justice to the Lord:\n18 But the soul that is sorrowful for the greatness of evil she hath done, and goeth bowed down, and feeble, and the eyes that fail, and the hungry soul giveth glory and justice to thee the Lord.\n19 For it is not for the justices of our fathers that we pour out our prayers, and beg mercy in thy sight, O Lord our God:\n20 But because thou hast sent out thy wrath, and thy indignation upon us, as thou hast spoken by the hand of thy servants the prophets, saying:\n21 Thus saith the Lord: Bow down your shoulder, and your neck, and serve the king of Babylon: and you shall remain in the land which I have given to your fathers.\n22 But if you will not hearken to the voice of the Lord your God, to serve the king of Babylon: I will cause you to depart out of the cities of Juda, and from without Jerusalem.\n23 And I will take away from you the voice of mirth, and the voice of joy, and the voice of the bridegroom, and the voice of the bride, and all the land shall be without any footstep of inhabitants.\n24 And they hearkened not to thy voice, to serve the king of Babylon: and thou hast made good thy words, which thou spokest by the hands of thy servants the prophets, that the bones of our kings, and the bones of our fathers should be removed out of their place:\n25 And behold they are cast out to the heat of the sun, and to the frost of the night: and they have died in grievous pains, by famine, and by the sword, and in banishment.\n26 And thou hast made the temple, in which thy name was called upon, as it is at this day, for the iniquity of the house of Israel, and the house of Juda.\n27 And thou hast dealt with us, O Lord our God, according to all thy goodness, and according to all that great mercy of thine:\n28 As thou spokest by the hand of thy servant Moses, in the day when thou didst command him to write thy law before the children of Israel,\n29 Saying: If you will not hear my voice, this great multitude shall be turned into a very small number among the nations, where I will scatter them:\n30 For I know that the people will not hear me, for they are a people of a stiff neck: but they shall turn to their heart in the land of their captivity:\n31 And they shall know that I am the Lord their God: and I will give them a heart, and they shall understand: and ears, and they shall hear.\n32 And they shall praise me in the land of their captivity, and shall be mindful of my name.\n33 And they shall turn away themselves from their stiff neck, and from their wicked deeds: for they shall remember the way of their fathers, that sinned against me.\n34 And I will bring them back again into the land which I promised with an oath to their fathers, Abraham, Isaac, and Jacob, and they shall be masters thereof: and I will multiply them, and they shall not be diminished.\n35 And I will make with them another covenant that shall be everlasting, to be their God, and they shall be my people: and I will no more remove my people, the children of Israel, out of the land that I have given them.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And they have not known his justices, nor walked by the ways of God's commandments, neither have they entered by the paths of his truth and justice.\" in the Bible?", "role": "user" }, { "content": "You can find \"And they have not known his justices, nor walked by the ways of God's commandments, neither have they entered by the paths of his truth and justice.\" in the Old Testament, specifically in Baruch 4:13.", "role": "assistant" }, { "content": "Deuteronomy 1:43", "role": "user" }, { "content": "From Deuteronomy chapter 1, verse 43, Old Testament (Douay Rheims):\n\"I spoke, and you hearkened not: but resisting the commandment of the Lord, and swelling with pride, you went up into the mountain.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And the father shall say: I gave my daughter unto this man to wife: and because he hateth her,\"?", "role": "user" }, { "content": "That verse comes from Deuteronomy, chapter 22.\n\nCheck out the whole chapter:\nDeuteronomy Chapter 22\n1 Thou shalt not pass by if thou seest thy brother's ox, or his sheep go astray: but thou shalt bring them back to thy brother.\n2 And if thy brother be not nigh, or thou know him not: thou shalt bring them to thy house, and they shall be with thee until thy brother seek them, and receive them.\n3 Thou shalt do in like manner with his ass, and with his raiment, and with every thing that is thy brother's, which is lost: if thou find it, neglect it not as pertaining to another.\n4 If thou see thy brother's ass or his ox to be fallen down in the way, thou shalt not slight it, but shalt lift it up with him.\n5 A woman shall not be clothed with man's apparel, neither shall a man use woman's apparel: for he that doeth these things is abominable before God.\n6 If thou find as thou walkest by the way, a bird's nest in a tree, or on the ground, and the dam sitting upon the young or upon the eggs: thou shalt not take her with her young:\n7 But shalt let her go, keeping the young which thou hast caught: that it may be well with thee, and thou mayst live a long time.\n8 When thou buildest a new house, thou shalt make a battlement to the roof round about: lest blood be shed in thy house, and thou be guilty, if any one slip, and fall down headlong.\n9 Thou shalt not sow thy vineyard with divers seeds: lest both the seed which thou hast sown, and the fruit of the vineyard, be sanctified together.\n10 Thou shalt not plough with an ox and an ass together.\n11 Thou shalt not wear a garment that is woven of woollen and linen together.\n12 Thou shalt make strings in the hem at the four corners of thy cloak, wherewith thou shalt be covered.\n13 If a man marry a wife, and afterwards hate her,\n14 And seek occasions to put her away, laying to her charge a very ill name, and say: I took this woman to wife, and going in to her, I found her not a virgin:\n15 Her father and mother shall take her, and shall bring with them the tokens of her virginity to the ancients of the city that are in the gate:\n16 And the father shall say: I gave my daughter unto this man to wife: and because he hateth her,\n17 He layeth to her charge a very ill name, so as to say: I found not thy daughter a virgin: and behold these are the tokens of my daughter's virginity. And they shall spread the cloth before the ancients of the city:\n18 And the ancients of that city shall take that man, and beat him,\n19 Condemning him besides in a hundred sides of silver, which he shall give to the damsel's father, because he hath defamed by a very ill name a virgin of Israel: and he shall have her to wife, and may not put her away all the days of his life.\n20 But if what he charged her with be true, and virginity be not found in the damsel:\n21 They shall cast her out of the doors of her father's house, and the men of the city shall stone her to death, and she shall die: because she hath done a wicked thing in Israel, to play the whore in her father's house: and thou shalt take away the evil out of the midst of thee.\n22 If a man lie with another man's wife, they shall both die, that is to say, the adulterer and the adulteress: and thou shalt take away the evil out of Israel.\n23 If a man have espoused a damsel that is a virgin, and some one find her in the city, and lie with her,\n24 Thou shalt bring them both out to the gate of that city, and they shall be stoned: the damsel, because she cried not out, being in the city: the man, because he hath humbled his neighbour's wife. And thou shalt take away the evil from the midst of thee.\n25 But if a man find a damsel that is betrothed, in the field, and taking hold of her, lie with her, he alone shall die:\n26 The damsel shall suffer nothing, neither is she guilty of death: for as a robber riseth against his brother, and taketh away his life, so also did the damsel suffer:\n27 She was alone in the field: she cried, and there was no man to help her.\n28 If a man find a damsel that is a virgin, who is not espoused, and taking her, lie with her, and the matter come to judgment:\n29 He that lay with her shall give to the father of the maid fifty sides of silver, and shall have her to wife, because he hath humbled her: he may not put her away all the days of his life.\n30 No man shall take his father's wife, nor remove his covering.\n", "role": "assistant" }, { "content": "What does it say in Ezekiel chapter 20 verse 49?", "role": "user" }, { "content": "From the Old Testament, in Ezekiel 20:49 (Douay Rheims), we read:\n\"And I said: Ah, ah, ah, O Lord God: they say of me: Doth not this man speak by parables?\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Woe to thee that spoilest, shalt not thou thyself also be spoiled? and thou that despisest, shalt not thyself also be despised? when thou shalt have made an end of spoiling, thou shalt be spoiled: when being wearied thou shalt cease to despise, thou shalt be despised.\"?", "role": "user" }, { "content": "You can find \"Woe to thee that spoilest, shalt not thou thyself also be spoiled? and thou that despisest, shalt not thyself also be despised? when thou shalt have made an end of spoiling, thou shalt be spoiled: when being wearied thou shalt cease to despise, thou shalt be despised.\" in the Old Testament, specifically in Isaiah 33:1.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Thus saith the Lord, the God of Israel: Behold I will turn back the weapons of war that are in your hands, with which you fight against the king of Babylon, and the Chaldeans, that besiege you round about the walls: and I will gather them together in the midst of this city.\"?", "role": "user" }, { "content": "The passage \"Thus saith the Lord, the God of Israel: Behold I will turn back the weapons of war that are in your hands, with which you fight against the king of Babylon, and the Chaldeans, that besiege you round about the walls: and I will gather them together in the midst of this city.\" comes from Jeremiah 21:4 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Or else, whilst the other is yet afar off, sending an embassy, he desireth conditions of peace.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Luke, chapter 14.\n\nHere's the full rundown of the chapter:\nLuke Chapter 14\n1 And it came to pass, when Jesus went into the house of one of the chief of the Pharisees, on the sabbath day, to eat bread, that they watched him.\n2 And behold, there was a certain man before him that had the dropsy.\n3 And Jesus answering, spoke to the lawyers and Pharisees, saying: Is it lawful to heal on the sabbath day?\n4 But they held their peace. But he taking him, healed him, and sent him away.\n5 And answering them, he said: Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him out, on the sabbath day?\n6 And they could not answer him to these things.\n7 And he spoke a parable also to them that were invited, marking how they chose the first seats at the table, saying to them:\n8 When thou art invited to a wedding, sit not down in the first place, lest perhaps one more honourable than thou be invited by him:\n9 And he that invited thee and him, come and say to thee, Give this man place: and then thou begin with shame to take the lowest place.\n10 But when thou art invited, go, sit down in the lowest place; that when he who invited thee, cometh, he may say to thee: Friend, go up higher. Then shalt thou have glory before them that sit at table with thee.\n11 Because every one that exalteth himself, shall be humbled; and he that humbleth himself, shall be exalted.\n12 And he said to him also that had invited him: When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor thy neighbours who are rich; lest perhaps they also invite thee again, and a recompense be made to thee.\n13 But when thou makest a feast, call the poor, the maimed, the lame, and the blind;\n14 And thou shalt be blessed, because they have not wherewith to make thee recompense: for recompense shall be made thee at the resurrection of the just.\n15 When one of them that sat at table with him, had heard these things, he said to him: Blessed is he that shall eat bread in the kingdom of God.\n16 But he said to him: A certain man made a great supper, and invited many.\n17 And he sent his servant at the hour of supper to say to them that were invited, that they should come, for now all things are ready.\n18 And they began all at once to make excuse. The first said to him: I have bought a farm, and I must needs go out and see it: I pray thee, hold me excused.\n19 And another said: I have bought five yoke of oxen, and I go to try them: I pray thee, hold me excused.\n20 And another said: I have married a wife, and therefore I cannot come.\n21 And the servant returning, told these things to his lord. Then the master of the house, being angry, said to his servant: Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the feeble, and the blind, and the lame.\n22 And the servant said: Lord, it is done as thou hast commanded, and yet there is room.\n23 And the Lord said to the servant: Go out into the highways and hedges, and compel them to come in, that my house may be filled.\n24 But I say unto you, that none of those men that were invited, shall taste of my supper.\n25 And there went great multitudes with him. And turning, he said to them:\n26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life also, he cannot be my disciple.\n27 And whosoever doth not carry his cross and come after me, cannot be my disciple.\n28 For which of you having a mind to build a tower, doth not first sit down, and reckon the charges that are necessary, whether he have wherewithal to finish it:\n29 Lest, after he hath laid the foundation, and is not able to finish it, all that see it begin to mock him,\n30 Saying: This man began to build, and was not able to finish.\n31 Or what king, about to go to make war against another king, doth not first sit down, and think whether he be able, with ten thousand, to meet him that, with twenty thousand, cometh against him?\n32 Or else, whilst the other is yet afar off, sending an embassy, he desireth conditions of peace.\n33 So likewise every one of you that doth not renounce all that he possesseth, cannot be my disciple.\n34 Salt is good. But if the salt shall lose its savour, wherewith shall it be seasoned?\n35 It is neither profitable for the land nor for the dunghill, but shall be cast out. He that hath ears to hear, let him hear.\n", "role": "assistant" }, { "content": "What does it say in Matthew chapter 17 verse 18?", "role": "user" }, { "content": "From Matthew chapter 17, verse 18, New Testament (Douay Rheims):\n\"Then came the disciples to Jesus secretly, and said: Why could not we cast him out?\"", "role": "assistant" }, { "content": "From which book and what chapter does \"These are the two olive trees, and the two candlesticks, that stand before the Lord of the earth.\" come?", "role": "user" }, { "content": "That's from Revelation, chapter 11.\n\nWant the full chapter? Here it is:\nRevelation Chapter 11\n1 And there was given me a reed like unto a rod: and it was said to me: Arise, and measure the temple of God, and the altar and them that adore therein.\n2 But the court, which is without the temple, cast out, and measure it not: because it is given unto the Gentiles, and the holy city they shall tread under foot two and forty months:\n3 And I will give unto my two witnesses, and they shall prophesy a thousand two hundred sixty days, clothed in sackcloth.\n4 These are the two olive trees, and the two candlesticks, that stand before the Lord of the earth.\n5 And if any man will hurt them, fire shall come out of their mouths, and shall devour their enemies. And if any man will hurt them, in this manner must he be slain.\n6 These have power to shut heaven, that it rain not in the days of their prophecy: and they have power over waters to turn them into blood, and to strike the earth with all plagues as often as they will.\n7 And when they shall have finished their testimony, the beast, that ascendeth out of the abyss, shall make war against them, and shall overcome them, and kill them.\n8 And their bodies shall lie in the streets of the great city, which is called spiritually, Sodom and Egypt, where their Lord also was crucified.\n9 And they of the tribes, and peoples, and tongues, and nations, shall see their bodies for three days and a half: and they shall not suffer their bodies to be laid in sepulchres.\n10 And they that dwell upon the earth shall rejoice over them, and make merry: and shall send gifts one to another, because these two prophets tormented them that dwelt upon the earth.\n11 And after three days and a half, the spirit of life from God entered into them. And they stood upon their feet, and great fear fell upon them that saw them.\n12 And they heard a great voice from heaven, saying to them: Come up hither. And they went up to heaven in a cloud: and their enemies saw them.\n13 And at that hour there was made a great earthquake, and the tenth part of the city fell: and there were slain in the earthquake names of men seven thousand: and the rest were cast into a fear, and gave glory to the God of heaven.\n14 The second woe is past: and behold the third woe will come quickly.\n15 And the seventh angel sounded the trumpet: and there were great voices in heaven, saying: The kingdom of this world is become our Lord's and his Christ's, and he shall reign for ever and ever. Amen.\n16 And the four and twenty ancients, who sit on their seats in the sight of God, fell on their faces and adored God, saying:\n17 We give thee thanks, O Lord God Almighty, who art, and who wast, and who art to come: because thou hast taken to thee thy great power, and thou hast reigned.\n18 And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest render reward to thy servants the prophets and the saints, and to them that fear thy name, little and great, and shouldest destroy them who have corrupted the earth.\n19 And the temple of God was opened in heaven: and the ark of his testament was seen in his temple, and there were lightnings, and voices, and an earthquake, and great hail.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"A man of understanding is faithful to the law of God, and the law is faithful to him.\" from?", "role": "user" }, { "content": "\"A man of understanding is faithful to the law of God, and the law is faithful to him.\" is written in Sirach 33:3, within the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Ask ye of the Lord rain in the latter season, and the Lord will make snows, and will give them showers of rain, to every one grass in the field.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Zechariah, chapter 10.\n\nHere's the entire chapter for you:\nZechariah Chapter 10\n1 Ask ye of the Lord rain in the latter season, and the Lord will make snows, and will give them showers of rain, to every one grass in the field.\n2 For the idols have spoken what was unprofitable, and the diviners have seen a lie, and the dreamers have spoken vanity: they comforted in vain: therefore they were led away as a flock: they shall be afflicted, because they have no shepherd.\n3 My wrath is kindled against the shepherds, and I will visit upon the buck goats: for the Lord of hosts hath visited his flock, the house of Juda, and hath made them as the horse of his glory in the battle.\n4 Out of him shall come forth the corner, out of him the pin, out of him the bow of battle, out of him every exacter together.\n5 And they shall be as mighty men, treading under foot the mire of the ways in battle: and they shall fight, because the Lord is with them, and the riders of horses shall be confounded.\n6 And I will strengthen the house of Juda, and save the house of Joseph: and I will bring them back again, because I will have mercy on them: and they shall be as they were when I had cast them off, for I am the Lord their God, and will hear them.\n7 And they shall be as the valiant men of Ephraim, and their heart shall rejoice as through wine: and their children shall see, and shall rejoice, and their heart shall be joyful in the Lord.\n8 I will whistle for them, and I will gather them together, because I have redeemed them: and I will multiply them as they were multiplied before.\n9 And I will sow them among peoples: and from afar they shall remember me: and they shall live with their children, and shall return.\n10 And I will bring them back out of the land of Egypt, and will gather them from among the Assyrians: and will bring them to the land of Galaad, and Libanus, and place shall not be found for them.\n11 And he shall pass over the strait of the sea, and shall strike the waves in the sea, and all the depths of the river shall be confounded, and the pride of Assyria shall be humbled, and the sceptre of Egypt shall depart.\n12 I will strengthen them in the Lord, and they shall walk in his name, saith the Lord.\n", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Where does it say \"In his sins, which he had sinned, doing evil before the Lord, and walking in the way of Jeroboam, and in his sin, wherewith he made Israel to sin.\", in the bible?", "role": "user" }, { "content": "In the book of 1 Kings, chapter 16, verse 19 of the Old Testament, you'll find \"In his sins, which he had sinned, doing evil before the Lord, and walking in the way of Jeroboam, and in his sin, wherewith he made Israel to sin.\".", "role": "assistant" }, { "content": "What book is the quote \"Wherefore, dearly beloved, waiting for these things, be diligent that you may be found before him unspotted and blameless in peace.\" from?", "role": "user" }, { "content": "The scripture \"Wherefore, dearly beloved, waiting for these things, be diligent that you may be found before him unspotted and blameless in peace.\" is located in 2 Peter 3:14 of the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And all that will live godly in Christ Jesus, shall suffer persecution.\"?", "role": "user" }, { "content": "That verse comes from 2 Timothy, chapter 3.\n\nCheck out the whole chapter:\n2 Timothy Chapter 3\n1 Know also this, that, in the last days, shall come dangerous times.\n2 Men shall be lovers of themselves, covetous, haughty, proud, blasphemers, disobedient to parents, ungrateful, wicked,\n3 Without affection, without peace, slanderers, incontinent, unmerciful, without kindness,\n4 Traitors, stubborn, puffed up, and lovers of pleasures more than of God:\n5 Having an appearance indeed of godliness, but denying the power thereof. Now these avoid.\n6 For of these sort are they who creep into houses, and lead captive silly women laden with sins, who are led away with divers desires:\n7 Ever learning, and never attaining to the knowledge of the truth.\n8 Now as Jannes and Mambres resisted Moses, so these also resist the truth, men corrupted in mind, reprobate concerning the faith.\n9 But they shall proceed no farther; for their folly shall be manifest to all men, as theirs also was.\n10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, love, patience,\n11 Persecutions, afflictions: such as came upon me at Antioch, at Iconium, and at Lystra: what persecutions I endured, and out of them all the Lord delivered me.\n12 And all that will live godly in Christ Jesus, shall suffer persecution.\n13 But evil men and seducers shall grow worse and worse: erring, and driving into error.\n14 But continue thou in those things which thou hast learned, and which have been committed to thee: knowing of whom thou hast learned them;\n15 And because from thy infancy thou hast known the holy scriptures, which can instruct thee to salvation, by the faith which is in Christ Jesus.\n16 All scripture, inspired of God, is profitable to teach, to reprove, to correct, to instruct in justice,\n17 That the man of God may be perfect, furnished to every good work.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"If then God gave them the same grace, as to us also who believed in the Lord Jesus Christ; who was I, that could withstand God?\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Acts, chapter 11.\n\nHere's the full rundown of the chapter:\nActs Chapter 11\n1 And the apostles and brethren, who were in Judea, heard that the Gentiles also had received the word of God.\n2 And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,\n3 Saying: Why didst thou go in to men uncircumcised, and didst eat with them?\n4 But Peter began and declared to them the matter in order, saying:\n5 I was in the city of Joppe praying, and I saw in an ecstasy of mind a vision, a certain vessel descending, as it were a great sheet let down from heaven by four corners, and it came even unto me.\n6 Into which looking, I considered, and saw fourfooted creatures of the earth, and beasts, and creeping things, and fowls of the air:\n7 And I heard also a voice saying to me: Arise, Peter; kill and eat.\n8 And I said: Not so, Lord; for nothing common or unclean hath ever entered into my mouth.\n9 And the voice answered again from heaven: What God hath made clean, do not thou call common.\n10 And this was done three times: and all were taken up again into heaven.\n11 And behold, immediately there were three men come to the house wherein I was, sent to me from Caesarea.\n12 And the Spirit said to me, that I should go with them, nothing doubting. And these six brethren went with me also: and we entered into the man's house.\n13 And he told us how he had seen an angel in his house, standing, and saying to him: Send to Joppe, and call hither Simon, who is surnamed Peter,\n14 Who shall speak to thee words, whereby thou shalt be saved, and all thy house.\n15 And when I had begun to speak, the Holy Ghost fell upon them, as upon us also in the beginning.\n16 And I remembered the word of the Lord, how that he said: John indeed baptized with water, but you shall be baptized with the Holy Ghost.\n17 If then God gave them the same grace, as to us also who believed in the Lord Jesus Christ; who was I, that could withstand God?\n18 Having heard these things, they held their peace, and glorified God, saying: God then hath also to the Gentiles given repentance unto life.\n19 Now they who had been dispersed by the persecution that arose on occasion of Stephen, went about as far as Phenice and Cyprus and Antioch, speaking the word to none, but to the Jews only.\n20 But some of them were men of Cyprus and Cyrene, who, when they were entered into Antioch, spoke also to the Greeks, preaching the Lord Jesus.\n21 And the hand of the Lord was with them: and a great number believing, were converted to the Lord.\n22 And the tidings came to the ears of the church that was at Jerusalem, touching these things: and they sent Barnabas as far as Antioch.\n23 Who, when he was come, and had seen the grace of God, rejoiced: and he exhorted them all with purpose of heart to continue in the Lord.\n24 For he was a good man, and full of the Holy Ghost and of faith. And a great multitude was added to the Lord.\n25 And Barnabas went to Tarsus to seek Saul: whom, when he had found, he brought to Antioch.\n26 And they conversed there in the church a whole year; and they taught a great multitude, so that at Antioch the disciples were first named Christians.\n27 And in these days there came prophets from Jerusalem to Antioch:\n28 And one of them named Agabus, rising up, signified by the Spirit, that there should be a great famine over the whole world, which came to pass under Claudius.\n29 And the disciples, every man according to his ability, purposed to send relief to the brethren who dwelt in Judea:\n30 Which also they did, sending it to the ancients, by the hands of Barnabas and Saul.\n", "role": "assistant" }, { "content": "Find and read Acts chapter 25, verse 18", "role": "user" }, { "content": "From the New Testament, in Acts 25:18 (Douay Rheims), we read:\n\"Against whom, when the accusers stood up, they brought no accusation of things which I thought ill of:\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And they came up over the whole land of Egypt: and rested in all the coasts of the Egyptians innumerable, the like as had not been before that time, nor shall be hereafter.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Exodus, chapter 10, verse 14 states: \"And they came up over the whole land of Egypt: and rested in all the coasts of the Egyptians innumerable, the like as had not been before that time, nor shall be hereafter.\".", "role": "assistant" }, { "content": "Tell me what Genesis 1:4 says", "role": "user" }, { "content": "The scripture from the Old Testament at Genesis 1:4 (Douay Rheims) is:\n\"And God saw the light that it was good; and he divided the light from the darkness.\"", "role": "assistant" }, { "content": "Recite Hosea 5:11", "role": "user" }, { "content": "Quoting from Hosea 5:11, Old Testament (Douay Rheims):\n\"Ephraim is under oppression, and broken in judgment: because he began to go after filthiness.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Nations shall make a noise like the noise of waters overflowing, but he shall rebuke him, and he shall flee far off: and he shall be carried away as the dust of the mountains before the wind, and as a whirlwind before a tempest.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Isaiah, chapter 17, verse 13 states: \"Nations shall make a noise like the noise of waters overflowing, but he shall rebuke him, and he shall flee far off: and he shall be carried away as the dust of the mountains before the wind, and as a whirlwind before a tempest.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"He said again to them: Fear not, neither be ye dismayed, take courage and be strong: for so will the Lord do to all your enemies, against whom you fight.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"He said again to them: Fear not, neither be ye dismayed, take courage and be strong: for so will the Lord do to all your enemies, against whom you fight.\" can be found in the book of Joshua, chapter 10, verse 25 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"Now on the first day of the unleavened bread, when they sacrificed the pasch, the disciples say to him: Whither wilt thou that we go, and prepare for thee to eat the pasch?\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Mark, chapter 14.\n\nHere's the full rundown of the chapter:\nMark Chapter 14\n1 Now the feast of the pasch, and of the Azymes was after two days; and the chief priests and the scribes sought how they might by some wile lay hold on him, and kill him.\n2 But they said: Not on the festival day, lest there should be a tumult among the people.\n3 And when he was in Bethania, in the house of Simon the leper, and was at meat, there came a woman having an alabaster box of ointment of precious spikenard: and breaking the alabaster box, she poured it out upon his head.\n4 Now there were some that had indignation within themselves, and said: Why was this waste of the ointment made?\n5 For this ointment might have been sold for more than three hundred pence, and given to the poor. And they murmured against her.\n6 But Jesus said: Let her alone, why do you molest her? She hath wrought a good work upon me.\n7 For the poor you have always with you: and whensoever you will, you may do them good: but me you have not always.\n8 She hath done what she could: she is come beforehand to anoint my body for burial.\n9 Amen, I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memorial of her.\n10 And Judas Iscariot, one of the twelve, went to the chief priests, to betray him to them.\n11 Who hearing it were glad; and they promised him they would give him money. And he sought how he might conveniently betray him.\n12 Now on the first day of the unleavened bread, when they sacrificed the pasch, the disciples say to him: Whither wilt thou that we go, and prepare for thee to eat the pasch?\n13 And he sendeth two of his disciples, and saith to them: Go ye into the city; and there shall meet you a man carrying a pitcher of water, follow him;\n14 And whithersoever he shall go in, say to the master of the house, The master saith, Where is my refectory, where I may eat the pasch with my disciples?\n15 And he will shew you a large dining room furnished; and there prepare ye for us.\n16 And his disciples went their way, and came into the city; and they found as he had told them, and they prepared the pasch.\n17 And when evening was come, he cometh with the twelve.\n18 And when they were at table and eating, Jesus saith: Amen I say to you, one of you that eateth with me shall betray me.\n19 But they began to be sorrowful, and to say to him one by one: Is it I?\n20 Who saith to them: One of the twelve, who dippeth with me his hand in the dish.\n21 And the Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born.\n22 And whilst they were eating, Jesus took bread; and blessing, broke, and gave to them, and said: Take ye. This is my body.\n23 And having taken the chalice, giving thanks, he gave it to them. And they all drank of it.\n24 And he said to them: This is my blood of the new testament, which shall be shed for many.\n25 Amen I say to you, that I will drink no more of the fruit of the vine, until that day when I shall drink it new in the kingdom of God.\n26 And when they had said an hymn, they went forth to the mount of Olives.\n27 And Jesus saith to them: You will all be scandalized in my regard this night; for it is written, I will strike the shepherd, and the sheep shall be dispersed.\n28 But after I shall be risen again, I will go before you into Galilee.\n29 But Peter saith to him: Although all shall be scandalized in thee, yet not I.\n30 And Jesus saith to him: Amen I say to thee, to day, even in this night, before the cock crow twice, thou shall deny me thrice.\n31 But he spoke the more vehemently: Although I should die together with thee, I will not deny thee. And in like manner also said they all.\n32 And they came to a farm called Gethsemani. And he saith to his disciples: Sit you here, while I pray.\n33 And he taketh Peter and James and John with him; and he began to fear and to be heavy.\n34 And he saith to them: My soul is sorrowful even unto death; stay you here, and watch.\n35 And when he was gone forward a little, he fell flat on the ground; and he prayed, that if it might be, the hour might pass from him.\n36 And he saith: Abba, Father, all things are possible to thee: remove this chalice from me; but not what I will, but what thou wilt.\n37 And he cometh, and findeth them sleeping. And he saith to Peter: Simon, sleepest thou? couldst thou not watch one hour?\n38 Watch ye, and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak.\n39 And going away again, he prayed, saying the same words.\n40 And when he returned, he found them again asleep, (for their eyes were heavy,) and they knew not what to answer him.\n41 And he cometh the third time, and saith to them: Sleep ye now, and take your rest. It is enough: the hour is come: behold the Son of man shall be betrayed into the hands of sinners.\n42 Rise up, let us go. Behold, he that will betray me is at hand.\n43 And while he was yet speaking, cometh Judas Iscariot, one of the twelve: and with him a great multitude with swords and staves, from the chief priests and the scribes and the ancients.\n44 And he that betrayed him, had given them a sign, saying: Whomsoever I shall kiss, that is he; lay hold on him, and lead him away carefully.\n45 And when he was come, immediately going up to him, he saith: Hail, Rabbi; and he kissed him.\n46 But they laid hands on him, and held him.\n47 And one of them that stood by, drawing a sword, struck a servant of the chief priest, and cut off his ear.\n48 And Jesus answering, said to them: Are you come out as to a robber, with swords and staves to apprehend me?\n49 I was daily with you in the temple teaching, and you did not lay hands on me. But that the scriptures may be fulfilled.\n50 Then his disciples leaving him, all fled away.\n51 And a certain young man followed him, having a linen cloth cast about his naked body; and they laid hold on him.\n52 But he, casting off the linen cloth, fled from them naked.\n53 And they brought Jesus to the high priest; and all the priests and the scribes and the ancients assembled together.\n54 And Peter followed him from afar off, even into the court of the high priest; and he sat with the servants at the fire, and warmed himself.\n55 And the chief priests and all the council sought for evidence against Jesus, that they might put him to death, and found none.\n56 For many bore false witness against him, and their evidences were not agreeing.\n57 And some rising up, bore false witness against him, saying:\n58 We heard him say, I will destroy this temple made with hands, and within three days I will build another not made with hands.\n59 And their witness did not agree.\n60 And the high priest rising up in the midst, asked Jesus, saying: Answerest thou nothing to the things that are laid to thy charge by these men?\n61 But he held his peace, and answered nothing. Again the high priest asked him, and said to him: Art thou the Christ the Son of the blessed God?\n62 And Jesus said to him: I am. And you shall see the Son of man sitting on the right hand of the power of God, and coming with the clouds of heaven.\n63 Then the high priest rending his garments, saith: What need we any further witnesses?\n64 You have heard the blasphemy. What think you? Who all condemned him to be guilty of death.\n65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him: Prophesy: and the servants struck him with the palms of their hands.\n66 Now when Peter was in the court below, there cometh one of the maidservants of the high priest.\n67 And when she had seen Peter warming himself, looking on him she saith: Thou also wast with Jesus of Nazareth.\n68 But he denied, saying: I neither know nor understand what thou sayest. And he went forth before the court; and the cock crew.\n69 And again a maidservant seeing him, began to say to the standers by: This is one of them.\n70 But he denied again. And after a while they that stood by said again to Peter: Surely thou art one of them; for thou art also a Galilean.\n71 But he began to curse and to swear, saying; I know not this man of whom you speak.\n72 And immediately the cock crew again. And Peter remembered the word that Jesus had said unto him: Before the cock crow twice, thou shalt thrice deny me. And he began to weep.\n", "role": "assistant" }, { "content": "What does it say in Proverbs chapter 22 verse 22?", "role": "user" }, { "content": "The scripture from the Old Testament at Proverbs 22:22 (Douay Rheims) is:\n\"Do no violence to the poor, because he is poor: and do not oppress the needy in the gate:\"", "role": "assistant" }, { "content": "Read me Psalm 71:6", "role": "user" }, { "content": "From the Old Testament, in Psalm 71:6 (Douay Rheims), we read:\n\"He shall come down like rain upon the fleece; and as showers falling gently upon the earth.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And he blessed them, and they were multiplied exceedingly: and their cattle he suffered not to decrease.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 106.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 106\n1 Give glory to the Lord, for he is good: for his mercy endureth for ever.\n2 Let them say so that have been redeemed by the Lord, whom he hath redeemed from the hand of the enemy: and gathered out of the countries.\n3 From the rising and the setting of the sun, from the north and from the sea.\n4 They wandered in a wilderness, in a place without water: they found not the way of a city for their habitation.\n5 They were hungry and thirsty: their soul fainted in them.\n6 And they cried to the Lord in their tribulation: and he delivered them out of their distresses.\n7 And he led them into the right way: that they might go to a city of habitation.\n8 Let the mercies of the Lord give glory to him: and his wonderful works to the children of men.\n9 For he hath satisfied the empty soul, and hath filled the hungry soul with good things.\n10 Such as sat in darkness and in the shadow of death: bound in want and in iron.\n11 Because they had exasperated the words of God: and provoked the counsel of the most High:\n12 And their heart was humbled with labours: they were weakened, and their was none to help them.\n13 Then they cried to the Lord in their affliction: and he delivered them out of their distresses.\n14 And he brought them out of darkness, and the shadow of death; and broke their bonds in sunder.\n15 Let the mercies of the Lord give glory to him, and his wonderful works to the children of men.\n16 Because he hath broken gates of brass, and burst the iron bars.\n17 He took them out of the way of their iniquity: for they were brought low for their injustices.\n18 Their soul abhorred all manner of meat: and they drew nigh even to the gates of death.\n19 And they cried to the Lord in their affliction: and he delivered them out of their distresses.\n20 He sent his word, and healed them: and delivered them from their destructions.\n21 Let the mercies of the Lord give glory to him: and his wonderful works to the children of men.\n22 And let them sacrifice the sacrifice of praise: and declare his works with joy.\n23 They that go down to the sea in ships, doing business in the great waters:\n24 These have seen the works of the Lord, and his wonders in the deep.\n25 He said the word, and there arose a storm of wind: and the waves thereof were lifted up.\n26 They mount up to the heavens, and they go down to the depths: their soul pined away with evils.\n27 They were troubled, and reeled like a drunken man; and all their wisdom was swallowed up.\n28 And they cried to the Lord in their affliction: and he brought them out of their distresses.\n29 And he turned the storm into a breeze: and its waves were still.\n30 And they rejoiced because they were still: and he brought them to the haven which they wished for.\n31 Let the mercies of the Lord give glory to him, and his wonderful works to the children of men.\n32 And let them exalt him in the church of the people: and praise him in the chair of the ancients.\n33 He hath turned rivers into a wilderness: and the sources of water into dry ground:\n34 A fruitful land into barrenness, for the wickedness of them that dwell therein.\n35 He hath turned a wilderness into pools of water, and a dry land into water springs.\n36 And hath placed there the hungry; and they made a city for their habitation.\n37 And they sowed fields, and planted vineyards: and they yielded fruit of birth.\n38 And he blessed them, and they were multiplied exceedingly: and their cattle he suffered not to decrease.\n39 Then they were brought to be few: and they were afflicted through the trouble of evils and sorrow.\n40 Contempt was poured forth upon their princes: and he caused them to wander where there was no passing, and out of the way.\n41 And he helped the poor out of poverty: and made him families like a flock of sheep.\n42 The just shall see, and shall rejoice, and all iniquity shall stop their mouth.\n43 Who is wise, and will keep these things: and will understand the mercies of the Lord?\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"I stretched forth my hands on high, and I bewailed my ignorance of her.\"?", "role": "user" }, { "content": "The verse you're asking about is in Sirach, chapter 51.\n\nHere's the complete chapter text:\nSirach Chapter 51\n1 A prayer of Jesus the son of Sirach. I will give glory to thee, O Lord, O King, and I will praise thee, O God my Saviour.\n2 I will give glory to thy name: for thou hast been a helper and protector to me.\n3 And hast preserved my body from destruction, from the snare of an unjust tongue, and from the lips of them that forge lies, and in the sight of them that stood by, thou hast been my helper.\n4 And thou hast delivered me, according to the multitude of the mercy of thy name, from them that did roar, prepared to devour.\n5 Out of the hands of them that sought my life, and from the gates of afflictions, which compassed me about:\n6 From the oppression of the flame which surrounded me, and in the midst of the fire I was not burnt.\n7 From the depth of the belly of hell, and from an unclean tongue, and from lying words, from an unjust king, and from a slanderous tongue:\n8 My soul shall praise the Lord even to death.\n9 And my life was drawing near to hell beneath.\n10 They compassed me on every side, and there was no one that would help me. I looked for the succour of men, and there was none.\n11 I remembered thy mercy, O Lord, and thy works, which are from the beginning of the world.\n12 How thou deliverest them that wait for thee, O Lord, and savest them out of the hands of the nations.\n13 Thou hast exalted my dwelling place upon the earth and I have prayed for death to pass away.\n14 I called upon the Lord, the father of my Lord, that he would not leave me in the day of my trouble, and in the time of the proud without help.\n15 I will praise thy name continually, and will praise it with thanksgiving, and my prayer was heard.\n16 And thou hast saved me from destruction, and hast delivered me from the evil time.\n17 Therefore I will give thanks, and praise thee, and bless the name of the Lord.\n18 When I was yet young, before I wandered about, I sought for wisdom openly in my prayer.\n19 I prayed for her before the temple, and unto the very end I will seek after her, and she flourished as a grape soon ripe.\n20 My heart delighted in her, my foot walked in the right way, from my youth up I sought after her.\n21 I bowed down my ear a little, and received her.\n22 I found much wisdom in myself, and I profited much therein.\n23 To him that giveth me wisdom, will I give glory.\n24 For I have determined to follow her: I have had a zeal for good, and shall not be confounded.\n25 My soul hath wrestled for her, and in doing it I have been confirmed.\n26 I stretched forth my hands on high, and I bewailed my ignorance of her.\n27 I directed my soul to her, and in knowledge I found her.\n28 I possessed my heart with her from the beginning: therefore I shall not be forsaken.\n29 My entrails were troubled in seeking her: therefore shall I possess a good possession.\n30 The Lord hath given me a tongue for my reward: and with it I will praise him.\n31 Draw near to me, ye unlearned, and gather yourselves together into the house of discipline.\n32 Why are ye slow? and what do you say of these things? your souls are exceeding thirsty.\n33 I have opened my mouth, and have spoken: buy her for yourselves without silver,\n34 And submit your neck to the yoke, and let your soul receive discipline: for she is near at hand to be found.\n35 Behold with your eyes how I have laboured a little, and have found much rest to myself.\n36 Receive ye discipline as a great sum of money, and possess abundance of gold by her.\n37 Let your soul rejoice in his mercy, and you shall not be confounded in his praise.\n38 Work your work before the time, and he will give you your reward in his time.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "1 Corinthians 6:10 please", "role": "user" }, { "content": "Quoting from 1 Corinthians 6:10, New Testament (Douay Rheims):\n\"Nor the effeminate, nor liers with mankind, nor thieves, nor covetous, nor drunkards, nor railers, nor extortioners, shall possess the kingdom of God.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And they sounded the holy trumpets: and Cendebeus and his army were put to flight: and there fell many of them wounded, and the rest fled into the strong hold.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And they sounded the holy trumpets: and Cendebeus and his army were put to flight: and there fell many of them wounded, and the rest fled into the strong hold.\" can be found in the book of 1 Maccabees, chapter 16, verse 8 in the Old Testament.", "role": "assistant" }, { "content": "I need the text of 2 Chronicles 15:9", "role": "user" }, { "content": "From 2 Chronicles chapter 15, verse 9, Old Testament (Douay Rheims):\n\"And he gathered together all Juda and Benjamin, and the strangers with them of Ephraim, and Manasses, and Simeon: for many were come over to him out of Israel, seeing that the Lord his God was with him.\"", "role": "assistant" }, { "content": "Quote from Baruch chapter 1, verse 9", "role": "user" }, { "content": "Baruch 1:9 from the Old Testament (Douay Rheims) reads:\n\"After that Nabuchodonosor the king of Babylon had carried away Jechonias, and the princes, and all the powerful men, and the people of the land from Jerusalem, and brought them bound to Babylon.\"", "role": "assistant" }, { "content": "Where in the books does \"In judging unjust judgments, oppressing the innocent, and letting the guilty to go free, whereas the Lord saith: The innocent and the just thou shalt not kill.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Daniel, chapter 13.\n\nHere's the full rundown of the chapter:\nDaniel Chapter 13\n1 Now there was a man that dwelt in Babylon, and his name was Joakim:\n2 And he took a wife whose name was Susanna, the daughter of Helcias, a very beautiful woman, and one that feared God.\n3 For her parents being just, had instructed their daughter according to the law of Moses.\n4 Now Joakim was very rich, and had an orchard near his house: and the Jews resorted to him, because he was the most honourable of them all.\n5 And there were two of the ancients of the people appointed judges that year, of whom the Lord said: Iniquity came out from Babylon from the ancient judges, that seemed to govern the people.\n6 These men frequented the house of Joakim, and all that had any matters of judgment came to them.\n7 And when the people departed away at noon, Susanna went in, and walked in her husband's orchard.\n8 And the old men saw her going in every day, and walking: and they were inflamed with lust towards her:\n9 And they perverted their own mind and turned away their eyes that they might not look unto heaven, nor remember just judgments.\n10 So they were both wounded with the love of her, yet they did not make known their grief one to the other:\n11 For they were ashamed to declare to one another their lust, being desirous to have to do with her.\n12 And they watched carefully every day to see her. And one said to the other:\n13 Let us now go home, for it is dinner time. So going out they departed one from another.\n14 And turning back again, they came both to the same place: and asking one another the cause, they acknowledged their lust; and then they agreed upon a time, when they might find her alone.\n15 And it fell out, as they watched a fit day, she went in on a time, as yesterday and the day before, with two maids only, and was desirous to wash herself in the orchard: for it was hot weather.\n16 And there was nobody there, but the two old men that had hid themselves and were beholding her.\n17 So she said to the maids: Bring me oil, and washing balls, and shut the doors of the orchard, that I may wash me.\n18 And they did as she bade them: and they shut the doors of the orchard, and went out by a back door to fetch what she had commanded them, and they knew not that the elders were hid within.\n19 Now when the maids were gone forth, the two elders arose, and ran to her, and said:\n20 Behold the doors of the orchard are shut, and nobody seeth us, and we are in love with thee: wherefore consent to us, and lie with us.\n21 But if thou wilt not, we will bear witness against thee, that a young man was with thee, and therefore thou didst send away thy maids from thee.\n22 Susanna sighed, and said: I am straitened on every side: for if I do this thing, it is death to me: and if I do it not, I shall not escape your hands.\n23 But it is better for me to fall into your hands without doing it, than to sin in the sight of the Lord.\n24 With that Susanna cried out with a loud voice: and the elders also cried out against her.\n25 And one of them ran to the door of the orchard, and opened it.\n26 So when the servants of the house heard the cry in the orchard, they rushed in by the back door to see what was the matter.\n27 But after the old men had spoken, the servants were greatly ashamed: for never had there been any such word said of Susanna. And on the next day,\n28 When the people were come to Joakim her husband, the two elders also came full of wicked device against Susanna, to put her to death.\n29 And they said before the people: Send to Susanna daughter of Helcias the wife of Joakim. And presently they sent.\n30 And she came with her parents, and children, and all her kindred.\n31 Now Susanna was exceeding delicate, and beautiful to behold.\n32 But those wicked men commanded that her face should be uncovered, (for she was covered,) that so at least they might be satisfied with her beauty.\n33 Therefore her friends and all her acquaintance wept.\n34 But the two elders rising up in the midst of the people, laid their hands upon her head.\n35 And she weeping looked up to heaven, for her heart had confidence in the Lord.\n36 And the elders said: As we walked in the orchard alone, this woman came in with two maids, and shut the doors of the orchard, and sent away the maids from her.\n37 Then a young man that was there hid came to her, and lay with her.\n38 But we that were in a corner of the orchard, seeing this wickedness, ran up to them, and we saw them lie together.\n39 And him indeed we could not take, because he was stronger than us, and opening the doors he leaped out:\n40 But having taken this woman, we asked who the young man was, but she would not tell us: of this thing we are witnesses.\n41 The multitude believed them as being the elders and the judges of the people, and they condemned her to death.\n42 Then Susanna cried out with a loud voice, and said: O eternal God, who knowest hidden things, who knowest all things before they come to pass,\n43 Thou knowest that they have borne false witness against me: and behold I must die, whereas I have done none of these things, which these men have maliciously forged against me.\n44 And the Lord heard her voice.\n45 And when she was led to be put to death, the Lord raised up the holy spirit of a young boy, whose name was Daniel.\n46 And he cried out with a loud voice I am clear from the blood of this woman.\n47 Then all the people turning themselves towards him, said: What meaneth this word that thou hast spoken?\n48 But he standing in the midst of them, said: Are ye so foolish, ye children of Israel, that without examination or knowledge of the truth, you have condemned a daughter of Israel?\n49 Return to judgment, for they have borne false witness against her.\n50 So all the people turned again in haste, and the old men said to him: Come, and sit thou down among us, and shew it us: seeing God hath given thee the honour of old age.\n51 And Daniel said to the people: Separate these two far from one another, and I will examine them.\n52 So when they were put asunder one from the other, he called one of them, and said to him: O thou that art grown old in evil days, now are thy sins come out, which thou hast committed before:\n53 In judging unjust judgments, oppressing the innocent, and letting the guilty to go free, whereas the Lord saith: The innocent and the just thou shalt not kill.\n54 Now then, if thou sawest her, tell me under what tree thou sawest them conversing together. He said: Under a mastic tree.\n55 And Daniel said: Well hast thou lied against thy own head: for behold the angel of God having received the sentence of him, shall cut thee in two.\n56 And having put him aside, he commanded that the other should come, and he said to him: O thou seed of Chanaan, and not of Juda, beauty hath deceived thee, and lust hath perverted thy heart:\n57 Thus did you do to the daughters of Israel, and they for fear conversed with you: but a daughter of Juda would not abide your wickedness.\n58 Now therefore tell me, under what tree didst thou take them conversing together. And he answered: Under a holm tree.\n59 And Daniel said to him: Well hast thou also lied against thy own head: for the angel of the Lord waiteth with a sword to cut thee in two, and to destroy you.\n60 With that all the assembly cried out with a loud voice, and they blessed God, who saveth them that trust in him.\n61 And they rose up against the two elders, (for Daniel had convicted them of false witness by their own mouth,) and they did to them as they had maliciously dealt against their neighbour,\n62 To fulfill the law of Moses: and they put them to death, and innocent blood was saved in that day.\n63 But Helcias and his wife praised God, for their daughter Susanna, with Joakim her husband, and all her kindred, because there was no dishonesty found in her.\n64 And Daniel became great in the sight of the people from that day, and thenceforward.\n65 And king Astyages was gathered to his fathers, and Cyrus the Persian received his kingdom.\n", "role": "assistant" }, { "content": "Can you read Exodus chapter 10, verse 2?", "role": "user" }, { "content": "Old Testament\nExodus 10:2 (Douay Rheims)\n\"And thou mayest tell in the ears of thy sons, and of they grandsons, how often I have plagued the Egyptians, and wrought my signs amongst them: and you may know that I am the Lord:\"", "role": "assistant" }, { "content": "Could you quote Ezekiel 7:18 for me?", "role": "user" }, { "content": "Quoting from Ezekiel 7:18, Old Testament (Douay Rheims):\n\"And they shall gird themselves with haircloth, and fear shall cover them, and shame shall be upon every face, and baldness upon all their heads.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"But she seeing herself weakened, and that her hope was lost, took one of her young lions, and set him up for a lion.\" come?", "role": "user" }, { "content": "That verse comes from Ezekiel, chapter 19.\n\nCheck out the whole chapter:\nEzekiel Chapter 19\n1 Moreover take thou up a lamentation for the princes of Israel,\n2 And say: Why did thy mother the lioness lie down among the lions, and bring up her whelps in the midst of young lions?\n3 And she brought out one of her whelps, and he became a lion: and he learned to catch the prey, and to devour men.\n4 And the nations heard of him, and took him, but not without receiving wounds: and they brought him in chains into the land of Egypt.\n5 But she seeing herself weakened, and that her hope was lost, took one of her young lions, and set him up for a lion.\n6 And he went up and down among the lions, and became a lion: and he learned to catch the prey, and to devour men.\n7 He learned to make widows, and to lay waste their cities: and the land became desolate, and the fulness thereof by the noise of his roaring.\n8 And the nations came together against him on every side out of the provinces, and they spread their net over him, in their wounds he was taken.\n9 And they put him into a cage, they brought him in chains to the king of Babylon: and they cast him into prison, that his voice should no more be heard upon the mountains of Israel.\n10 Thy mother is like a vine in thy blood planted by the water: her fruit and her branches have grown out of many waters.\n11 And she hath strong rods to make sceptres for them that bear rule, and her stature was exalted among the branches: and she saw her height in the multitude of her branches.\n12 But she was plucked up in wrath, and cast on the ground, and the burning wind dried up her fruit: her strong rods are withered, and dried up: the fire hath devoured her.\n13 And now she is transplanted into the desert, in a land not passable, and dry.\n14 And a fire is gone out from a rod of her branches, which hath devoured her fruit: so that she now hath no strong rod, to be a sceptre of rulers. This is a lamentation, and it shall be for a lamentation.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And at the same time came to them Thathanai, who was governor beyond the river, and Stharbuzanai, and their counsellors: and said thus to them: Who hath given you counsel to build this house, and to repair the walls thereof?\" from?", "role": "user" }, { "content": "It's from the book of Ezra, chapter 5.\n\nHere's the chapter in full:\nEzra Chapter 5\n1 Now Aggeus the prophet, and Zacharias the son of Addo, prophesied to the Jews that were in Judea and Jerusalem, in the name of the God of Israel.\n2 Then rose up Zorobabel the son of Salathiel, and Josue the son of Josedec, and began to build the temple of God in Jerusalem, and with them were the prophets of God helping them.\n3 And at the same time came to them Thathanai, who was governor beyond the river, and Stharbuzanai, and their counsellors: and said thus to them: Who hath given you counsel to build this house, and to repair the walls thereof?\n4 In answer to which we gave them the names of the men who were the promoters of that building.\n5 But the eye of their God was upon the ancients of the Jews, and they could not hinder them. And it was agreed that the matter should be referred to Darius, and then they should give satisfaction concerning that accusation.\n6 The copy of the letter that Thathanai governor of the country beyond the river, and Stharbuzanai, and his counsellors the Arphasachites, who dwelt beyond the river, sent to Darius the king.\n7 The letter which they sent him, was written thus: To Darius the king all peace.\n8 Be it known to the king, that we went to the province of Judea, to the house of the great God, which they are building with unpolished stones, and timber is laid in the walls: and this work is carried on diligently, and advanceth in their hands.\n9 And we asked those ancients, and said to them thus: Who hath given you authority to build this house, and to repair these walls?\n10 We asked also of them their names, that we might give thee notice: and we have written the names of the men that are the chief among them.\n11 And they answered us in these words, saying: We are the servants of the God of heaven and earth, and we are building a temple that was built these many years ago, and which a great king of Israel built and set up.\n12 But after that our fathers had provoked the God of heaven to wrath, he delivered them into the hands of Nabuchodonosor the king of Babylon the Chaldean: and he destroyed this house, and carried away the people to Babylon.\n13 But in the first year of Cyrus the king of Babylon, king Cyrus set forth a decree, that this house of God should be built.\n14 And the vessels also of gold and silver of the temple of God, which Nabuchodonosor had taken out of the temple, that was in Jerusalem, and had brought them to the temple of Babylon, king Cyrus brought out of the temple of Babylon, and they were delivered to one Sassabasar, whom also he appointed governor,\n15 And said to him: Take these vessels, and go, and put them in the temple that is in Jerusalem, and let the house of God be built in its place.\n16 Then came this same Sassabasar, and laid the foundations of the temple of God in Jerusalem, and from that time until now it is in building, and is not yet finished.\n17 Now therefore if it seem good to the king, let him search in the king's library, which is in Babylon, whether it hath been decreed by Cyrus the king, that the house of God in Jerusalem should be built, and let the king send his pleasure to us concerning this matter.\n", "role": "assistant" }, { "content": "Quote from Isaiah chapter 36, verse 20", "role": "user" }, { "content": "The verse in Isaiah 36:20 of the Old Testament (Douay Rheims) goes:\n\"Who is there among all the gods of these lands, that hath delivered his country out of my hand, that the Lord may deliver Jerusalem out of my hand?\"", "role": "assistant" }, { "content": "Where does it say \"Their soul shall die in a storm, and their life among the effeminate.\", in the bible?", "role": "user" }, { "content": "\"Their soul shall die in a storm, and their life among the effeminate.\" is written in Job 36:14, within the Old Testament.", "role": "assistant" }, { "content": "Read me Mark 13:4", "role": "user" }, { "content": "Mark 13:4 from the New Testament (Douay Rheims) reads:\n\"Tell us, when shall these things be? and what shall be the sign when all these things shall begin to be fulfilled?\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Who is a God like to thee, who takest away iniquity, and passest by the sin of the remnant of thy inheritance? he will send his fury in no more, because he delighteth in mercy.\" in the Bible?", "role": "user" }, { "content": "The passage \"Who is a God like to thee, who takest away iniquity, and passest by the sin of the remnant of thy inheritance? he will send his fury in no more, because he delighteth in mercy.\" comes from Micah 7:18 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"The path of life is above for the wise, that he may decline from the lowest hell.\" is found?", "role": "user" }, { "content": "That one's from Proverbs, chapter 15.\n\nHere's the chapter it's part of:\nProverbs Chapter 15\n1 A mild answer breaketh wrath: but a harsh word stirreth up fury.\n2 The tongue of the wise adorneth knowledge: but the mouth of fools bubbleth out folly.\n3 The eyes of the Lord in every place behold the good and the evil.\n4 A peaceable tongue is a tree of life: but that which is immoderate, shall crush the spirit.\n5 A fool laugheth at the instruction of his father: but he that regardeth reproofs shall become prudent. In abundant justice there is the greatest strength: but the devices of the wicked shall be rooted out.\n6 The house of the just is very much strength: and in the fruits of the wicked is trouble.\n7 The lips of the wise shall disperse knowledge: the heart of fools shall be unlike.\n8 The victims of the wicked are abominable to the Lord: the vows of the just are acceptable.\n9 The way of the wicked is an abomination to the Lord: he that followeth justice is beloved by him.\n10 Instruction is grievous to him that forsaketh the way of life: he that hateth reproof shall die.\n11 Hell and destruction are before the Lord: how much more the hearts of the children of men?\n12 A corrupt man loveth not one that reproveth him: nor will he go to the wise.\n13 A glad heart maketh a cheerful countenance: but by grief of mind the spirit is cast down.\n14 The heart of the wise seeketh instruction: and the mouth of fools feedeth on foolishness.\n15 All the days of the poor are evil: a secure mind is like a continual feast.\n16 Better is a little with the fear of the Lord, than great treasures without content,\n17 It is better to be invited to herbs with love, than to a fatted calf with hatred.\n18 A passionate man stirreth up strifes: he that is patient appeaseth those that are stirred up.\n19 The way of the slothful is as a hedge of thorns; the way of the just is without offence.\n20 A wise son maketh a father joyful: but the foolish man despiseth his mother.\n21 Folly is joy to the fool: and the wise man maketh straight his steps.\n22 Designs are brought to nothing where there is no counsel: but where there are many counsellors, they are established.\n23 A man rejoiceth in the sentence of his mouth: and a word in due time is best.\n24 The path of life is above for the wise, that he may decline from the lowest hell.\n25 The Lord will destroy the house of the proud: and will strengthen the borders of the widow.\n26 Evil thoughts are an abomination to the Lord: and pure words most beautiful shall be confirmed by him.\n27 He that is greedy of gain troubleth his own house: but he that hateth bribes shall live. By mercy and faith sins are purged away: and by the fear of the Lord every one declineth from evil.\n28 The mind of the just studieth obedience: the mouth of the wicked over floweth with evils.\n29 The Lord is far from the wicked: and he will hear the prayers of the just.\n30 The light of the eyes rejoiceth the soul: a good name maketh the bones fat.\n31 The ear that heareth the reproofs of life, shall abide in the midst of the wise.\n32 He that rejecteth instruction, despiseth his own soul: but he that yieldeth to reproof possesseth understanding.\n33 The fear of the Lord is the lesson of wisdom: and humility goeth before glory.\n", "role": "assistant" }, { "content": "Read me Psalm 22:1", "role": "user" }, { "content": "From the Old Testament, in Psalm 22:1 (Douay Rheims), we read:\n\"A psalm for David. The Lord ruleth me: and I shall want nothing.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"All the glory of the king's daughter is within in golden borders,\" for me?", "role": "user" }, { "content": "That's from Psalm, chapter 44.\n\nWant the full chapter? Here it is:\nPsalm Chapter 44\n1 Unto the end, for them that shall be changed, for the sons of Core, for understanding. A canticle for the Beloved.\n2 My heart hath uttered a good word I speak my works to the king; My tongue is the pen of a scrivener that writeth swiftly.\n3 Thou art beautiful above the sons of men: grace is poured abroad in thy lips; therefore hath God blessed thee for ever.\n4 Gird thy sword upon thy thigh, O thou most mighty.\n5 With thy comeliness and thy beauty set out, proceed prosperously, and reign. Because of truth and meekness and justice: and thy right hand shall conduct thee wonderfully.\n6 Thy arrows are sharp: under thee shall people fall, into the hearts of the king's enemies.\n7 Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a sceptre of uprightness.\n8 Thou hast loved justice, and hated iniquity: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.\n9 Myrrh and stacte and cassia perfume thy garments, from the ivory houses: out of which\n10 The daughters of kings have delighted thee in thy glory. The queen stood on thy right hand, in gilded clothing; surrounded with variety.\n11 Hearken, O daughter, and see, and incline thy ear: and forget thy people and thy father's house.\n12 And the king shall greatly desire thy beauty; for he is the Lord thy God, and him they shall adore.\n13 And the daughters of Tyre with gifts, yea, all the rich among the people, shall entreat thy countenance.\n14 All the glory of the king's daughter is within in golden borders,\n15 Clothed round about with varieties. After her shall virgins be brought to the king: her neighbours shall be brought to thee.\n16 They shall be brought with gladness and rejoicing: they shall be brought into the temple of the king.\n17 Instead of thy fathers, sons are born to thee: thou shalt make them princes over all the earth.\n18 They shall remember thy name throughout all generations. Therefore shall people praise thee for ever; yea, for ever and ever.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "From which book and what chapter does \"Ahias heard the sound of her feet coming in at the door, and said: Come in, thou wife of Jeroboam: why dost thou feign thyself to be another? But I am sent to thee with heavy tidings.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Kings, chapter 14.\n\nHere's the full rundown of the chapter:\n1 Kings Chapter 14\n1 At that time Abia the son of Jeroboam fell sick.\n2 And Jeroboam said to his wife: Arise, and change thy dress, that thou be not known to be the wife of Jeroboam, and go to Silo, where Ahias the prophet is, who told me, that I should reign over this people.\n3 Take also with thee ten leaves, and cracknels, and a pot of honey, and go to him: for he will tell thee what shall become of this child.\n4 Jeroboam's wife did as he told her: and rising up went to Silo, and came to the house of Ahias: but he could not see, for his eyes were dim by reason of his age.\n5 And the Lord said to Ahias: Behold the wife of Jeroboam cometh in, to consult thee concerning her son that is sick: thus and thus shalt thou speak to her. So when she was coming in, and made as if she were another woman,\n6 Ahias heard the sound of her feet coming in at the door, and said: Come in, thou wife of Jeroboam: why dost thou feign thyself to be another? But I am sent to thee with heavy tidings.\n7 Go, and tell Jeroboam: Thus saith the Lord the God of Israel: Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel:\n8 And rent the kingdom away from the house of David, and gave it to thee, and thou hast not been as my servant David, who kept my commandments, and followed me with all his heart, doing that which was well pleasing in my sight:\n9 But hast done evil above all that were before thee, and hast made thee strange gods and molten gods, to provoke me to anger, and hast cast me behind thy back:\n10 Therefore behold I will bring evils upon the house of Jeroboam, and will cut of from Jeroboam him that pisseth against the wall, and him that is shut up, and the last in Israel: and I will sweep away the remnant of the house of Jeroboam, as dung is swept away till all be clean.\n11 Them that shall die of Jeroboam in the city, the dogs shall eat: and them that shall die in the field, the birds of the air shall devour: for the Lord hath spoken it.\n12 Arise thou therefore, and go to thy house: and when thy feet shall be entering into the city, the child shall die,\n13 And all Israel shall mourn for him, and shall bury him: for he only of Jeroboam shall be laid in a sepulchre, because in his regard there is found a good word from the Lord the God of Israel, in the house of Jeroboam.\n14 And the Lord hath appointed himself a king over Israel, who shall cut off the house of Jeroboam in this day, and in this time:\n15 And the Lord God shall strike Israel as a reed is shaken in the water: and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river: because they have made to themselves groves, to provoke the Lord.\n16 And the Lord shall give up Israel for the sins of Jeroboam, who hath sinned, and made Israel to sin.\n17 And the wife of Jeroboam arose, and departed, and came to Thersa: and when she was coming in to the threshold of the house, the child died;\n18 And they buried him. And all Israel mourned for him according to the word of the Lord, which he spoke by the hand of his servant Ahias the prophet.\n19 And the rest of the acts of Jeroboam, how he fought, and how he reigned, behold they are written in the book of the words of the days of the kings of Israel.\n20 And the days that Jeroboam reigned, were two and twenty years: and he slept with his fathers: and Nadab his son reigned in his stead.\n21 And Roboam the son of Solomon reigned in Juda: Roboam was one and forty years old when he began to reign: and he reigned seventeen years in Jerusalem the city, which the Lord chose out of all the tribes of Israel to put his name there. And his mother's name wee Naama an Ammonitess.\n22 And Juda did evil in the sight of the Lord, and provoked him above all that their fathers had done, in their sins which they committed.\n23 For they also built them altars, and statues, and groves upon every high hill and under every green tree:\n24 There were also the effeminate in the land, and they did according to all the abominations of the people whom the Lord had destroyed before the face of the children of Israel.\n25 And in the fifth year of the reign of Roboam, Sesac king of Egypt came up against Jerusalem.\n26 And he took away the treasures of the house of the Lord, and the king's treasures, and carried all off: as also the shields of gold which Solomon had made.\n27 And Roboam made shields of brass instead of them, and delivered them into the. hand of the captains of the shieldbearers, and of them that kept watch before the gate of the king's house.\n28 And when the king went into the house of the Lord, they whose office it was to go before him, carried them: and afterwards they brought them back to the armoury of the shieldbearers.\n29 Now the rest of the sets of Roboam, and all that he did, behold they are written in the book of the words of the days of the kings of Juda.\n30 And there was war between Roboam and Jeroboam always.\n31 And Roboam slept with his fathers, and was buried with them in the city of David: and his mother's name was Naama an Ammonitess: and Abiam his son reigned in his stead.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"There was none left in the land to fight against them: kings were discomfited in those days.\" appear?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Maccabees, chapter 14, verse 13 states: \"There was none left in the land to fight against them: kings were discomfited in those days.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And Samuel grew, and the Lord was with him, and not one of his words fell to the ground.\" appear?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Samuel, chapter 3, verse 19 states: \"And Samuel grew, and the Lord was with him, and not one of his words fell to the ground.\".", "role": "assistant" }, { "content": "From which book and what chapter does \"And on the fourteenth day of the month Adar the Jews gathered themselves together, and they killed in Susan three hundred men: but they took not their substance.\" come?", "role": "user" }, { "content": "It's from the book of Esther, chapter 9.\n\nHere's the chapter in full:\nEsther Chapter 9\n1 So on the thirteenth day of the twelfth month, which as we have said above is called Adar, when all the Jews were designed to be massacred, and their enemies were greedy after their blood, the case being altered, the Jews began to have the upper hand, and to revenge themselves of their adversaries.\n2 And they gathered themselves together in every city, and town, and place, to lay their hands on their enemies, and their persecutors. And no one durst withstand them, for the fear of their power had gone through every people.\n3 And the judges of the provinces, and the governors, and lieutenants, and every one in dignity, that presided over every place and work, extolled the Jews for fear of Mardochai:\n4 For they knew him to be prince of the palace, and to have great power: and the fame of his name increased daily, and was spread abroad through all men's mouths.\n5 So the Jews made a great slaughter of their enemies, and killed them, repaying according to what they had prepared to do to them:\n6 Insomuch that even in Susan they killed five hundred men, besides the ten sons of Aman the Agagite, the enemy of the Jews: whose names are these:\n7 Pharsandatha, and Delphon, and Esphatha,\n8 And Phoratha, and Adalia, and Aridatha,\n9 And Phermesta, and Arisai, and Aridai, and Jezatha.\n10 And when they had slain them, they would not touch the spoils of their goods.\n11 And presently the number of them that were killed in Susan was brought to the king.\n12 And he said to the queen: The Jews have killed five hundred men in the city of Susan, besides the ten sons of Aman: how many dost thou think they have slain in all the provinces? What askest thou more, and what wilt thou have me to command to be done?\n13 And she answered: If it please the king, let it be granted to the Jews, to do to morrow in Susan as they have done to day, and that the ten sons of Aman may be hanged upon gibbets.\n14 And the king commanded that it should be so done. And forthwith the edict was hung up in Susan, and the ten sons of Aman were hanged.\n15 And on the fourteenth day of the month Adar the Jews gathered themselves together, and they killed in Susan three hundred men: but they took not their substance.\n16 Moreover through all the provinces which were subject to the king's dominion the Jews stood for their lives, and slew their enemies and persecutors: insomuch that the number of them that were Billed amounted to seventy-five thousand, and no man took any of their goods.\n17 Now the thirteenth day of the month Adar was the first day with them all of the slaughter, and on the fourteenth day they left off. Which they ordained to be kept holy day, so that all times hereafter they should celebrate it with feasting, joy, and banquets.\n18 But they that were killing in the city of Susan, were employed in the slaughter on the thirteenth and fourteenth day of the same month: and on the fifteenth day they rested. And therefore they appointed that day to be a holy day of feasting and gladness.\n19 But those Jews that dwelt in towns not walled and in villages, appointed the fourteenth day of the month Adar for banquets and gladness, so as to rejoice on that day, and send one another portions of their banquets and meats.\n20 And Mardochai wrote all these things, and sent them comprised in letters to the Jews that abode in all the king's provinces, both those that lay near and those afar off,\n21 That they should receive the fourteenth and fifteenth day of the month Adar for holy days, and always at the return of the year should celebrate them with solemn honour:\n22 Because on those days the Jews revenged themselves of their enemies, and their mourning and sorrow were turned into mirth and joy, and that these should be days of feasting and gladness, in which they should send one to another portions of meats; and should give gifts to the poor.\n23 And the Jews undertook to observe with solemnity all they had begun to do at that time, which Mardochai by letters had commanded to be done.\n24 For Aman, the son of Amadathi of the race of Agag, the enemy and adversary of the Jews, had devised evil against them, to kill them and destroy them: and had cast Phur, that is, the lot.\n25 And afterwards Esther went in to the king, beseeching him that his endeavours might be made void by the king's letters: and the evil that he had intended against the Jews, might return upon his own head. And so both he and his sons were hanged upon gibbets.\n26 And since that time these days are called Phurim, that is, of lots: because Phur, that is, the lot, was cast into the urn. And all things that were done, are contained in the volume of this epistle, that is, of this book:\n27 And the things that they suffered, and that were afterwards changed, the Jews took upon themselves and their seed, and upon all that had a mind to be joined to their religion, so that it should be lawful for none to pass these days without solemnity: which the writing testifieth, and certain times require, as the years continually succeed one another.\n28 These are the days which shall never be forgot: and which all provinces in the whole world shall celebrate throughout all generations: neither is there any city wherein the days of Phurim, that is, of lots, must not be observed by the Jews, and by their posterity, which is bound to these ceremonies.\n29 And Esther the queen, the daughter of Abihail, and Mardochai the Jew, wrote also a second epistle, that with all diligence this day should be established a festival for the time to come.\n30 And they sent to all the Jews that were in the hundred and twenty-seven provinces of king Assuerus, that they should have peace, and receive truth,\n31 And observe the days of lots, and celebrate them with joy in their proper time: as Mardochai and Esther had appointed, and they undertook them to be observed by themselves and by their seed, fasts, and cries, and the days of lots,\n32 And all things which are contained in the history of this book, which is called Esther.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Who delivered into his hand all the prisoners that were kept in custody: and whatsoever was done was under him.\" appear?", "role": "user" }, { "content": "\"Who delivered into his hand all the prisoners that were kept in custody: and whatsoever was done was under him.\" appears in Genesis, chapter 39, at verse 22 of the Old Testament.", "role": "assistant" }, { "content": "Show me Isaiah 60:18", "role": "user" }, { "content": "Quoting from Isaiah 60:18, Old Testament (Douay Rheims):\n\"Iniquity shall no more be heard in thy land, wasting nor destruction in thy borders, and salvation shall possess thy walls, and praise thy gates.\"", "role": "assistant" }, { "content": "Book: Luke\nChapter: 3\nVerse: 4", "role": "user" }, { "content": "Quoting from Luke 3:4, New Testament (Douay Rheims):\n\"As it was written in the book of the sayings of Isaias the prophet: A voice of one crying in the wilderness: Prepare ye the way of the Lord, make straight his paths.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And it chanced, that a certain priest went down the same way: and seeing him, passed by.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Luke, chapter 10.\n\nHere's the complete chapter text:\nLuke Chapter 10\n1 And after these things the Lord appointed also other seventy-two: and he sent them two and two before his face into every city and place whither he himself was to come.\n2 And he said to them: The harvest indeed is great, but the labourers are few. Pray ye therefore the Lord of the harvest, that he send labourers into his harvest.\n3 Go: Behold I send you as lambs among wolves.\n4 Carry neither purse, nor scrip, nor shoes; and salute no man by the way.\n5 Into whatsoever house you enter, first say: Peace be to this house.\n6 And if the son of peace be there, your peace shall rest upon him; but if not, it shall return to you.\n7 And in the same house, remain, eating and drinking such things as they have: for the labourer is worthy of his hire. Remove not from house to house.\n8 And into what city soever you enter, and they receive you, eat such things as are set before you.\n9 And heal the sick that are therein, and say to them: The kingdom of God is come nigh unto you.\n10 But into whatsoever city you enter, and they receive you not, going forth into the streets thereof, say:\n11 Even the very dust of your city that cleaveth to us, we wipe off against you. Yet know this, that the kingdom of God is at hand.\n12 I say to you, it shall be more tolerable at that day for Sodom, than for that city.\n13 Woe to thee, Corozain, woe to thee, Bethsaida. For if in Tyre and Sidon had been wrought the mighty works that have been wrought in you, they would have done penance long ago, sitting in sackcloth and ashes.\n14 But it shall be more tolerable for Tyre and Sidon at the judgement, than for you.\n15 And thou, Capharnaum, which art exalted unto heaven, thou shalt be thrust down to hell.\n16 He that heareth you, heareth me; and he that despiseth you, despiseth me; and he that despiseth me, despiseth him that sent me.\n17 And the seventy-two returned with joy, saying: Lord, the devils also are subject to us in thy name.\n18 And he said to them: I saw Satan like lightning falling from heaven.\n19 Behold, I have given you power to tread upon serpents and scorpions, and upon all the power of the enemy: and nothing shall hurt you.\n20 But yet rejoice not in this, that spirits are subject unto you; but rejoice in this, that your names are written in heaven.\n21 In that same hour, he rejoiced in the Holy Ghost, and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hidden these things from the wise and prudent, and hast revealed them to little ones. Yea, Father, for so it hath seemed good in thy sight.\n22 All things are delivered to me by my Father; and no one knoweth who the Son is, but the Father; and who the Father is, but the Son, and to whom the Son will reveal him.\n23 And turning to his disciples, he said: Blessed are the eyes that see the things which you see.\n24 For I say to you, that many prophets and kings have desired to see the things that you see, and have not seen them; and to hear the things that you hear, and have not heard them.\n25 And behold a certain lawyer stood up, tempting him, and saying, Master, what must I do to possess eternal life?\n26 But he said to him: What is written in the law? how readest thou?\n27 He answering, said: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with all thy strength, and with all thy mind: and thy neighbour as thyself.\n28 And he said to him: Thou hast answered right: this do, and thou shalt live.\n29 But he willing to justify himself, said to Jesus: And who is my neighbour?\n30 And Jesus answering, said: A certain man went down from Jerusalem to Jericho, and fell among robbers, who also stripped him, and having wounded him went away, leaving him half dead.\n31 And it chanced, that a certain priest went down the same way: and seeing him, passed by.\n32 In like manner also a Levite, when he was near the place and saw him, passed by.\n33 But a certain Samaritan being on his journey, came near him; and seeing him, was moved with compassion.\n34 And going up to him, bound up his wounds, pouring in oil and wine: and setting him upon his own beast, brought him to an inn, and took care of him.\n35 And the next day he took out two pence, and gave to the host, and said: Take care of him; and whatsoever thou shalt spend over and above, I, at my return, will repay thee.\n36 Which of these three, in thy opinion, was neighbour to him that fell among the robbers?\n37 But he said: He that shewed mercy to him. And Jesus said to him: Go, and do thou in like manner.\n38 Now it came to pass as they went, that he entered into a certain town: and a certain woman named Martha, received him into her house.\n39 And she had a sister called Mary, who sitting also at the Lord's feet, heard his word.\n40 But Martha was busy about much serving. Who stood and said: Lord, hast thou no care that my sister hath left me alone to serve? speak to her therefore, that she help me.\n41 And the Lord answering, said to her: Martha, Martha, thou art careful, and art troubled about many things:\n42 But one thing is necessary. Mary hath chosen the best part, which shall not be taken away from her.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Better is a little to the just, than the great riches of the wicked.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Better is a little to the just, than the great riches of the wicked.\" can be found in the book of Psalm, chapter 36, verse 16 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And the smoke of their torments shall ascend up for ever and ever: neither have they rest day nor night, who have adored the beast, and his image, and whoever receiveth the character of his name.\" in the Bible?", "role": "user" }, { "content": "The scripture \"And the smoke of their torments shall ascend up for ever and ever: neither have they rest day nor night, who have adored the beast, and his image, and whoever receiveth the character of his name.\" is located in Revelation 14:11 of the New Testament.", "role": "assistant" }, { "content": "What does it say in Sirach chapter 3 verse 13?", "role": "user" }, { "content": "From Sirach chapter 3, verse 13, Old Testament (Douay Rheims):\n\"For the glory of a man is from the honour of his father, and a father without honour is the disgrace of the son.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"A cluster of cypress my love is to me, in the vineyards of Engaddi.\" for me?", "role": "user" }, { "content": "That verse comes from Song of Solomon, chapter 1.\n\nCheck out the whole chapter:\nSong of Solomon Chapter 1\n1 Let him kiss me with the kiss of his mouth: for thy breasts are better than wine,\n2 Smelling sweet of the best ointments. Thy name is as oil poured out: therefore young maidens have loved thee.\n3 Draw me: we will run after thee to the odour of thy ointments. The king hath brought me into his storerooms: we will be glad and rejoice in thee, remembering thy breasts more than wine: the righteous love thee.\n4 I am black but beautiful, O ye daughters of Jerusalem, as the tents of Cedar, as the curtains of Solomon.\n5 Do not consider me that I am brown, because the sun hath altered my colour: the sons of my mother have fought against me, they have made me the keeper in the vineyards: my vineyard I have not kept.\n6 shew me, O thou whom my soul loveth, where thou feedest, where thou liest in the midday, lest I begin to wander after the flocks of thy companions.\n7 If thou know not thyself, O fairest among women, go forth, and follow after the steps of the flocks, and feed thy kids beside the tents of the shepherds.\n8 To my company of horsemen, in Pharao's chariots, have I likened thee, O my love.\n9 Thy cheeks are beautiful as the turtledove's, thy neck as jewels.\n10 We will make thee chains of gold, inlaid with silver.\n11 While the king was at his repose, my spikenard sent forth the odour thereof.\n12 A bundle of myrrh is my beloved to me, he shall abide between my breasts.\n13 A cluster of cypress my love is to me, in the vineyards of Engaddi.\n14 Behold thou art fair, O my love, behold thou art fair, thy eyes are as those of doves.\n15 Behold thou art fair, my beloved, and comely. Our bed is flourishing.\n16 The beams of our houses are of cedar, our rafters of cypress trees.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Her princes are in the midst of her as roaring lions: her judges are evening wolves, they left nothing for the morning.\"?", "role": "user" }, { "content": "The verse you're asking about is in Zephaniah, chapter 3.\n\nHere's the complete chapter text:\nZephaniah Chapter 3\n1 Woe to the provoking, and redeemed city, the dove.\n2 She hath not hearkened to the voice, neither hath she received discipline: she hath not trusted in the Lord, she drew not near to her God.\n3 Her princes are in the midst of her as roaring lions: her judges are evening wolves, they left nothing for the morning.\n4 Her prophets are senseless men without faith: her priests have polluted the sanctuary, they have acted unjustly against the law.\n5 The just Lord is in the midst thereof, he will not do iniquity: in the morning, in the morning he will bring his judgment to light, and it shall not be hid: but the wicked man hath not known shame.\n6 I have destroyed the nations, and their towers are beaten down: I have made their ways desert, so that there is none that passeth by: their cities are desolate, there is not a man remaining, nor any inhabitant.\n7 I said: Surely thou wilt fear me, thou wilt receive correction: and her dwelling shall not perish, for all things wherein I have visited her: but they rose early and corrupted all their thoughts.\n8 Wherefore expect me, saith the Lord, in the day of my resurrection that is to come, for my judgment is to assemble the Gentiles, and to gather the kingdoms: and to pour upon them my indignation, all my fierce anger: for with the fire of my jealousy shall all the earth be devoured.\n9 Because then I will restore to the people a chosen lip, that all may call upon the name of the Lord, and may serve him with one shoulder.\n10 From beyond the rivers of Ethiopia, shall my suppliants the children of my dispersed people bring me an offering.\n11 In that day thou shalt not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee thy proud boasters, and thou shalt no more be lifted up because of my holy mountain.\n12 And I will leave in the midst of thee a poor and needy people: and they shall hope in the name of the Lord.\n13 The remnant of Israel shall not do iniquity, nor speak lies, nor shall a deceitful tongue be found in their mouth: for they shall feed, and shall lie down, and there shall be none to make them afraid.\n14 Give praise, O daughter of Sion: shout, O Israel: be glad, and rejoice with all thy heart, O daughter of Jerusalem.\n15 The Lord hath taken away thy judgment, he hath turned away thy enemies: the king of Israel the Lord is in the midst of thee, thou shalt fear evil no more.\n16 In that day it shall be said to Jerusalem: Fear not: to Sion: Let not thy hands be weakened.\n17 The Lord thy God in the midst of thee is mighty, he will save: he will rejoice over thee with gladness, he will be silent in his love, he will be joyful over thee in praise.\n18 The triflers that were departed from the law, I will gather together, because they were of thee: that thou mayest no more suffer reproach for them.\n19 Behold I will cut off all that have afflicted thee at that time: and I will save her that halteth, and will gather her that was cast out: and I will get them praise, and a name, in all the land where they had been put to confusion.\n20 At that time, when I will bring you: and at the time that I will gather you: for I will give you a name, and praise among all the people of the earth, when I shall have brought back your captivity before your eyes, saith the Lord.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "What's the reference (book, chapter, verse) for \"Now when Ornan looked up, and saw the angel, he and his four sons hid themselves: for at that time he was thrashing wheat in the floor.\" in the Bible?", "role": "user" }, { "content": "You can find \"Now when Ornan looked up, and saw the angel, he and his four sons hid themselves: for at that time he was thrashing wheat in the floor.\" in the Old Testament, specifically in 1 Chronicles 21:20.", "role": "assistant" }, { "content": "- Book: 1 Corinthians\n- Chapter: 2\n- Verse: 7", "role": "user" }, { "content": "Here's the passage from 1 Corinthians 2:7 in the New Testament (Douay Rheims):\n\"But we speak the wisdom of God in a mystery, a wisdom which is hidden, which God ordained before the world, unto our glory:\"", "role": "assistant" }, { "content": "Where does it say \"And Judas heard of it, and rose up, he and the valiant men, to attack the king's forces that were in Emmaus.\", in the bible?", "role": "user" }, { "content": "\"And Judas heard of it, and rose up, he and the valiant men, to attack the king's forces that were in Emmaus.\" appears in 1 Maccabees, chapter 4, at verse 3 of the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"But on the next day, meaning to know more diligently for what cause he was accused by the Jews, he loosed him, and commanded the priests to come together, and all the council: and bringing forth Paul, he set him before them.\" in the Bible?", "role": "user" }, { "content": "The passage \"But on the next day, meaning to know more diligently for what cause he was accused by the Jews, he loosed him, and commanded the priests to come together, and all the council: and bringing forth Paul, he set him before them.\" comes from Acts 22:30 in the New Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"O Lord Almighty, the God of Israel, hear now the prayer of the dead of Israel, and of their children, that have sinned before thee, and have not hearkened to the voice of the Lord their God, wherefore evils have cleaved fast to us.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Baruch, chapter 3.\n\nHere's the entire chapter for you:\nBaruch Chapter 3\n1 And now, O Lord Almighty, the God of Israel, the soul in anguish, and the troubled spirit crieth to thee:\n2 Hear, O Lord, and have mercy, for thou art a merciful God, and have pity on us: for we have sinned before thee.\n3 For thou remainest for ever, and shall we perish everlastingly?\n4 O Lord Almighty, the God of Israel, hear now the prayer of the dead of Israel, and of their children, that have sinned before thee, and have not hearkened to the voice of the Lord their God, wherefore evils have cleaved fast to us.\n5 Remember not the iniquities of our fathers, but think upon thy hand, and upon thy name at this time:\n6 For thou art the Lord our God, and we will praise thee, O Lord:\n7 Because for this end thou hast put thy fear in our hearts, to the intent that we should call upon thy name, and praise thee in our captivity, for we are converted from the iniquity of our fathers, who sinned before thee.\n8 And behold we are at this day in our captivity, whereby thou hast scattered us to be a reproach, and a curse, and an offence, according to all the iniquities of our fathers, who departed from thee, O Lord our God.\n9 Hear, O Israel, the commandments of life: give ear, that thou mayst learn wisdom.\n10 How happeneth it, O Israel, that thou art in thy enemies' land?\n11 Thou art grown old in a strange country, thou art defiled with the dead: thou art counted with them that go down into hell.\n12 Thou hast forsaken the fountain of wisdom:\n13 For if thou hadst walked in the way of God, thou hadst surely dwelt in peace for ever.\n14 Learn where is wisdom, where is strength, where is understanding: that thou mayst know also where is length of days and life, where is the light of the eyes, and peace.\n15 Who hath found out her place? and who hath gone in to her treasures?\n16 Where are the princes of the nations, and they that rule over the beasts that are upon the earth?\n17 That take their diversion with the birds of the air.\n18 That hoard up silver and gold, wherein men trust, and there is no end of their getting? who work in silver and are solicitous, and their works are unsearchable.\n19 They are cut off, and are gone down to hell, and others are risen up in their place.\n20 Young men have seen the light, and dwelt upon the earth: but the way of knowledge they have not known,\n21 Nor have they understood the paths thereof, neither have their children received it, it is far from their face.\n22 It hath not been heard of in the land of Chanaan, neither hath it been seen in Theman.\n23 The children of Agar also, that search after the wisdom that is of the earth, the merchants of Merrha, and of Theman, and the tellers of fables, and searchers of prudence and understanding: but the way of wisdom they have not known, neither have they remembered her paths.\n24 O Israel, how great is the house of God, and how vast is the place of his possession!\n25 It is great, and hath no end: it is high and immense.\n26 There were the giants, those renowned men that were from the beginning, of great stature, expert in war.\n27 The Lord chose not them, neither did they find the way of knowledge: therefore did they perish.\n28 And because they had not wisdom, they perished through their folly.\n29 Who hath gone up into heaven, and taken her, and brought her down from the clouds?\n30 Who hath passed over the sea, and found her, and brought her preferably to chosen gold?\n31 There is none that is able to know her ways, nor that can search out her paths:\n32 But he that knoweth all things, knoweth her, and hath found her out with his understanding: he that prepared the earth for evermore, and filled it with cattle and fourfooted beasts:\n33 He that sendeth forth light, and it goeth: and hath called it, and it obeyeth him with trembling.\n34 And the stars have given light in their watches, and rejoiced:\n35 They were called, and they said: Here we are: and with cheerfulness they have shined forth to him that made them.\n36 This is our God, and there shall no other be accounted of in comparison of him.\n37 He found out all the way of knowledge, and gave it to Jacob his servant, and to Israel his beloved.\n38 Afterwards he was seen upon earth, and conversed with men.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And do that which is pleasing and good in the sight of the Lord, that it may be well with thee: and going in thou mayst possess the goodly land, concerning which the Lord swore to thy fathers,\" written?", "role": "user" }, { "content": "In the Old Testament, the book of Deuteronomy, chapter 6, verse 18 states: \"And do that which is pleasing and good in the sight of the Lord, that it may be well with thee: and going in thou mayst possess the goodly land, concerning which the Lord swore to thy fathers,\".", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And Pharao arose in the night, and all his servants, and all Egypt: for there was not a house wherein there lay not one dead.\"?", "role": "user" }, { "content": "That one's from Exodus, chapter 12.\n\nHere's the chapter it's part of:\nExodus Chapter 12\n1 And the Lord said to Moses and Aaron in the land of Egypt:\n2 This month shall be to you the beginning of months: it shall be the first in the months of the year.\n3 Speak ye to the whole assembly of the children of Israel, and say to them: On the tenth day of this month let every man take a lamb by their families and houses.\n4 But if the number be less than may suffice to eat the lamb, he shall take unto him his neighbour that joineth to his house, according to the number of souls which may be enough to eat the lamb.\n5 And it shall be a lamb without blemish, a male, of one year: according to which rite also you shall take a kid.\n6 And you shall keep it until the fourteenth day of this month: and the whole multitude of the children of Israel shall sacrifice it in the evening.\n7 And they shall take of the blood thereof, and put it upon both the side posts, and on the upper door posts of the houses, wherein they shall eat it.\n8 And they shall eat the flesh that night roasted at the fire, and unleavened bread with wild lettuce.\n9 You shall not eat thereof any thing raw, nor boiled in water, but only roasted at the fire: you shall eat the head with the feet and entrails thereof.\n10 Neither shall there remain any thing of it until morning. If there be any thing left, you shall burn it with fire.\n11 And thus you shall eat it: you shall gird your reins, and you shall have shoes on your feet, holding staves in your hands, and you shall eat in haste: for it is the Phase (that is the Passage) of the Lord.\n12 And I will pass through the land of Egypt that night, and will kill every firstborn in the land of Egypt both man and beast: and against all the gods of Egypt I will execute judgments: I am the Lord.\n13 And the blood shall be unto you for a sign in the houses where you shall be: and I shall see the blood, and shall pass over you: and the plague shall not be upon you to destroy you, when I shall strike the land of Egypt.\n14 And this day shall be for a memorial to you: and you shall keep it a feast to the Lord in your generations with an everlasting observance.\n15 Seven days shall you eat unleavened bread: in the first day there shall be no leaven in your houses: whosoever shall eat any thing leavened, from the first day until the seventh day, that soul shall perish out of Israel.\n16 The first day shall be holy and solemn, and the seventh day shall be kept with the like solemnity: you shall do no work in them, except those things that belong to eating.\n17 And you shall observe the feast of the unleavened bread: for in this same day I will bring forth your army out of the land of Egypt, and you shall keep this day in your generations by a perpetual observance.\n18 The first month, the fourteenth day of the month in the evening, you shall eat unleavened bread, until the one and twentieth day of the same month in the evening.\n19 Seven days there shall not be found any leaven in your houses: he that shall eat leavened bread, his soul shall perish out of the assembly of Israel, whether he be a stranger or born in the land.\n20 You shall not eat any thing leavened: in all your habitations you shall eat unleavened bread.\n21 And Moses called all the ancients of the children of Israel, and said to them: Go take a lamb by your families, and sacrifice the Phase.\n22 And dip a bunch of hyssop in the blood that is at the door, and sprinkle the transom of the door therewith, and both the door cheeks: let none of you go out of the door of his house till morning.\n23 For the Lord will pass through striking the Egyptians: and when he shall see the blood on the transom, and on both the posts, he will pass over the door of the house, and not suffer the destroyer to come into your houses and to hurt you.\n24 Thou shalt keep this thing as a law for thee and thy children for ever.\n25 And when you have entered into the land which the Lord will give you as he hath promised, you shall observe these ceremonies.\n26 And when your children shall say to you: What is the meaning of this service?\n27 You shall say to them: It is the victim of the passage of the Lord, when he passed over the houses of the children of Israel in Egypt, striking the Egyptians, and saving our houses. And the people bowing themselves, adored.\n28 And the children of Israel going forth did as the Lord had commanded Moses and Aaron.\n29 And it came to pass at midnight, the Lord slew every firstborn in the land of Egypt, from the firstborn of Pharao, who sat on his throne, unto the firstborn of the captive woman that was in the prison, and all the firstborn of cattle.\n30 And Pharao arose in the night, and all his servants, and all Egypt: for there was not a house wherein there lay not one dead.\n31 And Pharao calling Moses and Aaron, in the night, said: Arise and go forth from among my people, you and the children of Israel: go, sacrifice to the Lord as you say.\n32 Your sheep and herds take along with you, as you demanded, and departing, bless me.\n33 And the Egyptians pressed the people to go forth out of the land speedily, saying: We shall all die.\n34 The people therefore took dough before it was leavened: and tying it in their cloaks, put it on their shoulders.\n35 And the children of Israel did as Moses had commanded: and they asked of the Egyptians vessels of silver and gold, and very much raiment.\n36 And the Lord gave favour to the people in the sight of the Egyptians, so that they lent unto them: and they stripped the Egyptians.\n37 And the children of Israel set forward from Ramesse to Socoth, being about six hundred thousand men on foot, beside children.\n38 And a mixed multitude without number went up also with them, sheep and herds and beasts of divers kinds, exceeding many.\n39 And they baked the meal, which a little before they had brought out of Egypt, in dough: and they made earth cakes unleavened: for it could not be leavened, the Egyptians pressing them to depart, and not suffering them to make any stay: neither did they think of preparing any meat.\n40 And the abode of the children of Israel that they made in Egypt, was four hundred and thirty years.\n41 Which being expired, the same day all the army of the Lord went forth out of the land of Egypt.\n42 This is the observable night of the Lord, when he brought them forth out of the land of Egypt: this night all the children of Israel must observe in their generations.\n43 And the Lord said to Moses and Aaron: This is the service of the Phase: No foreigner shall eat of it.\n44 But every bought servant shall be circumcised, and so shall eat.\n45 The stranger and the hireling shall not eat thereof.\n46 In one house shall it be eaten, neither shall you carry forth of the flesh thereof out of the house, neither shall you break a bone thereof.\n47 All the assembly of the children of Israel shall keep it.\n48 And if any stranger be willing to dwell among you, and to keep the Phase of the Lord, all his males shall first be circumcised, and then shall he celebrate it according to the manner: and he shall be as he that is born in the land: but if any man be uncircumcised, he shall not eat thereof.\n49 The same law shall be to him that is born in the land, and to the proselyte that sojourneth with you.\n50 And all the children of Israel did as the Lord had commanded Moses and Aaron.\n51 And the same day the Lord brought forth the children of Israel out of the land of Egypt by their companies.\n", "role": "assistant" }, { "content": "Could you quote Exodus 15:20 for me?", "role": "user" }, { "content": "Quoting from Exodus 15:20, Old Testament (Douay Rheims):\n\"So Mary the prophetess, the sister of Aaron, took a timbrel in her hand: and all the women went forth after her with timbrels and with dances:\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"The length of one hair curtain shall be thirty cubits: and the breadth four: the measure of all the curtains shall be equal.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"The length of one hair curtain shall be thirty cubits: and the breadth four: the measure of all the curtains shall be equal.\" can be found in the book of Exodus, chapter 26, verse 8 in the Old Testament.", "role": "assistant" }, { "content": "What's the content of Ezekiel 10:19?", "role": "user" }, { "content": "From the Old Testament, in Ezekiel 10:19 (Douay Rheims), we read:\n\"And the cherubims lifting up their wings, were raised from the earth before me: and as they went out, the wheels also followed: and it stood in the entry of the east gate of the house of the Lord: and the glory of the God of Israel was over them.\"", "role": "assistant" }, { "content": "Find and read Ezekiel chapter 12, verse 6", "role": "user" }, { "content": "Here's the passage from Ezekiel 12:6 in the Old Testament (Douay Rheims):\n\"In their sight thou shalt be carried out upon men's shoulders, thou shalt be carried out in the dark: thou shalt cover thy face, and shalt not see the ground: for I have set thee for a sign of things to come to the house of Israel.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"In the first year of Cyrus king of the Persians, that the word of the Lord by the mouth of Jeremias might be fulfilled, the Lord stirred up the spirit of Cyrus king of the Persians: and he made a proclamation throughout all his kingdom, and in writing also, saying:\"?", "role": "user" }, { "content": "The verse you mentioned is found in Ezra, chapter 1.\n\nHere's the entire chapter for you:\nEzra Chapter 1\n1 In the first year of Cyrus king of the Persians, that the word of the Lord by the mouth of Jeremias might be fulfilled, the Lord stirred up the spirit of Cyrus king of the Persians: and he made a proclamation throughout all his kingdom, and in writing also, saying:\n2 Thus saith Cyrus king of the Persians: The Lord the God of heaven hath given to me all the kingdoms of the earth, and he hath charged me to build him a house in Jerusalem, which is in Judea.\n3 Who is there among you of all his people? His God be with him. Let him go up to Jerusalem, which is in Judea, and build the house of the Lord the God of Israel: he is the God that is in Jerusalem.\n4 And let all the rest in all places wheresoever they dwell, help him every man from his place. with silver and gold, and goods, and cattle, besides that which they offer freely to the temple of God, which is in Jerusalem.\n5 Then rose up the chief of the fathers of Juda and Benjamin, and the priests, and Levites, and every one whose spirit God had raised up, to go up to build the temple of the Lord, which was in Jerusalem.\n6 And all they that were round about, helped their hands with vessels of silver, and gold, with goods, and with beasts, and with furniture, besides what they had offered on their own accord.\n7 And king Cyrus brought forth the vessels of the temple of the Lord, which Nabuchodonosor had taken from Jerusalem, and had put them in the temple of his god.\n8 Now Cyrus king of Persia brought them forth by the hand of Mithridates the son of Gazabar, and numbered them to Sassabasar the prince of Juda.\n9 And this is the number of them: thirty bowls of gold, a thousand bowls of silver, nine and twenty knives, thirty cups of gold,\n10 Silver cups of a second sort, four hundred and ten: other vessels a thousand.\n11 All the vessels of gold and silver, five thousand four hundred: all these Sassabasar brought with them that came up from the captivity of Babylon to Jerusalem.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"The children of Pharos two thousand one hundred seventy-two.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"The children of Pharos two thousand one hundred seventy-two.\" can be found in the book of Ezra, chapter 2, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"All these died according to faith, not having received the promises, but beholding them afar off, and saluting them, and confessing that they are pilgrims and strangers on the earth.\" from?", "role": "user" }, { "content": "Your verse is located in Hebrews, chapter 11.\n\nTake a look at the whole chapter:\nHebrews Chapter 11\n1 Now faith is the substance of things to be hoped for, the evidence of things that appear not.\n2 For by this the ancients obtained a testimony.\n3 By faith we understand that the world was framed by the word of God; that from invisible things visible things might be made.\n4 By faith Abel offered to God a sacrifice exceeding that of Cain, by which he obtained a testimony that he was just, God giving testimony to his gifts; and by it he being dead yet speaketh.\n5 By faith Henoch was translated, that he should not see death; and he was not found, because God had translated him: for before his translation he had testimony that he pleased God.\n6 But without faith it is impossible to please God. For he that cometh to God, must believe that he is, and is a rewarder to them that seek him.\n7 By faith Noe, having received an answer concerning those things which as yet were not seen, moved with fear, framed the ark for the saving of his house, by the which he condemned the world; and was instituted heir of the justice which is by faith.\n8 By faith he that is called Abraham, obeyed to go out into a place which he was to receive for an inheritance; and he went out, not knowing whither he went.\n9 By faith he abode in the land, dwelling in cottages, with Isaac and Jacob, the co-heirs of the same promise.\n10 For he looked for a city that hath foundations; whose builder and maker is God.\n11 By faith also Sara herself, being barren, received strength to conceive seed, even past the time of age; because she believed that he was faithful who had promised,\n12 For which cause there sprung even from one (and him as good as dead) as the stars of heaven in multitude, and as the sand which is by the sea shore innumerable.\n13 All these died according to faith, not having received the promises, but beholding them afar off, and saluting them, and confessing that they are pilgrims and strangers on the earth.\n14 For they that say these things, do signify that they seek a country.\n15 And truly if they had been mindful of that from whence they came out, they had doubtless time to return.\n16 But now they desire a better, that is to say, a heavenly country. Therefore God is not ashamed to be called their God; for he hath prepared for them a city.\n17 By faith Abraham, when he was tried, offered Isaac: and he that had received the promises, offered up his only begotten son;\n18 (To whom it was said: In Isaac shall thy seed be called.)\n19 Accounting that God is able to raise up even from the dead. Whereupon also he received him for a parable.\n20 By faith also of things to come, Isaac blessed Jacob and Esau.\n21 By faith Jacob dying, blessed each of the sons of Joseph, and adored the top of his rod.\n22 By faith Joseph, when he was dying, made mention of the going out of the children of Israel; and gave commandment concerning his bones.\n23 By faith Moses, when he was born, was hid three months by his parents; because they saw he was a comely babe, and they feared not the king's edict.\n24 By faith Moses, when he was grown up, denied himself to be the son of Pharao's daughter;\n25 Rather choosing to be afflicted with the people of God, than to have the pleasure of sin for a time,\n26 Esteeming the reproach of Christ greater riches than the treasure of the Egyptians. For he looked unto the reward.\n27 By faith he left Egypt, not fearing the fierceness of the king: for he endured as seeing him that is invisible.\n28 By faith he celebrated the pasch, and the shedding of the blood; that he, who destroyed the firstborn, might not touch them.\n29 By faith they passed through the Red Sea, as by dry land: which the Egyptians attempting, were swallowed up.\n30 By faith the walls of Jericho fell down, by the going round them seven days.\n31 By faith Rahab the harlot perished not with the unbelievers, receiving the spies with peace.\n32 And what shall I yet say? For the time would fail me to tell of Gedeon, Barac, Samson, Jephthe, David, Samuel, and the prophets:\n33 Who by faith conquered kingdoms, wrought justice, obtained promises, stopped the mouths of lions,\n34 Quenched the violence of fire, escaped the edge of the sword, recovered strength from weakness, became valiant in battle, put to flight the armies of foreigners:\n35 Women received their dead raised to life again. But others were racked, not accepting deliverance, that they might find a better resurrection.\n36 And others had trial of mockeries and stripes, moreover also of bands and prisons.\n37 They were stoned, they were cut asunder, they were tempted, they were put to death by the sword, they wandered about in sheepskins, in goatskins, being in want, distressed, afflicted:\n38 Of whom the world was not worthy; wandering in deserts, in mountains, and in dens, and in caves of the earth.\n39 And all these being approved by the testimony of faith, received not the promise;\n40 God providing some better thing for us, that they should not be perfected without us.\n", "role": "assistant" }, { "content": "Quote from Hosea chapter 5, verse 5", "role": "user" }, { "content": "Here's the passage from Hosea 5:5 in the Old Testament (Douay Rheims):\n\"And the pride of Israel shall answer in his face: and Israel and Ephraim shall fall in their iniquity, Juda also shall fall with them.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And it shall come to pass, that in that day the Lord will strike from the channel of the river even to the torrent of Egypt, and you shall be gathered together one by one, O ye children of Israel.\" for me?", "role": "user" }, { "content": "That one's from Isaiah, chapter 27.\n\nHere's the chapter it's part of:\nIsaiah Chapter 27\n1 In that day the Lord with his hard, and great, and strong sword shall visit leviathan the bar serpent, and leviathan the crooked serpent, and shall slay the whale that is in the see.\n2 In that day there shall be singing to the vineyard of pure wine.\n3 I am the Lord that keep it, I will suddenly give it drink: lest any hurt come to it, I keep it night and day.\n4 There is no indignation in me: who shall make me a thorn and a brier in battle: shall march against it, shall I set it on fire together?\n5 Or rather shall it take hold of my strength, shall it make peace with me, shall it make peace with me?\n6 When they shall rush in unto Jacob, Israel shall blossom and bud, and they shall fill the face of the world with seed.\n7 Hath he struck him according to the stroke of him that struck him? or is he slain, as he killed them that were slain by him?\n8 In measure against measure, when it shall be cast off, thou shalt judge it. He hath meditated with his severe spirit in the day of heat.\n9 Therefore upon this shall the iniquity of the house of Jacob be forgiven: and this is all the fruit, that the sin thereof should be taken away, when he shall have made all the stones of the altar, as burnt stones broken in pieces, the groves and temples shall not stand.\n10 For the strong city shall be desolate, the beautiful city shall be forsaken, and shall be left as a wilderness: there the calf shall feed, and there shall he lie down, and shall consume its branches.\n11 Its harvest shall be destroyed with drought, women shall come and teach it: for it is not a wise people, therefore he that made it, shall not have mercy on it: and he that formed it, shall not spare it.\n12 And it shall come to pass, that in that day the Lord will strike from the channel of the river even to the torrent of Egypt, and you shall be gathered together one by one, O ye children of Israel.\n13 And it shall come to pass, that in that day a noise shall be made with a great trumpet, and they that were lost, shall come from the land of the Assyrians, and they that were outcasts in the land of Egypt, and they shall adore the Lord in the holy mount in Jerusalem.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And because thy promise is good, if thy God shall do this for me, he shall also be my God, and thou shalt be great in the house of Nabuchodonosor, and thy name shall be renowned through all the earth.\"?", "role": "user" }, { "content": "In the book of Judith, chapter 11, verse 21 of the Old Testament, you'll find \"And because thy promise is good, if thy God shall do this for me, he shall also be my God, and thou shalt be great in the house of Nabuchodonosor, and thy name shall be renowned through all the earth.\".", "role": "assistant" }, { "content": "Judith 16:17 please", "role": "user" }, { "content": "Old Testament\nJudith 16:17 (Douay Rheims)\n\"Let all thy creatures serve thee: because thou hast spoken, and they were made: thou didst send forth thy spirit, and they were created, and there is no one that can resist thy voice.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And the Lord spoke to Moses, saying:\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Leviticus, chapter 6.\n\nHere's the entire chapter for you:\nLeviticus Chapter 6\n1 The Lord spoke to Moses, saying:\n2 Whosoever shall sin, and despising the Lord, shall deny to his neighbour the thing delivered to his keeping, which was committed to his trust; or shall by force extort any thing, or commit oppression;\n3 Or shall find a thing lost, and denying it, shall also swear falsely, or shall do any other of the many things, wherein men are wont to sin:\n4 Being convicted of the offence, he shall restore\n5 All that he would have gotten by fraud, in the principal, and the fifth part besides to the owner, whom he wronged.\n6 Moreover for his sin he shall offer a ram without blemish out of the flock, and shall give it to the priest, according to the estimation and measure of the offence:\n7 And he shall pray for him before the Lord, and he shall have forgiveness for every thing in doing of which he hath sinned.\n8 And the Lord spoke to Moses, saying:\n9 Command Aaron and his sons: This is the law of a holocaust: It shall be burnt upon the altar, all night until morning: the fire shall be of the same altar.\n10 The priest shall be vested with the tunick and the linen breeches, and he shall take up the ashes of that which the devouring fire hath burnt, and putting them beside the altar,\n11 Shall put off his former vestments, and being clothed with others, shall carry them forth without the camp, and shall cause them to be consumed to dust in a very clean place,\n12 And the fire on the altar shall always burn, and the priest shall feed it, putting wood on it every day in the morning, and laying on the holocaust, shall burn thereupon the fat of the peace offerings.\n13 This is the perpetual fire which shall never go out on the altar.\n14 This is the law of the sacrifice and libations, which the children of Aaron shall offer before the Lord, and before the altar.\n15 The priest shall take a handful of the flour that is tempered with oil, and all the frankincense that is put upon the flour: and he shall burn it on the altar for a memorial of most sweet odour to the Lord:\n16 And the part of the flour that is left, Aaron and his sons shall eat, without leaven: and he shall eat it in the holy place of the court of the tabernacle.\n17 And therefore it shall not be leavened, because part thereof is offered for the burnt sacrifice of the Lord. It shall be most holy, as that which is offered for sin and for trespass.\n18 The males only of the race of Aaron shall eat it. It shall be an ordinance everlasting in your generations concerning the sacrifices of the Lord: Every one that toucheth them shall be sanctified.\n19 And the Lord spoke to Moses, saying:\n20 This is the oblation of Aaron, and of his sons, which they must offer to the Lord, in the day of their anointing: They shall offer the tenth part of an ephi of flour for a perpetual sacrifice, half of it in the morning, and half of it in the evening:\n21 It shall be tempered with oil, and shall be fried in a fryingpan.\n22 And the priest that rightfully succeedeth his father, shall offer it hot, for a most sweet odour to the Lord, and it shall be wholly burnt on the altar.\n23 For every sacrifice of the priest shall be consumed with fire, neither shall any man eat thereof.\n24 And the Lord spoke to Moses, saying:\n25 Say to Aaron and his sons: This is the law of the victim for sin: in the place where the holocaust is offered, it shall be immolated before the Lord. It is holy of holies.\n26 The priest that offereth it, shall eat it in a holy place, in the court of the tabernacle.\n27 Whatsoever shall touch the flesh thereof, shall be sanctified. If a garment be sprinkled with the blood thereof, it shall be washed in a holy place.\n28 And the earthen vessel, wherein it was sodden, shall be broken, but if the vessel be of brass, it shall be scoured, and washed with water.\n29 Every male of the priestly race shall eat of the flesh thereof, because it is holy of holies.\n30 For the victim that is slain for sin, the blood of which is carried into the tabernacle of the testimony to make atonement in the sanctuary, shall not be eaten, but shall be burnt with fire.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"The breast also that is offered, and the shoulder that is separated, you shall eat in a most clean place, thou and thy sons, and thy daughters with thee. For they are set aside for thee and thy children, of the victims of peace offerings of the children of Israel:\"?", "role": "user" }, { "content": "You're looking at a verse from Leviticus, chapter 10.\n\nHere's what the chapter says:\nLeviticus Chapter 10\n1 And Nadab and Abiu, the sons of Aaron, taking their censers, put fire therein, and incense on it, offering before the Lord strange fire: which was not commanded them.\n2 And fire coming out from the Lord destroyed them, and they died before the Lord.\n3 And Moses said to Aaron: This is what the Lord hath spoken: I will be sanctified in them that approach to me, and I will be glorified in the sight of all the people. And when Aaron heard this, he held his peace.\n4 And Moses called Misael and Elisaphan, the sons of Oziel, the uncle of Aaron, and said to them: Go and take away your brethren from before the sanctuary, and carry them without the camp.\n5 And they went forthwith and took them as they lay, vested with linen tunicks, and cast them forth, as had been commanded them.\n6 And Moses said to Aaron, and to Eleazar and Ithamar, his sons: Uncover not your heads, and rend not your garments, lest perhaps you die, and indignation come upon all the congregation. Let your brethren, and all the house of Israel, bewail the burning which the Lord has kindled:\n7 But you shall not go out of the door of the tabernacle, otherwise you shall perish, for the oil of the holy unction is on you. And they did all things according to the precept of Moses.\n8 The Lord also said to Aaron:\n9 You shall not drink wine nor any thing that may make drunk, thou nor thy sons, when you enter into the tabernacle of the testimony, lest you die: because it is an everlasting precept through your generations:\n10 And that you may have knowledge to discern between holy and unholy, between unclean and clean:\n11 And may teach the children of Israel all my ordinances which the Lord hath spoken to them by the hand of Moses.\n12 And Moses spoke to Aaron, and to Eleazar and Ithamar, his sons that were left: Take the sacrifice that is remaining of the oblation of the Lord, and eat it without leaven beside the altar, because it is holy of holies.\n13 And you shall eat it in a holy place: which is given to thee and thy sons of the oblations of the Lord, as it hath been commanded me.\n14 The breast also that is offered, and the shoulder that is separated, you shall eat in a most clean place, thou and thy sons, and thy daughters with thee. For they are set aside for thee and thy children, of the victims of peace offerings of the children of Israel:\n15 Because they have elevated before the Lord the shoulder and the breast, and the fat that is burnt on the altar, and they belong to thee and to thy sons by a perpetual law, as the Lord hath commanded.\n16 While these things were a doing, when Moses sought for the buck goat, that had been offered for sin, he found it burnt: and being angry with Eleazar and Ithamar, the sons of Aaron that were left, he said:\n17 Why did you not eat in the holy place the sacrifice for sin, which is most holy, and given to you, that you may bear the iniquity of the people, and may pray for them in the sight of the Lord,\n18 Especially whereas none of the blood thereof hath been carried within the holy places, and you ought to have eaten it in the sanctuary, as was commanded me?\n19 Aaron answered: This day hath been offered the victim for sin, and the holocaust before the Lord: and to me what thou seest has happened: how could I eat it, or please the Lord in the ceremonies, having a sorrowful heart?\n20 Which when Moses had heard he was satisfied.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Take ye the spoil of the silver, take the spoil of the gold: for there is no end of the riches of all the precious furniture.\" from?", "role": "user" }, { "content": "That verse comes from Nahum, chapter 2.\n\nCheck out the whole chapter:\nNahum Chapter 2\n1 He is come up that shall destroy before thy face, that shall keep the siege: watch the way, fortify thy loins, strengthen thy power exceedingly.\n2 For the Lord hath rendered the pride of Jacob, as the pride of Israel: because the spoilers have laid them waste, and have marred their vine branches.\n3 The shield of his mighty men is like fire, the men of the army are clad in scarlet, the reins of the chariot are flaming in the day of his preparation, and the drivers are stupefied.\n4 They are in confusion in the ways, the chariots jostle one against another in the streets: their looks are like torches, like lightning running to and fro.\n5 He will muster up his valiant men, they shall stumble in their march: they shall quickly get upon the walls thereof: and a covering shall be prepared.\n6 The gates of the rivers are opened, and the temple is thrown down to the ground.\n7 And the soldier is led away captive: and her bondwomen were led away mourning as doves, murmuring in their hearts.\n8 And as for Ninive, her waters are like a great pool, but the men flee away. They cry: Stand, stand, but there is none that will return back.\n9 Take ye the spoil of the silver, take the spoil of the gold: for there is no end of the riches of all the precious furniture.\n10 She is destroyed, and rent, and torn: the heart melteth, and the knees fail, and all the loins lose their strength: and the faces of them all are as the blackness of a kettle.\n11 Where is now the dwelling of the lions, and the feeding place of the young lions, to which the lion went, to enter in thither, the young lion, and there was none to make them afraid?\n12 The lion caught enough for his whelps, and killed for his lionesses: and he filled his holes with prey, and his den with rapine.\n13 Behold I come against thee, saith the Lord of hosts, and I will burn thy chariots even to smoke, and the sword shall devour thy young lions: and I will cut off thy prey out of the land, and the voice of thy messengers shall be heard no more.\n", "role": "assistant" }, { "content": "Which book and chapter does \"Ethiopia and Egypt were the strength thereof, and there is no end: Africa and the Libyans were thy helpers.\" belong to?", "role": "user" }, { "content": "That's from Nahum, chapter 3.\n\nWant the full chapter? Here it is:\nNahum Chapter 3\n1 Woe to thee, O city of blood, all full of lies and violence: rapine shall not depart from thee.\n2 The noise of the whip, and the noise of the rattling of the wheels, and of the neighing horse, and of the running chariot, and of the horsemen coming up,\n3 And of the shining sword, and of the glittering spear, and of a multitude slain, and of a grievous destruction: and there is no end of carcasses, and they shall fall down on their dead bodies.\n4 Because of the multitude of the fornications of the harlot that was beautiful and agreeable, and that made use of witchcraft, that sold nations through her fornications, and families through her witchcrafts.\n5 Behold I come against thee, saith the Lord of hosts: and I will discover thy shame to thy face, and will shew thy nakedness to the nations, and thy shame to kingdoms.\n6 And I will cast abominations upon thee, and will disgrace thee, and will make an example of thee.\n7 And it shall come to pass that every one that shall see thee, shall flee from thee, and shall say: Ninive is laid waste: who shall bemoan thee? whence shall I seek a comforter for thee?\n8 Art thou better than the populous Alexandria, that dwelleth among the rivers? waters are round about it: the sea is its riches, the waters are its walls.\n9 Ethiopia and Egypt were the strength thereof, and there is no end: Africa and the Libyans were thy helpers.\n10 Yet she also was removed and carried into captivity: her young children were dashed in pieces at the top of every street, and they cast lots upon her nobles, and all her great men were bound in fetters.\n11 Therefore thou also shalt be made drunk, and shalt be despised: and thou shalt seek help from the enemy.\n12 All thy strong holds shall be like fig trees with their green figs: if they be shaken, they shall fall into the mouth of the eater.\n13 Behold thy people in the midst of thee are women: the gates of thy land shall be set wide open to thy enemies, the fire shall devour thy bars.\n14 Draw thee water for the siege, build up thy bulwarks: go into the clay, and tread, work it and make brick.\n15 There shall the fire devour thee: thou shalt perish by the sword, it shall devour thee like the bruchus: assemble together like the bruchus, make thyself many like the locust.\n16 Thou hast multiplied thy merchandises above the stars of heaven: the bruchus hath spread himself and flown away.\n17 Thy guards are like the locusts: and thy little ones like the locusts of locusts which swarm on the hedges in the day of cold: the sun arose, and they flew away, and their place was not known where they were.\n18 Thy shepherds have slumbered, O king of Assyria, thy princes shall be buried: thy people are hid in the mountains, and there is none to gather them together.\n19 Thy destruction is not hidden, thy wound is grievous: all that have heard the fame of thee, have clapped their hands over thee: for upon whom hath not thy wickedness passed continually?\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And Moses sent them with Phinees the son of Eleazar the priest, and he delivered to him the holy vessels, and the trumpets to sound.\" from?", "role": "user" }, { "content": "You're looking at a verse from Numbers, chapter 31.\n\nHere's what the chapter says:\nNumbers Chapter 31\n1 And the Lord spoke to Moses, saying:\n2 Revenge first the children of Israel on the Madianites, and so thou shalt be gathered to thy people.\n3 And Moses forthwith said: Arm of you men to fight, who may take the revenge of the Lord on the Madianites.\n4 Let a thousand men be chosen out of every tribe of Israel to be sent to the war.\n5 And they gave a thousand of every tribe, that is to say, twelve thousand men well appointed for battle.\n6 And Moses sent them with Phinees the son of Eleazar the priest, and he delivered to him the holy vessels, and the trumpets to sound.\n7 And when they had fought against the Madianites and had overcome them, they slew all the men.\n8 And their kings Evi, and Recem, and Sur, and Hur, and Rebe, five princes of the nation: Balaam also the son of Beer they killed with the sword.\n9 And they took their women, and their children captives, and all their cattle, and all their goods: and all their possessions they plundered:\n10 And all their cities, and their villages, and castles, they burned.\n11 And they carried away the booty, and all that they had taken both of men and of beasts.\n12 And they brought them to Moses, and Eleazar the priest, and to all the multitude of the children of Israel. But the rest of the things for use they carried to the camp on the plains of Moab, beside the Jordan over against Jericho.\n13 And Moses and Eleazar the priest and all the princes of the synagogue went forth to meet them without the camp.\n14 And Moses being angry with the chief officers of the army, the tribunes, and the centurions that were come from the battle,\n15 Said: Why have you saved the women?\n16 Are not these they, that deceived the children of Israel by the counsel of Balaam, and made you transgress against the Lord by the sin of Phogor, for which also the people was punished?\n17 Therefore kill all that are of the male sex, even of the children: and put to death the women, that have carnally known men.\n18 But the girls, and all the women that are virgins save for yourselves:\n19 And stay without the camp seven days. He that hath killed a man, or touched one that is killed, shall be purified the third day and the seventh day.\n20 And of all the spoil, every garment, or vessel, or any thing made for use, of the skins, or hair of goats, or of wood, shall be purified.\n21 Eleazar also the priest spoke to the men of the army, that had fought, in this manner: This is the ordinance of the law, which the Lord hath commanded Moses:\n22 Gold, and silver, and brass, and iron, and lend, and tin,\n23 And all that may pass through the fire, shall be purified by fire, but whatsoever cannot abide the fire, shall be sanctified with the water of expiation:\n24 And you shall wash your garments the seventh day, and being purified, you shall afterwards enter into the camp.\n25 And the Lord said to Moses:\n26 Take the sum of the things that were taken both of man and beast, thou and Eleazar the priest and the princes of the multitude:\n27 And thou shalt divide the spoil equally, between them that fought and went out to the war, and between the rest of the multitude.\n28 And thou shalt separate a portion to the Lord from them that fought and were in the battle, one soul of five hundred as well of persons as of oxen and asses and sheep.\n29 And thou shalt give it to Eleazar the priest, because they are the firstfruits of the Lord.\n30 Out of the moiety also of the children of Israel thou shalt take the fiftieth head of persons, and of oxen, and asses, and sheep, and of all beasts, and thou shalt give them to the Levites that watch in the charge of the tabernacle of the Lord.\n31 And Moses and Eleazar did as the Lord had commanded.\n32 And the spoil which the army had taken, was six hundred seventy-five thousand sheep,\n33 Seventy-two thousand oxen,\n34 Sixty-one thousand asses:\n35 And thirty-two thousand persons of the female sex, that had not known men.\n36 And one half was given to them that had been in the battle, to wit, three hundred thirty-seven thousand five hundred sheep:\n37 Out of which, for the portion of the Lord, were reckoned six hundred seventy-five sheep.\n38 And out of the thirty-six thousand oxen, seventy-two oxen:\n39 Out of the thirty thousand five hundred asses, sixty-one asses:\n40 Out of the sixteen thousand persons, there fell to the portion of the Lord, thirty-two souls.\n41 And Moses delivered the number of the firstfruits of the Lord to Eleazar the priest, as had been commanded him,\n42 Out of the half of the children of Israel, which he had separated for them that had been in the battle.\n43 But out of the half that fell to the rest of the multitude, that is to say, out of the three hundred thirty-seven thousand five hundred sheep,\n44 And out of the thirty-six thousand oxen,\n45 And out of the thirty thousand five hundred asses,\n46 And out of the sixteen thousand persons,\n47 Moses took the fiftieth head, and gave it to the Levites that watched in the tabernacle of the Lord, as the Lord had commanded.\n48 And when the commanders of the army, and the tribunes and centurions were come to Moses, they said:\n49 We thy servants have reckoned up the number of the fighting men, whom we had under our hand, and not so much as one was wanting.\n50 Therefore we offer as gifts to the Lord what gold every one of us could find in the booty, in garters and tablets, rings and bracelets, and chains, that thou mayst pray to the Lord for us.\n51 And Moses and Eleazar the priest received all the gold in divers kinds,\n52 In weight sixteen thousand seven hundred and fifty sicles, from the tribunes and from the centurions.\n53 For that which every one had taken in the booty was his own.\n54 And that which was received they brought into the tabernacle of the testimony, for a memorial of the children of Israel before the Lord.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And they opened their mouth wide against me; they said: Well done, well done, our eyes have seen it.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 34.\n\nHere's the entire chapter for you:\nPsalm Chapter 34\n1 For David himself. Judge thou, O Lord, them that wrong me: overthrow them that fight against me.\n2 Take hold of arms and shield: and rise up to help me.\n3 Bring out the sword, and shut up the way against them that persecute me: say to my soul: I am thy salvation.\n4 Let them be confounded and ashamed that seek after my soul. Let them be turned back and be confounded that devise against me.\n5 Let them become as dust before the wind: and let the angel of the Lord straiten them.\n6 Let their way become dark and slippery; and let the angel of the Lord pursue them.\n7 For without cause they have hidden their net for me unto destruction: without cause they have upbraided my soul.\n8 Let the snare which he knoweth not come upon him: and let the net which he hath hidden catch him: and let the net which he hath hidden catch him: and into that very snare let them fall.\n9 But my soul shall rejoice in the Lord; and shall be delighted in his salvation.\n10 All my bones shall say: Lord, who is like to thee? Who deliverest the poor from the hand of them that are stronger than he; the needy and the poor from them that strip him.\n11 Unjust witnesses rising up have asked me things I knew not.\n12 They repaid me evil for good: to the depriving me of my soul.\n13 But as for me, when they were troublesome to me, I was clothed with haircloth. I humbled my soul with fasting; and my prayer shall be turned into my bosom.\n14 As a neighbour and as an own brother, so did I please: as one mourning and sorrowful so was I humbled.\n15 But they rejoiced against me, and came together: scourges were gathered together upon me, and I knew not.\n16 They were separated, and repented not: they tempted me, they scoffed at me with scorn: they gnashed upon me with their teeth.\n17 Lord, when wilt thou look upon me? rescue thou soul from their malice: my only one from the lions.\n18 I will give thanks to thee in a great church; I will praise thee in a strong people.\n19 Let not them that are my enemies wrongfully rejoice over me: who have hated me without cause, and wink with the eyes.\n20 For they spoke indeed peaceably to me; and speaking in the anger of the earth they devised guile.\n21 And they opened their mouth wide against me; they said: Well done, well done, our eyes have seen it.\n22 Thou hast seen, O Lord, be not thou silent: O Lord, depart not from me.\n23 Arise, and be attentive to my judgment: to my cause, my God, and my Lord.\n24 Judge me, O Lord my God according to thy justice, and let them not rejoice over me.\n25 Let them not say in their hearts: It is well, it is well, to our mind: neither let them say: We have swallowed him up.\n26 Let them blush: and be ashamed together, who rejoice at my evils. Let them be clothed with confusion and shame, who speak great things against me.\n27 Let them rejoice and be glad, who are well pleased with my justice, and let them say always: The Lord be magnified, who delights in the peace of his servant.\n28 And my tongue shall meditate thy justice, thy praise all the day long.\n", "role": "assistant" }, { "content": "Where does it say \"And be not conformed to this world; but be reformed in the newness of your mind, that you may prove what is the good, and the acceptable, and the perfect will of God.\", in the bible?", "role": "user" }, { "content": "You can find \"And be not conformed to this world; but be reformed in the newness of your mind, that you may prove what is the good, and the acceptable, and the perfect will of God.\" in the New Testament, specifically in Romans 12:2.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Send forward Zenas, the lawyer, and Apollo, with care, that nothing be wanting to them.\" written?", "role": "user" }, { "content": "In the New Testament, the book of Titus, chapter 3, verse 13 states: \"Send forward Zenas, the lawyer, and Apollo, with care, that nothing be wanting to them.\".", "role": "assistant" }, { "content": "What's the scriptural address for \"Tobias daily went among all his kindred, and comforted them, and distributed to every one as he was able, out of his goods:\"?", "role": "user" }, { "content": "In the Old Testament, the book of Tobit, chapter 1, verse 19 states: \"Tobias daily went among all his kindred, and comforted them, and distributed to every one as he was able, out of his goods:\".", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "What's the chapter and book tied to \"And over the tillage, and the husbandmen, who tilled the ground, was Ezri the son of Chelub:\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Chronicles, chapter 27.\n\nHere's the full chapter:\n1 Chronicles Chapter 27\n1 Now the children of Israel according to their number, the heads of families, captains of thousands and of hundreds, and officers, that served the king according to their companies, who came in and went out every month in the year, under every chief were four and twenty thousand.\n2 Over the first company the first month Jesboam, the son of Zabdiel was chief, and under him were four and twenty thousand.\n3 Of the sons of Phares, the chief of all the captains in the host in the first month.\n4 The company of the second month was under Dudia, an Ahohite, and after him was another named Macelloth, who commanded a part of the army of four and twenty thousand.\n5 And the captain of the third company for the third month, was Banaias the son of Joiada the priest: and in his division were four and twenty thousand.\n6 This is that Banaias the most valiant among the thirty, and above the thirty. And Amizabad his son commanded his company.\n7 The fourth, for the fourth month, was Asahel the brother of Joab, and Zabadias his son after him: and in his company were four and twenty thousand.\n8 The fifth captain for the fifth month, was Samaoth a Jezerite: and his company were four and twenty thousand.\n9 The sixth, for the sixth month, was Hira the son of Acces a Thecuite: and in his company were four and twenty thousand.\n10 The seventh, for the seventh month, was Helles a Phallonite of the sons of Ephraim: and in his company were four and twenty thousand.\n11 The eighth, for the eighth month, was Sobochai a Husathite of the race of Zarahi: and in his company were four and twenty thousand.\n12 The ninth, for the ninth month, was Abiezer an Anathothite of the sons of Jemini, and in His company were four and twenty thousand.\n13 The tenth, for the tenth month, was Marai, who was a Netophathite of the race of Zarai: and in his company were four and twenty thousand.\n14 The eleventh, for the eleventh month, was Banaias, a Pharathonite of the sons of Ephraim: and in his company were four and twenty thousand.\n15 The twelfth, for the twelfth month, was Holdai a Netophathite, of the race of Gothoniel: and in his company were four and twenty thousand.\n16 Now the chiefs over the tribes of Israel were these: over the Rubenites, Eliezer the son of Zechri was ruler: over the Simeonites, Saphatias the son of Maacha:\n17 Over the Levites, Hasabias the son of Camuel: over the Aaronites, Sadoc:\n18 Over Juda, Eliu the brother of David: over Issachar, Amri the son of Michael:\n19 Over the Zabulonites, Jesmaias the son of Adias: over the Nephtalites, Jerimoth the son of Ozriel:\n20 Over the sons of Ephraim, Osee the: son of Ozaziu: over the half tribe of Manasses, Joel the son of Phadaia:\n21 And over the half tribe of Manasses: in Galaad, Jaddo the son of Zacharias: and over Benjamin, Jasiel the son of Abner.\n22 And over Dan, Ezrihel the son of Jeroham: these were the princes of the children of Israel.\n23 But David would not number them from twenty years old and under: because the Lord had said that he would multiply Israel like the stars of heaven.\n24 Joab the son of Sarvia began to number, but he finished not: because upon this there fell wrath upon Israel: and therefore the number of them that were numbered, was not registered in the chronicles of king David.\n25 And over the king's treasures was Azmoth the son of Adiel: and over those stores which were in the cities, and is the villages, and in the castles, was Jonathan the son of Ozias.\n26 And over the tillage, and the husbandmen, who tilled the ground, was Ezri the son of Chelub:\n27 And over the dressers of the vineyards, was Semeias a Romathite: and over the wine cellars, Zabdias an Aphonite.\n28 And over the oliveyards and the fig groves, which were in the plains, was Balanam a Gederite: and over the oil cellars, Joas.\n29 And over the herds that fed in Saron, was Setrai a Saronite: and over the. oxen in the valleys, Saphat the son of Adli:\n30 And over the camels, Ubil an Ishmahelite: and over the asses, Jadias a Meronathite:\n31 And over the sheep Jazia an Agarene. All these were the rulers of the substance of king David.\n32 And Jonathan David's uncle, a counsellor, a wise and learned man: he and Jahiel the son of Hachamoni were with the king's sons.\n33 And Achitophel was the king's counsellor, and Chusai the Arachite, the king's friend.\n34 And after Achitophel was Joiada the son of Banaias, and Abiathar. And the general of the king's army was Joab.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And Josaphat said: Is there not here some prophet of the Lord, that we may inquire by him?\"?", "role": "user" }, { "content": "\"And Josaphat said: Is there not here some prophet of the Lord, that we may inquire by him?\" is written in 1 Kings 22:7, within the Old Testament.", "role": "assistant" }, { "content": "Book: Acts\nChapter: 21\nVerse: 31", "role": "user" }, { "content": "From the New Testament, in Acts 21:31 (Douay Rheims), we read:\n\"And as they went about to kill him, it was told the tribune of the band, That all Jerusalem was in confusion.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Hear, I beseech you, my words, and do penance.\" in the Bible?", "role": "user" }, { "content": "\"Hear, I beseech you, my words, and do penance.\" is written in Job 21:2, within the Old Testament.", "role": "assistant" }, { "content": "Job 39:8 please", "role": "user" }, { "content": "From the Old Testament, in Job 39:8 (Douay Rheims), we read:\n\"He looketh round about the mountains of his pasture, and seeketh for every green thing.\"", "role": "assistant" }, { "content": "- Book: Lamentations\n- Chapter: 3\n- Verse: 30", "role": "user" }, { "content": "Here's the passage from Lamentations 3:30 in the Old Testament (Douay Rheims):\n\"Jod. He shall give his cheek to him that striketh him, he shall be filled with reproaches.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Speak to the children of Israel, and thou shalt say to them: The man among you that shall offer to the Lord a sacrifice of the cattle, that is, offering victims of oxen and sheep,\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Leviticus, chapter 1.\n\nHere's the full chapter:\nLeviticus Chapter 1\n1 And the Lord called Moses, and spoke to him from the tabernacle of the testimony, saying:\n2 Speak to the children of Israel, and thou shalt say to them: The man among you that shall offer to the Lord a sacrifice of the cattle, that is, offering victims of oxen and sheep,\n3 If his offering be a holocaust, and of the herd, he shall offer a male without blemish, at the door of the testimony, to make the Lord favourable to him:\n4 And he shall put his hand upon the head of the victim, and it shall be acceptable, and help to its expiation.\n5 And he shall immolate the calf before the Lord, and the priests the sons of Aaron shall offer the blood thereof, pouring it round about the altar, which is before the door of the tabernacle.\n6 And when they have flayed the victim, they shall cut the joints into pieces,\n7 And shall put fire on the altar, having before laid in order a pile of wood:\n8 And they shall lay the parts that are cut out in order thereupon, to wit, the head, and all things that cleave to the liver,\n9 The entrails and feet being washed with water: and the priest shall burn them upon the altar for a holocaust, and a sweet savour to the Lord.\n10 And if the offering be of the flocks, a holocaust of sheep or of goats, he shall offer a male without blemish:\n11 And he shall immolate it at the side of the altar that looketh to the north, before the Lord: but the sons of Aaron shall pour the blood thereof upon the altar round about:\n12 And they shall divide the joints, the head, and all that cleave to the liver: and shall lay them upon the wood, under which the fire is to be put:\n13 But the entrails and the feet they shall wash with water. And the priest shall offer it all and burn it all upon the altar for a holocaust, and most sweet savour to the Lord.\n14 But if the oblation of a holocaust to the Lord be of birds, of turtles, or of young pigeons,\n15 The priest shall offer it at the altar: and twisting back the neck, and breaking the place of the wound, he shall make the blood run down upon the brim of the altar.\n16 But the crop of the throat, and the feathers he shall cast beside the altar at the east side, in the place where the ashes are wont to be poured out,\n17 And he shall break the pinions thereof, and shall not cut, nor divide it with a knife, and shall burn it upon the altar, putting fire under the wood. It is a holocaust and oblation of most sweet savour to the Lord.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And Jesus said to him: Amen I say to thee, this day thou shalt be with me in paradise.\" from?", "role": "user" }, { "content": "In the book of Luke, chapter 23, verse 43 of the New Testament, you'll find \"And Jesus said to him: Amen I say to thee, this day thou shalt be with me in paradise.\".", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And after they had crucified him, they divided his garments, casting lots; that it might be fulfilled which was spoken by the prophet, saying: They divided my garments among them; and upon my vesture they cast lots.\" for me?", "role": "user" }, { "content": "That verse comes from Matthew, chapter 27.\n\nCheck out the whole chapter:\nMatthew Chapter 27\n1 And when morning was come, all the chief priests and ancients of the people took counsel against Jesus, that they might put him to death.\n2 And they brought him bound, and delivered him to Pontius Pilate the governor.\n3 Then Judas, who betrayed him, seeing that he was condemned, repenting himself, brought back the thirty pieces of silver to the chief priests and ancients,\n4 Saying: I have sinned in betraying innocent blood. But they said: What is that to us? look thou to it.\n5 And casting down the pieces of silver in the temple, he departed: and went and hanged himself with an halter.\n6 But the chief priests having taken the pieces of silver, said: It is not lawful to put them into the corbona, because it is the price of blood.\n7 And after they had consulted together, they bought with them the potter's field, to be a burying place for strangers.\n8 For this cause the field was called Haceldama, that is, The field of blood, even to this day.\n9 Then was fulfilled that which was spoken by Jeremias the prophet, saying: And they took the thirty pieces of silver, the price of him that was prized, whom they prized of the children of Israel.\n10 And they gave them unto the potter's field, as the Lord appointed to me.\n11 And Jesus stood before the governor, and the governor asked him, saying: Art thou the king of the Jews? Jesus saith to him: Thou sayest it.\n12 And when he was accused by the chief priests and ancients, he answered nothing.\n13 Then Pilate saith to him: Dost not thou hear how great testimonies they allege against thee?\n14 And he answered him to never a word; so that the governor wondered exceedingly.\n15 Now upon the solemn day the governor was accustomed to release to the people one prisoner, whom they would.\n16 And he had then a notorious prisoner, that was called Barabbas.\n17 They therefore being gathered together, Pilate said: Whom will you that I release to you, Barabbas, or Jesus that is called Christ?\n18 For he knew that for envy they had delivered him.\n19 And as he was sitting in the place of judgment, his wife sent to him, saying: Have thou nothing to do with that just man; for I have suffered many things this day in a dream because of him.\n20 But the chief priests and ancients persuaded the people, that they should ask for Barabbas, and take Jesus away.\n21 And the governor answering, said to them: Whether will you of the two to be released unto you? But they said, Barabbas.\n22 Pilate saith to them: What shall I do then with Jesus that is called Christ? They say all: Let him be crucified.\n23 The governor said to them: Why, what evil hath he done? But they cried out the more, saying: Let him be crucified.\n24 And Pilate seeing that he prevailed nothing, but that rather a tumult was made; taking water washed his hands before the people, saying: I am innocent of the blood of this just man; look you to it.\n25 And the whole people answering, said: His blood be upon us and our children.\n26 Then he released to them Barabbas, and having scourged Jesus, delivered him unto them to be crucified.\n27 Then the soldiers of the governor taking Jesus into the hall, gathered together unto him the whole band;\n28 And stripping him, they put a scarlet cloak about him.\n29 And platting a crown of thorns, they put it upon his head, and a reed in his right hand. And bowing the knee before him, they mocked him, saying: Hail, king of the Jews.\n30 And spitting upon him, they took the reed, and struck his head.\n31 And after they had mocked him, they took off the cloak from him, and put on him his own garments, and led him away to crucify him.\n32 And going out, they found a man of Cyrene, named Simon: him they forced to take up his cross.\n33 And they came to the place that is called Golgotha, which is the place of Calvary.\n34 And they gave him wine to drink mingled with gall. And when he had tasted, he would not drink.\n35 And after they had crucified him, they divided his garments, casting lots; that it might be fulfilled which was spoken by the prophet, saying: They divided my garments among them; and upon my vesture they cast lots.\n36 And they sat and watched him.\n37 And they put over his head his cause written: THIS IS JESUS THE KING OF THE JEWS.\n38 Then were crucified with him two thieves: one on the right hand, and one on the left.\n39 And they that passed by, blasphemed him, wagging their heads,\n40 And saying: Vah, thou that destroyest the temple of God, and in three days dost rebuild it: save thy own self: if thou be the Son of God, come down from the cross.\n41 In like manner also the chief priests, with the scribes and ancients, mocking, said:\n42 He saved others; himself he cannot save. If he be the king of Israel, let him now come down from the cross, and we will believe him.\n43 He trusted in God; let him now deliver him if he will have him; for he said: I am the Son of God.\n44 And the selfsame thing the thieves also, that were crucified with him, reproached him with.\n45 Now from the sixth hour there was darkness over the whole earth, until the ninth hour.\n46 And about the ninth hour Jesus cried with a loud voice, saying: Eli, Eli, lamma sabacthani? that is, My God, my God, why hast thou forsaken me?\n47 And some that stood there and heard, said: This man calleth Elias.\n48 And immediately one of them running took a sponge, and filled it with vinegar; and put it on a reed, and gave him to drink.\n49 And the others said: Let be, let us see whether Elias will come to deliver him.\n50 And Jesus again crying with a loud voice, yielded up the ghost.\n51 And behold the veil of the temple was rent in two from the top even to the bottom, and the earth quaked, and the rocks were rent.\n52 And the graves were opened: and many bodies of the saints that had slept arose,\n53 And coming out of the tombs after his resurrection, came into the holy city, and appeared to many.\n54 Now the centurion and they that were with him watching Jesus, having seen the earthquake, and the things that were done, were sore afraid, saying: Indeed this was the Son of God.\n55 And there were there many women afar off, who had followed Jesus from Galilee, ministering unto him:\n56 Among whom was Mary Magdalen, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.\n57 And when it was evening, there came a certain rich man of Arimathea, named Joseph, who also himself was a disciple of Jesus.\n58 He went to Pilate, and asked the body of Jesus. Then Pilate commanded that the body should be delivered.\n59 And Joseph taking the body, wrapped it up in a clean linen cloth.\n60 And laid it in his own new monument, which he had hewed out in a rock. And he rolled a great stone to the door of the monument, and went his way.\n61 And there was there Mary Magdalen, and the other Mary sitting over against the sepulchre.\n62 And the next day, which followed the day of preparation, the chief priests and the Pharisees came together to Pilate,\n63 Saying: Sir, we have remembered, that that seducer said, while he was yet alive: After three days I will rise again.\n64 Command therefore the sepulchre to be guarded until the third day: lest perhaps his disciples come and steal him away, and say to the people: He is risen from the dead; and the last error shall be worse than the first.\n65 Pilate saith to them: You have a guard; go, guard it as you know.\n66 And they departing, made the sepulchre sure, sealing the stone, and setting guards.\n", "role": "assistant" }, { "content": "Book: Zechariah\nChapter: 14\nVerse: 2", "role": "user" }, { "content": "Quoting from Zechariah 14:2, Old Testament (Douay Rheims):\n\"And I will gather all nations to Jerusalem to battle, and the city shall be taken, and the houses shall be rifled, and the women shall be defiled: and half of the city shall go forth into captivity, and the rest of the people shall not be taken away out of the city.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Do you know the book and chapter where \"And they all put crowns upon themselves after his death, and their sons after them many years, and evils were multiplied in the earth.\" is found?", "role": "user" }, { "content": "That's from 1 Maccabees, chapter 1.\n\nWant the full chapter? Here it is:\n1 Maccabees Chapter 1\n1 Now it came to pass, after that Alexander the son of Philip the Macedonian, who first reigned in Greece, coming out of the land of Cethim, had overthrown Darius king of the Persians and Medes:\n2 He fought many battles, and took the strong holds of all, and slew the kings of the earth:\n3 And he went through even to the ends of the earth, and took the spoils of many nations: and the earth was quiet before him.\n4 And he gathered a power, and a very strong army: and his heart was exalted and lifted up.\n5 And he subdued countries of nations, and princes: and they became tributaries to him.\n6 And after these things, he fell down upon his bed, and knew that he should die.\n7 And he called his servants the nobles that were brought up with him from his youth: and he divided his kingdom among them, while he was yet alive.\n8 And Alexander reigned twelve years, and he died.\n9 And his servants made themselves kings every one in his place:\n10 And they all put crowns upon themselves after his death, and their sons after them many years, and evils were multiplied in the earth.\n11 And there came out of them a wicked root, Antiochus the Illustrious, the son of king Antiochus, who had been a hostage at Rome: and he reigned in the hundred and thirty-seventh year of the kingdom of the Greeks.\n12 In those days there went out of Israel wicked men, and they persuaded many, saying: Let us go, and make a covenant with the heathens that are round about us: for since we departed from them, many evils have befallen us.\n13 And the word seemed good in their eyes.\n14 And some of the people determined to do this, and went to the king: and he gave them license to do after the ordinances of the heathens.\n15 And they built a place of exercise in Jerusalem, according to the laws of the nations:\n16 And they made themselves prepuces, and departed from the holy covenant, and joined themselves to the heathens, and were sold to do evil.\n17 And the kingdom was established before Antiochus, and he had a mind to reign over the land of Egypt, that he might reign over two kingdoms.\n18 And he entered into Egypt with a great multitude, with chariots and elephants, and horsemen, and a great number of ships:\n19 And he made war against Ptolemee king of Egypt, but Ptolemee was afraid at his presence, and fled, and many were wounded unto death.\n20 And he took the strong cities in the land of Egypt: and he took the spoils of the land of Egypt.\n21 And after Antiochus had ravaged Egypt in the hundred and forty-third year, he returned and went up against Israel.\n22 And he went up to Jerusalem with a great multitude.\n23 And he proudly entered into the sanctuary, and took away the golden altar, and the candlestick of light, and all the vessels thereof, and the table of proposition, and the pouring vessels, and the vials, and the little mortars of gold, and the veil, and the crowns, and the golden ornament that was before the temple: and he broke them all in pieces.\n24 And he took the silver and gold, and the precious vessels: and he took the hidden treasures which he found: and when he had taken all away he departed into his own country.\n25 And he made a great slaughter of men, and spoke very proudly.\n26 And there was great mourning in Israel, and in every place where they were.\n27 And the princes, and the ancients mourned, and the virgins and the young men were made feeble, and the beauty of the women was changed.\n28 Every bridegroom took up lamentation: and the bride that sat in the marriage bed, mourned:\n29 And the land was moved for the inhabitants thereof, and all the house of Jacob was covered with confusion.\n30 And after two full years the king sent the chief collector of his tributes to the cities of Juda, and he came to Jerusalem with a great multitude.\n31 And he spoke to them peaceable words in deceit: and they believed him.\n32 And he fell upon the city suddenly, and struck it with a great slaughter, and destroyed much people in Israel.\n33 And he took the spoils of the city, and burnt it with fire, and threw down the houses thereof, and the walls thereof round about:\n34 And they took the women captive, and the children, and the cattle they possessed.\n35 And they built the city of David with a great and strong wall, and with strong towers, and made it a fortress for them:\n36 And they placed there a sinful nation, wicked men, and they fortified themselves therein: and they stored up armour, and victuals, and gathered together the spoils of Jerusalem;\n37 And laid them up there: and they became a great snare.\n38 And this was a place to lie in wait against the sanctuary, and an evil devil in Israel.\n39 And they shed innocent blood round about the sanctuary, and defiled the holy place.\n40 And the inhabitants of Jerusalem fled away by reason of them, and the city was made the habitation of strangers, and she became a stranger to her own seed, and her children forsook her.\n41 Her sanctuary was desolate like a wilderness, her festival days were turned into mourning, her sabbaths into reproach, her honours were brought to nothing.\n42 Her dishonour was increased according to her glory, and her excellency was turned into mourning.\n43 And king Antiochus wrote to all his kingdom, that all the people should be one: and every one should leave his own law.\n44 And all nations consented according to the word of king Antiochus.\n45 And many of Israel consented to his service, and they sacrificed to idols, and profaned the sabbath.\n46 And the king sent letters by the hands of messengers to Jerusalem, and to all the cities of Juda: that they should follow the law of the nations of the earth,\n47 And should forbid holocausts and sacrifices, and atonements to be made in the temple of God.\n48 And should prohibit the sabbath, and the festival days, to be celebrated.\n49 And he commanded the holy places to be profaned, and the holy people of Israel.\n50 And he commanded altars to be built, and temples, and idols, and swine's flesh to be immolated, and unclean beasts.\n51 And that they should leave their children uncircumcised, and let their souls be defiled with all uncleannesses, and abominations, to the end that they should forget the law, and should change all the justifications of God.\n52 And that whosoever would not do according to the word of king Antiochus should be put to death.\n53 According to all these words he wrote to his whole kingdom, and he appointed rulers over the people that should force them to do these things.\n54 And they commanded the cities of Juda to sacrifice.\n55 Then many of the people were gathered to them that had forsaken the law of the Lord: and they committed evils in the land:\n56 And they drove away the people of Israel into lurking holes, and into the secret places of fugitives.\n57 On the fifteenth day of the month Casleu, in the hundred and forty-fifth year, king Antiochus set up the abominable idol of desolation upon the altar of God, and they built altars throughout all the cities of Juda round about:\n58 And they burnt incense, and sacrificed at the doors of the houses, and in the streets.\n59 And they cut in pieces, and burnt with fire the books of the law of God:\n60 And every one with whom the books of the testament of the Lord were found, and whosoever observed the law of the Lord, they put to death, according to the edict of the king.\n61 Thus by their power did they deal with the people of Israel, that were found in the cities month after month.\n62 And on the five and twentieth day of the month they sacrificed upon the altar of the idol that was over against the altar of God.\n63 Now the women that circumcised their children, were slain according to the commandment of king Antiochus.\n64 And they hanged the children about their necks in all their houses: and those that had circumcised them, they put to death.\n65 And many of the people of Israel determined with themselves, that they would not eat unclean things: and they chose rather to die than to be defiled with unclean meats.\n66 And they would not break the holy law of God, and they were put to death:\n67 And there was very great wrath upon the people.\n", "role": "assistant" }, { "content": "Show me 1 Samuel 7:10", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Samuel 7:10 (Douay Rheims) is:\n\"And it came to pass, when Samuel was offering the holocaust, the Philistines began the battle against Israel: but the Lord thundered with a great thunder on that day upon the Philistines, and terrified them, and they were overthrown before the face of Israel.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"I will raise up the throne of thy kingdom, as I promised to David thy father, saying: There shall not fail thee a man of thy stock to be ruler in Israel.\" appear?", "role": "user" }, { "content": "The quote \"I will raise up the throne of thy kingdom, as I promised to David thy father, saying: There shall not fail thee a man of thy stock to be ruler in Israel.\" is from 2 Chronicles 7:18 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"But if you turn away, and forsake my justices, and my commandments which I have set before you, and shall go and serve strange gods, and adore them,\" from?", "role": "user" }, { "content": "It's from the book of 2 Chronicles, chapter 7.\n\nHere's the chapter in full:\n2 Chronicles Chapter 7\n1 And when Solomon had made an end of his prayer, fire came down from heaven, and consumed the holocausts and the victims: and the majesty of the Lord filled the house.\n2 Neither could the priests enter into the temple of the Lord, because the majesty of the Lord had filled the temple of the Lord.\n3 Moreover all the children of Israel saw the fire coming down, and the glory of the Lord upon the house: and falling down with their faces to the ground, upon the stone pavement, they adored and praised the Lord: because he is good, because his mercy endureth for ever.\n4 And the king and all the people sacrificed victims before the Lord.\n5 And king Solomon offered a sacrifice of twenty-two thousand oxen, and one hundred and twenty thousand rams: and the king and all the people dedicated the house of God.\n6 And the priests stood in their offices: and the Levites with the instruments of music of the Lord, which king David made to praise the Lord: because his mercy endureth for ever, singing the hymns of David by their ministry: and the priests sounded with trumpets before them, and all Israel stood.\n7 Solomon also sanctified the middle of the court before the temple of the Lord: for he offered there the holocausts, and the fat of the peace offerings: because the brazen altar, which he had made, could not hold the holocausts and the sacrifices and the fat:\n8 And Solomon kept the solemnity at that time seven days, and all Israel with him, a very great congregation, from the entrance of Emath to the torrent of Egypt.\n9 And he made on the eighth day a solemn assembly, because he had kept the dedication of the altar seven days, and had celebrated the solemnity seven days.\n10 So on the three and twentieth day of the seventh month he sent away the people to their dwellings, joyful and glad for the good that the Lord had done to David, and to Solomon, and to all Israel his people.\n11 And Solomon finished the house of the Lord, and the king's house, and all that he had designed in his heart to do, in the house of the Lord, and in his own house, and he prospered.\n12 And the Lord appeared to him by night, and said: I have heard thy prayer, and I have chosen this place to myself for a house of sacrifice.\n13 If I shut up heaven, and there fall no rain, or if I give orders, and command the locust to devour the land, or if I send pestilence among my people:\n14 And my people, upon whom my name is called, being converted, shall make supplication to me, and seek out my face, and do penance for their most wicked ways: then will I hear from heaven, and will forgive their sins and will heal their land.\n15 My eyes also shall be open, and my ears attentive to the prayer of him that shall pray in this place.\n16 For I have chosen, and have sanctified this place, that my name may be there for ever, and my eyes and my heart may remain there perpetually.\n17 And as for thee, if thou walk before me, as David thy father walked, and do according to all that I have commanded thee, and keep my justices and my judgments:\n18 I will raise up the throne of thy kingdom, as I promised to David thy father, saying: There shall not fail thee a man of thy stock to be ruler in Israel.\n19 But if you turn away, and forsake my justices, and my commandments which I have set before you, and shall go and serve strange gods, and adore them,\n20 I will pluck you up by the root out of my land which I have given you: and this house which I have sanctified to my name, I will cast away from before my face, and will make it a byword, and an example among all nations.\n21 And this house shall be for a proverb to all that pass by, and they shall be astonished and say: Why hath the Lord done thus to this land, and to this house?\n22 And they shall answer: Because they forsook the Lord the God of their fathers, who brought them out of the land of Egypt, and laid hold on strange gods, and adored them, and worshipped them: therefore all these evils are come upon them.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And Ezechias commanded that they should offer holocausts upon the altar: and when the holocausts were offered, they began to sing praises to the Lord, and to sound with trumpets, and divers instruments which David the king of Israel had prepared.\" in the Bible?", "role": "user" }, { "content": "The scripture \"And Ezechias commanded that they should offer holocausts upon the altar: and when the holocausts were offered, they began to sing praises to the Lord, and to sound with trumpets, and divers instruments which David the king of Israel had prepared.\" is located in 2 Chronicles 29:27 of the Old Testament.", "role": "assistant" }, { "content": "Find and read Acts chapter 14, verse 2", "role": "user" }, { "content": "New Testament\nActs 14:2 (Douay Rheims)\n\"But the unbelieving Jews stirred up and incensed the minds of the Gentiles against the brethren.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And when there was an assault made by the Gentiles and the Jews with their rulers, to use them contumeliously, and to stone them:\" is found?", "role": "user" }, { "content": "You're looking at a verse from Acts, chapter 14.\n\nHere's what the chapter says:\nActs Chapter 14\n1 And it came to pass in Iconium, that they entered together into the synagogue of the Jews, and so spoke that a very great multitude both of the Jews and of the Greeks did believe.\n2 But the unbelieving Jews stirred up and incensed the minds of the Gentiles against the brethren.\n3 A long time therefore they abode there, dealing confidently in the Lord, who gave testimony to the word of his grace, granting signs and wonders to be done by their hands.\n4 And the multitude of the city was divided; and some of them indeed held with the Jews, but some with the apostles.\n5 And when there was an assault made by the Gentiles and the Jews with their rulers, to use them contumeliously, and to stone them:\n6 They understanding it, fled to Lystra, and Derbe, cities of Lycaonia, and to the whole country round about, and were there preaching the gospel.\n7 And there sat a certain man at Lystra, impotent in his feet, a cripple from his mother's womb, who never had walked.\n8 This same heard Paul speaking. Who looking upon him, and seeing that he had faith to be healed,\n9 Said with a loud voice: Stand upright on thy feet. And he leaped up, and walked.\n10 And when the multitudes had seen what Paul had done, they lifted up their voice in the Lycaonian tongue, saying: The gods are come down to us in the likeness of men;\n11 And they called Barnabas, Jupiter: but Paul, Mercury; because he was chief speaker.\n12 The priest also of Jupiter that was before the city, bringing oxen and garlands before the gate, would have offered sacrifice with the people.\n13 Which, when the apostles Barnabas and Paul had heard, rending their clothes, they leaped out among the people, crying,\n14 And saying: Ye men, why do ye these things? We also are mortals, men like unto you, preaching to you to be converted from these vain things, to the living God, who made the heaven, and the earth, and the sea, and all things that are in them:\n15 Who in times past suffered all nations to walk in their own ways.\n16 Nevertheless he left not himself without testimony, doing good from heaven, giving rains and fruitful seasons, filling our hearts with food and gladness.\n17 And speaking these things, they scarce restrained the people from sacrificing to them.\n18 Now there came thither certain Jews from Antioch, and Iconium: and persuading the multitude, and stoning Paul, drew him out of the city, thinking him to be dead.\n19 But as the disciples stood round about him, he rose up and entered into the city, and the next day he departed with Barnabas to Derbe.\n20 And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and to Antioch:\n21 Confirming the souls of the disciples, and exhorting them to continue in the faith: and that through many tribulations we must enter into the kingdom of God.\n22 And when they had ordained to them priests in every church, and had prayed with fasting, they commended them to the Lord, in whom they believed.\n23 And passing through Pisidia, they came into Pamphylia.\n24 And having spoken the word of the Lord in Perge, they went down into Attalia:\n25 And thence they sailed to Antioch, from whence they had been delivered to the grace of God, unto the work which they accomplished.\n26 And when they were come, and had assembled the church, they related what great things God had done with them, and how he had opened the door of faith to the Gentiles.\n27 And they abode no small time with the disciples.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"This day will I begin to send the dread and fear of thee upon the nations that dwell under the whole heaven: that when they hear thy name they may fear and tremble, and be in pain like women in travail.\"?", "role": "user" }, { "content": "That's from Deuteronomy, chapter 2.\n\nWant the full chapter? Here it is:\nDeuteronomy Chapter 2\n1 And departing from thence we came into the wilderness that leadeth to the Red Sea, as the Lord had spoken to me: and we compassed mount Seir a long time.\n2 And the Lord said to me:\n3 You have compassed this mountain long enough: go toward the north:\n4 And command thou the people, saying: You shall pass by the borders of your brethren the children of Esau, who dwell in Seir, and they will be afraid of you.\n5 Take ye then good heed that you stir not against them. For I will not give you of their land so much as the step of one foot can tread upon, because I have given mount Seir to Esau, for a possession.\n6 You shall buy meats of them for money and shall eat: you shall draw waters for money, and shall drink.\n7 The Lord thy God hath blessed thee in every work of thy hands: the Lord thy God dwelling with thee, knoweth thy journey, how thou hast passed through this great wilderness, for forty years, and thou hast wanted nothing.\n8 And when we had passed by our brethren the children of Esau, that dwelt in Seir, by the way of the plain from Elath and from Asiongaber, we came to the way that leadeth to the desert of Moab.\n9 And the Lord said to me: Fight not against the Moabites, neither go to battle against them: for I will not give thee any of their land, because I have given Ar to the children of Lot in possession.\n10 The Emims first were the inhabitants thereof, a people great, and strong, and so tall, that like the race of the Enacims,\n11 They were esteemed as giants, and were like the sons of the Enacims. But the Moabites call them Emims.\n12 The Horrhites also formerly dwelt in Seir: who being driven out and destroyed, the children of Esau dwelt there, as Israel did in the land of his possession, which the Lord gave him.\n13 Then rising up to pass the torrent Zared, we came to it.\n14 And the time that we journeyed from Cadesbarne till we passed over the torrent Zared, was thirty-eight years: until all the generation of the men that were fit for war was consumed out of the camp, as the Lord had sworn:\n15 For his hand was against them, that they should perish from the midst of the camp.\n16 And after all the fighting men were dead,\n17 The Lord spoke to me, saying:\n18 Thou shalt pass this day the borders of Moab, the city named Ar:\n19 And when thou comest nigh the frontiers of the children of Ammon, take heed thou fight not against them, nor once move to battle: for I will not give thee of the land of the children of Ammon, because I have given it to the children of Lot for a possession.\n20 It was accounted a land of giants: and giants formerly dwelt in it, whom the Ammonites call Zomzommims,\n21 A people great and many, and of tall stature, like the Enacims whom the Lord destroyed before their face: and he made them to dwell in their stead,\n22 As he had done in favour of the children of Esau, that dwell in Seir, destroying the Horrhites, and delivering their land to them, which they possess to this day.\n23 The Hevites also, that dwelt in Haserim as far as Gaza, were expelled by the Cappadocians: who came out of Cappadocia, and destroyed them, and dwelt in their stead.\n24 Arise ye, and pass the torrent Arnon: Behold I have delivered into thy hand Sehon king of Hesebon the Amorrhite, and begin thou to possess his land and make war against him.\n25 This day will I begin to send the dread and fear of thee upon the nations that dwell under the whole heaven: that when they hear thy name they may fear and tremble, and be in pain like women in travail.\n26 So I sent messengers from the wilderness of Cademoth to Sehon the king of Hesebon with peaceable words, saying:\n27 We will pass through thy land, we will go along by the highway: we will not turn aside neither to the right hand nor to the left.\n28 Sell us meat for money, that we may eat: give us water for money and so we will drink. We only ask that thou wilt let us pass through,\n29 As the children of Esau have done, that dwell in Seir, and the Moabites, that abide in Ar: until we come to the Jordan, and pass to the land which the Lord our God will give us.\n30 And Sehon the king of Hesebon would not let us pass: because the Lord thy God had hardened his spirit, and fixed his heart, that he might be delivered into thy hands, as now thou seest.\n31 And the Lord said to me: Behold I have begun to deliver unto thee Sehon and his land, begin to possess it.\n32 And Sehon came out to meet us with all his people to fight at Jasa.\n33 And the Lord our God delivered him to us: and we slew him with his sons and all his people.\n34 And we took all his cities at that time, killing the inhabitants of them, men and women and children. We left nothing of them:\n35 Except the cattle which came to the share of them that took them: and the spoils of the cities, which we took:\n36 From Aroer, which is upon the bank of the torrent Amen, a town that is situate in a valley, as far as Galaad. There was not a village or city, that escaped our hands: the Lord our God delivered all unto us:\n37 Except the land of the children of Ammon, to which we approached not: and all that border upon the torrent Jeboc, and the cities in the mountains, and all the places which the Lord our God forbade us.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And I lay prostrate before the Lord forty days and nights, in which I humbly besought him, that he would not destroy you as he had threatened:\"?", "role": "user" }, { "content": "\"And I lay prostrate before the Lord forty days and nights, in which I humbly besought him, that he would not destroy you as he had threatened:\" appears in Deuteronomy, chapter 9, at verse 25 of the Old Testament.", "role": "assistant" }, { "content": "What does it say in Exodus chapter 18 verse 1?", "role": "user" }, { "content": "The verse in Exodus 18:1 of the Old Testament (Douay Rheims) goes:\n\"And when Jethro the priest of Madian, the kinsman of Moses, had heard all the things that God had done to Moses, and to Israel his people, and that the Lord had brought forth Israel out of Egypt,\"", "role": "assistant" }, { "content": "What's the content of Genesis 33:20?", "role": "user" }, { "content": "From the Old Testament, in Genesis 33:20 (Douay Rheims), we read:\n\"And raising an altar there, he invoked upon it the most mighty God of Israel.\"", "role": "assistant" }, { "content": "Verse 16 from chapter 48 in Isaiah?", "role": "user" }, { "content": "From the Old Testament, in Isaiah 48:16 (Douay Rheims), we read:\n\"Come ye near unto me, and hear this: I have not spoken in secret from the beginning: from the time before it was done, I was there, and now the Lord God hath sent me, and his spirit.\"", "role": "assistant" }, { "content": "Isaiah 60:4 please", "role": "user" }, { "content": "The Old Testament\nIsaiah 60:4 (Douay Rheims)\n\"Lift up thy eyes round about, and see: all these are gathered together, they are come to thee: thy sons shall come from afar, and thy daughters shall rise up at thy side.\"", "role": "assistant" }, { "content": "Verse 6 from chapter 23 in Jeremiah?", "role": "user" }, { "content": "From Jeremiah chapter 23, verse 6, Old Testament (Douay Rheims):\n\"In those days shall Juda be saved, and Israel shall dwell confidently: and this is the name that they shall call him: the Lord our just one.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Go to the house of the Rechabites: and speak to them, and bring them into the house of the Lord, into one of the chambers of the treasures, and thou shalt give them wine to drink.\" from?", "role": "user" }, { "content": "It's from the book of Jeremiah, chapter 35.\n\nHere's the chapter in full:\nJeremiah Chapter 35\n1 The word that came to Jeremias from the Lord in the days of Joakim the son of Josias king of Juda, saying:\n2 Go to the house of the Rechabites: and speak to them, and bring them into the house of the Lord, into one of the chambers of the treasures, and thou shalt give them wine to drink.\n3 And I took Jezonias the son of Jeremias the son of Habsanias, and his brethren, and all his sons, and the whole house of the Rechabites.\n4 And I brought them into the house of the Lord, to the treasure house of the sons of Hanan, the son of Jegedelias the man of God, which was by the treasure house of the princes, above the treasure of Maasias the son of Sellum, who was keeper of the entry.\n5 And I set before the sons of the house of the Rechabites pots full of wine, and cups: and I said to them: Drink ye wine.\n6 And they answered: We will not drink wine: because Jonadab the son of Rechab, our father, commanded us, saying: You shall drink no wine, neither you, nor your children, for ever:\n7 Neither shall ye build houses, nor sow seed, nor plant vineyards, nor have any: but you shall dwell in tents all your days, that you may live many days upon the face of the earth, in which you are strangers.\n8 Therefore we have obeyed the voice of Jonadab the son of Rechab, our father, in all things that he commanded us: so as to drink no wine all our days: neither we, nor our wives, nor our sons, nor our daughters:\n9 Nor to build houses to dwell in, nor to have vineyard, or field, or seed:\n10 But we have dwelt in tents, and have been obedient according to all that Jonadab our father commanded us.\n11 But when Nabuchodonosor king of Babylon came up to our land, we said: Come, let us go into Jerusalem from the face of the army of the Chaldeans, and from the face of the army of Syria: and we have remained in Jerusalem.\n12 And the word of the Lord came to Jeremias, saying:\n13 Thus saith the Lord of hosts the God of Israel: Go, and say to the men of Juda, and to the inhabitants of Jerusalem: Will you not receive instruction, to obey my words, saith the Lord?\n14 The words of Jonadab the son of Rechab, by which he commanded his sons not to drink wine, have prevailed: and they have drunk none to this day, because they have obeyed the commandment of their father: but I have spoken to you, rising early and speaking, and you have not obeyed me.\n15 And I have sent to you all my servants the prophets, rising early, and sending and saying: Return ye every man from his wicked way, and make your ways good: and follow not strange gods, nor worship them, and you shall dwell in the land, which I gave you and your fathers: and you have not inclined your ear, nor hearkened to me.\n16 So the sons of Jonadab the son of Rechab have constantly kept the commandment of their father, which he commanded them: but this people hath not obeyed me.\n17 Therefore thus saith the Lord of hosts the God of Israel: Behold I will bring upon Juda, and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them, because I have spoken to them, and they have not heard: I have called to them, and they have not answered me.\n18 And Jeremias said to the house of the Rechabites: Thus saith the Lord of hosts the God of Israel: Because you have obeyed the commandment of Jonadab your father, and have kept all his precepts, and have done all that he commanded you:\n19 Therefore thus saith the Lord of host the God of Israel: There shall not be wanting a man of the race of Jonadab the son of Rechab, standing before me for ever.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Behold I dwell in Masphath, that I may answer the commandment of the Chaldeans that are sent to us: but as for you, gather ye the vintage, and the harvest, and the oil, and lay it up in your vessels, and abide in your cities which you hold.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"Behold I dwell in Masphath, that I may answer the commandment of the Chaldeans that are sent to us: but as for you, gather ye the vintage, and the harvest, and the oil, and lay it up in your vessels, and abide in your cities which you hold.\" can be found in the book of Jeremiah, chapter 40, verse 10 in the Old Testament.", "role": "assistant" }, { "content": "What's the content of John 16:30?", "role": "user" }, { "content": "The New Testament\nJohn 16:30 (Douay Rheims)\n\"Now we know that thou knowest all things, and thou needest not that any man should ask thee. By this we believe that thou camest forth from God.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Bring to pass, O Lord, that his pride may be cut off with his own sword.\" for me?", "role": "user" }, { "content": "It's from the book of Judith, chapter 9.\n\nHere's the chapter in full:\nJudith Chapter 9\n1 And when they were gone, Judith went into her oratory: and putting on haircloth, laid ashes on her head: and falling down prostrate before the Lord, she cried to the Lord, saying:\n2 O Lord God of my father Simeon, who gavest him a sword to execute vengeance against strangers, who had defiled by their uncleanness, and uncovered the virgin unto confusion:\n3 And who gavest their wives to be made a prey, and their daughters into captivity: and all their spoils to be divided to thy servants, who were zealous with thy zeal: assist, I beseech thee, O Lord God, me a widow.\n4 For thou hast done the things of old, and hast devised one thing after another: and what thou hast designed hath been done.\n5 For all thy ways are prepared, and in thy providence thou hast placed thy judgments.\n6 Look upon the camp of the Assyrians now, as thou wast pleased to look upon the camp of the Egyptians, when they pursued armed after thy servants, trusting in their chariots, and in their horsemen, and in a multitude of warriors.\n7 But thou lookedst over their camp, and darkness wearied them.\n8 The deep held their feet, and the waters overwhelmed them.\n9 So may it be with these also, O Lord, who trust in their multitude, and in their chariots, and in their pikes, and in their shields, and in their arrows, and glory in their spears,\n10 And know not that thou art our God, who destroyest wars from the beginning, and the Lord is thy name.\n11 Lift up thy arm as from the beginning, and crush their power with thy power: let their power fall in their wrath, who promise themselves to violate thy sanctuary, and defile the dwelling place of thy name, and to beat down with their sword the horn of thy altar.\n12 Bring to pass, O Lord, that his pride may be cut off with his own sword.\n13 Let him be caught in the net of his own eyes in my regard, and do thou strike him by the graces of the words of my lips.\n14 Give me constancy in my mind, that I may despise him: and fortitude that I may overthrow him.\n15 For this will be a glorious monument for thy name, when he shall fall by the hand of a woman.\n16 For thy power, O Lord, is not in a multitude, nor is thy pleasure in the strength of horses, nor from the beginning have the proud been acceptable to thee: but the prayer of the humble and the meek hath always pleased thee.\n17 O God of the heavens, creator of the waters, and Lord of the whole creation, hear me a poor wretch, making supplication to thee, and presuming of thy mercy.\n18 Remember, O Lord, thy covenant, and put thou words in my mouth, and strengthen the resolution in my heart, that thy house may continue in thy holiness:\n19 And all nations may acknowledge that thou art God, and there is no other besides thee.\n", "role": "assistant" }, { "content": "What is written in Matthew 14:34?", "role": "user" }, { "content": "From Matthew chapter 14, verse 34, New Testament (Douay Rheims):\n\"And having passed the water, they came into the country of Genesar.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"A lion, the strongest of beasts, who hath no fear of any thing he meeteth:\" from?", "role": "user" }, { "content": "You're looking at a verse from Proverbs, chapter 30.\n\nHere's what the chapter says:\nProverbs Chapter 30\n1 The words of Gatherer the son of Vomiter. The vision which the man spoke with whom God is, and who being strengthened by God, abiding with him, said:\n2 I am the most foolish of men, and the wisdom of men is not with me.\n3 I have not learned wisdom, and have not known the science of saints.\n4 Who hath ascended up into heaven, and descended? who hath held the wind in his hands? who hath bound up the waters together as in a garment? who hath raised up all the borders of the earth? what is his name, and what is the name of his son, if thou knowest?\n5 Every word of God is fire tried: he is a buckler to them that hope in him.\n6 Add not any thing to his words, lest thou be reproved, and found a liar:\n7 Two things I have asked of thee, deny them not to me before I die.\n8 Remove far from me vanity, and lying words. Give me neither beggary, nor riches: give me only the necessaries of life:\n9 Lest perhaps being filled, I should be tempted to deny, and say: Who is the Lord? or being compelled by poverty, I should steal, and forswear the name of my God.\n10 Accuse not a servant to his master, lest he curse thee, and thou fall.\n11 There is a generation that curseth their father, and doth not bless their mother.\n12 A generation that are pure in their own eyes, and yet are not washed from their filthiness.\n13 A generation, whose eyes are lofty, and their eyelids lifted up on high.\n14 A generation, that for teeth hath swords, and grindeth with their jaw teeth, to devour the needy from off the earth, and the poor from among men.\n15 The horseleech hath two daughters that say: Bring, bring. There are three things that never are satisfied, and the fourth never saith: It is enough.\n16 Hell, and the mouth of the womb, and the earth which is not satisfied with water: and the fire never saith: It is enough.\n17 The eye that mocketh at his father, and that despiseth the labour of his mother in bearing him, let the ravens of the brooks pick it out, and the young eagles eat it.\n18 Three things are hard to me, and the fourth I am utterly ignorant of.\n19 The way of an eagle in the air, the way of a serpent upon a rock, the way of a ship in the midst of the sea, and the way of a man in youth.\n20 Such is also the way of an adulterous woman, who eateth, and wipeth her mouth, and saith: I have done no evil.\n21 By three things the earth is disturbed, and the fourth it cannot bear:\n22 By a slave when he reigneth: by a fool when he is filled with meat:\n23 By an odious woman when she is married: and by a bondwoman when she is heir to her mistress.\n24 There are four very little things of the earth, and they are wiser than the wise:\n25 The ants, a feeble people, which provide themselves food in the harvest:\n26 The rabbit, a weak people, which maketh its bed in the rock:\n27 The locust hath no king, yet they all go out by their bands.\n28 The stellio supporteth itself on hands, and dwelleth in kings' houses.\n29 There are three things, which go well, and the fourth that walketh happily:\n30 A lion, the strongest of beasts, who hath no fear of any thing he meeteth:\n31 A cock girded about the loins: and a ram: and a king, whom none can resist.\n32 There is that hath appeared a fool after he was lifted up on high: for if he had understood, he would have laid his hand upon his mouth.\n33 And he that strongly squeezeth the papa to bring out milk, straineth out butter: and he that violently bloweth his nose, bringeth out blood: and he that provoketh wrath bringeth forth strife.\n", "role": "assistant" }, { "content": "Book: Sirach\nChapter: 17\nVerse: 10", "role": "user" }, { "content": "Old Testament\nSirach 17:10 (Douay Rheims)\n\"He made an everlasting covenant with them, and he shewed them his justice and judgments.\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What is written in 1 Corinthians 12:5?", "role": "user" }, { "content": "The verse in 1 Corinthians 12:5 of the New Testament (Douay Rheims) goes:\n\"And there are diversities of ministries, but the same Lord;\"", "role": "assistant" }, { "content": "What does it say in 1 Kings chapter 14 verse 16?", "role": "user" }, { "content": "The Old Testament\n1 Kings 14:16 (Douay Rheims)\n\"And the Lord shall give up Israel for the sins of Jeroboam, who hath sinned, and made Israel to sin.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And king Demetrius seeing that the land was quiet before him, and nothing resisted him, sent away all his forces, every man to his own place, except the foreign army, which he had drawn together from the islands of the nations: so all the troops of his fathers hated him.\"?", "role": "user" }, { "content": "It's from the book of 1 Maccabees, chapter 11.\n\nHere's the chapter in full:\n1 Maccabees Chapter 11\n1 And the king of Egypt gathered together an army, like the sand that lieth upon the sea shore, and many ships: and he sought to get the kingdom of Alexander by deceit, and join it to his own kingdom.\n2 And he went out into Syria with peaceable words, and they opened to him the cities, and met him: for king Alexander had ordered them to go forth to meet him, because he was his father in law.\n3 Now when Ptolemee entered into the cities, he put garrisons of soldiers in every city.\n4 And when he came near to Azotus, they shewed him the temple of Dagon that was burnt with fire, and Azotus, and the suburbs thereof that were destroyed, and the bodies that were cast abroad, and the graves of them that were slain in the battle, which they had made near the way.\n5 And they told the king that Jonathan had done these things, to make him odious: but the king held his peace.\n6 And Jonathan came to meet the king at Joppe with glory, and they saluted one another, and they lodged there.\n7 And Jonathan went with the king as far as the river, called Eleutherus: and he returned into Jerusalem.\n8 And king Ptolemee got the dominion of the cities by the sea side, even to Seleucia, and he devised evil designs against Alexander.\n9 And he sent ambassadors to Demetrius, saying: Come, let us make a league between us, and I will give thee my daughter whom Alexander hath, and thou shalt reign in the kingdom of thy father.\n10 For I repent that I have given him my daughter: for he hath sought to kill me.\n11 And he slandered him, because he coveted his kingdom.\n12 And he took away his daughter, and gave her to Demetrius, and alienated himself from Alexander, and his enmities were made manifest.\n13 And Ptolemee entered into Antioch, and set two crowns upon his head, that of Egypt, and that of Asia.\n14 Now king Alexander was in Cilicia at that time: because they that were in those places had rebelled.\n15 And when Alexander heard of it, he came to give him battle, and king Ptolemee brought forth his army, and met him with a strong power, and put him to flight.\n16 And Alexander fled into Arabia, there to be protected: and king Ptolemee was exalted.\n17 And Zabdiel the Arabian took off Alexander's head, and sent it to Ptolemee.\n18 And king Ptolemee died the third day after: and they that were in the strong holds were destroyed by them that were within the camp.\n19 And Demetrius reigned in the hundred and sixty-seventh year.\n20 In those days Jonathan gathered together them that were in Judea, to take the castle that was in Jerusalem: and they made many engines of war against it.\n21 Then some wicked men that hated their own nation, went away to king Demetrius, and told him that Jonathan was besieging the castle.\n22 And when he heard it, he was angry: and forthwith he came to Ptolemais, and wrote to Jonathan, that he should not besiege the castle, but should come to him in haste, and speak to him.\n23 But when Jonathan heard this, he bade them besiege it still: and he chose some of the ancients of Israel, and of the priests, and put himself in danger.\n24 And he took gold, and silver, and raiment, and many other presents, and went to the king to Ptolemais, and he found favour in his sight.\n25 And certain wicked men of his nation made complaints against him.\n26 And the king treated him as his predecessor had done before: and he exalted him in the sight of all his friends.\n27 And he confirmed him in the high priesthood, and all the honours he had before, and he made him the chief of his friends.\n28 And Jonathan requested of the king that he would make Judea free from tribute, and the three governments, and Samaria, and the confines thereof: and he promised him three hundred talents.\n29 And the king consented: and he wrote letters to Jonathan of all these things to this effect.\n30 King Demetrius to his brother Jonathan, and to the nation of the Jews, greeting.\n31 We send you here a copy of the letter, which we have written to Lasthenes our parent concerning you, that you might know it.\n32 King Demetrius to Lasthenes his parent, greeting.\n33 We have determined to do good to the nation of the Jews who are our friends, and keep the things that are just with us, for their good will which they bear towards us.\n34 We have ratified therefore unto them all the borders of Judea, and the three cities, Apherema, Lydda, and Ramatha, which are added to Judea, out of Samaria, and all their confines, to be set apart to all them that sacrifice in Jerusalem, instead of the payments which the king received of them every year, and for the fruits of the land, and of the trees.\n35 And as for other things that belonged to us of the tithes, and of the tributes, from this time we discharge them of them: the saltpans also, and the crowns that were presented to us.\n36 We give all to them, and nothing hereof shall be revoked from this time forth and for ever.\n37 Now therefore see that thou make a copy of these things, and let it be given to Jonathan, and set upon the holy mountain, in a conspicuous place.\n38 And king Demetrius seeing that the land was quiet before him, and nothing resisted him, sent away all his forces, every man to his own place, except the foreign army, which he had drawn together from the islands of the nations: so all the troops of his fathers hated him.\n39 Now there was one Tryphon who had been of Alexander's party before: who seeing that all the army murmured against Demetrius, went to Emalchuel the Arabian, who brought up Antiochus the son of Alexander.\n40 And he pressed him much to deliver him to him, that he might be king in his father's place: and he told him all that Demetrius had done, and how his soldiers hated him. And he remained there many days.\n41 And Jonathan sent to king Demetrius, desiring that he would cast out them that were in the castle in Jerusalem, and those that were in the strong holds: because they fought against Israel.\n42 And Demetrius sent to Jonathan, saying: I will not only do this for thee, and for thy people, but I will greatly honour thee, and thy nation, when opportunity shall serve.\n43 Now therefore thou shalt do well if thou send me men to help me: for all my army is gone from me.\n44 And Jonathan sent him three thousand valiant men to Antioch: and they came to the king, and the king was very glad of their coming.\n45 And they that were of the city assembled themselves together, to the number of a hundred and twenty thousand men, and would have killed the king.\n46 And the king fled into the palace, and they of the city kept the passages of the city, and began to fight.\n47 And the king called the Jews to his assistance: and they came to him all at once, and they all dispersed themselves through the city.\n48 And they slew in that day a hundred thousand men, and they set fire to the city, and got many spoils that day, and delivered the king.\n49 And they that were of the city saw that the Jews had got the city as they would: and they were discouraged in their minds, and cried to the king, making supplication, and saying:\n50 Grant us peace, and let the Jews cease from assaulting us, and the city.\n51 And they threw down their arms, and made peace, and the Jews were glorified in the sight of the king, and in the sight of all that were in his realm, and were renowned throughout the kingdom, and returned to Jerusalem with many spoils.\n52 So king Demetrius sat in the throne of his kingdom: and the land was quiet before him.\n53 And he falsified all whatsoever he had said, and alienated himself from Jonathan, and did not reward him according to the benefits he had received from him, but gave him great trouble.\n54 And after this Tryphon returned, and with him Antiochus the young boy, who was made king, and put on the diadem.\n55 And there assembled unto him all the hands which Demetrius had sent away, and they fought against Demetrius, who turned his back and fled.\n56 And Tryphon took the elephants, and made himself master of Antioch.\n57 And young Antiochus wrote to Jonathan, saying: I confirm thee in the high priesthood, and I appoint thee ruler over the four cities, and to be one of the king's friends.\n58 And he sent him vessels of gold for his service, and he gave him leave to drink in gold, and to be clothed in purple, and to wear a golden buckle:\n59 And he made his brother Simon governor from the borders of Tyre even to the confines of Egypt.\n60 Then Jonathan went forth and passed through the cities beyond the river: and all the forces of Syria gathered themselves to him to help him, and he came to Ascalon, and they met him honourably out of the city.\n61 And he went from thence to Gaza: and they that were in Gaza shut him out: and he besieged it, and burnt all the suburbs round about, and took the spoils.\n62 And the men of Gaza made supplication to Jonathan, and he gave them the right hand: and he took their sons for hostages, and sent them to Jerusalem: and he went through the country as far as Damascus.\n63 And Jonathan heard that the generals of Demetrius were come treacherously to Cades, which is in Galilee, with a great army, purposing to remove him from the affairs of the kingdom:\n64 And he went against them: but left his brother Simon in the country.\n65 And Simon encamped against Bethsura, and assaulted it many days, and shut them up.\n66 And they desired him to make peace, and he granted it them: and he cast them out from thence, and took the city, and placed a garrison in it.\n67 And Jonathan, and his army encamped by the water of Genesar, and before it was light they were ready in the plain of Asor.\n68 And behold the army of the strangers met him in the plain, and they laid an ambush for him in the mountains: but he went out against them.\n69 And they that lay in ambush arose out of their places, and joined battle.\n70 And all that were on Jonathan's side fled, and none was left of them, but Mathathias the son of Absalom, and Judas the son of Calphi, chief captain of the army.\n71 And Jonathan rent his garments, and cast earth upon his head, and prayed.\n72 And Jonathan turned again to them to battle, and he put them to flight, and they fought.\n73 And they of his part that fled saw this, and they turned again to him, and they all with him pursued the enemies even to Cades to their own camp, and they came even thither.\n74 And there fell of the aliens in that day three thousand men: and Jonathan returned to Jerusalem.\n", "role": "assistant" }, { "content": "Scripture from 1 Samuel 28:18?", "role": "user" }, { "content": "Old Testament\n1 Samuel 28:18 (Douay Rheims)\n\"Because thou didst not obey the voice of the Lord, neither didst thou execute the wrath of his indignation upon Amalec. Therefore hath the Lord done to thee what thou sufferest this day.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"That he would have pity also upon the city that was destroyed, that was ready to be made even with the ground, and would hear the voice of the blood that cried to him:\" from?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Maccabees, chapter 8.\n\nHere's the entire chapter for you:\n2 Maccabees Chapter 8\n1 But Judas Machabeus, and they that were with him, went privately into the towns: and calling together their kinsmen and friends, and taking unto them such as continued in the Jews' religion, they assembled six thousand men.\n2 And they called upon the Lord that he would look upon his people that was trodden down by all, and would have pity on the temple, that was defiled by the wicked:\n3 That he would have pity also upon the city that was destroyed, that was ready to be made even with the ground, and would hear the voice of the blood that cried to him:\n4 That he would remember also the most unjust deaths of innocent children, and the blasphemies offered to his name, and would shew his indignation on this occasion.\n5 Now when Machabeus had gathered a multitude, he could not be withstood by the heathens: for the wrath of the Lord was turned into mercy.\n6 So coming unawares upon the towns and cities, he set them on fire, and taking possession of the most commodious places, he made no small slaughter of the enemies:\n7 And especially in the nights he went upon these expeditions, and the fame of his valour was spread abroad everywhere.\n8 Then Philip, seeing that the man gained ground by little and little, and that things for the most part succeeded prosperously with him, wrote to Ptolemee the governor of Celesyria and Phenicia, to send aid to the king's affairs.\n9 And he with all speed sent Nicanor the son of Patroclus, one of his special friends, giving him no fewer than twenty thousand armed men of different nations, to root out the whole race of the Jews, joining also with him Gorgias, a good soldier, and of great experience in matters of war.\n10 And Nicanor purposed to raise for the king the tribute of two thousand talents, that was to be given to the Romans, by making so much money of the captive Jews:\n11 Wherefore he sent immediately to the cities upon the sea coast, to invite men together to buy up the Jewish slaves, promising that they should have ninety slaves for one talent, not reflecting on the vengeance, which was to follow him from the Almighty.\n12 Now when Judas found that Nicanor was coming, he imparted to the Jews that were with him, that the enemy was at hand.\n13 And some of them being afraid, and distrusting the justice of God, fled away:\n14 Others sold all that they had left, and withal besought the Lord, that he would deliver them from the wicked Nicanor, who had sold them before he came near them:\n15 And if not for their sakes, yet for the covenant that he had made with their fathers, and for the sake of his holy and glorious name that was invoked upon them.\n16 But Machabeus calling together seven thousand that were with him, exhorted them not to be reconciled to the enemies, nor to fear the multitude of the enemies who came wrongfully against them, but to fight manfully:\n17 Setting before their eyes the injury they had unjustly done the holy place, and also the injury they had done to the city, which had been shamefully abused, besides their destroying the ordinances of the fathers.\n18 For, said he, they trust in their weapons, and in their boldness: but we trust in the Almighty Lord, who at a beck can utterly destroy both them that come against us, and the whole world.\n19 Moreover he put them in mind also of the helps their fathers had received from God: and how under Sennacherib a hundred and eighty-five thousand had been destroyed.\n20 And of the battle that they had fought against the Galatians in Babylonia, how they, being in all but six thousand, when it came to the point, and the Macedonians their companions were a stand, slew a hundred and twenty thousand, because of the help they had from heaven, and for this they received many favours.\n21 With these words they were greatly encouraged, and disposed even to die for the laws and their country.\n22 So he appointed his brethren captains over each division of his army, Simon, and Joseph, and Jonathan, giving to each one fifteen hundred men.\n23 And after the holy Book had been read to them by Esdras, and he had given them for a watchword, The help of God: himself leading the first band, he joined battle with Nicanor:\n24 And the Almighty being their helper, they slew above nine thousand men: and having wounded and disabled the greater part of Nicanor's army, they obliged them to fly.\n25 And they took the money of them that came to buy them, and they pursued them on every side.\n26 But they came back for want of time: for it was the day before the sabbath: and therefore they did not continue the pursuit.\n27 But when they had gathered together their arms and their spoils, they kept the sabbath: blessing the Lord who had delivered them that day, distilling the beginning of mercy upon them.\n28 Then after the sabbath they divided the spoils to the feeble and the orphans, and the widows: and the rest they took for themselves and their servants.\n29 When this was done, and they had all made a common supplication, they besought the merciful Lord to be reconciled to his servants unto the end.\n30 Moreover they slew above twenty thousand of them that were with Timotheus and Bacchides who fought them, and they made themselves masters of the high strong holds: and they divided amongst them many spoils, giving equal portions to the feeble, the fatherless and the widows, yea and the aged also.\n31 And when they had carefully gathered together their arms, they laid them all up in convenient places, and the residue of their spoils they carried to Jerusalem:\n32 They slew also Philarches who was with Timotheus, a wicked man, who had many ways afflicted the Jews.\n33 And when they kept the feast of the victory at Jerusalem, they burnt Callisthenes, that had set fire to the holy gates, who had taken refuge in a certain house, rendering to him a worthy reward for his impieties:\n34 But as for that most wicked man Nicanor, who had brought a thousand merchants to the sale of the Jews,\n35 Being through the help of the Lord brought down by them, of whom he had made no account, laying; aside his garment of glory, fleeing through the midland country, he came alone to Antioch, being rendered very unhappy by the destruction of his army.\n36 And he that had promised to levy the tribute for the Romans by the means of the captives of Jerusalem, now professed that the Jews had God for their protector, and therefore they could not be hurt, because they followed the laws appointed by him.\n", "role": "assistant" }, { "content": "Where does it say \"But many of them who had heard the word, believed; and the number of the men was made five thousand.\", in the bible?", "role": "user" }, { "content": "The scripture \"But many of them who had heard the word, believed; and the number of the men was made five thousand.\" is located in Acts 4:4 of the New Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And there arose a great cry. And some of the Pharisees rising up, strove, saying: We find no evil in this man. What if a spirit hath spoken to him, or an angel?\" come?", "role": "user" }, { "content": "That's from Acts, chapter 23.\n\nWant the full chapter? Here it is:\nActs Chapter 23\n1 And Paul looking upon the council, said: Men, brethren, I have conversed with all good conscience before God until this present day.\n2 And the high priest Ananias commanded them that stood by him to strike him on the mouth.\n3 Then Paul said to him: God shall strike thee, thou whited wall. For sittest thou to judge me according to the law, and contrary to the law commandest me to be struck?\n4 And they that stood by said: Dost thou revile the high priest of God?\n5 And Paul said: I knew not, brethren, that he is the high priest. For it is written: Thou shalt not speak evil of the prince of thy people.\n6 And Paul knowing that the one part were Sadducees, and the other Pharisees, cried out in the council: Men, brethren, I am a Pharisee, the son of Pharisees: concerning the hope and resurrection of the dead I am called in question.\n7 And when he had so said, there arose a dissension between the Pharisees and the Sadducees; and the multitude was divided.\n8 For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.\n9 And there arose a great cry. And some of the Pharisees rising up, strove, saying: We find no evil in this man. What if a spirit hath spoken to him, or an angel?\n10 And when there arose a great dissension, the tribune fearing lest Paul should be pulled in pieces by them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.\n11 And the night following the Lord standing by him, said: Be constant; for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.\n12 And when day was come, some of the Jews gathered together, and bound themselves under a curse, saying, that they would neither eat, nor drink, till they killed Paul.\n13 And they were more than forty men that had made this conspiracy.\n14 Who came to the chief priests and the ancients, and said: We have bound ourselves under a great curse that we will eat nothing till we have slain Paul.\n15 Now therefore do you with the council signify to the tribune, that he bring him forth to you, as if you meant to know something more certain touching him. And we, before he come near, are ready to kill him.\n16 Which when Paul's sister's son had heard, of their lying in wait, he came and entered into the castle and told Paul.\n17 And Paul, calling to him one of the centurions, said: Bring this young man to the tribune, for he hath some thing to tell him.\n18 And he taking him, brought him to the tribune, and said: Paul, the prisoner, desired me to bring this young man unto thee, who hath some thing to say to thee.\n19 And the tribune taking him by the hand, went aside with him privately, and asked him: What is it that thou hast to tell me?\n20 And he said: The Jews have agreed to desire thee, that thou wouldst bring forth Paul to morrow into the council, as if they meant to inquire some thing more certain touching him.\n21 But do not thou give credit to them; for there lie in wait for him more than forty men of them, who have bound themselves by oath neither to eat, nor to drink, till they have killed him: and they are now ready, looking for a promise from thee.\n22 The tribune therefore dismissed the young man, charging him that he should tell no man, that he had made known these things unto him.\n23 Then having called two centurions, he said to them: Make ready two hundred soldiers to go as far as Caesarea, and seventy horsemen, and two hundred spearmen for the third hour of the night:\n24 And provide beasts, that they may set Paul on, and bring him safe to Felix the governor.\n25 (For he feared lest perhaps the Jews might take him away by force and kill him, and he should afterwards be slandered, as if he was to take money.) And he wrote a letter after this manner:\n26 Claudius Lysias to the most excellent governor, Felix, greeting.\n27 This man being taken by the Jews, and ready to be killed by them, I rescued coming in with an army, understanding that he is a Roman:\n28 And meaning to know the cause which they objected unto him, I brought him forth into their council.\n29 Whom I found to be accused concerning questions of their law; but having nothing laid to his charge worthy of death or of bands.\n30 And when I was told of ambushes that they had prepared for him, I sent him to thee, signifying also to his accusers to plead before thee. Farewell.\n31 Then the soldiers, according as it was commanded them, taking Paul, brought him by night to Antipatris.\n32 And the next day, leaving the horsemen to go with him, they returned to the castle.\n33 Who, when they were come to Caesarea, and had delivered the letter to the governor, did also present Paul before him.\n34 And when he had read it, and had asked of what province he was, and understood that he was of Cilicia;\n35 I will hear thee, said he, when thy accusers come. And he commanded him to be kept in Herod's judgment hall.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And you shall lay upon them the task of bricks, which they did before, neither shall you diminish any thing thereof: for they are idle, and therefore they cry, saying: Let us go and sacrifice to our God.\"?", "role": "user" }, { "content": "In the book of Exodus, chapter 5, verse 8 of the Old Testament, you'll find \"And you shall lay upon them the task of bricks, which they did before, neither shall you diminish any thing thereof: for they are idle, and therefore they cry, saying: Let us go and sacrifice to our God.\".", "role": "assistant" }, { "content": "What chapter and book is the verse \"There were two mortises throughout every board, that one might be joined to the other. And in this manner he made for all the boards of the tabernacle.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Exodus, chapter 36.\n\nHere's the full rundown of the chapter:\nExodus Chapter 36\n1 Beseleel, therefore, and Ooliab, and every wise man, to whom the Lord gave wisdom and understanding, to know how to work artificially, made the things that are necessary for the uses of the sanctuary, and which the Lord commanded.\n2 And when Moses had called them, and every skillful man, to whom the Lord had given wisdom, and such as of their own accord had offered themselves to the making of the work,\n3 He delivered all the offerings of the children of Israel unto them. And while they were earnest about the work, the people daily in the morning offered their vows.\n4 Whereupon the workmen being constrained to come,\n5 Said to Moses: The people offereth more than is necessary.\n6 Moses therefore commanded proclamation to be made by the crier's voice: Let neither man nor woman offer any more for the work of the sanctuary. And so they ceased from offering gifts,\n7 Because the things that were offered did suffice, and were too much.\n8 And all the men that were wise of heart, to accomplish the work of the tabernacle, made ten curtains of twisted fine linen, and violet, and purple, and scarlet twice dyed, with varied work, and the art of embroidering:\n9 The length of one curtain was twenty-eight cubits, and the breadth four: all the curtains were of the same size.\n10 And he joined five curtains, one to another, and the other five he coupled one to another.\n11 He made also loops of violet in the edge of the curtain on both sides, and in the edge of the other curtain in like manner,\n12 That the loops might meet on against another, and might be joined each with the other.\n13 Whereupon also he cast fifty rings of gold, that might catch the loops of the curtains, and they might be made one tabernacle.\n14 He made also eleven curtains of goats' hair, to cover the roof of the tabernacle:\n15 One curtain was thirty cubits long and four cubits broad: all the curtains were of one measure.\n16 Five of which he joined apart, and the other six apart.\n17 And he made fifty loops in the edge of one curtain, and fifty in the edge of another curtain, that they might be joined one to another.\n18 And fifty buckles of brass wherewith the roof might be knit together, that of all the curtains there might be made one covering.\n19 He made also a cover for the tabernacle of rams' skins dyed red: and another cover over that of violet skins.\n20 He made also the boards of the tabernacle of setim wood standing.\n21 The length of one board was ten cubits: and the breadth was one cubit and a half.\n22 There were two mortises throughout every board, that one might be joined to the other. And in this manner he made for all the boards of the tabernacle.\n23 Of which twenty were at the south side southward,\n24 With forty sockets of silver, two sockets were put under one board on the two sides of the corners, where the mortises of the sides end in the corners.\n25 At that side also of the tabernacle, that looketh toward the north, he made twenty boards.\n26 With forty sockets of silver, two sockets for every board.\n27 But against the west, to wit, at that side of the tabernacle, which looketh to the sea, he made six boards,\n28 And two others at each corner of the tabernacle behind:\n29 Which were also joined from beneath unto the top, and went together into one joint. Thus he did on both sides at the corners:\n30 So there were in all eight boards and they had sixteen sockets of silver, to wit, two sockets under every board.\n31 He made also bars of setim wood, five to hold together the boards of one side of the tabernacle,\n32 And five others to join together the boards of the other side: and besides these, five other bars at the west side of the tabernacle towards the sea.\n33 He made also another bar, that might come by the midst of the boards from corner to corner.\n34 And the board works themselves he overlaid with gold, casting for them sockets of silver. And their rings he made of gold, through which the bars might be drawn: and he covered the bars themselves with plates of gold.\n35 He made also a veil of violet, and purple, scarlet, and fine twisted linen, varied and distinguished with embroidery:\n36 And four pillars of setim wood, which with their heads be overlaid with gold, casting for them sockets of silver.\n37 He made also a hanging in the entry of the tabernacle of violet, purple, scarlet, and fine twisted linen, with the work of an embroiderer.\n38 And five pillars with their heads, which he covered with gold, and their sockets he cast of brass.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Hearing I heard Ephraim when he went into captivity: thou hast chastised me, and I was instructed, as a young bullock unaccustomed to the yoke. Convert me, and I shall be converted, for thou art the Lord my God.\" in the Bible?", "role": "user" }, { "content": "The text \"Hearing I heard Ephraim when he went into captivity: thou hast chastised me, and I was instructed, as a young bullock unaccustomed to the yoke. Convert me, and I shall be converted, for thou art the Lord my God.\" is part of Jeremiah chapter 31, verse 18 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"My wife hath abhorred my breath, and I entreated the children of my womb.\"?", "role": "user" }, { "content": "You're looking at a verse from Job, chapter 19.\n\nHere's what the chapter says:\nJob Chapter 19\n1 Then Job answered, and said:\n2 How long do you afflict my soul, and break me in pieces with words?\n3 Behold, these ten times you confound me, and are not ashamed to oppress me.\n4 For if I have been ignorant, my ignorance shall be with me.\n5 But you have set yourselves up against me, and reprove me with my reproaches.\n6 At least now understand, that God hath not afflicted me with an equal judgment, and compassed me with his scourges.\n7 Behold I cry suffering violence, and no one will hear: I shall cry aloud, and there is none to judge.\n8 He hath hedged in my path round about, and I cannot pass, and in my way he hath set darkness.\n9 He hath stripped me of my glory, and hath taken the crown from my head.\n10 He hath destroyed me on every side, and I am lost, and he hath taken away my hope, as from a tree that is plucked up.\n11 His wrath is kindled against me, and he hath counted me as his enemy.\n12 His troops have come together, and have made themselves a way by me, and have besieged my tabernacle round about.\n13 He hath put my brethren far from me, and my acquaintance like strangers have departed from me.\n14 My kinsmen have forsaken me, and they that knew me, have forgotten me.\n15 They that dwelt in my house, and my maidservants have counted me a stranger, and I have been like an alien in their eyes.\n16 I called my servant, and he gave me no answer, I entreated him with my own mouth.\n17 My wife hath abhorred my breath, and I entreated the children of my womb.\n18 Even fools despise me; and when I gone from them, they spoke against me.\n19 They that were sometime my counsellors, have abhorred me: and he whom I love most is turned against me.\n20 The flesh being consumed. My bone hath cleaved to my skin, and nothing but lips are left about my teeth.\n21 Have pity on me, have pity on me, at least you my friends, because the hand of the Lord hath touched me.\n22 Why do you persecute me as God, and glut yourselves with my flesh?\n23 Who will grant me that my words may be written? Who will grant me that they may be marked down in a book?\n24 With an iron pen and in a plate of lead, or else be graven with an instrument in flint stone.\n25 For I know that my Redeemer liveth, and in the last day I shall rise out of the earth.\n26 And I shall be clothed again with my skin, and in my flesh I will see my God.\n27 Whom I myself shall see, and my eyes shall behold, and not another: this my hope is laid up in my bosom.\n28 Why then do you say now: Let us persecute him, and let us find occasion of word against him?\n29 Flee then from the face of the sword, for the sword is the revenger of iniquities: and know ye that there is judgment.\n", "role": "assistant" }, { "content": "Find and read Joshua chapter 24, verse 29", "role": "user" }, { "content": "The verse in Joshua 24:29 of the Old Testament (Douay Rheims) goes:\n\"And after these things Josue the son of Null the servant of the Lord died, being a hundred and ten years old:\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And rising up, the same hour, they went back to Jerusalem: and they found the eleven gathered together, and those that were staying with them,\"?", "role": "user" }, { "content": "In the book of Luke, chapter 24, verse 33 of the New Testament, you'll find \"And rising up, the same hour, they went back to Jerusalem: and they found the eleven gathered together, and those that were staying with them,\".", "role": "assistant" }, { "content": "Tell me what Matthew 6:30 says", "role": "user" }, { "content": "From the New Testament, in Matthew 6:30 (Douay Rheims), we read:\n\"And if the grass of the field, which is to day, and to morrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith?\"", "role": "assistant" }, { "content": "What does it say in Proverbs chapter 26 verse 28?", "role": "user" }, { "content": "The scripture from the Old Testament at Proverbs 26:28 (Douay Rheims) is:\n\"A deceitful tongue loveth not truth: and a slippery mouth worketh ruin.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Thou art my refuge from the trouble which hath encompassed me: my joy, deliver me from them that surround me.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 31, verse 7 states: \"Thou art my refuge from the trouble which hath encompassed me: my joy, deliver me from them that surround me.\".", "role": "assistant" }, { "content": "Recite Psalm 89:5", "role": "user" }, { "content": "The Old Testament\nPsalm 89:5 (Douay Rheims)\n\"Things that are counted nothing, shall their years be.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"(As it is written: I have made thee a father of many nations,) before God, whom he believed, who quickeneth the dead; and calleth those things that are not, as those that are.\"?", "role": "user" }, { "content": "\"(As it is written: I have made thee a father of many nations,) before God, whom he believed, who quickeneth the dead; and calleth those things that are not, as those that are.\" appears in Romans, chapter 4, at verse 17 of the New Testament.", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "In what book, at what chapter and verse, does \"And Raia the son of Sobal beget Jahath, of whom were born Ahumai, and Laad. These are the families of Sarathi.\" appear?", "role": "user" }, { "content": "The scripture \"And Raia the son of Sobal beget Jahath, of whom were born Ahumai, and Laad. These are the families of Sarathi.\" is located in 1 Chronicles 4:2 of the Old Testament.", "role": "assistant" }, { "content": "- Book: 1 Chronicles\n- Chapter: 16\n- Verse: 27", "role": "user" }, { "content": "Here's the passage from 1 Chronicles 16:27 in the Old Testament (Douay Rheims):\n\"Praise and magnificence are before him: strength and joy in his place.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Now therefore, O Lord, let the word which thou hast spoken to thy servant, and concerning his house, be established for ever, and do as thou hast said.\" from?", "role": "user" }, { "content": "\"Now therefore, O Lord, let the word which thou hast spoken to thy servant, and concerning his house, be established for ever, and do as thou hast said.\" appears in 1 Chronicles, chapter 17, at verse 23 of the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And Isai brought Samma, and he said of him: Neither hath the Lord chosen this.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Samuel, chapter 16.\n\nHere's the full chapter:\n1 Samuel Chapter 16\n1 And the Lord said to Samuel: How long wilt thou mourn for Saul, whom I have rejected from reigning over Israel? fill thy horn with oil, and come, that I may send thee to Isai the Bethlehemite: for I have provided me a king among his sons.\n2 And Samuel said: How shall I go? for Saul will hear of it, and he will kill me. And the Lord said: Thou shalt take with thee a calf of the herd, and thou shalt say: I am come to sacrifice to the Lord.\n3 And thou shalt call Isai to the sacrifice, and I will shew thee what thou art to do, and thou shalt anoint him whom I shall shew to thee.\n4 Then Samuel did as the Lord had said to him. And he came to Bethlehem, and the ancients of the city wondered, and meeting him, they said: Is thy coming hither peaceable?\n5 And he said: It is peaceable: I am come to offer sacrifice to the Lord, be ye sanctified, and come with me to the sacrifice. And he sanctified Isai and his sons, and called them to the sacrifice.\n6 And when they were come in, he saw Eliab, and said: Is the Lord's anointed before him?\n7 And the Lord said to Samuel: Look not on his countenance, nor on the height of his stature: because I have rejected him, nor do I judge according to the look of man: for man seeth those things that appear, but the Lord beholdeth the heart.\n8 And Isai called Abinadab, and brought him before Samuel. And he said: Neither hath the Lord chosen this.\n9 And Isai brought Samma, and he said of him: Neither hath the Lord chosen this.\n10 Isai therefore brought his seven sons before Samuel: and Samuel said to Isai: The Lord hath not chosen any one of these.\n11 And Samuel said to Isai: Are here all thy sons? He answered: There remaineth yet a young one, who keepeth the sheep. And Samuel said to Isai: Send, and fetch him, for we will not sit down till he come hither.\n12 He sent therefore and brought him Now he was ruddy and beautiful to behold, and of a comely face. And the Lord said: Arise, and anoint him, for this is he.\n13 Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the spirit of the Lord came upon David from that day forward: and Samuel rose up, and went to Ramatha.\n14 But the spirit of the Lord departed from Saul, and an evil spirit from the Lord troubled him.\n15 And the servants of Saul said to him: Behold now an evil spirit from God troubleth thee.\n16 Let our lord give orders, and thy servants who are before thee will seek out a man skillful in playing on the harp, that when the evil spirit from the Lord is upon thee, he may play with his hand, and thou mayest bear it more easily.\n17 And Saul said to his servants: Provide me then some man that can play well, and bring him to me.\n18 And one of the servants answering, said: Behold I have seen a son of Isai the Bethlehemite, a skillful player, and one of great strength, and a man fit for war, and prudent in his words, and a comely person: and the Lord is with him.\n19 Then Saul sent messengers to Isai, saying: Send me David thy son, who is in the pastures.\n20 And Isai took an ass laden with bread, and a bottle of wine, and a kid of the flock, and sent them by the hand of David his son to Saul.\n21 And David came to Saul, and stood before him: and he loved him exceedingly, and made him his armourbearer.\n22 And Saul sent to Isai, saying: Let David stand before me: for he hath found favour in my sight.\n23 So whensoever the evil spirit from the Lord was upon Saul, David took his harp, and played with his hand, and Saul was refreshed, and was better, for the evil spirit departed from him.\n", "role": "assistant" }, { "content": "Recite Daniel 10:4", "role": "user" }, { "content": "Quoting from Daniel 10:4, Old Testament (Douay Rheims):\n\"And in the four and twentieth day of the first month I was by the great river which is the Tigris.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Let every one of them be ten cubits in length, and in breadth one cubit and a half.\" in the Bible?", "role": "user" }, { "content": "You can find \"Let every one of them be ten cubits in length, and in breadth one cubit and a half.\" in the Old Testament, specifically in Exodus 26:16.", "role": "assistant" }, { "content": "Can you read Ezekiel chapter 20, verse 33?", "role": "user" }, { "content": "Here's the passage from Ezekiel 20:33 in the Old Testament (Douay Rheims):\n\"As I live, saith the Lord God, I will reign over you with a strong hand, and with a stretched out arm, and with fury poured out.\"", "role": "assistant" }, { "content": "What book is the quote \"And I will throw thee out on the land, I will cast thee away into the open field: and I will cause all the fowls of the air to dwell upon thee, and I will fill the beasts of all the earth with thee.\" from?", "role": "user" }, { "content": "You can find \"And I will throw thee out on the land, I will cast thee away into the open field: and I will cause all the fowls of the air to dwell upon thee, and I will fill the beasts of all the earth with thee.\" in the Old Testament, specifically in Ezekiel 32:4.", "role": "assistant" }, { "content": "Which chapter and book contains \"He has forsaken his covert as the lion, for the land is laid waste because of the wrath of the dove, and because of the fierce anger of the Lord.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Jeremiah, chapter 25.\n\nHere's the entire chapter for you:\nJeremiah Chapter 25\n1 The word that came to Jeremias concerning all the people of Juda, in the fourth year of Joakim the son of Josias king of Juda, (the same is the first year of Nabuchodonosor king of Babylon,)\n2 Which Jeremias the prophet spoke to all the people of Juda, and to all the inhabitants of Jerusalem, saying:\n3 From the thirteenth year of Josias the son of Ammon king of Juda until this day: this is the three and twentieth year, the word of the Lord hath come to me, and I have spoken to you, rising before day, and speaking, and you have not hearkened.\n4 And the Lord hath sent to you all his servants the prophets, rising early, and sending, and you have not hearkened, nor inclined your ears to hear.\n5 When he said: Return ye, every one from his evil way, and from your wicked devices, and you shall dwell in the land which the Lord hath given to you, and your fathers for ever and ever.\n6 And go not after strange gods to serve them, and adore them: nor provoke me to wrath by the works of your hands, and I will not afflict you.\n7 And you have not heard me, saith the Lord, that you might provoke me to anger with the works of your hands, to your own hurt.\n8 Therefore thus saith the Lord of hosts: Because you have not heard my words:\n9 Behold I will send, and take all the kindreds of the north, saith the Lord, and Nabuchodonosor the king of Babylon my servant: and I will bring them against this land, and against the inhabitants thereof, and against all the nations that are round about it: and I will destroy them, and make them an astonishment and a hissing, and perpetual desolations.\n10 And I will take away from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the mill, and the light of the lamp.\n11 And all this land shall be a desolation, and an astonishment: and all these nations shall serve the king of Babylon seventy years.\n12 And when the seventy years shall be expired, I will punish the king of Babylon, and that nation, saith the Lord, for their iniquity, and the land of the Chaldeans: and I will make it perpetual desolations.\n13 And I will bring upon the land all my words, that I have spoken against it, all that is written in this book, all that Jeremias hath prophesied against all nations:\n14 For they have served them, whereas they were many nations, and great kings: and I will repay them according to their deeds, and according to the works of their hands.\n15 For thus saith the Lord of hosts the God of Israel: Take the cup of wine of this fury at my hand: and thou shalt make all the nations to drink thereof, unto which I shall send thee.\n16 And they shall drink, and be troubled, and be mad because of the sword, which I shall send among them.\n17 And I took the cup at the hand of the Lord, and I presented it to all the nations to drink of it, to which the Lord sent me:\n18 To wit, Jerusalem, and the cities of Juda, and the kings thereof, and the princes thereof: to make them a desolation, and an astonishment, and a hissing, and a curse, as it is at this day.\n19 Pharao the king of Egypt, and his servants, and his princes, and all his people,\n20 And all in general: all the kings of the land of Ausitis, and all the kings of the land of the Philistines, and Ascalon, and Gaza, and Accaron, and the remnant of Azotus.\n21 And Edom, and Moab, and the children of Ammon.\n22 And all the kings of Tyre, and all the kings of Sidon: and the kings of the land of the islands that are beyond the sea.\n23 And Dedan, and Thema, and Buz, and all that have their hair cut round.\n24 And all the kings of Arabia, and all the kings of the west, that dwell in the desert.\n25 And all the kings of Zambri, and all the kings of Elam, and all the kings of Medes:\n26 And all the kings of the north far and near, every one against his brother: and all the kingdoms of the earth, which are upon the face thereof: and the king of Sesac shall drink after them.\n27 And thou shalt say to them: Thus saith the Lord of hosts the God of Israel: Drink ye, and be drunken, and vomit: and fall, and rise no more, because of the sword, which I shall send among you.\n28 And if they refuse to take the cup at thy hand to drink, thou shalt say to them: Thus saith the Lord of hosts: Drinking you shall drink:\n29 For behold I begin to bring evil on the city wherein my name is called upon: and shall you be as innocent and escape free? you shall not escape free: for I will call for the sword upon all the inhabitants of the earth, saith the Lord of hosts.\n30 And thou shalt prophesy unto them all these words, and thou shalt say to them: The Lord shall roar from on high, and shall utter his voice from his holy habitation: roaring he shall roar upon the place of his beauty: the shout as it were of them that tread grapes shall be given out against all the inhabitants of the earth.\n31 The noise is come even to the ends of the earth: for the Lord entereth into judgement with the nations: he entereth into judgement with all flesh; the wicked I have delivered up to the sword, saith the Lord.\n32 Thus saith the Lord of hosts: Behold evil shall go forth from nation to nation: and a great whirlwind shall go forth from the ends of the earth.\n33 And the slain of the Lord shall be at that day from one end of the earth even to the other end thereof: they shall not be lamented, and they shall not be gathered up, nor buried: they shall lie as dung upon the face of the earth.\n34 Howl, ye shepherds, and cry: and sprinkle yourselves with ashes, ye leaders of the flock: for the days of your slaughter and your dispersion are accomplished, and you shall fall like precious vessels.\n35 And the shepherds shall have no way to flee, nor the leaders of the flock to save themselves.\n36 A voice of the cry of the shepherds, and a howling of the principal of the flock: because the Lord hath wasted their pastures.\n37 And the fields of peace have been silent, because of the fierce anger of the Lord.\n38 He has forsaken his covert as the lion, for the land is laid waste because of the wrath of the dove, and because of the fierce anger of the Lord.\n", "role": "assistant" }, { "content": "Quote from Jeremiah chapter 42, verse 4", "role": "user" }, { "content": "Old Testament\nJeremiah 42:4 (Douay Rheims)\n\"And Jeremias the prophet said to them: I have heard you: behold I will pray to the Lord your God according to your words: and whatsoever thing he shall answer me, I will declare it to you: and I will hide nothing from you.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Because you have sacrificed to idols, and have sinned against the Lord: and have not obeyed the voice of the Lord, and have not walked in his law, and in his commandments, and in his testimonies: therefore are these evils come upon you, as at this day.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Jeremiah, chapter 44.\n\nHere's the full rundown of the chapter:\nJeremiah Chapter 44\n1 The word that came to Jeremias, concerning all the Jews that dwelt in the land of Egypt, dwelling in Magdal, and in Taphnis, and in Memphis, and in the land of Phatures, saying:\n2 Thus saith the Lord of hosts the God of Israel: You have seen all this evil that I have brought upon Jerusalem, and upon all the cities of Juda: and behold they are desolate this day, and there is not an inhabitant in them:\n3 Because of the wickedness which they have committed, to provoke me to wrath, and to go and offer sacrifice, and worship other gods, which neither they, nor you, nor your fathers knew.\n4 And I sent to you all my servants the prophets, rising early, and sending, and saying: Do not commit this abominable thing, which I hate.\n5 But they heard not, nor inclined their ear to turn from their evil ways, and not to sacrifice to strange gods.\n6 Wherefore my indignation and my fury was poured forth, and was kindled in the cities of Juda, and in the streets of Jerusalem: and they are turned to desolation and waste, as at this day.\n7 And now thus saith the Lord of hosts the God of Israel: Why do you commit this great evil against your own souls, that there should die of you man and woman, child and suckling out of the midst of Juda, and no remnant should be left you:\n8 In that you provoke me to wrath with the works of your hands, by sacrificing to other gods in the land of Egypt, into which you are come to dwell there: and that you should perish, and be a curse, and a reproach to all the nations of the earth?\n9 Have you forgotten the evils of your fathers, and the evils of the kings of Juda, and the evils of their wives, and your evils, and the evils of your wives, that they have done in the land of Juda, and in the streets of Jerusalem?\n10 They are not cleansed even to this day: neither have they feared, nor walked in the law of the Lord, nor in my commandments, which I set before you and your fathers.\n11 Therefore thus saith the Lord of hosts the God of Israel: Behold I will set my face upon you for evil: and I will destroy all Juda.\n12 And I will take the remnant of Juda that have set their faces to go into the land of Egypt, and to dwell there: and they shall be all consumed in the land of Egypt: they shall fall by the sword, and by the famine: and they shall be consumed from the least even to the greatest, by the sword, and by the famine shall they die: and they shall be for an execration, and for a wonder, and for a curse, and for a reproach.\n13 And I will visit them that dwell in the land of Egypt, as I have visited Jerusalem by the sword, and by famine, and by pestilence.\n14 And there shall be none that shall escape, and remain of the remnant of the Jews that are gone to sojourn in the land of Egypt: and that shall return into the land of Juda, to which they have a desire to return to dwell there: there shall none return but they that shall flee.\n15 Then all the men that knew that their wives sacrificed to other gods: and all the women of whom there stood by a great multitude, and all the people of them that dwelt in the land of Egypt in Phatures, answered Jeremias, saying:\n16 As for the word which thou hast spoken to us in the name of the Lord, we will not hearken to thee:\n17 But we will certainly do every word that shall proceed out of our own mouth, to sacrifice to the queen of heaven, and to pour out drink offerings to her, as we and our fathers have done, our kings, and our princes in the cities of Juda, and in the streets of Jerusalem: and we were filled with bread, and it was well with us, and we saw no evil.\n18 But since we left off to offer sacrifice to the queen of heaven, and to pour out drink offerings to her, we have wanted all things, and have been consumed by the sword, and by famine.\n19 And if we offer sacrifice to the queen of heaven, and pour out drink offerings to her: did we make cakes to worship her, to pour out drink offerings to her, without our husbands?\n20 And Jeremias spoke to all the people, to the men, and to the women, and to all the people which had given him that answer, saying:\n21 Was it not the sacrifice that you offered in the cities of Juda, and in the streets of Jerusalem, you and Sour fathers, your kings, and your princes, and the people of the land, which the Lord hath remembered, and hath it not entered into his heart?\n22 So that the Lord could no longer bear, because of the evil of your doings, and because of the abominations which you have committed: therefore your land is become a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.\n23 Because you have sacrificed to idols, and have sinned against the Lord: and have not obeyed the voice of the Lord, and have not walked in his law, and in his commandments, and in his testimonies: therefore are these evils come upon you, as at this day.\n24 And Jeremias said to all the people, and to all the women: Hear ye the word of the Lord, all Juda, you that dwell in the land of Egypt:\n25 Thus saith the Lord of hosts the God of Israel, saying: You and your wives have spoken with your mouth, and fulfilled with your hands, saying: Let us perform our vows which we have made, to offer sacrifice to the queen of heaven, and to pour out drink offerings to her: you have fulfilled your vows, and have performed them indeed.\n26 Therefore hear ye the word of the Lord, all Juda, you that dwell in the land of Egypt: Behold I have sworn by my great name, saith the Lord: that my name shall no more be named in the mouth of any man of Juda, in the land of Egypt, saying: The Lord God liveth.\n27 Behold I will watch over them for evil, and not for good: and all the men of Juda that are in the land of Egypt, shall be consumed, by the sword, and by famine, till there be an end of them.\n28 And a few men that shall flee from the sword, shall return out of the land of Egypt into the land of Juda: and all the remnant of Juda that are gone into the land of Egypt to dwell there, shall know whose word shall stand, mine, or theirs.\n29 And this shall be a sign to you, saith the Lord, that I will punish you in this place: that you may know that my words shall be accomplished indeed against you for evil.\n30 Thus saith the Lord: Behold I will deliver Pharao Ephree king of Egypt into the hand of his enemies, and into the hand of them that seek his life: as I delivered Sedecias king of Juda into the hand of Nabuchodonosor the king of Babylon his enemy, and that sought his life.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the spoiler shall come upon every city, and no city shall escape: and the valleys shall perish, and the plains shall be destroyed, for the Lord hath spoken:\" for me?", "role": "user" }, { "content": "You're looking at a verse from Jeremiah, chapter 48.\n\nHere's what the chapter says:\nJeremiah Chapter 48\n1 Against Moab thus saith the Lord of hosts the God of Israel: Woe to Nabo, for it is laid waste, and confounded: Cariathaim is taken: the strong city is confounded and hath trembled.\n2 There is no more rejoicing in Moab over Hesebon: they have devised evil. Come, and let us cut it off from being a nation. Therefore shalt thou in silence hold thy peace, and the sword shall follow thee.\n3 A voice of crying from Oronaim: waste, and great destruction.\n4 Moab is destroyed: proclaim a cry for her little ones.\n5 For by the ascent of Luith shall the mourner go up with weeping: for in the descent of Oronaim the enemies have heard a howling of destruction.\n6 Flee, save your lives: and be as heath in the wilderness.\n7 For because thou hast trusted in thy bulwarks, and in thy treasures, thou also shalt be taken: and Chamos shall go into captivity, his priests, and his princes together.\n8 And the spoiler shall come upon every city, and no city shall escape: and the valleys shall perish, and the plains shall be destroyed, for the Lord hath spoken:\n9 Give a flower to Moab, for in its flower it shall go out: and the cities thereof shall be desolate, and uninhabited.\n10 Cursed be he that doth the work of the Lord deceitfully: and cursed be he that withholdeth his sword from blood.\n11 Moab hath been fruitful from his youth, and hath rested upon his lees: and hath not been poured out from vessel to vessel, nor hath gone into captivity: therefore his taste hath remained in him, and his scent is not changed.\n12 Therefore behold the days come, saith the Lord, and I will send him men that shall order and overturn his bottles, and they shall cast him down, and shall empty his vessels, and break their bottles one against another.\n13 And Moab shall be ashamed of Chamos, as the house of Israel was ashamed of Bethel, in which they trusted.\n14 How do you say: We are valiant, and stout men in battle?\n15 Moab is laid waste, and they have cast down her cities: and her choice young men are gone down to the slaughter: saith the king, whose name is the Lord of hosts.\n16 The destruction of Moab is near to come: the calamity thereof shall come on exceeding swiftly.\n17 Comfort him, all you that are round about him, and all you that know his name, say: How is the strong staff broken, the beautiful rod?\n18 Come down from thy glory, and sit in thirst, O dwelling of the daughter of Dibon: because the spoiler of Moab is come up to thee, he hath destroyed thy bulwarks.\n19 Stand in the way, and look out, O habitation of Aroer: inquire of him that fleeth: and say to him that hath escaped: What Is done?\n20 Moab is confounded, because he is overthrown: howl ye, and cry, tell ye it in Arnon, that Moab is wasted.\n21 And judgment is come upon the plain country: upon Helon, and upon Jasa, and upon Mephaath.\n22 And upon Dibon, and upon Nabo, and upon the house of Deblathaim,\n23 And upon Cariathaim, and upon Bethgamul, and upon Bethmaon,\n24 And upon Carioth, and upon Bosra: and upon all the cities of the land of Moab, far or near.\n25 The horn of Moab is cut off, and his arm is broken, saith the Lord.\n26 Make him drunk, because he lifted up himself against the Lord: and Moab shall dash his hand in his own vomit, and he also shall be in derision.\n27 For Israel hath been a derision unto thee: as though thou hadst found him amongst thieves: for thy words therefore, which thou hast spoken against him, thou shalt be led away captive.\n28 Leave the cities, and dwell in the rock, you that dwell in Moab: and be ye like the dove that maketh her nest in the mouth of the hole in the highest place.\n29 We have heard the pride of Moab, he is exceeding proud: his haughtiness, and his arrogancy, and his pride, and the loftiness of his heart.\n30 I know, saith the Lord, his boasting, and that the strength thereof is not according to it, neither hath it endeavoured to do according as it was able.\n31 Therefore will I lament for Moab, and I will cry out to all Moab, for the men of the brick wall that mourn.\n32 O vineyard of Sabama, I will weep for thee, with the mourning of Jazer: thy branches are gone over the sea, they are come even to the sea of Jazer: the robber hath rushed in upon thy harvest and thy vintage.\n33 Joy and gladness is taken away from Carmel, and from the land of Moab, and I have taken away the wine out of the presses: the treader of the grapes shall not sing the accustomed cheerful tune.\n34 From the cry of Hesebon even to Eleale, and to Jasa, they have uttered their voice: from Segor to Oronaim, as a heifer of three years old: the waters also of Nemrim shall be very bad.\n35 And I will take away from Moab, saith the Lord, him that offereth in the high places, and that sacrificeth to his gods.\n36 Therefore my heart shall sound for Moab like pipes: and my heart a sound like pipes for the men of the brick wall: because he hath done more than he could, therefore they have perished.\n37 For every head shall be bald, and every beard shall be shaven: all hands shall be tied together, and upon every back there shall be haircloth.\n38 Upon all the housetops of Moab, and in the streets thereof general mourning: because I have broken Moab as an useless vessel, saith the Lord.\n39 How is it overthrown, and they have howled! How hath Moab bowed down the neck, and is confounded! And Moab shall be a derision, and an example to all round about him.\n40 Thus saith the Lord: Behold he shall fly as an eagle, and shall stretch forth his wings to Moab.\n41 Carioth is taken, and the strong holds are won: and the heart of the valiant men of Moab in that day shall be as the heart of a woman in labour.\n42 And Moab shall cease to be a people: because he hath gloried against the Lord.\n43 Fear, and the pit, and the snare come upon thee, O inhabitant of Moab, saith the Lord.\n44 He that shall flee from the fear, shall fall into the pit: and he that shall get up out of the pit, shall be taken in the snare: for I will bring upon Moab the year of their visitation, saith the Lord.\n45 They that fled from the snare stood in the shadow of Hesebon: but there came a fire out of Hesebon, and a flame out of the midst of Seon, and it shall devour part of Moab. and the crown of the head of the children of tumult.\n46 Woe to thee, Moab, thou hast perished, O people of Chamos: for thy sons, and thy daughters are taken captives.\n47 And I will bring back the captivity of Moab in the last days, saith the Lord. Hitherto the judgments of Moab.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Why have you detracted the words of truth, whereas there is none of you that can reprove me?\"?", "role": "user" }, { "content": "The passage \"Why have you detracted the words of truth, whereas there is none of you that can reprove me?\" comes from Job 6:25 in the Old Testament.", "role": "assistant" }, { "content": "What does Job chapter 16 verse 18 say?", "role": "user" }, { "content": "Job 16:18 from the Old Testament (Douay Rheims) reads:\n\"These things have I suffered without the iniquity of my hand, when I offered pure prayers to God.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And Helcath, and Rohob, with their suburbs, four cities.\" appear?", "role": "user" }, { "content": "\"And Helcath, and Rohob, with their suburbs, four cities.\" appears in Joshua, chapter 21, at verse 31 of the Old Testament.", "role": "assistant" }, { "content": "Tell me what Judith 8:17 says", "role": "user" }, { "content": "Old Testament\nJudith 8:17 (Douay Rheims)\n\"Let us ask the Lord with tears, that according to his will so he would shew his mercy to us: that as our heart is troubled by their pride, so also we may glorify in our humility.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"The prayer of David. Hear, O Lord, my justice: attend to my supplication. Give ear unto my prayer, which proceedeth not from deceitful lips.\" for me?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 16.\n\nCheck out the whole chapter:\nPsalm Chapter 16\n1 The prayer of David. Hear, O Lord, my justice: attend to my supplication. Give ear unto my prayer, which proceedeth not from deceitful lips.\n2 Let my judgment come forth from thy countenance: let thy eyes behold the things that are equitable.\n3 Thou hast proved my heart, and visited it by night, thou hast tried me by fire: and iniquity hath not been found in me.\n4 That my mouth may not speak the works of men: for the sake of the words of thy lips, I have kept hard ways.\n5 Perfect thou my goings in thy paths: that my footsteps be not moved.\n6 I have cried to thee, for thou, O God, hast heard me: O incline thy ear unto me, and hear my words.\n7 shew forth thy wonderful mercies; thou who savest them that trust in thee.\n8 From them that resist thy right hand keep me, as the apple of thy eye. Protect me under the shadow of thy wings.\n9 From the face of the wicked who have afflicted me. My enemies have surrounded my soul:\n10 They have shut up their fat: their mouth hath spoken proudly.\n11 They have cast me forth and now they have surrounded me: they have set their eyes bowing down to the earth.\n12 They have taken me, as a lion prepared for the prey; and as a young lion dwelling in secret places.\n13 Arise, O Lord, disappoint him and supplant him; deliver my soul from the wicked one: thy sword\n14 From the enemies of thy hand. O Lord, divide them from the few of the earth in their life: their belly is filled from thy hidden stores. They are full of children: and they have left to their little ones the rest of their substance.\n15 But as for me, I will appear before thy sight in justice: I shall be satisfied when thy glory shall appear.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"In the beginning, O Lord, thou foundedst the earth: and the heavens are the works of thy hands.\"?", "role": "user" }, { "content": "You can find \"In the beginning, O Lord, thou foundedst the earth: and the heavens are the works of thy hands.\" in the Old Testament, specifically in Psalm 101:26.", "role": "assistant" }, { "content": "Can you read Sirach chapter 9, verse 15?", "role": "user" }, { "content": "Here's the passage from Sirach 9:15 in the Old Testament (Douay Rheims):\n\"A new friend is as new wine: it shall grow old, and thou shalt drink it with pleasure.\"", "role": "assistant" }, { "content": "Read me Sirach 17:23", "role": "user" }, { "content": "The scripture from the Old Testament at Sirach 17:23 (Douay Rheims) is:\n\"Return to the Lord, and turn away from thy injustice, and greatly hate abomination.\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Where does it say \"Let two bullocks be given us, and let them choose one bullock for themselves, and cut it in pieces and lay it upon wood, but put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under it.\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Kings, chapter 18, verse 23 states: \"Let two bullocks be given us, and let them choose one bullock for themselves, and cut it in pieces and lay it upon wood, but put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under it.\".", "role": "assistant" }, { "content": "Which chapter and book contains \"Thus saith the Lord God: This is Jerusalem, I have set her in the midst of the nations, and the countries round about her.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Ezekiel, chapter 5.\n\nHere's the full chapter:\nEzekiel Chapter 5\n1 And thou, son of man, take thee a sharp knife that shaveth the hair: and cause it to pass over thy head, and over thy beard: and take thee a balance to weigh in, and divide the hair.\n2 A third part thou shalt burn with fire in the midst of the city, according to the fulfilling of the days of the siege: and thou shalt take a third part, and cut it in pieces with the knife all round about: and the other third part thou shalt scatter in the wind, and I will draw out the sword after them.\n3 And thou shalt take thereof a small number: and shalt bind them in the skirt of thy cloak.\n4 And thou shalt take of them again, and shalt cast them in the midst of the fire, and shalt burn them with fire: and out of it shall come forth a fire into all the house of Israel.\n5 Thus saith the Lord God: This is Jerusalem, I have set her in the midst of the nations, and the countries round about her.\n6 And she hath despised my judgments, so as to be more wicked than the Gentiles; and my commandments, more than the countries that are round about her: for they have cast off my judgments, and have not walked in my commandments.\n7 Therefore thus saith the Lord God: Because you have surpassed the Gentiles that are round about you, and have not walked in my commandments, and have not kept my judgments, and have not done according to the judgments of the nations that are round about you:\n8 Therefore thus saith the Lord God: Behold I come against thee, and I myself will execute judgments in the midst of thee in the sight of the Gentiles.\n9 And I will do in thee that which I have not done: and the like to which I will do no more, because of all thy abominations.\n10 Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers: and I will execute judgments in thee, and I will scatter thy whole remnant into every wind.\n11 Therefore as I live, saith the Lord God: Because thou hast violated my sanctuary with all thy offences, and with all thy abominations: I will also break thee in pieces, and my eye shall not spare, and I will not have any pity.\n12 A third part of thee shall die with the pestilence, and shall be consumed with famine in the midst of thee: and a third part of thee shall fall by the sword round about thee: and a third part of thee will I scatter into every wind, and I will draw out a sword after them.\n13 And I will accomplish my fury, and will cause my indignation to rest upon them, and I will be comforted: and they shall know that I the Lord have spoken it in my zeal, when I shall have accomplished my indignation in them.\n14 And I will make thee desolate, and a reproach among the nations that are round about thee, in the sight of every one that passeth by.\n15 And thou shalt be a reproach, and a scoff, an example, and an astonishment amongst the nations that are round about thee, when I shall have executed judgments in thee in anger, and in indignation, and in wrathful rebukes.\n16 I the Lord have spoken it: When I shall send upon them the grievous arrows of famine, which shall bring death, and which I will send to destroy you: and I will gather together famine against you: and I will break among you the staff of bread.\n17 And I will send in upon you famine, and evil beasts unto utter destruction: and pestilence, and blood shall pass through thee, and I will bring in the sword upon thee. I the Lord have spoken it.\n", "role": "assistant" }, { "content": "Could you quote Ezra 8:18 for me?", "role": "user" }, { "content": "From Ezra chapter 8, verse 18, Old Testament (Douay Rheims):\n\"And by the good hand of our God upon us, they brought us a most learned man of the sons of Moholi the son of Levi the son of Israel, and Sarabias and his sons, and his brethren eighteen,\"", "role": "assistant" }, { "content": "Quote from Genesis chapter 37, verse 11", "role": "user" }, { "content": "Old Testament\nGenesis 37:11 (Douay Rheims)\n\"His brethren therefore envied him: but his father considered the thing with himself.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Lord, let thy hand be exalted, and let them not see: let the envious people see, and be confounded: and let fire devour thy enemies.\" written?", "role": "user" }, { "content": "\"Lord, let thy hand be exalted, and let them not see: let the envious people see, and be confounded: and let fire devour thy enemies.\" is written in Isaiah 26:11, within the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"Then Jeremias came from Topheth, whither the Lord had sent him to prophecy, and he stood in the court of the house of the Lord, and said to all the people:\" from?", "role": "user" }, { "content": "In the Bible, the verse \"Then Jeremias came from Topheth, whither the Lord had sent him to prophecy, and he stood in the court of the house of the Lord, and said to all the people:\" can be found in the book of Jeremiah, chapter 19, verse 14 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote Matthew 16:7 for me?", "role": "user" }, { "content": "The New Testament\nMatthew 16:7 (Douay Rheims)\n\"But they thought within themselves, saying: Because we have taken no bread.\"", "role": "assistant" }, { "content": "Matthew 17:9", "role": "user" }, { "content": "From the New Testament, in Matthew 17:9 (Douay Rheims), we read:\n\"And as they came down from the mountain, Jesus charged them, saying: Tell the vision to no man, till the Son of man be risen from the dead.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"I have taken the Levites from the children of Israel, for every firstborn that openeth the womb among the children of Israel, and the Levites shall be mine.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Numbers, chapter 3.\n\nHere's what the chapter says:\nNumbers Chapter 3\n1 These are the generations of Aaron and Moses in the day that the Lord spoke to Moses in mount Sinai.\n2 And these the names of the sons of Aaron: his firstborn Nadab, then Abiu, and Eleazar, and Ithamar.\n3 These the names of the sons of Aaron the priests that were anointed, and whose hands were filled and consecrated, to do the functions of priesthood.\n4 Now Nadab and Abiu died, without children, when they offered strange fire before the Lord, in the desert of Sinai: and Eleazar and Ithamar performed the priestly office in the presence of Aaron their father.\n5 And the Lord spoke to Moses, saying:\n6 Bring the tribe of Levi, and make them stand in the sight of Aaron the priest to minister to him, and let them watch,\n7 And observe whatsoever appertaineth to the service of the multitude before the tabernacle of the testimony,\n8 And let them keep the vessels of the tabernacle, serving in the ministry thereof.\n9 And thou shalt give the Levites for a gift,\n10 To Aaron and to his sons, to whom they are delivered by the children of Israel. But thou shalt appoint Aaron and his sons over the service of priesthood. The stranger that approacheth to minister, shall be put to death.\n11 And the Lord spoke to Moses, saying:\n12 I have taken the Levites from the children of Israel, for every firstborn that openeth the womb among the children of Israel, and the Levites shall be mine.\n13 For every firstborn is mine: since I struck the firstborn in the land of Egypt: I have sanctified to myself whatsoever is firstborn in Israel both of man and beast, they are mine: I am the Lord.\n14 And the Lord spoke to Moses in the desert of Sinai, saying:\n15 Number the sons of Levi by the houses of their fathers and their families, every male from one month and upward.\n16 Moses numbered them as the Lord had commanded.\n17 And there were found sons of Levi by their names, Gerson and Caath and Merari.\n18 The sons of Gerson: Lebni and Semei.\n19 The sons of Caath: Amram, and Jesaar, Hebron and Oziel:\n20 The sons of Merari: Moholi and Musi.\n21 Of Gerson were two families, the Lebnites, and the Semeites:\n22 Of which were numbered, people of the male sex from one month and upward, seven thousand five hundred.\n23 These shall pitch behind the tabernacle on the west,\n24 Under their prince Eliasaph the son of Lael.\n25 And their charge shall be in the tabernacle of the covenant:\n26 The tabernacle itself and the cover thereof, the hanging that is drawn before the doors of the tabernacle of the covenant, and the curtains of the court: the hanging also that is hanged in the entry of the court of the tabernacle, and whatsoever belongeth to the rite of the altar, the cords of the tabernacle, and all the furniture thereof.\n27 Of the kindred of Caath come the families of the Amramites and Jesaarites and Hebronites and Ozielites. These are the families of the Caathites reckoned up by their names:\n28 All of the male sex from one month and upward, eight thousand six hundred: they shall have the guard of the sanctuary,\n29 And shall camp on the south side.\n30 And their prince shall be Elisaphan the son of Oziel:\n31 And they shall keep the ark, and the table and the candlestick, the altars, and the vessels of the sanctuary, wherewith they minister, and the veil, and all the furniture of this kind.\n32 And the prince of the princes of the Levites, Eleazar, the son of Aaron the priest, shall be over them that watch for the guard of the sanctuary.\n33 And of Merari are the families of the Moholites, and Musites, reckoned up by their names:\n34 All of the male kind from one month and upward, six thousand two hundred.\n35 Their prince Suriel the son of Abihaiel: they shall camp on the north side.\n36 Under their custody shall be the boards of the tabernacle, and the bars, and the pillars and their sockets, and all things that pertain to this kind of service:\n37 And the pillars of the court round about with their sockets, and the pins with their cords.\n38 Before the tabernacle of the covenant, that is to say on the east side, shall Moses and Aaron camp, with their sons, having the custody of the sanctuary, in the midst of the children of Israel. What stranger soever cometh unto it, shall be put to death.\n39 All the Levites, that Moses and Aaron numbered according to the precept of the Lord, by their families, of the male kind from one month and upward, were twenty-two thousand.\n40 And the Lord said to Moses: Number the firstborn of the male sex of the children of Israel, from one month and upward, and thou shalt take the sum of them.\n41 And thou shalt take the Levites to me for all the firstborn of the children of Israel, I am the Lord: and their cattle for all the firstborn of the cattle of the children of Israel:\n42 Moses reckoned up, as the Lord had commanded, the firstborn of the children of Israel:\n43 And the males by their names, from one month and upward, were twenty-two thousand two hundred and seventy-three.\n44 And the Lord spoke to Moses, saving:\n45 Take the Levites for the firstborn of the children of Israel, and the cattle of the Levites for their cattle, and the Levites shall be mine. I am the Lord.\n46 But for the price of the two hundred and seventy-three, of the firstborn of the children of Israel, that exceed the number of the Levites,\n47 Thou shalt take five sides for every head, according to the weight of the sanctuary. A sicle hath twenty obols.\n48 And then shalt give the money to Aaron and his sons, the price of them that are above.\n49 Moses therefore took the money of them that were above, and whom they had redeemed from the Levites,\n50 For the firstborn of the children of Israel, one thousand three hundred and sixty-five sicles, according to the weight of the sanctuary,\n51 And gave it to Aaron and his sons, according to the word that the Lord had commanded him.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"The kings of the earth stood up, and the princes met together, against the Lord and against his Christ.\"?", "role": "user" }, { "content": "\"The kings of the earth stood up, and the princes met together, against the Lord and against his Christ.\" appears in Psalm, chapter 2, at verse 2 of the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"Being of one mind one towards another. Not minding high things, but consenting to the humble. Be not wise in your own conceits.\"?", "role": "user" }, { "content": "In the book of Romans, chapter 12, verse 16 of the New Testament, you'll find \"Being of one mind one towards another. Not minding high things, but consenting to the humble. Be not wise in your own conceits.\".", "role": "assistant" }, { "content": "Where does it say \"And when the third night is past, thou shalt take the virgin with the fear of the Lord, moved rather for love of children than for lust, that in the seed of Abraham thou mayst obtain a blessing in children.\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of Tobit, chapter 6, verse 22 states: \"And when the third night is past, thou shalt take the virgin with the fear of the Lord, moved rather for love of children than for lust, that in the seed of Abraham thou mayst obtain a blessing in children.\".", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Where does it say \"And the days that David reigned in Israel, were forty years: in Hebron he reigned seven years, in Jerusalem thirty-three.\", in the bible?", "role": "user" }, { "content": "The passage \"And the days that David reigned in Israel, were forty years: in Hebron he reigned seven years, in Jerusalem thirty-three.\" comes from 1 Kings 2:11 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"For the eyes of the Lord behold all the earth, and give strength to those who with a perfect heart trust in him. Wherefore thou hast done foolishly, and for this cause from this time wars shall arise against thee.\"?", "role": "user" }, { "content": "The verse you're asking about is in 2 Chronicles, chapter 16.\n\nHere's the complete chapter text:\n2 Chronicles Chapter 16\n1 And in the six and thirtieth year of his kingdom, Baasa the king of Israel came up against Juda, and built a wall about Rama, that no one might safely go out or come in of the kingdom of Asa.\n2 Then Asa brought out silver and gold out of the treasures of the house of the Lord, and of the king's treasures, and sent to Benadad king of Syria, who dwelt in Damascus, saying:\n3 There is a league between me and thee, as there was between my father and thy father, wherefore I have sent thee silver and gold, that thou mayst break thy league with Baasa king of Israel, and make him depart from me.\n4 And then Benadad heard this, he sent the captains of his armies against the cities of Israel: and they took Ahion, and Dan, and Abelmaim, and all the walled cities of Nephtali.\n5 And when Baasa heard of it, he left off the building of Rama, and interrupted his work.\n6 Then king Asa took all Juda, and they carried away from Rama the stones, and the timber that Baasa had prepared for the building: and he built with them Gabaa, and Maspha.\n7 At that time Hanani the prophet came to Asa king of Juda, and said to him: Because thou hast had confidence in the king of Syria, and not in the Lord thy God, therefore hath the army of the king of Syria escaped out of thy hand.\n8 Were not the Ethiopians, and the Libyans much more numerous in chariots, and horsemen, and an exceeding great multitude: yet because thou trustedst in the Lord, he delivered them into thy hand?\n9 For the eyes of the Lord behold all the earth, and give strength to those who with a perfect heart trust in him. Wherefore thou hast done foolishly, and for this cause from this time wars shall arise against thee.\n10 And Asa was angry with the seer, and commanded him to be put in prison: for he was greatly enraged because of this thing: and he put to death many of the people at that time.\n11 But the works of Asa the first and last are written in the book of the kings of Juda and Israel.\n12 And Asa fell sick in the nine and thirtieth year of his reign, of a most violent pain in his feet, and yet in his illness he did not seek the Lord, but rather trusted in the skill of physicians.\n13 And he slept with his fathers: and he died in the one and fortieth year of his reign.\n14 And they buried him in his own sepulchre, which he had made for himself in the city of David: and they laid him on his bed full of spices and odoriferous ointments, which were made by the art of the perfumers, and they burnt them over him with very great pomp.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And they conversed there in the church a whole year; and they taught a great multitude, so that at Antioch the disciples were first named Christians.\" in the Bible?", "role": "user" }, { "content": "In the New Testament, the book of Acts, chapter 11, verse 26 states: \"And they conversed there in the church a whole year; and they taught a great multitude, so that at Antioch the disciples were first named Christians.\".", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And I will give to thee, and to thy seed, the land of thy sojournment, all the land of Chanaan for a perpetual possession, and I will be their God.\"?", "role": "user" }, { "content": "The scripture \"And I will give to thee, and to thy seed, the land of thy sojournment, all the land of Chanaan for a perpetual possession, and I will be their God.\" is located in Genesis 17:8 of the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"But whereas thou chargest me with theft: with whomsoever thou shalt find thy gods, let him be slain before our brethren. Search, and if thou find any of thy things with me, take them away. Now when he said this, he knew not that Rachel had stolen the idols.\" written?", "role": "user" }, { "content": "In the book of Genesis, chapter 31, verse 32 of the Old Testament, you'll find \"But whereas thou chargest me with theft: with whomsoever thou shalt find thy gods, let him be slain before our brethren. Search, and if thou find any of thy things with me, take them away. Now when he said this, he knew not that Rachel had stolen the idols.\".", "role": "assistant" }, { "content": "Do you know the book and chapter where \"After this Joseph brought in his father to the king, and presented him before him: and he blessed him.\" is found?", "role": "user" }, { "content": "That verse comes from Genesis, chapter 47.\n\nCheck out the whole chapter:\nGenesis Chapter 47\n1 Then Joseph went in and told Pharao, saying: My father and brethren, their sheep and their herds, and all that they possess, are come out of the land of Chanaan: and behold they stay in the land of Gessen.\n2 Five men also the last of his brethren, he presented before the king:\n3 And he asked them: What is your occupation? They answered: We thy servants are shepherds, both we, and our fathers.\n4 We are come to sojourn in thy land, because there is no grass for the flocks of thy servants, the famine being very grievous in the land of Chanaan: and we pray thee to give orders that we thy servants may be in the land of Gessen.\n5 The king therefore said to Joseph: Thy father and thy brethren are come to thee.\n6 The land of Egypt is before thee: make them dwell in the best place, and give them the land of Gessen. And if thou knowest that there are industrious men among them, make them rulers over my cattle.\n7 After this Joseph brought in his father to the king, and presented him before him: and he blessed him.\n8 And being asked by him: How many are the days of the years of thy life?\n9 He answered: The days of my pilgrimage are a hundred and thirty years, few, and evil, and they are not come up to the days of the pilgrimage of my fathers.\n10 And blessing the king, he went out.\n11 But Joseph gave a possession to his father and his brethren in Egypt, in the best place of the land, in Ramesses, as Pharao had commanded.\n12 And he nourished them, and all his father's house, allowing food to every one.\n13 For in the whole world there was want of bread, and a famine had oppressed the land: more especially of Egypt and Chanaan.\n14 Out of which he gathered up all the money for the corn which they bought, and brought it into the king's treasure.\n15 And when the buyers wanted money, all Egypt came to Joseph, saying: Give us bread: why should we die in thy presence, having now no money.\n16 And he answered them: Bring me your cattle, and for them I will give you food, if you have no money.\n17 And when they had brought them, he gave them food in exchange for their horses, and sheep, and oxen, and asses and he maintained them that year for the exchange of their cattle.\n18 And they came the second year, and said to him: We will not hide from our lord, how that our money is spent, and our cattle also are gone: neither art thou ignorant that we have nothing now left but our bodies and our lands.\n19 Why therefore shall we die before thy eyes? we will be thine, both we and our lands: buy us to be the king's servants, and give us seed, lest for want of tillers the land be turned into a wilderness.\n20 So Joseph bought all the land of Egypt, every man selling his possessions, because of the greatness of the famine. And he brought it into Pharao's hands:\n21 And all its people from one end of the borders of Egypt, even to the other end thereof,\n22 Except the land of the priests, which had been given them by the king: to whom also a certain allowance of food was given out of the public stores, and therefore they were not forced to sell their possessions.\n23 Then Joseph said to the people: Behold as you see, both you and your lands belong to Pharao: take seed and sow the fields,\n24 That you may have corn. The fifth part you shall give to the king: the other four you shall have for seed, and for food for your families and children.\n25 And they answered: Our life is in thy hand: only let my lord look favourably upon us, and we will gladly serve the king.\n26 From that time unto this day, in the whole land of Egypt, the fifth part is paid to the king, and it is become as a law, except the land of the priests, which was free from this covenant.\n27 So Israel dwelt in Egypt, that is, in the land of Gessen, and possessed it: and grew, and was multiplied exceedingly.\n28 And he lived in it seventeen years: and all the days of his life came to a hundred and forty-seven years.\n29 And when he saw that the day of his death drew nigh, he called his son Joseph, and said to him: If I have found favour in thy sight, put thy hand under my thigh; and thou shalt shew me this kindness and truth, not to bury me in Egypt:\n30 But I will sleep with my fathers, and thou shalt take me away out of this land, and bury me in the burying place of my ancestors. And Joseph answered him: I will do what thou hast commanded.\n31 And he said: Swear then to me. And as he was swearing, Israel adored God, turning to the bed's head.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"For from the rising of the sun even to the going down, my name is great among the Gentiles, and in every place there is sacrifice, and there is offered to my name a clean oblation: for my name is great among the Gentiles, saith the Lord of hosts.\"?", "role": "user" }, { "content": "The text \"For from the rising of the sun even to the going down, my name is great among the Gentiles, and in every place there is sacrifice, and there is offered to my name a clean oblation: for my name is great among the Gentiles, saith the Lord of hosts.\" is part of Malachi chapter 1, verse 11 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And from Jerusalem, and from Idumea, and from beyond the Jordan. And they about Tyre and Sidon, a great multitude, hearing the things which he did, came to him.\"?", "role": "user" }, { "content": "That verse comes from Mark, chapter 3.\n\nCheck out the whole chapter:\nMark Chapter 3\n1 And he entered again into the synagogue, and there was a man there who had a withered hand.\n2 And they watched him whether he would heal on the sabbath days; that they might accuse him.\n3 And he said to the man who had the withered hand: Stand up in the midst.\n4 And he saith to them: Is it lawful to do good on the sabbath days, or to do evil? to save life, or to destroy? But they held their peace.\n5 And looking round about on them with anger, being grieved for the blindness of their hearts, he saith to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored unto him.\n6 And the Pharisees going out, immediately made a consultation with the Herodians against him, how they might destroy him.\n7 But Jesus retired with his disciples to the sea; and a great multitude followed him from Galilee and Judea,\n8 And from Jerusalem, and from Idumea, and from beyond the Jordan. And they about Tyre and Sidon, a great multitude, hearing the things which he did, came to him.\n9 And he spoke to his disciples that a small ship should wait on him because of the multitude, lest they should throng him.\n10 For he healed many, so that they pressed upon him for to touch him, as many as had evils.\n11 And the unclean spirits, when they saw him, fell down before him: and they cried, saying:\n12 Thou art the Son of God. And he strictly charged them that they should not make him known.\n13 And going up into a mountain, he called unto him whom he would himself: and they came to him.\n14 And he made that twelve should be with him, and that he might send them to preach.\n15 And he gave them power to heal sicknesses, and to cast out devils.\n16 And to Simon he gave the name Peter:\n17 And James the son of Zebedee, and John the brother of James; and he named them Boanerges, which is, The sons of thunder:\n18 And Andrew and Philip, and Bartholomew and Matthew, and Thomas and James of Alpheus, and Thaddeus, and Simon the Cananean:\n19 And Judas Iscariot, who also betrayed him.\n20 And they come to a house, and the multitude cometh together again, so that they could not so much as eat bread.\n21 And when his friends had heard of it, they went out to lay hold on him. For they said: He is become mad.\n22 And the scribes who were come down from Jerusalem, said: He hath Beelzebub, and by the prince of devils he casteth out devils.\n23 And after he had called them together, he said to them in parables: How can Satan cast out Satan?\n24 And if a kingdom be divided against itself, that kingdom cannot stand.\n25 And if a house be divided against itself, that house cannot stand.\n26 And if Satan be risen up against himself, he is divided, and cannot stand, but hath an end.\n27 No man can enter into the house of a strong man and rob him of his goods, unless he first bind the strong man, and then shall he plunder his house.\n28 Amen I say to you, that all sins shall be forgiven unto the sons of men, and the blasphemies wherewith they shall blaspheme:\n29 But he that shall blaspheme against the Holy Ghost, shall never have forgiveness, but shall be guilty of an everlasting sin.\n30 Because they said: He hath an unclean spirit.\n31 And his mother and his brethren came; and standing without, sent unto him, calling him.\n32 And the multitude sat about him; and they say to him: Behold thy mother and thy brethren without seek for thee.\n33 And answering them, he said: Who is my mother and my brethren?\n34 And looking round about on them who sat about him, he saith: Behold my mother and my brethren.\n35 For whosoever shall do the will of God, he is my brother, and my sister, and mother.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For David himself saith by the Holy Ghost: The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Mark, chapter 12.\n\nHere's the full rundown of the chapter:\nMark Chapter 12\n1 And he began to speak to them in parables: A certain man planted a vineyard and made a hedge about it, and dug a place for the winefat, and built a tower, and let it to husbandmen; and went into a far country.\n2 And at the season he sent to the husbandmen a servant to receive of the husbandmen of the fruit of the vineyard.\n3 Who having laid hands on him, beat him, and sent him away empty.\n4 And again he sent to them another servant; and him they wounded in the head, and used him reproachfully.\n5 And again he sent another, and him they killed: and many others, of whom some they beat, and others they killed.\n6 Therefore having yet one son, most dear to him; he also sent him unto them last of all, saying: They will reverence my son.\n7 But the husbandmen said one to another: This is the heir; come let us kill him; and the inheritance shall be ours.\n8 And laying hold on him, they killed him, and cast him out of the vineyard.\n9 What therefore will the lord of the vineyard do? He will come and destroy those husbandmen; and will give the vineyard to others.\n10 And have you not read this scripture, The stone which the builders rejected, the same is made the head of the corner:\n11 By the Lord has this been done, and it is wonderful in our eyes.\n12 And they sought to lay hands on him, but they feared the people. For they knew that he spoke this parable to them. And leaving him, they went their way.\n13 And they sent to him some of the Pharisees and of the Herodians; that they should catch him in his words.\n14 Who coming, say to him: Master, we know that thou art a true speaker, and carest not for any man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar; or shall we not give it?\n15 Who knowing their wiliness, saith to them: Why tempt you me? bring me a penny that I may see it.\n16 And they brought it him. And he saith to them: Whose is this image and inscription? They say to him, Caesar's.\n17 And Jesus answering, said to them: Render therefore to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.\n18 And there came to him the Sadducees, who say there is no resurrection; and they asked him, saying:\n19 Master, Moses wrote unto us, that if any man's brother die, and leave his wife behind him, and leave no children, his brother should take his wife, and raise up seed to his brother.\n20 Now there were seven brethren; and the first took a wife, and died leaving no issue.\n21 And the second took her, and died: and neither did he leave any issue. And the third in like manner.\n22 And the seven all took her in like manner; and did not leave issue. Last of all the woman also died.\n23 In the resurrection therefore, when they shall rise again, whose wife shall she be of them? for the seven had her to wife.\n24 And Jesus answering, saith to them: Do ye not therefore err, because you know not the scriptures, nor the power of God?\n25 For when they shall rise again from the dead, they shall neither marry, nor be married, but are as the angels in heaven.\n26 And as concerning the dead that they rise again, have you not read in the book of Moses, how in the bush God spoke to him, saying: I am the God of Abraham, and the God of Isaac, and the God of Jacob?\n27 He is not the God of the dead, but of the living. You therefore do greatly err.\n28 And there came one of the scribes that had heard them reasoning together, and seeing that he had answered them well, asked him which was the first commandment of all.\n29 And Jesus answered him: The first commandment of all is, Hear, O Israel: the Lord thy God is one God.\n30 And thou shalt love the Lord thy God, with thy whole heart, and with thy whole soul, and with thy whole mind, and with thy whole strength. This is the first commandment.\n31 And the second is like to it: Thou shalt love thy neighbour as thyself. There is no other commandment greater than these.\n32 And the scribe said to him: Well, Master, thou hast said in truth, that there is one God, and there is no other besides him.\n33 And that he should be loved with the whole heart, and with the whole understanding, and with the whole soul, and with the whole strength; and to love one's neighbour as one's self, is a greater thing than all holocausts and sacrifices.\n34 And Jesus seeing that he had answered wisely, said to him: Thou art not far from the kingdom of God. And no man after that durst ask him any question.\n35 And Jesus answering, said, teaching in the temple: How do the scribes say, that Christ is the son of David?\n36 For David himself saith by the Holy Ghost: The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool.\n37 David therefore himself calleth him Lord, and whence is he then his son? And a great multitude heard him gladly.\n38 And he said to them in his doctrine: Beware of the scribes, who love to walk in long robes, and to be saluted in the marketplace,\n39 And to sit in the first chairs, in the synagogues, and to have the highest places at suppers:\n40 Who devour the houses of widows under the pretence of long prayer: these shall receive greater judgment.\n41 And Jesus sitting over against the treasury, beheld how the people cast money into the treasury, and many that were rich cast in much.\n42 And there came a certain poor widow, and she cast in two mites, which make a farthing.\n43 And calling his disciples together, he saith to them: Amen I say to you, this poor widow hath cast in more than all they who have cast into the treasury.\n44 For all they did cast in of their abundance; but she of her want cast in all she had, even her whole living.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Hear, O my people, and I will testify to thee: O Israel, if thou wilt hearken to me,\"?", "role": "user" }, { "content": "That one's from Psalm, chapter 80.\n\nHere's the chapter it's part of:\nPsalm Chapter 80\n1 Unto the end, for the winepresses, a psalm for Asaph himself.\n2 Rejoice to God our helper: sing aloud to the God of Jacob.\n3 Take a psalm, and bring hither the timbrel: the pleasant psaltery with the harp.\n4 Blow up the trumpet on the new moon, on the noted day of your solemnity.\n5 For it is a commandment in Israel, and a judgment to the God of Jacob.\n6 He ordained it for a testimony in Joseph, when he came out of the land of Egypt: he heard a tongue which he knew not.\n7 He removed his back from the burdens: his hands had served in baskets.\n8 Thou calledst upon me in affliction, and I delivered thee: I heard thee in the secret place of tempest: I proved thee at the waters of contradiction.\n9 Hear, O my people, and I will testify to thee: O Israel, if thou wilt hearken to me,\n10 There shall be no new god in thee: neither shalt thou adore a strange god.\n11 For I am the Lord thy God, who brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.\n12 But my people heard not my voice: and Israel hearkened not to me.\n13 So I let them go according to the desires of their heart: they shall walk in their own inventions.\n14 If my people had heard me: if Israel had walked in my ways:\n15 I should soon have humbled their enemies, and laid my hand on them that troubled them.\n16 The enemies of the Lord have lied to him: and their time shall be for ever.\n17 And he fed them with the fat of wheat, and filled them with honey out of the rock.\n", "role": "assistant" }, { "content": "Where in the books does \"That they may declare the name of the Lord in Sion: and his praise in Jerusalem;\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 101.\n\nHere's the entire chapter for you:\nPsalm Chapter 101\n1 The prayer of the poor man, when he was anxious, and poured out his supplication before the Lord.\n2 Hear, O Lord, my prayer: and let my cry come to thee.\n3 Turn not away thy face from me: in the day when I am in trouble, incline thy ear to me. In what day soever I shall call upon thee, hear me speedily.\n4 For my days are vanished like smoke: and my bones are grown dry like fuel for the fire.\n5 I am smitten as grass, and my heart is withered: because I forgot to eat my bread.\n6 Through the voice of my groaning, my bone hath cleaved to my flesh.\n7 I am become like to a pelican of the wilderness: I am like a night raven in the house.\n8 I have watched, and am become as a sparrow all alone on the housetop.\n9 All the day long my enemies reproached me: and they that praised me did swear against me.\n10 For I did eat ashes like bread, and mingled my drink with weeping.\n11 Because of thy anger and indignation: for having lifted me up thou hast thrown me down.\n12 My days have declined like a shadow, and I am withered like grass.\n13 But thou, O Lord, endurest for ever: and thy memorial to all generations.\n14 Thou shalt arise and have mercy on Sion: for it is time to have mercy on it, for the time is come.\n15 For the stones thereof have pleased thy servants: and they shall have pity on the earth thereof.\n16 And the Gentiles shall fear thy name, O Lord, and all the kings of the earth thy glory.\n17 For the Lord hath built up Sion: and he shall be seen in his glory.\n18 He hath had regard to the prayer of the humble: and he hath not despised their petition.\n19 Let these things be written unto another generation: and the people that shall be created shall praise the Lord:\n20 Because he hath looked forth from his high sanctuary: from heaven the Lord hath looked upon the earth.\n21 That he might hear the groans of them that are in fetters: that he might release the children of the slain:\n22 That they may declare the name of the Lord in Sion: and his praise in Jerusalem;\n23 When the people assemble together, and kings, to serve the Lord.\n24 He answered him in the way of his strength: Declare unto me the fewness of my days.\n25 Call me not away in the midst of my days: thy years are unto generation and generation.\n26 In the beginning, O Lord, thou foundedst the earth: and the heavens are the works of thy hands.\n27 They shall perish but thou remainest: and all of them shall grow old like a garment: And as a vesture thou shalt change them, and they shall be changed.\n28 But thou art always the selfsame, and thy years shall not fail.\n29 The children of thy servants shall continue: and their seed shall be directed for ever.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "In what book, at what chapter and verse, does \"If I speak with the tongues of men, and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.\" appear?", "role": "user" }, { "content": "The scripture \"If I speak with the tongues of men, and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.\" is located in 1 Corinthians 13:1 of the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And the king of Israel said to Josaphat: There is one man left, by whom we may inquire of the Lord: Micheas the son of Jemla; but I hate him, for he doth not prophesy good to me, but evil. And Josaphat said: Speak not so, O king.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Kings, chapter 22.\n\nHere's what the chapter says:\n1 Kings Chapter 22\n1 And there passed three years without war between Syria and Israel.\n2 And in the third year, Josaphat king of Juda came down to the king of Israel.\n3 (And the king of Israel said to his servants: Know ye not-that Ramoth Galaad is ours, and we neglect to take it out of the hand of the king of Syria?)\n4 And he said to Josaphat: Wilt thou come with me to battle to Ramoth Galaad?\n5 And Josaphat said to the king of Israel: As I am, so art thou: my people and thy people are one: and my horsemen, thy horsemen. And Josaphat said to the king of Israel: Inquire, I beseech thee, this day, the word of the Lord.\n6 Then the king of Israel assembled the prophets, about four hundred men, and he said to them: Shall I go to Ramoth Galaad to fight, or shall I forbear? They answered: Go up, and the Lord will deliver it into the hand of the king.\n7 And Josaphat said: Is there not here some prophet of the Lord, that we may inquire by him?\n8 And the king of Israel said to Josaphat: There is one man left, by whom we may inquire of the Lord: Micheas the son of Jemla; but I hate him, for he doth not prophesy good to me, but evil. And Josaphat said: Speak not so, O king.\n9 Then the king of Israel called an eunuch, and said to him: Make haste, and bring hither Micheas the son of Jemla.\n10 Then the king of Israel, and Josaphat king of Juda, sat each on his throne clothed with royal robes, in a court by the entrance of the gate of Samaria, and all the prophets prophesied before them.\n11 And Sedecias the son of Chanaana made himself horns of iron, and said: Thus saith the Lord: With these shalt thou push Syria, till thou destroy it.\n12 And all the prophets prophesied in like manner, saying: Go up to Ramoth Galaad, and prosper, for the Lord will deliver it into the king's hands.\n13 And the messenger, that went to call Micheas, spoke to him, saying: Behold the words of the prophets with one mouth declare good things to the king: let thy word therefore be like to theirs, and speak that which is good.\n14 But Micheas said to him: As the Lord liveth, whatsoever the Lord shall say to me, that will I speak.\n15 So he came to the king, and the king said to him: Micheas, shall we go to Ramoth Galaad to battle, or shall we forbear? He answered him: Go up, and prosper, and the Lord shall deliver it into the king's hands.\n16 But the king said to him: I adjure thee again and again, that thou tell me nothing but that which is true in the name of the Lord.\n17 And he said: I saw all Israel scattered upon the hills, like sheep that have no shepherd: and the Lord said: These have no master: let every man of them return to his house in peace.\n18 (Then the king of Israel said to Josaphat: Did I not tell thee, that he prophesieth no good to me, but always evil?)\n19 And he added and said: Hear thou therefore the word of the Lord: I saw the Lord sitting on his throne, and all the army of heaven standing by him on the right hand and on the left:\n20 And the Lord said: Who shall deceive Achab king of Israel, that he may go up, and fall at Ramoth Galaad? And one spoke words of this manner, and another otherwise.\n21 And there came forth a spirit, and stood before the Lord, and said: I will deceive him. And the Lord said to him: By what means?\n22 And he said: I will go forth, and be a lying spirit in the mouth of all his prophets. And the Lord said: Thou shalt deceive him, and shalt prevail: a go forth, and do so.\n23 Now therefore behold the Lord hath given a lying spirit in the mouth of all thy prophets that are here, and the Lord hath spoken evil against thee.\n24 And Sedecias the son of Chanaana came, and struck Micheas on the cheek, and said: Hath then the spirit of the Lord left me, and spoken to thee?\n25 And Micheas said: Thou shalt see in the day when thou shalt go into a chamber within a chamber to hide thyself.\n26 And the king of Israel said: Take Micheas, and let him abide with Ammon the governor of the city, and with Joas the son of Amalech.\n27 And tell them: Thus saith the king: Put this man in prison, and feed him with bread of affliction, and water of distress, till I return in peace.\n28 And Micheas said: If thou return in peace, the Lord hath not spoken by me. And he said: Hear, all ye people.\n29 So the king of Israel, and Josaphat king of Juda went up to Ramoth Galaad.\n30 And the king of Israel said to Josaphat: Take armour, and go into the battle, and put on thy own garments. But the king of Israel changed his dress, and went into the battle.\n31 And the king of Syria had commanded the two and thirty captains of the chariots, saying: You shall not fight against any, small or great, but against the king of Israel only.\n32 So when the captains of the chariots saw Josaphat, they suspected that he was the king of Israel, and making a violent assault they fought against him: and Josaphat cried out.\n33 And the captains of the chariots perceived that he was not the king of and they turned away from him.\n34 And a certain man bent his bow, shooting at a venture, and chanced to strike the king of Israel between the lungs and the stomach. But he said to the driver of his chariot: Turn thy hand, and carry me out of the army, for I am grievously wounded.\n35 And the battle was fought that day, and the king of Israel stood in his chariot against the Syrians, and he died in the evening: and the blood ran out of the wound into the midst of the chariot.\n36 And the herald proclaimed through all the army before the sun set, saying: Let every man return to his own city, and to his own country.\n37 And the king died, and was carried into Samaria: and they buried the king in Samaria.\n38 And they washed his chariot in the pool of Samaria, and the dogs licked up his blood, and they washed the reins, according to the word of the Lord which he had spoken.\n39 But the rest of the acts of Achab, and all that he did, and the house of ivory that he made, and all the cities that he built, are they not written in the book of the words of the days of the kings of Israel?\n40 So Achab slept with his fathers, and Ochozias his son reigned in his stead.\n41 But Josaphat the son of Asa began to reign over Juda in the fourth year of Achab king of Israel.\n42 He was five and thirty years old when he began to reign, and he reigned five and twenty years in Jerusalem: the name of his mother was Azuba the daughter of Salai.\n43 And he walked in all the way of Asa his father, and he declined not from it: and he did that which was right in the sight of the Lord.\n44 Nevertheless he took not away the high places: for as Set the people offered sacrifices and burnt incense in the high places.\n45 And Josaphat had peace with the king of Israel.\n46 But the rest of the acts of Josaphat, and his works which he did, and his battles, are they not written in the book of the words of the days of the kings of Juda?\n47 And the remnant also of the effeminate, who remained in the days of Asa his father, he took out of the land.\n48 And there was then no king appointed in Edom.\n49 But king Josaphat made navies on the sea, to sail into Ophir for gold: but they could not go, for the ships were broken in Asiongaber.\n50 Then Ochozias the ton of Achab said to Josaphat: Let my servants go with thy servants in the ships. And Josaphat would not.\n51 And Josaphat slept with his fathers. and was buried with them in the city of David his father: and Joram his son reigned in his stead.\n52 And Ochozias the son of Achab began to reign over Israel in Samaria, in the seventeenth year of Josaphat king of Juda, and he reigned over Israel two years,\n53 And he did evil in the sight of the Lord, and walked in the way of his father and his mother, and in the way of Jeroboam the son of Nabat, who made Israel to sin.\n54 He served also Baal, and worshipped him, and provoked the Lord the God of Israel, according to all that his father had done.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And Gorgias and his army are near us in the mountain: but stand ye now against our enemies, and overthrow them, and you shall take the spoils afterwards with safety.\" for me?", "role": "user" }, { "content": "That's from 1 Maccabees, chapter 4.\n\nWant the full chapter? Here it is:\n1 Maccabees Chapter 4\n1 Then Gorgias took five thousand men, and a thousand of the best horsemen: and they removed out of the camp by night.\n2 That they might come upon the camp of the Jews, and strike them suddenly: and the men that were of the castle were their guides.\n3 And Judas heard of it, and rose up, he and the valiant men, to attack the king's forces that were in Emmaus.\n4 For as yet the army was dispersed from the camp.\n5 And Gorgias came by night into the camp of Judas, and found no man, and he sought them in the mountains: for he said: These men flee from us.\n6 And when it was day, Judas shewed himself in the plain with three thousand men only, who neither had armour nor swords.\n7 And they saw the camp of the Gentiles that it was strong, and the men in breastplates, and the horsemen round about them, and these were trained up to war.\n8 And Judas said to the men that were with him: Fear ye not their multitude, neither be ye afraid of their assault.\n9 Remember in what manner our fathers were saved in the Red Sea, when Pharao pursued them with a great army.\n10 And now let us cry to heaven: and the Lord will have mercy on us, and will remember the covenant of our fathers, and will destroy this army before our face this day:\n11 And all nations shall know that there is one that redeemeth and delivereth Israel.\n12 And the strangers lifted up their eyes, and saw them coming against them.\n13 And they went out of the camp to battle, and they that were with Judas sounded the trumpet.\n14 And they joined battle: and the Gentiles were routed, and fled into the plain.\n15 But all the hindmost of them fell by the sword, and they pursued them as far as Gezeron, and even to the plains of Idumea, and of Azotus, and of Jamnia: and there fell of them to the number of three thousand men.\n16 And Judas returned again with his army that followed him,\n17 And he said to the people: Be not greedy of the spoils: for there is war before us:\n18 And Gorgias and his army are near us in the mountain: but stand ye now against our enemies, and overthrow them, and you shall take the spoils afterwards with safety.\n19 And as Judas was speaking these words, behold part of them appeared looking forth from the mountain.\n20 And Gorgias saw that his men were put to flight, and that they had set fire to the camp: for the smoke that was seen declared what was done.\n21 And when they had seen this, they were seized with great fear, seeing at the same time Judas and his army in the plain ready to fight.\n22 So they all fled away into the land of the strangers.\n23 And Judas returned to take the spoils of the camp, and they got much gold, and silver, and blue silk, and purple of the sea, and great riches.\n24 And returning home they sung a hymn, and blessed God in heaven, because he is good, because his mercy endureth for ever.\n25 So Israel had a great deliverance that day.\n26 And such of the strangers as escaped, went and told Lysias all that had happened.\n27 And when he heard these things, he was amazed and discouraged: because things had not succeeded in Israel according to his mind, and as the king had commanded.\n28 So the year following Lysias gathered together threescore thousand chosen men, and five thousand horsemen, that he might subdue them.\n29 And they came into Judea, and pitched their tents in Bethoron, and Judas met them with ten thousand men.\n30 And they saw that the army was strong, and he prayed, and said: Blessed art thou, O Saviour of Israel, who didst break the violence of the mighty by the hand of thy servant David, and didst deliver up the camp of the strangers into the hands of Jonathan the son of Saul and of his armourbearer.\n31 Shut up this army in the hands of thy people Israel, and let them be confounded in their host and their horsemen.\n32 Strike them with fear, and cause the boldness of their strength to languish, and let them quake at their own destruction.\n33 Cast them down with the sword of them that love thee: and let all that know thy name, praise thee with hymns.\n34 And they joined battle: and there fell of the army of Lysias five thousand men.\n35 And when Lysias saw that his men were put to flight, and how bold the Jews were, and that they were ready either to live, or to die manfully, he went to Antioch, and chose soldiers, that they might come again into Judea with greater numbers.\n36 Then Judas, and his brethren said: Behold our enemies are discomfited: let us go up now to cleanse the holy places and to repair them.\n37 And all the army assembled together, and they went up into mount Sion.\n38 And they saw the sanctuary desolate, and the altar profaned, and the gates burnt, and shrubs growing up in the courts as in a forest, or on the mountains, and the chambers joining to the temple thrown down.\n39 And they rent their garments, and made great lamentation, and put ashes on their heads:\n40 And they fell face down to the ground on their faces, and they sounded with the trumpets of alarm, and they cried towards heaven.\n41 Then Judas appointed men to fight against them that were in the castle, till they had cleansed the holy places.\n42 And he chose priests without blemish, whose will was set upon the law of God:\n43 And they cleansed the holy places, and took away the stones that had been defiled into an unclean place.\n44 And he considered about the altar of holocausts that had been profaned, what he should do with it.\n45 And a good counsel came into their minds, to pull it down: lest it should be a reproach to them, because the Gentiles had defiled it; so they threw it down.\n46 And they laid up the stones in the mountain of the temple in a convenient place, till there should come a prophet, and give answer concerning them.\n47 Then they took whole stones according to the law, and built a new altar according to the former:\n48 And they built up the holy places, and the things that were within the temple: and they sanctified the temple, and the courts.\n49 And they made new holy vessels, and brought in the candlestick, and the altar of incense, and the table into the temple.\n50 And they put incense upon the altar, and lighted up the lamps that were upon the candlestick, and they gave light in the temple.\n51 And they set the loaves upon the table, and hung up the veils, and finished all the works that they had begun to make.\n52 And they arose before the morning on the five and twentieth day of the ninth month (which is the month of Casleu) in the hundred and forty-eighth year.\n53 And they offered sacrifice according to the law upon the new altar of holocausts which they had made.\n54 According to the time, and according to the day wherein the heathens had defiled it, in the same was it dedicated anew with canticles, and harps, and lutes, and cymbals.\n55 And all the people fell upon their faces, and adored, and blessed up to heaven, him that had prospered them.\n56 And they kept the dedication of the altar eight days, and they offered holocausts with joy, and sacrifices of salvation, and of praise.\n57 And they adorned the front of the temple with crowns of gold, and escutcheons, and they renewed the gates, and the chambers, and hanged doors upon them.\n58 And there was exceeding great joy among the people, and the reproach of the Gentiles was turned away.\n59 And Judas, and his brethren, and all the church of Israel decreed, that the day of the dedication of the altar should be kept in its season from year to year for eight days, from the five and twentieth day of the month of Casleu, with joy and gladness.\n60 They built up also at that time mount Sion, with high walls, and strong towers round about, lest the Gentiles should at any time come, and tread it down as they did before.\n61 And he placed a garrison there to keep it, and he fortified it to secure Bethsura, that the people might have a defence against Idumea.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And you became followers of us, and of the Lord; receiving the word in much tribulation, with joy of the Holy Ghost:\"?", "role": "user" }, { "content": "The quote \"And you became followers of us, and of the Lord; receiving the word in much tribulation, with joy of the Holy Ghost:\" is from 1 Thessalonians 1:6 in the New Testament.", "role": "assistant" }, { "content": "Tell me what 2 Corinthians 12:18 says", "role": "user" }, { "content": "From the New Testament, in 2 Corinthians 12:18 (Douay Rheims), we read:\n\"I desired Titus, and I sent with him a brother. Did Titus overreach you? Did we not walk with the same spirit? did we not in the same steps?\"", "role": "assistant" }, { "content": "From which book and what chapter does \"Writing by their hands: The apostles and ancients, brethren, to the brethren of the Gentiles that are at Antioch, and in Syria and Cilicia, greeting.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Acts, chapter 15.\n\nHere's the entire chapter for you:\nActs Chapter 15\n1 And some coming down from Judea, taught the brethren: That except you be circumcised after the manner of Moses, you cannot be saved.\n2 And when Paul and Barnabas had no small contest with them, they determined that Paul and Barnabas, and certain others of the other side, should go up to the apostles and priests to Jerusalem about this question.\n3 They therefore being brought on their way by the church, passed through Phenice, and Samaria, relating the conversion of the Gentiles; and they caused great joy to all the brethren.\n4 And when they were come to Jerusalem, they were received by the church, and by the apostles and ancients, declaring how great things God had done with them.\n5 But there arose some of the sect of the Pharisees that believed, saying: They must be circumcised, and be commanded to observe the law of Moses.\n6 And the apostles and ancients assembled to consider of this matter.\n7 And when there had been much disputing, Peter, rising up, said to them: Men, brethren, you know, that in former days God made choice among us, that by my mouth the Gentiles should hear the word of the gospel, and believe.\n8 And God, who knoweth the hearts, gave testimony, giving unto them the Holy Ghost, as well as to us;\n9 And put no difference between us and them, purifying their hearts by faith.\n10 Now therefore, why tempt you God to put a yoke upon the necks of the disciples, which neither our fathers nor we have been able to bear?\n11 But by the grace of the Lord Jesus Christ, we believe to be saved, in like manner as they also.\n12 And all the multitude held their peace; and they heard Barnabas and Paul telling what great signs and wonders God had wrought among the Gentiles by them.\n13 And after they had held their peace, James answered, saying: Men, brethren, hear me.\n14 Simon hath related how God first visited to take of the Gentiles a people to his name.\n15 And to this agree the words of the prophets, as it is written:\n16 After these things I will return, and will rebuild the tabernacle of David, which is fallen down; and the ruins thereof I will rebuild, and I will set it up:\n17 That the residue of men may seek after the Lord, and all nations upon whom my name is invoked, saith the Lord, who doth these things.\n18 To the Lord was his own work known from the beginning of the world.\n19 For which cause I judge that they, who from among the Gentiles are converted to God, are not to be disquieted.\n20 But that we write unto them, that they refrain themselves from the pollutions of idols, and from fornication, and from things strangled, and from blood.\n21 For Moses of old time hath in every city them that preach him in the synagogues, where he is read every sabbath.\n22 Then it pleased the apostles and ancients, with the whole church, to choose men of their own company, and to send to Antioch, with Paul and Barnabas, namely, Judas, who was surnamed Barsabas, and Silas, chief men among the brethren.\n23 Writing by their hands: The apostles and ancients, brethren, to the brethren of the Gentiles that are at Antioch, and in Syria and Cilicia, greeting.\n24 Forasmuch as we have heard, that some going out from us have troubled you with words, subverting your souls; to whom we gave no commandment:\n25 It hath seemed good to us, being assembled together, to choose out men, and to send them unto you, with our well beloved Barnabas and Paul:\n26 Men that have given their lives for the name of our Lord Jesus Christ.\n27 We have sent therefore Judas and Silas, who themselves also will, by word of mouth, tell you the same things.\n28 For it hath seemed good to the Holy Ghost and to us, to lay no further burden upon you than these necessary things:\n29 That you abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication; from which things keeping yourselves, you shall do well. Fare ye well.\n30 They therefore being dismissed, went down to Antioch; and gathering together the multitude, delivered the epistle.\n31 Which when they had read, they rejoiced for the consolation.\n32 But Judas and Silas, being prophets also themselves, with many words comforted the brethren, and confirmed them.\n33 And after they had spent some time there, they were let go with peace by the brethren, unto them that had sent them.\n34 But it seemed good unto Silas to remain there; and Judas alone departed to Jerusalem.\n35 And Paul and Barnabas continued at Antioch, teaching and preaching, with many others, the word of the Lord.\n36 And after some days, Paul said to Barnabas: Let us return and visit our brethren in all the cities wherein we have preached the word of the Lord, to see how they do.\n37 And Barnabas would have taken with them John also, that was surnamed Mark;\n38 But Paul desired that he (as having departed from them out of Pamphylia, and not gone with them to the work) might not be received.\n39 And there arose a dissension, so that they departed one from another; and Barnabas indeed taking Mark, sailed to Cyprus.\n40 But Paul choosing Silas, departed, being delivered by the brethren to the grace of God.\n41 And he went through Syria and Cilicia, confirming the churches, commanding them to keep the precepts of the apostles and the ancients.\n", "role": "assistant" }, { "content": "Can you read Daniel chapter 6, verse 22?", "role": "user" }, { "content": "Here's the passage from Daniel 6:22 in the Old Testament (Douay Rheims):\n\"My God hath sent his angel, and hath shut up the mouths of the lions, and they have not hurt me: forasmuch as before him justice hath been found in me: yea and before thee, O king, I have done no offence.\"", "role": "assistant" }, { "content": "Hebrews 11:13 please", "role": "user" }, { "content": "New Testament\nHebrews 11:13 (Douay Rheims)\n\"All these died according to faith, not having received the promises, but beholding them afar off, and saluting them, and confessing that they are pilgrims and strangers on the earth.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Hearken unto me, O my people, and give ear to me, O my tribes: for a law shall go forth from me, and my judgment shall rest to be a light of the nations.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Isaiah, chapter 51.\n\nHere's the entire chapter for you:\nIsaiah Chapter 51\n1 Give ear to me, you that follow that which is just, and you that seek the Lord: look unto the rock whence you are hewn, and to the hole of the pit from which you are dug out.\n2 Look unto Abraham your father, and to Sara that bore you: for I called him alone, and blessed him, and multiplied him.\n3 The Lord therefore will comfort Sion, and will comfort all the ruins thereof: and he will make her desert as a place of pleasure, and her wilderness as the garden of the Lord. Joy and gladness shall be found therein, thanksgiving, and the voice of praise.\n4 Hearken unto me, O my people, and give ear to me, O my tribes: for a law shall go forth from me, and my judgment shall rest to be a light of the nations.\n5 My just one is near at hand, my saviour is gone forth, and my arms shall judge the people: the islands shall look for me, and shall patiently wait for my arm.\n6 Lift up your eyes to heaven, and look down to the earth beneath: for the heavens shall vanish like smoke, and the earth shall be worn away like a garment, and the inhabitants thereof shall perish in like manner: but my salvation shall be for ever, and my justice shall not fail.\n7 Hearken to me, you that know what is just, my people who have my law in your heart: fear ye not the reproach of men, and be not afraid of their blasphemies.\n8 For the worm shall eat them up as a garment: and the moth shall consume them as wool: but my salvation shall be for ever, and my justice from generation to generation,\n9 Arise, arise, put on strength, O thou arm of the Lord, arise as in the days of old, in the ancient generations. Hast not thou struck the proud one, and wounded the dragon?\n10 Hast not thou dried up the sea, the water of the mighty deep, who madest the depth of the sea a way, that the delivered might pass over?\n11 And now they that are redeemed by the Lord, shall return, and shall come into Sion singing praises, and joy everlasting shall be upon their heads, they shall obtain joy and gladness, sorrow and mourning shall flee away.\n12 I, I myself will comfort you: who art thou, that thou shouldst be afraid of a mortal man, and of the son of man, who shall wither away like grass?\n13 And thou hast forgotten the Lord thy maker, who stretched out the heavens, and founded the earth: and thee hast been afraid continually all the day at the presence of his fury who afflicted thee, and had prepared himself to destroy thee: where is now the fury of the oppressor?\n14 He shall quickly come that is going to open unto you, and he shall not kill unto utter destruction, neither shall his bread fail.\n15 But I am the Lord thy God, who trouble the sea, and the waves thereof swell: the Lord of hosts is my name.\n16 I have put my words in thy mouth, and have protected thee in the shadow of my hand, that thou mightest plant the heavens, and found the earth: and mightest say to Sion: Thou art my people.\n17 Arise, arise, stand up, O Jerusalem, which hast drunk at the hand of the Lord the cup of his wrath; thou hast drunk even to the bottom of the cup of dead sleep, and thou hast drunk even to the dregs.\n18 There is none that can uphold her among all the children that she hath brought forth: and there is none that taketh her by the hand among all the children that she hath brought up.\n19 There are two things that have happened to thee: who shall be sorry for thee? desolation, and destruction, and the famine, and the sword, who shall comfort thee?\n20 Thy children are cast forth, they have slept at the head of all the ways, as the wild ox that is snared: full of the indignation of the Lord, of the rebuke of thy God.\n21 Therefore hear this, thou poor little one, and thou that art drunk but no with wine.\n22 Thus saith thy Sovereign the Lord and thy God, who will fight for his people: Behold I have taken out of thy hand the cup of dead sleep, the dregs of the cup of my indignation, thou shalt not drink it again any more.\n23 And I will put it in the hand of them that have oppressed thee, and have said to thy soul: Bow down, that we may go over: and thou hast laid thy body as the ground, and as a way to them that went over.\n", "role": "assistant" }, { "content": "Where does it say \"Upon a high and lofty mountain thou hast laid thy bed, and hast gone up thither to offer victims.\", in the bible?", "role": "user" }, { "content": "The scripture \"Upon a high and lofty mountain thou hast laid thy bed, and hast gone up thither to offer victims.\" is located in Isaiah 57:7 of the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"In the ancient is wisdom, and in length of days prudence.\"?", "role": "user" }, { "content": "The scripture \"In the ancient is wisdom, and in length of days prudence.\" is located in Job 12:12 of the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Thou art changed to be cruel toward me, and in the hardness of thy hand thou art against me.\"?", "role": "user" }, { "content": "In the book of Job, chapter 30, verse 21 of the Old Testament, you'll find \"Thou art changed to be cruel toward me, and in the hardness of thy hand thou art against me.\".", "role": "assistant" }, { "content": "John, chapter 6, verse 59 - what does it say?", "role": "user" }, { "content": "The verse in John 6:59 of the New Testament (Douay Rheims) goes:\n\"This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And taking their arms of war, they posted themselves at the places, which by a narrow pathway lead directly between the mountains, and they guarded them all day and night.\" come?", "role": "user" }, { "content": "The verse you're asking about is in Judith, chapter 7.\n\nHere's the complete chapter text:\nJudith Chapter 7\n1 But Holofernes on the next day gave orders to his army, to go up against Bethulia.\n2 Now there were in his troops a hundred and twenty thousand footmen, and two and twenty thousand horsemen, besides the preparations of those men who had been taken, and who had been brought away out of the provinces and cities of all the youth.\n3 All these prepared themselves together to fight against the children of Israel, and they came by the hillside to the top, which looketh toward Dothain, from the place which is called Behlma, unto Chelmon, which is over against Esdrelon.\n4 But the children of Israel, when they saw the multitude of them, prostrated themselves upon the ground, putting ashes upon their heads, praying with one accord, that the God of Israel would shew his mercy upon his people.\n5 And taking their arms of war, they posted themselves at the places, which by a narrow pathway lead directly between the mountains, and they guarded them all day and night.\n6 Now Holofernes, in going round about, found that the fountains which supplied them with water, ran through an aqueduct without the city on the south side: and he commanded their aqueduct to he cut off.\n7 Nevertheless there were springs not far from the walls, out of which they were seen secretly to draw water, to refresh themselves a little rather than to drink their fill.\n8 But the children of Ammon and Moab came to Holofernes, saying: The children of Israel trust not in their spears, nor in their arrows, but the mountains are their defense, and the steep hires and precipices guard them.\n9 Wherefore that thou mayst overcome them without joining battle, set guards at the springs that they may not draw water out of them, and thou shalt destroy them without sword, or at least being wearied out they will yield up their city, which they suppose, because it is situate in the mountains, to be impregnable.\n10 And these words pleased Holofernes, and his officers, and he placed all round about a hundred men at every spring.\n11 And when they had kept this watch for full twenty days, the cisterns, and the reserve of waters failed among all the inhabitants of Bethulia, so that there was not within the city, enough to satisfy them, no not for one day, for water was daily given out to the people by measure.\n12 Then all the men and women, young men, and children, gathering themselves together to Ozias, all together with one voice,\n13 Said: God be judge between us and thee, for thou hast done evil against us, in that thou wouldst not speak peaceably with the Assyrians, and for this cause God hath sold us into their hands.\n14 And therefore there is no one to help us, while we are cast down before their eyes in thirst, and sad destruction.\n15 And now assemble ye all that are in the city, that we may of our own accord yield ourselves all up to the people of Holofernes.\n16 For it is better, that being captives we should live and bless the Lord, than that we should die, and be a reproach to all flesh, after we have seen our wives and our infants die before our eyes.\n17 We call to witness this day heaven and earth, and the God of our fathers, who taketh vengeance upon us according to our sins, conjuring you to deliver now the city into the hand of the army of Holofernes, that our end may be short by the edge of the sword, which is made longer by the drought of thirst.\n18 And when they had said these things, there was great weeping and lamentation of all in the assembly, and for many hours with one voice they cried to God, saying:\n19 We have sinned with our fathers we have done unjustly, we have commited iniquity:\n20 Have thou mercy on us, because thou art good, or punish our iniquities by chastising us thyself, and deliver not them that trust in thee to a people that knoweth not thee,\n21 That they may not say among the gentiles: Where is their God?\n22 And when being wearied with these cries, and tired with these weepings, they held their peace,\n23 Ozias rising up all in tears, said: Be of good courage, my brethren, and let us wait these five days for mercy from the Lord.\n24 For perhaps he will put a stop to his indignation, and will give glory to his own name.\n25 But if after five days be past there come no aid, we will do the things which you leave spoken.\n", "role": "assistant" }, { "content": "Read me Leviticus 16:17", "role": "user" }, { "content": "Here's the passage from Leviticus 16:17 in the Old Testament (Douay Rheims):\n\"Let no man be in the tabernacle when the high priest goeth into the sanctuary, to pray for himself and his house, and for the whole congregation of Israel, until he come out.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And then they shall see the Son of man coming in a cloud, with great power and majesty.\"?", "role": "user" }, { "content": "The verse you're asking about is in Luke, chapter 21.\n\nHere's the complete chapter text:\nLuke Chapter 21\n1 And looking on, he saw the rich men cast their gifts into the treasury.\n2 And he saw also a certain poor widow casting in two brass mites.\n3 And he said: Verily I say to you, that this poor widow hath cast in more than they all:\n4 For all these have of their abundance cast into the offerings of God: but she of her want, hath cast in all the living that she had.\n5 And some saying of the temple, that it was adorned with goodly stones and gifts, he said:\n6 These things which you see, the days will come in which there shall not be left a stone upon a stone that shall not be thrown down.\n7 And they asked him, saying: Master, when shall these things be? and what shall be the sign when they shall begin to come to pass?\n8 Who said: Take heed you be not seduced; for many will come in my name, saying, I am he; and the time is at hand: go ye not therefore after them.\n9 And when you shall hear of wars and seditions, be not terrified: these things must first come to pass; but the end is not yet presently.\n10 Then he said to them: Nation shall rise against nation, and kingdom against kingdom.\n11 And there shall be great earthquakes in divers places, and pestilences, and famines, and terrors from heaven; and there shall be great signs.\n12 But before all these things, they will lay their hands upon you, and persecute you, delivering you up to the synagogues and into prisons, dragging you before kings and governors, for my name's sake.\n13 And it shall happen unto you for a testimony.\n14 Lay it up therefore into your hearts, not to meditate before how you shall answer:\n15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to resist and gainsay.\n16 And you shall be betrayed by your parents and brethren, and kinsmen and friends; and some of you they will put to death.\n17 And you shall be hated by all men for my name's sake.\n18 But a hair of your head shall not perish.\n19 In your patience you shall possess your souls.\n20 And when you shall see Jerusalem compassed about with an army; then know that the desolation thereof is at hand.\n21 Then let those who are in Judea, flee to the mountains; and those who are in the midst thereof, depart out: and those who are in the countries, not enter into it.\n22 For these are the days of vengeance, that all things may be fulfilled, that are written.\n23 But woe to them that are with child, and give suck in those days; for there shall be great distress in the land, and wrath upon this people.\n24 And they shall fall by the edge of the sword; and shall be led away captives into all nations; and Jerusalem shall be trodden down by the Gentiles; till the times of the nations be fulfilled.\n25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, by reason of the confusion of the roaring of the sea and of the waves;\n26 Men withering away for fear, and expectation of what shall come upon the whole world. For the powers of heaven shall be moved;\n27 And then they shall see the Son of man coming in a cloud, with great power and majesty.\n28 But when these things begin to come to pass, look up, and lift up your heads, because your redemption is at hand.\n29 And he spoke to them in a similitude. See the fig tree, and all the trees:\n30 When they now shoot forth their fruit, you know that summer is nigh;\n31 So you also, when you shall see these things come to pass, know that the kingdom of God is at hand.\n32 Amen, I say to you, this generation shall not pass away, till all things be fulfilled.\n33 Heaven and earth shall pass away, but my words shall not pass away.\n34 And take heed to yourselves, lest perhaps your hearts be overcharged with surfeiting and drunkenness, and the cares of this life, and that day come upon you suddenly.\n35 For as a snare shall it come upon all that sit upon the face of the whole earth.\n36 Watch ye, therefore, praying at all times, that you may be accounted worthy to escape all these things that are to come, and to stand before the Son of man.\n37 And in the daytime, he was teaching in the temple; but at night, going out, he abode in the mount that is called Olivet.\n38 And all the people came early in the morning to him in the temple, to hear him.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"If the wife in the house of her husband, hath bound herself by vow and by oath,\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Numbers, chapter 30.\n\nHere's the full chapter:\nNumbers Chapter 30\n1 And Moses told the children of Israel all that the Lord had commanded him:\n2 And he said to the princes of the tribes of the children of Israel: This is the word that the Lord hath commanded:\n3 If any man make a vow to the Lord, or bind himself by an oath: he shall not make his word void but shall fulfill all that he promised.\n4 If a woman vow any thing, and bind herself by an oath, being in her father's house, and but yet a girl in age: if her father knew the vow that she hath promised, and the oath wherewith she hath bound her soul, and held his peace, she shall be bound by the vow:\n5 Whatsoever she promised and swore, she shall fulfill in deed.\n6 But if her father, immediately as soon as he heard it, gainsaid it, both her vows and her oaths shall be void, neither shall she be bound to what she promised, because her father hath gainsaid it.\n7 If she have a husband, and shall vow any thing, and the word once going out of her mouth shall bind her soul by an oath:\n8 The day that her husband shall hear it, and not gainsay it, she shall be bound to the vow, and shall give whatsoever she promised.\n9 But if as soon as he heareth he gainsay it, and make her promises and the words wherewith she had bound her soul of no effect: the Lord will forgive her.\n10 The widow, and she that is divorced, shall fulfill whatsoever they vow.\n11 If the wife in the house of her husband, hath bound herself by vow and by oath,\n12 If her husband hear, and hold his peace, and doth not disallow the promise, she shall accomplish whatsoever she had promised.\n13 But if forthwith he gainsay it, she shall not be bound by the promise: because her husband gainsaid it, and the Lord will be merciful to her.\n14 If she vow and bind herself by oath, to afflict her soul by fasting, or abstinence from other things, it shall depend on the will of her husband, whether she shall do it, or not do it.\n15 But if the husband hearing it hold his peace, and defer the declaring his mind till another day: whatsoever she had vowed and promised, she shall fulfill: because immediately as he heard it, he held his peace.\n16 But if he gainsay it after that he knew it, he shall bear her iniquity.\n17 These are the laws which the Lord appointed to Moses between the husband and the wife, between the father and the daughter that is as yet but a girl in age, or that abideth in her father's house.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Command the children of Israel, and then shalt say to them: When you are entered into the land of Chanaan, and it shall be fallen into your possession by lot, it shall be bounded by these limits:\"?", "role": "user" }, { "content": "The passage \"Command the children of Israel, and then shalt say to them: When you are entered into the land of Chanaan, and it shall be fallen into your possession by lot, it shall be bounded by these limits:\" comes from Numbers 34:2 in the Old Testament.", "role": "assistant" }, { "content": "- Book: Psalm\n- Chapter: 106\n- Verse: 16", "role": "user" }, { "content": "From the Old Testament, in Psalm 106:16 (Douay Rheims), we read:\n\"Because he hath broken gates of brass, and burst the iron bars.\"", "role": "assistant" }, { "content": "Which book and chapter does \"For corruption and death hang over in his commandments.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book Sirach, chapter 28.\n\nHere's the full chapter:\nSirach Chapter 28\n1 He that seeketh to revenge himself, shall find vengeance from the Lord, and he will surely keep his sins in remembrance.\n2 Forgive thy neighbour if he hath hurl thee: and then shall thy sins be forgiven to thee when thou prayest.\n3 Man to man reserveth anger, and doth he seek remedy of God?\n4 He hath no mercy on a man like himself, and doth he entreat for his own sins?\n5 He that is but flesh, nourisheth anger, and doth he ask forgiveness of God? who shall obtain pardon for his sins?\n6 Remember thy last things, and let enmity cease:\n7 For corruption and death hang over in his commandments.\n8 Remember the fear of God, and be not angry with thy neighbour.\n9 Remember the covenant of the most High, and overlook the ignorance of thy neighbour.\n10 Refrain from strife, and thou shalt diminish thy sins:\n11 For a passionate man kindleth strife, and a sinful man will trouble his friends, and bring in debate in the midst of them that are at peace.\n12 For as the wood of the forest is, so the fire burneth: and as a man's strength is, so shall his anger be, and according to his riches he shall increase his anger.\n13 A hasty contention kindleth a fire: and a hasty quarrel sheddeth blood: and a tongue that beareth witness bringeth death.\n14 If thou blow the spark, it shall burn as a fire: and if thou spit upon it, it shall be quenched: both come out of the mouth.\n15 The whisperer and the double tongued is accursed: for he hath troubled many that were at peace.\n16 The tongue of a third person hath disquieted many, and scattered them from nation to nation.\n17 It hath destroyed the strong cities of the rich, and hath overthrown the houses of great men.\n18 It hath cut in pieces the forces of people, and undone strong nations.\n19 The tongue of a third person hath cast out valiant women, and deprived them of their labours.\n20 He that hearkeneth to it, shall never have rest, neither shall he have a friend in whom he may repose.\n21 The stroke of a whip maketh a blue mark: but the stroke of the tongue will break the bones.\n22 Many have fallen by the edge of the sword, but not so many as have perished by their own tongue.\n23 Blessed is he that is defended from a wicked tongue, that hath not passed into the wrath thereof, and that hath not drawn the yoke thereof, and hath not been bound in its bands.\n24 For its yoke is a yoke of iron: and its bands are bands of brass.\n25 The death thereof is a most evil death: and hell is preferable to it.\n26 Its continuance shall not be for a long time, but it shall possess the ways of the unjust: and the just shall not be burnt with its flame.\n27 They that forsake God shall fall into it, and it shall burn in them, and shall not be quenched, and it shall be sent upon them as a lion, and as a leopard it shall tear them.\n28 Hedge in thy ears with thorns, hear not a wicked tongue, and make doors and bars to thy mouth.\n29 Melt down thy gold and silver, and make a balance for thy words, and a just bridle for thy mouth:\n30 And take heed lest thou slip with thy tongue, and fall in the sight of thy enemies who lie in wait for thee, and thy fall be incurable unto death.\n", "role": "assistant" }, { "content": "Which book and chapter does \"For the wicked that denied to know thee, were scourged by the strength of thy arm, being persecuted by strange waters, and hail, and rain, and consumed by fire.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Wisdom, chapter 16.\n\nHere's the complete chapter text:\nWisdom Chapter 16\n1 For these things, and by the like things to these, they were worthily punished, and were destroyed by a multitude of beasts.\n2 Instead of which punishment, dealing well with thy people, thou gavest them their desire of delicious food, of a new taste, preparing for them quails for their meat:\n3 To the end that they indeed desiring food, by means of those things that were shewn and sent among them, might loathe even that which was necessary to satisfy their desire. But these, after suffering want for a short time, tasted a new meat.\n4 For it was requisite that inevitable destruction should come upon them that exercised tyranny: but to these it should only be shewn how their enemies were destroyed.\n5 For when the fierce rage of beasts came upon these, they were destroyed with the bitings of crooked serpents.\n6 But thy wrath endured not for ever, but they were troubled for a short time for their correction, having a sign of salvation to put them in remembrance of the commandment of thy law.\n7 For he that turned to it, was not healed by that which he saw, but by thee the Saviour of all.\n8 And in this thou didst shew to our enemies, that thou art he who deliverest from all evil.\n9 For the bitings of locusts, and of flies killed them, and there was found no remedy for their life: because they were worthy to be destroyed by such things.\n10 But not even the teeth of venomous serpents overcame thy children: for thy mercy came and healed them.\n11 For they were examined for the remembrance of thy words, and were quickly healed, lest falling into deep forgetfulness, they might not be able to use thy help.\n12 For it was neither herb, nor mollifying plaster that healed them, but thy word, O Lord, which healeth all things.\n13 For it is thou, O Lord, that hast power of life and death, and leadest down to the gates of death, and bringest back again:\n14 A man indeed killeth through malice, and when the spirit is gone forth, it shall not return, neither shall he call back the soul that is received:\n15 But it is impossible to escape thy hand.\n16 For the wicked that denied to know thee, were scourged by the strength of thy arm, being persecuted by strange waters, and hail, and rain, and consumed by fire.\n17 And which was wonderful, in water, which extinguisheth all things, the fire had more force: for the world fighteth for the just.\n18 For at one time, the fire was mitigated, that the beasts which were sent against the wicked might not be burned, but that they might see and perceive that they were persecuted by the judgment of God.\n19 And at another time the fire, above its own power, burned in the midst of water, to destroy the fruits of a wicked land.\n20 Instead of which things thou didst feed thy people with the food of angels, and gavest them bread from heaven prepared without labour; having in it all that is delicious, and the sweetness of every taste.\n21 For thy sustenance shewed thy sweetness to thy children, and serving every man's will, it was turned to what every man liked.\n22 But snow and ice endured the force of fire, and melted not: that they might know that fire burning in the hail and flashing in the rain destroyed the fruits of the enemies.\n23 But this same again, that the just might be nourished, did even forget its own strength.\n24 For the creature serving thee the Creator, is made fierce against the unjust for their punishment; and abateth its strength for the benefit of them that trust in thee.\n25 Therefore even then it was transformed into all things, and was obedient to thy grace that nourisheth all, according to the will of them that desired it of thee.\n26 That thy children, O Lord, whom thou lovedst, might know that it is not the growing of fruits that nourisheth men, but thy word preserveth them that believe in thee:\n27 For that which could not be destroyed by fire, being warmed with a little sunbeam presently melted away:\n28 That it might be known to all, that we ought to prevent the sun to bless thee, and adore thee at the dawning of the light.\n29 For the hope of the unthankful shall melt away as the winter's ice, and shall run off as unprofitable water.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What chapter and book should I look at for \"And he sought the Lord in the days of Zacharias that understood and saw God: and as long as he sought the Lord, he directed him in all things.\"?", "role": "user" }, { "content": "It's from the book of 2 Chronicles, chapter 26.\n\nHere's the chapter in full:\n2 Chronicles Chapter 26\n1 And all the people of Juda took his son Ozias, who was sixteen years old, and made him king in the room of Amasias his father.\n2 He built Ailath, and restored it to the dominion of Juda, after that the king slept with his fathers.\n3 Ozias was sixteen years old when he began to reign, and he reigned two and fifty years in Jerusalem: the name of his mother was Jechelia of Jerusalem.\n4 And he did that which was right in the eyes of the Lord, according to all that Amasias his father had done.\n5 And he sought the Lord in the days of Zacharias that understood and saw God: and as long as he sought the Lord, he directed him in all things.\n6 Moreover he went forth and fought against the Philistines, and broke down the wall of Geth, and the wall of Jabnia, and the wall of Azotus: and he built towns in Azotus, and among the Philistines.\n7 And God helped him against the Philistines, and against the Arabians, that dwelt in Gurbaal, and against the Ammonites.\n8 And the ammonites gave gifts to Ozias: and his name was spread abroad even to the entrance of Egypt for his frequent victories.\n9 And Ozias built towers in Jerusalem over the gate of the corner, and over the gate of the valley, and the rest, in the same side of the wall, and fortified them.\n10 And he built towers in the wilderness, and dug many cisterns, for he had much cattle both in the plains, and in the waste of the desert: he had also vineyards and dressers of vines in the mountains, and in Carmel: for he was a man that loved husbandry.\n11 And the army of his fighting men, that went out to war, was under the hand of Jehiel the scribe, and Maasias the doctor, and under the hand of Henanias, who was one of the king's captains.\n12 And the whole number of the chiefs by the families of valiant men were two thousand six hundred.\n13 And the whole army under them three hundred and seven thousand five hundred: who were fit for war, and fought for the king against the enemy.\n14 And Ozias prepared for them, that is, for the whole army, shields, and spears, and helmets, and coats of mail, and bows, and slings to cast stones.\n15 And he made in Jerusalem engines of diverse kinds, which he placed in the towers, and in the corners of the walls, to shoot arrows, and great stones: and his name went forth far abroad, for the Lord helped him, and had strengthened him.\n16 But when he was made strong, his heart was lifted up to his destruction, and he neglected the Lord his God: and going into the temple of the Lord, he had a mind to burn incense upon the altar of incense.\n17 And immediately Azarias the priest going in after him, and with him fourscore priests of the Lord, most valiant men,\n18 Withstood the king and said: It doth not belong to thee, Ozias, to burn incense to the Lord, but to the priests, that is, to the sons of Aaron, who are consecrated for this ministry: go out of the sanctuary, do not despise: for this thing shall not be accounted to thy glory by the Lord God.\n19 And Ozias was angry, and holding in his hand the censer to burn incense, threatened the priests. And presently there rose a leprosy in his forehead before the priests, in the house of the Lord at the altar of incense.\n20 And Azarias the high priest, and all the rest of the priests looked upon him, and saw the leprosy in his forehead, and they made haste to thrust him out. Yea himself also being frightened, hasted to go out, because he had quickly felt the stroke of the Lord.\n21 And Ozias the king was a leper unto the day of his death, and he dwelt in a house apart being full of the leprosy, for which he had been cast out of the house of the Lord. And Joatham his son governed the king's house, and judged the people of the land.\n22 But the rest of the acts of Ozias first and last were written by Isaias the son of Amos, the prophet.\n23 And Ozias slept with his fathers, and they buried him in the field of the royal sepulchres, because he was a leper: and Joatham his son reigned in his stead.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And thou hast delivered us into the hands of our enemies that are unjust, and most wicked, and prevaricators, and to a king unjust, and most wicked beyond all that are upon the earth.\" written?", "role": "user" }, { "content": "\"And thou hast delivered us into the hands of our enemies that are unjust, and most wicked, and prevaricators, and to a king unjust, and most wicked beyond all that are upon the earth.\" appears in Daniel, chapter 3, at verse 32 of the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Its leaves were most beautiful, and its fruit exceeding much: and in it was food for all: under it dwelt cattle, and beasts, and in the branches thereof the fowls of the air had their abode: and all flesh did eat of it.\" in the Bible?", "role": "user" }, { "content": "\"Its leaves were most beautiful, and its fruit exceeding much: and in it was food for all: under it dwelt cattle, and beasts, and in the branches thereof the fowls of the air had their abode: and all flesh did eat of it.\" appears in Daniel, chapter 4, at verse 9 of the Old Testament.", "role": "assistant" }, { "content": "Read me Ezekiel 37:18", "role": "user" }, { "content": "From Ezekiel chapter 37, verse 18, Old Testament (Douay Rheims):\n\"And when the children of thy people shall speak to thee, saying: Wilt thou not tell us what thou meanest by this?\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Say to them: Thus saith the Lord God: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel that are associated with him, and I will put them together with the stick of Juda, and will make them one stick: and they shall be one in his hand.\"?", "role": "user" }, { "content": "That one's from Ezekiel, chapter 37.\n\nHere's the chapter it's part of:\nEzekiel Chapter 37\n1 The hand of the Lord was upon me, and brought me forth in the spirit of the Lord: and set me down in the midst of a plain that was full of bones.\n2 And he led me about through them on every side: now they were very many upon the face of the plain, and they were exceeding dry.\n3 And he said to me: Son of man, dost thou think these bones shall live? And I answered: O Lord God, thou knowest.\n4 And he said to me: Prophesy concerning these bones; and say to them: Ye dry bones, hear the word of the Lord.\n5 Thus saith the Lord God to these bones: Behold, I will send spirit into you, and you shall live.\n6 And I will lay sinews upon you, and will cause flesh to grow over you, and will cover you with skin: and I will give you spirit and you shall live, and you shall know that I am the Lord.\n7 And I prophesied as he had commanded me: and as I prophesied there was a noise, and behold a commotion: and the bones came together, each one to its joint.\n8 And I saw, and behold the sinews, and the flesh came up upon them: and the skin was stretched out over them, but there was no spirit in them.\n9 And he said to me: Prophesy to the spirit, prophesy, O son of man, and say to the spirit: Thus saith the Lord God: Come, spirit, from the four winds, and blow upon these slain, and let them live again.\n10 And I prophesied as he had commanded me: and the spirit came into them, and they lived: and they stood up upon their feet, an exceeding great army.\n11 And he said to me: Son of man: All these bones are the house of Israel: they say: Our bones are dried up, and our hope is lost, and we are cut off.\n12 Therefore prophesy, and say to them: Thus saith the Lord God: Behold I will open your graves, and will bring you out of your sepulchres, O my people: and will bring you into the land of Israel.\n13 And you shall know that I am the Lord, when I shall have opened your sepulchres, and shall have brought you out of your graves, O my people:\n14 And shall have put my spirit in you, and you shall live, and I shall make you rest upon your own land: and you shall know that I the Lord have spoken, and done it, saith the Lord God:\n15 And the word of the Lord came to me, saying:\n16 And thou son of man, take thee a stick: and write upon it: Of Juda, and of the children of Israel his associates: and take another stick and write upon it: For Joseph the stick of Ephraim, and for all the house of Israel, and of his associates.\n17 And join them one to the other into one stick, and they shall become one in thy hand.\n18 And when the children of thy people shall speak to thee, saying: Wilt thou not tell us what thou meanest by this?\n19 Say to them: Thus saith the Lord God: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel that are associated with him, and I will put them together with the stick of Juda, and will make them one stick: and they shall be one in his hand.\n20 And the sticks whereon thou hast written, shall be in thy hand, before their eyes.\n21 And thou shalt say to them: Thus saith the Lord God: Behold, I will take the children of Israel from the midst of the nations whither they are gone: and I will gather them on every side, and will bring them to their own land.\n22 And I will make them one nation in the land on the mountains of Israel, and one king shall be king over them all: and they shall no more be two nations, neither shall they be divided any more into two kingdoms.\n23 Nor shall they be defiled any more with their idols, nor with their abominations, nor with all their iniquities: and I will save them out of all the places in which they have sinned, and I will cleanse them: and they shall be my people, and I will be their God.\n24 And my servant David shall be king over them, and they shall have one shepherd: they shall walk in my judgments, and shall keep my commandments, and shall do them.\n25 And they shall dwell in the land which I gave to my servant Jacob, wherein your fathers dwelt, and they shall dwell in it, they and their children, and their children's children, for ever: and David my servant shall be their prince for ever.\n26 And I will make a covenant of peace with them, it shall be an everlasting covenant with them: and I will establish them, and will multiply them, and will set my sanctuary in the midst of them for ever.\n27 And my tabernacle shall be with them: and I will be their God, and they shall be my people.\n28 And the nations shall know that I am the Lord the sanctifier of Israel, when my sanctuary shall be in the midst of them for ever.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And again he said: By this you shall know that the Lord the living God is in the midst of you, and that he shall destroy before your sight the Chanaanite and the Hethite, the Hevite and the Pherezite, the Gergesite also and the Jebusite, and the Amorrhite.\"?", "role": "user" }, { "content": "That one's from Joshua, chapter 3.\n\nHere's the chapter it's part of:\nJoshua Chapter 3\n1 And Josue rose before daylight, and removed the camp: and they departed from Setim, and came to the Jordan, he, and all the children of Israel, and they abode there for three days.\n2 After which, the heralds went through the midst of the camp,\n3 And began to proclaim: When you shall see the ark of the covenant of the Lord your God, and the priests of the race of Levi carrying it, rise you up also, and follow them as they go before:\n4 And let there be between you and the ark the space of two thousand cubits: that you may see it afar off, and know which way you must go: for you have not gone this way before: and take care you come not near the ark.\n5 And Josue said to the people: Be ye sanctified: for to morrow the Lord will do wonders among you.\n6 And he said to the priests: Take up the ark of the covenant, and go before the people. And they obeyed his commands, and took it up and walked before them.\n7 And the Lord said to Josue: This day will I begin to exalt thee before Israel: that they may know that as I was with Moses, so I am with thee also.\n8 And do thou command the priests that carry the ark of the covenant, and say to them: When you shall have entered into part of the water of the Jordan, stand in it.\n9 And Josue said to the children of Israel: Come hither and hear the word of the Lord your God.\n10 And again he said: By this you shall know that the Lord the living God is in the midst of you, and that he shall destroy before your sight the Chanaanite and the Hethite, the Hevite and the Pherezite, the Gergesite also and the Jebusite, and the Amorrhite.\n11 Behold the ark of the covenant of the Lord of all the earth shall go before you into the Jordan.\n12 Prepare ye twelve men of the tribes of Israel, one of every tribe.\n13 And when the priests, that carry the ark of the Lord the God of the whole earth, shall set the soles of their feet in the waters of the Jordan, the waters that are beneath shall run down and go off: and those that come from above, shall stand together upon a heap.\n14 So the people went out of their tents, to pass over the Jordan: and the priests that carried the ark of the covenant. went on before them.\n15 And as soon as they came into the Jordan, and their feet were dipped in part of the water, (now the Jordan, it being harvest time, had filled the banks of its channel,)\n16 The waters that came down from above stood in one place, and swelling up like a mountain, were seen afar off from the city that is called Adom, to the place of Sarthan: but those that were beneath, ran down into the sea of the wilderness (which now is called the Dead Sea) until they wholly failed.\n17 And the people marched over against Jericho: and the priests that carried the ark of the covenant of the Lord, stood girded upon the dry ground in the midst of the Jordan, and all the people passed over through the channel that was dried up.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And Dalila said to him again: How long dost thou deceive me, and tell me lies? shew me wherewith thou mayest be bound. And Samson answered her: If thou plattest the seven locks of my head with a lace, and tying them round about a nail fastenest it in the ground, I shall be weak.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Judges, chapter 16.\n\nHere's the full chapter:\nJudges Chapter 16\n1 He went also into Gaza, and saw there a woman a harlot, and went in unto her.\n2 And when the Philistines had beard this, and it was noised about among them, that Samson was come into the city, they surrounded him, setting guards at the gate of the city, and watching there all the night in silence, that in the morning they might kill him as he went out.\n3 But Samson slept till midnight, and then rising he took both the doors of the gate, with the posts thereof, and the bolt, and laying them on his shoulders, carried them up to the top of the hill, which looketh towards Hebron.\n4 After this he loved a woman, who dwelt in the valley of Sorec, and she was called Dalila.\n5 And the princes of the Philistines came to her, and said: Deceive him, and learn of him wherein his great strength lieth, and how we may be able to overcome him, to bind and afflict him: which if thou shalt do, we will give thee every one of us eleven hundred pieces of silver.\n6 And Dalila said to Samson: Tell me, I beseech thee, wherein thy greatest strength lieth, and what it is wherewith if thou wert bound thou couldst not break loose.\n7 And Samson answered her: If I shall be bound with seven cords made of sinews not yet dry, but still moist, I shall be weak like other men.\n8 And the princes of the Philistines brought unto her seven cords, such is he spoke of, with which she bound him;\n9 Men lying privately in wait with her, and in the chamber expecting the event of the thing, and she cried out to him: The Philistines are upon thee, Samson. And he broke the bands, as a man would break a thread of tow twined with spittle, when it smelleth the fire: so it was not known wherein his strength Jay.\n10 And Dalila said to him: Behold thou hast mocked me, and hast told me a false thing: but now at least tell me wherewith thou mayest be bound.\n11 And he answered her: If I shall be bound with new ropes, that were never in work, I shall be weak and like other men.\n12 Dalila bound him again with these, and cried out: The Philistines are upon thee, Samson, there being an ambush prepared for him in the chamber. But he broke the bands like threads of webs.\n13 And Dalila said to him again: How long dost thou deceive me, and tell me lies? shew me wherewith thou mayest be bound. And Samson answered her: If thou plattest the seven locks of my head with a lace, and tying them round about a nail fastenest it in the ground, I shall be weak.\n14 And when Dalila had done this, she said to him: The Philistines are upon thee, Samson. And awaking out of his sleep he drew out the nail with the hairs and the lace.\n15 And Dalila said to him: How dost thou say thou lovest me, when thy mind is not with me? Thou hast told me lies these three times, and wouldst not tell me wherein thy great strength lieth.\n16 And when she pressed him much, and continually hung upon him for many days, giving him no time to rest, his soul fainted away, and was wearied even until death.\n17 Then opening the truth of the thing, he said to her: The razor hath never come upon my head, for I am a Nazarite, that is to say, consecrated to God from my mother's womb: if my head be shaven, my strength shall depart from me, and I shall become weak, and shall be like other men.\n18 Then seeing that be had discovered to her all his mind, she sent to the princes of the Philistines, saying: Come up this once more, for now he hath opened his heart to me. And they went up taking with them the money which they had promised.\n19 But she made him sleep upon her knees, and lay his head in her bosom. And she called a barber, and shaved his seven locks, and began to drive him away, and thrust him from her: for immediately his strength departed from him.\n20 And she said: The Philistines are upon thee, Samson. And awaking from sleep, he said in his mind: I will go out as I did before, and shake myself, not knowing that the Lord was departed from him.\n21 Then the Philistines seized upon him, and forthwith pulled out his eyes, and led him bound in chains to Gaza, and shutting him up in prison made him grind.\n22 And now his hair began to grow again.\n23 And the princes of the Philistines assembled together, to offer great sacrifices to Dagon their god, and to make merry, saying: Our god hath delivered our enemy Samson into our hands.\n24 And the people also seeing this, praised their god, and said the same: Our god hath delivered our adversary into our bands, him that destroyed our country and killed very many.\n25 And rejoicing in their feasts, when they had now taken their good cheer, they commanded that Samson should be called, and should play before them. And being brought out of prison he played before them, and they made him stand between two pillars.\n26 And he said to the lad that guided his steps: Suffer me to touch the pillars which support the whole house, and let me lean upon them, and rest a little.\n27 Now the house was full of men and women, and all the princes of the Philistines were there. Moreover about three thousand persons of both sexes from the roof and the higher part of the house, were beholding Samson's play.\n28 But he called upon the Lord, saying: O Lord God, remember me, and restore to me now my former strength, O my God, that I may revenge myself on my enemies, and for the loss of my two eyes I may take one revenge.\n29 And laying hold on both the pillars on which the house rested, and holding the one with his right hand, and the other with his left,\n30 He said: Let me die with the Philistines. And when he had strongly shook the pillars, the house fell upon all the princes, and the rest of the multitude that was there: and he killed many more at his death, than he had killed before in his life.\n31 And his brethren and all his kindred, going down took his body, and buried it between Saraa and Esthaol in the buryingplace of his father Manue: and he judged Israel twenty years.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"For Herod himself had sent and apprehended John, and bound him in prison for the sake of Herodias the wife of Philip his brother, because he had married her.\"?", "role": "user" }, { "content": "The text \"For Herod himself had sent and apprehended John, and bound him in prison for the sake of Herodias the wife of Philip his brother, because he had married her.\" is part of Mark chapter 6, verse 17 in the New Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"Saying: These last have worked but one hour, and thou hast made them equal to us, that have borne the burden of the day and the heats.\" belong to?", "role": "user" }, { "content": "That one's from Matthew, chapter 20.\n\nHere's the chapter it's part of:\nMatthew Chapter 20\n1 The kingdom of heaven is like to an householder, who went out early in the morning to hire labourers into his vineyard.\n2 And having agreed with the labourers for a penny a day, he sent them into his vineyard.\n3 And going out about the third hour, he saw others standing in the market place idle.\n4 And he said to them: Go you also into my vineyard, and I will give you what shall be just.\n5 And they went their way. And again he went out about the sixth and the ninth hour, and did in like manner.\n6 But about the eleventh hour he went out and found others standing, and he saith to them: Why stand you here all the day idle?\n7 They say to him: Because no man hath hired us. He saith to them: Go you also into my vineyard.\n8 And when evening was come, the lord of the vineyard saith to his steward: Call the labourers and pay them their hire, beginning from the last even to the first.\n9 When therefore they were come, that came about the eleventh hour, they received every man a penny.\n10 But when the first also came, they thought that they should receive more: and they also received every man a penny.\n11 And receiving it they murmured against the master of the house,\n12 Saying: These last have worked but one hour, and thou hast made them equal to us, that have borne the burden of the day and the heats.\n13 But he answering said to one of them: Friend, I do thee no wrong: didst thou not agree with me for a penny?\n14 Take what is thine, and go thy way: I will also give to this last even as to thee.\n15 Or, is it not lawful for me to do what I will? is thy eye evil, because I am good?\n16 So shall the last be first, and the first last. For many are called, but few chosen.\n17 And Jesus going up to Jerusalem, took the twelve disciples apart, and said to them:\n18 Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests and the scribes, and they shall condemn him to death.\n19 And shall deliver him to the Gentiles to be mocked, and scourged, and crucified, and the third day he shall rise again.\n20 Then came to him the mother of the sons of Zebedee with her sons, adoring and asking something of him.\n21 Who said to her: What wilt thou? She saith to him: Say that these my two sons may sit, the one on thy right hand, and the other on thy left, in thy kingdom.\n22 And Jesus answering, said: You know not what you ask. Can you drink the chalice that I shall drink? They say to him: We can.\n23 He saith to them: My chalice indeed you shall drink; but to sit on my right or left hand, is not mine to give to you, but to them for whom it is prepared by my Father.\n24 And the ten hearing it, were moved with indignation against the two brethren.\n25 But Jesus called them to him, and said: You know that the princes of the Gentiles lord it over them; and they that are the greater, exercise power upon them.\n26 It shall not be so among you: but whosoever will be the greater among you, let him be your minister:\n27 And he that will be first among you, shall be your servant.\n28 Even as the Son of man is not come to be ministered unto, but to minister, and to give his life a redemption for many.\n29 And when they went out from Jericho, a great multitude followed him.\n30 And behold two blind men sitting by the way side, heard that Jesus passed by, and they cried out, saying: O Lord, thou son of David, have mercy on us.\n31 And the multitude rebuked them that they should hold their peace. But they cried out the more, saying: O Lord, thou son of David, have mercy on us.\n32 And Jesus stood, and called them, and said: What will ye that I do to you?\n33 They say to him: Lord, that our eyes be opened.\n34 And Jesus having compassion on them, touched their eyes. And immediately they saw, and followed him.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"It is the continual holocaust which you offered in mount Sinai for a most sweet. odour of a sacrifice by fire to the Lord.\" in the Bible?", "role": "user" }, { "content": "The passage \"It is the continual holocaust which you offered in mount Sinai for a most sweet. odour of a sacrifice by fire to the Lord.\" comes from Numbers 28:6 in the Old Testament.", "role": "assistant" }, { "content": "Can you read Proverbs chapter 3, verse 4?", "role": "user" }, { "content": "In the Old Testament, Proverbs chapter 3, verse 4 (Douay Rheims) says:\n\"And thou shalt find grace and good understanding before God and men.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"When just men increase, the people shall rejoice: when the wicked shall bear rule, the people shall mourn.\"?", "role": "user" }, { "content": "It's from the book of Proverbs, chapter 29.\n\nHere's the chapter in full:\nProverbs Chapter 29\n1 The man that with a stiff neck despiseth him that reproveth him, shall suddenly be destroyed: and health shall not follow him.\n2 When just men increase, the people shall rejoice: when the wicked shall bear rule, the people shall mourn.\n3 A man that loveth wisdom, rejoiceth his father: but he that maintaineth bar lots, shall squander away his substance.\n4 A just king setteth up the land: a covetous man shall destroy it.\n5 A man that speaketh to his friend with flattering and dissembling words, spreadeth a net for his feet.\n6 A snare shall entangle the wicked man when he sinneth: and the just shall praise and rejoice.\n7 The just taketh notice of the cause of the poor: the wicked is void of knowledge.\n8 Corrupt men bring a city to ruin: but wise men turn away wrath.\n9 If a wise man contend with a fool, whether he be angry or laugh, he shall find no rest.\n10 Bloodthirsty men hate the upright: but just men seek his soul.\n11 A fool uttereth all his mind: a wise man deferreth, and keepeth it till afterwards.\n12 A prince that gladly heareth lying words, hath all his servants wicked.\n13 The poor man and the creditor have met one another: the Lord is the enlightener of them both.\n14 The king that judgeth the poor in truth, his throne shall be established for ever.\n15 The rod and reproof give wisdom: but the child that is left to his own will bringeth his mother to shame.\n16 When the wicked are multiplied, crimes shall be multiplied: but the just shall see their downfall.\n17 Instruct thy son, and he shall refresh thee, and shall give delight to thy soul.\n18 When prophecy shall fail, the people shall be scattered abroad: but he that keepeth the law is blessed.\n19 A slave will not be corrected by words: because he understandeth what thou sayest, and will not answer.\n20 Hast thou seen a man hasty to speak? folly is rather to be looked for, than his amendment.\n21 He that nourisheth his servant delicately from his childhood, afterwards shall find him stubborn.\n22 A passionate man provoketh quarrels: and he that is easily stirred up to wrath, shall be more prone to sin.\n23 Humiliation followeth the proud: and glory shall uphold the humble of spirit.\n24 He that is partaker with a thief, hateth his own soul: he heareth one putting him to his oath, and discovereth not.\n25 He that feareth man, shall quickly fall: he that trusteth in the Lord, shall be set on high.\n26 Many seek the face of the prince: but the judgment of every one cometh forth from the Lord.\n27 The just abhor the wicked man: and the wicked loathe them that are in the right way. The son that keepeth the word, shall be free from destruction.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"A man without grace is as a vain fable, it shall be continually in the mouth of the unwise.\"?", "role": "user" }, { "content": "\"A man without grace is as a vain fable, it shall be continually in the mouth of the unwise.\" is written in Sirach 20:21, within the Old Testament.", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Can you read 1 Chronicles chapter 2, verse 46?", "role": "user" }, { "content": "From the Old Testament, in 1 Chronicles 2:46 (Douay Rheims), we read:\n\"And Epha the concubine of Caleb bore Haran, and Mesa, and Gezez. And Haran beget Gezez.\"", "role": "assistant" }, { "content": "What book is the quote \"And the king had heard the words of the law of the Lord, he rent his garments.\" from?", "role": "user" }, { "content": "The quote \"And the king had heard the words of the law of the Lord, he rent his garments.\" is from 2 Kings 22:11 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Now there was in that place a tower fifty cubits high, having a heap of ashes on every side: this had a prospect steep down.\"?", "role": "user" }, { "content": "The text \"Now there was in that place a tower fifty cubits high, having a heap of ashes on every side: this had a prospect steep down.\" is part of 2 Maccabees chapter 13, verse 5 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And not go aside to either part. Thou shalt not accept person nor gifts: for gifts blind the eyes of the wise, and change the words of the just.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Deuteronomy, chapter 16.\n\nHere's the full chapter:\nDeuteronomy Chapter 16\n1 Observe the month of new corn, which is the first of the spring, that thou mayst celebrate the phase to the Lord thy God: because in this month the Lord thy God brought thee out of Egypt by night.\n2 And thou shalt sacrifice the phase to the Lord thy God, of sheep, and of oxen, in the place which the Lord thy God shall choose, that his name may dwell there.\n3 Thou shalt not eat with it leavened bread: seven days shalt thou eat without leaven, the bread of affliction, because thou camest out of Egypt in fear: that thou mayst remember the day of thy coming out of Egypt, all the days of thy life.\n4 No leaven shall be seen in all thy coasts for seven days, neither shall any of the flesh of that which was sacrificed the first day in the evening remain until morning.\n5 Thou mayst not immolate the phase in any one of thy cities, which the Lord thy God will give thee:\n6 But in the place which the Lord thy God shall choose, that his name may dwell there: thou shalt immolate the phase in the evening, at the going down of the sun, at which time thou camest out of Egypt.\n7 And thou shalt dress, and eat it in the place which the Lord thy God shall choose, and in the morning rising up thou shalt go into thy dwellings.\n8 Six days shalt thou eat unleavened bread: and on the seventh day, because it is the assembly of the Lord thy God, thou shalt do no work.\n9 Thou shalt number unto thee seven weeks from that day, wherein thou didst put the sickle to the corn.\n10 And thou shalt celebrate the festival of weeks to the Lord thy God, a voluntary oblation of thy hand, which thou shalt offer according to the blessing of the Lord thy God.\n11 And thou shalt feast before the Lord thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger and the fatherless, and the widow, who abide with you: in the place which the Lord thy God shall choose, that his name may dwell there:\n12 And thou shalt remember that thou wast a servant in Egypt: and thou shalt keep and do the things that are commanded.\n13 Thou shalt celebrate the solemnity also of tabernacles seven days, when thou hast gathered in thy fruit of the barnfloor and of the winepress.\n14 And thou shalt make merry in thy festival time, thou, thy son, and thy daughter, thy manservant, and thy maidservant, the Levite also and the stranger, and the fatherless and the widow that are within thy gates.\n15 Seven days shalt thou celebrate feasts to the Lord thy God in the place which the Lord shall choose: and the Lord thy God will bless thee in all thy fruits, and in every work of thy hands, and thou shalt be in joy.\n16 Three times in a year shall all thy males appear before the Lord thy God in the place which he shall choose: in the feast of unleavened bread, in the feast of weeks, and in the feast of tabernacles. No one shall appear with his hands empty before the Lord:\n17 But every one shall offer according to what he hath, according to the blessing of the Lord his God, which he shall give him.\n18 Thou shalt appoint judges and magistrates in all thy gates, which the Lord thy God shall give thee, in all thy tribes: that they may judge the people with just judgment,\n19 And not go aside to either part. Thou shalt not accept person nor gifts: for gifts blind the eyes of the wise, and change the words of the just.\n20 Thou shalt follow justly after that which is just: that thou mayst live and possess the land, which the Lord thy God shall give thee.\n21 Thou shalt plant no grove, nor any tree near the altar of the Lord thy God:\n22 Neither shalt thou make nor set up to thyself a statue: which things the Lord thy God hateth.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"For as many as are of the works of the law, are under a curse. For it is written: Cursed is every one, that abideth not in all things, which are written in the book of the law to do them.\" come?", "role": "user" }, { "content": "That one's from Galatians, chapter 3.\n\nHere's the chapter it's part of:\nGalatians Chapter 3\n1 O senseless Galatians, who hath bewitched you that you should not obey the truth, before whose eyes Jesus Christ hath been set forth, crucified among you?\n2 This only would I learn of you: Did you receive the Spirit by the works of the law, or by the hearing of faith?\n3 Are you so foolish, that, whereas you began in the Spirit, you would now be made perfect by the flesh?\n4 Have you suffered so great things in vain? If it be yet in vain.\n5 He therefore who giveth to you the Spirit, and worketh miracles among you; doth he do it by the works of the law, or by the hearing of the faith?\n6 As it is written: Abraham believed God, and it was reputed to him unto justice.\n7 Know ye therefore, that they who are of faith, the same are the children of Abraham.\n8 And the scripture, foreseeing, that God justifieth the Gentiles by faith, told unto Abraham before: In thee shall all nations be blessed.\n9 Therefore they that are of faith, shall be blessed with faithful Abraham.\n10 For as many as are of the works of the law, are under a curse. For it is written: Cursed is every one, that abideth not in all things, which are written in the book of the law to do them.\n11 But that in the law no man is justified with God, it is manifest: because the just man liveth by faith.\n12 But the law is not of faith: but, He that doth those things, shall live in them.\n13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written: Cursed is every one that hangeth on a tree:\n14 That the blessing of Abraham might come on the Gentiles through Christ Jesus: that we may receive the promise of the Spirit by faith.\n15 Brethren (I speak after the manner of man,) yet a man's testament, if it be confirmed, no man despiseth, nor addeth to it.\n16 To Abraham were the promises made and to his seed. He saith not, And to his seeds, as of many: but as of one, And to thy seed, which is Christ.\n17 Now this I say, that the testament which was confirmed by God, the law which was made after four hundred and thirty years, doth not disannul, to make the promise of no effect.\n18 For if the inheritance be of the law, it is no more of promise. But God gave it to Abraham by promise.\n19 Why then was the law? It was set because of transgressions, until the seed should come, to whom he made the promise, being ordained by angels in the hand of a mediator.\n20 Now a mediator is not of one: but God is one.\n21 Was the law then against the promises of God? God forbid. For if there had been a law given which could give life, verily justice should have been by the law.\n22 But the scripture hath concluded all under sin, that the promise, by the faith of Jesus Christ, might be given to them that believe.\n23 But before the faith came, we were kept under the law shut up, unto that faith which was to be revealed.\n24 Wherefore the law was our pedagogue in Christ, that we might be justified by faith.\n25 But after the faith is come, we are no longer under a pedagogue.\n26 For you are all the children of God by faith, in Christ Jesus.\n27 For as many of you as have been baptized in Christ, have put on Christ.\n28 There is neither Jew nor Greek: there is neither bond nor free: there is neither male nor female. For you are all one in Christ Jesus.\n29 And if you be Christ's, then are you the seed of Abraham, heirs according to the promise.\n", "role": "assistant" }, { "content": "Could you quote Jeremiah 6:25 for me?", "role": "user" }, { "content": "The Old Testament\nJeremiah 6:25 (Douay Rheims)\n\"Go not out into the fields, nor walk in the highway: for the sword of the enemy, and fear is on every side.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And I will scatter them as stubble, which is carried away by the wind in the desert.\"?", "role": "user" }, { "content": "You can find \"And I will scatter them as stubble, which is carried away by the wind in the desert.\" in the Old Testament, specifically in Jeremiah 13:24.", "role": "assistant" }, { "content": "Which book and chapter does \"And if thy eye scandalize thee, pluck it out. It is better for thee with one eye to enter into the kingdom of God, than having two eyes to be cast into the hell of fire:\" belong to?", "role": "user" }, { "content": "That one's from Mark, chapter 9.\n\nHere's the chapter it's part of:\nMark Chapter 9\n1 And after six days Jesus taketh with him Peter and James and John, and leadeth them up into an high mountain apart by themselves, and was transfigured before them.\n2 And his garments became shining and exceeding white as snow, so as no fuller upon earth can make white.\n3 And there appeared to them Elias with Moses; and they were talking with Jesus.\n4 And Peter answering, said to Jesus: Rabbi, it is good for us to be here: and let us make three tabernacles, one for thee, and one for Moses, and one for Elias.\n5 For he knew not what he said: for they were struck with fear.\n6 And there was a cloud overshadowing them: and a voice came out of the cloud, saying: This is my most beloved son; hear ye him.\n7 And immediately looking about, they saw no man any more, but Jesus only with them.\n8 And as they came down from the mountain, he charged them not to tell any man what things they had seen, till the Son of man shall be risen again from the dead.\n9 And they kept the word to themselves; questioning together what that should mean, when he shall be risen from the dead.\n10 And they asked him, saying: Why then do the Pharisees and scribes say that Elias must come first?\n11 Who answering, said to them: Elias, when he shall come first, shall restore all things; and as it is written of the Son of man, that he must suffer many things and be despised.\n12 But I say to you, that Elias also is come, (and they have done to him whatsoever they would,) as it is written of him.\n13 And coming to his disciples, he saw a great multitude about them, and the scribes disputing with them.\n14 And presently all the people seeing Jesus, were astonished and struck with fear; and running to him, they saluted him.\n15 And he asked them: What do you question about among you?\n16 And one of the multitude, answering, said: Master, I have brought my son to thee, having a dumb spirit.\n17 Who, wheresoever he taketh him, dasheth him, and he foameth, and gnasheth with the teeth, and pineth away; and I spoke to thy disciples to cast him out, and they could not.\n18 Who answering them, said: O incredulous generation, how long shall I be with you? how long shall I suffer you? bring him unto me.\n19 And they brought him. And when he had seen him, immediately the spirit troubled him; and being thrown down upon the ground, he rolled about foaming.\n20 And he asked his father: How long time is it since this hath happened unto him? But he said: From his infancy:\n21 And oftentimes hath he cast him into the fire and into waters to destroy him. But if thou canst do any thing, help us, having compassion on us.\n22 And Jesus saith to him: If thou canst believe, all things are possible to him that believeth.\n23 And immediately the father of the boy crying out, with tears said: I do believe, Lord: help my unbelief.\n24 And when Jesus saw the multitude running together, he threatened the unclean spirit, saying to him: Deaf and dumb spirit, I command thee, go out of him; and enter not any more into him.\n25 And crying out, and greatly tearing him, he went out of him, and he became as dead, so that many said: He is dead.\n26 But Jesus taking him by the hand, lifted him up; and he arose.\n27 And when he was come into the house, his disciples secretly asked him: Why could not we cast him out?\n28 And he said to them: This kind can go out by nothing, but by prayer and fasting.\n29 And departing from thence, they passed through Galilee, and he would not that any man should know it.\n30 And he taught his disciples, and said to them: The Son of man shall be betrayed into the hands of men, and they shall kill him; and after that he is killed, he shall rise again the third day.\n31 But they understood not the word, and they were afraid to ask him.\n32 And they came to Capharnaum. And when they were in the house, he asked them: What did you treat of in the way?\n33 But they held their peace, for in the way they had disputed among themselves, which of them should be the greatest.\n34 And sitting down, he called the twelve, and saith to them: If any man desire to be first, he shall be the last of all, and the minister of all.\n35 And taking a child, he set him in the midst of them. Whom when he had embraced, he saith to them:\n36 Whosoever shall receive one such child as this in my name, receiveth me. And whosoever shall receive me, receiveth not me, but him that sent me.\n37 John answered him, saying: Master, we saw one casting out devils in thy name, who followeth not us, and we forbade him.\n38 But Jesus said: Do not forbid him. For there is no man that doth a miracle in my name, and can soon speak ill of me.\n39 For he that is not against you, is for you.\n40 For whosoever shall give you to drink a cup of water in my name, because you belong to Christ: amen I say to you, he shall not lose his reward.\n41 And whosoever shall scandalize one of these little ones that believe in me; it were better for him that a millstone were hanged around his neck, and he were cast into the sea.\n42 And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire:\n43 Where their worm dieth not, and the fire is not extinguished.\n44 And if thy foot scandalize thee, cut it off. It is better for thee to enter lame into life everlasting, than having two feet, to be cast into the hell of unquenchable fire:\n45 Where their worm dieth not, and the fire is not extinguished.\n46 And if thy eye scandalize thee, pluck it out. It is better for thee with one eye to enter into the kingdom of God, than having two eyes to be cast into the hell of fire:\n47 Where their worm dieth not, and the fire is not extinguished.\n48 For every one shall be salted with fire: and every victim shall be salted with salt.\n49 Salt is good. But if the salt became unsavoury; wherewith will you season it? Have salt in you, and have peace among you.\n", "role": "assistant" }, { "content": "What's the content of Matthew 21:22?", "role": "user" }, { "content": "From the New Testament, in Matthew 21:22 (Douay Rheims), we read:\n\"And in all things whatsoever you shall ask in prayer, believing, you shall receive.\"", "role": "assistant" }, { "content": "I need the text of Numbers 28:20", "role": "user" }, { "content": "From the Old Testament, in Numbers 28:20 (Douay Rheims), we read:\n\"And for the sacrifices of every one three tenths of flour which shall be tempered with oil to every calf, and two tenths to every ram,\"", "role": "assistant" }, { "content": "I need the text of Proverbs 9:2", "role": "user" }, { "content": "The scripture from the Old Testament at Proverbs 9:2 (Douay Rheims) is:\n\"She hath slain her victims, mingled her wine, and set forth her table.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Because war is managed by due ordering: and there shall be safety where there are many counsels.\" for me?", "role": "user" }, { "content": "Your verse is located in Proverbs, chapter 24.\n\nTake a look at the whole chapter:\nProverbs Chapter 24\n1 Seek not to be like evil men, neither desire to be with them:\n2 Because their mind studieth robberies, and their lips speak deceits.\n3 By wisdom the house shall be built, and by prudence it shall be strengthened.\n4 By instruction the storerooms shall be filled with all precious and most beautiful wealth.\n5 A wise man is strong: and a knowing man, stout and valiant.\n6 Because war is managed by due ordering: and there shall be safety where there are many counsels.\n7 Wisdom is too high for a fool, in the gate he shall not open his mouth.\n8 He that deviseth to do evils, shall be called a fool.\n9 The thought of a fool is sin: and the detracter is the abomination of men.\n10 If thou lose hope being weary in the day of distress, thy strength shall be diminished.\n11 Deliver them that are led to death: and those that are drawn to death forbear not to deliver.\n12 If thou say: I have not strength enough: he that seeth into the heart, he understandeth, and nothing deceiveth the keeper of thy soul, and he shall render to a man according to his works.\n13 Fat honey, my son, because it is good, and the honeycomb most sweet to thy throat:\n14 So also is the doctrine of wisdom to thy soul: which when thou hast found, thou shalt have hope in the end, and thy hope shall not perish.\n15 Lie not in wait, nor seek after wickedness in the house of the just, nor spoil his rest.\n16 For a just man shall fall seven times and shall rise again: but the wicked shall fall down into evil.\n17 When thy enemy shall fall, be not glad, and in his ruin let not thy heart rejoice:\n18 Lest the Lord see, and it displease him, and he turn away his wrath from him.\n19 Contend not with the wicked, nor seek to be like the ungodly:\n20 For evil men have no hope of things to come, and the lamp of the wicked shall be put out.\n21 My son, fear the Lord and the king: and have nothing to do with detracters.\n22 For their destruction shall rise suddenly: and who knoweth the ruin of both?\n23 These things also to the wise: It is not good to have respect to persons in judgment.\n24 They that say to the wicked man: Thou art just: shall be cursed by the people, and the tribes shall abhor them.\n25 They that rebuke him, shall be praised: and a blessing shall come upon them.\n26 He shall kiss the lips, who answereth right words.\n27 Prepare thy work without, and diligently till thy ground: that afterward thou mayst build thy house.\n28 Be not witness without cause against thy neighbour: and deceive not any man with thy lips.\n29 Say not: I will do to him as he hath done to me: I will render to every one according to his work.\n30 I passed by the field of the slothful man, and by the vineyard of the foolish man:\n31 And behold it was all filled with nettles, and thorns had covered the face thereof, and the stone wall was broken down.\n32 Which when I had seen, I laid it up in my heart, and by the example I received instruction.\n33 Thou wilt sleep a little, said I, thou wilt slumber a little, thou wilt fold thy hands a little to rest:\n34 And poverty shall come to thee as a runner, and beggary as an armed man.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Can you tell me the book and chapter for \"And Gera, and Sephuphan, and Huram.\"?", "role": "user" }, { "content": "Your verse is located in 1 Chronicles, chapter 8.\n\nTake a look at the whole chapter:\n1 Chronicles Chapter 8\n1 Now Benjamin beget Bale his firstborn, Asbel the second, Ahara the third,\n2 Nohaa the fourth, and Rapha the fifth.\n3 And the sons of Bale were Addar, and Gera, and Abiud,\n4 And Abisue, and Naamar, and Ahoe,\n5 And Gera, and Sephuphan, and Huram.\n6 These are the sons of Ahod, heads of families that dwelt in Gabaa, who were removed into Mrtnahsth.\n7 And Naaman, and Achia, and Gera he removed them, and beget Oza, and Ahiud.\n8 And Saharim begot in the land of Moab, after he sent away Husim and Bara his wives.\n9 And he beget of Hodes his wife Jobab, and Sebia, and Mesa, and Molchom,\n10 And Jehus and Sechia, and Marma. These were his sons heads of their families.\n11 And Mehusim beget Abitob, and Elphaal.\n12 And the sons of Elphaal were Heber, and Misaam, and Samad: who built One, and Led, and its daughters.\n13 And Baria, and Sama were heads of their kindreds that dwelt in Aialon: these drove away the inhabitants of Geth.\n14 And Ahio, and Sesac, and Jerimoth,\n15 And Zabadia, and Arod, and Heder,\n16 And Michael, and Jespha, and Joha, the sons of Baria.\n17 And Zabadia, and Mosollam, and Hezeci, and Heber,\n18 And Jesamari, and Jezlia, and Jobab, sons of Elphaal,\n19 And Jacim, and Zechri, and Zabdi,\n20 And Elioenai, and Selethai, and Elial,\n21 And Adaia, and Baraia, and Samareth, the sons of Semei.\n22 And Jespham, and Heber, and Eliel,\n23 And Abdon, and Zechri, and Hanan,\n24 And Hanania, and Elam, and Anathothia.\n25 And Jephdaia, and Phanuel the sons of Sesac.\n26 And Samsari, and Sohoria and Otholia,\n27 And Jersia, and Elia, and Zechri, the sons of Jeroham.\n28 These were the chief fathers, and heads of their families who dwelt in Jerusalem.\n29 And at Gabaon dwelt Abigabaon, and the name of his wife was Maacha:\n30 And his firstborn son Abdon, and Sur, and Cia, and Baal, and Nadab,\n31 And Gedor, and Ahio, and Zacher, and Macelloth:\n32 And Macelloth beget Samaa: and they dwelt over against their brethren in Jerusalem with their brethren.\n33 And Ner beget Cia, and Cia beget Saul. And Saul begot Jonathan and Melchisua, and Abinadab, and Esbaal.\n34 And the son of Jonathan was Meribbaal: and Meribbaal begot Micha.\n35 And the sons of Micha were Phithon, and Melech, and Tharaa, and Ahaz.\n36 And Ahaz beget Joada: and Joada beget Alamath, and Azmoth, and Zamri: and Zamri beget Mesa,\n37 And Mesa beget Banaa, whose son was Rapha, of whom was born Elasa, who beget Asel.\n38 And Asel had six sons whose names were Ezricam, Bochru, Ismahel, Saria, Obdia, and Hanan. All these were the sons of Asel.\n39 And the sons of Esec, his brother, were Ulam the firstborn, and Jehus the second, and Eliphelet the third.\n40 And the sons of Ulam were most valiant men, and archers of great strength: and they had many sons and grandsons, even to a hundred and fifty. All these were children of Benjamin.\n", "role": "assistant" }, { "content": "Find and read 1 Samuel chapter 19, verse 6", "role": "user" }, { "content": "Here's the passage from 1 Samuel 19:6 in the Old Testament (Douay Rheims):\n\"And when Saul heard this he was appeased with the words of Jonathan, and swore: As the Lord liveth he shall not be slain.\"", "role": "assistant" }, { "content": "Where in the books does \"That is, two pillars, one sea, and the bases which Solomon had made in the temple of the Lord: the brass of all these vessels was without weight.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of 2 Kings, chapter 25.\n\nHere's the chapter in full:\n2 Kings Chapter 25\n1 And it came to pass in the ninth year of his reign, in the tenth month, the tenth day of the month, that Nabuchodonosor king of Babylon came, he and all his army against Jerusalem: and they surrounded it: and raised works round about it.\n2 And the city was shut up and besieged till the eleventh year of king Sedecias,\n3 The ninth day of the month: and a famine prevailed in the city, and there was no bread for the people of the land.\n4 And a breach was made into the city: and all the men of war fled in the night between the two walls by the king's garden, (now the Chaldees besieged the city round about,) and Sedecias fled by the way that leadeth to the plains of the wilderness.\n5 And the army of the Chaldees pursued after the king, and overtook him in the plains of Jericho: and all the warriors that were with him were scattered, and left him:\n6 So they took the king, and brought him to the king of Babylon to Reblatha, and he gave judgment upon him.\n7 And he slew the sons of Sedecias before his face, and he put out his eyes, and bound him with chains, and brought him to Babylon.\n8 In the fifth month, the seventh day of the month, that is, the nineteenth year of the king of Babylon, came Nabuzardan commander of the army, a servant of the king of Babylon, into Jerusalem.\n9 And he burnt the house of the Lord, and the king's house, and the houses of Jerusalem, and every house he burnt with fire.\n10 And all the army of the Chaldees, which was with the commander of the troops, broke down the walls of Jerusalem round about.\n11 And Nabuzardan the commander of the army, carried away the rest of the people that remained in the city, and the fugitives that had gone over to the king of Babylon, and the remnant of the common people.\n12 But of the poor of the land he left some dressers of vines and husbandmen.\n13 And the pillars of brass that were in the temple of the Lord, and the bases, and the sea of brass which was in the house of the Lord, the Chaldees broke in pieces, and carried all the brass of them to Babylon.\n14 They took away also the pots of brass, and the mazers, and the forks, and the cups, and the mortars, and all the vessels of brass with which they ministered.\n15 Moreover also the censers, and the bowls, such as were of gold in gold, and such as were of silver in silver, the general of the army took away.\n16 That is, two pillars, one sea, and the bases which Solomon had made in the temple of the Lord: the brass of all these vessels was without weight.\n17 One pillar was eighteen cubits high, and the chapiter of brass which was upon it was three cubits high: and the network, and the pomegranates that were upon the chapiter of the pillar, were all of brass: and the second pillar had the like adorning.\n18 And the general of the army took Seraias the chief priest, and Sophonias the second priest, and three doorkeepers.\n19 And out of the city one eunuch, who was captain over the men of war: and five men of them that had stood before the king, whom he found in the city, and Sopher the captain of the army who exercised the young soldiers of the people of the land: and threescore men of the common people, who were found in the city.\n20 These Nabuzardan the general of the army took away, and carried them to the king of Babylon to Reblatha.\n21 And the king of Babylon smote them, and slew them at Reblatha in the land of Emath: so Juda was carried away out of their land.\n22 But over the people that remained in the land of Juda, which Nabuchodonosor king of Babylon had left, he gave the government to Godolias the son of Ahicam the son of Saphan.\n23 And when all the captains of the soldiers had heard this, they and the men that were with them, to wit, that the king of Babylon had made Godolias governor, they came to Godolias to Maspha, Ismael the son of Nathanias, and Johanan the son of Caree, and Saraia the son of Thanehumeth the Netophathite, and Jezonias the son of Maachathi, they and their men.\n24 And Godolias swore to them and to their men, saying: Be not afraid to serve the Chaldees: stay in the land, and serve the king of Babylon, and it shall be well with you.\n25 But it came to pass in the seventh month, that Ismael the son of Nathanias, the son of Elisama of the seed royal came, and ten men with him: and smote Godolias so that he died: and also the Jews and the Chaldees that were with him in Maspha.\n26 And all the people both little and great, and the captains of the soldiers, rising up went to Egypt, fearing the Chaldees.\n27 And it came to pass in the seven and thirtieth year of the captivity of Joachin king of Juda, in the twelfth month the seven and twentieth day of the month: Evilmerodach king of Babylon, in the year that he began to reign, lifted up the head of Joachin king of Juda out of prison.\n28 And he spoke kindly to him: and he set his throne above the throne of the kings that were with him in Babylon.\n29 And he changed his garments which he had in prison, and he ate bread always before him, all the days of his life.\n30 And he appointed him a continual allowance, which was also given him by the king day by day, all the days of his life.\n", "role": "assistant" }, { "content": "Show me Deuteronomy 20:7", "role": "user" }, { "content": "From the Old Testament, in Deuteronomy 20:7 (Douay Rheims), we read:\n\"What man is there, that hath espoused a wife, and not taken her? let him go, and return to his house, lest he die in the war, and another man take her.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And I will strengthen the arms of the king of Babylon, and will put my sword in his hand: and I will break the arms of Pharao, and they shall groan bitterly being slain before his face.\"?", "role": "user" }, { "content": "The text \"And I will strengthen the arms of the king of Babylon, and will put my sword in his hand: and I will break the arms of Pharao, and they shall groan bitterly being slain before his face.\" is part of Ezekiel chapter 30, verse 24 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And by the border of Zabulon, from the east side to the side of the sea, one portion for Gad.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And by the border of Zabulon, from the east side to the side of the sea, one portion for Gad.\" can be found in the book of Ezekiel, chapter 48, verse 27 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"Let us make a covenant with the Lord our God, to put away all the wives, and such as are born of them, according to the will of the Lord, and of them that fear the commandment of the Lord our God: let it be done according to the law.\" from?", "role": "user" }, { "content": "In the book of Ezra, chapter 10, verse 3 of the Old Testament, you'll find \"Let us make a covenant with the Lord our God, to put away all the wives, and such as are born of them, according to the will of the Lord, and of them that fear the commandment of the Lord our God: let it be done according to the law.\".", "role": "assistant" }, { "content": "Genesis 48:9 please", "role": "user" }, { "content": "Old Testament\nGenesis 48:9 (Douay Rheims)\n\"He answered: They are my sons, whom God hath given me in this place. And he said: Bring them to me that I may bless them.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"In the four and twentieth day of the ninth month, in the second year of Darius the king, the word of the Lord came to Aggeus the prophet, saying:\"?", "role": "user" }, { "content": "The verse you've got in mind is from Haggai, chapter 2.\n\nHere's the full rundown of the chapter:\nHaggai Chapter 2\n1 In the four and twentieth day of the month, in the sixth month, in the second year of Darius the king, they began.\n2 And in the seventh month, the word of the Lord came by the hand of Aggeus the prophet, saying:\n3 Speak to Zorobabel the son of Salathiel the governor of Juda, and to Jesus the son of Josedec the high priest, and to the rest of the people, saying:\n4 Who is left among you, that saw this house in its first glory? and how do you see it now? is it not in comparison to that as nothing in your eyes?\n5 Yet now take courage, O Zorobabel, saith the Lord, and take courage, O Jesus the son of Josedec the high priest, and take courage, all ye people of the land, saith the Lord of hosts: and perform (for I am with you, saith the Lord of hosts)\n6 The word that I covenanted with you when you came out of the land of Egypt: and my spirit shall be in the midst of you: fear not.\n7 For thus saith the Lord of hosts: Yet one little while, and I will move the heaven and the earth, and the sea, and the dry land.\n8 And I will move all nations: AND THE DESIRED OF ALL NATIONS SHALL COME: and I will fill this house with glory: saith the Lord of hosts.\n9 The silver is mine, and the gold is mine, saith the Lord of hosts.\n10 Great shall be the glory of this last house more than of the first, saith the Lord of hosts: and in this place I will give peace, saith the Lord of hosts.\n11 In the four and twentieth day of the ninth month, in the second year of Darius the king, the word of the Lord came to Aggeus the prophet, saying:\n12 Thus saith the Lord of hosts: Ask the priests the law, saying:\n13 If a man carry sanctified flesh in the skirt of his garment, and touch with his skirt, bread, or pottage, or wine, or oil, or any meat: shall it be sanctified? And the priests answered, and said: No.\n14 And Aggeus said: If one that is unclean by occasion of a soul touch any of all these things, shall it be defiled? And the priests answered, and said: It shall be defiled.\n15 And Aggeus answered, and said: So is this people, and so is this nation before my face, saith the Lord, and so is all the work of their hands: and all that they have offered there, shall be defiled.\n16 And now consider in your hearts, from this day and upward, before there was a stone laid upon a stone in the temple of the Lord.\n17 When you went to a heap of twenty bushels, and they became ten: and you went into the press, to press out fifty vessels, and they became twenty.\n18 I struck you with a blasting wind, and all the works of your hand with the mildew and with hail, yet there was none among you that returned to me, saith the Lord.\n19 Set your hearts from this day, and henceforward, from the four and twentieth day of the ninth month: from the day that the foundations of the temple of the Lord were laid, and lay it up in your hearts.\n20 Is the seed as yet sprung up? or hath the vine, and the fig tree, and the pomegranate, and the olive tree as yet flourished? from this day I will bless you.\n21 And the word of the Lord came a second time to Aggeus in the four and twentieth day of the month, saying:\n22 Speak to Zorobabel the governor of Juda, saying: I will move both heaven and earth.\n23 And I will overthrow the throne of kingdoms, and will destroy the strength of the kingdom of the Gentiles: and I will overthrow the chariot, and him that rideth therein: and the horses and their riders shall come down, every one by the sword of his brother.\n24 In that day, saith the Lord of hosts, I will take thee, O Zorobabel the son of Salathiel, my servant, saith the Lord, and will make thee as a signet, for I have chosen thee, saith the Lord of hosts.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"In the womb he supplanted his brother: and by his strength he had success with an angel.\" in the Bible?", "role": "user" }, { "content": "The passage \"In the womb he supplanted his brother: and by his strength he had success with an angel.\" comes from Hosea 12:3 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"The vision of Isaias the son of Amos I which he saw concerning Juda and Jerusalem in the days of Ozias, Joathan, Achaz, and Ezechias, kings of Juda.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Isaiah, chapter 1.\n\nWant the full chapter? Here it is:\nIsaiah Chapter 1\n1 The vision of Isaias the son of Amos I which he saw concerning Juda and Jerusalem in the days of Ozias, Joathan, Achaz, and Ezechias, kings of Juda.\n2 Hear, O ye heavens, and give ear, O earth, for the Lord hath spoken. I have brought up children, and exalted them: but they have despised me.\n3 The ox knoweth his owner, and the ass his master's crib: but Israel hath not known me, and my people hath not understood.\n4 Woe to the sinful nation, a people laden with iniquity, a wicked seed, ungracious children: they have forsaken the Lord, they have blasphemed the Holy One of Israel, they are gone away backwards.\n5 For what shall I strike you any more, you that increase transgression? the whole head is sick, and the whole heart is sad.\n6 From the sole of the foot unto the top of the head, there is no soundness therein: wounds and bruises and swelling sores: they are not bound up, nor dressed, nor fomented with oil.\n7 Your land is desolate, your cities are burnt with fire: your country strangers devour before your face, and it shall be desolate as when wasted by enemies.\n8 And the daughter of Sion shall be left as a covert in a vineyard, and as a lodge in a garden of cucumbers, and as a city that is laid waste.\n9 Except the Lord of hosts had left us seed, we had been as Sodom, and we should have been like to Gomorrha.\n10 Hear the word of the Lord, ye rulers of Sodom, give ear to the law of our God, ye people of Gomorrha.\n11 To what purpose do you offer me the multitude of your victims, saith the Lord? I am full, I desire not holocausts of rams, and fat of fatlings, and blood of calves, and lambs, and buck goats.\n12 When you came to appear before me, who required these things at your hands, that you should walk in my courts?\n13 Offer sacrifice no more in vain: incense is an abomination to me. The new moons, and the sabbaths, and other festivals I will not abide, your assemblies are wicked.\n14 My soul hateth your new moons, and your solemnities: they are become troublesome to me, I am weary of bearing them.\n15 And when you stretch forth your hands, I will turn away my eyes from you: and when you multiply prayer, I will not hear: for your hands are full of blood.\n16 Wash yourselves, be clean, take away the evil of your devices from my eyes: cease to do perversely,\n17 Learn to do well: seek judgment, relieve the oppressed, judge for the fatherless, defend the widow.\n18 And then come, and accuse me, saith the Lord: if your sins be as scarlet, they shall be made as white as snow: and if they be red as crimson, they shall be white as wool.\n19 If you be willing, and will hearken to me, you shall eat the good things of the land.\n20 But if you will not, and will provoke me to wrath: the sword shall devour you because the mouth of the Lord hath spoken it.\n21 How is the faithful city, that was full of judgment, become a harlot? justice dwelt in it, but now murderers.\n22 Thy silver is turned into dross: thy wine is mingled with water.\n23 Thy princes are faithless, companions of thieves: they all love bribes, the run after rewards. They judge not for the fatherless: and the widow's cometh not in to them.\n24 Therefore saith the Lord the God of hosts, the mighty one of Israel: Ah! I will comfort myself over my adversaries: and I will be revenged of my enemies.\n25 And I will turn my hand to thee, and I will clean purge away thy dress, and I will take away all thy tin.\n26 And I will restore thy judges as they were before, and thy counsellors as of old. After this thou shalt be called the city of the just, a faithful city.\n27 Sion shall be redeemed in judgment, and they shall bring her back in justice.\n28 And he shall destroy the wicked, and the sinners together: and they that have forsaken the Lord, shall be consumed.\n29 For they shall be confounded for the idols, to which they have sacrificed: and you shall be ashamed of the gardens which you have chosen.\n30 When you shall be as an oak with the leaves falling off, and as a garden without water.\n31 And your strength shall be as the ashes of tow, and your work as a spark: and both shall burn together, and there shall be none to quench it.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And they shall teach no more every man his neighbour, and every man his brother, saying: Know the Lord: for all shall know me from the least of them even to the greatest, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.\"?", "role": "user" }, { "content": "That's from Jeremiah, chapter 31.\n\nWant the full chapter? Here it is:\nJeremiah Chapter 31\n1 At that time, saith the Lord, I will be the God of all the families of Israel, and they shall be my people.\n2 Thus saith the Lord: The people that were left and escaped from the sword, found grace in the desert: Israel shall go to his rest.\n3 The Lord hath appeared from afar to me. Yea I have loved thee with an everlasting love, therefore have I drawn thee, taking pity on thee.\n4 And I will build thee again, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy timbrels, and shalt go forth in the dances of them that make merry.\n5 Thou shalt yet plant vineyards in the mountains of Samaria: the planters shall plant, and they shall not gather the vintage before the time.\n6 For there shall be a day, in which the watchmen on mount Ephraim, shall cry: Arise, and let us go up to Sion to the Lord our God.\n7 For thus saith the Lord: Rejoice ye in the joy of Jacob, and neigh before the head of the Gentiles: shout ye, and sing, and say: Save, O Lord, thy people, the remnant of Israel.\n8 Behold I will bring them from the north country, and will gather them from the ends of the earth: and among them shall be the blind, and the lame, the woman with child, and she that is bringing forth, together, a great company of them returning hither.\n9 They shall come with weeping: and I will bring them back in mercy: and I will bring them through the torrents of waters in a right way, and they shall not stumble in it: for I am a father to Israel, and Ephraim is my firstborn.\n10 Hear the word of the Lord, O ye nations, and declare it in the islands that are afar off, and say: He that scattered Israel will gather him: and he will keep him as the shepherd doth his flock.\n11 For the Lord hath redeemed Jacob, and delivered him out of the hand of one that was mightier than he.\n12 And they shall come, and shall give praise in mount Sion: and they shall flow together to the good things of the Lord, for the corn, and wine, and oil, and the increase of cattle and herds, and their soul shall be as a watered garden, and they shall be hungry no more.\n13 Then shall the virgin rejoice in the dance, the young men and old men together: and I will turn their mourning into joy, and will comfort them, and make them joyful after their sorrow.\n14 And I will fill the soul of the priests with fatness: and my people shall be filled with my good things, saith the Lord.\n15 Thus saith the Lord: A voice was heard on high of lamentation, of mourning, and weeping, of Rachel weeping for her children, and refusing to be comforted for them, because they are not.\n16 Thus saith the Lord: Let thy voice cease from weeping, and thy eyes from tears: for there is a reward for thy work, saith the Lord: and they shall return out of the land of the enemy.\n17 And here is hope for thy last end, saith the Lord: and the children shall return to their own borders.\n18 Hearing I heard Ephraim when he went into captivity: thou hast chastised me, and I was instructed, as a young bullock unaccustomed to the yoke. Convert me, and I shall be converted, for thou art the Lord my God.\n19 For after thou didst convert me, I did penance: and after thou didst shew unto me, I struck my thigh: I am confounded and ashamed, because I have borne the reproach of my youth.\n20 Surely Ephraim is an honourable son to me, surely he is a tender child: for since I spoke of him, I will still remember him. Therefore are my bowels troubled for him: pitying I will pity him, saith the Lord.\n21 Set thee up a watchtower, make to thee bitterness: direct thy heart into the right way, wherein thou hast walked: return, O virgin of Israel, return to these thy cities.\n22 How long wilt thou be dissolute in deliciousness, O wandering daughter? for the Lord hath created a new thing upon the earth: A WOMAN SHALL COMPASS A MAN.\n23 Thus saith the Lord of hosts, the God of Israel: As yet shall they say this word in the land of Juda, and in the cities thereof, when I shall bring back their captivity: The Lord bless thee, the beauty of justice, the holy mountain.\n24 And Juda and all his cities shall dwell therein together: the husbandmen and they that drive the flocks.\n25 For I have inebriated the weary soul: and I have filled every hungry soul.\n26 Upon this I was as it were awaked out of a sleep, and I saw, and my sleep was sweet to me.\n27 Behold the days come, saith the Lord: and I will sow the house of Israel and the house of Juda with the seed of men, and with the seed of beasts.\n28 And as I have watched over them, to pluck up, and to throw down, and to scatter, and destroy, and afflict: so will I watch over them, to build up, and to plant them, saith the Lord.\n29 In those days they shall say no more: The fathers have eaten a sour grape, and the teeth of the children are set on edge.\n30 But every one shall die for his own iniquity: every man that shall eat the sour grape, his teeth shall be set on edge.\n31 Behold the days shall come, saith the Lord, and I will make a new covenant with the house of Israel, and with the house of Juda:\n32 Not according to the covenant which I made with their fathers, in the day that I took them by the hand to bring them out of the land of Egypt: the covenant which they made void, and I had dominion over them, saith the Lord.\n33 But this shall be the covenant that I will make with the house of Israel, after those days, saith the Lord: I will give my law in their bowels, and I will write it in their heart: and I will be their God, and they shall be my people.\n34 And they shall teach no more every man his neighbour, and every man his brother, saying: Know the Lord: for all shall know me from the least of them even to the greatest, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.\n35 Thus saith the Lord, who giveth the sun for the light of the day, the order of the moon and of the stars, for the light of the night: who stirreth up the sea, and the waves thereof roar, the Lord of hosts is his name.\n36 If these ordinances shall fail before me, saith the Lord: then also the seed of Israel shall fail, so as not to be a nation before me for ever.\n37 Thus saith the Lord: If the heavens above can be measured, and the foundations of the earth searched out beneath, I also will cast away all the seed of Israel, for all that they have done, saith the Lord.\n38 Behold the days come, saith the Lord, that the city shall be built to the Lord from the tower of Hanameel even to the gate of the corner.\n39 And the measuring line shall go out farther in his sight upon the hill Gareb: and it shall compass Goatha,\n40 And the whole valley of dead bodies and of ashes, and all the country of death, even to the torrent Cedron, and to the corner of the horse gate towards the east, the Holy of the Lord: it shall not be plucked up, and it shall not be destroyed any more for ever.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"In that day the Lord magnified Josue in the sight of all Israel, that they should fear him, as they had feared Moses, while he lived.\"?", "role": "user" }, { "content": "\"In that day the Lord magnified Josue in the sight of all Israel, that they should fear him, as they had feared Moses, while he lived.\" is written in Joshua 4:14, within the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"The king of Semeron one, the king of Achsaph one,\" from?", "role": "user" }, { "content": "In the Bible, the verse \"The king of Semeron one, the king of Achsaph one,\" can be found in the book of Joshua, chapter 12, verse 20 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Have mercy on me, O God, for man hath trodden me under foot; all the day long he hath afflicted me fighting against me.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 55, verse 2 states: \"Have mercy on me, O God, for man hath trodden me under foot; all the day long he hath afflicted me fighting against me.\".", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And as humility is an abomination to the proud: so also the rich man abhorreth the poor.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Sirach, chapter 13, verse 24 states: \"And as humility is an abomination to the proud: so also the rich man abhorreth the poor.\".", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Which book and chapter does \"And when the woman saw Samuel, she cried out with a loud voice, and said to Saul: Why hast thou deceived me? for thou art Saul.\" belong to?", "role": "user" }, { "content": "That verse comes from 1 Samuel, chapter 28.\n\nCheck out the whole chapter:\n1 Samuel Chapter 28\n1 And it came to pass in those days, that the Philistines gathered together their armies to be prepared for war against Israel: and Achis said to David: Know thou now assuredly, that thou shalt go out with me to the war, thou, and thy men.\n2 And David said to Achis: Now thou shalt know what thy servant will do. And Achis said to David: And I will appoint thee to guard my life for ever.\n3 Now Samuel was dead, and all Israel mourned for him, and buried him in Ramatha his city. And Saul had put away all the magicians and soothsayers out of the land.\n4 And the Philistines were gathered together, and came and camped in Sunam: and Saul also gathered together all Israel, and came to Gelboe.\n5 And Saul saw the army of the Plilistines, and was afraid, and his heart was very much dismayed.\n6 And he consulted the Lord, and he answered him not, neither by dreams, nor by priests, nor by prophets.\n7 And Saul said to his servants: Seek me a woman that hath a divining spirit, and I will go to her, and inquire by her. And his servants said to him: There is a woman that hath a divining spirit at Endor.\n8 Then he disguised himself: and put on other clothes, and he went, and two men with him, and they came to the woman by night, and he said to her: Divine to me by thy divining spirit, and bring me up him whom I shall tell thee.\n9 And the woman said to him: Behold thou knowest all that Saul hath done, and how he hath rooted out the magicians and soothsayers from the land: why then dost thou lay a snare for my life, to cause me to be put to death?\n10 And Saul swore unto her by the Lord, saying: As the Lord liveth there shall no evil happen to thee for this thing.\n11 And the woman said to him: Whom shall I bring up to thee? And he said, Bring me up Samuel.\n12 And when the woman saw Samuel, she cried out with a loud voice, and said to Saul: Why hast thou deceived me? for thou art Saul.\n13 And the king said to her: Fear not: what hast thou seen? And the woman said to Saul: I saw gods ascending out of the earth.\n14 And he said to her: What form is he of? And she said: An old man cometh up, and he is covered with a mantle. And Saul understood that it was Samuel, and he bowed himself with his face to the ground, and adored.\n15 And Samuel said to Saul: Why hast thou disturbed my rest, that I should be brought up? And Saul said, I am in great distress: for the Philistines fight against me, and God is departed from me, and would not hear me, neither by the hand of prophets, nor by dreams: therefore I have called thee, that thou mayest shew me what I shall do.\n16 And Samuel said: Why askest thou me, seeing the Lord has departed from thee, and is gone over to thy rival:\n17 For the Lord will do to thee as he spoke by me, and he will rend thy kingdom out of thy hand, and will give it to thy neighbour David:\n18 Because thou didst not obey the voice of the Lord, neither didst thou execute the wrath of his indignation upon Amalec. Therefore hath the Lord done to thee what thou sufferest this day.\n19 And the Lord also will deliver Israel with thee into the hands of the Philistines: and to morrow thou and thy sons shall be with me: and the Lord will also deliver the army of Israel into the hands of the Philistines.\n20 And forthwith Saul fell all along on the ground, for he was frightened with the words of Samuel, and there was no strength in him, for he had eaten no bread all that day.\n21 And the woman came to Saul (for he was very much troubled) and said to him: Behold thy handmaid hath obeyed thy voice, and I have put my life in my hand: and I hearkened unto the words which thou spokest to me.\n22 Now therefore hear thou also the voice of thy handmaid, and let me set before thee a morsel of bread, that thou mayest eat and recover strength, and be able to go on thy journey.\n23 But he refused, and said: I will not eat. But his servants and the woman forced him, and at length hearkening to their voice, he arose from the ground and sat upon the bed.\n24 Now the woman had a fatted calf in the house, and she made haste and killed it: and taking meal kneaded it, and baked some unleavened bread,\n25 And set it before Saul, and before his servants. And when they had eaten they rose up, and walked all that night.\n", "role": "assistant" }, { "content": "Verse 8 from chapter 21 in Acts?", "role": "user" }, { "content": "From the New Testament, in Acts 21:8 (Douay Rheims), we read:\n\"And the next day departing, we came to Caesarea. And entering into the house of Philip the evangelist, who was one of the seven, we abode with him.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"This is the book of the commandments of God, and the law, that is for ever: all they that keep it, shall come to life: but they that have forsaken it, to death.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"This is the book of the commandments of God, and the law, that is for ever: all they that keep it, shall come to life: but they that have forsaken it, to death.\" can be found in the book of Baruch, chapter 4, verse 1 in the Old Testament.", "role": "assistant" }, { "content": "Verse 42 from chapter 3 in Daniel?", "role": "user" }, { "content": "Old Testament\nDaniel 3:42 (Douay Rheims)\n\"Put us not to confusion, but deal. with us according to thy meekness, and according to the multitude of thy mercies.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"The ringtail, and the vulture, and the kite according to their kind:\"?", "role": "user" }, { "content": "You can find \"The ringtail, and the vulture, and the kite according to their kind:\" in the Old Testament, specifically in Deuteronomy 14:13.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And Aaron spoke all the words which the Lord had said to Moses: and he wrought the signs before the people,\"?", "role": "user" }, { "content": "\"And Aaron spoke all the words which the Lord had said to Moses: and he wrought the signs before the people,\" is written in Exodus 4:30, within the Old Testament.", "role": "assistant" }, { "content": "Quote from Genesis chapter 37, verse 25", "role": "user" }, { "content": "The verse in Genesis 37:25 of the Old Testament (Douay Rheims) goes:\n\"And sitting down to eat bread, they saw some Ismaelites on their way coming from Galaad, with their camels, carrying spices, and balm, and myrrh to Egypt.\"", "role": "assistant" }, { "content": "What's the content of Genesis 45:23?", "role": "user" }, { "content": "The verse in Genesis 45:23 of the Old Testament (Douay Rheims) goes:\n\"Sending to his father as much money and raiment, adding besides ten he asses to carry off all the riches of Egypt, and as many she asses, carrying wheat and bread for the journey.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Thou shalt say to them: Because your fathers forsook me, saith the Lord: and went after strange gods, and served them, and adored them: and they forsook me, and kept not my law.\"?", "role": "user" }, { "content": "You're looking at a verse from Jeremiah, chapter 16.\n\nHere's what the chapter says:\nJeremiah Chapter 16\n1 And the word of the Lord came to me, saying:\n2 Thou shalt not take thee a wife, neither shalt thou have thee sons and daughters in this place.\n3 For thus saith the Lord concerning the sons and daughters, that are born in this place, and concerning their mothers that bore them: and concerning their fathers, of whom they were born in this land:\n4 They shall die by the death of grievous illnesses: they shall not be lamented, and they shall not be buried, they shall be as dung upon the face of the earth: and they shall be consumed with the sword, and with famine: and their carcasses shall be meat for the fowls of the air, and for the beasts of the earth.\n5 For thus saith the Lord: Enter not into the house of feasting, neither go thou to mourn, nor to comfort them: because I have taken away my peace from this people, saith the Lord, my mercy and commiserations.\n6 Both the great and the little shall die in this land: they shall not be buried nor lamented, and men shall not cut themselves, nor make themselves bald for them.\n7 And they shall not break bread among them to him that mourneth, to comfort him for the dead: neither shall they give them to drink of the cup, to comfort them for their father and mother.\n8 And do not thou go into the house of feasting, to sit with them, and to eat and drink.\n9 For thus saith the Lord of hosts, the God of Israel: Behold I will take away out of this place in your sight, and in your days the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.\n10 And when thou shalt tell this people all these words, and they shall say to thee: Wherefore hath the Lord pronounced against us all this great evil? what is our iniquity? and what is our sin, that we have sinned against the Lord our God?\n11 Thou shalt say to them: Because your fathers forsook me, saith the Lord: and went after strange gods, and served them, and adored them: and they forsook me, and kept not my law.\n12 And you also have done worse than your fathers: for behold every one of you walketh after the perverseness of his evil heart, so as not to hearken to me.\n13 So I will cast you forth out of this land, into a land which you know not, nor you fathers: and there you shall serve strange gods day and night, which shall not give you any rest.\n14 Therefore behold the days come, saith the Lord, when it shall be said no more: The Lord liveth, that brought for the children of Israel out of the land of Egypt:\n15 But, the Lord liveth, that brought the children of Israel out of the land of the north, and out of all the lands to which I cast them out: and I will bring them again into their land, which I gave to their fathers.\n16 Behold I will send many fishers, saith the Lord, and they shall fish them: and after this I will send them many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.\n17 For my eyes are upon all their ways: they are not hid from my face, and their iniquity hath not been hid from my eyes.\n18 And I will repay first their double iniquities, and their sins: because they have defiled my land with the carcasses of their idols, and they have filled my inheritance with their abominations.\n19 O Lord, my might, and my strength, and my refuge in the day of tribulation: to thee the Gentiles shall come from the ends of the earth, and shall say: Surely our fathers have possessed lies, a vanity which hath not profited them.\n20 Shall a man make gods unto himself, and there are no gods?\n21 Therefore, behold I will this once cause them to know, I will shew them my hand and my power: and they shall know that my name is the Lord.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"For the bread of God is that which cometh down from heaven, and giveth life to the world.\"?", "role": "user" }, { "content": "It's from the book of John, chapter 6.\n\nHere's the chapter in full:\nJohn Chapter 6\n1 After these things Jesus went over the sea of Galilee, which is that of Tiberias.\n2 And a great multitude followed him, because they saw the miracles which he did on them that were diseased.\n3 Jesus therefore went up into a mountain, and there he sat with his disciples.\n4 Now the pasch, the festival day of the Jews, was near at hand.\n5 When Jesus therefore had lifted up his eyes, and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat?\n6 And this he said to try him; for he himself knew what he would do.\n7 Philip answered him: Two hundred pennyworth of bread is not sufficient for them, that every one may take a little.\n8 One of his disciples, Andrew, the brother of Simon Peter, saith to him:\n9 There is a boy here that hath five barley loaves, and two fishes; but what are these among so many?\n10 Then Jesus said: Make the men sit down. Now there was much grass in the place. The men therefore sat down, in number about five thousand.\n11 And Jesus took the loaves: and when he had given thanks, he distributed to them that were set down. In like manner also of the fishes, as much as they would.\n12 And when they were filled, he said to his disciples: Gather up the fragments that remain, lest they be lost.\n13 They gathered up therefore, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten.\n14 Now those men, when they had seen what a miracle Jesus had done, said: This is of a truth the prophet, that is to come into the world.\n15 Jesus therefore, when he knew that they would come to take him by force, and make him king, fled again into the mountain himself alone.\n16 And when evening was come, his disciples went down to the sea.\n17 And when they had gone up into a ship, they went over the sea to Capharnaum; and it was now dark, and Jesus was not come unto them.\n18 And the sea arose, by reason of a great wind that blew.\n19 When they had rowed therefore about five and twenty or thirty furlongs, they see Jesus walking upon the sea, and drawing nigh to the ship, and they were afraid.\n20 But he saith to them: It is I; be not afraid.\n21 They were willing therefore to take him into the ship; and presently the ship was at the land to which they were going.\n22 The next day, the multitude that stood on the other side of the sea, saw that there was no other ship there but one, and that Jesus had not entered into the ship with his disciples, but that his disciples were gone away alone.\n23 But other ships came in from Tiberias; nigh unto the place where they had eaten the bread, the Lord giving thanks.\n24 When therefore the multitude saw that Jesus was not there, nor his disciples, they took shipping, and came to Capharnaum, seeking for Jesus.\n25 And when they had found him on the other side of the sea, they said to him: Rabbi, when camest thou hither?\n26 Jesus answered them, and said: Amen, amen I say to you, you seek me, not because you have seen miracles, but because you did eat of the loaves, and were filled.\n27 Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed.\n28 They said therefore unto him: What shall we do, that we may work the works of God?\n29 Jesus answered, and said to them: This is the work of God, that you believe in him whom he hath sent.\n30 They said therefore to him: What sign therefore dost thou shew, that we may see, and may believe thee? What dost thou work?\n31 Our fathers did eat manna in the desert, as it is written: He gave them bread from heaven to eat.\n32 Then Jesus said to them: Amen, amen I say to you; Moses gave you not bread from heaven, but my Father giveth you the true bread from heaven.\n33 For the bread of God is that which cometh down from heaven, and giveth life to the world.\n34 They said therefore unto him: Lord, give us always this bread.\n35 And Jesus said to them: I am the bread of life: he that cometh to me shall not hunger: and he that believeth in me shall never thirst.\n36 But I said unto you, that you also have seen me, and you believe not.\n37 All that the Father giveth to me shall come to me; and him that cometh to me, I will not cast out.\n38 Because I came down from heaven, not to do my own will, but the will of him that sent me.\n39 Now this is the will of the Father who sent me: that of all that he hath given me, I should lose nothing; but should raise it up again in the last day.\n40 And this is the will of my Father that sent me: that every one who seeth the Son, and believeth in him, may have life everlasting, and I will raise him up in the last day.\n41 The Jews therefore murmured at him, because he had said: I am the living bread which came down from heaven.\n42 And they said: Is not this Jesus, the son of Joseph, whose father and mother we know? How then saith he, I came down from heaven?\n43 Jesus therefore answered, and said to them: Murmur not among yourselves.\n44 No man can come to me, except the Father, who hath sent me, draw him; and I will raise him up in the last day.\n45 It is written in the prophets: And they shall all be taught of God. Every one that hath heard of the Father, and hath learned, cometh to me.\n46 Not that any man hath seen the Father; but he who is of God, he hath seen the Father.\n47 Amen, amen I say unto you: He that believeth in me, hath everlasting life.\n48 I am the bread of life.\n49 Your fathers did eat manna in the desert, and are dead.\n50 This is the bread which cometh down from heaven; that if any man eat of it, he may not die.\n51 I am the living bread which came down from heaven.\n52 If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world.\n53 The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat?\n54 Then Jesus said to them: Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you.\n55 He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day.\n56 For my flesh is meat indeed: and my blood is drink indeed.\n57 He that eateth my flesh, and drinketh my blood, abideth in me, and I in him.\n58 As the living Father hath sent me, and I live by the Father; so he that eateth me, the same also shall live by me.\n59 This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever.\n60 These things he said, teaching in the synagogue, in Capharnaum.\n61 Many therefore of his disciples, hearing it, said: This saying is hard, and who can hear it?\n62 But Jesus, knowing in himself, that his disciples murmured at this, said to them: Doth this scandalize you?\n63 If then you shall see the Son of man ascend up where he was before?\n64 It is the spirit that quickeneth: the flesh profiteth nothing. The words that I have spoken to you, are spirit and life.\n65 But there are some of you that believe not. For Jesus knew from the beginning, who they were that did not believe, and who he was, that would betray him.\n66 And he said: Therefore did I say to you, that no man can come to me, unless it be given him by my Father.\n67 After this many of his disciples went back; and walked no more with him.\n68 Then Jesus said to the twelve: Will you also go away?\n69 And Simon Peter answered him: Lord, to whom shall we go? thou hast the words of eternal life.\n70 And we have believed and have known, that thou art the Christ, the Son of God.\n71 Jesus answered them: Have not I chosen you twelve; and one of you is a devil?\n72 Now he meant Judas Iscariot, the son of Simon: for this same was about to betray him, whereas he was one of the twelve.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And he said to them: But whom do you say that I am? Simon Peter answering, said: The Christ of God.\" from?", "role": "user" }, { "content": "The passage \"And he said to them: But whom do you say that I am? Simon Peter answering, said: The Christ of God.\" comes from Luke 9:20 in the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And having agreed with the labourers for a penny a day, he sent them into his vineyard.\"?", "role": "user" }, { "content": "The quote \"And having agreed with the labourers for a penny a day, he sent them into his vineyard.\" is from Matthew 20:2 in the New Testament.", "role": "assistant" }, { "content": "Can you read Nahum chapter 2, verse 1?", "role": "user" }, { "content": "Here's the passage from Nahum 2:1 in the Old Testament (Douay Rheims):\n\"He is come up that shall destroy before thy face, that shall keep the siege: watch the way, fortify thy loins, strengthen thy power exceedingly.\"", "role": "assistant" }, { "content": "Find and read Proverbs chapter 22, verse 12", "role": "user" }, { "content": "Here's the passage from Proverbs 22:12 in the Old Testament (Douay Rheims):\n\"The eyes of the Lord preserve knowledge: and the words of the unjust are overthrown.\"", "role": "assistant" }, { "content": "I need the text of Psalm 84:8", "role": "user" }, { "content": "Quoting from Psalm 84:8, Old Testament (Douay Rheims):\n\"shew us, O Lord, thy mercy; and grant us thy salvation.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And they have said: The Lord shall not see: neither shall the God of Jacob understand.\" from?", "role": "user" }, { "content": "The verse you're asking about is in Psalm, chapter 93.\n\nHere's the complete chapter text:\nPsalm Chapter 93\n1 The Lord is the God to whom revenge belongeth: the God of revenge hath acted freely.\n2 Lift up thyself, thou that judgest the earth: render a reward to the proud.\n3 How long shall sinners, O Lord: how long shall sinners glory?\n4 Shall they utter, and speak iniquity: shall all speak who work injustice?\n5 Thy people, O Lord, they have brought low: and they have afflicted thy inheritance.\n6 They have slain the widow and the stranger: and they have murdered the fatherless.\n7 And they have said: The Lord shall not see: neither shall the God of Jacob understand.\n8 Understand, ye senseless among the people: and, you fools, be wise at last.\n9 He that planted the ear, shall he not hear? or he that formed the eye, doth he not consider?\n10 He that chastiseth nations, shall he not rebuke: he that teacheth man knowledge?\n11 The Lord knoweth the thoughts of men, that they are vain.\n12 Blessed is the man whom thou shalt instruct, O Lord: and shalt teach him out of thy law.\n13 That thou mayst give him rest from the evil days: till a pit be dug for the wicked.\n14 For the Lord will not cast off his people: neither will he forsake his own inheritance.\n15 Until justice be turned into judgment: and they that are near it are all the upright in heart.\n16 Who shall rise up for me against the evildoers? or who shall stand with me against the workers of iniquity?\n17 Unless the Lord had been my helper, my soul had almost dwelt in hell.\n18 If I said: My foot is moved: thy mercy, O Lord, assisted me.\n19 According to the multitude of my sorrows in my heart, thy comforts have given joy to my soul.\n20 Doth the seat of iniquity stick to thee, who framest labour in commandment?\n21 They will hunt after the soul of the just, and will condemn innocent blood.\n22 But the Lord is my refuge: and my God the help of my hope.\n23 And he will render them their iniquity: and in their malice he will destroy them: the Lord our God will destroy them.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For your obedience is published in every place. I rejoice therefore in you. But I would have you to be wise in good, and simple in evil.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Romans, chapter 16.\n\nHere's the entire chapter for you:\nRomans Chapter 16\n1 And I commend to you Phebe, our sister, who is in the ministry of the church, that is in Cenchrae:\n2 That you receive her in the Lord as becometh saints; and that you assist her in whatsoever business she shall have need of you. For she also hath assisted many, and myself also.\n3 Salute Prisca and Aquila, my helpers in Christ Jesus,\n4 (Who have for my life laid down their own necks: to whom not I only give thanks, but also all the churches of the Gentiles,)\n5 And the church which is in their house. Salute Epenetus, my beloved: who is the firstfruits of Asia in Christ.\n6 Salute Mary, who hath laboured much among you.\n7 Salute Andronicus and Junias, my kinsmen and fellow prisoners: who are of note among the apostles, who also were in Christ before me.\n8 Salute Ampliatus, most beloved to me in the Lord.\n9 Salute Urbanus, our helper in Christ Jesus, and Stachys, my beloved.\n10 Salute Apelles, approved in Christ.\n11 Salute them that are of Aristobulus' household. Salute Herodian, my kinsman. Salute them that are of Narcissus' household, who are in the Lord.\n12 Salute Tryphaena and Tryphosa, who labour in the Lord. Salute Persis, the dearly beloved, who hath much laboured in the Lord.\n13 Salute Rufus, elect in the Lord, and his mother and mine.\n14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren that are with them.\n15 Salute Philologus and Julia, Nereus and his sister, and Olympias; and all the saints that are with them.\n16 Salute one another with an holy kiss. All the churches of Christ salute you.\n17 Now I beseech you, brethren, to mark them who make dissensions and offences contrary to the doctrine which you have learned, and avoid them.\n18 For they that are such, serve not Christ our Lord, but their own belly; and by pleasing speeches and good words, seduce the hearts of the innocent.\n19 For your obedience is published in every place. I rejoice therefore in you. But I would have you to be wise in good, and simple in evil.\n20 And the God of peace crush Satan under your feet speedily. The grace of our Lord Jesus Christ be with you.\n21 Timothy, my fellow labourer, saluteth you, and Lucius, and Jason, and Sosipater, my kinsmen.\n22 I Tertius, who wrote this epistle, salute you in the Lord.\n23 Caius, my host, and the whole church, saluteth you. Erastus, the treasurer of the city, saluteth you, and Quartus, a brother.\n24 The grace of our Lord Jesus Christ be with you all. Amen.\n25 Now to him that is able to establish you, according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret from eternity,\n26 (Which now is made manifest by the scriptures of the prophets, according to the precept of the eternal God, for the obedience of faith,) known among all nations;\n27 To God the only wise, through Jesus Christ, to whom be honour and glory for ever and ever. Amen.\n", "role": "assistant" }, { "content": "Where in the books does \"My son, do thou nothing without counsel, and thou shalt not repent when thou hast done.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Sirach, chapter 32.\n\nHere's the full chapter:\nSirach Chapter 32\n1 Have they made thee ruler? be not lifted up: be among them as one of them.\n2 Have care of them, and so sit down, and when thou hast acquitted thyself of all thy charge, take thy place:\n3 That thou mayst rejoice for them, and receive a crown as an ornament of grace, and get the honour of the contribution.\n4 Speak, thou that art elder: for it becometh thee,\n5 To speak the first word with care knowledge, and hinder not music.\n6 Where there is no hearing, pour out words, and be not lifted up out season with thy wisdom.\n7 A concert of music in a banquet wine is as a carbuncle set in gold.\n8 As a signet of an emerald in a work of gold: so is the melody of music with pleasant and moderate wine.\n9 Hear in silence, and for thy reverence good grace shall come to thee.\n10 Young man, scarcely speak in thy own cause.\n11 If thou be asked twice, let thy answer be short.\n12 In many things be as if thou wert ignorant, and hear in silence and withal seeking.\n13 In the company of great men bake not upon thee: and when the ancients are present, speak not much.\n14 Before a storm goeth lightning: and before shamefacedness goeth favour: and for thy reverence good grace shall come to thee.\n15 And at the time of rising be not slack: but be first to run home to thy house, and there withdraw thyself, and there take thy pastime.\n16 And do what thou hast a mind, but not in sin or proud speech.\n17 And for all these things bless the Lord, that made thee, and that replenisheth thee with all his good things.\n18 He that feareth the Lord, will receive his discipline: and they that will seek him early, shall find a blessing.\n19 He that seeketh the law, shall be filled with it: and he that dealeth deceitfully, shall meet with a stumblingblock therein.\n20 They that fear the Lord, shall find just judgment, and shall kindle justice as a light.\n21 A sinful man will flee reproof, and will find an excuse according to his will.\n22 A man of counsel will not neglect understanding, a strange and proud man will not dread fear:\n23 Even after he hath done with fear without counsel, he shall be controlled by the things of his own seeking.\n24 My son, do thou nothing without counsel, and thou shalt not repent when thou hast done.\n25 Go not in the way of ruin, and thou shalt not stumble against the stones; trust not thyself to a rugged may, lest thou set a stumblingblock to thy soul.\n26 And beware of thy own children, and take heed of them of thy household.\n27 In every work of thine regard thy soul in faith: for this is the keeping of the commandments.\n28 He that believeth God, taketh heed to the commandments: and he that trusteth in him, shall fare never the worse.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Gather together all the tribes of Jacob: that they may know that there is no God besides thee, and may declare thy great works: and thou shalt inherit them as from the beginning.\" from?", "role": "user" }, { "content": "The text \"Gather together all the tribes of Jacob: that they may know that there is no God besides thee, and may declare thy great works: and thou shalt inherit them as from the beginning.\" is part of Sirach chapter 36, verse 13 in the Old Testament.", "role": "assistant" }, { "content": "I need the text of Sirach 39:23", "role": "user" }, { "content": "The verse in Sirach 39:23 of the Old Testament (Douay Rheims) goes:\n\"For at his commandment favour is shewn, and there is no diminishing of his salvation.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And I turned, and lifted up my eyes, and saw: and behold four chariots came out from the midst of two mountains: and the mountains were mountains of brass.\"?", "role": "user" }, { "content": "You can find \"And I turned, and lifted up my eyes, and saw: and behold four chariots came out from the midst of two mountains: and the mountains were mountains of brass.\" in the Old Testament, specifically in Zechariah 6:1.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Read me 2 Chronicles 17:7", "role": "user" }, { "content": "Old Testament\n2 Chronicles 17:7 (Douay Rheims)\n\"And in the third year of his reign, he sent of his princes Benhail, and Abdias, and Zacharias, and Nathanael, and Micheas, to teach in the cities of Juda:\"", "role": "assistant" }, { "content": "Which book and chapter does \"And that prophet or forger of dreams shall be slain: because he spoke to draw you away from the Lord your God, who brought you out of the land of Egypt, and redeemed you from the house of bondage: to make thee go out of the way, which the Lord thy God commanded thee: and thou shalt take away the evil out of the midst of thee.\" belong to?", "role": "user" }, { "content": "Your verse is located in Deuteronomy, chapter 13.\n\nTake a look at the whole chapter:\nDeuteronomy Chapter 13\n1 If there rise in the midst of thee a prophet or one that saith he hath dreamed a dream, and he foretell a sign and a wonder,\n2 And that come to pass which he spoke, and he say to thee: Let us go and follow strange gods, which thou knowest not, and let us serve them:\n3 Thou shalt not hear the words of that prophet or dreamer: for the Lord your God trieth you, that it may appear whether you love him with all your heart, and with all your soul, or not.\n4 Follow the Lord your God, and fear him, and keep his commandments, and hear his voice: him you shall serve, and to him you shall cleave.\n5 And that prophet or forger of dreams shall be slain: because he spoke to draw you away from the Lord your God, who brought you out of the land of Egypt, and redeemed you from the house of bondage: to make thee go out of the way, which the Lord thy God commanded thee: and thou shalt take away the evil out of the midst of thee.\n6 If thy brother the son of thy mother, or thy son, or daughter, or thy wife that is in thy bosom, or thy friend, whom thou lovest as thy own soul, would persuade thee secretly, saying: Let us go, and serve strange gods, which thou knowest not, nor thy fathers,\n7 Of all the nations round about, that are near or afar off, from one end of the earth to the other,\n8 Consent not to him, hear him not, neither let thy eye spare him to pity and conceal him,\n9 But thou shalt presently put him to death. It Let thy hand be first upon him, and afterwards the hands of all the people.\n10 With stones shall he be stoned to death: because he would have withdrawn thee from the Lord thy God, who brought thee out of the land of Egypt, from the house of bondage:\n11 That all Israel hearing may fear, and may do no more any thing like this.\n12 If in one of thy cities, which the Lord thy God shall give thee to dwell in, thou hear some say:\n13 Children of Belial are gone out of the midst of thee, and have withdrawn the inhabitants of their city, and have said: Let us go, and serve strange gods which you know not:\n14 Inquire carefully and diligently, the truth of the thing by looking well into it, and if thou find that which is said to be certain, and that this abomination hath been really committed,\n15 Thou shalt forthwith kill the inhabitants of that city with the edge of the sword, and shalt destroy it and all things that are in it, even the cattle.\n16 And all the household goods that are there, thou shalt gather together in the midst of the streets thereof, and shalt burn them with the city itself, so as to consume all for the Lord thy God, and that it be a heap for ever: it shall be built no more.\n17 And there shall nothing of that anathema stick to thy hand: that the Lord may turn from the wrath of his fury, and may have mercy on thee, and multiply thee as he swore to thy fathers,\n18 When thou shalt hear the voice of the Lord thy God, keeping all his precepts, which I command thee this day, that thou mayst do what is pleasing in the sight of the Lord thy God.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And hath not grieved any man, nor withholden the pledge, nor taken away with violence, but hath given his bread to the hungry, and covered the naked with a garment:\"?", "role": "user" }, { "content": "That verse comes from Ezekiel, chapter 18.\n\nCheck out the whole chapter:\nEzekiel Chapter 18\n1 And the word of the Lord came to me, saying: What is the meaning?\n2 That you use among you this parable as a proverb in the land of Israel, saying: The fathers have eaten sour grapes, and the teeth of the children are set on edge.\n3 As I live, saith the Lord God, this parable shall be no more to you a proverb in Israel.\n4 Behold all souls are mine: as the soul of the father, so also the soul of the son is mine: the soul that sinneth, the same shall die.\n5 And if a man be just, and do judgment and justice,\n6 And hath not eaten upon the mountains, nor lifted up his eyes to the idols of the house of Israel: and hath not defiled his neighbour's wife, nor come near to a menstruous woman:\n7 And hath not wronged any man: but hath restored the pledge to the debtor, hath taken nothing away by violence: hath given his bread to the hungry, and hath covered the naked with a garment:\n8 Hath not lent upon usury, nor taken any increase: hath withdrawn his hand from iniquity, and hath executed true judgment between man and man:\n9 Hath walked in my commandments, and kept my judgments, to do truth: he is just, he shall surely live, saith the Lord God.\n10 And if he beget a son that is a robber, a shedder of blood, and that hath done some one of these things:\n11 Though he doth not all these things, but that eateth upon the mountains, and that defileth his neighbour's wife:\n12 That grieveth the needy and the poor, that taketh away by violence, that restoreth not the pledge, and that lifteth up his eyes to idols, that committeth abomination:\n13 That giveth upon usury, and that taketh an increase: shall such a one live? he shall not live. Seeing he hath done all these detestable things, he shall surely die, his blood shall be upon him.\n14 But if he beget a son, who, seeing all his father's sins, which he hath done, is afraid, and shall not do the like to them:\n15 That hath not eaten upon the mountains, nor lifted up his eyes to the idols of the house of Israel, and hath not defiled his neighbour's wife:\n16 And hath not grieved any man, nor withholden the pledge, nor taken away with violence, but hath given his bread to the hungry, and covered the naked with a garment:\n17 That hath turned away his hand from injuring the poor, hath not taken usury and increase, but hath executed my judgments, and hath walked in my commandments: this man shall not die for the iniquity of his father, but living he shall live.\n18 As for his father, because he oppressed and offered violence to his brother, and wrought evil in the midst of his people, behold he is dead in his own iniquity.\n19 And you say: Why hath not the son borne the iniquity of his father? Verily, because the son hath wrought judgment and justice, hath kept all my commandments, and done them, living, he shall live.\n20 The soul that sinneth, the same shall die: the son shall not bear the iniquity of the father, and the father shall not bear the iniquity of the son: the justice of the just shall be upon him, and the wickedness of the wicked shall be upon him.\n21 But if the wicked do penance for all his sins which he hath committed, and keep all my commandments, and do judgment, and justice, living he shall live, and shall not die.\n22 I will not remember all his iniquities that he hath done: in his justice which he hath wrought, he shall live.\n23 Is it my will that a sinner should die, saith the Lord God, and not that he should be converted from his ways, and live?\n24 But if the just man turn himself away from his justice, and do iniquity according to all the abominations which the wicked man useth to work, shall he live? all his justices which he hath done, shall not be remembered: in the prevarication, by which he hath prevaricated, and in his sin, which he hath committed, in them he shall die.\n25 And you have said: The way of the Lord is not right. Hear ye, therefore, O house of Israel: Is it my way that is not right, and are not rather your ways perverse?\n26 For when the just turneth himself away from his justice, and committeth iniquity, he shall die therein: in the injustice that he hath wrought he shall die.\n27 And when the wicked turneth himself away from his wickedness, which he hath wrought, and doeth judgment, and justice: he shall save his soul alive.\n28 Because he considereth and turneth away himself from all his iniquities which he hath wrought, he shall surely live, and not die.\n29 And the children of Israel say: The way of the Lord is not right. Are not my ways right, O house of Israel, and are not rather your ways perverse?\n30 Therefore will I judge every man according to his ways, O house of Israel, saith the Lord God. Be converted, and do penance for all your iniquities: and iniquity shall not be your ruin.\n31 Cast away from you all your transgressions, by which you have transgressed, and make to yourselves a new heart, and a new spirit: and why will you die, O house of Israel?\n32 For I desire not the death of him that dieth, saith the Lord God, return ye and live.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And they talked one to another: We deserve to suffer these things, because we have sinned against our brother, seeing the anguish of his soul, when he besought us, and we would not hear: therefore is this affliction come upon us.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Genesis, chapter 42.\n\nHere's the entire chapter for you:\nGenesis Chapter 42\n1 And Jacob hearing that food was sold in Egypt, said to his sons: Why are ye careless?\n2 I have heard that wheat is sold in Egypt: go ye down, and buy us necessaries, that we may live, and not be consumed with want.\n3 So the ten brethren of Joseph went down, to buy corn in Egypt:\n4 Whilst Benjamin was kept at home by Jacob, who said to his brethren: Lest perhaps he take any harm in the journey.\n5 And they entered into the land of Egypt with others that went to buy. For the famine was in the land of Chanaan.\n6 And Joseph was governor in the land of Egypt, and corn was sold by his direction to the people. And when his brethren had bowed down to him,\n7 And he knew them, he spoke as it were to strangers somewhat roughly, asking them: Whence came you? They answered: From the land of Chanaan, to buy necessaries of life.\n8 And though he knew his brethren, he was not known by them.\n9 And remembering the dreams, which formerly he had dreamed, he said to them: You are spies. You are come to view the weaker parts of the land.\n10 But they said: It is not so, my lord, but thy servants are come to buy food.\n11 We are all the sons of one man: we are come as peaceable men, neither do thy servants go about any evil.\n12 And he answered them: It is otherwise: you are come to consider the unfenced parts of this land.\n13 But they said: We thy servants are twelve brethren, the sons of one man in the land of Chanaan: the youngest is with our father, the other is not living.\n14 He saith: This is it that I said: You are spies.\n15 I shall now presently try what you are: by the health of Pharao you shall not depart hence, until your youngest brother come.\n16 Send one of you to fetch him: and you shall be in prison, till what you have said be proved, whether it be true or false: or else by the health of Pharao you are spies.\n17 So he put them in prison three days.\n18 And the third day he brought them out of prison, and said: Do as I have said, and you shall live: for I fear God.\n19 If you be peaceable men, let one of your brethren be bound in prison: and go ye your ways and carry the corn that you have bought, unto your houses.\n20 And bring your youngest brother to me, that I may find your words to be true, and you may not die. They did as he had said.\n21 And they talked one to another: We deserve to suffer these things, because we have sinned against our brother, seeing the anguish of his soul, when he besought us, and we would not hear: therefore is this affliction come upon us.\n22 And Ruben one of them, said: Did not I say to you: Do not sin against the boy: and you would not hear me? Behold his blood is required.\n23 And they knew not that Joseph understood, because he spoke to them by an interpreter.\n24 And he turned himself away a little while, and wept: and returning he spoke to them.\n25 And taking Simeon, and binding him in their presence, he commanded his servants to fill their sacks with wheat, and to put every man's money again in their sacks, and to give them besides provisions for the way: and they did so.\n26 But they having loaded their asses with the corn, went their way.\n27 And one of them opening his sack, to give his beast provender in the inn, saw the money in the sack's mouth;\n28 And said to his brethren: My money is given me again, behold it is in the sack. And they were astonished, and troubled, and said to one another: What is this that God hath done unto us?\n29 And they came to Jacob their father in the land of Chanaan, and they told him all things that had befallen them, saying:\n30 The lord of the land spoke roughly to us, and took us to be spies of the country.\n31 And we answered him: We are peaceable men, and we mean no plot.\n32 We are twelve brethren born of one father: one is not living, the youngest is with our father in the land of Chanaan.\n33 And he said to us: Hereby shall I know that you are peaceable men: Leave one of your brethren with me, and take ye necessary provision for your houses, and go your ways.\n34 And bring your youngest brother to me, that I may know you are not spies: and you may receive this man again, that is kept in prison: and afterwards may have leave to buy what you will.\n35 When they had told this, they poured out their corn and every man found his money tied in the mouth of his sack: and all being astonished together,\n36 Their father Jacob said: You have made me to be without children: Joseph is not living, Simeon is kept in bonds, and Benjamin you will take away: all these evils are fallen upon me.\n37 And Ruben answered him: Kill my two sons if I bring him not again to thee: deliver him into my hand, and I will restore him to thee.\n38 But he said: My son shall not go down with you: his brother is dead, and he is left alone: if any mischief befall him in the land to which you go, you will bring down my gray hairs with sorrow to hell.\n", "role": "assistant" }, { "content": "Find and read Isaiah chapter 65, verse 6", "role": "user" }, { "content": "The verse in Isaiah 65:6 of the Old Testament (Douay Rheims) goes:\n\"Behold it is written before me: I will not be silent, but I will render and repay into their bosom.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Remember my word that I said to you: The servant is not greater than his master. If they have persecuted me, they will also persecute you: if they have kept my word, they will keep yours also.\" written?", "role": "user" }, { "content": "In the book of John, chapter 15, verse 20 of the New Testament, you'll find \"Remember my word that I said to you: The servant is not greater than his master. If they have persecuted me, they will also persecute you: if they have kept my word, they will keep yours also.\".", "role": "assistant" }, { "content": "What chapter and book is the verse \"And taking the seven loaves and the fishes, and giving thanks, he brake, and gave to his disciples, and the disciples to the people.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Matthew, chapter 15.\n\nHere's the full chapter:\nMatthew Chapter 15\n1 Then came to him from Jerusalem scribes and Pharisees, saying:\n2 Why do thy disciples transgress the tradition of the ancients? For they wash not their hands when they eat bread.\n3 But he answering, said to them: Why do you also transgress the commandment of God for your tradition? For God said:\n4 Honour thy father and mother: And: He that shall curse father or mother, let him die the death.\n5 But you say: Whosoever shall say to father or mother, The gift whatsoever proceedeth from me, shall profit thee.\n6 And he shall not honour his father or his mother: and you have made void the commandment of God for your tradition.\n7 Hypocrites, well hath Isaias prophesied of you, saying:\n8 This people honoureth me with their lips: but their heart is far from me.\n9 And in vain do they worship me, teaching doctrines and commandments of men.\n10 And having called together the multitudes unto him, he said to them: Hear ye and understand.\n11 Not that which goeth into the mouth defileth a man: but what cometh out of the mouth, this defileth a man.\n12 Then came his disciples, and said to him: Dost thou know that the Pharisees, when they heard this word, were scandalized?\n13 But he answering them, said: Every plant which my heavenly Father hath not planted, shall be rooted up.\n14 Let them alone: they are blind, and leaders of the blind. And if the blind lead the blind, both will fall into the pit.\n15 And Peter answering, said to him: Expound to us this parable.\n16 But he said: Are you also yet without understanding?\n17 Do you not understand, that whatsoever entereth into the mouth, goeth into the belly, and is cast out into the privy?\n18 But the things which proceed out of the mouth, come forth from the heart, and those things defile a man.\n19 For from the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false testimonies, blasphemies.\n20 These are the things that defile a man. But to eat with unwashed hands doth not defile a man.\n21 And Jesus went from thence, and retired into the coasts of Tyre and Sidon.\n22 And behold a woman of Canaan who came out of those coasts, crying out, said to him: Have mercy on me, O Lord, thou son of David: my daughter is grieviously troubled by the devil.\n23 Who answered her not a word. And his disciples came and besought him, saying: Send her away, for she crieth after us:\n24 And he answering, said: I was not sent but to the sheep that are lost of the house of Israel.\n25 But she came and adored him, saying: Lord, help me.\n26 Who answering, said: It is not good to take the bread of the children, and to cast it to the dogs.\n27 But she said: Yea, Lord; for the whelps also eat of the crumbs that fall from the table of their masters.\n28 Then Jesus answering, said to her: O woman, great is thy faith: be it done to thee as thou wilt: and her daughter was cured from that hour.\n29 And when Jesus had passed away from thence, he came nigh the sea of Galilee. And going up into a mountain, he sat there.\n30 And there came to him great multitudes, having with them the dumb, the blind, the lame, the maimed, and many others: and they cast them down at his feet, and he healed them:\n31 So that the multitudes marvelled seeing the dumb speak, the lame walk, and the blind see: and they glorified the God of Israel.\n32 And Jesus called together his disciples, and said: I have compassion on the multitudes, because they continue with me now three days, and have not what to eat, and I will not send them away fasting, lest they faint in the way.\n33 And the disciples say unto him: Whence then should we have so many loaves in the desert, as to fill so great a multitude?\n34 And Jesus said to them: How many loaves have you? But they said: Seven, and a few little fishes.\n35 And he commanded the multitude to sit down upon the ground.\n36 And taking the seven loaves and the fishes, and giving thanks, he brake, and gave to his disciples, and the disciples to the people.\n37 And they did all eat, and had their fill. And they took up seven baskets full, of what remained of the fragments.\n38 And they that did eat, were four thousand men, beside children and women.\n39 And having dismissed the multitude, he went up into a boat, and came into the coasts of Magedan.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"They made also a calf in Horeb: and they adored the graven thing.\" in the Bible?", "role": "user" }, { "content": "You can find \"They made also a calf in Horeb: and they adored the graven thing.\" in the Old Testament, specifically in Psalm 105:19.", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What chapter and book should I look at for \"But Solomon worshipped Astarthe the goddess of the Sidonians, and Moloch the idol of the ammonites.\"?", "role": "user" }, { "content": "The verse you're asking about is in 1 Kings, chapter 11.\n\nHere's the complete chapter text:\n1 Kings Chapter 11\n1 And king Solomon loved many strange women besides the daughter of Pharao, and women of Moab, and of Ammon, and of Edom, and of Sidon, and of the Hethites:\n2 Of the nations concerning which the Lord said to the children of Israel: You shall not go in unto them, neither shall any of them come in to yours: for they will most certainly turn away your heart to follow their gods. And to these was Solomon joined with a most ardent love.\n3 And he had seven hundred wives as queens, and three hundred concubines: and the women turned away his heart.\n4 And when he was now old, his heart was turned away by women to follow strange gods: and his heart was not perfect with the Lord his God, as was the heart of David his father.\n5 But Solomon worshipped Astarthe the goddess of the Sidonians, and Moloch the idol of the ammonites.\n6 And Solomon did that which was net pleasing before the Lord, and did not fully follow the Lord, as David his father.\n7 Then Solomon built a temple for Chamos the idol of Moab, on the hill that is over against Jerusalem, and for Moloch the idol of the children of Ammon.\n8 And he did in this manner for all his wives that were strangers, who burnt incense, and offered sacrifice to their gods.\n9 And the Lord was angry with Solomon, because his mind was turned away from the Lord the God of Israel, who had appeared to him twice,\n10 And had commanded him concerning this thing, that he should not follow strange gods: but he kept not the things which the Lord commanded him.\n11 The Lord therefore said to Solomon: Because thou hast done this, and hast not kept my covenant, and my precepts, which I have commanded thee, I will divide and rend thy kingdom, and will give it to thy servant.\n12 Nevertheless in thy days I will not do it, for David thy father's sake: but I will rend it out of the hand of thy son.\n13 Neither will I take away the whole kingdom, but I will give one tribe to thy son for the sake of David my servant, and Jerusalem which I have chosen.\n14 And the Lord raised up an adversary to Solomon, Adad the Edomite of the king's seed, in Edom.\n15 For when David was in Edom, and Joab the general of the army was gone up to bury them that were slain, and had killed every male in Edom,\n16 (For Joab remained there six months with all Israel, till he had slain every male in Edom,)\n17 Then Adad fled, he and certain Edomites, of his father's servants with him, to go into Egypt: and Adad was then a little boy.\n18 And they arose out of Madian, and came into Pharan, and they took men with them from Pharan, and went into Egypt to Pharao the king of Egypt: who gave him a house, and appointed him victuals, and assigned him land.\n19 And Adad found great favour before Pharao, insomuch that he gave him to wife, the own sister of his wife Taphnes the queen.\n20 And the sister of Taphnes bore him his son Genubath, and Taphnes brought him up in the house of Pharao: and Genubath dwelt with Pharao among his children.\n21 And when Adad heard in Egypt that David slept with his fathers, and that Joab the general of the army was dead, he said to Pharao: Let me depart, that I may go to my own country.\n22 And Pharao said to him: Why, what is wanting to thee with me, that thou seekest to go to thy own country? But he answered: Nothing: yet I beseech thee to let me go.\n23 God also raised up against him an adversary, Razon the son of Eliada, who had fled from his master Adarezer the king of Soba:\n24 And he gathered men against him, and he became a captain of robbers, when David slew them of Soba: and they went to Damascus, and dwelt there, and they made him king in Damascus.\n25 And he was an adversary to Israel, all the days of Solomon: and this is the evil of Adad, and his hatred against Israel, and he reigned in Syria.\n26 Jeroboam also the son of Nabat an Ephrathite of Sareda, a servant of Solomon, whose mother was named Sarua, a widow woman, lifted up his hand against the king.\n27 And this is the cause of his rebellion against him, for Solomon built Mello, and filled up the breach of the city of David his father.\n28 And Jeroboam was a valiant and mighty man: and Solomon seeing him a young man ingenious and industrious, made him chief over the tributes of all the house of Joseph.\n29 So it came to paste at that time, that Jeroboam went out of Jerusalem, and the prophet Ahias the Silonite, clad with a new garment, found him in the way: and they two were alone in the held.\n30 And Ahias taking his new garment, wherewith he was clad, divided it into twelve parts:\n31 And he said to Jeroboam: Take to thee ten pieces: for thus saith the Lord the God of Israel: Behold I will rend the kingdom out of the hand of Solomon, and will give thee ten tribes.\n32 But one tribe shall remain to him for the sake of my servant David, and Jerusalem the city, which I have chosen out of all the tribes of Israel:\n33 Because he hath forsaken me, and hath adored Astarthe the goddess of the Sidonians, and Chamos the god of Moab, and Moloch the god of the children of Ammon: and hath not walked in my ways, to do justice before me, and to keep my precepts, and judgments as did David his father.\n34 Yet I will not take away all the kingdom out of his hand, but I will make him prince all the days of his life, for David my servant's sake, whom I chose, who kept my commandments and my precepts.\n35 But I will take away the kingdom out of his son's hand and will give thee ten tribes:\n36 And to his son I will give one tribe, that there may remain a lamp for my servant David before me always in Jerusalem the city which I have chosen, that my name might be there.\n37 And I will take thee, and thou shalt reign over all that thy soul desireth, and thou shalt be king over Israel.\n38 If then thou wilt hearken to all that I shall command thee, and wilt walk in my ways, and do what is right before me, keeping my commandments and my precepts, as David my servant did: I will be with thee, and will build thee up a faithful house, as I built a house for David, and I will deliver Israel to thee:\n39 And I will for this afflict the seed of David, but yet not for ever.\n40 Solomon therefore sought to kill Jeroboam: but he arose, and fled into Egypt to Sesac the king of Egypt, and was in Egypt till the death of Solomon.\n41 And the rest of the words of Solomon, and all that he did, and his wisdom: behold they are all written in the book of the words of the days of Solomon.\n42 And the days that Solomon reigned in Jerusalem over all Israel, were forty years.\n43 And Solomon slept with his fathers, and was buried in the city of David his father, and Roboam his son reigned in his stead.\n", "role": "assistant" }, { "content": "Can you read 1 Kings chapter 15, verse 23?", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Kings 15:23 (Douay Rheims) is:\n\"But the rest of all the acts of Asa, and all his strength, and all that he did and the cities that he built, are they not written in the book of the words of the days of the kings of Juda? But in the time of his old age he was diseased in his feet.\"", "role": "assistant" }, { "content": "Where does it say \"And I will go out and stand beside my father in the field where thou art: and I will speak of thee to my father, and whatsoever I shall see, I will tell thee.\", in the bible?", "role": "user" }, { "content": "The passage \"And I will go out and stand beside my father in the field where thou art: and I will speak of thee to my father, and whatsoever I shall see, I will tell thee.\" comes from 1 Samuel 19:3 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Moreover all the children of Israel saw the fire coming down, and the glory of the Lord upon the house: and falling down with their faces to the ground, upon the stone pavement, they adored and praised the Lord: because he is good, because his mercy endureth for ever.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Chronicles, chapter 7.\n\nHere's the entire chapter for you:\n2 Chronicles Chapter 7\n1 And when Solomon had made an end of his prayer, fire came down from heaven, and consumed the holocausts and the victims: and the majesty of the Lord filled the house.\n2 Neither could the priests enter into the temple of the Lord, because the majesty of the Lord had filled the temple of the Lord.\n3 Moreover all the children of Israel saw the fire coming down, and the glory of the Lord upon the house: and falling down with their faces to the ground, upon the stone pavement, they adored and praised the Lord: because he is good, because his mercy endureth for ever.\n4 And the king and all the people sacrificed victims before the Lord.\n5 And king Solomon offered a sacrifice of twenty-two thousand oxen, and one hundred and twenty thousand rams: and the king and all the people dedicated the house of God.\n6 And the priests stood in their offices: and the Levites with the instruments of music of the Lord, which king David made to praise the Lord: because his mercy endureth for ever, singing the hymns of David by their ministry: and the priests sounded with trumpets before them, and all Israel stood.\n7 Solomon also sanctified the middle of the court before the temple of the Lord: for he offered there the holocausts, and the fat of the peace offerings: because the brazen altar, which he had made, could not hold the holocausts and the sacrifices and the fat:\n8 And Solomon kept the solemnity at that time seven days, and all Israel with him, a very great congregation, from the entrance of Emath to the torrent of Egypt.\n9 And he made on the eighth day a solemn assembly, because he had kept the dedication of the altar seven days, and had celebrated the solemnity seven days.\n10 So on the three and twentieth day of the seventh month he sent away the people to their dwellings, joyful and glad for the good that the Lord had done to David, and to Solomon, and to all Israel his people.\n11 And Solomon finished the house of the Lord, and the king's house, and all that he had designed in his heart to do, in the house of the Lord, and in his own house, and he prospered.\n12 And the Lord appeared to him by night, and said: I have heard thy prayer, and I have chosen this place to myself for a house of sacrifice.\n13 If I shut up heaven, and there fall no rain, or if I give orders, and command the locust to devour the land, or if I send pestilence among my people:\n14 And my people, upon whom my name is called, being converted, shall make supplication to me, and seek out my face, and do penance for their most wicked ways: then will I hear from heaven, and will forgive their sins and will heal their land.\n15 My eyes also shall be open, and my ears attentive to the prayer of him that shall pray in this place.\n16 For I have chosen, and have sanctified this place, that my name may be there for ever, and my eyes and my heart may remain there perpetually.\n17 And as for thee, if thou walk before me, as David thy father walked, and do according to all that I have commanded thee, and keep my justices and my judgments:\n18 I will raise up the throne of thy kingdom, as I promised to David thy father, saying: There shall not fail thee a man of thy stock to be ruler in Israel.\n19 But if you turn away, and forsake my justices, and my commandments which I have set before you, and shall go and serve strange gods, and adore them,\n20 I will pluck you up by the root out of my land which I have given you: and this house which I have sanctified to my name, I will cast away from before my face, and will make it a byword, and an example among all nations.\n21 And this house shall be for a proverb to all that pass by, and they shall be astonished and say: Why hath the Lord done thus to this land, and to this house?\n22 And they shall answer: Because they forsook the Lord the God of their fathers, who brought them out of the land of Egypt, and laid hold on strange gods, and adored them, and worshipped them: therefore all these evils are come upon them.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"So he put these traitors to death, and forthwith took the two towers.\" from?", "role": "user" }, { "content": "In the book of 2 Maccabees, chapter 10, verse 22 of the Old Testament, you'll find \"So he put these traitors to death, and forthwith took the two towers.\".", "role": "assistant" }, { "content": "What chapter and book is the verse \"The matter is not so, but a man of mount Ephraim, Seba the son of Bochri by name, hath lifted up his hand against king David: deliver him only, and we will depart from the city. And the woman said to Joab: Behold his head shall be thrown to thee from the wall.\" from?", "role": "user" }, { "content": "It's from the book of 2 Samuel, chapter 20.\n\nHere's the chapter in full:\n2 Samuel Chapter 20\n1 And there happened to be there a man of Belial, whose name was Seba, the son of Bochri, a man of Jemini: and he sounded the trumpet, and said: We have no part in David, nor inheritance in the son of Isai: return to thy dwellings, O Israel.\n2 And all Israel departed from David, and followed Seba the son of Bochri: but the men of Juda stuck to their king from the Jordan unto Jerusalem.\n3 And when the king was come into his house at Jerusalem, he took the ten women his concubines, whom he had left to keep the house, and put them in ward, allowing them provisions: and he went not in unto them, but they were shut up unto the day of their death living in widowhood.\n4 And the king said to Amasa: Assemble to me all the men of Juda against the third day, and be thou here present.\n5 So Amasa went to assemble the men of Juda, but he tarried beyond the set time which the king had appointed him.\n6 And David said to Abisai: Now will Seba the son of Bochri do us more harm than did Absalom: take thou therefore the servants of thy lord, and pursue after him, lest he find fenced cities, and escape us.\n7 So Joab's men went out with him, and the Cerethi and the Phelethi: and all the valiant men went out of Jerusalem to pursue after Seba the son of Bochri.\n8 And when they were at the great stone which is in Gabaon, Amasa coming met them. And Joab had on a close coat of equal length with his habit, and over it was girded with a sword hanging down to his flank, in a scabbard, made in such manner as to come out with the least motion and strike.\n9 And Joab said to Amasa: God save thee, my brother. And he took Amasa by the chin with his right hand to kiss him.\n10 But Amasa did not take notice of the sword, which Joab had, and he struck him in the side, and shed out his bowels to the ground, and gave him not a second wound, and he died. And Joab, and Abisai his brother pursued after Seba the son of Bochri.\n11 In the mean time some men of Joab's company stopping at the dead body of Amasa, said: Behold he that would have been in Joab's stead the companion of David.\n12 And Amasa imbrued with blood, lay in the midst of the way. A certain man saw this that all the people stood still to look upon him, so he removed Amasa out of the highway into the field, and covered him with a garment, that they who passed might not stop on his account.\n13 And when he was removed out of the way, all the people went on following Joab to pursue after Seba the son of Bochri.\n14 Now he had passed through all the tribes of Israel unto Abela and Bethmaacha: and all the chosen men were gathered together unto him.\n15 And they came, and besieged him in Abela, and in Bethmaacha, and they cast up works round the city, and the city was besieged: and all the people that were with Joab, laboured to throw down the walls.\n16 And a wise woman cried out from the city: Hear, hear, and say to Joab: Come near hither, and I will speak with thee.\n17 And when he was come near to her, she said to him: Art thou Joab? And he answered: I am. And she spoke thus to him: Hear the words of thy handmaid. He answered: I do hear.\n18 And she again said: A saying was used in the old proverb: They that inquire, let them inquire in Abela: and so they made an end.\n19 Am not I she that answer truth in Israel, and thou seekest to destroy the city, and to overthrow a mother in Israel? Why wilt thou throw down the inheritance of the Lord?\n20 And Joab answering said: God forbid, God forbid that I should, I do not throw down, nor destroy.\n21 The matter is not so, but a man of mount Ephraim, Seba the son of Bochri by name, hath lifted up his hand against king David: deliver him only, and we will depart from the city. And the woman said to Joab: Behold his head shall be thrown to thee from the wall.\n22 So she went to all the people, and spoke to them wisely: and they cut off the head of Seba the son of Bochri, and cast it out to Joab. And he sounded the trumpet, and they departed from the city, every one to their home: and Joab returned to Jerusalem to the king.\n23 So Joab was over all the army of Israel: and Banaias the son of Joiada was over the Cerethites and Phelethites,\n24 But Aduram over the tributes: and Josaphat the son of Ahilud was recorder.\n25 And Siva was scribe: and Sadoc and Abiathar, priests.\n26 And Ira the Jairite was the priest of David.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Then they laid their hands upon them, and they received the Holy Ghost.\" appear?", "role": "user" }, { "content": "You can find \"Then they laid their hands upon them, and they received the Holy Ghost.\" in the New Testament, specifically in Acts 8:17.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"But all things that are done about them, are false: how is it then to be thought, or to be said, that they are gods?\" is found?", "role": "user" }, { "content": "That verse comes from Baruch, chapter 6.\n\nCheck out the whole chapter:\nBaruch Chapter 6\n1 For the sins that you have committed before God, you shall be carried away captives into Babylon by Nabuchodonosor the king of Babylon.\n2 And when you are come into Babylon, you shall be there many years, and for a long time, even to seven generations: and after that I will bring you away from thence with peace.\n3 But now, you shall see in Babylon gods of gold, and of silver, and of stone, and of wood borne upon shoulders, causing fear to the Gentiles.\n4 Beware therefore that you imitate not the doings of others, and be afraid, and the fear of them should seize upon you.\n5 But when you see the multitude behind, and before, adoring them, say you in your hearts: Thou oughtest to be adored, O Lord.\n6 For my angel is with you: And I myself will demand an account of your souls.\n7 For their tongue that is polished by the craftsman, and themselves laid over with gold and silver, are false things, and they cannot speak.\n8 And as if it were for a maiden that loveth to go gay: so do they take gold and make them up.\n9 Their gods have golden crowns upon their heads: whereof the priests secretly convey away from them gold, and silver, and bestow it on themselves.\n10 Yea and they give thereof to prostitutes, and they dress out harlots: and again when they receive it of the harlots, they adorn their gods.\n11 And these gods cannot defend themselves from the rust, and the moth.\n12 But when they have covered them with a purple garment, they wipe their face because of the dust of the house, which is very much among them.\n13 This holdeth a sceptre as a man, as a judge of the country, but cannot put to death one that offendeth him.\n14 And this hath in his hand a sword, or an axe, but cannot save himself from war, or from robbers, whereby be it known to you, that they are not gods.\n15 Therefore fear them not. For as a vessel that a man uses when it is broken becometh useless, even so are their gods:\n16 When they are placed in the house, their eyes are full of dust by the feet of them that go in.\n17 And as the gates are made sure on every side upon one that hath offended the king, or like a dead man carried to the grave, so do the priests secure the doors with bars and locks, lest they be stripped by thieves.\n18 They light candles to them, and in great number, of which they cannot see one: but they are like beams in the house.\n19 And they say that the creeping things which are of the earth, gnaw their hearts, while they eat them and their garments, and they feel it not.\n20 Their faces are black with the smoke that is made in the house.\n21 Owls, and swallows, and other birds fly upon their bodies, and upon their heads, and cats in like manner.\n22 Whereby you may know that they are no gods. Therefore fear them not.\n23 The gold also which they have, is for shew, but except a man wipe off the rust, they will not shine: for neither when they were molten, did they feel it.\n24 Men buy them at a high price, whereas there is no breath in them.\n25 And having not the use of feet they are carried upon shoulders, declaring to men how vile they are. Be they confounded also that worship them.\n26 Therefore if they fall to the ground, they rise not up again of themselves, nor if a man set them upright, will they stand by themselves, but their gifts shall be set before them, as to the dead.\n27 The things that are sacrificed to them, their priests sell and abuse: in like manner also their wives take part of them, but give nothing of it either to the sick, or to the poor.\n28 The childbearing and menstruous women touch their sacrifices: knowing therefore by these things that they are not gods, fear them not.\n29 For how can they be called gods? because women set offerings before the gods of silver, and of gold, and of wood:\n30 And priests sit in their temples, having their garments rent, and their heads and beards shaven, and nothing upon their heads.\n31 And they roar and cry before their gods, as men do at the feast when one is dead.\n32 The priests take away their garments, and clothe their wives and their children.\n33 And whether it be evil that one doth unto them, or good, they are not able to recompense it: neither can they set up a king nor put him down:\n34 In like manner they can neither give riches, nor requite evil. If a man make a vow to them, and perform it not, they cannot require it.\n35 They cannot deliver a man from death nor save the weak from the mighty.\n36 They cannot restore the blind man to his sight: nor deliver a man from distress.\n37 They shall not pity the widow, nor do good to the fatherless.\n38 Their gods, of wood, and of stone, and of gold, and of silver, are like the stones that are hewn out of the mountains: and they that worship them shall be confounded.\n39 How then is it to be supposed, or to be said, that they are gods?\n40 Even the Chaldeans themselves dishonour them: who when they hear of one dumb that cannot speak, they present him to Bel, entreating him, that he may speak,\n41 As though they could be sensible that have no motion themselves: and they, when they shall perceive this, will leave them: for their gods themselves have no sense.\n42 The women also with cords about them, sit in the ways, burning olive stones.\n43 And when any one of them, drawn away by some passenger, lieth with him, she upbraideth her neighbour, that she was not thought as worthy as herself, nor her cord broken.\n44 But all things that are done about them, are false: how is it then to be thought, or to be said, that they are gods?\n45 And they are made by workmen, and by goldsmiths. They shall be nothing else but what the priests will have them to be.\n46 For the artificers themselves that make them, are of no long continuance. Can those things then that are made by them be gods?\n47 But they have left false things and reproach to them that come after.\n48 For when war cometh upon them, or evils, the priests consult with themselves where they may hide themselves with them.\n49 How then can they be thought to be gods, that can neither deliver themselves from war, nor save themselves from evils?\n50 For seeing they are but of wood, and laid over with gold, and with silver, it shall be known hereafter that they are false things, by all nations and kings: and it shall be manifest that they are no gods, but the work of men's hands, and that there is no work of God in them.\n51 Whence therefore is it known that they are not gods, but the work of men's hands, and no work of God is in them?\n52 They cannot set up a king over the land, nor give rain to men.\n53 They determine no causes, nor deliver countries from oppression; because they can do nothing, and are as daws between heaven and earth.\n54 For when fire shall fall upon the house of these gods of wood, and of silver, and of gold, their priests indeed will flee away, and be saved: but they themselves shall be burnt in the midst like beams.\n55 And they cannot withstand a king and war. How then can it be supposed, or admitted that they are gods?\n56 Neither are these gods of wood, and of stone, and laid over with gold, and with silver, able to deliver themselves from thieves or robbers: they that are stronger than them\n57 Shall take from them the gold, and silver, and the raiment wherewith they are clothed, and shall go their way, neither shall they help themselves.\n58 Therefore it is better to be a king that sheweth his power: or else a profitable vessel in the house, with which the owner thereof will be well satisfied: or a door in the house, to keep things safe that are therein, than such false gods.\n59 The sun, and the moon, and the stars being bright, and sent forth for profitable uses, are obedient.\n60 In like manner the lightning, when it breaketh forth, is easy to be seen: and after the same manner the wind bloweth in every country.\n61 And the clouds when God commandeth them to go over the whole world, do that which is commanded them.\n62 The fire also being sent from above to consume mountains and woods, doth as it is commanded. But these neither in shew, nor in power are like to any one of them.\n63 Wherefore it is neither to be thought, nor to be said, that they are gods: since they are neither able to judge causes, nor to do any good to men.\n64 Knowing therefore that they are not gods, fear them not.\n65 For neither can they curse kings, nor bless them.\n66 Neither do they shew signs in the heaven to the nations, nor shine as the sun, nor give light as the moon.\n67 Beasts are better than they, which can fly under a covert, and help themselves.\n68 Therefore there is no manner of appearance that they are gods: so fear them not.\n69 For as a scarecrow in a garden of cucumbers keepeth nothing, so are their gods of wood, and of silver, and laid over with gold.\n70 They are no better than a white thorn in a garden, upon which every bird sitteth. In like manner also their gods of wood, and laid over with gold, and with silver, are like to a dead body cast forth in the dark.\n71 By the purple also and the scarlet which are motheaten upon them, you shall know that they are not gods. And they themselves at last are consumed, and shall be a reproach in the country.\n72 Better therefore is the just man that hath no idols: for he shall be far from reproach.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Then Moses took half of the blood, and put it into bowls: and the rest he poured upon the altar.\" written?", "role": "user" }, { "content": "The text \"Then Moses took half of the blood, and put it into bowls: and the rest he poured upon the altar.\" is part of Exodus chapter 24, verse 6 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Thou hast sealed up my offences as it were in a bag, but hast cured my iniquity.\" in the Bible?", "role": "user" }, { "content": "The scripture \"Thou hast sealed up my offences as it were in a bag, but hast cured my iniquity.\" is located in Job 14:17 of the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And I knew him not, but that he may be made manifest in Israel, therefore am I come baptizing with water.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from John, chapter 1.\n\nHere's the full rundown of the chapter:\nJohn Chapter 1\n1 In the beginning was the Word, and the Word was with God, and the Word was God.\n2 The same was in the beginning with God.\n3 All things were made by him: and without him was made nothing that was made.\n4 In him was life, and the life was the light of men.\n5 And the light shineth in darkness, and the darkness did not comprehend it.\n6 There was a man sent from God, whose name was John.\n7 This man came for a witness, to give testimony of the light, that all men might believe through him.\n8 He was not the light, but was to give testimony of the light.\n9 That was the true light, which enlighteneth every man that cometh into this world.\n10 He was in the world, and the world was made by him, and the world knew him not.\n11 He came unto his own, and his own received him not.\n12 But as many as received him, he gave them power to be made the sons of God, to them that believe in his name.\n13 Who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.\n14 And the Word was made flesh, and dwelt among us, (and we saw his glory, the glory as it were of the only begotten of the Father,) full of grace and truth.\n15 John beareth witness of him, and crieth out, saying: This was he of whom I spoke: He that shall come after me, is preferred before me: because he was before me.\n16 And of his fulness we all have received, and grace for grace.\n17 For the law was given by Moses; grace and truth came by Jesus Christ.\n18 No man hath seen God at any time: the only begotten Son who is in the bosom of the Father, he hath declared him.\n19 And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thou?\n20 And he confessed, and did not deny: and he confessed: I am not the Christ.\n21 And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the prophet? And he answered: No.\n22 They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself?\n23 He said: I am the voice of one crying out in the wilderness, make straight the way of the Lord, as said the prophet Isaias.\n24 And they that were sent, were of the Pharisees.\n25 And they asked him, and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet?\n26 John answered them, saying: I baptize with water; but there hath stood one in the midst of you, whom you know not.\n27 The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose.\n28 These things were done in Bethania, beyond the Jordan, where John was baptizing.\n29 The next day, John saw Jesus coming to him, and he saith: Behold the Lamb of God, behold him who taketh away the sin of the world.\n30 This is he, of whom I said: After me there cometh a man, who is preferred before me: because he was before me.\n31 And I knew him not, but that he may be made manifest in Israel, therefore am I come baptizing with water.\n32 And John gave testimony, saying: I saw the Spirit coming down, as a dove from heaven, and he remained upon him.\n33 And I knew him not; but he who sent me to baptize with water, said to me: He upon whom thou shalt see the Spirit descending, and remaining upon him, he it is that baptizeth with the Holy Ghost.\n34 And I saw, and I gave testimony, that this is the Son of God.\n35 The next day again John stood, and two of his disciples.\n36 And beholding Jesus walking, he saith: Behold the Lamb of God.\n37 And the two disciples heard him speak, and they followed Jesus.\n38 And Jesus turning, and seeing them following him, saith to them: What seek you? Who said to him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?\n39 He saith to them: Come and see. They came, and saw where he abode, and they stayed with him that day: now it was about the tenth hour.\n40 And Andrew, the brother of Simon Peter, was one of the two who had heard of John, and followed him.\n41 He findeth first his brother Simon, and saith to him: We have found the Messias, which is, being interpreted, the Christ.\n42 And he brought him to Jesus. And Jesus looking upon him, said: Thou art Simon the son of Jona: thou shalt be called Cephas, which is interpreted Peter.\n43 On the following day, he would go forth into Galilee, and he findeth Philip. And Jesus saith to him: Follow me.\n44 Now Philip was of Bethsaida, the city of Andrew and Peter.\n45 Philip findeth Nathanael, and saith to him: We have found him of whom Moses in the law, and the prophets did write, Jesus the son of Joseph of Nazareth.\n46 And Nathanael said to him: Can any thing of good come from Nazareth? Philip saith to him: Come and see.\n47 Jesus saw Nathanael coming to him: and he saith of him: Behold an Israelite indeed, in whom there is no guile.\n48 Nathanael saith to him: Whence knowest thou me? Jesus answered, and said to him: Before that Philip called thee, when thou wast under the fig tree, I saw thee.\n49 Nathanael answered him, and said: Rabbi, thou art the Son of God, thou art the King of Israel.\n50 Jesus answered, and said to him: Because I said unto thee, I saw thee under the fig tree, thou believest: greater things than these shalt thou see.\n51 And he saith to him: Amen, amen I say to you, you shall see the heaven opened, and the angels of God ascending and descending upon the Son of man.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"The land in the midst between these mark ye out into seven parts; and you shall come hither to me, that I may cast lots for you before the Lord your God.\" from?", "role": "user" }, { "content": "In the book of Joshua, chapter 18, verse 6 of the Old Testament, you'll find \"The land in the midst between these mark ye out into seven parts; and you shall come hither to me, that I may cast lots for you before the Lord your God.\".", "role": "assistant" }, { "content": "From which book and what chapter does \"So Gaal went out in the sight of the people of Sichem, and fought against Abimelech,\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Judges, chapter 9.\n\nHere's the entire chapter for you:\nJudges Chapter 9\n1 And Abimelech the son of Jerobaal went to Sichem to his mother's brethren and spoke to them, and to all the kindred of his mother's father, saying:\n2 Speak to all the men of Sichem: whether is better for you that seventy men all the sons of Jerobaal should rule over you, or that one man should rule over you? And withal consider that I am your bone, and your flesh.\n3 And his mother's brethren spoke of him to all the men of Sichem, all these words, and they inclined their hearts after Abimelech, saying: He is our brother:\n4 And they gave him seventy weight of silver out of the temple of Baalberith: wherewith he hired to himself men that were needy, and vagabonds, and they followed him.\n5 And he came to his father's house in Ephra, and slew his brethren the sons of Jerobaal, seventy men, upon one stone: and there remained only Joatham the youngest son of Jerobaal, who was hidden.\n6 And all the men of Sichem were gathered together, and all the families of the city of Mello: and they went and made Abimelech king, by the oak that stood in Sichem.\n7 This being told to Joatham, he went and stood on the top of mount Garizim: and lifting up his voice, he cried, and said: Hear me, ye men of Sichem, so may God hear you.\n8 The trees went to anoint a king over them: and they said to the olive tree: Reign thou over us.\n9 And it answered: Can I leave my fatness, which both gods and men make use of, to come to be promoted among the trees?\n10 And the trees said to the fig tree: Come thou and reign over us.\n11 And it answered them: Can I leave my sweetness, and my delicious fruits, and go to be promoted among the other trees?\n12 And the trees said to the vine: Come thou and reign over us.\n13 And it answered them: Can I forsake my wine, that cheereth God and men, and be promoted among the other trees?\n14 And all the trees said to the bramble: Come thou and reign over us.\n15 And it answered them: If indeed you mean to make me king, come ye and rest under my shadow: but if you mean it not, let fire come out from the bramble, and devour the cedars of Libanus.\n16 Now therefore if you have done well, and without sin in appointing Abimelech king over you, and have dealt well with Jerobaal, and with his house, and have made a suitable return for the benefits of him, who fought for you,\n17 And exposed his life to dangers, to deliver you from the hands of Madian,\n18 And you are now risen up against my father's house, and have killed his sons seventy men upon one stone, and have made Abimelech the son of his handmaid king over the inhabitants of Sichem, because he is your brother:\n19 If therefore you have dealt well, and without fault with Jerobaal, and his house, rejoice ye this day in Abimelech, and may he rejoice in you.\n20 But if unjustly: let fire come out from him, and consume the inhabitants of Sichem, and the town of Mello: and let fire come out from the men of Sichem, and from the town of Mello, and devour Abimelech.\n21 And when he had said thus he fled, and went into Bera: and dwelt there for fear of Abimelech his brother.\n22 So Abimelech reigned over Israel for three years.\n23 And the Lord sent a very evil spirit between Abimelech and the inhabitants of Sichem: who began to detest him,\n24 And to leave the crime of the murder of the seventy sons of Jerobaal, and the shedding of their blood upon Abimelech their brother, and upon the rest of the princes of the Sichemites, who aided him.\n25 And they set an ambush against him on the top of the mountains: and while they waited for his coming, they committed robberies, taking spoils of all that passed by: and it was told Abimelech.\n26 And Gaal the son of Obed came with his brethren, and went over to Sichem. And the inhabitants of Sichem taking courage at his coming,\n27 Went out into the fields, wasting the vineyards, and treading down the grapes: and singing and dancing they went into the temple of their god, and in their banquets and cups they cursed Abimelech.\n28 And Gaal the son of Obed cried: Who is Abimelech, and what is Sichem, that we should serve him? Is he not the son of Jerobaal, and hath made Zebul his servant ruler over the men of Emor the father of Sichem? Why then shall we serve him?\n29 Would to God that some man would put this people under my hand, that I might remove Abimelech out of the way. And it was said to Abimelech: Gather together the multitude of an army, and come.\n30 For Zebul the ruler of the city, hearing the words of Gaal, the son of Obed, was very angry,\n31 And sent messengers privately to Abimelech, saying: Behold Gaal the son of Obed is come into Sichem with his brethren, and endeavoureth to set the city against thee.\n32 Arise therefore in the night with the people that is with thee and he hid in the field:\n33 And betimes in the morning at sun rising set upon the city. And when he shall come out against thee with his people, do to him what thou shalt be able.\n34 Abimelech therefore arose with all his army by night, and laid ambushes near Sichem in four places.\n35 And Gaal the son of Obed went out, and stood in the entrance of the gate of the city. And Abimelech rose up, and all his army with him from the places of the ambushes.\n36 And when Gaal saw the people, he said to Zebul: Behold a multitude cometh down from the mountains. And he answered him: Thou seest the shadows of the mountains as if they were the heads of men, and this is thy mistake.\n37 Again Gaal said: Behold there cometh people down from the middle of the land, and one troop cometh by the way that looketh towards the oak.\n38 And Zebul said to him: Where is now thy mouth wherewith thou saidst? Who is Abimelech that we should serve him? Is not this the people which thou didst despise? Go out, and fight against him.\n39 So Gaal went out in the sight of the people of Sichem, and fought against Abimelech,\n40 Who chased and put him to flight, and drove him to the city: and many were slain of his people, even to the gate of the city:\n41 And Abimelech sat down in Ruma: but Zebul drove Gaal, and his companions out of the city, and would not suffer them to abide in it.\n42 So the day following the people went out into the field. And it was told Abimelech.\n43 And he took his army, and divided it into three companies, and laid ambushes in the fields. And seeing that the people came out of the city, he arose and set upon them,\n44 With his own company, assaulting and besieging the city: whilst the two other companies chased the enemies that were scattered about the field.\n45 And Abimelech assaulted the city all that day: and took it, and killed the inhabitants thereof, and demolished it, so that he sowed salt in it.\n46 And when they who dwelt in the tower of Sichem had heard this, they went into the temple of their god Berith where they had made a covenant with him, and from thence the place had taken its name, and it was exceeding strong.\n47 Abimelech also hearing that the men of the tower of Sichem were gathered together,\n48 Went up into mount Selmon he and all his people with him: and taking an axe, he cut down the bough of a tree, and laying it on his shoulder and carrying it, he said to his companions: What you see me do, do you out of hand.\n49 So they cut down boughs from the trees, every man as fast as he could, and followed their leader. And surrounding the fort they set it on fire: and so it came to pass that with the smoke and with the fire a thousand persons were killed, men and women together, of the inhabitants of the tower of Sichem.\n50 Then Abimelech departing from thence came to the town of Thebes, which he surrounded and besieged with his army.\n51 And there was in the midst of the city a high tower, to which both the men and the women were fled together, and all the princes of the city, and having shut and strongly barred the gate, they stood upon the battlements of the tower to defend themselves.\n52 And Abimelech coming near the tower, fought stoutly: and approaching to the gate, endeavoured to set fire to it:\n53 And behold a certain woman casting a piece of a millstone from above, dashed it against the head of Abimelech, and broke his skull.\n54 And he called hastily to his armourbearer, and said to him: Draw thy sword, and kill me: lest it should be said that I was slain by a woman. He did as he was commanded, and slew him.\n55 And when he was dead, all the men of Israel that were with him, returned to their homes.\n56 And God repaid the evil, that Abimelech had done against his father, killing his seventy brethren.\n57 The Sichemites also were rewarded for what they had done, and the curse of Joatham the son of Jerobaal came upon them.\n", "role": "assistant" }, { "content": "What book is the quote \"Then turning out of the way by the side of the mountain, they tied Achior to a tree hand and foot, and so left him bound with ropes, and returned to their master.\" from?", "role": "user" }, { "content": "\"Then turning out of the way by the side of the mountain, they tied Achior to a tree hand and foot, and so left him bound with ropes, and returned to their master.\" appears in Judith, chapter 6, at verse 9 of the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And looking round about on them all, he said to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored.\" is found?", "role": "user" }, { "content": "That's from Luke, chapter 6.\n\nWant the full chapter? Here it is:\nLuke Chapter 6\n1 And it came to pass on the second first sabbath, that as he went through the corn fields, his disciples plucked the ears, and did eat, rubbing them in their hands.\n2 And some of the Pharisees said to them: Why do you that which is not lawful on the sabbath days?\n3 And Jesus answering them, said: Have you not read so much as this, what David did, when himself was hungry, and they that were with him:\n4 How he went into the house of God, and took and ate the bread of proposition, and gave to them that were with him, which is not lawful to eat but only for the priests?\n5 And he said to them: The Son of man is Lord also of the sabbath.\n6 And it came to pass also on another sabbath, that he entered into the synagogue, and taught. And there was a man, whose right hand was withered.\n7 And the scribes and Pharisees watched if he would heal on the sabbath; that they might find an accusation against him.\n8 But he knew their thoughts; and said to the man who had the withered hand: Arise, and stand forth in the midst. And rising he stood forth.\n9 Then Jesus said to them: I ask you, if it be lawful on the sabbath days to do good, or to do evil; to save life, or to destroy?\n10 And looking round about on them all, he said to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored.\n11 And they were filled with madness; and they talked one with another, what they might do to Jesus.\n12 And it came to pass in those days, that he went out into a mountain to pray, and he passed the whole night in the prayer of God.\n13 And when day was come, he called unto him his disciples; and he chose twelve of them (whom also he named apostles):\n14 Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew,\n15 Matthew and Thomas, James the son of Alpheus, and Simon who is called Zelotes,\n16 And Jude, the brother of James, and Judas Iscariot, who was the traitor.\n17 And coming down with them, he stood in a plain place, and the company of his disciples, and a very great multitude of people from all Judea and Jerusalem, and the sea coast both of Tyre and Sidon,\n18 Who were come to hear him, and to be healed of their diseases. And they that were troubled with unclean spirits, were cured.\n19 And all the multitude sought to touch him, for virtue went out from him, and healed all.\n20 And he, lifting up his eyes on his disciples, said: Blessed are ye poor, for yours is the kingdom of God.\n21 Blessed are ye that hunger now: for you shall be filled. Blessed are ye that weep now: for you shall laugh.\n22 Blessed shall you be when men shall hate you, and when they shall separate you, and shall reproach you, and cast out your name as evil, for the Son of man's sake.\n23 Be glad in that day and rejoice; for behold, your reward is great in heaven. For according to these things did their fathers to the prophets.\n24 But woe to you that are rich: for you have your consolation.\n25 Woe to you that are filled: for you shall hunger. Woe to you that now laugh: for you shall mourn and weep.\n26 Woe to you when men shall bless you: for according to these things did their fathers to the false prophets.\n27 But I say to you that hear: Love your enemies, do good to them that hate you.\n28 Bless them that curse you, and pray for them that calumniate you.\n29 And to him that striketh thee on the one cheek, offer also the other. And him that taketh away from thee thy cloak, forbid not to take thy coat also.\n30 Give to every one that asketh thee, and of him that taketh away thy goods, ask them not again.\n31 And as you would that men should do to you, do you also to them in like manner.\n32 And if you love them that love you, what thanks are to you? for sinners also love those that love them.\n33 And if you do good to them who do good to you, what thanks are to you? for sinners also do this.\n34 And if you lend to them of whom you hope to receive, what thanks are to you? for sinners also lend to sinners, for to receive as much.\n35 But love ye your enemies: do good, and lend, hoping for nothing thereby: and your reward shall be great, and you shall be the sons of the Highest; for he is kind to the unthankful, and to the evil.\n36 Be ye therefore merciful, as your Father also is merciful.\n37 Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you shall be forgiven.\n38 Give, and it shall be given to you: good measure and pressed down and shaken together and running over shall they give into your bosom. For with the same measure that you shall mete withal, it shall be measured to you again.\n39 And he spoke also to them a similitude: Can the blind lead the blind? do they not both fall into the ditch?\n40 The disciple is not above his master: but every one shall be perfect, if he be as his master.\n41 And why seest thou the mote in thy brother's eye: but the beam that is in thy own eye thou considerest not?\n42 Or how canst thou say to thy brother: Brother, let me pull the mote out of thy eye, when thou thyself seest not the beam in thy own eye? Hypocrite, cast first the beam out of thy own eye; and then shalt thou see clearly to take out the mote from thy brother's eye.\n43 For there is no good tree that bringeth forth evil fruit; nor an evil tree that bringeth forth good fruit.\n44 For every tree is known by its fruit. For men do not gather figs from thorns; nor from a bramble bush do they gather the grape.\n45 A good man out of the good treasure of his heart bringeth forth that which is good: and an evil man out of the evil treasure bringeth forth that which is evil. For out of the abundance of the heart the mouth speaketh.\n46 And why call you me, Lord, Lord; and do not the things which I say?\n47 Every one that cometh to me, and heareth my words, and doth them, I will shew you to whom he is like.\n48 He is like to a man building a house, who digged deep, and laid the foundation upon a rock. And when a flood came, the stream beat vehemently upon that house, and it could not shake it; for it was founded on a rock.\n49 But he that heareth, and doth not, is like to a man building his house upon the earth without a foundation: against which the stream beat vehemently, and immediately it fell, and the ruin of that house was great.\n", "role": "assistant" }, { "content": "I need the text of Mark 2:22", "role": "user" }, { "content": "New Testament\nMark 2:22 (Douay Rheims)\n\"And no man putteth new wine into old bottles: otherwise the wine will burst the bottles, and both the wine will be spilled, and the bottles will be lost. But new wine must be put into new bottles.\"", "role": "assistant" }, { "content": "Matthew, chapter 9, verse 19 - what does it say?", "role": "user" }, { "content": "Here's the passage from Matthew 9:19 in the New Testament (Douay Rheims):\n\"And Jesus rising up followed him, with his disciples.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"He went to Pilate, and asked the body of Jesus. Then Pilate commanded that the body should be delivered.\" written?", "role": "user" }, { "content": "In the New Testament, the book of Matthew, chapter 27, verse 58 states: \"He went to Pilate, and asked the body of Jesus. Then Pilate commanded that the body should be delivered.\".", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness, otherwise thou also shalt be cut off.\"?", "role": "user" }, { "content": "The verse you're asking about is in Romans, chapter 11.\n\nHere's the complete chapter text:\nRomans Chapter 11\n1 I say then: Hath God cast away his people? God forbid. For I also am an Israelite of the seed of Abraham, of the tribe of Benjamin.\n2 God hath not cast away his people, which he foreknew. Know you not what the scripture saith of Elias; how he calleth on God against Israel?\n3 Lord, they have slain thy prophets, they have dug down thy altars; and I am left alone, and they seek my life.\n4 But what saith the divine answer to him? I have left me seven thousand men, that have not bowed their knees to Baal.\n5 Even so then at this present time also, there is a remnant saved according to the election of grace.\n6 And if by grace, it is not now by works: otherwise grace is no more grace.\n7 What then? That which Israel sought, he hath not obtained: but the election hath obtained it; and the rest have been blinded.\n8 As it is written: God hath given them the spirit of insensibility; eyes that they should not see; and ears that they should not hear, until this present day.\n9 And David saith: Let their table be made a snare, and a trap, and a stumbling block, and a recompense unto them.\n10 Let their eyes be darkened, that they may not see: and bow down their back always.\n11 I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them.\n12 Now if the offence of them be the riches of the world, and the diminution of them, the riches of the Gentiles; how much more the fulness of them?\n13 For I say to you, Gentiles: as long indeed as I am the apostle of the Gentiles, I will honour my ministry,\n14 If, by any means, I may provoke to emulation them who are my flesh, and may save some of them.\n15 For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead?\n16 For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches.\n17 And if some of the branches be broken, and thou, being a wild olive, art ingrafted in them, and art made partaker of the root, and of the fatness of the olive tree,\n18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.\n19 Thou wilt say then: The branches were broken off, that I might be grafted in.\n20 Well: because of unbelief they were broken off. But thou standest by faith: be not highminded, but fear.\n21 For if God hath not spared the natural branches, fear lest perhaps he also spare not thee.\n22 See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness, otherwise thou also shalt be cut off.\n23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.\n24 For if thou wert cut out of the wild olive tree, which is natural to thee; and, contrary to nature, were grafted into the good olive tree; how much more shall they that are the natural branches, be grafted into their own olive tree?\n25 For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.\n26 And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver, and shall turn away ungodliness from Jacob.\n27 And this is to them my covenant: when I shall take away their sins.\n28 As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers.\n29 For the gifts and the calling of God are without repentance.\n30 For as you also in times past did not believe God, but now have obtained mercy, through their unbelief;\n31 So these also now have not believed, for your mercy, that they also may obtain mercy.\n32 For God hath concluded all in unbelief, that he may have mercy on all.\n33 O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways!\n34 For who hath known the mind of the Lord? Or who hath been his counsellor?\n35 Or who hath first given to him, and recompense shall be made him?\n36 For of him, and by him, and in him, are all things: to him be glory for ever. Amen.\n", "role": "assistant" }, { "content": "Find and read Sirach chapter 17, verse 5", "role": "user" }, { "content": "Quoting from Sirach 17:5, Old Testament (Douay Rheims):\n\"He created of him a helpmate like to himself: he gave them counsel, and a tongue, and eyes, and ears, and a heart to devise: and he filled them with the knowledge of understanding.\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "- Book: 2 Kings\n- Chapter: 6\n- Verse: 1", "role": "user" }, { "content": "Quoting from 2 Kings 6:1, Old Testament (Douay Rheims):\n\"And the sons of the prophets said to Eliseus: Behold the place where we dwell with thee is too strait for us.\"", "role": "assistant" }, { "content": "Recite 2 Maccabees 4:16", "role": "user" }, { "content": "Old Testament\n2 Maccabees 4:16 (Douay Rheims)\n\"For the sake of which they incurred a dangerous contention, and followed earnestly their ordinances, and in all things they coveted to be like them, who were their enemies and murderers.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And from the first year of Darius the Mede I stood up that he might be strengthened and confirmed.\" from?", "role": "user" }, { "content": "\"And from the first year of Darius the Mede I stood up that he might be strengthened and confirmed.\" appears in Daniel, chapter 11, at verse 1 of the Old Testament.", "role": "assistant" }, { "content": "Find and read Esther chapter 10, verse 12", "role": "user" }, { "content": "Esther 10:12 from the Old Testament (Douay Rheims) reads:\n\"And the Lord remembered his people, and had mercy on his inheritance.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"They made also the tunick of the ephod all of violet,\"?", "role": "user" }, { "content": "The scripture \"They made also the tunick of the ephod all of violet,\" is located in Exodus 39:20 of the Old Testament.", "role": "assistant" }, { "content": "Verse 3 from chapter 13 in Genesis?", "role": "user" }, { "content": "The verse in Genesis 13:3 of the Old Testament (Douay Rheims) goes:\n\"And he returned by the way that he came, from the south to Bethel, to the place where before he had pitched his tent between Bethel and Hai:\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And there shall be like people like priest: and I will visit their ways upon them, and I will repay them their devices.\"?", "role": "user" }, { "content": "That's from Hosea, chapter 4.\n\nWant the full chapter? Here it is:\nHosea Chapter 4\n1 Hear the word of the Lord, ye children of Israel, for the Lord shall enter into judgment with the inhabitants of the land: for there is no truth, and there is no mercy, and there is no knowledge of God in the land.\n2 Cursing, and lying, and killing, and theft, and adultery have overflowed, and blood hath touched blood.\n3 Therefore shall the land mourn, and every one that dwelleth in it shall languish with the beasts of the field, and with the fowls of the air: yea, the fishes of the sea also shall be gathered together.\n4 But yet let not any man judge: and let not a man be rebuked: for thy people are as they that contradict the priest.\n5 And thou shalt fall to day, and the prophet also shall fall with thee: in the night I have made thy mother to be silent.\n6 My people have been silent, because they had no knowledge: because thou hast rejected knowledge, I will reject thee, that thou shalt not do the office of priesthood to me: and thou hast forgotten the law of thy God, I also will forget thy children.\n7 According to the multitude of them so have they sinned against me: I will change their glory into shame.\n8 They shall eat the sins of my people, and shall lift up their souls to their iniquity.\n9 And there shall be like people like priest: and I will visit their ways upon them, and I will repay them their devices.\n10 And they shall eat and shall not be filled: they have committed fornication, and have not ceased: because they have forsaken the Lord in not observing his law.\n11 Fornication, and wine, and drunkenness take away the understanding.\n12 My people have consulted their stocks, and their staff hath declared unto them: for the spirit of fornication hath deceived them, and they have committed fornication against their God.\n13 They offered sacrifice upon the tops of the mountains, and burnt incense upon the hills: under the oak, and the poplar, and the turpentine tree, because the shadow thereof was good: therefore shall your daughters commit fornication, and your spouses shall be adulteresses.\n14 I will not visit upon your daughters when they shall commit fornication, and upon your spouses when they shall commit adultery: because themselves conversed with harlots, and offered sacrifice with the effeminate, and the people that doth not understand shall be beaten.\n15 If thou play the harlot, O Israel, at least let not Juda offend: and go ye not into Galgal, and come not up into Bethaven, and do not swear: The Lord liveth.\n16 For Israel hath gone astray like a wanton heifer: now will the Lord feed them, as a lamb in a spacious place.\n17 Ephraim is a partaker with idols, let him alone.\n18 Their banquet is separated, they have gone astray by fornication: they that should have protected them have loved to bring shame upon them.\n19 The wind hath bound them up in its wings, and they shall be confounded because of their sacrifices.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"Give ear, and hear my voice, hearken, and hear my speech.\"?", "role": "user" }, { "content": "The scripture \"Give ear, and hear my voice, hearken, and hear my speech.\" is located in Isaiah 28:23 of the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"Fear not, thou worm of Jacob, you that are dead of Israel: I have helped thee, saith the Lord: and thy Redeemer the Holy One of Israel.\" belong to?", "role": "user" }, { "content": "That one's from Isaiah, chapter 41.\n\nHere's the chapter it's part of:\nIsaiah Chapter 41\n1 Let the islands keep silence before me, and the nations take new strength: let them come near, and then speak, let us come near to judgment together.\n2 Who hath raised up the just one from the east, hath called him to follow him? he shall give the nations in his sight, and he shall rule over kings: he shall give them as the dust to his sword, as stubble driven by the wind, to his bow.\n3 He shall pursue them, he shall pass in peace, no path shall appear after his feet.\n4 Who hath wrought and done these things, calling the generations from the beginning? I the Lord, I am the first and the last.\n5 The islands saw it, and feared, the ends of the earth were astonished, they drew near, and came.\n6 Every one shall help his neighbour, and shall say to his brother: Be of good courage.\n7 The coppersmith striking with the hammer encouraged him that forged at that time, saying: It is ready for soldering: and he strengthened it with nails, that it should not be moved.\n8 But thou Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend:\n9 In whom I have taken thee from the ends of the earth, and from the remote parts thereof have called thee, and said to thee: Thou art my servant, I have chosen thee, and have not cast thee away.\n10 Fear not, for I am with thee: turn not aside, for I am thy God: I have strengthened thee, and have helped thee, and the right hand of my just one hath upheld thee.\n11 Behold all that fight against thee shall be confounded and ashamed, they shall be as nothing, and the men shall perish that strive against thee.\n12 Thou shalt seek them, and shalt not find the men that resist thee: they shall be as nothing: and as a thing consumed the men that war against thee.\n13 For I am the Lord thy God, who take thee by the hand, and say to thee: Fear not, I have helped thee.\n14 Fear not, thou worm of Jacob, you that are dead of Israel: I have helped thee, saith the Lord: and thy Redeemer the Holy One of Israel.\n15 I have made thee as a new thrashing wain, with teeth like a saw: thou shall thrash the mountains, and break them in pieces: and shalt make the hills as chaff.\n16 Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the Lord, in the Holy One of Israel thou shalt be joyful.\n17 The needy and the poor seek for waters, and there are none: their tongue hath been dry with thirst. I the Lord will hear them, I the God of Israel will not forsake them.\n18 I will open rivers in the high bills, and fountains in the midst of the plains: I will turn the desert into pools of waters, and the impassable land into streams of waters.\n19 I will plant in the wilderness the cedar, and the thorn, and the myrtle, and the olive tree: I will set in the desert the fir tree, the elm, and the box tree together:\n20 That they may see and know, and consider, and understand together that the hand of the Lord hath done this, and the Holy One of Israel hath created it.\n21 Bring your cause near, saith the Lord: bring hither, if you have any thing to allege, saith the King of Jacob.\n22 Let them come, and tell us all things that are to come: tell us the former things what they were: and we will set our heart upon them, and shall know the latter end of them, and tell us the things that are to come.\n23 shew the things that are to come hereafter, and we shall know that ye are gods. Do ye also good or evil, if you can: and let us speak, and see together.\n24 Behold, you are of nothing, and your work of that which hath no being: he that hath chosen you is an abomination.\n25 I have raised up one from the north, and he shall come from the rising of the sun: he shall call upon my name, and he shall make princes to be as dirt, and as the potter treading clay.\n26 Who hath declared from the beginning, that we may know: and from time of old, that we may say: Thou art just. There is none that sheweth, nor that foretelleth, nor that heareth your words.\n27 The first shall say to Sion: Behold they are here, and to Jerusalem I will give an evangelist.\n28 And I saw, and there was no one even among them to consult, or who, when I asked, could answer a word.\n29 Behold they are all in the wrong, and their works are vain: their idols are wind and vanity.\n", "role": "assistant" }, { "content": "Read me Isaiah 54:1", "role": "user" }, { "content": "The Old Testament\nIsaiah 54:1 (Douay Rheims)\n\"Give praise, O thou barren, that bearest not: sing forth praise, and make a joyful noise, thou that didst not travail with child: for many are the children of the desolate, more than of her that hath a husband, saith the Lord.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"I will declare thy justice, and thy works shall not profit thee.\"?", "role": "user" }, { "content": "The verse you're asking about is in Isaiah, chapter 57.\n\nHere's the complete chapter text:\nIsaiah Chapter 57\n1 The just perisheth, and no man layeth it to heart, and men of mercy are taken away, because there is none that understandeth; for the just man is taken away from before the face of evil.\n2 Let peace come, let him rest in his bed that hath walked in his uprightness.\n3 But draw near hither, you sons of the sorceress, the seed of the adulterer, and of the harlot.\n4 Upon whom have you jested? upon whom have you opened your mouth wide, and put out your tongue? are not you wicked children, a false seed,\n5 Who seek your comfort in idols under every green tree, sacrificing children in the torrents, under the high rocks?\n6 In the parts of the torrent is thy portion, this is thy lot: and thou hast poured out libations to them, thou hast offered sacrifice. Shall I not be angry at these things?\n7 Upon a high and lofty mountain thou hast laid thy bed, and hast gone up thither to offer victims.\n8 And behind the door, and behind the post thou hast set up thy remembrance: for thou hast discovered thyself near me, and hast received an adulterer: thou hast enlarged thy bed, and made a covenant with them: thou hast loved their bed with open hand.\n9 And thou hast adorned thyself for the king with ointment, and hast multiplied thy perfumes. Thou hast sent thy messengers far off, and wast debased even to hell.\n10 Thou hast been wearied in the multitude of thy ways: yet thou saidst not: I will rest: thou hast found life of thy hand, therefore thou hast not asked.\n11 For whom hast thou been solicitous and afraid, that thou hast lied, and hast not been mindful of me, nor thought on me in thy heart? for I am silent, and as one that seeth not, and thou hast forgotten me.\n12 I will declare thy justice, and thy works shall not profit thee.\n13 When thou shalt cry, let thy companies deliver thee, but the wind shall carry them all off, a breeze shall take them away, but he that putteth his trust in me, shall inherit the land, and shall possess my holy mount.\n14 And I will say: Make a way: give free passage, turn out of the path, take away the stumblingblocks out of the way of my people.\n15 For thus saith the High and the Eminent that inhabiteth eternity: and his name is Holy, who dwelleth in the high and holy place, and with a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.\n16 For I will not contend for ever, neither will I be angry unto the end: because the spirit shall go forth from my face, and breathings I will make.\n17 For the iniquity of his covetousness I was angry, and I struck him: I hid my face from thee, and was angry: and he went away wandering in his own heart.\n18 I saw his ways, and I healed him, and brought him back, and restored comforts to him, and to them that mourn for him.\n19 I created the fruit of the lips, peace, peace to him that is far off, and to him that is near, said the Lord, and I healed him.\n20 But the wicked are like the raging sea, which cannot rest, and the waves thereof cast up dirt and mire.\n21 There is no peace to the wicked, saith the Lord God.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Flee and turn your backs, go down into the deep hole, ye inhabitants of Dedan: for I have brought the destruction of Esau upon him, the time of his visitation.\" from?", "role": "user" }, { "content": "The text \"Flee and turn your backs, go down into the deep hole, ye inhabitants of Dedan: for I have brought the destruction of Esau upon him, the time of his visitation.\" is part of Jeremiah chapter 49, verse 8 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"They have driven away the ass of the fatherless, and have taken away the widow's ox for a pledge.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Job, chapter 24.\n\nHere's the full rundown of the chapter:\nJob Chapter 24\n1 Times are not hid from the Almighty: but they that know him, know not his days.\n2 Some have removed landmarks, have taken away flocks by force, and fed them.\n3 They have driven away the ass of the fatherless, and have taken away the widow's ox for a pledge.\n4 They have overturned the way of the poor, and have oppressed together the meek of the earth.\n5 Others like wild asses in the desert go forth to their work: by watching for a prey they get bread for their children.\n6 They reap the field that is not their own, and gather the vintage of his vineyard whom by violence they have oppressed.\n7 They send men away naked, taking away their clothes who have no covering in the cold:\n8 Who are wet, with the showers of the mountains, and having no covering embrace the stones.\n9 They have violently robbed the fatherless, and stripped the poor common people.\n10 From the naked and them that go without clothing, and from the hungry they have taken away the ears of corn.\n11 They have taken their rest at noon among the stores of them, who after having trodden the winepresses suffer thirst.\n12 Out of the cities they have made men to groan, and the soul of the wounded hath cried out, and God doth not suffer it to pass unrevenged.\n13 They have been rebellious to the light, they have not known his ways, neither have they returned by his paths.\n14 The murderer riseth at the very break of day, he killeth the needy, and the poor man: but in the night he will be as a thief.\n15 The eye of the adulterer observeth darkness, saying: No eye shall see me: and he will cover his face.\n16 He diggeth through houses in the dark, as in the day they had appointed for themselves, and they have not known the light.\n17 If the morning suddenly appear, it is to them the shadow of death: and they walk in darkness as if it were in light.\n18 He is light upon the face of the water: cursed be his portion on the earth, let him not walk by the way of the vineyards.\n19 Let him pass from the snow waters to excessive heat, and his sin even to hell.\n20 Let mercy forget him: may worms be his sweetness: let him be remembered no more, but be broken in pieces as an unfruitful tree.\n21 For he hath fed the barren that beareth not, and to the widow he hath done no good.\n22 He hath pulled down the strong by his might: and when he standeth up, he shall not trust to his life.\n23 God hath given him place for penance, and he abuseth it unto pride: but his eyes are upon his ways.\n24 They are lifted up for a little while and shall not stand, and shall be brought down as all things, and shall be taken away, and as the tops of the ears of corn they shall be broken.\n25 And if it be not so, who can convince me that I have lied, and set my words before God?\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"If any man by vow, or of his own accord offer a sacrifice, it shall in like manner be eaten the same day: and if any of it remain until the morrow, it is lawful to eat it:\" in the Bible?", "role": "user" }, { "content": "\"If any man by vow, or of his own accord offer a sacrifice, it shall in like manner be eaten the same day: and if any of it remain until the morrow, it is lawful to eat it:\" is written in Leviticus 7:16, within the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And you shall keep the solemnity thereof seven days in the year. It shall be an everlasting ordinance in your generations. In the seventh month shall you celebrate this feast.\" in the Bible?", "role": "user" }, { "content": "The passage \"And you shall keep the solemnity thereof seven days in the year. It shall be an everlasting ordinance in your generations. In the seventh month shall you celebrate this feast.\" comes from Leviticus 23:41 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote Luke 9:23 for me?", "role": "user" }, { "content": "New Testament\nLuke 9:23 (Douay Rheims)\n\"And he said to all: If any man will come after me, let him deny himself, and take up his cross daily, and follow me.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And they brought him bound, and delivered him to Pontius Pilate the governor.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Matthew, chapter 27.\n\nHere's the full chapter:\nMatthew Chapter 27\n1 And when morning was come, all the chief priests and ancients of the people took counsel against Jesus, that they might put him to death.\n2 And they brought him bound, and delivered him to Pontius Pilate the governor.\n3 Then Judas, who betrayed him, seeing that he was condemned, repenting himself, brought back the thirty pieces of silver to the chief priests and ancients,\n4 Saying: I have sinned in betraying innocent blood. But they said: What is that to us? look thou to it.\n5 And casting down the pieces of silver in the temple, he departed: and went and hanged himself with an halter.\n6 But the chief priests having taken the pieces of silver, said: It is not lawful to put them into the corbona, because it is the price of blood.\n7 And after they had consulted together, they bought with them the potter's field, to be a burying place for strangers.\n8 For this cause the field was called Haceldama, that is, The field of blood, even to this day.\n9 Then was fulfilled that which was spoken by Jeremias the prophet, saying: And they took the thirty pieces of silver, the price of him that was prized, whom they prized of the children of Israel.\n10 And they gave them unto the potter's field, as the Lord appointed to me.\n11 And Jesus stood before the governor, and the governor asked him, saying: Art thou the king of the Jews? Jesus saith to him: Thou sayest it.\n12 And when he was accused by the chief priests and ancients, he answered nothing.\n13 Then Pilate saith to him: Dost not thou hear how great testimonies they allege against thee?\n14 And he answered him to never a word; so that the governor wondered exceedingly.\n15 Now upon the solemn day the governor was accustomed to release to the people one prisoner, whom they would.\n16 And he had then a notorious prisoner, that was called Barabbas.\n17 They therefore being gathered together, Pilate said: Whom will you that I release to you, Barabbas, or Jesus that is called Christ?\n18 For he knew that for envy they had delivered him.\n19 And as he was sitting in the place of judgment, his wife sent to him, saying: Have thou nothing to do with that just man; for I have suffered many things this day in a dream because of him.\n20 But the chief priests and ancients persuaded the people, that they should ask for Barabbas, and take Jesus away.\n21 And the governor answering, said to them: Whether will you of the two to be released unto you? But they said, Barabbas.\n22 Pilate saith to them: What shall I do then with Jesus that is called Christ? They say all: Let him be crucified.\n23 The governor said to them: Why, what evil hath he done? But they cried out the more, saying: Let him be crucified.\n24 And Pilate seeing that he prevailed nothing, but that rather a tumult was made; taking water washed his hands before the people, saying: I am innocent of the blood of this just man; look you to it.\n25 And the whole people answering, said: His blood be upon us and our children.\n26 Then he released to them Barabbas, and having scourged Jesus, delivered him unto them to be crucified.\n27 Then the soldiers of the governor taking Jesus into the hall, gathered together unto him the whole band;\n28 And stripping him, they put a scarlet cloak about him.\n29 And platting a crown of thorns, they put it upon his head, and a reed in his right hand. And bowing the knee before him, they mocked him, saying: Hail, king of the Jews.\n30 And spitting upon him, they took the reed, and struck his head.\n31 And after they had mocked him, they took off the cloak from him, and put on him his own garments, and led him away to crucify him.\n32 And going out, they found a man of Cyrene, named Simon: him they forced to take up his cross.\n33 And they came to the place that is called Golgotha, which is the place of Calvary.\n34 And they gave him wine to drink mingled with gall. And when he had tasted, he would not drink.\n35 And after they had crucified him, they divided his garments, casting lots; that it might be fulfilled which was spoken by the prophet, saying: They divided my garments among them; and upon my vesture they cast lots.\n36 And they sat and watched him.\n37 And they put over his head his cause written: THIS IS JESUS THE KING OF THE JEWS.\n38 Then were crucified with him two thieves: one on the right hand, and one on the left.\n39 And they that passed by, blasphemed him, wagging their heads,\n40 And saying: Vah, thou that destroyest the temple of God, and in three days dost rebuild it: save thy own self: if thou be the Son of God, come down from the cross.\n41 In like manner also the chief priests, with the scribes and ancients, mocking, said:\n42 He saved others; himself he cannot save. If he be the king of Israel, let him now come down from the cross, and we will believe him.\n43 He trusted in God; let him now deliver him if he will have him; for he said: I am the Son of God.\n44 And the selfsame thing the thieves also, that were crucified with him, reproached him with.\n45 Now from the sixth hour there was darkness over the whole earth, until the ninth hour.\n46 And about the ninth hour Jesus cried with a loud voice, saying: Eli, Eli, lamma sabacthani? that is, My God, my God, why hast thou forsaken me?\n47 And some that stood there and heard, said: This man calleth Elias.\n48 And immediately one of them running took a sponge, and filled it with vinegar; and put it on a reed, and gave him to drink.\n49 And the others said: Let be, let us see whether Elias will come to deliver him.\n50 And Jesus again crying with a loud voice, yielded up the ghost.\n51 And behold the veil of the temple was rent in two from the top even to the bottom, and the earth quaked, and the rocks were rent.\n52 And the graves were opened: and many bodies of the saints that had slept arose,\n53 And coming out of the tombs after his resurrection, came into the holy city, and appeared to many.\n54 Now the centurion and they that were with him watching Jesus, having seen the earthquake, and the things that were done, were sore afraid, saying: Indeed this was the Son of God.\n55 And there were there many women afar off, who had followed Jesus from Galilee, ministering unto him:\n56 Among whom was Mary Magdalen, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.\n57 And when it was evening, there came a certain rich man of Arimathea, named Joseph, who also himself was a disciple of Jesus.\n58 He went to Pilate, and asked the body of Jesus. Then Pilate commanded that the body should be delivered.\n59 And Joseph taking the body, wrapped it up in a clean linen cloth.\n60 And laid it in his own new monument, which he had hewed out in a rock. And he rolled a great stone to the door of the monument, and went his way.\n61 And there was there Mary Magdalen, and the other Mary sitting over against the sepulchre.\n62 And the next day, which followed the day of preparation, the chief priests and the Pharisees came together to Pilate,\n63 Saying: Sir, we have remembered, that that seducer said, while he was yet alive: After three days I will rise again.\n64 Command therefore the sepulchre to be guarded until the third day: lest perhaps his disciples come and steal him away, and say to the people: He is risen from the dead; and the last error shall be worse than the first.\n65 Pilate saith to them: You have a guard; go, guard it as you know.\n66 And they departing, made the sepulchre sure, sealing the stone, and setting guards.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And Esdras opened the book before all the people: for he was above all the people: and when he had opened it, all the people stood.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Nehemiah, chapter 8.\n\nHere's the complete chapter text:\nNehemiah Chapter 8\n1 And the seventh month came: and the children of Israel were in their cities. And all the people were gathered together as one man to the street which is before the water gate, and they spoke to Esdras the scribe, to bring the book of the law of Moses, which the Lord had commanded to Israel.\n2 Then Esdras the priest brought the law before the multitude of men and women, and all those that could understand, in the first day of the seventh month.\n3 And he read it plainly in the street that was before the water gate, from the morning until midday, before the men, and the women, and all those that could understand: and the ears of all the people were attentive to the book.\n4 And Esdras the scribe stood upon a step of wood, which he had made to speak upon, and there stood by him Mathathias, and Semeia, and Ania, and Uria, and Helcia, and Maasia, on his right hand: and on the left, Phadaia, Misael, and Melchia, and Hasum, and Hasbadana, Zacharia and Mosollam.\n5 And Esdras opened the book before all the people: for he was above all the people: and when he had opened it, all the people stood.\n6 And Esdras blessed the Lord the great God: and all the people answered, Amen, amen: lifting up their hands: and they bowed down, and adored God with their faces to the ground.\n7 Now Josue, and Bani, and Serebia, Jamin, Accub, Sephtai, Odia, Maasia, Celtia, Azarias, Jozabed, Hanan, Phalaia, the Levites, made silence among the people to hear the law: and the people stood in their place.\n8 And they read in the book of the law of God distinctly and plainly to be understood: and they understood when it was read.\n9 And Nehemias (he is Athersatha) and Esdras the priest and scribe, and the Levites who interpreted to all the people, said: This is a holy day to the Lord our God: do not mourn, nor weep: for all the people wept, when they heard the words of the law.\n10 And he said to them: Go, eat fat meats, and drink sweet wine, and send portions to them that have not prepared for themselves: because it is the holy day of the Lord, and be not sad: for the joy of the Lord is our strength.\n11 And the Levites stilled all the people, saying: Hold your peace, for the day is holy, and be not sorrowful.\n12 So all the people went to eat and drink, and to send portions, and to make great mirth: because they understood the words that he had taught them.\n13 And on the second day the chiefs of the families of all the people, the priests, and the Levites were gathered together to Esdras the scribe, that he should interpret to them the words of the law.\n14 And they found written in the law, that the Lord had commanded by the hand of Moses, that the children of Israel should dwell in tabernacles, on the feast, in the seventh month:\n15 And that they should proclaim and publish the word in all their cities, and in Jerusalem, saying: Go forth to the mount, and fetch branches of olive, and branches of beautiful wood, branches of myrtle, and branches of palm, and branches of thick trees, to make tabernacles, as it is written.\n16 And the people went forth, and brought. And they made themselves tabernacles every man on the top of his house, and in their courts, and in the courts of the house of God, and in the street of the water gate, and in the street of the gate of Ephraim.\n17 And all the assembly of them that were returned from the captivity, made tabernacles, and dwelt in tabernacles: for since the days of Josue the son of Nun the children of Israel had not done so, until that day: and there was exceeding great joy.\n18 And he read in the book of the law of God day by day, from the first day till the last, and they kept the solemnity seven days, and in the eighth day a solemn assembly according to the manner.\n", "role": "assistant" }, { "content": "Read me Numbers 10:2", "role": "user" }, { "content": "The scripture from the Old Testament at Numbers 10:2 (Douay Rheims) is:\n\"Make thee two trumpets of beaten silver, wherewith thou mayest call together the multitude when the camp is to be removed.\"", "role": "assistant" }, { "content": "I need the text of Psalm 48:11", "role": "user" }, { "content": "Psalm 48:11 from the Old Testament (Douay Rheims) reads:\n\"He shall not see destruction, when he shall see the wise dying: the senseless and the fool shall perish together: And they shall leave their riches to strangers:\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Let all thy works, O lord, praise thee: and let thy saints bless thee.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 144.\n\nHere's the full chapter:\nPsalm Chapter 144\n1 I will extol thee, O God my king: and I will bless thy name for ever; yea, for ever and ever.\n2 Every day I will bless thee: and I will praise thy name for ever; yea, for ever and ever.\n3 Great is the Lord, and greatly to be praised: and of his greatness there is no end.\n4 Generation and generation shall praise thy works: and they shall declare thy power.\n5 They shall speak of the magnificence of the glory of thy holiness: and shall tell thy wondrous works.\n6 And they shall speak of the might of thy terrible acts: and shall declare thy greatness.\n7 They shall publish the memory of the abundance of thy sweetness: and shall rejoice in thy justice.\n8 The Lord is gracious and merciful: patient and plenteous in mercy.\n9 The Lord is sweet to all: and his tender mercies are over all his works.\n10 Let all thy works, O lord, praise thee: and let thy saints bless thee.\n11 They shall speak of the glory of thy kingdom: and shall tell of thy power:\n12 To make thy might known to the sons of men: and the glory of the magnificence of thy kingdom.\n13 Thy kingdom is a kingdom of all ages: and thy dominion endureth throughout all generations. The Lord is faithful in all his words: and holy in all his works.\n14 The Lord lifteth up all that fall: and setteth up all that are cast down.\n15 The eyes of all hope in thee, O Lord: and thou givest them meat in due season.\n16 Thou openest thy hand, and fillest with blessing every living creature.\n17 The Lord is just in all his ways: and holy in all his works.\n18 The Lord is nigh unto all them that call upon him: to all that call upon him in truth.\n19 He will do the will of them that fear him: and he will hear their prayer, and save them.\n20 The Lord keepeth all them that love him; but all the wicked he will destroy.\n21 My mouth shall speak the praise of the Lord: and let all flesh bless thy holy name for ever; yea, for ever and ever.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Who hath placed peace in thy borders: and filleth thee with the fat of corn.\"?", "role": "user" }, { "content": "\"Who hath placed peace in thy borders: and filleth thee with the fat of corn.\" appears in Psalm, chapter 147, at verse 3 of the Old Testament.", "role": "assistant" }, { "content": "Can you read Sirach chapter 21, verse 21?", "role": "user" }, { "content": "Sirach 21:21 from the Old Testament (Douay Rheims) reads:\n\"As a house that is destroyed, so is wisdom to a fool: and the knowledge of the unwise is as words without sense.\"", "role": "assistant" }, { "content": "Which book and chapter does \"So she sent one of her maidservants, who went into the chamber, and found them safe and sound, sleeping both together.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from Tobit, chapter 8.\n\nHere's what the chapter says:\nTobit Chapter 8\n1 And after they had supped, they brought in the young man to her.\n2 And Tobias remembering the angel's word, took out of his bag part of the liver, and laid it upon burning coals.\n3 Then the angel Raphael took the devil, and bound him in the desert of upper Egypt.\n4 Then Tobias exhorted the virgin, and said to her: Sara, arise, and let us pray to God to day, and to morrow, and the next day: because for these three nights we are joined to God: and when the third night is over, we will be in our own wedlock.\n5 For we are the children of saints, and we must not be joined together like heathens that know not God.\n6 So they both arose, and prayed earnestly both together that health might be given them,\n7 And Tobias said: Lord God of our father, may the heavens and the earth, and the sea, and the fountains, and the rivers, and all thy creatures that are in them, bless thee.\n8 Thou madest Adam of the slime of the earth, and gavest him Eve for a helper.\n9 And now, Lord, thou knowest, that not for fleshly lust do I take my sister to wife, but only for the love of posterity, in which thy name may be blessed for ever and ever.\n10 Sara also said: Have mercy on us, O Lord, have mercy on us, and let us grow old both together in health.\n11 And it came to pass about the cockcrowing, Raguel ordered his servants to be called for, and they went with him together to dig a grave.\n12 For he said: Lest perhaps it may have happened to him, in like manner as it did to the other seven husbands, that went in unto her.\n13 And when they had prepared the pit, Raguel went back to his wife, and said to her:\n14 Send one of thy maids, and let her see if he be dead, that I may bury him before it be day.\n15 So she sent one of her maidservants, who went into the chamber, and found them safe and sound, sleeping both together.\n16 And returning she brought the good news: and Raguel and Anna his wife blessed the Lord,\n17 And said: We bless thee, O Lord God of Israel, because it hath not happened as we suspected.\n18 For thou hast shewn thy mercy to us, and hast shut out from us the enemy that persecuted us.\n19 And thou hast taken pity upon two only children. Make them, O Lord, bless thee more fully: and to offer up to thee a sacrifice of thy praise, and of their health, that all nations may know, that thou alone art God in all the earth.\n20 And immediately Raguel commanded his servants, to fill up the pit they had made, before it was day.\n21 And he spoke to his wife to make ready a feast, and prepare all kind of provisions that are necessary for such as go a journey.\n22 He caused also two fat kine, and four wethers to be killed, and a banquet to be prepared for all his neighbours, and all his friends.\n23 And Raguel adjured Tobias, to abide with him two weeks.\n24 And of all things which Raguel possessed, he gave one half to Tobias, and made him a writing, that the half that remained should after their decease come also to Tobias.\n", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Show me 1 Maccabees 12:22", "role": "user" }, { "content": "From 1 Maccabees chapter 12, verse 22, Old Testament (Douay Rheims):\n\"And now since this is come to our knowledge, you do well to write to us of your prosperity.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And he brought the tribe of Benjamin and the kindreds thereof, and the lot fell Upon the kindred of Metri, and it came to Saul the son of Cis. They sought him therefore and he was not found.\" come?", "role": "user" }, { "content": "Your verse is located in 1 Samuel, chapter 10.\n\nTake a look at the whole chapter:\n1 Samuel Chapter 10\n1 And Samuel took a little vial of oil and poured it upon his head, and kissed him, and said: Behold, the Lord hath anointed thee to be prince over his inheritance, and thou shalt deliver his people out of the hands of their enemies, that are round about them. And this shall be a sign unto thee, that God hath anointed thee to be prince.\n2 When thou shalt depart from me this day, thou shalt find two men by the sepulchre of Rachel in the borders of Benjamin to the south, and they shall say to thee: The asses are found which thou wentest to seek: and thy father thinking no more of the asses is concerned for you, and saith: What shall I do for my son?\n3 And when thou shalt depart from thence, and go farther on, and shalt come to the oak of Thabor, there shall meet thee three men going up to God to Bethel, one carrying three kids, and another three loaves of bread, and another carrying a bottle of wine.\n4 And they will salute thee, and will give thee two loaves, and thou shalt take them at their hand.\n5 After that thou shalt come to the hill of God, where the garrison of the Philistines is: and when thou shalt be come there into the city, thou shalt meet a company of prophets coming down from the high place, with a psaltery and a timbrel, and a pipe, and a harp before them, and they shall be prophesying.\n6 And the spirit of the Lord shall come upon thee, and thou shalt prophesy with them, and shalt be changed into another man.\n7 When therefore these signs shall happen to thee, do whatsoever thy hand shall find, for the Lord is with thee.\n8 And thou shalt go down before me to Galgal, (for I will come down to thee,) that thou mayest offer an oblation, and sacrifice victims of peace: seven days shalt thou wait, O till I come to thee, and I will shew thee what thou art to do.\n9 So when he had turned his back to go from Samuel, God gave unto him another heart, and all these things came to pass that day.\n10 And they came to the foresaid hill, and behold a company of prophets met him: and the spirit of the Lord came upon him, and he prophesied in the midst of them.\n11 And all that had known him yesterday and the day before, seeing that he was with the prophets, and prophesied, said to each other: What is this that hath happened to the son of Cis? Is Saul also among the prophets?\n12 And one answered another, saying: And who is their father? therefore it became a proverb: Is Saul also among the prophets?\n13 And when he had made an end of prophesying, he came to the high place.\n14 And Saul's uncle said to him, and to his servant: Whither went you? They answered: To seek the asses: and not finding them we went to Samuel.\n15 And his uncle said to him: Tell me what Samuel said to thee.\n16 And Saul said to his uncle: He told us that the asses were found. But of the matter of the kingdom of which Samuel had spoken to him, he told him not.\n17 And Samuel called together the people to the Lord in Maspha:\n18 And he said to the children of Israel: Thus saith the Lord the God of Israel: I brought up Israel out of Egypt, and delivered you from the hand of the Egyptians, and from the hand of all the kings who afflicted you.\n19 But you this day have rejected your God, who only hath saved you out of all your evils and your tribulations: and you have said: Nay: but set a king over us. Now therefore stand before the Lord by your tribes, and by your families.\n20 And Samuel brought to him all the tribes of Israel, and the lot fell on the tribe of Benjamin.\n21 And he brought the tribe of Benjamin and the kindreds thereof, and the lot fell Upon the kindred of Metri, and it came to Saul the son of Cis. They sought him therefore and he was not found.\n22 And after this they consulted the Lord whether he would come thither. And the Lord answered: Behold he is hidden at home.\n23 And they ran and fetched him thence: and he stood in the midst of the people, and he was higher than any of the people from the shoulders and upward.\n24 And Samuel said to all the people: Surely you see him whom the Lord hath chosen, that there is none like him among all the people. And all the people cried and said: God save the king.\n25 And Samuel told the people the law of the kingdom, and wrote it in a book, and laid it up before the Lord: and Samuel sent away all the people, every one to his own house.\n26 Saul also departed to his own house in Gabaa: and there went with him a part of the army, whose hearts God had touched.\n27 But the children of Belial said: Shall this fellow be able to save us? And they despised him, and brought him no presents, but he dissembled as though he heard not.\n", "role": "assistant" }, { "content": "Find and read 2 Chronicles chapter 26, verse 4", "role": "user" }, { "content": "From 2 Chronicles chapter 26, verse 4, Old Testament (Douay Rheims):\n\"And he did that which was right in the eyes of the Lord, according to all that Amasias his father had done.\"", "role": "assistant" }, { "content": "What does it say in Deuteronomy chapter 21 verse 19?", "role": "user" }, { "content": "In the Old Testament, Deuteronomy chapter 21, verse 19 (Douay Rheims) says:\n\"They shall take him and bring him to the ancients of his city, and to the gate of judgment,\"", "role": "assistant" }, { "content": "Which book and chapter does \"To Levi also he said: Thy perfection, and thy doctrine be to thy holy man, whom thou hast proved in the temptation, and judged at the waters of contradiction:\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Deuteronomy, chapter 33.\n\nHere's the entire chapter for you:\nDeuteronomy Chapter 33\n1 This is the blessing, wherewith the man of God Moses blessed the children of Israel, before his death.\n2 And he said: The Lord came from Sinai, and from Seir he rose up to us: he hath appeared from mount Pharan, and with him thousands of saints. In his right hand a fiery law.\n3 He hath loved the people, all the saints are in his hand: and they that approach to his feet, shall receive of his doctrine.\n4 Moses commanded us a law, the inheritance of the multitude of Jacob.\n5 He shall be king with the most right, the princes of the people being assembled with the tribes of Israel.\n6 Let Ruben live, and not die, and be he small in number.\n7 This is the blessing of Juda. Hear, O Lord, the voice of Juda, and bring him in unto his people: his hands shall fight for him, and he shall be his helper against his enemies.\n8 To Levi also he said: Thy perfection, and thy doctrine be to thy holy man, whom thou hast proved in the temptation, and judged at the waters of contradiction:\n9 Who hath said to his father, and to his mother: I do not know you; and to his brethren: I know you not: and their own children they have not known. These have kept thy word, and observed thy covenant,\n10 Thy judgments, O Jacob, and thy law, O Israel: they shall put incense in thy wrath and holocaust upon thy altar.\n11 Bless, O Lord, his strength, and receive the works of his hands. Strike the backs of his enemies, and let not them that hate him rise.\n12 And to Benjamin he said: The best beloved of the Lord shall dwell confidently in him: as in a bride chamber shall he abide all the day long, and between his shoulders shall be rest.\n13 To Joseph also he said: Of the blessing of the Lord be his land, of the fruits of heaven, and of the dew, and of the deep that lieth beneath.\n14 Of the fruits brought forth by the sun and by the moon.\n15 Of the tops of the ancient mountains, of the fruits of the everlasting hills:\n16 And of the fruits of the earth, and of the fulness thereof. The blessing of him that appeared in the bush, come upon the head of Joseph, and upon the crown of the Nazarite among his brethren.\n17 His beauty as of the firstling of a bullock, his horns as the horns of a rhinoceros: with them shall he push the nations even to the ends of the earth These are the multitudes of Ephraim and these the thousands of Manasses.\n18 And to Zabulon he said: Rejoice, O Zabulon, in thy going out; and Issachar in thy tabernacles.\n19 They shall call the people to the mountain: there shall they sacrifice the victims of justice. Who shall suck as milk the abundance of the sea, and the hidden treasures of the sands.\n20 And to Gad he said: Blessed be Gad in his breadth: he hath rested as a lion, and hath seized upon the arm and the top of the head.\n21 And he saw his pre-eminence, that in his portion the teacher was laid up: who was with the princes of the people, and did the justices of the Lord, and his judgment with Israel.\n22 To Dan also he said: Dan is a young lion, he shall flow plentifully from Basan.\n23 And to Nephtali he said: Nephtali shall enjoy abundance, and shall be full of the blessings of the Lord: he shall possess the sea and the south.\n24 To Aser also he said: Let Aser be blessed with children, let him be acceptable to his brethren, and let him dip his foot in oil.\n25 His shoe shall be iron and brass. As the days of thy youth, so also shall thy old age be.\n26 There is no other God like the God of the rightest: he that is mounted upon the heaven is thy helper. By his magnificence the clouds run hither and thither.\n27 His dwelling is above, and underneath are the everlasting arms: he shall cast out the enemy from before thee, and shall say: Be thou brought to nought.\n28 Israel shall dwell in safety, and alone. The eye of Jacob in a land of corn and wine, and the heavens shall be misty with dew.\n29 Blessed are thou, Israel: who is like to thee, O people, that art saved by the Lord? the shield of thy help, and the sword of thy glory: thy enemies shall deny thee, and thou shalt tread upon their necks.\n", "role": "assistant" }, { "content": "What does it say in Exodus chapter 10 verse 11?", "role": "user" }, { "content": "From the Old Testament, in Exodus 10:11 (Douay Rheims), we read:\n\"It shall not be so: but go ye men only, and sacrifice to the Lord: for this yourselves also desired. And immediately they were cast out from Pharao's presence.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"But he answered: It is not the cry of men encouraging to fight, nor the shout of men compelling to flee: but I hear the voice of singers.\" come?", "role": "user" }, { "content": "The verse you're asking about is in Exodus, chapter 32.\n\nHere's the complete chapter text:\nExodus Chapter 32\n1 And the people seeing that Moses delayed to come down from the mount, gathering together against Aaron, said: Arise, make us gods, that may go before us: for as to this Moses, the man that brought us out of the land of Egypt, we know not what has befallen him.\n2 And Aaron said to them: Take the golden earrings from the ears of your wives, and your sons and daughters, and bring them to me.\n3 And the people did what he had commanded, bringing the earrings to Aaron.\n4 And when he had received them, he fashioned them by founders' work, and made of them a molten calf. And they said: These are thy gods, O Israel, that have brought thee out of the land of Egypt.\n5 And when Aaron saw this, he built an altar before it, and made proclamation by a crier's voice, saying: To morrow is the solemnity of the Lord.\n6 And rising in the morning, they offered holocausts, and peace victims, and the people sat down to eat, and drink, and they rose up to play.\n7 And the Lord spoke to Moses, saying: Go, get thee down: thy people, which thou hast brought out of the land of Egypt, hath sinned.\n8 They have quickly strayed from the way which thou didst shew them: and they have made to themselves a molten calf, and have adored it, and sacrificing victims to it, have said: These are thy gods, O Israel, that have brought thee out of the land of Egypt.\n9 And again the Lord said to Moses: See that this people is stiffnecked:\n10 Let me alone, that my wrath may be kindled against them, and that I may destroy them, and I will make of thee a great nation.\n11 But Moses besought the Lord his God, saying: Why, O Lord, is thy indignation kindled against thy people, whom thou hast brought out of the land of Egypt, with great power, and with a mighty hand?\n12 Let not the Egyptians say, I beseech thee: He craftily brought them out, that he might kill them in the mountains, and destroy them from the earth: let thy anger cease, and be appeased upon the wickedness of thy people.\n13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou sworest by thy own self, saying: I will multiply your seed as the stars of heaven: and this whole land that I have spoken of, I will give to you seed, and you shall possess it for ever.\n14 And the Lord was appeased from doing the evil which he had spoken against his people.\n15 And Moses returned from the mount, carrying the two tables of the testimony in his hand, written on both sides,\n16 And made by the work of God: the writing also of God was graven in the tables.\n17 And Josue hearing the noise of the people shouting, said to Moses: The noise of battle is heard in the camp.\n18 But he answered: It is not the cry of men encouraging to fight, nor the shout of men compelling to flee: but I hear the voice of singers.\n19 And when he came nigh to the camp, he saw the calf, and the dances: and being very angry, he threw the tables out of his hand, and broke them at the foot of the mount:\n20 And laying hold of the calf which they had made, he burnt it, and beat it to powder, which he strowed into water, and gave thereof to the children of Israel to drink.\n21 And he said to Aaron: What has this people done to thee, that thou shouldst bring upon them a most heinous sin?\n22 And he answered him: Let not my lord be offended: for thou knowest this people, that they are prone to evil.\n23 They said to me: Make us gods, that may go before us: for as to this Moses, who brought us forth out of the land of Egypt, we know not what is befallen him.\n24 And I said to them: Which of you hath any gold? and they took and brought it to me: and I cast it into the fire, and this calf came out.\n25 And when Moses saw that the people were naked, (for Aaron had stripped them by occasion of the shame of the filth, and had set them naked among their enemies,)\n26 Then standing in the gate of the camp, he said: If any man be on the Lord's side let him join with me. And all the sons of Levi gathered themselves together unto him:\n27 And he said to them: Thus saith the Lord God of Israel: Put every man his sword upon his thigh: go, and return from gate to gate through the midst of the camp, and let every man kill his brother, and friend, and neighbour.\n28 And the sons of Levi did according to the words of Moses, and there were slain that day about three and twenty thousand men.\n29 And Moses said: You have consecrated your hands this day to the Lord, every man in his son and in his brother, that a blessing may be given to you.\n30 And when the next day was come, Moses spoke to the people: You have sinned a very great sin: I will go up to the Lord, if by any means I may be able to entreat him for your crime.\n31 And returning to the Lord, he said: I beseech thee: this people hath sinned a heinous sin, and they have made to themselves gods of gold: either forgive them this trespass,\n32 Or if thou do not, strike me out of the book that thou hast written.\n33 And the Lord answered him: He that hath sinned against me, him will I strike out of my book:\n34 But go thou, and lead this people whither I have told thee: my angel shall go before thee. And I in the day of revenge will visit this sin also of theirs.\n35 The Lord therefore struck the people for the guilt on occasion of the calf which Aaron had made.\n", "role": "assistant" }, { "content": "What's the content of Ezekiel 12:1?", "role": "user" }, { "content": "Ezekiel 12:1 from the Old Testament (Douay Rheims) reads:\n\"And the word of the Lord came to me, saying:\"", "role": "assistant" }, { "content": "Where in the bible does it say \"The fountains also of the deep, and the flood gates of heaven were shut up, and the rain from heaven was restrained.\"?", "role": "user" }, { "content": "The passage \"The fountains also of the deep, and the flood gates of heaven were shut up, and the rain from heaven was restrained.\" comes from Genesis 8:2 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And he dwelt from Hevila as far as Sur, which looketh towards Egypt, to them that go towards the Assyrians. He died in the presence of all his brethren.\"?", "role": "user" }, { "content": "You can find \"And he dwelt from Hevila as far as Sur, which looketh towards Egypt, to them that go towards the Assyrians. He died in the presence of all his brethren.\" in the Old Testament, specifically in Genesis 25:18.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And they answered: Why doth our lord speak so, as though thy servants had committed so heinous a fact?\"?", "role": "user" }, { "content": "In the Bible, the verse \"And they answered: Why doth our lord speak so, as though thy servants had committed so heinous a fact?\" can be found in the book of Genesis, chapter 44, verse 7 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"Then shalt thou call, and the Lord shall hear: thou shalt cry, and he shall say, Here I am. If thou wilt take away the chain out of the midst of thee, and cease to stretch out the finger, and to speak that which profiteth not.\", in the bible?", "role": "user" }, { "content": "The quote \"Then shalt thou call, and the Lord shall hear: thou shalt cry, and he shall say, Here I am. If thou wilt take away the chain out of the midst of thee, and cease to stretch out the finger, and to speak that which profiteth not.\" is from Isaiah 58:9 in the Old Testament.", "role": "assistant" }, { "content": "Jeremiah, chapter 20, verse 5 - what does it say?", "role": "user" }, { "content": "Quoting from Jeremiah 20:5, Old Testament (Douay Rheims):\n\"And I will give all the substance of this city, and all its labour, and every precious thing thereof, and all the treasures of the kings of Juda will I give into the hands of their enemies: and they shall pillage them, and take them away, and carry them to Babylon.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Tell ye of this to your children, and let your children tell their children, and their children to another generation.\" written?", "role": "user" }, { "content": "The passage \"Tell ye of this to your children, and let your children tell their children, and their children to another generation.\" comes from Joel 1:3 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"From Taphua it passeth on towards the sea into the valley of reeds, and the goings out thereof are at the most salt sea. This is the possession of the tribe of the children of Ephraim by their families.\" in the Bible?", "role": "user" }, { "content": "The quote \"From Taphua it passeth on towards the sea into the valley of reeds, and the goings out thereof are at the most salt sea. This is the possession of the tribe of the children of Ephraim by their families.\" is from Joshua 16:8 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"And there came to him some of the Sadducees, who deny that there is any resurrection, and they asked him,\", in the bible?", "role": "user" }, { "content": "The scripture \"And there came to him some of the Sadducees, who deny that there is any resurrection, and they asked him,\" is located in Luke 20:27 of the New Testament.", "role": "assistant" }, { "content": "Luke, chapter 24, verse 44 - what does it say?", "role": "user" }, { "content": "From Luke chapter 24, verse 44, New Testament (Douay Rheims):\n\"And he said to them: These are the words which I spoke to you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and in the prophets, and in the psalms, concerning me.\"", "role": "assistant" }, { "content": "Book: Matthew\nChapter: 24\nVerse: 1", "role": "user" }, { "content": "From the New Testament, in Matthew 24:1 (Douay Rheims), we read:\n\"And Jesus being come out of the temple, went away. And his disciples came to shew him the buildings of the temple.\"", "role": "assistant" }, { "content": "I need the text of Psalm 59:5", "role": "user" }, { "content": "Psalm 59:5 from the Old Testament (Douay Rheims) reads:\n\"Thou hast shewn thy people hard things; thou hast made us drink wine of sorrow.\"", "role": "assistant" }, { "content": "Book: Wisdom\nChapter: 13\nVerse: 3", "role": "user" }, { "content": "Old Testament\nWisdom 13:3 (Douay Rheims)\n\"With whose beauty, if they, being delighted, took them to be gods: let them know how much the Lord of them is more beautiful than they: for the first author of beauty made all those things.\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "From which book and what chapter does \"And this is the cause of his rebellion against him, for Solomon built Mello, and filled up the breach of the city of David his father.\" come?", "role": "user" }, { "content": "Your verse is located in 1 Kings, chapter 11.\n\nTake a look at the whole chapter:\n1 Kings Chapter 11\n1 And king Solomon loved many strange women besides the daughter of Pharao, and women of Moab, and of Ammon, and of Edom, and of Sidon, and of the Hethites:\n2 Of the nations concerning which the Lord said to the children of Israel: You shall not go in unto them, neither shall any of them come in to yours: for they will most certainly turn away your heart to follow their gods. And to these was Solomon joined with a most ardent love.\n3 And he had seven hundred wives as queens, and three hundred concubines: and the women turned away his heart.\n4 And when he was now old, his heart was turned away by women to follow strange gods: and his heart was not perfect with the Lord his God, as was the heart of David his father.\n5 But Solomon worshipped Astarthe the goddess of the Sidonians, and Moloch the idol of the ammonites.\n6 And Solomon did that which was net pleasing before the Lord, and did not fully follow the Lord, as David his father.\n7 Then Solomon built a temple for Chamos the idol of Moab, on the hill that is over against Jerusalem, and for Moloch the idol of the children of Ammon.\n8 And he did in this manner for all his wives that were strangers, who burnt incense, and offered sacrifice to their gods.\n9 And the Lord was angry with Solomon, because his mind was turned away from the Lord the God of Israel, who had appeared to him twice,\n10 And had commanded him concerning this thing, that he should not follow strange gods: but he kept not the things which the Lord commanded him.\n11 The Lord therefore said to Solomon: Because thou hast done this, and hast not kept my covenant, and my precepts, which I have commanded thee, I will divide and rend thy kingdom, and will give it to thy servant.\n12 Nevertheless in thy days I will not do it, for David thy father's sake: but I will rend it out of the hand of thy son.\n13 Neither will I take away the whole kingdom, but I will give one tribe to thy son for the sake of David my servant, and Jerusalem which I have chosen.\n14 And the Lord raised up an adversary to Solomon, Adad the Edomite of the king's seed, in Edom.\n15 For when David was in Edom, and Joab the general of the army was gone up to bury them that were slain, and had killed every male in Edom,\n16 (For Joab remained there six months with all Israel, till he had slain every male in Edom,)\n17 Then Adad fled, he and certain Edomites, of his father's servants with him, to go into Egypt: and Adad was then a little boy.\n18 And they arose out of Madian, and came into Pharan, and they took men with them from Pharan, and went into Egypt to Pharao the king of Egypt: who gave him a house, and appointed him victuals, and assigned him land.\n19 And Adad found great favour before Pharao, insomuch that he gave him to wife, the own sister of his wife Taphnes the queen.\n20 And the sister of Taphnes bore him his son Genubath, and Taphnes brought him up in the house of Pharao: and Genubath dwelt with Pharao among his children.\n21 And when Adad heard in Egypt that David slept with his fathers, and that Joab the general of the army was dead, he said to Pharao: Let me depart, that I may go to my own country.\n22 And Pharao said to him: Why, what is wanting to thee with me, that thou seekest to go to thy own country? But he answered: Nothing: yet I beseech thee to let me go.\n23 God also raised up against him an adversary, Razon the son of Eliada, who had fled from his master Adarezer the king of Soba:\n24 And he gathered men against him, and he became a captain of robbers, when David slew them of Soba: and they went to Damascus, and dwelt there, and they made him king in Damascus.\n25 And he was an adversary to Israel, all the days of Solomon: and this is the evil of Adad, and his hatred against Israel, and he reigned in Syria.\n26 Jeroboam also the son of Nabat an Ephrathite of Sareda, a servant of Solomon, whose mother was named Sarua, a widow woman, lifted up his hand against the king.\n27 And this is the cause of his rebellion against him, for Solomon built Mello, and filled up the breach of the city of David his father.\n28 And Jeroboam was a valiant and mighty man: and Solomon seeing him a young man ingenious and industrious, made him chief over the tributes of all the house of Joseph.\n29 So it came to paste at that time, that Jeroboam went out of Jerusalem, and the prophet Ahias the Silonite, clad with a new garment, found him in the way: and they two were alone in the held.\n30 And Ahias taking his new garment, wherewith he was clad, divided it into twelve parts:\n31 And he said to Jeroboam: Take to thee ten pieces: for thus saith the Lord the God of Israel: Behold I will rend the kingdom out of the hand of Solomon, and will give thee ten tribes.\n32 But one tribe shall remain to him for the sake of my servant David, and Jerusalem the city, which I have chosen out of all the tribes of Israel:\n33 Because he hath forsaken me, and hath adored Astarthe the goddess of the Sidonians, and Chamos the god of Moab, and Moloch the god of the children of Ammon: and hath not walked in my ways, to do justice before me, and to keep my precepts, and judgments as did David his father.\n34 Yet I will not take away all the kingdom out of his hand, but I will make him prince all the days of his life, for David my servant's sake, whom I chose, who kept my commandments and my precepts.\n35 But I will take away the kingdom out of his son's hand and will give thee ten tribes:\n36 And to his son I will give one tribe, that there may remain a lamp for my servant David before me always in Jerusalem the city which I have chosen, that my name might be there.\n37 And I will take thee, and thou shalt reign over all that thy soul desireth, and thou shalt be king over Israel.\n38 If then thou wilt hearken to all that I shall command thee, and wilt walk in my ways, and do what is right before me, keeping my commandments and my precepts, as David my servant did: I will be with thee, and will build thee up a faithful house, as I built a house for David, and I will deliver Israel to thee:\n39 And I will for this afflict the seed of David, but yet not for ever.\n40 Solomon therefore sought to kill Jeroboam: but he arose, and fled into Egypt to Sesac the king of Egypt, and was in Egypt till the death of Solomon.\n41 And the rest of the words of Solomon, and all that he did, and his wisdom: behold they are all written in the book of the words of the days of Solomon.\n42 And the days that Solomon reigned in Jerusalem over all Israel, were forty years.\n43 And Solomon slept with his fathers, and was buried in the city of David his father, and Roboam his son reigned in his stead.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"He, when he had seen Peter and John about to go into the temple, asked to receive an alms.\" is found?", "role": "user" }, { "content": "That one's from Acts, chapter 3.\n\nHere's the chapter it's part of:\nActs Chapter 3\n1 Now Peter and John went up into the temple at the ninth hour of prayer.\n2 And a certain man who was lame from his mother's womb, was carried: whom they laid every day at the gate of the temple, which is called Beautiful, that he might ask alms of them that went into the temple.\n3 He, when he had seen Peter and John about to go into the temple, asked to receive an alms.\n4 But Peter with John fastening his eyes upon him, said: Look upon us.\n5 But he looked earnestly upon them, hoping that he should receive something of them.\n6 But Peter said: Silver and gold I have none; but what I have, I give thee: In the name of Jesus Christ of Nazareth, arise, and walk.\n7 And taking him by the right hand, he lifted him up, and forthwith his feet and soles received strength.\n8 And he leaping up, stood, and walked, and went in with them into the temple, walking, and leaping, and praising God.\n9 And all the people saw him walking and praising God.\n10 And they knew him, that it was he who sat begging alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened to him.\n11 And as he held Peter and John, all the people ran to them to the porch which is called Solomon's, greatly wondering.\n12 But Peter seeing, made answer to the people: Ye men of Israel, why wonder you at this? or why look you upon us, as if by our strength or power we had made this man to walk?\n13 The God of Abraham, and the God of Isaac, and the God of Jacob, the God of our fathers, hath glorified his Son Jesus, whom you indeed delivered up and denied before the face of Pilate, when he judged he should be released.\n14 But you denied the Holy One and the Just, and desired a murderer to be granted unto you.\n15 But the author of life you killed, whom God hath raised from the dead, of which we are witnesses.\n16 And in the faith of his name, this man, whom you have seen and known, hath his name strengthened; and the faith which is by him, hath given this perfect soundness in the sight of you all.\n17 And now, brethren, I know that you did it through ignorance, as did also your rulers.\n18 But those things which God before had shewed by the mouth of all the prophets, that his Christ should suffer, he hath so fulfilled.\n19 Be penitent, therefore, and be converted, that your sins may be blotted out.\n20 That when the times of refreshment shall come from the presence of the Lord, and he shall send him who hath been preached unto you, Jesus Christ,\n21 Whom heaven indeed must receive, until the times of the restitution of all things, which God hath spoken by the mouth of his holy prophets, from the beginning of the world.\n22 For Moses said: A prophet shall the Lord your God raise up unto you of your brethren, like unto me: him you shall hear according to all things whatsoever he shall speak to you.\n23 And it shall be, that every soul which will not hear that prophet, shall be destroyed from among the people.\n24 And all the prophets, from Samuel and afterwards, who have spoken, have told of these days.\n25 You are the children of the prophets, and of the testament which God made to our fathers, saying to Abraham: And in thy seed shall all the kindreds of the earth be blessed.\n26 To you first God, raising up his Son, hath sent him to bless you; that every one may convert himself from his wickedness.\n", "role": "assistant" }, { "content": "- Book: Ephesians\n- Chapter: 6\n- Verse: 19", "role": "user" }, { "content": "New Testament\nEphesians 6:19 (Douay Rheims)\n\"And for me, that speech may be given me, that I may open my mouth with confidence, to make known the mystery of the gospel.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity.\"?", "role": "user" }, { "content": "Your verse is located in Hebrews, chapter 5.\n\nTake a look at the whole chapter:\nHebrews Chapter 5\n1 For every high priest taken from among men, is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins:\n2 Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity.\n3 And therefore he ought, as for the people, so also for himself, to offer for sins.\n4 Neither doth any man take the honour to himself, but he that is called by God, as Aaron was.\n5 So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son, this day have I begotten thee.\n6 As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech.\n7 Who in the days of his flesh, with a strong cry and tears, offering up prayers and supplications to him that was able to save him from death, was heard for his reverence.\n8 And whereas indeed he was the Son of God, he learned obedience by the things which he suffered:\n9 And being consummated, he became, to all that obey him, the cause of eternal salvation.\n10 Called by God a high priest according to the order of Melchisedech.\n11 Of whom we have much to say, and hard to be intelligibly uttered: because you are become weak to hear.\n12 For whereas for the time you ought to be masters, you have need to be taught again what are the first elements of the words of God: and you are become such as have need of milk, and not of strong meat.\n13 For every one that is a partaker of milk, is unskillful in the word of justice: for he is a little child.\n14 But strong meat is for the perfect; for them who by custom have their senses exercised to the discerning of good and evil.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And it came to pass in the fifth year of Joakim the son of Josias king of Juda, in the ninth month, that they proclaimed a fast before the Lord to all the people in Jerusalem, and to all the people that were come together out of the cities of Juda to Jerusalem.\" written?", "role": "user" }, { "content": "The quote \"And it came to pass in the fifth year of Joakim the son of Josias king of Juda, in the ninth month, that they proclaimed a fast before the Lord to all the people in Jerusalem, and to all the people that were come together out of the cities of Juda to Jerusalem.\" is from Jeremiah 36:9 in the Old Testament.", "role": "assistant" }, { "content": "What's the content of Job 16:16?", "role": "user" }, { "content": "In the Old Testament, Job chapter 16, verse 16 (Douay Rheims) says:\n\"I have sowed sackcloth upon my skin, and have covered my flesh with ashes.\"", "role": "assistant" }, { "content": "Quote from Joshua chapter 21, verse 8", "role": "user" }, { "content": "Here's the passage from Joshua 21:8 in the Old Testament (Douay Rheims):\n\"And the children of Israel gave to the Levites the cities and their suburbs, as the Lord commanded by the hand of Moses, giving to every one by lot.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"In those days there was no king in Israel, and the tribe of Dan sought them an inheritance to dwell in: for unto that day they had not received their lot among the other tribes.\" from?", "role": "user" }, { "content": "The verse you're asking about is in Judges, chapter 18.\n\nHere's the complete chapter text:\nJudges Chapter 18\n1 In those days there was no king in Israel, and the tribe of Dan sought them an inheritance to dwell in: for unto that day they had not received their lot among the other tribes.\n2 So the children of Dan sent five most valiant men of their stock and family from Saraa and Esthaol, to spy out the land, and to view it diligently: and they said to them: Go, and view the land. They went on their way, and when they came to mount Ephraim, they went into the house of Michas, and rested there:\n3 And knowing the voice of the young man the Levite, and lodging with him, they said to him: Who brought thee hither? what dost thou here? why wouldst thou come hither?\n4 He answered them: Michas hath done such and such things for me, and hath hired me to be his priest.\n5 Then they desired him to consult the Lord, that they might know whether their journey should be prosperous, and the thing should have effect.\n6 He answered them: Go in peace, the Lord looketh on your way, and the journey that you go.\n7 So the five men going on came to Lais: and they saw how the people dwelt therein without any fear, according to the custom of the Sidonians, secure and easy, having no man at all to oppose them, being very rich, and living separated, at a distance from Sidon and from all men.\n8 And they returned to their brethren in Saraa and Esthaol, who asked them what they had done? to whom they answered:\n9 Arise, and let us go up to them: for we have seen the land which is exceeding rich and fruitful: neglect not, lose no time: let us go and possess it, there will be no difficulty.\n10 We shall come to a people that is secure, into a spacious country, and the Lord will deliver the place to us, in which there is no want of any thing that groweth on the earth.\n11 There went therefore of the kindred of Dan, to wit, from Saraa and Esthaol, six hundred men, furnished with arms for war,\n12 And going up they lodged in Cariathiarim of Juda: which place from that time is called the camp of Dan, and is behind Cariathiarim.\n13 From thence they passed into mount Ephraim. And when they were come to the house of Michas,\n14 The five men, that before had been sent to view the land of Lais, said to the rest of their brethren: You know that in these houses there is an ephod, and theraphim, and a graven, and a molten god: see what you are pleased to do.\n15 And when they had turned a little aside, they went into the house of the young man the Levite, who was in the house of Michas: and they saluted him with words of peace.\n16 And the six hundred men stood before the door, appointed with their arms.\n17 But they that were gone into the house of the young man, went about to take away the graven god, and the ephod, and the theraphim, and the molten god, and the priest stood before the door, the six hundred valiant men waiting not far off.\n18 So they that were gone in took away the graven thing, the ephod, and the idols, and the molten god. And the priest said to them: What are you doing?\n19 And they said to him: Hold thy peace and put thy finger on thy mouth and come with us, that we may have thee for a father, and a priest. Whether is better for thee, to be a priest in the house of one man, or in a tribe and family in Israel?\n20 When he had heard this, he agreed to their words, and took the ephod, and the idols, and the graven god, and departed with them.\n21 And when they were going forward, and had put before them the children and the cattle and all that was valuable,\n22 And were now at a distance from the house of Michas, the men that dwelt in the houses of Michas gathering together followed them,\n23 And began to shout out after them. They looked back, and said to Michas: What aileth thee? Why dost thou cry?\n24 And he answered: You have taken away my gods which I have made me and the priest, and all that I have, and do you say: What aileth thee?\n25 And the children of Dan said to him: See thou say no more to us, lest men enraged come upon thee, and thou perish with all thy house.\n26 And so they went on the journey they had begun. But Michas seeing that they were stronger than he, returned to his house.\n27 And the six hundred men took the priest, and the things we spoke of before, and came to Lais to a people that was quiet and secure, and smote them with the edge of the sword: and the city was burnt with fire,\n28 There being no man at all who brought them any succour, because they dwelt far from Sidon, and had no society or business with any man. And the city was in the land of Rohob: and they rebuilt it and dwelt therein.\n29 Calling the name of the city Dan after the name of their father, who was the son of Israel, which before was called Lais.\n30 And they set up to themselves the graven idol, and Jonathan the son of Gersam the son of Moses, he and his sons were priests in the tribe of Dan, until the day of their captivity.\n31 And the idol of Michas remained with them all the time that the house of God was in Silo. In those days there was no king in Israel.\n", "role": "assistant" }, { "content": "Where in the books does \"And when they were going forward, and had put before them the children and the cattle and all that was valuable,\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Judges, chapter 18.\n\nTake a look at the whole chapter:\nJudges Chapter 18\n1 In those days there was no king in Israel, and the tribe of Dan sought them an inheritance to dwell in: for unto that day they had not received their lot among the other tribes.\n2 So the children of Dan sent five most valiant men of their stock and family from Saraa and Esthaol, to spy out the land, and to view it diligently: and they said to them: Go, and view the land. They went on their way, and when they came to mount Ephraim, they went into the house of Michas, and rested there:\n3 And knowing the voice of the young man the Levite, and lodging with him, they said to him: Who brought thee hither? what dost thou here? why wouldst thou come hither?\n4 He answered them: Michas hath done such and such things for me, and hath hired me to be his priest.\n5 Then they desired him to consult the Lord, that they might know whether their journey should be prosperous, and the thing should have effect.\n6 He answered them: Go in peace, the Lord looketh on your way, and the journey that you go.\n7 So the five men going on came to Lais: and they saw how the people dwelt therein without any fear, according to the custom of the Sidonians, secure and easy, having no man at all to oppose them, being very rich, and living separated, at a distance from Sidon and from all men.\n8 And they returned to their brethren in Saraa and Esthaol, who asked them what they had done? to whom they answered:\n9 Arise, and let us go up to them: for we have seen the land which is exceeding rich and fruitful: neglect not, lose no time: let us go and possess it, there will be no difficulty.\n10 We shall come to a people that is secure, into a spacious country, and the Lord will deliver the place to us, in which there is no want of any thing that groweth on the earth.\n11 There went therefore of the kindred of Dan, to wit, from Saraa and Esthaol, six hundred men, furnished with arms for war,\n12 And going up they lodged in Cariathiarim of Juda: which place from that time is called the camp of Dan, and is behind Cariathiarim.\n13 From thence they passed into mount Ephraim. And when they were come to the house of Michas,\n14 The five men, that before had been sent to view the land of Lais, said to the rest of their brethren: You know that in these houses there is an ephod, and theraphim, and a graven, and a molten god: see what you are pleased to do.\n15 And when they had turned a little aside, they went into the house of the young man the Levite, who was in the house of Michas: and they saluted him with words of peace.\n16 And the six hundred men stood before the door, appointed with their arms.\n17 But they that were gone into the house of the young man, went about to take away the graven god, and the ephod, and the theraphim, and the molten god, and the priest stood before the door, the six hundred valiant men waiting not far off.\n18 So they that were gone in took away the graven thing, the ephod, and the idols, and the molten god. And the priest said to them: What are you doing?\n19 And they said to him: Hold thy peace and put thy finger on thy mouth and come with us, that we may have thee for a father, and a priest. Whether is better for thee, to be a priest in the house of one man, or in a tribe and family in Israel?\n20 When he had heard this, he agreed to their words, and took the ephod, and the idols, and the graven god, and departed with them.\n21 And when they were going forward, and had put before them the children and the cattle and all that was valuable,\n22 And were now at a distance from the house of Michas, the men that dwelt in the houses of Michas gathering together followed them,\n23 And began to shout out after them. They looked back, and said to Michas: What aileth thee? Why dost thou cry?\n24 And he answered: You have taken away my gods which I have made me and the priest, and all that I have, and do you say: What aileth thee?\n25 And the children of Dan said to him: See thou say no more to us, lest men enraged come upon thee, and thou perish with all thy house.\n26 And so they went on the journey they had begun. But Michas seeing that they were stronger than he, returned to his house.\n27 And the six hundred men took the priest, and the things we spoke of before, and came to Lais to a people that was quiet and secure, and smote them with the edge of the sword: and the city was burnt with fire,\n28 There being no man at all who brought them any succour, because they dwelt far from Sidon, and had no society or business with any man. And the city was in the land of Rohob: and they rebuilt it and dwelt therein.\n29 Calling the name of the city Dan after the name of their father, who was the son of Israel, which before was called Lais.\n30 And they set up to themselves the graven idol, and Jonathan the son of Gersam the son of Moses, he and his sons were priests in the tribe of Dan, until the day of their captivity.\n31 And the idol of Michas remained with them all the time that the house of God was in Silo. In those days there was no king in Israel.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And the third took her. And in like manner all the seven, and they left no children, and died.\" appear?", "role": "user" }, { "content": "The scripture \"And the third took her. And in like manner all the seven, and they left no children, and died.\" is located in Luke 20:31 of the New Testament.", "role": "assistant" }, { "content": "- Book: Proverbs\n- Chapter: 24\n- Verse: 4", "role": "user" }, { "content": "The verse in Proverbs 24:4 of the Old Testament (Douay Rheims) goes:\n\"By instruction the storerooms shall be filled with all precious and most beautiful wealth.\"", "role": "assistant" }, { "content": "Which book and chapter does \"Let my soul be filled as with marrow and fatness: and my mouth shall praise thee with joyful lips.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 62.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 62\n1 A psalm of David when he was in the desert of Edom.\n2 O God, my God, to thee do I watch at break of day. For thee my soul hath thirsted; for thee my flesh, O how many ways!\n3 In a desert land, and where there is no way, and no water: so in the sanctuary have I come before thee, to see thy power and thy glory.\n4 For thy mercy is better than lives: thee my lips shall praise.\n5 Thus will I bless thee all my life long: and in thy name I will lift up my hands.\n6 Let my soul be filled as with marrow and fatness: and my mouth shall praise thee with joyful lips.\n7 If I have remembered thee upon my bed, I will meditate on thee in the morning:\n8 Because thou hast been my helper. And I will rejoice under the covert of thy wings:\n9 My soul hath stuck close to thee: thy right hand hath received me.\n10 But they have sought my soul in vain, they shall go into the lower parts of the earth:\n11 They shall be delivered into the hands of the sword, they shall be the portions of foxes.\n12 But the king shall rejoice in God, all they shall be praised that swear by him: because the mouth is stopped of them that speak wicked things.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What chapter and book is the verse \"So the sword ceased from Israel: and Jonathan dwelt in Machmas, and Jonathan began there to judge the people, and he destroyed the wicked out of Israel.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Maccabees, chapter 9.\n\nHere's the full chapter:\n1 Maccabees Chapter 9\n1 In the mean time when Demetrius heard that Nicanor and his army were fallen in battle, he sent again Bacchides and Alcimus into Judea; and the right wing of his army with them.\n2 And they took the road that leadeth to Galgal, and they camped in Masaloth, which is in Arabella: and they made themselves masters of it, and slew many people.\n3 In the first month of the hundred and fifty-second year they brought the army to Jerusalem:\n4 And they arose, and went to Berea with twenty thousand men, and two thousand horsemen.\n5 Now Judas had pitched his tents in Laisa, and three thousand chosen men with him:\n6 And they saw the multitude of the army that they were many, and they were seized with great fear: and many withdrew themselves out of the camp, and there remained of them no more than eight hundred men.\n7 And Judas saw that his army slipped away, and the battle pressed upon him, and his heart was cast down: because he had not time to gather them together, and he was discouraged.\n8 Then he said to them that remained: Let us arise, and go against our enemies, if we may be able to fight against them.\n9 But they dissuaded him, saying: We shall not be able, but let us save our lives now, and return to our brethren, and then we will fight against them: for we are but few.\n10 Then Judas said: God forbid we should do this thing, and flee away from them: but if our time be come, let us die manfully for our brethren, and let us not stain our glory.\n11 And the army removed out of the camp, and they stood over against them: and the horsemen were divided into two troops, and the slingers, and the archers went before the army, and they that were in the front were all men of valour.\n12 And Bacchides was in the right wing, and the legion drew near on two sides, and they sounded the trumpets:\n13 And they also were on Judas' side, even they also cried out, and the earth shook at the noise of the armies: and the battle was fought from morning even unto the evening.\n14 And Judas perceived that the stronger part of the army of Bacchides was on the right side, and all the stout of heart came together with him:\n15 And the right wing was discomfited by them, and he pursued them even to the mount Azotus.\n16 And they that were in the left wing saw that the right wing was discomfited, and they followed after Judas, and them that were with him, at their back:\n17 And the battle was hard fought, and there fell many wounded of the one side and of the other.\n18 And Judas was slain, and the rest fled away.\n19 And Jonathan and Simon took Judas their brother, and buried him in the sepulchre of their fathers in the city of Modin.\n20 And all the people of Israel bewailed him with great lamentation, and they mourned for him many days.\n21 And said: How is the mighty man fallen, that saved the people of Israel!\n22 But the rest of the words of the wars of Judas, and of the noble acts that he did, and of his greatness, are not written: for they were very many.\n23 And it came to pass after the death of Judas, that the wicked began to put forth their heads in all the confines of Israel, and all the workers of iniquity rose up.\n24 In those days there was a very great famine, and they and all their country yielded to Bacchides.\n25 And Bacchides chose the wicked men, and made them lords of the country:\n26 And they sought out, and made diligent search after the friends of Judas, and brought them to Bacchides, and he took vengeance of them, and abused them.\n27 And there was a great tribulation in Israel, such as was not since the day, that there was no prophet seen in Israel.\n28 And all the friends of Judas came together, and said to Jonathan:\n29 Since thy brother Judas died, there is not a man like him to go forth against our enemies, Bacchides, and them that are the enemies of our nation.\n30 Now therefore we have chosen thee this day to be our prince, and captain in his stead to fight our battles.\n31 So Jonathan took upon him the government at that time, and rose up in the place of Judas his brother.\n32 And Bacchides had knowledge of it, and sought to kill him.\n33 And Jonathan and Simon his brother, knew it, and all that were with them: and they fled into the desert of Thecua, and they pitched by the water of the lake of Asphar,\n34 And Bacchides understood it, and he came himself with all his army over the Jordan on the sabbath day.\n35 And Jonathan sent his brother a captain of the people, to desire the Nabutheans his friends, that they would lend them their equipage, which was copious.\n36 And the children of Jambri came forth out of Madaba, and took John, and all that he had, and went away with them.\n37 After this it was told Jonathan, and Simon his brother, that the children of Jambri made a great marriage, and were bringing the bride out of Madaba, the daughter of one of the great princes of Chanaan, with great pomp.\n38 And the remembered the blood of John their brother: and they went up, and hid themselves under the covert of the mountain.\n39 And they lifted up their eyes, and saw: and behold a tumult, and great preparation: and the bridegroom came forth, and his friends, and his brethren to meet them with timbrels, and musical instruments, and many weapons.\n40 And they rose up against them from the place where they lay in ambush, and slew them, and there fell many wounded, and the rest fled into the mountains, and they took all their spoils:\n41 And the marriage was turned into mourning, and the noise of their musical instruments into lamentation.\n42 And they took revenge for the blood of their brother: and they returned to the bank of the Jordan.\n43 And Bacchides heard it, and he came on the sabbath day even to the bank of the Jordan with a great power.\n44 And Jonathan said to his company: Let us arise, and fight against our enemies: for it is not now as yesterday, and the day before.\n45 And behold the battle is before us, and the water of the Jordan on this side and on that side, and banks, and marshes, and woods: and there is no place for us to turn aside.\n46 Now therefore cry ye to heaven, that ye may be delivered from the hand of your enemies. And they joined battle.\n47 And Jonathan stretched forth his hand to strike Bacchides, but he turned away from him backwards.\n48 And Jonathan, and they that were with him leaped into the Jordan, and swam over the Jordan to them:\n49 And there fell of Bacchides' side that day a thousand men: and they returned to Jerusalem,\n50 And they built strong cities in Judea, the fortress that was in Jericho, and in Ammaus, and in Bethoron, and in Bethel, and Thamnata, and Phara, and Thopo, with high walls, and gates, and bars.\n51 And he placed garrisons in them, that they might wage war against Israel:\n52 And he fortified the city of Bethsura, and Gazara, and the castle, and set garrisons in them, and provisions of victuals:\n53 And he took the sons of the chief men of the country for hostages, and put them in the castle in Jerusalem in custody.\n54 Now in the year one hundred and fifty-three, the second month, Alcimus commanded the walls of the inner court of the sanctuary to be thrown down, and the works of the prophets to be destroyed: and he began to be destroyed: and he began to destroy.\n55 At that time Alcimus was struck: and his works were hindered, and his mouth was stopped, and he was taken with a palsy, so that he could no more speak a word, nor give order concerning his house.\n56 And Alcimus died at that time in great torment.\n57 And Bacchides saw that Alcimus was dead: and he returned to the king, and the land was quiet for two years.\n58 And all the wicked held a council, saying: Behold Jonathan, and they that are with him, dwell at ease, and without fear: now therefore let us bring Bacchides hither, and he shall take them all in one night.\n59 So they went, and gave him counsel.\n60 And he arose to come with a great army: and he sent secretly letters to his adherents that were in Judea, to seize upon Jonathan, and them that were with him: but they could not, for their design was known to them.\n61 And he apprehended of the men of the country, that were the principal authors of the mischief, fifty men, and slew them.\n62 And Jonathan, and Simon, and they that were with him retired into Bethbessen, which is in the desert: and he repaired the breaches thereof, and they fortified it.\n63 And when Bacchides knew it, he gathered together all his multitude: and sent word to them that were of Judea.\n64 And he came, and camped above Bethbessen, and fought against it many days, and made engines.\n65 But Jonathan left his brother Simon in the city, and went forth into the country: and came with a number of men.\n66 And struck Odares, and his brethren, and the children of Phaseron in their tents, and he began to slay, and to increase in forces.\n67 But Simon and they that were with him, sallied out of the city, and burnt the engines.\n68 And they fought against Bacchides, and he was discomfited by them: and they afflicted him exceedingly, for his counsel, and his enterprise was in vain.\n69 And he was angry with the wicked men that had given him counsel to come into their country, and he slew many of them: and he purposed to return with the rest into their country.\n70 And Jonathan had knowledge of it, and he sent ambassadors to him to make peace with him, and to restore to him the prisoners.\n71 And he accepted it willingly, and did according to his words, and swore that he would do him no harm all the days of his life.\n72 And he restored to him the prisoners which he before had taken out of the land of Juda: and he returned and went away into his own country, and he came no more into their borders.\n73 So the sword ceased from Israel: and Jonathan dwelt in Machmas, and Jonathan began there to judge the people, and he destroyed the wicked out of Israel.\n", "role": "assistant" }, { "content": "Esther, chapter 12, verse 4 - what does it say?", "role": "user" }, { "content": "In the Old Testament, Esther chapter 12, verse 4 (Douay Rheims) says:\n\"But the king made a record of what was done: and Mardochai also committed the memory of the thing to writing.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And when he had spread forth his shadow, all the fowls of the air made their nests in his boughs, and all the beasts of the forest brought forth their young under his branches, and the assembly of many nations dwelt under his shadow.\"?", "role": "user" }, { "content": "The scripture \"And when he had spread forth his shadow, all the fowls of the air made their nests in his boughs, and all the beasts of the forest brought forth their young under his branches, and the assembly of many nations dwelt under his shadow.\" is located in Ezekiel 31:6 of the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"And king Cyrus brought forth the vessels of the temple of the Lord, which Nabuchodonosor had taken from Jerusalem, and had put them in the temple of his god.\"?", "role": "user" }, { "content": "You can find \"And king Cyrus brought forth the vessels of the temple of the Lord, which Nabuchodonosor had taken from Jerusalem, and had put them in the temple of his god.\" in the Old Testament, specifically in Ezra 1:7.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"The Lord standeth up to judge, and he standeth to judge the people.\" for me?", "role": "user" }, { "content": "It's from the book of Isaiah, chapter 3.\n\nHere's the chapter in full:\nIsaiah Chapter 3\n1 For behold the sovereign the Lord of hosts shall take away from Jerusalem, and from Juda the valiant and the strong, the whole strength of bread, and the whole strength of water.\n2 The strong man, and the man of war, the judge, and the prophet, and the cunning man, and the ancient.\n3 The captain over fifty, and the honourable in countenance, and the counsellor, and the architect, and the skillful in eloquent speech.\n4 And I will give children to be their princes, and the effeminate shall rule over them.\n5 And the people shall rush one upon another, and every man against his neighbour: the child shall make it tumult against the ancient, and the base against the honourable.\n6 For a man shall take hold or his brother, one of the house of his father, saying: Thou hast a garment, be thou our ruler, and let this ruin be under thy hand.\n7 In that day he shall answer, saying: I am no healer, and in my house there is no bread, nor clothing: make me not ruler of the people.\n8 For Jerusalem is ruined, and Juda is fallen: because their tongue, and their devices are against the Lord, to provoke the eyes of his majesty.\n9 The shew of their countenance hath answered them: and they have proclaimed abroad their sin as Sodom, and they have not hid it: woe to their souls, for evils are rendered to them.\n10 Say to the just man that it is well, for he shall eat the fruit of his doings.\n11 Woe to the wicked unto evil: for the reward of his hands shall be given him.\n12 As for my people, their oppressors have stripped them, and women have ruled over them. O my people, they that call thee blessed, the same deceive thee, and destroy the way of thy steps.\n13 The Lord standeth up to judge, and he standeth to judge the people.\n14 The Lord will enter into judgment with the ancients of his people, and its princes: for you have devoured the vineyard, and the spoil of the poor is in your house.\n15 Why do you consume my people, and grind the faces of the poor? saith the Lord the God of hosts.\n16 And the Lord said: Because the daughters of Sion are haughty, and have walked with stretched out necks, and wanton glances of their eyes, and made a noise as they walked with their feet and moved in a set pace:\n17 The Lord will make bald the crown of the head of the daughters of Sion, and the Lord will discover their hair.\n18 In that day the Lord will take away the ornaments of shoes, and little moons,\n19 And chains and necklaces, and bracelets, and bonnets,\n20 And bodkins, and ornaments of the legs, and tablets, and sweet balls, and earrings,\n21 And rings, and jewels hanging on the forehead,\n22 And changes of apparel, and short cloaks, and fine linen, and crisping pins,\n23 And looking-glasses, and lawns, and headbands, and fine veils.\n24 And instead of a sweet smell there shall be stench, and instead of a girdle, a cord, and instead of curled hair, baldness, and instead of a stomacher, haircloth.\n25 Thy fairest men also shall fall by the sword, and thy valiant ones in battle.\n26 And her gates shall lament and mourn, and she shall sit desolate on the ground.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"For this I will trouble the heaven: and the earth shall be moved out of her place, for the indignation of the Lord of hosts, and for the day of his fierce wrath.\"?", "role": "user" }, { "content": "The text \"For this I will trouble the heaven: and the earth shall be moved out of her place, for the indignation of the Lord of hosts, and for the day of his fierce wrath.\" is part of Isaiah chapter 13, verse 13 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"The same night the Lord said to him: Arise, and go down into the camp: because I have delivered them into thy hand.\" is found?", "role": "user" }, { "content": "It's from the book of Judges, chapter 7.\n\nHere's the chapter in full:\nJudges Chapter 7\n1 Then Jerobaal, who is the same as Gedeon, rising up early and all the people with him, came to the fountain that is called Harad. Now the camp of Madian was in the valley on the north side of the high hill.\n2 And the Lord said to Gedeon: The people that are with thee are many, and Madian shall not be delivered into their hands: lest Israel should glory against me, and say: I was delivered by my own strength.\n3 Speak to the people, and proclaim in the hearing of all, I Whosoever is fearful and timorous, let him return. So two and twenty thousand men went away from mount Galaad and returned home, and only ten thousand remained.\n4 And the Lord said to Gedeon: The people are still too many, bring them to the waters, and there I will try them: and of whom I shall say to thee, This shall go with thee, let him go: whom I shall forbid to go, let him return.\n5 And when the people were come down to the waters, the Lord said to Gedeon: They that shall lap the water with their tongues, as dogs are wont to lap, thou shalt set apart by themselves: but they that shall drink bowing down their knees, shall be on the other side.\n6 And the number of them that had lapped water, casting it with the hand to their mouth, was three hundred men: and all the rest of the multitude had drunk kneeling.\n7 And the Lord said to Gedeon: By the three hundred men, that lapped water, I will save you, and deliver Madian into thy hand: but let all the rest of the people return to their place.\n8 So taking victuals and trumpets according to their number, he ordered all the rest of the multitude to depart to their tents: and he with the three hundred gave himself to the battle. Now the camp of Madian was beneath him in the valley.\n9 The same night the Lord said to him: Arise, and go down into the camp: because I have delivered them into thy hand.\n10 But if thou be afraid to go alone, let Phara thy servant go down with thee.\n11 And when thou shalt hear what they are saying, then shall thy hands be strengthened, and thou shalt go down more secure to the enemies' camp. And he went down with Phara his servant into part of the camp, where was the watch of men in arms.\n12 But Madian and Amalec, and all the eastern people lay scattered in the valley, as a multitude of locusts: their camels also were innumerable as the sand that lieth on the sea shore.\n13 And when Gedeon was come, one told his neighbour a dream: and in this manner related what he had seen: I dreamt a dream, and it seemed to me as if a hearth cake of barley bread rolled and came down into the camp of Madian: and when it was come to a tent it struck it, and beat it down flat to the ground.\n14 He to whom he spoke, answered: This is nothing else but the sword of Gedeon the son of Joas a man of Israel. For the Lord hath delivered Madian, and all their camp into his hand.\n15 And when Gedeon had heard the dream, and the interpretation thereof, he adored: and returned to the camp of Israel, and said: Arise, for the Lord hath delivered the camp of Madian into our hands.\n16 And he divided the three hundred men into three parts, and gave them trumpets in their hands, and empty pitchers, and lamps within the pitchers.\n17 And he said to them: What you shall see me do, do you the same: I will go into one part of the camp, and do you as I shall do.\n18 When the trumpet shall sound in my hand, do you also blow the trumpets on every side of the camp.\n19 And Gedeon, and the three hundred men that were with him, went into part of the camp, at the beginning of the midnight watch, and the watchmen being alarmed, they began to sound their trumpets, and to clap the pitchers one against another.\n20 And when they sounded their trumpets in three places round about the camp, and had broken their pitchers, they held their lamps in their left hands, and with their right hands the trumpets which they blew, and they cried out: The sword of the Lord and of Gedeon;\n21 Standing every man in his place round about the enemies' camp. So all the camp was troubled, and crying out and howling they fled away.\n22 And the three hundred men nevertheless persisted sounding the trumpets. And the Lord sent the sword into all the camp, and they killed one another,\n23 Fleeing as far as Bethsetta, and the border of Abelmahula in Tebbath. But the men of Israel shouting from Nephtali and Aser, and from all Manasses pursued after Madian.\n24 And Gedeon sent messengers into all mount Ephraim, saying: Come down to meet Madian, and take the waters before them to Bethbera and the Jordan. And all Ephraim shouted, and took the waters before them and the Jordan as far as Bethbera.\n25 And having taken two men of Madian, Oreb and Zeb: Oreb they slew in the rock of Oreb, and Zeb in the winepress of Zeb. And they pursued Madian, carrying the heads of Oreb and Zeb to Gedeon beyond the waters of the Jordan.\n", "role": "assistant" }, { "content": "Verse 7 from chapter 5 in Luke?", "role": "user" }, { "content": "Here's the passage from Luke 5:7 in the New Testament (Douay Rheims):\n\"And they beckoned to their partners that were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they were almost sinking.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"If therefore they shall say to you: Behold he is in the desert, go ye not out: Behold he is in the closets, believe it not.\"?", "role": "user" }, { "content": "You can find \"If therefore they shall say to you: Behold he is in the desert, go ye not out: Behold he is in the closets, believe it not.\" in the New Testament, specifically in Matthew 24:26.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"I have woven my bed with cords, I have covered it with painted tapestry, brought from Egypt.\"?", "role": "user" }, { "content": "The scripture \"I have woven my bed with cords, I have covered it with painted tapestry, brought from Egypt.\" is located in Proverbs 7:16 of the Old Testament.", "role": "assistant" }, { "content": "Book: Proverbs\nChapter: 12\nVerse: 3", "role": "user" }, { "content": "Here's the passage from Proverbs 12:3 in the Old Testament (Douay Rheims):\n\"Men shall not be strengthened by wickedness: and the root of the just shall not be moved.\"", "role": "assistant" }, { "content": "What book is the quote \"O God, thou knowest my foolishness; and my offences are not hidden from thee:\" from?", "role": "user" }, { "content": "In the book of Psalm, chapter 68, verse 6 of the Old Testament, you'll find \"O God, thou knowest my foolishness; and my offences are not hidden from thee:\".", "role": "assistant" }, { "content": "Where in the bible does it say \"O! that my ways may be directed to keep thy justifications.\"?", "role": "user" }, { "content": "You can find \"O! that my ways may be directed to keep thy justifications.\" in the Old Testament, specifically in Psalm 118:5.", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What's the chapter and book tied to \"And the divisions of the porters: of the Corites Meselemia, the son of Core, of the sons of Asaph.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Chronicles, chapter 26.\n\nHere's the full chapter:\n1 Chronicles Chapter 26\n1 And the divisions of the porters: of the Corites Meselemia, the son of Core, of the sons of Asaph.\n2 The sons of Meselemia: Zacharias the firstborn, Jadihel the second, Zabadias the third, Jathanael the fourth,\n3 Elam the fifth, Johanan the sixth, Elioenai the seventh.\n4 And the sons of Obededom, Semeias the firstborn, Jozabad the second, Joaha the third, Sachar the fourth, Nathanael the fifth,\n5 Ammiel the sixth, Issachar the seventh, Phollathi the eighth: for the Lord had blessed him.\n6 And to Semei his son were born sons, herds of their families: for they were men of great valour.\n7 The sons then of Semeias were Othni, and Raphael, and Obed, Elizabad, and his brethren most valiant men: and Eliu, and Samachias.\n8 All these of the sons of Obededom: they, and their sons, and their brethren most able men for service, sixty-two of Obededom.\n9 And the sons of Meselemia, and their brethren strong men, were eighteen.\n10 And of Hosa, that is, of the sons of Merari: Semri the chief, (for he had not a firstborn, and therefore his father made him chief.)\n11 Helcias the second, Tabelias the third, Zacharias the fourth: all these the sons, and the brethren of Hosa, were thirteen.\n12 Among these were the divisions of the porters, so that the chiefs of the wards, as well as their brethren, always ministered in the house of the Lord.\n13 And they cast lots equally, both little and great, by their families for every one of the gates.\n14 And the lot of the east fell to Selemias. But to his son Zacharias, a very wise and learned man, the north gate fell by lot.\n15 And to Obededom and his sons that towards the south: in which part of the house was the council of the ancients.\n16 To Sephim, and Hosa towards the west, by the gate which leadeth to the way of the ascent: ward against ward.\n17 Now towards the east were six Levites: and towards the north four a day: and towards the south likewise four a day: and where the council was, two and two.\n18 In the cells also of the porters toward the west four in the way: and two at every cell.\n19 These are the divisions of the porters of the sons of Core, and of Merari.\n20 Now Achias was over the treasures of the house of God, and the holy vessels.\n21 The sons of Ledan, the sons of Gersonni: of Ledan were heads of the families, of Ledan, and Gersonni, Jehieli.\n22 The sons of Jehieli: Zathan and Joel, his brethren over the treasures of the house of the Lord,\n23 With the Amramites, and Isaarites, and Hebronites, and Ozielites.\n24 And Subael the son of Gersom, the son of Moses, was chief over the treasures.\n25 His brethren also, Eliezer, whose son Rohobia, and his son Isaias, and his son Joram, and his son Zechri, and his son Selemith.\n26 Which Selemith and his brethren were over the treasures of the holy things, which king David, and the heads of families, and the captains over thousands and over hundreds, and the captains of the host had dedicated,\n27 Out of the wars, and the spoils won in battles, which they had consecrated to the building and furniture of the temple of the Lord.\n28 And all these things that Samuel the seer and Saul the son of Cis, and Abner the son of Ner, and Joab the son of Sarvia had sanctified: and whosoever had sanctified those things, they were under the hand of Selemith and his brethren.\n29 But Chonenias and his sons were over the Isaarites, for the business abroad over Israel to teach them and judge them.\n30 And of the Hebronites Hasabias, and his brethren most able men, a thousand seven hundred had the charge over Israel beyond the Jordan westward, in all the works of the Lord, and for the service of the king.\n31 And the chief of the Hebronites was Jeria according to their families and kindreds. In the fortieth year of the reign of David they were numbered, and there were found most valiant men in Jazer Galaad,\n32 And his brethren of stronger age, two thousand seven hundred chiefs of families. And king David made them rulers over the Rubenites and the Gadites, and the half tribe of Manasses, for all the service of God, and the king.\n", "role": "assistant" }, { "content": "Recite 1 Kings 16:16", "role": "user" }, { "content": "From 1 Kings chapter 16, verse 16, Old Testament (Douay Rheims):\n\"And when they heard that Zambri had rebelled, and slain the king, all Israel made Amri their king, who was general over Israel in the camp that day.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And one answered another, saying: And who is their father? therefore it became a proverb: Is Saul also among the prophets?\"?", "role": "user" }, { "content": "Your verse is located in 1 Samuel, chapter 10.\n\nTake a look at the whole chapter:\n1 Samuel Chapter 10\n1 And Samuel took a little vial of oil and poured it upon his head, and kissed him, and said: Behold, the Lord hath anointed thee to be prince over his inheritance, and thou shalt deliver his people out of the hands of their enemies, that are round about them. And this shall be a sign unto thee, that God hath anointed thee to be prince.\n2 When thou shalt depart from me this day, thou shalt find two men by the sepulchre of Rachel in the borders of Benjamin to the south, and they shall say to thee: The asses are found which thou wentest to seek: and thy father thinking no more of the asses is concerned for you, and saith: What shall I do for my son?\n3 And when thou shalt depart from thence, and go farther on, and shalt come to the oak of Thabor, there shall meet thee three men going up to God to Bethel, one carrying three kids, and another three loaves of bread, and another carrying a bottle of wine.\n4 And they will salute thee, and will give thee two loaves, and thou shalt take them at their hand.\n5 After that thou shalt come to the hill of God, where the garrison of the Philistines is: and when thou shalt be come there into the city, thou shalt meet a company of prophets coming down from the high place, with a psaltery and a timbrel, and a pipe, and a harp before them, and they shall be prophesying.\n6 And the spirit of the Lord shall come upon thee, and thou shalt prophesy with them, and shalt be changed into another man.\n7 When therefore these signs shall happen to thee, do whatsoever thy hand shall find, for the Lord is with thee.\n8 And thou shalt go down before me to Galgal, (for I will come down to thee,) that thou mayest offer an oblation, and sacrifice victims of peace: seven days shalt thou wait, O till I come to thee, and I will shew thee what thou art to do.\n9 So when he had turned his back to go from Samuel, God gave unto him another heart, and all these things came to pass that day.\n10 And they came to the foresaid hill, and behold a company of prophets met him: and the spirit of the Lord came upon him, and he prophesied in the midst of them.\n11 And all that had known him yesterday and the day before, seeing that he was with the prophets, and prophesied, said to each other: What is this that hath happened to the son of Cis? Is Saul also among the prophets?\n12 And one answered another, saying: And who is their father? therefore it became a proverb: Is Saul also among the prophets?\n13 And when he had made an end of prophesying, he came to the high place.\n14 And Saul's uncle said to him, and to his servant: Whither went you? They answered: To seek the asses: and not finding them we went to Samuel.\n15 And his uncle said to him: Tell me what Samuel said to thee.\n16 And Saul said to his uncle: He told us that the asses were found. But of the matter of the kingdom of which Samuel had spoken to him, he told him not.\n17 And Samuel called together the people to the Lord in Maspha:\n18 And he said to the children of Israel: Thus saith the Lord the God of Israel: I brought up Israel out of Egypt, and delivered you from the hand of the Egyptians, and from the hand of all the kings who afflicted you.\n19 But you this day have rejected your God, who only hath saved you out of all your evils and your tribulations: and you have said: Nay: but set a king over us. Now therefore stand before the Lord by your tribes, and by your families.\n20 And Samuel brought to him all the tribes of Israel, and the lot fell on the tribe of Benjamin.\n21 And he brought the tribe of Benjamin and the kindreds thereof, and the lot fell Upon the kindred of Metri, and it came to Saul the son of Cis. They sought him therefore and he was not found.\n22 And after this they consulted the Lord whether he would come thither. And the Lord answered: Behold he is hidden at home.\n23 And they ran and fetched him thence: and he stood in the midst of the people, and he was higher than any of the people from the shoulders and upward.\n24 And Samuel said to all the people: Surely you see him whom the Lord hath chosen, that there is none like him among all the people. And all the people cried and said: God save the king.\n25 And Samuel told the people the law of the kingdom, and wrote it in a book, and laid it up before the Lord: and Samuel sent away all the people, every one to his own house.\n26 Saul also departed to his own house in Gabaa: and there went with him a part of the army, whose hearts God had touched.\n27 But the children of Belial said: Shall this fellow be able to save us? And they despised him, and brought him no presents, but he dissembled as though he heard not.\n", "role": "assistant" }, { "content": "Book: 2 Maccabees\nChapter: 10\nVerse: 22", "role": "user" }, { "content": "In the Old Testament, 2 Maccabees chapter 10, verse 22 (Douay Rheims) says:\n\"So he put these traitors to death, and forthwith took the two towers.\"", "role": "assistant" }, { "content": "Where does it say \"Thou shalt not wear a garment that is woven of woollen and linen together.\", in the bible?", "role": "user" }, { "content": "The scripture \"Thou shalt not wear a garment that is woven of woollen and linen together.\" is located in Deuteronomy 22:11 of the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"See therefore, brethren, how you walk circumspectly: not as unwise,\"?", "role": "user" }, { "content": "In the book of Ephesians, chapter 5, verse 15 of the New Testament, you'll find \"See therefore, brethren, how you walk circumspectly: not as unwise,\".", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And thou shalt drink it, and shalt drink it up even to the dregs, and thou shalt devour the fragments thereof, thou shalt rend thy breasts: because I have spoken it, saith the Lord God.\" written?", "role": "user" }, { "content": "\"And thou shalt drink it, and shalt drink it up even to the dregs, and thou shalt devour the fragments thereof, thou shalt rend thy breasts: because I have spoken it, saith the Lord God.\" is written in Ezekiel 23:34, within the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"But is under tutors and governors until the time appointed by the father:\", in the bible?", "role": "user" }, { "content": "The text \"But is under tutors and governors until the time appointed by the father:\" is part of Galatians chapter 4, verse 2 in the New Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And Abram went up out of Egypt, he and his wife, and all that he had, and Lot with him, into the south.\"?", "role": "user" }, { "content": "The text \"And Abram went up out of Egypt, he and his wife, and all that he had, and Lot with him, into the south.\" is part of Genesis chapter 13, verse 1 in the Old Testament.", "role": "assistant" }, { "content": "Recite Hosea 12:8", "role": "user" }, { "content": "From the Old Testament, in Hosea 12:8 (Douay Rheims), we read:\n\"And Ephraim said: But yet I am become rich, I have found me an idol: all my labours shall not find me the iniquity that I have committed.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"The burden of Tyre. Howl, ye ships of the sea, for the house is destroyed, from whence they were wont to come: from the land of Cethim it is revealed to them.\" from?", "role": "user" }, { "content": "Your verse is located in Isaiah, chapter 23.\n\nTake a look at the whole chapter:\nIsaiah Chapter 23\n1 The burden of Tyre. Howl, ye ships of the sea, for the house is destroyed, from whence they were wont to come: from the land of Cethim it is revealed to them.\n2 Be silent, you that dwell in the island: the merchants of Sidon passing over the sea, have filled thee.\n3 The seed of the Nile in many waters, the harvest of the river is her revenue: and she is become the mart of the nations.\n4 Be thou ashamed, O Sidon: for the sea speaketh, even the strength of the sea, saying: I have not been in labour, nor have I brought forth, nor have I nourished up young men, nor brought up virgins.\n5 When it shall be heard in Egypt, they will be sorry when they shall hear of Tyre:\n6 Pass over the seas, howl, ye inhabitants of the island.\n7 Is not this your city, which gloried from of old in her antiquity? her feet shall carry her afar off to sojourn.\n8 Who hath taken this counsel against Tyre, that was formerly crowned, whose merchants were princes, and her traders the nobles of the earth?\n9 The Lord of hosts hath designed it, to pull down the pride of all glory, and bring to disgrace all the glorious ones of the earth.\n10 Pass thy land as a river, O daughter of the sea, thou hast a girdle no more.\n11 He stretched out his hand over the sea, he troubled kingdoms: the Lord hath given a charge against Chanaan, to destroy the strong ones thereof.\n12 And he said: Thou shalt glory no more, O virgin daughter of Sidon, who art oppressed: arise and sail over to Cethim, there also thou shalt have no, rest.\n13 Behold the land of the Chaldeans, there was not such a people, the Assyrian founded it: they have led away the strong ones thereof into captivity, they have destroyed the houses thereof, they have brought it to ruin.\n14 Howl, O ye ships of the sea, for your strength is laid waste.\n15 And it shall come to pass in that day that thou, O Tyre, shalt be forgotten, seventy years, according to the days of one king: but after seventy years, there shall be unto Tyre as the song of a harlot.\n16 Take a harp, go about the city, thou harlot that hast been forgotten: sing well, sing many a song, that thou mayst be remembered.\n17 And it shall come to pass after seventy years, that the Lord will visit Tyre, and will bring her back again to her traffic: and she shall commit fornication again with all the kingdoms of the world upon the face of the earth.\n18 And her merchandise and her hire shall be sanctified to the Lord: they shall not be kept in store, nor laid up: for her merchandise shall be for them that shall dwell before the Lord, that they may eat unto fulness, and be clothed for a continuance.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"This man came for a witness, to give testimony of the light, that all men might believe through him.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"This man came for a witness, to give testimony of the light, that all men might believe through him.\" can be found in the book of John, chapter 1, verse 7 in the New Testament.", "role": "assistant" }, { "content": "I need the text of Joshua 21:12", "role": "user" }, { "content": "Joshua 21:12 from the Old Testament (Douay Rheims) reads:\n\"But the fields and the villages thereof he had given to Caleb the son of Jephone for his possession.\"", "role": "assistant" }, { "content": "Find and read Leviticus chapter 11, verse 8", "role": "user" }, { "content": "Leviticus 11:8 from the Old Testament (Douay Rheims) reads:\n\"The flesh of these you shall not eat, nor shall you touch their carcasses, because they are unclean to you.\"", "role": "assistant" }, { "content": "Verse 32 from chapter 20 in Matthew?", "role": "user" }, { "content": "Matthew 20:32 from the New Testament (Douay Rheims) reads:\n\"And Jesus stood, and called them, and said: What will ye that I do to you?\"", "role": "assistant" }, { "content": "What does it say in Nehemiah chapter 10 verse 4?", "role": "user" }, { "content": "In the Old Testament, Nehemiah chapter 10, verse 4 (Douay Rheims) says:\n\"Hattus, Sebenia, Melluch,\"", "role": "assistant" }, { "content": "Philippians 1:16 please", "role": "user" }, { "content": "Here's the passage from Philippians 1:16 in the New Testament (Douay Rheims):\n\"Some out of charity, knowing that I am set for the defence of the gospel.\"", "role": "assistant" }, { "content": "Which book and chapter does \"Hell and destruction are before the Lord: how much more the hearts of the children of men?\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book Proverbs, chapter 15.\n\nHere's the full chapter:\nProverbs Chapter 15\n1 A mild answer breaketh wrath: but a harsh word stirreth up fury.\n2 The tongue of the wise adorneth knowledge: but the mouth of fools bubbleth out folly.\n3 The eyes of the Lord in every place behold the good and the evil.\n4 A peaceable tongue is a tree of life: but that which is immoderate, shall crush the spirit.\n5 A fool laugheth at the instruction of his father: but he that regardeth reproofs shall become prudent. In abundant justice there is the greatest strength: but the devices of the wicked shall be rooted out.\n6 The house of the just is very much strength: and in the fruits of the wicked is trouble.\n7 The lips of the wise shall disperse knowledge: the heart of fools shall be unlike.\n8 The victims of the wicked are abominable to the Lord: the vows of the just are acceptable.\n9 The way of the wicked is an abomination to the Lord: he that followeth justice is beloved by him.\n10 Instruction is grievous to him that forsaketh the way of life: he that hateth reproof shall die.\n11 Hell and destruction are before the Lord: how much more the hearts of the children of men?\n12 A corrupt man loveth not one that reproveth him: nor will he go to the wise.\n13 A glad heart maketh a cheerful countenance: but by grief of mind the spirit is cast down.\n14 The heart of the wise seeketh instruction: and the mouth of fools feedeth on foolishness.\n15 All the days of the poor are evil: a secure mind is like a continual feast.\n16 Better is a little with the fear of the Lord, than great treasures without content,\n17 It is better to be invited to herbs with love, than to a fatted calf with hatred.\n18 A passionate man stirreth up strifes: he that is patient appeaseth those that are stirred up.\n19 The way of the slothful is as a hedge of thorns; the way of the just is without offence.\n20 A wise son maketh a father joyful: but the foolish man despiseth his mother.\n21 Folly is joy to the fool: and the wise man maketh straight his steps.\n22 Designs are brought to nothing where there is no counsel: but where there are many counsellors, they are established.\n23 A man rejoiceth in the sentence of his mouth: and a word in due time is best.\n24 The path of life is above for the wise, that he may decline from the lowest hell.\n25 The Lord will destroy the house of the proud: and will strengthen the borders of the widow.\n26 Evil thoughts are an abomination to the Lord: and pure words most beautiful shall be confirmed by him.\n27 He that is greedy of gain troubleth his own house: but he that hateth bribes shall live. By mercy and faith sins are purged away: and by the fear of the Lord every one declineth from evil.\n28 The mind of the just studieth obedience: the mouth of the wicked over floweth with evils.\n29 The Lord is far from the wicked: and he will hear the prayers of the just.\n30 The light of the eyes rejoiceth the soul: a good name maketh the bones fat.\n31 The ear that heareth the reproofs of life, shall abide in the midst of the wise.\n32 He that rejecteth instruction, despiseth his own soul: but he that yieldeth to reproof possesseth understanding.\n33 The fear of the Lord is the lesson of wisdom: and humility goeth before glory.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"But I have put my trust in thee, O Lord: I said: Thou art my God.\"?", "role": "user" }, { "content": "In the book of Psalm, chapter 30, verse 15 of the Old Testament, you'll find \"But I have put my trust in thee, O Lord: I said: Thou art my God.\".", "role": "assistant" }, { "content": "Where exactly in the Bible is \"That I should do thy will: O my God, I have desired it, and thy law in the midst of my heart.\" written?", "role": "user" }, { "content": "\"That I should do thy will: O my God, I have desired it, and thy law in the midst of my heart.\" is written in Psalm 39:9, within the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And Tobias returned to his house, and all his substance was restored to him.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Tobit, chapter 1.\n\nHere's the full rundown of the chapter:\nTobit Chapter 1\n1 Tobias of the tribe and city of Nephtali, (which is in the upper parts of Galilee above Naasson, beyond the way that leadeth to the west, having on the right hand the city of Sephet,)\n2 When he was made captive in the days of Salmanasar king of the Assyrians, even in his captivity, forsook not the way of truth,\n3 But every day gave all he could get to his brethren his fellow captives, that were of his kindred.\n4 And when he was younger than any of the tribe of Nephtali, yet did he no childish thing in his work.\n5 Moreover when all went to the golden calves which Jeroboam king of Israel had made, he alone fled the company of all,\n6 And went to Jerusalem to the temple of the Lord, and there adored the Lord God of Israel, offering faithfully all his firstfruits, and his tithes,\n7 So that in the third year he gave all his tithes to the proselytes, and strangers.\n8 These and such like things did he observe when but a boy according to the law of God.\n9 But when he was a man, he took to wife Anna of his own tribe, and had a son by her, whom he called after his own name,\n10 And from his infancy he taught him to fear God, and to abstain from all sin.\n11 And when by the captivity he with his wife and his son and all his tribe was come to the city of Ninive,\n12 (When all ate of the meats of the Gentiles) he kept his soul and never was defiled with their meats.\n13 And because he was mindful of the Lord with all his heart, God gave him favour in the sight of Salmanasar the king.\n14 And he gave him leave to go whithersoever he would, with liberty to do whatever he had a mind.\n15 He therefore went to all that were in captivity, and gave them wholesome admonitions.\n16 And when he was come to Rages a city of the Medes, and had ten talents of silver of that with which he had been honoured by the king:\n17 And when amongst a great multitude of his kindred, he saw Gabelus in want, who was one of his tribe, taking a note of his hand he gave him the aforesaid sum of money.\n18 But after a long time, Salmanasar the king being dead, when Sennacherib his son, who reigned in his place, had a hatred for the children of Israel:\n19 Tobias daily went among all his kindred, and comforted them, and distributed to every one as he was able, out of his goods:\n20 He fed the hungry, and gave clothes to the naked, and was careful to bury the dead, and they that were slain.\n21 And when king Sennacherib was come back, fleeing from Judea by reason of the slaughter that God had made about him for his blasphemy, and being angry slew many of the children of Israel, Tobias buried their bodies.\n22 But when it was told the king, he commanded him to be slain, and took away all his substance.\n23 But Tobias fleeing naked away with his son and with his wife, lay concealed, for many loved him.\n24 But after forty-five days, the king was killed by his own sons.\n25 And Tobias returned to his house, and all his substance was restored to him.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"For regarding not wisdom, they did not only slip in this, that they were ignorant of good things, but they left also unto men a memorial of their folly, so that in the things in which they sinned, they could not so much as lie hid.\"?", "role": "user" }, { "content": "Your verse is located in Wisdom, chapter 10.\n\nTake a look at the whole chapter:\nWisdom Chapter 10\n1 She preserved him, that was first formed by God the father of the world, when he was created alone,\n2 And she brought him out of his sin, and gave him power to govern all things.\n3 But when the unjust went away from her in his anger, he perished by the fury wherewith he murdered his brother.\n4 For whose cause, when water destroyed the earth, wisdom healed it again, directing the course of the just by contemptible wood.\n5 Moreover when the nations had conspired together to consent to wickedness, she knew the just, and preserved him without blame to God, and kept him strong against the compassion for his son.\n6 She delivered the just man who fled from the wicked that were perishing, when the fire came down upon Pentapolis:\n7 Whose land for a testimony of their wickedness is desolate, and smoketh to this day, and the trees bear fruits that ripen not, and a standing pillar of salt is a monument of an incredulous soul.\n8 For regarding not wisdom, they did not only slip in this, that they were ignorant of good things, but they left also unto men a memorial of their folly, so that in the things in which they sinned, they could not so much as lie hid.\n9 But wisdom hath delivered from sorrow them that attend upon her.\n10 She conducted the just, when he fled from his brother's wrath, through the right ways, and shewed him the kingdom of God, and gave him the knowledge of the holy things, made him honourable in his labours, and accomplished his labours.\n11 In the deceit of them that overreached him, she stood by him, and made him honourable.\n12 She kept him safe from his enemies, and she defended him from seducers, and gave him a strong conflict, that he might overcome, and know that wisdom is mightier than all.\n13 She forsook not the just when he was sold, but delivered him from sinners: she went down with him into the pit.\n14 And in bands she left him not, till she brought him the sceptre of the kingdom, and power against those that oppressed him: and shewed them to be liars that had accused him, and gave him everlasting glory.\n15 She delivered the just people, and blameless seed from the nations that oppressed them.\n16 She entered into the soul of the servant of God, and stood against dreadful kings in wonders and signs.\n17 And she rendered to the just the wages of their labours, and conducted them in a wonderful way: and she was to them for a covert by day, and for the light of stars by night:\n18 And she brought them through the Red Sea, and carried them over through a great water.\n19 But their enemies she drowned in the sea, and from the depth of hell she brought them out. Therefore the just took the spoils of the wicked.\n20 And they sung to thy holy name, O Lord, and they praised with one accord thy victorious hand.\n21 For wisdom opened the mouth of the dumb, and made the tongues of infants eloquent.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "From which book and what chapter does \"And David said: The Lord who delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said to David: Go, and the Lord be with thee.\" come?", "role": "user" }, { "content": "You're looking at a verse from 1 Samuel, chapter 17.\n\nHere's what the chapter says:\n1 Samuel Chapter 17\n1 Now the Philistines gathering together their troops to battle, assembled at Socho of Juda, and camped between Socho and Azeca in the borders of Dommim.\n2 And Saul and the children of Israel being gathered together came to the valley of Terebinth, and they set the army in array to fight against the Philistines.\n3 And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.\n4 And there went out a man baseborn from the camp of the Philistines named Goliath, of Geth, whose height was six cubits and a span:\n5 And he had a helmet of brass upon his head, and he was clothed with a coat of mail with scales, and the weight of his coat of mail was five thousand sicles of brass:\n6 And he had greaves of brass on his legs, and a buckler of brass covered his shoulders.\n7 And the staff of his spear was like a weaver's beam, and the head of his spear weighed six hundred sicles of iron: and his armourbearer went before him.\n8 And standing he cried out to the bands of Israel, and said to them: Why are you come out prepared to fight? am not I a Philistine, and you the servants of Saul? Choose out a man of you, and let him come down and fight hand to hand.\n9 If he be able to fight with me, and kill me, we will be servants to you: but if I prevail against him, and kill him, you shall be servants, and shall serve us.\n10 And the Philistine said: I have defied the bands of Israel this day: Give me a man, and let him fight with me hand to hand.\n11 And Saul and all the Israelites hearing these words of the Philistine were dismayed, and greatly afraid.\n12 Now David was the son of that Ephrathite of Bethlehem Juda before mentioned, whose name was Isai, who had eight sons, and was an old man in the days of Saul, and of great age among men.\n13 And his three eldest sons followed Saul to the battle: and the names of his three sons that went to the battle, were Eliab the firstborn, and the second Abinadab, and the third Samma.\n14 But David was the youngest. So the three eldest having followed Saul,\n15 David went, and returned from Saul, to feed his father's flock at Bethlehem.\n16 Now the Philistine came out morning and evening, and presented himself forty days.\n17 And Isai said to David his son: Take for thy brethren an ephi of frumenty, and these ten loaves, and run to the camp to thy brethren.\n18 And carry these ten little cheeses to the tribune: and go see thy brethren, if they are well: and learn with whom they are placed.\n19 But Saul, and they, and all the children of Israel were in the valley of Terebinth fighting against the Philistines.\n20 David therefore arose in the morning, and gave the charge of the flock to the keeper: and went away loaded as Isai had commanded him. And he came to the place of Magala, and to the army, which was going out to fight, and shouted for the battle.\n21 For Israel had put themselves in array, and the Philistines who stood against them were prepared.\n22 And David leaving the vessels which he had brought, under the care of the keeper of the baggage, ran to the place of the battle and asked if all things went well with his brethren.\n23 And as he talked with them, that baseborn man whose name was Goliath, the Philistine, of Geth, shewed himself coming up from the camp of the Philistines: and he spoke according to the same words, and David heard them.\n24 And all the Israelites when they saw the man, fled from his face, fearing him exceedingly.\n25 And some one of Israel said: Have you seen this man that is come up, for he is come up to defy Israel. And the man that shall slay him, the king will enrich with great riches, and will give him his daughter, and will make his father's house free from tribute in Israel.\n26 And David spoke to the men that stood by him, saying: What shall be given to the man that shall kill this Philistine, and shall take away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?\n27 And the people answered him the same words saying: These things shall be given to the man that shall slay him.\n28 Now when Eliab his eldest brother heard this, when he was speaking with others, he was angry with David, and said: Why earnest thou hither? and why didst thou leave those few sheep in the desert? I know thy pride, and the wickedness of thy heart: that thou art come down to see the battle.\n29 And David said: What have I done? is there not cause to speak?\n30 And he turned a little aside from him to another: and said the same word. And the people answered him as before.\n31 And the words which David spoke were heard, and were rehearsed before Saul.\n32 And when he was brought to him, he said to him: Let not any man's heart be dismayed in him: I thy servant will go, and will fight against the Philistine.\n33 And Saul said to David: Thou art not able to withstand this Philistine, nor to fight against him: for thou art but a boy, but he is a warrior from his youth.\n34 And David said to Saul: Thy servant kept his father's sheep, and there came a lion, or a bear, and took a ram out of the midst of the flock:\n35 And I pursued after them, and struck them, and delivered it out of their mouth: and they rose up against me, and I caught them by the throat, and I strangled and killed them.\n36 For I thy servant have killed both a lion and a bear: and this uncircumcised Philistine shall be also as one of them. I will go now, and take away the reproach of the people: for who is this uncircumcised Philistine, who hath dared to curse the army of the living God?\n37 And David said: The Lord who delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said to David: Go, and the Lord be with thee.\n38 And Saul clothed David with his garments, and put a helmet of brass upon his head, and armed him with a coat of mail.\n39 And David having girded his sword upon his armour, began to try if he could walk in armour: for he was not accustomed to it. And David said to Saul: I cannot go thus, for I am not used to it. And he laid them off,\n40 And he took his staff, which he had always in his hands: and chose him five smooth stones out of the brook, and put them into the shepherd's scrip, which he had with him, and he took a sling in his hand, and went forth against the Philistine.\n41 And the Philistine came on, and drew nigh against David, and his armourbearer before him.\n42 And when the Philistine looked, and beheld David, he despised him. For he was a young man, ruddy, and of a comely countenance.\n43 And the Philistine said to David: Am I a dog, that thou comest to me with a staff? And the Philistine cursed David by his gods.\n44 And he said to David: Come to me, and I will give thy flesh to the birds of the air, and to the beasts of the earth.\n45 And David said to the Philistine: Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, which thou hast defied.\n46 This day, and the Lord will deliver thee into my hand, and I will slay thee, and take away thy head from thee: and I will give the carcasses of the army of the Philistines this day to the birds of the air, and to the beasts of the earth: that all the earth may know that there is a God in Israel.\n47 And all this assembly shall know, that the Lord saveth not with sword and spear: for it is his battle, and he will deliver you into our hands.\n48 And when the Philistine arose and was coming, and drew nigh to meet David, David made haste, and ran to the fight to meet the Philistine.\n49 And he put his hand into his scrip, and took a stone, and cast it with the sling, and fetching it about struck the Philistine in the forehead: and the stone was fixed in his forehead, and he fell on his face upon the earth.\n50 And David prevailed over the Philistine, with a sling and a stone, and he struck, and slew the Philistine. And as David had no sword in his hand,\n51 He ran, and stood over the Philistine, and took his sword, and drew it out of the sheath, and slew him, and cut off his head. And the Philistines seeing that their champion was dead, fled away.\n52 And the men of Israel and Juda rising up shouted, and pursued after the Philistines till they came to the valley and to the gates of Accaron, and there fell many wounded of the Philistines in the way of Saraim, and as far as Geth, and as far as Accaron.\n53 And the children of Israel returning, after they had pursued the Philistines, fell upon their camp.\n54 And David taking the head of the Philistine brought it to Jerusalem: but his armour he put in his tent.\n55 Now at the time that Saul saw David going out against the Philistines, he said to Abner the captain of the army: Of what family is this young man descended, Abner? And Abner said: As thy soul liveth, O king, I know not.\n56 And the king said: Inquire thou, whose son this man is.\n57 And when David was returned, after the Philistine was slain, Abner took him, and brought him in before Saul, with the head of the Philistine in his hand.\n58 And Saul said to him: Young man, of what family art thou? And David said: I am the son of thy servant Isai the Bethlehemite.\n", "role": "assistant" }, { "content": "Quote from 2 Corinthians chapter 12, verse 20", "role": "user" }, { "content": "In the New Testament, 2 Corinthians chapter 12, verse 20 (Douay Rheims) says:\n\"For I fear lest perhaps when I come I shall not find you such as I would, and that I shall be found by you such as you would not. Lest perhaps contentions, envyings, animosities, dissensions, detractions, whisperings, swellings, seditions, be among you.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"As he had done in favour of the children of Esau, that dwell in Seir, destroying the Horrhites, and delivering their land to them, which they possess to this day.\"?", "role": "user" }, { "content": "It's from the book of Deuteronomy, chapter 2.\n\nHere's the chapter in full:\nDeuteronomy Chapter 2\n1 And departing from thence we came into the wilderness that leadeth to the Red Sea, as the Lord had spoken to me: and we compassed mount Seir a long time.\n2 And the Lord said to me:\n3 You have compassed this mountain long enough: go toward the north:\n4 And command thou the people, saying: You shall pass by the borders of your brethren the children of Esau, who dwell in Seir, and they will be afraid of you.\n5 Take ye then good heed that you stir not against them. For I will not give you of their land so much as the step of one foot can tread upon, because I have given mount Seir to Esau, for a possession.\n6 You shall buy meats of them for money and shall eat: you shall draw waters for money, and shall drink.\n7 The Lord thy God hath blessed thee in every work of thy hands: the Lord thy God dwelling with thee, knoweth thy journey, how thou hast passed through this great wilderness, for forty years, and thou hast wanted nothing.\n8 And when we had passed by our brethren the children of Esau, that dwelt in Seir, by the way of the plain from Elath and from Asiongaber, we came to the way that leadeth to the desert of Moab.\n9 And the Lord said to me: Fight not against the Moabites, neither go to battle against them: for I will not give thee any of their land, because I have given Ar to the children of Lot in possession.\n10 The Emims first were the inhabitants thereof, a people great, and strong, and so tall, that like the race of the Enacims,\n11 They were esteemed as giants, and were like the sons of the Enacims. But the Moabites call them Emims.\n12 The Horrhites also formerly dwelt in Seir: who being driven out and destroyed, the children of Esau dwelt there, as Israel did in the land of his possession, which the Lord gave him.\n13 Then rising up to pass the torrent Zared, we came to it.\n14 And the time that we journeyed from Cadesbarne till we passed over the torrent Zared, was thirty-eight years: until all the generation of the men that were fit for war was consumed out of the camp, as the Lord had sworn:\n15 For his hand was against them, that they should perish from the midst of the camp.\n16 And after all the fighting men were dead,\n17 The Lord spoke to me, saying:\n18 Thou shalt pass this day the borders of Moab, the city named Ar:\n19 And when thou comest nigh the frontiers of the children of Ammon, take heed thou fight not against them, nor once move to battle: for I will not give thee of the land of the children of Ammon, because I have given it to the children of Lot for a possession.\n20 It was accounted a land of giants: and giants formerly dwelt in it, whom the Ammonites call Zomzommims,\n21 A people great and many, and of tall stature, like the Enacims whom the Lord destroyed before their face: and he made them to dwell in their stead,\n22 As he had done in favour of the children of Esau, that dwell in Seir, destroying the Horrhites, and delivering their land to them, which they possess to this day.\n23 The Hevites also, that dwelt in Haserim as far as Gaza, were expelled by the Cappadocians: who came out of Cappadocia, and destroyed them, and dwelt in their stead.\n24 Arise ye, and pass the torrent Arnon: Behold I have delivered into thy hand Sehon king of Hesebon the Amorrhite, and begin thou to possess his land and make war against him.\n25 This day will I begin to send the dread and fear of thee upon the nations that dwell under the whole heaven: that when they hear thy name they may fear and tremble, and be in pain like women in travail.\n26 So I sent messengers from the wilderness of Cademoth to Sehon the king of Hesebon with peaceable words, saying:\n27 We will pass through thy land, we will go along by the highway: we will not turn aside neither to the right hand nor to the left.\n28 Sell us meat for money, that we may eat: give us water for money and so we will drink. We only ask that thou wilt let us pass through,\n29 As the children of Esau have done, that dwell in Seir, and the Moabites, that abide in Ar: until we come to the Jordan, and pass to the land which the Lord our God will give us.\n30 And Sehon the king of Hesebon would not let us pass: because the Lord thy God had hardened his spirit, and fixed his heart, that he might be delivered into thy hands, as now thou seest.\n31 And the Lord said to me: Behold I have begun to deliver unto thee Sehon and his land, begin to possess it.\n32 And Sehon came out to meet us with all his people to fight at Jasa.\n33 And the Lord our God delivered him to us: and we slew him with his sons and all his people.\n34 And we took all his cities at that time, killing the inhabitants of them, men and women and children. We left nothing of them:\n35 Except the cattle which came to the share of them that took them: and the spoils of the cities, which we took:\n36 From Aroer, which is upon the bank of the torrent Amen, a town that is situate in a valley, as far as Galaad. There was not a village or city, that escaped our hands: the Lord our God delivered all unto us:\n37 Except the land of the children of Ammon, to which we approached not: and all that border upon the torrent Jeboc, and the cities in the mountains, and all the places which the Lord our God forbade us.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"The Lord will destroy all these nations before your face, and you shall possess them, which are greater and stronger than you.\" in the Bible?", "role": "user" }, { "content": "The text \"The Lord will destroy all these nations before your face, and you shall possess them, which are greater and stronger than you.\" is part of Deuteronomy chapter 11, verse 23 in the Old Testament.", "role": "assistant" }, { "content": "Ezekiel 31:14", "role": "user" }, { "content": "The verse in Ezekiel 31:14 of the Old Testament (Douay Rheims) goes:\n\"For which cause none of the trees by the waters shall exalt themselves for their height: nor shoot up their tops among the thick branches and leaves, neither shall any of them that are watered stand up in their height: for they are all delivered unto death to the lowest parts of the earth, in the midst of the children of men, with them that go down into the pit.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And I will espouse thee to me for ever: and I will espouse thee to me in justice, and judgment, and in mercy, and in commiserations.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Hosea, chapter 2, verse 19 states: \"And I will espouse thee to me for ever: and I will espouse thee to me in justice, and judgment, and in mercy, and in commiserations.\".", "role": "assistant" }, { "content": "Which chapter and book contains \"Behold I will send many fishers, saith the Lord, and they shall fish them: and after this I will send them many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Jeremiah, chapter 16.\n\nHere's the entire chapter for you:\nJeremiah Chapter 16\n1 And the word of the Lord came to me, saying:\n2 Thou shalt not take thee a wife, neither shalt thou have thee sons and daughters in this place.\n3 For thus saith the Lord concerning the sons and daughters, that are born in this place, and concerning their mothers that bore them: and concerning their fathers, of whom they were born in this land:\n4 They shall die by the death of grievous illnesses: they shall not be lamented, and they shall not be buried, they shall be as dung upon the face of the earth: and they shall be consumed with the sword, and with famine: and their carcasses shall be meat for the fowls of the air, and for the beasts of the earth.\n5 For thus saith the Lord: Enter not into the house of feasting, neither go thou to mourn, nor to comfort them: because I have taken away my peace from this people, saith the Lord, my mercy and commiserations.\n6 Both the great and the little shall die in this land: they shall not be buried nor lamented, and men shall not cut themselves, nor make themselves bald for them.\n7 And they shall not break bread among them to him that mourneth, to comfort him for the dead: neither shall they give them to drink of the cup, to comfort them for their father and mother.\n8 And do not thou go into the house of feasting, to sit with them, and to eat and drink.\n9 For thus saith the Lord of hosts, the God of Israel: Behold I will take away out of this place in your sight, and in your days the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.\n10 And when thou shalt tell this people all these words, and they shall say to thee: Wherefore hath the Lord pronounced against us all this great evil? what is our iniquity? and what is our sin, that we have sinned against the Lord our God?\n11 Thou shalt say to them: Because your fathers forsook me, saith the Lord: and went after strange gods, and served them, and adored them: and they forsook me, and kept not my law.\n12 And you also have done worse than your fathers: for behold every one of you walketh after the perverseness of his evil heart, so as not to hearken to me.\n13 So I will cast you forth out of this land, into a land which you know not, nor you fathers: and there you shall serve strange gods day and night, which shall not give you any rest.\n14 Therefore behold the days come, saith the Lord, when it shall be said no more: The Lord liveth, that brought for the children of Israel out of the land of Egypt:\n15 But, the Lord liveth, that brought the children of Israel out of the land of the north, and out of all the lands to which I cast them out: and I will bring them again into their land, which I gave to their fathers.\n16 Behold I will send many fishers, saith the Lord, and they shall fish them: and after this I will send them many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.\n17 For my eyes are upon all their ways: they are not hid from my face, and their iniquity hath not been hid from my eyes.\n18 And I will repay first their double iniquities, and their sins: because they have defiled my land with the carcasses of their idols, and they have filled my inheritance with their abominations.\n19 O Lord, my might, and my strength, and my refuge in the day of tribulation: to thee the Gentiles shall come from the ends of the earth, and shall say: Surely our fathers have possessed lies, a vanity which hath not profited them.\n20 Shall a man make gods unto himself, and there are no gods?\n21 Therefore, behold I will this once cause them to know, I will shew them my hand and my power: and they shall know that my name is the Lord.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Call now if there be any that will answer thee, and turn to some of the saints.\" is found?", "role": "user" }, { "content": "That's from Job, chapter 5.\n\nWant the full chapter? Here it is:\nJob Chapter 5\n1 Call now if there be any that will answer thee, and turn to some of the saints.\n2 Anger indeed killeth the foolish, and envy slayeth the little one.\n3 I have seen a fool with a strong root, and I cursed his beauty immediately.\n4 His children shall be far from safety, and shall be destroyed in the gate, and there shall be none to deliver them.\n5 Whose harvest the hungry shall eat, and the armed man shall take him by violence, and the thirsty shall drink up his riches.\n6 Nothing upon earth is done without a voice cause, and sorrow doth not spring out of the ground.\n7 Man is born to labour and the bird to fly.\n8 Wherefore I will pray to the Lord, and address my speech to God:\n9 Who doth great things and unsearchable and wonderful things without number:\n10 Who giveth rain upon the face of the earth, and watereth all things with waters:\n11 Who setteth up the humble on high, and comforteth with health those that mourn.\n12 Who bringeth to nought the designs of the malignant, so that their hands cannot accomplish what they had begun:\n13 Who catcheth the wise in their craftiness, and disappointeth the counsel of the wicked:\n14 They shall meet with darkness in the day, and grope at noonday as in the night.\n15 But he shall save the needy from the sword of their mouth, and the poor from the hand of the violent.\n16 And to the needy there shall he hope, but iniquity shall draw in her mouth.\n17 Blessed is the man whom God correcteth: refuse not therefore the chastising of the lord:\n18 For he woundeth, and cureth: he striketh, and his hands shall heal.\n19 In six troubles he shall deliver thee, and in the seventh, evil shall not touch thee.\n20 In famine he shall deliver thee from death: and in battle, from the hand of the sword.\n21 Thou shalt he hidden from the scourge of the tongue: and thou shalt not fear calamity when it cometh.\n22 In destruction and famine then shalt laugh: and thou shalt not be afraid of the beasts of the earth.\n23 But thou shalt have a covenant with the stones of the lands, and the beasts of the earth shall be at pence with thee.\n24 And thou shalt know that thy tabernacle is in peace, and visiting thy beauty thou shalt not sin.\n25 Thou shalt know also that thy seed shall be multiplied, and thy offspring like the grass of the earth.\n26 Thou shalt enter into the grave in abundance, as a heap of wheat is brought in its season.\n27 Behold, this is even so, as we have searched out: which thou having heard, consider it thoroughly in thy mind.\n", "role": "assistant" }, { "content": "Quote from Jude chapter 1, verse 1", "role": "user" }, { "content": "Here's the passage from Jude 1:1 in the New Testament (Douay Rheims):\n\"Jude, the servant of Jesus Christ, and brother of James: to them that are beloved in God the Father, and preserved in Jesus Christ, and called.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And when he had stripped Aaron of his vestments, he vested Eleazar his son with them.\"?", "role": "user" }, { "content": "That verse comes from Numbers, chapter 20.\n\nCheck out the whole chapter:\nNumbers Chapter 20\n1 And the children of Israel, and all the multitude came into the desert of Sin, in the first month: and the people abode in Cades. And Mary died there, and was buried in the same place.\n2 And the people wanting water, came together against Moses and Aaron:\n3 And making a sedition, they said: Would God we had perished among our brethren before the Lord.\n4 Why have you brought out the church of the Lord into the wilderness, that both we and our cattle should die?\n5 Why have you made us come up out of Egypt, and have brought us into this wretched place which cannot be sowed, nor bringeth forth figs, nor vines, nor pomegranates, neither is there any water to drink?\n6 And Moses and Aaron leaving the multitude, went into the tabernacle of the covenant, and fell flat upon the ground, and cried to the Lord, and said: O Lord God, hear the cry of this people, and open to them thy treasure, a fountain of living water, that being satisfied, they may cease to murmur. And the glory of the Lord appeared over them.\n7 And the Lord spoke to Moses, saying:\n8 Take the rod, and assemble the people together, thou and Aaron thy brother, and speak to the rock before them, and it shall yield waters. And when thou hast brought forth water out of the rock, all the multitude and their cattle shall drink.\n9 Moses therefore took the rod, which was before the Lord, as he had commanded him,\n10 And having gathered together the multitude before the rock, he said to them: Hear, ye rebellious and incredulous: Can we bring you forth water out of this rock?\n11 And when Moses had lifted up his hand, and struck the rock twice with the rod, there came forth water in great abundance, so that the people and their cattle drank,\n12 And the Lord said to Moses and Aaron: Because you have not believed me, to sanctify me before the children of Israel, you shall not bring these people into the land, which I will give them.\n13 This is the Water of contradiction, where the children of Israel strove with words against the Lord, and he was sanctified in them.\n14 In the mean time Moses sent messengers from Cades to the king of Edom, to say: Thus saith thy brother Israel: Thou knowest all the labour that hath come upon us:\n15 In what manner our fathers went down into Egypt, and there we dwelt a long time, and the Egyptians afflicted us and our fathers.\n16 And how we cried to the Lord, and he heard us, and sent an angel, who hath brought us out of Egypt. Lo, we are now in the city of Cades, which is in the uttermost of thy borders,\n17 And we beseech thee that we may have leave to pass through thy country. We will not go through the fields, nor through the vineyards, we will not drink the waters of thy wells, but we will go by the common highway, neither turning aside to the right hand, nor to the left, till we are past thy borders.\n18 And Edom answered them: Thou shalt not pass by me: if thou dost I will come out armed against thee.\n19 And the children of Israel said: We will go by the beaten way: and if we and our cattle drink of thy waters, we will give thee what is just: there shall be no difficulty in the price, only let us pass speedily.\n20 But he answered: Thou shalt not pass. And immediately he came forth to meet them with an infinite multitude, and a strong hand,\n21 Neither would he condescend to their desire to grant them passage through his borders. Wherefore Israel turned another way from him.\n22 And when they had removed the camp from Cades, they came to mount Her, which is in the borders of the land of Edom:\n23 Where the Lord spoke to Moses:\n24 Let Aaron, saith he, go to his people: for he shall not go into the land which I have given the children of Israel, because he was incredulous to my words, at the waters of contradiction.\n25 Take Aaron and his son with him, and bring them up into mount Hor:\n26 And when thou hast stripped the father of his vesture, thou shalt vest therewith Eleazar his son: Aaron shall be gathered to his people, and die there.\n27 Moses did as the Lord had commanded: and they went up into mount Hor before all the multitude.\n28 And when he had stripped Aaron of his vestments, he vested Eleazar his son with them.\n29 And Aaron being dead in the top of the mountain, he came down with Eleazar.\n30 And all the multitude seeing that Aaron was dead, mourned for him thirty days throughout all their families.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Because thou hast been my helper. And I will rejoice under the covert of thy wings:\" appear?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 62, verse 8 states: \"Because thou hast been my helper. And I will rejoice under the covert of thy wings:\".", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Praise ye him, O sun and moon: praise him, all ye stars and light.\" in the Bible?", "role": "user" }, { "content": "\"Praise ye him, O sun and moon: praise him, all ye stars and light.\" appears in Psalm, chapter 148, at verse 3 of the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"But snow and ice endured the force of fire, and melted not: that they might know that fire burning in the hail and flashing in the rain destroyed the fruits of the enemies.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Wisdom, chapter 16.\n\nHere's the full rundown of the chapter:\nWisdom Chapter 16\n1 For these things, and by the like things to these, they were worthily punished, and were destroyed by a multitude of beasts.\n2 Instead of which punishment, dealing well with thy people, thou gavest them their desire of delicious food, of a new taste, preparing for them quails for their meat:\n3 To the end that they indeed desiring food, by means of those things that were shewn and sent among them, might loathe even that which was necessary to satisfy their desire. But these, after suffering want for a short time, tasted a new meat.\n4 For it was requisite that inevitable destruction should come upon them that exercised tyranny: but to these it should only be shewn how their enemies were destroyed.\n5 For when the fierce rage of beasts came upon these, they were destroyed with the bitings of crooked serpents.\n6 But thy wrath endured not for ever, but they were troubled for a short time for their correction, having a sign of salvation to put them in remembrance of the commandment of thy law.\n7 For he that turned to it, was not healed by that which he saw, but by thee the Saviour of all.\n8 And in this thou didst shew to our enemies, that thou art he who deliverest from all evil.\n9 For the bitings of locusts, and of flies killed them, and there was found no remedy for their life: because they were worthy to be destroyed by such things.\n10 But not even the teeth of venomous serpents overcame thy children: for thy mercy came and healed them.\n11 For they were examined for the remembrance of thy words, and were quickly healed, lest falling into deep forgetfulness, they might not be able to use thy help.\n12 For it was neither herb, nor mollifying plaster that healed them, but thy word, O Lord, which healeth all things.\n13 For it is thou, O Lord, that hast power of life and death, and leadest down to the gates of death, and bringest back again:\n14 A man indeed killeth through malice, and when the spirit is gone forth, it shall not return, neither shall he call back the soul that is received:\n15 But it is impossible to escape thy hand.\n16 For the wicked that denied to know thee, were scourged by the strength of thy arm, being persecuted by strange waters, and hail, and rain, and consumed by fire.\n17 And which was wonderful, in water, which extinguisheth all things, the fire had more force: for the world fighteth for the just.\n18 For at one time, the fire was mitigated, that the beasts which were sent against the wicked might not be burned, but that they might see and perceive that they were persecuted by the judgment of God.\n19 And at another time the fire, above its own power, burned in the midst of water, to destroy the fruits of a wicked land.\n20 Instead of which things thou didst feed thy people with the food of angels, and gavest them bread from heaven prepared without labour; having in it all that is delicious, and the sweetness of every taste.\n21 For thy sustenance shewed thy sweetness to thy children, and serving every man's will, it was turned to what every man liked.\n22 But snow and ice endured the force of fire, and melted not: that they might know that fire burning in the hail and flashing in the rain destroyed the fruits of the enemies.\n23 But this same again, that the just might be nourished, did even forget its own strength.\n24 For the creature serving thee the Creator, is made fierce against the unjust for their punishment; and abateth its strength for the benefit of them that trust in thee.\n25 Therefore even then it was transformed into all things, and was obedient to thy grace that nourisheth all, according to the will of them that desired it of thee.\n26 That thy children, O Lord, whom thou lovedst, might know that it is not the growing of fruits that nourisheth men, but thy word preserveth them that believe in thee:\n27 For that which could not be destroyed by fire, being warmed with a little sunbeam presently melted away:\n28 That it might be known to all, that we ought to prevent the sun to bless thee, and adore thee at the dawning of the light.\n29 For the hope of the unthankful shall melt away as the winter's ice, and shall run off as unprofitable water.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What chapter and book should I look at for \"Jebaar also and Elisama,\"?", "role": "user" }, { "content": "It's from the book of 1 Chronicles, chapter 3.\n\nHere's the chapter in full:\n1 Chronicles Chapter 3\n1 Now these were the sons of David that were born to him in Hebron: the firstborn Amnon of Achinoam the Jezrahelitess, the second Daniel of Abigail the Carmelitess.\n2 The third Absalom the son of Maacha the daughter of Tolmai king of Gessur, the fourth Adonias the son of Aggith,\n3 The fifth Saphatias of Abital, the sixth Jethrahem of Egla, his wife.\n4 So six sons were born to him in Hebron, where he reigned seven years and six months. And in Jerusalem he reigned three and thirty years.\n5 And these sons were born to him in Jerusalem: Simmaa, and Sobab, and Nathan, and Solomon, four of Bethsabee the daughter of Ammiel.\n6 Jebaar also and Elisama,\n7 And Eliphaleeh, and Noge, and Nepheg, and Japhia,\n8 And Elisama, and Eliada, and Elipheleth, nine:\n9 All these the sons of David, beside the sons of the concubines: and they had a sister Thamar.\n10 And Solomon's son was Roboam: whose son Abia beget Asa. And his son was Josaphat,\n11 The father of Joram: and Joram begot Ochozias, of whom was born Joas:\n12 And his son Amasias begot Azarias. And Joathan the son of Azarias\n13 Beget Achaz, the father of Ezechias, of whom was born Manasses.\n14 And Manasses beget Amen the father of Josias.\n15 And the sons of Josias were, the firstborn Johanan, the second Joakim, the third Sedecias, the fourth Sellum.\n16 Of Joakim was born Jechonias, and Sedecias.\n17 The sons of Jechonias were Asir, Salathiel,\n18 Melchiram, Phadaia, Senneser and Jecemia, Sama, and Nadabia.\n19 Of Phadaia were born Zorobabel and Semei. Zorobabel beget Mosollam, Hananias, and Salomith their sister:\n20 Hasaba also, and Ohol, and Barachias, and Hasadias, Josabhesed, five.\n21 And the son of Hananias was Phaltias the father of Jeseias, whose son was Raphaia. And his son was Arnan, of whom was born Obdia, whose son was Sechenias.\n22 The son of Sechenias, was Semeia, whose sons were Hattus, and Jegaal, and Baria, and Naaria, and Saphat, six in number.\n23 The sons of Naaria, Elioenai, and Ezechias, and Ezricam, three.\n24 The sons of Elioenai, Oduia, and Eliasub, and Pheleia, and Accub, and Johanan, and Dalaia, and Anani, seven.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"The son also of Merari: Oziau, and Seam, and Zacchur, and Hebri.\"?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Chronicles, chapter 24, verse 27 states: \"The son also of Merari: Oziau, and Seam, and Zacchur, and Hebri.\".", "role": "assistant" }, { "content": "What's the content of 1 Maccabees 14:43?", "role": "user" }, { "content": "Quoting from 1 Maccabees 14:43, Old Testament (Douay Rheims):\n\"And that he should have care of the holy places: and that he should be obeyed by all, and that all the writings in the country should be made in his name: and that he should be clothed with purple, and gold:\"", "role": "assistant" }, { "content": "Where does it say \"And he came out with three thousand footmen, and four hundred horsemen.\", in the bible?", "role": "user" }, { "content": "The scripture \"And he came out with three thousand footmen, and four hundred horsemen.\" is located in 2 Maccabees 12:33 of the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And he sent letters to all the provinces of his kingdom, as every nation could hear and read, in divers languages and characters, that the husbands should be rulers and masters in their houses: and that this should be published to every people.\"?", "role": "user" }, { "content": "That's from Esther, chapter 1.\n\nWant the full chapter? Here it is:\nEsther Chapter 1\n1 In the days of Assuerus, who reigned from India to Ethiopia over a hundred and twenty-seven provinces:\n2 When he sat on the throne of his kingdom, the city Susan was the capital of his kingdom.\n3 Now in the third year of his reign he made a great feast for all the princes, and for his servants, for the most mighty of the Persians, and the nobles of the Medes, and the governors of the provinces in his sight,\n4 That he might shew the riches of the glory of his kingdom, and the greatness, and boasting of his power, for a long time, to wit, for a hundred and fourscore days.\n5 And when the days of the feast were expired, he invited all the people that were found in Susan, from the greatest to the least: and commanded a feast to be made seven days in the court of the garden, and of the wood, which was planted by the care and the hand of the king.\n6 And there were hung up on every side sky coloured, and green, and violet hangings, fastened with cords of silk, and of purple, which were put into rings of ivory, and were held up with marble pillars. The beds also were of gold and silver, placed in order upon a floor paved with porphyry and white marble: which was embellished with painting of wonderful variety.\n7 And they that were invited, drank in golden cups, and the meats were brought in divers vessels one after another. Wine also in abundance and of the best was presented, as was worthy of a king's magnificence.\n8 Neither was there any one to compel them to drink that were not willing, but as the king had appointed, who set over every table one of his nobles, that every man might take what he would.\n9 Also Vasthi the queen made a feast for the women in the palace, where king Assuerus was used to dwell.\n10 Now on the seventh day, when the king was merry, and after very much drinking was well warmed with wine, he commanded Mauman, and Bazatha, and Harbona, and Bagatha, and Abgatha, and Zethar, and Charcas, the seven eunuchs that served in his presence,\n11 To bring in queen Vasthi before the king, with the crown set upon her head, to shew her beauty to all the people and the princes: for she was exceeding beautiful.\n12 But she refused, and would not come at the king's commandment, which he had signified to her by the eunuchs. Whereupon the king, being angry, and inflamed with a very great fury,\n13 Asked the wise men, who according to the custom of the kings, were always near his person, and all he did was by their counsel, who knew the laws, and judgments of their forefathers:\n14 (Now the chief and nearest him were, Charsena, and Sethar, and Admatha, and Tharsis, and Mares, and Marsana, and Mamuchan, seven princes of the Persians, and of the Medes, who saw the face of the king, and were used to sit first after him:)\n15 What sentence ought to pass upon Vasthi the queen, who had refused to obey the commandment of king Assuerus, which he had sent to her by the eunuchs?\n16 And Mamuchan answered, in the hearing of the king and the princes: Queen Vasthi hath not only injured the king, but also all the people and princes that are in all the provinces of king Assuerus.\n17 For this deed of the queen will go abroad to all women, so that they will despise their husbands, and will say: King Assuerus commanded that queen Vasthi should come in to him, and she would not.\n18 And by this example all the wives of the princes of the Persians and the Medes will slight the commandments of their husbands: wherefore the king's indignation is just.\n19 If it please thee, let an edict go out from thy presence, and let it be written according to the law of the Persians and of the Medes, which must not be altered, that Vasthi come in no more to the king, but another, that is better than her, be made queen in her place.\n20 And let this be published through all the provinces of thy empire, (which is very wide,) and let all wives, as well of the greater as of the lesser, give honour to their husbands.\n21 His counsel pleased the king, and the princes: and the king did according to the counsel of Mamuchan.\n22 And he sent letters to all the provinces of his kingdom, as every nation could hear and read, in divers languages and characters, that the husbands should be rulers and masters in their houses: and that this should be published to every people.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And thou shalt tell thy son in that day, saying: This is what the Lord did to me when I came forth out of Egypt.\"?", "role": "user" }, { "content": "In the book of Exodus, chapter 13, verse 8 of the Old Testament, you'll find \"And thou shalt tell thy son in that day, saying: This is what the Lord did to me when I came forth out of Egypt.\".", "role": "assistant" }, { "content": "Show me Genesis 38:26", "role": "user" }, { "content": "From Genesis chapter 38, verse 26, Old Testament (Douay Rheims):\n\"But he acknowledging the gifts, said: She is juster than I: because I did not give her to Sela, my son. However, he knew her no more.\"", "role": "assistant" }, { "content": "What does it say in Judges chapter 5 verse 32?", "role": "user" }, { "content": "From the Old Testament, in Judges 5:32 (Douay Rheims), we read:\n\"And the land rested for forty years.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"So when their weeping was ended, and the peoples prayer, in which they continued all the day, was concluded, they comforted Achior,\" in the Bible?", "role": "user" }, { "content": "The passage \"So when their weeping was ended, and the peoples prayer, in which they continued all the day, was concluded, they comforted Achior,\" comes from Judith 6:16 in the Old Testament.", "role": "assistant" }, { "content": "What's the content of Numbers 27:6?", "role": "user" }, { "content": "The Old Testament\nNumbers 27:6 (Douay Rheims)\n\"The daughters of Salphaad demand a just thing: Give them a possession among their father's kindred, and let them succeed him in his inheritance.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Why have I hated instruction, and my heart consented not to reproof,\" appear?", "role": "user" }, { "content": "\"Why have I hated instruction, and my heart consented not to reproof,\" appears in Proverbs, chapter 5, at verse 12 of the Old Testament.", "role": "assistant" }, { "content": "Book: Proverbs\nChapter: 8\nVerse: 8", "role": "user" }, { "content": "In the Old Testament, Proverbs chapter 8, verse 8 (Douay Rheims) says:\n\"All my words are just, there is nothing wicked nor perverse in them.\"", "role": "assistant" }, { "content": "Could you quote Proverbs 22:1 for me?", "role": "user" }, { "content": "From Proverbs chapter 22, verse 1, Old Testament (Douay Rheims):\n\"A good name is better than great riches: and good favour is above silver and gold.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Children, and the building of a city shall establish a name, but a blameless wife shall be counted above them both.\" is found?", "role": "user" }, { "content": "Your verse is located in Sirach, chapter 40.\n\nTake a look at the whole chapter:\nSirach Chapter 40\n1 Great labour is created for all men, and a heavy yoke is upon the children of Adam, from the day of their coming out of their mother's womb, until the day of their burial into the mother of all.\n2 Their thoughts, and fears of the heart, their imagination of things to come, and the day of their end:\n3 From him that sitteth on a glorious throne, unto him that is humbled in earth and ashes:\n4 From him that weareth purple, and beareth the crown, even to him that is covered with rough linen: wrath, envy, trouble, unquietness, and the fear of death, continual anger, and strife,\n5 And in the time of rest upon his bed, the sleep of the night changeth his knowledge.\n6 A little and as nothing is his rest, and afterward in sleep, as in the day of keeping watch.\n7 He is troubled in the vision of his heart, as if he had escaped in the day of battle. In the time of his safety he rose up, and wondereth that there is no fear:\n8 Such things happen to all flesh, from man even to beast, and upon sinners are sevenfold mere.\n9 Moreover, death, and bloodshed, strife, and sword, oppressions, famine, and affliction, and scourges:\n10 All these things are created for the wicked, and for their sakes came the flood.\n11 All things that are of the earth, shall return to the earth again, and all waters shall return to the sea.\n12 All bribery, and injustice shall blotted out, and fidelity shall stand for ever.\n13 The riches of the unjust shall be dried up like a river, and shall pass sway a noise like a great thunder in rain.\n14 While he openeth his hands he shall rejoice: but transgressors shall pine away in the end.\n15 The offspring of the ungodly shall not bring forth many branches, and make a noise as unclean roots upon the top of a rock.\n16 The weed growing over every water, and at the bank of the river, shall be pulled up before all grass.\n17 Grace is like a paradise in blessings, and mercy remaineth for ever.\n18 The life of a labourer that is content with what he hath, shall be sweet, and in it thou shalt find a treasure.\n19 Children, and the building of a city shall establish a name, but a blameless wife shall be counted above them both.\n20 Wine and music rejoice the heart, but the love of wisdom is above them both.\n21 The flute and the psaltery make a sweet melody, but a pleasant tongue is above them both.\n22 Thy eye desireth favour and beauty, but more than these green sown fields.\n23 A friend and companion meeting together in season, but above them both is a wife with her husband.\n24 Brethren are a help in the time of trouble, but mercy shall deliver more than they.\n25 Gold and silver make the feet stand sure: but wise counsel is above them both.\n26 Riches and strength lift up the heart: but above these is the fear of the Lord.\n27 There is no want in the fear of the Lord, and it needeth not to seek for help.\n28 The fear of the Lord is like a paradise of blessing, and they have covered it above all glory.\n29 My son, in thy lifetime be not indigent: for it is better to die than to want.\n30 The life of him that looketh toward another man's table is not to be counted a life: for he feedeth his soul with another man's meat.\n31 But a man, well instructed and taught, will look to himself.\n32 Begging will be sweet in the mouth of the unwise, but in his belly there shall burn a fire.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And because thou wast acceptable to God, it was necessary that temptation should prove thee.\" in the Bible?", "role": "user" }, { "content": "\"And because thou wast acceptable to God, it was necessary that temptation should prove thee.\" is written in Tobit 12:13, within the Old Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What book is the quote \"But may he incline our hearts to himself, that we may walk in all his ways, and keep his commandments, and his ceremonies, and all his judgments which he commanded our fathers.\" from?", "role": "user" }, { "content": "The text \"But may he incline our hearts to himself, that we may walk in all his ways, and keep his commandments, and his ceremonies, and all his judgments which he commanded our fathers.\" is part of 1 Kings chapter 8, verse 58 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And when Abigail saw David she made haste and lighted off the ass, and fell before David, on her face, and adored upon the ground.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"And when Abigail saw David she made haste and lighted off the ass, and fell before David, on her face, and adored upon the ground.\" can be found in the book of 1 Samuel, chapter 25, verse 23 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"Because thou, O Lord of hosts, God of Israel, hast revealed to the ear of thy servant, saying: I will build thee a house: therefore hath thy servant found in his heart to pray this prayer to thee.\"?", "role": "user" }, { "content": "That's from 2 Samuel, chapter 7.\n\nWant the full chapter? Here it is:\n2 Samuel Chapter 7\n1 And it came to pass when the king sat in his house, and the Lord had given him rest on every side from all his enemies,\n2 He said to Nathan the prophet: Dost thou see that I dwell in a house of cedar, and the ark of God is lodged within skins?\n3 And Nathan said to the king: Go, do all that is in thy heart: because the Lord is with thee.\n4 But it came to pass that night, that the word of the Lord came to Nathan, saying:\n5 Go, and say to my servant David: Thus saith the Lord: Shalt thou build me a house to dwell in?\n6 Whereas I have not dwelt in a house from the day that I brought the children of Israel out of the land of Egypt even to this day: but have walked in a tabernacle, and in a tent.\n7 In all the places that I have gone through with all the children of Israel, did ever I speak a word to any one of the tribes of Israel, whom I commanded to feed my people Israel, saying: Why have you not built me a house of cedar?\n8 And now thus shalt thou speak to my servant David: Thus saith the Lord of hosts: a I took thee out of the pastures from following the sheep to be ruler over my people Israel:\n9 And I have been with thee wheresoever thou hast walked, and have slain all thy enemies from before thy face: and I have made thee a great man, like unto the name of the great ones that are on the earth.\n10 And I will appoint a place for my people Israel, and I will plant them, and they shall dwell therein, and shall be disturbed no more: neither shall the children of iniquity afflict them any more as they did before,\n11 From the day that I appointed judges over my people Israel: and I will give thee rest from all thy enemies. And the Lord foretelleth to thee, that the Lord will make thee a house.\n12 And when thy days shall be fulfilled, and thou shalt sleep with thy fathers, I will raise up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.\n13 He shall build a house to my name, and I will establish the throne of his kingdom for ever.\n14 I will be to him a father, and he shall be to me a son: and if he commit any iniquity, I will correct him with the rod of men, and with the stripes of the children of men.\n15 But my mercy I will not take away from him, as I took it from Saul, whom I removed from before my face.\n16 And thy house shall be faithful, and thy kingdom for ever before thy face, and thy throne shall be firm for ever.\n17 According to all these words and according to all this vision, so did Nathan speak to David.\n18 And David went in, and sat before the Lord, and said: Who am I, O Lord God, and what is my house, that thou hast brought me thus far?\n19 But yet this hath seemed little in thy sight, O Lord God, unless thou didst also speak of the house of thy servant for a long time to come: for this is the law of Adam, O Lord God.\n20 And what can David say more unto thee? for thou knowest thy servant, O Lord God:\n21 For thy word's sake, and according to thy own heart thou hast done all these great things, so that thou wouldst make it known to thy servant.\n22 Therefore thou art magnified, O Lord God, because there is none like to thee, neither is there any God besides thee, in all the things that we have heard with our ears.\n23 And what nation is there upon earth, as thy people Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for them great and terrible things, upon the earth, before the face of thy people, whom thou redeemedst to thyself out of Egypt, from the nations and their gods.\n24 For thou hast confirmed to thyself thy people Israel to be an everlasting people: and thou, O Lord God, art become their God.\n25 And now, O Lord God, raise up for ever the word that thou hast spoken, concerning thy servant and concerning his house: and do as thou hast spoken,\n26 That thy name may be magnified for ever, and it may be said: The Lord of hosts is God over Israel. And the house of thy servant David shall be established before the Lord.\n27 Because thou, O Lord of hosts, God of Israel, hast revealed to the ear of thy servant, saying: I will build thee a house: therefore hath thy servant found in his heart to pray this prayer to thee.\n28 And now, O Lord God, thou art God, and thy words shall be true: for thou hast spoken to thy servant these good things.\n29 And now begin, and bless the house of thy servant, that it may endure for ever before thee: because thou, O Lord God, hast spoken it, and with thy blessing let the house of thy servant be blessed for ever.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"Yea and they give thereof to prostitutes, and they dress out harlots: and again when they receive it of the harlots, they adorn their gods.\"?", "role": "user" }, { "content": "The quote \"Yea and they give thereof to prostitutes, and they dress out harlots: and again when they receive it of the harlots, they adorn their gods.\" is from Baruch 6:10 in the Old Testament.", "role": "assistant" }, { "content": "What does it say in Exodus chapter 22 verse 30?", "role": "user" }, { "content": "The Old Testament\nExodus 22:30 (Douay Rheims)\n\"Thou shalt do the same with the firstborn of thy oxen also and sheep: seven days let it be with its dam, the eighth day thou shalt give it to me.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"The altar of wood was three cubits high: and the length thereof was two cubits: and the corners thereof, and the length thereof, and the walls thereof were of wood. And he said to me: This is the table before the Lord.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Ezekiel, chapter 41.\n\nHere's the full rundown of the chapter:\nEzekiel Chapter 41\n1 And he brought me into the temple, and he measured the fronts six cubits broad on this side, and six cubits on that side, the breadth of the tabernacle.\n2 And the breadth of the gate was ten cubits: and the sides of the gate five cubits on this side, and five cubits on that side: and he measured the length thereof forty cubits, and the breadth twenty cubits.\n3 Then going inward he measured the front of the gate two cubits: and the gate six cubits, and the breadth of the gate seven cubits.\n4 And he measured the length thereof twenty cubits, and the breadth twenty cubits, before the face of the temple: and he said to me: This is the holy of holies.\n5 And he measured the wall of the house six cubits: and the breadth of every side chamber four cubits round about the house on every side.\n6 And the side chambers one by another, were twice thirty-three: and they bore outwards, that they might enter in through the wall of the house in the sides round about, to hold in, and not to touch the wall of the temple.\n7 And there was a broad passage round about, going up by winding stairs, and it led into the upper loft of the temple all round: therefore was the temple broader in the higher parts: and so from the lower parts they went to the higher by the midst.\n8 And I saw in the house the height round about, the foundations of the side chambers which were the measure of a reed the space of six cubits:\n9 And the thickness of the wall for the side chamber without, which was five cubits: and the inner house was within the side chambers of the house.\n10 And between the chambers was the breadth of twenty cubits round about the house on every side.\n11 And the door of the side chambers was turned towards the place of prayer: one door was toward the north, and another door was toward the south: and the breadth of the place for prayer, was five cubits round about.\n12 And the building that was separate, and turned to the way that looked toward the sea, was seventy cubits broad: and the wall of the building, five cubits thick round about: and ninety cubits long.\n13 And he measured the length of the house, a hundred cubits: and the separate building, and the walls thereof, a hundred cubits in length.\n14 And the breadth before the face of the house, and of the separate place toward the east, a hundred cubits.\n15 And he measured the length of the building over against it, which was separated at the back of it: and the galleries on both sides a hundred cubits: and the inner temple, and the porches of the court.\n16 The thresholds, and the oblique windows, and the galleries round about on three sides, over against the threshold of every one, and floored with wood all round about: and the ground was up to the windows, and the windows were shut over the doors.\n17 And even to the inner house, and without all the wall round about within and without, by measure.\n18 And there were cherubims and palm trees wrought, so that a palm tree was between a cherub and a cherub, and every cherub had two faces.\n19 The face of a man was toward the palm tree on one side, and the face of a lion was toward the palm tree on the other side: set forth through all the house round about.\n20 From the ground even to the upper parts of the gate, were cherubims and palm trees wrought in the wall of the temple.\n21 The threshold was foursquare, and the face of the sanctuary, sight to sight.\n22 The altar of wood was three cubits high: and the length thereof was two cubits: and the corners thereof, and the length thereof, and the walls thereof were of wood. And he said to me: This is the table before the Lord.\n23 And there were two doors in the temple, and in the sanctuary.\n24 And in the two doors on both sides were two little doors, which were folded within each other: for there were two wickets on both sides of the doors.\n25 And there were cherubims also wrought in the doors of the temple, and the figures of palm trees, like as were made on the walls: for which cause also the planks were thicker in the front of the porch without.\n26 Upon which were the oblique windows, and the representation of palm trees on this side, and on that side in the sides of the porch, according to the sides of the house, and the breadth of the walls.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And Thare lived seventy years, and begot Abram, and Nachor, and Aran.\" come?", "role": "user" }, { "content": "It's from the book of Genesis, chapter 11.\n\nHere's the chapter in full:\nGenesis Chapter 11\n1 And the earth was of one tongue, and of the same speech.\n2 And when they removed from the east, they found a plain in the land of Sennaar, and dwelt in it.\n3 And each one said to his neighbour: Come, let us make brick, and bake them with fire. And they had brick instead of stones, and slime instead of mortar.\n4 And they said: Come, let us make a city and a tower, the top whereof may reach to heaven: and let us make our name famous before we be scattered abroad into all lands.\n5 And the Lord came down to see the city and the tower, which the children of Adam were building.\n6 And he said: Behold, it is one people, and all have one tongue: and they have begun to do this, neither will they leave off from their designs, till they accomplish them in deed.\n7 Come ye, therefore, let us go down, and there confound their tongue, that they may not understand one another's speech.\n8 And so the Lord scattered them from that place into all lands, and they ceased to build the city.\n9 And therefore the name thereof was called Babel, because there the language of the whole earth was confounded: and from thence the Lord scattered them abroad upon the face of all countries.\n10 These are the generations of Sem: Sem was a hundred years old when he begot Arphaxad, two years after the flood.\n11 And Sem lived after he begot Arphaxad, five hundred years, and begot sons and daughters.\n12 And Arphaxad lived thirty-five years, and begot Sale.\n13 And Arphaxad lived after he begot Sale, three hundred and three years; and begot sons and daughters.\n14 Sale also lived thirty years, and begot Heber.\n15 And Sale lived after he begot Heber, four hundred and three years; and begot sons and daughters.\n16 And Heber lived thirty-four years, and begot Phaleg.\n17 And Heber lived after he begot Phaleg, four hundred and thirty years: and begot sons and daughters.\n18 Phaleg also lived thirty years, and begot Reu.\n19 And Phaleg lived after he begot Reu, two hundred and nine years, and begot sons and daughters.\n20 And Reu lived thirty-two years, and begot Sarug.\n21 And Reu lived after he begot Sarug, two hundred and seven years, and begot sons and daughters.\n22 And Sarug lived thirty years, and begot Nachor.\n23 And Sarug lived after he begot Nachor, two hundred years: and begot sons and daughters.\n24 And Nachor lived nine and twenty years, and begot Thare.\n25 And Nachor lived after he begot Thare, a hundred and nineteen years: and begot sons and daughters.\n26 And Thare lived seventy years, and begot Abram, and Nachor, and Aran.\n27 And these are the generations of Thare: Thare begot Abram, Nachor, and Aran. And Aran begot Lot.\n28 And Aran died before Thare his father, in the land of his nativity in Ur of the Chaldees.\n29 And Abram and Nachor married wives: the name of Abram's wife was Sarai: and the name of Nachor's wife, Melcha, the daughter of Aran, father of Melcha, and father of Jescha.\n30 And Sarai was barren, and had no children.\n31 And Thare took Abram, his son, and Lot the son of Aran, his son's son, and Sarai his daughter in law, the wife of Abram his son, and brought them out of Ur of the Chaldees, to go into the land of Chanaan: and they came as far as Haran, and dwelt there.\n32 And the days of Thare were two hundred and five years, and he died in Haran.\n", "role": "assistant" }, { "content": "What does Hebrews chapter 10 verse 18 say?", "role": "user" }, { "content": "The New Testament\nHebrews 10:18 (Douay Rheims)\n\"Now where there is a remission of these, there is no more an oblation for sin.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Salute all your prelates, and all the saints. The brethren from Italy salute you.\"?", "role": "user" }, { "content": "The scripture \"Salute all your prelates, and all the saints. The brethren from Italy salute you.\" is located in Hebrews 13:24 of the New Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Out of the inner parts shall a tempest come, and cold out of the north.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Out of the inner parts shall a tempest come, and cold out of the north.\" can be found in the book of Job, chapter 37, verse 9 in the Old Testament.", "role": "assistant" }, { "content": "I need the text of Leviticus 13:33", "role": "user" }, { "content": "From Leviticus chapter 13, verse 33, Old Testament (Douay Rheims):\n\"The man shall be shaven all but the place of the spot, and he shall be shut up other seven days:\"", "role": "assistant" }, { "content": "What book is the quote \"The men of Ninive shall rise in the judgment with this generation, and shall condemn it; because they did penance at the preaching of Jonas; and behold more than Jonas here.\" from?", "role": "user" }, { "content": "The passage \"The men of Ninive shall rise in the judgment with this generation, and shall condemn it; because they did penance at the preaching of Jonas; and behold more than Jonas here.\" comes from Luke 11:32 in the New Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Who arose, and took the child and his mother, and came into the land of Israel.\" from?", "role": "user" }, { "content": "\"Who arose, and took the child and his mother, and came into the land of Israel.\" appears in Matthew, chapter 2, at verse 21 of the New Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"For as I have spoken, so will I do to all this wicked multitude, that hath risen up together against me: in this wilderness shall it faint away and die.\"?", "role": "user" }, { "content": "\"For as I have spoken, so will I do to all this wicked multitude, that hath risen up together against me: in this wilderness shall it faint away and die.\" is written in Numbers 14:35, within the Old Testament.", "role": "assistant" }, { "content": "What does it say in Numbers chapter 35 verse 24?", "role": "user" }, { "content": "Quoting from Numbers 35:24, Old Testament (Douay Rheims):\n\"And this be proved in the hearing of the people, and the cause be debated between him that struck, and the next of kin:\"", "role": "assistant" }, { "content": "Where in the books does \"And I hope in the Lord Jesus to send Timothy unto you shortly, that I also may be of good comfort, when I know the things concerning you.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Philippians, chapter 2.\n\nCheck out the whole chapter:\nPhilippians Chapter 2\n1 If there be therefore any consolation in Christ, if any comfort of charity, if any society of the spirit, if any bowels of commiseration:\n2 Fulfill ye my joy, that you may be of one mind, having the same charity, being of one accord, agreeing in sentiment.\n3 Let nothing be done through contention, neither by vain glory: but in humility, let each esteem others better than themselves:\n4 Each one not considering the things that are his own, but those that are other men's.\n5 For let this mind be in you, which was also in Christ Jesus:\n6 Who being in the form of God, thought it not robbery to be equal with God:\n7 But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man.\n8 He humbled himself, becoming obedient unto death, even to the death of the cross.\n9 For which cause God also hath exalted him, and hath given him a name which is above all names:\n10 That in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth:\n11 And that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.\n12 Wherefore, my dearly beloved, (as you have always obeyed, not as in my presence only, but much more now in my absence,) with fear and trembling work out your salvation.\n13 For it is God who worketh in you, both to will and to accomplish, according to his good will.\n14 And do ye all things without murmurings and hesitations;\n15 That you may be blameless, and sincere children of God, without reproof, in the midst of a crooked and perverse generation; among whom you shine as lights in the world.\n16 Holding forth the word of life to my glory in the day of Christ, because I have not run in vain, nor laboured in vain.\n17 Yea, and if I be made a victim upon the sacrifice and service of your faith, I rejoice, and congratulate with you all.\n18 And for the selfsame thing do you also rejoice, and congratulate with me.\n19 And I hope in the Lord Jesus to send Timothy unto you shortly, that I also may be of good comfort, when I know the things concerning you.\n20 For I have no man so of the same mind, who with sincere affection is solicitous for you.\n21 For all seek the things that are their own; not the things that are Jesus Christ's.\n22 Now know ye the proof of him, that as a son with the father, so hath he served with me in the gospel.\n23 Him therefore I hope to send unto you immediately, so soon as I shall see how it will go with me.\n24 And I trust in the Lord, that I myself also shall come to you shortly.\n25 But I have thought it necessary to send to you Epaphroditus, my brother and fellow labourer, and fellow soldier, but your apostle, and he that hath ministered to my wants.\n26 For indeed he longed after you all: and was sad, for that you had heard that he was sick.\n27 For indeed he was sick, nigh unto death; but God had mercy on him; and not only on him, but on me also, lest I should have sorrow upon sorrow.\n28 Therefore I sent him the more speedily: that seeing him again, you may rejoice, and I may be without sorrow.\n29 Receive him therefore with all joy in the Lord; and treat with honour such as he is.\n30 Because for the work of Christ he came to the point of death: delivering his life, that he might fulfill that which on your part was wanting towards my service.\n", "role": "assistant" }, { "content": "Where does it say \"In the night I have remembered thy name, O Lord: and have kept thy law.\", in the bible?", "role": "user" }, { "content": "\"In the night I have remembered thy name, O Lord: and have kept thy law.\" appears in Psalm, chapter 118, at verse 55 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And alive, and was dead, and behold I am living for ever and ever, and have the keys of death and of hell.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Revelation, chapter 1.\n\nHere's the full rundown of the chapter:\nRevelation Chapter 1\n1 The Revelation of Jesus Christ, which God gave unto him, to make known to his servants the things which must shortly come to pass: and signified, sending by his angel to his servant John,\n2 Who hath given testimony to the word of God, and the testimony of Jesus Christ, what things soever he hath seen.\n3 Blessed is he, that readeth and heareth the words of this prophecy; and keepeth those things which are written in it; for the time is at hand.\n4 John to the seven churches which are in Asia. Grace be unto you and peace from him that is, and that was, and that is to come, and from the seven spirits which are before his throne,\n5 And from Jesus Christ, who is the faithful witness, the first begotten of the dead, and the prince of the kings of the earth, who hath loved us, and washed us from our sins in his own blood,\n6 And hath made us a kingdom, and priests to God and his Father, to him be glory and empire for ever and ever. Amen.\n7 Behold, he cometh with the clouds, and every eye shall see him, and they also that pierced him. And all the tribes of the earth shall bewail themselves because of him. Even so. Amen.\n8 I am Alpha and Omega, the beginning and the end, saith the Lord God, who is, and who was, and who is to come, the Almighty.\n9 I John, your brother and your partner in tribulation, and in the kingdom, and patience in Christ Jesus, was in the island, which is called Patmos, for the word of God, and for the testimony of Jesus.\n10 I was in the spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,\n11 Saying: What thou seest, write in a book, and send to the seven churches which are in Asia, to Ephesus, and to Smyrna, and to Pergamus, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.\n12 And I turned to see the voice that spoke with me. And being turned, I saw seven golden candlesticks:\n13 And in the midst of the seven golden candlesticks, one like to the Son of man, clothed with a garment down to the feet, and girt about the paps with a golden girdle.\n14 And his head and his hairs were white, as white wool, and as snow, and his eyes were as a flame of fire,\n15 And his feet like unto fine brass, as in a burning furnace. And his voice as the sound of many waters.\n16 And he had in his right hand seven stars. And from his mouth came out a sharp two edged sword: and his face was as the sun shineth in his power.\n17 And when I had seen him, I fell at his feet as dead. And he laid his right hand upon me, saying: Fear not. I am the First and the Last,\n18 And alive, and was dead, and behold I am living for ever and ever, and have the keys of death and of hell.\n19 Write therefore the things which thou hast seen, and which are, and which must be done hereafter.\n20 The mystery of the seven stars, which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches. And the seven candlesticks are the seven churches.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Find and read 2 Corinthians chapter 11, verse 10", "role": "user" }, { "content": "From the New Testament, in 2 Corinthians 11:10 (Douay Rheims), we read:\n\"The truth of Christ is in me, that this glorying shall not be broken off in me in the regions of Achaia.\"", "role": "assistant" }, { "content": "Scripture from Deuteronomy 15:3?", "role": "user" }, { "content": "The scripture from the Old Testament at Deuteronomy 15:3 (Douay Rheims) is:\n\"Of the foreigner or stranger thou mayst exact it: of thy countryman and neighbour thou shalt not have power to demand it again.\"", "role": "assistant" }, { "content": "- Book: Ephesians\n- Chapter: 4\n- Verse: 15", "role": "user" }, { "content": "The New Testament\nEphesians 4:15 (Douay Rheims)\n\"But doing the truth in charity, we may in all things grow up in him who is the head, even Christ:\"", "role": "assistant" }, { "content": "Could you quote Exodus 6:4 for me?", "role": "user" }, { "content": "Quoting from Exodus 6:4, Old Testament (Douay Rheims):\n\"And I made a covenant with them, to give them the land of Chanaan, the land of their pilgrimage wherein they were strangers.\"", "role": "assistant" }, { "content": "What does John chapter 19 verse 29 say?", "role": "user" }, { "content": "John 19:29 from the New Testament (Douay Rheims) reads:\n\"Now there was a vessel set there full of vinegar. And they, putting a sponge full of vinegar and hyssop, put it to his mouth.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And he said to them: Tell me what is this people that besetteth the mountains: or what are their cities, and of what sort, and how great: also what is their power, or what is their multitude: or who is the king over their warfare:\" come?", "role": "user" }, { "content": "That one's from Judith, chapter 5.\n\nHere's the chapter it's part of:\nJudith Chapter 5\n1 And it was told Holofernes the general of the army of the Assyrians, that the children of Israel prepared themselves to resist, and had shut up the ways of the mountains.\n2 And he was transported with exceeding great fury and indignation, and he called all the princes of Moab and the leaders of Amman.\n3 And he said to them: Tell me what is this people that besetteth the mountains: or what are their cities, and of what sort, and how great: also what is their power, or what is their multitude: or who is the king over their warfare:\n4 And why they above all that dwell in the east, have despised us, and have not come out to meet us, that they might receive us with peace?\n5 Then Achior captain of all the children of Ammon answering, said: If thou vouch safe, my lord, to hear, I will tell the truth in thy sight concerning this people, that dwelleth in the mountains, and there shall not a false word come out of my mouth.\n6 This people is of the offspring of the Chaldeans.\n7 They dwelt first in Mesopotamia, because they would not follow the gods of their fathers, who were in the land of the Chaldeans.\n8 Wherefore forsaking the ceremonies of their fathers, which consisted in the worship of many gods,\n9 They worshipped one God of heaven, who also commanded them to depart from thence, and to dwell in Charan. And when there was a famine over all the land, they went down into Egypt, and there for four hundred years were so multiplied, that the army of them could not be numbered.\n10 And when the king of Egypt oppressed them, and made slaves of them to labour in clay and brick, in the building of his cities, they cried to their Lord, and he struck the whole land of Egypt with divers plagues.\n11 And when the Egyptians had cast them out from them, and the plague had ceased from them, and they had a mind to take them again, and bring them back to their service,\n12 The God of heaven opened the sea to them in their flight, so that the waters were made to stand firm as a wall on either side, and they walked through the bottom of the sea and passed it dry foot.\n13 And when an innumerable army of the Egyptians pursued after them in that place, they were so overwhelmed with the waters, that there was not one left, to tell what had happened to posterity.\n14 And after they came out of the Red Sea, they abode in the deserts of mount Sina, in which never man could dwell, or son of man rested.\n15 There bitter fountains were made sweet for them to drink, and for forty years they received food from heaven.\n16 Wheresoever they went in without bow and arrow, and without shield and sword, their God fought for them and overcame.\n17 And there was no one that triumphed over this people, but when they departed from the worship of the Lord their God.\n18 But as often as beside their own God, they worshipped any other, they were given to spoil, and to the sword, and to reproach.\n19 And as often as they were penitent for having revolted from the worship of their God, the God of heaven gave them power to resist.\n20 So they overthrew the king of the Chanaanites, and of the Jebusites, and of the Pherezites, and of the Hethites, and of the Hevites, and of the Amorrhites, and all the mighty ones in Hesebon, and they possessed their lands, and their cities:\n21 And as long as they sinned not in the sight of their God, it was well with them: for their God hateth iniquity.\n22 And even some years ago when they had revolted from the way which God had given them to walk therein, they were destroyed in battles by many nations, and very many of them were led away captive into a strange land.\n23 But of late returning to the Lord their God, from the different places wherein they were scattered, they are come together and are gone up into all these mountains, and possess Jerusalem again, where their holies are.\n24 Now therefore, my lord, search if there be any iniquity of theirs in the sight of their God: let us go up to them, because their God will surely deliver them to thee, and they shall be brought under the yoke of thy power:\n25 But if there be no offense of this people in the sight of their God, we can not resist them, because their God will defend them: and we shall be a reproach to the whole earth.\n26 And it came to pass, when Achior had ceased to speak these words, all the great men of Holofernes were angry, and they had a mind to kill him, saying to each other:\n27 Who is this, that saith the children of Israel can resist king Nabuchodonosor, and his armies, men unarmed, and without force, and without skill in the art of war?\n28 That Achior therefore may know that he deceiveth us, let us go up into the mountains: and when the bravest of them shall be taken, then shall he with them be stabbed with the sword:\n29 That every nation may know that Nabuchodonosor is god of the earth, and besides him there is no other.\n", "role": "assistant" }, { "content": "Where does it say \"That they may not say among the gentiles: Where is their God?\", in the bible?", "role": "user" }, { "content": "\"That they may not say among the gentiles: Where is their God?\" appears in Judith, chapter 7, at verse 21 of the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"And all wept and mourned for her. But he said: Weep not; the maid is not dead, but sleepeth.\" from?", "role": "user" }, { "content": "\"And all wept and mourned for her. But he said: Weep not; the maid is not dead, but sleepeth.\" appears in Luke, chapter 8, at verse 52 of the New Testament.", "role": "assistant" }, { "content": "Where does it say \"Then Judas, who betrayed him, seeing that he was condemned, repenting himself, brought back the thirty pieces of silver to the chief priests and ancients,\", in the bible?", "role": "user" }, { "content": "\"Then Judas, who betrayed him, seeing that he was condemned, repenting himself, brought back the thirty pieces of silver to the chief priests and ancients,\" appears in Matthew, chapter 27, at verse 3 of the New Testament.", "role": "assistant" }, { "content": "Psalm 78:5 please", "role": "user" }, { "content": "From Psalm chapter 78, verse 5, Old Testament (Douay Rheims):\n\"How long, O Lord, wilt thou be angry for ever: shall thy zeal be kindled like a fire?\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"A psalm for David himself. Mercy and judgment I will sing to thee, O Lord: I will sing,\"?", "role": "user" }, { "content": "The passage \"A psalm for David himself. Mercy and judgment I will sing to thee, O Lord: I will sing,\" comes from Psalm 100:1 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"For your obedience is published in every place. I rejoice therefore in you. But I would have you to be wise in good, and simple in evil.\" from?", "role": "user" }, { "content": "The text \"For your obedience is published in every place. I rejoice therefore in you. But I would have you to be wise in good, and simple in evil.\" is part of Romans chapter 16, verse 19 in the New Testament.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What's the chapter and book tied to \"And they arose, and came with a great army into the land of Juda: and they sent messengers, and spoke to Judas and his brethren with peaceable words deceitfully.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Maccabees, chapter 7.\n\nHere's what the chapter says:\n1 Maccabees Chapter 7\n1 In the hundred and fifty-first year Demetrius the son of Seleucus departed from the city of Rome, and came up with a few men into a city of the sea coast, and reigned there.\n2 And it came to pass, as he entered into the house of the kingdom of his fathers, that the army seized upon Antiochus, and Lysias, to bring them unto him.\n3 And when he knew it, he said: Let me not see their face.\n4 So the army slew them. And Demetrius sat upon the throne of his kingdom:\n5 And there came to him the wicked and ungodly men of Israel: And Alcimus was at the head of them, who desired to be made high priest.\n6 And they accused the people to the king, saying: Judas and his brethren have destroyed all thy friends, and he hath driven us out of our land.\n7 Now therefore send some man whom thou trustest, and let him go, and see all the havock he hath made amongst us, and in the king's lands: and let him punish all his friends and their helpers.\n8 Then the king chose Bacchides, one of his friends that ruled beyond the great river in the kingdom, and was faithful to the king: and he sent him,\n9 To see the havock that Judas had made: and the wicked Alcimus he made high priest, and commanded him to take revenge upon the children of Israel.\n10 And they arose, and came with a great army into the land of Juda: and they sent messengers, and spoke to Judas and his brethren with peaceable words deceitfully.\n11 But they gave no heed to their words: for they saw that they were come with a great army.\n12 Then there assembled to Alcimus and Bacchides a company of the scribes to require things that are just:\n13 And first the Assideans that were among the children of Israel, and they sought peace of them.\n14 For they said: One that is a priest of the seed of Aaron is come, he will not deceive us.\n15 And he spoke to them peaceably: and he swore to them, saying: We will do you no harm nor your friends.\n16 And they believed him. And he took threescore of them, and slew them in one day, according to the word that is written:\n17 The flesh of thy saints, and the blood of them they have shed round about Jerusalem, and there was none to bury them.\n18 Then fear and trembling fell upon all the people: for they said: There is no truth, nor justice among them: for they have broken the covenant, and the oath which they made.\n19 And Bacchides removed the camp from Jerusalem, and pitched in Bethzecha: and he sent, and took many of them that were fled away from him, and some of the people he killed, and threw them into a great pit.\n20 Then he committed the country to Alcimus, and left with him troops to help him. So Bacchides went away to the king:\n21 But Alcimus did what he could to maintain his chief priesthood.\n22 And they that disturbed the people resorted to him, and they got the land of Juda into their power, and did much hurt in Israel.\n23 And Judas saw all the evils that Alcimus, and they that were with him, did to the children of Israel, much more than the Gentiles.\n24 And he went out into all the coasts of Juda round about, and took vengeance upon the men that had revolted, and they ceased to go forth any more into the country.\n25 And Alcimus saw that Judas, and they that were with him prevailed: and he knew that he could not stand against them, and he went back to the king, and accused them of many crimes.\n26 And the king sent Nicanor one of his principal lords, who was a great enemy to Israel: and he commanded him to destroy the people.\n27 And Nicanor came to Jerusalem with a great army, and he sent to Judas and to his brethren deceitfully with friendly words,\n28 Saying: Let there be no fighting between me and you: I will come with a few men to see your faces with peace.\n29 And he came to Judas, and they saluted one another peaceably: and the enemies were prepared to take away Judas by force.\n30 And the thing was known to Judas that he was come to him with deceit: and he was much afraid of him, and would not see his face any more.\n31 And Nicanor knew that his counsel was discovered: and he went out to fight against Judas near Capharsalama.\n32 And there fell of Nicanor's army almost five thousand men, and they fled into the city of David.\n33 And after this Nicanor went up into mount Sion: and some of the priests and the people came out to salute him peaceably, and to shew him the holocausts that were offered for the king.\n34 But he mocked them and despised them, and abused them: and he spoke proudly,\n35 And swore in anger, saying: Unless Judas and his army be delivered into my hands, as soon as ever I return in peace, I will burn this house. And he went out in a great rage.\n36 And the priests went in, and stood before the face of the altar and the temple: and weeping, they said:\n37 Thou, O Lord, hast chosen this house for thy name to be called upon therein, that it might be a house of prayer and supplication for thy people.\n38 Be avenged of this man, and his army, and let them fall by the sword: remember their blasphemies, and suffer them not to continue any longer.\n39 Then Nicanor went out from Jerusalem, and encamped near to Bethoron: and an army of Syria joined him.\n40 But Judas pitched in Adarsa with three thousand men: and Judas prayed, and said:\n41 O Lord, when they that were sent by king Sennacherib blasphemed thee, an angel went out, and slew of them a hundred and eighty-five thousand:\n42 Even so destroy this army in our sight to day, and let the rest know that he hath spoken ill against thy sanctuary: and judge thou him according to his wickedness.\n43 And the armies joined battle on the thirteenth day of the month Adar: and the army of Nicanor was defeated, and he himself was first slain in the battle.\n44 And when his army saw that Nicanor was slain, they threw away their weapons, and fled:\n45 And they pursued after them one day's journey from Adazer, even till ye come to Gazara, and they sounded the trumpets after them with signals.\n46 And they went forth out of all the towns of Judea round about, and they pushed them with the horns, and they turned again to them, and they were all slain with the sword, and there was not left of them so much as one.\n47 And they took the spoils of them for a booty, and they cut off Nicanor's head, and his right hand, which he had proudly stretched out, and they brought it, and hung it up over against Jerusalem.\n48 And the people rejoiced exceedingly, and they spent that day with great joy.\n49 And he ordained that this day should be kept every year, being the thirteenth of the month of Adar.\n50 And the land of Juda was quiet for a short time.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"We testified to every one of you, that you would walk worthy of God, who hath called you unto his kingdom and glory.\" come?", "role": "user" }, { "content": "That's from 1 Thessalonians, chapter 2.\n\nWant the full chapter? Here it is:\n1 Thessalonians Chapter 2\n1 For yourselves know, brethren, our entrance in unto you, that it was not in vain:\n2 But having suffered many things before, and been shamefully treated (as you know) at Philippi, we had confidence in our God, to speak unto you the gospel of God in much carefulness.\n3 For our exhortation was not of error, nor of uncleanness, nor in deceit:\n4 But as we were approved by God that the gospel should be committed to us: even so we speak, not as pleasing men, but God, who proveth our hearts.\n5 For neither have we used, at any time, the speech of flattery, as you know; nor taken an occasion of covetousness, God is witness:\n6 Nor sought we glory of men, neither of you, nor of others.\n7 Whereas we might have been burdensome to you, as the apostles of Christ: but we became little ones in the midst of you, as if a nurse should cherish her children:\n8 So desirous of you, we would gladly impart unto you not only the gospel of God, but also our own souls: because you were become most dear unto us.\n9 For you remember, brethren, our labour and toil: working night and day, lest we should be chargeable to any of you, we preached among you the gospel of God.\n10 You are witnesses, and God also, how holily, and justly, and without blame, we have been to you that have believed:\n11 As you know in what manner, entreating and comforting you, (as a father doth his children,)\n12 We testified to every one of you, that you would walk worthy of God, who hath called you unto his kingdom and glory.\n13 Therefore, we also give thanks to God without ceasing: because, that when you had received of us the word of the hearing of God, you received it not as the word of men, but (as it is indeed) the word of God, who worketh in you that have believed.\n14 For you, brethren, are become followers of the churches of God which are in Judea, in Christ Jesus: for you also have suffered the same things from your own coutrymen, even as they have from the Jews,\n15 Who both killed the Lord Jesus, and the prophets, and have persecuted us, and please not God, and are adversaries to all men;\n16 Prohibiting us to speak to the Gentiles, that they may be saved, to fill up their sins always: for the wrath of God is come upon them to the end.\n17 But we, brethren, being taken away from you for a short time, in sight, not in heart, have hastened the more abundantly to see your face with great desire.\n18 For we would have come unto you, I Paul indeed, once and again: but Satan hath hindered us.\n19 For what is our hope, or joy, or crown of glory? Are not you, in the presence of our Lord Jesus Christ at his coming?\n20 For you are our glory and joy.\n", "role": "assistant" }, { "content": "Book: 2 Kings\nChapter: 13\nVerse: 18", "role": "user" }, { "content": "In the Old Testament, 2 Kings chapter 13, verse 18 (Douay Rheims) says:\n\"And he said: Take the arrows. And when he had taken them, he said to him: Strike with an arrow upon the ground. And he struck three times and stood still.\"", "role": "assistant" }, { "content": "Find and read 2 Maccabees chapter 11, verse 23", "role": "user" }, { "content": "2 Maccabees 11:23 from the Old Testament (Douay Rheims) reads:\n\"Our father being translated amongst the gods, we are desirous that they that are in our realm should live quietly, and apply themselves diligently to their own concerns,\"", "role": "assistant" }, { "content": "Genesis 31:36", "role": "user" }, { "content": "Old Testament\nGenesis 31:36 (Douay Rheims)\n\"And Jacob being angry, said in a chiding manner: For what fault of mine, and for what offence on my part hast thou so hotly pursued me,\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"In which he that is blessed upon the earth, shall be blessed in God, amen: and he that sweareth in the earth, shall swear by God, amen: because the former distresses are forgotten, and because they are hid from my eyes.\" from?", "role": "user" }, { "content": "That one's from Isaiah, chapter 65.\n\nHere's the chapter it's part of:\nIsaiah Chapter 65\n1 They have sought me that before asked not for me, they have found me that sought me not. I said: Behold me, behold me, to a nation that did not call upon my name.\n2 I have spread forth my hands all the day to an unbelieving people, who walk in a way that is not good after their own thoughts.\n3 A people that continually provoke me to anger before my face: that immolate in gardens, and sacrifice upon bricks.\n4 That dwell in sepulchres, and sleep in the temple of idols: that eat swine's flesh, and profane broth is in their vessels.\n5 That say: Depart from me, come not near me, because thou art unclean: these shall be smoke in my anger, a fire burning all the day.\n6 Behold it is written before me: I will not be silent, but I will render and repay into their bosom.\n7 Your iniquities, and the iniquities of your fathers together, saith the Lord, who have sacrificed upon the mountains, and have reproached me upon the hills; and I will measure back their first work in their bosom.\n8 Thus saith the Lord: As if a grain be found in a cluster, and it be said: Destroy it not, because it is a blessing: so will I do for the sake of my servants, that I may not destroy the whole.\n9 And I will bring forth a seed out of Jacob, and out of Juda a possessor of my mountains: and my elect shall inherit it, and my servants shall dwell there.\n10 And the plains shall be turned to folds of flocks, and the valley of Achor into a place for the herds to lie down in, for my people that have sought me.\n11 And you, that have forsaken the Lord, that have forgotten my holy mount, that set a table for fortune, and offer libations upon it,\n12 I will number you in the sword, and you shall all fall by slaughter: because I called and you did not answer: I spoke, and you did not hear: and you did evil in my eyes, and you have chosen the things that displease me.\n13 Therefore thus saith the Lord God: Behold my servants shall eat, and you shall be hungry: behold my servants shall drink, and you shall be thirsty.\n14 Behold my servants shall rejoice, and you shall be confounded: behold my servants shall praise for joyfulness of heart, and you shall cry for sorrow of heart, and shall howl for grief of spirit.\n15 And you shall leave your name for an execration to my elect: and the Lord God shall slay thee, and call his servants by another name.\n16 In which he that is blessed upon the earth, shall be blessed in God, amen: and he that sweareth in the earth, shall swear by God, amen: because the former distresses are forgotten, and because they are hid from my eyes.\n17 For behold I create new heavens, and a new earth: and the former things shall not be in remembrance, and they shall not come upon the heart.\n18 But you shall be glad and rejoice for ever in these things, which I create: for behold I create Jerusalem a rejoicing, and the people thereof joy.\n19 And I will rejoice in Jerusalem, and joy in my people, and the voice of weeping shall no more be heard in her, nor the voice of crying.\n20 There shall no more be an infant of days there, nor an old man that shall not fill up his days: for the child shall die a hundred years old, and the sinner being a hundred years old shall be accursed.\n21 And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruits of them.\n22 They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree, so shall be the days of my people, and the works of their hands shall be of long continuance.\n23 My elect shall not labour in vain, nor bring forth in trouble; for they are the seed of the blessed of the Lord, and their posterity with them.\n24 And it shall come to pass, that before they call, I will hear; as they are yet speaking, I will hear.\n25 The wolf and the lamb shall feed together; the lion and the ox shall eat straw; and dust shall be the serpent's food: they shall not hurt nor kill in all my holy mountain, saith the Lord.\n", "role": "assistant" }, { "content": "Joshua 2:12 please", "role": "user" }, { "content": "The verse in Joshua 2:12 of the Old Testament (Douay Rheims) goes:\n\"Now therefore swear ye to me by the Lord, that as I have shewn mercy to you, so you also will shew mercy to my father's house: and give me a true token,\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"As a tempest that passeth, so the wicked shall be no more: but the just is as an everlasting foundation.\" from?", "role": "user" }, { "content": "The verse you're asking about is in Proverbs, chapter 10.\n\nHere's the complete chapter text:\nProverbs Chapter 10\n1 A wise son maketh the father glad: but a foolish son is the sorrow of his mother.\n2 Treasures of wickedness shall profit nothing: but justice shall deliver from death.\n3 The Lord will not afflict the soul of the just with famine, and he will disappoint the deceitful practices of the wicked.\n4 The slothful hand hath wrought poverty: but the hand of the industrious getteth riches. He that trusteth to lies feedeth the winds: and the same runneth after birds that fly away.\n5 He that gathered in the harvest is a wise son: but he that snorteth in the summer, is the son of confusion.\n6 The blessing of the Lord is upon the head of the just: but iniquity covereth the mouth of the wicked.\n7 The memory of the just is with praises: and the name of the wicked shall rot.\n8 The wise of heart receiveth precepts: a fool is beaten with lips.\n9 He that walketh sincerely, walketh confidently: but he that perverteth his ways, shall be manifest.\n10 He that winketh with the eye shall cause sorrow: and the foolish in lips shall be beaten.\n11 The mouth of the just is a vein of life: and the mouth of the wicked covereth iniquity.\n12 Hatred stirreth up strifes: and charity covereth all sins.\n13 In the lips of the wise is wisdom found: and a rod on the back of him that wanteth sense.\n14 Wise men lay up knowledge: but the mouth of the fool is next to confusion.\n15 The substance of a rich man is the city of his strength: the fear of the poor is their poverty.\n16 The work of the just is unto life: but the fruit of the wicked, unto sin.\n17 The way of life, to him that observeth correction: but he that forsaketh reproofs goeth astray.\n18 Lying lips hide hatred: he that uttereth reproach is foolish.\n19 In the multitude of words there shall not want sin: but he that refraineth his lips is most wise.\n20 The tongue of the just is as choice silver: but the heart of the wicked is nothing worth.\n21 The lips of the just teach many: but they that are ignorant, shall die in the want of understanding.\n22 The blessing of the Lord maketh men rich: neither shall affliction be joined to them.\n23 A fool worketh mischief as it were for sport: but wisdom is prudence to a man.\n24 That which the wicked feareth, shall come upon him: to the just their desire shall be given.\n25 As a tempest that passeth, so the wicked shall be no more: but the just is as an everlasting foundation.\n26 As vinegar to the teeth, and smoke to the eyes, so is the sluggard to them that sent him.\n27 The fear of the Lord shall prolong days: and the years of the wicked shall be shortened.\n28 The expectation of the just is joy; but the hope of the wicked shall perish.\n29 The strength of the upright is the way of the Lord: and fear to them that work evil.\n30 The just shall never be moved: but the wicked shall not dwell on the earth.\n31 The mouth of the just shall bring forth wisdom: the tongue of the perverse shall perish.\n32 The lips of the just consider what is acceptable: and the mouth of the wicked uttereth perverse things.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"The stream of the river maketh the city of God joyful: the most High hath sanctified his own tabernacle.\" appear?", "role": "user" }, { "content": "In the book of Psalm, chapter 45, verse 5 of the Old Testament, you'll find \"The stream of the river maketh the city of God joyful: the most High hath sanctified his own tabernacle.\".", "role": "assistant" }, { "content": "Psalm, chapter 68, verse 35 - what does it say?", "role": "user" }, { "content": "The Old Testament\nPsalm 68:35 (Douay Rheims)\n\"Let the heavens and the earth praise him; the sea, and every thing that creepeth therein.\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Tell me what 1 Chronicles 12:6 says", "role": "user" }, { "content": "The verse in 1 Chronicles 12:6 of the Old Testament (Douay Rheims) goes:\n\"Elcana, and Jesia, and Azareel, and Joezer, and Jesbaam of Carehim:\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And he took away the effeminate out of the land, and he removed all the filth of the idols, which his fathers had made.\" from?", "role": "user" }, { "content": "\"And he took away the effeminate out of the land, and he removed all the filth of the idols, which his fathers had made.\" is written in 1 Kings 15:12, within the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Neither shall they give them, whilst they are fighting, or furnish them with wheat, or arms, or money, or ships, as it hath seemed good to the Romans: and they shall obey their orders, without taking any thing of them.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Neither shall they give them, whilst they are fighting, or furnish them with wheat, or arms, or money, or ships, as it hath seemed good to the Romans: and they shall obey their orders, without taking any thing of them.\" can be found in the book of 1 Maccabees, chapter 8, verse 26 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Therefore David consulted the Lord again. And he answered and said to him: Arise, and go to Ceila: for I will deliver the Philistines into thy hand.\" from?", "role": "user" }, { "content": "The scripture \"Therefore David consulted the Lord again. And he answered and said to him: Arise, and go to Ceila: for I will deliver the Philistines into thy hand.\" is located in 1 Samuel 23:4 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Now therefore, O Lord God, let thy word be fulfilled, which thou hast promised to David my father: for thou hast made me king over thy great people, which is as innumerable as the dust of the earth.\"?", "role": "user" }, { "content": "Your verse is located in 2 Chronicles, chapter 1.\n\nTake a look at the whole chapter:\n2 Chronicles Chapter 1\n1 And Solomon the son of David was strengthened in his kingdom, and the Lord his God was with him, and magnified him to a high degree.\n2 And Solomon gave orders to all Israel, to the captains of thousands, and of hundreds, and to the rulers, and to the judges of all Israel, and the heads of the families:\n3 And he went with all the multitude to the high place of Gabaon, where was the tabernacle of the covenant of the Lord, which Moses the servant of God made, in the wilderness.\n4 For David had brought the ark of God from Cariathiarim to the place, which he had prepared for it, and where he had pitched a tabernacle for it, that is, in Jerusalem.\n5 And the altar of brass, which Beseleel the son of Uri the son of Hur had made, was there before the tabernacle of the Lord: and Solomon and all the assembly sought it:\n6 And Solomon went up thither to the brazen altar, before the tabernacle of the covenant of the Lord, and offered up on it a thousand victims.\n7 And behold that night God appeared to him, saying: Ask what thou wilt that I should give thee.\n8 And Solomon said to God: Thou hast shewn great kindness to my father David: and hast made me king in his stead.\n9 Now therefore, O Lord God, let thy word be fulfilled, which thou hast promised to David my father: for thou hast made me king over thy great people, which is as innumerable as the dust of the earth.\n10 Give me wisdom and knowledge that I may come in and go out before thy people: for who can worthily judge this thy people, which is so great?\n11 And God said to Solomon: Because this choice hath pleased thy heart, and thou hast not asked riches, and wealth, and glory, nor the lives of them that hate thee, nor many days of life: but hast asked wisdom and knowledge, to be able to judge my people, over which I have made thee king,\n12 Wisdom and knowledge are granted to thee: and I will give thee riches, and wealth, and glory, so that none of the kings before thee, nor after thee, shall be like thee.\n13 Then Solomon came from the high place of Gabaon to Jerusalem before the tabernacle of the covenant, and reigned over Israel.\n14 And he gathered to himself chariots and horsemen, and he had a thousand four hundred chariots, and twelve thousand horsemen: and he placed them in the cities of the chariots, and with the king in Jerusalem.\n15 And the king made silver and gold to be in Jerusalem as stones, and cedar trees as sycamores, which grow in the plains in great multitude.\n16 And there were horses brought him from Egypt, and from Coa by the king's merchants, who went, and bought at a price,\n17 A chariot of four horses for six hundred pieces of silver, and a horse for a hundred and fifty: in like manner market was made in all the kingdoms of the Hethites, and of the kings of Syria.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Wherefore by departing manfully out of this life, I shall shew myself worthy of my old age:\"?", "role": "user" }, { "content": "\"Wherefore by departing manfully out of this life, I shall shew myself worthy of my old age:\" is written in 2 Maccabees 6:27, within the Old Testament.", "role": "assistant" }, { "content": "Find and read 2 Maccabees chapter 10, verse 20", "role": "user" }, { "content": "The Old Testament\n2 Maccabees 10:20 (Douay Rheims)\n\"Now they that were with Simon, being led with covetousness, were persuaded for the sake of money by some that were in the towers: and taking seventy thousand didrachmas, let some of them escape.\"", "role": "assistant" }, { "content": "Scripture from 2 Maccabees 12:23?", "role": "user" }, { "content": "The verse in 2 Maccabees 12:23 of the Old Testament (Douay Rheims) goes:\n\"But Judas was vehemently earnest in punishing the profane, of whom he slew thirty thousand men.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And we came to Jerusalem, and we stayed there three days.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And we came to Jerusalem, and we stayed there three days.\" can be found in the book of Ezra, chapter 8, verse 32 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And man shall be brought down, and man shall be humbled, and the eyes of the lofty shall be brought low.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Isaiah, chapter 5, verse 15 states: \"And man shall be brought down, and man shall be humbled, and the eyes of the lofty shall be brought low.\".", "role": "assistant" }, { "content": "What's the content of Isaiah 8:22?", "role": "user" }, { "content": "Here's the passage from Isaiah 8:22 in the Old Testament (Douay Rheims):\n\"And they shall look to the earth, and behold trouble and darkness, weakness and distress, and a mist following them, and they cannot fly away from their distress.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And the water of the sea shall be dried up, and the river shall be wasted and dry.\" come?", "role": "user" }, { "content": "That's from Isaiah, chapter 19.\n\nWant the full chapter? Here it is:\nIsaiah Chapter 19\n1 The burden of Egypt. Behold the Lord will ascend upon a swift cloud, and will enter into Egypt, and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst thereof.\n2 And I will set the Egyptians to fight against the Egyptians: and they shall fight brother against brother, and friend against friend, city against city, kingdom against kingdom.\n3 And the spirit of Egypt shall be broken in the bowels thereof, and I will cast down their counsel: and they shall consult their idols, and their diviners, and their wizards, and soothsayers.\n4 And I will deliver Egypt into the hand of cruel masters, and a strong king shall rule over them, saith the Lord the God of hosts.\n5 And the water of the sea shall be dried up, and the river shall be wasted and dry.\n6 And the rivers shall fail: the streams of the banks shall be diminished, and be dried up. The reed and the bulrush shall wither away.\n7 The channel of the river shall be laid bare from its fountain, and every thing sown by the water shall be dried up, it shall wither away, and shall be no more.\n8 The fishers also shall mourn, and all that cast a hook into the river shall lament, and they that spread nets upon the waters shall languish away.\n9 They shall be confounded that wrought in flax, combing and weaving fine linen.\n10 And its watery places shall be dry, all they shall mourn that made pools to take fishes.\n11 The princes of Tanis are become fools, the wise counsellors of Pharao have given foolish counsel: how will you say to Pharao: I am the son of the wise, the son of ancient kings?\n12 Where are now thy wise men? let them tell thee, and shew what the Lord of hosts hath purposed upon Egypt.\n13 The princes of Tanis are become fools, the princes of Memphis are gone astray, they have deceived Egypt, the stay of the people thereof.\n14 The Lord hath mingled in the midst thereof the spirit of giddiness: and they have caused Egypt to err in all its works, as a drunken man staggereth and vomiteth.\n15 And there shall be no work for Egypt, to make head or tail, him that bendeth down, or that holdeth back.\n16 In that day Egypt shall be like unto women, and they shall be amazed, and afraid, because of the moving of the hand of the Lord of hosts, which he shall move over it.\n17 And the land of Juda shall be a terror to Egypt: every one that shall remember it shall tremble because of the counsel of the Lord of hosts, which he hath determined concerning it.\n18 In that day there shall be five cities in the land of Egypt, speaking the language of Chanaan, and swearing by the Lord of hosts: one shall be called the city of the sun.\n19 In that day there shall be an altar of the Lord in the midst of the land of Egypt, and a monument of the Lord at the borders thereof:\n20 It shall be for a sign, and for a testimony to the Lord of hosts in the land of Egypt. For they shall cry to the Lord because of the oppressor, and he shall send them a Saviour and a defender to deliver them.\n21 And the Lord shall be known by Egypt, and the Egyptians shall know the Lord in that day, and shall worship him with sacrifices and offerings: and they shall make vows to the Lord, and perform them.\n22 And the Lord shall strike Egypt with a scourge, and shall heal it, and they shall return to the Lord, and he shall be pacified towards them, and heal them.\n23 In that day there shall be a way from Egypt to the Assyrians, and the Assyrian shall enter into Egypt, and the Egyptian to the Assyrians, and the Egyptians shall serve the Assyrian.\n24 In that day shall Israel be the third to the Egyptian and the Assyrian: a blessing in the midst of the land,\n25 Which the Lord of hosts hath blessed, saying: Blessed be my people of Egypt, and the work of my hands to the Assyrian: but Israel is my inheritance.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Then let me sow and let another eat: and let my offspring be rooted out.\" is found?", "role": "user" }, { "content": "It's from the book of Job, chapter 31.\n\nHere's the chapter in full:\nJob Chapter 31\n1 I made a covenant with my eyes, that I would not so much as think upon a virgin.\n2 For what part should God from above have in me, and what inheritance the Almighty from on high?\n3 Is not destruction to the wicked, and aversion to them that work iniquity?\n4 Doth not he consider my ways, and number all my steps?\n5 If I have walked in vanity, and my foot hath made haste to deceit:\n6 Let him weigh me in a just balance, and let God know my simplicity.\n7 If my step hath turned out of the way, and if my heart hath followed my eyes, and if a spot hath cleaved to my hands:\n8 Then let me sow and let another eat: and let my offspring be rooted out.\n9 If my heart hath been deceived upon a woman, and if I have laid wait at my friend's door:\n10 Let my wife be the harlot of another, and let other men lie with her.\n11 For this is a heinous crime, and a most grievous iniquity.\n12 It is a fire that devoureth even to destruction, and rooteth up all things that spring.\n13 If I have despised to abide judgment with my manservant, or my maidservant, when they had any controversy against me:\n14 For what shall I do when God shall rise to judge? and when he shall examine, what shall I answer him?\n15 Did not he that made me in the womb make him also: and did not one and the same form me in the womb?\n16 If I have denied to the poor what they desired, and have made the eyes of the widow wait:\n17 If I have eaten my morsel alone, and the fatherless hath not eaten thereof:\n18 (For from my infancy mercy grew up with me: and it came out with me from my mother's womb:)\n19 If I have despised him that was perishing for want of clothing, and the poor man that had no covering:\n20 If his sides have not blessed me, and if he were not warmed with the fleece of my sheep:\n21 If I have lifted up my hand against the fatherless, even when I saw myself superior in the gate:\n22 Let my shoulder fall from its joint, and let my arm with its bones be broken.\n23 For I have always feared God as waves swelling over me, and his weight I was not able to bear.\n24 If I have thought gold my strength, and have said to fine gold: My confidence:\n25 If I have rejoiced over my great riches, and because my hand had gotten much.\n26 If I beheld the sun when it shined, and the moon going in brightness:\n27 And my heart in secret hath rejoiced, and I have kissed my hand with my mouth:\n28 Which is a very great iniquity, and a denial against the most high God.\n29 If I have been glad at the downfall of him that hated me, and have rejoiced that evil had found him.\n30 For I have not given my mouth to sin, by wishing a curse to his soul.\n31 If the men of my tabernacle have not said: Who will give us of his flesh that we may be filled?\n32 The stranger did not stay without, my door was open to the traveller.\n33 If as a man I have hid my sin, and have concealed my iniquity in my bosom.\n34 If I have been afraid at a very great multitude, and the contempt of kinsmen hath terrified me: and I have not rather held my peace, and not gone out of the door.\n35 Who would grant me a hearer, that the Almighty may hear my desire; and that he himself that judgeth would write a book,\n36 That I may carry it on my shoulder, and put it about me as a crown?\n37 At every step of mine I would pronounce it, and offer it as to a prince.\n38 If my land cry against me, and with it the furrows thereof mourn:\n39 If I have eaten the fruits thereof without money, and have afflicted the soul of the tillers thereof:\n40 Let thistles grow up to me instead of wheat, and thorns instead of barley.\n", "role": "assistant" }, { "content": "Verse 14 from chapter 31 in Job?", "role": "user" }, { "content": "In the Old Testament, Job chapter 31, verse 14 (Douay Rheims) says:\n\"For what shall I do when God shall rise to judge? and when he shall examine, what shall I answer him?\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And the young man arose to set forward with his wife and servant. And his father in law spoke to him again: Consider that the day is declining, and draweth toward evening: tarry with me to day also, and spend the day in mirth, and to morrow thou shalt depart, that thou mayest go into thy house.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Judges, chapter 19, verse 9 states: \"And the young man arose to set forward with his wife and servant. And his father in law spoke to him again: Consider that the day is declining, and draweth toward evening: tarry with me to day also, and spend the day in mirth, and to morrow thou shalt depart, that thou mayest go into thy house.\".", "role": "assistant" }, { "content": "Where in the bible does it say \"All these things live, and remain for ever, and for every use all things obey him.\"?", "role": "user" }, { "content": "\"All these things live, and remain for ever, and for every use all things obey him.\" appears in Sirach, chapter 42, at verse 24 of the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"Looking for the blessed hope and coming of the glory of the great God and our Saviour Jesus Christ,\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book Titus, chapter 2.\n\nHere's the full chapter:\nTitus Chapter 2\n1 But speak thou the things that become sound doctrine:\n2 That the aged men be sober, chaste, prudent, sound in faith, in love, in patience.\n3 The aged women, in like manner, in holy attire, not false accusers, not given to much wine, teaching well:\n4 That they may teach the young women to be wise, to love their husbands, to love their children,\n5 To be discreet, chaste, sober, having a care of the house, gentle, obedient to their husbands, that the word of God be not blasphemed.\n6 Young men, in like manner, exhort that they be sober.\n7 In all things shew thyself an example of good works, in doctrine, in integrity, in gravity,\n8 The sound word that can not be blamed: that he, who is on the contrary part, may be afraid, having no evil to say of us.\n9 Exhort servants to be obedient to their masters, in all things pleasing, not gainsaying:\n10 Not defrauding, but in all things shewing good fidelity, that they may adorn the doctrine of God our Saviour in all things:\n11 For the grace of God our Saviour hath appeared to all men;\n12 Instructing us, that, denying ungodliness and worldly desires, we should live soberly, and justly, and godly in this world,\n13 Looking for the blessed hope and coming of the glory of the great God and our Saviour Jesus Christ,\n14 Who gave himself for us, that he might redeem us from all iniquity, and might cleanse to himself a people acceptable, a pursuer of good works.\n15 These things speak, and exhort and rebuke with all authority. Let no man despise thee.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What's the chapter and book tied to \"And of the kindred of Cariathiarim, the Jethrites, and Aphuthites, and Semathites, and Maserites. Of them came the Saraites, and Esthaolites.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Chronicles, chapter 2.\n\nHere's what the chapter says:\n1 Chronicles Chapter 2\n1 And these are the sons of Israel: Ruben, Simeon, Levi, Juda, Issachar, and Zabulon,\n2 Dan, Joseph, Benjamin, Nephtali, Gad, and Aser.\n3 The sons of Juda: Her, Onan and Sela. These three were born to him of the Chanaanitess the daughter of Sue. And Her the firstborn of Juda, was wicked in the sight of the Lord, and he slew him.\n4 And Thamar his daughter in law bore him Phares and Zara. So all the sons of Juda were five.\n5 And the sons of Phares, were Hesron and Hamul.\n6 And the sons also of Zare: Zamri, and Ethan, and Eman, and Chalchal, and Dara, five in all.\n7 And the sons of a Charmi: Achar, who troubled Israel, and sinned by the theft of the anathema.\n8 The sons of Ethan: Azarias,\n9 And the sons of Hesron that were born to him: Jerameel, and Ram, and Calubi.\n10 And Ram beget Aminadab, and Aminadab beget Nahasson, prince of the children of Juda.\n11 And Nahasson beget Salma, the father of Boot.\n12 And Boot beget Obed, and Obed beget Isai.\n13 And Isai beget Eliab his firstborn, the second Abinadab, the third Simmaa,\n14 The fourth, Nathanael, the fifth Raddai,\n15 The sixth Asom, the seventh David.\n16 And their sisters were Sarvia, and Abigail. The sons of Sarvia: Abisai, Joab, and Asael, three.\n17 And Abigail bore Amasa, whose father was Jether the Ismahelite.\n18 And Caleb the son of Hesron took a wife named Azuba, of whom he had Jerioth: and her sons were Jaser, and Sobab, and Ardon.\n19 And when Azuba was dead, Caleb took to wife Ephrata: who bore him Hur.\n20 And Hur beget Uri: and Uri beget Bezeleel.\n21 And afterwards Hesron went in to the daughter of Machir the father of Galaad, and took her to wife when he was threescore years old: and she bore him Segub.\n22 And Segub beget Jair, and he had three and twenty cities in the land of Galaad.\n23 And he took Gessur, and Aram the towns of Jair, and Canath, and the villages thereof, threescore cities. All these, the sons of Machir father of Galaad.\n24 And when Hesron was dead, Caleb went in to Ephrata. Hesron also had to wife Abia who bore him Ashur the father of Thecua.\n25 And the sons of Jerameel the firstborn of Hesron, were Ram his firstborn, and Buna, and Aram, and Asom, and Achia.\n26 And Jerameel married another wife, named Atara, who was the mother of Onam.\n27 And the sons of Ram the firstborn of Jerameel, were Moos, Jamin, and Achar.\n28 And Onam had sons Semei, and Jada. And the sons of Semei: Nadab, and Abisur.\n29 And the name of Abisur's wife was Abihail, who bore him Ahobban, and Molid.\n30 And the sons of Nadab were Saled, and Apphaim. And Saled died without children.\n31 But the son of Apphaim was Jesi: and Jesi beget Sesan. And Sesan beget Oholai.\n32 And the sons of Jada the brother of Semei: Jether and Jonathan. And Jether also died without children.\n33 But Jonathan beget Phaleth, and Ziza, These were the sons of Jerameel.\n34 And Sesan had no sons, but daughters and a servant an Egyptian, named Jeraa.\n35 And he gave him his daughter to wife: and she bore him Ethei.\n36 And Ethei begot Nathan, and Nathan beget Zabad.\n37 And Zabad beget Ophlal, and Ophlal beget Obed.\n38 Obed beget Jehu, Jehu beget Azarias.\n39 Azarias beget Helles, and Helles begot Elasa.\n40 Elasa beget Sisamoi, Sisamoi beget Sellum,\n41 Sellum beget Icamia, and Icamia begot Elisama.\n42 Now the sons of Caleb the brother of Jerameel were Mesa his firstborn, who was the father of Siph: and the sons of Maresa father of Hebron.\n43 And the sons of Hebron, Core, and Thaphua, and Recem, and Samma.\n44 And Samma beget Raham, the father of Jercaam, and Recem beget Sammai.\n45 The son of Sammai, Maon: and Maon the father of Bethsur.\n46 And Epha the concubine of Caleb bore Haran, and Mesa, and Gezez. And Haran beget Gezez.\n47 And the sons of Jahaddai, Rogom, and Joathan, and Gesan, and Phalet, and Epha, and Saaph.\n48 And Maacha the concubine of Caleb bore Saber, and Tharana.\n49 And Saaph the father of Madmena beget Sue the father of Machbena, and the father of Gabaa. And the daughter of Caleb was Achsa.\n50 These were the sons of Caleb, the son of Hur the firstborn of Ephrata, Sobal the father of Cariathiarim.\n51 Salma the father of Bethlehem, Hariph the father of Bethgader.\n52 And Sobal the father of Cariathiarim had sons: he that saw half of the places of rest.\n53 And of the kindred of Cariathiarim, the Jethrites, and Aphuthites, and Semathites, and Maserites. Of them came the Saraites, and Esthaolites.\n54 The sons of Salma, Bethlehem, and Netophathi, the crowns of the house of Joab, and half of the place of rest of Sarai.\n55 And the families of the scribes that dwell in Jabes, singing and making melody, and abiding in tents. These are the Cinites, who came of Calor (Chamath) father of the house of Rechab,\n", "role": "assistant" }, { "content": "Which book and chapter does \"And again: The Lord knoweth the thoughts of the wise, that they are vain.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Corinthians, chapter 3.\n\nHere's the full chapter:\n1 Corinthians Chapter 3\n1 And I, brethren, could not speak to you as unto spiritual, but as unto carnal. As unto little ones in Christ.\n2 I gave you milk to drink, not meat; for you were not able as yet. But neither indeed are you now able; for you are yet carnal.\n3 For, whereas there is among you envying and contention, are you not carnal, and walk according to man?\n4 For while one saith, I indeed am of Paul; and another, I am of Apollo; are you not men? What then is Apollo, and what is Paul?\n5 The ministers of him whom you have believed; and to every one as the Lord hath given.\n6 I have planted, Apollo watered, but God gave the increase.\n7 Therefore, neither he that planteth is any thing, nor he that watereth; but God that giveth the increase.\n8 Now he that planteth, and he that watereth, are one. And every man shall receive his own reward, according to his own labour.\n9 For we are God's coadjutors: you are God's husbandry; you are God's building.\n10 According to the grace of God that is given to me, as a wise architect, I have laid the foundation; and another buildeth thereon. But let every man take heed how he buildeth thereupon.\n11 For other foundation no man can lay, but that which is laid; which is Christ Jesus.\n12 Now if any man build upon this foundation, gold, silver, precious stones, wood, hay, stubble:\n13 Every man's work shall be manifest; for the day of the Lord shall declare it, because it shall be revealed in fire; and the fire shall try every man's work, of what sort it is.\n14 If any man's work abide, which he hath built thereupon, he shall receive a reward.\n15 If any man's work burn, he shall suffer loss; but he himself shall be saved, yet so as by fire.\n16 Know you not, that you are the temple of God, and that the Spirit of God dwelleth in you?\n17 But if any man violate the temple of God, him shall God destroy. For the temple of God is holy, which you are.\n18 Let no man deceive himself: if any man among you seem to be wise in this world, let him become a fool, that he may be wise.\n19 For the wisdom of this world is foolishness with God. For it is written: I will catch the wise in their own craftiness.\n20 And again: The Lord knoweth the thoughts of the wise, that they are vain.\n21 Let no man therefore glory in men.\n22 For all things are yours, whether it be Paul, or Apollo, or Cephas, or the world, or life, or death, or things present, or things to come; for all are yours;\n23 And you are Christ's; and Christ is God's.\n", "role": "assistant" }, { "content": "I need the text of 1 Maccabees 2:38", "role": "user" }, { "content": "In the Old Testament, 1 Maccabees chapter 2, verse 38 (Douay Rheims) says:\n\"So they gave them battle on the sabbath: and they were slain with their wives, and their children, and their cattle, to the number of a thousand persons.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And when Lysias saw that his men were put to flight, and how bold the Jews were, and that they were ready either to live, or to die manfully, he went to Antioch, and chose soldiers, that they might come again into Judea with greater numbers.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Maccabees, chapter 4.\n\nHere's what the chapter says:\n1 Maccabees Chapter 4\n1 Then Gorgias took five thousand men, and a thousand of the best horsemen: and they removed out of the camp by night.\n2 That they might come upon the camp of the Jews, and strike them suddenly: and the men that were of the castle were their guides.\n3 And Judas heard of it, and rose up, he and the valiant men, to attack the king's forces that were in Emmaus.\n4 For as yet the army was dispersed from the camp.\n5 And Gorgias came by night into the camp of Judas, and found no man, and he sought them in the mountains: for he said: These men flee from us.\n6 And when it was day, Judas shewed himself in the plain with three thousand men only, who neither had armour nor swords.\n7 And they saw the camp of the Gentiles that it was strong, and the men in breastplates, and the horsemen round about them, and these were trained up to war.\n8 And Judas said to the men that were with him: Fear ye not their multitude, neither be ye afraid of their assault.\n9 Remember in what manner our fathers were saved in the Red Sea, when Pharao pursued them with a great army.\n10 And now let us cry to heaven: and the Lord will have mercy on us, and will remember the covenant of our fathers, and will destroy this army before our face this day:\n11 And all nations shall know that there is one that redeemeth and delivereth Israel.\n12 And the strangers lifted up their eyes, and saw them coming against them.\n13 And they went out of the camp to battle, and they that were with Judas sounded the trumpet.\n14 And they joined battle: and the Gentiles were routed, and fled into the plain.\n15 But all the hindmost of them fell by the sword, and they pursued them as far as Gezeron, and even to the plains of Idumea, and of Azotus, and of Jamnia: and there fell of them to the number of three thousand men.\n16 And Judas returned again with his army that followed him,\n17 And he said to the people: Be not greedy of the spoils: for there is war before us:\n18 And Gorgias and his army are near us in the mountain: but stand ye now against our enemies, and overthrow them, and you shall take the spoils afterwards with safety.\n19 And as Judas was speaking these words, behold part of them appeared looking forth from the mountain.\n20 And Gorgias saw that his men were put to flight, and that they had set fire to the camp: for the smoke that was seen declared what was done.\n21 And when they had seen this, they were seized with great fear, seeing at the same time Judas and his army in the plain ready to fight.\n22 So they all fled away into the land of the strangers.\n23 And Judas returned to take the spoils of the camp, and they got much gold, and silver, and blue silk, and purple of the sea, and great riches.\n24 And returning home they sung a hymn, and blessed God in heaven, because he is good, because his mercy endureth for ever.\n25 So Israel had a great deliverance that day.\n26 And such of the strangers as escaped, went and told Lysias all that had happened.\n27 And when he heard these things, he was amazed and discouraged: because things had not succeeded in Israel according to his mind, and as the king had commanded.\n28 So the year following Lysias gathered together threescore thousand chosen men, and five thousand horsemen, that he might subdue them.\n29 And they came into Judea, and pitched their tents in Bethoron, and Judas met them with ten thousand men.\n30 And they saw that the army was strong, and he prayed, and said: Blessed art thou, O Saviour of Israel, who didst break the violence of the mighty by the hand of thy servant David, and didst deliver up the camp of the strangers into the hands of Jonathan the son of Saul and of his armourbearer.\n31 Shut up this army in the hands of thy people Israel, and let them be confounded in their host and their horsemen.\n32 Strike them with fear, and cause the boldness of their strength to languish, and let them quake at their own destruction.\n33 Cast them down with the sword of them that love thee: and let all that know thy name, praise thee with hymns.\n34 And they joined battle: and there fell of the army of Lysias five thousand men.\n35 And when Lysias saw that his men were put to flight, and how bold the Jews were, and that they were ready either to live, or to die manfully, he went to Antioch, and chose soldiers, that they might come again into Judea with greater numbers.\n36 Then Judas, and his brethren said: Behold our enemies are discomfited: let us go up now to cleanse the holy places and to repair them.\n37 And all the army assembled together, and they went up into mount Sion.\n38 And they saw the sanctuary desolate, and the altar profaned, and the gates burnt, and shrubs growing up in the courts as in a forest, or on the mountains, and the chambers joining to the temple thrown down.\n39 And they rent their garments, and made great lamentation, and put ashes on their heads:\n40 And they fell face down to the ground on their faces, and they sounded with the trumpets of alarm, and they cried towards heaven.\n41 Then Judas appointed men to fight against them that were in the castle, till they had cleansed the holy places.\n42 And he chose priests without blemish, whose will was set upon the law of God:\n43 And they cleansed the holy places, and took away the stones that had been defiled into an unclean place.\n44 And he considered about the altar of holocausts that had been profaned, what he should do with it.\n45 And a good counsel came into their minds, to pull it down: lest it should be a reproach to them, because the Gentiles had defiled it; so they threw it down.\n46 And they laid up the stones in the mountain of the temple in a convenient place, till there should come a prophet, and give answer concerning them.\n47 Then they took whole stones according to the law, and built a new altar according to the former:\n48 And they built up the holy places, and the things that were within the temple: and they sanctified the temple, and the courts.\n49 And they made new holy vessels, and brought in the candlestick, and the altar of incense, and the table into the temple.\n50 And they put incense upon the altar, and lighted up the lamps that were upon the candlestick, and they gave light in the temple.\n51 And they set the loaves upon the table, and hung up the veils, and finished all the works that they had begun to make.\n52 And they arose before the morning on the five and twentieth day of the ninth month (which is the month of Casleu) in the hundred and forty-eighth year.\n53 And they offered sacrifice according to the law upon the new altar of holocausts which they had made.\n54 According to the time, and according to the day wherein the heathens had defiled it, in the same was it dedicated anew with canticles, and harps, and lutes, and cymbals.\n55 And all the people fell upon their faces, and adored, and blessed up to heaven, him that had prospered them.\n56 And they kept the dedication of the altar eight days, and they offered holocausts with joy, and sacrifices of salvation, and of praise.\n57 And they adorned the front of the temple with crowns of gold, and escutcheons, and they renewed the gates, and the chambers, and hanged doors upon them.\n58 And there was exceeding great joy among the people, and the reproach of the Gentiles was turned away.\n59 And Judas, and his brethren, and all the church of Israel decreed, that the day of the dedication of the altar should be kept in its season from year to year for eight days, from the five and twentieth day of the month of Casleu, with joy and gladness.\n60 They built up also at that time mount Sion, with high walls, and strong towers round about, lest the Gentiles should at any time come, and tread it down as they did before.\n61 And he placed a garrison there to keep it, and he fortified it to secure Bethsura, that the people might have a defence against Idumea.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And Jonathan said to David: Come and let us go out into the field. And when they were both of them gone out into the field,\"?", "role": "user" }, { "content": "The scripture \"And Jonathan said to David: Come and let us go out into the field. And when they were both of them gone out into the field,\" is located in 1 Samuel 20:11 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"Wherefore shew ye to them, in the sight of the churches, the evidence of your charity, and of our boasting on your behalf.\" from?", "role": "user" }, { "content": "You're looking at a verse from 2 Corinthians, chapter 8.\n\nHere's what the chapter says:\n2 Corinthians Chapter 8\n1 Now we make known unto you, brethren, the grace of God, that hath been given in the churches of Macedonia.\n2 That in much experience of tribulation, they have had abundance of joy; and their very deep poverty hath abounded unto the riches of their simplicity.\n3 For according to their power (I bear them witness), and beyond their power, they were willing.\n4 With much entreaty begging of us the grace and communication of the ministry that is done toward the saints.\n5 And not as we hoped, but they gave their own selves first to the Lord, then to us by the will of God:\n6 Insomuch, that we desired Titus, that as he had begun, so also he would finish among you this same grace.\n7 That as in all things you abound in faith, and word, and knowledge, and all carefulness; moreover also in your charity towards us, so in this grace also you may abound.\n8 I speak not as commanding; but by the carefulness of others, approving also the good disposition of your charity.\n9 For you know the grace of our Lord Jesus Christ, that being rich he became poor, for your sakes; that through his poverty you might be rich.\n10 And herein I give my advice; for this is profitable for you, who have begun not only to do, but also to be willing, a year ago.\n11 Now therefore perform ye it also in deed; that as your mind is forward to be willing, so it may be also to perform, out of that which you have.\n12 For if the will be forward, it is accepted according to that which a man hath, not according to that which he hath not.\n13 For I mean not that others should be eased, and you burthened, but by an equality.\n14 In this present time let your abundance supply their want, that their abundance also may supply your want, that there may be an equality,\n15 As it is written: He that had much, had nothing over; and he that had little, had no want.\n16 And thanks be to God, who hath given the same carefulness for you in the heart of Titus.\n17 For indeed he accepted the exhortation; but being more careful, of his own will he went unto you.\n18 We have sent also with him the brother, whose praise is in the gospel through all the churches.\n19 And not that only, but he was also ordained by the churches companion of our travels, for this grace, which is administered by us, to the glory of the Lord, and our determined will:\n20 Avoiding this, lest any man should blame us in this abundance which is administered by us.\n21 For we forecast what may be good not only before God, but also before men.\n22 And we have sent with them our brother also, whom we have often proved diligent in many things; but now much more diligent, with much confidence in you,\n23 Either for Titus, who is my companion and fellow labourer towards you, or our brethren, the apostles of the churches, the glory of Christ.\n24 Wherefore shew ye to them, in the sight of the churches, the evidence of your charity, and of our boasting on your behalf.\n", "role": "assistant" }, { "content": "Could you quote 2 Kings 6:11 for me?", "role": "user" }, { "content": "From 2 Kings chapter 6, verse 11, Old Testament (Douay Rheims):\n\"And the heart of the king of Syria was troubled for this thing. And calling together his servants, he said: Why do you not tell me who it is that betrays me to the king of Israel?\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"But do not think that thou shalt escape unpunished, for that thou attempted to fight against God.\"?", "role": "user" }, { "content": "\"But do not think that thou shalt escape unpunished, for that thou attempted to fight against God.\" appears in 2 Maccabees, chapter 7, at verse 19 of the Old Testament.", "role": "assistant" }, { "content": "Baruch, chapter 2, verse 17 - what does it say?", "role": "user" }, { "content": "Old Testament\nBaruch 2:17 (Douay Rheims)\n\"Open thy eyes, and behold: for the dead that are in hell, whose spirit is taken away from their bowels, shall not give glory and justice to the Lord:\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"But the king being angry rose up, and went from the place of the banquet into the garden set with trees. Aman also rose up to entreat Esther the queen for his life, for he understood that evil was prepared for him by the king.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"But the king being angry rose up, and went from the place of the banquet into the garden set with trees. Aman also rose up to entreat Esther the queen for his life, for he understood that evil was prepared for him by the king.\" can be found in the book of Esther, chapter 7, verse 7 in the Old Testament.", "role": "assistant" }, { "content": "Exodus 8:16 please", "role": "user" }, { "content": "In the Old Testament, Exodus chapter 8, verse 16 (Douay Rheims) says:\n\"And the Lord said to Moses: Say to Aaron, Stretch forth thy rod, and strike the dust of the earth: and may there be sciniphs in all the land of Egypt.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And she hath despised my judgments, so as to be more wicked than the Gentiles; and my commandments, more than the countries that are round about her: for they have cast off my judgments, and have not walked in my commandments.\" written?", "role": "user" }, { "content": "The text \"And she hath despised my judgments, so as to be more wicked than the Gentiles; and my commandments, more than the countries that are round about her: for they have cast off my judgments, and have not walked in my commandments.\" is part of Ezekiel chapter 5, verse 6 in the Old Testament.", "role": "assistant" }, { "content": "- Book: Ezekiel\n- Chapter: 11\n- Verse: 21", "role": "user" }, { "content": "The verse in Ezekiel 11:21 of the Old Testament (Douay Rheims) goes:\n\"But as for them whose heart walketh after their scandals and abominations, I will lay their way upon their head, saith the Lord God.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And they shall bring upon thee a multitude, and they shall stone thee with stones, and shall slay thee with their swords.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Ezekiel, chapter 16.\n\nHere's the entire chapter for you:\nEzekiel Chapter 16\n1 And the word of the Lord came to me, saying:\n2 Son of man, make known to Jerusalem her abominations.\n3 And thou shalt say: Thus saith the Lord God to Jerusalem: Thy root, and thy nativity is of the land of Chanaan, thy father was an Amorrhite, and thy mother a Cethite.\n4 And when thou wast born, in the day of thy nativity thy navel was not cut, neither wast thou washed with water for thy health, nor salted with salt, nor swaddled with clouts.\n5 No eye had pity on thee to do any of these things for thee, out of compassion to thee: but thou wast cast out upon the face of the earth in the abjection of thy soul, in the day that thou wast born.\n6 And passing by thee, I saw that thou wast trodden under foot in thy own blood. and I said to thee when thou wast in thy blood: Live: I have said to thee: Live in thy blood.\n7 I caused thee to multiply as the bud of the field: and thou didst increase and grow great, and advancedst, and camest to woman's ornament: thy breasts were fashioned, and thy hair grew: and thou wast naked, and full of confusion.\n8 And I passed by thee, and saw thee: and behold thy time was the time of lovers: and I spread my garment over thee, and covered thy ignominy. And I swore to thee, and I entered into a covenant with thee, saith the Lord God: and thou becamest mine.\n9 And I washed thee with water, and cleansed away thy blood from thee: and I anointed thee with oil.\n10 And I clothed thee with embroidery, and shod thee with violet coloured shoes: and I girded thee about with fine linen, and clothed thee with fine garments.\n11 I decked thee also with ornaments, and put bracelets on thy hands, and a chain about thy neck.\n12 And I put a jewel upon thy forehead and earrings in thy ears, and a beautiful crown upon thy head.\n13 And thou wast adorned with gold, and silver, and wast clothed with fine linen, and embroidered work, and many colours: thou didst eat fine flour, and honey, and oil, and wast made exceeding beautiful: and wast advanced to be a queen.\n14 And thy renown went forth among the nations for thy beauty: for thou wast perfect through my beauty, which I had put upon thee, saith the Lord God.\n15 But trusting in thy beauty, thou playedst the harlot because of thy renown, and thou hast prostituted thyself to every passenger, to be his.\n16 And taking of thy garments thou hast made thee high places sewed together on each side: and hast played the harlot upon them, as hath not been done before, nor shall be hereafter.\n17 And thou tookest thy beautiful vessels, of my gold, and my silver, which I gave thee, and thou madest thee images of men, and hast committed fornication with them.\n18 And thou tookest thy garments of divers colours, and coveredst them: and settest my oil and my sweet incense before them.\n19 And my bread which I gave thee, the fine flour, and oil, and honey, wherewith I fed thee, thou hast set before them for a sweet odour; and it was done, saith the Lord God.\n20 And thou hast taken thy sons, and thy daughters, whom thou hast borne to me: and hast sacrificed the same to them to be devoured. Is thy fornication small?\n21 Thou hast sacrificed and given my children to them, consecrating them by fire.\n22 And after all thy abominations, and fornications, thou hast not remembered the days of thy youth, when thou wast naked, and full of confusion, trodden under foot in thy own blood.\n23 And it came to pass after all thy wickedness (woe, woe to thee, saith the Lord God)\n24 That thou didst also build thee a common stew, and madest thee a brothel house in every street.\n25 At every head of the way thou hast set up a sign of thy prostitution: and hast made thy beauty to be abominable: and hast prostituted thyself to every one that passed by, and hast multiplied thy fornications.\n26 And thou hast committed fornication with the Egyptians thy neighbours, men of large bodies, and hast multiplied thy fornications to provoke me.\n27 Behold, I will stretch out my hand upon thee, and will take away thy justification: and I will deliver thee up to the will of the daughters of the Philistines that hate thee, that are ashamed of thy wicked way.\n28 Thou hast also committed fornication with the Assyrians, because thou wast not yet satisfied: and after thou hadst played the harlot with them, even so thou wast not contented.\n29 Thou hast also multiplied thy fornications in the land of Chanaan with the Chaldeans: and neither so wast thou satisfied.\n30 Wherein shall I cleanse thy heart, saith the Lord God: seeing thou dost all these the works of a shameless prostitute?\n31 Because thou hast built thy brothel house at the head of every way, and thou hast made thy high place in every street: and wast not as a harlot that by disdain enhanceth her price,\n32 But as an adulteress, that bringeth in strangers over her husband.\n33 Gifts are given to all harlots: but thou hast given hire to all thy lovers, and thou hast given them gifts to come to thee from every side, to commit fornication with thee.\n34 And it hath happened in thee contrary to the custom of women in thy fornications, and after thee there shall be no such fornication: for in that thou gavest rewards, and didst not take rewards, the contrary hath been done in thee.\n35 Therefore, O harlot, hear the word of the Lord.\n36 Thus saith the Lord God: Because thy money hath been poured out, and thy shame discovered through thy fornications with thy lovers, and with the idols of thy abominations, by the blood of thy children whom thou gavest them:\n37 Behold, I will gather together all thy lovers with whom thou hast taken pleasure, and all whom thou hast loved, with all whom thou hast hated: and I will gather them together against thee on every side, and will discover thy shame in their sight, and they shall see all thy nakedness.\n38 And I will judge thee as adulteresses, and they that shed blood are judged: and I will give thee blood in fury and jealousy.\n39 And I will deliver thee into their hands, and they shall destroy thy brothel house, and throw down thy stews: and they shall strip thee of thy garments, and shall take away the vessels of thy beauty: and leave thee naked, and full of disgrace.\n40 And they shall bring upon thee a multitude, and they shall stone thee with stones, and shall slay thee with their swords.\n41 And they shall burn thy houses with fire, and shall execute judgments upon thee in the sight of many women: and thou shalt cease from fornication, and shalt give no hire any more.\n42 And my indignation shall rest in thee: and my jealousy shall depart from thee, and I will cease and be angry no more.\n43 Because thou hast not remembered the days of thy youth, but hast provoked me in all these things: wherefore I also have turned thy ways upon thy head, saith the Lord God, and I have not done according to thy wicked deeds in all thy abominations.\n44 Behold every one that useth a common proverb, shall use this against thee, saying: As the mother was, so also is her daughter.\n45 Thou art thy mother's daughter, that cast off her husband, and her children: and thou art the sister of thy sisters, who cast off their husbands, and their children: your mother was a Cethite, and your father an Amorrhite.\n46 And thy elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister that dwelleth at thy right hand is Sodom, and her daughters.\n47 But neither hast thou walked in their ways, nor hast thou done a little less than they according to their wickednesses: thou hast done almost more wicked things than they in all thy ways.\n48 As I live, saith the Lord God, thy sister Sodom herself, and her daughters, have not done as thou hast done, and thy daughters.\n49 Behold this was the iniquity of Sodom thy sister, pride, fulness of bread, and abundance, and the idleness of her, and of her daughters: and they did not put forth their hand to the needy, and to the poor.\n50 And they were lifted up, and committed abominations before me: and I took them away as thou hast seen.\n51 And Samaria committed not half thy sins: but thou hast surpassed them with thy crimes, and hast justified thy sisters by all thy abominations which thou hast done.\n52 Therefore do thou also bear thy confusion, thou that hast surpassed thy sisters with thy sins, doing more wickedly than they: for they are justified above thee, therefore be thou also confounded, and bear thy shame, thou that hast justified thy sisters.\n53 And I will bring back and restore them by bringing back Sodom, with her daughters, and by bringing back Samaria, and her daughters: and I will bring those that return of thee in the midst of them.\n54 That thou mayest bear thy shame, and mayest be confounded in all that thou hast done, comforting them.\n55 And thy sister Sodom and her daughters shall return to their ancient state: and Samaria and her daughters shall return to their ancient state: and thou and thy daughters shall return to your ancient state.\n56 And Sodom thy sister was not heard of in thy mouth, in the day of thy pride,\n57 Before thy malice was laid open: as it is at this time, making thee a reproach of the daughters of Syria, and of all the daughters of Palestine round about thee, that encompass thee on all sides.\n58 Thou hast borne thy wickedness, and thy disgrace, saith the Lord God.\n59 For thus saith the Lord God: I will deal with thee, as thou hast despised the oath, in breaking the covenant:\n60 And I will remember my covenant with thee in the days of thy youth: and I will establish with thee an everlasting covenant.\n61 And thou shalt remember thy ways, and be ashamed: when thou shalt receive thy sisters, thy elder and thy younger: and I will give them to thee for daughters, but not by thy covenant.\n62 And I will establish my covenant with thee: and thou shalt know that I am the Lord,\n63 That thou mayest remember, and be confounded, and mayest no more open thy mouth because of thy confusion, when I shall be pacified toward thee for all that thou hast done, saith the Lord God.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And languish in heart, and that multiplieth ruins. In all their gates I have set the dread of the sharp sword, the sword that is furbished to glitter, that is made ready for slaughter.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Ezekiel, chapter 21.\n\nHere's the full chapter:\nEzekiel Chapter 21\n1 And the word of the Lord came to me, saying:\n2 Son of man, set thy face toward Jerusalem, and let thy speech flow towards the holy places, and prophesy against the land of Israel:\n3 And say to the land of Israel: Thus saith the Lord God: Behold I come against thee, and I will draw forth my sword out of its sheath, and will cut off in thee the just, and the wicked.\n4 And forasmuch as I have cut off in thee the just, and the wicked, therefore shall my sword go forth out of its sheath against all flesh, from the south even to the north.\n5 That all flesh may know that I the Lord have drawn my sword out of its sheath not to be turned back.\n6 And thou, son of man, mourn with the breaking of thy loins, and with bitterness sigh before them.\n7 And when they shall say to thee: Why mournest thou? thou shalt say: For that which I hear: because it cometh, and every heart shall melt, and all hands shall be made feeble, and every spirit shall faint, and water shall run down every knee: behold it cometh, and it shall be done, saith the Lord God.\n8 And the word of the Lord came to me, saying:\n9 Son of man, prophesy, and say: Thus saith the Lord God: Say: The sword, the sword is sharpened, and furbished.\n10 It is sharpened to kill victims: it is furbished that it may glitter: thou removest the sceptre of my son, thou hast cut down every tree.\n11 And I have given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, that it may be in the hand of the slayer.\n12 Cry, and howl, O son of man, for this sword is upon my people, it is upon all the princes of Israel, that are fled: they are delivered up to the sword with my people, strike therefore upon thy thigh,\n13 Because it is tried: and that when it shall overthrow the sceptre, and it shall not be, saith the Lord God.\n14 Thou therefore, O son of man, prophesy, and strike thy hands together, and let the sword be doubled, and let the sword of the slain be tripled: this is the sword of a great slaughter, that maketh them stand amazed,\n15 And languish in heart, and that multiplieth ruins. In all their gates I have set the dread of the sharp sword, the sword that is furbished to glitter, that is made ready for slaughter.\n16 Be thou sharpened, go to the right hand, or to the left, which way soever thou hast a mind to set thy face.\n17 And I will clap my hands together, and will satisfy my indignation: I the Lord have spoken.\n18 And the word of the Lord came to me, saying:\n19 And thou son of man, set thee two ways, for the sword of the king of Babylon to come: both shall come forth out of one land: and with his hand he shall draw lots, he shall consult at the head of the way of the city.\n20 Thou shalt make a way that the sword may come to Rabbath of the children of Ammon, and to Juda unto Jerusalem the strong city.\n21 For the king of Babylon stood in the highway, at the head of two ways, seeking divination, shuffling arrows: he inquired of the idols, and consulted entrails.\n22 On his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in slaughter, to lift up the voice in howling, to set engines against the gates, to cast up a mount, to build forts.\n23 And he shall be in their eyes as one consulting the oracle in vain, and imitating the leisure of sabbaths: but he will call to remembrance the iniquity that they may be taken.\n24 Therefore thus saith the Lord God: Because you have remembered your iniquity, and have discovered your prevarications, and your sins have appeared in all your devices: because, I say, you have remembered, you shall be taken with the hand.\n25 But thou profane wicked prince of Israel, whose day is come that hath been appointed in the time of iniquity:\n26 Thus saith the Lord God: Remove the diadem, take off the crown: is it not this that hath exalted the low one, and brought down him that was high?\n27 I will shew it to be iniquity, iniquity, iniquity: but this was not done till he came to whom judgment belongeth, and I will give it him.\n28 And thou son of man, prophesy, and say: Thus saith the Lord God concerning the children of Ammon, and concerning their reproach, and thou shalt say: O sword, O sword, come out of the scabbard to kill, be furbished to destroy, and to glitter,\n29 Whilst they see vain things in thy regard, and they divine lies: to bring thee upon the necks of the wicked that are wounded, whose appointed day is come in the time of iniquity.\n30 Return into thy sheath. I will judge thee in the place wherein thou wast created, in the land of thy nativity.\n31 And I will pour out upon thee my indignation: in the fire of my rage will I blow upon thee, and will give thee into the hands of men that are brutish and contrive thy destruction.\n32 Thou shalt be fuel for the fire, thy blood shall be in the midst of the land, thou shalt be forgotten: for I the Lord have spoken it.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"For the yoke of their burden, and the rod of their shoulder, and the sceptre of their oppressor thou hast overcome, as in the day of Median.\" appear?", "role": "user" }, { "content": "The text \"For the yoke of their burden, and the rod of their shoulder, and the sceptre of their oppressor thou hast overcome, as in the day of Median.\" is part of Isaiah chapter 9, verse 4 in the Old Testament.", "role": "assistant" }, { "content": "John 18:9 please", "role": "user" }, { "content": "The verse in John 18:9 of the New Testament (Douay Rheims) goes:\n\"That the word might be fulfilled which he said: Of them whom thou hast given me, I have not lost any one.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"As well in the mountains as in the plains and the champaign countries. In Asedoth, and in the wilderness, and in the south was the Hethite and the Amorrhite, the Chanaanite and the Pherezite, the Hevite and the Jebusite.\" from?", "role": "user" }, { "content": "That verse comes from Joshua, chapter 12.\n\nCheck out the whole chapter:\nJoshua Chapter 12\n1 These are the kings, whom the children of Israel slew and possessed their land beyond the Jordan towards the rising of the sun, from the torrent Arnon unto mount Hermon, and all the east country that looketh towards the wilderness.\n2 Sehon king of the Amorrhites, who dwelt in Hesebon, and had dominion from Aroer, which is seated upon the bank of the torrent Arnon, and of the middle part in the valley, and of half Galaad, as far as the torrent Jaboc, which is the border of the children of Ammon.\n3 And from the wilderness, to the sea of Ceneroth towards the east, and to the sea of the wilderness, which is the most salt sea, on the east side by the way that leadeth to Bethsimoth: and on the south side that lieth under Asedoth, Phasga.\n4 The border of Og the king of Basan, of the remnant of the Raphaims who dwelt in Astaroth, and in Edrai, and had dominion in mount Hermon, and in Salecha, and in all Basan, unto the borders\n5 Of Gessuri and Machati, and of half Galaad: the borders of Sehon the king of Hesebon.\n6 Moses the servant of the Lord, and the children of Israel slew them, and Moses delivered their land in possession to the Rubenites, and Gadites, and the half tribe of Manasses.\n7 These are the kings of the land, whom Josue and the children of Israel slew beyond the Jordan on the west side from Baalgad in the held of Libanus, unto the mount, part of which goeth up into Seir: and Josue delivered it in possession to the tribes of Israel, to every one their divisions,\n8 As well in the mountains as in the plains and the champaign countries. In Asedoth, and in the wilderness, and in the south was the Hethite and the Amorrhite, the Chanaanite and the Pherezite, the Hevite and the Jebusite.\n9 The king of Jericho one: the king of Hai, which is on the side of Bethel, one:\n10 The king of Jerusalem one, the king of Hebron one.\n11 The king of Jerimoth one, the king of Lachis one,\n12 The king of Eglon one, the king of Gazer one,\n13 The king of Dabir one, the king of Gader one,\n14 The king of Herma one, the king of Hered one,\n15 The king of Lebna one, the king of Odullam one,\n16 The king of Maceda one, the king of Bethel one,\n17 The king of Taphua one, the king of Opher one,\n18 The king of Aphec one, the king of Saron one,\n19 The king of Madon one, the king of Asor one,\n20 The king of Semeron one, the king of Achsaph one,\n21 The king of Thenac one, the king of Megeddo one,\n22 The king of Cades one, the king of Jachanan of Carmel one,\n23 The king of Dor, and of the province of Dor one, the king of the nations of Galgal one,\n24 The king of Thersa one: all the kings thirty and one.\n", "role": "assistant" }, { "content": "Tell me what Judith 9:10 says", "role": "user" }, { "content": "Here's the passage from Judith 9:10 in the Old Testament (Douay Rheims):\n\"And know not that thou art our God, who destroyest wars from the beginning, and the Lord is thy name.\"", "role": "assistant" }, { "content": "What's the content of Mark 11:14?", "role": "user" }, { "content": "In the New Testament, Mark chapter 11, verse 14 (Douay Rheims) says:\n\"And answering he said to it: May no man hereafter eat fruit of thee any more for ever. And his disciples heard it.\"", "role": "assistant" }, { "content": "Where in the books does \"But after I shall be risen again, I will go before you into Galilee.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Matthew, chapter 26.\n\nHere's the chapter in full:\nMatthew Chapter 26\n1 And it came to pass, when Jesus had ended all these words, he said to his disciples:\n2 You know that after two days shall be the pasch, and the son of man shall be delivered up to be crucified:\n3 Then were gathered together the chief priests and ancients of the people into the court of the high priest, who was called Caiphas:\n4 And they consulted together, that by subtilty they might apprehend Jesus, and put him to death.\n5 But they said: Not on the festival day, lest perhaps there should be a tumult among the people.\n6 And when Jesus was in Bethania, in the house of Simon the leper,\n7 There came to him a woman having an alabaster box of precious ointment, and poured it on his head as he was at table.\n8 And the disciples seeing it, had indignation, saying: To what purpose is this waste?\n9 For this might have been sold for much, and given to the poor.\n10 And Jesus knowing it, said to them: Why do you trouble this woman? for she hath wrought a good work upon me.\n11 For the poor you have always with you: but me you have not always.\n12 For she in pouring this ointment upon my body, hath done it for my burial.\n13 Amen I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memory of her.\n14 Then went one of the twelve, who was called Judas Iscariot, to the chief priests,\n15 And said to them: What will you give me, and I will deliver him unto you? But they appointed him thirty pieces of silver.\n16 And from thenceforth he sought opportunity to betray him.\n17 And on the first day of the Azymes, the disciples came to Jesus, saying: Where wilt thou that we prepare for thee to eat the pasch?\n18 But Jesus said: Go ye into the city to a certain man, and say to him: the master saith, My time is near at hand, with thee I make the pasch with my disciples.\n19 And the disciples did as Jesus appointed to them, and they prepared the pasch.\n20 But when it was evening, he sat down with his twelve disciples.\n21 And whilst they were eating, he said: Amen I say to you, that one of you is about to betray me.\n22 And they being very much troubled, began every one to say: Is it I, Lord?\n23 But he answering, said: He that dippeth his hand with me in the dish, he shall betray me.\n24 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed: it were better for him, if that man had not been born.\n25 And Judas that betrayed him, answering, said: Is it I, Rabbi? He saith to him: Thou hast said it.\n26 And whilst they were at supper, Jesus took bread, and blessed, and broke: and gave to his disciples, and said: Take ye, and eat. This is my body.\n27 And taking the chalice, he gave thanks, and gave to them, saying: Drink ye all of this.\n28 For this is my blood of the new testament, which shall be shed for many unto remission of sins.\n29 And I say to you, I will not drink from henceforth of this fruit of the vine, until that day when I shall drink it with you new in the kingdom of my Father.\n30 And a hymn being said, they went out unto mount Olivet.\n31 Then Jesus said to them: All you shall be scandalized in me this night. For it is written: I will strike the shepherd, and the sheep of the flock shall be dispersed.\n32 But after I shall be risen again, I will go before you into Galilee.\n33 And Peter answering, said to him: Although all shall be scandalized in thee, I will never be scandalized.\n34 Jesus said to him: Amen I say to thee, that in this night before the cock crow, thou wilt deny me thrice.\n35 Peter saith to him: Yea, though I should die with thee, I will not deny thee. And in like manner said all the disciples.\n36 Then Jesus came with them into a country place which is called Gethsemani; and he said to his disciples: Sit you here, till I go yonder and pray.\n37 And taking with him Peter and the two sons of Zebedee, he began to grow sorrowful and to be sad.\n38 Then he saith to them: My soul is sorrowful even unto death: stay you here, and watch with me.\n39 And going a little further, he fell upon his face, praying, and saying: My Father, if it be possible, let this chalice pass from me. Nevertheless not as I will, but as thou wilt.\n40 And he cometh to his disciples, and findeth them asleep, and he saith to Peter: What? Could you not watch one hour with me?\n41 Watch ye, and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh weak.\n42 Again the second time, he went and prayed, saying: My Father, if this chalice may not pass away, but I must drink it, thy will be done.\n43 And he cometh again and findeth them sleeping: for their eyes were heavy.\n44 And leaving them, he went again: and he prayed the third time, saying the selfsame word.\n45 Then he cometh to his disciples, and saith to them: Sleep ye now and take your rest; behold the hour is at hand, and the Son of man shall be betrayed into the hands of sinners.\n46 Rise, let us go: behold he is at hand that will betray me.\n47 As he yet spoke, behold Judas, one of the twelve, came, and with him a great multitude with swords and clubs, sent from the chief priests and the ancients of the people.\n48 And he that betrayed him, gave them a sign, saying: Whomsoever I shall kiss, that is he, hold him fast.\n49 And forthwith coming to Jesus, he said: Hail, Rabbi. And he kissed him.\n50 And Jesus said to him: Friend, whereto art thou come? Then they came up, and laid hands on Jesus, and held him.\n51 And behold one of them that were with Jesus, stretching forth his hand, drew out his sword: and striking the servant of the high priest, cut off his ear.\n52 Then Jesus saith to him: Put up again thy sword into its place: for all that take the sword shall perish with the sword.\n53 Thinkest thou that I cannot ask my Father, and he will give me presently more than twelve legions of angels?\n54 How then shall the scriptures be fulfilled, that so it must be done?\n55 In that same hour Jesus said to the multitudes: You are come out as it were to a robber with swords and clubs to apprehend me. I sat daily with you, teaching in the temple, and you laid not hands on me.\n56 Now all this was done, that the scriptures of the prophets might be fulfilled. Then the disciples all leaving him, fled.\n57 But they holding Jesus led him to Caiphas the high priest, where the scribes and the ancients were assembled.\n58 And Peter followed him afar off, even to the court of the high priest. And going in, he sat with the servants, that he might see the end.\n59 And the chief priests and the whole council sought false witness against Jesus, that they might put him to death:\n60 And they found not, whereas many false witnesses had come in. And last of all there came two false witnesses:\n61 And they said: This man said, I am able to destroy the temple of God, and after three days to rebuild it.\n62 And the high priest rising up, said to him: Answerest thou nothing to the things which these witness against thee?\n63 But Jesus held his peace. And the high priest said to him: I adjure thee by the living God, that thou tell us if thou be the Christ the Son of God.\n64 Jesus saith to him: Thou hast said it. Nevertheless I say to you, hereafter you shall see the Son of man sitting on the right hand of the power of God, and coming in the clouds of heaven.\n65 Then the high priests rent his garments, saying: He hath blasphemed; what further need have we of witnesses? Behold, now you have heard the blasphemy:\n66 What think you? But they answering, said: He is guilty of death.\n67 Then did they spit in his face, and buffeted him: and others struck his face with the palms of their hands,\n68 Saying: Prophesy unto us, O Christ, who is he that struck thee?\n69 But Peter sat without in the court: and there came to him a servant maid, saying: Thou also wast with Jesus the Galilean.\n70 But he denied before them all, saying: I know not what thou sayest.\n71 And as he went out of the gate, another maid saw him, and she saith to them that were there: This man also was with Jesus of Nazareth.\n72 And again he denied with an oath, I know not the man.\n73 And after a little while they came that stood by, and said to Peter: Surely thou also art one of them; for even thy speech doth discover thee.\n74 Then he began to curse and to swear that he knew not the man. And immediately the cock crew.\n75 And Peter remembered the word of Jesus which he had said: Before the cock crow, thou wilt deny me thrice. And going forth, he wept bitterly.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"The gift of the fool shall do thee no good: for his eyes are sevenfold.\"?", "role": "user" }, { "content": "\"The gift of the fool shall do thee no good: for his eyes are sevenfold.\" is written in Sirach 20:14, within the Old Testament.", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "From which book and what chapter does \"And when he knew it, he said: Let me not see their face.\" come?", "role": "user" }, { "content": "That verse comes from 1 Maccabees, chapter 7.\n\nCheck out the whole chapter:\n1 Maccabees Chapter 7\n1 In the hundred and fifty-first year Demetrius the son of Seleucus departed from the city of Rome, and came up with a few men into a city of the sea coast, and reigned there.\n2 And it came to pass, as he entered into the house of the kingdom of his fathers, that the army seized upon Antiochus, and Lysias, to bring them unto him.\n3 And when he knew it, he said: Let me not see their face.\n4 So the army slew them. And Demetrius sat upon the throne of his kingdom:\n5 And there came to him the wicked and ungodly men of Israel: And Alcimus was at the head of them, who desired to be made high priest.\n6 And they accused the people to the king, saying: Judas and his brethren have destroyed all thy friends, and he hath driven us out of our land.\n7 Now therefore send some man whom thou trustest, and let him go, and see all the havock he hath made amongst us, and in the king's lands: and let him punish all his friends and their helpers.\n8 Then the king chose Bacchides, one of his friends that ruled beyond the great river in the kingdom, and was faithful to the king: and he sent him,\n9 To see the havock that Judas had made: and the wicked Alcimus he made high priest, and commanded him to take revenge upon the children of Israel.\n10 And they arose, and came with a great army into the land of Juda: and they sent messengers, and spoke to Judas and his brethren with peaceable words deceitfully.\n11 But they gave no heed to their words: for they saw that they were come with a great army.\n12 Then there assembled to Alcimus and Bacchides a company of the scribes to require things that are just:\n13 And first the Assideans that were among the children of Israel, and they sought peace of them.\n14 For they said: One that is a priest of the seed of Aaron is come, he will not deceive us.\n15 And he spoke to them peaceably: and he swore to them, saying: We will do you no harm nor your friends.\n16 And they believed him. And he took threescore of them, and slew them in one day, according to the word that is written:\n17 The flesh of thy saints, and the blood of them they have shed round about Jerusalem, and there was none to bury them.\n18 Then fear and trembling fell upon all the people: for they said: There is no truth, nor justice among them: for they have broken the covenant, and the oath which they made.\n19 And Bacchides removed the camp from Jerusalem, and pitched in Bethzecha: and he sent, and took many of them that were fled away from him, and some of the people he killed, and threw them into a great pit.\n20 Then he committed the country to Alcimus, and left with him troops to help him. So Bacchides went away to the king:\n21 But Alcimus did what he could to maintain his chief priesthood.\n22 And they that disturbed the people resorted to him, and they got the land of Juda into their power, and did much hurt in Israel.\n23 And Judas saw all the evils that Alcimus, and they that were with him, did to the children of Israel, much more than the Gentiles.\n24 And he went out into all the coasts of Juda round about, and took vengeance upon the men that had revolted, and they ceased to go forth any more into the country.\n25 And Alcimus saw that Judas, and they that were with him prevailed: and he knew that he could not stand against them, and he went back to the king, and accused them of many crimes.\n26 And the king sent Nicanor one of his principal lords, who was a great enemy to Israel: and he commanded him to destroy the people.\n27 And Nicanor came to Jerusalem with a great army, and he sent to Judas and to his brethren deceitfully with friendly words,\n28 Saying: Let there be no fighting between me and you: I will come with a few men to see your faces with peace.\n29 And he came to Judas, and they saluted one another peaceably: and the enemies were prepared to take away Judas by force.\n30 And the thing was known to Judas that he was come to him with deceit: and he was much afraid of him, and would not see his face any more.\n31 And Nicanor knew that his counsel was discovered: and he went out to fight against Judas near Capharsalama.\n32 And there fell of Nicanor's army almost five thousand men, and they fled into the city of David.\n33 And after this Nicanor went up into mount Sion: and some of the priests and the people came out to salute him peaceably, and to shew him the holocausts that were offered for the king.\n34 But he mocked them and despised them, and abused them: and he spoke proudly,\n35 And swore in anger, saying: Unless Judas and his army be delivered into my hands, as soon as ever I return in peace, I will burn this house. And he went out in a great rage.\n36 And the priests went in, and stood before the face of the altar and the temple: and weeping, they said:\n37 Thou, O Lord, hast chosen this house for thy name to be called upon therein, that it might be a house of prayer and supplication for thy people.\n38 Be avenged of this man, and his army, and let them fall by the sword: remember their blasphemies, and suffer them not to continue any longer.\n39 Then Nicanor went out from Jerusalem, and encamped near to Bethoron: and an army of Syria joined him.\n40 But Judas pitched in Adarsa with three thousand men: and Judas prayed, and said:\n41 O Lord, when they that were sent by king Sennacherib blasphemed thee, an angel went out, and slew of them a hundred and eighty-five thousand:\n42 Even so destroy this army in our sight to day, and let the rest know that he hath spoken ill against thy sanctuary: and judge thou him according to his wickedness.\n43 And the armies joined battle on the thirteenth day of the month Adar: and the army of Nicanor was defeated, and he himself was first slain in the battle.\n44 And when his army saw that Nicanor was slain, they threw away their weapons, and fled:\n45 And they pursued after them one day's journey from Adazer, even till ye come to Gazara, and they sounded the trumpets after them with signals.\n46 And they went forth out of all the towns of Judea round about, and they pushed them with the horns, and they turned again to them, and they were all slain with the sword, and there was not left of them so much as one.\n47 And they took the spoils of them for a booty, and they cut off Nicanor's head, and his right hand, which he had proudly stretched out, and they brought it, and hung it up over against Jerusalem.\n48 And the people rejoiced exceedingly, and they spent that day with great joy.\n49 And he ordained that this day should be kept every year, being the thirteenth of the month of Adar.\n50 And the land of Juda was quiet for a short time.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"In like manner also if war shall come first upon the nation of the Jews, the Romans shall help them with all their heart, according as the time shall permit them.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Maccabees, chapter 8.\n\nHere's what the chapter says:\n1 Maccabees Chapter 8\n1 Now Judas heard of the fame of the Romans, that they are powerful and strong, and willingly agree to all things that are requested of them: and that whosoever have come to them, they have made amity with them, and that they are mighty in power.\n2 And they heard of their battles, and their noble acts, which they had done in Galatia, how they conquered them, and brought them under tribute:\n3 And how great things they had done in the land of Spain, and that they had brought under their power the mines of silver and of gold that are there, and had gotten possession of all the place by their counsel and patience:\n4 And had conquered places that were very far off from them, and kings that came against them from the ends of the earth, and had overthrown them with great slaughter: and the rest pay them tribute every year.\n5 And that they had defeated in battle Philip, and Perses the king of the Ceteans, and the rest that had borne arms against them, and had conquered them:\n6 And how Antiochus the great king of Asia, who went to fight against them, having a hundred and twenty elephants, with horsemen, and chariots, and a very great army, was routed by them:\n7 And how they took him alive, and appointed to him, that both he and they that should reign after him, should pay a great tribute, and that he should give hostages, and that which was agreed upon,\n8 And the country of the Indians, and of the Medes, and of the Lydians, some of their best provinces: and those which they had taken from them they gave to king Eumenes.\n9 And that they who were in Greece had a mind to go and to destroy them: and they had knowledge thereof,\n10 And they sent a general against them, and fought with them, and many of them were slain, and they carried away their wives and their children captives, and spoiled them, and took possession of their land, and threw down their walls, and brought them to be their servants unto this day.\n11 And the other kingdoms, and islands, that at any time had resisted them, they had destroyed and brought under their power.\n12 But with their friends, and such as relied upon them, they kept amity, and had conquered kingdoms that were near, and that were far off: for all that heard their name, were afraid of them.\n13 That whom they had a mind to help to a kingdom, those reigned: and whom they would, they deposed from a kingdom: and they were greatly exalted.\n14 And none of all these wore a crown, or was clothed in purple, to be magnified thereby.\n15 And that they made themselves a senate house, and consulted daily three hundred and twenty men, that sat in council always for the people, that they might do the things that were right.\n16 And that they committed their government to one man every year, to rule over all their country, and they all obey one, and there is no envy, nor jealousy amongst them.\n17 So Judas chose Eupolemus the son of John, the son of Jacob, and Jason the son of Eleazar, and he sent them to Rome to make a league of amity and confederacy with them.\n18 And that they might take off from them the yoke of the Grecians, for they saw that they oppressed the kingdom of Israel with servitude.\n19 And they went to Rome, a very long journey, and they entered into the senate house, and said:\n20 Judas Machabeus, and his brethren, and the people of the Jews have sent us to you, to make alliance and peace with you, and that we may be registered your confederates and friends.\n21 And the proposal was pleasing in their sight.\n22 And this is the copy of the writing that they wrote back again, graven in tables of brass, and sent to Jerusalem, that it might be with them there for a memorial of the peace and alliance.\n23 GOOD SUCCESS BE TO THE ROMANS, and to the people of the Jews, by sea and by land for ever: and far be the sword and enemy from them.\n24 But if there come first any war upon the Romans, or any of their confederates, in all their dominions:\n25 The nation of the Jews shall help them according as the time shall direct, with all their heart:\n26 Neither shall they give them, whilst they are fighting, or furnish them with wheat, or arms, or money, or ships, as it hath seemed good to the Romans: and they shall obey their orders, without taking any thing of them.\n27 In like manner also if war shall come first upon the nation of the Jews, the Romans shall help them with all their heart, according as the time shall permit them.\n28 And there shall not be given to them that come to their aid, either wheat, or arms, or money, or ships, as it hath seemed good to the Romans: and they shall observe their orders without deceit.\n29 According to these articles did the Romans covenant with the people of the Jews.\n30 And if after this one party or the other shall have a mind to add to these articles, or take away anything, they may do it at their pleasure: and whatsoever they shall add, or take away, shall be ratified.\n31 Moreover concerning the evils that Demetrius the king hath done against them, we have written to him, saying: Why hast thou made thy yoke heavy upon our friends, and allies, the Jews?\n32 If therefore they come again to us complaining of thee, we will do them justice, and will make war against thee by sea and land.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"For we also, who are in this tabernacle, do groan, being burthened; because we would not be unclothed, but clothed upon, that that which is mortal may be swallowed up by life.\"?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Corinthians, chapter 5.\n\nHere's the entire chapter for you:\n2 Corinthians Chapter 5\n1 For we know, if our earthly house of this habitation be dissolved, that we have a building of God, a house not made with hands, eternal in heaven.\n2 For in this also we groan, desiring to be clothed upon with our habitation that is from heaven.\n3 Yet so that we be found clothed, not naked.\n4 For we also, who are in this tabernacle, do groan, being burthened; because we would not be unclothed, but clothed upon, that that which is mortal may be swallowed up by life.\n5 Now he that maketh us for this very thing, is God, who hath given us the pledge of the Spirit.\n6 Therefore having always confidence, knowing that, while we are in the body, we are absent from the Lord.\n7 (For we walk by faith, and not by sight.)\n8 But we are confident, and have a good will to be absent rather from the body, and to be present with the Lord.\n9 And therefore we labour, whether absent or present, to please him.\n10 For we must all be manifested before the judgement seat of Christ, that every one may receive the proper things of the body, according as he hath done, whether it be good or evil.\n11 Knowing therefore the fear of the Lord, we use persuasion to men; but to God we are manifest. And I trust also that in your consciences we are manifest.\n12 We commend not ourselves again to you, but give you occasion to glory in our behalf; that you may have somewhat to answer them who glory in face, and not in heart.\n13 For whether we be transported in mind, it is to God; or whether we be sober, it is for you.\n14 For the charity of Christ presseth us: judging this, that if one died for all, then all were dead.\n15 And Christ died for all; that they also who live, may not now live to themselves, but unto him who died for them, and rose again.\n16 Wherefore henceforth, we know no man according to the flesh. And if we have known Christ according to the flesh; but now we know him so no longer.\n17 If then any be in Christ a new creature, the old things are passed away, behold all things are made new.\n18 But all things are of God, who hath reconciled us to himself by Christ; and hath given to us the ministry of reconciliation.\n19 For God indeed was in Christ, reconciling the world to himself, not imputing to them their sins; and he hath placed in us the word of reconciliation.\n20 For Christ therefore we are ambassadors, God as it were exhorting by us. For Christ, we beseech you, be reconciled to God.\n21 Him, who knew no sin, he hath made sin for us, that we might be made the justice of God in him.\n", "role": "assistant" }, { "content": "2 Corinthians 11:29 please", "role": "user" }, { "content": "In the New Testament, 2 Corinthians chapter 11, verse 29 (Douay Rheims) says:\n\"Who is weak, and I am not weak? Who is scandalized, and I am not on fire?\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And all the people of the land went into the temple of Baal, and broke down his altars, and his images they broke in pieces thoroughly: they slew also Mathan the priest of Baal before the altar. And the priest set guards in the house of the Lord.\" come?", "role": "user" }, { "content": "That one's from 2 Kings, chapter 11.\n\nHere's the chapter it's part of:\n2 Kings Chapter 11\n1 And Athalia the mother of Ochozias seeing that her son was dead, arose, and slew all the royal seed.\n2 But Josaba the daughter of king Joram, sister of Ochozias, took Joas the son of Ochozias, and stole him from among the king's sons that were slain, out of the bedchamber with his nurse: and hid him from the face of Athalia, so that he was not slain.\n3 And he was with her six years hid in the house of the Lord. And Athalia reigned over the land.\n4 And in the seventh year Joiada seat, and taking the centurions and the soldiers, brought them in to him into the temple of the Lord, and made a covenant with them: and taking an oath of them in the house of the Lord, shewed them the king's son:\n5 And he commanded them, saying: This is the thing that you must do:\n6 Let a third part of you go in on the sabbath, and keep the watch of the king's house. And let a third part be at the gate of Sur: and let a third part be at the gate behind the dwelling of the shieldbearers: and you shall keep the watch of the house of Messa.\n7 But let two parts of you, all that go forth on the sabbath, keep the watch of the house of the Lord about the king.\n8 And you shall compass him round about, having weapons in your hands: and if any man shall enter the precinct of the temple, let him be slain: and you shall be with the king coming in and going out.\n9 And the centurions did according to all things that Joiada the priest had commanded them: and taking every one their men, that went in on the sabbath, with them that went out on the sabbath, came to Joiada the priest.\n10 And he gave them the spears, and the arms of king David, which were in the house of the Lord.\n11 And they stood having every one their weapons in their hands, from the right side of the temple, unto the left side of the altar, and of the temple, about the king.\n12 And he brought forth the king's son, and put the diadem upon him, and the testimony: and they made him king, and anointed him: and clapping their hands. they said, God save the king.\n13 And Athalia heard the noise of the people running: and going in to the people into the temple of the Lord,\n14 She saw the king standing upon a tribunal, as the manner was, and the singers, and the trumpets near him, and all the people of the land rejoicing, and sounding the trumpets: and she rent her garments, and cried: A conspiracy, a conspiracy.\n15 But Joiada commended the centurions that were over the army, and said to them: Have her forth without the precinct of the temple, and whosoever shall follow her, let him be slain with the sword. For the priest had said: Let her not be slain in the temple of the Lord.\n16 And they laid hands on her: and thrust her out by the way by which the horses go in, by the palace, and she was slain there.\n17 And Joiada made a covenant between the Lord, and the king, and the people, that they should be the people of the Lord, and between the king and the people.\n18 And all the people of the land went into the temple of Baal, and broke down his altars, and his images they broke in pieces thoroughly: they slew also Mathan the priest of Baal before the altar. And the priest set guards in the house of the Lord.\n19 And he took the centurions, and the bands of the Cerethi and the Phelethi, and all the people of the land, and they brought the king from the house of the Lord: and they came by the way of the gate of the shieldbearers into the palace. and he sat on the throne of the kings.\n20 And all the people of the land rejoiced, and the city was quiet: but Athalia was slain with the sword in the king's house.\n21 Now Joas was seven years old, when he began to reign.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And the king said: Is not the hand of Joab with thee in all this? The woman answered, and said: By the health of thy soul, my lord, O king, it is neither on the left hand, nor on the right, in all these things which my lord the king hath spoken: for thy servant Joab, he commanded me, and he put all these words into the mouth of thy handmaid.\"?", "role": "user" }, { "content": "That's from 2 Samuel, chapter 14.\n\nWant the full chapter? Here it is:\n2 Samuel Chapter 14\n1 And Joab the son of Sarvia, understanding that the king's heart was turned to Absalom,\n2 Sent to Thecua, and fetched from thence a wise woman: and said to her: Feign thyself to be a mourner, and put on mourning apparel, and be not anointed with oil, that thou mayest be as a woman that had a long time been mourning for one dead.\n3 And thou shalt go in to the king, and shalt speak to him in this manner. And Joab put the words in her mouth.\n4 And when the woman of Thecua was come in to the king, she fell before him upon the ground, and worshipped, and said: Save me, O king.\n5 And the king said to her: What is the matter with thee? She answered: Alas, I am a widow woman: for my husband is dead.\n6 And thy handmaid had two sons: and they quarrelled with each other in the field, and there was none to part them: and the one struck the other, and slew him.\n7 And behold the whole kindred rising against thy handmaid, saith: Deliver him that hath slain his brother, that we may kill him for the life of his brother, whom he slew, and that we may destroy the heir: and they seek to quench my spark which is left, and will leave my husband no name, nor remainder upon the earth.\n8 And the king said to the woman: Go to thy house, and I will give charge concerning thee.\n9 And the woman of Thecua said to the king: Upon me, my lord, be the iniquity, and upon the house of my father: but may the king and his throne be guiltless.\n10 And the king said: If any one shall say ought against thee, bring him to me, and be shall not touch thee any more.\n11 And she said: Let the king remember the Lord his God, that the next of kin be not multiplied to take revenge, and that they may not kill my son. And he said: As the Lord liveth, there shall not one hair of thy son fall to the earth.\n12 Then the woman said: Let thy handmaid speak one word to my lord the king. And he said: Speak.\n13 And the woman said: Why hast thou thought such a thing against the people of God, and why hath the king spoken this word, to sin, and not bring home again his own exile?\n14 We all die, and like waters that return no more, we fall down into the earth: neither will God have a soul to perish, but recalleth, meaning that he that is cast off should not altogether perish.\n15 Now therefore I am come, to speak this word to my lord the king before the people. And thy handmaid said: I will speak to the king, it maybe the king will perform the request of his handmaid.\n16 And the king hath hearkened to me to deliver his handmaid out of the hand of all that would destroy me and my son together out of the inheritance of God.\n17 Then let thy handmaid say, that the word of the Lord the king be made as a sacrifice. For even as an angel of God, so is my lord the king, that he is neither moved with blessing nor cursing: wherefore the Lord thy God is also with thee.\n18 And the king answering, said to the woman: Hide not from me the thing that I ask thee. And the woman said to him: Speak, my lord the king.\n19 And the king said: Is not the hand of Joab with thee in all this? The woman answered, and said: By the health of thy soul, my lord, O king, it is neither on the left hand, nor on the right, in all these things which my lord the king hath spoken: for thy servant Joab, he commanded me, and he put all these words into the mouth of thy handmaid.\n20 That I should come about with this form of speech, thy servant Joab, commanded this: but thou, my lord, O king, art wise, according to the wisdom of ail angel of God, to understand all things upon earth.\n21 And the king said to Joab: Behold I am appeased and have granted thy request: Go therefore and fetch back the boy Absalom.\n22 And Joab falling down to the ground upon his face, adored, and blessed the king: and Joab said: This day thy servant hath understood, that I have found grace in thy sight, my lord, O king: for thou hast fulfilled the request of thy servant.\n23 Then Joab arose and went to Gessur, and brought Absalom to Jerusalem.\n24 But the king said: Let him return into his house, and let him not see my face. So Absalom returned into his house, and saw not the king's face.\n25 But in all Israel there was not a man so comely, and so exceedingly beautiful as Absalom: from the sole of the foot to the crown of his head there was no blemish in him.\n26 And when he polled his hair (now he was polled once a year, because his hair was burdensome to him) he weighed the hair of his head at two hundred sicles, according to the common weight.\n27 And there were born to Absalom three sons: and one daughter, whose, name was Thamar, and she was very beautiful.\n28 And Absalom dwelt two years in Jerusalem, and saw not the king's face.\n29 He sent therefore to Joab, to send him to the king: but he would not come to him. And when he had sent the second time, and he would not come to him,\n30 He said to his servants: You know the field of Joab near my field, that hath a crop of barley: go now and set it on fire. So the servants of Absalom set the corn on fire. And Joab's servants coming with their garments rent, said: The servants of Absalom have set part of the field on fire.\n31 Then Joab arose, and came to Absalom to his house, and said: Why have thy servants set my corn on fire?\n32 And Absalom answered Joab: I sent to thee beseeching thee to come to me, that I might send thee to the king, to say to him: Wherefore am I come from Gessur? it had been better for me to be there: I beseech thee therefore that I may see the face of the king: and if he be mindful of my iniquity, let him kill me.\n33 So Joab going in to the king, told him all: and Absalom was called for, and he went in to the king: and prostrated himself on the ground before him: and the king kissed Absalom.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"One God and Father of all, who is above all, and through all, and in us all.\"?", "role": "user" }, { "content": "In the book of Ephesians, chapter 4, verse 6 of the New Testament, you'll find \"One God and Father of all, who is above all, and through all, and in us all.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And he measured toward the north five hundred reeds with the measuring reed round about.\" appear?", "role": "user" }, { "content": "The passage \"And he measured toward the north five hundred reeds with the measuring reed round about.\" comes from Ezekiel 42:17 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Their camels four hundred thirty-five, their asses six thousand seven hundred and twenty.\"?", "role": "user" }, { "content": "That one's from Ezra, chapter 2.\n\nHere's the chapter it's part of:\nEzra Chapter 2\n1 Now these are the children of the province, that went out of the captivity, which Nabuchodonosor king of Babylon had carried away to Babylon, and who returned to Jerusalem and Juda, every man to his city.\n2 Who came with Zorobabel, Josue, Nehemia, Saraia, Rahelaia, Mardochai, Belsan, Mesphar, Beguai, Rehum, Baana. The number of the men of the people of Israel:\n3 The children of Pharos two thousand one hundred seventy-two.\n4 The children of Sephatia, three hundred seventy-two.\n5 The children of Area, seven hundred seventy-five.\n6 The children of Phahath Moab, of the children of Josue: Joab, two thousand eight hundred twelve.\n7 The children of Elam, a thousand two hundred fifty-four.\n8 The children of Zethua, nine hundred forty-five.\n9 The children of Zachai, seven hundred sixty.\n10 The children of Bani, six hundred forty-two.\n11 The children of Bebai, six hundred twenty-three.\n12 The children of Azgad, a thousand two hundred twenty-two.\n13 The children of Adonicam, six hundred sixty-six.\n14 The children of Beguai, two thousand fifty-six.\n15 The children of Adin, four hundred fifty-four.\n16 The children of Ather, who were of Ezechias, ninety-eight.\n17 The children of Besai, three hundred and twenty-three.\n18 The children of Jora, a hundred and twelve.\n19 The children of Hasum, two hundred twenty-three.\n20 The children of Gebbar, ninety-five.\n21 The children of Bethlehem, a hundred twenty-three.\n22 The men of Netupha, fifty-six.\n23 The men of Anathoth, a hundred twenty-eight.\n24 The children of Azmaveth, forty-two.\n25 The children of Cariathiarim, Cephira, and Beroth, seven hundred forty-three.\n26 The children of Rama and Gabaa, six hundred twenty-one.\n27 The men of Machmas, a hundred twenty-two.\n28 The men of Bethel and Hai, two hundred twenty-three.\n29 The children of Nebo, fifty-two.\n30 The children of Megbis, a hundred fifty-six.\n31 The children of the other Elam, a thousand two hundred fifty-four.\n32 The children of Harim, three hundred and twenty.\n33 The children of Lod, Hadid and One, seven hundred twenty-five.\n34 The children of Jericho, three hundred forty-five.\n35 The children of Senaa, three thousand six hundred thirty.\n36 The priests: the children of Jadaia of the house of Josue, nine hundred seventy-three.\n37 The children of Emmer, a thousand fifty-two.\n38 The children of Pheshur, a thousand two hundred forty-seven.\n39 The children of Harim, a thousand and seventeen.\n40 The Levites: the children of Josue and of Cedmihel, the children of Odovia, seventy-four.\n41 The singing men: the children of Asaph, a hundred twenty-eight.\n42 The children of the porters: the children of Sellum, the children of Ater, the children of Telmon, the children of Accub, the children of Hatita, the children of Sobai: in all a hundred thirty-nine.\n43 The Nathinites: the children of Siha, the children of Hasupha, the children of Tabbaoth,\n44 The children of Ceros, the children of Sia, the children of Phadon,\n45 The children of Lebana, the children of Hegaba, the children of Accub,\n46 The children of Hagab, the children of Semlai, the children of Hanan,\n47 The children of Gaddel, the children of Gaher, the children of Raaia,\n48 The children of Basin, the children of Necoda, the children of Gazam,\n49 The children of Asa, the children of Phasea, the children of Besee,\n50 The children of Asena, the children of Munim, the children of Nephusim,\n51 The children of Bacbuc, the children of Hacupha, the children of Harhur,\n52 The children of Besluth, the children of Mahida, the children of Harsa,\n53 The children of Bercos, the children of Sisara, the children of Thema,\n54 The children of Nasia, the children of Hatipha,\n55 The children of the servants of Solomon, the children of Sotai, the children of Sopheret, the children of Pharuda,\n56 The children of Jala, the children of Dercon, the children of Geddel,\n57 The children of Saphatia, the children of Hatil, the children of Phochereth, which were of Asebaim, the children of Ami,\n58 All the Nathinites, and the children of the servants of Solomon, three hundred ninety-two.\n59 And these are they that came up from Thelmela, Thelharsa, Cherub, and Adon, and Emer. And they could not shew the house of their fathers and their seed, whether they were of Israel.\n60 The children of Dalaia, the children of Tobia, the children of Necoda, six hundred fifty-two.\n61 And of the children of the priests: the children of Hobia, the children of Accos, the children of Berzellai, who took a wife of the daughters of Berzellai, the Galaadite, and was called by their name:\n62 These sought the writing of their genealogy, and found it not, and they were cast out of the priesthood.\n63 And Athersatha said to them, that they should not eat of the holy of holies, till there arose a priest learned and perfect.\n64 All the multitudes as one man, were forty-two thousand three hundred and sixty:\n65 Besides their menservants, and womenservants, of whom there were seven thousand three hundred and thirty-seven: and among them singing men, and singing women two hundred.\n66 Their horses seven hundred thirty-six, their mules two hundred forty-five,\n67 Their camels four hundred thirty-five, their asses six thousand seven hundred and twenty.\n68 And some of the chief of the fathers, when they came to the temple of the Lord, which is in Jerusalem, offered freely to the house of the Lord to build it in its place.\n69 According to their ability, they gave towards the expenses of the work, sixty-one thousand solids of gold, five thousand pounds of silver, and a hundred garments for the priests.\n70 So the priests and the Levites, and some of the people, and the singing men, and the porters, and the Nathinites dwelt in their cities, and all Israel in their cities.\n", "role": "assistant" }, { "content": "What does Hebrews chapter 9 verse 9 say?", "role": "user" }, { "content": "From the New Testament, in Hebrews 9:9 (Douay Rheims), we read:\n\"Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Take counsel together, and it shall be defeated: speak a word, and it shall not be done: because God is with us.\" written?", "role": "user" }, { "content": "You can find \"Take counsel together, and it shall be defeated: speak a word, and it shall not be done: because God is with us.\" in the Old Testament, specifically in Isaiah 8:10.", "role": "assistant" }, { "content": "Where in the books does \"And the measuring line shall go out farther in his sight upon the hill Gareb: and it shall compass Goatha,\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Jeremiah, chapter 31.\n\nCheck out the whole chapter:\nJeremiah Chapter 31\n1 At that time, saith the Lord, I will be the God of all the families of Israel, and they shall be my people.\n2 Thus saith the Lord: The people that were left and escaped from the sword, found grace in the desert: Israel shall go to his rest.\n3 The Lord hath appeared from afar to me. Yea I have loved thee with an everlasting love, therefore have I drawn thee, taking pity on thee.\n4 And I will build thee again, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy timbrels, and shalt go forth in the dances of them that make merry.\n5 Thou shalt yet plant vineyards in the mountains of Samaria: the planters shall plant, and they shall not gather the vintage before the time.\n6 For there shall be a day, in which the watchmen on mount Ephraim, shall cry: Arise, and let us go up to Sion to the Lord our God.\n7 For thus saith the Lord: Rejoice ye in the joy of Jacob, and neigh before the head of the Gentiles: shout ye, and sing, and say: Save, O Lord, thy people, the remnant of Israel.\n8 Behold I will bring them from the north country, and will gather them from the ends of the earth: and among them shall be the blind, and the lame, the woman with child, and she that is bringing forth, together, a great company of them returning hither.\n9 They shall come with weeping: and I will bring them back in mercy: and I will bring them through the torrents of waters in a right way, and they shall not stumble in it: for I am a father to Israel, and Ephraim is my firstborn.\n10 Hear the word of the Lord, O ye nations, and declare it in the islands that are afar off, and say: He that scattered Israel will gather him: and he will keep him as the shepherd doth his flock.\n11 For the Lord hath redeemed Jacob, and delivered him out of the hand of one that was mightier than he.\n12 And they shall come, and shall give praise in mount Sion: and they shall flow together to the good things of the Lord, for the corn, and wine, and oil, and the increase of cattle and herds, and their soul shall be as a watered garden, and they shall be hungry no more.\n13 Then shall the virgin rejoice in the dance, the young men and old men together: and I will turn their mourning into joy, and will comfort them, and make them joyful after their sorrow.\n14 And I will fill the soul of the priests with fatness: and my people shall be filled with my good things, saith the Lord.\n15 Thus saith the Lord: A voice was heard on high of lamentation, of mourning, and weeping, of Rachel weeping for her children, and refusing to be comforted for them, because they are not.\n16 Thus saith the Lord: Let thy voice cease from weeping, and thy eyes from tears: for there is a reward for thy work, saith the Lord: and they shall return out of the land of the enemy.\n17 And here is hope for thy last end, saith the Lord: and the children shall return to their own borders.\n18 Hearing I heard Ephraim when he went into captivity: thou hast chastised me, and I was instructed, as a young bullock unaccustomed to the yoke. Convert me, and I shall be converted, for thou art the Lord my God.\n19 For after thou didst convert me, I did penance: and after thou didst shew unto me, I struck my thigh: I am confounded and ashamed, because I have borne the reproach of my youth.\n20 Surely Ephraim is an honourable son to me, surely he is a tender child: for since I spoke of him, I will still remember him. Therefore are my bowels troubled for him: pitying I will pity him, saith the Lord.\n21 Set thee up a watchtower, make to thee bitterness: direct thy heart into the right way, wherein thou hast walked: return, O virgin of Israel, return to these thy cities.\n22 How long wilt thou be dissolute in deliciousness, O wandering daughter? for the Lord hath created a new thing upon the earth: A WOMAN SHALL COMPASS A MAN.\n23 Thus saith the Lord of hosts, the God of Israel: As yet shall they say this word in the land of Juda, and in the cities thereof, when I shall bring back their captivity: The Lord bless thee, the beauty of justice, the holy mountain.\n24 And Juda and all his cities shall dwell therein together: the husbandmen and they that drive the flocks.\n25 For I have inebriated the weary soul: and I have filled every hungry soul.\n26 Upon this I was as it were awaked out of a sleep, and I saw, and my sleep was sweet to me.\n27 Behold the days come, saith the Lord: and I will sow the house of Israel and the house of Juda with the seed of men, and with the seed of beasts.\n28 And as I have watched over them, to pluck up, and to throw down, and to scatter, and destroy, and afflict: so will I watch over them, to build up, and to plant them, saith the Lord.\n29 In those days they shall say no more: The fathers have eaten a sour grape, and the teeth of the children are set on edge.\n30 But every one shall die for his own iniquity: every man that shall eat the sour grape, his teeth shall be set on edge.\n31 Behold the days shall come, saith the Lord, and I will make a new covenant with the house of Israel, and with the house of Juda:\n32 Not according to the covenant which I made with their fathers, in the day that I took them by the hand to bring them out of the land of Egypt: the covenant which they made void, and I had dominion over them, saith the Lord.\n33 But this shall be the covenant that I will make with the house of Israel, after those days, saith the Lord: I will give my law in their bowels, and I will write it in their heart: and I will be their God, and they shall be my people.\n34 And they shall teach no more every man his neighbour, and every man his brother, saying: Know the Lord: for all shall know me from the least of them even to the greatest, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.\n35 Thus saith the Lord, who giveth the sun for the light of the day, the order of the moon and of the stars, for the light of the night: who stirreth up the sea, and the waves thereof roar, the Lord of hosts is his name.\n36 If these ordinances shall fail before me, saith the Lord: then also the seed of Israel shall fail, so as not to be a nation before me for ever.\n37 Thus saith the Lord: If the heavens above can be measured, and the foundations of the earth searched out beneath, I also will cast away all the seed of Israel, for all that they have done, saith the Lord.\n38 Behold the days come, saith the Lord, that the city shall be built to the Lord from the tower of Hanameel even to the gate of the corner.\n39 And the measuring line shall go out farther in his sight upon the hill Gareb: and it shall compass Goatha,\n40 And the whole valley of dead bodies and of ashes, and all the country of death, even to the torrent Cedron, and to the corner of the horse gate towards the east, the Holy of the Lord: it shall not be plucked up, and it shall not be destroyed any more for ever.\n", "role": "assistant" }, { "content": "Book: John\nChapter: 11\nVerse: 22", "role": "user" }, { "content": "From the New Testament, in John 11:22 (Douay Rheims), we read:\n\"But now also I know that whatsoever thou wilt ask of God, God will give it thee.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And Josue blessed him, and gave him Hebron in possession.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And Josue blessed him, and gave him Hebron in possession.\" can be found in the book of Joshua, chapter 14, verse 13 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"O God of the heavens, creator of the waters, and Lord of the whole creation, hear me a poor wretch, making supplication to thee, and presuming of thy mercy.\" for me?", "role": "user" }, { "content": "That one's from Judith, chapter 9.\n\nHere's the chapter it's part of:\nJudith Chapter 9\n1 And when they were gone, Judith went into her oratory: and putting on haircloth, laid ashes on her head: and falling down prostrate before the Lord, she cried to the Lord, saying:\n2 O Lord God of my father Simeon, who gavest him a sword to execute vengeance against strangers, who had defiled by their uncleanness, and uncovered the virgin unto confusion:\n3 And who gavest their wives to be made a prey, and their daughters into captivity: and all their spoils to be divided to thy servants, who were zealous with thy zeal: assist, I beseech thee, O Lord God, me a widow.\n4 For thou hast done the things of old, and hast devised one thing after another: and what thou hast designed hath been done.\n5 For all thy ways are prepared, and in thy providence thou hast placed thy judgments.\n6 Look upon the camp of the Assyrians now, as thou wast pleased to look upon the camp of the Egyptians, when they pursued armed after thy servants, trusting in their chariots, and in their horsemen, and in a multitude of warriors.\n7 But thou lookedst over their camp, and darkness wearied them.\n8 The deep held their feet, and the waters overwhelmed them.\n9 So may it be with these also, O Lord, who trust in their multitude, and in their chariots, and in their pikes, and in their shields, and in their arrows, and glory in their spears,\n10 And know not that thou art our God, who destroyest wars from the beginning, and the Lord is thy name.\n11 Lift up thy arm as from the beginning, and crush their power with thy power: let their power fall in their wrath, who promise themselves to violate thy sanctuary, and defile the dwelling place of thy name, and to beat down with their sword the horn of thy altar.\n12 Bring to pass, O Lord, that his pride may be cut off with his own sword.\n13 Let him be caught in the net of his own eyes in my regard, and do thou strike him by the graces of the words of my lips.\n14 Give me constancy in my mind, that I may despise him: and fortitude that I may overthrow him.\n15 For this will be a glorious monument for thy name, when he shall fall by the hand of a woman.\n16 For thy power, O Lord, is not in a multitude, nor is thy pleasure in the strength of horses, nor from the beginning have the proud been acceptable to thee: but the prayer of the humble and the meek hath always pleased thee.\n17 O God of the heavens, creator of the waters, and Lord of the whole creation, hear me a poor wretch, making supplication to thee, and presuming of thy mercy.\n18 Remember, O Lord, thy covenant, and put thou words in my mouth, and strengthen the resolution in my heart, that thy house may continue in thy holiness:\n19 And all nations may acknowledge that thou art God, and there is no other besides thee.\n", "role": "assistant" }, { "content": "Show me Mark 1:26", "role": "user" }, { "content": "The verse in Mark 1:26 of the New Testament (Douay Rheims) goes:\n\"And the unclean spirit tearing him, and crying out with a loud voice, went out of him.\"", "role": "assistant" }, { "content": "Find and read Nehemiah chapter 11, verse 34", "role": "user" }, { "content": "From Nehemiah chapter 11, verse 34, Old Testament (Douay Rheims):\n\"Hadid, Seboim, and Neballat, Led,\"", "role": "assistant" }, { "content": "Read me Psalm 96:9", "role": "user" }, { "content": "In the Old Testament, Psalm chapter 96, verse 9 (Douay Rheims) says:\n\"For thou art the most high Lord over all the earth: thou art exalted exceedingly above all gods.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"I will praise thee, for thou art fearfully magnified: wonderful are thy works, and my soul knoweth right well.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 138.\n\nHere's what the chapter says:\nPsalm Chapter 138\n1 Lord, thou hast proved me, and known me:\n2 Thou hast know my sitting down, and my rising up.\n3 Thou hast understood my thoughts afar off: my path and my line thou hast searched out.\n4 And thou hast foreseen all my ways: for there is no speech in my tongue.\n5 Behold, O Lord, thou hast known all things, the last and those of old: thou hast formed me, and hast laid thy hand upon me.\n6 Thy knowledge is become wonderful to me: it is high, and I cannot reach to it.\n7 Whither shall I go from thy spirit? or whither shall I flee from thy face?\n8 If I ascend into heaven, thou art there: if I descend into hell, thou art present.\n9 If I take my wings early in the morning, and dwell in the uttermost parts of the sea:\n10 Even there also shall thy hand lead me: and thy right hand shall hold me.\n11 And I said: Perhaps darkness shall cover me: and night shall be my light in my pleasures.\n12 But darkness shall not be dark to thee, and night shall be light as day: the darkness thereof, and the light thereof are alike to thee.\n13 For thou hast possessed my reins: thou hast protected me from my mother's womb.\n14 I will praise thee, for thou art fearfully magnified: wonderful are thy works, and my soul knoweth right well.\n15 My bone is not hidden from thee, which thou hast made in secret: and my substance in the lower parts of the earth.\n16 Thy eyes did see my imperfect being, and in thy book all shall be written: days shall be formed, and no one in them.\n17 But to me thy friends, O God, are made exceedingly honourable: their principality is exceedingly strengthened.\n18 I will number them, and they shall be multiplied above the sand: I rose up and am still with thee.\n19 If thou wilt kill the wicked, O God: ye men of blood, depart from me:\n20 Because you say in thought: They shall receive thy cities in vain.\n21 Have I not hated them, O Lord, that hated thee: and pine away because of thy enemies?\n22 I have hated them with a perfect hatred: and they are become enemies to me.\n23 Prove me, O God, and know my heart: examine me, and know my paths.\n24 And see if there be in me the way of iniquity: and lead me in the eternal way.\n", "role": "assistant" }, { "content": "- Book: Sirach\n- Chapter: 25\n- Verse: 32", "role": "user" }, { "content": "From Sirach chapter 25, verse 32, Old Testament (Douay Rheims):\n\"Feeble hands, and disjointed knees, a woman that doth not make her husband happy.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "What chapter and book is the verse \"And by this we know that we have known him, if we keep his commandments.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 John, chapter 2.\n\nHere's the full chapter:\n1 John Chapter 2\n1 My little children, these things I write to you, that you may not sin. But if any man sin, we have an advocate with the Father, Jesus Christ the just:\n2 And he is the propitiation for our sins: and not for ours only, but also for those of the whole world.\n3 And by this we know that we have known him, if we keep his commandments.\n4 He who saith that he knoweth him, and keepeth not his commandments, is a liar, and the truth is not in him.\n5 But he that keepeth his word, in him in very deed the charity of God is perfected; and by this we know that we are in him.\n6 He that saith he abideth in him, ought himself also to walk, even as he walked.\n7 Dearly beloved, I write not a new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you have heard.\n8 Again a new commandment I write unto you, which thing is true both in him and in you; because the darkness is passed, and the true light now shineth.\n9 He that saith he is in the light, and hateth his brother, is in darkness even until now.\n10 He that loveth his brother, abideth in the light, and there is no scandal in him.\n11 But he that hateth his brother, is in darkness, and walketh in darkness, and knoweth not whither he goeth; because the darkness hath blinded his eyes.\n12 I write unto you, little children, because your sins are forgiven you for his name's sake.\n13 I write unto you, fathers, because you have known him, who is from the beginning. I write unto you, young men, because you have overcome the wicked one.\n14 I write unto you, babes, because you have known the Father. I write unto you, young men, because you are strong, and the word of God abideth in you, and you have overcome the wicked one.\n15 Love not the world, nor the things which are in the world. If any man love the world, the charity of the Father is not in him.\n16 For all that is in the world, is the concupiscence of the flesh, and the concupiscence of the eyes, and the pride of life, which is not of the Father, but is of the world.\n17 And the world passeth away, and the concupiscence thereof: but he that doth the will of God, abideth for ever.\n18 Little children, it is the last hour; and as you have heard that Antichrist cometh, even now there are become many Antichrists: whereby we know that it is the last hour.\n19 They went out from us, but they were not of us. For if they had been of us, they would no doubt have remained with us; but that they may be manifest, that they are not all of us.\n20 But you have the unction from the Holy One, and know all things.\n21 I have not written to you as to them that know not the truth, but as to them that know it: and that no lie is of the truth.\n22 Who is a liar, but he who denieth that Jesus is the Christ? This is Antichrist, who denieth the Father, and the Son.\n23 Whosoever denieth the Son, the same hath not the Father. He that confesseth the Son, hath the Father also.\n24 As for you, let that which you have heard from the beginning, abide in you. If that abide in you, which you have heard from the beginning, you also shall abide in the Son, and in the Father.\n25 And this is the promise which he hath promised us, life everlasting.\n26 These things have I written to you, concerning them that seduce you.\n27 And as for you, let the unction, which you have received from him, abide in you. And you have no need that any man teach you; but as his unction teacheth you of all things, and is truth, and is no lie. And as it hath taught you, abide in him.\n28 And now, little children, abide in him, that when he shall appear, we may have confidence, and not be confounded by him at his coming.\n29 If you know, that he is just, know ye, that every one also, who doth justice, is born of him.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And all the earth desired to see Solomon's face, to hear his wisdom, which God had given in his heart.\" come?", "role": "user" }, { "content": "The verse you're asking about is in 1 Kings, chapter 10.\n\nHere's the complete chapter text:\n1 Kings Chapter 10\n1 And the queen of Saba, having; heard of the fame of Solomon in the name of the Lord, came to try him with hard questions.\n2 And entering into Jerusalem with a great train, and riches, and camels that carried spices, and an immense quantity of gold, and precious stones, she came to king Solomon, and spoke to him all that she had in her heart.\n3 And Solomon informed her of all the things she proposed to him: there was not any word the king was ignorant of, and which he could not answer her.\n4 And when the queen of Saba saw all the wisdom of Solomon, and the house which he had built,\n5 And the meat of his table, and the apartments of his servants, and the order of his ministers, and their apparel, and the cupbearers, and the holocausts, which he offered in the house of the Lord: she had no longer any spirit in her,\n6 And she said to the king: The report is true, which I heard in my own country,\n7 Concerning thy words, and concerning thy wisdom. And I did not believe them that told me, till I came myself, and saw with my own eyes, and have found that the half hath not been told me: thy wisdom and thy works, exceed the fame which I heard.\n8 Blessed are thy men, and blessed are thy servants, who stand before thee always, and hear thy wisdom.\n9 Blessed be the Lord thy God, whom thou hast pleased, and who hath set thee upon the throne of Israel, because the Lord hath loved Israel for ever, and hath appointed thee king, to do judgment and justice.\n10 And she gave the king a hundred and twenty talents of gold, and of spices a very great store, and precious stones: there was brought no more such abundance of spices as these which the queen of Saba gave to king Solomon.\n11 (The navy also of Hiram, which brought gold from Ophir, brought from Ophir great plenty of thyine trees, and precious stones.\n12 And the king made of the thyine trees the rails of the house of the Lord, and of the king's house, and citterns and harps for singers: there were no such thyine trees as these brought, nor seen unto this day.)\n13 And king Solomon gave the queen of Saba all that she desired, and asked of him: besides what he offered he himself of his royal bounty. And she returned, and went to her own country with her servants.\n14 And the weight of the gold that was brought to Solomon every year, was six hundred and sixty-six talents of gold:\n15 Besides that which the men brought him that were over the tributes, and the merchants, and they that sold by retail, and all the kings of Arabia, and the governors of the country.\n16 And Solomon made two hundred shields of the purest gold: he allowed six hundred sides of gold for the plates of one shield.\n17 And three hundred targets of fine gold: three hundred pounds of gold covered one target: and the king put them in the house of the forest of Libanus.\n18 King Solomon also made a great throne of ivory: and overlaid it with the finest gold.\n19 It had six steps: and the top of the throne was round behind: and there were two hands on either side holding the seat: and two lions stood, one at each hand.\n20 And twelve little lions stood upon the six steps on the one side and on the other: there was no such work made in any kingdom.\n21 Moreover all the vessels, out of which king Solomon drank, were of gold: and all the furniture of the house of the forest of Libanus was of most pure gold: there was no silver, nor was any account made of it in the days of Solomon:\n22 For the king's navy, once in three years, went with the navy of Hiram by sea to Tharsis, and brought from thence gold, and silver, and elephants' teeth, and apes, and peacocks.\n23 And king Solomon exceeded all the kings of the earth in riches, and wisdom.\n24 And all the earth desired to see Solomon's face, to hear his wisdom, which God had given in his heart.\n25 And every one brought him presents, vessels of silver and of gold, garments and armour, and spices, and horses and mules every year.\n26 And Solomon gathered together chariots and horsemen, and he had a thousand four hundred chariots, and twelve thousand horseman: and he bestowed them in fenced cities, and with the king in Jerusalem.\n27 And he made silver to be as plentiful in Jerusalem as stones: and cedars to be as common as sycamores which grow in the plains.\n28 And horses were brought for Solomon out of Egypt, and Coa: for the king's merchants brought them out of Coa, and bought them at a set price.\n29 And a chariot of four horses came out of Egypt, for six hundred sides of silver, and a horse for a hundred and fifty. And after this manner did all the kings of the Hethites, and of Syria, sell horses.\n", "role": "assistant" }, { "content": "Where in the books does \"In his days Hiel of Bethel built Jericho: in Abiram his firstborn he laid its foundations: and in his youngest son Segub he set up the gates thereof: according to the word of the Lord, which he spoke in the hand of Josue the son of Nun.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from 1 Kings, chapter 16.\n\nWant the full chapter? Here it is:\n1 Kings Chapter 16\n1 Then the word of the Lord came to Jehu the son of Hanani against Baasa, saying:\n2 Forasmuch as I have exalted thee out of the dust, and made thee prince over my people Israel, and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins:\n3 Behold, I will cut down the posterity of Baasa, and the posterity of his house, and I will make thy house as the house of Jeroboam the son of Nabat.\n4 Him that dieth of Baasa in the city, the dogs shall eat: and him that dieth of his in the country, the fowls of the air shall devour.\n5 But the rest of the acts of Baasa and all that he did, and his battles, are they not written in the book of the words of the days of the kings of Israel?\n6 So Baasa slept with his fathers, and was buried in Thersa: and Ela his son reigned in his stead.\n7 And when the word of the Lord came in the hand of Jehu the son of Hanani the prophet, against Baasa, and against his house, and against all the evil that he had done before the Lord, to provoke him to anger by the works of his hands, to become as the house of Jeroboam: for this cause he slew him, that is to say, Jehu the son of Hanani, the prophet.\n8 In the six and twentieth year of Asa king of Juda, Ela the son of Baasa reigned over Israel in Thersa two years.\n9 And his servant Zambri, who was captain of half the horsemen, rebelled against him: now Ela was drinking in Thersa, and drunk in the house of Arsa the governor of Thersa.\n10 And Zambri rushing in, struck him and slew him in the seven and twentieth year of Asa king of Juda, and he reigned in his stead.\n11 And when he was king and sat upon his throne, he slew all the house of Baasa, and he left not one thereof to piss against a wall, and all his kinsfolks and friends.\n12 And Zambri destroyed all the house of Baasa, according to the word of the Lord, that he had spoken to Baasa in the hand of Jehu the prophet,\n13 For all the sins of Baasa, and the sins of Ela his son, who sinned, and made Israel to sin, provoking the Lord the God of Israel with their vanities.\n14 But the rest of the acts of Ela, and all that he did, are they not written in the book of the words of the days of the kings of Israel?\n15 In the seven and twentieth year of Asa king of Juda, Zambri reigned seven days in Thersa: now the army was besieging Gebbethon a city of the Philistines.\n16 And when they heard that Zambri had rebelled, and slain the king, all Israel made Amri their king, who was general over Israel in the camp that day.\n17 And Amri went up, and all Israel with him from Gebbethon, and they besieged Thersa.\n18 And Zambri seeing that the city was about to be taken, went into the palace and burnt himself with the king's house: and he died\n19 In his sins, which he had sinned, doing evil before the Lord, and walking in the way of Jeroboam, and in his sin, wherewith he made Israel to sin.\n20 But the rest of the acts of Zambri, and of his conspiracy and tyranny, are they not written in the book of the words of the days of the kings of Israel?\n21 Then were the people of Israel divided into two parts: one half of the people followed Thebni the son of Gineth, to make him king: and one half followed Amri.\n22 But the people that were with Amri, prevailed over the people that followed Thebni the son of Gineth: and Thebni died, and Amri reigned.\n23 In the one and thirtieth year of Asa king of Juda, Amri reigned over Israel twelve years: in Thersa he reigned six years.\n24 And he bought the hill of Samaria of Semer for two talents of silver: and he built upon it, and he called the city which he built Samaria, after the name of Semer the owner of the hill.\n25 And Amri did evil in the sight of the Lord, and acted wickedly above all that were before him.\n26 And he walked in all the way of Jeroboam the son of Nabat, and in his sins wherewith he made Israel to sin: to provoke the Lord the God of Israel to anger with their vanities.\n27 Now the rest of the acts of Amri, and the battles he fought, are they not written in the book of the words of the days of the kings of Israel?\n28 And Amri slept with his fathers, and was buried in Samaria, and Achab his son reigned in his stead.\n29 Now Achab the son of Amri reigned over Israel in the eight and thirtieth year of Asa king of Juda. And Achab the son of Amri reigned over Israel in Samaria two and twenty years.\n30 And Achab the son of Amri did evil in the sight of the Lord above all that were before him.\n31 Nor was it enough for him to walk in the sins of Jeroboam the son of Nabat: but he also took to wife Jezabel daughter of Ethbaal king of the Sidonians. And he went, and served Baal, and adored him.\n32 And he set up an altar for Baal in the temple of Baal, which he had built in Samaria,\n33 And he planted a grove: and Achab did more to provoke the Lord the God of Israel, than all the kings of Israel that were before him.\n34 In his days Hiel of Bethel built Jericho: in Abiram his firstborn he laid its foundations: and in his youngest son Segub he set up the gates thereof: according to the word of the Lord, which he spoke in the hand of Josue the son of Nun.\n", "role": "assistant" }, { "content": "Read me 1 Samuel 17:15", "role": "user" }, { "content": "Here's the passage from 1 Samuel 17:15 in the Old Testament (Douay Rheims):\n\"David went, and returned from Saul, to feed his father's flock at Bethlehem.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And the tribune taking him by the hand, went aside with him privately, and asked him: What is it that thou hast to tell me?\" written?", "role": "user" }, { "content": "The quote \"And the tribune taking him by the hand, went aside with him privately, and asked him: What is it that thou hast to tell me?\" is from Acts 23:19 in the New Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And the Egyptians pursuing went in after them, and all Pharao's horses, his chariots and horsemen through the midst of the sea,\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Exodus, chapter 14.\n\nHere's the full rundown of the chapter:\nExodus Chapter 14\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel: Let them turn and encamp over against Phihahiroth which is between Magdal and the sea over against Beelsephon: you shall encamp before it upon the sea.\n3 And Pharao will say of the children of Israel: They are straitened in the land, the desert hath shut them in.\n4 And I shall harden his heart, and he will pursue you: and I shall be glorified in Pharao, and in all his army: and the Egyptians shall know that I am the Lord. And they did so.\n5 And it was told the king of the Egyptians that the people was fled: and the heart of Pharao and of his servants was changed with regard to the people, and they said: What meant we to do, that we let Israel go from serving us?\n6 So he made ready his chariot, and took all his people with him.\n7 And he took six hundred chosen chariots, and all the chariots that were in Egypt: and the captains of the whole army.\n8 And the Lord hardened the heart of Pharao king of Egypt, and he pursued the children of Israel: but they were gone forth in a mighty hand.\n9 And when the Egyptians followed the steps of them who were gone before, they found them encamped at the sea side: all Pharao's horse and chariots, and the whole army were in Phihahiroth before Beelsephon.\n10 And when Pharao drew near, the children of Israel, lifting up their eyes, saw the Egyptians behind them: and they feared exceedingly, and cried to the Lord.\n11 And they said to Moses: Perhaps there were no graves in Egypt, therefore thou hast brought us to die in the wilderness: why wouldst thou do this, to lead us out of Egypt?\n12 Is not this the word that we spoke to thee in Egypt, saying: Depart from us that we may serve the Egyptians? for it was much better to serve them, than to die in the wilderness.\n13 And Moses said to the people: Fear not: stand and see the great wonders of the Lord, which he will do this day: for the Egyptians, whom you see now, you shall see no more for ever.\n14 The Lord will fight for you, and you shall hold your peace.\n15 And the Lord said to Moses: Why criest thou to me? Speak to the children of Israel to go forward.\n16 But lift thou up thy rod, and stretch forth thy hand over the sea, and divide it: that the children of Israel may go through the midst of the sea on dry ground.\n17 And I will harden the heart of the Egyptians to pursue you: and I will be glorified in Pharao, and in all his host, and in his chariots, and in his horsemen.\n18 And the Egyptians shall know that I am the Lord, when I shall be glorified in Pharao, and in his chariots and in his horsemen.\n19 And the angel of God, who went before the camp of Israel, removing, went behind them: and together with him the pillar of the cloud, leaving the forepart,\n20 Stood behind, between the Egyptians' camp and the camp of Israel: and it was a dark cloud, and enlightening the night, so that they could not come at one another all the night.\n21 And when Moses had stretched forth his hand over the sea, the Lord took it away by a strong and burning wind blowing all the night, and turned it into dry ground: and the water was divided.\n22 And the children of Israel went in through the midst of the sea dried up: for the water was as a wall on their right hand and on their left.\n23 And the Egyptians pursuing went in after them, and all Pharao's horses, his chariots and horsemen through the midst of the sea,\n24 And now the morning watch was come, and behold the Lord looking upon the Egyptian army through the pillar of fire and of the cloud, slew their host.\n25 And overthrew the wheels of the chariots, and they were carried into the deep. And the Egyptians said: Let us flee from Israel: for the Lord fighteth for them against us.\n26 And the Lord said to Moses: Stretch forth they hand over the sea, that the waters may come again upon the Egyptians, upon their chariots and horsemen.\n27 And when Moses had stretched forth his hand towards the sea, it returned at the first break of day to the former place: and as the Egyptians were fleeing away, the waters came upon them, and the Lord shut them up in the middle of the waves.\n28 And the waters returned, and covered the chariots and the horsemen of all the army of Pharao, who had come into the sea after them, neither did there so much as one of them remain.\n29 But the children of Israel marched through the midst of the sea upon dry land, and the waters were to them as a wall on the right hand and on the left:\n30 And the Lord delivered Israel on that day out of the hands of the Egyptians.\n31 And they saw the Egyptians dead upon the sea shore, and the mighty hand that the Lord had used against them: and the people feared the Lord, and they believed the Lord, and Moses his servant.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And he shall take one of the king's seed, and make a covenant with him, and take an oath of him. Yea, and he shall take away the mighty men of the land,\"?", "role": "user" }, { "content": "You can find \"And he shall take one of the king's seed, and make a covenant with him, and take an oath of him. Yea, and he shall take away the mighty men of the land,\" in the Old Testament, specifically in Ezekiel 17:13.", "role": "assistant" }, { "content": "What's the content of Genesis 24:21?", "role": "user" }, { "content": "Here's the passage from Genesis 24:21 in the Old Testament (Douay Rheims):\n\"But he musing beheld her with silence, desirous to know whether the Lord had made his journey prosperous or not.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And the lamb being immolated, he shall put of the blood thereof upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and the great toe of his right foot:\"?", "role": "user" }, { "content": "In the Old Testament, the book of Leviticus, chapter 14, verse 25 states: \"And the lamb being immolated, he shall put of the blood thereof upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and the great toe of his right foot:\".", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And demanding a writing table, he wrote, saying: John is his name. And they all wondered.\" in the Bible?", "role": "user" }, { "content": "The scripture \"And demanding a writing table, he wrote, saying: John is his name. And they all wondered.\" is located in Luke 1:63 of the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Is it a small matter to thee, that thou hast brought us out of a land that flowed with milk and honey, to kill us in the desert, except thou rule also like a lord over us?\"?", "role": "user" }, { "content": "That one's from Numbers, chapter 16.\n\nHere's the chapter it's part of:\nNumbers Chapter 16\n1 And behold Core the son of Isaar, the son of Caath, the son of Levi, and Dathan and Abiron the sons of Eliab, and Hon the son of Pheleth of the children of Ruben,\n2 Rose up against Moses, and with them two hundred and fifty others of the children of Israel, leading men of the synagogue, and who in the time of assembly were called by name.\n3 And when they had stood up against Moses and Aaron, they said: Let it be enough for you, that all the multitude consisteth of holy ones, and the Lord is among them: Why lift you up yourselves above the people of the Lord?\n4 When Moses heard this, he fell flat on his face:\n5 And speaking to Core and all the multitude, he said: In the morning the Lord will make known who belong to him, and the holy he will join to himself: and whom he shall choose, they shall approach to him.\n6 Do this therefore: Take every man of you your censers, thou Core, and all thy company.\n7 And putting fire in them to morrow, put incense upon it before the Lord: and whomsoever he shall choose, the same shall be holy: you take too much upon you, ye sons of Levi.\n8 And he said again to Core: Hear ye sons of Levi.\n9 Is it a small thing unto you, that the God of Israel hath spared you from all the people, and joined you to himself, that you should serve him in the service of the tabernacle, and should stand before the congregation of the people, and should minister to him?\n10 Did he therefore make thee and all thy brethren the sons of Levi to approach unto him, that you should challenge to yourselves the priesthood also,\n11 And that all thy company should stand against the Lord? for what is Aaron that you murmur against him?\n12 Then Moses sent to call Dathan and Abiron the sons of Eliab. But they answered: We will not come.\n13 Is it a small matter to thee, that thou hast brought us out of a land that flowed with milk and honey, to kill us in the desert, except thou rule also like a lord over us?\n14 Thou hast brought us indeed into a land that floweth with rivers of milk and honey, and hast given us possessions of fields and vineyards; wilt thou also pull out our eyes? We will not come.\n15 Moses therefore being very angry, said to the Lord: Respect not their sacrifices: thou knowest that I have not taken of them so much as a young ass at any time, nor have injured any of them.\n16 And he said to Core: Do thou and thy congregation stand apart before the Lord to morrow, and Aaron apart.\n17 Take every one of you censers, and put incense upon them, offering to the Lord two hundred and fifty censers: let Aaron also hold his censer.\n18 When they had done this, Moses and Aaron standing,\n19 And had drawn up all the multitude against them to the door of the tabernacle, the glory of the Lord appeared to them all.\n20 And the Lord speaking to Moses and Aaron, said:\n21 Separate yourselves from among this congregation, that I may presently destroy them.\n22 They fell flat on their face, and said: O most mighty, the God of the spirits of all flesh, for one man's sin shall thy wrath rage against all?\n23 And the Lord said to Moses:\n24 Command the whole people to separate themselves from the tents of Core and Dathan and Abiron.\n25 And Moses arose, and went to Dathan and Abiron: and the ancients of Israel following him,\n26 He said to the multitude: Depart from the tents of these wicked men, and touch nothing of theirs, lest you be involved in their sins.\n27 And when they were departed from their tents round about, Dathan and Abiron coming out stood in the entry of their pavilions with their wives and children, and all the people.\n28 And Moses said: By this you shall know that the Lord hath sent me to do all things that you see, and that I have not forged them of my own head:\n29 If these men die the common death of men, and if they be visited with a plague, wherewith others also are wont to be visited, the Lord did not send me.\n30 But if the Lord do a new thing, and the earth opening her mouth swallow them down, and all things that belong to them, and they go down alive into hell, you shall know that they have blasphemed the Lord.\n31 And immediately as he had made an end of speaking, the earth broke asunder under their feet:\n32 And opening her mouth, devoured them with their tents and all their substance.\n33 And they went down alive into hell the ground closing upon them, and they perished from among the people.\n34 But all Israel, that was standing round about, fled at the cry of them that were perishing: saying: Lest perhaps the earth swallow us up also.\n35 And a fire coming out from the Lord, destroyed the two hundred and fifty men that offered the incense.\n36 And the Lord spoke to Moses, saying:\n37 Command Eleazar the son of Aaron the priest to take up the censers that lie in the burning, and to scatter the fire of one side and the other: because they are sanctified\n38 In the deaths of the sinners: and let him beat them into plates, and fasten them to the altar, because incense hath been offered in them to the Lord, and they are sanctified, that the children of Israel may see them for a sign and a memorial.\n39 Then Eleazar the priest took the brazen censers, wherein they had offered, whom the burning fire had devoured, and beat them into plates, fastening them to the altar:\n40 That the children of Israel might have for the time to come wherewith they should be admonished, that no stranger or any one that is not of seed of Aaron should come near to offer incense to the Lord, lest he should suffer as Core suffered, and all his congregation, according as the Lord spoke to Moses.\n41 The following day all the multitude of the children of Israel murmured against Moses and Aaron, saying: You have killed the people of the Lord.\n42 And when there arose a sedition, and the tumult increased,\n43 Moses and Aaron fled to the tabernacle of the covenant. And when the were gone into it, the cloud covered it, and the glory of the Lord appeared.\n44 And the Lord said to Moses:\n45 Get you out from the midst of this multitude, this moment will I destroy them. And as they were lying on the ground,\n46 Moses said to Aaron: Take the censer, and putting fire in it from the altar, put incense upon it, and go quickly to the people to pray for them: for already wrath is gone out from the Lord, and the plague rageth.\n47 When Aaron had done this, and had run to the midst of the multitude which the burning fire was now destroying, he offered the incense:\n48 And standing between the dead and the living, he prayed for the people, and the plague ceased.\n49 And the number of them that were slain was fourteen thousand and seven hundred men, besides them that had perished in the sedition of Core.\n50 And Aaron returned to Moses to the door of the tabernacle of the covenant after the destruction was over.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"He that is of a perverse heart, shall not find good: and he that perverteth his tongue, shall fall into evil.\" from?", "role": "user" }, { "content": "The quote \"He that is of a perverse heart, shall not find good: and he that perverteth his tongue, shall fall into evil.\" is from Proverbs 17:20 in the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"He that hideth his sins, shall not prosper: but he that shall confess, and forsake them, shall obtain mercy.\"?", "role": "user" }, { "content": "The passage \"He that hideth his sins, shall not prosper: but he that shall confess, and forsake them, shall obtain mercy.\" comes from Proverbs 28:13 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"For such as bless him shall inherit the land: but such as curse him shall perish.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 36, verse 22 states: \"For such as bless him shall inherit the land: but such as curse him shall perish.\".", "role": "assistant" }, { "content": "Book: Sirach\nChapter: 33\nVerse: 31", "role": "user" }, { "content": "From the Old Testament, in Sirach 33:31 (Douay Rheims), we read:\n\"If thou have a faithful servant, let him be to thee as thy own soul: treat him as a brother: because in the blood of thy soul thou hast gotten him.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What's the scriptural address for \"So he departed by another way, and returned not by the way that he came into Bethel.\"?", "role": "user" }, { "content": "In the book of 1 Kings, chapter 13, verse 10 of the Old Testament, you'll find \"So he departed by another way, and returned not by the way that he came into Bethel.\".", "role": "assistant" }, { "content": "Which book and chapter does \"For the house which I desire to build, is great: for our God is great above all gods.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from 2 Chronicles, chapter 2.\n\nHere's what the chapter says:\n2 Chronicles Chapter 2\n1 And Solomon determined to build a house to the name of the Lord, and a palace for himself.\n2 And he numbered out seventy thousand men to bear burdens, and eighty thousand to hew stones in the mountains, and three thousand six hundred to oversee them.\n3 He sent also to Hiram king of Tyre, saying: As thou didst with David my father, and didst send him cedars, to build him a house, in which he dwelt:\n4 So do with me that I may build a house to the name of the Lord my God, to dedicate it to burn incense before him, and to perfume with aromatical spices, and for the continual setting forth of bread, and for the holocausts, morning and evening, and on the sabbaths, and on the new moons, and the solemnities of the Lord our God for ever, which are commanded for Israel.\n5 For the house which I desire to build, is great: for our God is great above all gods.\n6 Who then can be able to build him a worthy house? if heaven, and the heavens of heavens cannot contain him: who am I that I should be able to build him a house? but to this end only, that incense may be burnt before him.\n7 Send me therefore a skillful man, that knoweth how to work in gold, and in silver, in brass, and in iron, in purple, in scarlet and in blue, and that hath skill in engraving, with the artificers, which I have with me in Judea and Jerusalem, whom David my father provided.\n8 Send me also cedars, and fir trees, and pine trees from Libanus: for I know that thy servants are skillful in cutting timber in Libanus, and my servants shall be with thy servants,\n9 To provide me timber in abundance. For the house which I desire to build, is to be exceeding great, and glorious.\n10 And I will give thy servants the workmen that are to cut down the trees, for their food twenty thousand cores of wheat, and as many cores of barley, and twenty thousand measures of wine, and twenty thousand measures of oil.\n11 And Hiram king of Tyre sent a letter to Solomon, saying: Because the Lord hath loved his people, therefore he hath made thee king over them.\n12 And he added, saying: Blessed be the Lord the God of Israel, who made heaven and earth, who hath given to king David a wise and knowing son, endued with understanding and prudence, to build a house to the Lord, and a palace for himself.\n13 I therefore have sent thee my father Hiram, a wise and most skillful man,\n14 The son of a woman of the daughters of Dan, whose father was a Tyrian, who knoweth how to work in gold, and in silver, in brass, and in iron, and in marble, and in timber, in purple also, and violet, and silk and scarlet: and who knoweth to grave all sort of graving, and to devise ingeniously all that there may be need of in the work with thy artificers, and with the artificers of my lord David thy father.\n15 The wheat therefore, and the barley and the oil, and the wine, which thou, my lord, hast promised, send to thy servants.\n16 And we will cut down as many trees out of Libanus, as thou shalt want, and will convey them in floats by sea to Joppe: and it will be thy part to bring them thence to Jerusalem.\n17 And Solomon numbered all the proselytes in the land of Israel, after the numbering which David his father had made, and they were found a hundred and fifty-three thousand and six hundred.\n18 And he set seventy thousand of them to carry burdens on their shoulders, and eighty thousand to hew stones in the mountains: and three thousand and six hundred to be overseers of the work of the people.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"But having gotten a convenient time to further his madness, being called to counsel by Demetrius, and asked what the Jews relied upon, and what were their counsels,\"?", "role": "user" }, { "content": "The passage \"But having gotten a convenient time to further his madness, being called to counsel by Demetrius, and asked what the Jews relied upon, and what were their counsels,\" comes from 2 Maccabees 14:5 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"To Timothy my dearly beloved son, grace, mercy, and peace, from God the Father, and from Christ Jesus our Lord.\" from?", "role": "user" }, { "content": "In the New Testament, the book of 2 Timothy, chapter 1, verse 2 states: \"To Timothy my dearly beloved son, grace, mercy, and peace, from God the Father, and from Christ Jesus our Lord.\".", "role": "assistant" }, { "content": "Find and read Ezekiel chapter 18, verse 5", "role": "user" }, { "content": "From Ezekiel chapter 18, verse 5, Old Testament (Douay Rheims):\n\"And if a man be just, and do judgment and justice,\"", "role": "assistant" }, { "content": "Scripture from Ezekiel 26:8?", "role": "user" }, { "content": "The Old Testament\nEzekiel 26:8 (Douay Rheims)\n\"Thy daughters that are in the field, he shall kill with the sword: and he shall compass thee with forts, and shall cast up a mount round about: and he shall lift up the buckler against thee.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Therefore the heavens over you were stayed from giving dew, and the earth was hindered from yielding her fruits:\"?", "role": "user" }, { "content": "It's from the book of Haggai, chapter 1.\n\nHere's the chapter in full:\nHaggai Chapter 1\n1 In the second year of Darius the king, in the sixth month, in the first day of the month, the word of the Lord came by the hand of Aggeus the prophet, to Zorobabel the son of Salathiel, governor of Juda, and to Jesus the son of Josedec the high priest, saying:\n2 Thus saith the Lord of hosts, saying: This people saith: The time is not yet come for building the house of the Lord.\n3 And the word of the Lord came by the hand of Aggeus the prophet, saying:\n4 Is it time for you to dwell in ceiled houses, and this house lie desolate?\n5 And now thus saith the Lord of hosts: Set your hearts to consider your ways.\n6 You have sowed much, and brought in little: you have eaten, but have not had enough: you have drunk, but have not been filled with drink: you have clothed yourselves, but have not been warmed: and he that hath earned wages, put them into a bag with holes.\n7 Thus saith the Lord of hosts: Set Your hearts upon your ways:\n8 Go up to the mountain, bring timber, and build the house: and it shall be acceptable to me, and I shall be glorified, saith the Lord.\n9 You have looked for more, and behold it became less, and you brought it home, and I blowed it away: why, saith the Lord of hosts? because my house is desolate, and you make haste every man to his own house.\n10 Therefore the heavens over you were stayed from giving dew, and the earth was hindered from yielding her fruits:\n11 And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the wine, and upon the oil, and upon all that the ground bringeth forth, and upon men, and upon beasts, and upon all the labour of the hands.\n12 Then Zorobabel the son of Salathiel, and Jesus the son of Josedec the high priest, and all the remnant of the people hearkened to the voice of the Lord their God, and to the words of Aggeus the prophet, as the Lord their God sent him to them: and the people feared before the Lord.\n13 And Aggeus the messenger of the Lord, as one of the messengers of the Lord, spoke, saying to the people: I am with you, saith the Lord.\n14 And the Lord stirred up the spirit of Zorobabel the son of Salathiel governor of Juda, and the spirit of Jesus the son of Josedec the high priest, and the spirit of all the rest of the people: and they went in, and did the work in the house of the Lord of hosts their God.\n", "role": "assistant" }, { "content": "I need the text of Lamentations 3:57", "role": "user" }, { "content": "In the Old Testament, Lamentations chapter 3, verse 57 (Douay Rheims) says:\n\"Coph. Thou drewest near in the day, when I called upon thee, thou saidst: Fear not.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Insomuch that I will bring your cities to be a wilderness, and I will make your sanctuaries desolate, and will receive no more your sweet odours.\" in the Bible?", "role": "user" }, { "content": "The quote \"Insomuch that I will bring your cities to be a wilderness, and I will make your sanctuaries desolate, and will receive no more your sweet odours.\" is from Leviticus 26:31 in the Old Testament.", "role": "assistant" }, { "content": "- Book: Luke\n- Chapter: 3\n- Verse: 33", "role": "user" }, { "content": "New Testament\nLuke 3:33 (Douay Rheims)\n\"Who was of Aminadab, who was of Aram, who was of Esron, who was of Phares, who was of Judas,\"", "role": "assistant" }, { "content": "Quote from Luke chapter 9, verse 31", "role": "user" }, { "content": "From the New Testament, in Luke 9:31 (Douay Rheims), we read:\n\"Appearing in majesty. And they spoke of his decease that he should accomplish in Jerusalem.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And the lord commended the unjust steward, forasmuch as he had done wisely: for the children of this world are wiser in their generation than the children of light.\" written?", "role": "user" }, { "content": "The passage \"And the lord commended the unjust steward, forasmuch as he had done wisely: for the children of this world are wiser in their generation than the children of light.\" comes from Luke 16:8 in the New Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And behold a leper came and adored him, saying: Lord, if thou wilt, thou canst make me clean.\" for me?", "role": "user" }, { "content": "It's from the book of Matthew, chapter 8.\n\nHere's the chapter in full:\nMatthew Chapter 8\n1 And when he was come down from the mountain, great multitudes followed him:\n2 And behold a leper came and adored him, saying: Lord, if thou wilt, thou canst make me clean.\n3 And Jesus stretching forth his hand, touched him, saying: I will, be thou made clean. And forthwith his leprosy was cleansed.\n4 And Jesus saith to him: See thou tell no man: but go, shew thyself to the priest, and offer the gift which Moses commanded for a testimony unto them.\n5 And when he had entered into Capharnaum, there came to him a centurion, beseeching him,\n6 And saying, Lord, my servant lieth at home sick of the palsy, and is grieviously tormented.\n7 And Jesus saith to him: I will come and heal him.\n8 And the centurion making answer, said: Lord, I am not worthy that thou shouldst enter under my roof: but only say the word, and my servant shall be healed.\n9 For I also am a man subject to authority, having under me soldiers; and I say to this, Go, and he goeth, and to another, Come, and he cometh, and to my servant, Do this, and he doeth it.\n10 And Jesus hearing this, marvelled; and said to them that followed him: Amen I say to you, I have not found so great faith in Israel.\n11 And I say to you that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob in the kingdom of heaven:\n12 But the children of the kingdom shall be cast out into the exterior darkness: there shall be weeping and gnashing of teeth.\n13 And Jesus said to the centurion: Go, and as thou hast believed, so be it done to thee. And the servant was healed at the same hour.\n14 And when Jesus was come into Peter's house, he saw his wife's mother lying, and sick of a fever:\n15 And he touched her hand, and the fever left her, and she arose and ministered to them.\n16 And when evening was come, they brought to him many that were possessed with devils: and he cast out the spirits with his word: and all that were sick he healed:\n17 That it might be fulfilled, which was spoken by the prophet Isaias, saying: He took our infirmities, and bore our diseases.\n18 And Jesus seeing great multitudes about him, gave orders to pass over the water.\n19 And a certain scribe came and said to him: Master, I will follow thee whithersoever thou shalt go.\n20 And Jesus saith to him: The foxes have holes, and the birds of the air nests: but the son of man hath not where to lay his head.\n21 And another of his disciples said to him: Lord, suffer me first to go and bury my father.\n22 But Jesus said to him: Follow me, and let the dead bury their dead.\n23 And when he entered into the boat, his disciples followed him:\n24 And behold a great tempest arose in the sea, so that the boat was covered with waves, but he was asleep.\n25 And they came to him, and awaked him, saying: Lord, save us, we perish.\n26 And Jesus saith to them: Why are you fearful, O ye of little faith? Then rising up he commanded the winds, and the sea, and there came a great calm.\n27 But the men wondered, saying: What manner of man is this, for the winds and the sea obey him?\n28 And when he was come on the other side of the water, into the country of the Gerasens, there met him two that were possessed with devils, coming out of the sepulchres, exceeding fierce, so that none could pass by that way.\n29 And behold they cried out, saying: What have we to do with thee, Jesus Son of God? art thou come hither to torment us before the time?\n30 And there was, not far from them, an herd of many swine feeding.\n31 And the devils besought him, saying: If thou cast us out hence, send us into the herd of swine.\n32 And he said to them: Go. But they going out went into the swine, and behold the whole herd ran violently down a steep place into the sea: and they perished in the waters.\n33 And they that kept them fled: and coming into the city, told every thing, and concerning them that had been possessed by the devils.\n34 And behold the whole city went out to meet Jesus, and when they saw him, they besought him that he would depart from their coasts.\n", "role": "assistant" }, { "content": "Scripture from Numbers 9:10?", "role": "user" }, { "content": "The scripture from the Old Testament at Numbers 9:10 (Douay Rheims) is:\n\"Say to the children of Israel: The man that shall be unclean by occasion of one that is dead, or shall be in a journey afar off in your nation, let him make the phase to the Lord.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And out of the thirty-six thousand oxen,\"?", "role": "user" }, { "content": "The verse you're asking about is in Numbers, chapter 31.\n\nHere's the complete chapter text:\nNumbers Chapter 31\n1 And the Lord spoke to Moses, saying:\n2 Revenge first the children of Israel on the Madianites, and so thou shalt be gathered to thy people.\n3 And Moses forthwith said: Arm of you men to fight, who may take the revenge of the Lord on the Madianites.\n4 Let a thousand men be chosen out of every tribe of Israel to be sent to the war.\n5 And they gave a thousand of every tribe, that is to say, twelve thousand men well appointed for battle.\n6 And Moses sent them with Phinees the son of Eleazar the priest, and he delivered to him the holy vessels, and the trumpets to sound.\n7 And when they had fought against the Madianites and had overcome them, they slew all the men.\n8 And their kings Evi, and Recem, and Sur, and Hur, and Rebe, five princes of the nation: Balaam also the son of Beer they killed with the sword.\n9 And they took their women, and their children captives, and all their cattle, and all their goods: and all their possessions they plundered:\n10 And all their cities, and their villages, and castles, they burned.\n11 And they carried away the booty, and all that they had taken both of men and of beasts.\n12 And they brought them to Moses, and Eleazar the priest, and to all the multitude of the children of Israel. But the rest of the things for use they carried to the camp on the plains of Moab, beside the Jordan over against Jericho.\n13 And Moses and Eleazar the priest and all the princes of the synagogue went forth to meet them without the camp.\n14 And Moses being angry with the chief officers of the army, the tribunes, and the centurions that were come from the battle,\n15 Said: Why have you saved the women?\n16 Are not these they, that deceived the children of Israel by the counsel of Balaam, and made you transgress against the Lord by the sin of Phogor, for which also the people was punished?\n17 Therefore kill all that are of the male sex, even of the children: and put to death the women, that have carnally known men.\n18 But the girls, and all the women that are virgins save for yourselves:\n19 And stay without the camp seven days. He that hath killed a man, or touched one that is killed, shall be purified the third day and the seventh day.\n20 And of all the spoil, every garment, or vessel, or any thing made for use, of the skins, or hair of goats, or of wood, shall be purified.\n21 Eleazar also the priest spoke to the men of the army, that had fought, in this manner: This is the ordinance of the law, which the Lord hath commanded Moses:\n22 Gold, and silver, and brass, and iron, and lend, and tin,\n23 And all that may pass through the fire, shall be purified by fire, but whatsoever cannot abide the fire, shall be sanctified with the water of expiation:\n24 And you shall wash your garments the seventh day, and being purified, you shall afterwards enter into the camp.\n25 And the Lord said to Moses:\n26 Take the sum of the things that were taken both of man and beast, thou and Eleazar the priest and the princes of the multitude:\n27 And thou shalt divide the spoil equally, between them that fought and went out to the war, and between the rest of the multitude.\n28 And thou shalt separate a portion to the Lord from them that fought and were in the battle, one soul of five hundred as well of persons as of oxen and asses and sheep.\n29 And thou shalt give it to Eleazar the priest, because they are the firstfruits of the Lord.\n30 Out of the moiety also of the children of Israel thou shalt take the fiftieth head of persons, and of oxen, and asses, and sheep, and of all beasts, and thou shalt give them to the Levites that watch in the charge of the tabernacle of the Lord.\n31 And Moses and Eleazar did as the Lord had commanded.\n32 And the spoil which the army had taken, was six hundred seventy-five thousand sheep,\n33 Seventy-two thousand oxen,\n34 Sixty-one thousand asses:\n35 And thirty-two thousand persons of the female sex, that had not known men.\n36 And one half was given to them that had been in the battle, to wit, three hundred thirty-seven thousand five hundred sheep:\n37 Out of which, for the portion of the Lord, were reckoned six hundred seventy-five sheep.\n38 And out of the thirty-six thousand oxen, seventy-two oxen:\n39 Out of the thirty thousand five hundred asses, sixty-one asses:\n40 Out of the sixteen thousand persons, there fell to the portion of the Lord, thirty-two souls.\n41 And Moses delivered the number of the firstfruits of the Lord to Eleazar the priest, as had been commanded him,\n42 Out of the half of the children of Israel, which he had separated for them that had been in the battle.\n43 But out of the half that fell to the rest of the multitude, that is to say, out of the three hundred thirty-seven thousand five hundred sheep,\n44 And out of the thirty-six thousand oxen,\n45 And out of the thirty thousand five hundred asses,\n46 And out of the sixteen thousand persons,\n47 Moses took the fiftieth head, and gave it to the Levites that watched in the tabernacle of the Lord, as the Lord had commanded.\n48 And when the commanders of the army, and the tribunes and centurions were come to Moses, they said:\n49 We thy servants have reckoned up the number of the fighting men, whom we had under our hand, and not so much as one was wanting.\n50 Therefore we offer as gifts to the Lord what gold every one of us could find in the booty, in garters and tablets, rings and bracelets, and chains, that thou mayst pray to the Lord for us.\n51 And Moses and Eleazar the priest received all the gold in divers kinds,\n52 In weight sixteen thousand seven hundred and fifty sicles, from the tribunes and from the centurions.\n53 For that which every one had taken in the booty was his own.\n54 And that which was received they brought into the tabernacle of the testimony, for a memorial of the children of Israel before the Lord.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Departing from thence they came over against Phihahiroth, which looketh towards Beelsephon, and they camped before Magdalum.\" come?", "role": "user" }, { "content": "It's from the book of Numbers, chapter 33.\n\nHere's the chapter in full:\nNumbers Chapter 33\n1 These are the mansions of the children of Israel, who went out of Egypt by their troops under the conduct of Moses and Aaron,\n2 Which Moses wrote down according to the places of their encamping, which they changed by the commandment of the Lord.\n3 Now the children of Israel departed from Ramesses the first month, on the fifteenth day of the first month, the day after the phase, with a mighty hand, in the eight of all the Egyptians,\n4 Who were burying their firstborn, whom the Lord had slain (upon their gods also he had executed vengeance,)\n5 And they camped in Soccoth.\n6 And from Soccoth they came into Etham, which is in the uttermost borders of the wilderness.\n7 Departing from thence they came over against Phihahiroth, which looketh towards Beelsephon, and they camped before Magdalum.\n8 And departing from Phihahiroth, they passed through the midst of the sea into the wilderness: and having marched three days through the desert of Etham, they camped in Mara.\n9 And departing from Mara, they came into Elim, where there were twelve fountains of waters, and seventy palm trees: and there they camped.\n10 But departing from thence also, they pitched their tents by the Red Sea. And departing from the Red Sea,\n11 They camped in the desert of Sin.\n12 And they removed from thence, and came to Daphca.\n13 And departing from Daphca, they camped in Alus.\n14 And departing from Alus, they pitched their tents in Raphidim, where the people wanted water to drink.\n15 And departing from Raphidim, they camped in the desert of Sinai.\n16 But departing also from the desert of Sinai, they came to the graves of lust.\n17 And departing from the graves of lust, they camped in Haseroth.\n18 And from Haseroth they came to Rethma.\n19 And departing from Rethma, they camped in Remmomphares.\n20 And they departed from thence and came to Lebna.\n21 Removing from Lebna they camped in Ressa.\n22 And departing from Ressa, they came to Ceelatha.\n23 And they removed from thence and camped in the mountain Sepher.\n24 Departing from the mountain Sepher, they came to Arada.\n25 From thence they went and camped in Maceloth.\n26 And departing from Maceloth, they came to Thahath.\n27 Removing from Thahath they camped in Thare.\n28 And they departed from thence, and pitched their tents in Methca.\n29 And removing from Methca, they camped in Hesmona.\n30 And departing from Hesmona, they came to Moseroth.\n31 And removing from Moseroth, they camped in Benejaacan.\n32 And departing from Benejaacan, they came to mount Gadgad.\n33 From thence they went and camped in Jetebatha.\n34 And from Jetebatha they came to Hebrona.\n35 And departing from Hebrona, they camped in Asiongaber.\n36 They removed from thence and came into the desert of Sin, which is Cades.\n37 And departing from Cades, they camped in mount Her, in the uttermost borders of the land of Edom.\n38 And Aaron the priest went up into mount Hor at the commandment of the Lord: and there he died in the fortieth year of the coming forth of the children of Israel out of Egypt, the fifth month, the first day of the month,\n39 When he was a hundred and twenty-three years old.\n40 And king Arad the Chanaanite, who dwelt towards the south, heard that the children of Israel were come to the land of Chanaan.\n41 And they departed from mount Her, and camped in Salmona.\n42 From whence they removed and came to Phunon.\n43 And departing from Phunon, they camped in Oboth.\n44 And from Oboth they came to Ijeabarim, which is in the borders of the Moabites.\n45 And departing from Ijeabarim they pitched their tents in Dibongab.\n46 From thence they went and camped in Helmondeblathaim.\n47 And departing from Helmondeblathaim, they came to the mountains of Abarim over against Nabo.\n48 And departing from the mountains of Abarim, they passed to the plains of Moab, by the Jordan, over against Jericho.\n49 And there they camped from Bethsi moth even to Ablesatim in the plains of the Moabites,\n50 Where the Lord said to Moses:\n51 Command the children of Israel, and say to them: When you shall have passed over the Jordan, entering into the land of Chanaan,\n52 Destroy all the inhabitants of that land: beat down their pillars, and break in pieces their statues, and waste all their high places,\n53 Cleansing the land, and dwelling in it. For I have given it you for a possession.\n54 And you shall divide it among you by lot. To the more you shall give a larger part, and to the fewer a lesser. To every one as the lot shall fall, so shall the inheritance be given. The possession shall be divided by the tribes and the families.\n55 But if you will not kill the inhabitants of the land: they that remain, shall be unto you as nails in your eyes, and spears in your sides, and they shall be your adversaries in the land of your habitation.\n56 And whatsoever I had thought to do to them, I will do to you.\n", "role": "assistant" }, { "content": "Where does it say \"Unto the end. A psalm for David.\", in the bible?", "role": "user" }, { "content": "The text \"Unto the end. A psalm for David.\" is part of Psalm chapter 20, verse 1 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And the merchants of the earth shall weep, and mourn over her: for no man shall buy their merchandise any more.\"?", "role": "user" }, { "content": "In the book of Revelation, chapter 18, verse 11 of the New Testament, you'll find \"And the merchants of the earth shall weep, and mourn over her: for no man shall buy their merchandise any more.\".", "role": "assistant" }, { "content": "Quote from Romans chapter 11, verse 2", "role": "user" }, { "content": "From the New Testament, in Romans 11:2 (Douay Rheims), we read:\n\"God hath not cast away his people, which he foreknew. Know you not what the scripture saith of Elias; how he calleth on God against Israel?\"", "role": "assistant" }, { "content": "Sirach 13:1 please", "role": "user" }, { "content": "The scripture from the Old Testament at Sirach 13:1 (Douay Rheims) is:\n\"He that toucheth pitch, shall be defiled with it: and he that hath fellowship with the proud, shall put on pride.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"His eyes as doves upon brooks of waters, which are washed with milk, and sit beside the plentiful streams.\"?", "role": "user" }, { "content": "You can find \"His eyes as doves upon brooks of waters, which are washed with milk, and sit beside the plentiful streams.\" in the Old Testament, specifically in Song of Solomon 5:12.", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "From which book and what chapter does \"Then his son Judas, called Machabeus, rose up in his stead.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Maccabees, chapter 3.\n\nHere's the entire chapter for you:\n1 Maccabees Chapter 3\n1 Then his son Judas, called Machabeus, rose up in his stead.\n2 And all his brethren helped him, and all they that had joined themselves to his father, and they fought with cheerfulness the battle of Israel.\n3 And he got his people great honour, and put on a breastplate as a giant, and girt his warlike armour about him in battles, and protected the camp with his sword.\n4 In his acts he was like a lion, and like a lion's whelp roaring for his prey.\n5 And he pursued the wicked and sought them out, and them that troubled his people he burnt with fire:\n6 And his enemies were driven away for fear of him, and all the workers of iniquity were troubled: and salvation prospered in his hand.\n7 And he grieved many kings, and made Jacob glad with his works, and his memory is blessed for ever.\n8 And he went through the cities of Juda, and destroyed the wicked out of them, and turned away wrath from Israel.\n9 And he was renowned even to the utmost part of the earth, and he gathered them that were perishing.\n10 And Apollonius gathered together the Gentiles, and a numerous and great army from Samaria, to make war against Israel.\n11 And Judas understood it, and went forth to meet him: and he overthrew him, and killed him: and many fell down slain, the rest fled away.\n12 And he took their spoils, and Judas took the sword of Apollonius, and fought with it all his lifetime.\n13 And Seron captain of the army of Syria heard that Judas had assembled a company of the faithful, and a congregation with him,\n14 And he said: I will get me a name, and will be glorified in the kingdom, and will overthrow Judas, and those that are with him, that have despised the edict of the king.\n15 And he made himself ready: and the host of the wicked went up with him, strong succours, to be revenged of the children of Israel.\n16 And they approached even as far as Bethoron: and Judas went forth to meet him, with a small company.\n17 But when they saw the army coming to meet them, they said to Judas: How shall we, being few, be able to fight against so great a multitude and so strong, and we are ready to faint with fasting to day?\n18 And Judas said: It is an easy matter for many to be shut up in the hands of a few: and there is no difference in the sight of the God of heaven to deliver with a great multitude, or with a small company:\n19 For the success of war is not in the multitude of the army, but strength cometh from heaven.\n20 They come against us with an insolent multitude, and with pride, to destroy us, and our wives, and our children, and to take our spoils.\n21 But we will fight for our lives and our laws:\n22 And the Lord himself will overthrow them before our face: but as for you, fear them not.\n23 And as soon as he had made an end of speaking, he rushed suddenly upon them: and Seron and his host were overthrown before him:\n24 And he pursued him by the descent of Bethoron even to the plain, and there fell of them eight hundred men, and the rest fled into the land of the Philistines.\n25 And the fear of Judas and of his brethren, and the dread of them fell upon all the nations round about them.\n26 And his fame came to the king, and all nations told of the battles of Judas.\n27 Now when king Antiochus heard these words, he was angry in his mind: and he sent and gathered the forces of all his kingdom, an exceeding strong army.\n28 And he opened his treasury, and gave out pay to the army for a year: and he commanded them, that they should be ready for all things.\n29 And he perceived that the money of his treasures failed, and that the tributes of the country were small because of the dissension, and the evil that he had brought upon the land, that he might take away the laws of old times:\n30 And he feared that he should not have as formerly enough, for charges and gifts, which he had given before with a liberal hand: for he had abounded more than the kings that had been before him.\n31 And he was greatly perplexed in mind, and purposed to go into Persia, and to take tributes of the countries, and to gather much money.\n32 And he left Lysias, a nobleman of the blood royal, to oversee the affairs of the kingdom, from the river Euphrates even to the river of Egypt:\n33 And to bring up his son Antiochus, till he came again.\n34 And he delivered to him half the army, and the elephants: and he gave him charge concerning all that he would have done, and concerning the inhabitants of Judea, and Jerusalem:\n35 And that he should send an army against them, to destroy and root out the strength of Israel, and the remnant of Jerusalem, and to take away the memory of them from that place:\n36 And that he should settle strangers to dwell in all their coasts, and divide their land by lot.\n37 So the king took the half of the army that remained, and went forth from Antioch the chief city of his kingdom, in the hundred and forty-seventh year: and he passed over the river Euphrates, and went through the higher countries.\n38 Then Lysias chose Ptolemee the son of Dorymenus, and Nicanor, and Gorgias, mighty men of the king's friends.\n39 And he sent with them forty thousand men, and seven thousand horsemen: to go into the land of Juda, and to destroy it according to the king's orders.\n40 So they went forth with all their power, and came, and pitched near Emmaus in the plain country.\n41 And the merchants of the countries heard the fame of them: and they took silver and gold in abundance, and servants: and they came into the camp, to buy the children of Israel for slaves: and there were joined to them the forces of Syria, and of the land of the strangers.\n42 And Judas and his brethren saw that evils were multiplied, and that the armies approached to their borders: and they knew the orders the king had given to destroy the people and utterly abolish them.\n43 And they said every man to his neighbour: Let us raise up the low condition of our people, and let us fight for our people, and our sanctuary.\n44 And the assembly was gathered that they might be ready for battle: and that they might pray, and ask mercy and compassion.\n45 Now Jerusalem was not inhabited, but was like a desert: there was none of her children that went in or out: and the sanctuary was trodden down: and the children of strangers were in the castle, there was the habitation of the Gentiles: and joy was taken away from Jacob, and the pipe and harp ceased there.\n46 And they assembled together, and came to Maspha over against Jerusalem: for in Maspha was a place of prayer heretofore in Israel.\n47 And they fasted that day, and put on haircloth, and put ashes upon their heads: and they rent their garments:\n48 And they laid open the books of the law, in which the Gentiles searched for the likeness of their idols:\n49 And they brought the priestly ornaments, and the firstfruits and tithes, and stirred up the Nazarites that had fulfilled their days:\n50 And they cried with a loud voice toward heaven, saying: What shall we do with these, and whither shall we carry them?\n51 For thy holies are trodden down, and are profaned, and thy priests are in mourning, and are brought low.\n52 And behold the nations are come together against us to destroy us: thou knowest what they intend against us.\n53 How shall we be able to stand before their face, unless thou, O God, help us?\n54 Then they sounded with trumpets, and cried out with a loud voice.\n55 And after this Judas appointed captains over the people, over thousands, and over hundreds, and over fifties, and over tens.\n56 And he said to them that were building houses, or had betrothed wives, or were planting vineyards, or were fearful, that they should return every man to his house, according to the law.\n57 So they removed the camp, and pitched on the south side of Emmaus.\n58 And Judas said: Gird yourselves, and be valiant men, and be ready against the morning, that you may fight with these nations that are assembled against us to destroy us and our sanctuary.\n59 For it is better for us to die in battle, than to see the evils of our nation, and of the holies:\n60 Nevertheless as it shall be the will of God in heaven so be it done.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And as they went on, walking and talking together, behold a fiery chariot, and fiery horses parted them both asunder: and Elias went up by a whirlwind into heaven.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of 2 Kings, chapter 2, verse 11 states: \"And as they went on, walking and talking together, behold a fiery chariot, and fiery horses parted them both asunder: and Elias went up by a whirlwind into heaven.\".", "role": "assistant" }, { "content": "What chapter and book is the verse \"But to have gone with him to the wood to hew wood, and in cutting down the tree the axe slipped out of his hand, and the iron slipping from the handle struck his friend, and killed him: he shall flee to one of the cities aforesaid, and live:\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Deuteronomy, chapter 19.\n\nHere's the full rundown of the chapter:\nDeuteronomy Chapter 19\n1 When the Lord thy God hath destroyed the nations, whose land he will deliver to thee, and thou shalt possess it, and shalt dwell in the cities and houses thereof:\n2 Thou shalt separate to thee three cities in the midst of the land, which the Lord will give thee in possession,\n3 Paving diligently the way: and thou shalt divide the whole province of thy land equally into three parts: that he who is forced to flee for manslaughter, may have near at hand whither to escape.\n4 This shall be the law of the slayer that fleeth, whose life is to be saved: He that killeth his neighbour ignorantly, and who is proved to have had no hatred against him yesterday and the day before:\n5 But to have gone with him to the wood to hew wood, and in cutting down the tree the axe slipped out of his hand, and the iron slipping from the handle struck his friend, and killed him: he shall flee to one of the cities aforesaid, and live:\n6 Lest perhaps the next kinsman of him whose blood was shed, pushed on by his grief should pursue, and apprehend him. if the way be too long, and take away the life of him who is not guilty of death, because he is proved to have had no hatred before against him that was slain.\n7 Therefore I command thee, that thou separate three cities at equal distance one from another.\n8 And when the Lord thy God shall have enlarged thy borders, as he swore to thy fathers, and shall give thee all the land that he promised them,\n9 (Yet so, if thou keep his commandments, and do the things which I command thee this day, that thou love the Lord thy God, and walk in his ways at all times) thou shalt add to thee other three cities, and shalt double the number of the three cities aforesaid:\n10 That innocent blood may not be shed in the midst of the land which the Lord thy God will give thee to possess, lest thou be guilty of blood.\n11 But if any man hating his neighbour, lie in wait for his life, and rise and strike him, and he die, and he flee to one of the cities aforesaid,\n12 The ancients of his city shall send, and take him out of the place of refuge, and shall deliver him into the hand of the kinsman of him whose blood was shed, and he shall die.\n13 Thou shalt not pity him, and thou shalt take away the guilt of innocent blood out of Israel, that it may be well with thee.\n14 Thou shalt not take nor remove thy neighbour's landmark, which thy predecessors have set in thy possession. which the Lord thy God will give thee in the land that thou shalt receive to possess.\n15 One witness shall not rise up against any man, whatsoever the sin or wickedness be: but in the mouth of two or three witnesses every word shall stand.\n16 If a lying witness stand against a man, accusing him of transgression,\n17 Both of them, between whom the controversy is, shall stand before the Lord in the sight of the priests and the judges that shall be in those days.\n18 And when after most diligent inquisition, they shall find that the false witness hath told a lie against his brother:\n19 They shall render to him as he meant to do to his brother, and thou shalt take away the evil out of the midst of thee:\n20 That others hearing may fear, and may not dare to do such things.\n21 Thou shalt not pity him, but shalt require life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And Phoratha, and Adalia, and Aridatha,\"?", "role": "user" }, { "content": "The passage \"And Phoratha, and Adalia, and Aridatha,\" comes from Esther 9:8 in the Old Testament.", "role": "assistant" }, { "content": "Tell me what Exodus 20:13 says", "role": "user" }, { "content": "The verse in Exodus 20:13 of the Old Testament (Douay Rheims) goes:\n\"Thou shalt not kill.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"He was offered because it was his own will, and he opened not his mouth: he shall be led as a sheep to the slaughter, and shall be dumb as a lamb before his shearer, and he shall not open his mouth.\"?", "role": "user" }, { "content": "The text \"He was offered because it was his own will, and he opened not his mouth: he shall be led as a sheep to the slaughter, and shall be dumb as a lamb before his shearer, and he shall not open his mouth.\" is part of Isaiah chapter 53, verse 7 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Thy words have confirmed them that were staggering, and thou hast strengthened the trembling knees:\"?", "role": "user" }, { "content": "That verse comes from Job, chapter 4.\n\nCheck out the whole chapter:\nJob Chapter 4\n1 Then Eliphaz the Themanite answered, and said:\n2 If we begin to speak to thee, perhaps thou wilt take it ill, but who can withhold the words he hath conceived?\n3 Behold thou hast taught many, and thou hast strengthened the weary hands:\n4 Thy words have confirmed them that were staggering, and thou hast strengthened the trembling knees:\n5 But now the scourge is come upon thee, and thou faintest: it hath touched thee, and thou art troubled.\n6 Where is thy fear, thy fortitude, thy patience, and the perfection of thy ways?\n7 Remember, I pray thee, who ever perished being innocent? or when were the just destroyed?\n8 On the contrary I have seen those who work iniquity, and sow sorrows, and reap them,\n9 Perishing by the blast of God, and consumed by the spirit of his wrath.\n10 The roaring of the lion, and the voice of the lioness, and the teeth of the whelps of lions are broken:\n11 The tiger hath perished for want of prey, and the young lions are scattered abroad.\n12 Now there was a word spoken to me in private, and my ears by stealth as it were received the veins of its whisper.\n13 In the horror of a vision by night, when deep sleep is wont to hold men,\n14 Fear seized upon me, and trembling, and all my bones were affrighted:\n15 And when a spirit passed before me, the hair of my flesh stood up.\n16 There stood one whose countenance I knew not, an image before my eyes, and I heard the voice as it were of a gentle wind:\n17 Shall man be justified in comparison of God, or shall a man be more pure than his maker?\n18 Behold they that serve him are not steadfast, and in his angels he found wickedness:\n19 How much more shall they that dwell in houses of clay, who have an earthly foundation, be consumed as with the moth?\n20 From morning till evening they shall be cut down: and because no one understandeth, they shall perish for ever.\n21 And they that shall be left, shall be taken away from them: they shall die, and not in wisdom.\n", "role": "assistant" }, { "content": "What does Leviticus chapter 23 verse 7 say?", "role": "user" }, { "content": "Here's the passage from Leviticus 23:7 in the Old Testament (Douay Rheims):\n\"The first day shall be most solemn unto you, and holy: you shall do no servile work therein:\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And it came to pass, that in those days there went out a decree from Caesar Augustus, that the whole world should be enrolled.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Luke, chapter 2.\n\nHere's the entire chapter for you:\nLuke Chapter 2\n1 And it came to pass, that in those days there went out a decree from Caesar Augustus, that the whole world should be enrolled.\n2 This enrolling was first made by Cyrinus, the governor of Syria.\n3 And all went to be enrolled, every one into his own city.\n4 And Joseph also went up from Galilee, out of the city of Nazareth into Judea, to the city of David, which is called Bethlehem: because he was of the house and family of David,\n5 To be enrolled with Mary his espoused wife, who was with child.\n6 And it came to pass, that when they were there, her days were accomplished, that she should be delivered.\n7 And she brought forth her firstborn son, and wrapped him up in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.\n8 And there were in the same country shepherds watching, and keeping the night watches over their flock.\n9 And behold an angel of the Lord stood by them, and the brightness of God shone round about them; and they feared with a great fear.\n10 And the angel said to them: Fear not; for, behold, I bring you good tidings of great joy, that shall be to all the people:\n11 For, this day, is born to you a Saviour, who is Christ the Lord, in the city of David.\n12 And this shall be a sign unto you. You shall find the infant wrapped in swaddling clothes, and laid in a manger.\n13 And suddenly there was with the angel a multitude of the heavenly army, praising God, and saying:\n14 Glory to God in the highest; and on earth peace to men of good will.\n15 And it came to pass, after the angels departed from them into heaven, the shepherds said one to another: Let us go over to Bethlehem, and let us see this word that is come to pass, which the Lord hath shewed to us.\n16 And they came with haste; and they found Mary and Joseph, and the infant lying in the manger.\n17 And seeing, they understood of the word that had been spoken to them concerning this child.\n18 And all that heard, wondered; and at those things that were told them by the shepherds.\n19 But Mary kept all these words, pondering them in her heart.\n20 And the shepherds returned, glorifying and praising God, for all the things they had heard and seen, as it was told unto them.\n21 And after eight days were accomplished, that the child should be circumcised, his name was called JESUS, which was called by the angel, before he was conceived in the womb.\n22 And after the days of her purification, according to the law of Moses, were accomplished, they carried him to Jerusalem, to present him to the Lord:\n23 As it is written in the law of the Lord: Every male opening the womb shall be called holy to the Lord:\n24 And to offer a sacrifice, according as it is written in the law of the Lord, a pair of turtledoves, or two young pigeons:\n25 And behold there was a man in Jerusalem named Simeon, and this man was just and devout, waiting for the consolation of Israel; and the Holy Ghost was in him.\n26 And he had received an answer from the Holy Ghost, that he should not see death, before he had seen the Christ of the Lord.\n27 And he came by the Spirit into the temple. And when his parents brought in the child Jesus, to do for him according to the custom of the law,\n28 He also took him into his arms, and blessed God, and said:\n29 Now thou dost dismiss thy servant, O Lord, according to thy word in peace;\n30 Because my eyes have seen thy salvation,\n31 Which thou hast prepared before the face of all peoples:\n32 A light to the revelation of the Gentiles, and the glory of thy people Israel.\n33 And his father and mother were wondering at those things which were spoken concerning him.\n34 And Simeon blessed them, and said to Mary his mother: Behold this child is set for the fall, and for the resurrection of many in Israel, and for a sign which shall be contradicted;\n35 And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed.\n36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser; she was far advanced in years, and had lived with her husband seven years from her virginity.\n37 And she was a widow until fourscore and four years; who departed not from the temple, by fastings and prayers serving night and day.\n38 Now she, at the same hour, coming in, confessed to the Lord; and spoke of him to all that looked for the redemption of Israel.\n39 And after they had performed all things according to the law of the Lord, they returned into Galilee, to their city Nazareth.\n40 And the child grew, and waxed strong, full of wisdom; and the grace of God was in him.\n41 And his parents went every year to Jerusalem, at the solemn day of the pasch,\n42 And when he was twelve years old, they going up into Jerusalem, according to the custom of the feast,\n43 And having fulfilled the days, when they returned, the child Jesus remained in Jerusalem; and his parents knew it not.\n44 And thinking that he was in the company, they came a day's journey, and sought him among their kinsfolks and acquaintance.\n45 And not finding him, they returned into Jerusalem, seeking him.\n46 And it came to pass, that, after three days, they found him in the temple, sitting in the midst of the doctors, hearing them, and asking them questions.\n47 And all that heard him were astonished at his wisdom and his answers.\n48 And seeing him, they wondered. And his mother said to him: Son, why hast thou done so to us? behold thy father and I have sought thee sorrowing.\n49 And he said to them: How is it that you sought me? did you not know, that I must be about my father's business?\n50 And they understood not the word that he spoke unto them.\n51 And he went down with them, and came to Nazareth, and was subject to them. And his mother kept all these words in her heart.\n52 And Jesus advanced in wisdom, and age, and grace with God and men.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And he ascended upon the cherubim, and he flew; he flew upon the wings of the winds.\" in the Bible?", "role": "user" }, { "content": "\"And he ascended upon the cherubim, and he flew; he flew upon the wings of the winds.\" appears in Psalm, chapter 17, at verse 11 of the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"And the rest of the men, who were not slain by these plagues, did not do penance from the works of their hands, that they should not adore devils, and idols of gold, and silver, and brass, and stone, and wood, which neither can see, nor hear, nor walk:\"?", "role": "user" }, { "content": "You can find \"And the rest of the men, who were not slain by these plagues, did not do penance from the works of their hands, that they should not adore devils, and idols of gold, and silver, and brass, and stone, and wood, which neither can see, nor hear, nor walk:\" in the New Testament, specifically in Revelation 9:20.", "role": "assistant" }, { "content": "Find and read Revelation chapter 14, verse 6", "role": "user" }, { "content": "New Testament\nRevelation 14:6 (Douay Rheims)\n\"And I saw another angel flying through the midst of heaven, having the eternal gospel, to preach unto them that sit upon the earth, and over every nation, and tribe, and tongue, and people:\"", "role": "assistant" }, { "content": "Where in the bible does it say \"In the time of his trouble continue faithful to him, that thou mayst also be heir with him in his inheritance.\"?", "role": "user" }, { "content": "The scripture \"In the time of his trouble continue faithful to him, that thou mayst also be heir with him in his inheritance.\" is located in Sirach 22:29 of the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Therefore I will give thanks, and praise thee, and bless the name of the Lord.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Sirach, chapter 51, verse 17 states: \"Therefore I will give thanks, and praise thee, and bless the name of the Lord.\".", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "From which book and what chapter does \"Know you not that the saints shall judge this world? And if the world shall be judged by you, are you unworthy to judge the smallest matters?\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Corinthians, chapter 6.\n\nHere's the full chapter:\n1 Corinthians Chapter 6\n1 Dare any of you, having a matter against another, go to be judged before the unjust, and not before the saints?\n2 Know you not that the saints shall judge this world? And if the world shall be judged by you, are you unworthy to judge the smallest matters?\n3 Know you not that we shall judge angels? how much more things of this world?\n4 If therefore you have judgments of things pertaining to this world, set them to judge, who are the most despised in the church.\n5 I speak to your shame. Is it so that there is not among you any one wise man, that is able to judge between his brethren?\n6 But brother goeth to law with brother, and that before unbelievers.\n7 Already indeed there is plainly a fault among you, that you have lawsuits one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded?\n8 But you do wrong and defraud, and that to your brethren.\n9 Know you not that the unjust shall not possess the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers,\n10 Nor the effeminate, nor liers with mankind, nor thieves, nor covetous, nor drunkards, nor railers, nor extortioners, shall possess the kingdom of God.\n11 And such some of you were; but you are washed, but you are sanctified, but you are justified in the name of our Lord Jesus Christ, and the Spirit of our God.\n12 All things are lawful to me, but all things are not expedient. All things are lawful to me, but I will not be brought under the power of any.\n13 Meat for the belly, and the belly for the meats; but God shall destroy both it and them: but the body is not for fornication, but for the Lord, and the Lord for the body.\n14 Now God hath both raised up the Lord, and will raise us up also by his power.\n15 Know you not that your bodies are the members of Christ? Shall I then take the members of Christ, and make them the members of an harlot? God forbid.\n16 Or know you not, that he who is joined to a harlot, is made one body? For they shall be, saith he, two in one flesh.\n17 But he who is joined to the Lord, is one spirit.\n18 Fly fornication. Every sin that a man doth, is without the body; but he that committeth fornication, sinneth against his own body.\n19 Or know you not, that your members are the temple of the Holy Ghost, who is in you, whom you have from God; and you are not your own?\n20 For you are bought with a great price. Glorify and bear God in your body.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"So desirous of you, we would gladly impart unto you not only the gospel of God, but also our own souls: because you were become most dear unto us.\" from?", "role": "user" }, { "content": "That one's from 1 Thessalonians, chapter 2.\n\nHere's the chapter it's part of:\n1 Thessalonians Chapter 2\n1 For yourselves know, brethren, our entrance in unto you, that it was not in vain:\n2 But having suffered many things before, and been shamefully treated (as you know) at Philippi, we had confidence in our God, to speak unto you the gospel of God in much carefulness.\n3 For our exhortation was not of error, nor of uncleanness, nor in deceit:\n4 But as we were approved by God that the gospel should be committed to us: even so we speak, not as pleasing men, but God, who proveth our hearts.\n5 For neither have we used, at any time, the speech of flattery, as you know; nor taken an occasion of covetousness, God is witness:\n6 Nor sought we glory of men, neither of you, nor of others.\n7 Whereas we might have been burdensome to you, as the apostles of Christ: but we became little ones in the midst of you, as if a nurse should cherish her children:\n8 So desirous of you, we would gladly impart unto you not only the gospel of God, but also our own souls: because you were become most dear unto us.\n9 For you remember, brethren, our labour and toil: working night and day, lest we should be chargeable to any of you, we preached among you the gospel of God.\n10 You are witnesses, and God also, how holily, and justly, and without blame, we have been to you that have believed:\n11 As you know in what manner, entreating and comforting you, (as a father doth his children,)\n12 We testified to every one of you, that you would walk worthy of God, who hath called you unto his kingdom and glory.\n13 Therefore, we also give thanks to God without ceasing: because, that when you had received of us the word of the hearing of God, you received it not as the word of men, but (as it is indeed) the word of God, who worketh in you that have believed.\n14 For you, brethren, are become followers of the churches of God which are in Judea, in Christ Jesus: for you also have suffered the same things from your own coutrymen, even as they have from the Jews,\n15 Who both killed the Lord Jesus, and the prophets, and have persecuted us, and please not God, and are adversaries to all men;\n16 Prohibiting us to speak to the Gentiles, that they may be saved, to fill up their sins always: for the wrath of God is come upon them to the end.\n17 But we, brethren, being taken away from you for a short time, in sight, not in heart, have hastened the more abundantly to see your face with great desire.\n18 For we would have come unto you, I Paul indeed, once and again: but Satan hath hindered us.\n19 For what is our hope, or joy, or crown of glory? Are not you, in the presence of our Lord Jesus Christ at his coming?\n20 For you are our glory and joy.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"But having the same recompense, (I speak as to my children,) be you also enlarged.\" from?", "role": "user" }, { "content": "That verse comes from 2 Corinthians, chapter 6.\n\nCheck out the whole chapter:\n2 Corinthians Chapter 6\n1 And we helping do exhort you, that you receive not the grace of God in vain.\n2 For he saith: In an accepted time have I heard thee; and in the day of salvation have I helped thee. Behold, now is the acceptable time; behold, now is the day of salvation.\n3 Giving no offence to any man, that our ministry be not blamed:\n4 But in all things let us exhibit ourselves as the ministers of God, in much patience, in tribulation, in necessities, in distresses,\n5 In stripes, in prisons, in seditions, in labours, in watchings, in fastings,\n6 In chastity, in knowledge, in longsuffering, in sweetness, in the Holy Ghost, in charity unfeigned,\n7 In the word of truth, in the power of God; by the armour of justice on the right hand and on the left;\n8 By honour and dishonour, by evil report and good report; as deceivers, and yet true; as unknown, and yet known;\n9 As dying, and behold we live; as chastised, and not killed;\n10 As sorrowful, yet always rejoicing; as needy, yet enriching many; as having nothing, and possessing all things.\n11 Our mouth is open to you, O ye Corinthians, our heart is enlarged.\n12 You are not straitened in us, but in your own bowels you are straitened.\n13 But having the same recompense, (I speak as to my children,) be you also enlarged.\n14 Bear not the yoke with unbelievers. For what participation hath justice with injustice? Or what fellowship hath light with darkness?\n15 And what concord hath Christ with Belial? Or what part hath the faithful with the unbeliever?\n16 And what agreement hath the temple of God with idols? For you are the temple of the living God; as God saith: I will dwell in them, and walk among them; and I will be their God, and they shall be my people.\n17 Wherefore, Go out from among them, and be ye separate, saith the Lord, and touch not the unclean thing:\n18 And I will receive you; and I will be a Father to you; and you shall be my sons and daughters, saith the Lord Almighty.\n", "role": "assistant" }, { "content": "I need the text of Deuteronomy 28:21", "role": "user" }, { "content": "The Old Testament\nDeuteronomy 28:21 (Douay Rheims)\n\"May the Lord set the pestilence upon thee, until he consume thee out of the land, which thou shalt go in to possess.\"", "role": "assistant" }, { "content": "What is written in Exodus 4:21?", "role": "user" }, { "content": "Quoting from Exodus 4:21, Old Testament (Douay Rheims):\n\"And the Lord said to him as he was returning into Egypt: See that thou do all the wonders before Pharao, which I have put in thy hand: I shall harden his heart, and he will not let the people go.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"Who in the days of his flesh, with a strong cry and tears, offering up prayers and supplications to him that was able to save him from death, was heard for his reverence.\"?", "role": "user" }, { "content": "You can find \"Who in the days of his flesh, with a strong cry and tears, offering up prayers and supplications to him that was able to save him from death, was heard for his reverence.\" in the New Testament, specifically in Hebrews 5:7.", "role": "assistant" }, { "content": "- Book: Isaiah\n- Chapter: 30\n- Verse: 15", "role": "user" }, { "content": "Isaiah 30:15 from the Old Testament (Douay Rheims) reads:\n\"For thus saith the Lord God the Holy One of Israel: If you return and be quiet, you shall be saved: in silence and in hope shall your strength be. And you would not:\"", "role": "assistant" }, { "content": "Verse 7 from chapter 65 in Isaiah?", "role": "user" }, { "content": "From the Old Testament, in Isaiah 65:7 (Douay Rheims), we read:\n\"Your iniquities, and the iniquities of your fathers together, saith the Lord, who have sacrificed upon the mountains, and have reproached me upon the hills; and I will measure back their first work in their bosom.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"But if he perceive the place of the spot is equal with the flesh that is near it, and the hair black: he shall shut him up seven days,\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"But if he perceive the place of the spot is equal with the flesh that is near it, and the hair black: he shall shut him up seven days,\" can be found in the book of Leviticus, chapter 13, verse 31 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"I have compassion on the multitude, for behold they have now been with me three days, and have nothing to eat.\"?", "role": "user" }, { "content": "\"I have compassion on the multitude, for behold they have now been with me three days, and have nothing to eat.\" appears in Mark, chapter 8, at verse 2 of the New Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"All things therefore whatsoever they shall say to you, observe and do: but according to their works do ye not; for they say, and do not.\" in the Bible?", "role": "user" }, { "content": "In the book of Matthew, chapter 23, verse 3 of the New Testament, you'll find \"All things therefore whatsoever they shall say to you, observe and do: but according to their works do ye not; for they say, and do not.\".", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"A woman will receive every man: yet one daughter is better than another.\" in the Bible?", "role": "user" }, { "content": "\"A woman will receive every man: yet one daughter is better than another.\" is written in Sirach 36:23, within the Old Testament.", "role": "assistant" }, { "content": "Zephaniah 3:17 please", "role": "user" }, { "content": "From Zephaniah chapter 3, verse 17, Old Testament (Douay Rheims):\n\"The Lord thy God in the midst of thee is mighty, he will save: he will rejoice over thee with gladness, he will be silent in his love, he will be joyful over thee in praise.\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "What are the chapter and verse numbers for \"And Chonenias, and Semeias and Nathanael, his brethren, and Hasabias, and Jehiel, and Jozabad princes of the Levites, gave to the rest of the Levites to celebrate the phase five thousand small cattle, and five hundred oxen.\" in the Bible?", "role": "user" }, { "content": "\"And Chonenias, and Semeias and Nathanael, his brethren, and Hasabias, and Jehiel, and Jozabad princes of the Levites, gave to the rest of the Levites to celebrate the phase five thousand small cattle, and five hundred oxen.\" appears in 2 Chronicles, chapter 35, at verse 9 of the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Fathers, provoke not your children to indignation, lest they be discouraged.\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Colossians, chapter 3.\n\nHere's the full chapter:\nColossians Chapter 3\n1 Therefore, if you be risen with Christ, seek the things that are above; where Christ is sitting at the right hand of God:\n2 Mind the things that are above, not the things that are upon the earth.\n3 For you are dead; and your life is hid with Christ in God.\n4 When Christ shall appear, who is your life, then you also shall appear with him in glory.\n5 Mortify therefore your members which are upon the earth; fornication, uncleanness, lust, evil concupiscence, and covetousness, which is the service of idols.\n6 For which things the wrath of God cometh upon the children of unbelief,\n7 In which you also walked some time, when you lived in them.\n8 But now put you also all away: anger, indignation, malice, blasphemy, filthy speech out of your mouth.\n9 Lie not one to another: stripping yourselves of the old man with his deeds,\n10 And putting on the new, him who is renewed unto knowledge, according to the image of him that created him.\n11 Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all, and in all.\n12 Put ye on therefore, as the elect of God, holy, and beloved, the bowels of mercy, benignity, humility, modesty, patience:\n13 Bearing with one another, and forgiving one another, if any have a complaint against another: even as the Lord hath forgiven you, so do you also.\n14 But above all these things have charity, which is the bond of perfection:\n15 And let the peace of Christ rejoice in your hearts, wherein also you are called in one body: and be ye thankful.\n16 Let the word of Christ dwell in you abundantly, in all wisdom: teaching and admonishing one another in psalms, hymns, and spiritual canticles, singing in grace in your hearts to God.\n17 All whatsoever you do in word or in work, do all in the name of the Lord Jesus Christ, giving thanks to God and the Father by him.\n18 Wives, be subject to your husbands, as it behoveth in the Lord.\n19 Husbands, love your wives, and be not bitter towards them.\n20 Children, obey your parents in all things: for this is well pleasing to the Lord.\n21 Fathers, provoke not your children to indignation, lest they be discouraged.\n22 Servants, obey in all things your masters according to the flesh, not serving to the eye, as pleasing men, but in simplicity of heart, fearing God.\n23 Whatsoever you do, do it from the heart, as to the Lord, and not to men:\n24 Knowing that you shall receive of the Lord the reward of inheritance. Serve ye the Lord Christ.\n25 For he that doth wrong, shall receive for that which he hath done wrongfully: and there is no respect of persons with God.\n", "role": "assistant" }, { "content": "What's the content of Ezekiel 21:8?", "role": "user" }, { "content": "In the Old Testament, Ezekiel chapter 21, verse 8 (Douay Rheims) says:\n\"And the word of the Lord came to me, saying:\"", "role": "assistant" }, { "content": "Read me Hebrews 9:13", "role": "user" }, { "content": "Quoting from Hebrews 9:13, New Testament (Douay Rheims):\n\"For if the blood of goats and of oxen, and the ashes of an heifer being sprinkled, sanctify such as are defiled, to the cleansing of the flesh:\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And they compassed their towns with walls, and gathered together corn for provision for war.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And they compassed their towns with walls, and gathered together corn for provision for war.\" can be found in the book of Judith, chapter 4, verse 4 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever.\"?", "role": "user" }, { "content": "It's from the book of Luke, chapter 1.\n\nHere's the chapter in full:\nLuke Chapter 1\n1 Forasmuch as many have taken in hand to set forth in order a narration of the things that have been accomplished among us;\n2 According as they have delivered them unto us, who from the beginning were eyewitnesses and ministers of the word:\n3 It seemed good to me also, having diligently attained to all things from the beginning, to write to thee in order, most excellent Theophilus,\n4 That thou mayest know the verity of those words in which thou hast been instructed.\n5 There was in the days of Herod, the king of Judea, a certain priest named Zachary, of the course of Abia; and his wife was of the daughters of Aaron, and her name Elizabeth.\n6 And they were both just before God, walking in all the commandments and justifications of the Lord without blame.\n7 And they had no son, for that Elizabeth was barren, and they both were well advanced in years.\n8 And it came to pass, when he executed the priestly function in the order of his course before God,\n9 According to the custom of the priestly office, it was his lot to offer incense, going into the temple of the Lord.\n10 And all the multitude of the people was praying without, at the hour of incense.\n11 And there appeared to him an angel of the Lord, standing on the right side of the alter of incense.\n12 And Zachary seeing him, was troubled, and fear fell upon him.\n13 But the angel said to him: Fear not, Zachary, for thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John:\n14 And thou shalt have joy and gladness, and many shall rejoice in his nativity.\n15 For he shall be great before the Lord; and shall drink no wine nor strong drink: and he shall be filled with the Holy Ghost, even from his mother's womb.\n16 And he shall convert many of the children of Israel to the Lord their God.\n17 And he shall go before him in the spirit and power of Elias; that he may turn the hearts of the fathers unto the children, and the incredulous to the wisdom of the just, to prepare unto the Lord a perfect people.\n18 And Zachary said to the angel: Whereby shall I know this? for I am an old man, and my wife is advanced in years.\n19 And the angel answering, said to him: I am Gabriel, who stand before God: and am sent to speak to thee, and to bring thee these good tidings.\n20 And behold, thou shalt be dumb, and shalt not be able to speak until the day wherein these things shall come to pass, because thou hast not believed my words, which shall be fulfilled in their time.\n21 And the people were waiting for Zachary; and they wondered that he tarried so long in the temple.\n22 And when he came out, he could not speak to them: and they understood that he had seen a vision in the temple. And he made signs to them, and remained dumb.\n23 And it came to pass, after the days of his office were accomplished, he departed to his own house.\n24 And after those days, Elizabeth his wife conceived, and hid herself five months, saying:\n25 Thus hath the Lord dealt with me in the days wherein he hath had regard to take away my reproach among men.\n26 And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,\n27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.\n28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.\n29 Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.\n30 And the angel said to her: Fear not, Mary, for thou hast found grace with God.\n31 Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus.\n32 He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever.\n33 And of his kingdom there shall be no end.\n34 And Mary said to the angel: How shall this be done, because I know not man?\n35 And the angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.\n36 And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren:\n37 Because no word shall be impossible with God.\n38 And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her.\n39 And Mary rising up in those days, went into the hill country with haste into a city of Juda.\n40 And she entered into the house of Zachary, and saluted Elizabeth.\n41 And it came to pass, that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost:\n42 And she cried out with a loud voice, and said: Blessed art thou among women, and blessed is the fruit of thy womb.\n43 And whence is this to me, that the mother of my Lord should come to me?\n44 For behold as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy.\n45 And blessed art thou that hast believed, because those things shall be accomplished that were spoken to thee by the Lord.\n46 And Mary said: My soul doth magnify the Lord.\n47 And my spirit hath rejoiced in God my Saviour.\n48 Because he hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed.\n49 Because he that is mighty, hath done great things to me; and holy is his name.\n50 And his mercy is from generation unto generations, to them that fear him.\n51 He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart.\n52 He hath put down the mighty from their seat, and hath exalted the humble.\n53 He hath filled the hungry with good things; and the rich he hath sent empty away.\n54 He hath received Israel his servant, being mindful of his mercy:\n55 As he spoke to our fathers, to Abraham and to his seed for ever.\n56 And Mary abode with her about three months; and she returned to her own house.\n57 Now Elizabeth's full time of being delivered was come, and she brought forth a son.\n58 And her neighbours and kinsfolks heard that the Lord had shewed his great mercy towards her, and they congratulated with her.\n59 And it came to pass, that on the eighth day they came to circumcise the child, and they called him by his father's name Zachary.\n60 And his mother answering, said: Not so; but he shall be called John.\n61 And they said to her: There is none of thy kindred that is called by this name.\n62 And they made signs to his father, how he would have him called.\n63 And demanding a writing table, he wrote, saying: John is his name. And they all wondered.\n64 And immediately his mouth was opened, and his tongue loosed, and he spoke, blessing God.\n65 And fear came upon all their neighbours; and all these things were noised abroad over all the hill country of Judea.\n66 And all they that had heard them laid them up in their heart, saying: What an one, think ye, shall this child be? For the hand of the Lord was with him.\n67 And Zachary his father was filled with the Holy Ghost; and he prophesied, saying:\n68 Blessed be the Lord God of Israel; because he hath visited and wrought the redemption of his people:\n69 And hath raised up an horn of salvation to us, in the house of David his servant:\n70 As he spoke by the mouth of his holy prophets, who are from the beginning:\n71 Salvation from our enemies, and from the hand of all that hate us:\n72 To perform mercy to our fathers, and to remember his holy testament,\n73 The oath, which he swore to Abraham our father, that he would grant to us,\n74 That being delivered from the hand of our enemies, we may serve him without fear,\n75 In holiness and justice before him, all our days.\n76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways:\n77 To give knowledge of salvation to his people, unto the remission of their sins:\n78 Through the bowels of the mercy of our God, in which the Orient from on high hath visited us:\n79 To enlighten them that sit in darkness, and in the shadow of death: to direct our feet into the way of peace.\n80 And the child grew, and was strengthened in spirit; and was in the deserts until the day of his manifestation to Israel.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And when Aaron and his sons have wrapped up the sanctuary and the vessels thereof at the removing of the camp, then shall the sons of Caath enter in to carry the things wrapped up: and they shall not touch the vessels of the sanctuary, lest they die. These are the burdens of the sons of Caath: in the tabernacle of the covenant:\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Numbers, chapter 4.\n\nHere's the entire chapter for you:\nNumbers Chapter 4\n1 And the Lord spoke to Moses, and Aaron, saying:\n2 Take the sum of the sons of Caath from the midst of the Levites, by their houses and families.\n3 From thirty years old and upward, to fifty years old, of all that go in to stand and to minister in the tabernacle of the covenant.\n4 This is the service of the sons of Caath:\n5 When the camp is to set forward, Aaron and his sons shall go into the tabernacle of the covenant, and the holy of holies, and shall take down the veil that hangeth before the door, and shall wrap up the ark of the testimony in it,\n6 And shall cover it again with a cover of violet skins, and shall spread over it a cloth all of violet, and shall put in the bars.\n7 They shall wrap up also the table of proposition in a cloth of violet, and shall put with it the censers and little mortars, the cups and bowls to pour out the libations: the leaves shall be always on it:\n8 And they shall spread over it a cloth of scarlet, which again they shall cover with a covering of violet skins, and shall put in the bars.\n9 They shall take also a cloth of violet wherewith they shall cover the candlestick with the lamps and tongs thereof and the snuffers and all the oil vessels, which are necessary for the dressing of the lamps:\n10 And over all they shall put a cover of violet skins and put in the bars.\n11 And they shall wrap up the golden altar also in a cloth of violet, and shall spread over it a cover of violet skins, and put in the bars.\n12 All the vessels wherewith they minister in the sanctuary, they shall wrap up in a cloth of violet, and shall spread over it a cover of violet skins, and put in the bars.\n13 They shall cleanse the altar also from the ashes, and shall wrap it up in a purple cloth,\n14 And shall put it with all the vessels that they use in the ministry thereof, that is to say, firepans, fleshhooks and forks, pothooks and shovels. They shall cover all the vessels of the altar together with a covering of violet skins, and shall put in the bars.\n15 And when Aaron and his sons have wrapped up the sanctuary and the vessels thereof at the removing of the camp, then shall the sons of Caath enter in to carry the things wrapped up: and they shall not touch the vessels of the sanctuary, lest they die. These are the burdens of the sons of Caath: in the tabernacle of the covenant:\n16 And over them shall be Eleazar the son of Aaron the priest, to whose charge pertaineth the oil to dress the lamps, and the sweet incense, and the sacrifice, that is always offered, and the oil of unction, and whatsoever pertaineth to the service of the tabernacle, and of all the vessels that are in the sanctuary.\n17 And the Lord spoke to Moses and Aaron, saying:\n18 Destroy not the people of Caath from the midst of the Levites:\n19 But do this to them, that they may live, and not die, by touching the holies of holies. Aaron and his sons shall go in, and they shall appoint every man his work, and shall divide the burdens that every man is to carry.\n20 Let not others by any curiosity see the things that are in the sanctuary before they be wrapped up, otherwise they shall die.\n21 And the Lord spoke to Moses, saying:\n22 Take the sum of the soils of Gerson also by their houses and families and kindreds.\n23 From thirty years old and upward, unto fifty years old. Number them all that go in and minister in the tabernacle of the covenant.\n24 This is the office of the family of the Gersonites:\n25 To carry the curtains of the tabernacle and the roof of the covenant, the other covering, and the violet covering over all, and the hanging that hangeth in the entry of the tabernacle of the covenant,\n26 The curtains of the court, and the veil in the entry that is before the tabernacle. All things that pertain to the altar, the cords and the vessels of the ministry,\n27 The sons of Gerson shall carry, by the commandment of Aaron and his sons: and each man shall know to what burden he must be assigned.\n28 This is the service of the family of the Gersonites in the tabernacle of the covenant, and they shall be under the hand of Ithamar the son of Aaron the priest.\n29 Thou shalt reckon up the sons of Merari also by the families and houses of their fathers,\n30 From thirty years old and upward, unto fifty years old, all that go in to the office of their ministry, and to the service of the covenant of the testimony.\n31 These are their burdens: They shall carry the boards of the tabernacle and the bars thereof, the pillars and their sockets,\n32 The pillars also of the court round about, with their sockets and pins and cords. They shall receive by account all the vessels and furniture, and so shall carry them.\n33 This is the office of the family of the Merarites, and their ministry in the tabernacle of the covenant: and they shall be under the hand of Ithamar the son of Aaron the priest.\n34 So Moses and Aaron and the princes of the synagogue reckoned up the sons of Caath, by their kindreds and the houses of their fathers,\n35 From thirty years old and upward, unto fifty years old, all that go in to the ministry of the tabernacle of the covenant:\n36 And they were found two thousand seven hundred and fifty.\n37 This is the number of the people of Caath that go in to the tabernacle of the covenant: these did Moses and Aaron number according to the word of the Lord by the hand of Moses.\n38 The sons of Gerson also were numbered by the kindreds and houses of their fathers,\n39 From thirty years old and upward, unto fifty years old, all that go in to minister in the tabernacle of the covenant:\n40 And they were found two thousand six hundred and thirty.\n41 This is the people of the Gersonites, whom Moses and Aaron numbered according to the word of the Lord.\n42 The sons of Merari also were numbered by the kindreds and houses of their fathers,\n43 From thirty years old and upward, unto fifty years old, all that go in to fulfill the rites of the tabernacle of the covenant:\n44 And they were found three thousand two hundred.\n45 This is the number of the sons of Merari, whom Moses and Aaron reckoned up according to the commandment of the Lord by the hand of Moses.\n46 All that were reckoned up of the Levites, and whom Moses and Aaron and the princes of Israel took by name, by the kindreds and houses of their fathers,\n47 From thirty years old and upward, until fifty years old, that go into the ministry of the tabernacle, and to carry the burdens,\n48 Were in all eight thousand five hundred and eighty.\n49 Moses reckoned them up according to the word of the Lord, every one according to their office and burdens, as the Lord had commanded him.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"He that is loose and slack in his work, is the brother of him that wasteth his own works.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Proverbs, chapter 18.\n\nHere's the full rundown of the chapter:\nProverbs Chapter 18\n1 He that hath a mind to depart from a friend seeketh occasions: he shall ever be subject to reproach.\n2 A fool receiveth not the words of prudence: unless thou say those things which are in his heart.\n3 The wicked man when he is come into the depth of sins, contemneth: but ignominy and reproach follow him.\n4 Words from the mouth of a men are as deep water: and the fountain of wisdom as an overflowing stream.\n5 It is not good to accept the person of the wicked, to decline from the truth of judgment.\n6 The lips of a fool intermeddle with strife: and his mouth provoketh quarrels.\n7 The mouth of a fool is his destruction: and his lips are the ruin of his soul.\n8 The words of the double tongued are as if they were harmless: and they reach even to the inner parts of the bowels. Fear casteth down the slothful: and the souls of the effeminate shall be hungry.\n9 He that is loose and slack in his work, is the brother of him that wasteth his own works.\n10 The name of the Lord is a strong tower: the just runneth to it, and shall be exalted.\n11 The substance of the rich man is the city of his strength, and as a strong wall compassing him about.\n12 Before destruction, the heart of a man is exalted: and before he be glorified, it is humbled.\n13 He that answereth before he heareth sheweth himself to be a fool, and worthy of confusion.\n14 The spirit of a man upholdeth his infirmity: but a spirit that is easily angered, who can bear?\n15 A wise heart shall acquire knowledge: and the ear of the wise seeketh instruction.\n16 A man's gift enlargeth his may, and maketh him room before princes.\n17 The just is first accuser of himself: his friend cometh, and shall search him.\n18 The lot suppresseth contentions, and determineth even between the mighty.\n19 A brother that is helped by his brother, is like a strong city: and judgments are like the bars of cities.\n20 Of the fruit of a man's mouth shall his belly be satisfied: and the offspring of his lips shall fill him.\n21 Death and life are in the power of the tongue: they that love it, shall eat the fruits thereof.\n22 He that hath found a good wife, hath found a good thing, and shall receive a pleasure from the Lord. He that driveth away a good wife, driveth away a good thing: but he that keepeth an adulteress, is foolish and wicked.\n23 The poor will speak with supplications, and the rich will speak roughly.\n24 A man amiable in society, shall be more friendly than a brother.\n", "role": "assistant" }, { "content": "- Book: Sirach\n- Chapter: 45\n- Verse: 21", "role": "user" }, { "content": "Sirach 45:21 from the Old Testament (Douay Rheims) reads:\n\"And he gave him power in his commandments, in the covenants of his judgments, that he should teach Jacob his testimonies, and give light to Israel in his law.\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "1 Chronicles 19:11", "role": "user" }, { "content": "The verse in 1 Chronicles 19:11 of the Old Testament (Douay Rheims) goes:\n\"And the rest of the people he delivered into the hand of Abisai his brother, and they went against the children of Ammon.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"If you send back the ark of the God of Israel, send it not away empty, but render unto him what you owe for sin, and then you shall be healed: and you shall know why his hand departeth not from you.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Samuel, chapter 6.\n\nHere's what the chapter says:\n1 Samuel Chapter 6\n1 Now the ark of God was in the land of the Philistines seven months.\n2 And the Philistines called for the priests and the diviners, saying: What shall we do with the ark of the Lord? tell us how we are to send it back to its place? And they said:\n3 If you send back the ark of the God of Israel, send it not away empty, but render unto him what you owe for sin, and then you shall be healed: and you shall know why his hand departeth not from you.\n4 They answered: What is it we ought to render unto him for sin? and they answered:\n5 According to the number of the provinces of the Philistines you shall make five golden emerods, and five golden mice: for the same plague hath been upon you all, and upon your lords. And you shall make the likeness of your emerods, and the likeness of the mice that have destroyed the land, and you shall give glory to the God of Israel: to see if he will take off his hand from you, and from your gods, and from your land.\n6 Why do you harden your hearts, as Egypt and Pharao hardened their hearts? did not he, after he was struck, then let them go, and they departed?\n7 Now therefore take and make a new cart: and two kine that have calved, on which there hath come no yoke, tie to the cart, and shut up their calves at home.\n8 And you shall take the ark of the Lord, and lay it on the cart, and the vessels of gold, which you have paid him for sin, you shall put into a little box, at the side thereof: and send it away that it may go.\n9 And you shall look: and if it go up by the way of his own coasts towards Bethsames, then he hath done us this great evil: but if not, we shall know that it is not his hand hath touched us, but it hath happened by chance.\n10 They did therefore in this manner: and taking two kine, that had suckling calves, they yoked them to the cart, and shut up their calves at home.\n11 And they laid the ark of God upon the cart, and the little box that had in it the golden mice and the likeness of the emerods.\n12 And the kine took the straight way that leadeth to Bethsames, and they went along the way, lowing as they went: and turned not aside neither to the right hand nor to the left: and the lords of the Philistines followed them as far as the borders of Bethsames.\n13 Now the Bethsamites were reaping wheat in the valley: and lifting up their eyes they saw the ark, and rejoiced to see it.\n14 And the cart came into the field of Josue a Bethsamite, and stood there. And there was a great stone, and they cut in pieces the wood of the cart, and laid the kine upon it a holocaust to the Lord.\n15 And the Levites took down the ark of God, and the little box that was at the side of it, wherein were the vessels of gold, and they put them upon the great stone. The men also of Bethsames offered holocausts and sacrificed victims that day to the Lord.\n16 And the five princes of the Philistines saw, and they returned to Accaron the same day.\n17 And these are the golden emerods, which the Philistines returned for sin to the Lord: For Azotus one, for Gaza one, for Ascalon one, for Geth one, for Accaron one:\n18 And the golden mice according to the number of the cities of the Philistines, of the five provinces, from the fenced city to the village that was without wall, and to the great Abel (the stone) whereon they set down the ark of the Lord, which was till that day in the field of Josue the Bethsamite.\n19 But he slew of the men of Bethsames, because they had seen the ark of the Lord: and he slew of the people seventy men, and fifty thousand of the common people. And the people lamented, because the Lord had smitten the people with a great slaughter.\n20 And the men of Bethsames said: Who shall be able to stand before the Lord this holy God? and to whom shall he go up from us?\n21 And they sent messengers to the inhabitants of Cariathiarim, saying: The Philistines have brought back the ark of the Lord, come ye down and fetch it up to you.\n", "role": "assistant" }, { "content": "What book is the quote \"And one of the servants answering, said: Behold I have seen a son of Isai the Bethlehemite, a skillful player, and one of great strength, and a man fit for war, and prudent in his words, and a comely person: and the Lord is with him.\" from?", "role": "user" }, { "content": "The scripture \"And one of the servants answering, said: Behold I have seen a son of Isai the Bethlehemite, a skillful player, and one of great strength, and a man fit for war, and prudent in his words, and a comely person: and the Lord is with him.\" is located in 1 Samuel 16:18 of the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"So Manasses seduced Juda, and the inhabitants of Jerusalem, to do evil beyond all the nations, which the Lord had destroyed before the face of the children of Israel.\" for me?", "role": "user" }, { "content": "Your verse is located in 2 Chronicles, chapter 33.\n\nTake a look at the whole chapter:\n2 Chronicles Chapter 33\n1 Manasses was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem.\n2 And he did evil before the Lord, according to all the abominations of the nations, which the Lord cast out before the children of Israel:\n3 And he turned, and built again the high places which Ezechias his father had destroyed: and he built altars to Baalim, and made groves, and he adored all the host of heaven, and worshipped them.\n4 He built also altars in the house of the Lord, whereof the Lord had said: In Jerusalem shall my name be for ever.\n5 And he built them for all the host of heaven in the two courts of the house of the Lord.\n6 And he made his sons to pass through the fire in the valley of Benennom: he observed dreams, followed divinations, gave himself up to magic arts, had with him magicians, and enchanters: and he wrought many evils before the Lord, to provoke him to anger.\n7 He set also a graven, and a molten statue in the house of God, of which God had said to David, and to Solomon his son: In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name for ever.\n8 And I will not make the foot of Israel to be removed out of the land which I have delivered to their fathers: yet so if they will take heed to do what I hare commanded them, and all the law, and the ceremonies, and judgments by the hand of Moses.\n9 So Manasses seduced Juda, and the inhabitants of Jerusalem, to do evil beyond all the nations, which the Lord had destroyed before the face of the children of Israel.\n10 And the Lord spoke to him, and to his people, and they would not hearken.\n11 Therefore he brought upon them the captains of the army of the king of the Assyrians: and they took Manasses, and carried him bound with chains and fetters to Babylon.\n12 And after that he was in distress he prayed to the Lord his God: and did penance exceedingly before the God of his fathers.\n13 And he entreated him, and besought him earnestly: and he heard his prayer, and brought him again to Jerusalem into his kingdom, and Manasses knew that the Lord was God.\n14 After this he built a wall without the city of David, on the west side of Gihon in the valley, from the entering in of the fish gate round about to Ophel, and raised it up to a great height: and he appointed captains of the army in all the fenced cities of Juda:\n15 And he took away the strange gods, and the idol out of the house of the Lord: the altars also which he had made in the mount of the house of the Lord, and in Jerusalem, and he cast them all out of the city.\n16 And he repaired the altar of the Lord, and sacrificed upon it victims, and peace offerings, and praise: and he commanded Juda to serve the Lord the God of Israel.\n17 Nevertheless the people still sacrificed in the high places to the Lord their God.\n18 But the rest of the acts of Manasses, and his prayer to his God, and the words of the seers that spoke to him in the name of the Lord the God of Israel, are contained in the words of the kings of Israel.\n19 His prayer also, and his being heard, and all his sins, and contempt, and places wherein he built high places, and set up groves, and statues before he did penance, are written in the words of Hozai.\n20 And Manasses slept with his fathers. and they buried him in his house: and his son Amen reigned in his stead.\n21 Amen was two and twenty years old when he began to reign, and he reigned two years in Jerusalem.\n22 And he did evil in the sight of the Lord, as Manasses his father had done: and he sacrificed to all the idols which Manasses his father had made, and served them.\n23 And he did not humble himself before the Lord, as Manasses his father had humbled himself, but committed far greater sins.\n24 And his servants conspired against him, and slew him in his own house.\n25 But the rest of the multitude of the people slew them that had killed Amen, and made Josias his son king in his stead.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And I will send a fire into Moab, and it shall devour the houses of Carioth: and Moab shall die with a noise, with the sound of the trumpet:\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Amos, chapter 2.\n\nHere's the full rundown of the chapter:\nAmos Chapter 2\n1 Thus saith the Lord: For three crimes of Moab, and for four I will not convert him: because he hath burnt the bones of the king of Edom even to ashes.\n2 And I will send a fire into Moab, and it shall devour the houses of Carioth: and Moab shall die with a noise, with the sound of the trumpet:\n3 And I will cut off the judge from the midst thereof, and will slay all his princes with him, saith the Lord.\n4 Thus saith the Lord: For three crimes of Juda, and for four I will not convert him: because he hath cast away the law of the Lord, and hath not kept his commandments: for their idols have caused them to err, after which their fathers have walked.\n5 And I will send a fire into Juda, and it shall devour the houses of Jerusalem.\n6 Thus saith the Lord: For three crimes of Israel, and for four I will not convert him: because he hath sold the just man for silver, and the poor man for a pair of shoes.\n7 They bruise the heads of the poor upon the dust of the earth, and turn aside the way of the humble: and the son and his father have gone to the same young woman, to profane my holy name.\n8 And they sat down upon garments laid to pledge by every altar: and drank the wine of the condemned in the house of their God.\n9 Yet I cast out the Amorrhite before their face: whose height was like the height of cedars, and who was strong as an oak: and I destroyed his fruit from above, and his roots beneath.\n10 It is I that brought you up out of the land of Egypt, and I led you forty years through the wilderness, that you might possess the land of the Amorrhite.\n11 And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not so, O ye children of Israel, saith the Lord?\n12 And you will present wine to the Nazarites: and command the prophets, saying: Prophesy not.\n13 Behold, I will screak under you as a wain screaketh that is laden with hay.\n14 And flight shall perish from the swift, and the valiant shall not possess his strength, neither shall the strong save his life.\n15 And he that holdeth the bow shall not stand, and the swift of foot shall not escape, neither shall the rider of the horse save his life.\n16 And the stout of heart among the valiant shall flee away naked in that day, saith the Lord.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And she that went in at evening, came out in the morning, and from thence she was conducted to the second house, that was under the hand of Susagaz the eunuch, who had the charge over the king's concubines: neither could she return any more to the king, unless the king desired it, and had ordered her by name to come.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Esther, chapter 2.\n\nHere's the entire chapter for you:\nEsther Chapter 2\n1 After this, when the wrath of king Assuerus was appeased, he remembered Vasthi, and what she had done and what she had suffered:\n2 And the king's servants and his officers said: Let young women be sought for the king, virgins and beautiful,\n3 And let some persons be sent through all the provinces to look for beautiful maidens and virgins: and let them bring them to the city of Susan, and put them into the house of the women under the hand of Egeus the eunuch, who is the overseer and keeper of the king's women: and let them receive women's ornaments, and other things necessary for their use.\n4 And whosoever among them all shall please the king's eyes, let her be queen instead of Vasthi. The word pleased the king: and he commanded it should be done as they had suggested.\n5 There was a man in the city of Susan, a Jew, named Mardochai, the son of Jair, the son of Semei, the son of Cis, of the race of Jemini,\n6 Who had been carried away from Jerusalem at the time that Nabuchodonosor king of Babylon carried away Jechonias king of Juda,\n7 And he had brought up his brother's daughter Edissa, who by another name was called Esther: now she had lost both her parents: and was exceeding fair and beautiful. And her father and mother being dead, Mardochai adopted her for his daughter.\n8 And when the king's ordinance was noised abroad, and according to his commandment many beautiful virgins were brought to Susan, and were delivered to Egeus the eunuch: Esther also among the rest of the maidens was delivered to him to be kept in the number of the women.\n9 And she pleased him, and found favour in his sight. And he commanded the eunuch to hasten the women's ornaments, and to deliver to her her part, and seven of the most beautiful maidens of the king's house, and to adorn and deck out both her and her waiting maids.\n10 And she would not tell him her people nor her country. For Mardochai had charged her to say nothing at all of that:\n11 And he walked every day before the court of the house, in which the chosen virgins were kept, having a care for Esther's welfare, and desiring to know what would befall her.\n12 Now when every virgin's turn came to go in to the king, after all had been done for setting them off to advantage, it was the twelfth month: so that for six months they were anointed with oil of myrrh, and for other six months they used certain perfumes and sweet spices.\n13 And when they were going in to the king, whatsoever they asked to adorn themselves they received: and being decked out, as it pleased them, they passed from the chamber of the women to the king's chamber.\n14 And she that went in at evening, came out in the morning, and from thence she was conducted to the second house, that was under the hand of Susagaz the eunuch, who had the charge over the king's concubines: neither could she return any more to the king, unless the king desired it, and had ordered her by name to come.\n15 And as the time came orderly about, the day was at hand, when Esther, the daughter of Abihail the brother of Mardochai, whom he had adopted for his daughter, was to go in to the king. But she sought not women's ornaments, but whatsoever Egeus the eunuch the keeper of the virgins had a mind, he gave her to adorn her. For she was exceeding fair, and her incredible beauty made her appear agreeable and amiable in the eyes of all.\n16 So she was brought to the chamber of king Assuerus the tenth month, which is called Tebeth, in the seventh year of his reign.\n17 And the king loved her more than all the women, and she had favour and kindness before him above all the women, and he set the royal crown on her head, and made her queen instead of Vasthi.\n18 And he commanded a magnificent feast to be prepared for all the princes, and for his servants, for the marriage and wedding of Esther. And he gave rest to all the provinces, and bestowed gifts according to princely magnificence.\n19 And when the virgins were sought the second time, and gathered together, Mardochai stayed at the king's gate,\n20 Neither had Esther as yet declared her country and people, according to his commandment. For whatsoever he commanded, Esther observed: and she did all things in the same manner as she was wont at that time when he brought her up a little one.\n21 At that time, therefore, when Mardochai abode at the king's gate, Bagathan and Thares, two of the king's eunuchs, who were porters, and presided in the first entry of the palace, were angry: and they designed to rise up against the king, and to kill him.\n22 And Mardochai had notice of it, and immediately he told it to queen Esther: and she to the king in Mardochai's name, who had reported the thing unto her.\n23 It was inquired into, and found out: and they were both hanged on a gibbet. And it was put in the histories, and recorded in the chronicles before the king.\n", "role": "assistant" }, { "content": "Scripture from Esther 5:9?", "role": "user" }, { "content": "From Esther chapter 5, verse 9, Old Testament (Douay Rheims):\n\"So Aman went out that day joyful and merry. And when he saw Mardochai sitting before the gate of the palace, and that he not only did not rise up to honour him, but did not so much as move from the place where he sat, he was exceedingly angry:\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And when thou shalt have made an end of the expiation thereof, thou shalt offer a calf of the herd without blemish, and a ram of the flock without blemish.\"?", "role": "user" }, { "content": "The scripture \"And when thou shalt have made an end of the expiation thereof, thou shalt offer a calf of the herd without blemish, and a ram of the flock without blemish.\" is located in Ezekiel 43:23 of the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written: Cursed is every one that hangeth on a tree:\", in the bible?", "role": "user" }, { "content": "\"Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written: Cursed is every one that hangeth on a tree:\" is written in Galatians 3:13, within the New Testament.", "role": "assistant" }, { "content": "Genesis 37:21 please", "role": "user" }, { "content": "Old Testament\nGenesis 37:21 (Douay Rheims)\n\"And Ruben hearing this, endeavoured to deliver him out of their hands, and said:\"", "role": "assistant" }, { "content": "What book is the quote \"For both he that sanctifieth, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren, saying:\" from?", "role": "user" }, { "content": "In the New Testament, the book of Hebrews, chapter 2, verse 11 states: \"For both he that sanctifieth, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren, saying:\".", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Hear the word of the Lord, ye rulers of Sodom, give ear to the law of our God, ye people of Gomorrha.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Isaiah, chapter 1.\n\nHere's the full chapter:\nIsaiah Chapter 1\n1 The vision of Isaias the son of Amos I which he saw concerning Juda and Jerusalem in the days of Ozias, Joathan, Achaz, and Ezechias, kings of Juda.\n2 Hear, O ye heavens, and give ear, O earth, for the Lord hath spoken. I have brought up children, and exalted them: but they have despised me.\n3 The ox knoweth his owner, and the ass his master's crib: but Israel hath not known me, and my people hath not understood.\n4 Woe to the sinful nation, a people laden with iniquity, a wicked seed, ungracious children: they have forsaken the Lord, they have blasphemed the Holy One of Israel, they are gone away backwards.\n5 For what shall I strike you any more, you that increase transgression? the whole head is sick, and the whole heart is sad.\n6 From the sole of the foot unto the top of the head, there is no soundness therein: wounds and bruises and swelling sores: they are not bound up, nor dressed, nor fomented with oil.\n7 Your land is desolate, your cities are burnt with fire: your country strangers devour before your face, and it shall be desolate as when wasted by enemies.\n8 And the daughter of Sion shall be left as a covert in a vineyard, and as a lodge in a garden of cucumbers, and as a city that is laid waste.\n9 Except the Lord of hosts had left us seed, we had been as Sodom, and we should have been like to Gomorrha.\n10 Hear the word of the Lord, ye rulers of Sodom, give ear to the law of our God, ye people of Gomorrha.\n11 To what purpose do you offer me the multitude of your victims, saith the Lord? I am full, I desire not holocausts of rams, and fat of fatlings, and blood of calves, and lambs, and buck goats.\n12 When you came to appear before me, who required these things at your hands, that you should walk in my courts?\n13 Offer sacrifice no more in vain: incense is an abomination to me. The new moons, and the sabbaths, and other festivals I will not abide, your assemblies are wicked.\n14 My soul hateth your new moons, and your solemnities: they are become troublesome to me, I am weary of bearing them.\n15 And when you stretch forth your hands, I will turn away my eyes from you: and when you multiply prayer, I will not hear: for your hands are full of blood.\n16 Wash yourselves, be clean, take away the evil of your devices from my eyes: cease to do perversely,\n17 Learn to do well: seek judgment, relieve the oppressed, judge for the fatherless, defend the widow.\n18 And then come, and accuse me, saith the Lord: if your sins be as scarlet, they shall be made as white as snow: and if they be red as crimson, they shall be white as wool.\n19 If you be willing, and will hearken to me, you shall eat the good things of the land.\n20 But if you will not, and will provoke me to wrath: the sword shall devour you because the mouth of the Lord hath spoken it.\n21 How is the faithful city, that was full of judgment, become a harlot? justice dwelt in it, but now murderers.\n22 Thy silver is turned into dross: thy wine is mingled with water.\n23 Thy princes are faithless, companions of thieves: they all love bribes, the run after rewards. They judge not for the fatherless: and the widow's cometh not in to them.\n24 Therefore saith the Lord the God of hosts, the mighty one of Israel: Ah! I will comfort myself over my adversaries: and I will be revenged of my enemies.\n25 And I will turn my hand to thee, and I will clean purge away thy dress, and I will take away all thy tin.\n26 And I will restore thy judges as they were before, and thy counsellors as of old. After this thou shalt be called the city of the just, a faithful city.\n27 Sion shall be redeemed in judgment, and they shall bring her back in justice.\n28 And he shall destroy the wicked, and the sinners together: and they that have forsaken the Lord, shall be consumed.\n29 For they shall be confounded for the idols, to which they have sacrificed: and you shall be ashamed of the gardens which you have chosen.\n30 When you shall be as an oak with the leaves falling off, and as a garden without water.\n31 And your strength shall be as the ashes of tow, and your work as a spark: and both shall burn together, and there shall be none to quench it.\n", "role": "assistant" }, { "content": "- Book: Jeremiah\n- Chapter: 32\n- Verse: 29", "role": "user" }, { "content": "The scripture from the Old Testament at Jeremiah 32:29 (Douay Rheims) is:\n\"And the Chaldeans that fight against this city, shall come and set it on fire, and burn it, with the houses upon whose roofs they offered sacrifice to Baal, and poured out drink offerings to strange gods, to provoke me to wrath.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And because thy promise is good, if thy God shall do this for me, he shall also be my God, and thou shalt be great in the house of Nabuchodonosor, and thy name shall be renowned through all the earth.\"?", "role": "user" }, { "content": "You're looking at a verse from Judith, chapter 11.\n\nHere's what the chapter says:\nJudith Chapter 11\n1 Then Holofernes said to her: Be of good comfort, and fear not in thy heart: for I have never hurt a man that was willing to serve Nabuchodonosor the king.\n2 And if thy people had not despised me, I would never have lifted up my spear against them.\n3 But now tell me, for what cause hast thou left them, and why it hath pleased thee to come to us?\n4 And Judith said to him: Receive the words of thy handmaid, for if thou wilt follow the words of thy handmaid, the Lord will do with thee a perfect thing.\n5 For as Nabuchodonosor the king of the earth liveth, and his power liveth which is in thee for chastising of all straying souls: not only men serve him through thee, but also the beasts of the field obey him.\n6 For the industry of thy mind is spoken of among all nations, and it is told through the whole world, that thou only art excellent, and mighty in all his kingdom, and thy discipline is cried up in all provinces.\n7 It is known also what Achior said, nor are we ignorant of what thou hast commanded to be done to him.\n8 For it is certain that our God is so offended with sins, that he hath sent word by his prophets to the people, that he will deliver them up for their sins.\n9 And because the children of Israel know they have offended their God, thy dread is upon them.\n10 Moreover also a famine hath come upon them, and for drought of water they are already to be counted among the dead.\n11 And they have a design even to kill their cattle, and to drink the blood of them.\n12 And the consecrated things of the Lord their God which God forbade them to touch, in corn, wine, and oil, these have they purposed to make use of, and they design to consume the things which they ought not to touch with their hands: therefore because they do these things, it is certain they will be given up to destruction.\n13 And I thy handmaid knowing this, am fled from them, and the Lord hath sent me to tell thee these very things.\n14 For I thy handmaid worship God even now that I am with thee, and thy handmaid will go out, and I will pray to God,\n15 And he will tell me when he will repay them for their sins, and I will come and tell thee, so that I may bring thee through the midst of Jerusalem, and thou shalt have all the people of Israel, as sheep that have no shepherd, and there shall not so much as one dog bark against thee:\n16 Because these things are told me by the providence of God.\n17 And because God is angry with them, I am sent to tell these very things to thee.\n18 And all these words pleased Holofernes, and his servants, and they admired her wisdom, and they said one to another:\n19 There is not such another woman upon earth in look, in beauty, and in sense of words.\n20 And Holofernes said to her: God hath done well who sent thee before the people, that thou mightest give them into our hands:\n21 And because thy promise is good, if thy God shall do this for me, he shall also be my God, and thou shalt be great in the house of Nabuchodonosor, and thy name shall be renowned through all the earth.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Take heed to yourselves. If thy brother sin against thee, reprove him: and if he do penance, forgive him.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Luke, chapter 17.\n\nHere's the full rundown of the chapter:\nLuke Chapter 17\n1 And he said to his disciples: It is impossible that scandals should not come: but woe to him through whom they come.\n2 It were better for him, that a millstone were hanged about his neck, and he cast into the sea, than that he should scandalize one of these little ones.\n3 Take heed to yourselves. If thy brother sin against thee, reprove him: and if he do penance, forgive him.\n4 And if he sin against thee seven times in a day, and seven times in a day be converted unto thee, saying, I repent; forgive him.\n5 And the apostles said to the Lord: Increase our faith.\n6 And the Lord said: If you had faith like to a grain of mustard seed, you might say to this mulberry tree, Be thou rooted up, and be thou transplanted into the sea: and it would obey you.\n7 But which of you having a servant ploughing, or feeding cattle, will say to him, when he is come from the field: Immediately go, sit down to meat:\n8 And will not rather say to him: Make ready my supper, and gird thyself, and serve me, whilst I eat and drink, and afterwards thou shalt eat and drink?\n9 Doth he thank that servant, for doing the things which he commanded him?\n10 I think not. So you also, when you shall have done all these things that are commanded you, say: We are unprofitable servants; we have done that which we ought to do.\n11 And it came to pass, as he was going to Jerusalem, he passed through the midst of Samaria and Galilee.\n12 And as he entered into a certain town, there met him ten men that were lepers, who stood afar off;\n13 And lifted up their voice, saying: Jesus, master, have mercy on us.\n14 Whom when he saw, he said: Go, shew yourselves to the priests. And it came to pass, as they went, they were made clean.\n15 And one of them, when he saw that he was made clean, went back, with a loud voice glorifying God.\n16 And he fell on his face before his feet, giving thanks: and this was a Samaritan.\n17 And Jesus answering, said, Were not ten made clean? and where are the nine?\n18 There is no one found to return and give glory to God, but this stranger.\n19 And he said to him: Arise, go thy way; for thy faith hath made thee whole.\n20 And being asked by the Pharisees, when the kingdom of God should come? he answered them, and said: The kingdom of God cometh not with observation:\n21 Neither shall they say: Behold here, or behold there. For lo, the kingdom of God is within you.\n22 And he said to his disciples: The days will come, when you shall desire to see one day of the Son of man; and you shall not see it.\n23 And they will say to you: See here, and see there. Go ye not after, nor follow them:\n24 For as the lightning that lighteneth from under heaven, shineth unto the parts that are under heaven, so shall the Son of man be in his day.\n25 But first he must suffer many things, and be rejected by this generation.\n26 And as it came to pass in the days of Noe, so shall it be also in the days of the Son of man.\n27 They did eat and drink, they married wives, and were given in marriage, until the day that Noe entered into the ark: and the flood came and destroyed them all.\n28 Likewise as it came to pass, in the days of Lot: they did eat and drink, they bought and sold, they planted and built.\n29 And in the day that Lot went out of Sodom, it rained fire and brimstone from heaven, and destroyed them all.\n30 Even thus shall it be in the day when the Son of man shall be revealed.\n31 In that hour, he that shall be on the housetop, and his goods in the house, let him not go down to take them away: and he that shall be in the field, in like manner, let him not return back.\n32 Remember Lot's wife.\n33 Whosoever shall seek to save his life, shall lose it: and whosoever shall lose it, shall preserve it.\n34 I say to you: in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.\n35 Two women shall be grinding together: the one shall be taken, and the other shall be left: two men shall be in the field; the one shall be taken, and the other shall be left.\n36 They answering, say to him: Where, Lord?\n37 Who said to them: Wheresoever the body shall be, thither will the eagles also be gathered together.\n", "role": "assistant" }, { "content": "Recite Matthew 25:36", "role": "user" }, { "content": "The scripture from the New Testament at Matthew 25:36 (Douay Rheims) is:\n\"Naked, and you covered me: sick, and you visited me: I was in prison, and you came to me.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And on the first day of the Azymes, the disciples came to Jesus, saying: Where wilt thou that we prepare for thee to eat the pasch?\" from?", "role": "user" }, { "content": "\"And on the first day of the Azymes, the disciples came to Jesus, saying: Where wilt thou that we prepare for thee to eat the pasch?\" is written in Matthew 26:17, within the New Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Now there remained in the camp two of the men, of whom one was called Eldad, and the other Medad, upon whom the spirit rested; for they also had been enrolled, but were not gone forth to the tabernacle.\" in the Bible?", "role": "user" }, { "content": "The quote \"Now there remained in the camp two of the men, of whom one was called Eldad, and the other Medad, upon whom the spirit rested; for they also had been enrolled, but were not gone forth to the tabernacle.\" is from Numbers 11:26 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"For my enemies have spoken against me; and they that watched my soul have consulted together,\" in the Bible?", "role": "user" }, { "content": "\"For my enemies have spoken against me; and they that watched my soul have consulted together,\" appears in Psalm, chapter 70, at verse 10 of the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Son, when thou comest to the service of God, stand in justice and in fear, and prepare thy soul for temptation.\" in the Bible?", "role": "user" }, { "content": "\"Son, when thou comest to the service of God, stand in justice and in fear, and prepare thy soul for temptation.\" is written in Sirach 2:1, within the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"With whose beauty, if they, being delighted, took them to be gods: let them know how much the Lord of them is more beautiful than they: for the first author of beauty made all those things.\" is found?", "role": "user" }, { "content": "That verse comes from Wisdom, chapter 13.\n\nCheck out the whole chapter:\nWisdom Chapter 13\n1 But all men are vain, in whom there is not the knowledge of God: and who by these good things that are seen, could not understand him that is, neither by attending to the works have acknowledged who was the workman:\n2 But have imagined either the fire, or the wind, or the swift air, or the circle of the stars, or the great water, or the sun and moon, to be the gods that rule the world.\n3 With whose beauty, if they, being delighted, took them to be gods: let them know how much the Lord of them is more beautiful than they: for the first author of beauty made all those things.\n4 Or if they admired their power and their effects, let them understand by them, that he that made them, is mightier than they:\n5 For by the greatness of the beauty, and of the creature, the creator of them may be seen, so as to be known thereby.\n6 But yet as to these they are less to be blamed. For they perhaps err, seeking God, and desirous to find him.\n7 For being conversant among his works, they search: and they are persuaded that the things are good which are seen.\n8 But then again they are not to be pardoned.\n9 For if they were able to know so much as to make a judgment of the world: how did they not more easily find out the Lord thereof?\n10 But unhappy are they, and their hope is among the dead, who have called gods the works of the hands of men, gold and silver, the inventions of art, and the resemblances of beasts, or an unprofitable stone the work of an ancient hand.\n11 Or if an artist, a carpenter, hath cut down a tree proper for his use in the wood, and skillfully taken off all the bark thereof, and with his art, diligently formeth a vessel profitable for the common uses of life,\n12 And useth the chips of his work to dress his meat:\n13 And taking what was left thereof, which is good for nothing, being a crooked piece of wood, and full of knots, carveth it diligently when he hath nothing else to do, and by the skill of his art fashioneth it and maketh it like the image of a man:\n14 Or the resemblance of some beast, laying it over with vermilion, and painting it red, and covering every spot that is in it:\n15 And maketh a convenient dwelling place for it, and setting it in a wall, and fastening it with iron,\n16 Providing for it, lest it should fall, knowing that it is unable to help itself: for it is an image, and hath need of help.\n17 And then maketh prayer to it, inquiring concerning his substance, and his children, or his marriage. And he is not ashamed to speak to that which hath no life:\n18 And for health he maketh supplication to the weak, and for life prayeth to that which is dead, and for help calleth upon that which is unprofitable:\n19 And for a good journey he petitioneth him that cannot walk: and for getting, and for working, and for the event of all things he asketh him that is unable to do any thing.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Where in the bible does it say \"A most insolent nation, that will shew no regard to the ancients, nor have pity on the infant,\"?", "role": "user" }, { "content": "\"A most insolent nation, that will shew no regard to the ancients, nor have pity on the infant,\" appears in Deuteronomy, chapter 28, at verse 50 of the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Therefore behold, I will bring upon thee strangers the strongest of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy beauty.\"?", "role": "user" }, { "content": "\"Therefore behold, I will bring upon thee strangers the strongest of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy beauty.\" appears in Ezekiel, chapter 28, at verse 7 of the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"But many of the priests and the Levites, and the chief of the fathers and the ancients that had seen the former temple; when they had the foundation of this temple before their eyes, wept with a loud voice: and many shouting for joy, lifted up their voice.\" in the Bible?", "role": "user" }, { "content": "You can find \"But many of the priests and the Levites, and the chief of the fathers and the ancients that had seen the former temple; when they had the foundation of this temple before their eyes, wept with a loud voice: and many shouting for joy, lifted up their voice.\" in the Old Testament, specifically in Ezra 3:12.", "role": "assistant" }, { "content": "What does Genesis chapter 11 verse 2 say?", "role": "user" }, { "content": "The verse in Genesis 11:2 of the Old Testament (Douay Rheims) goes:\n\"And when they removed from the east, they found a plain in the land of Sennaar, and dwelt in it.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Thou hast not offered me the ram of thy holocaust, nor hast thou glorified me with thy victims: I have not caused thee to serve with oblations, nor wearied thee with incense.\"?", "role": "user" }, { "content": "That verse comes from Isaiah, chapter 43.\n\nCheck out the whole chapter:\nIsaiah Chapter 43\n1 And now thus saith the Lord that created thee, O Jacob, and formed thee, O Israel: Fear not, for I have redeemed thee, and called thee by thy name: thou art mine.\n2 When thou shalt pass through the waters, I will be with thee, and the rivers shall not cover thee: when thou shalt walk in the fire, thou shalt not be burnt, and the flames shall not burn in thee:\n3 For I am the Lord thy God, the Holy One of Israel, thy Saviour: I have given Egypt for thy atonement, Ethiopia and Saba for thee.\n4 Since thou becamest honourable in my eyes, thou art glorious: I have loved thee, and I will give men for thee, and people for thy life.\n5 Fear not, for I am with thee: I will. bring thy seed from the east, and gather thee from the west.\n6 I will say to the north: Give up: and to the south: Keep not back: bring my sons from afar, and my daughters from the ends of the earth.\n7 And every one that calleth upon my name, I have created him for my glory, I have formed him, and made him.\n8 Bring forth the people that are blind, and have eyes: that are deaf, and have ears.\n9 All the nations are assembled together, and the tribes are gathered: who among you can declare this, and shall make us hear the former things? let them bring forth their witnesses, let them be justified, and hear, and say: It is truth.\n10 You are my witnesses, saith the Lord, and my servant whom I have chosen: that you may know, and believe me, and understand that I myself am. Before me there was no God formed, and after me there shall be none.\n11 I am, I am the Lord: and there is no saviour besides me.\n12 I have declared, and have saved. I have made it heard, and there was no strange one among you. You are my witnesses, saith the Lord, and I am God.\n13 And from the beginning I am the same, and there is none that can deliver out of my hand: I will work, and who shall turn it away?\n14 Thus saith the Lord your redeemer, the Holy One of Israel: For your sake I sent to Babylon, and have brought down all their bars, and the Chaldeans glorying in their ships.\n15 I am the Lord your Holy One, the Creator of Israel, your King.\n16 Thus saith the Lord, who made a way in the sea, and a path in the mighty waters.\n17 Who brought forth the chariot and the horse, the army and the strong: they lay down to sleep together, and they shall not rise again: they are broken as flax, and are extinct.\n18 Remember not former things, and look not on things of old.\n19 Behold I do new things, and now they shall spring forth, verily you shall know them: I will make a way in the wilderness, and rivers in the desert.\n20 The beast of the field shall glorify me, the dragons and the ostriches: because I have given waters in the wilderness, rivers in the desert, to give drink to my people, to my chosen.\n21 This people have I formed for myself, they shall shew forth my praise.\n22 But thou hast not called upon me, O Jacob, neither hast thou laboured about me, O Israel.\n23 Thou hast not offered me the ram of thy holocaust, nor hast thou glorified me with thy victims: I have not caused thee to serve with oblations, nor wearied thee with incense.\n24 Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy victims. But thou hast made me to serve with thy sins, thou hast wearied me with thy iniquities.\n25 I am, I am he that blot out thy iniquities for my own sake, and I will not remember thy sins.\n26 Put me in remembrance, and let us plead together: tell if thou hast any thing to justify thyself.\n27 Thy first father sinned, and thy teachers have transgressed against me.\n28 And I have profaned the holy princes, I have given Jacob to slaughter, and Israel to reproach.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And he remembered the days of old of Moses, and of his people: Where is he that brought them up out of the sea, with the shepherds of his flock? where is he that put in the midst of them the spirit of his Holy One?\" is found?", "role": "user" }, { "content": "That verse comes from Isaiah, chapter 63.\n\nCheck out the whole chapter:\nIsaiah Chapter 63\n1 Who is this that cometh from Edom, with dyed garments from Bosra, this beautiful one in his robe, walking in the greatness of his strength. I, that speak justice, and am a defender to save.\n2 Why then is thy apparel red, and thy garments like theirs that tread in the winepress?\n3 I have trodden the winepress alone, and of the Gentiles there is not a man with me: I have trampled on them in my indignation, and have trodden them down in my wrath, and their blood is sprinkled upon my garments, and I have stained all my apparel.\n4 For the day of vengeance is in my heart, the year of my redemption is come.\n5 I looked about, and there was none to help: I sought, and there was none to give aid: and my own arm hath saved for me, and my indignation itself hath helped me.\n6 And I have trodden down the people in my wrath, and have made them drunk in my indignation, and have brought down their strength to the earth.\n7 I will remember the tender mercies of the Lord, the praise of the Lord for all the things that the Lord hath bestowed upon us, and for the multitude of his good things to the house of Israel, which he hath given them according to his kindness, and according to the multitude of his mercies.\n8 And he said: Surely they are my people, children that will not deny: so he became their saviour.\n9 In all their affliction he was not troubled, and the angel of his presence saved them: in his love, and in his mercy he redeemed them, and he carried them and lifted them up all the days of old.\n10 But they provoked to wrath, and afflicted the spirit of his Holy One: and he was turned to be their enemy, and he fought against them.\n11 And he remembered the days of old of Moses, and of his people: Where is he that brought them up out of the sea, with the shepherds of his flock? where is he that put in the midst of them the spirit of his Holy One?\n12 He that brought out Moses by the right hand, by the arm of his majesty: that divided the waters before them, to make himself an everlasting name.\n13 He that led them out through the deep, as a horse in the wilderness that stumbleth not.\n14 As a beast that goeth down in the field, the spirit of the Lord was their leader: so didst thou lead thy people to make thyself a glorious name.\n15 Look down from heaven, and behold from thy holy habitation and the place of thy glory: where is thy zeal, and thy strength, the multitude of thy bowels, and of thy mercies? they have held back themselves from me.\n16 For thou art our father, and Abraham hath not known us, and Israel hath been ignorant of us: thou, O Lord, art our father, our redeemer, from everlasting is thy name.\n17 Why hast thou made us to err, O Lord, from thy ways: why hast thou hardened our heart, that we should not fear thee? return for the sake of thy servants, the tribes of thy inheritance.\n18 They have possessed thy holy people as nothing: our enemies have trodden down thy sanctuary.\n19 We are become as in the beginning, when thou didst not rule over us, and when we were not called by thy name.\n", "role": "assistant" }, { "content": "I need the text of Jeremiah 35:3", "role": "user" }, { "content": "The verse in Jeremiah 35:3 of the Old Testament (Douay Rheims) goes:\n\"And I took Jezonias the son of Jeremias the son of Habsanias, and his brethren, and all his sons, and the whole house of the Rechabites.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"But the chief priests thought to kill Lazarus also:\"?", "role": "user" }, { "content": "\"But the chief priests thought to kill Lazarus also:\" is written in John 12:10, within the New Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And I took your father Abraham from the borders of Mesopotamia: and brought him into the land of Chanaan: and I multiplied his seed,\" come?", "role": "user" }, { "content": "You're looking at a verse from Joshua, chapter 24.\n\nHere's what the chapter says:\nJoshua Chapter 24\n1 And Josue gathered together all the tribes of Israel in Sichem, and called for the ancients, and the princes, and the judges, and the masters: and they stood in the sight of the Lord:\n2 And he spoke thus to the people: Thus saith the Lord the God of Israel: Your fathers dwelt of old on the other side of the river, Thare the father of Abraham, and Nachor: and they served strange gods.\n3 And I took your father Abraham from the borders of Mesopotamia: and brought him into the land of Chanaan: and I multiplied his seed,\n4 And gave him Isaac: and to him again I gave Jacob and Esau. And I gave to Esau mount Seir for his possession: but Jacob and his children went down into Egypt.\n5 And I sent Moses and Aaron, and I struck Egypt with many signs and wonders.\n6 And I brought you and your fathers out of Egypt, and you came to the sea: and the Egyptians pursued your fathers with chariots and horsemen, as far as the Red Sea.\n7 And the children of Israel cried to the Lord: and he put darkness between you and the Egyptians, and brought the sea upon them, and covered them. Your eyes saw all that I did in Egypt, and you dwelt in the wilderness a long time:\n8 And I brought you into the land of the Amorrhite, who dwelt beyond the Jordan. And when they fought against you, I delivered them into your hands, and you possessed their land, and slew them.\n9 And Balac son of Sephor king of Moab arose and fought against Israel. And he sent and called for Balaam son of Beor, to curse you:\n10 And I would not hear him, but on the contrary I blessed you by him, and I delivered you out of his hand.\n11 And you passed over the Jordan, and you came to Jericho. And the men of that city fought against you, the Amorrhite, and the Pherezite, and the Chanaanite, and the Hethite, and the Gergesite, and the Hevite, and the Jebusite: and I delivered them into your hands.\n12 And I sent before you hornets: and I drove them out from their places, the two kings of the Amorrhites, not with thy sword nor with thy bow.\n13 And I gave you a land, in which you had not laboured, and cities to dwell in which you built not, vineyards and oliveyards, which you planted not.\n14 Now therefore fear the Lord, and serve him with a perfect and most sincere heart: and put away the gods which your fathers served in Mesopotamia and in Egypt, and serve the Lord.\n15 But if it seem evil to you to serve the Lord, you have your choice: choose this day that which pleaseth you, whom you would rather serve, whether the gods which your fathers served in Mesopotamia, or the gods of the Amorrhites, in whose land you dwell: but as for me and my house we will serve the Lord.\n16 And the people answered, and said: God forbid we should leave the Lord, and serve strange gods.\n17 The Lord our God he brought us and our fathers out of the land of Egypt, out of the house of bondage: and did very great signs in our sight, and preserved us in all the way by which we journeyed, and among all the people through whom we passed.\n18 And he hath cast out all the nations, the Amorrhite the inhabitant of the land into which we are come. Therefore we will serve the Lord, for he is our God.\n19 And Josue said to the people: You will not be able to serve the Lord: for he is a holy God, and mighty and jealous, and will not forgive your wickedness and sins.\n20 If you leave the Lord, and serve strange gods, he will turn, and will afflict you, and will destroy you after all the good he hath done you.\n21 And the people said to Josue: No, it shall not be so as thou sayest, but we will serve the Lord.\n22 And Josue said to the people: You are witnesses, that you yourselves have chosen you the Lord to serve him. And they answered: We are witnesses.\n23 Now therefore, said he, put away strange gods from among you, and incline your hearts to the Lord the God of Israel.\n24 And the people said to Josue: We will serve the Lord our God, and we will be obedient to his commandments.\n25 Josue therefore on that day made a covenant, and set before the people commandments and judgments in Sichem.\n26 And he wrote all these things in the volume of the law of the Lord: and he took a great stone, and set it under the oak that was in the sanctuary of the Lord.\n27 And he said to all the people: Behold this stone shall be a testimony unto you, that it hath heard all the words of the Lord, which he hath spoken to you: lest perhaps hereafter you will deny it, and lie to the Lord your God.\n28 And he sent the people away every one to their own possession.\n29 And after these things Josue the son of Null the servant of the Lord died, being a hundred and ten years old:\n30 And they buried him in the border of his possession in Thamnathsare, which is situate in mount Ephraim, on the north side of mount Gaas.\n31 And Israel served the Lord all the days of Josue, and of the ancients that lived a long time after Josue, and that had known all the works of the Lord which he had done in Israel.\n32 And the bones of Joseph which the children of Israel had taken out of Egypt, they buried in Sichem, in that part of the field which Jacob had bought of the sons of Hemor the father of Sichem, for a hundred young ewes, and it was in the possession of the sons of Joseph.\n33 Eleazar also the son of Aaron died: and they buried him in Gabaath that belongeth to Phinees his son, which was given him in mount Ephraim.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"The more years remain after the jubilee, the more shall the price increase: and the less time is counted, so much the less shall the purchase cost. For he shall sell to thee the time of the fruits.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Leviticus, chapter 25.\n\nHere's the entire chapter for you:\nLeviticus Chapter 25\n1 And the Lord spoke to Moses in mount Sinai, saying:\n2 Speak to the children of Israel, and thou shalt say to them: When you shall have entered into the land which I will give you, observe the rest of the sabbath to the Lord.\n3 Six years thou shalt sow thy field and six years thou shalt prune thy vineyard, and shalt gather the fruits thereof:\n4 But in the seventh year there shall be a sabbath to the land, of the resting of the Lord: thou shalt not sow thy field, nor prune thy vineyard.\n5 What the ground shall bring forth of itself, thou shalt not reap: neither shalt thou gather the grapes of the firstfruits as a vintage: for it is a year of rest to the land:\n6 But they shall be unto you for meat, to thee and to thy manservant, to thy maidservant and thy hireling, and to the strangers that sojourn with thee:\n7 All things that grow shall be meat to thy beasts and to thy cattle.\n8 Thou shalt also number to thee seven weeks of years, that is to say, seven times seven, which together make forty-nine years:\n9 And thou shalt sound the trumpet in the seventh month, the tenth day of the month, in the time of the expiation in all your land.\n10 And thou shalt sanctify the fiftieth year, and shalt proclaim remission to all the inhabitants of thy land: for it is the year of jubilee. Every man shall return to his possession, and every one shall go back to his former family:\n11 Because it is the jubilee and the fiftieth year. You shall not sow, nor reap the things that grow in the field of their own accord, neither shall you gather the firstfruits of the vines,\n12 Because of the sanctification of the jubilee: but as they grow you shall presently eat them.\n13 In the year of the jubilee all shall return to their possessions.\n14 When thou shalt sell any thing to thy neighbour, or shalt buy of him; grieve not thy brother: but thou shalt buy of him according to the number of years from the jubilee.\n15 And he shall sell to thee according to the computation of the fruits.\n16 The more years remain after the jubilee, the more shall the price increase: and the less time is counted, so much the less shall the purchase cost. For he shall sell to thee the time of the fruits.\n17 Do not afflict your countrymen, but let every one fear his God: because I am the Lord your God.\n18 Do my precepts, and keep my judgments, and fulfill them: that you may dwell in the land without any fear,\n19 And the ground may yield you its fruits, of which you may eat your fill, fearing no man's invasion.\n20 But if you say: What shall we eat the seventh year, if we sow not, nor gather our fruits?\n21 I will give you my blessing the sixth year, and it shall yield the fruits of three years:\n22 And the eighth year you shall sow, and shall eat of the old fruits, until the ninth year: till new grow up, you shall eat the old store.\n23 The land also shall not be sold for ever: because it is mine, and you are strangers and sojourners with me.\n24 For which cause all the country of your possession shall be under the condition of redemption.\n25 If thy brother being impoverished sell his little possession, and his kinsman will, he may redeem what he had sold.\n26 But if he have no kinsman, and he himself can find the price to redeem it:\n27 The value of the fruits shall be counted from that time when he sold it: and the overplus he shall restore to the buyer, and so shall receive his possession again.\n28 But if his hands find not the means to repay the price, the buyer shall have what he bought, until the year of the jubilee. For in that year all that is sold shall return to the owner, and to the ancient possessor.\n29 He that selleth a house within the walls of a city, shall have the liberty to redeem it, until one year be expired:\n30 If he redeem it not, and the whole year be fully out, the buyer shall possess it, and his posterity for ever, and it cannot be redeemed, not even in the jubilee.\n31 But if the house be in a village, that hath no walls, it shall be sold according to the same law as the fields: if it be not redeemed before, in the jubilee it shall return to the owner.\n32 The houses of Levites, which are in cities, may always be redeemed:\n33 If they be not redeemed, in the jubilee they shall all return to the owners, because the houses of the cities of the Levites are for their possessions among the children of Israel.\n34 But let not their suburbs be sold, because it is a perpetual possession.\n35 If thy brother be impoverished, and weak of hand, and thou receive him as a stranger and sojourner, and he live with thee,\n36 Take not usury of him nor more than thou gavest: fear thy God, that thy brother may live with thee.\n37 Thou shalt not give him thy money upon usury, nor exact of him any increase of fruits.\n38 I am the Lord your God, who brought you out of the land of Egypt, that I might give you the land of Chanaan, and might be your God.\n39 If thy brother constrained by poverty, sell himself to thee, thou shalt not oppress him with the service of bondservants:\n40 But he shall be as a hireling, and a sojourner: he shall work with thee until the year of the jubilee,\n41 And afterwards he shall go out with his children, and shall return to his kindred and to the possession of his fathers,\n42 For they are my servants, and I brought them out of the land of Egypt: let them not be sold as bondmen:\n43 Afflict him not by might, but fear thy God.\n44 Let your bondmen, and your bondwomen, be of the nations that are round about you.\n45 And of the strangers that sojourn among you, or that were born of them in your land, these you shall have for servants:\n46 And by right of inheritance shall leave them to your posterity, and shall possess them for ever. But oppress not your brethren the children of Israel by might.\n47 If the hand of a stranger or a sojourner grow strong among you, and thy brother being impoverished sell himself to him, or to any of his race:\n48 After the sale he may be redeemed. He that will of his brethren shall redeem him:\n49 Either his uncle, or his uncle's son, or his kinsman, by blood, or by affinity. But if he himself be able also, he shall redeem himself,\n50 Counting only the years from the time of his selling unto the year of the jubilee: and counting the money that he was sold for, according to the number of the years and the reckoning of a hired servant,\n51 If there be many years that remain until the jubilee, according to them shall he also repay the price.\n52 If few, he shall make the reckoning with him according to the number of the years, and shall repay to the buyer of what remaineth of the years,\n53 His wages being allowed for which he served before: he shall not afflict him violently in thy sight.\n54 And if by these means he cannot be redeemed, in the year of the jubilee he shall go out with his children.\n55 For the children of Israel are my servants, whom I brought forth out of the land of Egypt.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And it came to pass, as they walked in the way, that a certain man said to him: I will follow thee whithersoever thou goest.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Luke, chapter 9.\n\nHere's the complete chapter text:\nLuke Chapter 9\n1 Then calling together the twelve apostles, he gave them power and authority over all devils, and to cure diseases.\n2 And he sent them to preach the kingdom of God, and to heal the sick.\n3 And he said to them: Take nothing for your journey; neither staff, nor scrip, nor bread, nor money; neither have two coats.\n4 And whatsoever house you shall enter into, abide there, and depart not from thence.\n5 And whosoever will not receive you, when ye go out of that city, shake off even the dust of your feet, for a testimony against them.\n6 And going out, they went about through the towns, preaching the gospel, and healing everywhere.\n7 Now Herod, the tetrarch, heard of all things that were done by him; and he was in a doubt, because it was said\n8 By some, that John was risen from the dead: but by other some, that Elias had appeared; and by others, that one of the old prophets was risen again.\n9 And Herod said: John I have beheaded; but who is this of whom I hear such things? And he sought to see him.\n10 And the apostles, when they were returned, told him all they had done. And taking them, he went aside into a desert place, apart, which belongeth to Bethsaida.\n11 Which when the people knew, they followed him; and he received them, and spoke to them of the kingdom of God, and healed them who had need of healing.\n12 Now the day began to decline. And the twelve came and said to him: Send away the multitude, that going into the towns and villages round about, they may lodge and get victuals; for we are here in a desert place.\n13 But he said to them: Give you them to eat. And they said: We have no more than five loaves and two fishes; unless perhaps we should go and buy food for all this multitude.\n14 Now there were about five thousand men. And he said to his disciples: Make them sit down by fifties in a company.\n15 And they did so; and made them all sit down.\n16 And taking the five loaves and the two fishes, he looked up to heaven, and blessed them; and he broke, and distributed to his disciples, to set before the multitude.\n17 And they did all eat, and were filled. And there were taken up of fragments that remained to them, twelve baskets.\n18 And it came to pass, as he was alone praying, his disciples also were with him: and he asked them, saying: Whom do the people say that I am?\n19 But they answered, and said: John the Baptist; but some say Elias; and others say that one of the former prophets is risen again.\n20 And he said to them: But whom do you say that I am? Simon Peter answering, said: The Christ of God.\n21 But he strictly charging them, commanded they should tell this to no man.\n22 Saying: The Son of man must suffer many things, and be rejected by the ancients and chief priests and scribes, and be killed, and the third day rise again.\n23 And he said to all: If any man will come after me, let him deny himself, and take up his cross daily, and follow me.\n24 For whosoever will save his life, shall lose it; for he that shall lose his life for my sake, shall save it.\n25 For what is a man advantaged, if he gain the whole world, and lose himself, and cast away himself?\n26 For he that shall be ashamed of me and of my words, of him the Son of man shall be ashamed, when he shall come in his majesty, and that of his Father, and of the holy angels.\n27 But I tell you of a truth: There are some standing here that shall not taste death, till they see the kingdom of God.\n28 And it came to pass about eight days after these words, that he took Peter, and James, and John, and went up into a mountain to pray.\n29 And whilst he prayed, the shape of his countenance was altered, and his raiment became white and glittering.\n30 And behold two men were talking with him. And they were Moses and Elias,\n31 Appearing in majesty. And they spoke of his decease that he should accomplish in Jerusalem.\n32 But Peter and they that were with him were heavy with sleep. And waking, they saw his glory, and the two men that stood with him.\n33 And it came to pass, that as they were departing from him, Peter saith to Jesus: Master, it is good for us to be here; and let us make three tabernacles, one for thee, and one for Moses, and one for Elias; not knowing what he said.\n34 And as he spoke these things, there came a cloud, and overshadowed them; and they were afraid, when they entered into the cloud.\n35 And a voice came out of the cloud, saying: This is my beloved Son; hear him.\n36 And whilst the voice was uttered, Jesus was found alone. And they held their peace, and told no man in those days any of these things which they had seen.\n37 And it came to pass the day following, when they came down from the mountain, there met him a great multitude.\n38 And behold a man among the crowd cried out, saying: Master, I beseech thee, look upon my son, because he is my only one.\n39 And lo, a spirit seizeth him, and he suddenly crieth out, and he throweth him down and teareth him, so that he foameth; and bruising him, he hardly departeth from him.\n40 And I desired thy disciples to cast him out, and they could not.\n41 And Jesus answering, said: O faithless and perverse generation, how long shall I be with you, and suffer you? Bring hither thy son.\n42 And as he was coming to him, the devil threw him down, and tore him.\n43 And Jesus rebuked the unclean spirit, and cured the boy, and restored him to his father.\n44 And all were astonished at the mighty power of God. But while all wondered at all the things he did, he said to his disciples: Lay you up in your hearts these words, for it shall come to pass, that the Son of man shall be delivered into the hands of men.\n45 But they understood not this word; and it was hid from them, so that they perceived it not. And they were afraid to ask him concerning this word.\n46 And there entered a thought into them, which of them should be greater.\n47 But Jesus seeing the thoughts of their heart, took a child and set him by him,\n48 And said to them: Whosoever shall receive this child in my name, receiveth me; and whosoever shall receive me, receiveth him that sent me. For he that is the lesser among you all, he is the greater.\n49 And John, answering, said: Master, we saw a certain man casting out devils in thy name, and we forbade him, because he followeth not with us.\n50 And Jesus said to him: Forbid him not; for he that is not against you, is for you.\n51 And it came to pass, when the days of his assumption were accomplishing, that he steadfastly set his face to go to Jerusalem.\n52 And he sent messengers before his face; and going, they entered into a city of the Samaritans, to prepare for him.\n53 And they received him not, because his face was of one going to Jerusalem.\n54 And when his disciples James and John had seen this, they said: Lord, wilt thou that we command fire to come down from heaven, and consume them?\n55 And turning, he rebuked them, saying: You know not of what spirit you are.\n56 The Son of man came not to destroy souls, but to save. And they went into another town.\n57 And it came to pass, as they walked in the way, that a certain man said to him: I will follow thee whithersoever thou goest.\n58 Jesus said to him: The foxes have holes, and the birds of the air nests; but the Son of man hath not where to lay his head.\n59 But he said to another: Follow me. And he said: Lord, suffer me first to go, and to bury my father.\n60 And Jesus said to him: Let the dead bury their dead: but go thou, and preach the kingdom of God.\n61 And another said: I will follow thee, Lord; but let me first take my leave of them that are at my house.\n62 Jesus said to him: No man putting his hand to the plough, and looking back, is fit for the kingdom of God.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"But to the sons of Caath he gave no wagons or oxen: because they serve in the sanctuary and carry their burdens upon their own shoulders.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"But to the sons of Caath he gave no wagons or oxen: because they serve in the sanctuary and carry their burdens upon their own shoulders.\" can be found in the book of Numbers, chapter 7, verse 9 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"The purchasing thereof is better than the merchandise of silver, and her fruit than the chiefest and purest gold:\"?", "role": "user" }, { "content": "The quote \"The purchasing thereof is better than the merchandise of silver, and her fruit than the chiefest and purest gold:\" is from Proverbs 3:14 in the Old Testament.", "role": "assistant" }, { "content": "Find and read Sirach chapter 6, verse 33", "role": "user" }, { "content": "From the Old Testament, in Sirach 6:33 (Douay Rheims), we read:\n\"My son, if thou wilt attend to me, thou shalt learn: and if thou wilt apply thy mind, thou shalt be wise.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "What's the scriptural address for \"You yourselves judge: doth it become a woman, to pray unto God uncovered?\"?", "role": "user" }, { "content": "The passage \"You yourselves judge: doth it become a woman, to pray unto God uncovered?\" comes from 1 Corinthians 11:13 in the New Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And hath sent with him Sadoc the priest, and Nathan the prophet, and Banaias the son of Joiada, and the Cerethi, and Phelethi, and they have set him upon the king's mule.\"?", "role": "user" }, { "content": "It's from the book of 1 Kings, chapter 1.\n\nHere's the chapter in full:\n1 Kings Chapter 1\n1 Now king David was old, and advanced in years: and when he was covered with clothes, he was not warm.\n2 His servants therefore said to him: Let us seek for our lord the king, a young virgin, and let her stand before the king, and cherish him, and sleep in his bosom, and warm our lord the king.\n3 So they sought a beautiful young woman in all the coasts of Israel, and they found Abisag a Sunamitess, and brought her to the king.\n4 And the damsel was exceeding beautiful, and she slept with the king: and served him, but the king did not know her.\n5 And Adonias the son of Haggith exalted himself, saying: I will be king. And he made himself chariots and horsemen, and fifty men to run before him.\n6 Neither did his father rebuke him at any time, saying: Why hast thou done this? And he also was very beautiful, the next in birth after Absalom.\n7 And he conferred with Joab the son of Sarvia, and with Abiathar the priest, who furthered Adonias's side.\n8 But Sadoc the priest, and Banaias the son of Joiada, and Nathan the prophet, and Semei, and Rei, and the strength of David's army was not with Adonias.\n9 And Adonias having slain rams and calves, and all fat cattle by the stone of Zoheleth, which was near the fountain Rogel, invited all his brethren the king's sons, and all the men of Juda, the king's servants:\n10 But Nathan the prophet, and Banaias, and all the valiant men, and Solomon his brother, he invited not.\n11 And Nathan said to Bethsabee the mother of Solomon: Hast thou not heard that Adonias the son of Haggith reigneth, and our lord David knoweth it not?\n12 Now then come, take my counsel and save thy life, and the life of thy son Solomon.\n13 Go, and get thee in to king David, and say to him: Didst not thou, my lord O king, swear to me thy handmaid, saying: Solomon thy son shall reign after me, and he shall sit on my throne? why then doth Adonias reign?\n14 And while thou art yet speaking there with the king, I will come in after thee, and will fill up thy words.\n15 So Bethsabee went in to the king into the chamber: now the king was very old, and Abisag the Sunamitess ministered to him.\n16 Bethsabee bowed herself, and worshipped the king. And the king said to her: What is thy will?\n17 She answered and said: My lord, thou didst swear to thy handmaid by the Lord thy God, saying: Solomon thy son shall reign after me, and he shall sit on my throne.\n18 And behold now Adonias reigneth, and thou, my lord the king, knowest nothing of it.\n19 He hath killed oxen, and all fat cattle, and many rams, and invited all the king's sons, and Abiathar the priest, and Joab the general of the army: but Solomon thy servant he invited not.\n20 And now, my lord O king, the eyes of all Israel are upon thee, that thou shouldst tell them, who shall sit on thy throne, my lord the king, after thee.\n21 Otherwise it shall come to pass, when my lord the king sleepeth with his fathers, that I and my son Solomon shall be counted offenders.\n22 As she was yet speaking with the king, Nathan the prophet came.\n23 And they told the king, saying: Nathan the prophet is here. And when he was come in before the king, and had worshipped, bowing down to the ground,\n24 Nathan said: My lord O king, hast thou said: Let Adonias reign after me, and let him sit upon my throne?\n25 Because he is gone down to day, and hath killed oxen, and fatlings, and many rams, and invited all the king's sons, and the captains of the army, and Abiathar the priest: and they are eating and drinking before him, and saying: God save king Adonias:\n26 But me thy servant, and Sadoc the priest, and Banaias the son of Joiada, and Solomon thy servant he hath not invited.\n27 Is this word come out from my lord the king, and hast thou not told me thy servant who should sit on the throne of my lord the king after him?\n28 And king David answered and said: Call to me Bethsabee. And when she was come in to the king, and stood before him,\n29 The king swore and said: As the Lord liveth, who hath delivered my soul out of all distress,\n30 Even as I swore to thee by the Lord the God of Israel, saying: Solomon thy son shall reign after me, and he shall sit upon my throne in my stead, so will I do this day.\n31 And Bethsabee bowing with her face to the earth worshipped the king, saying: May my lord David live for ever.\n32 King David also said: Call me Sadoc the priest, and Nathan the prophet, and Banaias the son of Joiada. And when they were come in before the king,\n33 He said to them: Take with you the servants of your lord, and set my son Solomon upon my mule: and bring him to Gihon.\n34 And let Sadoc the priest, and Nathan the prophet anoint him there king over Israel: and you shall sound the trumpet, and shall say: God save king Solomon.\n35 And you shall come up after him, and he shall come, and shall sit upon my throne, and he shall reign in my stead: and I will appoint him to be ruler over Israel, and over Juda.\n36 And Banaias the son of Joiada answered the king, saying: Amen: so say the Lord the God of my lord the king.\n37 As the Lord hath been with my lord the king, so be he with Solomon, and make his throne higher than the throne of my lord king David.\n38 So Sadoc the priest, and Nathan the prophet went down, and Banaias the son of Joiada, and the Cerethi, and Phelethi: and they set Solomon upon the mule of king David, and brought him to Gihon.\n39 And Sadoc the priest took a horn of oil out of the tabernacle, and anointed Solomon: and they sounded the trumpet, and all the people said: God save king Solomon.\n40 And all the multitude went up after him, and the people played with pipes, and rejoiced with a great joy, and the earth rang with the noise of their cry.\n41 And Adonias, and all that were invited by him, heard it, and now the feast was at an end: Joab also hearing the sound of the trumpet, said: What meaneth this noise of the city in an uproar?\n42 While he yet spoke, Jonathan the son of Abiathar the priest came: and Adonias said to him: Come in, because thou art a valiant man, and bringest good news.\n43 And Jonathan answered Adonias: Not so: for our lord king David hath appointed Solomon king.\n44 And hath sent with him Sadoc the priest, and Nathan the prophet, and Banaias the son of Joiada, and the Cerethi, and Phelethi, and they have set him upon the king's mule.\n45 And Sadoc the priest, and Nathan the prophet have anointed him king in Gihon: and they are gone up from thence rejoicing, so that the city rang again: this is the noise that you have heard.\n46 Moreover Solomon sitteth upon the throne of the kingdom,\n47 And the king's servants going in have blessed our lord king David, saying: May God make the name of Solomon greater than thy name, and make his throne greater than thy throne. And the king adored in his bed:\n48 And he said: Blessed be the Lord the God of Israel, who hath given this day one to sit on my throne, my eyes seeing it.\n49 Then all the guests of Adonias were afraid, and they all arose and every man went his way.\n50 And Adonias fearing Solomon, arose, and went, and took hold on the horn of the altar.\n51 And they told Solomon, saying: Behold Adonias, fearing king Solomon, hath taken hold of the horn of the altar, saying: Let king Solomon swear to me this day, that he will not kill his servant with the sword.\n52 And Solomon said: If he be a good man, there shall not so much as one hair of his head fall to the ground: but if evil be found in him, he shall die.\n53 Then king Solomon sent, and brought him out from the altar: and going in he worshipped king Solomon: and Solomon said to him: Go to thy house.\n", "role": "assistant" }, { "content": "Scripture from 1 Kings 19:2?", "role": "user" }, { "content": "The verse in 1 Kings 19:2 of the Old Testament (Douay Rheims) goes:\n\"And Jezabel sent a messenger to Elias, saying: Such and such things may the gods do to me, and add still more, if by this hour to morrow I make not thy life as the life of one of them.\"", "role": "assistant" }, { "content": "I need the text of Deuteronomy 16:6", "role": "user" }, { "content": "Here's the passage from Deuteronomy 16:6 in the Old Testament (Douay Rheims):\n\"But in the place which the Lord thy God shall choose, that his name may dwell there: thou shalt immolate the phase in the evening, at the going down of the sun, at which time thou camest out of Egypt.\"", "role": "assistant" }, { "content": "Where does it say \"I will go down with thee thither, and will bring thee back again from thence: Joseph also shall put his hands upon thy eyes.\", in the bible?", "role": "user" }, { "content": "You can find \"I will go down with thee thither, and will bring thee back again from thence: Joseph also shall put his hands upon thy eyes.\" in the Old Testament, specifically in Genesis 46:4.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Drop down dew, ye heavens, from above, and let the clouds rain the just: let the earth be opened, and bud forth a saviour: and let justice spring up together: I the Lord have created him.\" in the Bible?", "role": "user" }, { "content": "You can find \"Drop down dew, ye heavens, from above, and let the clouds rain the just: let the earth be opened, and bud forth a saviour: and let justice spring up together: I the Lord have created him.\" in the Old Testament, specifically in Isaiah 45:8.", "role": "assistant" }, { "content": "Where in the bible does it say \"And Jeremias said to the house of the Rechabites: Thus saith the Lord of hosts the God of Israel: Because you have obeyed the commandment of Jonadab your father, and have kept all his precepts, and have done all that he commanded you:\"?", "role": "user" }, { "content": "The scripture \"And Jeremias said to the house of the Rechabites: Thus saith the Lord of hosts the God of Israel: Because you have obeyed the commandment of Jonadab your father, and have kept all his precepts, and have done all that he commanded you:\" is located in Jeremiah 35:18 of the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"He came up, and told his father and his mother, saying: I saw a woman in Thamnatha of the daughters of the Philistines: I beseech you, take her for me to wife.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Judges, chapter 14.\n\nHere's what the chapter says:\nJudges Chapter 14\n1 Then Samson went down to Thamnatlia, and seeing there a woman of the daughters of the Philistines,\n2 He came up, and told his father and his mother, saying: I saw a woman in Thamnatha of the daughters of the Philistines: I beseech you, take her for me to wife.\n3 And his father and mother said to him: Is there no woman among the daughters of thy brethren, or among all my people, that thou wilt take a wife of the Philistines, who are uncircumcised? And Samson said to his father: Take this woman for me, for she hath pleased my eyes.\n4 Now his parents knew not that the thing was done by the Lord, and that he sought an occasion against the Philistines: for at that time the Philistines had dominion over Israel.\n5 Then Samson went down with his father and mother to Thamnatha. And when they were come to the vineyards of the town, behold a young lion met him raging and roaring.\n6 And the spirit of the Lord came upon Samson, and he tore the lion as he would have torn a kid in pieces, having nothing at all in his hand: and he would not tell this to his father and mother.\n7 And he went down and spoke to the woman that had pleased his eyes.\n8 And after some days returning to take her, he went aside to see the carcass of the lion, and behold there was a swarm of bees in the mouth of the lion and a honeycomb.\n9 And when be had taken it in his hands, he went on eating: and coming to his father and mother, he gave them of it, and they ate: but he would not tell them, that he had taken the honey from the body of the lion.\n10 So his father went down to the woman, and made a feast for his son Samson: for so the young men used to do.\n11 And when the citizens of that place saw him, they brought him thirty companions to be with him.\n12 And Samson said to them: I will propose to you a riddle, which if you declare unto me within the seven days of the feast, I will give you thirty shirts, and as many coats:\n13 But if you shall not be able to declare it, you shall give me thirty shirts and the same number of coats. They answered him: Put forth the riddle that we may hear it.\n14 And he said to them: Out of the eater came forth meat, and out of the strong came forth sweetness. And they could not in three days expound the riddle.\n15 And when the seventh day came, they said to the wife of Samson: Soothe thy husband, and persuade him to tell thee what the riddle meaneth. But if thou wilt not do it, we will burn thee, and thy father's house. Have you called us to the wedding on purpose to strip us?\n16 So she wept before Samson and complained, saying: Thou hatest me, and dost not love me: therefore thou wilt not expound to me the riddle which thou hast proposed to the sons of my people. But he answered: I would not tell it to my father and mother, and how can I tell it to thee?\n17 So she wept before him the seven days of the feast: and at length on the seventh day as she was troublesome to him, he expounded it. And she immediately told her countrymen.\n18 And they on the seventh day before the sun went down said to him: What is sweeter than honey? and what is stronger than a lion? And he said to them: If you had not ploughed with my heifer, you had not found out my riddle.\n19 And the spirit of the Lord came upon him, and he went down to Ascalon, and slew there thirty men, whose garments he took away and gave to them that had declared the riddle. And being exceeding angry he went up to his father's house:\n20 But his wife took one of his friends and bridal companions for her husband.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And he took by assault the renowned city of Melothus, and pillaged all the children of Tharsis, and the children of Ismahel, who were over against the face of the desert, and on the south of the land of Cellon.\" belong to?", "role": "user" }, { "content": "It's from the book of Judith, chapter 2.\n\nHere's the chapter in full:\nJudith Chapter 2\n1 In the thirteenth year of the reign of Nabuchodonosor, the two and twentieth day of the first month, the word was given out in the house of Nabuchodonosor king of the Assyrians, that he would revenge himself.\n2 And he called all the ancients, and all the governors, and his officers of war, and communicated to them the secret of his counsel:\n3 And he said that his thoughts were to bring all the earth under his empire.\n4 And when this saying pleased them all, Nabuchodonosor, the king, called Holofernes the general of his armies,\n5 And said to him: Go out against all the kingdoms of the west, and against them especially that despised my commandment.\n6 Thy eye shall not spare any kingdom, and all the strong cities thou shalt bring under my yoke.\n7 Then Holofernes called the captains and officers of the power of the Assyrians: and he mustered men for the expedition, as the king commanded him, a hundred and twenty thousand fighting men on foot, and twelve thousand archers, horsemen.\n8 And he made all his warlike preparations to go before with a multitude of innumerable camels, with all provisions sufficient for the armies in abundance, and herds of oxen, and flocks of sheep, without number.\n9 He appointed corn to be prepared out of all Syria in his passage.\n10 But gold and silver he took out of the king's house in great abundance.\n11 And he went forth he and all the army, with the chariots, and horsemen, and archers, who covered the face of the earth, like locusts.\n12 And when he had passed through the borders of the Assyrians, he came to the great mountains of Ange, which are on the left of Cilicia: and he went up to all their castles, and took all the strong places.\n13 And he took by assault the renowned city of Melothus, and pillaged all the children of Tharsis, and the children of Ismahel, who were over against the face of the desert, and on the south of the land of Cellon.\n14 And he passed over the Euphrates and came into Mesopotamia: and he forced all the stately cities that were there, from the torrent of Mambre, till one comes to the sea:\n15 And he took the borders thereof from Cilicia to the coasts of Japheth, which are towards the south.\n16 And he carried away all the children of Madian, and stripped them of all their riches, and all that resisted him he slew with the edge of the sword.\n17 And after these things he went down into the plains of Damascus in the days of the harvest, and he set all the corn on fire, and he caused all the trees and vineyards to be cut down.\n18 And the fear of them fell upon alit the inhabitants of the land.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Coph. Thou drewest near in the day, when I called upon thee, thou saidst: Fear not.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Lamentations, chapter 3, verse 57 states: \"Coph. Thou drewest near in the day, when I called upon thee, thou saidst: Fear not.\".", "role": "assistant" }, { "content": "What is written in Proverbs 10:15?", "role": "user" }, { "content": "Proverbs 10:15 from the Old Testament (Douay Rheims) reads:\n\"The substance of a rich man is the city of his strength: the fear of the poor is their poverty.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"Clemency prepareth life: and the pursuing of evil things, death.\" come?", "role": "user" }, { "content": "Your verse is located in Proverbs, chapter 11.\n\nTake a look at the whole chapter:\nProverbs Chapter 11\n1 A deceitful balance is an abomination before the Lord: and a just weight is his will.\n2 Where pride is, there also shall be reproach: but where humility is, there also is wisdom.\n3 The simplicity of the just shall guide them: and the deceitfulness of the wicked shall destroy them.\n4 Riches shall not profit in the day of revenge: but justice shall deliver from death.\n5 The justice of the upright shall make his way prosperous: and the wicked man shall fall by his own wickedness.\n6 The justice of the righteous shall deliver them: and the unjust shall be caught in their own snares.\n7 When the wicked man is dead, there shall be no hope any more: and the expectation of the solicitous shall perish.\n8 The just is delivered out of distress: and the wicked shall be given up for him.\n9 The dissembler with his mouth deceiveth his friend: but the just shall be delivered by knowledge.\n10 When it goeth well with the just the city shall rejoice: and when the wicked perish there shall be praise.\n11 By the blessing of the just the city shall be exalted: and by the mouth of the wicked it shall be overthrown.\n12 He that despiseth his friend, is mean of heart: but the wise man will hold his peace.\n13 He that walketh deceitfully, revealeth secrets: but he that is faithful, concealeth the thing committed to him by his friend.\n14 Where there is no governor, the people shall fall: but there is safety where there is much counsel.\n15 He shall be afflicted with evil, that is surety for a stranger: but he that is aware of the snares, shall be secure.\n16 A gracious woman shall find glory: and the strong shall have riches.\n17 A merciful man doth good to his own soul: but he that is cruel casteth off even his own kindred.\n18 The wicked maketh an unsteady work: but to him that soweth justice, there is a faithful reward.\n19 Clemency prepareth life: and the pursuing of evil things, death.\n20 A perverse heart is abominable to the Lord: and his will is in them that walk sincerely.\n21 Hand in hand the evil man shall not be innocent: but the seed of the just shall be saved.\n22 A golden ring in a swine's snout, a woman fair and foolish.\n23 The desire of the just is all good: the expectation of the wicked is indignation.\n24 Some distribute their own goods, and grow richer: others take away what is not their own, and are always in want.\n25 The soul which blesseth, shall be made fat: and he that inebriateth, shall be inebriated also himself.\n26 He that hideth up corn, shall be cursed among the people: but a blessing upon the head of them that sell.\n27 Well doth he rise early who seeketh good things; but he that seeketh after evil things shall be oppressed by them.\n28 He that trusteth in his riches shall fall: but the just shall spring up as a green leaf.\n29 He that troubleth his own house, shall inherit the winds: and the fool shall serve the wise.\n30 The fruit of the just man is a tree of life: and he that gaineth souls, is wise.\n31 If the just man receive in the earth, how much more the wicked and the sinner.\n", "role": "assistant" }, { "content": "Which book and chapter does \"In the prosperity of a man, his enemies are grieved: and a friend is known in his adversity.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Sirach, chapter 12.\n\nHere's the entire chapter for you:\nSirach Chapter 12\n1 If thou do good, know to whom thou dost it, and there shall be much thanks for thy good deeds.\n2 Do good to the just, and thou shalt find great recompense: and if not of him, assuredly of the Lord.\n3 For there is no good for him that is always occupied in evil, and that giveth no alms: for the Highest hateth sinners, and hath mercy on the penitent.\n4 Give to the merciful and uphold not the sinner: God will repay vengeance to the ungodly and to sinners, and keep them against the day of vengeance.\n5 Give to the good, and receive not a sinner.\n6 Do good to the humble, and give not to the ungodly: hold back thy bread, and give it not to him, lest thereby he overmaster thee.\n7 For thou shalt receive twice as much evil for all the good thou shalt have done to him: for the Highest also hateth sinners, and will repay vengeance to the ungodly.\n8 A friend shall not be known in prosperity, and an enemy shall not be hidden in adversity.\n9 In the prosperity of a man, his enemies are grieved: and a friend is known in his adversity.\n10 Never trust thy enemy: for as a brass pot his wickedness rusteth:\n11 Though he humble himself and go crouching, yet take good heed and beware of him.\n12 Set him not by thee, neither let him sit on thy right hand, lest he turn into thy place, and seek to take thy seat: and at the last thou acknowledge my words, and be pricked with my sayings.\n13 Who will pity an enchanter struck by a serpent, or any that come near wild beasts? so is it with him that keepeth company with a wicked man, and is involved in his sins.\n14 For an hour he will abide with thee: but if thou begin to decline, he will not endure it.\n15 An enemy speaketh sweetly with his lips, but in his heart he lieth in wait, to throw thee into a pit.\n16 An enemy weepeth with his eyes: but if he find an opportunity he will not be satisfied with blood:\n17 And if evils come upon thee, thou shalt find him there first.\n18 An enemy hath tears in his eyes, and while he pretendeth to help thee, will undermine thy feet.\n19 He will shake his head, and clap his hands, and whisper much, and change his countenance.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Could you quote 1 Chronicles 25:30 for me?", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Chronicles 25:30 (Douay Rheims) is:\n\"The three and twentieth to Mahazioth, to his sons and his brethren twelve.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"After that, he was seen by James, then by all the apostles.\"?", "role": "user" }, { "content": "\"After that, he was seen by James, then by all the apostles.\" is written in 1 Corinthians 15:7, within the New Testament.", "role": "assistant" }, { "content": "What book is the quote \"So do with me that I may build a house to the name of the Lord my God, to dedicate it to burn incense before him, and to perfume with aromatical spices, and for the continual setting forth of bread, and for the holocausts, morning and evening, and on the sabbaths, and on the new moons, and the solemnities of the Lord our God for ever, which are commanded for Israel.\" from?", "role": "user" }, { "content": "The scripture \"So do with me that I may build a house to the name of the Lord my God, to dedicate it to burn incense before him, and to perfume with aromatical spices, and for the continual setting forth of bread, and for the holocausts, morning and evening, and on the sabbaths, and on the new moons, and the solemnities of the Lord our God for ever, which are commanded for Israel.\" is located in 2 Chronicles 2:4 of the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Whose coming is according to the working of Satan, in all power, and signs, and lying wonders,\"?", "role": "user" }, { "content": "The passage \"Whose coming is according to the working of Satan, in all power, and signs, and lying wonders,\" comes from 2 Thessalonians 2:9 in the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And the Lord hath watched over us for evil, and hath brought it upon us: for the Lord is just in all his works which he hath commanded us:\"?", "role": "user" }, { "content": "You're looking at a verse from Baruch, chapter 2.\n\nHere's what the chapter says:\nBaruch Chapter 2\n1 Wherefore the Lord our God hath made good his word, that he spoke to us, and to our judges that have judged Israel, and to our kings, and to our princes, and to all Israel and Juda:\n2 That the Lord would bring upon us great evils, such as never happened under heaven, as they have come to pass in Jerusalem, according to the things that are written in the law of Moses:\n3 That a man should eat the flesh of his own son, and the flesh of his own daughter.\n4 And he hath delivered them up to be under the hand of all the kings that are round about us, to be a reproach, and desolation among all the people, among whom the Lord hath scattered us.\n5 And we are brought under, and are not uppermost: because we have sinned against the Lord our God, by not obeying his voice.\n6 To the Lord our God belongeth justice: but to us, and to our fathers confusion of face, as at this day.\n7 For the Lord hath pronounced against us all these evils that are come upon us:\n8 And we have not entreated the face of the Lord our God, that we might return every one of us from our most wicked ways.\n9 And the Lord hath watched over us for evil, and hath brought it upon us: for the Lord is just in all his works which he hath commanded us:\n10 And we have not hearkened to his voice to walk in the commandments of the Lord which he hath set before us.\n11 And now, O Lord God of Israel, who hast brought thy people out of the land of Egypt with a strong hand, and with signs, and with wonders, and with thy great power, and with a mighty arm, and hast made thee a name as at this day,\n12 We have sinned, we have done wickedly, we have acted unjustly, O Lord our God, against all thy justices.\n13 Let thy wrath be turned away from us: for we are left a few among the nations where thou hast scattered us.\n14 Hear, O Lord, our prayers, and our petitions, and deliver us for thy own sake: and grant that we may find favour in the sight of them that have led us away:\n15 That all the earth may know that thou art the Lord our God, and that thy name is called upon Israel, and upon his posterity.\n16 Look down upon us, O Lord, from thy holy house, and incline thy ear, and hear us.\n17 Open thy eyes, and behold: for the dead that are in hell, whose spirit is taken away from their bowels, shall not give glory and justice to the Lord:\n18 But the soul that is sorrowful for the greatness of evil she hath done, and goeth bowed down, and feeble, and the eyes that fail, and the hungry soul giveth glory and justice to thee the Lord.\n19 For it is not for the justices of our fathers that we pour out our prayers, and beg mercy in thy sight, O Lord our God:\n20 But because thou hast sent out thy wrath, and thy indignation upon us, as thou hast spoken by the hand of thy servants the prophets, saying:\n21 Thus saith the Lord: Bow down your shoulder, and your neck, and serve the king of Babylon: and you shall remain in the land which I have given to your fathers.\n22 But if you will not hearken to the voice of the Lord your God, to serve the king of Babylon: I will cause you to depart out of the cities of Juda, and from without Jerusalem.\n23 And I will take away from you the voice of mirth, and the voice of joy, and the voice of the bridegroom, and the voice of the bride, and all the land shall be without any footstep of inhabitants.\n24 And they hearkened not to thy voice, to serve the king of Babylon: and thou hast made good thy words, which thou spokest by the hands of thy servants the prophets, that the bones of our kings, and the bones of our fathers should be removed out of their place:\n25 And behold they are cast out to the heat of the sun, and to the frost of the night: and they have died in grievous pains, by famine, and by the sword, and in banishment.\n26 And thou hast made the temple, in which thy name was called upon, as it is at this day, for the iniquity of the house of Israel, and the house of Juda.\n27 And thou hast dealt with us, O Lord our God, according to all thy goodness, and according to all that great mercy of thine:\n28 As thou spokest by the hand of thy servant Moses, in the day when thou didst command him to write thy law before the children of Israel,\n29 Saying: If you will not hear my voice, this great multitude shall be turned into a very small number among the nations, where I will scatter them:\n30 For I know that the people will not hear me, for they are a people of a stiff neck: but they shall turn to their heart in the land of their captivity:\n31 And they shall know that I am the Lord their God: and I will give them a heart, and they shall understand: and ears, and they shall hear.\n32 And they shall praise me in the land of their captivity, and shall be mindful of my name.\n33 And they shall turn away themselves from their stiff neck, and from their wicked deeds: for they shall remember the way of their fathers, that sinned against me.\n34 And I will bring them back again into the land which I promised with an oath to their fathers, Abraham, Isaac, and Jacob, and they shall be masters thereof: and I will multiply them, and they shall not be diminished.\n35 And I will make with them another covenant that shall be everlasting, to be their God, and they shall be my people: and I will no more remove my people, the children of Israel, out of the land that I have given them.\n", "role": "assistant" }, { "content": "I need the text of Ecclesiastes 1:16", "role": "user" }, { "content": "The scripture from the Old Testament at Ecclesiastes 1:16 (Douay Rheims) is:\n\"I have spoken in my heart, saying: Behold I am become great, and have gone beyond all in wisdom, that were before me in Jerusalem: and my mind hath contemplated many things wisely, and I have learned.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"A little leaven corrupteth the whole lump.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Galatians, chapter 5.\n\nHere's the entire chapter for you:\nGalatians Chapter 5\n1 Stand fast, and be not held again under the yoke of bondage.\n2 Behold, I Paul tell you, that if you be circumcised, Christ shall profit you nothing.\n3 And I testify again to every man circumcising himself, that he is a debtor to the whole law.\n4 You are made void of Christ, you who are justified in the law: you are fallen from grace.\n5 For we in spirit, by faith, wait for the hope of justice.\n6 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision: but faith that worketh by charity.\n7 You did run well, who hath hindered you, that you should not obey the truth?\n8 This persuasion is not from him that calleth you.\n9 A little leaven corrupteth the whole lump.\n10 I have confidence in you in the Lord: that you will not be of another mind: but he that troubleth you, shall bear the judgment, whosoever he be.\n11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? Then is the scandal of the cross made void.\n12 I would they were even cut off, who trouble you.\n13 For you, brethren, have been called unto liberty: only make not liberty an occasion to the flesh, but by charity of the spirit serve one another.\n14 For all the law is fulfilled in one word: Thou shalt love thy neighbour as thyself.\n15 But if you bite and devour one another; take heed you be not consumed one of another.\n16 I say then, walk in the spirit, and you shall not fulfill the lusts of the flesh.\n17 For the flesh lusteth against the spirit: and the spirit against the flesh; for these are contrary one to another: so that you do not the things that you would.\n18 But if you are led by the spirit, you are not under the law.\n19 Now the works of the flesh are manifest, which are fornication, uncleanness, immodesty, luxury,\n20 Idolatry, witchcrafts, enmities, contentions, emulations, wraths, quarrels, dissensions, sects,\n21 Envies, murders, drunkenness, revellings, and such like. Of the which I foretell you, as I have foretold to you, that they who do such things shall not obtain the kingdom of God.\n22 But the fruit of the Spirit is, charity, joy, peace, patience, benignity, goodness, longanimity,\n23 Mildness, faith, modesty, continency, chastity. Against such there is no law.\n24 And they that are Christ's, have crucified their flesh, with the vices and concupiscences.\n25 If we live in the Spirit, let us also walk in the Spirit.\n26 Let us not be made desirous of vain glory, provoking one another, envying on another.\n", "role": "assistant" }, { "content": "Where does it say \"To give ear to the words of my servants the prophets, whom I sent to you rising up early: and sending, and you have not hearkened:\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"To give ear to the words of my servants the prophets, whom I sent to you rising up early: and sending, and you have not hearkened:\" can be found in the book of Jeremiah, chapter 26, verse 5 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And you shall know that I am the Lord your God, dwelling in Sion my holy mountain: and Jerusalem shall be holy and strangers shall pass through it no more.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Joel, chapter 3.\n\nHere's the full chapter:\nJoel Chapter 3\n1 For behold in those days, and in that time when I shall bring back the captivity of Juda and Jerusalem:\n2 I will gather together all nations, and will bring them down into the valley of Josaphat: and I will plead with them there for my people, and for my inheritance Israel, whom they have scattered among the nations, and have parted my land.\n3 And they have cast lots upon my people: and the boy they have put in the stews, and the girl they have sold for wine, that they might drink.\n4 But what have you to do with me, O Tyre, and Sidon, and all the coast of the Philistines? will you revenge yourselves on me? and if you revenge yourselves on me, I will very soon return you a recompense upon your own head.\n5 For you have taken away my silver and my gold: and my desirable and most beautiful things you have carried into your temples.\n6 And the children of Juda, and the children of Jerusalem you have sold to the children of the Greeks, that you might remove them far off from their own country.\n7 Behold, I will raise them up out of the place wherein you have sold them: and I will return your recompense upon your own heads.\n8 And I will sell your sons, and your daughters by the hands of the children of Juda, and they shall sell them to the Sabeans, a nation far off, for the Lord hath spoken it.\n9 Proclaim ye this among the nations: prepare war, rouse up the strong: let them come, let all the men of war come up.\n10 Cut your ploughshares into swords, and your spades into spears. Let the weak say: I am strong.\n11 Break forth, and come, all ye nations, from round about, and gather yourselves together: there will the Lord cause all thy strong ones to fall down.\n12 Let them arise, and let the nations come up into the valley of Josaphat: for there I will sit to judge all nations round about.\n13 Put ye in the sickles, for the harvest is ripe: come and go down, for the press is full, the fats run over: for their wickedness is multiplied.\n14 Nations, nations in the valley of destruction: for the day of the Lord is near in the valley of destruction.\n15 The sun and the moon are darkened, and the stars have withdrawn their shining.\n16 And the Lord shall roar out of Sion, and utter his voice from Jerusalem: and the heavens and the earth shall be moved, and the Lord shall be the hope of his people, and the strength of the children of Israel.\n17 And you shall know that I am the Lord your God, dwelling in Sion my holy mountain: and Jerusalem shall be holy and strangers shall pass through it no more.\n18 And it shall come to pass in that day, that the mountains shall drop down sweetness, and the hills shall flow with milk: and waters shall flow through all the rivers of Juda: and a fountain shall come forth of the house of the Lord, and shall water the torrent of thorns.\n19 Egypt shall be a desolation, and Edom a wilderness destroyed: because they have done unjustly against the children of Juda, and have shed innocent blood in their land.\n20 And Judea shall be inhabited for ever, and Jerusalem to generation and generation.\n21 And I will cleanse their blood which I had not cleansed: and the Lord will dwell in Sion.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And he answering, said to his father: Behold, for so many years do I serve thee, and I have never transgressed thy commandment, and yet thou hast never given me a kid to make merry with my friends:\" from?", "role": "user" }, { "content": "You're looking at a verse from Luke, chapter 15.\n\nHere's what the chapter says:\nLuke Chapter 15\n1 Now the publicans and sinners drew near unto him to hear him.\n2 And the Pharisees and the scribes murmured, saying: This man receiveth sinners, and eateth with them.\n3 And he spoke to them this parable, saying:\n4 What man of you that hath an hundred sheep: and if he shall lose one of them, doth he not leave the ninety-nine in the desert, and go after that which was lost, until he find it?\n5 And when he hath found it, lay it upon his shoulders, rejoicing:\n6 And coming home, call together his friends and neighbours, saying to them: Rejoice with me, because I have found my sheep that was lost?\n7 I say to you, that even so there shall be joy in heaven upon one sinner that doth penance, more than upon ninety-nine just who need not penance.\n8 Or what woman having ten groats; if she lose one groat, doth not light a candle, and sweep the house, and seek diligently until she find it?\n9 And when she hath found it, call together her friends and neighbours, saying: Rejoice with me, because I have found the groat which I had lost.\n10 So I say to you, there shall be joy before the angels of God upon one sinner doing penance.\n11 And he said: A certain man had two sons:\n12 And the younger of them said to his father: Father, give me the portion of substance that falleth to me. And he divided unto them his substance.\n13 And not many days after, the younger son, gathering all together, went abroad into a far country: and there wasted his substance, living riotously.\n14 And after he had spent all, there came a mighty famine in that country; and he began to be in want.\n15 And he went and cleaved to one of the citizens of that country. And he sent him into his farm to feed swine.\n16 And he would fain have filled his belly with the husks the swine did eat; and no man gave unto him.\n17 And returning to himself, he said: How many hired servants in my father's house abound with bread, and I here perish with hunger?\n18 I will arise, and will go to my father, and say to him: Father, I have sinned against heaven, and before thee:\n19 I am not worthy to be called thy son: make me as one of thy hired servants.\n20 And rising up he came to his father. And when he was yet a great way off, his father saw him, and was moved with compassion, and running to him fell upon his neck, and kissed him.\n21 And the son said to him: Father, I have sinned against heaven, and before thee, I am not now worthy to be called thy son.\n22 And the father said to his servants: Bring forth quickly the first robe, and put it on him, and put a ring on his hand, and shoes on his feet:\n23 And bring hither the fatted calf, and kill it, and let us eat and make merry:\n24 Because this my son was dead, and is come to life again: was lost, and is found. And they began to be merry.\n25 Now his elder son was in the field, and when he came and drew nigh to the house, he heard music and dancing:\n26 And he called one of the servants, and asked what these things meant.\n27 And he said to him: Thy brother is come, and thy father hath killed the fatted calf, because he hath received him safe.\n28 And he was angry, and would not go in. His father therefore coming out began to entreat him.\n29 And he answering, said to his father: Behold, for so many years do I serve thee, and I have never transgressed thy commandment, and yet thou hast never given me a kid to make merry with my friends:\n30 But as soon as this thy son is come, who hath devoured his substance with harlots, thou hast killed for him the fatted calf.\n31 But he said to him: Son, thou art always with me, and all I have is thine.\n32 But it was fit that we should make merry and be glad, for this thy brother was dead and is come to life again; he was lost, and is found.\n", "role": "assistant" }, { "content": "I need the text of Luke 22:41", "role": "user" }, { "content": "Quoting from Luke 22:41, New Testament (Douay Rheims):\n\"And he was withdrawn away from them a stone's cast; and kneeling down, he prayed,\"", "role": "assistant" }, { "content": "Book: Matthew\nChapter: 23\nVerse: 28", "role": "user" }, { "content": "The verse in Matthew 23:28 of the New Testament (Douay Rheims) goes:\n\"So you also outwardly indeed appear to men just; but inwardly you are full of hypocrisy and iniquity.\"", "role": "assistant" }, { "content": "What's the content of Nehemiah 3:8?", "role": "user" }, { "content": "From Nehemiah chapter 3, verse 8, Old Testament (Douay Rheims):\n\"And next to him built Eziel the son of Araia the goldsmith: and next to him built Ananias the son of the perfumer: and they left Jerusalem unto the wall of the broad street.\"", "role": "assistant" }, { "content": "- Book: Numbers\n- Chapter: 33\n- Verse: 9", "role": "user" }, { "content": "Old Testament\nNumbers 33:9 (Douay Rheims)\n\"And departing from Mara, they came into Elim, where there were twelve fountains of waters, and seventy palm trees: and there they camped.\"", "role": "assistant" }, { "content": "Numbers, chapter 33, verse 50 - what does it say?", "role": "user" }, { "content": "Quoting from Numbers 33:50, Old Testament (Douay Rheims):\n\"Where the Lord said to Moses:\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"For his mercy is confirmed upon us: and the truth of the Lord remaineth for ever.\" from?", "role": "user" }, { "content": "The text \"For his mercy is confirmed upon us: and the truth of the Lord remaineth for ever.\" is part of Psalm chapter 116, verse 2 in the Old Testament.", "role": "assistant" }, { "content": "Romans 5:15", "role": "user" }, { "content": "New Testament\nRomans 5:15 (Douay Rheims)\n\"But not as the offence, so also the gift. For if by the offence of one, many died; much more the grace of God, and the gift, by the grace of one man, Jesus Christ, hath abounded unto many.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Moreover, death, and bloodshed, strife, and sword, oppressions, famine, and affliction, and scourges:\" from?", "role": "user" }, { "content": "In the Bible, the verse \"Moreover, death, and bloodshed, strife, and sword, oppressions, famine, and affliction, and scourges:\" can be found in the book of Sirach, chapter 40, verse 9 in the Old Testament.", "role": "assistant" }, { "content": "Find and read Sirach chapter 40, verse 11", "role": "user" }, { "content": "The Old Testament\nSirach 40:11 (Douay Rheims)\n\"All things that are of the earth, shall return to the earth again, and all waters shall return to the sea.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Thou madest Adam of the slime of the earth, and gavest him Eve for a helper.\" written?", "role": "user" }, { "content": "The quote \"Thou madest Adam of the slime of the earth, and gavest him Eve for a helper.\" is from Tobit 8:8 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Can you read Deuteronomy chapter 8, verse 11?", "role": "user" }, { "content": "In the Old Testament, Deuteronomy chapter 8, verse 11 (Douay Rheims) says:\n\"Take heed, and beware lest at any time thou forget the Lord thy God, and neglect his commandments and judgments and ceremonies, which I command thee this day:\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"But if thy heart be turned away, so that thou wilt not hear, and being deceived with error thou adore strange gods, and serve them:\"?", "role": "user" }, { "content": "That verse comes from Deuteronomy, chapter 30.\n\nCheck out the whole chapter:\nDeuteronomy Chapter 30\n1 Now when all these things shall be come upon thee, the blessing or the curse, which I have set forth before thee, and thou shalt be touched with repentance of thy heart among all the nations, into which the Lord thy God shall have scattered thee,\n2 And shalt return to him, and obey his commandments, as I command thee this day, thou and thy children, with all thy heart, and with all thy soul:\n3 The Lord thy God will bring back again thy captivity, and will have mercy on thee, and gather thee again out of all the nations, into which he scattered thee before.\n4 If thou be driven as far as the poles of heaven, the Lord thy God will fetch thee back from thence,\n5 And will take thee to himself, and bring thee into the land which thy fathers possessed, and thou shalt possess it: and blessing thee, he will make thee more numerous than were thy fathers.\n6 The Lord thy God will circumcise thy heart, and the heart of thy seed: that then mayst love the Lord thy God with all thy heart and with all thy soul, that thou mayst live.\n7 And he will turn all these curses upon thy enemies, and upon them that hate and persecute thee.\n8 But thou shalt return, and hear the voice of the Lord thy God, and shalt do all the commandments which I command thee this day:\n9 And the Lord thy God will make thee abound in all the works of thy hands, in the fruit of thy womb, and in the fruit of thy cattle, in the fruitfulness of thy land, and in the plenty of all things. For the Lord will return to rejoice over thee in all good things, as he rejoiced in thy fathers:\n10 Yet so if thou hear the voice of the Lord thy God, and keep his precepts and ceremonies, which are written in this law: and return to the Lord thy God with all thy heart, and with all thy soul.\n11 This commandment, that I command thee this day is not above thee, nor far off from thee:\n12 Nor is it in heaven, that thou shouldst say: Which of us can go up to heaven to bring it unto us, and we may hear and fulfill it in work?\n13 Nor is it beyond the sea: that thou mayst excuse thyself, and say: Which of us can cross the sea, and bring it unto us: that we may hear, and do that which is commanded?\n14 But the word is very nigh unto thee, in thy mouth and in thy heart, that thou mayst do it.\n15 Consider that I have set before thee this day life and good, and on the other hand death and evil:\n16 That thou mayst love the Lord thy God, and walk in his ways, and keep his commandments and ceremonies and judgments, and thou mayst live, and he may multiply thee, and bless thee in the land, which thou shalt go in to possess.\n17 But if thy heart be turned away, so that thou wilt not hear, and being deceived with error thou adore strange gods, and serve them:\n18 I foretell thee this day that thou shalt perish, and shalt remain but a short time in the land, to which thou shalt pass over the Jordan, and shalt go in to possess it.\n19 I call heaven and earth to witness this day, that I have set before you life and death, blessing and cursing. Choose therefore life, that both thou and thy seed may live:\n20 And that thou mayst love the Lord thy God, and obey his voice, and adhere to him (for he is thy life, and the length of thy days,) that thou mayst dwell in the land, for which the Lord swore to thy fathers Abraham, Isaac, and Jacob that he would give it them.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"He shall come into Aiath, he shall pass into Magron: at Machmas he shall lay up his carriages.\"?", "role": "user" }, { "content": "That one's from Isaiah, chapter 10.\n\nHere's the chapter it's part of:\nIsaiah Chapter 10\n1 Woe to them that make wicked laws: and when they write, write injustice:\n2 To oppress the poor in judgment, and do violence to the cause of the humble of my people: that widows might be their prey, and that they might rob the fatherless.\n3 What will you do in the day of visitation, and of the calamity which cometh from afar? to whom will ye flee for help? and where will ye leave your glory?\n4 That you be not bowed down under the bond, and fall with the slain? In all these things his anger is not turned away, but his hand is stretched out still.\n5 Woe to the Assyrian, he is the rod and the staff of my anger, and my indignation is in their hands.\n6 I will send him to a deceitful nation, and I will give him a charge against the people of my wrath, to take away the spoils, and to lay hold on the prey, and to tread them down like the mire of the streets.\n7 But he shall not take it so, and his heart shall not think so: but his heart shall be set to destroy, and to cut off nations not a few.\n8 For he shall say:\n9 Are not my princes as so many kings? is not Calano as Charcamis: and Emath as Arphad? is not Samaria as Damascus?\n10 As my hand hath found the kingdoms of the idol, so also their idols of Jerusalem, and of Samaria.\n11 Shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?\n12 And it shall come to pass, that when the Lord shall have performed all his works in mount Sion, and in Jerusalem, I will visit the fruit of the proud heart of the king of Assyria, and the glory of the haughtiness of his eyes.\n13 For he hath said: By the strength of my own hand I have done it, and by my own wisdom I have understood: and I have removed the bounds of the people, and have taken the spoils of the princes, and as a mighty man hath pulled down them that sat on high.\n14 And my hand hath found the strength of the people as a nest; and as eggs are gathered, that are left, so have I gathered all the earth: and there was none that moved the wing, or opened the mouth, or made the least noise.\n15 Shall the axe boast itself against him that cutteth with it? or shall the saw exalt itself against him by whom it is drawn? as if a rod should lift itself up against him that lifteth it up, and a staff exalt itself, which is but wood.\n16 Therefore the sovereign Lord, the Lord of hosts, shall send leanness among his fat ones: and under his glory shall be kindled a burning, as it were the burning of a fire.\n17 And the light of Israel shall be as a fire, and the Holy One thereof as a flame: and his thorns and his briers shall be set on fire, and shall be devoured in one day.\n18 And the glory of his forest, and of his beautiful hill, shall be consumed from the soul even to the flesh, and he shall run away through fear.\n19 And they that remain of the trees of his forest shall be so few, that they shall easily be numbered, and a child shall write them down.\n20 And it shall come to pass in that day, that the remnant of Israel, and they that shall escape of the house of Jacob, shall lean no more upon him that striketh them: but they shall lean upon the Lord the Holy One of Israel, in truth.\n21 The remnant shall be converted, the remnant, I say, of Jacob, to the mighty God.\n22 For if thy people, O Israel, shall be as the sand of the sea, a remnant of them shall be converted, the consumption abridged shall overflow with justice.\n23 For the Lord God of hosts shall make a consumption, and an abridgment in the midst of all the land.\n24 Therefore, thus saith the Lord the God of hosts: O my people that dwellest in Sion, be not afraid of the Assyrian: he shall strike thee with his rod, and he shall lift up his staff over thee in the way of Egypt.\n25 For yet a little and a very little while, and my indignation shall cease, and my wrath shall be upon their wickedness.\n26 And the Lord of hosts shall raise up a scourge against him, according to the slaughter of Madian in the rock of Oreb, and his rod over the sea, and he shall lift it up in the way of Egypt.\n27 And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall putrify at the presence of the oil.\n28 He shall come into Aiath, he shall pass into Magron: at Machmas he shall lay up his carriages.\n29 They have passed in haste, Gaba is our lodging: Rama was astonished, Gabaath of Saul fled away.\n30 Lift up thy voice, O daughter of Gallim, attend, O Laisa, poor Anathoth.\n31 Medemena is removed: ye inhabitants of Gabim, take courage.\n32 It is yet day enough, to remain in Nobe: he shall shake his hand against the mountain of the daughter of Sion, the hill of Jerusalem.\n33 Behold the sovereign Lord of hosts shall break the earthen vessel with terror, and the tall of stature shall be cut down, and the lofty shall be humbled.\n34 And the thickets of the forest shall be cut down with iron, and Libanus with its high ones shall fall.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Thus saith the Lord of hosts the God of Israel, to Achab the son of Colias, and to Sedecias the son of Maasias, who prophesy unto you in my name falsely: Behold I will deliver them up into the hands of Nabuchodonosor the king of Babylon: and he shall kill them before your eyes.\"?", "role": "user" }, { "content": "\"Thus saith the Lord of hosts the God of Israel, to Achab the son of Colias, and to Sedecias the son of Maasias, who prophesy unto you in my name falsely: Behold I will deliver them up into the hands of Nabuchodonosor the king of Babylon: and he shall kill them before your eyes.\" is written in Jeremiah 29:21, within the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"For he hath also sent to us in Babylon, saying: It is a long time: build ye houses, and dwell in them: and plant gardens, and eat the fruits of them.\" come?", "role": "user" }, { "content": "You're looking at a verse from Jeremiah, chapter 29.\n\nHere's what the chapter says:\nJeremiah Chapter 29\n1 Now these are the words of the letter which Jeremias the prophet sent from Jerusalem to the residue of the ancients that were carried into captivity, and to the priests, and to the prophets, and to all the people, whom Nabuchodonosor had carried away from Jerusalem to Babylon:\n2 After that Jechonias the king, and the queen, and the eunuchs, and the princes of Juda, and of Jerusalem, and the craftsman, and the engravers were departed out of Jerusalem:\n3 By the hand of Elasa the son of Saphan, and Gamarias the son of Helcias, whom Sedecias king of Juda sent to Babylon to Nabuchodonosor king of Babylon, saying:\n4 Thus saith the Lord of hosts the God of Israel, to all that are carried away captives, whom I have caused to be carried away from Jerusalem to Babylon:\n5 Build ye houses, and dwell in them: and plant orchards, and eat the fruit of them.\n6 Take ye wives, and beget sons and daughters: and take wives for your sons, and give your daughters to husbands, and let them bear sons and daughters: and be ye multiplied there, and be not few in number.\n7 And seek the peace of the city, to which I have caused you to be carried away captives; and pray to the Lord for it: for in the peace thereof shall be your peace.\n8 For thus saith the Lord of hoses the God of Israel: Let not your prophets that are in the midst of you, and your diviners deceive you: and give no heed to your dreams which you dream:\n9 For they prophesy falsely to you in my name: and I have not sent them, saith the Lord.\n10 For thus saith the Lord: When the seventy years shall begin to be accomplished in Babylon, I will visit you: and I will perform my good word in your favour, to bring you again to this place.\n11 For I know the thoughts that I think towards you, saith the Lord, thoughts of peace, and not of affliction, to give you an end and patience.\n12 And you shall call upon me, and you shall go: and you shall pray to me, and I will hear you.\n13 You shall seek me, and shall find me: when you shall seek me with all your heart.\n14 And I will be found by you, saith the Lord: and I will bring back your captivity, and I will gather you out of all nations, and from all the places to which I have driven you out, saith the Lord: and I will bring you back from the place to which I caused you to be carried away captive.\n15 Because you have said: The Lord hath raised us up prophets in Babylon:\n16 For thus saith the Lord to the king that sitteth upon the throne of David, and to all the people that dwell in this city, to your brethren that are not gone forth with you into captivity.\n17 Thus saith the Lord of hosts: Behold I will send upon them the sword, and the famine, and the pestilence: and I will make them like bad figs that cannot be eaten, because they are very bad.\n18 And I will persecute them with the sword, and with famine, and with the pestilence: and I will give them up unto affliction to all the kingdoms of the earth: to be a curse, and an astonishment, and a hissing, and a reproach to all the nations to which I have driven them out:\n19 Because they have not hearkened to my words, saith the Lord: which I sent to them by my servants the prophets, rising by night, and sending: and you have not heard, saith the Lord.\n20 Hear ye therefore the word of the Lord, all ye of the captivity, whom I have sent out from Jerusalem to Babylon.\n21 Thus saith the Lord of hosts the God of Israel, to Achab the son of Colias, and to Sedecias the son of Maasias, who prophesy unto you in my name falsely: Behold I will deliver them up into the hands of Nabuchodonosor the king of Babylon: and he shall kill them before your eyes.\n22 And of them shall be taken up a curse by all the captivity of Juda, that are in Babylon, saying: The Lord make thee like Sedecias, and like Achab, whom the king of Babylon fried in the fire:\n23 Because they have acted folly in Israel, and have committed adultery with the wives of their friends, and have spoken lying words in my name, which I commanded them not: I am the judge and the witness, saith the Lord.\n24 And to Semeias the Nehelamite thou shalt say:\n25 Thus saith the Lord of hosts the God of Israel: Because thou hast sent letters in thy name to all the people that are in Jerusalem, and to Sophonias the son of Maasias the priest, and to all the priests, saying:\n26 The Lord hath made thee priest instead of Joiada the priest, that thou shouldst be ruler in the house of the Lord, over every man that raveth and prophesieth, to put him in the stocks, and into prison.\n27 And now why hast thou not rebuked Jeremias the Anathothite, who prophesieth to you?\n28 For he hath also sent to us in Babylon, saying: It is a long time: build ye houses, and dwell in them: and plant gardens, and eat the fruits of them.\n29 So Sophonias the priest read this letter, in the hearing of Jeremias the prophet.\n30 And the word of the Lord came to Jeremias, saying:\n31 Send to all them of the captivity, saying: Thus saith the Lord to Semeias the Nehelamite: Because Semeias hath prophesied to you, and I sent him not: and hath caused you to trust in a lie:\n32 Therefore thus saith the Lord: behold I will visit upon Semeias the Nehelamite, and upon his seed: he shall not have a man to sit in the midst of this people, and he shall not see the good that I will do to my people, saith the Lord: because he hath spoken treason against the Lord.\n", "role": "assistant" }, { "content": "Show me Jeremiah 44:17", "role": "user" }, { "content": "Old Testament\nJeremiah 44:17 (Douay Rheims)\n\"But we will certainly do every word that shall proceed out of our own mouth, to sacrifice to the queen of heaven, and to pour out drink offerings to her, as we and our fathers have done, our kings, and our princes in the cities of Juda, and in the streets of Jerusalem: and we were filled with bread, and it was well with us, and we saw no evil.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Dost thou strive against him, because he hath not answered thee to all words?\"?", "role": "user" }, { "content": "\"Dost thou strive against him, because he hath not answered thee to all words?\" is written in Job 33:13, within the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"The hoofs of the horses were broken whilst the stoutest of the enemies fled amain, and fell headlong down.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Judges, chapter 5.\n\nHere's the complete chapter text:\nJudges Chapter 5\n1 In that day Debbora and Barac son of Abinoem sung, and said:\n2 O you of Israel, that have willingly offered your lives to danger, bless the Lord.\n3 Hear, O ye kings, give ear, ye princes: It is I, it is I, that will sing to the Lord, I will sing to the Lord the God of Israel.\n4 O Lord, when thou wentest out of Seir, and passedst by the regions of Edom, the earth trembled, and the heavens dropped water.\n5 The mountains melted before the face of the Lord, and Sinai before the face of the Lord the God of Israel.\n6 In the days of Samgar the son of Anath, in the days of Jahel the paths rested: and they that went by them, walked through by-ways.\n7 The valiant men ceased, and rested in Israel: until Debbora arose, a mother arose in Israel.\n8 The Lord chose new wars, and he himself overthrew the gates of the enemies: a shield and spear was not seen among forty thousand of Israel.\n9 My heart loveth the princes of Israel: O you that of your own good will offered yourselves to danger, bless the Lord.\n10 Speak, you that ride upon fair asses, and you that sit in judgment, and walk in the way.\n11 Where the chariots were dashed together, and the army of the enemies was choked, there let the justices of the Lord be rehearsed, and his clemency towards the brave men of Israel: then the people of the Lord went down to the gates, and obtained the sovereignty.\n12 Arise, arise, O Debbora, arise, arise, and utter a canticle. Arise, Barac, and take hold of thy captives, O son of Abinoem.\n13 The remnants of the people are saved, the Lord hath fought among the valiant ones.\n14 Out of Ephraim he destroyed them into Amalec, and after him out of Benjamin into thy people, O Amalec: Out of Machir there came down princes, and out of Zabulon they that led the army to fight.\n15 The captains of Issachar were with Debbora, and followed the steps of Barac, who exposed himself to danger, as one going headlong, and into a pit. Ruben being divided against himself, there was found a strife of courageous men.\n16 Why dwellest thou between two borders, that thou mayest hear the bleatings of the flocks? Ruben being divided against himself, there was found a strife of courageous men.\n17 Galaad rested beyond the Jordan, and Dan applied himself to ships: Aser dwelt on the sea shore, and abode in the havens.\n18 But Zabulon and Nephtali offered their lives to death in the region of Merome.\n19 The kings came and fought, the kings of Chanaan fought in Thanach by the waters of Mageddo, and yet they took no spoils.\n20 War from heaven was made against them, the stars remaining in their order and courses fought against Sisara.\n21 The torrent of Cison dragged their carcasses, the torrent of Cadumim, the torrent of Cisoii: tread thou, my soul, upon the strong ones.\n22 The hoofs of the horses were broken whilst the stoutest of the enemies fled amain, and fell headlong down.\n23 Curse ye the land of Meroz, said the angel of the Lord: curse the inhabitants thereof, because they came not to the help of the Lord, to help his most valiant men.\n24 Blessed among women be Jahel the wife of Haber the Cinite, and blessed be she in her tent.\n25 He asked her water and she gave him milk, and offered him butter in a dish fit for princes.\n26 She put her left hand to the nail, and her right hand to the workman's hammer, and she struck Sisara, seeking in his head a place for the wound, and strongly piercing through his temples.\n27 At her feet he fell: he fainted, and he died: he rolled before her feet, and he lay lifeless and wretched.\n28 His mother looked out at a window, and howled: and she spoke from the dining room: Why is his chariot so long in coming back? Why are the feet of his horses so slow?\n29 One that was wiser than the rest of his wives, returned this answer to her mother in law:\n30 Perhaps he is now dividing the spoils, and the fairest of the women is chosen out for him: garments of divers colours are given to Sisara for his prey, and furniture of different kinds is heaped together to adorn the necks.\n31 So let all thy enemies perish, O Lord: but let them that love thee shine, as the sun shineth in his rising.\n32 And the land rested for forty years.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And Jesus saith to him: The foxes have holes, and the birds of the air nests: but the son of man hath not where to lay his head.\"?", "role": "user" }, { "content": "The verse you're asking about is in Matthew, chapter 8.\n\nHere's the complete chapter text:\nMatthew Chapter 8\n1 And when he was come down from the mountain, great multitudes followed him:\n2 And behold a leper came and adored him, saying: Lord, if thou wilt, thou canst make me clean.\n3 And Jesus stretching forth his hand, touched him, saying: I will, be thou made clean. And forthwith his leprosy was cleansed.\n4 And Jesus saith to him: See thou tell no man: but go, shew thyself to the priest, and offer the gift which Moses commanded for a testimony unto them.\n5 And when he had entered into Capharnaum, there came to him a centurion, beseeching him,\n6 And saying, Lord, my servant lieth at home sick of the palsy, and is grieviously tormented.\n7 And Jesus saith to him: I will come and heal him.\n8 And the centurion making answer, said: Lord, I am not worthy that thou shouldst enter under my roof: but only say the word, and my servant shall be healed.\n9 For I also am a man subject to authority, having under me soldiers; and I say to this, Go, and he goeth, and to another, Come, and he cometh, and to my servant, Do this, and he doeth it.\n10 And Jesus hearing this, marvelled; and said to them that followed him: Amen I say to you, I have not found so great faith in Israel.\n11 And I say to you that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob in the kingdom of heaven:\n12 But the children of the kingdom shall be cast out into the exterior darkness: there shall be weeping and gnashing of teeth.\n13 And Jesus said to the centurion: Go, and as thou hast believed, so be it done to thee. And the servant was healed at the same hour.\n14 And when Jesus was come into Peter's house, he saw his wife's mother lying, and sick of a fever:\n15 And he touched her hand, and the fever left her, and she arose and ministered to them.\n16 And when evening was come, they brought to him many that were possessed with devils: and he cast out the spirits with his word: and all that were sick he healed:\n17 That it might be fulfilled, which was spoken by the prophet Isaias, saying: He took our infirmities, and bore our diseases.\n18 And Jesus seeing great multitudes about him, gave orders to pass over the water.\n19 And a certain scribe came and said to him: Master, I will follow thee whithersoever thou shalt go.\n20 And Jesus saith to him: The foxes have holes, and the birds of the air nests: but the son of man hath not where to lay his head.\n21 And another of his disciples said to him: Lord, suffer me first to go and bury my father.\n22 But Jesus said to him: Follow me, and let the dead bury their dead.\n23 And when he entered into the boat, his disciples followed him:\n24 And behold a great tempest arose in the sea, so that the boat was covered with waves, but he was asleep.\n25 And they came to him, and awaked him, saying: Lord, save us, we perish.\n26 And Jesus saith to them: Why are you fearful, O ye of little faith? Then rising up he commanded the winds, and the sea, and there came a great calm.\n27 But the men wondered, saying: What manner of man is this, for the winds and the sea obey him?\n28 And when he was come on the other side of the water, into the country of the Gerasens, there met him two that were possessed with devils, coming out of the sepulchres, exceeding fierce, so that none could pass by that way.\n29 And behold they cried out, saying: What have we to do with thee, Jesus Son of God? art thou come hither to torment us before the time?\n30 And there was, not far from them, an herd of many swine feeding.\n31 And the devils besought him, saying: If thou cast us out hence, send us into the herd of swine.\n32 And he said to them: Go. But they going out went into the swine, and behold the whole herd ran violently down a steep place into the sea: and they perished in the waters.\n33 And they that kept them fled: and coming into the city, told every thing, and concerning them that had been possessed by the devils.\n34 And behold the whole city went out to meet Jesus, and when they saw him, they besought him that he would depart from their coasts.\n", "role": "assistant" }, { "content": "Find and read Psalm chapter 67, verse 7", "role": "user" }, { "content": "The Old Testament\nPsalm 67:7 (Douay Rheims)\n\"God who maketh men of one manner to dwell in a house: Who bringeth out them that were bound in strength; in like manner them that provoke, that dwell in sepulchres.\"", "role": "assistant" }, { "content": "Which book and chapter does \"Advise not with fools, for they cannot love but such things as please them.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book Sirach, chapter 8.\n\nHere's the full chapter:\nSirach Chapter 8\n1 Strive not with a powerful man, lest thou fall into his hands.\n2 Contend not with a rich man, lest he bring an action against thee.\n3 For gold and silver hath destroyed many, and hath reached even to the heart of kings, and perverted them.\n4 Strive not with a man that is full of tongue, and heap not wood upon his fire.\n5 Communicate not with an ignorant man, lest he speak ill of thy family.\n6 Despise not a man that turneth away from sin, nor reproach him therewith: remember that we are all worthy of reproof.\n7 Despise not a man in his old age; for we also shall become old.\n8 Rejoice not at the death of thy enemy; knowing that we all die, and are not willing that others should rejoice at our death.\n9 Despise not the discourse of them that are ancient and wise, but acquaint thyself with their proverbs.\n10 For of them thou shalt learn wisdom, and instruction of understanding, and to serve great men without blame.\n11 Let not the discourse of the ancients escape thee, for they have learned of their fathers:\n12 For of them thou shalt learn understanding, and to give an answer in time of need.\n13 Kindle not the coals of sinners by rebuking them, lest thou be burnt with the flame of the fire of their sins.\n14 Stand not against the face of an injurious person, lest he sit as a spy to entrap thee in thy words.\n15 Lend not to a man that is mightier than thyself: and if thou lendest, count it as lost.\n16 Be not surety above thy power: and if thou be surety, think as if thou wert to pay it.\n17 Judge not against a judge: for he judgeth according to that which is just.\n18 Go not on the way with a bold man, lest he burden thee with his evils: for he goeth according to his own will, and thou shalt perish together with his folly.\n19 Quarrel not with a passionate man, and go not into the desert with a bold man: for blood is as nothing in his sight, and where there is no help he will overthrow thee.\n20 Advise not with fools, for they cannot love but such things as please them.\n21 Before a stranger do no matter of counsel: for thou knowest not what he will bring forth.\n22 Open not thy heart to every man: lest he repay thee with an evil turn, and speak reproachfully to thee.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What's the reference (book, chapter, verse) for \"That which we have seen and have heard, we declare unto you, that you also may have fellowship with us, and our fellowship may be with the Father, and with his Son Jesus Christ.\" in the Bible?", "role": "user" }, { "content": "\"That which we have seen and have heard, we declare unto you, that you also may have fellowship with us, and our fellowship may be with the Father, and with his Son Jesus Christ.\" appears in 1 John, chapter 1, at verse 3 of the New Testament.", "role": "assistant" }, { "content": "Where does it say \"And the king fled into the palace, and they of the city kept the passages of the city, and began to fight.\", in the bible?", "role": "user" }, { "content": "The text \"And the king fled into the palace, and they of the city kept the passages of the city, and began to fight.\" is part of 1 Maccabees chapter 11, verse 46 in the Old Testament.", "role": "assistant" }, { "content": "What does it say in 2 Samuel chapter 5 verse 25?", "role": "user" }, { "content": "The Old Testament\n2 Samuel 5:25 (Douay Rheims)\n\"And David did as the Lord had commanded him, and he smote the Philistines from Gabaa until thou come to Gezer.\"", "role": "assistant" }, { "content": "What's the content of 2 Timothy 4:16?", "role": "user" }, { "content": "The scripture from the New Testament at 2 Timothy 4:16 (Douay Rheims) is:\n\"At my first answer no man stood with me, but all forsook me: may it not be laid to their charge.\"", "role": "assistant" }, { "content": "What does it say in Baruch chapter 3 verse 15?", "role": "user" }, { "content": "The scripture from the Old Testament at Baruch 3:15 (Douay Rheims) is:\n\"Who hath found out her place? and who hath gone in to her treasures?\"", "role": "assistant" }, { "content": "Tell me what Exodus 13:10 says", "role": "user" }, { "content": "Quoting from Exodus 13:10, Old Testament (Douay Rheims):\n\"Thou shalt keep this observance at the set time from days to days.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"So they sent her away, and her nurse, and Abraham's servant, and his company,\"?", "role": "user" }, { "content": "That one's from Genesis, chapter 24.\n\nHere's the chapter it's part of:\nGenesis Chapter 24\n1 Now Abraham was old; and advanced in age: and the Lord had blessed him in all things.\n2 And he said to the elder servant of his house, who was ruler over all he had: Put thy hand under my thigh,\n3 That I may make thee swear by the Lord the God of heaven and earth, that thou take not a wife for my son, of the daughters of the Chanaanites, among whom I dwell:\n4 But that thou go to my own country and kindred, and take a wife from thence for my son Isaac.\n5 The servant answered: If the woman will not come with me into this land, must I bring thy son back again to the place, from whence thou camest out?\n6 And Abraham said: Beware thou never bring my son back again thither.\n7 The Lord God of heaven, who took me out of my father's house, and out of my native country, who spoke to me, and swore to me, saying: To thy seed will I give this land: he will send his angel before thee, and thou shalt take from thence a wife for my son.\n8 But if the woman will not follow thee, thou shalt not be bound by the oath; only bring not my son back thither again.\n9 The servant therefore put his hand under the thigh of Abraham his lord, and swore to him upon this word.\n10 And he took ten camels of his master's herd, and departed, carrying something of all his goods with him, and he set forward and went on to Mesopotamia to the city of Nachor.\n11 And when he had made the camels lie down without the town near a well of water in the evening, at the time when women are wont to come out to draw water, he said:\n12 O Lord the God of my master Abraham, meet me to day, I beseech thee, and shew kindness to my master Abraham.\n13 Behold I stand nigh the spring of water, and the daughters of the inhabitants of this city will come out to draw water.\n14 Now, therefore, the maid to whom I shall say: Let down thy pitcher that I may drink: and she shall answer, Drink, and I will give thy camels drink also: let it be the same whom thou hast provided for thy servant Isaac: and by this I shall understand, that thou hast shewn kindness to my master.\n15 He had not yet ended these words within himself, and behold Rebecca came out, the daughter of Bathuel, son of Melcha, wife to Nachor the brother of Abraham, having a pitcher on her shoulder:\n16 An exceeding comely maid, and a most beautiful virgin, and not known to man: and she went down to the spring, and filled her pitcher and was coming back.\n17 And the servant ran to meet her, and said: Give me a little water to drink of thy pitcher.\n18 And she answered: Drink, my lord. And quickly she let down the pitcher upon her arm, and gave him drink.\n19 And when he had drunk, she said: I will draw water for thy camels also, till they all drink.\n20 And pouring out the pitcher into the troughs, she ran back to the well to draw water: and having drawn she gave to all the camels.\n21 But he musing beheld her with silence, desirous to know whether the Lord had made his journey prosperous or not.\n22 And after that the camels had drunk, the man took out golden earrings, weighing two sicles: and as many bracelets of ten sicles weight.\n23 And he said to her: Whose daughter art thou? tell me: is there any place in thy father's house to lodge?\n24 And she answered: I am the daughter of Bathuel, the son of Melcha, whom she bore to Nachor.\n25 And she said moreover to him: We have good store of both straw and hay, and a large place to lodge in.\n26 The man bowed himself down, and adored the Lord,\n27 Saying: Blessed be the Lord God of my master Abraham, who hath not taken away his mercy and truth from my master, and hath brought me the straight way into the house of my master's brother.\n28 Then the maid ran, and told in her mother's house, all that she had heard.\n29 And Rebecca had a brother named Laban, who went out in haste to the man, to the well.\n30 And when he had seen the earrings and bracelets in his sister's hands, and had heard all that she related, saying: Thus and thus the man spoke to me: he came to the man who stood by the camels, and near to the spring of water,\n31 And said to him: Come in, thou blessed of the Lord: why standest thou without? I have prepared the house, and a place for the camels.\n32 And he brought him in into his lodging: and he unharnessed the camels and gave straw and hay, and water to wash his feet, and the feet of the men that were come with him.\n33 And bread was set before him. But he said: I will not eat, till I tell my message. He answered him: Speak.\n34 And he said: I am the servant of Abraham:\n35 And the Lord hath blessed my master wonderfully, and he is become great: and he hath given him sheep and oxen, silver and gold, menservants and womenservants, camels and asses.\n36 And Sara my master's wife hath borne my master a son in her old age, and he hath given him all that he had.\n37 And my master made me swear, saying: Thou shalt not take a wife for my son of the Chanaanites, in whose land I dwell:\n38 But thou shalt go to my father's house, and shalt take a wife of my own kindred for my son:\n39 But I answered my master: What if the woman will not come with me?\n40 The Lord, said he, in whose sight I walk, will send his angel with thee, and will direct thy way: and thou shalt take a wife for my son of my own kindred, and of my father's house.\n41 But thou shalt be clear from my curse, when thou shalt come to my kindred, if they will not give thee one.\n42 And I came to day to the well of water, and said: O Lord God of my master Abraham, if thou hast prospered my way, wherein I now walk,\n43 Behold I stand by the well of water, and the virgin, that shall come out to draw water, who shall hear me say: Give me a little water to drink of thy pitcher:\n44 And shall say to me: Both drink thou, and I will also draw for thy camels: let the same be the woman, whom the Lord hath prepared for my master's son.\n45 And whilst I pondered these things secretly with myself, Rebecca appeared coming with a pitcher, which she carried on her shoulder: and she went down to the well and drew water. And I said to her: Give me a little to drink.\n46 And she speedily let down the pitcher from her shoulder, and said to me: Both drink thou, and to thy camels I will give drink. I drank, and she watered the camels.\n47 And I asked her, and said: Whose daughter art thou? And she answered: I am the daughter of Bathuel, the son of Nachor, whom Melcha bore to him. So I put earrings on her to adorn her face, and I put bracelets on her hands.\n48 And falling down I adored the Lord, blessing the Lord God of my master Abraham, who hath brought me the straight way to take the daughter of my master's brother for his son.\n49 Wherefore if you do according to mercy and truth with my master, tell me: but if it please you otherwise, tell me that also, that I may go to the right hand, or to the left.\n50 And Laban and Bathuel answered: The word hath proceeded from the Lord, we cannot speak any other thing to thee but his pleasure.\n51 Behold Rebecca is before thee, take her and go thy way, and let her be the wife of thy master's son, as the Lord hath spoken.\n52 Which when Abraham's servant heard, falling down to the ground he adored the Lord.\n53 And bringing forth vessels of silver and gold, and garments, he gave them to Rebecca for a present. He offered gifts also to her brothers, and to her mother.\n54 And a banquet was made, and they ate and drank together, and lodged there. And in the morning, the servant arose, and said: Let me depart, that I may go to my master.\n55 And her brother and mother answered: Let the maid stay at least ten days with us, and afterwards she shall depart.\n56 Stay me not, said he, because the Lord hath prospered my way: send me away, that I may go to my master.\n57 And they said: Let us call the maid, and ask her will.\n58 And they called her, and when she was come, they asked: Wilt thou go with this man? She said: I will go.\n59 So they sent her away, and her nurse, and Abraham's servant, and his company,\n60 Wishing prosperity to their sister, and saying: Thou art our sister, mayst thou increase to thousands of thousands, and may thy seed possess the gates of their enemies.\n61 So Rebecca and her maids, being set upon camels, followed the man: who with speed returned to his master.\n62 At the same time Isaac was walking along the way to the well which is called Of the living and the seeing: for he dwelt in the south country.\n63 And he was gone forth to meditate in the field, the day being now well spent: and when he had lifted up his eyes, he saw camels coming afar off.\n64 Rebecca also, when she saw Isaac, lighted off the camel,\n65 And said to the servant: Who is that man who cometh towards us along the field? And he said to her: That man is my master. But she quickly took her cloak, and covered herself.\n66 And the servant told Isaac all that he had done.\n67 Who brought her into the tent of Sara his mother, and took her to wife: and he loved her so much, that it moderated the sorrow which was occasioned by his mother's death.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Is the seed as yet sprung up? or hath the vine, and the fig tree, and the pomegranate, and the olive tree as yet flourished? from this day I will bless you.\"?", "role": "user" }, { "content": "\"Is the seed as yet sprung up? or hath the vine, and the fig tree, and the pomegranate, and the olive tree as yet flourished? from this day I will bless you.\" appears in Haggai, chapter 2, at verse 20 of the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"The grass is withered, and the dower is fallen, because the spirit of the Lord hath blown upon it. Indeed the people is grass:\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Isaiah, chapter 40.\n\nTake a look at the whole chapter:\nIsaiah Chapter 40\n1 Be comforted, be comforted, my people, saith your God.\n2 Speak ye to the heart of Jerusalem, and call to her: for her evil is come to an end, her iniquity is forgiven: she hath received of the hand of the Lord double for all her sins.\n3 The voice of one crying in the desert: Prepare ye the way of the Lord, make straight in the wilderness the paths of our God.\n4 Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall become straight, and the rough ways plain.\n5 And the glory of the Lord shall be revealed, and all flesh together shall see, that the mouth of the Lord hath spoken.\n6 The voice of one, saying: Cry. And I said: What shall I cry? All flesh is grass, and all the glory thereof as the flower of the held.\n7 The grass is withered, and the dower is fallen, because the spirit of the Lord hath blown upon it. Indeed the people is grass:\n8 The grass is withered, and the flower is fallen: but the word of our Lord endureth for ever.\n9 Get thee up upon a high mountain, thou that bringest good tidings to Sion: lift up thy voice with strength, thou that bringest good tidings to Jerusalem: lift it up, fear not. Say to the cities of Juda: Behold your God:\n10 Behold the Lord God shall come with strength, and his arm shall rule: Behold his reward is with him and his work is before him.\n11 He shall feed his flock like a shepherd: he shall gather together the lambs with his arm, and shall take them up in his bosom, and he himself shall carry them that are with young.\n12 Who hath measured the waters in the hollow of his hand, and weighed the heavens with his palm? who hath poised with three fingers the bulk of the earth, and weighed the mountains in scales, and the hills in a balance?\n13 Who hath forwarded the spirit of the Lord? or who hath been his counsellor, and hath taught him?\n14 With whom hath he consulted, and who hath instructed him, and taught him the path of justice, and taught him knowledge, and shewed him the way of understanding?\n15 Behold the Gentiles are as a drop of a bucket, and are counted as the smallest grain of a balance: behold the islands are as a little dust.\n16 And Libanus shall not be enough to burn, nor the beasts thereof sufficient for a burnt offering.\n17 All nations are before him as if they had no being at all, and are counted to him as nothing, and vanity.\n18 To whom then have you likened God? or what image will you make for him?\n19 Hath the workman cast a graven statue? or hath the goldsmith formed it with gold, or the silversmith with plates of silver?\n20 He hath chosen strong wood, and that will not rot: the skillful workman seeketh how he may set up an idol that may not be moved.\n21 Do you not know? hath it not been heard? hath it not been told you from the beginning? have you not understood the foundations of the earth?\n22 It is he that sitteth upon the globe of the earth, and the inhabitants thereof are as locusts: he that stretcheth out the heavens as nothing, and spreadeth them out as a tent to dwell in.\n23 He that bringeth the searchers of secrets to nothing, that hath made the judges of the earth as vanity.\n24 And surely their stock was neither planted, nor sown, nor rooted in the earth: suddenly he hath blown upon them, and they are withered, and a whirlwind shall take them away as stubble.\n25 And to whom have ye likened me, or made me equal, saith the Holy One?\n26 Lift up your eyes on high, and see who hath created these things: who bringeth out their host by number, and calleth them all by their names: by the greatness of his might, and strength, and power, not one of them was missing.\n27 Why sayest thou, O Jacob, and speakest, O Israel: My way is hid from the Lord, and my judgment is passed over from my God?\n28 Knowest thou not, or hast thou not heard? the Lord is the everlasting God, who hath created the ends of the earth: he shall not faint, nor labour, neither is there any searching out of his wisdom.\n29 It is he that giveth strength to the weary, and increaseth force and might to them that are not.\n30 Youths shall faint, and labour, and young men shall fall by infirmity.\n31 But they that hope in the Lord shall renew their strength, they shall take wings as eagles, they shall run and not be weary, they shall walk and not faint.\n", "role": "assistant" }, { "content": "Verse 49 from chapter 51 in Jeremiah?", "role": "user" }, { "content": "Old Testament\nJeremiah 51:49 (Douay Rheims)\n\"And as Babylon caused that there should fall slain in Israel: so of Babylon there shall fall slain in all the earth.\"", "role": "assistant" }, { "content": "Book: Nehemiah\nChapter: 4\nVerse: 23", "role": "user" }, { "content": "Here's the passage from Nehemiah 4:23 in the Old Testament (Douay Rheims):\n\"Now I and my brethren, and my servants, and the watchmen that followed me, did not put off our clothes: only every man stripped himself when he was to be washed.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"If she be a wall: let us build upon it bulwarks of silver: if she be a door, let us join it together with boards or cedar.\"?", "role": "user" }, { "content": "In the book of Song of Solomon, chapter 8, verse 9 of the Old Testament, you'll find \"If she be a wall: let us build upon it bulwarks of silver: if she be a door, let us join it together with boards or cedar.\".", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "What's the reference (book, chapter, verse) for \"That every one of you should know how to possess his vessel in sanctification and honour:\" in the Bible?", "role": "user" }, { "content": "The text \"That every one of you should know how to possess his vessel in sanctification and honour:\" is part of 1 Thessalonians chapter 4, verse 4 in the New Testament.", "role": "assistant" }, { "content": "What book is the quote \"In the year one hundred and eighty-eight, the people that is at Jerusalem, and in Judea, and the senate, and Judas, to Aristobolus, the preceptor of king Ptolemee, who is of the stock of the anointed priests, and to the Jews that are in Egypt, health and welfare.\" from?", "role": "user" }, { "content": "\"In the year one hundred and eighty-eight, the people that is at Jerusalem, and in Judea, and the senate, and Judas, to Aristobolus, the preceptor of king Ptolemee, who is of the stock of the anointed priests, and to the Jews that are in Egypt, health and welfare.\" appears in 2 Maccabees, chapter 1, at verse 10 of the Old Testament.", "role": "assistant" }, { "content": "Acts 19:25 please", "role": "user" }, { "content": "New Testament\nActs 19:25 (Douay Rheims)\n\"Whom he calling together, with the workmen of like occupation, said: Sirs, you know that our gain is by this trade;\"", "role": "assistant" }, { "content": "What's the content of Deuteronomy 5:4?", "role": "user" }, { "content": "Old Testament\nDeuteronomy 5:4 (Douay Rheims)\n\"He spoke to us face to face in the mount out of the midst of fire.\"", "role": "assistant" }, { "content": "Which book and chapter does \"I made me great works, I built me houses, and planted vineyards,\" belong to?", "role": "user" }, { "content": "That one's from Ecclesiastes, chapter 2.\n\nHere's the chapter it's part of:\nEcclesiastes Chapter 2\n1 I said in my heart: I will go, and abound with delights, and enjoy good things. And I saw that this also was vanity.\n2 Laughter I counted error: and to mirth I said: Why art thou vainly deceived?\n3 I thought in my heart, to withdraw my flesh from wine, that I might turn my mind to wisdom, and might avoid folly, till I might see what was profitable for the children of men: and what they ought to do under the sun, all the days of their life.\n4 I made me great works, I built me houses, and planted vineyards,\n5 I made gardens, and orchards, and set them with trees of all kinds,\n6 And I made me ponds of water, to water therewith the wood of the young trees,\n7 I got me menservants, and maidservants, and had a great family: and herds of oxen, and great flocks of sheep, above all that were before me in Jerusalem:\n8 I heaped together for myself silver and gold, and the wealth of kings, and provinces: I made me singing men, and singing women, and the delights of the sons of men, cups and vessels to serve to pour out wine:\n9 And I surpassed in riches all that were before me in Jerusalem: my wisdom also remained with me.\n10 And whatsoever my eyes desired, I refused them not: and I withheld not my heart from enjoying every pleasure, and delighting itself in the things which I had prepared: and esteemed this my portion, to make use of my own labour.\n11 And when I turned myself to all the works which my hands had wrought, and to the labours wherein I had laboured in vain, I saw in all things vanity, and vexation of mind, and that nothing was lasting under the sun.\n12 I passed further to behold wisdom, and errors and folly, (What is man, said I, that he can follow the King his maker?)\n13 And I saw that wisdom excelled folly, as much as light differeth from darkness.\n14 The eyes of a wise man are in his head: the fool walketh in darkness: and I learned that they were to die both alike.\n15 And I said in my heart: If the death of the fool and mine shall be one, what doth it avail me, that I have applied myself more to the study of wisdom? And speaking with my own mind, I perceived that this also was vanity.\n16 For there shall be no remembrance of the wise no more than of the fool for ever, and the times to come shall cover all things together with oblivion: the learned dieth in like manner as the unlearned.\n17 And therefore I was weary of my life, when I saw that all things under the sun are evil, and all vanity and vexation of spirit.\n18 Again I hated all my application wherewith I had earnestly laboured under the sun, being like to have an heir after me,\n19 Whom I know not whether he will be a wise man or a fool, and he shall have rule over all my labours with which I have laboured and been solicitous: and is there any thing so vain?\n20 Wherefore I left off and my heart renounced labouring any more under the sun.\n21 For when a man laboureth in wisdom, and knowledge, and carefulness, he leaveth what he hath gotten to an idle man: so this also is vanity, and a great evil.\n22 For what profit shall a man have of all his labour, and vexation of spirit, with which he hath been tormented under the sun?\n23 All his days are full of sorrows and miseries, even in the night he doth not rest in mind: and is not this vanity?\n24 Is it not better to eat and drink, and to shew his soul good things of his labours? and this is from the hand of God.\n25 Who shall so feast and abound with delights as I?\n26 God hath given to a man that is good in his sight, wisdom, and knowledge, and joy: but to the sinner he hath given vexation, and superfluous care, to heap up and to gather together, and to give it to him that hath pleased God: but this also is vanity, and a fruitless solicitude of the mind.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Setting there in order the loaves of proposition, as the Lord had commanded Moses.\" for me?", "role": "user" }, { "content": "That one's from Exodus, chapter 40.\n\nHere's the chapter it's part of:\nExodus Chapter 40\n1 And the Lord spoke to Moses, saying:\n2 The first month, the first day of the month, thou shalt set up the tabernacle of the testimony,\n3 And shalt put the ark in it, and shalt let down the veil before it:\n4 And thou shalt bring in the table, and set upon it the things that are commanded according to the rite. The candlestick shall stand with its lamps,\n5 And the altar of gold whereon the incense is burnt, before the ark of the testimony. Thou shalt put the hanging in the entry of the tabernacle,\n6 And before it the altar of holocaust:\n7 The laver between the altar and the tabernacle, and thou shalt fill it with water.\n8 And thou shalt encompass the court with hangings, and the entry thereof.\n9 And thou shalt take the oil of unction and anoint the tabernacle with its vessels, that they may be sanctified:\n10 The altar of holocaust and all its vessels:\n11 The laver with its foot: thou shalt consecrate all with the oil of unction, that they may be most holy.\n12 And thou shalt bring Aaron and his sons to the door of the tabernacle of the testimony, and having washed them with water,\n13 Thou shalt put on them the holy vestments, that they may minister to me, and that the unction of them may prosper to an everlasting priesthood.\n14 And Moses did all that the Lord had commanded.\n15 So in the first month of the second year, the first day of the month, the tabernacle was set up.\n16 And Moses reared it up, and placed the boards and the sockets and the bars, and set up the pillars,\n17 And spread the roof over the tabernacle, putting over it a cover, as the Lord had commanded.\n18 And he put the testimony in the ark, thrusting bars underneath, and the oracle above.\n19 And when he had brought the ark into the tabernacle, he drew the veil before it to fulfill the commandment of the Lord.\n20 And he set the table in the tabernacle of the testimony at the north side without the veil,\n21 Setting there in order the loaves of proposition, as the Lord had commanded Moses.\n22 He set the candlestick also in the tabernacle of the testimony over against the table on the south side,\n23 Placing the lamps in order, according to the precept of the Lord.\n24 He set also the altar of gold under the roof of the testimony over against the veil,\n25 And burnt upon it the incense of spices, as the Lord had commanded Moses.\n26 And he put also the hanging in the entry of the tabernacle of the testimony,\n27 And the altar of holocaust of the entry of the testimony, offering the holocaust, and the sacrifices upon it, as the Lord had commanded.\n28 And he set the laver between the tabernacle of the testimony and the altar, filling it with water.\n29 And Moses and Aaron, and his sons washed their hands and feet,\n30 When they went into the tabernacle of the covenant, and went to the altar, as the Lord had commanded Moses.\n31 He set up also the court round about the tabernacle and the altar, drawing the hanging in the entry thereof. After all things were perfected,\n32 The cloud covered the tabernacle of the testimony, and the glory of the Lord filled it.\n33 Neither could Moses go into the tabernacle of the covenant, the cloud covering all things and the majesty of the Lord shining, for the cloud had covered all.\n34 If at any time the cloud removed from the tabernacle, the children of Israel went forward by their troops:\n35 If it hung over, they remained in the same place.\n36 For the cloud of the Lord hung over the tabernacle by day, and a fire by night, in the sight of all the children of Israel throughout all their mansions.\n", "role": "assistant" }, { "content": "What book is the quote \"But they that held darts provoked him, and quarrelled with him, and envied him.\" from?", "role": "user" }, { "content": "The quote \"But they that held darts provoked him, and quarrelled with him, and envied him.\" is from Genesis 49:23 in the Old Testament.", "role": "assistant" }, { "content": "Can you read Jeremiah chapter 31, verse 34?", "role": "user" }, { "content": "Old Testament\nJeremiah 31:34 (Douay Rheims)\n\"And they shall teach no more every man his neighbour, and every man his brother, saying: Know the Lord: for all shall know me from the least of them even to the greatest, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And Hanameel my uncle's son cam to me, according to the word of the to the entry of the prison, and said me: Buy my field, which is in in the land of Benjamin: for the right of inheritance is thins, and thou art next of kin to possess it. And I understood this was the word of the Lord.\" written?", "role": "user" }, { "content": "The text \"And Hanameel my uncle's son cam to me, according to the word of the to the entry of the prison, and said me: Buy my field, which is in in the land of Benjamin: for the right of inheritance is thins, and thou art next of kin to possess it. And I understood this was the word of the Lord.\" is part of Jeremiah chapter 32, verse 8 in the Old Testament.", "role": "assistant" }, { "content": "Find and read Joshua chapter 15, verse 46", "role": "user" }, { "content": "From the Old Testament, in Joshua 15:46 (Douay Rheims), we read:\n\"From Accaron even to the sea: all places that lie towards Azotus and the villages thereof.\"", "role": "assistant" }, { "content": "What book is the quote \"Who was of Mathusale, who was of Henoch, who was of Jared, who was of Malaleel, who was of Cainan,\" from?", "role": "user" }, { "content": "In the Bible, the verse \"Who was of Mathusale, who was of Henoch, who was of Jared, who was of Malaleel, who was of Cainan,\" can be found in the book of Luke, chapter 3, verse 37 in the New Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"A deceitful witness that uttereth lies, and him that soweth discord among brethren.\" belong to?", "role": "user" }, { "content": "Your verse is located in Proverbs, chapter 6.\n\nTake a look at the whole chapter:\nProverbs Chapter 6\n1 My son, if thou be surety for thy friend, thou hast engaged fast thy hand to a stranger.\n2 Thou art ensnared with the words of thy mouth, and caught with thy own words.\n3 Do therefore, my son, what I say, and deliver thyself: because thou art fallen into the hand of thy neighbour. Run about, make haste, stir up thy friend:\n4 Give not sleep to thy eyes, neither let thy eyelids slumber.\n5 Deliver thyself as a doe from the hand, and as a bird from the hand of the fowler.\n6 Go to the ant, O sluggard, and consider her ways, and learn wisdom:\n7 Which, although she hath no guide, nor master, nor captain,\n8 Provideth her meat for herself in the summer, and gathereth her food in the harvest.\n9 How long wilt thou sleep, O sluggard? when wilt thou rise out of thy sleep?\n10 Thou wilt sleep a little, thou wilt slumber a little, thou wilt fold thy hands a little to sleep:\n11 And want shall come upon thee, as a traveller, and poverty as a man armed. But if thou be diligent, thy harvest shall come as a fountain, and want shall flee far from thee.\n12 A man that is an apostate, an unprofitable man, walketh with a perverse mouth,\n13 He winketh with the eyes, presseth with the foot, speaketh with the finger.\n14 With a wicked heart he deviseth evil, and at all times he soweth discord.\n15 To such a one his destruction shall presently come, and he shall suddenly be destroyed, and shall no longer have any remedy.\n16 Six things there are, which the Lord hateth, and the seventh his soul detesteth:\n17 Haughty eyes, a lying tongue, hands that shed innocent blood,\n18 A heart that deviseth wicked plots, feet that are swift to run into mischief,\n19 A deceitful witness that uttereth lies, and him that soweth discord among brethren.\n20 My son, keep the commandments of thy father, and forsake not the law of thy mother.\n21 Bind them in thy heart continually, and put them about thy neck.\n22 When thou walkest, let them go with thee: when thou sleepest, let them keep thee; and when thou awakest, talk with them.\n23 Because the commandment is a lamp, and the law a light, and reproofs of instruction are the way of life:\n24 That they may keep thee from the evil woman, and from the flattering tongue of the stranger.\n25 Let not thy heart covet her beauty, be not caught with her winks:\n26 For the price of a harlot is scarce one loaf: but the woman catcheth the precious soul of a man.\n27 Can a man hide fire in his bosom, and his garments not burn?\n28 Or can he walk upon hot coals, and his feet not be burnt?\n29 So he that goeth in to his neighbour's wife, shall not be clean when he shall touch her.\n30 The fault is not so great when a man hath stolen: for he stealeth to fill his hungry soul:\n31 And if he be taken he shall restore sevenfold, and shall give up all the substance of his house.\n32 But he that is an adulterer, for the folly of his heart shall destroy his own soul:\n33 He gathereth to himself shame and dishonour, and his reproach shall not be blotted out:\n34 Because the jealousy and rage of the husband will not spare in the day of revenge,\n35 Nor will he yield to any man's prayers, nor will he accept for satisfaction ever so many gifts.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"Of twisted scarlet the work of an artist, with precious stones cut and set in gold, and graven by the work of a lapidary for a memorial, according to the number of the tribes of Israel.\"?", "role": "user" }, { "content": "\"Of twisted scarlet the work of an artist, with precious stones cut and set in gold, and graven by the work of a lapidary for a memorial, according to the number of the tribes of Israel.\" is written in Sirach 45:13, within the Old Testament.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Where exactly in the Bible is \"The nineteenth to Pheteia, the twentieth to Hezechiel,\" written?", "role": "user" }, { "content": "The passage \"The nineteenth to Pheteia, the twentieth to Hezechiel,\" comes from 1 Chronicles 24:16 in the Old Testament.", "role": "assistant" }, { "content": "What's the content of 1 Maccabees 4:12?", "role": "user" }, { "content": "From the Old Testament, in 1 Maccabees 4:12 (Douay Rheims), we read:\n\"And the strangers lifted up their eyes, and saw them coming against them.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And after this Tryphon entered within the country, to destroy it: and they went about by the way that leadeth to Ador: and Simon and his army marched to every place whithersoever they went.\" from?", "role": "user" }, { "content": "The verse you're asking about is in 1 Maccabees, chapter 13.\n\nHere's the complete chapter text:\n1 Maccabees Chapter 13\n1 Now Simon heard that Tryphon was gathering together a very great army, to invade the land of Juda, and to destroy it.\n2 And seeing that the people was in dread, and in fear, he went up to Jerusalem, and assembled the people:\n3 And exhorted them, saying: You know what great battles I and my brethren, and the house of my father, have fought for the laws, and the sanctuary, and the distresses that we have seen:\n4 By reason whereof all my brethren have lost their lives for Israel's sake, and I am left alone.\n5 And now far be it from me to spare my life in any time of trouble: for I am not better than my brethren.\n6 I will avenge then my nation and the sanctuary, and our children, and wives: for all the heathens are gathered together to destroy us out of mere malice.\n7 And the spirit of the people was enkindled as soon as they heard these words.\n8 And they answered with a loud voice, saying: Thou art our leader in the place of Judas, and Jonathan thy brother.\n9 Fight thou our battles, and we will do whatsoever thou shalt say to us.\n10 So gathering together all the men of war, he made haste to finish all the walls of Jerusalem, and he fortified it round about.\n11 And he sent Jonathan the son of Absalom, and with him a new army into Joppe, and he cast out them that were in it, and himself remained there.\n12 And Tryphon removed from Ptolemais with a great army, to invade the land of Juda, and Jonathan was with him in custody.\n13 But Simon pitched in Addus, over against the plain.\n14 And when Tryphon understood that Simon was risen up in the place of his brother Jonathan, and that he meant to join battle with him, he sent messengers to him,\n15 Saying: We have detained thy brother Jonathan for the money that he owed in the king's account, by reason of the affairs which he had the management of.\n16 But now send a hundred talents of silver, and his two sons for hostages, that when he is set at liberty he may not revolt from us, and we will release him.\n17 Now Simon knew that he spoke deceitfully to him, nevertheless he ordered the money, and the children to be sent: lest he should bring upon himself a great hatred of the people of Israel, who might have said:\n18 Because he sent not the money, and the children, therefore is he lost.\n19 So he sent the children, and the hundred talents: and he lied, and did not let Jonathan go.\n20 And after this Tryphon entered within the country, to destroy it: and they went about by the way that leadeth to Ador: and Simon and his army marched to every place whithersoever they went.\n21 And they that were in the castle, sent messengers to Tryphon, that he should make haste to come through the desert, and send them victuals.\n22 And Tryphon made ready all his horsemen to come that night: but there fell a very great snow, and he came not into the country of Galaad.\n23 And when he approached to Bascama, he slew Jonathan and his sons there.\n24 And Tryphon returned, and went into his own country.\n25 And Simon sent, and took the bones of Jonathan his brother, and buried them in Modin, in the city of his fathers.\n26 And all Israel bewailed him with great lamentation: and they mourned for him many days.\n27 And Simon built over the sepulchre of his father and of his brethren, a building lofty to the sight, of polished stone behind and before:\n28 And he set up seven pyramids one against another for his father and his mother, and his four brethren:\n29 And round about these he set great pillars: and upon the pillars arms for a perpetual memory: and by the arms ships carved, which might be seen by all that sailed on the sea.\n30 This is the sepulchre that he made in Modin even unto this day.\n31 But Tryphon when he was upon a journey with the young king Antiochus, treacherously slew him.\n32 And he reigned in his place, and put on the crown of Asia: and brought great evils upon the land.\n33 And Simon built up the strong holds of Judea, fortifying them with high towers, and great walls, and gates, and bars: and he stored up victuals in the fortresses.\n34 And Simon chose men and sent to king Demetrius, to the end that he should grant an immunity to the land: for all that Tryphon did was to spoil.\n35 And king Demetrius in answer to this request, wrote a letter in this manner:\n36 King Demetrius to Simon the high priest, and friend of kings, and to the ancients, and to the nation of the Jews, greeting.\n37 The golden crown, and the palm, which you sent, we have received: and we are ready to make a firm peace with you, and to write to the king's chief officers to release you the things that we have released.\n38 For all that we have decreed in your favour, shall stand in force. The strong holds that you have built, shall be your own.\n39 And as for any oversight or fault committed unto this day, we forgive it, and the crown which you owed: and if any other thing were taxed in Jerusalem, now let it not be taxed.\n40 And if any of you be fit to be enrolled among ours, let them be enrolled, and let there be peace between us.\n41 In the year one hundred and seventy the yoke of the Gentiles was taken off from Israel.\n42 And the people of Israel began to write in the instruments, and public records, The first year under Simon the high priest, the great captain and prince of the Jews.\n43 In those days Simon besieged Gaza, and camped round about it, and he made engines, and set them to the city, and he struck one tower, and took it.\n44 And they that were within the engine leaped into the city: and there was a great uproar in the city.\n45 And they that were in the city went up with their wives and children upon the wall, with their garments rent, and they cried with a loud voice, beseeching Simon to grant them peace.\n46 And they said: Deal not with us according to our evil deeds, but according to thy mercy.\n47 And Simon being moved, did not destroy them: but yet he cast them out of the city, and cleansed the houses wherein there had been idols, and then he entered into it with hymns, blessing the Lord.\n48 And having cast out of it all uncleanness, he placed in it men that should observe the law: and he fortified it, and made it his habitation.\n49 But they that were in the castle of Jerusalem were hindered from going out and coming into the country, and from buying and selling: and they were straitened with hunger, and many of them perished through famine.\n50 And they cried to Simon for peace, and he granted it to them: and he cast them out from thence, and cleansed the castle from uncleannesses.\n51 And they entered into it the three and twentieth day of the second month, in the year one hundred and seventy-one, with thanksgiving, and branches of palm trees, and harps, and cymbals, and psalteries, and hymns, and canticles, because the great enemy was destroyed out of Israel.\n52 And he ordained that these days should be kept every year with gladness.\n53 And he fortified the mountain of the temple that was near the castle, and he dwelt there himself, and they that were with him.\n54 And Simon saw that John his son was a valiant man for war: and he made him captain of all the forces: and he dwelt in Gazara.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"But Saul made havock of the church, entering in from house to house, and dragging away men and women, committed them to prison.\"?", "role": "user" }, { "content": "The verse you're asking about is in Acts, chapter 8.\n\nHere's the complete chapter text:\nActs Chapter 8\n1 And at that time there was raised a great persecution against the church which was at Jerusalem; and they were all dispersed through the countries of Judea, and Samaria, except the apostles.\n2 And devout men took order for Stephen's funeral, and made great mourning over him.\n3 But Saul made havock of the church, entering in from house to house, and dragging away men and women, committed them to prison.\n4 They therefore that were dispersed, went about preaching the word of God.\n5 And Philip going down to the city of Samaria, preached Christ unto them.\n6 And the people with one accord were attentive to those things which were said by Philip, hearing, and seeing the miracles which he did.\n7 For many of them who had unclean spirits, crying with a loud voice, went out.\n8 And many, taken with the palsy, and that were lame, were healed.\n9 There was therefore great joy in that city. Now there was a certain man named Simon, who before had been a magician in that city, seducing the people of Samaria, giving out that he was some great one:\n10 To whom they all gave ear, from the least to the greatest, saying: This man is the power of God, which is called great.\n11 And they were attentive to him, because, for a long time, he had bewitched them with his magical practices.\n12 But when they had believed Philip preaching of the kingdom of God, in the name of Jesus Christ, they were baptized, both men and women.\n13 Then Simon himself believed also; and being baptized, he adhered to Philip. And being astonished, wondered to see the signs and exceeding great miracles which were done.\n14 Now when the apostles, who were in Jerusalem, had heard that Samaria had received the word of God, they sent unto them Peter and John.\n15 Who, when they were come, prayed for them, that they might receive the Holy Ghost.\n16 For he was not as yet come upon any of them; but they were only baptized in the name of the Lord Jesus.\n17 Then they laid their hands upon them, and they received the Holy Ghost.\n18 And when Simon saw, that by the imposition of the hands of the apostles, the Holy Ghost was given, he offered them money,\n19 Saying: Give me also this power, that on whomsoever I shall lay my hands, he may receive the Holy Ghost. But Peter said to him:\n20 Keep thy money to thyself, to perish with thee, because thou hast thought that the gift of God may be purchased with money.\n21 Thou hast no part nor lot in this matter. For thy heart is not right in the sight of God.\n22 Do penance therefore for this thy wickedness; and pray to God, that perhaps this thought of thy heart may be forgiven thee.\n23 For I see thou art in the gall of bitterness, and in the bonds of iniquity.\n24 Then Simon answering, said: Pray you for me to the Lord, that none of these things which you have spoken may come upon me.\n25 And they indeed having testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel to many countries of the Samaritans.\n26 Now an angel of the Lord spoke to Philip, saying: Arise, go towards the south, to the way that goeth down from Jerusalem into Gaza: this is desert.\n27 And rising up, he went. And behold a man of Ethiopia, an eunuch, of great authority under Candace the queen of the Ethiopians, who had charge over all her treasures, had come to Jerusalem to adore.\n28 And he was returning, sitting in his chariot, and reading Isaias the prophet.\n29 And the Spirit said to Philip: Go near, and join thyself to this chariot.\n30 And Philip running thither, heard him reading the prophet Isaias. And he said: Thinkest thou that thou understandest what thou readest?\n31 Who said: And how can I, unless some man shew me? And he desired Philip that he would come up and sit with him.\n32 And the place of the scripture which he was reading was this: He was led as a sheep to the slaughter; and like a lamb without voice before his shearer, so openeth he not his mouth.\n33 In humility his judgment was taken away. His generation who shall declare, for his life shall be taken from the earth?\n34 And the eunuch answering Philip, said: I beseech thee, of whom doth the prophet speak this? of himself, or of some other man?\n35 Then Philip, opening his mouth, and beginning at this scripture, preached unto him Jesus.\n36 And as they went on their way, they came to a certain water; and the eunuch said: See, here is water: what doth hinder me from being baptized?\n37 And Philip said: If thou believest with all thy heart, thou mayest. And he answering, said: I believe that Jesus Christ is the Son of God.\n38 And he commanded the chariot to stand still; and they went down into the water, both Philip and the eunuch: and he baptized him.\n39 And when they were come up out of the water, the Spirit of the Lord took away Philip; and the eunuch saw him no more. And he went on his way rejoicing.\n40 But Philip was found in Azotus; and passing through, he preached the gospel to all the cities, till he came to Caesarea.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"If thou wilt not keep, and fulfill all the words of this law, that are written in this volume, and fear his glorious and terrible name: that is, The Lord thy God:\"?", "role": "user" }, { "content": "That verse comes from Deuteronomy, chapter 28.\n\nCheck out the whole chapter:\nDeuteronomy Chapter 28\n1 Now if thou wilt hear the voice of the Lord thy God, to do and keep all his commandments, which I command thee this day, the Lord thy God will make thee higher than all the nations that are on the earth.\n2 And all these blessings shall come upon thee and overtake thee: yet so if thou hear his precepts,\n3 Blessed shalt thou be in the city, and blessed in the field.\n4 Blessed shall be the fruit of thy womb, and the fruit of thy ground, and the fruit of thy cattle, the droves of thy herds, and the folds of thy sheep.\n5 Blessed shall be thy barns and blessed thy stores.\n6 Blessed shalt thou be coming in and going out.\n7 The Lord shall cause thy enemies, that rise up against thee, to fall down before thy face: one way shall they come out against thee, and seven ways shall they flee before thee.\n8 The Lord will send forth a blessing upon thy storehouses, and upon all the works of thy hands: and will bless thee in the land that thou shalt receive.\n9 The Lord will raise thee up to be a holy people to himself, as he swore to thee: if thou keep the commandments of the Lord thy God, and walk in his ways.\n10 And all the people of the earth shall see that the name of the Lord is invocated upon thee, and they shall fear thee.\n11 The Lord will make thee abound with all goods, with the fruit of thy womb, and the fruit of thy cattle, with the fruit of thy land, which the Lord swore to thy fathers that he would give thee.\n12 The Lord will open his excellent treasure, the heaven, that it may give rain in due season: and he will bless all the works of thy hands. And thou shalt lend to many nations, and shalt not borrow of any one.\n13 And the Lord shall make thee the head and not the tail: and thou shalt be always above, and not beneath: yet so if thou wilt hear the commandments of the Lord thy God which I command thee this day, and keep and do them,\n14 And turn not away from them neither to the right hand, nor to the left, nor follow strange gods, nor worship them.\n15 But if thou wilt not hear the voice of the Lord thy God, to keep and to do all his commandments and ceremonies, which I command thee this day, all these curses shall come upon thee, and overtake thee.\n16 Cursed shalt thou be in the city, cursed in the field.\n17 Cursed shall be thy barn, and cursed thy stores.\n18 Cursed shall be the fruit of thy womb, and the fruit of thy ground, the herds of thy oxen, and the flocks of thy sheep.\n19 Cursed shalt thou be coming in, and cursed going out.\n20 The Lord shall send upon thee famine and hunger, and a rebuke upon all the works which thou shalt do: until he consume and destroy thee quickly, for thy most wicked inventions, by which thou hast forsaken me.\n21 May the Lord set the pestilence upon thee, until he consume thee out of the land, which thou shalt go in to possess.\n22 May the Lord afflict thee with miserable want, with the fever and with cold, with burning and with heat, and with corrupted air and with blasting, and pursue thee till thou perish.\n23 Be the heaven, that is over thee, of brass: and the ground thou treadest on, of iron.\n24 The Lord give thee dust for rain upon thy land, and let ashes come down from heaven upon thee, till thou be consumed.\n25 The Lord make thee to fall down before thy enemies, one way mayst thou go out against them, and flee seven ways, and be scattered throughout all the kingdoms of the earth.\n26 And be thy carcass meat for all the Fowls of the air, and the beasts of the earth, and be there none to drive them away.\n27 The Lord strike thee with the ulcer of Egypt, and the part of thy body, by which the dung is cast out, with the scab and with the itch: so that thou canst not be healed.\n28 The Lord strike thee with madness and blindness and fury of mind.\n29 And mayst thou grope at midday as the blind is wont to grope in the dark, and not make straight thy ways. And mayst thou at all times suffer wrong, and be oppressed with violence, and mayst thou have no one to deliver thee.\n30 Mayst thou take a wife, and another sleep with her. Mayst thou build a house, and not dwell therein. Mayest thou plant a vineyard and not gather the vintage thereof.\n31 May thy ox be slain before thee, and thou not eat thereof. May thy ass be taken away in thy sight, and not restored to thee. May thy sheep be given to thy enemies, and may there be none to help thee.\n32 May thy sons and thy daughters be given to another people, thy eyes looking on, and languishing at the sight of them all the day, and may there be no strength in thy hand.\n33 May a people which thou knowest not, eat the fruits of thy land, and all thy labours: and mayst thou always suffer oppression, and be crushed at all times.\n34 And be astonished at the terror of those things which thy eyes shall see:\n35 May the Lord strike thee with a very sore ulcer in the knees and in the legs, and be thou incurable from the sole of the foot to the top of the head.\n36 The Lord shall bring thee, and thy king, whom thou shalt have appointed over thee, into a nation which thou and thy fathers know not: and there thou shalt serve strange gods, wood and stone.\n37 And thou shalt be lost, as a proverb and a byword to all people, among whom the Lord shall bring thee in.\n38 Thou shalt cast much seed into the ground, and gather little: because the locusts shall consume all.\n39 Thou shalt plant a vineyard, and dig it, and shalt not drink the wine, nor gather any thing thereof: because it shall be wasted with worms.\n40 Thou shalt have olive trees in all thy borders, and shalt not be anointed with the oil: for the olives shall fall off and perish.\n41 Thou shalt beget sons and daughters, and shalt not enjoy them: because they shall be led into captivity.\n42 The blast shall consume all the trees and the fruits of thy ground.\n43 The stranger that liveth with thee in the land, shall rise up over thee, and shall be higher: and thou shalt go down, and be lower.\n44 He shall lend to thee, and thou shalt not lend to him. He shall be as the head, and thou shalt be the tail.\n45 And all these curses shall come upon thee, and shall pursue and overtake thee, till thou perish: because thou heardst not the voice of the Lord thy God, and didst not keep his commandments and ceremonies which he commanded thee.\n46 And they shall be as signs and wonders on thee, and on thy seed for ever.\n47 Because thou didst not serve the Lord thy God with joy and gladness of heart, for the abundance of all things:\n48 Thou shalt serve thy enemy, whom the Lord will send upon thee, in hunger, and thirst, and nakedness, and in want of all things: and he shall put an iron yoke upon thy neck, till he consume thee.\n49 The Lord will bring upon thee a nation from afar, and from the uttermost ends of the earth, like an eagle that flyeth swiftly, whose tongue thou canst not understand,\n50 A most insolent nation, that will shew no regard to the ancients, nor have pity on the infant,\n51 And will devour the fruit of thy cattle, and the fruits of thy land: until thou be destroyed, and will leave thee no wheat, nor wine, nor oil, nor herds of oxen, nor flocks of sheep: until he destroy thee.\n52 And consume thee in all thy cities, and thy strong and high walls be brought down, wherein thou trustedst in all thy land. Thou shalt be besieged within thy gates in all thy land which the Lord thy God will give thee:\n53 And thou shalt eat the fruit of thy womb, and the flesh of thy sons and of thy daughters, which the Lord thy God shall give thee, in the distress and extremity wherewith thy enemy shall oppress thee.\n54 The man that is nice among you, and very delicate, shall envy his own brother, and his wife, that lieth in his bosom,\n55 So that he will not give them of the flesh of his children, which he shall eat: because he hath nothing else in the siege and the want, wherewith thy enemies shall distress thee within all thy gates.\n56 The tender and delicate woman, that could not go upon the ground, nor set down her foot for over much niceness and tenderness, will envy her husband who lieth in her bosom, the flesh of her son, and of her daughter,\n57 And the filth of the afterbirths, that come forth from between her thighs, and the children that are born the same hour. For they shall eat them secretly for the want of all things, in the siege and distress, wherewith thy enemy shall oppress thee within thy gates.\n58 If thou wilt not keep, and fulfill all the words of this law, that are written in this volume, and fear his glorious and terrible name: that is, The Lord thy God:\n59 The Lord shall increase thy plagues, and the plagues of thy seed, plagues great and lasting, infirmities grievous and perpetual.\n60 And he shall bring back on thee all the afflictions of Egypt, which thou wast afraid of, and they shall stick fast to thee.\n61 Moreover the Lord will bring upon thee all the diseases, and plagues, that are not written in the volume of this law till he consume thee:\n62 And you shall remain few in number, who before were as the stars of heaven for multitude, because thou heardst not the voice of the Lord thy God.\n63 And as the Lord rejoiced upon you before doing good to you, and multiplying you: so he shall rejoice destroying and bringing you to nought, so that you shall be taken away from the land which thou shalt go in to possess.\n64 The Lord shall scatter thee among all people, from the farthest parts of the earth to the ends thereof: and there thou shalt serve strange gods, which both thou art ignorant of and thy fathers, wood and stone.\n65 Neither shalt thou be quiet, even in those nations, nor shall there be any rest for the sole of thy foot. For the Lord will give thee a fearful heart, and languishing eyes, and a soul consumed with pensiveness:\n66 And thy life shall be as it were hanging before thee. Thou shalt fear night and day, neither shalt thou trust thy life.\n67 In the morning thou shalt say: Who will grant me evening? and at evening: Who will grant me morning? for the fearfulness of thy heart, wherewith thou shalt be terrified, and for those things which thou shalt see with thy eyes.\n68 The Lord shall bring thee again with ships into Egypt, by the way whereof he said to thee that thou shouldst see it no more. There shalt thou be set to sale to thy enemies for bondmen and bondwomen, and no man shall buy you.\n", "role": "assistant" }, { "content": "What does it say in Ephesians chapter 3 verse 7?", "role": "user" }, { "content": "Here's the passage from Ephesians 3:7 in the New Testament (Douay Rheims):\n\"Of which I am made a minister, according to the gift of the grace of God, which is given to me according to the operation of his power:\"", "role": "assistant" }, { "content": "Where in the books does \"Thou shalt fall upon the face of the field: for I have spoken it, saith the Lord God.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Ezekiel, chapter 39.\n\nHere's the full rundown of the chapter:\nEzekiel Chapter 39\n1 And thou, son of man, prophesy against Gog, and say: Thus saith the Lord God: Behold, I come against thee, O Gog, the chief prince of Mosoch and Thubal.\n2 And I will turn thee round, and I will lead thee out, and will make thee go up from the northern parts: and will bring thee upon the mountains of Israel.\n3 And I will break thy bow in thy left hand, and I will cause thy arrows to fall out of thy right hand.\n4 Thou shalt fall upon the mountains of Israel, thou and all thy bands, and thy nations that are with thee: I have given thee to the wild beasts, to the birds, and to every fowl, and to the beasts of the earth to be devoured.\n5 Thou shalt fall upon the face of the field: for I have spoken it, saith the Lord God.\n6 And I will send a fire on Magog, and on them that dwell confidently in the islands: and they shall know that I am the Lord.\n7 And I will make my holy name known in the midst of my people Israel, and my holy name shall be profaned no more: and the Gentiles shall know that I am the Lord, the Holy One of Israel.\n8 Behold it cometh, and it is done, saith the Lord God: this is the day whereof I have spoken.\n9 And the inhabitants shall go forth of the cities of Israel, and shall set on fire and burn the weapons, the shields, and the spears, the bows and the arrows, and the handstaves and the pikes: and they shall burn them with fire seven years.\n10 And they shall not bring wood out of the countries, nor cut down out of the forests: for they shall burn the weapons with fire, and shall make a prey of them to whom they had been a prey, and they shall rob those that robbed them, saith the Lord God.\n11 And it shall come to pass in that day, that I will give Gog a noted place for a sepulchre in Israel: the valley of the passengers on the east of the sea, which shall cause astonishment in them that pass by: and there shall they bury Gog, and all his multitude, and it shall be called the valley of the multitude of Gog.\n12 And the house of Israel shall bury them for seven months to cleanse the land.\n13 And all the people of the land shall bury him, and it shall be unto them a noted day, wherein I was glorified, saith the Lord God.\n14 And they shall appoint men to go continually about the land, to bury and to seek out them that were remaining upon the face of the earth, that they may cleanse it: and after seven months they shall begin to seek.\n15 And they shall go about passing through the land: and when they shall see the bone of a man, they shall set up a sign by it, till the buriers bury it in the valley of the multitude of Gog.\n16 And the name of the city shall be Amona, and they shall cleanse the land.\n17 And thou, O son of man, saith the Lord God, say to every fowl, and to all the birds, and to all the beasts of the field: Assemble yourselves, make haste, come together from every side to my victim, which I slay for you, a great victim upon the mountains of Israel: to eat flesh, and drink blood.\n18 You shall eat the flesh of the mighty, and you shall drink the blood of the princes of the earth, of rams, and of lambs, and of he goats, and bullocks, and of all that are well fed and fat.\n19 And you shall eat the fat till you be full, and shall drink blood till you be drunk of the victim which I shall slay for you.\n20 And you shall be filled at my table with horses, and mighty horsemen, and all the men of war, saith the Lord God.\n21 And I will set my glory among the nations: and all nations shall see my judgment that I have executed, and my hand that I have laid upon them.\n22 And the house of Israel shall know that I am the Lord their God from that day and forward.\n23 And the nations shall know that the house of Israel were made captives for their iniquity, because they forsook me, and I hid my face from them: and I delivered them into the hands of their enemies, and they fell all by the sword.\n24 I have dealt with them according to their uncleanness, and wickedness, and hid my face from them.\n25 Therefore, thus saith the Lord God: Now will I bring back the captivity of Jacob, and will have mercy on all the house of Israel: and I will be jealous for my holy name.\n26 And they shall bear their confusion, and all the transgressions wherewith they have transgressed against me, when they shall dwell in their land securely fearing no man:\n27 And I shall have brought them back from among the nations, and shall have gathered them together out of the lands of their enemies, and shall be sanctified in them, in the sight of many nations.\n28 And they shall know that I am the Lord their God, because I caused them to be carried away among the nations; and I have gathered them together unto their own land, and have not left any of them there.\n29 And I will hide my face no more from them, for I have poured out my spirit upon all the house of Israel, saith the Lord God.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Who being the brightness of his glory, and the figure of his substance, and upholding all things by the word of his power, making purgation of sins, sitteth on the right hand of the majesty on high.\"?", "role": "user" }, { "content": "That one's from Hebrews, chapter 1.\n\nHere's the chapter it's part of:\nHebrews Chapter 1\n1 God, who, at sundry times and in divers manners, spoke in times past to the fathers by the prophets, last of all,\n2 In these days hath spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the world.\n3 Who being the brightness of his glory, and the figure of his substance, and upholding all things by the word of his power, making purgation of sins, sitteth on the right hand of the majesty on high.\n4 Being made so much better than the angels, as he hath inherited a more excellent name than they.\n5 For to which of the angels hath he said at any time, Thou art my Son, to day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?\n6 And again, when he bringeth in the first begotten into the world, he saith: And let all the angels of God adore him.\n7 And to the angels indeed he saith: He that maketh his angels spirits, and his ministers a flame of fire.\n8 But to the Son: Thy throne, O God, is for ever and ever: a sceptre of justice is the sceptre of thy kingdom.\n9 Thou hast loved justice, and hated iniquity: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.\n10 And: Thou in the beginning, O Lord, didst found the earth: and the works of thy hands are the heavens.\n11 They shall perish, but thou shalt continue: and they shall all grow old as a garment.\n12 And as a vesture shalt thou change them, and they shall be changed: but thou art the selfsame, and thy years shall not fail.\n13 But to which of the angels said he at any time: Sit on my right hand, until I make thy enemies thy footstool?\n14 Are they not all ministering spirits, sent to minister for them, who shall receive the inheritance of salvation?\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Woe to the Assyrian, he is the rod and the staff of my anger, and my indignation is in their hands.\"?", "role": "user" }, { "content": "Your verse is located in Isaiah, chapter 10.\n\nTake a look at the whole chapter:\nIsaiah Chapter 10\n1 Woe to them that make wicked laws: and when they write, write injustice:\n2 To oppress the poor in judgment, and do violence to the cause of the humble of my people: that widows might be their prey, and that they might rob the fatherless.\n3 What will you do in the day of visitation, and of the calamity which cometh from afar? to whom will ye flee for help? and where will ye leave your glory?\n4 That you be not bowed down under the bond, and fall with the slain? In all these things his anger is not turned away, but his hand is stretched out still.\n5 Woe to the Assyrian, he is the rod and the staff of my anger, and my indignation is in their hands.\n6 I will send him to a deceitful nation, and I will give him a charge against the people of my wrath, to take away the spoils, and to lay hold on the prey, and to tread them down like the mire of the streets.\n7 But he shall not take it so, and his heart shall not think so: but his heart shall be set to destroy, and to cut off nations not a few.\n8 For he shall say:\n9 Are not my princes as so many kings? is not Calano as Charcamis: and Emath as Arphad? is not Samaria as Damascus?\n10 As my hand hath found the kingdoms of the idol, so also their idols of Jerusalem, and of Samaria.\n11 Shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?\n12 And it shall come to pass, that when the Lord shall have performed all his works in mount Sion, and in Jerusalem, I will visit the fruit of the proud heart of the king of Assyria, and the glory of the haughtiness of his eyes.\n13 For he hath said: By the strength of my own hand I have done it, and by my own wisdom I have understood: and I have removed the bounds of the people, and have taken the spoils of the princes, and as a mighty man hath pulled down them that sat on high.\n14 And my hand hath found the strength of the people as a nest; and as eggs are gathered, that are left, so have I gathered all the earth: and there was none that moved the wing, or opened the mouth, or made the least noise.\n15 Shall the axe boast itself against him that cutteth with it? or shall the saw exalt itself against him by whom it is drawn? as if a rod should lift itself up against him that lifteth it up, and a staff exalt itself, which is but wood.\n16 Therefore the sovereign Lord, the Lord of hosts, shall send leanness among his fat ones: and under his glory shall be kindled a burning, as it were the burning of a fire.\n17 And the light of Israel shall be as a fire, and the Holy One thereof as a flame: and his thorns and his briers shall be set on fire, and shall be devoured in one day.\n18 And the glory of his forest, and of his beautiful hill, shall be consumed from the soul even to the flesh, and he shall run away through fear.\n19 And they that remain of the trees of his forest shall be so few, that they shall easily be numbered, and a child shall write them down.\n20 And it shall come to pass in that day, that the remnant of Israel, and they that shall escape of the house of Jacob, shall lean no more upon him that striketh them: but they shall lean upon the Lord the Holy One of Israel, in truth.\n21 The remnant shall be converted, the remnant, I say, of Jacob, to the mighty God.\n22 For if thy people, O Israel, shall be as the sand of the sea, a remnant of them shall be converted, the consumption abridged shall overflow with justice.\n23 For the Lord God of hosts shall make a consumption, and an abridgment in the midst of all the land.\n24 Therefore, thus saith the Lord the God of hosts: O my people that dwellest in Sion, be not afraid of the Assyrian: he shall strike thee with his rod, and he shall lift up his staff over thee in the way of Egypt.\n25 For yet a little and a very little while, and my indignation shall cease, and my wrath shall be upon their wickedness.\n26 And the Lord of hosts shall raise up a scourge against him, according to the slaughter of Madian in the rock of Oreb, and his rod over the sea, and he shall lift it up in the way of Egypt.\n27 And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall putrify at the presence of the oil.\n28 He shall come into Aiath, he shall pass into Magron: at Machmas he shall lay up his carriages.\n29 They have passed in haste, Gaba is our lodging: Rama was astonished, Gabaath of Saul fled away.\n30 Lift up thy voice, O daughter of Gallim, attend, O Laisa, poor Anathoth.\n31 Medemena is removed: ye inhabitants of Gabim, take courage.\n32 It is yet day enough, to remain in Nobe: he shall shake his hand against the mountain of the daughter of Sion, the hill of Jerusalem.\n33 Behold the sovereign Lord of hosts shall break the earthen vessel with terror, and the tall of stature shall be cut down, and the lofty shall be humbled.\n34 And the thickets of the forest shall be cut down with iron, and Libanus with its high ones shall fall.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Wherefore I have also bared my thighs against thy face, and thy shame hath appeared.\"?", "role": "user" }, { "content": "You're looking at a verse from Jeremiah, chapter 13.\n\nHere's what the chapter says:\nJeremiah Chapter 13\n1 Thus saith the Lord to me: Go, and get thee a linen girdle, and thou shalt put it about thy loins, and shalt not put it into water.\n2 And I got a girdle accoding to the word of the Lord, and put it about my loins.\n3 And the word of the Lord came to me the second time, saying:\n4 Take the girdle which thou hast got, which is about thy loins, and arise, and go to the Euphrates, and hide it there in a hole of the rock.\n5 And I went, and hid it by the Euphrates, as the Lord had commanded me.\n6 And it came to pass after many days, that the Lord said to me: Arise, go to the Euphrates, and take from thence the girdle, which I commanded thee to hide there.\n7 And I went to the Euphrates, and digged, and took the girdle out of the place where I had hid it: and behold the girdle was rotten, so that it was fit for no use.\n8 And the word of the Lord came to me, saying:\n9 Thus saith the Lord: after this manner will I make the pride of Juda, and the great pride of Jerusalem to rot.\n10 This wicked people, that will not hear my words, and that walk in the perverseness of their heart, and have gone after strange gods to serve them, and to adore them: and they shall be as this girdle which is fit for no use.\n11 For as the girdle sticketh close to the loins of a man, so have I brought close to me all of the house of Israel, and all the house of Juda, saith the Lord: that they might be my people, and for a name, and for a praise, and for a glory: but they would not hear.\n12 Thou shalt speak therefore to them this word: Thus saith the Lord God of Israel: Every bottle shall be filled with wine, and they shall say to thee: Do we not know that every bottle shall be filled with wine?\n13 And thou shalt say to them: Thus saith the Lord: Behold I will fill all the inhabitants of this land, and the kings of the race of David that sit upon his throne, and the priests, and the prophets, and all the inhabitants of Jerusalem. with drunkenness.\n14 And I will scatter them every man from his brother, and fathers and sons in like manner, saith the Lord: I will not spare, and I will not pardon: nor will I have mercy, but to destroy them.\n15 Hear ye, and give ear: Be not proud, for the Lord hath spoken.\n16 Give ye glory to the Lord your God, before it be dark, and before your feet stumble upon the dark mountains: you shall look for light, and he will turn it into the shadow of death, and into darkness.\n17 But if you will not hear this, my soul shall weep in secret for your pride: weeping it shall weep, and my eyes shall run down the tears, because the flock of the Lord is carried away captive.\n18 Say to the king, and to the queen: Humble yourselves, sit down: for the crown of your glory is come down from your head.\n19 The cities of the south are shut up, and there is none to open them: all Juda is carried away captive with an entire captivity.\n20 Lift up your eyes, and see, you that come from the north: where is the flock that is given thee, thy beautiful cattle?\n21 What wilt thou say when he shall visit thee? for thou hast taught them against thee, and instructed them against thy own head: shall not sorrows lay hold on thee, as a woman in labour?\n22 And if thou shalt say in thy heart: Why are these things come upon me? For the greatness of thy iniquity, thy nakedness is discovered, the soles of thy feet are defiled.\n23 If the Ethiopian can change his skin, or the leopard his spots: you may also do well, when you have learned evil.\n24 And I will scatter them as stubble, which is carried away by the wind in the desert.\n25 This is thy lot, and the portion of thy measure from me, saith the Lord, because thou hast forgotten me, and hast trusted in falsehood.\n26 Wherefore I have also bared my thighs against thy face, and thy shame hath appeared.\n27 I have seen thy adulteries, and thy neighing, the wickedness of thy fornication: and thy abominations, upon the hills in the field. Woe to thee, Jerusalem, wilt thou not be made clean after me: how long yet?\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And when they that carried the ark of the covenant of the Lord, were come up, and began to tread on the dry ground, the waters returned into the channel, and ran as they were wont before.\"?", "role": "user" }, { "content": "It's from the book of Joshua, chapter 4.\n\nHere's the chapter in full:\nJoshua Chapter 4\n1 And when they were passed over, the Lord said to Josue:\n2 Choose twelve men, one of every tribe:\n3 And command them to take out of the midst of the Jordan, where the feet of the priests stood, twelve very hard stones, which you shall set in the place of the camp, where you shall pitch your tents this night.\n4 And Josue called twelve men, whom he had chosen out of the children of Israel, one out of every tribe,\n5 And he said to them: Go before the ark of the Lord your God to the midst of the Jordan, and carry from thence every man a stone on your shoulders, according to the number of the children of Israel,\n6 That it may be a sign among you and when your children shall ask you to morrow, saying: What mean these stones?\n7 You shall answer them: The waters of the Jordan ran off before the ark of the covenant of the Lord, when it passed over the same: therefore were these atones set for a monument of the children of Israel for ever.\n8 The children of Israel therefore did as Josue commanded them, carrying out of the channel of the Jordan twelve stones, as the Lord had commanded him, according to the number of the children of Israel, unto the place wherein they camped, and there they set them.\n9 And Josue put other twelve stones in the midst of the channel of the Jordan, where the priests stood that carried the ark of the covenant: and they are there until this present day.\n10 Now the priests that carried the ark, stood in the midst of the Jordan till all things were accomplished which the Lord had commanded Josue to speak to the people, and Moses had said to him. And the people made haste and passed over.\n11 And when they had all passed over, the ark also of the Lord passed over, and the priests went before the people.\n12 The children of Ruben also and Gad, and half the tribe of Manasses, went armed before the children of Israel as Moses had commanded them.\n13 And forty thousand fighting men by their troops, and bands, marched through the plains and fields of the city of Jericho.\n14 In that day the Lord magnified Josue in the sight of all Israel, that they should fear him, as they had feared Moses, while he lived.\n15 And he said to him:\n16 Command the priests, that carry the ark of the covenant, to come up out of the Jordan.\n17 And he commanded them, saying: Come ye up out of the Jordan.\n18 And when they that carried the ark of the covenant of the Lord, were come up, and began to tread on the dry ground, the waters returned into the channel, and ran as they were wont before.\n19 And the people came up out of the Jordan, the tenth day of the first month, and camped in Galgal, over against the east side of the city of Jericho.\n20 And the twelve stones which they had taken out of the channel of the Jordan, Josue pitched in Galgal,\n21 And said to the children of Israel: When your children shall ask their fathers, to morrow, and shall say to them: What mean these stones?\n22 You shall teach them and say: Israel passed over this Jordan through the dry channel.\n23 The Lord your God drying up the waters thereof in your sight, until you passed over:\n24 As he had done before in the Red Sea, which he dried up till we passed through:\n25 That all the people of the earth may learn the most mighty hand of the Lord, that you also may fear the Lord your God for ever.\n", "role": "assistant" }, { "content": "What book is the quote \"So Abimelech reigned over Israel for three years.\" from?", "role": "user" }, { "content": "You can find \"So Abimelech reigned over Israel for three years.\" in the Old Testament, specifically in Judges 9:22.", "role": "assistant" }, { "content": "Judith 15:11 please", "role": "user" }, { "content": "Quoting from Judith 15:11, Old Testament (Douay Rheims):\n\"For thou hast done manfully, and thy heart has been strengthened, because thou hast loved chastity, and after thy husband hast not known any other: therefore also the hand of the Lord hath strengthened thee, and therefore thou shalt be blessed for ever.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Thou shalt take also fine flour, and shalt bake twelve leaves thereof, two tenths shall be in every loaf:\" is found?", "role": "user" }, { "content": "That verse comes from Leviticus, chapter 24.\n\nCheck out the whole chapter:\nLeviticus Chapter 24\n1 And the Lord spoke to Moses, saying:\n2 Command the children of Israel, that they bring unto thee the finest and dearest oil of olives, to furnish the lamps continually,\n3 Without the veil of the testimony in the tabernacle of the covenant. And Aaron shall set them from evening until morning before the Lord, by a perpetual service and rite in your generations.\n4 They shall be set upon the most pure candlestick before the Lord continually.\n5 Thou shalt take also fine flour, and shalt bake twelve leaves thereof, two tenths shall be in every loaf:\n6 And thou shalt set them six and six one against another upon the most clean table before the Lord:\n7 And thou shalt put upon them the dearest frankincense, that the bread may be for a memorial of the oblation of the Lord.\n8 Every sabbath they shall be changed before the Lord, being received of the children of Israel by an everlasting covenant:\n9 And they shall be Aaron's and his sons', that they may eat them in the holy place: because it is most holy of the sacrifices of the Lord by a perpetual right.\n10 And behold there went out the son of a woman of Israel, whom she had of an Egyptian, among the children of Israel, and fell at words in the camp with a man of Israel.\n11 And when he had blasphemed the name, and had cursed it, he was brought to Moses: (now his mother was called Salumith, the daughter of Dabri, of the tribe of Dan:)\n12 And they put him into prison, till they might know what the Lord would command.\n13 And the Lord spoke to Moses,\n14 Saying: Bring forth the blasphemer without the camp, and let them that heard him, put their hands upon his head, and let all the people stone him.\n15 And thou shalt speak to the children of Israel: the man that curseth his God, shall bear his sin:\n16 And he that blasphemeth the name of the Lord, dying let him die: all the multitude shall stone him, whether he be a native or a stranger. He that blasphemeth the name of the Lord, dying let him die.\n17 He that striketh and killeth a man, dying let him die.\n18 He that killeth a beast, shall make it good, that is to say, shall give beast for beast.\n19 He that giveth a blemish to any of his neighbours: as he hath done, so shall it be done to him:\n20 Breach for breach, eye for eye, tooth for tooth, shall he restore. What blemish he gave, the like shall he be compelled to suffer.\n21 He that striketh a beast, shall render another. He that striketh a man shall be punished.\n22 Let there be equal judgment among you, whether he be a stranger, or a native that offends: because I am the Lord your God.\n23 And Moses spoke to the children of Israel: and they brought forth him that had blasphemed, without the camp, and they stoned him. And the children of Israel did as the Lord had commanded Moses.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.\"?", "role": "user" }, { "content": "In the book of Luke, chapter 5, verse 2 of the New Testament, you'll find \"And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.\".", "role": "assistant" }, { "content": "What chapter and book is the verse \"For with what judgment you judge, you shall be judged: and with what measure you mete, it shall be measured to you again.\" from?", "role": "user" }, { "content": "The verse you're asking about is in Matthew, chapter 7.\n\nHere's the complete chapter text:\nMatthew Chapter 7\n1 Judge not, that you may not be judged,\n2 For with what judgment you judge, you shall be judged: and with what measure you mete, it shall be measured to you again.\n3 And why seest thou the mote that is in thy brother's eye; and seest not the beam that is in thy own eye?\n4 Or how sayest thou to thy brother: Let me cast the mote out of thy eye; and behold a beam is in thy own eye?\n5 Thou hypocrite, cast out first the beam in thy own eye, and then shalt thou see to cast out the mote out of thy brother's eye.\n6 Give not that which is holy to dogs; neither cast ye your pearls before swine, lest perhaps they trample them under their feet, and turning upon you, they tear you.\n7 Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you.\n8 For every one that asketh, receiveth: and he that seeketh, findeth: and to him that knocketh, it shall be opened.\n9 Or what man is there among you, of whom if his son shall ask bread, will he reach him a stone?\n10 Or if he shall ask him a fish, will he reach him a serpent?\n11 If you then being evil, know how to give good gifts to your children: how much more will your Father who is in heaven, give good things to them that ask him?\n12 All things therefore whatsoever you would that men should do to you, do you also to them. For this is the law and the prophets.\n13 Enter ye in at the narrow gate: for wide is the gate, and broad is the way that leadeth to destruction, and many there are who go in thereat.\n14 How narrow is the gate, and strait is the way that leadeth to life: and few there are that find it!\n15 Beware of false prophets, who come to you in the clothing of sheep, but inwardly they are ravening wolves.\n16 By their fruits you shall know them. Do men gather grapes of thorns, or figs of thistles?\n17 Even so every good tree bringeth forth good fruit, and the evil tree bringeth forth evil fruit.\n18 A good tree cannot bring forth evil fruit, neither can an evil tree bring forth good fruit.\n19 Every tree that bringeth not forth good fruit, shall be cut down, and shall be cast into the fire.\n20 Wherefore by their fruits you shall know them.\n21 Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven: but he that doth the will of my Father who is in heaven, he shall enter into the kingdom of heaven.\n22 Many will say to me in that day: Lord, Lord, have not we prophesied in thy name, and cast out devils in thy name, and done many miracles in thy name?\n23 And then will I profess unto them, I never knew you: depart from me, you that work iniquity.\n24 Every one therefore that heareth these my words, and doth them, shall be likened to a wise man that built his house upon a rock,\n25 And the rain fell, and the floods came, and the winds blew, and they beat upon that house, and it fell not, for it was founded on a rock.\n26 And every one that heareth these my words, and doth them not, shall be like a foolish man that built his house upon the sand,\n27 And the rain fell, and the floods came, and the winds blew, and they beat upon that house, and it fell, and great was the fall thereof.\n28 And it came to pass when Jesus had fully ended these words, the people were in admiration at his doctrine.\n29 For he was teaching them as one having power, and not as the scribes and Pharisees.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And his lord answering, said to him: Wicked and slothful servant, thou knewest that I reap where I sow not, and gather where I have not strewed:\" for me?", "role": "user" }, { "content": "That verse comes from Matthew, chapter 25.\n\nCheck out the whole chapter:\nMatthew Chapter 25\n1 Then shall the kingdom of heaven be like to ten virgins, who taking their lamps went out to meet the bridegroom and the bride.\n2 And five of them were foolish, and five wise.\n3 But the five foolish, having taken their lamps, did not take oil with them:\n4 But the wise took oil in their vessels with the lamps.\n5 And the bridegroom tarrying, they all slumbered and slept.\n6 And at midnight there was a cry made: Behold the bridegroom cometh, go ye forth to meet him.\n7 Then all those virgins arose and trimmed their lamps.\n8 And the foolish said to the wise: Give us of your oil, for our lamps are gone out.\n9 The wise answered, saying: Lest perhaps there be not enough for us and for you, go ye rather to them that sell, and buy for yourselves.\n10 Now whilst they went to buy, the bridegroom came: and they that were ready, went in with him to the marriage, and the door was shut.\n11 But at last come also the other virgins, saying: Lord, Lord, open to us.\n12 But he answering said: Amen I say to you, I know you not.\n13 Watch ye therefore, because you know not the day nor the hour.\n14 For even as a man going into a far country, called his servants, and delivered to them his goods;\n15 And to one he gave five talents, and to another two, and to another one, to every one according to his proper ability: and immediately he took his journey.\n16 And he that had received the five talents, went his way, and traded with the same, and gained other five.\n17 And in like manner he that had received the two, gained other two.\n18 But he that had received the one, going his way digged into the earth, and hid his lord's money.\n19 But after a long time the lord of those servants came, and reckoned with them.\n20 And he that had received the five talents coming, brought other five talents, saying: Lord, thou didst deliver to me five talents, behold I have gained other five over and above.\n21 His lord said to him: Well done, good and faithful servant, because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord.\n22 And he also that had received the two talents came and said: Lord, thou deliveredst two talents to me: behold I have gained other two.\n23 His lord said to him: Well done, good and faithful servant: because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord.\n24 But he that had received the one talent, came and said: Lord, I know that thou art a hard man; thou reapest where thou hast not sown, and gatherest where thou hast not strewed.\n25 And being afraid I went and hid thy talent in the earth: behold here thou hast that which is thine.\n26 And his lord answering, said to him: Wicked and slothful servant, thou knewest that I reap where I sow not, and gather where I have not strewed:\n27 Thou oughtest therefore to have committed my money to the bankers, and at my coming I should have received my own with usury.\n28 Take ye away therefore the talent from him, and give it to him that hath ten talents.\n29 For to every one that hath shall be given, and he shall abound: but from him that hath not, that also which he seemeth to have shall be taken away.\n30 And the unprofitable servant cast ye out into the exterior darkness. There shall be weeping and gnashing of teeth.\n31 And when the Son of man shall come in his majesty, and all the angels with him, then shall he sit upon the seat of his majesty.\n32 And all nations shall be gathered together before him, and he shall separate them one from another, as the shepherd separateth the sheep from the goats:\n33 And he shall set the sheep on his right hand, but the goats on his left.\n34 Then shall the king say to them that shall be on his right hand: Come, ye blessed of my Father, possess you the kingdom prepared for you from the foundation of the world.\n35 For I was hungry, and you gave me to eat; I was thirsty, and you gave me to drink; I was a stranger, and you took me in:\n36 Naked, and you covered me: sick, and you visited me: I was in prison, and you came to me.\n37 Then shall the just answer him, saying: Lord, when did we see thee hungry, and fed thee; thirsty, and gave thee drink?\n38 And when did we see thee a stranger, and took thee in? or naked, and covered thee?\n39 Or when did we see thee sick or in prison, and came to thee?\n40 And the king answering, shall say to them: Amen I say to you, as long as you did it to one of these my least brethren, you did it to me.\n41 Then he shall say to them also that shall be on his left hand: Depart from me, you cursed, into everlasting fire which was prepared for the devil and his angels.\n42 For I was hungry, and you gave me not to eat: I was thirsty, and you gave me not to drink.\n43 I was a stranger, and you took me not in: naked, and you covered me not: sick and in prison, and you did not visit me.\n44 Then they also shall answer him, saying: Lord, when did we see thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to thee?\n45 Then he shall answer them, saying: Amen I say to you, as long as you did it not to one of these least, neither did you do it to me.\n46 And these shall go into everlasting punishment: but the just, into life everlasting.\n", "role": "assistant" }, { "content": "What does Numbers chapter 14 verse 41 say?", "role": "user" }, { "content": "Here's the passage from Numbers 14:41 in the Old Testament (Douay Rheims):\n\"And Moses said to them: Why transgress you the word of the Lord, which shall not succeed prosperously with you?\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Trust in him, all ye congregation of people: pour out your hearts before him. God is our helper for ever.\" is found?", "role": "user" }, { "content": "That's from Psalm, chapter 61.\n\nWant the full chapter? Here it is:\nPsalm Chapter 61\n1 Unto the end, for Idithun, a psalm of David.\n2 Shall not my soul be subject to God? for from him is my salvation.\n3 For he is my God and my saviour: he is my protector, I shall be moved no more.\n4 How long do you rush in upon a man? you all kill, as if you were thrusting down a leaning wall, and a tottering fence.\n5 But they have thought to cast away my price; I ran in thirst: they blessed with their mouth, but cursed with their heart.\n6 But be thou, O my soul, subject to God: for from him is my patience.\n7 For he is my God and my saviour: he is my helper, I shall not be moved.\n8 In God is my salvation and my glory: he is the God of my help, and my hope is in God.\n9 Trust in him, all ye congregation of people: pour out your hearts before him. God is our helper for ever.\n10 But vain are the sons of men, the sons of men are liars in the balances: that by vanity they may together deceive.\n11 Trust not in iniquity, and cover not robberies: if riches abound, set not your heart upon them.\n12 God hath spoken once, these two things have I heard, that power belongeth to God,\n13 And mercy to thee, O Lord; for thou wilt render to every man according to his works.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Have regard to thy covenant: for they that are the obscure of the earth have been filled with dwellings of iniquity.\" appear?", "role": "user" }, { "content": "The quote \"Have regard to thy covenant: for they that are the obscure of the earth have been filled with dwellings of iniquity.\" is from Psalm 73:20 in the Old Testament.", "role": "assistant" }, { "content": "What is written in Romans 4:22?", "role": "user" }, { "content": "In the New Testament, Romans chapter 4, verse 22 (Douay Rheims) says:\n\"And therefore it was reputed to him unto justice.\"", "role": "assistant" }, { "content": "Could you quote Tobit 1:5 for me?", "role": "user" }, { "content": "Quoting from Tobit 1:5, Old Testament (Douay Rheims):\n\"Moreover when all went to the golden calves which Jeroboam king of Israel had made, he alone fled the company of all,\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What's the chapter and book tied to \"Fight thou our battles, and we will do whatsoever thou shalt say to us.\"?", "role": "user" }, { "content": "It's from the book of 1 Maccabees, chapter 13.\n\nHere's the chapter in full:\n1 Maccabees Chapter 13\n1 Now Simon heard that Tryphon was gathering together a very great army, to invade the land of Juda, and to destroy it.\n2 And seeing that the people was in dread, and in fear, he went up to Jerusalem, and assembled the people:\n3 And exhorted them, saying: You know what great battles I and my brethren, and the house of my father, have fought for the laws, and the sanctuary, and the distresses that we have seen:\n4 By reason whereof all my brethren have lost their lives for Israel's sake, and I am left alone.\n5 And now far be it from me to spare my life in any time of trouble: for I am not better than my brethren.\n6 I will avenge then my nation and the sanctuary, and our children, and wives: for all the heathens are gathered together to destroy us out of mere malice.\n7 And the spirit of the people was enkindled as soon as they heard these words.\n8 And they answered with a loud voice, saying: Thou art our leader in the place of Judas, and Jonathan thy brother.\n9 Fight thou our battles, and we will do whatsoever thou shalt say to us.\n10 So gathering together all the men of war, he made haste to finish all the walls of Jerusalem, and he fortified it round about.\n11 And he sent Jonathan the son of Absalom, and with him a new army into Joppe, and he cast out them that were in it, and himself remained there.\n12 And Tryphon removed from Ptolemais with a great army, to invade the land of Juda, and Jonathan was with him in custody.\n13 But Simon pitched in Addus, over against the plain.\n14 And when Tryphon understood that Simon was risen up in the place of his brother Jonathan, and that he meant to join battle with him, he sent messengers to him,\n15 Saying: We have detained thy brother Jonathan for the money that he owed in the king's account, by reason of the affairs which he had the management of.\n16 But now send a hundred talents of silver, and his two sons for hostages, that when he is set at liberty he may not revolt from us, and we will release him.\n17 Now Simon knew that he spoke deceitfully to him, nevertheless he ordered the money, and the children to be sent: lest he should bring upon himself a great hatred of the people of Israel, who might have said:\n18 Because he sent not the money, and the children, therefore is he lost.\n19 So he sent the children, and the hundred talents: and he lied, and did not let Jonathan go.\n20 And after this Tryphon entered within the country, to destroy it: and they went about by the way that leadeth to Ador: and Simon and his army marched to every place whithersoever they went.\n21 And they that were in the castle, sent messengers to Tryphon, that he should make haste to come through the desert, and send them victuals.\n22 And Tryphon made ready all his horsemen to come that night: but there fell a very great snow, and he came not into the country of Galaad.\n23 And when he approached to Bascama, he slew Jonathan and his sons there.\n24 And Tryphon returned, and went into his own country.\n25 And Simon sent, and took the bones of Jonathan his brother, and buried them in Modin, in the city of his fathers.\n26 And all Israel bewailed him with great lamentation: and they mourned for him many days.\n27 And Simon built over the sepulchre of his father and of his brethren, a building lofty to the sight, of polished stone behind and before:\n28 And he set up seven pyramids one against another for his father and his mother, and his four brethren:\n29 And round about these he set great pillars: and upon the pillars arms for a perpetual memory: and by the arms ships carved, which might be seen by all that sailed on the sea.\n30 This is the sepulchre that he made in Modin even unto this day.\n31 But Tryphon when he was upon a journey with the young king Antiochus, treacherously slew him.\n32 And he reigned in his place, and put on the crown of Asia: and brought great evils upon the land.\n33 And Simon built up the strong holds of Judea, fortifying them with high towers, and great walls, and gates, and bars: and he stored up victuals in the fortresses.\n34 And Simon chose men and sent to king Demetrius, to the end that he should grant an immunity to the land: for all that Tryphon did was to spoil.\n35 And king Demetrius in answer to this request, wrote a letter in this manner:\n36 King Demetrius to Simon the high priest, and friend of kings, and to the ancients, and to the nation of the Jews, greeting.\n37 The golden crown, and the palm, which you sent, we have received: and we are ready to make a firm peace with you, and to write to the king's chief officers to release you the things that we have released.\n38 For all that we have decreed in your favour, shall stand in force. The strong holds that you have built, shall be your own.\n39 And as for any oversight or fault committed unto this day, we forgive it, and the crown which you owed: and if any other thing were taxed in Jerusalem, now let it not be taxed.\n40 And if any of you be fit to be enrolled among ours, let them be enrolled, and let there be peace between us.\n41 In the year one hundred and seventy the yoke of the Gentiles was taken off from Israel.\n42 And the people of Israel began to write in the instruments, and public records, The first year under Simon the high priest, the great captain and prince of the Jews.\n43 In those days Simon besieged Gaza, and camped round about it, and he made engines, and set them to the city, and he struck one tower, and took it.\n44 And they that were within the engine leaped into the city: and there was a great uproar in the city.\n45 And they that were in the city went up with their wives and children upon the wall, with their garments rent, and they cried with a loud voice, beseeching Simon to grant them peace.\n46 And they said: Deal not with us according to our evil deeds, but according to thy mercy.\n47 And Simon being moved, did not destroy them: but yet he cast them out of the city, and cleansed the houses wherein there had been idols, and then he entered into it with hymns, blessing the Lord.\n48 And having cast out of it all uncleanness, he placed in it men that should observe the law: and he fortified it, and made it his habitation.\n49 But they that were in the castle of Jerusalem were hindered from going out and coming into the country, and from buying and selling: and they were straitened with hunger, and many of them perished through famine.\n50 And they cried to Simon for peace, and he granted it to them: and he cast them out from thence, and cleansed the castle from uncleannesses.\n51 And they entered into it the three and twentieth day of the second month, in the year one hundred and seventy-one, with thanksgiving, and branches of palm trees, and harps, and cymbals, and psalteries, and hymns, and canticles, because the great enemy was destroyed out of Israel.\n52 And he ordained that these days should be kept every year with gladness.\n53 And he fortified the mountain of the temple that was near the castle, and he dwelt there himself, and they that were with him.\n54 And Simon saw that John his son was a valiant man for war: and he made him captain of all the forces: and he dwelt in Gazara.\n", "role": "assistant" }, { "content": "Where does it say \"And the porch thereof looked to the outward court: and the graving of palm trees in the front thereof was on this side and on that side: and the going up to it was by eight steps.\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of Ezekiel, chapter 40, verse 37 states: \"And the porch thereof looked to the outward court: and the graving of palm trees in the front thereof was on this side and on that side: and the going up to it was by eight steps.\".", "role": "assistant" }, { "content": "Genesis 25:6", "role": "user" }, { "content": "From the Old Testament, in Genesis 25:6 (Douay Rheims), we read:\n\"And to the children of the concubines he gave gifts, and separated them from Isaac his son, while he yet lived, to the east country.\"", "role": "assistant" }, { "content": "Verse 2 from chapter 10 in Hebrews?", "role": "user" }, { "content": "Quoting from Hebrews 10:2, New Testament (Douay Rheims):\n\"For then they would have ceased to be offered: because the worshippers once cleansed should have no conscience of sin any longer:\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"He was taken away from distress, and from judgment: who shall declare his generation? because he is cut off out of the land of the living: for the wickedness of my people have I struck him.\" in the Bible?", "role": "user" }, { "content": "In the book of Isaiah, chapter 53, verse 8 of the Old Testament, you'll find \"He was taken away from distress, and from judgment: who shall declare his generation? because he is cut off out of the land of the living: for the wickedness of my people have I struck him.\".", "role": "assistant" }, { "content": "John, chapter 15, verse 22 - what does it say?", "role": "user" }, { "content": "John 15:22 from the New Testament (Douay Rheims) reads:\n\"If I had not come, and spoken to them, they would not have sin; but now they have no excuse for their sin.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And Josue said to them: If thou be a great people, go up into the woodland, and cut down room for thyself in the land of the Pherezite and the Raphaims: because the possession of mount Ephraim is too narrow for thee.\"?", "role": "user" }, { "content": "You're looking at a verse from Joshua, chapter 17.\n\nHere's what the chapter says:\nJoshua Chapter 17\n1 And this lot fell to the tribe of Manasses (for he is the firstborn of Joseph) to Machir the firstborn of Manasses the father of Galaad, who was a warlike man, and had for possession Galaad and Basan.\n2 And to the rest of the children of Manasses according to their families: to the children of Abiezer, and to the children of Helec, and to the children of Esriel, and to the children of Sechem, and to the children of Hepher, and to the children of Semida: these are the male children of Manasses the son of Joseph, by their kindreds.\n3 But Salphaad the son of Hepher the son of Galaad the son of Machir the son of Manasses had no sons, but only daughters: whose names are these, Maala and Noa and Hegla and Melcha and Thersa.\n4 And they came in the presence of Eleazar the priest and of Josue the son of Nun, and of the princes, saying: The Lord commanded by the hand of Moses, that a possession should be given us in the midst of our brethren. And he gave them according to the commandment of the Lord a possession amongst the brethren of their father.\n5 And there fell ten portions to Manasses, beside the land of Galaad and Basan beyond the Jordan.\n6 For the daughters of Manasses possessed inheritance in the midst of his sons. And the land of Galaad fell to the lot of the rest of the children of Manasses.\n7 And the border of Manasses was from Aser, Machmethath which looketh towards Sichem: and it goeth out on the right hand by the inhabitants of the fountain of Taphua.\n8 For the lot of Manasses took in the land of Taphua, which is on the borders of Manasses, and belongs to the children of Ephraim.\n9 And the border goeth down to the valley of the reeds, to the south of the torrent of the cities of Ephraim, which are in the midst of the cities of Manasses: the border of Manasses is on the north side of the torrent, and the outgoings of it are at the sea:\n10 So that the possession of Ephraim is on the south, and on the north that of Manasses, and the sea is the border of both, and they are joined together in the tribe of Aser on the north, and in the tribe of Issachar on the east.\n11 And the inheritance of Manasses in Issachar and in Aser, was Bethsan and its villages, and Jeblaam with its villages, and the inhabitants of Dor, with the towns thereof: the inhabitants also of Endor with the villages thereof: and in like manner the inhabitants of Thenac with the villages thereof: and the inhabitants of Mageddo with their villages, and the third part of the city of Nopheth.\n12 Neither could the children of Manasses overthrow these cities, but the Chanaanite began to dwell in his land.\n13 But after that the children of Israel were grown strong, they subdued the Chanaanites, and made them their tributaries, and they did not kill them.\n14 And the children of Joseph spoke to Josue, and said: Why hast thou given me but one lot and one portion to possess, whereas I am of so great a multitude, and the Lord hath blessed me?\n15 And Josue said to them: If thou be a great people, go up into the woodland, and cut down room for thyself in the land of the Pherezite and the Raphaims: because the possession of mount Ephraim is too narrow for thee.\n16 And the children of Joseph answered him: We cannot go up to the mountains, for the Chanaanites that dwell in the low lands, wherein are situate Bethsan with its towns, and Jezrael in the midst of the valley, have chariots of iron.\n17 And Josue said to the house of Joseph, to Ephraim and Manasses: Thou art a great people, and of great strength, thou shalt not have one lot only:\n18 But thou shalt pass to the mountain, and shalt cut down the wood, and make thyself room to dwell in: and mayst proceed farther, when thou hast destroyed the Chanaanites, who as thou sayest have iron chariots, and are very strong.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"I say to you, that he will quickly revenge them. But yet the Son of man, when he cometh, shall he find, think you, faith on earth?\"?", "role": "user" }, { "content": "It's from the book of Luke, chapter 18.\n\nHere's the chapter in full:\nLuke Chapter 18\n1 And he spoke also a parable to them, that we ought always to pray, and not to faint,\n2 Saying: There was a judge in a certain city, who feared not God, nor regarded man.\n3 And there was a certain widow in that city, and she came to him, saying: Avenge me of my adversary.\n4 And he would not for a long time. But afterwards he said within himself: Although I fear not God, nor regard man,\n5 Yet because this widow is troublesome to me, I will avenge her, lest continually coming she weary me.\n6 And the Lord said: Hear what the unjust judge saith.\n7 And will not God revenge his elect who cry to him day and night: and will he have patience in their regard?\n8 I say to you, that he will quickly revenge them. But yet the Son of man, when he cometh, shall he find, think you, faith on earth?\n9 And to some who trusted in themselves as just, and despised others, he spoke also this parable:\n10 Two men went up into the temple to pray: the one a Pharisee, and the other a publican.\n11 The Pharisee standing, prayed thus with himself: O God, I give thee thanks that I am not as the rest of men, extortioners, unjust, adulterers, as also is this publican.\n12 I fast twice in a week: I give tithes of all that I possess.\n13 And the publican, standing afar off, would not so much as lift up his eyes towards heaven; but struck his breast, saying: O God, be merciful to me a sinner.\n14 I say to you, this man went down into his house justified rather than the other: because every one that exalteth himself, shall be humbled: and he that humbleth himself, shall be exalted.\n15 And they brought unto him also infants, that he might touch them. Which when the disciples saw, they rebuked them.\n16 But Jesus, calling them together, said: Suffer children to come to me, and forbid them not: for of such is the kingdom of God.\n17 Amen, I say to you: Whosoever shall not receive the kingdom of God as a child, shall not enter into it.\n18 And a certain ruler asked him, saying: Good master, what shall I do to possess everlasting life?\n19 And Jesus said to him: Why dost thou call me good? None is good but God alone.\n20 Thou knowest the commandments: Thou shalt not kill: Thou shalt not commit adultery: Thou shalt not steal: Thou shalt not bear false witness: Honour thy father and mother.\n21 Who said: All these things have I kept from my youth.\n22 Which when Jesus had heard, he said to him: Yet one thing is wanting to thee: sell all whatever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.\n23 He having heard these things, became sorrowful; for he was very rich.\n24 And Jesus seeing him become sorrowful, said: How hardly shall they that have riches enter into the kingdom of God.\n25 For it is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God.\n26 And they that heard it, said: Who then can be saved?\n27 He said to them: The things that are impossible with men, are possible with God.\n28 Then Peter said: Behold, we have left all things, and have followed thee.\n29 Who said to them: Amen, I say to you, there is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,\n30 Who shall not receive much more in this present time, and in the world to come life everlasting.\n31 Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man.\n32 For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon:\n33 And after they have scourged him, they will put him to death; and the third day he shall rise again.\n34 And they understood none of these things, and this word was hid from them, and they understood not the things that were said.\n35 Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging.\n36 And when he heard the multitude passing by, he asked what this meant.\n37 And they told him, that Jesus of Nazareth was passing by.\n38 And he cried out, saying: Jesus, son of David, have mercy on me.\n39 And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me.\n40 And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him,\n41 Saying: What wilt thou that I do to thee? But he said: Lord, that I may see.\n42 And Jesus said to him: Receive thy sight: thy faith hath made thee whole.\n43 And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.\n", "role": "assistant" }, { "content": "Where does it say \"And behold there was a man named Joseph, who was a counsellor, a good and just man,\", in the bible?", "role": "user" }, { "content": "You can find \"And behold there was a man named Joseph, who was a counsellor, a good and just man,\" in the New Testament, specifically in Luke 23:50.", "role": "assistant" }, { "content": "Show me Mark 4:23", "role": "user" }, { "content": "In the New Testament, Mark chapter 4, verse 23 (Douay Rheims) says:\n\"If any man have ears to hear, let him hear.\"", "role": "assistant" }, { "content": "Show me Nahum 3:4", "role": "user" }, { "content": "From Nahum chapter 3, verse 4, Old Testament (Douay Rheims):\n\"Because of the multitude of the fornications of the harlot that was beautiful and agreeable, and that made use of witchcraft, that sold nations through her fornications, and families through her witchcrafts.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And they departed from thence and came to Lebna.\"?", "role": "user" }, { "content": "The quote \"And they departed from thence and came to Lebna.\" is from Numbers 33:20 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Because the commandment is a lamp, and the law a light, and reproofs of instruction are the way of life:\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Proverbs, chapter 6.\n\nHere's the full chapter:\nProverbs Chapter 6\n1 My son, if thou be surety for thy friend, thou hast engaged fast thy hand to a stranger.\n2 Thou art ensnared with the words of thy mouth, and caught with thy own words.\n3 Do therefore, my son, what I say, and deliver thyself: because thou art fallen into the hand of thy neighbour. Run about, make haste, stir up thy friend:\n4 Give not sleep to thy eyes, neither let thy eyelids slumber.\n5 Deliver thyself as a doe from the hand, and as a bird from the hand of the fowler.\n6 Go to the ant, O sluggard, and consider her ways, and learn wisdom:\n7 Which, although she hath no guide, nor master, nor captain,\n8 Provideth her meat for herself in the summer, and gathereth her food in the harvest.\n9 How long wilt thou sleep, O sluggard? when wilt thou rise out of thy sleep?\n10 Thou wilt sleep a little, thou wilt slumber a little, thou wilt fold thy hands a little to sleep:\n11 And want shall come upon thee, as a traveller, and poverty as a man armed. But if thou be diligent, thy harvest shall come as a fountain, and want shall flee far from thee.\n12 A man that is an apostate, an unprofitable man, walketh with a perverse mouth,\n13 He winketh with the eyes, presseth with the foot, speaketh with the finger.\n14 With a wicked heart he deviseth evil, and at all times he soweth discord.\n15 To such a one his destruction shall presently come, and he shall suddenly be destroyed, and shall no longer have any remedy.\n16 Six things there are, which the Lord hateth, and the seventh his soul detesteth:\n17 Haughty eyes, a lying tongue, hands that shed innocent blood,\n18 A heart that deviseth wicked plots, feet that are swift to run into mischief,\n19 A deceitful witness that uttereth lies, and him that soweth discord among brethren.\n20 My son, keep the commandments of thy father, and forsake not the law of thy mother.\n21 Bind them in thy heart continually, and put them about thy neck.\n22 When thou walkest, let them go with thee: when thou sleepest, let them keep thee; and when thou awakest, talk with them.\n23 Because the commandment is a lamp, and the law a light, and reproofs of instruction are the way of life:\n24 That they may keep thee from the evil woman, and from the flattering tongue of the stranger.\n25 Let not thy heart covet her beauty, be not caught with her winks:\n26 For the price of a harlot is scarce one loaf: but the woman catcheth the precious soul of a man.\n27 Can a man hide fire in his bosom, and his garments not burn?\n28 Or can he walk upon hot coals, and his feet not be burnt?\n29 So he that goeth in to his neighbour's wife, shall not be clean when he shall touch her.\n30 The fault is not so great when a man hath stolen: for he stealeth to fill his hungry soul:\n31 And if he be taken he shall restore sevenfold, and shall give up all the substance of his house.\n32 But he that is an adulterer, for the folly of his heart shall destroy his own soul:\n33 He gathereth to himself shame and dishonour, and his reproach shall not be blotted out:\n34 Because the jealousy and rage of the husband will not spare in the day of revenge,\n35 Nor will he yield to any man's prayers, nor will he accept for satisfaction ever so many gifts.\n", "role": "assistant" }, { "content": "Quote from Psalm chapter 88, verse 51", "role": "user" }, { "content": "Psalm 88:51 from the Old Testament (Douay Rheims) reads:\n\"Be mindful, O Lord, of the reproach of thy servants (which I have held in my bosom) of many nations:\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"To such as keep his covenant, And are mindful of his commandments to do them.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 102.\n\nHere's the full chapter:\nPsalm Chapter 102\n1 For David himself. Bless the Lord, O my soul: and let all that is within me bless his holy name.\n2 Bless the Lord, O my soul, and never forget all he hath done for thee.\n3 Who forgiveth all thy iniquities: who healeth all thy diseases.\n4 Who redeemeth thy life from destruction: who crowneth thee with mercy and compassion.\n5 Who satisfieth thy desire with good things: thy youth shall be renewed like the eagle's.\n6 The Lord doth mercies, and judgment for all that suffer wrong.\n7 He hath made his ways known to Moses: his wills to the children of Israel.\n8 The Lord is compassionate and merciful: longsuffering and plenteous in mercy.\n9 He will not always be angry: nor will he threaten for ever.\n10 He hath not dealt with us according to our sins: nor rewarded us according to our iniquities.\n11 For according to the height of the heaven above the earth: he hath strengthened his mercy towards them that fear him.\n12 As far as the east is from the west, so far hath he removed our iniquities from us.\n13 As a father hath compassion on his children, so hath the Lord compassion on them that fear him:\n14 For he knoweth our frame. He remembereth that we are dust:\n15 Man's days are as grass, as the flower of the field so shall he flourish.\n16 For the spirit shall pass in him, and he shall not be: and he shall know his place no more.\n17 But the mercy of the Lord is from eternity and unto eternity upon them that fear him: And his justice unto children's children,\n18 To such as keep his covenant, And are mindful of his commandments to do them.\n19 The Lord hath prepared his throne in heaven: and his kingdom shall rule over all.\n20 Bless the Lord, all ye his angels: you that are mighty in strength, and execute his word, hearkening to the voice of his orders.\n21 Bless the Lord, all ye his hosts: you ministers of his that do his will.\n22 Bless the Lord, all his works: in every place of his dominion, O my soul, bless thou the Lord.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"For his name alone is exalted.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 148, verse 13 states: \"For his name alone is exalted.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"My son, if thou wilt attend to me, thou shalt learn: and if thou wilt apply thy mind, thou shalt be wise.\" appear?", "role": "user" }, { "content": "The passage \"My son, if thou wilt attend to me, thou shalt learn: and if thou wilt apply thy mind, thou shalt be wise.\" comes from Sirach 6:33 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Which chapter and book contains \"And Solomon informed her of all the things she proposed to him: there was not any word the king was ignorant of, and which he could not answer her.\"?", "role": "user" }, { "content": "It's from the book of 1 Kings, chapter 10.\n\nHere's the chapter in full:\n1 Kings Chapter 10\n1 And the queen of Saba, having; heard of the fame of Solomon in the name of the Lord, came to try him with hard questions.\n2 And entering into Jerusalem with a great train, and riches, and camels that carried spices, and an immense quantity of gold, and precious stones, she came to king Solomon, and spoke to him all that she had in her heart.\n3 And Solomon informed her of all the things she proposed to him: there was not any word the king was ignorant of, and which he could not answer her.\n4 And when the queen of Saba saw all the wisdom of Solomon, and the house which he had built,\n5 And the meat of his table, and the apartments of his servants, and the order of his ministers, and their apparel, and the cupbearers, and the holocausts, which he offered in the house of the Lord: she had no longer any spirit in her,\n6 And she said to the king: The report is true, which I heard in my own country,\n7 Concerning thy words, and concerning thy wisdom. And I did not believe them that told me, till I came myself, and saw with my own eyes, and have found that the half hath not been told me: thy wisdom and thy works, exceed the fame which I heard.\n8 Blessed are thy men, and blessed are thy servants, who stand before thee always, and hear thy wisdom.\n9 Blessed be the Lord thy God, whom thou hast pleased, and who hath set thee upon the throne of Israel, because the Lord hath loved Israel for ever, and hath appointed thee king, to do judgment and justice.\n10 And she gave the king a hundred and twenty talents of gold, and of spices a very great store, and precious stones: there was brought no more such abundance of spices as these which the queen of Saba gave to king Solomon.\n11 (The navy also of Hiram, which brought gold from Ophir, brought from Ophir great plenty of thyine trees, and precious stones.\n12 And the king made of the thyine trees the rails of the house of the Lord, and of the king's house, and citterns and harps for singers: there were no such thyine trees as these brought, nor seen unto this day.)\n13 And king Solomon gave the queen of Saba all that she desired, and asked of him: besides what he offered he himself of his royal bounty. And she returned, and went to her own country with her servants.\n14 And the weight of the gold that was brought to Solomon every year, was six hundred and sixty-six talents of gold:\n15 Besides that which the men brought him that were over the tributes, and the merchants, and they that sold by retail, and all the kings of Arabia, and the governors of the country.\n16 And Solomon made two hundred shields of the purest gold: he allowed six hundred sides of gold for the plates of one shield.\n17 And three hundred targets of fine gold: three hundred pounds of gold covered one target: and the king put them in the house of the forest of Libanus.\n18 King Solomon also made a great throne of ivory: and overlaid it with the finest gold.\n19 It had six steps: and the top of the throne was round behind: and there were two hands on either side holding the seat: and two lions stood, one at each hand.\n20 And twelve little lions stood upon the six steps on the one side and on the other: there was no such work made in any kingdom.\n21 Moreover all the vessels, out of which king Solomon drank, were of gold: and all the furniture of the house of the forest of Libanus was of most pure gold: there was no silver, nor was any account made of it in the days of Solomon:\n22 For the king's navy, once in three years, went with the navy of Hiram by sea to Tharsis, and brought from thence gold, and silver, and elephants' teeth, and apes, and peacocks.\n23 And king Solomon exceeded all the kings of the earth in riches, and wisdom.\n24 And all the earth desired to see Solomon's face, to hear his wisdom, which God had given in his heart.\n25 And every one brought him presents, vessels of silver and of gold, garments and armour, and spices, and horses and mules every year.\n26 And Solomon gathered together chariots and horsemen, and he had a thousand four hundred chariots, and twelve thousand horseman: and he bestowed them in fenced cities, and with the king in Jerusalem.\n27 And he made silver to be as plentiful in Jerusalem as stones: and cedars to be as common as sycamores which grow in the plains.\n28 And horses were brought for Solomon out of Egypt, and Coa: for the king's merchants brought them out of Coa, and bought them at a set price.\n29 And a chariot of four horses came out of Egypt, for six hundred sides of silver, and a horse for a hundred and fifty. And after this manner did all the kings of the Hethites, and of Syria, sell horses.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Then he said to them that remained: Let us arise, and go against our enemies, if we may be able to fight against them.\" in the Bible?", "role": "user" }, { "content": "You can find \"Then he said to them that remained: Let us arise, and go against our enemies, if we may be able to fight against them.\" in the Old Testament, specifically in 1 Maccabees 9:8.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And they gave them letters to their governors in every place, to conduct them into the land of Juda with peace.\" in the Bible?", "role": "user" }, { "content": "\"And they gave them letters to their governors in every place, to conduct them into the land of Juda with peace.\" is written in 1 Maccabees 12:4, within the Old Testament.", "role": "assistant" }, { "content": "Book: 1 Samuel\nChapter: 16\nVerse: 19", "role": "user" }, { "content": "In the Old Testament, 1 Samuel chapter 16, verse 19 (Douay Rheims) says:\n\"Then Saul sent messengers to Isai, saying: Send me David thy son, who is in the pastures.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And Saul saw the army of the Plilistines, and was afraid, and his heart was very much dismayed.\" in the Bible?", "role": "user" }, { "content": "\"And Saul saw the army of the Plilistines, and was afraid, and his heart was very much dismayed.\" appears in 1 Samuel, chapter 28, at verse 5 of the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Now we pray God, that you may do no evil, not that we may appear approved, but that you may do that which is good, and that we may be as reprobates.\" is found?", "role": "user" }, { "content": "You're looking at a verse from 2 Corinthians, chapter 13.\n\nHere's what the chapter says:\n2 Corinthians Chapter 13\n1 Behold, this is the third time I am coming to you: In the mouth of two or three witnesses shall every word stand.\n2 I have told before, and foretell, as present, and now absent, to them that sinned before, and to all the rest, that if I come again, I will not spare.\n3 Do you seek a proof of Christ that speaketh in me, who towards you is not weak, but is mighty in you?\n4 For although he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him: but we shall live with him by the power of God towards you.\n5 Try your own selves if you be in the faith; prove ye yourselves. Know you not your own selves, that Christ Jesus is in you, unless perhaps you be reprobates?\n6 But I trust that you shall know that we are not reprobates.\n7 Now we pray God, that you may do no evil, not that we may appear approved, but that you may do that which is good, and that we may be as reprobates.\n8 For we can do nothing against the truth; but for the truth.\n9 For we rejoice that we are weak, and you are strong. This also we pray for, your perfection.\n10 Therefore I write these things, being absent, that, being present, I may not deal more severely, according to the power which the Lord hath given me unto edification, and not unto destruction.\n11 For the rest, brethren, rejoice, be perfect, take exhortation, be of one mind, have peace; and the God of peace and of love shall be with you.\n12 Salute one another with a holy kiss. All the saints salute you.\n13 The grace of our Lord Jesus Christ, and the charity of God, and the communication of the Holy Ghost be with you all. Amen.\n", "role": "assistant" }, { "content": "2 Kings 4:32", "role": "user" }, { "content": "Here's the passage from 2 Kings 4:32 in the Old Testament (Douay Rheims):\n\"Eliseus therefore went into the house, and behold the child lay dead on his bed.\"", "role": "assistant" }, { "content": "Scripture from 2 Maccabees 13:8?", "role": "user" }, { "content": "Old Testament\n2 Maccabees 13:8 (Douay Rheims)\n\"And indeed very justly, for insomuch as he had committed many sins against the altar of God, the fire and ashes of which were holy: he was condemned to die in ashes.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Thou also his son, O Baltasar, hast not humbled thy heart, whereas thou knewest all these things:\"?", "role": "user" }, { "content": "It's from the book of Daniel, chapter 5.\n\nHere's the chapter in full:\nDaniel Chapter 5\n1 Baltasar the king made a great feast for a thousand of his nobles: and every one drank according to his age.\n2 And being now drunk he commanded that they should bring the vessels of gold and silver which Nabuchodonosor his father had brought away out of the temple, that was in Jerusalem, that the king and his nobles, and his wives and his concubines, might drink in them.\n3 Then were the golden and silver vessels brought, which he had brought away out of the temple that was in Jerusalem: and the king and his nobles, his wives and his concubines, drank in them.\n4 They drank wine, and praised their gods of gold, and of silver, of brass, of iron, and of wood, and of stone.\n5 In the same hour there appeared fingers, as it were of the hand of a man, writing over against the candlestick upon the surface of the wall of the king's palace: and the king beheld the joints of the hand that wrote.\n6 Then was the king's countenance changed, and his thoughts troubled him: and the joints of his loins were loosed, and his knees struck one against the other.\n7 And the king cried out aloud to bring in the wise men, the Chaldeans, and the soothsayers. And the king spoke, and said to the wise men of Babylon: Whosoever shall read this writing, and shall make known to me the interpretation thereof, shall be clothed with purple, and shall have a golden chain on his neck, and shall be the third man in my kingdom.\n8 Then came in all the king's wise men, but they could neither read the writing, nor declare the interpretation to the king.\n9 Wherewith king Baltasar was much troubled, and his countenance was changed: and his nobles also were troubled.\n10 Then the queen, on occasion of what had happened to the king, and his nobles, came into the banquet house: and she spoke and said: O king, live for ever: let not thy thoughts trouble thee, neither let thy countenance be changed.\n11 There is a man in thy kingdom that hath the spirit of the holy gods in him: and in the days of thy father knowledge and wisdom were found in him: for king Nabuchodonosor thy father appointed him prince of the wise men, enchanters, Chaldeans, and soothsayers, thy father, I say, O king:\n12 Because a greater spirit, and knowledge, and understanding, and interpretation of dreams, and shewing of secrets, and resolving of difficult things, were found in him, that is, in Daniel: whom the king named Baltassar. Now therefore let Daniel be called for, and he will tell the interpretation.\n13 Then Daniel was brought in before the king. And the king spoke, and said to him: Art thou Daniel of the children of the captivity of Juda, whom my father the king brought out of Judea?\n14 I have heard of thee, that thou hast the spirit of the gods, and excellent knowledge, and understanding, and wisdom are found in thee.\n15 And now the wise men the magicians have come in before me, to read this writing, and shew me the interpretation thereof: and they could not declare to me the meaning of this writing.\n16 But I have heard of thee, that thou canst interpret obscure things, and resolve difficult things: now if thou art able to read the writing, and to shew me the interpretation thereof, thou shalt be clothed with purple, and shalt have a chain of gold about thy neck, and shalt be the third prince in my kingdom.\n17 To which Daniel made answer, and said before the king: Thy rewards be to thyself, and the gifts of thy house give to another: but the writing I will read to thee, O king, and shew thee the interpretation thereof.\n18 O king, the most high God gave to Nabuchodonosor thy father a kingdom, and greatness, and glory, and honour.\n19 And for the greatness that he gave to him, all people, tribes, and languages trembled, and were afraid of him: whom he would, he slew: and whom he would, he destroyed: and whom he would, he set up: and whom he would, he brought down.\n20 But when his heart was lifted up, and his spirit hardened unto pride, he was put down from the throne of his kingdom, and his glory was taken away.\n21 And he was driven out from the sons of men, and his heart was made like the beasts, and his dwelling was with the wild asses, and he did eat grass like an ox, and his body was wet with the dew of heaven: till he knew that the most High ruled in the kingdom of men, and that he will set over it whomsoever it shall please him.\n22 Thou also his son, O Baltasar, hast not humbled thy heart, whereas thou knewest all these things:\n23 But hast lifted thyself up against the Lord of heaven: and the vessels of his house have been brought before thee: and thou, and thy nobles, and thy wives, and thy concubines have drunk wine in them: and thou hast praised the gods of silver, and of gold, and of brass, of iron, and of wood, and of stone, that neither see, nor hear, nor feel: but the God who hath thy breath in his hand, and all thy ways, thou hast not glorified.\n24 Wherefore he hath sent the part of the hand which hath written this that is set down.\n25 And this is the writing that is written: MANE, THECEL, PHARES.\n26 And this is the interpretation of the word. MANE: God hath numbered thy kingdom, and hath finished it.\n27 THECEL: thou art weighed in the balance, and art found wanting.\n28 PHARES: thy kingdom is divided, and is given to the Medes and Persians.\n29 Then by the king's command Daniel was clothed with purple, and a chain of gold was put about his neck: and it was proclaimed of him that he had power as the third man in the kingdom.\n30 The same night Baltasar the Chaldean king was slain.\n31 And Darius the Mede succeeded to the kingdom, being threescore and two years old.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"But the Lord by a prophet brought Israel out of Egypt: and he was preserved by a prophet.\" from?", "role": "user" }, { "content": "It's from the book of Hosea, chapter 12.\n\nHere's the chapter in full:\nHosea Chapter 12\n1 Ephraim feedeth on the wind, and followeth the burning heat: all the day long he multiplied lies and desolation: and he hath made a covenant with the Assyrians, and carried oil into Egypt.\n2 Therefore there is a judgment of the Lord with Juda, and a visitation for Jacob: he will render to him according to his ways, and according to his devices.\n3 In the womb he supplanted his brother: and by his strength he had success with an angel.\n4 And he prevailed over the angel, and was strengthened: he wept, and made supplication to him: he found him in Bethel, and there he spoke with us.\n5 Even the Lord the God of hosts, the Lord is his memorial.\n6 Therefore turn thou to thy God: keep mercy and judgment, and hope in thy God always.\n7 He is like Chanaan, there is a deceitful balance in his hand, he hath loved oppression.\n8 And Ephraim said: But yet I am become rich, I have found me an idol: all my labours shall not find me the iniquity that I have committed.\n9 And I that am the Lord thy God from the land of Egypt, will yet cause thee to dwell in tabernacles, as in the days of the feast.\n10 And I have spoken by the prophets, and I have multiplied visions, and I have used similitudes by the ministry of the prophets.\n11 If Galaad be an idol, then in vain were they in Galgal offering sacrifices with bullocks: for their altars also are as heaps in the furrows of the field.\n12 Jacob fled into the country of Syria, and Israel served for a wife, and was a keeper for a wife.\n13 But the Lord by a prophet brought Israel out of Egypt: and he was preserved by a prophet.\n14 Ephraim hath provoked me to wrath with his bitterness, and his blood shall come upon him, and his Lord will render his reproach unto him.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"They have broken the eggs of asps, and have woven the webs of spiders: he that shall eat of their eggs, shall die: and that which is brought out, shall be hatched into a basilisk.\" in the Bible?", "role": "user" }, { "content": "The passage \"They have broken the eggs of asps, and have woven the webs of spiders: he that shall eat of their eggs, shall die: and that which is brought out, shall be hatched into a basilisk.\" comes from Isaiah 59:5 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Who accepteth not the persons of princes: nor hath regarded the tyrant, when he contended against the poor man: for all are the work of his hands.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"Who accepteth not the persons of princes: nor hath regarded the tyrant, when he contended against the poor man: for all are the work of his hands.\" can be found in the book of Job, chapter 34, verse 19 in the Old Testament.", "role": "assistant" }, { "content": "Matthew 16:19 please", "role": "user" }, { "content": "From Matthew chapter 16, verse 19, New Testament (Douay Rheims):\n\"And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Thou hast made us a reproach to our neighbours, a scoff and derision to them that are round about us.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 43, verse 14 states: \"Thou hast made us a reproach to our neighbours, a scoff and derision to them that are round about us.\".", "role": "assistant" }, { "content": "I need the text of Psalm 100:1", "role": "user" }, { "content": "In the Old Testament, Psalm chapter 100, verse 1 (Douay Rheims) says:\n\"A psalm for David himself. Mercy and judgment I will sing to thee, O Lord: I will sing,\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Be not incredulous to the fear of the Lord: and come not to him with a double heart.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Sirach, chapter 1.\n\nHere's the full chapter:\nSirach Chapter 1\n1 The knowledge of many and great things hath been shewn us by the law, and the prophets, and others that have followed them: for which things Israel is to be commended for doctrine and wisdom, because not only they that speak must needs be skillful, but strangers also, both speaking and writing, may by their means become most learned. My grandfather Jesus, after he had much given himself to a diligent reading of the law, and the prophets, and other books, that were delivered to us from our fathers, had a mind also to write something himself, pertaining to doctrine and wisdom: that such as are desirous to learn, and are made knowing in these things, may be more and more attentive in mind, and be strengthened to live according to the law. I entreat you therefore to come with benevolence, and to read with attention, and to pardon us for those things wherein we may seem, while we follow the image of wisdom, to come short in the composition of words; for the Hebrew words have not the same force in them when translated into another tongue. And not only these, but the law also itself, and the prophets, and the rest of the books, have no small difference, when they are spoken in their own language. For in the eight and thirtieth year coming into Egypt, when Ptolemy Evergetes was king, and continuing there a long time, I found there books left, of no small nor contemptible learning. Therefore I thought it good, and necessary for me to bestow some diligence and labour to interpret this book; and with much watching and study in some space of time, I brought the book to an end, and set it forth for the service of them that are willing to apply their mind, and to learn how they ought to conduct themselves, who purpose to lead their life according to the law of the Lord. All wisdom is from the Lord God, and hath been always with him, and is before all time.\n2 Who hath numbered the sand of the sea, and the drops of rain, and the days of the world? Who hath measured the height of heaven, and the breadth of the earth, and the depth of the abyss?\n3 Who hath searched out the wisdom of God that goeth before all things?\n4 Wisdom hath been created before all things, and the understanding of prudence from everlasting.\n5 The word of God on high is the fountain of wisdom, and her ways are everlasting commandments.\n6 To whom hath the root of wisdom been revealed, and who hath known her wise counsels?\n7 To whom hath the discipline of wisdom been revealed and made manifest? and who hath understood the multiplicity of her steps?\n8 There is one most high Creator Almighty, and a powerful king, and greatly to be feared, who sitteth upon his throne, and is the God of dominion.\n9 He created her in the Holy Ghost, and saw her, and numbered her, and measured her.\n10 And he poured her out upon all his works, and upon all flesh according to his gift, and hath given her to them that love him.\n11 The fear of the Lord is honour, and glory, and gladness, and a crown of joy.\n12 The fear of the Lord shall delight the heart, and shall give joy, and gladness, and length of days.\n13 With him that feareth the Lord, it shall go well in the latter end, and in the day of his death he shall be blessed.\n14 The love of God is honourable wisdom.\n15 And they to whom she shall shew herself love her by the sight, and by the knowledge of her great works.\n16 The fear of the Lord is the beginning of wisdom, and was created with the faithful in the womb, it walketh with chosen women, and is known with the just and faithful.\n17 The fear of the Lord is the religiousness of knowledge.\n18 Religiousness shall keep and justify the heart, it shall give joy and gladness.\n19 It shall go well with him that feareth the Lord, and in the days of his end he shall be blessed.\n20 To fear God is the fulness of wisdom, and fulness is from the fruits thereof.\n21 She shall fill all her house with her increase, and the storehouses with her treasures.\n22 The fear of the Lord is a crown of wisdom, filling up peace and the fruit of salvation:\n23 And it hath seen, and numbered her: but both are the gifts of God.\n24 Wisdom shall distribute knowledge, and understanding of prudence: and exalteth the glory of them that hold her.\n25 The root of wisdom is to fear the Lord: and the branches thereof are longlived.\n26 In the treasures of wisdom is understanding, and religiousness of knowledge: but to sinners wisdom is an abomination.\n27 The fear of the Lord driveth out sin:\n28 For he that is without fear, cannot be justified: for the wrath of his high spirits is his ruin.\n29 A patient man shall bear for a time, and afterwards joy shall be restored to him.\n30 A good understanding will hide his words for a time, and the lips of many shall declare his wisdom.\n31 In the treasures of wisdom is the signification of discipline:\n32 But the worship of God is an abomination to a sinner.\n33 Son, if thou desire wisdom, keep justice, and God will give her to thee.\n34 For the fear of the Lord is wisdom and discipline: and that which is agreeable to him,\n35 Is faith, and meekness: and he will fill up his treasures.\n36 Be not incredulous to the fear of the Lord: and come not to him with a double heart.\n37 Be not a hypocrite in the sight of men, and let not thy lips be a stumblingblock to thee.\n38 Watch over them, lest thou fall, and bring dishonour upon thy soul,\n39 And God discover thy secrets, and cast thee down in the midst of the congregation.\n40 Because thou camest to the Lord wickedly, and thy heart is full of guile and deceit.\n", "role": "assistant" }, { "content": "Could you quote Sirach 7:18 for me?", "role": "user" }, { "content": "Sirach 7:18 from the Old Testament (Douay Rheims) reads:\n\"Remember wrath, for it will not tarry long.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"When one prayeth, and another curseth: whose voice will God hear?\"?", "role": "user" }, { "content": "The quote \"When one prayeth, and another curseth: whose voice will God hear?\" is from Sirach 34:29 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"For she knoweth and understandeth all things, and shall lead me soberly in my works, and shall preserve me by her power.\" written?", "role": "user" }, { "content": "In the book of Wisdom, chapter 9, verse 11 of the Old Testament, you'll find \"For she knoweth and understandeth all things, and shall lead me soberly in my works, and shall preserve me by her power.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"For whilst they were yet mourning, and lamenting at the graves of the dead, they took up another foolish device: and pursued them as fugitives whom they had pressed to be gone:\" appear?", "role": "user" }, { "content": "In the Old Testament, the book of Wisdom, chapter 19, verse 3 states: \"For whilst they were yet mourning, and lamenting at the graves of the dead, they took up another foolish device: and pursued them as fugitives whom they had pressed to be gone:\".", "role": "assistant" }, { "content": "What book, chapter, and verse is \"On the other side, the flames wasted not the flesh of corruptible animals walking therein, neither did they melt that good food, which was apt to melt as ice. For in all things thou didst magnify thy people, O Lord, and didst honour them, and didst not despise them, but didst assist them at all times, and in every place.\" from?", "role": "user" }, { "content": "You can find \"On the other side, the flames wasted not the flesh of corruptible animals walking therein, neither did they melt that good food, which was apt to melt as ice. For in all things thou didst magnify thy people, O Lord, and didst honour them, and didst not despise them, but didst assist them at all times, and in every place.\" in the Old Testament, specifically in Wisdom 19:20.", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What book, chapter, and verse is \"All these were sons of Aser, heads of their families, choice and most valiant captains of captains: and the number of them that were of the age that was fit for war, was six and twenty thousand.\" from?", "role": "user" }, { "content": "The quote \"All these were sons of Aser, heads of their families, choice and most valiant captains of captains: and the number of them that were of the age that was fit for war, was six and twenty thousand.\" is from 1 Chronicles 7:40 in the Old Testament.", "role": "assistant" }, { "content": "What is written in 1 Chronicles 21:20?", "role": "user" }, { "content": "In the Old Testament, 1 Chronicles chapter 21, verse 20 (Douay Rheims) says:\n\"Now when Ornan looked up, and saw the angel, he and his four sons hid themselves: for at that time he was thrashing wheat in the floor.\"", "role": "assistant" }, { "content": "I need the text of 2 Samuel 7:22", "role": "user" }, { "content": "In the Old Testament, 2 Samuel chapter 7, verse 22 (Douay Rheims) says:\n\"Therefore thou art magnified, O Lord God, because there is none like to thee, neither is there any God besides thee, in all the things that we have heard with our ears.\"", "role": "assistant" }, { "content": "Book: 2 Timothy\nChapter: 1\nVerse: 11", "role": "user" }, { "content": "Quoting from 2 Timothy 1:11, New Testament (Douay Rheims):\n\"Wherein I am appointed a preacher, and an apostle, and teacher of the Gentiles.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"The laver between the altar and the tabernacle, and thou shalt fill it with water.\"?", "role": "user" }, { "content": "That verse comes from Exodus, chapter 40.\n\nCheck out the whole chapter:\nExodus Chapter 40\n1 And the Lord spoke to Moses, saying:\n2 The first month, the first day of the month, thou shalt set up the tabernacle of the testimony,\n3 And shalt put the ark in it, and shalt let down the veil before it:\n4 And thou shalt bring in the table, and set upon it the things that are commanded according to the rite. The candlestick shall stand with its lamps,\n5 And the altar of gold whereon the incense is burnt, before the ark of the testimony. Thou shalt put the hanging in the entry of the tabernacle,\n6 And before it the altar of holocaust:\n7 The laver between the altar and the tabernacle, and thou shalt fill it with water.\n8 And thou shalt encompass the court with hangings, and the entry thereof.\n9 And thou shalt take the oil of unction and anoint the tabernacle with its vessels, that they may be sanctified:\n10 The altar of holocaust and all its vessels:\n11 The laver with its foot: thou shalt consecrate all with the oil of unction, that they may be most holy.\n12 And thou shalt bring Aaron and his sons to the door of the tabernacle of the testimony, and having washed them with water,\n13 Thou shalt put on them the holy vestments, that they may minister to me, and that the unction of them may prosper to an everlasting priesthood.\n14 And Moses did all that the Lord had commanded.\n15 So in the first month of the second year, the first day of the month, the tabernacle was set up.\n16 And Moses reared it up, and placed the boards and the sockets and the bars, and set up the pillars,\n17 And spread the roof over the tabernacle, putting over it a cover, as the Lord had commanded.\n18 And he put the testimony in the ark, thrusting bars underneath, and the oracle above.\n19 And when he had brought the ark into the tabernacle, he drew the veil before it to fulfill the commandment of the Lord.\n20 And he set the table in the tabernacle of the testimony at the north side without the veil,\n21 Setting there in order the loaves of proposition, as the Lord had commanded Moses.\n22 He set the candlestick also in the tabernacle of the testimony over against the table on the south side,\n23 Placing the lamps in order, according to the precept of the Lord.\n24 He set also the altar of gold under the roof of the testimony over against the veil,\n25 And burnt upon it the incense of spices, as the Lord had commanded Moses.\n26 And he put also the hanging in the entry of the tabernacle of the testimony,\n27 And the altar of holocaust of the entry of the testimony, offering the holocaust, and the sacrifices upon it, as the Lord had commanded.\n28 And he set the laver between the tabernacle of the testimony and the altar, filling it with water.\n29 And Moses and Aaron, and his sons washed their hands and feet,\n30 When they went into the tabernacle of the covenant, and went to the altar, as the Lord had commanded Moses.\n31 He set up also the court round about the tabernacle and the altar, drawing the hanging in the entry thereof. After all things were perfected,\n32 The cloud covered the tabernacle of the testimony, and the glory of the Lord filled it.\n33 Neither could Moses go into the tabernacle of the covenant, the cloud covering all things and the majesty of the Lord shining, for the cloud had covered all.\n34 If at any time the cloud removed from the tabernacle, the children of Israel went forward by their troops:\n35 If it hung over, they remained in the same place.\n36 For the cloud of the Lord hung over the tabernacle by day, and a fire by night, in the sight of all the children of Israel throughout all their mansions.\n", "role": "assistant" }, { "content": "What is written in Ezekiel 29:16?", "role": "user" }, { "content": "From the Old Testament, in Ezekiel 29:16 (Douay Rheims), we read:\n\"And they shall be no more a confidence to the house of Israel, teaching iniquity, that they may flee, and follow them: and they shall know that I am the Lord God.\"", "role": "assistant" }, { "content": "Could you quote Genesis 38:12 for me?", "role": "user" }, { "content": "In the Old Testament, Genesis chapter 38, verse 12 (Douay Rheims) says:\n\"And after many days were past, the daughter of Sue the wife of Juda died: and when he had taken comfort after his mourning, he went up to Thamnas, to the shearers of his sheep, he and Hiras the Odollamite the shepherd of his flock.\"", "role": "assistant" }, { "content": "What book is the quote \"O Lord, save me, and we will sing our psalms all the days of our life in the house of the Lord.\" from?", "role": "user" }, { "content": "\"O Lord, save me, and we will sing our psalms all the days of our life in the house of the Lord.\" is written in Isaiah 38:20, within the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And I am glad, for your sakes, that I was not there, that you may believe: but let us go to him.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from John, chapter 11.\n\nHere's the full rundown of the chapter:\nJohn Chapter 11\n1 Now there was a certain man sick, named Lazarus, of Bethania, of the town of Mary and Martha her sister.\n2 (And Mary was she that anointed the Lord with ointment, and wiped his feet with her hair: whose brother Lazarus was sick.)\n3 His sisters therefore sent to him, saying: Lord, behold, he whom thou lovest is sick.\n4 And Jesus hearing it, said to them: This sickness is not unto death, but for the glory of God: that the Son of God may be glorified by it.\n5 Now Jesus loved Martha, and her sister Mary, and Lazarus.\n6 When he had heard therefore that he was sick, he still remained in the same place two days.\n7 Then after that, he said to his disciples: Let us go into Judea again.\n8 The disciples say to him: Rabbi, the Jews but now sought to stone thee: and goest thou thither again?\n9 Jesus answered: Are there not twelve hours of the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world:\n10 But if he walk in the night, he stumbleth, because the light is not in him.\n11 These things he said; and after that he said to them: Lazarus our friend sleepeth; but I go that I may awake him out of sleep.\n12 His disciples therefore said: Lord, if he sleep, he shall do well.\n13 But Jesus spoke of his death; and they thought that he spoke of the repose of sleep.\n14 Then therefore Jesus said to them plainly: Lazarus is dead.\n15 And I am glad, for your sakes, that I was not there, that you may believe: but let us go to him.\n16 Thomas therefore, who is called Didymus, said to his fellow disciples: Let us also go, that we may die with him.\n17 Jesus therefore came, and found that he had been four days already in the grave.\n18 (Now Bethania was near Jerusalem, about fifteen furlongs off.)\n19 And many of the Jews were come to Martha and Mary, to comfort them concerning their brother.\n20 Martha therefore, as soon as she heard that Jesus had come, went to meet him: but Mary sat at home.\n21 Martha therefore said to Jesus: Lord, if thou hadst been here, my brother had not died.\n22 But now also I know that whatsoever thou wilt ask of God, God will give it thee.\n23 Jesus saith to her: Thy brother shall rise again.\n24 Martha saith to him: I know that he shall rise again, in the resurrection at the last day.\n25 Jesus said to her: I am the resurrection and the life: he that believeth in me, although he be dead, shall live:\n26 And every one that liveth, and believeth in me, shall not die for ever. Believest thou this?\n27 She saith to him: Yea, Lord, I have believed that thou art Christ the Son of the living God, who art come into this world.\n28 And when she had said these things, she went, and called her sister Mary secretly, saying: The master is come, and calleth for thee.\n29 She, as soon as she heard this, riseth quickly, and cometh to him.\n30 For Jesus was not yet come into the town: but he was still in that place where Martha had met him.\n31 The Jews therefore, who were with her in the house, and comforted her, when they saw Mary that she rose up speedily and went out, followed her, saying: She goeth to the grave to weep there.\n32 When Mary therefore was come where Jesus was, seeing him, she fell down at his feet, and saith to him: Lord, if thou hadst been here, my brother had not died.\n33 Jesus, therefore, when he saw her weeping, and the Jews that were come with her, weeping, groaned in the spirit, and troubled himself,\n34 And said: Where have you laid him? They say to him: Lord, come and see.\n35 And Jesus wept.\n36 The Jews therefore said: Behold how he loved him.\n37 But some of them said: Could not he that opened the eyes of the man born blind, have caused that this man should not die?\n38 Jesus therefore again groaning in himself, cometh to the sepulchre. Now it was a cave; and a stone was laid over it.\n39 Jesus saith: Take away the stone. Martha, the sister of him that was dead, saith to him: Lord, by this time he stinketh, for he is now of four days.\n40 Jesus saith to her: Did not I say to thee, that if thou believe, thou shalt see the glory of God?\n41 They took therefore the stone away. And Jesus lifting up his eyes said: Father, I give thee thanks that thou hast heard me.\n42 And I knew that thou hearest me always; but because of the people who stand about have I said it, that they may believe that thou hast sent me.\n43 When he had said these things, he cried with a loud voice: Lazarus, come forth.\n44 And presently he that had been dead came forth, bound feet and hands with winding bands; and his face was bound about with a napkin. Jesus said to them: Loose him, and let him go.\n45 Many therefore of the Jews, who were come to Mary and Martha, and had seen the things that Jesus did, believed in him.\n46 But some of them went to the Pharisees, and told them the things that Jesus had done.\n47 The chief priests therefore, and the Pharisees, gathered a council, and said: What do we, for this man doth many miracles?\n48 If we let him alone so, all will believe in him; and the Romans will come, and take away our place and nation.\n49 But one of them, named Caiphas, being the high priest that year, said to them: You know nothing.\n50 Neither do you consider that it is expedient for you that one man should die for the people, and that the whole nation perish not.\n51 And this he spoke not of himself: but being the high priest of that year, he prophesied that Jesus should die for the nation.\n52 And not only for the nation, but to gather together in one the children of God, that were dispersed.\n53 From that day therefore they devised to put him to death.\n54 Wherefore Jesus walked no more openly among the Jews; but he went into a country near the desert, unto a city that is called Ephrem, and there he abode with his disciples.\n55 And the pasch of the Jews was at hand; and many from the country went up to Jerusalem, before the pasch to purify themselves.\n56 They sought therefore for Jesus; and they discoursed one with another, standing in the temple: What think you that he is not come to the festival day? And the chief priests and Pharisees had given a commandment, that if any man knew where he was, he should tell, that they might apprehend him.\n", "role": "assistant" }, { "content": "Matthew 13:52", "role": "user" }, { "content": "Matthew 13:52 from the New Testament (Douay Rheims) reads:\n\"He said unto them: Therefore every scribe instructed in the kingdom of heaven, is like to a man that is a householder, who bringeth forth out of his treasure new things and old.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And they all assembled themselves together, to come, and to fight against Jerusalem, and to prepare ambushes.\"?", "role": "user" }, { "content": "The quote \"And they all assembled themselves together, to come, and to fight against Jerusalem, and to prepare ambushes.\" is from Nehemiah 4:8 in the Old Testament.", "role": "assistant" }, { "content": "What's the content of Numbers 32:10?", "role": "user" }, { "content": "Old Testament\nNumbers 32:10 (Douay Rheims)\n\"And he swore in his anger, saying:\"", "role": "assistant" }, { "content": "Could you quote Proverbs 25:10 for me?", "role": "user" }, { "content": "From Proverbs chapter 25, verse 10, Old Testament (Douay Rheims):\n\"Lest he insult over thee, when he hath heard it, and cease not to upbraid thee. Grace and friendship deliver a man: keep these for thyself, lest thou fall under reproach.\"", "role": "assistant" }, { "content": "Read me Psalm 104:17", "role": "user" }, { "content": "From Psalm chapter 104, verse 17, Old Testament (Douay Rheims):\n\"He sent a man before them: Joseph, who was sold for a slave.\"", "role": "assistant" }, { "content": "Which book and chapter does \"Who turned the rock into pools of water, and the stony hill into fountains of waters.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Psalm, chapter 113.\n\nHere's the complete chapter text:\nPsalm Chapter 113\n1 When Israel went out of Egypt, the house of Jacob from a barbarous people:\n2 Judea made his sanctuary, Israel his dominion.\n3 The sea saw and fled: Jordan was turned back.\n4 The mountains skipped like rams, and the hills like the lambs of the flock.\n5 What ailed thee, O thou sea, that thou didst flee: and thou, O Jordan, that thou wast turned back?\n6 Ye mountains, that ye skipped like rams, and ye hills, like lambs of the flock?\n7 At the presence of the Lord the earth was moved, at the presence of the God of Jacob:\n8 Who turned the rock into pools of water, and the stony hill into fountains of waters.\n9 Not to us, O Lord, not to us; but to thy name give glory.\n10 For thy mercy, and for thy truth's sake: lest the gentiles should say: Where is their God?\n11 But our God is in heaven: he hath done all things whatsoever he would.\n12 The idols of the gentiles are silver and gold, the works of the hands of men.\n13 They have mouths and speak not: they have eyes and see not.\n14 They have ears and hear not: they have noses and smell not.\n15 They have hands and feel not: they have feet and walk not: neither shall they cry out through their throat.\n16 Let them that make them become like unto them: and all such as trust in them.\n17 The house of Israel hath hoped in the Lord: he is their helper and their protector.\n18 The house of Aaron hath hoped in the Lord: he is their helper and their protector.\n19 They that fear the Lord hath hoped in the Lord: he is their helper and their protector.\n20 The Lord hath been mindful of us, and hath blessed us. He hath blessed the house of Israel: he hath blessed the house of Aaron.\n21 He hath blessed all that fear the Lord, both little and great.\n22 May the Lord add blessings upon you: upon you, and upon your children.\n23 Blessed be you of the Lord, who made heaven and earth.\n24 The heaven of heaven is the Lord's: but the earth he has given to the children of men.\n25 The dead shall not praise thee, O Lord: nor any of them that go down to hell.\n26 But we that live bless the Lord: from this time now and for ever.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"For her sins have reached unto heaven, and the Lord hath remembered her iniquities.\"?", "role": "user" }, { "content": "\"For her sins have reached unto heaven, and the Lord hath remembered her iniquities.\" appears in Revelation, chapter 18, at verse 5 of the New Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"For as the kings insulted over holy Job: so his relations and kinsmen mocked at his life, saying:\" for me?", "role": "user" }, { "content": "Your verse is located in Tobit, chapter 2.\n\nTake a look at the whole chapter:\nTobit Chapter 2\n1 But after this, when there was a festival of the Lord, and a good dinner was prepared in Tobias's house,\n2 He said to his son: Go, and bring some of our tribe that fear God, to feast with us.\n3 And when he had gone, returning he told him, that one of the children of Israel lay slain in the street. And he forthwith leaped up from his place at the table, and left his dinner, and came fasting to the body:\n4 And taking it up carried it privately to his house, that after the sun was down, he might bury him cautiously.\n5 And when he had hid the body, he ate bread with mourning and fear,\n6 Remembering the word which the Lord spoke by Amos the prophet: Your festival days shall be turned into lamentation and mourning.\n7 So when the sun was down, he went and buried him.\n8 Now all his neighbours blamed him, saying: Once already commandment was given for thee to be slain because of this matter, and thou didst scarce escape the sentence of death, and dost thou again bury the dead?\n9 But Tobias fearing God more than the king, carried off the bodies of them that were slain, and hid them in his house, and at midnight buried them.\n10 Now it happened one day, that being wearied with burying, he came to his house, and cast himself down by the wall and slept,\n11 And as he was sleeping, hot dung out of a swallow's nest fell upon his eyes, and he was made blind.\n12 Now this trial the Lord therefore permitted to happen to him, that an example might be given to posterity of his patience, as also of holy Job.\n13 For whereas he had always feared God from his infancy, and kept his commandments, he repined not against God because the evil of blindness had befallen him,\n14 But continued immoveable in the fear of God, giving thanks to God all the days of his life.\n15 For as the kings insulted over holy Job: so his relations and kinsmen mocked at his life, saying:\n16 Where is thy hope, for which thou gavest alms, and buriedst the dead?\n17 But Tobias rebuked them, saying: Speak not so:\n18 For we are the children of the saints, and look for that life which God will give to those that never change their faith from him.\n19 Now Anna his wife went daily to weaving work, and she brought home what she could get for their living by the labour of her hands.\n20 Whereby it came to pass, that she received a young kid, and brought it home:\n21 And when her husband heard it bleating, he said: Take heed, lest perhaps it be stolen: restore ye it to its owners, for it is not lawful for us either to eat or to touch any thing that cometh by theft.\n22 At these words his wife being angry answered: It is evident thy hope is come to nothing, and thy alms now appear.\n23 And with these, and other such like words she upbraided him.\n", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Scripture from 1 Peter 3:19?", "role": "user" }, { "content": "The scripture from the New Testament at 1 Peter 3:19 (Douay Rheims) is:\n\"In which also coming he preached to those spirits that were in prison:\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Speaking lies in hypocrisy, and having their conscience seared,\"?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Timothy, chapter 4.\n\nHere's the full rundown of the chapter:\n1 Timothy Chapter 4\n1 Now the Spirit manifestly saith, that in the last times some shall depart from the faith, giving heed to spirits of error, and doctrines of devils,\n2 Speaking lies in hypocrisy, and having their conscience seared,\n3 Forbidding to marry, to abstain from meats, which God hath created to be received with thanksgiving by the faithful, and by them that have known the truth.\n4 For every creature of God is good, and nothing to be rejected that is received with thanksgiving:\n5 For it is sanctified by the word of God and prayer.\n6 These things proposing to the brethren, thou shalt be a good minister of Christ Jesus, nourished up in the words of faith, and of the good doctrine which thou hast attained unto.\n7 But avoid foolish and old wives' fables: and exercise thyself unto godliness.\n8 For bodily exercise is profitable to little: but godliness is profitable to all things, having promise of the life that now is, and of that which is to come.\n9 A faithful saying and worthy of all acceptation.\n10 For therefore we labor and are reviled, because we hope in the living God, who is the Saviour of all men, especially of the faithful.\n11 These things command and teach.\n12 Let no man despise thy youth: but be thou an example of the faithful in word, in conversation, in charity, in faith, in chastity.\n13 Till I come, attend unto reading, to exhortation, and to doctrine.\n14 Neglect not the grace that is in thee, which was given thee by prophesy, with imposition of the hands of the priesthood.\n15 Meditate upon these things, be wholly in these things: that thy profiting may be manifest to all.\n16 Take heed to thyself and to doctrine: be earnest in them. For in doing this thou shalt both save thyself and them that hear thee.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And they may recover themselves from the snares of the devil, by whom they are held captive at his will.\" written?", "role": "user" }, { "content": "The scripture \"And they may recover themselves from the snares of the devil, by whom they are held captive at his will.\" is located in 2 Timothy 2:26 of the New Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"If a man find a damsel that is a virgin, who is not espoused, and taking her, lie with her, and the matter come to judgment:\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"If a man find a damsel that is a virgin, who is not espoused, and taking her, lie with her, and the matter come to judgment:\" can be found in the book of Deuteronomy, chapter 22, verse 28 in the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And the people murmured against Moses, saying: What shall we drink?\"?", "role": "user" }, { "content": "\"And the people murmured against Moses, saying: What shall we drink?\" appears in Exodus, chapter 15, at verse 24 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"Oil to make lights: spices for ointment, and for sweetsmelling incense:\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Exodus, chapter 25.\n\nHere's the full chapter:\nExodus Chapter 25\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, that they bring firstfruits to me: of every man that offereth of his own accord, you shall take them.\n3 And these are the things you must take: gold, and silver, and brass,\n4 Violet and purple, and scarlet twice dyed, and fine linen, and goats' hair,\n5 And rams' skins dyed red, and violet skins, and setim wood:\n6 Oil to make lights: spices for ointment, and for sweetsmelling incense:\n7 Onyx stones, and precious stones to adorn the ephod and the rational.\n8 And they shall make me a sanctuary, and I will dwell in the midst of them:\n9 According to all the likeness of the tabernacle which I will shew thee, and of all the vessels for the service thereof: and thus you shall make it:\n10 Frame an ark of setim wood, the length whereof shall be of two cubits and a half: the breadth, a cubit and a half: the height, likewise, a cubit and a half.\n11 And thou shalt overlay it with the purest gold within and without: and over it thou shalt make a golden crown round about:\n12 And four golden rings, which thou shall put at the four corners of the ark: let two rings be on the one side, and two on the other.\n13 Thou shalt make bars also of setim wood, and shalt overlay them with gold.\n14 And thou shalt put them in through the rings that are in the sides of the ark, that it may be carried on them.\n15 And they shall be always in the rings, neither shall they at any time be drawn out of them.\n16 And thou shalt put in the ark the testimony which I will give thee.\n17 Thou shalt make also a propitiatory of the purest gold: the length thereof shall be two cubits and a half, and the breadth a cubit and a half.\n18 Thou shalt make also two cherubims of beaten gold, on the two sides of the oracle.\n19 Let one cherub be on the one side, and the other on the other.\n20 Let them cover both sides of the propitiatory, spreading their wings, and covering the oracle, and let them look one towards the other, their faces being turned towards the propitiatory wherewith the ark is to be covered.\n21 In which thou shalt put the testimony that I will give thee.\n22 Thence will I give orders, and will speak to thee over the propitiatory, and from the midst of the two cherubims, which shall be upon the ark of the testimony, all things which I will command the children of Israel by thee.\n23 Thou shalt make a table also of setim wood, of two cubits in length, and a cubit in breadth, and a cubit and half in height.\n24 And thou shalt overlay it with the purest gold: and thou shalt make to it a golden ledge round about.\n25 And to the ledge itself a polished crown, four inches high: and over the same another little golden crown.\n26 Thou shalt prepare also four golden rings, and shalt put them in the four corners of the same table over each foot.\n27 Under the crown shall the golden rings be, that the bars may be put through them, and the table may be carried.\n28 The bars also themselves thou shalt make of setim wood, and shalt overlay them with gold to bear up the table.\n29 Thou shalt prepare also dishes, and bowls, censers, and cups, wherein the libations are to be offered of the purest gold.\n30 And thou shalt set upon the table loaves of proposition in my sight always.\n31 Thou shalt make also a candlestick of beaten work of the finest gold, the shaft thereof, and the branches, the cups, and the bowls, and the lilies going forth from it.\n32 Six branches shall come out of the sides, three out of the one side, and three out of the other.\n33 Three cups as it were nuts to every branch, and a bowl withal, and a lily; and three cups, likewise of the fashion of nuts in the other branch, and a bowl withal, and a lily. Such shall be the work of the six branches, that are to come out from the shaft:\n34 And in the candlestick itself shall be four cups in the manner of a nut, and at every one, bowls and lilies.\n35 Bowls under two branches in three places, which together make six coming forth out of one shaft.\n36 And both the bowls and the branches shall be of the same beaten work of the purest gold.\n37 Thou shalt make also seven lamps, and shalt set them upon the candlestick, to give light over against.\n38 The snuffers also and where the snuffings shall be put out, shall be made of the purest gold.\n39 The whole weight of the candlestick with all the furniture thereof shall be a talent of the purest gold.\n40 Look and make it according to the pattern, that was shewn thee in the mount.\n", "role": "assistant" }, { "content": "- Book: Genesis\n- Chapter: 29\n- Verse: 35", "role": "user" }, { "content": "Genesis 29:35 from the Old Testament (Douay Rheims) reads:\n\"The fourth time she conceived and bore a son, and said: now will I praise the Lord: and for this she called him Juda. And she left bearing.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Nor yet that he should offer himself often, as the high priest entereth into the holies, every year with the blood of others:\" written?", "role": "user" }, { "content": "The text \"Nor yet that he should offer himself often, as the high priest entereth into the holies, every year with the blood of others:\" is part of Hebrews chapter 9, verse 25 in the New Testament.", "role": "assistant" }, { "content": "Where does it say \"For according to the number of thy cities were thy gods, O Juda: and according to the number of the streets of Jerusalem thou hast set up altars of confusion, altars to offer sacrifice to Baalim.\", in the bible?", "role": "user" }, { "content": "The scripture \"For according to the number of thy cities were thy gods, O Juda: and according to the number of the streets of Jerusalem thou hast set up altars of confusion, altars to offer sacrifice to Baalim.\" is located in Jeremiah 11:13 of the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"My inner parts have boiled without any rest, the days of affliction have prevented me.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"My inner parts have boiled without any rest, the days of affliction have prevented me.\" can be found in the book of Job, chapter 30, verse 27 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And having dipped his finger in the blood, he shall sprinkle with it seven times before the Lord, before the veil of the sanctuary.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Leviticus, chapter 4.\n\nHere's the full chapter:\nLeviticus Chapter 4\n1 And the Lord spoke to Moses, saying:\n2 Say to the children of Israel: The soul that sinneth through ignorance, and doth any thing concerning any of the commandments of the Lord, which he commanded not to be done:\n3 If the priest that is anointed shall sin, making the people to offend, he shall offer to the Lord for his sin a calf without blemish.\n4 And he shall bring it to the door of the testimony before the Lord, and shall put his hand upon the head thereof, and shall sacrifice it to the Lord.\n5 He shall take also of the blood of the calf, and carry it into the tabernacle of the testimony.\n6 And having dipped his finger in the blood, he shall sprinkle with it seven times before the Lord, before the veil of the sanctuary.\n7 And he shall put some of the same blood upon the horns of the altar of the sweet incense most acceptable to the Lord, which is in the tabernacle of the testimony. And he shall pour all the rest of the blood at the foot of the altar of holocaust in the entry of the tabernacle.\n8 And he shall take off the fat of the calf for the sin offering, as well that which covereth the entrails, as all the inwards:\n9 The two little kidneys, and the caul that is upon them, which is by the hanks, and the fat of the liver with the little kidneys,\n10 As it is taken off from the calf of the sacrifice of peace offerings, and he shall burn them upon the altar of holocaust.\n11 But the skin and all the flesh with the head and the feet and the bowels and the dung,\n12 And the rest of the body he shall carry forth without the camp into a clean place where the ashes are wont to be poured out, and he shall burn them upon a pile of wood, they shall be burnt in the place where the ashes are poured out.\n13 And if all the multitude of Israel shall be ignorant, and through ignorance shall do that which is against the commandment of the Lord,\n14 And afterwards shall understand their sin, they shall offer for their sin a calf, and shall bring it to the door of the tabernacle.\n15 And the ancients of the people shall put their hands upon the head thereof before the Lord. And the calf being immolated in the sight of the Lord,\n16 The priest that is anointed shall carry of the blood into the tabernacle of the testimony.\n17 And shall dip his finger in it and sprinkle it seven times before the veil.\n18 And he shall put of the same blood on the horns of the altar that is before the Lord, in the tabernacle of the testimony: and the rest of the blood he shall pour at the foot of the altar of holocaust, which is at the door of the tabernacle of the testimony.\n19 And all the fat thereof he shall take off, and shall burn it upon the altar:\n20 Doing so with this calf, as he did also with that before: and the priest praying for them, the Lord will be merciful unto them.\n21 But the calf itself he shall carry forth without the camp, and shall burn it as he did the former calf: because it is for the sin of the multitude.\n22 If a prince shall sin, and through ignorance do any one of the things that the law of the Lord forbiddeth,\n23 And afterwards shall come to know his sin, he shall offer a buck goat without blemish, a sacrifice to the Lord.\n24 And he shall put his hand upon the head thereof: and when he hath immolated it in the place where the holocaust is wont to be slain before the Lord, because it is for sin,\n25 The priest shall dip his finger in the blood of the victim for sin, touching therewith the horns of the altar of holocaust, and pouring out the rest at the foot thereof.\n26 But the fat he shall burn upon it, as is wont to be done with the victims of peace offerings: and the priest shall pray for him, and for his sin, and it shall be forgiven him.\n27 And if any one of the people of the land shall sin through ignorance, doing any of those things that by the law of the Lord are forbidden, and offending,\n28 And shall come to know his sin, he shall offer a she goat without blemish.\n29 And he shall put his hand upon the head of the victim that is for sin, and shall immolate it in the place of the holocaust.\n30 And the priest shall take of the blood with his finger, and shall touch the horns of the altar of holocaust, and shall pour out the rest at the foot thereof.\n31 But taking off all the fat, as is wont to be taken away of the victims of peace offerings, he shall burn it upon the altar, for a sweet savour to the Lord: and he shall pray for him, and it shall be forgiven him.\n32 But if he offer of the flock a victim for his sin, to wit, an ewe without blemish:\n33 He shall put his hand upon the head thereof, and shall immolate it in the place where the victims of holocausts are wont to be slain.\n34 And the priest shall take of the blood thereof with his finger, and shall touch the horns of the altar of holocaust, and the rest he shall pour out at the foot thereof.\n35 All the fat also he shall take off, as the fat of the ram that is offered for peace offerings is wont to be taken away: and shall burn it upon the altar, for a burnt sacrifice of the Lord: and he shall pray for him and for his sin, and it shall be forgiven him.\n", "role": "assistant" }, { "content": "Where in the books does \"But he said to her: Daughter, thy faith hath made thee whole; go thy way in peace.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Luke, chapter 8.\n\nCheck out the whole chapter:\nLuke Chapter 8\n1 And it came to pass afterwards, that he travelled through the cities and towns, preaching and evangelizing the kingdom of God; and the twelve with him:\n2 And certain women who had been healed of evil spirits and infirmities; Mary who is called Magdalen, out of whom seven devils were gone forth,\n3 And Joanna the wife of Chusa, Herod's steward, and Susanna, and many others who ministered unto him of their substance.\n4 And when a very great multitude was gathered together, and hastened out of the cities unto him, he spoke by a similitude.\n5 The sower went out to sow his seed. And as he sowed, some fell by the way side, and it was trodden down, and the fowls of the air devoured it.\n6 And other some fell upon a rock: and as soon as it was sprung up, it withered away, because it had no moisture.\n7 And other some fell among thorns, and the thorns growing up with it, choked it.\n8 And other some fell upon good ground; and being sprung up, yielded fruit a hundredfold. Saying these things, he cried out: He that hath ears to hear, let him hear.\n9 And his disciples asked him what this parable might be.\n10 To whom he said: To you it is given to know the mystery of the kingdom of God; but to the rest in parables, that seeing they may not see, and hearing may not understand.\n11 Now the parable is this: The seed is the word of God.\n12 And they by the way side are they that hear; then the devil cometh, and taketh the word out of their heart, lest believing they should be saved.\n13 Now they upon the rock, are they who when they hear, receive the word with joy: and these have no roots; for they believe for a while, and in time of temptation, they fall away.\n14 And that which fell among thorns, are they who have heard, and going their way, are choked with the cares and riches and pleasures of this life, and yield no fruit.\n15 But that on the good ground, are they who in a good and perfect heart, hearing the word, keep it, and bring forth fruit in patience.\n16 Now no man lighting a candle covereth it with a vessel, or putteth it under a bed; but setteth it upon a candlestick, that they who come in may see the light.\n17 For there is not any thing secret that shall not be made manifest, nor hidden, that shall not be known and come abroad.\n18 Take heed therefore how you hear. For whosoever hath, to him shall be given: and whosoever hath not, that also which he thinketh he hath, shall be taken away from him.\n19 And his mother and brethren came unto him; and they could not come at him for the crowd.\n20 And it was told him: Thy mother and thy brethren stand without, desiring to see thee.\n21 Who answering, said to them: My mother and my brethren are they who hear the word of God, and do it.\n22 And it came to pass on a certain day that he went into a little ship with his disciples, and he said to them: Let us go over to the other side of the lake. And they launched forth.\n23 And when they were sailing, he slept; and there came down a storm of wind upon the lake, and they were filled, and were in danger.\n24 And they came and awaked him, saying: Master, we perish. But he arising, rebuked the wind and the rage of the water; and it ceased, and there was a calm.\n25 And he said to them: Where is your faith? Who being afraid, wondered, saying one to another: Who is this, (think you), that he commandeth both the winds and the sea, and they obey him?\n26 And they sailed to the country of the Gerasens, which is over against Galilee.\n27 And when he was come forth to the land, there met him a certain man who had a devil now a very long time, and he wore no clothes, neither did he abide in a house, but in the sepulchres.\n28 And when he saw Jesus, he fell down before him; and crying out with a loud voice, he said: What have I to do with thee, Jesus, Son of the most high God? I beseech thee, do not torment me.\n29 For he commanded the unclean spirit to go out of the man. For many times it seized him, and he was bound with chains, and kept in fetters; and breaking the bonds, he was driven by the devil into the deserts.\n30 And Jesus asked him, saying: What is thy name? But he said: Legion; because many devils were entered into him.\n31 And they besought him that he would not command them to go into the abyss.\n32 And there was there a herd of many swine feeding on the mountain; and they besought him that he would suffer them to enter into them. And he suffered them.\n33 The devils therefore went out of the man, and entered into the swine; and the herd ran violently down a steep place into the lake, and were stifled.\n34 Which when they that fed them saw done, they fled away, and told it in the city and in the villages.\n35 And they went out to see what was done; and they came to Jesus, and found the man, out of whom the devils were departed, sitting at his feet, clothed, and in his right mind; and they were afraid.\n36 And they also that had seen, told them how he had been healed from the legion.\n37 And all the multitude of the country of the Gerasens besought him to depart from them; for they were taken with great fear. And he, going up into the ship, returned back again.\n38 Now the man, out of whom the devils were departed, besought him that he might be with him. But Jesus sent him away, saying:\n39 Return to thy house, and tell how great things God hath done to thee. And he went through the whole city, publishing how great things Jesus had done to him.\n40 And it came to pass, that when Jesus was returned, the multitude received him: for they were all waiting for him.\n41 And behold there came a man whose name was Jairus, and he was a ruler of the synagogue: and he fell down at the feet of Jesus, beseeching him that he would come into his house:\n42 For he had an only daughter, almost twelve years old, and she was dying. And it happened as he went, that he was thronged by the multitudes.\n43 And there was a certain woman having an issue of blood twelve years, who had bestowed all her substance on physicians, and could not be healed by any.\n44 She came behind him, and touched the hem of his garment; and immediately the issue of her blood stopped.\n45 And Jesus said: Who is it that touched me? And all denying, Peter and they that were with him said: Master, the multitudes throng and press thee, and dost thou say, Who touched me?\n46 And Jesus said: Somebody hath touched me; for I know that virtue is gone out from me.\n47 And the woman seeing that she was not hid, came trembling, and fell down before his feet, and declared before all the people for what cause she had touched him, and how she was immediately healed.\n48 But he said to her: Daughter, thy faith hath made thee whole; go thy way in peace.\n49 As he was yet speaking, there cometh one to the ruler of the synagogue, saying to him: Thy daughter is dead, trouble him not.\n50 And Jesus hearing this word, answered the father of the maid: Fear not; believe only, and she shall be safe.\n51 And when he was come to the house, he suffered not any man to go in with him, but Peter and James and John, and the father and mother of the maiden.\n52 And all wept and mourned for her. But he said: Weep not; the maid is not dead, but sleepeth.\n53 And they laughed him to scorn, knowing that she was dead.\n54 But he taking her by the hand, cried out, saying: Maid, arise.\n55 And her spirit returned, and she arose immediately. And he bid them give her to eat.\n56 And her parents were astonished, whom he charged to tell no man what was done.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Can you provide the book, chapter, and verse for \"And Zabdiel the Arabian took off Alexander's head, and sent it to Ptolemee.\"?", "role": "user" }, { "content": "You can find \"And Zabdiel the Arabian took off Alexander's head, and sent it to Ptolemee.\" in the Old Testament, specifically in 1 Maccabees 11:17.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"So Anna arose after she had eaten and drunk in Silo: And Heli the priest sitting upon a stool, before the door of the temple of the Lord:\"?", "role": "user" }, { "content": "\"So Anna arose after she had eaten and drunk in Silo: And Heli the priest sitting upon a stool, before the door of the temple of the Lord:\" is written in 1 Samuel 1:9, within the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And when David's servants came, they spoke to Nabal all these words in David's name: and then held their peace.\" belong to?", "role": "user" }, { "content": "Your verse is located in 1 Samuel, chapter 25.\n\nTake a look at the whole chapter:\n1 Samuel Chapter 25\n1 And Samuel died, and all Israel was gathered together, and they mourned for him, and buried him in his house in Ramatha. And David rose and went down into the wilderness of Pharan.\n2 Now there was a certain man in the wilderness of Maon, and his possessions were in Carmel, and the man was very great: and he had three thousand sheep, and a thousand goats: and it happened that he was shearing his sheep in Carmel.\n3 Now the name of the man was Nabal: and the name of his wife was Abigail. And she was a prudent and very comely woman, but her husband was churlish, and very bad and ill natured: and he was of the house of Caleb.\n4 And when David heard in the wilderness that Nabal was shearing his sheep,\n5 He sent ten young men, and said to them: Go up to Carmel, and go to Nabal, and salute him in my name with peace.\n6 And you shall say: Peace be to my brethren, and to thee, and peace to thy house, and peace to all that thou hast.\n7 I heard that thy shepherds that were with us in the desert were shearing: we never molested them, neither was there ought missing to them of the flock at any time, all the while they were with us in Carmel.\n8 Ask thy servants, and they will tell thee. Now therefore let thy servants find favour in thy eyes: for we are come in a good day, whatsoever thy hand shall find give to thy servants, and to thy son David.\n9 And when David's servants came, they spoke to Nabal all these words in David's name: and then held their peace.\n10 But Nabal answering the servants of David, said: Who is David? and what is the son of Isai? servants are multiplied now a days who flee from their masters.\n11 Shall I then take my bread, and my water, and the flesh of my cattle, which I have killed for my shearers, and give to men whom I know not whence they are?\n12 So the servants of David went back their way, and returning came and told him all the words that he said.\n13 Then David said to his young men: Let every man gird on his sword. And they girded on every man his sword. And David also girded on his sword: and there followed David about four hundred men: and two hundred remained with the baggage.\n14 But one of the servants told Abigail the wife of Nabal, saying: Behold David sent messengers out of the wilderness, to salute our master: and he rejected them.\n15 These men were very good to us, and gave us no trouble: neither did we ever lose any thing all the time that we conversed with them in the desert.\n16 They were a wall unto us both by night and day, all the while we were with them keeping the sheep.\n17 Wherefore consider, and think what thou hast to do: for evil is determined against thy husband, and against thy house, and he is a son of Belial, so that no man can speak to him.\n18 Then Abigail made haste and took two hundred loaves, and two vessels of wine, and five sheep ready dressed, and five measures of parched corn, and a hundred clusters of raisins, and two hundred cakes of dry figs, and laid them upon asses:\n19 And she said to her servants: Go before me: behold I will follow after you: but she told not her husband Nabal.\n20 And when she had gotten upon an ass, and was coming down to the foot of the mountain, David and his men came down over against her, and she met them.\n21 And David said: Truly in vain have I kept all that belonged to this man in the wilderness, and nothing was lost of all that pertained unto him: and he hath returned me evil for good.\n22 May God do so and so, and add more to the foes of David, if I leave of all that belong to him till the morning, any that pisseth against the wall.\n23 And when Abigail saw David she made haste and lighted off the ass, and fell before David, on her face, and adored upon the ground.\n24 And she fell at his feet, and said: Upon me let this iniquity be, my lord: let thy handmaid speak, I beseech thee, in thy ears: and hear the words of thy servant.\n25 Let not my lord the king, I pray, regard this naughty man Nabal: for according to his name, he is a fool, and folly is with him: but I thy handmaid did not see thy servants, my lord, whom thou sentest.\n26 Now therefore, my lord, the Lord liveth, and thy soul liveth, who hath withholden thee from coming to blood, and hath saved thy hand to thee: and now let thy enemies be as Nabal, and all they that seek evil to my lord.\n27 Wherefore receive this blessing, which thy handmaid hath brought to thee, my lord: and give it to the young men that follow thee, my lord.\n28 Forgive the iniquity of thy handmaid: for the Lord will surely make for my lord a faithful house, because thou, my lord, fightest the battles of the Lord: let not evil therefore be found in thee all the days of thy life.\n29 For if a man at any time shall rise, and persecute thee, and seek thy life, the soul of my lord shall be kept, as in the bundle of the living, with the Lord thy God: but the souls of thy enemies shall be whirled, as with the violence and whirling of a sling.\n30 And when the Lord shall have done to thee, my lord, all the good that he hath spoken concerning thee, and shall have made thee prince over Israel,\n31 This shall not be an occasion of grief to thee, and a scruple of heart to my lord, that thou hast shed innocent blood, or hast revenged thyself: and when the Lord shall have done well by my lord, thou shalt remember thy handmaid.\n32 And David said to Abigail: Blessed be the Lord the God of Israel, who sent thee this day to meet me, and blessed be thy speech:\n33 And blessed be thou, who hast kept me to day, from coming to blood, and revenging me with my own hand.\n34 Otherwise as the Lord liveth the God of Israel, who hath withholden me from doing thee any evil: if thou hadst not quickly come to meet me, there had not been left to Nabal by the morning light any that pisseth against the wall.\n35 And David received at her hand all that she had brought him, and said to her: Go in peace into thy house, behold I have heard thy voice, and have honoured thy face.\n36 And Abigail came to Nabal: and behold he had a feast in his house, like the feast of a king, and Nabal's heart was merry: for he was very drunk: and she told him nothing less or more until morning.\n37 But early in the morning when Nabal had digested his wine, his wife told him these words, and his heart died within him, and he became as a stone.\n38 And after ten days had passed, the Lord struck Nabal, and he died.\n39 And when David had heard that Nabal was dead, he said: Blessed be the Lord, who hath judged the cause of my reproach at the hand of Nabal, and hath kept his servant from evil, and the Lord hath returned the wickedness of Nabal upon his head. Then David sent and treated with Abigail, that he might take her to himself for a wife.\n40 And David's servants came to Abigail to Carmel, and spoke to her, saying: David hath sent us to thee, to take thee to himself for a wife.\n41 And she arose and bowed herself down with her face to the earth, and said: Behold, let thy servant be a handmaid, to wash the feet of the servants of my lord.\n42 And Abigail arose, and made haste, and got upon an ass, and five damsels went with her, her waiting maids, and she followed the messengers of David, and became his wife.\n43 Moreover David took also Achinoam of Jezrahel: and they were both of them his wives.\n44 But Saul gave Michol his daughter, David's wife, to Phalti, the son of Lais, who was of Gallium.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And the rest of the people he delivered to Abisai his brother, who set them in array against the children of Ammon.\" from?", "role": "user" }, { "content": "That verse comes from 2 Samuel, chapter 10.\n\nCheck out the whole chapter:\n2 Samuel Chapter 10\n1 And it came to pass after this, that the king of the children of Ammon died, and Hanon his son reigned in his stead.\n2 And David said: I Will shew kindness to Hanon the son of Daas, as his father shewed kindness to me. So David sent his servants to comfort him for the death of his father. But when the servants of David were come into the land of the children of Ammon,\n3 The princes of the children of Ammon said to Hanon their lord: Thinkest thou that for the honour of thy father, David hath sent comforters to thee, and hath not David rather sent his servants to thee to search, and spy into the city, and overthrow it?\n4 Wherefore Hanon took the servants of David, and shaved off the one half of their beards, and cut away half of their garments even to the buttocks, and sent them away.\n5 When this was told David, he sent to meet them: for the men were sadly put to confusion, and David commanded them, saying: Stay at Jericho, till your beards be grown, and then return.\n6 And the children of Ammon seeing that they had done an injury to David, Bent and hired the Syrians of Rohob, and the Syrians of Soba, twenty thousand footmen, and of the king of Maacha a thousand men, and of Istob twelve thousand men.\n7 And when David heard this, he sent Joab and the whole army of warriors.\n8 And the children of Ammon came out, and set their men in array at the entering in of the gate: but the Syrians of Soba, and of Rohob, and of Istob, and of Maacha were by themselves in the field.\n9 Then Joab seeing that the battle was prepared against him, both before and behind, chose of all the choice men of Israel, and put them in array against the Syrians:\n10 And the rest of the people he delivered to Abisai his brother, who set them in array against the children of Ammon.\n11 And Joab said: If the Syrians are too strong for me, then thou shalt help me: but if the children of Ammon are too strong for thee, then I will help thee.\n12 Be of good courage, and let us fight for our people, and for the city of our God: and the Lord will do what is good in his sight.\n13 And Joab and the people that were with him, began to fight against the Syrians: and they immediately fled before him.\n14 And the children of Ammon seeing that the Syrians were fled, they fled also before Abisai, and entered into the city: and Joab returned from the children of Ammon, and came to Jerusalem.\n15 Then the Syrians seeing that they had fallen before Israel, gathered themselves together.\n16 And Adarezer sent and fetched the Syrians, that were beyond the river, and brought over their army: and Sobach, the captain of the host of Adarezer, was their general.\n17 And when this was told David, he gathered all Israel together, and passed over the Jordan, and came to Helam: and the Syrians set themselves in array against David, and fought against him.\n18 And the Syrians fled before Israel, and David slew of the Syrians the men of seven hundred chariots, and forty thousand horsemen: and smote Sobach the captain of the army, who presently died.\n19 And all the kings that were auxiliaries of Adarezer, seeing themselves overcome by Israel, were afraid and fled away, eight and fifty thousand men before Israel. And they made peace with Israel: and served them, and all the Syrians were afraid to help the children of Ammon any more.\n", "role": "assistant" }, { "content": "Where in the books does \"Thus saith the Lord: For three crimes of Juda, and for four I will not convert him: because he hath cast away the law of the Lord, and hath not kept his commandments: for their idols have caused them to err, after which their fathers have walked.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Amos, chapter 2.\n\nHere's the chapter in full:\nAmos Chapter 2\n1 Thus saith the Lord: For three crimes of Moab, and for four I will not convert him: because he hath burnt the bones of the king of Edom even to ashes.\n2 And I will send a fire into Moab, and it shall devour the houses of Carioth: and Moab shall die with a noise, with the sound of the trumpet:\n3 And I will cut off the judge from the midst thereof, and will slay all his princes with him, saith the Lord.\n4 Thus saith the Lord: For three crimes of Juda, and for four I will not convert him: because he hath cast away the law of the Lord, and hath not kept his commandments: for their idols have caused them to err, after which their fathers have walked.\n5 And I will send a fire into Juda, and it shall devour the houses of Jerusalem.\n6 Thus saith the Lord: For three crimes of Israel, and for four I will not convert him: because he hath sold the just man for silver, and the poor man for a pair of shoes.\n7 They bruise the heads of the poor upon the dust of the earth, and turn aside the way of the humble: and the son and his father have gone to the same young woman, to profane my holy name.\n8 And they sat down upon garments laid to pledge by every altar: and drank the wine of the condemned in the house of their God.\n9 Yet I cast out the Amorrhite before their face: whose height was like the height of cedars, and who was strong as an oak: and I destroyed his fruit from above, and his roots beneath.\n10 It is I that brought you up out of the land of Egypt, and I led you forty years through the wilderness, that you might possess the land of the Amorrhite.\n11 And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not so, O ye children of Israel, saith the Lord?\n12 And you will present wine to the Nazarites: and command the prophets, saying: Prophesy not.\n13 Behold, I will screak under you as a wain screaketh that is laden with hay.\n14 And flight shall perish from the swift, and the valiant shall not possess his strength, neither shall the strong save his life.\n15 And he that holdeth the bow shall not stand, and the swift of foot shall not escape, neither shall the rider of the horse save his life.\n16 And the stout of heart among the valiant shall flee away naked in that day, saith the Lord.\n", "role": "assistant" }, { "content": "I need the text of Deuteronomy 32:47", "role": "user" }, { "content": "Quoting from Deuteronomy 32:47, Old Testament (Douay Rheims):\n\"For they are not commanded you in vain, but that every one should live in them, and that doing them you may continue a long time in the land whither you are going over the Jordan to possess it.\"", "role": "assistant" }, { "content": "Read me Jeremiah 23:17", "role": "user" }, { "content": "The verse in Jeremiah 23:17 of the Old Testament (Douay Rheims) goes:\n\"They say to them that blaspheme me: The Lord hath said: You shall have peace: and to every one that walketh in the perverseness of his own heart, they have said: No evil shall come upon you.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And this is the judgment: because the light is come into the world, and men loved darkness rather than the light: for their works were evil.\" written?", "role": "user" }, { "content": "You can find \"And this is the judgment: because the light is come into the world, and men loved darkness rather than the light: for their works were evil.\" in the New Testament, specifically in John 3:19.", "role": "assistant" }, { "content": "Read me Nehemiah 11:22", "role": "user" }, { "content": "Nehemiah 11:22 from the Old Testament (Douay Rheims) reads:\n\"And the overseer of the Levites in Jerusalem, was Azzi the son of Bani, the son of Hasabia, the son of Mathania, the son of Micha. Of the sons of Asaph, were the singing men in the ministry of the house of God.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"If he that is struck with wood die: he shall be revenged by the blood of him that struck him.\"?", "role": "user" }, { "content": "The text \"If he that is struck with wood die: he shall be revenged by the blood of him that struck him.\" is part of Numbers chapter 35, verse 18 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"For they are life to those that find them, and health to all flesh.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"For they are life to those that find them, and health to all flesh.\" can be found in the book of Proverbs, chapter 4, verse 22 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"I set the Lord always in my sight: for he is at my right hand, that I be not moved.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 15.\n\nHere's the entire chapter for you:\nPsalm Chapter 15\n1 The inscription of a title to David himself. Preserve me, O Lord, for I have put trust in thee.\n2 I have said to the Lord, thou art my God, for thou hast no need of my goods.\n3 To the saints, who are in his land, he hath made wonderful all my desires in them.\n4 Their infirmities were multiplied: afterwards they made haste. I will not gather together their meetings for blood offerings: nor will I be mindful of their names by my lips.\n5 The Lord is the portion of my inheritance and of my cup: it is thou that wilt restore my inheritance to me.\n6 The lines are fallen unto me in goodly places: for my inheritance is goodly to me.\n7 I will bless the Lord, who hath given me understanding: moreover my reins also have corrected me even till night.\n8 I set the Lord always in my sight: for he is at my right hand, that I be not moved.\n9 Therefore my heart hath been glad, and my tongue hath rejoiced: moreover my flesh also shall rest in hope.\n10 Because thou wilt not leave my soul in hell; nor wilt then give thy holy one to see corruption.\n11 Thou hast made known to me the ways of life, thou shalt fill me with joy with thy countenance: at thy right hand are delights even to the end.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Why shall I fear in the evil day? the iniquity of my heel shall encompass me.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 48, verse 6 states: \"Why shall I fear in the evil day? the iniquity of my heel shall encompass me.\".", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Can you provide the book, chapter, and verse for \"That now he may live the rest of his time in the flesh, not after the desires of men, but according to the will of God.\"?", "role": "user" }, { "content": "You can find \"That now he may live the rest of his time in the flesh, not after the desires of men, but according to the will of God.\" in the New Testament, specifically in 1 Peter 4:2.", "role": "assistant" }, { "content": "What does it say in 1 Samuel chapter 24 verse 14?", "role": "user" }, { "content": "Here's the passage from 1 Samuel 24:14 in the Old Testament (Douay Rheims):\n\"As also it is said in the old proverb: From the wicked shall wickedness come forth: therefore my hand shall not be upon thee. After whom dost thou come out, O king of Israel?\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"The depths have covered them, they are sunk to the bottom like a stone.\" written?", "role": "user" }, { "content": "The passage \"The depths have covered them, they are sunk to the bottom like a stone.\" comes from Exodus 15:5 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And therewith thou shalt anoint the tabernacle of the testimony, and the ark of the testament,\"?", "role": "user" }, { "content": "That verse comes from Exodus, chapter 30.\n\nCheck out the whole chapter:\nExodus Chapter 30\n1 Thou shalt make also an altar to burn incense, of setim wood.\n2 It shall be a cubit in length, and another in breadth, that is, foursquare, and two in height. Horns shall go out of the same.\n3 And thou shalt overlay it with the purest gold, as well as the grate thereof, as the walls round about and the horns. And thou shalt make to it a crown of gold round about,\n4 And two golden rings under the crown on either side, that the bars may be put into them, and the altar be carried.\n5 And thou shalt make the bars also of setim wood, and shalt overlay them with gold.\n6 And thou shalt set the altar over against the veil, that hangeth before the ark of the testimony before the propitiatory wherewith the testimony is covered, where I will speak to thee.\n7 And Aaron shall burn sweet smelling incense upon it in the morning. When he shall dress the lamps, he shall burn it:\n8 And when he shall place them in the evening, he shall burn an everlasting incense before the Lord throughout your generations.\n9 You shall not offer upon it incense of another composition nor oblation, and victim, neither shall you offer libations.\n10 And Aaron shall pray upon the horns thereof once a year, with the blood of that which was offered for sin, and shall make atonement upon it in your generations. It shall be most holy to the Lord.\n11 And the Lord spoke to Moses, saying:\n12 When thou shalt take the sum of the children of Israel according to their number, every one of them shall give a price for their souls to the Lord, and there shall be no scourge among them, when they shall be reckoned.\n13 And this shall every one give that passeth at the naming, half a sicle according to the standard of the temple. A sicle hath twenty obols. Half a sicle shall be offered to the Lord.\n14 He that is counted in the number from twenty years and upwards, shall give the price.\n15 The rich man shall not add to half a sicle, and the poor man shall diminish nothing.\n16 And the money received which was contributed by the children of Israel, thou shalt deliver unto the uses of the tabernacle of the testimony, that it may be a memorial of them before the Lord, and he may be merciful to their souls.\n17 And the Lord spoke to Moses, saying:\n18 Thou shalt make also a brazen laver with its foot, to wash in: and thou shalt set it between the tabernacle of the testimony and the altar. And water being put into it,\n19 Aaron and his sons shall wash their hands and feet in it:\n20 When they are going into the tabernacle of the testimony, and when they are to come to the altar, to offer on it incense to the Lord,\n21 Lest perhaps they die. It shall be an everlasting law to him, and to his seed by successions.\n22 And the Lord spoke to Moses,\n23 Saying: Take spices, of principal and chosen myrrh five hundred sicles, and of cinnamon half so much, that is, two hundred and fifty sicles, of calamus in like manner two hundred and fifty.\n24 And of cassia five hundred sicles by the weight of the sanctuary, of oil of olives the measure hin:\n25 And thou shalt make the holy oil of unction, an ointment compounded after the art of the perfumer,\n26 And therewith thou shalt anoint the tabernacle of the testimony, and the ark of the testament,\n27 And the table with the vessels thereof, the candlestick and furniture thereof, the altars of incense,\n28 And of holocaust, and all the furniture that belongeth to the service of them.\n29 And thou shalt sanctify all, and they shall be most holy: he that shall touch them shall be sanctified.\n30 Thou shalt anoint Aaron and his sons, and shalt sanctify them, that they may do the office of priesthood unto me.\n31 And thou shalt say to the children of Israel: This oil of unction shall be holy unto me throughout your generations.\n32 The flesh of man shall not be anointed therewith, and you shall make none other of the same composition, because it is sanctified, and shall be holy unto you.\n33 What man soever shall compound such, and shall give thereof to a stranger, he shall be cut off from his people.\n34 And the Lord said to Moses: Take unto thee spices, stacte, and onycha, galbanum of sweet savour, and the clearest frankincense, all shall be of equal weight.\n35 And thou shalt make incense compounded by the work of the perfumer, well tempered together, and pure, and most worthy of sanctification.\n36 And when thou has beaten all into very small powder, thou shalt set of it before the tabernacle of the testimony, in the place where I will appear to thee. Most holy shall this incense be to you.\n37 You shall not make such a composition for your own uses, because it is holy to the Lord.\n38 What man soever shall make the like, to enjoy the smell thereof, he shall perish out of his people.\n", "role": "assistant" }, { "content": "What does it say in Genesis chapter 47 verse 5?", "role": "user" }, { "content": "Quoting from Genesis 47:5, Old Testament (Douay Rheims):\n\"The king therefore said to Joseph: Thy father and thy brethren are come to thee.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Woe to you, apostate children, saith the Lord, that you would take counsel, and not of me: and would begin a web, and not by my spirit, that you might add sin upon sin:\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Isaiah, chapter 30.\n\nHere's the full rundown of the chapter:\nIsaiah Chapter 30\n1 Woe to you, apostate children, saith the Lord, that you would take counsel, and not of me: and would begin a web, and not by my spirit, that you might add sin upon sin:\n2 Who walk to go down into Egypt, and have not asked at my mouth, hoping for help in the strength of Pharao, and trusting in the shadow of Egypt.\n3 And the strength of Pharao shall be to your confusion, and the confidence of the shadow of Egypt to your shame.\n4 For thy princes were in Tanis, and thy messengers came even to Hanes.\n5 They were all confounded at a people that could not profit them: they were no help, nor to any profit, but to confusion and to reproach.\n6 The burden of the beasts of the south. In a land of trouble and distress, from whence come the lioness, and the lion, the viper and the flying basilisk, they carry their riches upon the shoulders of beasts, and their treasures upon the bunches of camels to a people that shall not be able to profit them.\n7 For Egypt shall help in vain, and to no purpose: therefore have I cried concerning this: It is pride only, sit still.\n8 Now therefore go in and write for them upon box, and note it diligently in a book, and it shall be in the latter days for a testimony for ever.\n9 For it is a people that provoketh to wrath, and lying children, children that will not hear the law of God.\n10 Who say to the seers: See not: and to them that behold: Behold not for us those things that are right: speak unto us pleasant things, see errors for us.\n11 Take away from me the way, turn away the path from me, let the Holy One of Israel cease from before us.\n12 Therefore thus saith the Holy One of Israel: Because you have rejected this word, and have trusted in oppression and tumult, and have leaned upon it:\n13 Therefore shall this iniquity be to you as a breach that falleth, and is found wanting in a high wall, for the destruction thereof shall come on a sudden, when it is not looked for.\n14 And it shall be broken small, as the potter's vessel is broken all to pieces with mighty breaking, and there shall not a sherd be found of the pieces thereof, wherein a little fire may be carried from the hearth, or a, little water be drawn out of the pit.\n15 For thus saith the Lord God the Holy One of Israel: If you return and be quiet, you shall be saved: in silence and in hope shall your strength be. And you would not:\n16 But have said: No, but we will flee to horses: therefore shall you flee. And we will mount upon swift ones: therefore shall they be swifter that shall pursue after you.\n17 A thousand men shall flee for fear of one: and for fear of five shall you flee, till you be left as the mast of a ship on the top of a mountain, and as an ensign upon a hill.\n18 Therefore the Lord waiteth that be may have mercy on you: and therefore shall he be exalted sparing you: because the Lord is the God of judgment: blessed are all they that wait for him.\n19 For the people of Sion shall dwell in Jerusalem: weeping thou shalt not weep, he will surely have pity on thee: at the voice of thy cry, as soon as he shall hear, he will answer thee.\n20 And the Lord will give you spare bread, and short water: and will not cause thy teacher to flee away from thee any more, and thy eyes shall see thy teacher.\n21 And thy ears shall hear the word of one admonishing thee behind thy back: This is the way, walk ye in it: and go not aside neither to the right hand, nor to the left.\n22 And thou shalt defile the plates of thy graven things of silver, and the garment of thy molten things of gold, and shalt cast them away as the uncleanness of a menstruous woman. Thou shalt say to it: Get thee hence.\n23 And rain shall be given to thy seed, wheresoever thou shalt sow in the land: and the bread of the corn of the land shall be most plentiful, and fat. The lamb in that day shall feed at large in thy possession:\n24 And thy oxen, and the ass colts that till the ground, shall eat mingled provender as it was winnowed in the floor.\n25 And there shall be upon every high mountain, and upon every elevated hill rivers of running waters in the day of the slaughter of many, when the tower shall fall.\n26 And the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days: in the day when the Lord shall bind up the wound of his people, and shall heal the stroke of their wound.\n27 Behold the name of the Lord cometh from afar, his wrath burneth, and is heavy to bear: his lips are filled with indignation, and his tongue as a devouring fire.\n28 His breath as a torrent overflowing even to the midst of the neck, to destroy the nations unto nothing, and the bridle of error that was in the jaws of the people.\n29 You shall have a song as in the night of the sanctified solemnity, and joy of heart, as when one goeth with a pipe, to come into the mountain of the Lord, to the Mighty One of Israel.\n30 And the Lord shall make the glory of his voice to be heard, and shall shew the terror of his arm, in the threatening of wrath, and the dame of devouring fire: he shall crush to pieces with whirlwind, and hailstones.\n31 For at the voice of the Lord the Assyrian shall fear being struck with the rod.\n32 And the passage of the rod shall be strongly grounded, which the Lord shall make to rest upon him with timbrels and harps, and in great battles he shall over throw them.\n33 For Topheth is prepared from yesterday, prepared by the king, deep, and wide. The nourishment thereof is fire and much wood: the breath of the Lord as a torrent of brimstone kindling it.\n", "role": "assistant" }, { "content": "Job 22:6 please", "role": "user" }, { "content": "The Old Testament\nJob 22:6 (Douay Rheims)\n\"For thou hast taken away the pledge of thy brethren without cause, and stripped the naked of their clothing.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"He shall take also of the blood of the calf, and sprinkle with his finger seven times towards the propitiatory to the east.\"?", "role": "user" }, { "content": "That one's from Leviticus, chapter 16.\n\nHere's the chapter it's part of:\nLeviticus Chapter 16\n1 And the Lord spoke to Moses, after the death of the two sons of Aaron, when they were slain upon their offering strange fire:\n2 And he commanded him, saying, Speak to Aaron thy brother, that he enter not at all into the sanctuary, which is within the veil before the propitiatory, with which the ark is covered, lest he die, (for I will appear in a cloud over the oracle,)\n3 Unless he first do these things: He shall offer a calf for sin, and a ram for a holocaust.\n4 He shall be vested with a linen tunick, he shall cover his nakedness with linen breeches: he shall be girded with a linen girdle, and he shall put a linen mitre upon his head: for these are holy vestments: all which he shall put on, after he is washed.\n5 And he shall receive from the whole multitude of the children of Israel two buck goats for sin, and one ram for a holocaust.\n6 And when he hath offered the calf and prayed for himself, and for his own house,\n7 He shall make the two buck goats to stand before the Lord in the door of the tabernacle of the testimony:\n8 And casting lots upon them both, one to be offered to the Lord, and the other to be the emissary goat:\n9 That whose lot fell to be offered to the Lord, he shall offer for sin:\n10 But that whose lot was to be the emissary goat, he shall present alive before the Lord, that he may pour out prayers upon him, and let him go into the wilderness.\n11 After these things are duly celebrated, he shall offer the calf, and praying for himself and for his own house, he shall immolate it:\n12 And taking the censer, which he hath filled with the burning coals of the altar, and taking up with his hand the compounded perfume for incense, he shall go in within the veil into the holy place:\n13 That when the perfumes are put upon the fire, the cloud and vapour thereof may cover the oracle, which is over the testimony, and he may not die.\n14 He shall take also of the blood of the calf, and sprinkle with his finger seven times towards the propitiatory to the east.\n15 And when he hath killed the buck goat for the sin of the people, he shall carry in the blood thereof within the veil, as he was commanded to do with the blood of the calf, that he may sprinkle it over against the oracle,\n16 And may expiate the sanctuary from the uncleanness of the children of Israel, and from their transgressions, and all their sins. According to this rite shall he do to the tabernacle of the testimony, which is fixed among them in the midst of the filth of their habitation.\n17 Let no man be in the tabernacle when the high priest goeth into the sanctuary, to pray for himself and his house, and for the whole congregation of Israel, until he come out.\n18 And when he is come out to the altar that is before the Lord, let him pray for himself, and taking the blood of the calf, and of the buck goat, let him pour it upon the horns thereof round about:\n19 And sprinkling with his finger seven times, let him expiate, and sanctify it from the uncleanness of the children of Israel.\n20 After he hath cleansed the sanctuary, and the tabernacle, and the altar, then let him offer the living goat:\n21 And putting both hands upon his head, let him confess all the iniquities of the children of Israel, and all their offences and sins: and praying that they may light on his head, he shall turn him out by a man ready for it, into the desert.\n22 And when the goat hath carried all their iniquities into an uninhabited land, and shall be let go into the desert,\n23 Aaron shall return into the tabernacle of the testimony, and putting off the vestments, which he had on him before when he entered into the sanctuary, and leaving them there,\n24 He shall wash his flesh in the holy place, and shall put on his own garments. And after that he has come out and hath offered his own holocaust, and that of the people, he shall pray both for himself, and for the people:\n25 And the fat that is offered for sins, he shall burn upon the altar.\n26 But he that hath let go the emissary goat, shall wash his clothes, and his body with water, and so shall enter into the camp.\n27 But the calf and the buck goat, that were sacrificed for sin, and whose blood was carried into the sanctuary, to accomplish the atonement, they shall carry forth without the camp, and shall burn with fire, their skins and their flesh, and their dung:\n28 And whosoever burneth them shall wash his clothes, and flesh with water, and so shall enter into the camp.\n29 And this shall be to you an everlasting ordinance: The seventh month, the tenth day of the month, you shall afflict your souls, and shall do no work, whether it be one of your own country, or a stranger that sojourneth among you.\n30 Upon this day shall be the expiation for you, and the cleansing from all your sins: you shall be cleansed before the Lord.\n31 For it is a sabbath of rest, and you shall afflict your souls by a perpetual religion.\n32 And the priest that is anointed, and whose hands are consecrated to do the office of the priesthood in his father's stead, shall make atonement; and he shall be vested with the linen robe and the holy vestments,\n33 And he shall expiate the sanctuary and the tabernacle of the testimony and the altar, the priest also and all the people.\n34 And this shall be an ordinance for ever, that you pray for the children of Israel, and for all their sins once in a year. He did therefore as the Lord had commanded Moses.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"The sharp arrows of the mighty, with coals that lay waste.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 119.\n\nHere's the entire chapter for you:\nPsalm Chapter 119\n1 In my trouble I cried to the Lord: and he heard me.\n2 O Lord, deliver my soul from wicked lips, and a deceitful tongue.\n3 What shall be given to thee, or what shall be added to thee, to a deceitful tongue?\n4 The sharp arrows of the mighty, with coals that lay waste.\n5 Woe is me, that my sojourning is prolonged! I have dwelt with the inhabitants of cedar:\n6 My soul hath been long a sojourner.\n7 With them that hated peace I was peaceable: when I spoke to them they fought against me without cause.\n", "role": "assistant" }, { "content": "- Book: Psalm\n- Chapter: 139\n- Verse: 9", "role": "user" }, { "content": "The scripture from the Old Testament at Psalm 139:9 (Douay Rheims) is:\n\"Give me not up, O Lord, from my desire to the wicked: they have plotted against me; do not thou forsake me, lest they should triumph.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And have stood in all the earth: and in every people,\" written?", "role": "user" }, { "content": "The text \"And have stood in all the earth: and in every people,\" is part of Sirach chapter 24, verse 9 in the Old Testament.", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Book: 1 Maccabees\nChapter: 2\nVerse: 69", "role": "user" }, { "content": "Old Testament\n1 Maccabees 2:69 (Douay Rheims)\n\"And he blessed them, and was joined to his fathers.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And the rest of the horsemen he placed on this side and on that side at the two wings, with trumpets to stir up the army, and to hasten them forward that stood thick together in the legions thereof.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Maccabees, chapter 6.\n\nHere's the full rundown of the chapter:\n1 Maccabees Chapter 6\n1 Now king Antiochus was going through the higher countries, and he heard that the city of Elymais in Persia was greatly renowned, and abounding in silver and gold.\n2 And that there was in it a temple, exceeding rich: and coverings of gold, and breastplates, and shields which king Alexander, son of Philip the Macedonian that reigned first in Greece, had left there.\n3 Lo, he came, and sought to take the city and to pillage it: But he was not able, because the design was known to them that were in the city.\n4 And they rose up against him in battle, and he fled away from thence, and departed with great sadness, and returned towards Babylonia.\n5 And whilst he was in Persia, there came one that told him, how the armies that were in the land of Juda were put to flight:\n6 And that Lysias went with a very great power, and was put to flight before the face of the Jews, and that they were grown strong by the armour, and power, and store of spoils, which they had gotten out of the camps which they had destroyed:\n7 And that they had thrown down the abomination which he had set up upon the altar in Jerusalem, and that they had compassed about the sanctuary with high walls as before, and Bethsura also his city.\n8 And it came to pass when the king heard these words, that he was struck with fear, and exceedingly moved: and he laid himself down upon his bed, and fell sick for grief, because it had not fallen out to him as he imagined.\n9 And he remained there many days: for great grief came more and more and more upon him, and he made account that he should die.\n10 And he called for all his friends, and said to them: Sleep is gone from my eyes, and I am fallen away, and my heart is cast down for anxiety.\n11 And I said in my heart: Into how much tribulation am I come, and into what floods of sorrow, wherein now I am: I that was pleasant and beloved in my power!\n12 But now I remember the evils that I have done in Jerusalem, from whence also I took away all the spoils of gold, and of silver that were in it, and I sent to destroy the inhabitants of Juda without cause.\n13 I know therefore that for this cause these evils have found me: and behold I perish with great grief in a strange land.\n14 Then he called Philip, one of his friends, and he made him regent over all his kingdom.\n15 And he gave him the crown, and his robe, and his ring, that he should go to Antiochus his son, and should bring him up for the kingdom.\n16 So king Antiochus died there in the year one hundred and forty-nine.\n17 And Lysias understood that the king was dead, and he set up Antiochus his son to reign, whom he brought up young: and he called his name Eupator.\n18 Now they that were in the castle, had shut up the Israelites round about the holy places: and they were continually seeking their hurt, and to strengthen the Gentiles.\n19 And Judas purposed to destroy them: and he called together all the people, to besiege them.\n20 And they came together, and besieged them in the year one hundred and fifty, and they made battering slings and engines.\n21 And some of the besieged got out: and some wicked men of Israel joined themselves unto them.\n22 And they went to the king, and said: How long dost thou delay to execute the judgment, and to revenge our brethren?\n23 We determined to serve thy father and to do according to his orders, and obey his edicts:\n24 And for this they of our nation are alienated from us, and have slain as many of us as they could find, and have spoiled our inheritances.\n25 Neither have they put forth their hand against us only, but also against all our borders.\n26 And behold they have approached this day to the castle of Jerusalem to take it, and they have fortified the stronghold of Bethsura:\n27 And unless thou speedily prevent them, they will do greater things than these, and thou shalt not be able to subdue them.\n28 Now when the king heard this, he was angry: and he called together all his friends, and the captains of his army, and them that were over the horsemen.\n29 There came also to him from other realms, and from the islands of the sea hired troops.\n30 And the number of his army was an hundred thousand footmen, and twenty thousand horsemen, and thirty-two elephants, trained to battle.\n31 And they went through Idumea, and approached to Bethsura, and fought many days, and they made engines: but they sallied forth and burnt them with fire, and fought manfully.\n32 And Judas departed from the castle, and removed the camp to Bethzacharam, over against the king's camp.\n33 And the king rose before it was light, and made his troops march on fiercely towards the way of Bethzacharam: and the armies made themselves ready for the battle, and they sounded the trumpets:\n34 And they shewed the elephants the blood of grapes, and mulberries to provoke them to fight.\n35 And they distributed the beasts by the legions: and there stood by every elephant a thousand men in coats of mail, and with helmets of brass on their heads: and five hundred horsemen set in order were chosen for every beast.\n36 These before the time wheresoever the beast was, the were there: and withersoever it went, they went, and they departed not from it.\n37 And upon the beast, there were strong wooden towers, which covered every one of them: and engines upon them: and upon every one thirty-two valiant men, who fought from above; and an Indian to rule the beast.\n38 And the rest of the horsemen he placed on this side and on that side at the two wings, with trumpets to stir up the army, and to hasten them forward that stood thick together in the legions thereof.\n39 Now when the sun shone upon the shields of gold, and of brass, the mountains glittered therewith, and they shone like lamps of fire.\n40 And part of the king's army was distinguished by the high mountains, and the other part by the low places: and they marched on warily and orderly.\n41 And all the inhabitants of the land were moved at the noise of their multitude, and the marching of the company, and the rattling of the armour, for the army was exceeding great and strong.\n42 And Judas and his army drew near for battle: and there fell of the king's army six hundred men.\n43 And Eleazar the son of Saura saw one of the beasts harnessed with the king's harness: and it was higher than the other beasts: and it seemed to him that the king was on it:\n44 And he exposed himself to deliver his people and to get himself an everlasting name.\n45 And he ran up to it boldly in the midst of the legion, killing on the right hand, and on the left, and they fell by him on this side and that side.\n46 And he went between the feet of the elephant, and put himself under it: and slew it, and it fell to the ground upon him, and he died there.\n47 Then they seeing the strength of the king and the fierceness of his army, turned away from them.\n48 But the king's army went up against them to Jerusalem: and the king's army pitched their tents against Judea and mount Sion.\n49 And he made peace with them that were in Bethsura: and they came forth out of the city, because they had no victuals, being shut up there, for it was the year of rest to the land.\n50 And the king took Bethsura: and he placed there a garrison to keep it.\n51 And he turned his army against the sanctuary for many days: and he set up there battering slings, and engines and instruments to cast fire, and engines to cast stones and javelins, and pieces to shoot arrows, and slings.\n52 And they also made engines against their engines, and they fought for many days.\n53 But there were no victuals in the city, because it was the seventh year: and such as had stayed in Judea of them that came from among the nations, had eaten the residue of all that which had been stored up.\n54 And there remained in the holy places but a few, for the famine had prevailed over them: and they were dispersed every man to his own place.\n55 Now Lysias heard that Philip, whom king Antiochus while he lived had appointed to bring up his son Antiochus, and to reign, to be king,\n56 Was returned from Persia, and Media, with the army that went with him, and that he sought to take upon him the affairs of the kingdom:\n57 Wherefore he made haste to go, and say to the king and to the captains of the army: We decay daily, and our provision of victuals is small, and the place that we lay siege to is strong, and it lieth upon us to take order for the affairs of the kingdom.\n58 Now therefore let us come to an agreement with these men, and make peace with them and with all their nation.\n59 And let us covenant with them, that they may live according to their own laws as before. For because of our despising their laws, they have been provoked, and have done all these things.\n60 And the proposal was acceptable in the sight of the king, and of the princes: and he sent to them to make peace: and they accepted of it.\n61 And the king and the princes swore to them: and they came out of the stronghold.\n62 Then the king entered into mount Sion, and saw the strength of the place: and he quickly broke the oath that he had taken, and gave commandment to throw down the wall round about.\n63 And he departed in haste, and returned to Antioch, where he found Philip master of the city: and he fought against him, and took the city.\n", "role": "assistant" }, { "content": "Can you read Daniel chapter 12, verse 9?", "role": "user" }, { "content": "The verse in Daniel 12:9 of the Old Testament (Douay Rheims) goes:\n\"And he said: Go, Daniel, because the words are shut up, and sealed until the appointed time.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And I said to you: Fear not, neither be ye afraid of them:\"?", "role": "user" }, { "content": "The quote \"And I said to you: Fear not, neither be ye afraid of them:\" is from Deuteronomy 1:29 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Then Moses and Aaron, Nadab and Abiu, and seventy of the ancients of Israel went up:\"?", "role": "user" }, { "content": "Your verse is located in Exodus, chapter 24.\n\nTake a look at the whole chapter:\nExodus Chapter 24\n1 And he said to Moses: Come up to the Lord, thou, and Aaron, Nadab, and Abiu, and seventy of the ancients of Israel, and you shall adore afar off.\n2 And Moses alone shall come up to the Lord, but they shall not come nigh; neither shall the people come up with him.\n3 So Moses came and told the people all the words of the Lord, and all the judgments: and all the people answered with one voice: We will do all the words of the Lord, which he hath spoken.\n4 And Moses wrote all the words of the Lord: and rising in the morning he built an altar at the foot of the mount, and twelve titles according to the twelve tribes of Israel.\n5 And he sent young men of the children of Israel, and they offered holocausts, and sacrificed pacific victims of calves to the Lord.\n6 Then Moses took half of the blood, and put it into bowls: and the rest he poured upon the altar.\n7 And taking the book of the covenant, he read it in the hearing of the people: and they said: All things that the Lord hath spoken we will do, we will be obedient.\n8 And he took the blood and sprinkled it upon the people, and he said: This is the blood of the covenant which the Lord hath made with you concerning all these words.\n9 Then Moses and Aaron, Nadab and Abiu, and seventy of the ancients of Israel went up:\n10 And they saw the God of Israel: and under his feet as it were a work of sapphire stone, and as the heaven, when clear.\n11 Neither did he lay his hand upon those of the children of Israel, that retired afar off, and they saw God, and they did eat and drink.\n12 And the Lord said to Moses: Come up to me into the mount, and be there: and I will give thee tables of stone, and the law, and the commandments which I have written: that thou mayst teach them.\n13 Moses rose up, and his minister Josue: and Moses going up into the mount of God,\n14 Said to the ancients: Wait ye here till we return to you. You have Aaron and Hur with you: if any question shall arise, you shall refer it to them.\n15 And when Moses was gone up, a cloud covered the mount.\n16 And the glory of the Lord dwelt upon Sinai, covering it with a cloud six days: and the seventh day he called him out of the midst of the cloud.\n17 And the sight of the glory of the Lord was like a burning fire upon the top of the mount, in the eyes of the children of Israel.\n18 And Moses, entering into the midst of the cloud, went up into the mountain: and he was there forty days, and forty nights.\n", "role": "assistant" }, { "content": "Where does it say \"The children of Babylon, and all the Chaldeans, the nobles, and the kings, and princes, all the sons of the Assyrians, beautiful young men, all the captains, and rulers, the princes of princes, and the renowned horsemen.\", in the bible?", "role": "user" }, { "content": "You can find \"The children of Babylon, and all the Chaldeans, the nobles, and the kings, and princes, all the sons of the Assyrians, beautiful young men, all the captains, and rulers, the princes of princes, and the renowned horsemen.\" in the Old Testament, specifically in Ezekiel 23:23.", "role": "assistant" }, { "content": "What does Isaiah chapter 30 verse 9 say?", "role": "user" }, { "content": "From Isaiah chapter 30, verse 9, Old Testament (Douay Rheims):\n\"For it is a people that provoketh to wrath, and lying children, children that will not hear the law of God.\"", "role": "assistant" }, { "content": "Find and read Job chapter 15, verse 34", "role": "user" }, { "content": "Job 15:34 from the Old Testament (Douay Rheims) reads:\n\"For the congregation of the hypocrite is barren, and fire shall devour their tabernacles, who love to take bribes.\"", "role": "assistant" }, { "content": "Quote from Joshua chapter 21, verse 4", "role": "user" }, { "content": "The Old Testament\nJoshua 21:4 (Douay Rheims)\n\"And the lot came out for the family of Caath of the children of Aaron the priest out of the tribes of Juda, and of Simeon, and of Benjamin, thirteen cities.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And they said to her: There is none of thy kindred that is called by this name.\"?", "role": "user" }, { "content": "The quote \"And they said to her: There is none of thy kindred that is called by this name.\" is from Luke 1:61 in the New Testament.", "role": "assistant" }, { "content": "Where in the books does \"But he said: Yea rather, blessed are they who hear the word of God, and keep it.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Luke, chapter 11.\n\nCheck out the whole chapter:\nLuke Chapter 11\n1 And it came to pass, that as he was in a certain place praying, when he ceased, one of his disciples said to him: Lord, teach us to pray, as John also taught his disciples.\n2 And he said to them: When you pray, say: Father, hallowed be thy name. Thy kingdom come.\n3 Give us this day our daily bread.\n4 And forgive us our sins, for we also forgive every one that is indebted to us. And lead us not into temptation.\n5 And he said to them: Which of you shall have a friend, and shall go to him at midnight, and shall say to him: Friend, lend me three loaves,\n6 Because a friend of mine is come off his journey to me, and I have not what to set before him.\n7 And he from within should answer, and say: Trouble me not, the door is now shut, and my children are with me in bed; I cannot rise and give thee.\n8 Yet if he shall continue knocking, I say to you, although he will not rise and give him, because he is his friend; yet, because of his importunity, he will rise, and give him as many as he needeth.\n9 And I say to you, Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you.\n10 For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, it shall be opened.\n11 And which of you, if he ask his father bread, will he give him a stone? or a fish, will he for a fish give him a serpent?\n12 Or if he shall ask an egg, will he reach him a scorpion?\n13 If you then, being evil, know how to give good gifts to your children, how much more will your Father from heaven give the good Spirit to them that ask him?\n14 And he was casting out a devil, and the same was dumb: and when he had cast out the devil, the dumb spoke: and the multitudes were in admiration at it:\n15 But some of them said: He casteth out devils by Beelzebub, the prince of devils.\n16 And others tempting, asked of him a sign from heaven.\n17 But he seeing their thoughts, said to them: Every kingdom divided against itself, shall be brought to desolation, and house upon house shall fall.\n18 And if Satan also be divided against himself, how shall his kingdom stand? because you say, that through Beelzebub I cast out devils.\n19 Now if I cast out devils by Beelzebub; by whom do your children cast them out? Therefore they shall be your judges.\n20 But if I by the finger of God cast out devils; doubtless the kingdom of God is come upon you.\n21 When a strong man armed keepeth his court, those things are in peace which he possesseth.\n22 But if a stronger than he come upon him, and overcome him; he will take away all his armour wherein he trusted, and will distribute his spoils.\n23 He that is not with me, is against me; and he that gathereth not with me, scattereth.\n24 When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest; and not finding, he saith: I will return into my house whence I came out.\n25 And when he is come, he findeth it swept and garnished.\n26 Then he goeth and taketh with him seven other spirits more wicked than himself, and entering in they dwell there. And the last state of that man becomes worse than the first.\n27 And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee, and the paps that gave thee suck.\n28 But he said: Yea rather, blessed are they who hear the word of God, and keep it.\n29 And the multitudes running together, he began to say: This generation is a wicked generation: it asketh a sign, and a sign shall not be given it, but the sign of Jonas the prophet.\n30 For as Jonas was a sign to the Ninivites; so shall the Son of man also be to this generation.\n31 The queen of the south shall rise in the judgment with the men of this generation, and shall condemn them: because she came from the ends of the earth to hear the wisdom of Solomon; and behold more than Solomon here.\n32 The men of Ninive shall rise in the judgment with this generation, and shall condemn it; because they did penance at the preaching of Jonas; and behold more than Jonas here.\n33 No man lighteth a candle, and putteth it in a hidden place, nor under a bushel; but upon a candlestick, that they that come in, may see the light.\n34 The light of thy body is thy eye. If thy eye be single, thy whole body will be lightsome: but if it be evil, thy body also will be darksome.\n35 Take heed therefore, that the light which is in thee, be not darkness.\n36 If then thy whole body be lightsome, having no part of darkness; the whole shall be lightsome; and as a bright lamp, shall enlighten thee.\n37 And as he was speaking, a certain Pharisee prayed him, that he would dine with him. And he going in, sat down to eat.\n38 And the Pharisee began to say, thinking within himself, why he was not washed before dinner.\n39 And the Lord said to him: Now you Pharisees make clean the outside of the cup and of the platter; but your inside is full of rapine and iniquity.\n40 Ye fools, did not he that made that which is without, make also that which is within?\n41 But yet that which remaineth, give alms; and behold, all things are clean unto you.\n42 But woe to you, Pharisees, because you tithe mint and rue and every herb; and pass over judgment, and the charity of God. Now these things you ought to have done, and not to leave the other undone.\n43 Woe to you, Pharisees, because you love the uppermost seats in the synagogues, and salutations in the marketplace.\n44 Woe to you, because you are as sepulchres that appear not, and men that walk over are not aware.\n45 And one of the lawyers answering, saith to him: Master, in saying these things, thou reproachest us also.\n46 But he said: Woe to you lawyers also, because you load men with burdens which they cannot bear, and you yourselves touch not the packs with one of your fingers.\n47 Woe to you who build the monuments of the prophets: and your fathers killed them.\n48 Truly you bear witness that you consent to the doings of your fathers: for they indeed killed them, and you build their sepulchres.\n49 For this cause also the wisdom of God said: I will send to them prophets and apostles; and some of them they will kill and persecute.\n50 That the blood of all the prophets which was shed from the foundation of the world, may be required of this generation,\n51 From the blood of Abel unto the blood of Zacharias, who was slain between the alter and the temple: Yea I say to you, It shall be required of this generation.\n52 Woe to you lawyers, for you have taken away the key of knowledge: you yourselves have not entered in, and those that were entering in, you have hindered.\n53 And as he was saying these things to them, the Pharisees and the lawyers began violently to urge him, and to oppress his mouth about many things,\n54 Lying in wait for him, and seeking to catch something from his mouth, that they might accuse him.\n", "role": "assistant" }, { "content": "Sirach 28:18 please", "role": "user" }, { "content": "The scripture from the Old Testament at Sirach 28:18 (Douay Rheims) is:\n\"It hath cut in pieces the forces of people, and undone strong nations.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Yea, he shall build a temple to the Lord: and he shall bear the glory, and shall sit, and rule upon his throne: and he shall be a priest upon his throne, and the counsel of peace shall be between them both.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"Yea, he shall build a temple to the Lord: and he shall bear the glory, and shall sit, and rule upon his throne: and he shall be a priest upon his throne, and the counsel of peace shall be between them both.\" can be found in the book of Zechariah, chapter 6, verse 13 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Emath also in the borders thereof, and Tyre, and Sidon: for they have taken to themselves to be exceeding wise.\"?", "role": "user" }, { "content": "The quote \"Emath also in the borders thereof, and Tyre, and Sidon: for they have taken to themselves to be exceeding wise.\" is from Zechariah 9:2 in the Old Testament.", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Which book and chapter does \"The sixteenth to Hananias, to his sons and his brethren twelve.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Chronicles, chapter 25.\n\nHere's the full chapter:\n1 Chronicles Chapter 25\n1 Moreover David and the chief officers of the army separated for the ministry the sons of Asaph, and of Heman, and of Idithun: to prophesy with harps, and with psalteries, and with cymbals according to their number serving in their appointed office.\n2 Of the sons of Asaph: Zacchur, and Joseph, and Nathania, and Asarela, sons of Asaph: under the hand of Asaph prophesying near the king.\n3 And of Idithun: the sons of Idithun, Godolias, Serf, Jeseias, and Hasabias, and Mathathias, six, under the hand of their father Idithun, who prophesied with a harp to give thanks and to praise the Lord.\n4 Of Heman also: the sons of Heman, Bocciau, Mathaniau, Oziel, Subuel, and Jerimoth, Hananias, Hanani, Eliatha, Geddelthi, and Romemthiezer, and Jesbacassa, Mellothi, Othir, Mahazioth:\n5 All these were the sons of Heman the seer of the king in the words of God, to lift up the horn: and God gave to Heman fourteen sons and three daughters.\n6 All these under their father's hand were distributed to sing in the temple of the Lord, with cymbals, and psalteries and harps, for the service of the house of the Lord near the king: to wit, Asaph, and Idithun, and Heman.\n7 And the number of them with their brethren, that taught the song of the Lord, all the teachers, were two hundred and eighty-eight,\n8 And they cast lots by their courses, the elder equally with the younger, the learned and the unlearned together.\n9 And the first lot came forth to Joseph, who was of Asaph. The second to Godolias, to him and his sons, and his brethren twelve.\n10 The third to Zachur, to his sons and his brethren twelve.\n11 The fourth to Isari, to his sons and his brethren twelve.\n12 The fifth to Nathania, to his sons and his brethren twelve.\n13 The sixth to Bocciau, to his sons and his brethren twelve.\n14 The seventh to Isreela, to his sons and his brethren twelve.\n15 The eighth to Jesaia, to his sons and his brethren twelve.\n16 The ninth to Mathanaias, to his sons and his brethren twelve.\n17 The tenth to Semeias, to his sons and his brethren twelve.\n18 The eleventh to Azareel, to his sons and his brethren twelve.\n19 The twelfth to Hasabia, to his sons and his brethren twelve.\n20 The thirteenth to Subael, to his sons and his brethren twelve.\n21 The fourteenth to Mathathias, to his sons and his brethren twelve.\n22 The fifteenth to Jerimoth, to his sons and his brethren twelve.\n23 The sixteenth to Hananias, to his sons and his brethren twelve.\n24 The seventeenth to Jesbacassa, to his sons and his brethren twelve.\n25 The eighteenth to Hanani, to his sons and his brethren twelve.\n26 The nineteenth to Mellothi, to his sons and his brethren twelve.\n27 The twentieth to Eliatha, to his sons and his brethren twelve.\n28 The one and twentieth to Othir, to his sons and his brethren twelve.\n29 The two and twentieth to Geddelthi, to his sons and his brethren twelve.\n30 The three and twentieth to Mahazioth, to his sons and his brethren twelve.\n31 The four and twentieth to Romemthiezer, to his sons and his brethren twelve.\n", "role": "assistant" }, { "content": "I need the text of 1 Samuel 9:15", "role": "user" }, { "content": "The Old Testament\n1 Samuel 9:15 (Douay Rheims)\n\"Now the Lord had revealed to the ear of Samuel the day before Saul came, saying:\"", "role": "assistant" }, { "content": "Can you read 2 Kings chapter 18, verse 10?", "role": "user" }, { "content": "The Old Testament\n2 Kings 18:10 (Douay Rheims)\n\"And took it. For after three years, in the sixth year of Ezechias, that is, in the ninth year of Osee king of Israel, Samaria was taken:\"", "role": "assistant" }, { "content": "What does 2 Maccabees chapter 6 verse 23 say?", "role": "user" }, { "content": "From the Old Testament, in 2 Maccabees 6:23 (Douay Rheims), we read:\n\"But he began to consider the dignity of his age, and his ancient years, and the inbred honour of his grey head, and his good life and conversation from a child: and he answered without delay, according to the ordinances of the holy law made by God, saying, that he would rather be sent into the other world.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Yesterday thou camest, and to day shalt thou be forced to go forth with us? but I shall go whither I am going: return thou, and take back thy brethren with thee, and the Lord will shew thee mercy, and truth, because thou hast shewn grace and fidelity.\"?", "role": "user" }, { "content": "You can find \"Yesterday thou camest, and to day shalt thou be forced to go forth with us? but I shall go whither I am going: return thou, and take back thy brethren with thee, and the Lord will shew thee mercy, and truth, because thou hast shewn grace and fidelity.\" in the Old Testament, specifically in 2 Samuel 15:20.", "role": "assistant" }, { "content": "Book: Exodus\nChapter: 40\nVerse: 14", "role": "user" }, { "content": "Old Testament\nExodus 40:14 (Douay Rheims)\n\"And Moses did all that the Lord had commanded.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And thou, O son of man, take thee a tile, and lay it before thee: and draw upon it the plan of the city of Jerusalem.\"?", "role": "user" }, { "content": "You can find \"And thou, O son of man, take thee a tile, and lay it before thee: and draw upon it the plan of the city of Jerusalem.\" in the Old Testament, specifically in Ezekiel 4:1.", "role": "assistant" }, { "content": "Book: Isaiah\nChapter: 6\nVerse: 8", "role": "user" }, { "content": "Quoting from Isaiah 6:8, Old Testament (Douay Rheims):\n\"And I heard the voice of the Lord, saying: Whom shall I send? and who shall go for us? And I said: Lo, here am I, send me.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Behold the sovereign Lord of hosts shall break the earthen vessel with terror, and the tall of stature shall be cut down, and the lofty shall be humbled.\" appear?", "role": "user" }, { "content": "The text \"Behold the sovereign Lord of hosts shall break the earthen vessel with terror, and the tall of stature shall be cut down, and the lofty shall be humbled.\" is part of Isaiah chapter 10, verse 33 in the Old Testament.", "role": "assistant" }, { "content": "I need the text of Isaiah 62:8", "role": "user" }, { "content": "Old Testament\nIsaiah 62:8 (Douay Rheims)\n\"The Lord hath sworn by his right hand, and by the arm of his strength: Surely I will no more give thy corn to be meat for thy enemies: and the sons of the strangers shall not drink thy wine, for which thou hast laboured.\"", "role": "assistant" }, { "content": "Tell me what Jeremiah 35:5 says", "role": "user" }, { "content": "The Old Testament\nJeremiah 35:5 (Douay Rheims)\n\"And I set before the sons of the house of the Rechabites pots full of wine, and cups: and I said to them: Drink ye wine.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And Juda going forward against the Chanaanite, that dwelt in Hebron (the name whereof was in former times Cariath-Arbe) slew Sesai, and Ahiman, and Tholmai:\"?", "role": "user" }, { "content": "\"And Juda going forward against the Chanaanite, that dwelt in Hebron (the name whereof was in former times Cariath-Arbe) slew Sesai, and Ahiman, and Tholmai:\" appears in Judges, chapter 1, at verse 10 of the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"He that toucheth her bed shall wash his clothes: and being himself washed with water, shall be unclean until the evening.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Leviticus, chapter 15.\n\nHere's the entire chapter for you:\nLeviticus Chapter 15\n1 And the Lord spoke to Moses and Aaron, saying:\n2 Speak to the children of Israel, and say to them: The man that hath an issue of seed, shall be unclean.\n3 And then shall he be judged subject to this evil, when a filthy humour, at every moment, cleaveth to his flesh, and gathereth there.\n4 Every bed on which he sleepeth, shall be unclean, and every place on which he sitteth.\n5 If any man touch his bed, he shall wash his clothes: and being washed with water, he shall be unclean until the evening.\n6 If a man sit where that man hath sitten, he also shall wash his clothes: and being washed with water, shall be unclean until the evening.\n7 He that toucheth his flesh, shall wash his clothes: and being himself washed with water shall be unclean until the evening.\n8 If such a man cast his spittle upon him that is clean, he shall wash his clothes: and being washed with water, he shall be unclean until the evening.\n9 The saddle on which he hath sitten shall be unclean.\n10 And whatsoever has been under him that hath the issue of seed, shall be unclean until the evening. He that carrieth any of these things, shall wash his clothes: and being washed with water, he shall be unclean until the evening.\n11 Every person whom such a one shall touch, not having washed his hands before, shall wash his clothes: and being washed with water, shall be unclean until the evening.\n12 If he touch a vessel of earth, it shall be broken: but if a vessel of wood, if shall be washed with water.\n13 If he who suffereth this disease be healed, he shall number seven days after his cleansing, and having washed his clothes, and all his body in living water, he shall be clean.\n14 And on the eighth day he shall take two turtles, or two young pigeons, and he shall come before the Lord, to the door of the tabernacle of the testimony, and shall give them to the priest:\n15 Who shall offer one for sin, and the other for a holocaust: and he shall pray for him before the Lord, that he may be cleansed of the issue of his seed.\n16 The man from whom the seed of copulation goeth out, shall wash all his body with water: and he shall be unclean until the evening.\n17 The garment or skin that he weareth, he shall wash with water, and it shall be unclean until the evening.\n18 The woman, with whom he copulateth, shall be washed with water, and shall be unclean until the evening.\n19 The woman, who at the return of the month, hath her issue of blood, shall be separated seven days.\n20 Every one that toucheth her, shall be unclean until the evening.\n21 And every thing that she sleepeth on, or that she sitteth on in the days of her separation, shall be defiled.\n22 He that toucheth her bed shall wash his clothes: and being himself washed with water, shall be unclean until the evening.\n23 Whosoever shall touch any vessel on which she sitteth, shall wash his clothes: and himself being washed with water, shall be defiled until the evening.\n24 If a man copulateth with her in the time of her flowers, he shall be unclean seven days: and every bed on which he shall sleep shall be defiled.\n25 The woman that hath an issue of blood many days out of her ordinary time, or that ceaseth not to flow after the monthly courses, as long as she is subject to this disease, shall be unclean, in the same manner as if she were in her flowers.\n26 Every bed on which she sleepeth, and every vessel on which she sitteth, shall be defiled.\n27 Whosoever toucheth them shall wash his clothes: and himself being washed with water, shall be unclean until the evening.\n28 If the blood stop and cease to run, she shall count seven days of her purification:\n29 And on the eighth day she shall offer for herself to the priest, two turtles, or two young pigeons, at the door of the tabernacle of the testimony:\n30 And he shall offer one for sin, and the other for a holocaust, and he shall pray for her before the Lord, and for the issue of her uncleanness.\n31 You shall teach therefore the children of Israel to take heed of uncleanness, that they may not die in their filth, when they shall have defiled my tabernacle that is among them.\n32 This is the law of him that hath the issue of seed, and that is defiled by copulation.\n33 And of the woman that is separated in her monthly times, or that hath a continual issue of blood, and of the man that sleepeth with her.\n", "role": "assistant" }, { "content": "Find and read Nehemiah chapter 10, verse 14", "role": "user" }, { "content": "The Old Testament\nNehemiah 10:14 (Douay Rheims)\n\"The heads of the people, Pharos, Phahath Moab, Elam, Zethu, Bani,\"", "role": "assistant" }, { "content": "Psalm 142:12", "role": "user" }, { "content": "The scripture from the Old Testament at Psalm 142:12 (Douay Rheims) is:\n\"And in thy mercy thou wilt destroy my enemies. And thou wilt cut off all them that afflict my soul: for I am thy servant.\"", "role": "assistant" }, { "content": "Tell me what Sirach 28:8 says", "role": "user" }, { "content": "In the Old Testament, Sirach chapter 28, verse 8 (Douay Rheims) says:\n\"Remember the fear of God, and be not angry with thy neighbour.\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Where in the books does \"At that time there was a prophet of the Lord there, whose name was Oded: and he went out to meet the army that came to Samaria, and said to them: Behold the Lord the God of your fathers being angry with Juda, hath delivered them into your hands, and you have butchered them cruelly, so that your cruelty hath reached up to heaven.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from 2 Chronicles, chapter 28.\n\nCheck out the whole chapter:\n2 Chronicles Chapter 28\n1 Achaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: he did not that which was right in the sight of the Lord as David his father had done,\n2 But walked in the ways of the kings of Israel; moreover also he cast statues for Baalim.\n3 It was he that burnt incense in the valley of Benennom, and consecrated his sons in the fire according to the manner of the nations, which the Lord slew at the coming of the children of Israel.\n4 He sacrificed also, and burnt incense in the high places, and on the hills, and under every green tree.\n5 And the Lord his God delivered him into the hands of the king of Syria, who defeated him, and took a great booty out of his kingdom, and carried it to Damascus: he was also delivered into the hands of the king of Israel, who overthrew him with a great slaughter.\n6 For Phacee the son of Romelia slew of Juda a hundred and twenty thousand in one day, all valiant men: because they had forsaken the Lord the God of their fathers.\n7 At the same time Zechri a powerful man of Ephraim, slew Maasias the king's son, and Ezricam the governor of his house, and Elcana who was next to the king.\n8 And the children of Israel carried away of their brethren two hundred thousand women, boys, and girls, and an immense booty: and they brought it to Samaria.\n9 At that time there was a prophet of the Lord there, whose name was Oded: and he went out to meet the army that came to Samaria, and said to them: Behold the Lord the God of your fathers being angry with Juda, hath delivered them into your hands, and you have butchered them cruelly, so that your cruelty hath reached up to heaven.\n10 Moreover you have a mind to keep under the children of Juda and Jerusalem for your bondmen and bondwomen, which ought not to be done: for you have sinned in this against the Lord your God.\n11 But hear ye my counsel, and release the captives that you have brought of your brethren, because a great indignation of the Lord hangeth over you.\n12 Then some of the chief men of the sons of Ephraim, Azarias the son of Johanan, Barachias the son of Mosollamoth, Ezechias the son of Sellum, and Amasa the son of Adali, stood up against them that came from the war.\n13 And they said to them: You shall not bring in the captives hither, lest we sin against the Lord. Why will you add to our sins, and heap up upon our former offences? for the sin is great, and the fierce anger of the Lord hangeth over Israel.\n14 So the soldiers left the spoils, and all that they had taken, before the princes and all the multitude.\n15 And the men, whom we mentioned above, rose up and took the captives, and with the spoils clothed all them that were naked: and when they had clothed and shed them, and refreshed them with meat and drink, and anointed them because of their labour, and had taken care of them, they set such of them as could not walk, and were feeble, upon beasts, and brought them to Jericho the city of palm trees to their brethren, and they returned to Samaria.\n16 At that time king Achaz sent to the king of the Assyrians asking help.\n17 And the Edomites came and slew many of Juda, and took a great booty.\n18 The Philistines also spread themselves among the cities of the plains, and to the south of Juda: and they took Bethsames, and Aialon, and Gaderoth, and Socho, and Thamnan, and Gamzo, with their villages, and they dwelt in them.\n19 For the Lord had humbled Juda because of Achaz the king of Juda, for he had stripped it of help, and had contemned the Lord.\n20 And he brought, against him Thelgathphalnasar king of the Assyrians, who also afflicted him, and plundered him without any resistance.\n21 And Achaz stripped the house of the Lord, and the house of the kings, and of the princes, and gave gifts to the king of the Assyrians, and yet it availed him nothing.\n22 Moreover also in the time of his distress he increased contempt against the Lord: king Achaz himself by himself,\n23 Sacrificed victims to the gods of Damascus that struck him, and he said: The gods of the kings of Syria help them, and I will appease them with victims, and they will help me; whereas on the contrary they were the ruin of him, and of all Israel.\n24 Then Achaz having taken away all the vessels of the house of God, and broken them, shut up the doors of the temple of God, and made himself altars in all the corners of Jerusalem.\n25 And in all the cities of Juda he built altars to burn frankincense, and he provoked the Lord the God of his fathers to wrath.\n26 But the rest of his acts, and all his works first and last are written in the book of the kings of Juda and Israel.\n27 And Achaz slept with his fathers, and they buried him in the city of Jerusalem: for they received him not into the sepulchres of the kings of Israel. And Ezechias his son reigned in his stead.\n", "role": "assistant" }, { "content": "What book is the quote \"We accept it always and in all places, most excellent Felix, with all thanksgiving.\" from?", "role": "user" }, { "content": "The text \"We accept it always and in all places, most excellent Felix, with all thanksgiving.\" is part of Acts chapter 24, verse 3 in the New Testament.", "role": "assistant" }, { "content": "What does it say in Deuteronomy chapter 12 verse 21?", "role": "user" }, { "content": "Here's the passage from Deuteronomy 12:21 in the Old Testament (Douay Rheims):\n\"And if the place which the Lord thy God shall choose, that his name should be there, be far off, thou shalt kill of thy herds and of thy flocks, as I have commanded thee, and shalt eat in thy towns, as it pleaseth thee.\"", "role": "assistant" }, { "content": "Recite Deuteronomy 32:25", "role": "user" }, { "content": "Quoting from Deuteronomy 32:25, Old Testament (Douay Rheims):\n\"Without, the sword shall lay them waste, and terror within, both the young man and the virgin, the sucking child with the man in years.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"That appeared to Abraham, to Isaac, and to Jacob, by the name of God Almighty; and my name ADONAI I did not shew them.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"That appeared to Abraham, to Isaac, and to Jacob, by the name of God Almighty; and my name ADONAI I did not shew them.\" can be found in the book of Exodus, chapter 6, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Frame an ark of setim wood, the length whereof shall be of two cubits and a half: the breadth, a cubit and a half: the height, likewise, a cubit and a half.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Exodus, chapter 25, verse 10 states: \"Frame an ark of setim wood, the length whereof shall be of two cubits and a half: the breadth, a cubit and a half: the height, likewise, a cubit and a half.\".", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"The cedars in the paradise of God were not higher than he, the fir trees did not equal his top, neither were the plane trees to be compared with him for branches: no tree in the paradise of God was like him in his beauty.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Ezekiel, chapter 31, verse 8 states: \"The cedars in the paradise of God were not higher than he, the fir trees did not equal his top, neither were the plane trees to be compared with him for branches: no tree in the paradise of God was like him in his beauty.\".", "role": "assistant" }, { "content": "Ezekiel 38:14 please", "role": "user" }, { "content": "From Ezekiel chapter 38, verse 14, Old Testament (Douay Rheims):\n\"Therefore, thou son of man, prophesy and say to Gog: Thus saith the Lord God: Shalt thou not know, in that day, when my people of Israel shall dwell securely?\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Neither shall they shave their heads, nor wear long hair: but they shall only poll their heads.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Ezekiel, chapter 44.\n\nHere's what the chapter says:\nEzekiel Chapter 44\n1 And he brought me back to the way of the gate of the outward sanctuary, which looked towards the east: and it was shut.\n2 And the Lord said to me: This gate shall be shut, it shall not be opened, and no man shall pass through it: because the Lord the God of Israel hath entered in by it, and it shall be shut\n3 For the prince. The prince himself shall sit in it, to eat bread before the Lord: he shall enter in by the way of the porch of the gate, and shall go out by the same way.\n4 And he brought me by the way of the north gate, in the sight of the house: and I saw, and behold the glory of the Lord filled the house of the Lord: and I fell on my face.\n5 And the Lord said to me: Son of man, attend with thy heart, and behold with thy eyes, and hear with thy ears, all that I say to thee concerning all the ceremonies of the house of the Lord, and concerning all the laws thereof: and mark well the ways of the temple, with all the goings out of the sanctuary.\n6 And thou shalt say to the house of Israel that provoketh me: Thus saith the Lord God: Let all your wicked doings suffice you, O house of Israel:\n7 In that you have brought in strangers uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, and to defile my house: and you offer my bread, the fat, and the blood: and you have broken my covenant by all your wicked doings.\n8 And you have not kept the ordinances of my sanctuary: but you have set keepers of my charge in my sanctuary for yourselves.\n9 Thus saith the Lord God: No stranger uncircumcised in heart, and uncircumcised in flesh, shall enter into my sanctuary, no stranger that is in the midst of the children of Israel.\n10 Moreover the Levites that went away far from me, when the children of Israel went astray, and have wandered from me after their idols, and have borne their iniquity:\n11 They shall be officers in my sanctuary, and doorkeepers of the gates of the house, and ministers to the house: they shall slay the holocausts, and the victims of the people: and they shall stand in their sight, to minister to them.\n12 Because they ministered to them before their idols, and were a stumblingblock of iniquity to the house of Israel: therefore have I lifted up my hand against them, saith the Lord God, and they shall bear their iniquity:\n13 And they shall not come near to me to do the office of priest to me, neither shall they come near to any of my holy things that are by the holy of holies: but they shall bear their shame, and their wickednesses which they have committed.\n14 And I will make them doorkeepers of the house, for all the service thereof, and for all that shall be done therein.\n15 But the priests, and Levites, the sons of Sadoc, who kept the ceremonies of my sanctuary, when the children of Israel went astray from me, they shall come near to me, to minister to me: and they shall stand before me, to offer me the fat, and the blood, saith the Lord God.\n16 They shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and to keep my ceremonies.\n17 And when they shall enter in at the gates of the inner court, they shall be clothed with linen garments: neither shall any woollen come upon them, when they minister in the gates of the inner court and within.\n18 They shall have linen mitres on their heads, and linen breeches on their loins, and they shall not be girded with any thing that causeth sweat.\n19 And when they shall go forth to the outward court to the people, they shall put off their garments wherein they ministered, and lay them up in the store chamber of the sanctuary, and they shall clothe themselves with other garments: and they shall not sanctify the people with their vestments.\n20 Neither shall they shave their heads, nor wear long hair: but they shall only poll their heads.\n21 And no priest shall drink wine when he is to go into the inner court.\n22 Neither shall they take to wife a widow, nor one that is divorced, but they shall take virgins of the seed of the house of Israel: but they may take a widow also, that is, the widow of a priest.\n23 And they shall teach my people the difference between holy and profane, and shew them how to discern between clean and unclean.\n24 And when there shall be a controversy, they shall stand in my judgments, and shall judge: they shall keep my laws, and my ordinances in all my solemnities, and sanctify my sabbaths.\n25 And they shall come near no dead person, lest they be defiled, only their father and mother, and son and daughter, and brother and sister, that hath not had another husband: for whom they may become unclean.\n26 And after one is cleansed, they shall reckon unto him seven days.\n27 And in the day that he goeth into the sanctuary, to the inner court, to minister unto me in the sanctuary, he shall offer for his sin, saith the Lord God.\n28 And they shall have no inheritance, I am their inheritance: neither shall you give them any possession in Israel, for I am their possession.\n29 They shall eat the victim both for sin and for trespass: and every vowed thing in Israel shall be theirs.\n30 And the firstfruits of all the firstborn, and all the libations of all things that are offered, shall be the priest's: and you shall give the firstfruits of your meats to the priest, that he may return a blessing upon thy house.\n31 The priests shall not eat of any thing that is dead of itself or caught by a beast, whether it be fowl or cattle.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And she went out in the nights into the valley of Bethulia, and washed herself in a fountain of water.\" in the Bible?", "role": "user" }, { "content": "\"And she went out in the nights into the valley of Bethulia, and washed herself in a fountain of water.\" appears in Judith, chapter 12, at verse 7 of the Old Testament.", "role": "assistant" }, { "content": "What is written in Lamentations 3:56?", "role": "user" }, { "content": "The verse in Lamentations 3:56 of the Old Testament (Douay Rheims) goes:\n\"Coph. Thou hast heard my voice: turn not away thy ear from my sighs, and cries.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Thou shalt not uncover the nakedness of thy mother's sister: because she is thy mother's flesh.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Leviticus, chapter 18.\n\nHere's the full chapter:\nLeviticus Chapter 18\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, and thou shalt say to them: I am the Lord your God.\n3 You shall not do according to the custom of the land of Egypt, in which you dwelt: neither shall you act according to the manner of the country of Chanaan, into which I will bring you, nor shall you walk in their ordinances.\n4 You shall do my judgments, and shall observe my precepts, and shall walk in them. I am the Lord your God.\n5 Keep my laws and my judgments, which if a man do, he shall live in them. I am the Lord.\n6 No man shall approach to her that is near of kin to him, to uncover her nakedness. I am the Lord.\n7 Thou shalt not uncover the nakedness of thy father, or the nakedness of thy mother: she is thy mother, thou shalt not uncover her nakedness.\n8 Thou shalt not uncover the nakedness of thy father's wife: for it is the nakedness of thy father.\n9 Thou shalt not uncover the nakedness of thy sister by father or by mother, whether born at home or abroad.\n10 Thou shalt not uncover the nakedness of thy son's daughter, or thy daughter's daughter: because it is thy own nakedness.\n11 Thou shalt not uncover the nakedness of thy father's wife's daughter, whom she bore to thy father, and who is thy sister.\n12 Thou shalt not uncover the nakedness of thy father's sister: because she is the flesh of thy father.\n13 Thou shalt not uncover the nakedness of thy mother's sister: because she is thy mother's flesh.\n14 Thou shalt not uncover the nakedness of thy father's brother: neither shalt thou approach to his wife, who is joined to thee by affinity.\n15 Thou shalt not uncover the nakedness of thy daughter in law: because she is thy son's wife, neither shalt thou discover her shame.\n16 Thou shalt not uncover the nakedness of thy brother's wife: because it is the nakedness of thy brother.\n17 Thou shalt not uncover the nakedness of thy wife and her daughter. Thou shalt not take her son's daughter or her daughter's daughter, to discover her shame: because they are her flesh, and such copulation is incest.\n18 Thou shalt not take thy wife's sister for a harlot, to rival her, neither shalt thou discover her nakedness, while she is yet living.\n19 Thou shalt not approach to a woman having her flowers, neither shalt thou uncover her nakedness.\n20 Thou shalt not lie with thy neighbour's wife, nor be defiled with mingling of seed.\n21 Thou shalt not give any of thy seed to be consecrated to the idol Moloch, nor defile the name of thy God: I am the Lord.\n22 Thou shalt not lie with mankind as with womankind, because it is an abomination.\n23 Thou shalt not copulate with any beast, neither shalt thou be defiled with it. A woman shall not lie down to a beast, nor copulate with it: because it is a heinous crime.\n24 Defile not yourselves with any of these things with which all the nations have been defiled, which I will cast out before you,\n25 And with which the land is defiled: the abominations of which I will visit, that it may vomit out its inhabitants.\n26 Keep ye my ordinances and my judgments, and do not any of these abominations: neither any of your own nation, nor any stranger that sojourneth among you.\n27 For all these detestable things the inhabitants of the land have done, that; were before you, and have defiled it.\n28 Beware then, lest in like manner, it vomit you also out, if you do the like things, as it vomited out the nation that was before you.\n29 Every soul that shall commit any of these abominations, shall perish from the midst of his people.\n30 Keep my commandments. Do not the things which they have done, that have been before you, and be not defiled therein. I am the Lord your God.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Great is the Lord, and greatly to be praised: and of his greatness there is no end.\" appear?", "role": "user" }, { "content": "\"Great is the Lord, and greatly to be praised: and of his greatness there is no end.\" is written in Psalm 144:3, within the Old Testament.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What are the chapter and verse numbers for \"But to Anna he gave one portion with sorrow, because he loved Anna. And the Lord had shut up her womb.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Samuel, chapter 1, verse 5 states: \"But to Anna he gave one portion with sorrow, because he loved Anna. And the Lord had shut up her womb.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"But the rest of the acts of Joatham, and all that he did, are they not written in the book of the words of the days of the kings of Juda?\" appear?", "role": "user" }, { "content": "In the book of 2 Kings, chapter 15, verse 36 of the Old Testament, you'll find \"But the rest of the acts of Joatham, and all that he did, are they not written in the book of the words of the days of the kings of Juda?\".", "role": "assistant" }, { "content": "Which book and chapter does \"I observe the mouth of the king, and the commandments of the oath of God.\" belong to?", "role": "user" }, { "content": "It's from the book of Ecclesiastes, chapter 8.\n\nHere's the chapter in full:\nEcclesiastes Chapter 8\n1 The wisdom of a man shineth in his countenance, and the most mighty will change his face.\n2 I observe the mouth of the king, and the commandments of the oath of God.\n3 Be not hasty to depart from his face, and do not continue in an evil work: for he will do all that pleaseth him:\n4 And his word is full of power: neither can any man say to him: Why dost thou so?\n5 He that keepeth the commandments shall find no evil. The heart of a wise man understandeth time and answer.\n6 There is a time and opportunity for every business, and great affliction for man:\n7 Because he is ignorant of things past, and things to come he cannot know by any messenger.\n8 It is not in man's power to stop the spirit, neither hath he power in the day of death, neither is he suffered to rest when war is at hand, neither shall wickedness save the wicked.\n9 All these things I have considered, and applied my heart to all the works that are done under the sun. Sometimes one man ruleth over another to his own hurt.\n10 I saw the wicked buried: who also when they were yet living were in the holy place, and were praised in the city as men of just works: but this also is vanity.\n11 For because sentence is not speedily pronounced against the evil, the children of men commit evils without any fear.\n12 But though a sinner do evil a hundred times, and by patience be borne withal, I know from thence that it shall be well with them that fear God, who dread his face.\n13 But let it not be well with the wicked, neither let his days be prolonged, but as a shadow let them pass away that fear not the face of the Lord.\n14 There is also another vanity, which is done upon the earth. There are just men to whom evils happen, as though they had done the works of the wicked: and there are wicked men, who are as secure, as though they had the deeds of the just: but this also I judge most vain.\n15 Therefore I commended mirth, because there was no good for a man under the sun, but to eat, and drink, and be merry, and that he should take nothing else with him of his labour in the days of his life, which God hath given him under the sun.\n16 And I applied my heart to know wisdom, and to understand the distraction that is upon earth: for there are some that day and night take no sleep with their eyes.\n17 And I understood that man can find no reason of all those works of God that are done under the sun: and the more he shall labour to seek, so much the less shall he find: yea, though the wise man shall say, that he knoweth it, he shall not be able to find it.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Unto the praise of the glory of his grace, in which he hath graced us in his beloved son.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Ephesians, chapter 1.\n\nHere's the entire chapter for you:\nEphesians Chapter 1\n1 Paul, an apostle of Jesus Christ, by the will of God, to all the saints who are at Ephesus, and to the faithful in Christ Jesus.\n2 Grace be to you, and peace from God the Father, and from the Lord Jesus Christ.\n3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with spiritual blessings in heavenly places, in Christ:\n4 As he chose us in him before the foundation of the world, that we should be holy and unspotted in his sight in charity.\n5 Who hath predestinated us unto the adoption of children through Jesus Christ unto himself: according to the purpose of his will:\n6 Unto the praise of the glory of his grace, in which he hath graced us in his beloved son.\n7 In whom we have redemption through his blood, the remission of sins, according to the riches of his grace,\n8 Which hath superabounded in us in all wisdom and prudence,\n9 That he might make known unto us the mystery of his will, according to his good pleasure, which he hath purposed in him,\n10 In the dispensation of the fulness of times, to re-establish all things in Christ, that are in heaven and on earth, in him.\n11 In whom we also are called by lot, being predestinated according to the purpose of him who worketh all things according to the counsel of his will.\n12 That we may be unto the praise of his glory, we who before hoped Christ:\n13 In whom you also, after you had heard the word of truth, (the gospel of your salvation;) in whom also believing, you were signed with the holy Spirit of promise,\n14 Who is the pledge of our inheritance, unto the redemption of acquisition, unto the praise of his glory.\n15 Wherefore I also, hearing of your faith that is in the Lord Jesus, and of your love towards all the saints,\n16 Cease not to give thanks for you, making commemoration of you in my prayers,\n17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and of revelation, in the knowledge of him:\n18 The eyes of your heart enlightened, that you may know what the hope is of the glory of his inheritance in the saints.\n19 And what is the exceeding greatness of his power towards us, who believe according to the operation of the might of his power,\n20 Which he wrought in Christ, raising him up from the dead, and setting him on his right hand in the heavenly places.\n21 Above all principality, and power, and virtue, and dominion, and every name that is named, not only in this world, but also in that which is to come.\n22 And he hath subjected all things under his feet, and hath made him head over all the church,\n23 Which is his body, and the fulness of him who is filled all in all.\n", "role": "assistant" }, { "content": "Tell me what Ezekiel 39:14 says", "role": "user" }, { "content": "From Ezekiel chapter 39, verse 14, Old Testament (Douay Rheims):\n\"And they shall appoint men to go continually about the land, to bury and to seek out them that were remaining upon the face of the earth, that they may cleanse it: and after seven months they shall begin to seek.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"A new and living way which he hath dedicated for us through the veil, that is to say, his flesh,\" in the Bible?", "role": "user" }, { "content": "In the book of Hebrews, chapter 10, verse 20 of the New Testament, you'll find \"A new and living way which he hath dedicated for us through the veil, that is to say, his flesh,\".", "role": "assistant" }, { "content": "What chapter and book should I look at for \"The depths also of rivers he hath searched, and hidden things he hath brought forth to light.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Job, chapter 28.\n\nHere's the entire chapter for you:\nJob Chapter 28\n1 Silver hath beginnings of its veins, and gold hath a place wherein it is melted.\n2 Iron is taken out of the earth, and stone melted with heat is turned into brass.\n3 He hath set a time for darkness, and the end of all things he considereth, the stone also that is in the dark and the shadow of death.\n4 The flood divideth from the people that are on their journey, those whom the food of the needy man hath forgotten, and who cannot be come at.\n5 The land, out of which bread grew in its place, hath been overturned with fire.\n6 The stones of it are the place of sapphires, and the clods of it are gold.\n7 The bird hath not known the path, neither hath the eye of the vulture beheld it.\n8 The children of the merchants have not trodden it, neither hath the lioness passed by it.\n9 He hath stretched forth his hand to the flint, he hath overturned mountains from the roots.\n10 In the rocks he hath cut out rivers, and his eye hath seen every precious thing.\n11 The depths also of rivers he hath searched, and hidden things he hath brought forth to light.\n12 But where is wisdom to be found, and where is the place of understanding?\n13 Man knoweth not the price thereof, neither is it found in the land of them that live in delights.\n14 The depth saith: It is not in me: and the sea saith: It is not with me.\n15 The finest gold shall not purchase it, neither shall silver be weighed in exchange for it.\n16 It shall not be compared with the dyed colours of India, or with the most precious stone sardonyx, or the sapphire.\n17 Gold or crystal cannot equal it, neither shall any vessels of gold be changed for it.\n18 High and eminent things shall not be mentioned in comparison of it: but wisdom is drawn out of secret places.\n19 The topaz of Ethiopia shall not be equal to it, neither shall it be compared to the cleanest dyeing.\n20 Whence then cometh wisdom? and where is the place of understanding?\n21 It is hid from the eyes of all living. and the fowls of the air know it not.\n22 Destruction and death have said: With our ears we have heard the fame thereof.\n23 God understandeth the way of it, and he knoweth the place thereof.\n24 For he beholdeth the ends of the world: and looketh on all things that are under heaven.\n25 Who made a weight for the winds and weighed the waters by measure.\n26 When he gave a law for the rain, and a way for the sounding storms.\n27 Then he saw it, and declared, and prepared, and searched it.\n28 And he said to man: Behold the fear of the Lord, that is wisdom: and to depart from evil, is understanding.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"My glory shall always be renewed, and my bow in my hand shall be repaired.\"?", "role": "user" }, { "content": "Your verse is located in Job, chapter 29.\n\nTake a look at the whole chapter:\nJob Chapter 29\n1 Job also added, taking up his parable, and said:\n2 Who will grant me, that I might be according to the months past, according to the days in which God kept me?\n3 When his lamp shined over my head, and I walked by his light in darkness?\n4 As I was in the days of my youth, when God was secretly in my tabernacle?\n5 When the Almighty was with me: and my servants round about me?\n6 When I washed my feet with butter, and the rock poured me out rivers of oil?\n7 When I went out to the gate of the city, and in the street they prepared me a chair?\n8 The young men saw me, and hid themselves: and the old men rose up and stood.\n9 The princes ceased to speak, and laid the finger on their mouth.\n10 The rulers held their peace, and their tongue cleaved to their throat.\n11 The ear that heard me blessed me, and the eye that saw me gave witness to me:\n12 Because I had delivered the poor man that cried out; and the fatherless that had no helper.\n13 The blessing of him that was ready to perish came upon me, and I comforted the heart of the widow.\n14 I was clad with justice: and I clothed myself with my judgment, as with a robe and a diadem.\n15 I was an eye to the blind, and a foot to the lame.\n16 I was the father of the poor: and the cause which I knew not, I searched out most diligently.\n17 I broke the jaws of the wicked man, and out of his teeth I took away the prey.\n18 And I said: I shall die in my nest, and as a palm tree shall multiply my days.\n19 My root is opened beside the waters, and dew shall continue in my harvest.\n20 My glory shall always be renewed, and my bow in my hand shall be repaired.\n21 They that heard me, waited for my sentence, and being attentive held their peace at my counsel.\n22 To my words they durst add nothing, and my speech dropped upon them.\n23 They waited for me as for rain, and they opened their mouth as for a latter shower.\n24 If at any time I laughed on them, they believed not, and the light of my countenance fell not on earth.\n25 If I had a mind to go to them, I sat first, and when I sat as a king, with his army standing about him, yet I was a comforter of them that mourned.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Then some of the disciples said one to another: What is this that he saith to us: A little while, and you shall not see me; and again a little while, and you shall see me, and, because I go to the Father?\" is found?", "role": "user" }, { "content": "The verse you're asking about is in John, chapter 16.\n\nHere's the complete chapter text:\nJohn Chapter 16\n1 These things have I spoken to you, that you may not be scandalized.\n2 They will put you out of the synagogues: yea, the hour cometh, that whosoever killeth you, will think that he doth a service to God.\n3 And these things will they do to you; because they have not known the Father, nor me.\n4 But these things I have told you, that when the hour shall come, you may remember that I told you of them.\n5 But I told you not these things from the beginning, because I was with you. And now I go to him that sent me, and none of you asketh me: Whither goest thou?\n6 But because I have spoken these things to you, sorrow hath filled your heart.\n7 But I tell you the truth: it is expedient to you that I go: for if I go not, the Paraclete will not come to you; but if I go, I will send him to you.\n8 And when he is come, he will convince the world of sin, and of justice, and of judgment.\n9 Of sin: because they believed not in me.\n10 And of justice: because I go to the Father; and you shall see me no longer.\n11 And of judgment: because the prince of this world is already judged.\n12 I have yet many things to say to you: but you cannot bear them now.\n13 But when he, the Spirit of truth, is come, he will teach you all truth. For he shall not speak of himself; but what things soever he shall hear, he shall speak; and the things that are to come, he shall shew you.\n14 He shall glorify me; because he shall receive of mine, and shall shew it to you.\n15 All things whatsoever the Father hath, are mine. Therefore I said, that he shall receive of mine, and shew it to you.\n16 A little while, and now you shall not see me; and again a little while, and you shall see me: because I go to the Father.\n17 Then some of the disciples said one to another: What is this that he saith to us: A little while, and you shall not see me; and again a little while, and you shall see me, and, because I go to the Father?\n18 They said therefore: What is this that he saith, A little while? we know not what he speaketh.\n19 And Jesus knew that they had a mind to ask him; and he said to them: Of this do you inquire among yourselves, because I said: A little while, and you shall not see me; and again a little while, and you shall see me?\n20 Amen, amen I say to you, that you shall lament and weep, but the world shall rejoice; and you shall be made sorrowful, but your sorrow shall be turned into joy.\n21 A woman, when she is in labour, hath sorrow, because her hour is come; but when she hath brought forth the child, she remembereth no more the anguish, for joy that a man is born into the world.\n22 So also you now indeed have sorrow; but I will see you again, and your heart shall rejoice; and your joy no man shall take from you.\n23 And in that day you shall not ask me any thing. Amen, amen I say to you: if you ask the Father any thing in my name, he will give it you.\n24 Hitherto you have not asked any thing in my name. Ask, and you shall receive; that your joy may be full.\n25 These things I have spoken to you in proverbs. The hour cometh, when I will no more speak to you in proverbs, but will shew you plainly of the Father.\n26 In that day you shall ask in my name; and I say not to you, that I will ask the Father for you:\n27 For the Father himself loveth you, because you have loved me, and have believed that I came out from God.\n28 I came forth from the Father, and am come into the world: again I leave the world, and I go to the Father.\n29 His disciples say to him: Behold, now thou speakest plainly, and speakest no proverb.\n30 Now we know that thou knowest all things, and thou needest not that any man should ask thee. By this we believe that thou camest forth from God.\n31 Jesus answered them: Do you now believe?\n32 Behold, the hour cometh, and it is now come, that you shall be scattered every man to his own, and shall leave me alone; and yet I am not alone, because the Father is with me.\n33 These things I have spoken to you, that in me you may have peace. In the world you shall have distress: but have confidence, I have overcome the world.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the swan, and the bittern, and the porphyrion,\" for me?", "role": "user" }, { "content": "Your verse is located in Leviticus, chapter 11.\n\nTake a look at the whole chapter:\nLeviticus Chapter 11\n1 And the Lord spoke to Moses and Aaron, saying:\n2 Say to the children of Israel: These are the animals which you are to eat of all the living things of the earth.\n3 Whatsoever hath the hoof divided, and cheweth the cud among the beasts, you shall eat.\n4 But whatsoever cheweth indeed the cud, and hath a hoof, but divideth it not, as the camel, and others, that you shall not eat, but shall reckon it among the unclean.\n5 The cherogrillus which cheweth the cud, but divideth not the hoof, is unclean.\n6 The hare also: for that too cheweth the cud, but divideth not the hoof.\n7 And the swine, which, though it divideth the hoof, cheweth not the cud.\n8 The flesh of these you shall not eat, nor shall you touch their carcasses, because they are unclean to you.\n9 These are the things that breed in the waters, and which it is lawful to eat. All that hath fins, and scales, as well in the sea, as in the rivers, and the pools, you shall eat.\n10 But whatsoever hath not fins and scales, of those things that move and live in the waters, shall be an abomination to you,\n11 And detestable: their flesh you shall not eat, and their carcasses you shall avoid.\n12 All that have not fins and scales, in the waters, shall be unclean.\n13 Of birds these are they which you must not eat, and which are to be avoided by you: The eagle, and the griffon, and the osprey,\n14 And the kite, and the vulture, according to their kind,\n15 And all that is of the raven kind, according to their likeness.\n16 The ostrich, and the owl, and the larus, and the hawk according to its kind.\n17 The screech owl, and the cormorant, and the ibis,\n18 And the swan, and the bittern, and the porphyrion,\n19 The heron, and the charadrion according to its kind, the houp also, and the bat.\n20 Of things that fly, whatsoever goeth upon four feet, shall be abominable to you.\n21 But whatsoever walketh upon four feet, but hath the legs behind longer, wherewith it hoppeth upon the earth,\n22 That you shall eat, as the bruchus in its kind, the attacus, and ophiomachus, and the locust, every one according to their kind.\n23 But of dying things whatsoever hath four feet only, shall be an abomination to you:\n24 And whosoever shall touch the carcasses of them, shall be defiled, and shall be unclean until the evening:\n25 And if it be necessary that he carry any of these things when they are dead, he shall wash his clothes, and shall be unclean until the sun set.\n26 Every beast that hath a hoof, but divideth it not, nor cheweth the cud, shall be unclean: and he that toucheth it, shall be defiled.\n27 That which walketh upon hands of all animals which go on all four, shall be unclean: he that shall touch their carcasses shall be defiled until evening.\n28 And he that shall carry such carcasses, shall wash his clothes, and shall be unclean until evening: because all these things are unclean to you.\n29 These also shall be reckoned among unclean things, of all that move upon the earth, the weasel, and the mouse, and the crocodile, every one according to their kind:\n30 The shrew, and the chameleon, and the stello, and the lizard, and the mole:\n31 All these are unclean. He that toucheth their carcasses shall be unclean until the evening.\n32 And upon what thing soever any of their carcasses shall fall, it shall be defiled, whether it be a vessel of wood, or a garment, or skins or haircloths; or any thing in which work is done, they shall be dipped in water, and shall be unclean until the evening, and so afterwards shall be clean.\n33 But an earthen vessel, into which any of these shall fall, shall be defiled, and therefore is to be broken.\n34 Any meat which you eat, if water from such a vessel be poured upon it, shall be unclean; and every liquor that is drunk out of any such vessel, shall be unclean.\n35 And upon whatsoever thing any of these dead beasts shall fall, it shall be unclean: whether it be oven, or pots with feet, they shall be destroyed, and shall be unclean.\n36 But fountains and cisterns, and all gatherings together of waters shall be clean. He that toucheth their carcasses shall be defiled.\n37 If it fall upon seed corn, it shall not defile it.\n38 But if any man pour water upon the seed, and afterwards it be touched by the carcasses, it shall be forthwith defiled.\n39 If any beast die, of which it is lawful for you to eat, he that toucheth the carcass thereof, shall be unclean until the evening:\n40 And he that eateth or carrieth any thing thereof, shall wash his clothes, and shall be unclean until the evening.\n41 All that creepeth upon the earth shall be abominable, neither shall it be taken for meat.\n42 Whatsoever goeth upon the breast on four feet, or hath many feet, or traileth on the earth, you shall not eat, because it is abominable.\n43 Do not defile your souls, nor touch aught thereof, lest you be unclean,\n44 For I am the Lord your God: be holy because I am holy. Defile not your souls by any creeping thing, that moveth upon the earth.\n45 For I am the Lord, who brought you out of the land of Egypt, that I might be your God.\n46 You shall be holy, because I am holy. This is the law of beasts and fowls, and of every living creature that moveth in the waters, and creepeth on the earth:\n47 That you may know the differences of the clean, and unclean, and know what you ought to eat, and what to refuse.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And as he was sitting in the place of judgment, his wife sent to him, saying: Have thou nothing to do with that just man; for I have suffered many things this day in a dream because of him.\"?", "role": "user" }, { "content": "The verse you're asking about is in Matthew, chapter 27.\n\nHere's the complete chapter text:\nMatthew Chapter 27\n1 And when morning was come, all the chief priests and ancients of the people took counsel against Jesus, that they might put him to death.\n2 And they brought him bound, and delivered him to Pontius Pilate the governor.\n3 Then Judas, who betrayed him, seeing that he was condemned, repenting himself, brought back the thirty pieces of silver to the chief priests and ancients,\n4 Saying: I have sinned in betraying innocent blood. But they said: What is that to us? look thou to it.\n5 And casting down the pieces of silver in the temple, he departed: and went and hanged himself with an halter.\n6 But the chief priests having taken the pieces of silver, said: It is not lawful to put them into the corbona, because it is the price of blood.\n7 And after they had consulted together, they bought with them the potter's field, to be a burying place for strangers.\n8 For this cause the field was called Haceldama, that is, The field of blood, even to this day.\n9 Then was fulfilled that which was spoken by Jeremias the prophet, saying: And they took the thirty pieces of silver, the price of him that was prized, whom they prized of the children of Israel.\n10 And they gave them unto the potter's field, as the Lord appointed to me.\n11 And Jesus stood before the governor, and the governor asked him, saying: Art thou the king of the Jews? Jesus saith to him: Thou sayest it.\n12 And when he was accused by the chief priests and ancients, he answered nothing.\n13 Then Pilate saith to him: Dost not thou hear how great testimonies they allege against thee?\n14 And he answered him to never a word; so that the governor wondered exceedingly.\n15 Now upon the solemn day the governor was accustomed to release to the people one prisoner, whom they would.\n16 And he had then a notorious prisoner, that was called Barabbas.\n17 They therefore being gathered together, Pilate said: Whom will you that I release to you, Barabbas, or Jesus that is called Christ?\n18 For he knew that for envy they had delivered him.\n19 And as he was sitting in the place of judgment, his wife sent to him, saying: Have thou nothing to do with that just man; for I have suffered many things this day in a dream because of him.\n20 But the chief priests and ancients persuaded the people, that they should ask for Barabbas, and take Jesus away.\n21 And the governor answering, said to them: Whether will you of the two to be released unto you? But they said, Barabbas.\n22 Pilate saith to them: What shall I do then with Jesus that is called Christ? They say all: Let him be crucified.\n23 The governor said to them: Why, what evil hath he done? But they cried out the more, saying: Let him be crucified.\n24 And Pilate seeing that he prevailed nothing, but that rather a tumult was made; taking water washed his hands before the people, saying: I am innocent of the blood of this just man; look you to it.\n25 And the whole people answering, said: His blood be upon us and our children.\n26 Then he released to them Barabbas, and having scourged Jesus, delivered him unto them to be crucified.\n27 Then the soldiers of the governor taking Jesus into the hall, gathered together unto him the whole band;\n28 And stripping him, they put a scarlet cloak about him.\n29 And platting a crown of thorns, they put it upon his head, and a reed in his right hand. And bowing the knee before him, they mocked him, saying: Hail, king of the Jews.\n30 And spitting upon him, they took the reed, and struck his head.\n31 And after they had mocked him, they took off the cloak from him, and put on him his own garments, and led him away to crucify him.\n32 And going out, they found a man of Cyrene, named Simon: him they forced to take up his cross.\n33 And they came to the place that is called Golgotha, which is the place of Calvary.\n34 And they gave him wine to drink mingled with gall. And when he had tasted, he would not drink.\n35 And after they had crucified him, they divided his garments, casting lots; that it might be fulfilled which was spoken by the prophet, saying: They divided my garments among them; and upon my vesture they cast lots.\n36 And they sat and watched him.\n37 And they put over his head his cause written: THIS IS JESUS THE KING OF THE JEWS.\n38 Then were crucified with him two thieves: one on the right hand, and one on the left.\n39 And they that passed by, blasphemed him, wagging their heads,\n40 And saying: Vah, thou that destroyest the temple of God, and in three days dost rebuild it: save thy own self: if thou be the Son of God, come down from the cross.\n41 In like manner also the chief priests, with the scribes and ancients, mocking, said:\n42 He saved others; himself he cannot save. If he be the king of Israel, let him now come down from the cross, and we will believe him.\n43 He trusted in God; let him now deliver him if he will have him; for he said: I am the Son of God.\n44 And the selfsame thing the thieves also, that were crucified with him, reproached him with.\n45 Now from the sixth hour there was darkness over the whole earth, until the ninth hour.\n46 And about the ninth hour Jesus cried with a loud voice, saying: Eli, Eli, lamma sabacthani? that is, My God, my God, why hast thou forsaken me?\n47 And some that stood there and heard, said: This man calleth Elias.\n48 And immediately one of them running took a sponge, and filled it with vinegar; and put it on a reed, and gave him to drink.\n49 And the others said: Let be, let us see whether Elias will come to deliver him.\n50 And Jesus again crying with a loud voice, yielded up the ghost.\n51 And behold the veil of the temple was rent in two from the top even to the bottom, and the earth quaked, and the rocks were rent.\n52 And the graves were opened: and many bodies of the saints that had slept arose,\n53 And coming out of the tombs after his resurrection, came into the holy city, and appeared to many.\n54 Now the centurion and they that were with him watching Jesus, having seen the earthquake, and the things that were done, were sore afraid, saying: Indeed this was the Son of God.\n55 And there were there many women afar off, who had followed Jesus from Galilee, ministering unto him:\n56 Among whom was Mary Magdalen, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.\n57 And when it was evening, there came a certain rich man of Arimathea, named Joseph, who also himself was a disciple of Jesus.\n58 He went to Pilate, and asked the body of Jesus. Then Pilate commanded that the body should be delivered.\n59 And Joseph taking the body, wrapped it up in a clean linen cloth.\n60 And laid it in his own new monument, which he had hewed out in a rock. And he rolled a great stone to the door of the monument, and went his way.\n61 And there was there Mary Magdalen, and the other Mary sitting over against the sepulchre.\n62 And the next day, which followed the day of preparation, the chief priests and the Pharisees came together to Pilate,\n63 Saying: Sir, we have remembered, that that seducer said, while he was yet alive: After three days I will rise again.\n64 Command therefore the sepulchre to be guarded until the third day: lest perhaps his disciples come and steal him away, and say to the people: He is risen from the dead; and the last error shall be worse than the first.\n65 Pilate saith to them: You have a guard; go, guard it as you know.\n66 And they departing, made the sepulchre sure, sealing the stone, and setting guards.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And his brethren Semeia, and Azareel Malalai, Galalai, Maai, Nathanael, and Judas, and Hanani, with the musical instruments of David the man of God: and Esdras the scribe before them at the fountain gate.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Nehemiah, chapter 12.\n\nHere's the entire chapter for you:\nNehemiah Chapter 12\n1 Now these are the priests and the Levites, that went up with Zorobabel the son of Salathiel, and Josue: Saraia, Jeremias, Esdras,\n2 Amaria, Melluch, Hattus,\n3 Sebenias, Rheum, Merimuth,\n4 Addo, Genthon, Abia,\n5 Miamin, Madia, Belga,\n6 Semeia, and Joiarib, Idaia, Sellum, Amoc, Helcias,\n7 Idaia. These were the chief of the priests, and of their brethren in the days of Josue.\n8 And the Levites, Jesua, Bennui, Cedmihel, Sarebia, Juda, Mathanias, they and their brethren were over the hymns:\n9 And Becbecia, and Hanni, and their brethren every one in his office.\n10 And Josue beget Joacim, and Joacim beget Eliasib, and Eliasib beget Joiada,\n11 And Joiada beget Jonathan, and Jonathan beget Jeddoa.\n12 And in the days of Joacim the priests and heads of the families were: Of Saraia, Maraia: of Jeremias, Hanania:\n13 Of Esdras, Mosollam: and of Amaria, Johanan:\n14 Of Milicho, Jonathan: of Sebenia, Joseph:\n15 Of Haram, Edna: of Maraioth, Helci:\n16 Of Adaia, Zacharia: of Genthon, Mosollam:\n17 Of Abia, Zechri: of Miamin and Moadia, Phelti:\n18 Of Belga, Sammua of Semaia, Jonathan:\n19 Of Joiarib, Mathanai: of Jodaia, Azzi:\n20 Of Sellai, Celai: of Amoc, Heber:\n21 Of Helcias, Hasebia: of Idaia, Nathanael.\n22 The Levites the chiefs of the families in the days of Eliasib, and Joiada, and Johanan, and Jeddoa, were recorded, and the priests in the reign of Darius the Persian.\n23 The sons of Levi, heads of the families were written in the book of Chronicles, even unto the days of Jonathan the son of Eliasib.\n24 Now the chief of the Levites were Hasebia, Serebia, and Josue the son of Cedmihel: and their brethren by their courses, to praise and to give thanks according to the commandment of David the man of God, and to wait equally in order.\n25 Mathania, and Becbecia, Obedia, and Mosollam, Telmon, Accub, were keepers of the gates and of the entrances before the gates.\n26 These were in the days of Joacim the son of Josue, the son of Josedec, and in the days of Nehemias the governor, and of Esdras the priest and scribe.\n27 And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, and to keep the dedication, and to rejoice with thanksgiving, and with singing, and with cymbals, and psalteries and harps.\n28 And the sons of the singing men were gathered together out of the plain country about Jerusalem, and out of the villages of Nethuphati,\n29 And from the house of Galgal, and from the countries of Geba and Azmaveth: for the singing men had built themselves villages round about Jerusalem.\n30 And the priests and the Levites purified, and they purified the people, and the gates, and the wall.\n31 And I made the princes of Juda go up upon the wall, and I appointed two great choirs to give praise. And they went on the right hand upon the wall toward the dunghill gate.\n32 And after them went Osaias, and half of the princes of Juda,\n33 And Azarias, Esdras, and Mosollam, Judas, and Benjamin, and Semeia, and Jeremias.\n34 And of the sons of the priests with trumpets, Zacharias the son of Jonathan. the son of Semeia, the son of Mathania; the son of Michaia, the son of Zechur, the son of Asaph,\n35 And his brethren Semeia, and Azareel Malalai, Galalai, Maai, Nathanael, and Judas, and Hanani, with the musical instruments of David the man of God: and Esdras the scribe before them at the fountain gate.\n36 And they went up over against them by the stairs of the city of David, at the going up of the wall of the house of David, and to the water gate eastward:\n37 And the second choir of them that gave thanks went on the opposite side, and I after them, and the half of the people upon the wall, and upon the tower of the furnaces, even to the broad wall,\n38 And above the gate of Ephraim, and above the old gate, and above the fish gate and the tower of Hananeel, and the tower of Emath, and even to the flock gate: and they stood still in the watch gate.\n39 And the two choirs of them that gave praise stood still at the house of God, and I and the half of the magistrates with me.\n40 And the priests, Eliachim, Maasia, Miamin, Michea, Elioenai, Zacharia, Hanania with trumpets,\n41 And Maasia, and Semeia, and Eleazar, and Azzi, and Johanan, and Melchia, and Elam, and Ezer. And the singers sung loud, and Jezraia was their overseer:\n42 And they sacrificed on that day great sacrifices, and they rejoiced: for God had made them joyful with great joy: their wives also and their children rejoiced, and the joy of Jerusalem was heard afar off.\n43 They appointed also in that day men over the storehouses of the treasure, for the libations, and for the firstfruits, and for the tithes, that the rulers of the city might bring them in by them in honour of thanksgiving, for the priests and Levites: for Juda was joyful in the priests and Levites that assisted.\n44 And they kept the watch of their God, and the observance of expiation, and the singing men, and the porters, according to the commandment of David, and of Solomon his son.\n45 For in the days of David and Asaph from the beginning there were chief singers appointed, to praise with canticles, and give thanks to God.\n46 And all Israel, in the days of Zorobabel, and in the days of Nehemias gave portions to the singing men, and to the porters, day by day, and they sanctified the Levites, and the Levites sanctified the sons of Aaron.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Sit not at all with another man's wife, nor repose upon the bed with her:\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Sirach, chapter 9.\n\nHere's the entire chapter for you:\nSirach Chapter 9\n1 Be not jealous over the wife of thy bosom, lest she shew in thy regard the malice of a wicked lesson.\n2 Give not the power of thy soul to a woman, lest she enter upon thy strength, and thou be confounded.\n3 Look not upon a woman that hath a mind for many: lest thou fall into her snares.\n4 Use not much the company of her that is a dancer, and hearken not to her, lest thou perish by the force of her charms.\n5 Gaze not upon a maiden, lest her beauty be a stumblingblock to thee.\n6 Give not thy soul to harlots in any point: lest thou destroy thyself and thy inheritance.\n7 Look not round about thee in the ways of the city, nor wander up and down in the streets thereof.\n8 Turn away thy face from a woman dressed up, and gaze not about upon another's beauty.\n9 For many have perished by the beauty of a woman, and hereby lust is enkindled as a fire.\n10 Every woman that is a harlot, shall be trodden upon as dung in the way.\n11 Many by admiring the beauty of another man's wife, have become reprobate, for her conversation burneth as fire.\n12 Sit not at all with another man's wife, nor repose upon the bed with her:\n13 And strive not with her over wine, lest thy heart decline towards her, and by thy blood thou fall into destruction.\n14 Forsake not an old friend, for the new will not be like to him.\n15 A new friend is as new wine: it shall grow old, and thou shalt drink it with pleasure.\n16 Envy not the glory and riches of a sinner: for thou knowest not what his ruin shall be.\n17 Be not pleased with the wrong done by the unjust, knowing that even to hell the wicked shall not please.\n18 Keep thee far from the man that hath power to kill, so thou shalt not suspect the fear of death.\n19 And if thou come to him, commit no fault, lest he take away thy life.\n20 Know it to be a communication with death: for thou art going in the midst of snares, and walking upon the arms of them that are grieved:\n21 According to thy power beware of thy neighbour, and treat with the wise and prudent.\n22 Let just men be thy guests, and let thy glory be in the fear of God.\n23 And let the thought of God be in thy mind, and all thy discourse on the commandments of the Highest.\n24 Works shall be praised for the hand of the artificers, and the prince of the people for the wisdom of his speech, but the word of the ancients for the sense.\n25 A man full of tongue is terrible in his city, and he that is rash in his word shall be hateful.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Then the creator of all things commanded, and said to me: and he that made me, rested in my tabernacle,\"?", "role": "user" }, { "content": "The verse you've got in mind is from Sirach, chapter 24.\n\nHere's the full rundown of the chapter:\nSirach Chapter 24\n1 Wisdom shall praise her own self, and shall be honoured in God, and shall glory in the midst of her people,\n2 And shall open her mouth in the churches of the most High, and shall glorify herself in the sight of his power,\n3 And in the midst of her own people she shall be exalted, and shall be admired in the holy assembly.\n4 And in the multitude of the elect she shall have praise, and among the blessed she shall be blessed, saying:\n5 I came out of the mouth of the most High, the firstborn before all creatures:\n6 I made that in the heavens there should rise light that never faileth, and as a cloud I covered all the earth:\n7 I dwelt in the highest places, and my throne is in a pillar of a cloud.\n8 I alone have compassed the circuit of heaven, and have penetrated into the bottom of the deep, and have walked in the waves of the sea,\n9 And have stood in all the earth: and in every people,\n10 And in every nation I have had the chief rule:\n11 And by my power I have trodden under my feet the hearts of all the high and low: and in all these I sought rest, and I shall abide in the inheritance of the Lord.\n12 Then the creator of all things commanded, and said to me: and he that made me, rested in my tabernacle,\n13 And he said to me: Let thy dwelling be in Jacob, and thy inheritance in Israel, and take root in my elect.\n14 From the beginning, and before the world, was I created, and unto the world to come I shall not cease to be, and in the holy dwelling place I have ministered before him.\n15 And so was I established in Sion, and in the holy city likewise I rested, and my power was in Jerusalem.\n16 And I took root in an honourable people, and in the portion of my God his inheritance, and my abode is in the full assembly of saints.\n17 I was exalted like a cedar in Libanus, and as a cypress tree on mount Sion.\n18 I was exalted like a palm tree in Cades, and as a rose plant in Jericho:\n19 As a fair olive tree in the plains, and as a plane tree by the water in the streets, was I exalted.\n20 I gave a sweet smell like cinnamon. and aromatical balm: I yielded a sweet odour like the best myrrh:\n21 And I perfumed my dwelling as storax, and galbanum, and onyx, and aloes, and as the frankincense not cut, and my odour is as the purest balm.\n22 I have stretched out my branches as the turpentine tree, and my branches are of honour and grace.\n23 As the vine I have brought forth a pleasant odour: and my flowers are the fruit of honour and riches.\n24 I am the mother of fair love, and of fear, and of knowledge, and of holy hope.\n25 In me is all grace of the way and of the truth, in me is all hope of life and of virtue.\n26 Come over to me, all ye that desire me, and be filled with my fruits.\n27 For my spirit is sweet above honey, and my inheritance above honey and the honeycomb.\n28 My memory is unto everlasting generations.\n29 They that eat me, shall yet hunger: and they that drink me, shall yet thirst.\n30 He that hearkeneth to me, shall not be confounded: and they that work by me, shall not sin.\n31 They that explain me shall have life everlasting.\n32 All these things are the book of life, and the covenant of the most High, and the knowledge of truth.\n33 Moses commanded a law in the precepts of justices, and an inheritance to the house of Jacob, and the promises to Israel.\n34 He appointed to David his servant to raise up of him a most mighty king, and sitting on the throne of glory for ever.\n35 Who filleth up wisdom as the Phison, and as the Tigris in the days of the new fruits.\n36 Who maketh understanding to abound as the Euphrates, who multiplieth it as the Jordan in the time of harvest.\n37 Who sendeth knowledge as the light, and riseth up as Gehon in the time of the vintage.\n38 Who first hath perfect knowledge of her, and a weaker shall not search her out.\n39 For her thoughts are more vast than the sea, and her counsels more deep than the great ocean.\n40 I, wisdom, have poured out rivers.\n41 I, like a brook out of a river of a mighty water; I, like a channel of a river. and like an aqueduct, came out of paradise.\n42 I said: I will water my garden of plants, and I will water abundantly the fruits of my meadow.\n43 And behold my brook became a great river, and my river came near to a sea:\n44 For I make doctrine to shine forth to all as the morning light, and I will declare it afar off.\n45 I will penetrate to all the lower parts of the earth, and will behold all that sleep, and will enlighten all that hope in the Lord.\n46 I will yet pour out doctrine as prophecy, and will leave it to them that seek wisdom, and will not cease to instruct their offspring even to the holy age.\n47 See ye that I have not laboured for myself only, but for all that seek out the truth.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"For as a man that destroyeth his friend, so also is he that destroyeth the friendship of his neighbour.\"?", "role": "user" }, { "content": "You're looking at a verse from Sirach, chapter 27.\n\nHere's what the chapter says:\nSirach Chapter 27\n1 Through poverty many have sinned: and he that seeketh to be enriched, turneth away his eye.\n2 As a stake sticketh fast in the midst of the joining of stones, so also in the midst of selling and buying, sin shall stick fast.\n3 Sin shall be destroyed with the sinner.\n4 Unless thou hold thyself diligently in the fear of the Lord, thy house shall quickly be overthrown.\n5 As when one sifteth with a sieve, the dust will remain: so will the perplexity of a man in his thoughts.\n6 The furnace trieth the potter's vessels, and the trial of affliction just men.\n7 Be the dressing of a tree sheweth the fruit thereof, so a word out of the thought of the heart of man.\n8 Praise not a man before he speaketh, for this is the trial of men.\n9 If thou followest justice, thou shalt obtain her: and shalt put her on as a long robe of honour, and thou shalt dwell with her: and she shall protect thee for ever, and in the day of acknowledgment thou shalt find a strong foundation.\n10 Birds resort unto their like: so truth will return to them that practise her.\n11 The lion always lieth in wait for prey: so do sins for them that work iniquities.\n12 A holy man continueth in wisdom as the sun: but a fool is changed as the moon.\n13 In the midst of the unwise keep in the word till its time: but be continually among men that think.\n14 The discourse of sinners is hateful, and their laughter is at the pleasures of sin.\n15 The speech that sweareth much shall make the hair of the head stand upright: and its irreverence shall make one stop his ears.\n16 Is the quarrels of the proud is the shedding of blood: and their cursing is a grievous hearing.\n17 He that discloseth the secret of a friend loseth his credit, and shall never find a friend to his mind.\n18 Love thy neighbour, and be joined to him with fidelity.\n19 But if thou discover his secrets, follow no more after him.\n20 For as a man that destroyeth his friend, so also is he that destroyeth the friendship of his neighbour.\n21 And as one that letteth a bird go out of his hand, so hast thou let thy neighbour go, and thou shalt not get him again.\n22 Follow after him no more, for he is gone afar off, he is fled, as a roe escaped out of the snare: because his soul is wounded.\n23 Thou canst no more bind him up. And of a curse there is reconciliation:\n24 But to disclose the secrets of a friend, leaveth no hope to an unhappy soul.\n25 He that winketh with the eye forgeth wicked things, and no man will cast him off:\n26 In the sight of thy eyes he will sweeten his mouth, and will admire thy words: but at the last he will writhe his mouth, and on thy words he will lay a stumblingblock.\n27 I have hated many things, but not like him, and the Lord will hate him.\n28 If one cast a stone on high, it will fall upon his own head: and the deceitful stroke will wound the deceitful.\n29 He that diggeth a pit, shall fall into it: and he that setteth a stone for his neighbour, shall stumble upon it: and he that layeth a snare for another, shall perish in it.\n30 A mischievous counsel shall be rolled back upon the author, and he shall not know from whence it cometh to him.\n31 Mockery and reproach are of the proud, and vengeance as a lion shall lie in wait for him.\n32 They shall perish in a snare that are delighted with the fall of the just: and sorrow shall consume them before they die.\n33 Anger and fury are both of them abominable, and the sinful man shall be subject to them.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Where exactly in the Bible is \"Moreover see and know, O my father, the hem of thy robe in my hand, that when I cut, off the hem of thy robe, I would not put out my hand against thee. Reflect, and see, that there is no evil in my hand, nor iniquity, neither have I sinned against thee: but thou liest in wait for my life, to take it away.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"Moreover see and know, O my father, the hem of thy robe in my hand, that when I cut, off the hem of thy robe, I would not put out my hand against thee. Reflect, and see, that there is no evil in my hand, nor iniquity, neither have I sinned against thee: but thou liest in wait for my life, to take it away.\" can be found in the book of 1 Samuel, chapter 24, verse 12 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And Asa had in his army of men that bore shields and spears of Juda three hundred thousand, and of Benjamin that bore shields and drew bows, two hundred and eighty thousand, all these were most valiant men.\" belong to?", "role": "user" }, { "content": "It's from the book of 2 Chronicles, chapter 14.\n\nHere's the chapter in full:\n2 Chronicles Chapter 14\n1 And Abia slept with his fathers, and they buried him in the city of David: and Asa his son reigned in his stead: in his days the land was quiet ten years.\n2 And Asa did that which was good and pleasing in the sight of his God, and he destroyed the altars of foreign worship, and the high places.\n3 And broke the statues, and cut down the groves.\n4 And he commanded Juda to seek the Lord the God of their fathers, and to do the law, and all the commandments.\n5 And he took away out of all the cities of Juda the altars, and temples, and reigned in peace.\n6 He built also strong cities in Juda, for he was quiet, and there had no wars risen in his time, the Lord giving peace.\n7 And he said to Juda: Let us build these cities, and compass them with walls, and fortify them with towers, and gates, and bars, while all is quiet from wars, because we have sought the Lord the God of our fathers, and he hath given us peace round about. So they built, and there was no hinderance in building.\n8 And Asa had in his army of men that bore shields and spears of Juda three hundred thousand, and of Benjamin that bore shields and drew bows, two hundred and eighty thousand, all these were most valiant men.\n9 And Zara the Ethiopian came out against them with his army of ten hundred thousand men, and with three hundred chariots: and he came as far as Maresa.\n10 And Asa went out to meet him, and set his army in array for battle in the vale of Sephata, which is near Maresa:\n11 And he called upon the Lord God, and said: O Lord, there is no difference with thee, whether thou help with few, or with many: help us, O Lord our God: for with confidence in thee, and in thy name, we are come against this multitude. O Lord thou art our God, let not man prevail against thee.\n12 And the Lord terrified the Ethiopians before Asa and Juda: and the Ethiopians fled.\n13 And Asa and the people that were with him pursued them to Gerara: and the Ethiopians fell even to utter destruction, for the Lord slew them, and his army fought against them, and they were destroyed. And they took abundance of spoils,\n14 And they took all the cities round about Gerara: for a great fear was come upon all men: and they pillaged the cities, and carried off much booty.\n15 And they destroyed the sheepcotes, and took an infinite number of cattle, and of camels: and returned to Jerusalem.\n", "role": "assistant" }, { "content": "I need the text of Baruch 2:10", "role": "user" }, { "content": "From Baruch chapter 2, verse 10, Old Testament (Douay Rheims):\n\"And we have not hearkened to his voice to walk in the commandments of the Lord which he hath set before us.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Arise, O Jerusalem, and stand on high: and look about towards the east, and behold thy children gathered together from the rising to the setting sun, by the word of the Holy One rejoicing in the remembrance of God.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Arise, O Jerusalem, and stand on high: and look about towards the east, and behold thy children gathered together from the rising to the setting sun, by the word of the Holy One rejoicing in the remembrance of God.\" can be found in the book of Baruch, chapter 5, verse 5 in the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And he went forward and bowed down with his face to the ground seven times until his brother came near.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And he went forward and bowed down with his face to the ground seven times until his brother came near.\" can be found in the book of Genesis, chapter 33, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"And the Lord put forth his hand, and touched my mouth: and the Lord said to me: Behold I have given my words in thy mouth:\" from?", "role": "user" }, { "content": "The passage \"And the Lord put forth his hand, and touched my mouth: and the Lord said to me: Behold I have given my words in thy mouth:\" comes from Jeremiah 1:9 in the Old Testament.", "role": "assistant" }, { "content": "Jeremiah, chapter 1, verse 11 - what does it say?", "role": "user" }, { "content": "The scripture from the Old Testament at Jeremiah 1:11 (Douay Rheims) is:\n\"And the word of the Lord came to me, saying: What seest thou, Jeremias? And I said: I see a rod watching.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And Moab shall cease to be a people: because he hath gloried against the Lord.\"?", "role": "user" }, { "content": "That verse comes from Jeremiah, chapter 48.\n\nCheck out the whole chapter:\nJeremiah Chapter 48\n1 Against Moab thus saith the Lord of hosts the God of Israel: Woe to Nabo, for it is laid waste, and confounded: Cariathaim is taken: the strong city is confounded and hath trembled.\n2 There is no more rejoicing in Moab over Hesebon: they have devised evil. Come, and let us cut it off from being a nation. Therefore shalt thou in silence hold thy peace, and the sword shall follow thee.\n3 A voice of crying from Oronaim: waste, and great destruction.\n4 Moab is destroyed: proclaim a cry for her little ones.\n5 For by the ascent of Luith shall the mourner go up with weeping: for in the descent of Oronaim the enemies have heard a howling of destruction.\n6 Flee, save your lives: and be as heath in the wilderness.\n7 For because thou hast trusted in thy bulwarks, and in thy treasures, thou also shalt be taken: and Chamos shall go into captivity, his priests, and his princes together.\n8 And the spoiler shall come upon every city, and no city shall escape: and the valleys shall perish, and the plains shall be destroyed, for the Lord hath spoken:\n9 Give a flower to Moab, for in its flower it shall go out: and the cities thereof shall be desolate, and uninhabited.\n10 Cursed be he that doth the work of the Lord deceitfully: and cursed be he that withholdeth his sword from blood.\n11 Moab hath been fruitful from his youth, and hath rested upon his lees: and hath not been poured out from vessel to vessel, nor hath gone into captivity: therefore his taste hath remained in him, and his scent is not changed.\n12 Therefore behold the days come, saith the Lord, and I will send him men that shall order and overturn his bottles, and they shall cast him down, and shall empty his vessels, and break their bottles one against another.\n13 And Moab shall be ashamed of Chamos, as the house of Israel was ashamed of Bethel, in which they trusted.\n14 How do you say: We are valiant, and stout men in battle?\n15 Moab is laid waste, and they have cast down her cities: and her choice young men are gone down to the slaughter: saith the king, whose name is the Lord of hosts.\n16 The destruction of Moab is near to come: the calamity thereof shall come on exceeding swiftly.\n17 Comfort him, all you that are round about him, and all you that know his name, say: How is the strong staff broken, the beautiful rod?\n18 Come down from thy glory, and sit in thirst, O dwelling of the daughter of Dibon: because the spoiler of Moab is come up to thee, he hath destroyed thy bulwarks.\n19 Stand in the way, and look out, O habitation of Aroer: inquire of him that fleeth: and say to him that hath escaped: What Is done?\n20 Moab is confounded, because he is overthrown: howl ye, and cry, tell ye it in Arnon, that Moab is wasted.\n21 And judgment is come upon the plain country: upon Helon, and upon Jasa, and upon Mephaath.\n22 And upon Dibon, and upon Nabo, and upon the house of Deblathaim,\n23 And upon Cariathaim, and upon Bethgamul, and upon Bethmaon,\n24 And upon Carioth, and upon Bosra: and upon all the cities of the land of Moab, far or near.\n25 The horn of Moab is cut off, and his arm is broken, saith the Lord.\n26 Make him drunk, because he lifted up himself against the Lord: and Moab shall dash his hand in his own vomit, and he also shall be in derision.\n27 For Israel hath been a derision unto thee: as though thou hadst found him amongst thieves: for thy words therefore, which thou hast spoken against him, thou shalt be led away captive.\n28 Leave the cities, and dwell in the rock, you that dwell in Moab: and be ye like the dove that maketh her nest in the mouth of the hole in the highest place.\n29 We have heard the pride of Moab, he is exceeding proud: his haughtiness, and his arrogancy, and his pride, and the loftiness of his heart.\n30 I know, saith the Lord, his boasting, and that the strength thereof is not according to it, neither hath it endeavoured to do according as it was able.\n31 Therefore will I lament for Moab, and I will cry out to all Moab, for the men of the brick wall that mourn.\n32 O vineyard of Sabama, I will weep for thee, with the mourning of Jazer: thy branches are gone over the sea, they are come even to the sea of Jazer: the robber hath rushed in upon thy harvest and thy vintage.\n33 Joy and gladness is taken away from Carmel, and from the land of Moab, and I have taken away the wine out of the presses: the treader of the grapes shall not sing the accustomed cheerful tune.\n34 From the cry of Hesebon even to Eleale, and to Jasa, they have uttered their voice: from Segor to Oronaim, as a heifer of three years old: the waters also of Nemrim shall be very bad.\n35 And I will take away from Moab, saith the Lord, him that offereth in the high places, and that sacrificeth to his gods.\n36 Therefore my heart shall sound for Moab like pipes: and my heart a sound like pipes for the men of the brick wall: because he hath done more than he could, therefore they have perished.\n37 For every head shall be bald, and every beard shall be shaven: all hands shall be tied together, and upon every back there shall be haircloth.\n38 Upon all the housetops of Moab, and in the streets thereof general mourning: because I have broken Moab as an useless vessel, saith the Lord.\n39 How is it overthrown, and they have howled! How hath Moab bowed down the neck, and is confounded! And Moab shall be a derision, and an example to all round about him.\n40 Thus saith the Lord: Behold he shall fly as an eagle, and shall stretch forth his wings to Moab.\n41 Carioth is taken, and the strong holds are won: and the heart of the valiant men of Moab in that day shall be as the heart of a woman in labour.\n42 And Moab shall cease to be a people: because he hath gloried against the Lord.\n43 Fear, and the pit, and the snare come upon thee, O inhabitant of Moab, saith the Lord.\n44 He that shall flee from the fear, shall fall into the pit: and he that shall get up out of the pit, shall be taken in the snare: for I will bring upon Moab the year of their visitation, saith the Lord.\n45 They that fled from the snare stood in the shadow of Hesebon: but there came a fire out of Hesebon, and a flame out of the midst of Seon, and it shall devour part of Moab. and the crown of the head of the children of tumult.\n46 Woe to thee, Moab, thou hast perished, O people of Chamos: for thy sons, and thy daughters are taken captives.\n47 And I will bring back the captivity of Moab in the last days, saith the Lord. Hitherto the judgments of Moab.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"At that time Horam king of Gazer, came up to succour Lachis: and Josue slew him with all his people, so as to leave none alive.\" written?", "role": "user" }, { "content": "The passage \"At that time Horam king of Gazer, came up to succour Lachis: and Josue slew him with all his people, so as to leave none alive.\" comes from Joshua 10:33 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"And the border goeth up into Beth-Hagla, and passeth by the north into Beth-Araba: going up to the stone of Boen the son of Ruben.\", in the bible?", "role": "user" }, { "content": "The quote \"And the border goeth up into Beth-Hagla, and passeth by the north into Beth-Araba: going up to the stone of Boen the son of Ruben.\" is from Joshua 15:6 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And when they had said these things, there was great weeping and lamentation of all in the assembly, and for many hours with one voice they cried to God, saying:\"?", "role": "user" }, { "content": "That's from Judith, chapter 7.\n\nWant the full chapter? Here it is:\nJudith Chapter 7\n1 But Holofernes on the next day gave orders to his army, to go up against Bethulia.\n2 Now there were in his troops a hundred and twenty thousand footmen, and two and twenty thousand horsemen, besides the preparations of those men who had been taken, and who had been brought away out of the provinces and cities of all the youth.\n3 All these prepared themselves together to fight against the children of Israel, and they came by the hillside to the top, which looketh toward Dothain, from the place which is called Behlma, unto Chelmon, which is over against Esdrelon.\n4 But the children of Israel, when they saw the multitude of them, prostrated themselves upon the ground, putting ashes upon their heads, praying with one accord, that the God of Israel would shew his mercy upon his people.\n5 And taking their arms of war, they posted themselves at the places, which by a narrow pathway lead directly between the mountains, and they guarded them all day and night.\n6 Now Holofernes, in going round about, found that the fountains which supplied them with water, ran through an aqueduct without the city on the south side: and he commanded their aqueduct to he cut off.\n7 Nevertheless there were springs not far from the walls, out of which they were seen secretly to draw water, to refresh themselves a little rather than to drink their fill.\n8 But the children of Ammon and Moab came to Holofernes, saying: The children of Israel trust not in their spears, nor in their arrows, but the mountains are their defense, and the steep hires and precipices guard them.\n9 Wherefore that thou mayst overcome them without joining battle, set guards at the springs that they may not draw water out of them, and thou shalt destroy them without sword, or at least being wearied out they will yield up their city, which they suppose, because it is situate in the mountains, to be impregnable.\n10 And these words pleased Holofernes, and his officers, and he placed all round about a hundred men at every spring.\n11 And when they had kept this watch for full twenty days, the cisterns, and the reserve of waters failed among all the inhabitants of Bethulia, so that there was not within the city, enough to satisfy them, no not for one day, for water was daily given out to the people by measure.\n12 Then all the men and women, young men, and children, gathering themselves together to Ozias, all together with one voice,\n13 Said: God be judge between us and thee, for thou hast done evil against us, in that thou wouldst not speak peaceably with the Assyrians, and for this cause God hath sold us into their hands.\n14 And therefore there is no one to help us, while we are cast down before their eyes in thirst, and sad destruction.\n15 And now assemble ye all that are in the city, that we may of our own accord yield ourselves all up to the people of Holofernes.\n16 For it is better, that being captives we should live and bless the Lord, than that we should die, and be a reproach to all flesh, after we have seen our wives and our infants die before our eyes.\n17 We call to witness this day heaven and earth, and the God of our fathers, who taketh vengeance upon us according to our sins, conjuring you to deliver now the city into the hand of the army of Holofernes, that our end may be short by the edge of the sword, which is made longer by the drought of thirst.\n18 And when they had said these things, there was great weeping and lamentation of all in the assembly, and for many hours with one voice they cried to God, saying:\n19 We have sinned with our fathers we have done unjustly, we have commited iniquity:\n20 Have thou mercy on us, because thou art good, or punish our iniquities by chastising us thyself, and deliver not them that trust in thee to a people that knoweth not thee,\n21 That they may not say among the gentiles: Where is their God?\n22 And when being wearied with these cries, and tired with these weepings, they held their peace,\n23 Ozias rising up all in tears, said: Be of good courage, my brethren, and let us wait these five days for mercy from the Lord.\n24 For perhaps he will put a stop to his indignation, and will give glory to his own name.\n25 But if after five days be past there come no aid, we will do the things which you leave spoken.\n", "role": "assistant" }, { "content": "Show me Matthew 2:2", "role": "user" }, { "content": "In the New Testament, Matthew chapter 2, verse 2 (Douay Rheims) says:\n\"Saying, Where is he that is born king of the Jews? For we have seen his star in the east, and are come to adore him.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Both I and my brethren, and my servants, have lent money and corn to many: let us all agree not to call for it again; let us forgive the debt that is owing to us.\" written?", "role": "user" }, { "content": "The quote \"Both I and my brethren, and my servants, have lent money and corn to many: let us all agree not to call for it again; let us forgive the debt that is owing to us.\" is from Nehemiah 5:10 in the Old Testament.", "role": "assistant" }, { "content": "What does Nehemiah chapter 7 verse 56 say?", "role": "user" }, { "content": "From the Old Testament, in Nehemiah 7:56 (Douay Rheims), we read:\n\"The children of Nasia, the children of Hatipha,\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"A little mortar of gold weighing ten sicles full of incense:\"?", "role": "user" }, { "content": "The verse you've got in mind is from Numbers, chapter 7.\n\nHere's the full rundown of the chapter:\nNumbers Chapter 7\n1 And it came to pass in the day that Moses had finished the tabernacle, and set it up, and had anointed and sanctified it with all its vessels, the altar likewise and all the vessels thereof,\n2 The princes of Israel and the heads of the families, in every tribe, who were the rulers of them who had been numbered, offered\n3 Their gifts before the Lord, six wagons covered, and twelve oxen. Two princes offered one wagon, and each one an ox, and they offered them before the tabernacle.\n4 And the Lord said to Moses:\n5 Receive them from them to serve in the ministry of the tabernacle, and thou shalt deliver them to the Levites according to the order of their ministry.\n6 Moses therefore receiving the wagons and the oxen, delivered them to the Levites.\n7 Two wagons and four oxen he gave to the sons of Gerson, according to their necessity.\n8 The other four wagons, and eight oxen he gave to the sons of Merari, according to their offices and service, under the hand of Ithamar the son of Aaron the priest.\n9 But to the sons of Caath he gave no wagons or oxen: because they serve in the sanctuary and carry their burdens upon their own shoulders.\n10 And the princes offered for the dedication of the altar on the day when it was anointed, their oblation before the altar.\n11 And the Lord said to Moses: Let each of the princes one day after another offer their gifts for the dedication of the altar.\n12 The first day Nahasson the son of Aminadab of the tribe of Juda offered his offering:\n13 And his offering was a silver dish weighing one hundred and thirty sicles, a silver bowl of seventy sicles according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n14 A little mortar of ten sides of gold full of incense:\n15 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n16 And a buck goat for sin:\n17 And for the sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of a year old. This was the offering of Nahasson the son of Aminadab.\n18 The second day Nathanael the son of Suar, prince of the tribe of Issachar, made his offering,\n19 A silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n20 A little mortar of gold weighing ten sides full of incense:\n21 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n22 And a buck goat for sin:\n23 And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Nathanael the son of Suar.\n24 The third day the prince of the sons of Zabulon, Eliab the son of Helon,\n25 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n26 A little mortar of gold weighing ten sides full of incense:\n27 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n28 And a buck goat for sin:\n29 And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This is the oblation of Eliab the son of Helon.\n30 The fourth day the prince of the sons of Ruben, Elisur the son of Sedeur,\n31 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n32 A little mortar of gold weighing ten sides full of incense:\n33 An ox of the herd, and a ram, and a lamb of a year old, for a holocaust:\n34 And a buck goat for sin:\n35 And for victims of peace offerings two oxen, five rams, five buck goats. five lambs of a year old. This was the offering of Elisur the son of Sedeur.\n36 The fifth day the prince of the sons of Simeon, Salamiel the son of Surisaddai,\n37 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides after the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n38 A little mortar of gold weighing ten sides full of incense:\n39 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n40 And a buck goat for sin:\n41 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Salamiel the son of Surisaddai.\n42 The sixth day the prince of the sons of Gad, Eliasaph the son of Duel,\n43 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n44 A little mortar of gold weighing ten sides full of incense:\n45 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n46 And a buck goat for sin:\n47 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Eliasaph the son of Duel.\n48 The seventh day the prince of the sons of Ephraim, Elisama the son Ammiud,\n49 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of hour tempered with oil for a sacrifice:\n50 A little mortar of gold weighing ten sides full of incense:\n51 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n52 And a buck goat for sin:\n53 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Elisama the son of Ammiud.\n54 The eighth day the prince of the sons of Manasses, Gamaliel the son of Phadassur,\n55 Offered a silver dish weighing a hundred and thirty sicles, a silver bowl of seventy sicles, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n56 A little mortar of gold weighing ten sicles full of incense:\n57 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n58 And a buck goat for sin:\n59 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Gamaliel the son of Phadassur.\n60 The ninth day the prince of the sons of Benjamin, Abidan the son of Gedeon,\n61 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n62 A little mortar of gold weighing ten sides full of incense:\n63 An ox of the herd, and a ram, and a lamb of a year old for a, holocaust:\n64 And a buck goat for sin:\n65 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Abidan the son of Gedeon.\n66 The tenth day the prince of the sons of Dan, Ahiezer the son of Ammisaddai,\n67 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n68 A little mortar of gold weighing ten sides full of incense:\n69 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n70 And a buck goat for sin:\n71 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahiezer the son of Ammisaddai.\n72 The eleventh day the prince of the sons of Aser, Phegiel the son of Ochran,\n73 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n74 A little mortar of gold weighing ten sides full of incense:\n75 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n76 And a buck goat for sin:\n77 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Phegiel the son of Ochran.\n78 The twelfth day the prince of the sons of Nephtali, Ahira the son of Enan,\n79 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n80 A little mortar of gold weighing ten sides full of incense:\n81 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n82 And a buck goat for sin:\n83 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahira the son of Enan.\n84 These were the offerings made by the princes of Israel in the dedication of the altar, in the day wherein it was consecrated. Twelve dishes of silver: twelve silver bowls: twelve little mortars of gold:\n85 Each dish weighing a hundred and thirty sides of silver, and each bowl seventy sides: that is, putting all the vessels of silver together, two thousand four hundred sides, by the weight of the sanctuary.\n86 Twelve little mortars of gold full of incense, weighing ten sides apiece, by the weight of the sanctuary: that is, in all a hundred and twenty sides of gold.\n87 Twelve oxen out of the herd for a holocaust, twelve rams, twelve lambs of a year old, and their libations: twelve buck goats for sin.\n88 And for sacrifices of peace offerings, oxen twenty-four, rams sixty, buck goats sixty, lambs of a year old sixty. These things were offered in the dedication of the altar, when it was anointed.\n89 And when Moses entered into the tabernacle of the covenant, to consult the oracle, he heard the voice of one speaking to him from the propitiatory, that was over the ark between the two cherubims, and from this place he spoke to him.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"That when Core perished, his sons did not perish.\"?", "role": "user" }, { "content": "In the book of Numbers, chapter 26, verse 11 of the Old Testament, you'll find \"That when Core perished, his sons did not perish.\".", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"The children that are strangers have lied to me, strange children have faded away, and have halted from their paths.\" in the Bible?", "role": "user" }, { "content": "The scripture \"The children that are strangers have lied to me, strange children have faded away, and have halted from their paths.\" is located in Psalm 17:46 of the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"The rivers shall clap their hands, the mountains shall rejoice together\", in the bible?", "role": "user" }, { "content": "In the book of Psalm, chapter 97, verse 8 of the Old Testament, you'll find \"The rivers shall clap their hands, the mountains shall rejoice together\".", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"What is created more wicked than an eye? therefore shall it weep over all the face when it shall see.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"What is created more wicked than an eye? therefore shall it weep over all the face when it shall see.\" can be found in the book of Sirach, chapter 31, verse 15 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"The flowers have appeared in our land, the time of pruning is come: the voice of the turtle is heard in our land:\"?", "role": "user" }, { "content": "You're looking at a verse from Song of Solomon, chapter 2.\n\nHere's what the chapter says:\nSong of Solomon Chapter 2\n1 I am the flower of the field, and the lily of the valleys.\n2 As the lily among thorns, so is my love among the daughters.\n3 As the apple tree among the trees of the woods, so is my beloved among the sons. I sat down under his shadow, whom I desired: and his fruit was sweet to my palate.\n4 He brought me into the cellar of wine, he set in order charity in me.\n5 Stay me up with flowers, compass me about with apples: because I languish with love.\n6 His left hand is under my head, and his right hand shall embrace me.\n7 I adjure you, O ye daughters of Jerusalem, by the roes, and the harts of the, fields, that you stir not up, nor make the beloved to awake, till she please.\n8 The voice of my beloved, behold he cometh leaping upon the mountains, skipping over the hills.\n9 My beloved is like a roe, or a young hart. Behold he standeth behind our wall, looking through the windows, looking through the lattices.\n10 Behold my beloved speaketh to me: Arise, make haste, my love, my dove, my beautiful one, and come.\n11 For winter is now past, the rain is over and gone.\n12 The flowers have appeared in our land, the time of pruning is come: the voice of the turtle is heard in our land:\n13 The fig tree hath put forth her green figs: the vines in flower yield their sweet smell. Arise, my love, my beautiful one, and come:\n14 My dove in the clefts of the rock, in the hollow places of the wall, shew me thy face, let thy voice sound in my ears: for thy voice is sweet, and thy face comely.\n15 Catch us the little foxes that destroy the vines: for our vineyard hath flourished.\n16 My beloved to me, and I to him who feedeth among the lilies,\n17 Till the day break, and the shadows retire. Return: be like, my beloved, to a roe, or to a young hart upon the mountains of Bether.\n", "role": "assistant" }, { "content": "Where in the books does \"By the same things they in their need were benefited.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Wisdom, chapter 11.\n\nHere's what the chapter says:\nWisdom Chapter 11\n1 She prospered their works in the hands of the holy prophet.\n2 They went through wildernesses that were not inhabited, and in desert places they pitched their tents.\n3 They stood against their enemies, and revenged themselves of their adversaries.\n4 They were thirsty, and they called upon thee, and water was given them out of the high rock, and a refreshment of their thirst out of the hard stone.\n5 For by what things their enemies were punished, when their drink failed them, while the children of Israel abounded therewith and rejoiced:\n6 By the same things they in their need were benefited.\n7 For instead of a fountain of an ever running river, thou gavest human blood to the unjust.\n8 And whilst they were diminished for a manifest reproof of their murdering the infants, thou gavest to thine abundant water unlooked for:\n9 shewing by the thirst that was then, how thou didst exalt thine, and didst kill their adversaries.\n10 For when they were tried, and chastised with mercy, they knew how the wicked were judged with wrath and tormented.\n11 For thou didst admonish and try them as a father: but the others, as a severe king, thou didst examine and condemn.\n12 For whether absent or present, they were tormented alike.\n13 For a double affliction came upon them, and a groaning for the remembrance of things past.\n14 For when they heard that by their punishments the others were benefited, they remembered the Lord, wondering at the end of what was come to pass.\n15 For whom they scorned before, when he was thrown out at the time of his being wickedly exposed to perish, him they admired in the end, when they saw the event: their thirsting being unlike to that of the just.\n16 But for the foolish devices of their iniquity, because some being deceived worshipped dumb serpents and worthless beasts, thou didst send upon them a multitude of dumb beasts for vengeance.\n17 That they might know that by what things a man sinneth, by the same also he is tormented.\n18 For thy almighty hand, which made the world of matter without form, was not unable to send upon them a multitude of bears, or fierce lions,\n19 Or unknown beasts of a new kind, full of rage: either breathing out a fiery vapour, or sending forth a stinking smoke, or shooting horrible sparks out of their eyes:\n20 Whereof not only the hurt might be able to destroy them, but also the very sight might kill them through fear.\n21 Yea and without these, they might have been slain with one blast, persecuted by their own deeds, and scattered by the breath of thy power: but thou hast ordered all things in measure, and number, and weight.\n22 For great power always belonged to thee alone: and who shall resist the strength of thy arm?\n23 For the whole world before thee is as the least grain of the balance, and as a drop of the morning dew, that falleth down upon the earth:\n24 But thou hast mercy upon all, because thou canst do all things, and overlookest the sins of men for the sake of repentance.\n25 For thou lovest all things that are, and hatest none of the things which thou hast made: for thou didst not appoint, or make any thing hating it.\n26 And how could any thing endure, if thou wouldst not? or be preserved, if not called by thee.\n27 But thou sparest all: because they are thine, O Lord, who lovest souls.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Do you know the book and chapter where \"And all the vessels of gold, and silver, and brass king David consecrated to the Lord, with the silver and gold which he had taken from all the nations, as well from Edom, and from Moab, and from the sons of Ammon, as from the Philistines, and from Amalec.\" is found?", "role": "user" }, { "content": "That's from 1 Chronicles, chapter 18.\n\nWant the full chapter? Here it is:\n1 Chronicles Chapter 18\n1 And it came to pass after this, that David defeated the Philistines, and humbled them, and took away Geth, and her daughters out of the hands of the Philistines,\n2 And he defeated Moab, and the Moabites were made David's servants, and brought him gifts.\n3 At that time David defeated also Adarezer king of Soba of the land of Hemath, when he went to extend his dominions as far as the river Euphrates.\n4 And David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen, and he houghed all the chariot horses, only a hundred chariots, which he reserved for himself.\n5 And the Syrians of Damascus came also to help Adarezer king of Soba: and David slew of them likewise two and twenty thousand men.\n6 And he put a garrison in Damascus, that Syria also should serve him, and bring gifts. And the Lord assisted him in all things to which he went.\n7 And David took the golden quivers which the servants of Adarezer had, and he brought them to Jerusalem.\n8 Likewise out of Thebath and Chun, cities of Adarezer, he brought very much brass, of which Solomon made the brazen sea, and the pillars, and the vessels of brass.\n9 Now when Thou king of Hemath heard that David had defeated all the army of Adarezer king of Soba,\n10 He sent Adoram his son to king David, to desire peace of him, and to congratulate him that he had defeated and overthrown Adarezer: for Thou was an enemy to Adarezer.\n11 And all the vessels of gold, and silver, and brass king David consecrated to the Lord, with the silver and gold which he had taken from all the nations, as well from Edom, and from Moab, and from the sons of Ammon, as from the Philistines, and from Amalec.\n12 And Abisai the son of Sarvia slew of the Edomites in the vale of the saltpits, eighteen thousand:\n13 And he put a garrison in Edom, that Edom should serve David: and the Lord preserved David in all things to which he went.\n14 So David reigned over all Israel, and executed judgment and justice among all his people.\n15 And Joab the son of Sarvia was over the army, and Josaphat the son of Ahilud recorder.\n16 And Sadoc the son of Achitob, and Achimelech the son of Abiathar, were the priests: and Susa, scribe.\n17 And Banaias the son of Joiada was over the bands of the Cerethi, and the Phelethi: and the sons of David were chief about the king.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And Elias departing from thence, found Eliseus the son of Saphat, ploughing with twelve yoke of oxen: and he was one of them that were ploughing with twelve yoke of oxen: and when Elias came up to him, he cast his mantle upon him.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Kings, chapter 19.\n\nHere's the full chapter:\n1 Kings Chapter 19\n1 And Achab told Jezabel all that Elias had done, and how he had slain all the prophets with the sword.\n2 And Jezabel sent a messenger to Elias, saying: Such and such things may the gods do to me, and add still more, if by this hour to morrow I make not thy life as the life of one of them.\n3 Then Elias was afraid, and rising up he went whithersoever he had a mind: and he came to Bersabee of Juda, and left his servant there,\n4 And he went forward, one day's journey into the desert. And when he was there, and sat under a juniper tree, he requested for his soul that he might die, and said: It is enough for me, Lord, take away my soul: for I am no better than my fathers.\n5 And he cast himself down, and slept in the shadow of the juniper tree: and behold an angel of the Lord touched him, and said to him: Arise and eat.\n6 He looked, and behold there was at his head a hearth cake, and a vessel of water: and he ate and drank, and he fell asleep again.\n7 And the angel of the Lord came again the second time, and touched him, and said to him: Arise, eat: for thou hast yet a great way to go.\n8 And he arose, and ate, and drank, and walked in the strength of that food forty days and forty nights, unto the mount of God, Horeb.\n9 And when he was come thither, he abode in a cave: and behold the word of the Lord came unto him, and he said to him: What dost thou here, Elias?\n10 And he answered: With zeal have I been zealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant: they have thrown down thy altars, they have slain thy prophets with the sword, and I alone am left, and they seek my life to take it away.\n11 And he said to him: Go forth, and stand upon the mount before the Lord: and behold the Lord passeth, and a great and strong wind before the Lord over throwing the mountains, and breaking the rocks in pieces: the Lord is not in the wind, and after the wind an earthquake: the Lord is not in the earthquake.\n12 And after the earthquake a fire: the Lord is not in the fire, and after the fire a whistling of a gentle air.\n13 And when Elias heard it, he covered his face with his mantle, and coming forth stood in the entering in of the cave, and behold a voice unto him, saying: What dost thou here, Elias? And he answered:\n14 With zeal have I been zealous for the Lord God of hosts: because the children of Israel have forsaken thy covenant: they have destroyed thy altars, they have slain thy prophets with the sword, and I alone am left, and they seek my life to take it away.\n15 And the Lord said to him: Go, and return on thy way through the desert to Damascus: and when thou art come thither, thou shalt anoint Hazael to be king over Syria.\n16 And thou shalt anoint Jehu the son of Namsi to be king over Israel: and Eliseus the son of Saphat, of Abelmeula, thou shalt anoint to be prophet in thy room.\n17 And it shall come to pass, that whosoever shall escape the sword of Hazael, shall be slain by Jehu: and whosoever shall escape the sword of Jehu, shall be slain by Eliseus.\n18 And I will leave me seven thousand men in Israel, whose knees have not been bowed before Baal, and every mouth that hath not worshipped him kissing the hands.\n19 And Elias departing from thence, found Eliseus the son of Saphat, ploughing with twelve yoke of oxen: and he was one of them that were ploughing with twelve yoke of oxen: and when Elias came up to him, he cast his mantle upon him.\n20 And he forthwith left the oxen and ran after Elias, and said: Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said to him: Go, and return back: for that which was my part, I have done to thee.\n21 And returning back from him, he took a yoke of oxen, and killed them, and boiled the flesh with the plough of the oxen, and gave to the people, and they ate: and rising up he went away, and followed Elias, and ministered to him.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Then they made haste and taking every man his garment laid it under his feet, after the manner of a judgment seat, and they sounded the trumpet, and said: Jehu is king.\"?", "role": "user" }, { "content": "The scripture \"Then they made haste and taking every man his garment laid it under his feet, after the manner of a judgment seat, and they sounded the trumpet, and said: Jehu is king.\" is located in 2 Kings 9:13 of the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"This man was instructed in the way of the Lord; and being fervent in spirit, spoke, and taught diligently the things that are of Jesus, knowing only the baptism of John.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Acts, chapter 18.\n\nHere's the full rundown of the chapter:\nActs Chapter 18\n1 After these things, departing from Athens, he came to Corinth.\n2 And finding a certain Jew, named Aquila, born in Pontus, lately come from Italy, with Priscilla his wife, (because that Claudius had commanded all Jews to depart from Rome,) he came to them.\n3 And because he was of the same trade, he remained with them, and wrought; (now they were tentmakers by trade.)\n4 And he reasoned in the synagogue every sabbath, bringing in the name of the Lord Jesus; and he persuaded the Jews and the Greeks.\n5 And when Silas and Timothy were come from Macedonia, Paul was earnest in preaching, testifying to the Jews, that Jesus is the Christ.\n6 But they gainsaying and blaspheming, he shook his garments, and said to them: Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.\n7 And departing thence, he entered into the house of a certain man, named Titus Justus, one that worshipped God, whose house was adjoining to the synagogue.\n8 And Crispus, the ruler of the synagogue, believed in the Lord, with all his house; and many of the Corinthians hearing, believed, and were baptized.\n9 And the Lord said to Paul in the night, by a vision: Do not fear, but speak; and hold not thy peace,\n10 Because I am with thee: and no man shall set upon thee, to hurt thee; for I have much people in this city.\n11 And he stayed there a year and six months, teaching among them the word of God.\n12 But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul, and brought him to the judgment seat,\n13 Saying: This man persuadeth men to worship God contrary to the law.\n14 And when Paul was beginning to open his mouth, Gallio said to the Jews: If it were some matter of injustice, or an heinous deed, O Jews, I should with reason bear with you.\n15 But if they be questions of word and names, and of your law, look you to it: I will not be judge of such things.\n16 And he drove them from the judgment seat.\n17 And all laying hold on Sosthenes, the ruler of the synagogue, beat him before the judgment seat; and Gallio cared for none of those things.\n18 But Paul, when he had stayed yet many days, taking his leave of the brethren, sailed thence into Syria (and with him Priscilla and Aquila), having shorn his head in Cenchrae: for he had a vow.\n19 And he came to Ephesus, and left them there. But he himself entering into the synagogue, disputed with the Jews.\n20 And when they desired him, that he would tarry a longer time, he consented not;\n21 But taking his leave, and saying: I will return to you again, God willing, he departed from Ephesus.\n22 And going down to Caesarea, he went up to Jerusalem, and saluted the church, and so came down to Antioch.\n23 And after he had spent some time there, he departed, and went through the country of Galatia and Phrygia, in order, confirming all the disciples.\n24 Now a certain Jew, named Apollo, born at Alexandria, an eloquent man, came to Ephesus, one mighty in the scriptures.\n25 This man was instructed in the way of the Lord; and being fervent in spirit, spoke, and taught diligently the things that are of Jesus, knowing only the baptism of John.\n26 This man therefore began to speak boldly in the synagogue. Whom when Priscilla and Aquila had heard, they took him to them, and expounded to him the way of the Lord more diligently.\n27 And whereas he was desirous to go to Achaia, the brethren exhorting, wrote to the disciples to receive him. Who, when he was come, helped them much who had believed.\n28 For with much vigour he convinced the Jews openly, shewing by the scriptures, that Jesus is the Christ.\n", "role": "assistant" }, { "content": "Show me Daniel 11:23", "role": "user" }, { "content": "Old Testament\nDaniel 11:23 (Douay Rheims)\n\"And after friendships, he will deal deceitfully with him: and he shall go up, and shall overcome with a small people.\"", "role": "assistant" }, { "content": "Tell me what Hebrews 1:12 says", "role": "user" }, { "content": "The scripture from the New Testament at Hebrews 1:12 (Douay Rheims) is:\n\"And as a vesture shalt thou change them, and they shall be changed: but thou art the selfsame, and thy years shall not fail.\"", "role": "assistant" }, { "content": "What book is the quote \"And if a house be divided against itself, that house cannot stand.\" from?", "role": "user" }, { "content": "\"And if a house be divided against itself, that house cannot stand.\" appears in Mark, chapter 3, at verse 25 of the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Therefore fear them not. For nothing is covered that shall not be revealed: nor hid, that shall not be known.\"?", "role": "user" }, { "content": "That verse comes from Matthew, chapter 10.\n\nCheck out the whole chapter:\nMatthew Chapter 10\n1 And having called his twelve disciples together, he gave them power over unclean spirits, to cast them out, and to heal all manner of diseases, and all manner of infirmities.\n2 And the names of the twelve apostles are these: The first, Simon who is called Peter, and Andrew his brother,\n3 James the son of Zebedee, and John his brother, Philip and Bartholomew, Thomas and Matthew the publican, and James the son of Alpheus, and Thaddeus,\n4 Simon the Cananean, and Judas Iscariot, who also betrayed him.\n5 These twelve Jesus sent: commanding them, saying: Go ye not into the way of the Gentiles, and into the city of the Samaritans enter ye not.\n6 But go ye rather to the lost sheep of the house of Israel.\n7 And going, preach, saying: The kingdom of heaven is at hand.\n8 Heal the sick, raise the dead, cleanse the lepers, cast out devils: freely have you received, freely give.\n9 Do not possess gold, nor silver, nor money in your purses:\n10 Nor scrip for your journey, nor two coats, nor shoes, nor a staff; for the workman is worthy of his meat.\n11 And into whatsoever city or town you shall enter, inquire who in it is worthy, and there abide till you go thence.\n12 And when you come into the house, salute it, saying: Peace be to this house.\n13 And if that house be worthy, your peace shall come upon it; but if it be not worthy, your peace shall return to you.\n14 And whosoever shall not receive you, nor hear your words: going forth out of that house or city shake off the dust from your feet.\n15 Amen I say to you, it shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.\n16 Behold I send you as sheep in the midst of wolves. Be ye therefore wise as serpents and simple as doves.\n17 But beware of men. For they will deliver you up in councils, and they will scourge you in their synagogues.\n18 And you shall be brought before governors, and before kings for my sake, for a testimony to them and to the Gentiles:\n19 But when they shall deliver you up, take no thought how or what to speak: for it shall be given you in that hour what to speak.\n20 For it is not you that speak, but the Spirit of your Father that speaketh in you.\n21 The brother also shall deliver up the brother to death, and the father the son: and the children shall rise up against their parents, and shall put them to death.\n22 And you shall be hated by all men for my name's sake: but he that shall persevere unto the end, he shall be saved.\n23 And when they shall persecute you in this city, flee into another. Amen I say to you, you shall not finish all the cities of Israel, till the Son of man come.\n24 The disciple is not above the master, nor the servant above his lord.\n25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the goodman of the house Beelzebub, how much more them of his household?\n26 Therefore fear them not. For nothing is covered that shall not be revealed: nor hid, that shall not be known.\n27 That which I tell you in the dark, speak ye in the light: and that which you hear in the ear, preach ye upon the housetops.\n28 And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell.\n29 Are not two sparrows sold for a farthing? and not one of them shall fall on the ground without your Father.\n30 But the very hairs of your head are all numbered.\n31 Fear not therefore: better are you than many sparrows.\n32 Every one therefore that shall confess me before men, I will also confess him before my Father who is in heaven.\n33 But he that shall deny me before men, I will also deny him before my Father who is in heaven.\n34 Do not think that I came to send peace upon earth: I came not to send peace, but the sword.\n35 For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.\n36 And a man's enemies shall be they of his own household.\n37 He that loveth father or mother more than me, is not worthy of me; and he that loveth son or daughter more than me, is not worthy of me.\n38 And he that taketh not up his cross, and followeth me, is not worthy of me.\n39 He that findeth his life, shall lose it: and he that shall lose his life for me, shall find it.\n40 He that receiveth you, receiveth me: and he that receiveth me, receiveth him that sent me.\n41 He that receiveth a prophet in the name of a prophet, shall receive the reward of a prophet: and he that receiveth a just man in the name of a just man, shall receive the reward of a just man.\n42 And whosoever shall give to drink to one of these little ones a cup of cold water only in the name of a disciple, amen I say to you, he shall not lose his reward.\n", "role": "assistant" }, { "content": "Where in the books does \"The children of Gabaon, ninety-five.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in Nehemiah, chapter 7.\n\nHere's the complete chapter text:\nNehemiah Chapter 7\n1 Now after the wall was built, and I had set up the doors, and numbered the porters and singing men, and Levites:\n2 I commanded Hanani my brother, and Hananias ruler of the house of Jerusalem, (for he seemed as a sincere man, and one that feared God above the rest,)\n3 And I said to them: Let not the gates of Jerusalem be opened till the sun be hot. And while they were yet standing by, the gates were shut, and barred: and I set watchmen of the inhabitants of Jerusalem, every one by their courses, and every man over against his house.\n4 And the city was very wide and great, and the people few in the midst thereof, and the houses were not built.\n5 But God had put in my heart, and I assembled the princes and magistrates, and common people, to number them: and I found a book of the number of them who came up at first, and therein it was found written:\n6 These are the children of the province, who came up from the captivity of them that had been carried away, whom Nabuchodonosor the king of Babylon had carried away, and who returned into Judea, every one into his own city.\n7 Who came with Zorobabel, Josue, Nehemias, Azarias, Raamias, Nahamani, Mardochai, Belsam, Mespharath, Begoia, Nahum, Baana. The number of the men of the people of Israel:\n8 The children of Pharos, two thousand one hundred seventy-two.\n9 The children of Sephatia, three hundred seventy-two.\n10 The children of Area, six hundred fifty-two.\n11 The children of Phahath Moab of the children of Josue and Joab, two thousand eight hundred eighteen.\n12 The children of Elam, one thousand two hundred fifty-four.\n13 The children of Zethua, eight hundred forty-five.\n14 The children of Zachai, seven hundred sixty.\n15 The children of Bannui, six hundred forty-eight.\n16 The children of Bebai, six hundred twenty-eight.\n17 The children of Azgad, two thousand three hundred twenty-two.\n18 The children of Adonicam, six hundred sixty-seven.\n19 The children of Beguai, two thousand sixty-seven.\n20 The children of Adin, six hundred fifty-five.\n21 The children of Ater, children of Hezechias, ninety-eight.\n22 The children of Hasem, three hundred twenty-eight.\n23 The children of Besai, three hundred twenty-four.\n24 The children of Hareph, a hundred and twelve.\n25 The children of Gabaon, ninety-five.\n26 The children of Bethlehem, and Netupha, a hundred eighty-eight.\n27 The men of Anathoth, a hundred twenty-eight.\n28 The men of Bethazmoth, forty-two.\n29 The men of Cariathiarim, Cephira, and Beroth, seven hundred forty-three.\n30 The men of Rama and Geba, six hundred twenty-one.\n31 The men of Machmas, a hundred twenty-two.\n32 The men of Bethel and Hai, a hundred twenty-three.\n33 The men of the other Nebo, fifty-two.\n34 The men of the other Elam, one thousand two hundred fifty-four.\n35 The children of Harem, three hundred and twenty.\n36 The children of Jericho, three hundred forty-five.\n37 The children of Led, of Hadid and One, seven hundred twenty-one.\n38 The children of Senaa, three thousand nine hundred thirty.\n39 The priests: the children of Idaia in the house of Josue, nine hundred and seventy-three.\n40 The children of Emmer, one thousand fifty-two.\n41 The children of Phashur, one thousand two hundred forty-seven.\n42 The children of Arem, one thousand and seventeen. The Levites:\n43 The children of Josue and Cedmihel, the sons\n44 Of Oduia, seventy-four. The singing men:\n45 The children of Asaph, a hundred forty-eight.\n46 The porters: the children of Sellum, the children of Ater, the children of Telmon, the children of Accub, the children of Hatita, the children of Sobai: a hundred thirty-eight.\n47 The Nathinites: the children of Soha, the children of Hasupha, the children of Tebbaoth,\n48 The children of Ceros, the children of Siaa, the children of Phadon, the children of Lebana, the children of Hagaba, the children of Selmai,\n49 The children of Hanan, the children of Geddel, the children of Gaher,\n50 The children of Raaia, the children of Rasin, the children of Necoda,\n51 The children of Gezem, the children of Asa, the children of Phasea,\n52 The children of Besai, the children of Munim, the children of Nephussim,\n53 The children of Bacbuc, the children of Hacupha, the children of Harhur,\n54 The children of Besloth, the children of Mahida, the children of Harsa,\n55 The children of Bercos, the children of Sisara, the children of Thema,\n56 The children of Nasia, the children of Hatipha,\n57 The children of the servants of Solomon, the children of Sothai, the children of Sophereth, the children of Pharida,\n58 The children of Jahala, the children of Darcon, the children of Jeddel,\n59 The children of Saphatia, the children of Hatil, the children of Phochereth, who was born of Sabaim, the son of Amon.\n60 All the Nathinites, and the children of the servants of Solomon, three hundred ninety-two.\n61 And these are they that came up from Telmela, Thelharsa, Cherub, Addon, and Emmer: and could not shew the house of their fathers, nor their seed, whether they were of Israel.\n62 The children of Dalaia, the children of Tobia, the children of Necoda, six hundred forty-two.\n63 And of the priests, the children of Habia, the children of Accos, the children of Berzellai, who took a wife of the daughters of Berzellai the Galaadite, and he was called by their name.\n64 These sought their writing in the record, and found it not: and they were cast out of the priesthood.\n65 And Athersatha said to them, that they should not eat of the holies of holies, until there stood up a priest learned and skillful.\n66 All the multitude as it were one man, forty-two thousand three hundred sixty,\n67 Beside their menservants and womenservants, who were seven thousand three hundred thirty-seven: and among them singing men, and singing women, two hundred forty-five.\n68 Their horses, seven hundred thirty-six: their mules two hundred forty-five:\n69 Their camels, four hundred thirty-five, their asses, six thousand seven hundred and twenty.\n70 And some of the heads of the families gave unto the work. Athersatha gave into the treasure a thousand drama of gold, fifty bowls, and five hundred and thirty garments for priests.\n71 And some of the heads of families gave to the treasure of the work, twenty thousand drama of gold, and two thousand two hundred pounds of silver.\n72 And that which the rest of the people gave, was twenty thousand drama of gold, and two thousand pounds of silver, and sixty-seven garments for priests.\n73 And the priests, and the Levites, and the porters, and the singing men, and the rest of the common people, and the Nathinites, and all Israel dwelt in their cities.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"In those days also I saw Jews that married wives, women of Azotus, and of Ammon, and of Moab.\"?", "role": "user" }, { "content": "In the book of Nehemiah, chapter 13, verse 23 of the Old Testament, you'll find \"In those days also I saw Jews that married wives, women of Azotus, and of Ammon, and of Moab.\".", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And when thou hast stripped the father of his vesture, thou shalt vest therewith Eleazar his son: Aaron shall be gathered to his people, and die there.\" in the Bible?", "role": "user" }, { "content": "The passage \"And when thou hast stripped the father of his vesture, thou shalt vest therewith Eleazar his son: Aaron shall be gathered to his people, and die there.\" comes from Numbers 20:26 in the Old Testament.", "role": "assistant" }, { "content": "What does it say in Titus chapter 3 verse 5?", "role": "user" }, { "content": "From the New Testament, in Titus 3:5 (Douay Rheims), we read:\n\"Not by the works of justice, which we have done, but according to his mercy, he saved us, by the laver of regeneration, and renovation of the Holy Ghost;\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Can you tell me the book and chapter for \"And he did what was good in the sight of the Lord: but yet not with a perfect heart.\"?", "role": "user" }, { "content": "That verse comes from 2 Chronicles, chapter 25.\n\nCheck out the whole chapter:\n2 Chronicles Chapter 25\n1 Amasias was five and twenty years old when he began to reign, and he reigned nine and twenty years in Jerusalem, the name of his mother was Joadan of Jerusalem.\n2 And he did what was good in the sight of the Lord: but yet not with a perfect heart.\n3 And when he saw himself strengthened in his kingdom, he put to death the servants that had slain the king his father.\n4 But he slew not their children, as it is written in the book of the law of Moses, where the Lord commanded, saying: The fathers shall not be slain for the children, nor the children for their fathers, but every man shall die for his own sin.\n5 Amasias therefore gathered Juda together, and appointed them by families, and captains of thousands and of hundreds in all Juda, and Benjamin: and he numbered them from twenty years old and upwards, and found three hundred thousand young men that could go out to battle, and could hold the spear and shield.\n6 He hired also of Israel a hundred thousand valiant men, for a hundred talents of silver.\n7 But a man of God came to him, and said: O king, let not the army of Israel go out with thee, for the Lord is not with Israel, and all the children of Ephraim:\n8 And if thou think that battles consist in the strength of the army, God will make thee to be overcome by the enemies: for it belongeth to God both to help, and to put to flight.\n9 And Amasias said to the man of God: What will then become of the hundred talents which I have given to the soldiers of Israeli and the man of God answered him: The Lord is rich enough to be able to give thee much more than this.\n10 Then Amasias separated the army, that came to him out of Ephraim, to go home again: but they being much enraged against Juda, returned to their own country.\n11 And Amasias taking courage led forth his people, and went to the vale of saltpits, and slew of the children of Seir ten thousand.\n12 And other ten thousand men the sons of Juda took, and brought to the steep of a certain rock, and cast them down headlong from the top, and they all were broken to pieces.\n13 But that army which Amasias had sent back, that they should not go with him to battle, spread themselves among the cities of Juda, from Samaria to Beth-horon, and having killed three thousand took away much spoil.\n14 But Amasias after he had slain the Edomites, set up the gods of the children of Seir, which he had brought thence, to be his gods, and adored them, and burnt incense to them.\n15 Wherefore the Lord being angry against Amasias, sent a prophet to him, to say to him: Why hast thou adored gods that have not delivered their own people out of thy hand?\n16 And when he spoke these things, he answered him: Art thou the king's counsellor? be quiet, lest I kill thee. And the prophet departing, said: I know that God is minded to kill thee, because thou hast done this evil, and moreover hast not hearkened to my counsel.\n17 Then Amasias king of Juda taking very bad counsel, sent to Joas the son of Joachaz the son of Jehu, king of Israel, saying: Come, let us see one another.\n18 But he sent back the messengers, saying: The thistle that is in Libanus, sent to the cedar in Libanus, saying: Give thy daughter to my son to wife: and behold the beasts that were in the wood of Libanus passed by, and trod down the thistle.\n19 Thou hast said: I have overthrown Edom, and therefore thy heart is lifted up with pride: stay at home, why dost thou provoke evil against thee, that both thou shouldst fall and Juda with thee.\n20 Amasias would not hearken to him, because it was the Lord's will that he should be delivered into the hands of enemies, because of the gods of Edom.\n21 So Joas king of Israel went up, and they presented themselves to be seen by one another: and Amasias king of Juda was in Bethsames of Juda:\n22 And Juda fell before Israel and they fled to their dwellings.\n23 And Joas king of Israel took Amasias king of Juda, the son of Joas, the son Joachaz, in Bethsames, and brought him to Jerusalem: and broke down the walls thereof from the gate of Ephraim, to the gate of the corner, four hundred cubits.\n24 And he took all the gold, and silver, and all the vessels, that he found in the house of God, and with Obededom, and in the treasures of the king's house, moreover also the sons of the hostages, he brought back to Samaria.\n25 And Amasias the son of Joas king of Juda lived, after the death of Joas the son of Joachaz king of Israel, fifteen years.\n26 Now the rest of the acts of Amasias, the first and last, are written in the book of the kings of Juda and Israel.\n27 And after he revolted from the Lord, they made a conspiracy against him in Jerusalem. And he fled into Lachis, and they sent, and killed him there.\n28 And they brought him back upon horses, and buried him with his fathers in the city of David.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And the dogs shall eat Jezabel in the field of Jezrahel, and there shall be no one to bury her. And he opened the door and fled.\" from?", "role": "user" }, { "content": "\"And the dogs shall eat Jezabel in the field of Jezrahel, and there shall be no one to bury her. And he opened the door and fled.\" appears in 2 Kings, chapter 9, at verse 10 of the Old Testament.", "role": "assistant" }, { "content": "2 Timothy, chapter 1, verse 8 - what does it say?", "role": "user" }, { "content": "In the New Testament, 2 Timothy chapter 1, verse 8 (Douay Rheims) says:\n\"Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but labour with the gospel, according to the power of God,\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And I will write on the tables the words that were in them, which thou brokest before, and thou shalt put them in the ark.\"?", "role": "user" }, { "content": "You're looking at a verse from Deuteronomy, chapter 10.\n\nHere's what the chapter says:\nDeuteronomy Chapter 10\n1 At that time the Lord said to me: Hew thee two tables of stone like the former, and come up to me into the mount: and thou shalt make an ark of wood,\n2 And I will write on the tables the words that were in them, which thou brokest before, and thou shalt put them in the ark.\n3 And I made an ark of setim wood And when I had hewn two tables of stone like the former, I went up into the mount, having them in my hands.\n4 And he wrote in the tables, according as he had written before, the ten words, which the Lord spoke to you in the mount from the midst of the fire, when the people were assembled: and he gave them to me.\n5 And returning from the mount, I came down, and put the tables into the ark, that I had made, and they are there till this present, as the Lord commanded me.\n6 And the children of Israel removed their camp from Beroth of the children of Jacan into Mosera, where Aaron died and was buried, and Eleazar his son succeeded him in the priestly office.\n7 From thence they came to Gadgad, from which place they departed, and camped in Jetebatha, in a land of waters and torrents.\n8 At that time he separated the tribe of Levi, to carry the ark of the covenant of the Lord, and to stand before him in the ministry, and to bless in his name until this present day.\n9 Wherefore Levi hath no part nor possession with his brethren: because the Lord himself is his possession, as the Lord thy God promised him.\n10 And I stood in the mount, as before, forty days and nights: and the Lord heard me this time also, and would not destroy thee.\n11 And he said to me: Go, and walk before the people, that they may enter, and possess the land, which I swore to their fathers that I would give them.\n12 And now, Israel, what doth the Lord thy God require of thee, but that thou fear the Lord thy God, and walk in his ways, and love him, and serve the Lord thy God, with all thy heart, and with all thy soul:\n13 And keep the commandments of the Lord, and his ceremonies, which I command thee this day, that it may be well with thee?\n14 Behold heaven is the Lord's thy God, and the heaven of heaven, the earth and all things that are therein.\n15 And yet the Lord hath been closely joined to thy fathers, and loved them and chose their seed after them, that is to say, you, out of all nations, as this day it is proved.\n16 Circumcise therefore the foreskin of your heart, and stiffen your neck no more.\n17 Because the Lord your God he is the God of gods, and the Lord of lords, a great God and mighty and terrible, who accepteth no person nor taketh bribes.\n18 He doth judgment to the fatherless and the widow, loveth the stranger, and giveth him food and raiment.\n19 And do you therefore love strangers, because you also were strangers in the land of Egypt.\n20 Thou shalt fear the Lord thy God, and serve him only: to him thou shalt adhere, and shalt swear by his name.\n21 He is thy praise, and thy God, that hath done for thee these great and terrible things, which thy eyes have seen.\n22 In seventy souls thy fathers went down into Egypt: and behold now the Lord thy God hath multiplied thee as the stars of heaven.\n", "role": "assistant" }, { "content": "Tell me what Ecclesiastes 9:2 says", "role": "user" }, { "content": "From Ecclesiastes chapter 9, verse 2, Old Testament (Douay Rheims):\n\"But all things are kept uncertain for the time to come, because all things equally happen to the just and to the wicked, to the good and to the evil, to the clean and to the unclean, to him that offereth victims, and to him that despiseth sacrifices. As the good is, so also is the sinner: as the perjured, so he also that sweareth truth.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And at the west side, four thousand and five hundred, and their three gates, the gate of Gad one, the gate of Aser one, the gate of Nephthali one.\"?", "role": "user" }, { "content": "\"And at the west side, four thousand and five hundred, and their three gates, the gate of Gad one, the gate of Aser one, the gate of Nephthali one.\" appears in Ezekiel, chapter 48, at verse 34 of the Old Testament.", "role": "assistant" }, { "content": "Can you read Galatians chapter 1, verse 6?", "role": "user" }, { "content": "In the New Testament, Galatians chapter 1, verse 6 (Douay Rheims) says:\n\"I wonder that you are so soon removed from him that called you into the grace of Christ, unto another gospel.\"", "role": "assistant" }, { "content": "Genesis, chapter 2, verse 10 - what does it say?", "role": "user" }, { "content": "From Genesis chapter 2, verse 10, Old Testament (Douay Rheims):\n\"And a river went out of the place of pleasure to water paradise, which from thence is divided into four heads.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"Phaleg also lived thirty years, and begot Reu.\"?", "role": "user" }, { "content": "You can find \"Phaleg also lived thirty years, and begot Reu.\" in the Old Testament, specifically in Genesis 11:18.", "role": "assistant" }, { "content": "From which book and what chapter does \"And the Lord of hosts shall raise up a scourge against him, according to the slaughter of Madian in the rock of Oreb, and his rod over the sea, and he shall lift it up in the way of Egypt.\" come?", "role": "user" }, { "content": "That's from Isaiah, chapter 10.\n\nWant the full chapter? Here it is:\nIsaiah Chapter 10\n1 Woe to them that make wicked laws: and when they write, write injustice:\n2 To oppress the poor in judgment, and do violence to the cause of the humble of my people: that widows might be their prey, and that they might rob the fatherless.\n3 What will you do in the day of visitation, and of the calamity which cometh from afar? to whom will ye flee for help? and where will ye leave your glory?\n4 That you be not bowed down under the bond, and fall with the slain? In all these things his anger is not turned away, but his hand is stretched out still.\n5 Woe to the Assyrian, he is the rod and the staff of my anger, and my indignation is in their hands.\n6 I will send him to a deceitful nation, and I will give him a charge against the people of my wrath, to take away the spoils, and to lay hold on the prey, and to tread them down like the mire of the streets.\n7 But he shall not take it so, and his heart shall not think so: but his heart shall be set to destroy, and to cut off nations not a few.\n8 For he shall say:\n9 Are not my princes as so many kings? is not Calano as Charcamis: and Emath as Arphad? is not Samaria as Damascus?\n10 As my hand hath found the kingdoms of the idol, so also their idols of Jerusalem, and of Samaria.\n11 Shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?\n12 And it shall come to pass, that when the Lord shall have performed all his works in mount Sion, and in Jerusalem, I will visit the fruit of the proud heart of the king of Assyria, and the glory of the haughtiness of his eyes.\n13 For he hath said: By the strength of my own hand I have done it, and by my own wisdom I have understood: and I have removed the bounds of the people, and have taken the spoils of the princes, and as a mighty man hath pulled down them that sat on high.\n14 And my hand hath found the strength of the people as a nest; and as eggs are gathered, that are left, so have I gathered all the earth: and there was none that moved the wing, or opened the mouth, or made the least noise.\n15 Shall the axe boast itself against him that cutteth with it? or shall the saw exalt itself against him by whom it is drawn? as if a rod should lift itself up against him that lifteth it up, and a staff exalt itself, which is but wood.\n16 Therefore the sovereign Lord, the Lord of hosts, shall send leanness among his fat ones: and under his glory shall be kindled a burning, as it were the burning of a fire.\n17 And the light of Israel shall be as a fire, and the Holy One thereof as a flame: and his thorns and his briers shall be set on fire, and shall be devoured in one day.\n18 And the glory of his forest, and of his beautiful hill, shall be consumed from the soul even to the flesh, and he shall run away through fear.\n19 And they that remain of the trees of his forest shall be so few, that they shall easily be numbered, and a child shall write them down.\n20 And it shall come to pass in that day, that the remnant of Israel, and they that shall escape of the house of Jacob, shall lean no more upon him that striketh them: but they shall lean upon the Lord the Holy One of Israel, in truth.\n21 The remnant shall be converted, the remnant, I say, of Jacob, to the mighty God.\n22 For if thy people, O Israel, shall be as the sand of the sea, a remnant of them shall be converted, the consumption abridged shall overflow with justice.\n23 For the Lord God of hosts shall make a consumption, and an abridgment in the midst of all the land.\n24 Therefore, thus saith the Lord the God of hosts: O my people that dwellest in Sion, be not afraid of the Assyrian: he shall strike thee with his rod, and he shall lift up his staff over thee in the way of Egypt.\n25 For yet a little and a very little while, and my indignation shall cease, and my wrath shall be upon their wickedness.\n26 And the Lord of hosts shall raise up a scourge against him, according to the slaughter of Madian in the rock of Oreb, and his rod over the sea, and he shall lift it up in the way of Egypt.\n27 And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall putrify at the presence of the oil.\n28 He shall come into Aiath, he shall pass into Magron: at Machmas he shall lay up his carriages.\n29 They have passed in haste, Gaba is our lodging: Rama was astonished, Gabaath of Saul fled away.\n30 Lift up thy voice, O daughter of Gallim, attend, O Laisa, poor Anathoth.\n31 Medemena is removed: ye inhabitants of Gabim, take courage.\n32 It is yet day enough, to remain in Nobe: he shall shake his hand against the mountain of the daughter of Sion, the hill of Jerusalem.\n33 Behold the sovereign Lord of hosts shall break the earthen vessel with terror, and the tall of stature shall be cut down, and the lofty shall be humbled.\n34 And the thickets of the forest shall be cut down with iron, and Libanus with its high ones shall fall.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called the lady of kingdoms.\" is found?", "role": "user" }, { "content": "It's from the book of Isaiah, chapter 47.\n\nHere's the chapter in full:\nIsaiah Chapter 47\n1 Come down, sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne for the daughter of the Chaldeans, for thou shalt no more be called delicate and tender.\n2 Take a millstone and grind meal: uncover thy shame, strip thy shoulder, make bare thy legs, pass over the rivers.\n3 Thy nakedness shall be discovered, and thy shame shall be seen: I will take vengeance, and no man shall resist me.\n4 Our redeemer, the Lord of hosts is his name, the Holy One of Israel.\n5 Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called the lady of kingdoms.\n6 I was angry with my people, I have polluted my inheritance, and have given them into thy bend: thou hast shewn no mercy to them: upon the ancient thou hast laid thy yoke exceeding heavy.\n7 And thou hast said: I shall be a lady for ever: thou hast not laid these things to thy heart, neither hast thou remembered thy latter end.\n8 And now hear these things, thou that art delicate, and dwellest confidently, that sayest in thy heart: I am, and there is none else besides me: I shall not sit as a widow, and I shall not know barrenness.\n9 These two things shall come upon thee suddenly in one day, barrenness and widowhood. All things are come upon thee, because of the multitude of thy sorceries, and for the great hardness of thy enchanters.\n10 And thou hast trusted in thy wickedness, and hast said: There is none that seeth me. Thy wisdom, and thy knowledge, this hath deceived thee. And thou hast said in thy heart: I am, and besides me there is no other.\n11 Evil shall come upon thee, and then shalt not know the rising thereof: and calamity shall fall violently upon thee, which thou canst not keep off: misery shall come upon thee suddenly, which thou shalt not know.\n12 Stand now with thy enchanters, and with the multitude of thy sorceries, in which thou hast laboured from thy youth, if so be it may profit thee any thing, or if thou mayst become stronger.\n13 Thou hast failed in the multitude or thy counsels: let now the astrologers stand and save thee, they that gazed at the stars, and counted the months, that from them they might tell the things that shall come to thee.\n14 Behold they are as stubble, fire hath burnt them, they shall not deliver themselves from the power of the flames: there are no coals wherewith they may be warmed, nor fire, that they may sit thereat.\n15 Such are all the things become to thee, in which thou hast laboured: thy merchants from thy youth, every one hath erred in his own way, there is none that can save thee.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"At that time it shall be said to this people, and to Jerusalem: A burning wind is in the ways that are in the desert of the way of the daughter of my people, not to fan, nor to cleanse.\" appear?", "role": "user" }, { "content": "In the Old Testament, the book of Jeremiah, chapter 4, verse 11 states: \"At that time it shall be said to this people, and to Jerusalem: A burning wind is in the ways that are in the desert of the way of the daughter of my people, not to fan, nor to cleanse.\".", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Will the eagle mount up at thy command, and make her nest in high places?\" in the Bible?", "role": "user" }, { "content": "\"Will the eagle mount up at thy command, and make her nest in high places?\" is written in Job 39:27, within the Old Testament.", "role": "assistant" }, { "content": "Can you read Joshua chapter 1, verse 4?", "role": "user" }, { "content": "From Joshua chapter 1, verse 4, Old Testament (Douay Rheims):\n\"From the desert and from Libanus unto the great river Euphrates, all the land of the Hethites unto the great sea toward the going; down of the sun, shall be your border.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And David himself saith in the book of Psalms: The Lord said to my Lord, sit thou on my right hand,\"?", "role": "user" }, { "content": "The verse you've got in mind is from Luke, chapter 20.\n\nHere's the full rundown of the chapter:\nLuke Chapter 20\n1 And it came to pass, that on one of the days, as he was teaching the people in the temple, and preaching the gospel, the chief priests and the scribes, with the ancients, met together,\n2 And spoke to him, saying: Tell us, by what authority dost thou these things? or, Who is he that hath given thee this authority?\n3 And Jesus answering, said to them: I will also ask you one thing. Answer me:\n4 The baptism of John, was it from heaven, or of men?\n5 But they thought within themselves, saying: If we shall say, From heaven: he will say: Why then did you not believe him?\n6 But if we say, Of men, the whole people will stone us: for they are persuaded that John was a prophet.\n7 And they answered, that they knew not whence it was.\n8 And Jesus said to them: Neither do I tell thee by what authority I do these things.\n9 And he began to speak to the people this parable: A certain man planted a vineyard, and let it out to husbandmen: and he was abroad for a long time.\n10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard. Who, beating him, sent him away empty.\n11 And again he sent another servant. But they beat him also, and treating him reproachfully, sent him away empty.\n12 And again he sent the third: and they wounded him also, and cast him out.\n13 Then the lord of the vineyard said: What shall I do? I will send my beloved son: it may be, when they see him, they will reverence him.\n14 Whom when the husbandmen saw, they thought within themselves, saying: This is the heir, let us kill him, that the inheritance may be ours.\n15 So casting him out of the vineyard, they killed him. What therefore will the lord of the vineyard do to them?\n16 He will come, and will destroy these husbandmen, and will give the vineyard to others. Which they hearing, said to him: God forbid.\n17 But he looking on them, said: What is this then that is written, The stone, which the builders rejected, the same is become the head of the corner?\n18 Whosoever shall fall upon that stone, shall be bruised: and upon whomsoever it shall fall, it will grind him to powder.\n19 And the chief priests and the scribes sought to lay hands on him the same hour: but they feared the people, for they knew that he spoke this parable to them.\n20 And being upon the watch, they sent spies, who should feign themselves just, that they might take hold of him in his words, that they might deliver him up to the authority and power of the governor.\n21 And they asked him, saying: Master, we know that thou speakest and teachest rightly: and thou dost not respect any person, but teachest the way of God in truth.\n22 Is it lawful for us to give tribute to Caesar, or no?\n23 But he considering their guile, said to them: Why tempt you me?\n24 shew me a penny. Whose image and inscription hath it? They answering, said to him, Caesar's.\n25 And he said to them: Render therefore to Caesar the things that are Caesar's: and to God the things that are God's.\n26 And they could not reprehend his word before the people: and wondering at his answer, they held their peace.\n27 And there came to him some of the Sadducees, who deny that there is any resurrection, and they asked him,\n28 Saying: Master, Moses wrote unto us, If any man's brother die, having a wife, and he leave no children, that his brother should take her to wife, and raise up seed unto his brother.\n29 There were therefore seven brethren: and the first took a wife, and died without children.\n30 And the next took her to wife, and he also died childless.\n31 And the third took her. And in like manner all the seven, and they left no children, and died.\n32 Last of all the woman died also.\n33 In the resurrection therefore, whose wife of them shall she be? For all the seven had her to wife.\n34 And Jesus said to them: The children of this world marry, and are given in marriage:\n35 But they that shall be accounted worthy of that world, and of the resurrection from the dead, shall neither be married, nor take wives.\n36 Neither can they die any more: for they are equal to the angels, and are the children of God, being the children of the resurrection.\n37 Now that the dead rise again, Moses also shewed, at the bush, when he called the Lord, The God of Abraham, and the God of Isaac, and the God of Jacob;\n38 For he is not the God of the dead, but of the living: for all live to him.\n39 And some of the scribes answering, said to him: Master, thou hast said well.\n40 And after that they durst not ask him any more questions.\n41 But he said to them: How say they that Christ is the son of David?\n42 And David himself saith in the book of Psalms: The Lord said to my Lord, sit thou on my right hand,\n43 Till I make thy enemies thy footstool.\n44 David then calleth him Lord: and how is he his son?\n45 And in the hearing of all the people, he said to his disciples:\n46 Beware of the scribes, who desire to walk in long robes, and love salutations in the marketplace, and the first chairs in the synagogues, and the chief rooms at feasts:\n47 Who devour the houses of widows, feigning long prayer. These shall receive greater damnation.\n", "role": "assistant" }, { "content": "Recite Numbers 10:36", "role": "user" }, { "content": "The scripture from the Old Testament at Numbers 10:36 (Douay Rheims) is:\n\"And when it was set down, he said: Return, O Lord, to the multitude of the host of Israel.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"For thou hast maintained my judgment and my cause: thou hast sat on the throne, who judgest justice.\"?", "role": "user" }, { "content": "That one's from Psalm, chapter 9.\n\nHere's the chapter it's part of:\nPsalm Chapter 9\n1 Unto the end, for the hidden things of the Son. A psalm for David.\n2 I will give praise to thee, O Lord, with my whole heart: I will relate all thy wonders.\n3 I will be glad and rejoice in thee: I will sing to thy name, O thou most high.\n4 When my enemy shall be turned back: they shall be weakened and perish before thy face.\n5 For thou hast maintained my judgment and my cause: thou hast sat on the throne, who judgest justice.\n6 Thou hast rebuked the Gentiles, and the wicked one hath perished: thou hast blotted out their name for ever and ever.\n7 The swords of the enemy have failed unto the end: and their cities thou hast destroyed. Their memory hath perished with a noise.\n8 But the Lord remaineth for ever. He hath prepared his throne in judgment:\n9 And he shall judge the world in equity, he shall judge the people in justice.\n10 And the Lord is become a refuge for the poor: a helper in due time in tribulation.\n11 And let them trust in thee who know thy name: for thou hast not forsaken them that seek thee, O Lord.\n12 Sing ye to the Lord, who dwelleth in Sion: declare his ways among the Gentiles:\n13 For requiring their blood he hath remembered them: he hath not forgotten the cry of the poor.\n14 Have mercy on me, O Lord: see my humiliation which I suffer from my enemies.\n15 Thou that liftest me up from the gates of death, that I may declare all thy praises in the gates of the daughter of Sion.\n16 I will rejoice in thy salvation: the Gentiles have stuck fast in the destruction which they have prepared. Their foot hath been taken in the very snare which they hid.\n17 The Lord shall be known when he executeth judgments: the sinner hath been caught in the works of his own hands.\n18 The wicked shall be turned into hell, all the nations that forget God.\n19 For the poor man shall not be forgotten to the end: the patience of the poor shall not perish for ever.\n20 Arise, O Lord, let not man be strengthened: let the Gentiles be judged in thy sight.\n21 Appoint, O Lord, a lawgiver over them: that the Gentiles may know themselves to be but men.\n22 Why, O Lord, hast thou retired afar off? why dost thou slight us in our wants, in the time of trouble?\n23 Whilst the wicked man is proud, the poor is set on fire: they are caught in the counsels which they devise.\n24 For the sinner is praised in the desires of his soul: and the unjust man is blessed.\n25 The sinner hath provoked the Lord according to the multitude of his wrath he will not seek him:\n26 God is not before his eyes: his ways are filthy at all times. Thy judgments are removed from his sight: he shall rule over all his enemies.\n27 For he hath said in his heart: I shall not be moved from generation to generation, and shall be without evil.\n28 His mouth is full of cursing, and of bitterness, and of deceit: under his tongue are labour and sorrow.\n29 He sitteth in ambush with the rich in private places, that he may kill the innocent.\n30 His eyes are upon the poor man: He lieth in wait in secret like a lion in his den. He lieth in ambush that he may catch the poor man: to catch the poor, whilst he draweth him to him.\n31 In his net he will bring him down, he will crouch and fall, when he shall have power over the poor.\n32 For he hath said in his heart: God hath forgotten, he hath turned away his face not to see to the end.\n33 Arise, O Lord God, let thy hand be exalted: forget not the poor.\n34 Wherefore hath the wicked provoked God? for he hath said in his heart: He will not require it.\n35 Thou seest it, for thou considerest labour and sorrow: that thou mayst deliver them into thy hands. To thee is the poor man left: thou wilt be a helper to the orphan.\n36 Break thou the arm of the sinner and of the malignant: his sin shall be sought, and shall not be found.\n37 The Lord shall reign to eternity, yea, for ever and ever: ye Gentiles shall perish from his land.\n38 The Lord hath heard the desire of the poor: thy ear hath heard the preparation of their heart.\n39 To judge for the fatherless and for the humble, that man may no more presume to magnify himself upon earth.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"I went out full, and the Lord hath brought me back empty. Why then do you call me Noemi, whom the Lord hath humbled and the Almighty hath afflicted?\"?", "role": "user" }, { "content": "It's from the book of Ruth, chapter 1.\n\nHere's the chapter in full:\nRuth Chapter 1\n1 In the days of one of the judges, when the judges ruled, there came a famine in the land. And a certain man of Bethlehem Juda, went to sojourn in the land of Moab with his wife and his two sons.\n2 He was named Elimelech, and his wife, Noemi: and his two sons, the one Mahalon, and the other Chelion, Ephrathites of Bethlehem Juda. And entering into the country of Moab, they abode there.\n3 And Elimelech the husband of Noemi died: and she remained with her sons.\n4 And they took wives of the women of Moab, of which one was called Orpha, and the other Ruth. And they dwelt there ten years.\n5 And they both died, to wit, Mahalon and Chelion: and the woman was left alone, having lost both her sons and her husband.\n6 And she arose to go from the land of Moab to her own country with both her daughters in law: for she had heard that the Lord had looked upon his people, and had given them food.\n7 Wherefore she went forth out of the place of her sojournment, with both her daughters in law: and being now in the way to return into the land of Juda,\n8 She said to them: Go ye home to your mothers: the Lord deal mercifully with you, as you have dealt with the dead and with me.\n9 May he grant you to find rest in the houses of the husbands which you shall take. And she kissed them. And they lifted up their voice and began to weep,\n10 And to say: We will go on with thee to thy people.\n11 But she answered them: Return, my daughters: why come ye with me? have I any more sons in my womb, that you may hope for husbands of me?\n12 Return again, my daughters, and go your ways: for I am now spent with age, and not fit for wedlock. Although I might conceive this night, and bear children,\n13 If you would wait till they were grown up, and come to man's estate, you would be old women before you marry. Do not so, my daughters, I beseech you: for I am grieved the more for your distress, and the hand of the Lord is gone out against me.\n14 And they lifted up their voice, and began to weep again: Orpha kissed her mother in law and returned: Ruth stuck close to her mother in law.\n15 And Noemi said to her: Behold thy kinswoman is returned to her people, and to her gods, go thou with her.\n16 She answered: Be not against me, to desire that I should leave thee and depart: for whithersoever thou shalt go, I will go: and where thou shalt dwell, I also will dwell. Thy people shall be my people, and thy God my God.\n17 The land that shall receive thee dying, in the same will I die: and there will I be buried. The Lord do so and so to me, and add more also, if aught but death part me and thee.\n18 Then Noemi, seeing that Ruth was steadfastly determined to go with her, would not be against it, nor persuade her any more to return to her friends:\n19 So they went together and came to Bethlehem. And when they were come into the city, the report was quickly spread among all: and the women said: This is that Noemi.\n20 But she said to them: Call me not Noemi, (that is, beautiful,) but call me Mara, (that is, bitter,) for the Almighty hath quite filled me with bitterness.\n21 I went out full, and the Lord hath brought me back empty. Why then do you call me Noemi, whom the Lord hath humbled and the Almighty hath afflicted?\n22 So Noemi came with Ruth the Moabitess her daughter in law, from the land of her sojournment: and returned into Bethlehem, in the beginning of the barley harvest.\n", "role": "assistant" }, { "content": "Show me Sirach 22:13", "role": "user" }, { "content": "Sirach 22:13 from the Old Testament (Douay Rheims) reads:\n\"The mourning for the dead is seven days: but for a fool and an ungodly man all the days of their life.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Show me 1 Samuel 26:3", "role": "user" }, { "content": "Old Testament\n1 Samuel 26:3 (Douay Rheims)\n\"And Saul encamped in Gabaa Hachila, which was over against the wilderness in the way: and David abode in the wilderness. And seeing that Saul was come after him into the wilderness,\"", "role": "assistant" }, { "content": "What is written in 2 Chronicles 13:12?", "role": "user" }, { "content": "Old Testament\n2 Chronicles 13:12 (Douay Rheims)\n\"Therefore God is the leader in our army, and his priests who sound with trumpets, and resound against you: O children of Israel, fight not against the Lord the God of your fathers, for it is not good for you.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"In the fiftieth year of Azarias king of Juda reigned Phaceia the son of Manahem over Israel in Samaria two years.\" in the Bible?", "role": "user" }, { "content": "You can find \"In the fiftieth year of Azarias king of Juda reigned Phaceia the son of Manahem over Israel in Samaria two years.\" in the Old Testament, specifically in 2 Kings 15:23.", "role": "assistant" }, { "content": "From which book and what chapter does \"And they called upon the Lord that he would look upon his people that was trodden down by all, and would have pity on the temple, that was defiled by the wicked:\" come?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Maccabees, chapter 8.\n\nHere's the full rundown of the chapter:\n2 Maccabees Chapter 8\n1 But Judas Machabeus, and they that were with him, went privately into the towns: and calling together their kinsmen and friends, and taking unto them such as continued in the Jews' religion, they assembled six thousand men.\n2 And they called upon the Lord that he would look upon his people that was trodden down by all, and would have pity on the temple, that was defiled by the wicked:\n3 That he would have pity also upon the city that was destroyed, that was ready to be made even with the ground, and would hear the voice of the blood that cried to him:\n4 That he would remember also the most unjust deaths of innocent children, and the blasphemies offered to his name, and would shew his indignation on this occasion.\n5 Now when Machabeus had gathered a multitude, he could not be withstood by the heathens: for the wrath of the Lord was turned into mercy.\n6 So coming unawares upon the towns and cities, he set them on fire, and taking possession of the most commodious places, he made no small slaughter of the enemies:\n7 And especially in the nights he went upon these expeditions, and the fame of his valour was spread abroad everywhere.\n8 Then Philip, seeing that the man gained ground by little and little, and that things for the most part succeeded prosperously with him, wrote to Ptolemee the governor of Celesyria and Phenicia, to send aid to the king's affairs.\n9 And he with all speed sent Nicanor the son of Patroclus, one of his special friends, giving him no fewer than twenty thousand armed men of different nations, to root out the whole race of the Jews, joining also with him Gorgias, a good soldier, and of great experience in matters of war.\n10 And Nicanor purposed to raise for the king the tribute of two thousand talents, that was to be given to the Romans, by making so much money of the captive Jews:\n11 Wherefore he sent immediately to the cities upon the sea coast, to invite men together to buy up the Jewish slaves, promising that they should have ninety slaves for one talent, not reflecting on the vengeance, which was to follow him from the Almighty.\n12 Now when Judas found that Nicanor was coming, he imparted to the Jews that were with him, that the enemy was at hand.\n13 And some of them being afraid, and distrusting the justice of God, fled away:\n14 Others sold all that they had left, and withal besought the Lord, that he would deliver them from the wicked Nicanor, who had sold them before he came near them:\n15 And if not for their sakes, yet for the covenant that he had made with their fathers, and for the sake of his holy and glorious name that was invoked upon them.\n16 But Machabeus calling together seven thousand that were with him, exhorted them not to be reconciled to the enemies, nor to fear the multitude of the enemies who came wrongfully against them, but to fight manfully:\n17 Setting before their eyes the injury they had unjustly done the holy place, and also the injury they had done to the city, which had been shamefully abused, besides their destroying the ordinances of the fathers.\n18 For, said he, they trust in their weapons, and in their boldness: but we trust in the Almighty Lord, who at a beck can utterly destroy both them that come against us, and the whole world.\n19 Moreover he put them in mind also of the helps their fathers had received from God: and how under Sennacherib a hundred and eighty-five thousand had been destroyed.\n20 And of the battle that they had fought against the Galatians in Babylonia, how they, being in all but six thousand, when it came to the point, and the Macedonians their companions were a stand, slew a hundred and twenty thousand, because of the help they had from heaven, and for this they received many favours.\n21 With these words they were greatly encouraged, and disposed even to die for the laws and their country.\n22 So he appointed his brethren captains over each division of his army, Simon, and Joseph, and Jonathan, giving to each one fifteen hundred men.\n23 And after the holy Book had been read to them by Esdras, and he had given them for a watchword, The help of God: himself leading the first band, he joined battle with Nicanor:\n24 And the Almighty being their helper, they slew above nine thousand men: and having wounded and disabled the greater part of Nicanor's army, they obliged them to fly.\n25 And they took the money of them that came to buy them, and they pursued them on every side.\n26 But they came back for want of time: for it was the day before the sabbath: and therefore they did not continue the pursuit.\n27 But when they had gathered together their arms and their spoils, they kept the sabbath: blessing the Lord who had delivered them that day, distilling the beginning of mercy upon them.\n28 Then after the sabbath they divided the spoils to the feeble and the orphans, and the widows: and the rest they took for themselves and their servants.\n29 When this was done, and they had all made a common supplication, they besought the merciful Lord to be reconciled to his servants unto the end.\n30 Moreover they slew above twenty thousand of them that were with Timotheus and Bacchides who fought them, and they made themselves masters of the high strong holds: and they divided amongst them many spoils, giving equal portions to the feeble, the fatherless and the widows, yea and the aged also.\n31 And when they had carefully gathered together their arms, they laid them all up in convenient places, and the residue of their spoils they carried to Jerusalem:\n32 They slew also Philarches who was with Timotheus, a wicked man, who had many ways afflicted the Jews.\n33 And when they kept the feast of the victory at Jerusalem, they burnt Callisthenes, that had set fire to the holy gates, who had taken refuge in a certain house, rendering to him a worthy reward for his impieties:\n34 But as for that most wicked man Nicanor, who had brought a thousand merchants to the sale of the Jews,\n35 Being through the help of the Lord brought down by them, of whom he had made no account, laying; aside his garment of glory, fleeing through the midland country, he came alone to Antioch, being rendered very unhappy by the destruction of his army.\n36 And he that had promised to levy the tribute for the Romans by the means of the captives of Jerusalem, now professed that the Jews had God for their protector, and therefore they could not be hurt, because they followed the laws appointed by him.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"According to all these words and according to all this vision, so did Nathan speak to David.\" appear?", "role": "user" }, { "content": "\"According to all these words and according to all this vision, so did Nathan speak to David.\" appears in 2 Samuel, chapter 7, at verse 17 of the Old Testament.", "role": "assistant" }, { "content": "Exodus, chapter 25, verse 34 - what does it say?", "role": "user" }, { "content": "Here's the passage from Exodus 25:34 in the Old Testament (Douay Rheims):\n\"And in the candlestick itself shall be four cups in the manner of a nut, and at every one, bowls and lilies.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"His spirit hath adorned the heavens, and his obstetric hand brought forth the winding serpent.\" come?", "role": "user" }, { "content": "It's from the book of Job, chapter 26.\n\nHere's the chapter in full:\nJob Chapter 26\n1 Then Job answered, and said:\n2 Whose helper art thou? is it of him that is weak? and dost thou hold up the arm of him that has no strength?\n3 To whom hast thou given counsel? perhaps to him that hath no wisdom, and thou hast shewn thy very great prudence.\n4 Whom hast thou desired to teach? was it not him that made life?\n5 Behold the giants groan under the waters, and they that dwell with them.\n6 Hell is naked before him, and there is no covering for destruction.\n7 He stretched out the north over the empty space, and hangeth the earth upon nothing.\n8 He bindeth up the waters in his clouds, so that they break not out and fall down together.\n9 He withholdeth the face of his throne, and spreadeth his cloud over it.\n10 He hath set bounds about the waters, till light and darkness come to an end.\n11 The pillars of heaven tremble, and dread at his beck.\n12 By his power the seas are suddenly gathered together, and his wisdom has struck the proud one.\n13 His spirit hath adorned the heavens, and his obstetric hand brought forth the winding serpent.\n14 Lo, these things are said in part of his ways: and seeing we have heard scarce a little drop of his word, who shall be able to behold the thunder of his greatness?\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Daleth. He hath bent his bow, and set me as a mark for his arrows.\"?", "role": "user" }, { "content": "\"Daleth. He hath bent his bow, and set me as a mark for his arrows.\" appears in Lamentations, chapter 3, at verse 12 of the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Saying to them: It is written: My house is the house of prayer. But you have made it a den of thieves.\"?", "role": "user" }, { "content": "\"Saying to them: It is written: My house is the house of prayer. But you have made it a den of thieves.\" appears in Luke, chapter 19, at verse 46 of the New Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow.\"?", "role": "user" }, { "content": "That one's from Luke, chapter 22.\n\nHere's the chapter it's part of:\nLuke Chapter 22\n1 Now the feast of unleavened bread, which is called the pasch, was at hand.\n2 And the chief priests and the scribes sought how they might put Jesus to death: but they feared the people.\n3 And Satan entered into Judas, who was surnamed Iscariot, one of the twelve.\n4 And he went, and discoursed with the chief priests and the magistrates, how he might betray him to them.\n5 And they were glad, and covenanted to give him money.\n6 And he promised. And he sought opportunity to betray him in the absence of the multitude.\n7 And the day of the unleavened bread came, on which it was necessary that the pasch should be killed.\n8 And he sent Peter and John, saying: Go, and prepare for us the pasch, that we may eat.\n9 But they said: Where wilt thou that we prepare?\n10 And he said to them: Behold, as you go into the city, there shall meet you a man carrying a pitcher of water: follow him into the house where he entereth in.\n11 And you shall say to the goodman of the house: The master saith to thee, Where is the guest chamber, where I may eat the pasch with my disciples?\n12 And he will shew you a large dining room, furnished; and there prepare.\n13 And they going, found as he had said to them, and made ready the pasch.\n14 And when the hour was come, he sat down, and the twelve apostles with him.\n15 And he said to them: With desire I have desired to eat this pasch with you, before I suffer.\n16 For I say to you, that from this time I will not eat it, till it be fulfilled in the kingdom of God.\n17 And having taken the chalice, he gave thanks, and said: Take, and divide it among you:\n18 For I say to you, that I will not drink of the fruit of the vine, till the kingdom of God come.\n19 And taking bread, he gave thanks, and brake; and gave to them, saying: This is my body, which is given for you. Do this for a commemoration of me.\n20 In like manner the chalice also, after he had supped, saying: This is the chalice, the new testament in my blood, which shall be shed for you.\n21 But yet behold, the hand of him that betrayeth me is with me on the table.\n22 And the Son of man indeed goeth, according to that which is determined: but yet, woe to that man by whom he shall be betrayed.\n23 And they began to inquire among themselves, which of them it was that should do this thing.\n24 And there was also a strife amongst them, which of them should seem to be the greater.\n25 And he said to them: The kings of the Gentiles lord it over them; and they that have power over them, are called beneficent.\n26 But you not so: but he that is the greater among you, let him become as the younger; and he that is the leader, as he that serveth.\n27 For which is greater, he that sitteth at table, or he that serveth? Is it not he that sitteth at table? But I am in the midst of you, as he that serveth:\n28 And you are they who have continued with me in my temptations:\n29 And I dispose to you, as my Father hath disposed to me, a kingdom;\n30 That you may eat and drink at my table, in my kingdom: and may sit upon thrones, judging the twelve tribes of Israel.\n31 And the Lord said: Simon, Simon, behold Satan hath desired to have you, that he may sift you as wheat:\n32 But I have prayed for thee, that thy faith fail not: and thou, being once converted, confirm thy brethren.\n33 Who said to him: Lord, I am ready to go with thee, both into prison, and to death.\n34 And he said: I say to thee, Peter, the cock shall not crow this day, till thou thrice deniest that thou knowest me. And he said to them:\n35 When I sent you without purse, and scrip, and shoes, did you want anything?\n36 But they said: Nothing. Then said he unto them: But now he that hath a purse, let him take it, and likewise a scrip; and he that hath not, let him sell his coat, and buy a sword.\n37 For I say to you, that this that is written must yet be fulfilled in me: And with the wicked was he reckoned. For the things concerning me have an end.\n38 But they said: Lord, behold here are two swords. And he said to them, It is enough.\n39 And going out, he went, according to his custom, to the mount of Olives. And his disciples also followed him.\n40 And when he was come to the place, he said to them: Pray, lest ye enter into temptation.\n41 And he was withdrawn away from them a stone's cast; and kneeling down, he prayed,\n42 Saying: Father, if thou wilt, remove this chalice from me: but yet not my will, but thine be done.\n43 And there appeared to him an angel from heaven, strengthening him. And being in an agony, he prayed the longer.\n44 And his sweat became as drops of blood, trickling down upon the ground.\n45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow.\n46 And he said to them: Why sleep you? arise, pray, lest you enter into temptation.\n47 As he was yet speaking, behold a multitude; and he that was called Judas, one of the twelve, went before them, and drew near to Jesus, for to kiss him.\n48 And Jesus said to him: Judas, dost thou betray the Son of man with a kiss?\n49 And they that were about him, seeing what would follow, said to him: Lord, shall we strike with the sword?\n50 And one of them struck the servant of the high priest, and cut off his right ear.\n51 But Jesus answering, said: Suffer ye thus far. And when he had touched his ear, he healed him.\n52 And Jesus said to the chief priests, and magistrates of the temple, and the ancients, that were come unto him: Are ye come out, as it were against a thief, with swords and clubs?\n53 When I was daily with you in the temple, you did not stretch forth your hands against me: but this is your hour, and the power of darkness.\n54 And apprehending him, they led him to the high priest's house. But Peter followed afar off.\n55 And when they had kindled a fire in the midst of the hall, and were sitting about it, Peter was in the midst of them.\n56 Whom when a certain servant maid had seen sitting at the light, and had earnestly beheld him, she said: This man also was with him.\n57 But he denied him, saying: Woman, I know him not.\n58 And after a little while, another seeing him, said: Thou also art one of them. But Peter said: O man, I am not.\n59 And after the space, as it were of one hour, another certain man affirmed, saying: Of a truth, this man was also with him; for he is also a Galilean.\n60 And Peter said: Man, I know not what thou sayest. And immediately, as he was yet speaking, the cock crew.\n61 And the Lord turning looked on Peter. And Peter remembered the word of the Lord, as he had said: Before the cock crow, thou shalt deny me thrice.\n62 And Peter going out, wept bitterly.\n63 And the men that held him, mocked him, and struck him.\n64 And they blindfolded him, and smote his face. And they asked him, saying: Prophesy, who is it that struck thee?\n65 And blaspheming, many other things they said against him.\n66 And as soon as it was day, the ancients of the people, and the chief priests and scribes, came together; and they brought him into their council, saying: If thou be the Christ, tell us.\n67 And he saith to them: If I shall tell you, you will not believe me.\n68 And if I shall also ask you, you will not answer me, nor let me go.\n69 But hereafter the Son of man shall be sitting on the right hand of the power of God.\n70 Then said they all: Art thou then the Son of God? Who said: You say that I am.\n71 And they said: What need we any further testimony? for we ourselves have heard it from his own mouth.\n", "role": "assistant" }, { "content": "Can you read Mark chapter 9, verse 10?", "role": "user" }, { "content": "Quoting from Mark 9:10, New Testament (Douay Rheims):\n\"And they asked him, saying: Why then do the Pharisees and scribes say that Elias must come first?\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Every tree that bringeth not forth good fruit, shall be cut down, and shall be cast into the fire.\"?", "role": "user" }, { "content": "That one's from Matthew, chapter 7.\n\nHere's the chapter it's part of:\nMatthew Chapter 7\n1 Judge not, that you may not be judged,\n2 For with what judgment you judge, you shall be judged: and with what measure you mete, it shall be measured to you again.\n3 And why seest thou the mote that is in thy brother's eye; and seest not the beam that is in thy own eye?\n4 Or how sayest thou to thy brother: Let me cast the mote out of thy eye; and behold a beam is in thy own eye?\n5 Thou hypocrite, cast out first the beam in thy own eye, and then shalt thou see to cast out the mote out of thy brother's eye.\n6 Give not that which is holy to dogs; neither cast ye your pearls before swine, lest perhaps they trample them under their feet, and turning upon you, they tear you.\n7 Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you.\n8 For every one that asketh, receiveth: and he that seeketh, findeth: and to him that knocketh, it shall be opened.\n9 Or what man is there among you, of whom if his son shall ask bread, will he reach him a stone?\n10 Or if he shall ask him a fish, will he reach him a serpent?\n11 If you then being evil, know how to give good gifts to your children: how much more will your Father who is in heaven, give good things to them that ask him?\n12 All things therefore whatsoever you would that men should do to you, do you also to them. For this is the law and the prophets.\n13 Enter ye in at the narrow gate: for wide is the gate, and broad is the way that leadeth to destruction, and many there are who go in thereat.\n14 How narrow is the gate, and strait is the way that leadeth to life: and few there are that find it!\n15 Beware of false prophets, who come to you in the clothing of sheep, but inwardly they are ravening wolves.\n16 By their fruits you shall know them. Do men gather grapes of thorns, or figs of thistles?\n17 Even so every good tree bringeth forth good fruit, and the evil tree bringeth forth evil fruit.\n18 A good tree cannot bring forth evil fruit, neither can an evil tree bring forth good fruit.\n19 Every tree that bringeth not forth good fruit, shall be cut down, and shall be cast into the fire.\n20 Wherefore by their fruits you shall know them.\n21 Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven: but he that doth the will of my Father who is in heaven, he shall enter into the kingdom of heaven.\n22 Many will say to me in that day: Lord, Lord, have not we prophesied in thy name, and cast out devils in thy name, and done many miracles in thy name?\n23 And then will I profess unto them, I never knew you: depart from me, you that work iniquity.\n24 Every one therefore that heareth these my words, and doth them, shall be likened to a wise man that built his house upon a rock,\n25 And the rain fell, and the floods came, and the winds blew, and they beat upon that house, and it fell not, for it was founded on a rock.\n26 And every one that heareth these my words, and doth them not, shall be like a foolish man that built his house upon the sand,\n27 And the rain fell, and the floods came, and the winds blew, and they beat upon that house, and it fell, and great was the fall thereof.\n28 And it came to pass when Jesus had fully ended these words, the people were in admiration at his doctrine.\n29 For he was teaching them as one having power, and not as the scribes and Pharisees.\n", "role": "assistant" }, { "content": "Verse 10 from chapter 62 in Psalm?", "role": "user" }, { "content": "The verse in Psalm 62:10 of the Old Testament (Douay Rheims) goes:\n\"But they have sought my soul in vain, they shall go into the lower parts of the earth:\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"The mercies of the Lord I will sing for ever. I will shew forth thy truth with my mouth to generation and generation.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 88.\n\nHere's the entire chapter for you:\nPsalm Chapter 88\n1 Of understanding, for Ethan the Ezrahite.\n2 The mercies of the Lord I will sing for ever. I will shew forth thy truth with my mouth to generation and generation.\n3 For thou hast said: Mercy shall be built up for ever in the heavens: thy truth shall be prepared in them.\n4 I have made a covenant with my elect: I have sworn to David my servant:\n5 Thy seed will I settle for ever. And I will build up thy throne unto generation and generation.\n6 The heavens shall confess thy wonders, O Lord: and thy truth in the church of the saints.\n7 For who in the clouds can be compared to the Lord: or who among the sons of God shall be like to God?\n8 God, who is glorified in the assembly of the saints: great and terrible above all them that are about him.\n9 O Lord God of hosts, who is like to thee? thou art mighty, O Lord, and thy truth is round about thee.\n10 Thou rulest the power of the sea: and appeasest the motion of the waves thereof.\n11 Thou hast humbled the proud one, as one that is slain: with the arm of thy strength thou hast scattered thy enemies.\n12 Thine are the heavens, and thine is the earth: the world and the fulness thereof thou hast founded:\n13 The north and the sea thou hast created. Thabor and Hermon shall rejoice in thy name:\n14 Thy arm is with might. Let thy hand be strengthened, and thy right hand exalted:\n15 Justice and judgment are the preparation of thy throne. Mercy and truth shall go before thy face:\n16 Blessed is the people that knoweth jubilation. They shall walk, O Lord, in the light of thy countenance:\n17 And in thy name they shall rejoice all the day, and in thy justice they shall be exalted.\n18 For thou art the glory of their strength: and in thy good pleasure shall our horn be exalted.\n19 For our protection is of the Lord, and of our king the holy one of Israel.\n20 Then thou spokest in a vision to thy saints, and saidst: I have laid help upon one that is mighty, and have exalted one chosen out of my people.\n21 I have found David my servant: with my holy oil I have anointed him.\n22 For my hand shall help him: and my arm shall strengthen him.\n23 The enemy shall have no advantage over him: nor the son of iniquity have power to hurt him.\n24 And I will cut down his enemies before his face; and them that hate him I will put to flight.\n25 And my truth and my mercy shall be with him: and in my name shall his horn be exalted.\n26 And I will set his hand in the sea; and his right hand in the rivers.\n27 He shall cry out to me: Thou art my father: my God, and the support of my salvation.\n28 And I will make him my firstborn, high above the kings of the earth.\n29 I will keep my mercy for him for ever: and my covenant faithful to him.\n30 And I will make his seed to endure for evermore: and his throne as the days of heaven.\n31 And if his children forsake my law, and walk not in my judgments:\n32 If they profane my justices: and keep not my commandments:\n33 I will visit their iniquities with a rod: and their sins with stripes.\n34 But my mercy I will not take away from him: nor will I suffer my truth to fail.\n35 Neither will I profane my covenant: and the words that proceed from my mouth I will not make void.\n36 Once have I sworn by my holiness: I will not lie unto David:\n37 His seed shall endure for ever.\n38 And his throne as the sun before me: and as the moon perfect for ever, and a faithful witness in heaven.\n39 But thou hast rejected and despised: thou hast been angry with thy anointed.\n40 Thou hast overthrown the covenant of thy servant: thou hast profaned his sanctuary on the earth.\n41 Thou hast broken down all his hedges: thou hast made his strength fear.\n42 All that pass by the way have robbed him: he is become a reproach to his neighbours.\n43 Thou hast set up the right hand of them that oppress him: thou hast made all his enemies to rejoice.\n44 Thou hast turned away the help of his sword; and hast not assisted him in battle.\n45 Thou hast made his purification to cease: and thou hast cast his throne down to the ground.\n46 Thou hast shortened the days of his time: thou hast covered him with confusion.\n47 How long, O Lord, turnest thou away unto the end? shall thy anger burn like fire?\n48 Remember what my substance is for hast thou made all the children of men in vain?\n49 Who is the man that shall live, and not see death: that shall deliver his soul from the hand of hell?\n50 Lord, where are thy ancient mercies, according to what thou didst swear to David in thy truth?\n51 Be mindful, O Lord, of the reproach of thy servants (which I have held in my bosom) of many nations:\n52 Wherewith thy enemies have reproached, O Lord; wherewith they have reproached the change of thy anointed.\n53 Blessed be the Lord for evermore. So be it. So be it.\n", "role": "assistant" }, { "content": "Sirach 18:32", "role": "user" }, { "content": "From Sirach chapter 18, verse 32, Old Testament (Douay Rheims):\n\"Take no pleasure in riotous assemblies, be they ever so small: for their concertation is continual.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And on that night lay the liver of the fish on the fire, and the devil shall be driven away.\" appear?", "role": "user" }, { "content": "You can find \"And on that night lay the liver of the fish on the fire, and the devil shall be driven away.\" in the Old Testament, specifically in Tobit 6:19.", "role": "assistant" }, { "content": "What's the scriptural address for \"The voice of the howling of the shepherds, because their glory is laid waste: the voice of the roaring of the lions, because the pride of the Jordan is spoiled.\"?", "role": "user" }, { "content": "\"The voice of the howling of the shepherds, because their glory is laid waste: the voice of the roaring of the lions, because the pride of the Jordan is spoiled.\" is written in Zechariah 11:3, within the Old Testament.", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Read me 1 Corinthians 1:1", "role": "user" }, { "content": "Quoting from 1 Corinthians 1:1, New Testament (Douay Rheims):\n\"Paul, called to be an apostle of Jesus Christ by the will of God, and Sosthenes a brother,\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And that they had defeated in battle Philip, and Perses the king of the Ceteans, and the rest that had borne arms against them, and had conquered them:\" is found?", "role": "user" }, { "content": "You're looking at a verse from 1 Maccabees, chapter 8.\n\nHere's what the chapter says:\n1 Maccabees Chapter 8\n1 Now Judas heard of the fame of the Romans, that they are powerful and strong, and willingly agree to all things that are requested of them: and that whosoever have come to them, they have made amity with them, and that they are mighty in power.\n2 And they heard of their battles, and their noble acts, which they had done in Galatia, how they conquered them, and brought them under tribute:\n3 And how great things they had done in the land of Spain, and that they had brought under their power the mines of silver and of gold that are there, and had gotten possession of all the place by their counsel and patience:\n4 And had conquered places that were very far off from them, and kings that came against them from the ends of the earth, and had overthrown them with great slaughter: and the rest pay them tribute every year.\n5 And that they had defeated in battle Philip, and Perses the king of the Ceteans, and the rest that had borne arms against them, and had conquered them:\n6 And how Antiochus the great king of Asia, who went to fight against them, having a hundred and twenty elephants, with horsemen, and chariots, and a very great army, was routed by them:\n7 And how they took him alive, and appointed to him, that both he and they that should reign after him, should pay a great tribute, and that he should give hostages, and that which was agreed upon,\n8 And the country of the Indians, and of the Medes, and of the Lydians, some of their best provinces: and those which they had taken from them they gave to king Eumenes.\n9 And that they who were in Greece had a mind to go and to destroy them: and they had knowledge thereof,\n10 And they sent a general against them, and fought with them, and many of them were slain, and they carried away their wives and their children captives, and spoiled them, and took possession of their land, and threw down their walls, and brought them to be their servants unto this day.\n11 And the other kingdoms, and islands, that at any time had resisted them, they had destroyed and brought under their power.\n12 But with their friends, and such as relied upon them, they kept amity, and had conquered kingdoms that were near, and that were far off: for all that heard their name, were afraid of them.\n13 That whom they had a mind to help to a kingdom, those reigned: and whom they would, they deposed from a kingdom: and they were greatly exalted.\n14 And none of all these wore a crown, or was clothed in purple, to be magnified thereby.\n15 And that they made themselves a senate house, and consulted daily three hundred and twenty men, that sat in council always for the people, that they might do the things that were right.\n16 And that they committed their government to one man every year, to rule over all their country, and they all obey one, and there is no envy, nor jealousy amongst them.\n17 So Judas chose Eupolemus the son of John, the son of Jacob, and Jason the son of Eleazar, and he sent them to Rome to make a league of amity and confederacy with them.\n18 And that they might take off from them the yoke of the Grecians, for they saw that they oppressed the kingdom of Israel with servitude.\n19 And they went to Rome, a very long journey, and they entered into the senate house, and said:\n20 Judas Machabeus, and his brethren, and the people of the Jews have sent us to you, to make alliance and peace with you, and that we may be registered your confederates and friends.\n21 And the proposal was pleasing in their sight.\n22 And this is the copy of the writing that they wrote back again, graven in tables of brass, and sent to Jerusalem, that it might be with them there for a memorial of the peace and alliance.\n23 GOOD SUCCESS BE TO THE ROMANS, and to the people of the Jews, by sea and by land for ever: and far be the sword and enemy from them.\n24 But if there come first any war upon the Romans, or any of their confederates, in all their dominions:\n25 The nation of the Jews shall help them according as the time shall direct, with all their heart:\n26 Neither shall they give them, whilst they are fighting, or furnish them with wheat, or arms, or money, or ships, as it hath seemed good to the Romans: and they shall obey their orders, without taking any thing of them.\n27 In like manner also if war shall come first upon the nation of the Jews, the Romans shall help them with all their heart, according as the time shall permit them.\n28 And there shall not be given to them that come to their aid, either wheat, or arms, or money, or ships, as it hath seemed good to the Romans: and they shall observe their orders without deceit.\n29 According to these articles did the Romans covenant with the people of the Jews.\n30 And if after this one party or the other shall have a mind to add to these articles, or take away anything, they may do it at their pleasure: and whatsoever they shall add, or take away, shall be ratified.\n31 Moreover concerning the evils that Demetrius the king hath done against them, we have written to him, saying: Why hast thou made thy yoke heavy upon our friends, and allies, the Jews?\n32 If therefore they come again to us complaining of thee, we will do them justice, and will make war against thee by sea and land.\n", "role": "assistant" }, { "content": "Which book and chapter does \"They answered: What is it we ought to render unto him for sin? and they answered:\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Samuel, chapter 6.\n\nHere's the full chapter:\n1 Samuel Chapter 6\n1 Now the ark of God was in the land of the Philistines seven months.\n2 And the Philistines called for the priests and the diviners, saying: What shall we do with the ark of the Lord? tell us how we are to send it back to its place? And they said:\n3 If you send back the ark of the God of Israel, send it not away empty, but render unto him what you owe for sin, and then you shall be healed: and you shall know why his hand departeth not from you.\n4 They answered: What is it we ought to render unto him for sin? and they answered:\n5 According to the number of the provinces of the Philistines you shall make five golden emerods, and five golden mice: for the same plague hath been upon you all, and upon your lords. And you shall make the likeness of your emerods, and the likeness of the mice that have destroyed the land, and you shall give glory to the God of Israel: to see if he will take off his hand from you, and from your gods, and from your land.\n6 Why do you harden your hearts, as Egypt and Pharao hardened their hearts? did not he, after he was struck, then let them go, and they departed?\n7 Now therefore take and make a new cart: and two kine that have calved, on which there hath come no yoke, tie to the cart, and shut up their calves at home.\n8 And you shall take the ark of the Lord, and lay it on the cart, and the vessels of gold, which you have paid him for sin, you shall put into a little box, at the side thereof: and send it away that it may go.\n9 And you shall look: and if it go up by the way of his own coasts towards Bethsames, then he hath done us this great evil: but if not, we shall know that it is not his hand hath touched us, but it hath happened by chance.\n10 They did therefore in this manner: and taking two kine, that had suckling calves, they yoked them to the cart, and shut up their calves at home.\n11 And they laid the ark of God upon the cart, and the little box that had in it the golden mice and the likeness of the emerods.\n12 And the kine took the straight way that leadeth to Bethsames, and they went along the way, lowing as they went: and turned not aside neither to the right hand nor to the left: and the lords of the Philistines followed them as far as the borders of Bethsames.\n13 Now the Bethsamites were reaping wheat in the valley: and lifting up their eyes they saw the ark, and rejoiced to see it.\n14 And the cart came into the field of Josue a Bethsamite, and stood there. And there was a great stone, and they cut in pieces the wood of the cart, and laid the kine upon it a holocaust to the Lord.\n15 And the Levites took down the ark of God, and the little box that was at the side of it, wherein were the vessels of gold, and they put them upon the great stone. The men also of Bethsames offered holocausts and sacrificed victims that day to the Lord.\n16 And the five princes of the Philistines saw, and they returned to Accaron the same day.\n17 And these are the golden emerods, which the Philistines returned for sin to the Lord: For Azotus one, for Gaza one, for Ascalon one, for Geth one, for Accaron one:\n18 And the golden mice according to the number of the cities of the Philistines, of the five provinces, from the fenced city to the village that was without wall, and to the great Abel (the stone) whereon they set down the ark of the Lord, which was till that day in the field of Josue the Bethsamite.\n19 But he slew of the men of Bethsames, because they had seen the ark of the Lord: and he slew of the people seventy men, and fifty thousand of the common people. And the people lamented, because the Lord had smitten the people with a great slaughter.\n20 And the men of Bethsames said: Who shall be able to stand before the Lord this holy God? and to whom shall he go up from us?\n21 And they sent messengers to the inhabitants of Cariathiarim, saying: The Philistines have brought back the ark of the Lord, come ye down and fetch it up to you.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"For we are his workmanship, created in Christ Jesus in good works, which God hath prepared that we should walk in them.\" from?", "role": "user" }, { "content": "You can find \"For we are his workmanship, created in Christ Jesus in good works, which God hath prepared that we should walk in them.\" in the New Testament, specifically in Ephesians 2:10.", "role": "assistant" }, { "content": "Which book and chapter does \"Shall wood be taken of it, to do any work, or shall a pin be made of it for any vessel to hang thereon?\" belong to?", "role": "user" }, { "content": "Your verse is located in Ezekiel, chapter 15.\n\nTake a look at the whole chapter:\nEzekiel Chapter 15\n1 And the word of the Lord came to me, saying:\n2 Son of man, what shall be made of the wood of the vine, out of all the trees of the woods that are among the trees of the forests?\n3 Shall wood be taken of it, to do any work, or shall a pin be made of it for any vessel to hang thereon?\n4 Behold it is cast into the fire for fuel: the fire hath consumed both ends thereof, and the midst thereof is reduced to ashes: shall it be useful for any work?\n5 Even when it was whole it was not fit for work: how much less, when the fire hath devoured and consumed it, shall any work be made of it?\n6 Therefore thus saith the Lord God: As the vine tree among the trees of the forests which I have given to the fire to be consumed, so will I deliver up the inhabitants of Jerusalem.\n7 And I will set my face against them: they shall go out from fire, and fire shall consume them: and you shall know that I am the Lord, when I shall have set my face against them.\n8 And I shall have made their land a wilderness, and desolate, because they have been transgressors, saith the Lord God.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Now Sarai the wife of Abram, had brought forth no children; but having a handmaid, an Egyptian, named Agar,\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Genesis, chapter 16.\n\nHere's the full chapter:\nGenesis Chapter 16\n1 Now Sarai the wife of Abram, had brought forth no children; but having a handmaid, an Egyptian, named Agar,\n2 She said to her husband: Behold, the Lord hath restrained me from bearing: go in unto my handmaid, it may be I may have children of her at least. And when he agreed to her request,\n3 She took Agar the Egyptian her handmaid, ten years after they first dwelt in the land of Chanaan, and gave her to her husband to wife.\n4 And he went in to her. But she, perceiving that she was with child, despised her mistress.\n5 And Sarai said to Abram: Thou dost unjustly with me: I gave my handmaid into thy bosom, and she perceiving herself to be with child, despiseth me. The Lord judge between me and thee.\n6 And Abram made answer, and said to her: Behold thy handmaid is in thy own hand, use her as it pleaseth thee. And when Sarai afflicted her, she ran away.\n7 And the angel of the Lord having found her, by a fountain of water in the wilderness, which is in the way to Sur in the desert,\n8 He said to her: Agar, handmaid of Sarai, whence comest thou? and whither goest thou? And she answered: I flee from the face of Sarai, my mistress.\n9 And the angel of the Lord said to her: Return to thy mistress, and humble thyself under her hand.\n10 And again he said: I will multiply thy seed exceedingly, and it shall not be numbered for multitude.\n11 And again: Behold, said he, thou art with child, and thou shalt bring forth a son: and thou shalt call his name Ismael, because the Lord hath heard thy affliction.\n12 He shall be a wild man: his hand will be against all men, and all men's hands against him: and he shall pitch his tents over against all his brethren.\n13 And she called the name of the Lord that spoke unto her: Thou the God who hast seen me. For she said: Verily here have I seen the hinder parts of him that seeth me.\n14 Therefore she called that well, The well of him that liveth and seeth me. The same is between Cades and Barad.\n15 And Agar brought forth a son to Abram: who called his name Ismael.\n16 Abram was fourscore and six years old when Agar brought him forth Ismael.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And he heard my voice, he left the garment that I held, and got him out.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Genesis, chapter 39.\n\nHere's the complete chapter text:\nGenesis Chapter 39\n1 And Joseph was brought into Egypt, and Putiphar an eunuch of Pharao, chief captain of the army, an Egyptian, bought him of the Ismaelites, by whom he was brought.\n2 And the Lord was with him, and he was a prosperous man in all things: and he dwelt in his master's house,\n3 Who knew very well that the Lord was with him, and made all that he did to prosper in his hand.\n4 And Joseph found favour in the sight of his master, and ministered to him: and being set over all by him, he governed the house committed to him, and all things that were delivered to him:\n5 And the Lord blessed the house of the Egyptian for Joseph's sake, and multiplied all his substance, both at home, and in the fields.\n6 Neither knew he any other thing, but the bread which he ate. And Joseph was of a beautiful countenance, and comely to behold.\n7 And after many days his mistress cast her eyes on Joseph, and said: Lie with me.\n8 But he, in no wise consenting to that wicked act, said to her: Behold, my master hath delivered all things to me, and knoweth not what he hath in his own house:\n9 Neither is there any thing which is not in my power, or that he hath not delivered to me, but thee, who art his wife: how then can I do this wicked thing, and sin against my God?\n10 With such words as these day by day, both the woman was importunate with the young man, and he refused the adultery.\n11 Now it happened on a certain day, that Joseph went into the house, and was doing some business without any, man with him:\n12 And she catching the skirt of his garment, said: Lie with me. But he leaving the garment in her hand, fled, and went out.\n13 And when the woman saw the garment in her hands, and herself disregarded,\n14 She called to her the men of her house, and said to them: See, he hath brought in a Hebrew, to abuse us: he came in to me, to lie with me: and when I cried out,\n15 And he heard my voice, he left the garment that I held, and got him out.\n16 For a proof therefore of her fidelity, she kept the garment, and shewed it to her husband when he returned home:\n17 And said: The Hebrew servant, whom thou hast brought, came to me to abuse me.\n18 And when he heard me cry, he left the garment which I held, and fled out.\n19 His master hearing these things, and giving too much credit to his wife's words, was very angry.\n20 And cast Joseph into the prison, where the king's prisoners were kept, and he was there shut up.\n21 But the Lord was with Joseph and having mercy upon him gave him favour in the sight of the chief keeper of the prison:\n22 Who delivered into his hand all the prisoners that were kept in custody: and whatsoever was done was under him.\n23 Neither did he himself know any thing, having committed all things to him: for the Lord was with him, and made all that he did to prosper.\n", "role": "assistant" }, { "content": "What's the content of Hebrews 4:4?", "role": "user" }, { "content": "Quoting from Hebrews 4:4, New Testament (Douay Rheims):\n\"For in a certain place he spoke of the seventh day thus: And God rested the seventh day from all his works.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Obey your prelates, and be subject to them. For they watch as being to render an account of your souls; that they may do this with joy, and not with grief. For this is not expedient for you.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"Obey your prelates, and be subject to them. For they watch as being to render an account of your souls; that they may do this with joy, and not with grief. For this is not expedient for you.\" can be found in the book of Hebrews, chapter 13, verse 17 in the New Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"Let the desert and the cities thereof be exalted: Cedar shall dwell in houses: ye inhabitants of Petra, give praise, they shall cry from the top of the mountains.\" from?", "role": "user" }, { "content": "The verse you're asking about is in Isaiah, chapter 42.\n\nHere's the complete chapter text:\nIsaiah Chapter 42\n1 Behold my servant, I will uphold him: my elect, my soul delighteth in him: I have given my spirit upon him, he shall bring forth judgment to the Gentiles.\n2 He shall not cry, nor have respect to person, neither shall his voice be heard abroad.\n3 The bruised reed he shall not break, and smoking flax he shall not quench: he shall bring forth judgment unto truth.\n4 He shall not be sad, nor troublesome, till he set judgment in the earth: and the islands shall wait for his law.\n5 Thus saith the Lord God that created the heavens, and stretched them out: that established the earth, and the things that spring out of it: that giveth breath to the people upon it, and spirit to them that tread thereon.\n6 I the Lord have called thee in justice, and taken thee by the hand, and preserved thee. And I have given thee for a covenant of the people, for a light of the Gentiles:\n7 That thou mightest open the eyes of the blind, and bring forth the prisoner out of prison, and them that sit in darkness out of the prison house.\n8 I the Lord, this is my name: I will not give my glory to another, nor my praise to graven things.\n9 The things that were first, behold they are come: and new things do I declare: before they spring forth, I will make you head them.\n10 Sing ye to the Lord a new song, his praise is from the ends of the earth: you that go down to the sea, and all that are therein: ye islands, and ye inhabitants of them.\n11 Let the desert and the cities thereof be exalted: Cedar shall dwell in houses: ye inhabitants of Petra, give praise, they shall cry from the top of the mountains.\n12 They shall give glory to the Lord, and shall declare his praise in the islands.\n13 The Lord shall go forth as a mighty man, as a man of war shall he stir up zeal: he shall shout and cry: he shall prevail against his enemies.\n14 I have always held my peace, I have I kept silence, I have been patient, I will speak now as a woman in labour: I will destroy, and swallow up at once.\n15 I will lay waste the mountains and hills, and will make all their grass to wither: and I will turn rivers into islands, and will dry up the standing pools.\n16 And I will lead the blind into the way which they know not: and in the paths which they were ignorant of I will make them walk: I will make darkness light before them, and crooked things straight: these things have I done to them, and have not forsaken them.\n17 They are turned back: let them be greatly confounded, that trust in a graven thing, that say to a molten thing: You are our god.\n18 Hear, ye deaf, and, ye blind, behold that you may see.\n19 Who is blind, but my servant? or deaf, but he to whom I have sent my messengers? Who is blind, but he that is sold? or who is blind, but the servant of the Lord?\n20 Thou that seest many things, wilt thou not observe them? thou that hast ears open, wilt thou not hear?\n21 And the Lord was willing to sanctify him, and to magnify the law, and exalt it.\n22 But this is a people that is robbed and wasted: they are all the snare of young men, and they are hid in the houses of prisons: they are made a prey, and there is none to deliver them: a spoil, and there is none that saith: Restore.\n23 Who is there among you that will give ear to this, that will attend and hearken for times to come?\n24 Who hath given Jacob for a spoil, and Israel to robbers? hath not the Lord himself, against whom we have sinned? And they would not walk in his ways, and they have not hearkened to his law.\n25 And he hath poured out upon him the indignation of his fury, and a strong battle, and hath burnt him round about, and he knew not: and set him on fire, and he understood not.\n", "role": "assistant" }, { "content": "Where in the books does \"That every man should let his manservant, and every man his maidservant, being a Hebrew man or a Hebrew woman, go free: and that they should not lord it over them, to wit, over the Jews their brethren.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Jeremiah, chapter 34.\n\nWant the full chapter? Here it is:\nJeremiah Chapter 34\n1 The word that came to Jeremias from the Lord, (when Nabuchodonosor king of Babylon, and all his army, and all the kingdoms of the earth, that were under the power of his hand, and all the people fought against Jerusalem and against all the cities thereof,) saying:\n2 Thus saith the Lord, the God of Israel: Go, and speak to Sedecias king of Juda, and say to him: Thus saith the Lord: Behold I will deliver this city into the hands of the king of Babylon, and he shall burn it with fire.\n3 And thou shalt not escape out of his hand: but thou shalt surely be taken, and thou shalt be delivered into his hand: and thy eyes shall see the eyes of the king of Babylon, and his mouth shall speak with thy mouth, and thou shalt go to Babylon.\n4 Yet hear the word of the Lord, O Sedecias king of Juda: Thus saith the Lord to thee: Thou shalt not die by the sword.\n5 But thou shalt die in peace, and according to the burnings of thy fathers, the former kings that were before thee, so shall they burn thee: and they shall mourn for thee, saying: Alas, Lord: for I have spoken the word, saith the Lord.\n6 And Jeremias the prophet spoke all these words to Sedecias the king of Juda in Jerusalem.\n7 And the army of the king of Babylon fought against Jerusalem, and against all the cities of Juda that were left, against Lachis, and against Azecha: for these remained of the cities of Juda, fenced cities.\n8 The word that came to Jeremias from the Lord, after that king Sedecias had made a covenant with all the people in Jerusalem making a proclamation:\n9 That every man should let his manservant, and every man his maidservant, being a Hebrew man or a Hebrew woman, go free: and that they should not lord it over them, to wit, over the Jews their brethren.\n10 And all the princes, and all the people who entered into the covenant, heard that every man should let his manservant, and every man his maidservant go free, and should no more have dominion over them: and they obeyed, and let them go free.\n11 But afterwards they turned: and brought back again their servants and their handmaids, whom they had let go free, and brought them into subjection as menservants and maidservants.\n12 And the word of the Lord came to Jeremias from the Lord, saying:\n13 Thus saith the Lord the God of Israel: I made a covenant with your fathers in the day that I brought them out of the land of Egypt, out of the house of bondage, saying:\n14 At the end of seven years, let ye go every man his brother being a Hebrew, who hath been sold to thee, so he shall serve thee six years: and thou shalt let him go free from thee: and your fathers did not hearken to me, nor did they incline their ear.\n15 And you turned to day, and did that which was right in my eyes, in proclaiming liberty every one to his brother: and you made a covenant in my sight, in the house upon which my name is invocated.\n16 And you are fallen back, and have defiled my name: and you have brought back again every man his manservant, and every man his maidservant, whom you had let go free, and set at liberty: and you have brought them into subjection to be your servants and handmaids.\n17 Therefore thus saith the Lord: You have not hearkened to me, in proclaiming liberty every man to his brother and every man to his friend: behold I proclaim a liberty for you, saith the Lord, to the sword, to the pestilence, and to the famine: and I will cause you to be removed to all the kingdoms of the earth.\n18 And I will give the men that have transgressed my covenant, and have not performed the words of the covenant which they agreed to in my presence, when they cut the calf in two and passed between the parts thereof:\n19 The princes of Juda, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land that passed between the parts of the calf:\n20 And I will give them into the hands of their enemies, and into the hands of them that seek their life: and their dead bodies shall be for meat to the fowls of the air, and to the beasts of the earth.\n21 And Sedecias the king of Juda, and his princes, I will give into the hands of their enemies, and into the hands of them that seek their lives, and into the hands of the armies of the king of Babylon, which are gone from you.\n22 Behold I will command, saith the Lord, and I will bring them again to this city, and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Juda a desolation, without an inhabitant.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Have pity on me, have pity on me, at least you my friends, because the hand of the Lord hath touched me.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Job, chapter 19.\n\nHere's the entire chapter for you:\nJob Chapter 19\n1 Then Job answered, and said:\n2 How long do you afflict my soul, and break me in pieces with words?\n3 Behold, these ten times you confound me, and are not ashamed to oppress me.\n4 For if I have been ignorant, my ignorance shall be with me.\n5 But you have set yourselves up against me, and reprove me with my reproaches.\n6 At least now understand, that God hath not afflicted me with an equal judgment, and compassed me with his scourges.\n7 Behold I cry suffering violence, and no one will hear: I shall cry aloud, and there is none to judge.\n8 He hath hedged in my path round about, and I cannot pass, and in my way he hath set darkness.\n9 He hath stripped me of my glory, and hath taken the crown from my head.\n10 He hath destroyed me on every side, and I am lost, and he hath taken away my hope, as from a tree that is plucked up.\n11 His wrath is kindled against me, and he hath counted me as his enemy.\n12 His troops have come together, and have made themselves a way by me, and have besieged my tabernacle round about.\n13 He hath put my brethren far from me, and my acquaintance like strangers have departed from me.\n14 My kinsmen have forsaken me, and they that knew me, have forgotten me.\n15 They that dwelt in my house, and my maidservants have counted me a stranger, and I have been like an alien in their eyes.\n16 I called my servant, and he gave me no answer, I entreated him with my own mouth.\n17 My wife hath abhorred my breath, and I entreated the children of my womb.\n18 Even fools despise me; and when I gone from them, they spoke against me.\n19 They that were sometime my counsellors, have abhorred me: and he whom I love most is turned against me.\n20 The flesh being consumed. My bone hath cleaved to my skin, and nothing but lips are left about my teeth.\n21 Have pity on me, have pity on me, at least you my friends, because the hand of the Lord hath touched me.\n22 Why do you persecute me as God, and glut yourselves with my flesh?\n23 Who will grant me that my words may be written? Who will grant me that they may be marked down in a book?\n24 With an iron pen and in a plate of lead, or else be graven with an instrument in flint stone.\n25 For I know that my Redeemer liveth, and in the last day I shall rise out of the earth.\n26 And I shall be clothed again with my skin, and in my flesh I will see my God.\n27 Whom I myself shall see, and my eyes shall behold, and not another: this my hope is laid up in my bosom.\n28 Why then do you say now: Let us persecute him, and let us find occasion of word against him?\n29 Flee then from the face of the sword, for the sword is the revenger of iniquities: and know ye that there is judgment.\n", "role": "assistant" }, { "content": "Quote from Judges chapter 6, verse 25", "role": "user" }, { "content": "Here's the passage from Judges 6:25 in the Old Testament (Douay Rheims):\n\"That night the Lord said to him: Take a bullock of thy father's, and another bullock of seven years, and thou shalt destroy the altar of Baal, which is thy father's: and cut down the grove that is about the altar:\"", "role": "assistant" }, { "content": "Judges 9:23 please", "role": "user" }, { "content": "The Old Testament\nJudges 9:23 (Douay Rheims)\n\"And the Lord sent a very evil spirit between Abimelech and the inhabitants of Sichem: who began to detest him,\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And when day was come, he called unto him his disciples; and he chose twelve of them (whom also he named apostles):\"?", "role": "user" }, { "content": "Your verse is located in Luke, chapter 6.\n\nTake a look at the whole chapter:\nLuke Chapter 6\n1 And it came to pass on the second first sabbath, that as he went through the corn fields, his disciples plucked the ears, and did eat, rubbing them in their hands.\n2 And some of the Pharisees said to them: Why do you that which is not lawful on the sabbath days?\n3 And Jesus answering them, said: Have you not read so much as this, what David did, when himself was hungry, and they that were with him:\n4 How he went into the house of God, and took and ate the bread of proposition, and gave to them that were with him, which is not lawful to eat but only for the priests?\n5 And he said to them: The Son of man is Lord also of the sabbath.\n6 And it came to pass also on another sabbath, that he entered into the synagogue, and taught. And there was a man, whose right hand was withered.\n7 And the scribes and Pharisees watched if he would heal on the sabbath; that they might find an accusation against him.\n8 But he knew their thoughts; and said to the man who had the withered hand: Arise, and stand forth in the midst. And rising he stood forth.\n9 Then Jesus said to them: I ask you, if it be lawful on the sabbath days to do good, or to do evil; to save life, or to destroy?\n10 And looking round about on them all, he said to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored.\n11 And they were filled with madness; and they talked one with another, what they might do to Jesus.\n12 And it came to pass in those days, that he went out into a mountain to pray, and he passed the whole night in the prayer of God.\n13 And when day was come, he called unto him his disciples; and he chose twelve of them (whom also he named apostles):\n14 Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew,\n15 Matthew and Thomas, James the son of Alpheus, and Simon who is called Zelotes,\n16 And Jude, the brother of James, and Judas Iscariot, who was the traitor.\n17 And coming down with them, he stood in a plain place, and the company of his disciples, and a very great multitude of people from all Judea and Jerusalem, and the sea coast both of Tyre and Sidon,\n18 Who were come to hear him, and to be healed of their diseases. And they that were troubled with unclean spirits, were cured.\n19 And all the multitude sought to touch him, for virtue went out from him, and healed all.\n20 And he, lifting up his eyes on his disciples, said: Blessed are ye poor, for yours is the kingdom of God.\n21 Blessed are ye that hunger now: for you shall be filled. Blessed are ye that weep now: for you shall laugh.\n22 Blessed shall you be when men shall hate you, and when they shall separate you, and shall reproach you, and cast out your name as evil, for the Son of man's sake.\n23 Be glad in that day and rejoice; for behold, your reward is great in heaven. For according to these things did their fathers to the prophets.\n24 But woe to you that are rich: for you have your consolation.\n25 Woe to you that are filled: for you shall hunger. Woe to you that now laugh: for you shall mourn and weep.\n26 Woe to you when men shall bless you: for according to these things did their fathers to the false prophets.\n27 But I say to you that hear: Love your enemies, do good to them that hate you.\n28 Bless them that curse you, and pray for them that calumniate you.\n29 And to him that striketh thee on the one cheek, offer also the other. And him that taketh away from thee thy cloak, forbid not to take thy coat also.\n30 Give to every one that asketh thee, and of him that taketh away thy goods, ask them not again.\n31 And as you would that men should do to you, do you also to them in like manner.\n32 And if you love them that love you, what thanks are to you? for sinners also love those that love them.\n33 And if you do good to them who do good to you, what thanks are to you? for sinners also do this.\n34 And if you lend to them of whom you hope to receive, what thanks are to you? for sinners also lend to sinners, for to receive as much.\n35 But love ye your enemies: do good, and lend, hoping for nothing thereby: and your reward shall be great, and you shall be the sons of the Highest; for he is kind to the unthankful, and to the evil.\n36 Be ye therefore merciful, as your Father also is merciful.\n37 Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you shall be forgiven.\n38 Give, and it shall be given to you: good measure and pressed down and shaken together and running over shall they give into your bosom. For with the same measure that you shall mete withal, it shall be measured to you again.\n39 And he spoke also to them a similitude: Can the blind lead the blind? do they not both fall into the ditch?\n40 The disciple is not above his master: but every one shall be perfect, if he be as his master.\n41 And why seest thou the mote in thy brother's eye: but the beam that is in thy own eye thou considerest not?\n42 Or how canst thou say to thy brother: Brother, let me pull the mote out of thy eye, when thou thyself seest not the beam in thy own eye? Hypocrite, cast first the beam out of thy own eye; and then shalt thou see clearly to take out the mote from thy brother's eye.\n43 For there is no good tree that bringeth forth evil fruit; nor an evil tree that bringeth forth good fruit.\n44 For every tree is known by its fruit. For men do not gather figs from thorns; nor from a bramble bush do they gather the grape.\n45 A good man out of the good treasure of his heart bringeth forth that which is good: and an evil man out of the evil treasure bringeth forth that which is evil. For out of the abundance of the heart the mouth speaketh.\n46 And why call you me, Lord, Lord; and do not the things which I say?\n47 Every one that cometh to me, and heareth my words, and doth them, I will shew you to whom he is like.\n48 He is like to a man building a house, who digged deep, and laid the foundation upon a rock. And when a flood came, the stream beat vehemently upon that house, and it could not shake it; for it was founded on a rock.\n49 But he that heareth, and doth not, is like to a man building his house upon the earth without a foundation: against which the stream beat vehemently, and immediately it fell, and the ruin of that house was great.\n", "role": "assistant" }, { "content": "Numbers 7:46 please", "role": "user" }, { "content": "Here's the passage from Numbers 7:46 in the Old Testament (Douay Rheims):\n\"And a buck goat for sin:\"", "role": "assistant" }, { "content": "What book is the quote \"For he shall deliver the poor from the mighty: and the needy that had no helper.\" from?", "role": "user" }, { "content": "The quote \"For he shall deliver the poor from the mighty: and the needy that had no helper.\" is from Psalm 71:12 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "What's the chapter and book tied to \"And Banaias the son of Joiada was over the bands of the Cerethi, and the Phelethi: and the sons of David were chief about the king.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Chronicles, chapter 18.\n\nHere's the full rundown of the chapter:\n1 Chronicles Chapter 18\n1 And it came to pass after this, that David defeated the Philistines, and humbled them, and took away Geth, and her daughters out of the hands of the Philistines,\n2 And he defeated Moab, and the Moabites were made David's servants, and brought him gifts.\n3 At that time David defeated also Adarezer king of Soba of the land of Hemath, when he went to extend his dominions as far as the river Euphrates.\n4 And David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen, and he houghed all the chariot horses, only a hundred chariots, which he reserved for himself.\n5 And the Syrians of Damascus came also to help Adarezer king of Soba: and David slew of them likewise two and twenty thousand men.\n6 And he put a garrison in Damascus, that Syria also should serve him, and bring gifts. And the Lord assisted him in all things to which he went.\n7 And David took the golden quivers which the servants of Adarezer had, and he brought them to Jerusalem.\n8 Likewise out of Thebath and Chun, cities of Adarezer, he brought very much brass, of which Solomon made the brazen sea, and the pillars, and the vessels of brass.\n9 Now when Thou king of Hemath heard that David had defeated all the army of Adarezer king of Soba,\n10 He sent Adoram his son to king David, to desire peace of him, and to congratulate him that he had defeated and overthrown Adarezer: for Thou was an enemy to Adarezer.\n11 And all the vessels of gold, and silver, and brass king David consecrated to the Lord, with the silver and gold which he had taken from all the nations, as well from Edom, and from Moab, and from the sons of Ammon, as from the Philistines, and from Amalec.\n12 And Abisai the son of Sarvia slew of the Edomites in the vale of the saltpits, eighteen thousand:\n13 And he put a garrison in Edom, that Edom should serve David: and the Lord preserved David in all things to which he went.\n14 So David reigned over all Israel, and executed judgment and justice among all his people.\n15 And Joab the son of Sarvia was over the army, and Josaphat the son of Ahilud recorder.\n16 And Sadoc the son of Achitob, and Achimelech the son of Abiathar, were the priests: and Susa, scribe.\n17 And Banaias the son of Joiada was over the bands of the Cerethi, and the Phelethi: and the sons of David were chief about the king.\n", "role": "assistant" }, { "content": "Read me 1 Chronicles 28:10", "role": "user" }, { "content": "In the Old Testament, 1 Chronicles chapter 28, verse 10 (Douay Rheims) says:\n\"Now therefore seeing the Lord hath chosen thee to build the house of the sanctuary, take courage, and do it.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And the pillars of brass that were in the temple of the Lord, and the bases, and the sea of brass which was in the house of the Lord, the Chaldees broke in pieces, and carried all the brass of them to Babylon.\" from?", "role": "user" }, { "content": "It's from the book of 2 Kings, chapter 25.\n\nHere's the chapter in full:\n2 Kings Chapter 25\n1 And it came to pass in the ninth year of his reign, in the tenth month, the tenth day of the month, that Nabuchodonosor king of Babylon came, he and all his army against Jerusalem: and they surrounded it: and raised works round about it.\n2 And the city was shut up and besieged till the eleventh year of king Sedecias,\n3 The ninth day of the month: and a famine prevailed in the city, and there was no bread for the people of the land.\n4 And a breach was made into the city: and all the men of war fled in the night between the two walls by the king's garden, (now the Chaldees besieged the city round about,) and Sedecias fled by the way that leadeth to the plains of the wilderness.\n5 And the army of the Chaldees pursued after the king, and overtook him in the plains of Jericho: and all the warriors that were with him were scattered, and left him:\n6 So they took the king, and brought him to the king of Babylon to Reblatha, and he gave judgment upon him.\n7 And he slew the sons of Sedecias before his face, and he put out his eyes, and bound him with chains, and brought him to Babylon.\n8 In the fifth month, the seventh day of the month, that is, the nineteenth year of the king of Babylon, came Nabuzardan commander of the army, a servant of the king of Babylon, into Jerusalem.\n9 And he burnt the house of the Lord, and the king's house, and the houses of Jerusalem, and every house he burnt with fire.\n10 And all the army of the Chaldees, which was with the commander of the troops, broke down the walls of Jerusalem round about.\n11 And Nabuzardan the commander of the army, carried away the rest of the people that remained in the city, and the fugitives that had gone over to the king of Babylon, and the remnant of the common people.\n12 But of the poor of the land he left some dressers of vines and husbandmen.\n13 And the pillars of brass that were in the temple of the Lord, and the bases, and the sea of brass which was in the house of the Lord, the Chaldees broke in pieces, and carried all the brass of them to Babylon.\n14 They took away also the pots of brass, and the mazers, and the forks, and the cups, and the mortars, and all the vessels of brass with which they ministered.\n15 Moreover also the censers, and the bowls, such as were of gold in gold, and such as were of silver in silver, the general of the army took away.\n16 That is, two pillars, one sea, and the bases which Solomon had made in the temple of the Lord: the brass of all these vessels was without weight.\n17 One pillar was eighteen cubits high, and the chapiter of brass which was upon it was three cubits high: and the network, and the pomegranates that were upon the chapiter of the pillar, were all of brass: and the second pillar had the like adorning.\n18 And the general of the army took Seraias the chief priest, and Sophonias the second priest, and three doorkeepers.\n19 And out of the city one eunuch, who was captain over the men of war: and five men of them that had stood before the king, whom he found in the city, and Sopher the captain of the army who exercised the young soldiers of the people of the land: and threescore men of the common people, who were found in the city.\n20 These Nabuzardan the general of the army took away, and carried them to the king of Babylon to Reblatha.\n21 And the king of Babylon smote them, and slew them at Reblatha in the land of Emath: so Juda was carried away out of their land.\n22 But over the people that remained in the land of Juda, which Nabuchodonosor king of Babylon had left, he gave the government to Godolias the son of Ahicam the son of Saphan.\n23 And when all the captains of the soldiers had heard this, they and the men that were with them, to wit, that the king of Babylon had made Godolias governor, they came to Godolias to Maspha, Ismael the son of Nathanias, and Johanan the son of Caree, and Saraia the son of Thanehumeth the Netophathite, and Jezonias the son of Maachathi, they and their men.\n24 And Godolias swore to them and to their men, saying: Be not afraid to serve the Chaldees: stay in the land, and serve the king of Babylon, and it shall be well with you.\n25 But it came to pass in the seventh month, that Ismael the son of Nathanias, the son of Elisama of the seed royal came, and ten men with him: and smote Godolias so that he died: and also the Jews and the Chaldees that were with him in Maspha.\n26 And all the people both little and great, and the captains of the soldiers, rising up went to Egypt, fearing the Chaldees.\n27 And it came to pass in the seven and thirtieth year of the captivity of Joachin king of Juda, in the twelfth month the seven and twentieth day of the month: Evilmerodach king of Babylon, in the year that he began to reign, lifted up the head of Joachin king of Juda out of prison.\n28 And he spoke kindly to him: and he set his throne above the throne of the kings that were with him in Babylon.\n29 And he changed his garments which he had in prison, and he ate bread always before him, all the days of his life.\n30 And he appointed him a continual allowance, which was also given him by the king day by day, all the days of his life.\n", "role": "assistant" }, { "content": "Where in the books does \"I have not coveted any man's silver, gold, or apparel, as\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Acts, chapter 20.\n\nHere's the full rundown of the chapter:\nActs Chapter 20\n1 And after the tumult was ceased, Paul calling to him the disciples, and exhorting them, took his leave, and set forward to go into Macedonia.\n2 And when he had gone over those parts, and had exhorted them with many words, he came into Greece;\n3 Where, when he had spent three months, the Jews laid wait for him, as he was about to sail into Syria; so he took a resolution to return through Macedonia.\n4 And there accompanied him Sopater the son of Pyrrhus, of Berea; and of the Thessalonians, Aristarchus, and Secundus, and Gaius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus.\n5 These going before, stayed for us at Troas.\n6 But we sailed from Philippi after the days of the Azymes, and came to them to Troas in five days, where we abode seven days.\n7 And on the first day of the week, when we were assembled to break bread, Paul discoursed with them, being to depart on the morrow: and he continued his speech until midnight.\n8 And there were a great number of lamps in the upper chamber where we were assembled.\n9 And a certain young man named Eutychus, sitting on the window, being oppressed with a deep sleep, (as Paul was long preaching,) by occasion of his sleep fell from the third loft down, and was taken up dead.\n10 To whom, when Paul had gone down, he laid himself upon him, and embracing him, said: Be not troubled, for his soul is in him.\n11 Then going up, and breaking bread and tasting, and having talked a long time to them, until daylight, so he departed.\n12 And they brought the youth alive, and were not a little comforted.\n13 But we, going aboard the ship, sailed to Assos, being there to take in Paul; for so he had appointed, himself purposing to travel by land.\n14 And when he had met with us at Assos, we took him in, and came to Mitylene.\n15 And sailing thence, the day following we came over against Chios; and the next day we arrived at Samos; and the day following we came to Miletus.\n16 For Paul had determined to sail by Ephesus, lest he should be stayed any time in Asia. For he hasted, if it were possible for him, to keep the day of Pentecost at Jerusalem.\n17 And sending from Miletus to Ephesus, he called the ancients of the church.\n18 And when they were come to him, and were together, he said to them: You know from the first day that I came into Asia, in what manner I have been with you, for all the time,\n19 Serving the Lord with all humility, and with tears, and temptations which befell me by the conspiracies of the Jews;\n20 How I have kept back nothing that was profitable to you, but have preached it to you, and taught you publicly, and from house to house,\n21 Testifying both to Jews and Gentiles penance towards God, and faith in our Lord Jesus Christ.\n22 And now, behold, being bound in the spirit, I go to Jerusalem: not knowing the things which shall befall me there:\n23 Save that the Holy Ghost in every city witnesseth to me, saying: That bands and afflictions wait for me at Jerusalem.\n24 But I fear none of these things, neither do I count my life more precious than myself, so that I may consummate my course and the ministry of the word which I received from the Lord Jesus, to testify the gospel of the grace of God.\n25 And now behold, I know that all you, among whom I have gone preaching the kingdom of God, shall see my face no more.\n26 Wherefore I take you to witness this day, that I am clear from the blood of all men;\n27 For I have not spared to declare unto you all the counsel of God.\n28 Take heed to yourselves, and to the whole flock, wherein the Holy Ghost hath placed you bishops, to rule the church of God, which he hath purchased with his own blood.\n29 I know that, after my departure, ravening wolves will enter in among you, not sparing the flock.\n30 And of your own selves shall arise men speaking perverse things, to draw away disciples after them.\n31 Therefore watch, keeping in memory, that for three years I ceased not, with tears to admonish every one of you night and day.\n32 And now I commend you to God, and to the word of his grace, who is able to build up, and to give an inheritance among all the sanctified.\n33 I have not coveted any man's silver, gold, or apparel, as\n34 You yourselves know: for such things as were needful for me and them that are with me, these hands have furnished.\n35 I have shewed you all things, how that so labouring you ought to support the weak, and to remember the word of the Lord Jesus, how he said: It is a more blessed thing to give, rather than to receive.\n36 And when he had said these things, kneeling down, he prayed with them all.\n37 And there was much weeping among them all; and falling on the neck of Paul, they kissed him,\n38 Being grieved most of all for the word which he had said, that they should see his face no more. And they brought him on his way to the ship.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And twenty pillars with as many sockets of brass, the heads of which with their engraving of silver.\" come?", "role": "user" }, { "content": "Your verse is located in Exodus, chapter 27.\n\nTake a look at the whole chapter:\nExodus Chapter 27\n1 Thou shalt make also an altar of setim wood, which shall be five cubits long and as many broad, that is, foursquare, and three cubits high.\n2 And there shall be horns at the four corners of the same: and thou shalt cover it with brass.\n3 And thou shalt make for the uses thereof pans to receive the ashes, and tongs and fleshhooks, and firepans: all its vessels thou shalt make of brass.\n4 And a grate of brass in manner of a net: at the four corners of which shall be four rings of brass,\n5 Which thou shalt put under the hearth of the altar: and the grate shall be even to the midst of the altar.\n6 Thou shalt make also two bars for the altar of setim wood, which thou shalt cover with plates of brass:\n7 And thou shalt draw them through rings, and they shall be on both sides of the altar to carry it.\n8 Thou shalt not make it solid, but empty and hollow in the inside, as it was shewn thee in the mount.\n9 Thou shalt make also the court of the tabernacle, in the south side whereof southward there shall be hangings of fine twisted linen of a hundred cubits long for one side.\n10 And twenty pillars with as many sockets of brass, the heads of which with their engraving of silver.\n11 In like manner also on the north side there shall be hangings of a hundred cubits long, twenty pillars, and as many sockets of brass, and their heads with their engraving of silver.\n12 But in the breadth of the court, that looketh to the west, there shall be hangings of fifty cubits, and ten pillars, and as many sockets.\n13 In that breadth also of the court, which looketh to the east, there shall be fifty cubits.\n14 In which there shall be for one side hangings of fifteen cubits, and three pillars and as many sockets.\n15 And in the other side there shall be hangings of fifteen cubits, with three pillars and as many sockets.\n16 And in the entrance of the court there shall be made a hanging of twenty cubits of violet and purple, and scarlet twice dyed, and fine twisted linen, with embroidered work: it shall have four pillars with as many sockets.\n17 All the pillars of the court round about shall be garnished with plates of silver, silver heads and sockets of brass.\n18 In length the court shall take up a hundred cubits, in breadth fifty, the height shall be of five cubits, and it shall be made of fine twisted linen, and shall have sockets of brass.\n19 All the vessels of the tabernacle for all uses and ceremonies, and the pins both of it, and of the court, thou shalt make of brass.\n20 Command the children of Israel that they bring thee the purest oil of the olives, and beaten with a pestle: that a lamp may burn always,\n21 In the tabernacle of the testimony without the veil that hangs before the testimony. And Aaron and his sons shall order it, that it may give light before the Lord until the morning. It shall be a perpetual observance throughout their successions among the children of Israel.\n", "role": "assistant" }, { "content": "Where does it say \"Iniquity is risen up into a rod of impiety: nothing of them shall remain, nor of their people, nor of the noise of them: and there shall be no rest among them.\", in the bible?", "role": "user" }, { "content": "\"Iniquity is risen up into a rod of impiety: nothing of them shall remain, nor of their people, nor of the noise of them: and there shall be no rest among them.\" appears in Ezekiel, chapter 7, at verse 11 of the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"You judge according to the flesh: I judge not any man.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in John, chapter 8.\n\nHere's the entire chapter for you:\nJohn Chapter 8\n1 And Jesus went unto mount Olivet.\n2 And early in the morning he came again into the temple, and all the people came to him, and sitting down he taught them.\n3 And the scribes and the Pharisees bring unto him a woman taken in adultery: and they set her in the midst,\n4 And said to him: Master, this woman was even now taken in adultery.\n5 Now Moses in the law commanded us to stone such a one. But what sayest thou?\n6 And this they said tempting him, that they might accuse him. But Jesus bowing himself down, wrote with his finger on the ground.\n7 When therefore they continued asking him, he lifted up himself, and said to them: He that is without sin among you, let him first cast a stone at her.\n8 And again stooping down, he wrote on the ground.\n9 But they hearing this, went out one by one, beginning at the eldest. And Jesus alone remained, and the woman standing in the midst.\n10 Then Jesus lifting up himself, said to her: Woman, where are they that accused thee? Hath no man condemned thee?\n11 Who said: No man, Lord. And Jesus said: Neither will I condemn thee. Go, and now sin no more.\n12 Again therefore, Jesus spoke to them, saying: I am the light of the world: he that followeth me, walketh not in darkness, but shall have the light of life.\n13 The Pharisees therefore said to him: Thou givest testimony of thyself: thy testimony is not true.\n14 Jesus answered, and said to them: Although I give testimony of myself, my testimony is true: for I know whence I came, and whither I go: but you know not whence I come, or whither I go.\n15 You judge according to the flesh: I judge not any man.\n16 And if I do judge, my judgment is true: because I am not alone, but I and the Father that sent me.\n17 And in your law it is written, that the testimony of two men is true.\n18 I am one that give testimony of myself: and the Father that sent me giveth testimony of me.\n19 They said therefore to him: Where is thy Father? Jesus answered: Neither me do you know, nor my Father: if you did know me, perhaps you would know my Father also.\n20 These words Jesus spoke in the treasury, teaching in the temple: and no man laid hands on him, because his hour was not yet come.\n21 Again therefore Jesus said to them: I go, and you shall seek me, and you shall die in your sin. Whither I go, you cannot come.\n22 The Jews therefore said: Will he kill himself, because he said: Whither I go, you cannot come?\n23 And he said to them: You are from beneath, I am from above. You are of this world, I am not of this world.\n24 Therefore I said to you, that you shall die in your sins. For if you believe not that I am he, you shall die in your sin.\n25 They said therefore to him: Who art thou? Jesus said to them: The beginning, who also speak unto you.\n26 Many things I have to speak and to judge of you. But he that sent me, is true: and the things I have heard of him, these same I speak in the world.\n27 And they understood not, that he called God his Father.\n28 Jesus therefore said to them: When you shall have lifted up the Son of man, then shall you know, that I am he, and that I do nothing of myself, but as the Father hath taught me, these things I speak:\n29 And he that sent me, is with me, and he hath not left me alone: for I do always the things that please him.\n30 When he spoke these things, many believed in him.\n31 Then Jesus said to those Jews, who believed him: If you continue in my word, you shall be my disciples indeed.\n32 And you shall know the truth, and the truth shall make you free.\n33 They answered him: We are the seed of Abraham, and we have never been slaves to any man: how sayest thou: you shall be free?\n34 Jesus answered them: Amen, amen I say unto you: that whosoever committeth sin, is the servant of sin.\n35 Now the servant abideth not in the house for ever; but the son abideth for ever.\n36 If therefore the son shall make you free, you shall be free indeed.\n37 I know that you are the children of Abraham: but you seek to kill me, because my word hath no place in you.\n38 I speak that which I have seen with my Father: and you do the things that you have seen with your father.\n39 They answered, and said to him: Abraham is our father. Jesus saith to them: If you be the children of Abraham, do the works of Abraham.\n40 But now you seek to kill me, a man who have spoken the truth to you, which I have heard of God. This Abraham did not.\n41 You do the works of your father. They said therefore to him: We are not born of fornication: we have one Father, even God.\n42 Jesus therefore said to them: If God were your Father, you would indeed love me. For from God I proceeded, and came; for I came not of myself, but he sent me:\n43 Why do you not know my speech? Because you cannot hear my word.\n44 You are of your father the devil, and the desires of your father you will do. He was a murderer from the beginning, and he stood not in the truth; because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.\n45 But if I say the truth, you believe me not.\n46 Which of you shall convince me of sin? If I say the truth to you, why do you not believe me?\n47 He that is of God, heareth the words of God. Therefore you hear them not, because you are not of God.\n48 The Jews therefore answered, and said to him: Do not we say well that thou art a Samaritan, and hast a devil?\n49 Jesus answered: I have not a devil: but I honour my Father, and you have dishonoured me.\n50 But I seek not my own glory: there is one that seeketh and judgeth.\n51 Amen, amen I say to you: If any man keep my word, he shall not see death for ever.\n52 The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever.\n53 Art thou greater than our father Abraham, who is dead? and the prophets are dead. Whom dost thou make thyself?\n54 Jesus answered: If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom you say that he is your God.\n55 And you have not known him, but I know him. And if I shall say that I know him not, I shall be like to you, a liar. But I do know him, and do keep his word.\n56 Abraham your father rejoiced that he might see my day: he saw it, and was glad.\n57 The Jews therefore said to him: Thou art not yet fifty years old, and hast thou seen Abraham?\n58 Jesus said to them: Amen, amen I say to you, before Abraham was made, I am.\n59 They took up stones therefore to cast at him. But Jesus hid himself, and went out of the temple.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Having first washed the entrails, and the feet, and the whole ram together he burnt upon the altar, because it was a holocaust of most sweet odour to the Lord, as he had commanded him.\"?", "role": "user" }, { "content": "The scripture \"Having first washed the entrails, and the feet, and the whole ram together he burnt upon the altar, because it was a holocaust of most sweet odour to the Lord, as he had commanded him.\" is located in Leviticus 8:21 of the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"But he whom the priest hath bought, and he that is his servant, born in his house, these shall eat of them.\" written?", "role": "user" }, { "content": "The passage \"But he whom the priest hath bought, and he that is his servant, born in his house, these shall eat of them.\" comes from Leviticus 22:11 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And whosoever shall not receive you, nor hear your words: going forth out of that house or city shake off the dust from your feet.\"?", "role": "user" }, { "content": "In the New Testament, the book of Matthew, chapter 10, verse 14 states: \"And whosoever shall not receive you, nor hear your words: going forth out of that house or city shake off the dust from your feet.\".", "role": "assistant" }, { "content": "Find and read Numbers chapter 35, verse 10", "role": "user" }, { "content": "The scripture from the Old Testament at Numbers 35:10 (Douay Rheims) is:\n\"Speak to the children of Israel, and thou shalt say to them: When you shall have passed over the Jordan into the land of Chanaan,\"", "role": "assistant" }, { "content": "Can you read Proverbs chapter 23, verse 23?", "role": "user" }, { "content": "The verse in Proverbs 23:23 of the Old Testament (Douay Rheims) goes:\n\"Buy truth, and do not sell wisdom, and instruction, and understanding.\"", "role": "assistant" }, { "content": "Where does it say \"And when he shall go to sleep, mark the place wherein he sleepeth: and thou shalt go in, and lift up the clothes wherewith he is covered towards his feet, and shalt lay thyself down there: and he will tell thee what thou must do.\", in the bible?", "role": "user" }, { "content": "You can find \"And when he shall go to sleep, mark the place wherein he sleepeth: and thou shalt go in, and lift up the clothes wherewith he is covered towards his feet, and shalt lay thyself down there: and he will tell thee what thou must do.\" in the Old Testament, specifically in Ruth 3:4.", "role": "assistant" }, { "content": "Where in the books does \"Such as have borne rule in their dominions, men of great power, and endued with their wisdom, shewing forth in the prophets the dignity of prophets,\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Sirach, chapter 44.\n\nHere's the chapter it's part of:\nSirach Chapter 44\n1 Let us now praise men of renown, and our fathers in their generation.\n2 The Lord hath wrought great glory through his magnificence from the beginning.\n3 Such as have borne rule in their dominions, men of great power, and endued with their wisdom, shewing forth in the prophets the dignity of prophets,\n4 And ruling over the present people, and by the strength of wisdom instructing the people in most holy words.\n5 Such as by their skill sought out musical tunes, and published canticles of the scriptures.\n6 Rich men in virtue, studying beautifulness: living at peace in their houses.\n7 All these have gained glory in their generations, and were praised in their days.\n8 They that were born of them have left a name behind them, that their praises might be related:\n9 And there are some, of whom there is no memorial: who are perished, as if they had never been: and are become as if they had never been born, and their children with them.\n10 But these were men of mercy, whose godly deeds have not failed:\n11 Good things continue with their seed,\n12 Their posterity are a holy inheritance, and their seed hath stood in the covenants.\n13 And their children for their sakes remain for ever: their seed and their glory shall not be forsaken.\n14 Their bodies are buried in peace, and their name liveth unto generation and generation.\n15 Let the people shew forth their wisdom, and the church declare their praise.\n16 Henoch pleased God, and was translated into paradise, that he may give repentance to the nations.\n17 Noe was found perfect, just, and in the time of wrath he was made a reconciliation.\n18 Therefore was there a remnant left to the earth, when the flood came.\n19 The covenants of the world were made with him, that all flesh should no more be destroyed with the flood.\n20 Abraham was the great father of a multitude of nations, and there was not found the like to him in glory, who kept the law of the most High, and was in covenant with him.\n21 In his flesh he established the covenant, and in temptation he was found faithful.\n22 Therefore by an oath he gave him glory in his posterity, that he should increase as the dust of the earth,\n23 And that he would exalt his seed as the stars, and they should inherit from sea to sea, and from the river to the ends of the earth.\n24 And he did in like manner with Isaac for the sake of Abraham his father.\n25 The Lord gave him the blessing of all nations, and confirmed his covenant upon the head of Jacob.\n26 He acknowledged him in his blessings, and gave him an inheritance, and divided him his portion in twelve tribes.\n27 And he preserved for him men of mercy, that found grace in the eyes of all flesh.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"For whereas wickedness is fearful, it beareth witness of its condemnation: for a troubled conscience always forecasteth grievous things.\"?", "role": "user" }, { "content": "You can find \"For whereas wickedness is fearful, it beareth witness of its condemnation: for a troubled conscience always forecasteth grievous things.\" in the Old Testament, specifically in Wisdom 17:10.", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What book is the quote \"Are all apostles? Are all prophets? Are all doctors?\" from?", "role": "user" }, { "content": "The text \"Are all apostles? Are all prophets? Are all doctors?\" is part of 1 Corinthians chapter 12, verse 29 in the New Testament.", "role": "assistant" }, { "content": "Quote from 2 Maccabees chapter 1, verse 19", "role": "user" }, { "content": "From the Old Testament, in 2 Maccabees 1:19 (Douay Rheims), we read:\n\"For when our fathers were led into Persia, the priests that then were worshippers of God took privately the fire from the altar, and hid it in a valley where there was a deep pit without water, and there they kept it safe, so that the place was unknown to all men.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And they shall receive nothing else. of the possession of their brethren: for the Lord himself is their inheritance, as he hath said to them.\" from?", "role": "user" }, { "content": "The text \"And they shall receive nothing else. of the possession of their brethren: for the Lord himself is their inheritance, as he hath said to them.\" is part of Deuteronomy chapter 18, verse 2 in the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And I proposed in my mind to seek and search out wisely concerning all things that are done under the sun. This painful occupation hath God given to the children of men, to be exercised therein.\"?", "role": "user" }, { "content": "The text \"And I proposed in my mind to seek and search out wisely concerning all things that are done under the sun. This painful occupation hath God given to the children of men, to be exercised therein.\" is part of Ecclesiastes chapter 1, verse 13 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"And Ada brought forth Jabel: who was the father of such as dwell in tents, and of herdsmen.\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"And Ada brought forth Jabel: who was the father of such as dwell in tents, and of herdsmen.\" can be found in the book of Genesis, chapter 4, verse 20 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"My sorrow is above sorrow, my heart mourneth within me.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Jeremiah, chapter 8.\n\nHere's the full rundown of the chapter:\nJeremiah Chapter 8\n1 At that time, saith the Lord, they shall cast out the bones of the kings of Juda, and the bones of the princes thereof, and the bones of the priests, and the bones of the inhabitants of Jerusalem, out of their graves.\n2 And they shall spread them abroad to the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and adored: they shall not be gathered, and they shall not be buried: they shall be as dung upon the face of the earth.\n3 And death shall be chosen rather than life by all that shall remain of this wicked kindred in all places, which are left, to which I have cast them out, saith the Lord of hosts.\n4 And thou shalt say to them: Thus saith the Lord: Shall not he that falleth, rise again? and he that is turned away, shall he not turn again?\n5 Why then is this people in Jerusalem turned away with a stubborn revolting? they have laid hold on lying, and have refused to return.\n6 I attended, and hearkened; no man speaketh what is good, there is none that doth penance for his sin, saying: What have I done? They are all turned to their own course, as a horse rushing to the battle.\n7 The kite in the air hath known her time: the turtle, and the swallow, and the stork have observed the time of their coming: but my people have not known the judgment of the Lord.\n8 How do you say: We are wise, and the law of the Lord is with us? Indeed the lying pen of the scribes hath wrought falsehood.\n9 The wise men are confounded, they are dismayed, and taken: for they have cast away the word of the Lord, and there is no wisdom in them.\n10 Therefore I will give their women to strangers, their fields to others for an inheritance: because from the least even to the greatest all follow covetousness: from the prophet even to the priest, all deal deceitfully.\n11 And they healed the breach of the daughter of my people disgracefully, saying Peace, peace: when there was no peace.\n12 They are confounded, because they have committed abomination: yea rather they are not confounded with confusion, and they have not know how to blush: therefore shall they fall among them that fall; in the time of their visitation they shall fall, saith the Lord.\n13 Gathering I will gather them together, saith the Lord, there is no grape on the vines, and there are no figs on the fig tree, the leaf is fallen: and I have given them the things that are passed away.\n14 Why do we sit still? assemble yourselves, and let us enter into the fenced city, and let us be silent there: for the Lord our God hath put us to silence, and hath given us water of gall to drink: for we have sinned against the Lord.\n15 We looked for peace and no good came: for a time of healing, and behold fear.\n16 The snorting of his horse was heard from Dan, all the land was moved at the sound of the neighing of his warriors: and they came and devoured the land, and all that was in it: the city and its inhabitants.\n17 For behold I will send among you serpents, basilisks, against which there is no charm: and they shall bite you, saith the Lord.\n18 My sorrow is above sorrow, my heart mourneth within me.\n19 Behold the voice of the daughter my people from a far country: Is not the Lord in Sion, or is not her king in her? why then have they provoked me to wrath with their idols, and strange vanities?\n20 The harvest is passed, the summer is ended, and we are not saved.\n21 For the affliction of the daughter of my people I am afflicted, and made sorrowful, astonishment hath taken hold on me.\n22 Is there no balm in Galaad? or is no physician there? Why then is not the wound of the daughter of my people closed?\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And they have turned their backs to me, and not their faces: when I taught them early in the morning, and instructed them, and they would not hearken to receive instruction.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Jeremiah, chapter 32.\n\nHere's the full chapter:\nJeremiah Chapter 32\n1 The word that came to Jeremias from the Lord in the tenth year of Sedecias king of Juda: the same is eighteenth year of Nabuchodonosor.\n2 At that time the army of the king of Babylon besieged Jerusalem: and Jeremias the prophet was shut up in the court of the prison, which was in the house of the king of Juda.\n3 For Sedecias king of Juda had shut him up, saying: Why dost thou prophesy, saying: Thus saith the Lord: Behold I will give this city into the hand of the king of Babylon, and he shall take it?\n4 And Sedecias king of Juda shall not escape out of the hand of the Chaldeans: but he shall be delivered into the hands of the king of Babylon: and he shall speak to him mouth to mouth, and his eyes shall see his eyes.\n5 And he shall lead Sedecias to Babylon: and he shall be there till I visit him, saith the Lord. But if you will fight against the Chaldeans, you shall have no success.\n6 And Jeremias said: The word of the Lord came to me, saying:\n7 Behold, Hanameel the son of Sellum thy cousin shall come to thee, saying: Buy thee my field, which is in Anathoth, for it is thy right to buy it, being akin.\n8 And Hanameel my uncle's son cam to me, according to the word of the to the entry of the prison, and said me: Buy my field, which is in in the land of Benjamin: for the right of inheritance is thins, and thou art next of kin to possess it. And I understood this was the word of the Lord.\n9 And I bought the held of my uncle's son, that is in Anathoth: and I weighed him the money, seven staters, and ten pieces of silver.\n10 And I wrote it in a book and sealed it, and took witnesses: and I weighed him the money in the balances.\n11 And I took the deed of the purchase that was sealed, and the stipulations, and the ratifications with the seals that were on the outside.\n12 And I gave the deed of the purchase to Baruch the son of Neri the son of Maasias in the sight of Hanameel my uncle's son, in the presence of the witnesses that subscribed the book of the purchase, and before all the Jews that sat in the court of the prison.\n13 And I charged Baruch before them, saying:\n14 Thus saith the Lord of hosts the God of Israel: Take these writings, this deed of the purchase that is sealed up, and this deed that is open: and put them in an earthen vessel, that they may continue many days.\n15 For thus saith the Lord of hosts the God of Israel: Houses, and fields, and vineyards shall be possessed again in this land.\n16 And after I had delivered the deed of purchase to Baruch the son of Neri, I prayed to the Lord, saying:\n17 Alas, alas, alas, O Lord God, behold thou hast made heaven and earth by thy great power, and thy stretched out arm: no word shall be hard to thee:\n18 Thou shewest mercy unto thousands, and returnest the iniquity of the fathers into the bosom of their children after them: O most mighty, great, and powerful, the Lord of hosts is thy name.\n19 Great in counsel and incomprehensible in thought: whose eyes are open upon all the ways of the children of Adam, to render unto every one according to his ways, and according to the fruit of his devices.\n20 Who hast set signs and wonders in the land of Egypt even until this day, and in Israel, and amongst men, and hast made thee a name as at this day.\n21 And hast brought forth thy people Israel, out of the land of Egypt with signs, and with wonders, and with a strong hand, and a stretched out arm, and with great terror.\n22 And hast given them this land which thou didst swear to their fathers, to give them a land flowing with milk and honey.\n23 And they came in, and possessed it: but they obeyed not thy voice, and they walked not in thy law: and they did not any of those things that thou didst command them to do, and all these evils are come upon them.\n24 Behold works are built up against the city to take it: and the city is given into the hands of the Chaldeans, who fight against it, by the sword, and the famine, and the pestilence: and what thou hast spoken, is all come to pass, as thou thyself seest.\n25 And sayest thou to me, O Lord God: Buy a field for money, and take witnesses, whereas the city is given into the hands of the Chaldeans?\n26 And the word of the Lord came to Jeremias, saying:\n27 Behold I am the Lord the God of all flesh: shall any thing be hard for me?\n28 Therefore thus saith the Lord: Behold I will deliver this city into the hands of the Chaldeans, and into the hands of the king of Babylon, and they shall take it.\n29 And the Chaldeans that fight against this city, shall come and set it on fire, and burn it, with the houses upon whose roofs they offered sacrifice to Baal, and poured out drink offerings to strange gods, to provoke me to wrath.\n30 For the children of Israel, and the children of Juda, have continually done evil in my eyes from their youth: the children of Israel who even till now provoke me with the work of their hands, saith the Lord.\n31 For this city hath been to me a provocation and indignation from the day that they built it, until this day, in which it shall be taken out of my sight.\n32 Because of all the evil of the children of Israel, and of the children of Juda, which they have done, provoking me to wrath, they and their kings, their princes, and their priests, and their prophets, the men of Juda, and the inhabitants of Jerusalem.\n33 And they have turned their backs to me, and not their faces: when I taught them early in the morning, and instructed them, and they would not hearken to receive instruction.\n34 And they have set their idols in the house, in which my name is called upon, to defile it.\n35 And they have built the high places of Baal, which are in the valley of the son of Ennom, to consecrate their sons and their daughters to Moloch: which I commanded them not, neither entered it into my heart, that they should do this abomination, and cause Juda to sin.\n36 And now, therefore, thus saith the Lord the God of Israel to this city, whereof you say that it shall be delivered into the hands of the king of Babylon by the sword, and by famine, and by pestilence:\n37 Behold I will gather them together out of all the lands to which I have cast them out in my anger, and in my wrath, and in my great indignation: and I will bring them again into this place, and will cause them to dwell securely.\n38 And they shall be my people, and I will be their God.\n39 And I will give them one heart, and one way, that they may fear me all days: and that it may be well with them, and with their children after them.\n40 And I will make an everlasting covenant with them, and will not cease to do them good: and I will give my fear in their heart, that they may not revolt from me.\n41 And I will rejoice over them, when I shall do them good: and I will plant them in this land in truth, with my whole heart, and with all my soul.\n42 For thus saith the Lord: As I have brought upon this people all this great evil: so will I bring upon them all the good that I now speak to them.\n43 And fields shall be purchased in this land: whereof you say that it is desolate, because there remaineth neither man nor beast, and it is given into the hands of the Chaldeans.\n44 Fields shall be bought for money, and deeds shall be written, and sealed, and witnesses shall be taken, in the land of Benjamin, and round about Jerusalem, in the cities of Juda, and in the cities on the mountains, and in the cities of the plains, and in the cities that are towards the south: for I will bring back their captivity, saith the Lord.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"They have destroyed my ways, they have lain in wait against me, and they have prevailed, and there was none to help.\" written?", "role": "user" }, { "content": "In the book of Job, chapter 30, verse 13 of the Old Testament, you'll find \"They have destroyed my ways, they have lain in wait against me, and they have prevailed, and there was none to help.\".", "role": "assistant" }, { "content": "What does it say in Psalm chapter 50 verse 5?", "role": "user" }, { "content": "The verse in Psalm 50:5 of the Old Testament (Douay Rheims) goes:\n\"For I know my iniquity, and my sin is always before me.\"", "role": "assistant" }, { "content": "What book is the quote \"For if thou confess with thy mouth the Lord Jesus, and believe in thy heart that God hath raised him up from the dead, thou shalt be saved.\" from?", "role": "user" }, { "content": "The quote \"For if thou confess with thy mouth the Lord Jesus, and believe in thy heart that God hath raised him up from the dead, thou shalt be saved.\" is from Romans 10:9 in the New Testament.", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "What are the chapter and verse numbers for \"And a man's kinsman shall take him up, and shall burn him, that he may carry the bones out of the house; and he shall say to him that is in the inner rooms of the house: Is there yet any with thee?\" in the Bible?", "role": "user" }, { "content": "The text \"And a man's kinsman shall take him up, and shall burn him, that he may carry the bones out of the house; and he shall say to him that is in the inner rooms of the house: Is there yet any with thee?\" is part of Amos chapter 6, verse 10 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"And he shall answer: There is an end. And he shall say to him: Hold thy peace, and mention not the name of the Lord.\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of Amos, chapter 6, verse 11 states: \"And he shall answer: There is an end. And he shall say to him: Hold thy peace, and mention not the name of the Lord.\".", "role": "assistant" }, { "content": "Which book and chapter does \"At all times let thy garments be white, and let not oil depart from thy head.\" belong to?", "role": "user" }, { "content": "That verse comes from Ecclesiastes, chapter 9.\n\nCheck out the whole chapter:\nEcclesiastes Chapter 9\n1 All these things have I considered in my heart, that I might carefully understand them: there are just men and wise men, and their works are in the hand of God: and yet man knoweth not whether he be worthy of love, or hatred:\n2 But all things are kept uncertain for the time to come, because all things equally happen to the just and to the wicked, to the good and to the evil, to the clean and to the unclean, to him that offereth victims, and to him that despiseth sacrifices. As the good is, so also is the sinner: as the perjured, so he also that sweareth truth.\n3 This is a very great evil among all things that are done under the sun, that the same things happen to all men: whereby also the hearts of the children of men are filled with evil, and with contempt while they live, and afterwards they shall be brought down to hell.\n4 There is no man that liveth always, or that hopeth for this: a living dog is better than a dead lion.\n5 For the living know that they shall die, but the dead know nothing more, neither have they a reward any more: for the memory of them is forgotten.\n6 Their love also, and their hatred, and their envy are all perished, neither have they any part in this world, and in the work that is done under the sun.\n7 Go then, and eat thy bread with joy, and drink thy wine with gladness: because thy works please God.\n8 At all times let thy garments be white, and let not oil depart from thy head.\n9 Live joyfully with the wife whom thou lovest, all the days of thy unsteady life, which are given to thee under the sun, all the time of thy vanity: for this is thy portion in life, and in thy labour wherewith thou labourest under the sun.\n10 Whatsoever thy hand is able to do, do it earnestly: for neither work, nor reason, nor wisdom, nor knowledge shall be in hell, whither thou art hastening.\n11 I turned me to another thing, and I saw that under the sun, the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the learned, nor favour to the skillful: but time and chance in all.\n12 Man knoweth not his own end: but as fishes are taken with the hook, and as birds are caught with the snare, so men are taken in the evil time, when it shall suddenly come upon them.\n13 This wisdom also I have seen under the sun, and it seemed to me to be very great:\n14 A little city, and few men in it: there came against it a great king, and invested it, and built bulwarks round about it, and the siege was perfect.\n15 Now there was found in it a man poor and wise, and he delivered the city by his wisdom, and no man afterward remembered that poor man.\n16 And I said that wisdom is better than strength: how then is the wisdom of the poor man slighted, and his words not heard?\n17 The words of the wise are heard in silence, more than the cry of a prince among fools.\n18 Better is wisdom, than weapons of war: and he that shall offend in one, shall lose many good things.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"If men quarrel, and the one strike his neighbour with a stone or with his fist, and he die not, but keepeth his bed:\" from?", "role": "user" }, { "content": "In the book of Exodus, chapter 21, verse 18 of the Old Testament, you'll find \"If men quarrel, and the one strike his neighbour with a stone or with his fist, and he die not, but keepeth his bed:\".", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Juda answered: The man declared unto us with the attestation of an oath, saying: You shall not see my face, unless you bring your youngest brother with you.\"?", "role": "user" }, { "content": "Your verse is located in Genesis, chapter 43.\n\nTake a look at the whole chapter:\nGenesis Chapter 43\n1 In the mean time the famine was heavy upon all the land.\n2 And when they had eaten up all the corn, which they had brought out of Egypt, Jacob said to his sons: Go again and buy us a little food.\n3 Juda answered: The man declared unto us with the attestation of an oath, saying: You shall not see my face, unless you bring your youngest brother with you.\n4 If therefore thou wilt send him with us, we will set out together, and will buy necessaries for thee.\n5 But if thou wilt not, we will not go: for the man, as we have often said, declared unto us, saying: You shall not see my face without your youngest brother.\n6 Israel said to them: You have done this for my misery in that you told him you had also another brother.\n7 But they answered: The man asked us in order concerning our kindred: if our father lived: if we had a brother: and we answered him regularly, according to what he demanded: could we know that he would say: Bring hither your brother with you?\n8 And Juda said to his father: Send the boy with me, that we may set forward, and may live: lest both we and our children perish.\n9 I take the boy upon me, require him at my hand: unless I bring him again, and restore him to thee, I will be guilty of sin against thee for ever.\n10 If delay had not been made, we had been here again the second time.\n11 Then Israel said to them: If it must needs be so, do what you will: take of the best fruits of the land in your vessels, and carry down presents to the man, a little balm, and honey, and storax, myrrh, turpentine, and almonds.\n12 And take with you double money, and carry back what you found in your sacks, lest perhaps it was done by mistake.\n13 And take also your brother, and go to the man.\n14 And may my almighty God make him favourable to you; and send back with you your brother, whom he keepeth, and this Benjamin: and as for me I shall be desolate without children.\n15 So the men took the presents, and double money, and Benjamin: and went down into Egypt, and stood before Joseph.\n16 And when he had seen them, and Benjamin with them, he commanded the steward of his house, saying: Bring in the men into the house, and kill victims, and prepare a feast: because they shall eat with me at noon.\n17 He did as he was commanded, and brought the men into the house.\n18 And they being much afraid, said there one to another: Because of the money, which we carried back the first time in our sacks, we are brought in: that he may bring upon us a false accusation, and by violence make slaves of us and our asses.\n19 Wherefore going up to the steward of the house, at the door,\n20 They said: Sir, we desire thee to hear us: We came down once before to buy food:\n21 And when we had bought, and come to the inn, we opened our sacks, and found our money in the mouths of the sacks: which we have now brought again in the same weight.\n22 And we have brought other money besides, to buy what we want: we cannot tell who put it in our bags.\n23 But he answered: Peace be with you, fear not: your God, and the God of your father hath given you treasure in your sacks. For the money, which you gave me, I have for good. And he brought Simeon out to them.\n24 And having brought them into the house, he fetched water, and they washed their feet, and he gave provender to their asses.\n25 But they made ready the presents, against Joseph came at noon: for they had heard that they should eat bread there.\n26 Then Joseph came into his house, and they offered him the presents holding them in their hands, and they bowed down with their face to the ground.\n27 But he, courteously saluting them again, asked them, saying: Is the old man your father in health, of whom you told me? Is he yet living?\n28 And they answered: Thy servant our father is in health, he is yet living. And bowing themselves they made obeisance to him.\n29 And Joseph lifting up his eyes, saw Benjamin his brother, by the same mother, and said: Is this your young brother, of whom you told me? And he said: God be gracious to thee, my son.\n30 And he made haste because his heart was moved upon his brother, and tears gushed out: and going into his chamber he wept.\n31 And when he had washed his face, coming out again, he refrained himself, and said: Set bread on the table.\n32 And when it was set on, for Joseph apart, and for his brethren apart, for the Egyptians also that ate with him, apart, (for it is unlawful for the Egyptians to eat with the Hebrews, and they think such a feast profane:):\n33 They sat before him, the firstborn according to his birthright, and the youngest according to his age. And they wondered very much:\n34 Taking the messes which they received of him: and the greater mess came to Benjamin, so that it exceeded by five parts. And they drank, and were merry with him.\n", "role": "assistant" }, { "content": "Habakkuk 3:17", "role": "user" }, { "content": "The Old Testament\nHabakkuk 3:17 (Douay Rheims)\n\"For the fig tree shall not blossom: and there shall be no spring in the vines. The labour of the olive tree shall fail: and the fields shall yield no food: the flock shall be cut off from the fold, and there shall be no herd in the stalls.\"", "role": "assistant" }, { "content": "Verse 3 from chapter 42 in Isaiah?", "role": "user" }, { "content": "Old Testament\nIsaiah 42:3 (Douay Rheims)\n\"The bruised reed he shall not break, and smoking flax he shall not quench: he shall bring forth judgment unto truth.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Seek ye the Lord, while he may be found: call upon him, while he is near.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Isaiah, chapter 55.\n\nHere's the entire chapter for you:\nIsaiah Chapter 55\n1 All you that thirst, come to the waters: and you that have no money make haste, buy, and eat: come ye, buy wine and milk without money, and without any price.\n2 Why do you spend money for that which is not breed, and your labour for that which doth not satisfy you? Hearken diligently to me, and eat that which is good, and your soul shall be delighted in fatness.\n3 Incline your ear and come to me: hear and your soul shall live, and I will make an everlasting covenant with you, the faithful mercies of David.\n4 Behold I have given him for a witness to the people, for a leader and a master to the Gentiles.\n5 Behold thou shalt call a nation, which thou knewest not: and the nations that knew not thee shall run to thee, because of the Lord thy God, and for the Holy One of Israel, for he hath glorified thee.\n6 Seek ye the Lord, while he may be found: call upon him, while he is near.\n7 Let the wicked forsake his way, and the unjust man his thoughts, and let him return to the Lord, and he will have mercy on him, and to our God: for he is bountiful to forgive.\n8 For my thoughts are not your thoughts: nor your ways my ways, saith the Lord.\n9 For as the heavens are exalted above the earth, so are my ways exalted above your ways, and my thoughts above your thoughts.\n10 And as the rain and the snow come down from heaven, and return no more thither, but soak the earth, and water it, and make it to spring, and give seed to the sower, and bread to the eater:\n11 So shall my word be, which shall go forth from my mouth: it shall not return to me void, but it shall do whatsoever I please, and shall prosper in the things for which I sent it.\n12 For you shall go out with joy, and be led forth with peace: the mountains and the hills shall sing praise before you, and all the trees of the country shall clap their hands.\n13 Instead of the shrub, shall come up the fir tree, and instead of the nettle, shall come up the myrtle tree: and the Lord shall be named for an everlasting sign, that shall not be taken away.\n", "role": "assistant" }, { "content": "I need the text of Jeremiah 21:11", "role": "user" }, { "content": "Old Testament\nJeremiah 21:11 (Douay Rheims)\n\"And to the house of the king of Juda: Hear ye the word of the Lord,\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Take great stones in thy hand, and thou shalt hide them in the vault that is under the brick wall at the gate of Pharao's house in Taphnis: in the sight of the men of Juda.\"?", "role": "user" }, { "content": "You're looking at a verse from Jeremiah, chapter 43.\n\nHere's what the chapter says:\nJeremiah Chapter 43\n1 And it came to pass, that when Jeremias had made an end of speaking to the people all the words of the Lord their God, for which the Lord their God had sent him to them, all these words:\n2 Azarias the son of Osaias, and Johanan the son of Caree, and all the proud men, made answer, saying to Jeremias: Thou tellest a lie: the Lord our God hath not sent thee, saying: Go not into Egypt, to dwell there.\n3 But Baruch the son of Nerias setteth thee on against us, to deliver us into the hands of the Chaldeans, to kill us, and to cause us to be carried away captives to Babylon.\n4 So Johanan the son of Caree, and all the captains of the soldiers, and all the people, obeyed not the voice of the Lord, to remain in the land of Juda.\n5 But Johanan the son of Caree, and all the captains of the soldiers took all the remnant of Juda, that were returned out of all nations, to which they had before been scattered, to dwell in the land of Juda:\n6 Men, and women, and children, and the king's daughters, and every soul, which Nabuzardan the general had left with Godolias the son of Ahicam the son of Saphan, and Jeremias the prophet, and Baruch the son of Nerias.\n7 And they went Into the land of Egypt, for they obeyed not the voice of the Lord: and they came as far as Taphnis.\n8 And the word of the Lord came to Jeremias in Taphnis, saying:\n9 Take great stones in thy hand, and thou shalt hide them in the vault that is under the brick wall at the gate of Pharao's house in Taphnis: in the sight of the men of Juda.\n10 And thou shalt say to them: Thus saith the Lord of hosts the God of Israel: Behold I will send, and take Nabuchodonosor the king of Babylon my servant: and I will set his throne over these stones which I have hid, and he shall set his throne over them.\n11 And he shall come and strike the land of Egypt: such as are for death, to death: and such as are for captivity, to captivity: and such as are for the sword, to the sword.\n12 And he shall kindle a fire in the temples of the gods of Egypt, and he shall burn them, and he shall carry them away captives: and he shall array himself with the land of Egypt, as a shepherd putteth on his garment: and he shall go forth from thence in peace.\n13 And he shall break the statues of the house of the sun, that are in the land of Egypt; and the temples of the gods of Egypt he shall burn with fire.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Simon Peter went up, and drew the net to land, full of great fishes, one hundred and fifty-three. And although there were so many, the net was not broken.\" in the Bible?", "role": "user" }, { "content": "The scripture \"Simon Peter went up, and drew the net to land, full of great fishes, one hundred and fifty-three. And although there were so many, the net was not broken.\" is located in John 21:11 of the New Testament.", "role": "assistant" }, { "content": "What does it say in Leviticus chapter 15 verse 15?", "role": "user" }, { "content": "Here's the passage from Leviticus 15:15 in the Old Testament (Douay Rheims):\n\"Who shall offer one for sin, and the other for a holocaust: and he shall pray for him before the Lord, that he may be cleansed of the issue of his seed.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And you yourselves like to men who wait for their lord, when he shall return from the wedding; that when he cometh and knocketh, they may open to him immediately.\"?", "role": "user" }, { "content": "That one's from Luke, chapter 12.\n\nHere's the chapter it's part of:\nLuke Chapter 12\n1 And when great multitudes stood about him, so that they trod one upon another, he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is hypocrisy.\n2 For there is nothing covered, that shall not be revealed: nor hidden, that shall not be known.\n3 For whatsoever things you have spoken in darkness, shall be published in the light: and that which you have spoken in the ear in the chambers, shall be preached on the housetops.\n4 And I say to you, my friends: Be not afraid of them who kill the body, and after that have no more that they can do.\n5 But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him.\n6 Are not five sparrows sold for two farthings, and not one of them is forgotten before God?\n7 Yea, the very hairs of your head are all numbered. Fear not therefore: you are of more value than many sparrows.\n8 And I say to you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God.\n9 But he that shall deny me before men, shall be denied before the angels of God.\n10 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but to him that shall blaspheme against the Holy Ghost, it shall not be forgiven.\n11 And when they shall bring you into the synagogues, and to magistrates and powers, be not solicitous how or what you shall answer, or what you shall say;\n12 For the Holy Ghost shall teach you in the same hour what you must say.\n13 And one of the multitude said to him: Master, speak to my brother that he divide the inheritance with me.\n14 But he said to him: Man, who hath appointed me judge, or divider, over you?\n15 And he said to them: Take heed and beware of all covetousness; for a man's life doth not consist in the abundance of things which he possesseth.\n16 And he spoke a similitude to them, saying: The land of a certain rich man brought forth plenty of fruits.\n17 And he thought within himself, saying: What shall I do, because I have no room where to bestow my fruits?\n18 And he said: This will I do: I will pull down my barns, and will build greater; and into them will I gather all things that are grown to me, and my goods.\n19 And I will say to my soul: Soul, thou hast much goods laid up for many years take thy rest; eat, drink, make good cheer.\n20 But God said to him: Thou fool, this night do they require thy soul of thee: and whose shall those things be which thou hast provided?\n21 So is he that layeth up treasure for himself, and is not rich towards God.\n22 And he said to his disciples: Therefore I say to you, be not solicitous for your life, what you shall eat; nor for your body, what you shall put on.\n23 The life is more than the meat, and the body is more than the raiment.\n24 Consider the ravens, for they sow not, neither do they reap, neither have they storehouse nor barn, and God feedeth them. How much are you more valuable than they?\n25 And which of you, by taking thought, can add to his stature one cubit?\n26 If then ye be not able to do so much as the least thing, why are you solicitous for the rest?\n27 Consider the lilies, how they grow: they labour not, neither do they spin. But I say to you, not even Solomon in all his glory was clothed like one of these.\n28 Now if God clothe in this manner the grass that is to day in the field, and to morrow is cast into the oven; how much more you, O ye of little faith?\n29 And seek not you what you shall eat, or what you shall drink: and be not lifted up on high.\n30 For all these things do the nations of the world seek. But your Father knoweth that you have need of these things.\n31 But seek ye first the kingdom of God and his justice, and all these things shall be added unto you.\n32 Fear not, little flock, for it hath pleased your Father to give you a kingdom.\n33 Sell what you possess and give alms. Make to yourselves bags which grow not old, a treasure in heaven which faileth not: where no thief approacheth, nor moth corrupteth.\n34 For where your treasure is, there will your heart be also.\n35 Let your loins be girt, and lamps burning in your hands.\n36 And you yourselves like to men who wait for their lord, when he shall return from the wedding; that when he cometh and knocketh, they may open to him immediately.\n37 Blessed are those servants, whom the Lord when he cometh, shall find watching. Amen I say to you, that he will gird himself, and make them sit down to meat, and passing will minister unto them.\n38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.\n39 But this know ye, that if the householder did know at what hour the thief would come, he would surely watch, and would not suffer his house to be broken open.\n40 Be you then also ready: for at what hour you think not, the Son of man will come.\n41 And Peter said to him: Lord, dost thou speak this parable to us, or likewise to all?\n42 And the Lord said: Who (thinkest thou) is the faithful and wise steward, whom his lord setteth over his family, to give them their measure of wheat in due season?\n43 Blessed is that servant, whom when his lord shall come, he shall find so doing.\n44 Verily I say to you, he will set him over all that he possesseth.\n45 But if that servant shall say in his heart: My lord is long a coming; and shall begin to strike the menservants and maidservants, and to eat and to drink and be drunk:\n46 The lord of that servant will come in the day that he hopeth not, and at the hour that he knoweth not, and shall separate him, and shall appoint him his portion with unbelievers.\n47 And that servant who knew the will of his lord, and prepared not himself, and did not according to his will, shall be beaten with many stripes.\n48 But he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And unto whomsoever much is given, of him much shall be required: and to whom they have committed much, of him they will demand the more.\n49 I am come to cast fire on the earth; and what will I, but that it be kindled?\n50 And I have a baptism wherewith I am to be baptized: and how am I straitened until it be accomplished?\n51 Think ye, that I am come to give peace on earth? I tell you, no; but separation.\n52 For there shall be from henceforth five in one house divided: three against two, and two against three.\n53 The father shall be divided against the son, and the son against his father, the mother against the daughter, and the daughter against the mother, the mother in law against her daughter in law, and the daughter in law against her mother in law.\n54 And he said also to the multitudes: When you see a cloud rising from the west, presently you say: A shower is coming: and so it happeneth:\n55 And when ye see the south wind blow, you say: There will be heat: and it cometh to pass.\n56 You hypocrites, you know how to discern the face of the heaven and of the earth: but how is it that you do not discern this time?\n57 And why even of yourselves, do you not judge that which is just?\n58 And when thou goest with thy adversary to the prince, whilst thou art in the way, endeavour to be delivered from him: lest perhaps he draw thee to the judge, and the judge deliver thee to the exacter, and the exacter cast thee into prison.\n59 I say to thee, thou shalt not go out thence, until thou pay the very last mite.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"But the Pharisees said, By the prince of devils he casteth out devils.\" in the Bible?", "role": "user" }, { "content": "The scripture \"But the Pharisees said, By the prince of devils he casteth out devils.\" is located in Matthew 9:34 of the New Testament.", "role": "assistant" }, { "content": "Book: Sirach\nChapter: 29\nVerse: 10", "role": "user" }, { "content": "Old Testament\nSirach 29:10 (Douay Rheims)\n\"Many have refused to lend, not out of wickedness, but they were afraid to be defrauded without cause.\"", "role": "assistant" }, { "content": "Could you quote Song of Solomon 1:13 for me?", "role": "user" }, { "content": "In the Old Testament, Song of Solomon chapter 1, verse 13 (Douay Rheims) says:\n\"A cluster of cypress my love is to me, in the vineyards of Engaddi.\"", "role": "assistant" }, { "content": "Show me Tobit 14:16", "role": "user" }, { "content": "The verse in Tobit 14:16 of the Old Testament (Douay Rheims) goes:\n\"And after he had lived ninety-nine years in the fear of the Lord, with joy they buried him.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What chapter and book is the verse \"And when we shall have recovered our kingdom, we will glorify thee, and thy nation, and the temple with great glory, so that your glory shall be made manifest in all the earth.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Maccabees, chapter 15.\n\nHere's the entire chapter for you:\n1 Maccabees Chapter 15\n1 And king Antiochus the son of Demetrius sent letters from the isles of the sea to Simon the priest, and prince of the nation of the Jews, and to all the people:\n2 And the contents were these: King Antiochus to Simon the high priest, and to the nation of the Jews, greeting.\n3 Forasmuch as certain pestilent men have usurped the kingdom of our fathers, and my purpose is to challenge the kingdom, and to restore it to its former estate: and I have chosen a great army, and have built ships of war.\n4 And I design to go through the country that I may take revenge of them that have destroyed our country, and that have made many cities desolate in my realm.\n5 Now therefore I confirm unto thee all the oblations which all the kings before me remitted to thee, and what other gifts soever they remitted to thee:\n6 And I give thee leave to coin thy own money in thy country:\n7 And let Jerusalem be holy and free, and all the armour that hath been made, and the fortresses which thou hast built, and which thou keepest in thy hands, let them remain to thee.\n8 And all that is due to the king, and what should be the king's hereafter, from this present and for ever, is forgiven thee.\n9 And when we shall have recovered our kingdom, we will glorify thee, and thy nation, and the temple with great glory, so that your glory shall be made manifest in all the earth.\n10 In the year one hundred and seventy-four Antiochus entered into the land of his fathers, and all the forces assembled to him, so that few were left with Tryphon.\n11 And king Antiochus pursued after him, and he fled along by the sea coast and came to Dora.\n12 For he perceived that evils were gathered together upon him, and his troops had forsaken him.\n13 And Antiochus camped above Dora with a hundred and twenty thousand men of war, and eight thousand horsemen:\n14 And he invested the city, and the ships drew near by sea: and they annoyed the city by land, and by sea, and suffered none to come in, or to go out.\n15 And Numenius, and they that had been with him, came from the city of Rome, having letters written to the kings, and countries, the contents whereof were these:\n16 Lucius the consul of the Romans, to king Ptolemee, greeting.\n17 The ambassadors of the Jews our friends came to us, to renew the former friendship and alliance, being sent from Simon the high priest, and the people of the Jews.\n18 And they brought also a shield of gold of a thousand pounds.\n19 It hath seemed good therefore to us to write to the kings, and countries, that they should do them no harm, nor fight against them, their cities, or countries: and that they should give no aid to them that fight against them.\n20 And it hath seemed good to us to receive the shield of them.\n21 If therefore any pestilent men are fled out of their country to you, deliver them to Simon the high priest, that he may punish them according to their law.\n22 These same things were written to king Demetrius, and to Attalus, and to Ariarathes, and to Arsaces,\n23 And to all the countries; and to Lampsacus, and to the Spartans, and to Delus, and Myndus, and Sicyon, and Caria, and Samus, and Pamphylia, and Lycia, and Alicarnassus, and Cos, and Side, and Aradus, and Rhodes, and Phaselis, and Gortyna, and Gnidus, and Cyprus, and Cyrene.\n24 And they wrote a copy thereof to Simon the high priest, and to the people of the Jews.\n25 But king Antiochus moved his camp to Dora the second time, assaulting it continually, and making engines: and shut up Tryphon, that he could not go out.\n26 And Simon sent to him two thousand chosen men to aid him, silver also, and gold, and abundance of furniture.\n27 And he would not receive them, but broke all the covenant that he had made with him before, and alienated himself from him.\n28 And he sent to him Athenobius one of his friends, to treat with him, saying: You hold Joppe, and Gazara, and the castle that is in Jerusalem, which are cities of my kingdom:\n29 Their borders you have wasted, and you have made great havock in the land, and have got the dominion of many places in my kingdom.\n30 Now therefore deliver up the cities that you have taken, and the tributes of the places whereof you have gotten the dominion without the borders of Judea.\n31 But if not, give me for them five hundred talents of silver, and for the havock that you have made, and the tributes of the cities other five hundred talents: or else we will come and fight against you.\n32 So Athenobius the king's friend came to Jerusalem, and saw the glory of Simon and his magnificence in gold, and silver, and his great equipage, and he was astonished, and told him the king's words.\n33 And Simon answered him, and said to him: We have neither taken other men's land, neither do we hold that which is other men's: but the inheritance of our fathers, which was for some time unjustly possessed by our enemies.\n34 But we having opportunity claim the inheritance of our fathers.\n35 And as to thy complaints concerning Joppe and Gazara, they did great harm to the people, and to our country: yet for these we will give a hundred talents. And Athenobius answered him not a word:\n36 But returning in a rage to the king, made report to him of these words, and of the glory of Simon, and of all that he had seen, and the king was exceeding angry.\n37 And Tryphon fled away by ship to Orthosias.\n38 And the king appointed Cendebeus captain of the sea coast, and gave him an army of footmen and horsemen.\n39 And he commanded him to march with his army towards Judea: and he commanded him to build up Gedor, and to fortify the gates of the city, and to war against the people. But the king himself pursued after Tryphon.\n40 And Cendebeus came to Jamnia, and began to provoke the people, and to ravage Judea, and to take the people prisoners, and to kill, and to build Gedor.\n41 And he placed there horsemen, and an army: that they might issue forth, and make incursions upon the ways of Judea, as the king had commanded him.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"Receive us. We have injured no man, we have corrupted no man, we have overreached no man.\"?", "role": "user" }, { "content": "\"Receive us. We have injured no man, we have corrupted no man, we have overreached no man.\" appears in 2 Corinthians, chapter 7, at verse 2 of the New Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And the chief priests, and principal men of the Jews, went unto him against Paul: and they besought him,\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Acts, chapter 25.\n\nHere's the full rundown of the chapter:\nActs Chapter 25\n1 Now when Festus was come into the province, after three days, he went up to Jerusalem from Caesarea.\n2 And the chief priests, and principal men of the Jews, went unto him against Paul: and they besought him,\n3 Requesting favour against him, that he would command him to be brought to Jerusalem, laying wait to kill him in the way.\n4 But Festus answered: That Paul was kept in Caesarea, and that he himself would very shortly depart thither.\n5 Let them, therefore, saith he, among you that are able, go down with me, and accuse him, if there be any crime in the man.\n6 And having tarried among them no more than eight or ten days, he went down to Caesarea, and the next day he sat in the judgment seat; and commanded Paul to be brought.\n7 Who being brought, the Jews stood about him, who were come down from Jerusalem, objecting many and grievous causes, which they could not prove;\n8 Paul making answer for himself: Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended in any thing.\n9 But Festus, willing to shew the Jews a pleasure, answering Paul, said: Wilt thou go up to Jerusalem, and there be judged of these things before me?\n10 Then Paul said: I stand at Caesar's judgment seat, where I ought to be judged. To the Jews I have done no injury, as thou very well knowest.\n11 For if I have injured them, or have committed any thing worthy of death, I refuse not to die. But if there be none of these things whereof they accuse me, no man may deliver me to them: I appeal to Caesar.\n12 Then Festus having conferred with the council, answered: Hast thou appealed to Caesar? To Caesar shalt thou go.\n13 And after some days, king Agrippa and Bernice came down to Caesarea to salute Festus.\n14 And as they tarried there many days, Festus told the king of Paul, saying: A certain man was left prisoner by Felix.\n15 About whom, when I was at Jerusalem, the chief priests, and the ancients of the Jews, came unto me, desiring condemnation against him.\n16 To whom I answered: It is not the custom of the Romans to condemn any man, before that he who is accused have his accusers present, and have liberty to make his answer, to clear himself of the things laid to his charge.\n17 When therefore they were come hither, without any delay, on the day following, sitting in the judgment seat, I commanded the man to be brought.\n18 Against whom, when the accusers stood up, they brought no accusation of things which I thought ill of:\n19 But had certain questions of their own superstition against him, and of one Jesus deceased, whom Paul affirmed to be alive.\n20 I therefore being in a doubt of this manner of question, asked him whether he would go to Jerusalem, and there be judged of these things.\n21 But Paul appealing to be reserved unto the hearing of Augustus, I commanded him to be kept, till I might send him to Caesar.\n22 And Agrippa said to Festus: I would also hear the man, myself. To morrow, said he, thou shalt hear him.\n23 And on the next day, when Agrippa and Bernice were come with great pomp, and had entered into the hall of audience, with the tribunes, and principal men of the city, at Festus' commandment, Paul was brought forth.\n24 And Festus saith: King Agrippa, and all ye men who are here present with us, you see this man, about whom all the multitude of the Jews dealt with me at Jerusalem, requesting and crying out that he ought not to live any longer.\n25 Yet have I found nothing that he hath committed worthy of death. But forasmuch as he himself hath appealed to Augustus, I have determined to send him.\n26 Of whom I have nothing certain to write to my lord. For which cause I have brought him forth before you, and especially before thee, O king Agrippa, that examination being made, I may have what to write.\n27 For it seemeth to me unreasonable to send a prisoner, and not to signify the things laid to his charge.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And he shall have power over the treasures of gold, and of silver, and all the precious things of Egypt: and he shall pass through Libya, and Ethiopia.\"?", "role": "user" }, { "content": "It's from the book of Daniel, chapter 11.\n\nHere's the chapter in full:\nDaniel Chapter 11\n1 And from the first year of Darius the Mede I stood up that he might be strengthened and confirmed.\n2 And now I will shew thee the truth. Behold there shall stand yet three kings in Persia, and the fourth shall be enriched exceedingly above them all: and when he shall be grown mighty by his riches, he shall stir up all against the kingdom of Greece.\n3 But there shall rise up a strong king, and shall rule with great power: and he shall do what he pleaseth.\n4 And when he shall come to his height, his kingdom shall be broken, and it shall be divided towards the four winds of the heaven: but not to his posterity, nor according to his power with which he ruled. For his kingdom shall be rent in pieces, even for strangers, beside these.\n5 And the king of the south shall be strengthened, and one of his princes shall prevail over him, and he shall rule with great power: for his dominion shall be great.\n6 And after the end of years they shall be in league together: and the daughter of the king of the south shall come to the king of the north to make friendship, but she shall not obtain the strength of the arm, neither shall her seed stand: and she shall be given up, and her young men that brought her, and they that strengthened her in these times.\n7 And a plant of the bud of her roots, shall stand up: and he shall come with an army, and shall enter into the province of the king of the north: and he shall abuse them, and shall prevail.\n8 And he shall also carry away captive into Egypt their gods, and their graven things, and their precious vessels of gold and silver: he shall prevail against the king of the north.\n9 And the king of the south shall enter into the kingdom, and shall return to his own land.\n10 And his sons shall be provoked, and they shall assemble a multitude of great forces: and he shall come with haste like a flood: and he shall return and be stirred up, and he shall join battle with his forces.\n11 And the king of the south being provoked shall go forth, and shall fight against the king of the north, and shall prepare an exceeding great multitude, and a multitude shall be given into his hand.\n12 And he shall take a multitude, and his heart shall be lifted up, and he shall cast down many thousands: but he shall not prevail.\n13 For the king of the north shall return and shall prepare a multitude much greater than before: and in the end of times and years, he shall come in haste with a great army, and much riches.\n14 And in those times many shall rise up against the king of the south, and the children of prevaricators of thy people shall lift up themselves to fulfill the vision, and they shall fall.\n15 And the king of the north shall come, and shall cast up a mount, and shall take the best fenced cities: and the arms of the south shall not withstand, and his chosen ones shall rise up to resist, and they shall not have strength.\n16 And he shall come upon him and do according to his pleasure, and there shall be none to stand against his face: and he shall stand in the glorious land, and it shall be consumed by his hand.\n17 And he shall set his face to come to possess all his kingdom, and he shall make upright conditions with him: and he shall give him a daughter of women, to overthrow it: and she shall not stand, neither shall she be for him.\n18 And he shall turn his face to the islands, and shall take many: and he shall cause the prince of his reproach to cease, and his reproach shall be turned upon him.\n19 And he shall turn his face to the empire of his own land, and he shall stumble, and fall, and shall not be found.\n20 And there shall stand up in his place, one most vile, and unworthy of kingly honour: and in a few days he shall be destroyed, not in rage nor in battle.\n21 And there shall stand up in his place one despised, and the kingly honour shall not be given him: and he shall come privately, and shall obtain the kingdom by fraud.\n22 And the arms of the fighter shall be overcome before his face, and shall be broken; yea also the prince of the covenant.\n23 And after friendships, he will deal deceitfully with him: and he shall go up, and shall overcome with a small people.\n24 And he shall enter into rich and plentiful cities: and he shall do that which his fathers never did, nor his fathers' fathers: he shall scatter their spoils, and their prey, and their riches, and shall forecast devices against the best fenced places: and this until a time.\n25 And his strength and his heart shall be stirred up against the king of the south with a great army: and the king of the south shall be stirred up to battle with many and very strong succours: and they shall not stand, for they shall form designs against him.\n26 And they that eat bread with him, shall destroy him, and his army shall be overthrown: and many shall fall down slain.\n27 And the heart of the two kings shall be to do evil, and they shall speak lies at one table, and they shall not prosper: because as yet the end is unto another time.\n28 And he shall return into his land with much riches: and his heart shall be against the holy covenant, and he shall succeed and shall return into his own land.\n29 At the time appointed he shall return, and he shall come to the south, but the latter time shall not be like the former.\n30 And the galleys and the Romans shall come upon him, and he shall be struck, and shall return, and shall have indignation against the covenant of the sanctuary, and he shall succeed: and he shall return and shall devise against them that have forsaken the covenant of the sanctuary.\n31 And arms shall stand on his part, and they shall defile the sanctuary of strength, and shall take away the continual sacrifice, and they shall place there the abomination unto desolation.\n32 And such as deal wickedly against the covenant shall deceitfully dissemble: but the people that know their God shall prevail and succeed.\n33 And they that are learned among the people shall teach many: and they shall fall by the sword, and by fire, and by captivity, and by spoil for many days.\n34 And when they shall have fallen they shall be relieved with a small help: and many shall be joined to them deceitfully.\n35 And some of the learned shall fall, that they may be tried, and may be chosen, and made white even to the appointed time, because yet there shall be another time.\n36 And the king shall do according to his will, and he shall be lifted up, and shall magnify himself against every god: and he shall speak great things against the God of gods, and shall prosper, till the wrath be accomplished. For the determination is made.\n37 And he shall make no account of the God of his fathers: and he shall follow the lust of women, and he shall not regard any gods: for he shall rise up against all things.\n38 But he shall worship the god Maozim in his place: and a god whom his fathers knew not, he shall worship with gold, and silver, and precious stones, and things of great price.\n39 And he shall do this to fortify Maozim with a strange god, whom he hath acknowledged, and he shall increase glory and shall give them power over many, and shall divide the land gratis.\n40 And at the time prefixed the king of the south shall fight against him, and the king of the north shall come against him like a tempest, with chariots, and with horsemen, and with a great navy, and he shall enter into the countries, and shall destroy, and pass through.\n41 And he shall enter into the glorious land, and many shall fall: and these only shall be saved out of his hand, Edom, and Moab, and the principality of the children of Ammon.\n42 And he shall lay his hand upon the lands: and the land of Egypt shall not escape.\n43 And he shall have power over the treasures of gold, and of silver, and all the precious things of Egypt: and he shall pass through Libya, and Ethiopia.\n44 And tidings out of the east, and out of the north shall trouble him: and he shall come with a great multitude to destroy and slay many.\n45 And he shall fix his tabernacle Apadno between the seas, upon a glorious and holy mountain: and he shall come even to the top thereof, and none shall help him.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"For her parents being just, had instructed their daughter according to the law of Moses.\" for me?", "role": "user" }, { "content": "That verse comes from Daniel, chapter 13.\n\nCheck out the whole chapter:\nDaniel Chapter 13\n1 Now there was a man that dwelt in Babylon, and his name was Joakim:\n2 And he took a wife whose name was Susanna, the daughter of Helcias, a very beautiful woman, and one that feared God.\n3 For her parents being just, had instructed their daughter according to the law of Moses.\n4 Now Joakim was very rich, and had an orchard near his house: and the Jews resorted to him, because he was the most honourable of them all.\n5 And there were two of the ancients of the people appointed judges that year, of whom the Lord said: Iniquity came out from Babylon from the ancient judges, that seemed to govern the people.\n6 These men frequented the house of Joakim, and all that had any matters of judgment came to them.\n7 And when the people departed away at noon, Susanna went in, and walked in her husband's orchard.\n8 And the old men saw her going in every day, and walking: and they were inflamed with lust towards her:\n9 And they perverted their own mind and turned away their eyes that they might not look unto heaven, nor remember just judgments.\n10 So they were both wounded with the love of her, yet they did not make known their grief one to the other:\n11 For they were ashamed to declare to one another their lust, being desirous to have to do with her.\n12 And they watched carefully every day to see her. And one said to the other:\n13 Let us now go home, for it is dinner time. So going out they departed one from another.\n14 And turning back again, they came both to the same place: and asking one another the cause, they acknowledged their lust; and then they agreed upon a time, when they might find her alone.\n15 And it fell out, as they watched a fit day, she went in on a time, as yesterday and the day before, with two maids only, and was desirous to wash herself in the orchard: for it was hot weather.\n16 And there was nobody there, but the two old men that had hid themselves and were beholding her.\n17 So she said to the maids: Bring me oil, and washing balls, and shut the doors of the orchard, that I may wash me.\n18 And they did as she bade them: and they shut the doors of the orchard, and went out by a back door to fetch what she had commanded them, and they knew not that the elders were hid within.\n19 Now when the maids were gone forth, the two elders arose, and ran to her, and said:\n20 Behold the doors of the orchard are shut, and nobody seeth us, and we are in love with thee: wherefore consent to us, and lie with us.\n21 But if thou wilt not, we will bear witness against thee, that a young man was with thee, and therefore thou didst send away thy maids from thee.\n22 Susanna sighed, and said: I am straitened on every side: for if I do this thing, it is death to me: and if I do it not, I shall not escape your hands.\n23 But it is better for me to fall into your hands without doing it, than to sin in the sight of the Lord.\n24 With that Susanna cried out with a loud voice: and the elders also cried out against her.\n25 And one of them ran to the door of the orchard, and opened it.\n26 So when the servants of the house heard the cry in the orchard, they rushed in by the back door to see what was the matter.\n27 But after the old men had spoken, the servants were greatly ashamed: for never had there been any such word said of Susanna. And on the next day,\n28 When the people were come to Joakim her husband, the two elders also came full of wicked device against Susanna, to put her to death.\n29 And they said before the people: Send to Susanna daughter of Helcias the wife of Joakim. And presently they sent.\n30 And she came with her parents, and children, and all her kindred.\n31 Now Susanna was exceeding delicate, and beautiful to behold.\n32 But those wicked men commanded that her face should be uncovered, (for she was covered,) that so at least they might be satisfied with her beauty.\n33 Therefore her friends and all her acquaintance wept.\n34 But the two elders rising up in the midst of the people, laid their hands upon her head.\n35 And she weeping looked up to heaven, for her heart had confidence in the Lord.\n36 And the elders said: As we walked in the orchard alone, this woman came in with two maids, and shut the doors of the orchard, and sent away the maids from her.\n37 Then a young man that was there hid came to her, and lay with her.\n38 But we that were in a corner of the orchard, seeing this wickedness, ran up to them, and we saw them lie together.\n39 And him indeed we could not take, because he was stronger than us, and opening the doors he leaped out:\n40 But having taken this woman, we asked who the young man was, but she would not tell us: of this thing we are witnesses.\n41 The multitude believed them as being the elders and the judges of the people, and they condemned her to death.\n42 Then Susanna cried out with a loud voice, and said: O eternal God, who knowest hidden things, who knowest all things before they come to pass,\n43 Thou knowest that they have borne false witness against me: and behold I must die, whereas I have done none of these things, which these men have maliciously forged against me.\n44 And the Lord heard her voice.\n45 And when she was led to be put to death, the Lord raised up the holy spirit of a young boy, whose name was Daniel.\n46 And he cried out with a loud voice I am clear from the blood of this woman.\n47 Then all the people turning themselves towards him, said: What meaneth this word that thou hast spoken?\n48 But he standing in the midst of them, said: Are ye so foolish, ye children of Israel, that without examination or knowledge of the truth, you have condemned a daughter of Israel?\n49 Return to judgment, for they have borne false witness against her.\n50 So all the people turned again in haste, and the old men said to him: Come, and sit thou down among us, and shew it us: seeing God hath given thee the honour of old age.\n51 And Daniel said to the people: Separate these two far from one another, and I will examine them.\n52 So when they were put asunder one from the other, he called one of them, and said to him: O thou that art grown old in evil days, now are thy sins come out, which thou hast committed before:\n53 In judging unjust judgments, oppressing the innocent, and letting the guilty to go free, whereas the Lord saith: The innocent and the just thou shalt not kill.\n54 Now then, if thou sawest her, tell me under what tree thou sawest them conversing together. He said: Under a mastic tree.\n55 And Daniel said: Well hast thou lied against thy own head: for behold the angel of God having received the sentence of him, shall cut thee in two.\n56 And having put him aside, he commanded that the other should come, and he said to him: O thou seed of Chanaan, and not of Juda, beauty hath deceived thee, and lust hath perverted thy heart:\n57 Thus did you do to the daughters of Israel, and they for fear conversed with you: but a daughter of Juda would not abide your wickedness.\n58 Now therefore tell me, under what tree didst thou take them conversing together. And he answered: Under a holm tree.\n59 And Daniel said to him: Well hast thou also lied against thy own head: for the angel of the Lord waiteth with a sword to cut thee in two, and to destroy you.\n60 With that all the assembly cried out with a loud voice, and they blessed God, who saveth them that trust in him.\n61 And they rose up against the two elders, (for Daniel had convicted them of false witness by their own mouth,) and they did to them as they had maliciously dealt against their neighbour,\n62 To fulfill the law of Moses: and they put them to death, and innocent blood was saved in that day.\n63 But Helcias and his wife praised God, for their daughter Susanna, with Joakim her husband, and all her kindred, because there was no dishonesty found in her.\n64 And Daniel became great in the sight of the people from that day, and thenceforward.\n65 And king Astyages was gathered to his fathers, and Cyrus the Persian received his kingdom.\n", "role": "assistant" }, { "content": "Recite Exodus 16:36", "role": "user" }, { "content": "Exodus 16:36 from the Old Testament (Douay Rheims) reads:\n\"Now a gomor is the tenth part of an ephi.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"So Abram removing his tent came and dwelt by the vale of Mambre, which is in Hebron: and he built there an altar to the Lord.\" in the Bible?", "role": "user" }, { "content": "The scripture \"So Abram removing his tent came and dwelt by the vale of Mambre, which is in Hebron: and he built there an altar to the Lord.\" is located in Genesis 13:18 of the Old Testament.", "role": "assistant" }, { "content": "Matthew 16:20 please", "role": "user" }, { "content": "The scripture from the New Testament at Matthew 16:20 (Douay Rheims) is:\n\"Then he commanded his disciples, that they should tell no one that he was Jesus the Christ.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"For there shall be then great tribulation, such as hath not been from the beginning of the world until now, neither shall be.\" in the Bible?", "role": "user" }, { "content": "\"For there shall be then great tribulation, such as hath not been from the beginning of the world until now, neither shall be.\" is written in Matthew 24:21, within the New Testament.", "role": "assistant" }, { "content": "Show me Numbers 32:11", "role": "user" }, { "content": "Quoting from Numbers 32:11, Old Testament (Douay Rheims):\n\"If these men, that came up out of Egypt, from twenty years old and upward, shall see the land, which I promised with an oath to Abraham, Isaac, and Jacob: because they would not follow me,\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And the daughters of Tyre with gifts, yea, all the rich among the people, shall entreat thy countenance.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"And the daughters of Tyre with gifts, yea, all the rich among the people, shall entreat thy countenance.\" can be found in the book of Psalm, chapter 44, verse 13 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And say not: How mighty am I? and who shall bring me under for my deeds? for God will surely take revenge.\" for me?", "role": "user" }, { "content": "That verse comes from Sirach, chapter 5.\n\nCheck out the whole chapter:\nSirach Chapter 5\n1 Set not thy heart upon unjust possessions, and say not: I have enough to live on: for it shall be of no service in the time of vengeance and darkness.\n2 Follow not in thy strength the desires of thy heart:\n3 And say not: How mighty am I? and who shall bring me under for my deeds? for God will surely take revenge.\n4 Say not: I have sinned, and what harm hath befallen me? for the most High is a patient rewarder.\n5 Be not without fear about sin forgiven, and add not sin upon sin:\n6 And say not: The mercy of the Lord is great, he will have mercy on the multitude of my sins.\n7 For mercy and wrath quickly come from him, and his wrath looketh upon sinners.\n8 Delay not to be converted to the Lord, and defer it not from day to day.\n9 For his wrath shall come on a sudden, and in the time of vengeance he will destroy thee.\n10 Be not anxious for goods unjustly gotten: for they shall not profit thee in the day of calamity and revenge.\n11 Winnow not with every wind, and go not into every way: for so is every sinner proved by a double tongue.\n12 Be steadfast in the way of the Lord, and in the truth of thy judgment, and in knowledge, and let the word of peace and justice keep with thee.\n13 Be meek to hear the word, that thou mayst understand: and return a true answer with wisdom.\n14 If thou have understanding, answer thy neighbour: but if not, let thy hand be upon thy mouth, lest thou be surprised in an unskillful word, and be confounded.\n15 Honour and glory is in the word of the wise, but the tongue of the fool is his ruin.\n16 Be not called a whisperer, and be not taken in thy tongue, and confounded.\n17 For confusion and repentance is upon a thief, and an evil mark of disgrace upon the double tongued, but to the whisperer hatred, and enmity, and reproach.\n18 Justify alike the small and the great.\n", "role": "assistant" }, { "content": "Verse 8 from chapter 35 in Sirach?", "role": "user" }, { "content": "The verse in Sirach 35:8 of the Old Testament (Douay Rheims) goes:\n\"The oblation of the just maketh the altar fat, and is an odour of sweetness in the sight of the most High.\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What's the scriptural address for \"And he took twelve stones according to the number of the tribes of the sons of Jacob, to whom the word of the Lord came, saying: Israel shall be thy name.\"?", "role": "user" }, { "content": "\"And he took twelve stones according to the number of the tribes of the sons of Jacob, to whom the word of the Lord came, saying: Israel shall be thy name.\" is written in 1 Kings 18:31, within the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Her dishonour was increased according to her glory, and her excellency was turned into mourning.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Maccabees, chapter 1.\n\nHere's the full chapter:\n1 Maccabees Chapter 1\n1 Now it came to pass, after that Alexander the son of Philip the Macedonian, who first reigned in Greece, coming out of the land of Cethim, had overthrown Darius king of the Persians and Medes:\n2 He fought many battles, and took the strong holds of all, and slew the kings of the earth:\n3 And he went through even to the ends of the earth, and took the spoils of many nations: and the earth was quiet before him.\n4 And he gathered a power, and a very strong army: and his heart was exalted and lifted up.\n5 And he subdued countries of nations, and princes: and they became tributaries to him.\n6 And after these things, he fell down upon his bed, and knew that he should die.\n7 And he called his servants the nobles that were brought up with him from his youth: and he divided his kingdom among them, while he was yet alive.\n8 And Alexander reigned twelve years, and he died.\n9 And his servants made themselves kings every one in his place:\n10 And they all put crowns upon themselves after his death, and their sons after them many years, and evils were multiplied in the earth.\n11 And there came out of them a wicked root, Antiochus the Illustrious, the son of king Antiochus, who had been a hostage at Rome: and he reigned in the hundred and thirty-seventh year of the kingdom of the Greeks.\n12 In those days there went out of Israel wicked men, and they persuaded many, saying: Let us go, and make a covenant with the heathens that are round about us: for since we departed from them, many evils have befallen us.\n13 And the word seemed good in their eyes.\n14 And some of the people determined to do this, and went to the king: and he gave them license to do after the ordinances of the heathens.\n15 And they built a place of exercise in Jerusalem, according to the laws of the nations:\n16 And they made themselves prepuces, and departed from the holy covenant, and joined themselves to the heathens, and were sold to do evil.\n17 And the kingdom was established before Antiochus, and he had a mind to reign over the land of Egypt, that he might reign over two kingdoms.\n18 And he entered into Egypt with a great multitude, with chariots and elephants, and horsemen, and a great number of ships:\n19 And he made war against Ptolemee king of Egypt, but Ptolemee was afraid at his presence, and fled, and many were wounded unto death.\n20 And he took the strong cities in the land of Egypt: and he took the spoils of the land of Egypt.\n21 And after Antiochus had ravaged Egypt in the hundred and forty-third year, he returned and went up against Israel.\n22 And he went up to Jerusalem with a great multitude.\n23 And he proudly entered into the sanctuary, and took away the golden altar, and the candlestick of light, and all the vessels thereof, and the table of proposition, and the pouring vessels, and the vials, and the little mortars of gold, and the veil, and the crowns, and the golden ornament that was before the temple: and he broke them all in pieces.\n24 And he took the silver and gold, and the precious vessels: and he took the hidden treasures which he found: and when he had taken all away he departed into his own country.\n25 And he made a great slaughter of men, and spoke very proudly.\n26 And there was great mourning in Israel, and in every place where they were.\n27 And the princes, and the ancients mourned, and the virgins and the young men were made feeble, and the beauty of the women was changed.\n28 Every bridegroom took up lamentation: and the bride that sat in the marriage bed, mourned:\n29 And the land was moved for the inhabitants thereof, and all the house of Jacob was covered with confusion.\n30 And after two full years the king sent the chief collector of his tributes to the cities of Juda, and he came to Jerusalem with a great multitude.\n31 And he spoke to them peaceable words in deceit: and they believed him.\n32 And he fell upon the city suddenly, and struck it with a great slaughter, and destroyed much people in Israel.\n33 And he took the spoils of the city, and burnt it with fire, and threw down the houses thereof, and the walls thereof round about:\n34 And they took the women captive, and the children, and the cattle they possessed.\n35 And they built the city of David with a great and strong wall, and with strong towers, and made it a fortress for them:\n36 And they placed there a sinful nation, wicked men, and they fortified themselves therein: and they stored up armour, and victuals, and gathered together the spoils of Jerusalem;\n37 And laid them up there: and they became a great snare.\n38 And this was a place to lie in wait against the sanctuary, and an evil devil in Israel.\n39 And they shed innocent blood round about the sanctuary, and defiled the holy place.\n40 And the inhabitants of Jerusalem fled away by reason of them, and the city was made the habitation of strangers, and she became a stranger to her own seed, and her children forsook her.\n41 Her sanctuary was desolate like a wilderness, her festival days were turned into mourning, her sabbaths into reproach, her honours were brought to nothing.\n42 Her dishonour was increased according to her glory, and her excellency was turned into mourning.\n43 And king Antiochus wrote to all his kingdom, that all the people should be one: and every one should leave his own law.\n44 And all nations consented according to the word of king Antiochus.\n45 And many of Israel consented to his service, and they sacrificed to idols, and profaned the sabbath.\n46 And the king sent letters by the hands of messengers to Jerusalem, and to all the cities of Juda: that they should follow the law of the nations of the earth,\n47 And should forbid holocausts and sacrifices, and atonements to be made in the temple of God.\n48 And should prohibit the sabbath, and the festival days, to be celebrated.\n49 And he commanded the holy places to be profaned, and the holy people of Israel.\n50 And he commanded altars to be built, and temples, and idols, and swine's flesh to be immolated, and unclean beasts.\n51 And that they should leave their children uncircumcised, and let their souls be defiled with all uncleannesses, and abominations, to the end that they should forget the law, and should change all the justifications of God.\n52 And that whosoever would not do according to the word of king Antiochus should be put to death.\n53 According to all these words he wrote to his whole kingdom, and he appointed rulers over the people that should force them to do these things.\n54 And they commanded the cities of Juda to sacrifice.\n55 Then many of the people were gathered to them that had forsaken the law of the Lord: and they committed evils in the land:\n56 And they drove away the people of Israel into lurking holes, and into the secret places of fugitives.\n57 On the fifteenth day of the month Casleu, in the hundred and forty-fifth year, king Antiochus set up the abominable idol of desolation upon the altar of God, and they built altars throughout all the cities of Juda round about:\n58 And they burnt incense, and sacrificed at the doors of the houses, and in the streets.\n59 And they cut in pieces, and burnt with fire the books of the law of God:\n60 And every one with whom the books of the testament of the Lord were found, and whosoever observed the law of the Lord, they put to death, according to the edict of the king.\n61 Thus by their power did they deal with the people of Israel, that were found in the cities month after month.\n62 And on the five and twentieth day of the month they sacrificed upon the altar of the idol that was over against the altar of God.\n63 Now the women that circumcised their children, were slain according to the commandment of king Antiochus.\n64 And they hanged the children about their necks in all their houses: and those that had circumcised them, they put to death.\n65 And many of the people of Israel determined with themselves, that they would not eat unclean things: and they chose rather to die than to be defiled with unclean meats.\n66 And they would not break the holy law of God, and they were put to death:\n67 And there was very great wrath upon the people.\n", "role": "assistant" }, { "content": "1 Maccabees 13:39", "role": "user" }, { "content": "The verse in 1 Maccabees 13:39 of the Old Testament (Douay Rheims) goes:\n\"And as for any oversight or fault committed unto this day, we forgive it, and the crown which you owed: and if any other thing were taxed in Jerusalem, now let it not be taxed.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And there was a great famine in Samaria: and so long did the siege continue, till the head of an ass was sold for fourscore pieces of silver, and the fourth part of a cabe of pigeon's dung, for five pieces of silver.\"?", "role": "user" }, { "content": "The text \"And there was a great famine in Samaria: and so long did the siege continue, till the head of an ass was sold for fourscore pieces of silver, and the fourth part of a cabe of pigeon's dung, for five pieces of silver.\" is part of 2 Kings chapter 6, verse 25 in the Old Testament.", "role": "assistant" }, { "content": "Can you read Baruch chapter 4, verse 3?", "role": "user" }, { "content": "From the Old Testament, in Baruch 4:3 (Douay Rheims), we read:\n\"Give not thy honour to another, nor thy dignity to a strange nation.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"But every one shall offer according to what he hath, according to the blessing of the Lord his God, which he shall give him.\" come?", "role": "user" }, { "content": "It's from the book of Deuteronomy, chapter 16.\n\nHere's the chapter in full:\nDeuteronomy Chapter 16\n1 Observe the month of new corn, which is the first of the spring, that thou mayst celebrate the phase to the Lord thy God: because in this month the Lord thy God brought thee out of Egypt by night.\n2 And thou shalt sacrifice the phase to the Lord thy God, of sheep, and of oxen, in the place which the Lord thy God shall choose, that his name may dwell there.\n3 Thou shalt not eat with it leavened bread: seven days shalt thou eat without leaven, the bread of affliction, because thou camest out of Egypt in fear: that thou mayst remember the day of thy coming out of Egypt, all the days of thy life.\n4 No leaven shall be seen in all thy coasts for seven days, neither shall any of the flesh of that which was sacrificed the first day in the evening remain until morning.\n5 Thou mayst not immolate the phase in any one of thy cities, which the Lord thy God will give thee:\n6 But in the place which the Lord thy God shall choose, that his name may dwell there: thou shalt immolate the phase in the evening, at the going down of the sun, at which time thou camest out of Egypt.\n7 And thou shalt dress, and eat it in the place which the Lord thy God shall choose, and in the morning rising up thou shalt go into thy dwellings.\n8 Six days shalt thou eat unleavened bread: and on the seventh day, because it is the assembly of the Lord thy God, thou shalt do no work.\n9 Thou shalt number unto thee seven weeks from that day, wherein thou didst put the sickle to the corn.\n10 And thou shalt celebrate the festival of weeks to the Lord thy God, a voluntary oblation of thy hand, which thou shalt offer according to the blessing of the Lord thy God.\n11 And thou shalt feast before the Lord thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger and the fatherless, and the widow, who abide with you: in the place which the Lord thy God shall choose, that his name may dwell there:\n12 And thou shalt remember that thou wast a servant in Egypt: and thou shalt keep and do the things that are commanded.\n13 Thou shalt celebrate the solemnity also of tabernacles seven days, when thou hast gathered in thy fruit of the barnfloor and of the winepress.\n14 And thou shalt make merry in thy festival time, thou, thy son, and thy daughter, thy manservant, and thy maidservant, the Levite also and the stranger, and the fatherless and the widow that are within thy gates.\n15 Seven days shalt thou celebrate feasts to the Lord thy God in the place which the Lord shall choose: and the Lord thy God will bless thee in all thy fruits, and in every work of thy hands, and thou shalt be in joy.\n16 Three times in a year shall all thy males appear before the Lord thy God in the place which he shall choose: in the feast of unleavened bread, in the feast of weeks, and in the feast of tabernacles. No one shall appear with his hands empty before the Lord:\n17 But every one shall offer according to what he hath, according to the blessing of the Lord his God, which he shall give him.\n18 Thou shalt appoint judges and magistrates in all thy gates, which the Lord thy God shall give thee, in all thy tribes: that they may judge the people with just judgment,\n19 And not go aside to either part. Thou shalt not accept person nor gifts: for gifts blind the eyes of the wise, and change the words of the just.\n20 Thou shalt follow justly after that which is just: that thou mayst live and possess the land, which the Lord thy God shall give thee.\n21 Thou shalt plant no grove, nor any tree near the altar of the Lord thy God:\n22 Neither shalt thou make nor set up to thyself a statue: which things the Lord thy God hateth.\n", "role": "assistant" }, { "content": "Book: Ezra\nChapter: 7\nVerse: 14", "role": "user" }, { "content": "Quoting from Ezra 7:14, Old Testament (Douay Rheims):\n\"For thou art sent from before the king, and his seven counsellors, to visit Judea and Jerusalem according to the law of thy God, which is in thy hand.\"", "role": "assistant" }, { "content": "Quote from Judges chapter 5, verse 10", "role": "user" }, { "content": "From Judges chapter 5, verse 10, Old Testament (Douay Rheims):\n\"Speak, you that ride upon fair asses, and you that sit in judgment, and walk in the way.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"All these prepared themselves together to fight against the children of Israel, and they came by the hillside to the top, which looketh toward Dothain, from the place which is called Behlma, unto Chelmon, which is over against Esdrelon.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Judith, chapter 7.\n\nHere's the full rundown of the chapter:\nJudith Chapter 7\n1 But Holofernes on the next day gave orders to his army, to go up against Bethulia.\n2 Now there were in his troops a hundred and twenty thousand footmen, and two and twenty thousand horsemen, besides the preparations of those men who had been taken, and who had been brought away out of the provinces and cities of all the youth.\n3 All these prepared themselves together to fight against the children of Israel, and they came by the hillside to the top, which looketh toward Dothain, from the place which is called Behlma, unto Chelmon, which is over against Esdrelon.\n4 But the children of Israel, when they saw the multitude of them, prostrated themselves upon the ground, putting ashes upon their heads, praying with one accord, that the God of Israel would shew his mercy upon his people.\n5 And taking their arms of war, they posted themselves at the places, which by a narrow pathway lead directly between the mountains, and they guarded them all day and night.\n6 Now Holofernes, in going round about, found that the fountains which supplied them with water, ran through an aqueduct without the city on the south side: and he commanded their aqueduct to he cut off.\n7 Nevertheless there were springs not far from the walls, out of which they were seen secretly to draw water, to refresh themselves a little rather than to drink their fill.\n8 But the children of Ammon and Moab came to Holofernes, saying: The children of Israel trust not in their spears, nor in their arrows, but the mountains are their defense, and the steep hires and precipices guard them.\n9 Wherefore that thou mayst overcome them without joining battle, set guards at the springs that they may not draw water out of them, and thou shalt destroy them without sword, or at least being wearied out they will yield up their city, which they suppose, because it is situate in the mountains, to be impregnable.\n10 And these words pleased Holofernes, and his officers, and he placed all round about a hundred men at every spring.\n11 And when they had kept this watch for full twenty days, the cisterns, and the reserve of waters failed among all the inhabitants of Bethulia, so that there was not within the city, enough to satisfy them, no not for one day, for water was daily given out to the people by measure.\n12 Then all the men and women, young men, and children, gathering themselves together to Ozias, all together with one voice,\n13 Said: God be judge between us and thee, for thou hast done evil against us, in that thou wouldst not speak peaceably with the Assyrians, and for this cause God hath sold us into their hands.\n14 And therefore there is no one to help us, while we are cast down before their eyes in thirst, and sad destruction.\n15 And now assemble ye all that are in the city, that we may of our own accord yield ourselves all up to the people of Holofernes.\n16 For it is better, that being captives we should live and bless the Lord, than that we should die, and be a reproach to all flesh, after we have seen our wives and our infants die before our eyes.\n17 We call to witness this day heaven and earth, and the God of our fathers, who taketh vengeance upon us according to our sins, conjuring you to deliver now the city into the hand of the army of Holofernes, that our end may be short by the edge of the sword, which is made longer by the drought of thirst.\n18 And when they had said these things, there was great weeping and lamentation of all in the assembly, and for many hours with one voice they cried to God, saying:\n19 We have sinned with our fathers we have done unjustly, we have commited iniquity:\n20 Have thou mercy on us, because thou art good, or punish our iniquities by chastising us thyself, and deliver not them that trust in thee to a people that knoweth not thee,\n21 That they may not say among the gentiles: Where is their God?\n22 And when being wearied with these cries, and tired with these weepings, they held their peace,\n23 Ozias rising up all in tears, said: Be of good courage, my brethren, and let us wait these five days for mercy from the Lord.\n24 For perhaps he will put a stop to his indignation, and will give glory to his own name.\n25 But if after five days be past there come no aid, we will do the things which you leave spoken.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Which they left and encamped over against Arnon, which is in the desert and standeth out on the borders of the Amorrhite. For Arnon is the border of Moab, dividing the Moabites and the Amorrhites.\" in the Bible?", "role": "user" }, { "content": "\"Which they left and encamped over against Arnon, which is in the desert and standeth out on the borders of the Amorrhite. For Arnon is the border of Moab, dividing the Moabites and the Amorrhites.\" is written in Numbers 21:13, within the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"And the earth opening her mouth swallowed up Core, many others dying, when the fire burned two hundred and fifty men. And there was a great miracle wrought,\"?", "role": "user" }, { "content": "\"And the earth opening her mouth swallowed up Core, many others dying, when the fire burned two hundred and fifty men. And there was a great miracle wrought,\" is written in Numbers 26:10, within the Old Testament.", "role": "assistant" }, { "content": "- Book: Proverbs\n- Chapter: 30\n- Verse: 24", "role": "user" }, { "content": "Proverbs 30:24 from the Old Testament (Douay Rheims) reads:\n\"There are four very little things of the earth, and they are wiser than the wise:\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Verse 10 from chapter 2 in 1 Chronicles?", "role": "user" }, { "content": "The Old Testament\n1 Chronicles 2:10 (Douay Rheims)\n\"And Ram beget Aminadab, and Aminadab beget Nahasson, prince of the children of Juda.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And Jonathan removed his army from thence, and camped against Ascalon: and they went out of the city to meet him with great honour.\"?", "role": "user" }, { "content": "That's from 1 Maccabees, chapter 10.\n\nWant the full chapter? Here it is:\n1 Maccabees Chapter 10\n1 Now in the hundred and sixtieth year Alexander the son of Antiochus, surnamed the Illustrious, came up and took Ptolemais, and they received him, and he reigned there.\n2 And king Demetrius heard of it, and gathered together an exceeding great army, and went forth against him to fight.\n3 And Demetrius sent a letter to Jonathan with peaceable words, to magnify him.\n4 For he said: Let us first make a peace with him, before he make one with Alexander against us.\n5 For he will remember all the evils that we have done against him, and against his brother, and against his nation.\n6 And he gave him authority to gather together an army, and to make arms, and that he should be his confederate: and the hostages that were in the castle, he commanded to be delivered to him.\n7 And Jonathan came to Jerusalem, and read the letters in the hearing of all the people, and of them that were in the castle.\n8 And they were struck with great fear, because they heard that the king had given him authority to gather together an army.\n9 And the hostages were delivered to Jonathan, and he restored them to their parents.\n10 And Jonathan dwelt in Jerusalem, and began to build, and to repair the city.\n11 And he ordered workmen to build the walls, and mount Sion round about with square stones for fortification: and so they did.\n12 And the strangers that were in the strong holds, which Bacchides had built, fled away.\n13 And every man left his place, and departed into his own country:\n14 Only in Bethsura there remained some of them, that had forsaken the law, and the commandments of God: for this was a place of refuge for them.\n15 And king Alexander heard of the promises that Demetrius had made Jonathan: and they told him of the battles, and the worthy acts that he, and his brethren had done, and the labours that they had endured.\n16 And he said: Shall we find such another man? now therefore we will make him our friend and our confederate.\n17 So he wrote a letter, and sent it to him according to these words, saying:\n18 King Alexander to his brother Jonathan, greeting.\n19 We have heard of thee, that thou art a man of great power, and fit to be our friend:\n20 Now therefore we make thee this day high priest of thy nation, and that thou be called the king's friend, (and he sent him a purple robe, and a crown of gold,) and that thou be of one mind with us in our affairs, and keep friendship with us.\n21 Then Jonathan put on the holy vestment in the seventh month, in the year one hundred and threescore, at the feast day of the tabernacles: and he gathered together an army, and made a great number of arms.\n22 And Demetrius heard these words, and was exceeding sorry, and said:\n23 What is this that we have done, that Alexander hath prevented us to gain the friendship of the Jews to strengthen himself?\n24 I also will write to them words of request, and offer dignities, and gifts: that they may be with me to aid me.\n25 And he wrote to them in these words: King Demetrius to the nation of the Jews, greeting.\n26 Whereas you have kept covenant with us, and have continued in our friendship, and have not joined with our enemies, we have heard of it, and are glad.\n27 Wherefore now continue still to keep fidelity towards us, and we will reward you with good things, for what you have done in our behalf.\n28 And we will remit to you many charges, and will give you gifts.\n29 And now I free you, and all the Jews from tributes, and I release you from the customs of salt, and remit the crowns, and the thirds of the seed:\n30 And the half of the fruit of trees, which is my share, I leave to you from this day forward, so that it shall not be taken of the land of Juda, and of the three cities that are added thereto out of Samaria and Galilee, from this day forth and for ever:\n31 And let Jerusalem be holy and free, with the borders thereof: and let the tenths, and tributes be for itself.\n32 I yield up also the power of the castle that is in Jerusalem, and I give it to the high priest, to place therein such men as he shall choose to keep it.\n33 And every soul of the Jews that hath been carried captive from the land of Juda in all my kingdom, I set at liberty freely, that all be discharged from tributes even of their cattle.\n34 And I will that all the feasts, and the sabbaths, and the new moons, and the days appointed, and three days before the solemn day, and three days after the solemn day, be all days of immunity and freedom, for all the Jews that are in my kingdom:\n35 And no man shall have power to do any thing against them, or to molest any of them, in any cause.\n36 And let there be enrolled in the king's army to the number of thirty thousand of the Jews: and allowance shall be made them as is due to all the king's forces, and certain of them shall be appointed to be in the fortresses of the great king:\n37 And some of them shall be set over the affairs of the kingdom, that are of trust, and let the governors be taken from among themselves, and let them walk in their own laws, as the king hath commanded in the land of Juda.\n38 And the three cities that are added to Judea, out of the country of Samaria, let them be accounted with Judea: that they may be under one, and obey no other authority but that of the high priest:\n39 Ptolemais, and the confines thereof, I give as a free gift to the holy places, that are in Jerusalem, for the necessary charges of the holy things.\n40 And I give every year fifteen thousand sicles of silver out of the king's accounts, of what belongs to me:\n41 And all that is above, which they that were over the affairs the years before, had not paid, from this time they shall give it to the works of the house.\n42 Moreover the five thousand sicles of silver which they received from the account of the holy places, every year, shall also belong to the priests that execute the ministry.\n43 And whosoever shall flee into the temple that is in Jerusalem, and in all the borders thereof, being indebted to the king for any matter, let them be set at liberty, and all that they have in my kingdom, let them have it free.\n44 For the building also, or repairing the works of the holy places, the charges shall be given out of the king's revenues:\n45 For the building also of the walls of Jerusalem, and the fortifying thereof round about, the charges shall be given out of the king's account, as also for the building of the walls in Judea.\n46 Now when Jonathan, and the people heard these words, they gave no credit to them nor received them: because they remembered the great evil that he had done in Israel, for he had afflicted them exceedingly.\n47 And their inclinations were towards Alexander, because he had been the chief promoter of peace in their regard, and him they always helped.\n48 And king Alexander gathered together a great army, and moved his camp near to Demetrius.\n49 And the two kings joined battle, and the army of Demetrius fled away, and Alexander pursued after him, and pressed them close.\n50 And the battle was hard fought till the sun went down: and Demetrius was slain that day.\n51 And Alexander sent ambassadors to Ptolemee king of Egypt, with words to this effect, saying:\n52 Forasmuch as I am returned into my kingdom, and am set in the throne of my ancestors and have gotten the dominion, and have overthrown Demetrius, and possessed our country,\n53 And have joined battle with him, and both he and his army have been destroyed by us, and we are placed in the throne of his kingdom:\n54 Now therefore let us make friendship one with another: and give me now thy daughter to wife, and I will be thy son in law, and I will give both thee and her gifts worthy of thee.\n55 And king Ptolemee answered, saying: Happy is the day wherein thou didst return to the land of thy fathers, and sattest in the throne of their kingdom.\n56 And now I will do to thee as thou hast written: but meet me at Ptolemais, that we may see one another, and I may give her to thee as thou hast said.\n57 So Ptolemee went out of Egypt, with Cleopatra his daughter, and he came to Ptolemais in the hundred and sixty-second year.\n58 And king Alexander met him, and he gave him his daughter Cleopatra: and he celebrated her marriage at Ptolemais, with great glory, after the manner of kings.\n59 And king Alexander wrote to Jonathan, that he should come and meet him.\n60 And he went honourably to Ptolemais, and he met there the two kings, and he gave them much silver, and gold, and presents: and he found favour in their sight.\n61 And some pestilent men of Israel, men of a wicked life, assembled themselves against him to accuse him: and the king gave no heed to them.\n62 And he commanded that Jonathan's garments should be taken off, and that he should be clothed with purple: and they did so. And the king made him sit by himself.\n63 And he said to his princes: Go out with him into the midst of the city, and make proclamation, that no man complain against him of any matter, and that no man trouble him for any manner of cause.\n64 So when his accusers saw his glory proclaimed, and him clothed with purple, they all fled away.\n65 And the king magnified him, and enrolled him amongst his chief friends, and made him governor and partaker of his dominion.\n66 And Jonathan returned into Jerusalem with peace and joy.\n67 In the year one hundred and sixty-five Demetrius the son of Demetrius came from Crete into the land of his fathers.\n68 And king Alexander heard of it, and was much troubled, and returned to Antioch.\n69 And king Demetrius made Apollonius his general, who was governor of Celesyria: and he gathered together a great army, and came to Jamnia: and he sent to Jonathan the high priest,\n70 Saying: Thou alone standest against us, and I am laughed at, and reproached, because thou shewest thy power against us in the mountains.\n71 Now therefore if thou trustest in thy forces, come down to us into the plain, and there let us try one another: for with me is the strength of war.\n72 Ask, and learn who I am, and the rest that help me, who also say that your foot cannot stand before our face, for thy fathers have twice been put to flight in their own land:\n73 And now how wilt thou be able to abide the horsemen, and so great an army in the plain, where there is no stone, nor rock, nor place to flee to?\n74 Now when Jonathan heard the words of Apollonius, he was moved in his mind: and he chose ten thousand men, and went out of Jerusalem, and Simon his brother met him to help him.\n75 And they pitched their tents near Joppe, but they shut him out of the city: because a garrison of Apollonius was in Joppe, and he laid siege to it.\n76 And they that were in the city being affrighted, opened the gates to him: so Jonathan took Joppe.\n77 And Apollonius heard of it, and he took three thousand horsemen, and a great army.\n78 And he went to Azotus as one that was making a journey, and immediately he went forth into the plain: because he had a great number of horsemen, and he trusted in them. And Jonathan followed after him to Azotus, and they joined battle.\n79 And Apollonius left privately in the camp a thousand horsemen behind them.\n80 And Jonathan knew that there was an ambush behind him, and they surrounded his army, and cast darts at the people from morning till evening.\n81 But the people stood still, as Jonathan had commanded them: and so their horses were fatigued.\n82 Then Simon drew forth his army, and attacked the legion: for the horsemen were wearied: and they were discomfited by him, and fled.\n83 And they that were scattered about the plain, fled into Azotus, and went into Bethdagon their idol's temple, there to save themselves.\n84 But Jonathan set fire to Azotus, and the cities that were around it, and took the spoils of them, and the temple of Dagon: and all them that were fled into it, he burnt with fire.\n85 So they that were slain by the sword, with them that were burnt, were almost eight thousand men.\n86 And Jonathan removed his army from thence, and camped against Ascalon: and they went out of the city to meet him with great honour.\n87 And Jonathan returned into Jerusalem with his people, having many spoils.\n88 And it came to pass: When Alexander the king heard these words, that he honoured Jonathan yet more.\n89 And he sent him a buckle of gold, as the custom is, to be given to such as are of the royal blood. And he gave him Accaron and all the borders thereof in possession.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And the staff of his spear was like a weaver's beam, and the head of his spear weighed six hundred sicles of iron: and his armourbearer went before him.\"?", "role": "user" }, { "content": "That one's from 1 Samuel, chapter 17.\n\nHere's the chapter it's part of:\n1 Samuel Chapter 17\n1 Now the Philistines gathering together their troops to battle, assembled at Socho of Juda, and camped between Socho and Azeca in the borders of Dommim.\n2 And Saul and the children of Israel being gathered together came to the valley of Terebinth, and they set the army in array to fight against the Philistines.\n3 And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.\n4 And there went out a man baseborn from the camp of the Philistines named Goliath, of Geth, whose height was six cubits and a span:\n5 And he had a helmet of brass upon his head, and he was clothed with a coat of mail with scales, and the weight of his coat of mail was five thousand sicles of brass:\n6 And he had greaves of brass on his legs, and a buckler of brass covered his shoulders.\n7 And the staff of his spear was like a weaver's beam, and the head of his spear weighed six hundred sicles of iron: and his armourbearer went before him.\n8 And standing he cried out to the bands of Israel, and said to them: Why are you come out prepared to fight? am not I a Philistine, and you the servants of Saul? Choose out a man of you, and let him come down and fight hand to hand.\n9 If he be able to fight with me, and kill me, we will be servants to you: but if I prevail against him, and kill him, you shall be servants, and shall serve us.\n10 And the Philistine said: I have defied the bands of Israel this day: Give me a man, and let him fight with me hand to hand.\n11 And Saul and all the Israelites hearing these words of the Philistine were dismayed, and greatly afraid.\n12 Now David was the son of that Ephrathite of Bethlehem Juda before mentioned, whose name was Isai, who had eight sons, and was an old man in the days of Saul, and of great age among men.\n13 And his three eldest sons followed Saul to the battle: and the names of his three sons that went to the battle, were Eliab the firstborn, and the second Abinadab, and the third Samma.\n14 But David was the youngest. So the three eldest having followed Saul,\n15 David went, and returned from Saul, to feed his father's flock at Bethlehem.\n16 Now the Philistine came out morning and evening, and presented himself forty days.\n17 And Isai said to David his son: Take for thy brethren an ephi of frumenty, and these ten loaves, and run to the camp to thy brethren.\n18 And carry these ten little cheeses to the tribune: and go see thy brethren, if they are well: and learn with whom they are placed.\n19 But Saul, and they, and all the children of Israel were in the valley of Terebinth fighting against the Philistines.\n20 David therefore arose in the morning, and gave the charge of the flock to the keeper: and went away loaded as Isai had commanded him. And he came to the place of Magala, and to the army, which was going out to fight, and shouted for the battle.\n21 For Israel had put themselves in array, and the Philistines who stood against them were prepared.\n22 And David leaving the vessels which he had brought, under the care of the keeper of the baggage, ran to the place of the battle and asked if all things went well with his brethren.\n23 And as he talked with them, that baseborn man whose name was Goliath, the Philistine, of Geth, shewed himself coming up from the camp of the Philistines: and he spoke according to the same words, and David heard them.\n24 And all the Israelites when they saw the man, fled from his face, fearing him exceedingly.\n25 And some one of Israel said: Have you seen this man that is come up, for he is come up to defy Israel. And the man that shall slay him, the king will enrich with great riches, and will give him his daughter, and will make his father's house free from tribute in Israel.\n26 And David spoke to the men that stood by him, saying: What shall be given to the man that shall kill this Philistine, and shall take away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?\n27 And the people answered him the same words saying: These things shall be given to the man that shall slay him.\n28 Now when Eliab his eldest brother heard this, when he was speaking with others, he was angry with David, and said: Why earnest thou hither? and why didst thou leave those few sheep in the desert? I know thy pride, and the wickedness of thy heart: that thou art come down to see the battle.\n29 And David said: What have I done? is there not cause to speak?\n30 And he turned a little aside from him to another: and said the same word. And the people answered him as before.\n31 And the words which David spoke were heard, and were rehearsed before Saul.\n32 And when he was brought to him, he said to him: Let not any man's heart be dismayed in him: I thy servant will go, and will fight against the Philistine.\n33 And Saul said to David: Thou art not able to withstand this Philistine, nor to fight against him: for thou art but a boy, but he is a warrior from his youth.\n34 And David said to Saul: Thy servant kept his father's sheep, and there came a lion, or a bear, and took a ram out of the midst of the flock:\n35 And I pursued after them, and struck them, and delivered it out of their mouth: and they rose up against me, and I caught them by the throat, and I strangled and killed them.\n36 For I thy servant have killed both a lion and a bear: and this uncircumcised Philistine shall be also as one of them. I will go now, and take away the reproach of the people: for who is this uncircumcised Philistine, who hath dared to curse the army of the living God?\n37 And David said: The Lord who delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said to David: Go, and the Lord be with thee.\n38 And Saul clothed David with his garments, and put a helmet of brass upon his head, and armed him with a coat of mail.\n39 And David having girded his sword upon his armour, began to try if he could walk in armour: for he was not accustomed to it. And David said to Saul: I cannot go thus, for I am not used to it. And he laid them off,\n40 And he took his staff, which he had always in his hands: and chose him five smooth stones out of the brook, and put them into the shepherd's scrip, which he had with him, and he took a sling in his hand, and went forth against the Philistine.\n41 And the Philistine came on, and drew nigh against David, and his armourbearer before him.\n42 And when the Philistine looked, and beheld David, he despised him. For he was a young man, ruddy, and of a comely countenance.\n43 And the Philistine said to David: Am I a dog, that thou comest to me with a staff? And the Philistine cursed David by his gods.\n44 And he said to David: Come to me, and I will give thy flesh to the birds of the air, and to the beasts of the earth.\n45 And David said to the Philistine: Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, which thou hast defied.\n46 This day, and the Lord will deliver thee into my hand, and I will slay thee, and take away thy head from thee: and I will give the carcasses of the army of the Philistines this day to the birds of the air, and to the beasts of the earth: that all the earth may know that there is a God in Israel.\n47 And all this assembly shall know, that the Lord saveth not with sword and spear: for it is his battle, and he will deliver you into our hands.\n48 And when the Philistine arose and was coming, and drew nigh to meet David, David made haste, and ran to the fight to meet the Philistine.\n49 And he put his hand into his scrip, and took a stone, and cast it with the sling, and fetching it about struck the Philistine in the forehead: and the stone was fixed in his forehead, and he fell on his face upon the earth.\n50 And David prevailed over the Philistine, with a sling and a stone, and he struck, and slew the Philistine. And as David had no sword in his hand,\n51 He ran, and stood over the Philistine, and took his sword, and drew it out of the sheath, and slew him, and cut off his head. And the Philistines seeing that their champion was dead, fled away.\n52 And the men of Israel and Juda rising up shouted, and pursued after the Philistines till they came to the valley and to the gates of Accaron, and there fell many wounded of the Philistines in the way of Saraim, and as far as Geth, and as far as Accaron.\n53 And the children of Israel returning, after they had pursued the Philistines, fell upon their camp.\n54 And David taking the head of the Philistine brought it to Jerusalem: but his armour he put in his tent.\n55 Now at the time that Saul saw David going out against the Philistines, he said to Abner the captain of the army: Of what family is this young man descended, Abner? And Abner said: As thy soul liveth, O king, I know not.\n56 And the king said: Inquire thou, whose son this man is.\n57 And when David was returned, after the Philistine was slain, Abner took him, and brought him in before Saul, with the head of the Philistine in his hand.\n58 And Saul said to him: Young man, of what family art thou? And David said: I am the son of thy servant Isai the Bethlehemite.\n", "role": "assistant" }, { "content": "Could you quote 2 Chronicles 2:3 for me?", "role": "user" }, { "content": "From the Old Testament, in 2 Chronicles 2:3 (Douay Rheims), we read:\n\"He sent also to Hiram king of Tyre, saying: As thou didst with David my father, and didst send him cedars, to build him a house, in which he dwelt:\"", "role": "assistant" }, { "content": "2 Kings 4:42 please", "role": "user" }, { "content": "In the Old Testament, 2 Kings chapter 4, verse 42 (Douay Rheims) says:\n\"And a certain man came from Baalsalisa bringing to the man of God bread of the firstfruits, twenty leaves of barley, and new corn in his scrip. And he said: Give to the people, that they may eat.\"", "role": "assistant" }, { "content": "Tell me what Acts 13:51 says", "role": "user" }, { "content": "Quoting from Acts 13:51, New Testament (Douay Rheims):\n\"But they, shaking off the dust of their feet against them, came to Iconium.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Now there were among them of the children of Juda, Daniel, Ananias, Misael, and Azarias.\" in the Bible?", "role": "user" }, { "content": "In the book of Daniel, chapter 1, verse 6 of the Old Testament, you'll find \"Now there were among them of the children of Juda, Daniel, Ananias, Misael, and Azarias.\".", "role": "assistant" }, { "content": "Where in the books does \"To thee, O God of our fathers, I give thanks, and I praise thee: because thou hast given me wisdom and strength: and now thou hast shewn me what we desired of thee, for thou hast made known to us, the king's discourse.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Daniel, chapter 2.\n\nWant the full chapter? Here it is:\nDaniel Chapter 2\n1 In the second year of the reign of Nabuchodonosor, Nabuchodonosor had a dream, and his spirit was terrified, and his dream went out of his mind.\n2 Then the king commanded to call together the diviners and the wise men, and the magicians, and the Chaldeans: to declare to the king his dreams: so they came and stood before the king.\n3 And the king said to them: I saw a dream: and being troubled in mind I know not what I saw.\n4 And the Chaldeans answered the king in Syriac: O king, live for ever: tell to thy servants thy dream, and we will declare the interpretation thereof.\n5 And the king answering said to the Chaldeans: The thing is gone out of my mind: unless you tell me the dream, and the meaning thereof, you shall be put to death, and your houses shall be confiscated.\n6 But if you tell the dream, and the meaning of it, you shall receive of me rewards, and gifts, and great honour: therefore tell me the dream, and the interpretation thereof.\n7 They answered again and said: Let the king tell his servants the dream, and we will declare the interpretation of it.\n8 The king answered, and said: I know for certain that you seek to gain time, since you know that the thing is gone from me.\n9 If therefore you tell me not the dream, there is one sentence concerning you, that you have also framed a lying interpretation, and full of deceit, to speak before me till the time pass away. Tell me therefore the dream, that I may know that you also give a true interpretation thereof.\n10 Then the Chaldeans answered before the king, and said: There is no man upon earth, that can accomplish thy word, O king, neither doth any king, though great and mighty, ask such a thing of any diviner, or wise man, or Chaldean.\n11 For the thing that thou askest, O king, is difficult; nor can any one be found that can shew it before the king, except the gods, whose conversation is not with men.\n12 Upon hearing this, the king in fury, and in great wrath, commanded that all the wise men of Babylon should be put to death.\n13 And the decree being gone forth, the wise men were slain: and Daniel and his companions were sought for, to be put to death.\n14 Then Daniel inquired concerning the law and the sentence, of Arioch the general of the king's army, who was gone forth to kill the wise men of Babylon.\n15 And he asked him that had received the orders of the king, why so cruel a sentence was gone forth from the face of the king. And when Arioch had told the matter to Daniel,\n16 Daniel went in and desired of the king, that he would give him time to resolve the question and declare it to the king.\n17 And he went into his house, and told the matter to Ananias, and Misael, and Azarias his companions:\n18 To the end that they should ask mercy at the face of the God of heaven concerning this secret, and that Daniel and his companions might not perish with the rest of the wise men of Babylon.\n19 Then was the mystery revealed to Daniel by a vision in the night: and Daniel blessed the God of heaven,\n20 And speaking he said: Blessed be the name of the Lord from eternity and for evermore: for wisdom and fortitude are his.\n21 And he changeth times and ages: taketh away kingdoms and establisheth them, giveth wisdom to the wise, and knowledge to them that have understanding.\n22 He revealeth deep and hidden things, and knoweth what is in darkness: and light is with him.\n23 To thee, O God of our fathers, I give thanks, and I praise thee: because thou hast given me wisdom and strength: and now thou hast shewn me what we desired of thee, for thou hast made known to us, the king's discourse.\n24 After this Daniel went in to Arioch, to whom the king had given orders to destroy the wise men of Babylon, and he spoke thus to him: Destroy not the wise men of Babylon: bring me in before the king, and I will tell the solution to the king.\n25 Then Arioch in haste brought in Daniel to the king, and said to him: I have found a man of the children of the captivity of Juda, that will resolve the question to the king.\n26 The king answered, and said to Daniel, whose name was Baltassar: Thinkest thou indeed that thou canst tell me the dream that I saw, and the interpretation thereof?\n27 And Daniel made answer before the king, and said: The secret that the king desireth to know, none of the wise men, or the philosophers, or the diviners, or the soothsayers can declare to the king.\n28 But there is a God in heaven that revealeth mysteries, who hath shewn to thee, O king Nabuchodonosor, what is to come to pass in the latter times. Thy dream, and the visions of thy head upon thy bed, are these:\n29 Thou, O king, didst begin to think in thy bed, what should come to pass hereafter: and he that revealeth mysteries shewed thee what shall come to pass.\n30 To me also this secret is revealed, not by any wisdom that I have more than all men alive: but that the interpretation might be made manifest to the king, and thou mightest know the thoughts of thy mind.\n31 Thou, O king, sawest, and behold there was as it were a great statue: this statue, which was great and high, tall of stature, stood before thee, and the look thereof was terrible.\n32 The head of this statue was of fine gold, but the breast and the arms of silver, and the belly and the thighs of brass:\n33 And the legs of iron, the feet part of iron and part of clay.\n34 Thus thou sawest, till a stone was cut out of a mountain without hands: and it struck the statue upon the feet thereof that were of iron and of clay, and broke them in pieces.\n35 Then was the iron, the clay, the brass, the silver, and the gold broken to pieces together, and became like the chaff of a summer's thrashingfloor, and they were carried away by the wind: and there was no place found for them: but the stone that struck the statue, became a great mountain, and filled the whole earth.\n36 This is the dream: we will also tell the interpretation thereof before thee, O king.\n37 Thou art a king of kings: and the God of heaven hath given thee a kingdom, and strength, and power, and glory:\n38 And all places wherein the children of men, and the beasts of the field do dwell: he hath also given the birds of the air into thy hand, and hath put all things under thy power: thou therefore art the head of gold.\n39 And after thee shall rise up another kingdom, inferior to thee, of silver: and another third kingdom of brass, which shall rule over all the world.\n40 And the fourth kingdom shall be as iron. As iron breaketh into pieces, and subdueth all things, so shall that break and destroy all these.\n41 And whereas thou sawest the feet, and the toes, part of potter's clay, and part of iron: the kingdom shall be divided, but yet it shall take its origin from the iron, according as thou sawest the iron mixed with the miry clay.\n42 And as the toes of the feet were part of iron, and part of clay, the kingdom shall be partly strong, and partly broken.\n43 And whereas thou sawest the iron mixed with miry clay, they shall be mingled indeed together with the seed of man, but they shall not stick fast one to another, as iron cannot be mixed with clay.\n44 But in the days of those kingdoms the God of heaven will set up a kingdom that shall never be destroyed, and his kingdom shall not be delivered up to another people, and it shall break in pieces, and shall consume all these kingdoms, and itself shall stand for ever.\n45 According as thou sawest that the stone was cut out of the mountain without hands, and broke in pieces, the clay, and the iron, and the brass, and the silver, and the gold, the great God hath shewn the king what shall come to pass hereafter, and the dream is true, and the interpretation thereof is faithful.\n46 Then king Nabuchodonosor fell on his face, and worshipped Daniel, and commanded that they should offer in sacrifice to him victims and incense.\n47 And the king spoke to Daniel, and said: Verily your God is the God of gods, and Lord of kings, and a revealer of hidden things: seeing thou couldst discover this secret.\n48 Then the king advanced Daniel to a high station, and gave him many and great gifts: and he made him governor over all the provinces of Babylon, and chief of the magistrates over all the wise men of Babylon.\n49 And Daniel requested of the king, and he appointed Sidrach, Misach, and Abdenago over the works of the province of Babylon: but Daniel himself was in the king's palace.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"If an ox gore a man or a woman, and they die, he shall be stoned: and his flesh shall not be eaten, but the owner of the ox shall be quit.\"?", "role": "user" }, { "content": "That verse comes from Exodus, chapter 21.\n\nCheck out the whole chapter:\nExodus Chapter 21\n1 These are the judgments which thou shalt set before them.\n2 If thou buy a Hebrew servant, six years shall he serve thee: in the seventh he shall go out free for nothing.\n3 With what raiment he came in, with the like let him go out: if having a wife, his wife also shall go out with him.\n4 But if his master gave him a wife, and she hath borne sons and daughters: the woman and her children shall be her master's: but he himself shall go out with his raiment.\n5 And if the servant shall say: I love my master and my wife and children, I will not go out free:\n6 His master shall bring him to the gods, and he shall be set to the door and the posts, and he shall bore his ear through with an awl: and he shall be his servant for ever.\n7 If any man sell his daughter to be a servant, she shall not go out as bondwomen are wont to go out.\n8 If she displease the eyes of her master to whom she was delivered, he shall let her go: but he shall have no power to sell her to a foreign nation, if he despise her.\n9 But if he have betrothed her to his son, he shall deal with her after the manner of daughters.\n10 And if he take another wife for him, he shall provide her a marriage, and raiment, neither shall he refuse the price of her chastity.\n11 If he do not these three things, she shall go out free without money.\n12 He that striketh a man with a will to kill him, shall be put to death.\n13 But he that did not lie in wait for him, but God delivered him into his hands: I will appoint thee a place to which he must flee.\n14 If a man kill his neighbour on set purpose and by lying in wait for him: thou shalt take him away from my altar, that he may die.\n15 He that striketh his father or mother, shall be put to death.\n16 He that shall steal a man, and sell him, being convicted of guilt, shall be put to death.\n17 He that curseth his father, or mother, shall die the death.\n18 If men quarrel, and the one strike his neighbour with a stone or with his fist, and he die not, but keepeth his bed:\n19 If he rise again and walk abroad upon his staff, he that struck him shall be quit, yet so that he make restitution for his work, and for his expenses upon the physicians.\n20 He that striketh his bondman or bondwoman with a rod, and they die under his hands, shall be guilty of the crime.\n21 But if the party remain alive a day or two, he shall not be subject to the punishment, because it is his money.\n22 If men quarrel, and one strike a woman with child, and she miscarry indeed, but live herself: he shall be answerable for so much damage as the woman's husband shall require, and as arbiters shall award.\n23 But if her death ensue thereupon, he shall render life for life.\n24 Eye for eye, tooth for tooth, hand for hand, foot for foot,\n25 Burning for burning, wound for wound, stripe for stripe.\n26 If any man strike the eye of his manservant or maidservant, and leave them but one eye, he shall let them go free for the eye which he put out.\n27 Also if he strike out a tooth of his manservant or maidservant, he shall in like manner make them free.\n28 If an ox gore a man or a woman, and they die, he shall be stoned: and his flesh shall not be eaten, but the owner of the ox shall be quit.\n29 But if the ox was wont to push with his horn yesterday and the day before, and they warned his master, and he did not shut him up, and he shall kill a man or a woman: then the ox shall be stoned, an his owner also shall be put to death.\n30 And if they set a price upon him, he shall give for his life whatsoever is laid upon him.\n31 If he have gored a son, or a daughter, he shall fall under the like sentence.\n32 If he assault a bondman or a bond woman, he shall give thirty sicles of silver to their master, and the ox shall be stoned.\n33 If a man open a pit, and dig one, and cover it not, and an ox or an ass fall into it,\n34 The owner of the pit shall pay the price of the beasts: and that which is dead shall be his own.\n35 If one man's ox gore another man's ox, and he die: they shall sell the live ox, and shall divide the price, and the carcass of that which died they shall part between them:\n36 But if he knew that his ox was wont to push yesterday and the day before, and his master did not keep him in: he shall pay ox for ox, and shall take the whole carcass.\n", "role": "assistant" }, { "content": "Can you read Ezekiel chapter 17, verse 24?", "role": "user" }, { "content": "Ezekiel 17:24 from the Old Testament (Douay Rheims) reads:\n\"And all the trees of the country shall know that I the Lord have brought down the high tree, and exalted the low tree: and have dried up the green tree, and have caused the dry tree to flourish. I the Lord have spoken and have done it.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And they come to thee, as if a people were coming in, and my people sit before thee: and hear thy words, and do them not: for they turn them into a song of their mouth, and their heart goeth after their covetousness.\"?", "role": "user" }, { "content": "The passage \"And they come to thee, as if a people were coming in, and my people sit before thee: and hear thy words, and do them not: for they turn them into a song of their mouth, and their heart goeth after their covetousness.\" comes from Ezekiel 33:31 in the Old Testament.", "role": "assistant" }, { "content": "What does Ezra chapter 7 verse 19 say?", "role": "user" }, { "content": "Old Testament\nEzra 7:19 (Douay Rheims)\n\"The vessels also, that are given thee for the sacrifice of the house of thy God, deliver thou in the sight of God in Jerusalem.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And it was the parasceve of the pasch, about the sixth hour, and he saith to the Jews: Behold your king.\"?", "role": "user" }, { "content": "You can find \"And it was the parasceve of the pasch, about the sixth hour, and he saith to the Jews: Behold your king.\" in the New Testament, specifically in John 19:14.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"But when with hearkening, he perceived no motion of one lying, he came near to the curtain, and lifting it up, and seeing the body of Holofernes, lying upon the ground, without the head, sweltering in his blood, he cried out with a loud voice, with weeping, and rent his garments.\"?", "role": "user" }, { "content": "\"But when with hearkening, he perceived no motion of one lying, he came near to the curtain, and lifting it up, and seeing the body of Holofernes, lying upon the ground, without the head, sweltering in his blood, he cried out with a loud voice, with weeping, and rent his garments.\" appears in Judith, chapter 14, at verse 14 of the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And his disciples asked him what this parable might be.\" for me?", "role": "user" }, { "content": "That verse comes from Luke, chapter 8.\n\nCheck out the whole chapter:\nLuke Chapter 8\n1 And it came to pass afterwards, that he travelled through the cities and towns, preaching and evangelizing the kingdom of God; and the twelve with him:\n2 And certain women who had been healed of evil spirits and infirmities; Mary who is called Magdalen, out of whom seven devils were gone forth,\n3 And Joanna the wife of Chusa, Herod's steward, and Susanna, and many others who ministered unto him of their substance.\n4 And when a very great multitude was gathered together, and hastened out of the cities unto him, he spoke by a similitude.\n5 The sower went out to sow his seed. And as he sowed, some fell by the way side, and it was trodden down, and the fowls of the air devoured it.\n6 And other some fell upon a rock: and as soon as it was sprung up, it withered away, because it had no moisture.\n7 And other some fell among thorns, and the thorns growing up with it, choked it.\n8 And other some fell upon good ground; and being sprung up, yielded fruit a hundredfold. Saying these things, he cried out: He that hath ears to hear, let him hear.\n9 And his disciples asked him what this parable might be.\n10 To whom he said: To you it is given to know the mystery of the kingdom of God; but to the rest in parables, that seeing they may not see, and hearing may not understand.\n11 Now the parable is this: The seed is the word of God.\n12 And they by the way side are they that hear; then the devil cometh, and taketh the word out of their heart, lest believing they should be saved.\n13 Now they upon the rock, are they who when they hear, receive the word with joy: and these have no roots; for they believe for a while, and in time of temptation, they fall away.\n14 And that which fell among thorns, are they who have heard, and going their way, are choked with the cares and riches and pleasures of this life, and yield no fruit.\n15 But that on the good ground, are they who in a good and perfect heart, hearing the word, keep it, and bring forth fruit in patience.\n16 Now no man lighting a candle covereth it with a vessel, or putteth it under a bed; but setteth it upon a candlestick, that they who come in may see the light.\n17 For there is not any thing secret that shall not be made manifest, nor hidden, that shall not be known and come abroad.\n18 Take heed therefore how you hear. For whosoever hath, to him shall be given: and whosoever hath not, that also which he thinketh he hath, shall be taken away from him.\n19 And his mother and brethren came unto him; and they could not come at him for the crowd.\n20 And it was told him: Thy mother and thy brethren stand without, desiring to see thee.\n21 Who answering, said to them: My mother and my brethren are they who hear the word of God, and do it.\n22 And it came to pass on a certain day that he went into a little ship with his disciples, and he said to them: Let us go over to the other side of the lake. And they launched forth.\n23 And when they were sailing, he slept; and there came down a storm of wind upon the lake, and they were filled, and were in danger.\n24 And they came and awaked him, saying: Master, we perish. But he arising, rebuked the wind and the rage of the water; and it ceased, and there was a calm.\n25 And he said to them: Where is your faith? Who being afraid, wondered, saying one to another: Who is this, (think you), that he commandeth both the winds and the sea, and they obey him?\n26 And they sailed to the country of the Gerasens, which is over against Galilee.\n27 And when he was come forth to the land, there met him a certain man who had a devil now a very long time, and he wore no clothes, neither did he abide in a house, but in the sepulchres.\n28 And when he saw Jesus, he fell down before him; and crying out with a loud voice, he said: What have I to do with thee, Jesus, Son of the most high God? I beseech thee, do not torment me.\n29 For he commanded the unclean spirit to go out of the man. For many times it seized him, and he was bound with chains, and kept in fetters; and breaking the bonds, he was driven by the devil into the deserts.\n30 And Jesus asked him, saying: What is thy name? But he said: Legion; because many devils were entered into him.\n31 And they besought him that he would not command them to go into the abyss.\n32 And there was there a herd of many swine feeding on the mountain; and they besought him that he would suffer them to enter into them. And he suffered them.\n33 The devils therefore went out of the man, and entered into the swine; and the herd ran violently down a steep place into the lake, and were stifled.\n34 Which when they that fed them saw done, they fled away, and told it in the city and in the villages.\n35 And they went out to see what was done; and they came to Jesus, and found the man, out of whom the devils were departed, sitting at his feet, clothed, and in his right mind; and they were afraid.\n36 And they also that had seen, told them how he had been healed from the legion.\n37 And all the multitude of the country of the Gerasens besought him to depart from them; for they were taken with great fear. And he, going up into the ship, returned back again.\n38 Now the man, out of whom the devils were departed, besought him that he might be with him. But Jesus sent him away, saying:\n39 Return to thy house, and tell how great things God hath done to thee. And he went through the whole city, publishing how great things Jesus had done to him.\n40 And it came to pass, that when Jesus was returned, the multitude received him: for they were all waiting for him.\n41 And behold there came a man whose name was Jairus, and he was a ruler of the synagogue: and he fell down at the feet of Jesus, beseeching him that he would come into his house:\n42 For he had an only daughter, almost twelve years old, and she was dying. And it happened as he went, that he was thronged by the multitudes.\n43 And there was a certain woman having an issue of blood twelve years, who had bestowed all her substance on physicians, and could not be healed by any.\n44 She came behind him, and touched the hem of his garment; and immediately the issue of her blood stopped.\n45 And Jesus said: Who is it that touched me? And all denying, Peter and they that were with him said: Master, the multitudes throng and press thee, and dost thou say, Who touched me?\n46 And Jesus said: Somebody hath touched me; for I know that virtue is gone out from me.\n47 And the woman seeing that she was not hid, came trembling, and fell down before his feet, and declared before all the people for what cause she had touched him, and how she was immediately healed.\n48 But he said to her: Daughter, thy faith hath made thee whole; go thy way in peace.\n49 As he was yet speaking, there cometh one to the ruler of the synagogue, saying to him: Thy daughter is dead, trouble him not.\n50 And Jesus hearing this word, answered the father of the maid: Fear not; believe only, and she shall be safe.\n51 And when he was come to the house, he suffered not any man to go in with him, but Peter and James and John, and the father and mother of the maiden.\n52 And all wept and mourned for her. But he said: Weep not; the maid is not dead, but sleepeth.\n53 And they laughed him to scorn, knowing that she was dead.\n54 But he taking her by the hand, cried out, saying: Maid, arise.\n55 And her spirit returned, and she arose immediately. And he bid them give her to eat.\n56 And her parents were astonished, whom he charged to tell no man what was done.\n", "role": "assistant" }, { "content": "Quote from Numbers chapter 14, verse 26", "role": "user" }, { "content": "The Old Testament\nNumbers 14:26 (Douay Rheims)\n\"And the Lord spoke to Moses and Aaron, saying:\"", "role": "assistant" }, { "content": "Where does it say \"Being confident of this very thing, that he, who hath begun a good work in you, will perfect it unto the day of Christ Jesus.\", in the bible?", "role": "user" }, { "content": "\"Being confident of this very thing, that he, who hath begun a good work in you, will perfect it unto the day of Christ Jesus.\" is written in Philippians 1:6, within the New Testament.", "role": "assistant" }, { "content": "Read me Psalm 101:17", "role": "user" }, { "content": "The scripture from the Old Testament at Psalm 101:17 (Douay Rheims) is:\n\"For the Lord hath built up Sion: and he shall be seen in his glory.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And the suspicion of them hath deceived many, and hath detained their minds in vanity.\" written?", "role": "user" }, { "content": "In the book of Sirach, chapter 3, verse 26 of the Old Testament, you'll find \"And the suspicion of them hath deceived many, and hath detained their minds in vanity.\".", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"For it is easy in the eyes of God on a sudden to make the poor man rich.\" for me?", "role": "user" }, { "content": "That one's from Sirach, chapter 11.\n\nHere's the chapter it's part of:\nSirach Chapter 11\n1 The wisdom of the humble shall exalt his head, and shall make him sit in the midst of great men.\n2 Praise not a man for his beauty, neither despise a man for his look.\n3 The bee is small among flying things, but her fruit hath the chiefest sweetness.\n4 Glory not in apparel at any time, and be not exalted in the day of thy honour: for the works of the Highest only are wonderful, and his works are glorious, and secret, and hidden.\n5 Many tyrants have sat on the throne, and he whom no man would think on, hath worn the crown.\n6 Many mighty men have been greatly brought down, and the glorious have been delivered into the hand of others.\n7 Before thou inquire, blame no man: and when thou hast inquired, reprove justly.\n8 Before thou hear, answer not a word: and interrupt not others in the midst of their discourse.\n9 Strive not in a matter which doth not concern thee, and sit not in judgment with sinners.\n10 My son, meddle not with many matters: and if thou be rich, thou shalt not be free from sin: for if thou pursue after thou shalt not overtake: and if thou run before thou shalt not escape.\n11 There is an ungodly man that laboureth, and maketh haste, and is in sorrow, and is so much the more in want.\n12 Again, there is an inactive man that wanteth help, is very weak in ability, and full of poverty:\n13 Yet the eye of God hath looked upon him for good, and hath lifted him up from his low estate, and hath exalted his head: and many have wondered at him, and have glorified God.\n14 Good things and evil, life and death, poverty and riches, are from God.\n15 Wisdom and discipline, and the knowledge of the law are with God. Love and the ways of good things are with him.\n16 Error and darkness are created with sinners: and they that glory in evil things, grow old in evil.\n17 The gift of God abideth with the just, and his advancement shall have success for ever.\n18 There is one that is enriched by living sparingly, and this is the portion of his reward.\n19 In that he saith: I have found me rest, and now I will eat of my goods alone:\n20 And he knoweth not what time shall pass, and that death approacheth, and that he must leave all to others, and shall die.\n21 Be steadfast in thy covenant, and be conversant therein, and grow old in the work of thy commandments.\n22 Abide not in the works of sinners. But trust in God, and stay in thy place.\n23 For it is easy in the eyes of God on a sudden to make the poor man rich.\n24 The blessing of God maketh haste to reward the just, and in a swift hour his blessing beareth fruit.\n25 Say not: What need I, and what good shall I have by this?\n26 Say not: I am sufficient for myself: and what shall I be made worse by this?\n27 In the day of good things be not unmindful of evils: and in the day of evils be not unmindful of good things:\n28 For it is easy before God in the day of death to reward every one according to his ways.\n29 The affliction of an hour maketh one forget great delights, and in the end of a man is the disclosing of his works.\n30 Praise not any man before death, for a man is known by his children.\n31 Bring not every man into thy house: for many are the snares of the deceitful.\n32 For as corrupted bowels send forth stinking breath, and as the partridge is brought into the cage, and as the roe into the snare: so also is the heart of the proud, and as a spy that looketh on the fall of his neighbour.\n33 For he lieth in wait and turneth good into evil, and on the elect he will lay a blot.\n34 Of one spark cometh a great fire, and of one deceitful man much blood: and a sinful man lieth in wait for blood.\n35 Take heed to thyself of a mischievous man, for he worketh evils: lest he bring upon thee reproach for ever.\n36 Receive a stranger in, and he shall overthrow thee with a whirlwind, and shall turn thee out of thy own.\n", "role": "assistant" }, { "content": "Tell me what Titus 2:3 says", "role": "user" }, { "content": "In the New Testament, Titus chapter 2, verse 3 (Douay Rheims) says:\n\"The aged women, in like manner, in holy attire, not false accusers, not given to much wine, teaching well:\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Can you provide the book, chapter, and verse for \"But they that were in the castle of Jerusalem were hindered from going out and coming into the country, and from buying and selling: and they were straitened with hunger, and many of them perished through famine.\"?", "role": "user" }, { "content": "In the book of 1 Maccabees, chapter 13, verse 49 of the Old Testament, you'll find \"But they that were in the castle of Jerusalem were hindered from going out and coming into the country, and from buying and selling: and they were straitened with hunger, and many of them perished through famine.\".", "role": "assistant" }, { "content": "From which book and what chapter does \"Always rejoice.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Thessalonians, chapter 5.\n\nHere's the full rundown of the chapter:\n1 Thessalonians Chapter 5\n1 But of the times and moments, brethren, you need not, that we should write to you;\n2 For yourselves know perfectly, that the day of the Lord shall so come, as a thief in the night.\n3 For when they shall say, peace and security; then shall sudden destruction come upon them, as the pains upon her that is with child, and they shall not escape.\n4 But you, brethren, are not in darkness, that that day should overtake you as a thief.\n5 For all you are the children of light, and children of the day: we are not of the night, nor of darkness.\n6 Therefore, let us not sleep, as others do; but let us watch, and be sober.\n7 For they that sleep, sleep in the night; and they that are drunk, are drunk in the night.\n8 But let us, who are of the day, be sober, having on the breastplate of faith and charity, and for a helmet the hope of salvation.\n9 For God hath not appointed us unto wrath, but unto the purchasing of salvation by our Lord Jesus Christ,\n10 Who died for us; that, whether we watch or sleep, we may live together with him.\n11 For which cause comfort one another; and edify one another, as you also do.\n12 And we beseech you, brethren, to know them who labour among you, and are over you in the Lord, and admonish you:\n13 That you esteem them more abundantly in charity, for their work's sake. Have peace with them.\n14 And we beseech you, brethren, rebuke the unquiet, comfort the feeble minded, support the weak, be patient towards all men.\n15 See that none render evil for evil to any man; but ever follow that which is good towards each other, and towards all men.\n16 Always rejoice.\n17 Pray without ceasing.\n18 In all things give thanks; for this is the will of God in Christ Jesus concerning you all.\n19 Extinguish not the spirit.\n20 Despise not prophecies.\n21 But prove all things; hold fast that which is good.\n22 From all appearance of evil refrain yourselves.\n23 And may the God of peace himself sanctify you in all things; that your whole spirit, and soul, and body, may be preserved blameless in the coming of our Lord Jesus Christ.\n24 He is faithful who hath called you, who also will do it.\n25 Brethren, pray for us.\n26 Salute all the brethren with a holy kiss.\n27 I charge you by the Lord, that this epistle be read to all the holy brethren.\n28 The grace of our Lord Jesus Christ be with you. Amen.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Thrice was I beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I was in the depth of the sea.\" from?", "role": "user" }, { "content": "The verse you're asking about is in 2 Corinthians, chapter 11.\n\nHere's the complete chapter text:\n2 Corinthians Chapter 11\n1 Would to God you could bear with some little of my folly: but do bear with me.\n2 For I am jealous of you with the jealousy of God. For I have espoused you to one husband that I may present you as a chaste virgin to Christ.\n3 But I fear lest, as the serpent seduced Eve by his subtilty, so your minds should be corrupted, and fall from the simplicity that is in Christ.\n4 For if he that cometh preacheth another Christ, whom we have not preached; or if you receive another Spirit, whom you have not received; or another gospel which you have not received; you might well bear with him.\n5 For I suppose that I have done nothing less than the great apostles.\n6 For although I be rude in speech, yet not in knowledge; but in all things we have been made manifest to you.\n7 Or did I commit a fault, humbling myself, that you might be exalted? Because I preached unto you the gospel of God freely?\n8 I have taken from other churches, receiving wages of them for your ministry.\n9 And, when I was present with you, and wanted, I was chargeable to no man: for that which was wanting to me, the brethren supplied who came from Macedonia; and in all things I have kept myself from being burthensome to you, and so I will keep myself.\n10 The truth of Christ is in me, that this glorying shall not be broken off in me in the regions of Achaia.\n11 Wherefore? Because I love you not? God knoweth it.\n12 But what I do, that I will do, that I may cut off the occasion from them that desire occasion, that wherein they glory, they may be found even as we.\n13 For such false apostles are deceitful workmen, transforming themselves into the apostles of Christ.\n14 And no wonder: for Satan himself transformeth himself into an angel of light.\n15 Therefore it is no great thing if his ministers be transformed as the ministers of justice, whose end shall be according to their works.\n16 I say again, (let no man think me to be foolish, otherwise take me as one foolish, that I also may glory a little.)\n17 That which I speak, I speak not according to God, but as it were in foolishness, in this matter of glorying.\n18 Seeing that many glory according to the flesh, I will glory also.\n19 For you gladly suffer the foolish; whereas yourselves are wise.\n20 For you suffer if a man bring you into bondage, if a man devour you, if a man take from you, if a man be lifted up, if a man strike you on the face.\n21 I speak according to dishonour, as if we had been weak in this part. Wherein if any man dare (I speak foolishly), I dare also.\n22 They are Hebrews: so am I. They are Israelites: so am I. They are the seed of Abraham: so am I.\n23 They are the ministers of Christ (I speak as one less wise): I am more; in many more labours, in prisons more frequently, in stripes above measure, in deaths often.\n24 Of the Jews five times did I receive forty stripes, save one.\n25 Thrice was I beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I was in the depth of the sea.\n26 In journeying often, in perils of waters, in perils of robbers, in perils from my own nation, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils from false brethren.\n27 In labour and painfulness, in much watchings, in hunger and thirst, in fastings often, in cold and nakedness.\n28 Besides those things which are without: my daily instance, the solicitude for all the churches.\n29 Who is weak, and I am not weak? Who is scandalized, and I am not on fire?\n30 If I must needs glory, I will glory of the things that concern my infirmity.\n31 The God and Father of our Lord Jesus Christ, who is blessed for ever, knoweth that I lie not.\n32 At Damascus, the governor of the nation under Aretas the king, guarded the city of the Damascenes, to apprehend me.\n33 And through a window in a basket was I let down by the wall, and so escaped his hands.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"If you are well, you are as we desire, we ourselves also are well.\" in the Bible?", "role": "user" }, { "content": "In the book of 2 Maccabees, chapter 11, verse 28 of the Old Testament, you'll find \"If you are well, you are as we desire, we ourselves also are well.\".", "role": "assistant" }, { "content": "Book: Ezekiel\nChapter: 23\nVerse: 7", "role": "user" }, { "content": "Here's the passage from Ezekiel 23:7 in the Old Testament (Douay Rheims):\n\"And she committed her fornications with those chosen men, all sons of the Assyrians: and she defiled herself with the uncleanness of all them on whom she doted.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And he brought me forth into the outward court by the way that leadeth to the north, and he brought me into the chamber that was over against the separate building, and over against the house toward the north.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Ezekiel, chapter 42.\n\nHere's the full rundown of the chapter:\nEzekiel Chapter 42\n1 And he brought me forth into the outward court by the way that leadeth to the north, and he brought me into the chamber that was over against the separate building, and over against the house toward the north.\n2 In the face of the north door was the length of a hundred cubits, and the breadth of fifty cubits.\n3 Over against the twenty cubits of the inner court, and over against the pavement of the outward court that was paved with stone, where there was a gallery joined to a triple gallery.\n4 And before the chambers was a walk ten cubits broad, looking to the inner parts of a way of one cubit. And their doors were toward the north.\n5 Where were the store chambers lower above: because they bore up the galleries, which appeared above out of them from the lower parts, and from the midst of the building.\n6 For they were of three stories, and had not pillars, as the pillars of the courts: therefore did they appear above out of the lower places, and out of the middle places, fifty cubits from the ground.\n7 And the outward wall that went about by the chambers, which were towards the outward court on the forepart of the chambers, was fifty cubits long.\n8 For the length of the chambers of the outward court was fifty cubits: and the length before the face of the temple, a hundred cubits.\n9 And there was under these chambers, an entrance from the east, for them that went into them out of the outward court.\n10 In the breadth of the outward wall of the court that was toward the east, over against the separate building, and there were chambers before the building.\n11 And the way before them was like the chambers which were toward the north: they were as long as they, and as broad as they: and all the going in to them, and their fashions, and their doors were alike.\n12 According to the doors of the chambers that were towards the south: there was a door in the head of the way, which way was before the porch, separated towards the east as one entereth in.\n13 And he said to me: The chambers of the north, and the chambers of the south, which are before the separate building: they are holy chambers, in which the priests shall eat, that approach to the Lord into the holy of holies: there they shall lay the most holy things, and the offering for sin, and for trespass: for it is a holy place.\n14 And when the priests shall have entered in, they shall not go out of the holy places into the outward court: but there they shall lay their vestments, wherein they minister, for they are holy: and they shall put on other garments, and so they shall go forth to the people.\n15 Now when he had made an end of measuring the inner house, he brought me out by the way of the gate that looked toward the east: and he measured it on every side round about.\n16 And he measured toward the east with the measuring reed, five hundred reeds with the measuring reed round about.\n17 And he measured toward the north five hundred reeds with the measuring reed round about.\n18 And towards the south he measured five hundred reeds with the measuring reed round about.\n19 And toward the west he measured five hundred reeds, with the measuring reed.\n20 By the four winds he measured the wall thereof on every side round about, five hundred cubits long and five hundred cubits broad, making a separation between the sanctuary and the place of the people.\n", "role": "assistant" }, { "content": "Where in the books does \"But other of the apostles I saw none, saving James the brother of the Lord.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Galatians, chapter 1.\n\nWant the full chapter? Here it is:\nGalatians Chapter 1\n1 Paul, an apostle, not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead,\n2 And all the brethren who are with me, to the churches of Galatia.\n3 Grace be to you, and peace from God the Father, and from our Lord Jesus Christ,\n4 Who gave himself for our sins, that he might deliver us from this present wicked world, according to the will of God and our Father:\n5 To whom is glory for ever and ever. Amen.\n6 I wonder that you are so soon removed from him that called you into the grace of Christ, unto another gospel.\n7 Which is not another, only there are some that trouble you, and would pervert the gospel of Christ.\n8 But though we, or an angel from heaven, preach a gospel to you besides that which we have preached to you, let him be anathema.\n9 As we said before, so now I say again: If any one preach to you a gospel, besides that which you have received, let him be anathema.\n10 For do I now persuade men, or God? Or do I seek to please men? If I yet pleased men, I should not be the servant of Christ.\n11 For I give you to understand, brethren, that the gospel which was preached by me is not according to man.\n12 For neither did I receive it of man, nor did I learn it; but by the revelation of Jesus Christ.\n13 For you have heard of my conversation in time past in the Jews' religion: how that, beyond measure, I persecuted the church of God, and wasted it.\n14 And I made progress in the Jews' religion above many of my equals in my own nation, being more abundantly zealous for the traditions of my fathers.\n15 But when it pleased him, who separated me from my mother's womb, and called me by his grace,\n16 To reveal his Son in me, that I might preach him among the Gentiles, immediately I condescended not to flesh and blood.\n17 Neither went I to Jerusalem, to the apostles who were before me: but I went into Arabia, and again I returned to Damascus.\n18 Then, after three years, I went to Jerusalem, to see Peter, and I tarried with him fifteen days.\n19 But other of the apostles I saw none, saving James the brother of the Lord.\n20 Now the things which I write to you, behold, before God, I lie not.\n21 Afterwards I came into the regions of Syria and Cilicia.\n22 And I was unknown by face to the churches of Judea, which were in Christ:\n23 But they had heard only: He, who persecuted us in times past, doth now preach the faith which once he impugned:\n24 And they glorified God in me.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"He went, and brought, and gave them to his mother. She dressed meats, such as she knew his father liked.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Genesis, chapter 27.\n\nHere's the full rundown of the chapter:\nGenesis Chapter 27\n1 Now Isaac was old, and his eyes were dim, and he could not see: and he called Esau, his elder son, and said to him: My son? And he answered: Here I am.\n2 And his father said to him: Thou seest that I am old, and know not the day of my death.\n3 Take thy arms, thy quiver, and bow, and go abroad: and when thou hast taken some thing by hunting,\n4 Make me savoury meat thereof, as thou knowest I like, and bring it, that I may eat: and my soul may bless thee before I die.\n5 And when Rebecca had heard this, and he was gone into the field to fulfill his father's commandment,\n6 She said to her son Jacob: I heard thy father talking with Esau thy brother, and saying to him:\n7 Bring me of thy hunting, and make me meats that I may eat, and bless thee in the sight of the Lord, before I die.\n8 Now, therefore, my son, follow my counsel:\n9 And go thy way to the flock, bring me two kids of the best, that I may make of them meat for thy father, such as he gladly eateth:\n10 Which when thou hast brought in, and he hath eaten, he may bless thee before he die.\n11 And he answered her: Thou knowest that Esau my brother is a hairy man, and I am smooth.\n12 If my father shall feel me, and perceive it, I fear lest he will think I would have mocked him, and I shall bring upon me a curse instead of a blessing.\n13 And his mother said to him: Upon me be this curse, my son: only hear thou my voice, and go, fetch me the things which I have said.\n14 He went, and brought, and gave them to his mother. She dressed meats, such as she knew his father liked.\n15 And she put on him very good garments of Esau, which she had at home with her:\n16 And the little skins of the kids she put about his hands, and covered the bare of his neck.\n17 And she gave him the savoury meat, and delivered him bread that she had baked.\n18 Which when he had carried in, he said: My father? But he answered: I hear. Who art thou, my son?\n19 And Jacob said: I am Esau thy firstborn: I have done as thou didst command me: arise, sit, and eat of my venison, that thy soul may bless me.\n20 And Isaac said to his son: How couldst thou find it so quickly, my son? He answered: It was the will of God, that what I sought came quickly in my way.\n21 And Isaac said: Come hither, that I may feel thee, my son, and may prove whether thou be my son Esau, or not.\n22 He came near to his father, and when he had felt him, Isaac said: The voice indeed is the voice of Jacob; but the hands are the hands of Esau.\n23 And he knew him not, because his hairy hands made him like to the elder. Then blessing him,\n24 He said: Art thou my son Esau? He answered: I am.\n25 Then he said: Bring me the meats of thy hunting, my son, that my soul may bless thee. And when they were brought, and he had eaten, he offered him wine also, which after he had drunk,\n26 He said to him: Come near me, and give me a kiss, my son.\n27 He came near, and kissed him. And immediately as he smelled the fragrant smell of his garments, blessing him, he said: Behold the smell of my son is as the smell of a plentiful field, which the Lord hath blessed.\n28 God give thee the dew of heaven, and of the fatness of the earth, abundance of corn and wine.\n29 And let peoples serve thee, and tribes worship thee: be thou lord of thy brethren, and let thy mother's children bow down before thee. Cursed be he that curseth thee: and let him that blesseth thee be filled with blessings.\n30 Isaac had scarce ended his words, when Jacob being now gone out abroad, Esau came,\n31 And brought in to his father meats made of what he had taken in hunting, saying: Arise, my father, and eat of thy son's venison; that thy soul may bless me.\n32 And Isaac said to him: Why! who art thou? He answered: I am thy firstborn son Esau.\n33 Isaac was struck with fear, and astonished exceedingly: and wondering beyond what can be believed, said Who is he then that even now brought me venison that he had taken, and I ate of all before thou camest? and I have blessed him, and he shall be blessed.\n34 Esau having heard his father's words, roared out with a great cry: and being in a great consternation, said: Bless me also, my father.\n35 And he said: Thy brother came deceitfully and got thy blessing.\n36 But he said again: Rightly is his name called Jacob; for he hath supplanted me lo this second time: my first birthright he took away before, and now this second time he hath stolen away my blessing. And again he said to his father: Hast thou not reserved me also a blessing?\n37 Isaac answered: I have appointed him thy lord, and have made all his brethren his servants: I have established him with corn and wine, and after this, what shall I do more for thee, my son?\n38 And Esau said to him: Hast thou only one blessing, father? I beseech thee bless me also. And when he wept with a loud cry,\n39 Isaac being moved, said to him: In the fat of the earth, and in the dew of heaven from above,\n40 Shall thy blessing be. Thou shalt live by the sword and shalt serve thy brother: and the time shall come, when thou shalt shake off and loose his yoke from thy neck.\n41 Esau therefore always hated Jacob for the blessing wherewith his father had blessed him: and he said in his heart: The days will come of the mourning of my father, and I will kill my brother Jacob.\n42 These things were told to Rebecca: and she sent and called Jacob her son, and said to him: Behold Esau thy brother threateneth to kill thee.\n43 Now therefore, my son, hear my voice: arise and flee to Laban my brother to Haran:\n44 And thou shalt dwell with him a few days, till the wrath of thy brother be assuaged,\n45 And his indignation cease, and he forget the things thou hast done to him: afterwards I will send, and bring thee from thence hither. Why shall I be deprived of both my sons in one day?\n46 And Rebecca said to Isaac: I am weary of my life because of the daughters of Heth: if Jacob take a wife of the stock of this land, I choose not to live.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"You shall draw waters with joy out of the saviour's fountains:\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Isaiah, chapter 12.\n\nHere's the full chapter:\nIsaiah Chapter 12\n1 And thou shalt say in that day: I will give thanks to thee, O Lord, for thou wast angry with me: thy wrath is turned away, and thou hast comforted me.\n2 Behold, God is my saviour, I will deal confidently, and will not fear: O because the Lord is my strength, and my praise, and he is become my salvation.\n3 You shall draw waters with joy out of the saviour's fountains:\n4 And you shall say in that day: Praise ye the Lord, and call upon his name: make his works known among the people: remember that his name is high.\n5 Sing ye to the Lord, for he hath done great things: shew this forth in all the earth.\n6 Rejoice, and praise, O thou habitation of Sion: for great is he that is in the midst of thee, the Holy One of Israel.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Because you have said: The Lord hath raised us up prophets in Babylon:\" from?", "role": "user" }, { "content": "The verse you're asking about is in Jeremiah, chapter 29.\n\nHere's the complete chapter text:\nJeremiah Chapter 29\n1 Now these are the words of the letter which Jeremias the prophet sent from Jerusalem to the residue of the ancients that were carried into captivity, and to the priests, and to the prophets, and to all the people, whom Nabuchodonosor had carried away from Jerusalem to Babylon:\n2 After that Jechonias the king, and the queen, and the eunuchs, and the princes of Juda, and of Jerusalem, and the craftsman, and the engravers were departed out of Jerusalem:\n3 By the hand of Elasa the son of Saphan, and Gamarias the son of Helcias, whom Sedecias king of Juda sent to Babylon to Nabuchodonosor king of Babylon, saying:\n4 Thus saith the Lord of hosts the God of Israel, to all that are carried away captives, whom I have caused to be carried away from Jerusalem to Babylon:\n5 Build ye houses, and dwell in them: and plant orchards, and eat the fruit of them.\n6 Take ye wives, and beget sons and daughters: and take wives for your sons, and give your daughters to husbands, and let them bear sons and daughters: and be ye multiplied there, and be not few in number.\n7 And seek the peace of the city, to which I have caused you to be carried away captives; and pray to the Lord for it: for in the peace thereof shall be your peace.\n8 For thus saith the Lord of hoses the God of Israel: Let not your prophets that are in the midst of you, and your diviners deceive you: and give no heed to your dreams which you dream:\n9 For they prophesy falsely to you in my name: and I have not sent them, saith the Lord.\n10 For thus saith the Lord: When the seventy years shall begin to be accomplished in Babylon, I will visit you: and I will perform my good word in your favour, to bring you again to this place.\n11 For I know the thoughts that I think towards you, saith the Lord, thoughts of peace, and not of affliction, to give you an end and patience.\n12 And you shall call upon me, and you shall go: and you shall pray to me, and I will hear you.\n13 You shall seek me, and shall find me: when you shall seek me with all your heart.\n14 And I will be found by you, saith the Lord: and I will bring back your captivity, and I will gather you out of all nations, and from all the places to which I have driven you out, saith the Lord: and I will bring you back from the place to which I caused you to be carried away captive.\n15 Because you have said: The Lord hath raised us up prophets in Babylon:\n16 For thus saith the Lord to the king that sitteth upon the throne of David, and to all the people that dwell in this city, to your brethren that are not gone forth with you into captivity.\n17 Thus saith the Lord of hosts: Behold I will send upon them the sword, and the famine, and the pestilence: and I will make them like bad figs that cannot be eaten, because they are very bad.\n18 And I will persecute them with the sword, and with famine, and with the pestilence: and I will give them up unto affliction to all the kingdoms of the earth: to be a curse, and an astonishment, and a hissing, and a reproach to all the nations to which I have driven them out:\n19 Because they have not hearkened to my words, saith the Lord: which I sent to them by my servants the prophets, rising by night, and sending: and you have not heard, saith the Lord.\n20 Hear ye therefore the word of the Lord, all ye of the captivity, whom I have sent out from Jerusalem to Babylon.\n21 Thus saith the Lord of hosts the God of Israel, to Achab the son of Colias, and to Sedecias the son of Maasias, who prophesy unto you in my name falsely: Behold I will deliver them up into the hands of Nabuchodonosor the king of Babylon: and he shall kill them before your eyes.\n22 And of them shall be taken up a curse by all the captivity of Juda, that are in Babylon, saying: The Lord make thee like Sedecias, and like Achab, whom the king of Babylon fried in the fire:\n23 Because they have acted folly in Israel, and have committed adultery with the wives of their friends, and have spoken lying words in my name, which I commanded them not: I am the judge and the witness, saith the Lord.\n24 And to Semeias the Nehelamite thou shalt say:\n25 Thus saith the Lord of hosts the God of Israel: Because thou hast sent letters in thy name to all the people that are in Jerusalem, and to Sophonias the son of Maasias the priest, and to all the priests, saying:\n26 The Lord hath made thee priest instead of Joiada the priest, that thou shouldst be ruler in the house of the Lord, over every man that raveth and prophesieth, to put him in the stocks, and into prison.\n27 And now why hast thou not rebuked Jeremias the Anathothite, who prophesieth to you?\n28 For he hath also sent to us in Babylon, saying: It is a long time: build ye houses, and dwell in them: and plant gardens, and eat the fruits of them.\n29 So Sophonias the priest read this letter, in the hearing of Jeremias the prophet.\n30 And the word of the Lord came to Jeremias, saying:\n31 Send to all them of the captivity, saying: Thus saith the Lord to Semeias the Nehelamite: Because Semeias hath prophesied to you, and I sent him not: and hath caused you to trust in a lie:\n32 Therefore thus saith the Lord: behold I will visit upon Semeias the Nehelamite, and upon his seed: he shall not have a man to sit in the midst of this people, and he shall not see the good that I will do to my people, saith the Lord: because he hath spoken treason against the Lord.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And all his brethren came to him, and all his sisters, and all that knew him before, and they ate bread with him in his house: and bemoaned him, and comforted him upon all the evil that God had brought upon him. And every man gave him one ewe, and one earring of gold.\"?", "role": "user" }, { "content": "That's from Job, chapter 42.\n\nWant the full chapter? Here it is:\nJob Chapter 42\n1 Then Job answered the Lord, and said:\n2 I know that thou canst do all things, and no thought is hid from thee.\n3 Who is this that hideth counsel without knowledge? Therefore I have spoken unwisely, and things that above measure exceeded my knowledge.\n4 Hear, and I will speak: I will ask thee, and do thou tell me.\n5 With the hearing of the ear, I have heard thee, but now my eye seeth thee.\n6 Therefore I reprehend myself, and do penance in dust and ashes.\n7 And after the Lord had spoken these words to Job, he said to Eliphaz the Themanite: My wrath is kindled against thee, and against thy two friends, because you have not spoken the thing that is right before me, as my servant Job hath.\n8 Take unto you therefore seven oxen, and seven rams, and go to my servant Job, and offer for yourselves a holocaust: and my servant Job shall pray for you: his face I will accept, that folly be not imputed to you: for you have not spoken right things before me, as my servant Job hath.\n9 So Eliphaz the Themanite, and Baldad the Suhite, and Sophar the Naamathite went, and did as the Lord had spoken to them, and the Lord accepted the face of Job.\n10 The Lord also was turned at the penance of Job, when he prayed for his friends. And the Lord gave Job twice as much as he had before.\n11 And all his brethren came to him, and all his sisters, and all that knew him before, and they ate bread with him in his house: and bemoaned him, and comforted him upon all the evil that God had brought upon him. And every man gave him one ewe, and one earring of gold.\n12 And the Lord blessed the latter end of Job more than his beginning. And he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.\n13 And he had seven sons, and three daughters.\n14 And he called the names of one Dies, and the name of the second Cassia, and the name of the third Cornustibil.\n15 And there were not found in all the earth women so beautiful as the daughters of Job: and their father gave them inheritance among their brethren.\n16 And Job lived after these things, a hundred and forty years, and he saw his children, and his children's children, unto the fourth generation, and he died an old man, and full of days.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Ah, ah, ah, for the day: because the day of the Lord is at hand, and it shall come like destruction from the mighty.\"?", "role": "user" }, { "content": "\"Ah, ah, ah, for the day: because the day of the Lord is at hand, and it shall come like destruction from the mighty.\" is written in Joel 1:15, within the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"And what I say to you, I say to all: Watch.\"?", "role": "user" }, { "content": "In the New Testament, the book of Mark, chapter 13, verse 37 states: \"And what I say to you, I say to all: Watch.\".", "role": "assistant" }, { "content": "What chapter and book is the verse \"And he taught me, and said: Let thy heart receive my words, keep my commandments, and thou shalt live.\" from?", "role": "user" }, { "content": "That one's from Proverbs, chapter 4.\n\nHere's the chapter it's part of:\nProverbs Chapter 4\n1 Hear, ye children, the instruction of a father, and attend that you may know prudence.\n2 I will give you a good gift, forsake not my law.\n3 For I also was my father's son, tender and as an only son in the sight of my mother:\n4 And he taught me, and said: Let thy heart receive my words, keep my commandments, and thou shalt live.\n5 Get wisdom, get prudence: forget not, neither decline from the words of my mouth.\n6 Forsake her not, and she shall keep thee: love her, and she shall preserve thee.\n7 The beginning of wisdom, get wisdom, and with all thy possession purchase prudence.\n8 Take hold on her, and she shall exalt thee: thou shalt be glorified by her, when thou shalt embrace her.\n9 She shall give to thy head increase of graces, and protect thee with a noble crown.\n10 Hear, O my son, and receive my words, that years of life may be multiplied to thee.\n11 I will shew thee the way of wisdom, I will lead thee by the paths of equity:\n12 Which when thou shalt have entered, thy steps shall not be straitened, and when thou runnest thou shalt not meet a stumblingblock.\n13 Take hold on instruction, leave it not: keep it, because it is thy life.\n14 Be not delighted in the paths of the wicked, neither let the way of evil men please thee.\n15 Flee from it, pass not by it: go aside, and forsake it.\n16 For they sleep not except they have done evil: and their sleep is taken away unless they have made some to fall.\n17 They eat the bread of wickedness, and drink the wine of iniquity.\n18 But the path of the just, as a shining light, goeth forwards and increaseth even to perfect day.\n19 The way of the wicked is darksome: they know not where they fall.\n20 My son, hearken to my words, and incline thy ear to my sayings.\n21 Let them not depart from thy eyes, keep them in the midst of thy heart:\n22 For they are life to those that find them, and health to all flesh.\n23 With all watchfulness keep thy heart, because life issueth out from it.\n24 Remove from thee a froward mouth, and let detracting lips be far from thee.\n25 Let thy eyes look straight on, and let thy eyelids go before thy steps.\n26 Make straight the path for thy feet, and all thy ways shall be established.\n27 Decline not to the right hand, nor to the left: turn away thy foot from evil. For the Lord knoweth the ways that are on the right hand: but those are perverse which are on the left hand. But he will make thy courses straight, he will bring forward thy ways in peace.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And I will go in to the altar of God: to God who giveth joy to my youth.\"?", "role": "user" }, { "content": "The scripture \"And I will go in to the altar of God: to God who giveth joy to my youth.\" is located in Psalm 42:4 of the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Say unto God, How terrible are thy works, O Lord! in the multitude of thy strength thy enemies shall lie to thee.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 65, verse 3 states: \"Say unto God, How terrible are thy works, O Lord! in the multitude of thy strength thy enemies shall lie to thee.\".", "role": "assistant" }, { "content": "Where in the books does \"Let them be blotted out of the book of the living; and with the just let them not be written.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Psalm, chapter 68.\n\nTake a look at the whole chapter:\nPsalm Chapter 68\n1 Unto the end, for them that shall be changed; for David.\n2 SAVE me, O God: for the waters are come in even unto my soul.\n3 I stick fast in the mire of the deep: and there is no sure standing. I am come into the depth of the sea: and a tempest hath overwhelmed me.\n4 I have laboured with crying; my jaws are become hoarse: my eyes have failed, whilst I hope in my God.\n5 They are multiplied above the hairs of my head, who hate me without cause. My enemies are grown strong who have wrongfully persecuted me: then did I pay that which I took not away.\n6 O God, thou knowest my foolishness; and my offences are not hidden from thee:\n7 Let not them be ashamed for me, who look for thee, O Lord, the Lord of hosts. Let them not be confounded on my account, who seek thee, O God of Israel.\n8 Because for thy sake I have borne reproach; shame hath covered my face.\n9 I am become a stranger to my brethren, and an alien to the sons of my mother.\n10 For the zeal of thy house hath eaten me up: and the reproaches of them that reproached thee are fallen upon me.\n11 And I covered my soul in fasting: and it was made a reproach to me.\n12 And I made haircloth my garment: and I became a byword to them.\n13 They that sat in the gate spoke against me: and they that drank wine made me their song.\n14 But as for me, my prayer is to thee, O Lord; for the time of thy good pleasure, O God. In the multitude of thy mercy hear me, in the truth of thy salvation.\n15 Draw me out of the mire, that I may not stick fast: deliver me from them that hate me, and out of the deep waters.\n16 Let not the tempest of water drown me, nor the deep swallow me up: and let not the pit shut her mouth upon me.\n17 Hear me, O Lord, for thy mercy is kind; look upon me according to the multitude of thy tender mercies.\n18 And turn not away thy face from thy servant: for I am in trouble, hear me speedily.\n19 Attend to my soul, and deliver it: save me because of my enemies.\n20 Thou knowest my reproach, and my confusion, and my shame.\n21 In thy sight are all they that afflict me; my heart hath expected reproach and misery. And I looked for one that would grieve together with me, but there was none: and for one that would comfort me, and I found none.\n22 And they gave me gall for my food, and in my thirst they gave me vinegar to drink.\n23 Let their table become as a snare before them, and a recompense, and a stumblingblock.\n24 Let their eyes be darkened that they see not; and their back bend thou down always.\n25 Pour out thy indignation upon them: and let thy wrathful anger take hold of them.\n26 Let their habitation be made desolate: and let there be none to dwell in their tabernacles.\n27 Because they have persecuted him whom thou hast smitten; and they have added to the grief of my wounds.\n28 Add thou iniquity upon their iniquity: and let them not come into thy justice.\n29 Let them be blotted out of the book of the living; and with the just let them not be written.\n30 But I am poor and sorrowful: thy salvation, O God, hath set me up.\n31 I will praise the name of God with a canticle: and I will magnify him with praise.\n32 And it shall please God better than a young calf, that bringeth forth horns and hoofs.\n33 Let the poor see and rejoice: seek ye God, and your soul shall live.\n34 For the Lord hath heard the poor: and hath not despised his prisoners.\n35 Let the heavens and the earth praise him; the sea, and every thing that creepeth therein.\n36 For God will save Sion, and the cities of Juda shall be built up. And they shall dwell there, and acquire it by inheritance.\n37 And the seed of his servants shall possess it; and they that love his name shall dwell therein.\n", "role": "assistant" }, { "content": "Where in the books does \"And as the rainbow giving light in the bright clouds, and as the flower of roses in the days of the spring, and as the lilies that are on the brink of the water, and as the sweet smelling frankincense in the time of summer.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Sirach, chapter 50.\n\nCheck out the whole chapter:\nSirach Chapter 50\n1 Simon the high priest, the son of Onias, who in his life propped up the house, and in his days fortified the temple.\n2 By him also the height of the temple was founded, the double building and the high walls of the temple.\n3 In his days the wells of water flowed out, and they were filled as the sea above measure.\n4 He took care of his nation, and delivered it from destruction.\n5 He prevailed to enlarge the city, and obtained glory in his conversation with the people: and enlarged the entrance of the house and the court.\n6 He shone in his days as the morning star in the midst of a cloud, and as the moon at the full.\n7 And as the sun when it shineth, so did he shine in the temple of God.\n8 And as the rainbow giving light in the bright clouds, and as the flower of roses in the days of the spring, and as the lilies that are on the brink of the water, and as the sweet smelling frankincense in the time of summer.\n9 As a bright fire, and frankincense burning in the fire.\n10 As a massy vessel of gold, adorned with every precious stone.\n11 As an olive tree budding forth, and a cypress tree rearing itself on high, when he put on the robe of glory, and was clothed with the perfection of power.\n12 When he went up to the holy altar, he honoured the vesture of holiness.\n13 And when he took the portions out of the hands of the priests, he himself stood by the altar. And about him was the ring of his brethren: and as the cedar planted in mount Libanus,\n14 And as branches of palm trees, they stood round about him, and all the sons of Aaron in their glory.\n15 And the oblation of the Lord was in their hands, before all the congregation of Israel: and finishing his service, on the altar, to honour the offering of the most high Ring,\n16 He stretched forth his hand to make a libation, and offered of the blood of the grape.\n17 He poured out at the foot of the altar a divine odour to the most high Prince.\n18 Then the sons of Aaron shouted, they sounded with beaten trumpets, and made a great noise to be heard for a remembrance before God.\n19 Then all the people together made haste, and fell down to the earth upon their faces, to adore the Lord their God, and to pray to the Almighty God the most High.\n20 And the singers lifted up their voices. and in the great house the sound of sweet melody was increased.\n21 And the people in prayer besought the Lord the most High, until the worship of the Lord was perfected, and they had finished their office.\n22 Then coming down, he lifted up his hands over all the congregation of the children of Israel, to give glory to God with his lips, and to glory in his name:\n23 And he repeated his prayer, willing to shew the power of God.\n24 And now pray ye to the God of all, who hath done great things in all the earth, who hath increased our days from our mother's womb, and hath done with us according to his mercy.\n25 May he grant us joyfulness of heart, and that there be peace in our days in Israel for ever:\n26 That Israel may believe that the mercy of God is with us, to deliver us in his days.\n27 There are two nations which my soul abhorreth: and the third is no nation, which I hate:\n28 They that sit on mount Seir, and the Philistines, and the foolish people that dwell in Sichem.\n29 Jesus the son of Sirach, of Jerusalem, hath written in this book the doctrine of wisdom and instruction, who renewed wisdom from his heart.\n30 Blessed is he that is conversant in these good things: and he that layeth them up in his heart, shall be wise always.\n31 For if he do them, he shall be strong to do all things: because the light of God guideth his steps.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Alms shall be a great confidence before the most high God, to all them that give it.\" in the Bible?", "role": "user" }, { "content": "\"Alms shall be a great confidence before the most high God, to all them that give it.\" appears in Tobit, chapter 4, at verse 12 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Tobias said: I will not eat nor drink here this day, unless thou first grant me my petition, and promise to give me Sara thy daughter.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Tobit, chapter 7.\n\nHere's the entire chapter for you:\nTobit Chapter 7\n1 And they went in to Raguel, and Raguel received them with joy.\n2 And Raguel looking upon Tobias, said to Anna his wife: How like is this young man to my cousin?\n3 And when he had spoken these words, he said: Whence are ye young men our brethren?\n4 But they said: We are of the tribe of Nephtali, of the captiveof Ninive.\n5 And Raguel said to them: Do you know Tobias my brother? And they said: We know him.\n6 And when he was speaking many good things of him, the angel said to Raguel: Tobias concerning whom thou inquirest is this young man's father.\n7 And Raguel went to him, and kissed him with tears, and weeping upon his neck, said: A blessing be upon thee, my son, because thou art the son of a good and most virtuous man.\n8 And Anna his wife, and Sara their daughter wept.\n9 And after they had spoken, Raguel commanded a sheep to be killed, and a feast to be prepared. And when he desired them to sit down to dinner,\n10 Tobias said: I will not eat nor drink here this day, unless thou first grant me my petition, and promise to give me Sara thy daughter.\n11 Now when Raguel heard this he was afraid, knowing what had happened to those seven husbands, that went in unto her: and he began to fear lest it might happen to him also in like manner: and as he was in suspense, and gave no answer to his petition,\n12 The angel said to him: Be not afraid to give her to this man, for to him who feareth God is thy daughter due to be his wife: therefore another could not have her.\n13 Then Raguel said: I doubt not but God hath regarded my prayers and tears in his sight.\n14 And I believe he hath therefore made you come to me, that this maid might be married to one of her own kindred, according to the law of Moses: and now doubt not but I will give her to thee.\n15 And taking the right hand of his daughter, he gave it into the right hand of Tobias, saying: The God of Abraham, and the God of Isaac, and the God of Jacob be with you, and may he join you together, and fulfill his blessing in you.\n16 And taking paper they made a writing of the marriage.\n17 And afterwards they made merry, blessing God.\n18 And Raguel called to him Anna his wife, and bade her prepare another chamber.\n19 And she brought Sara her daughter in thither, and she wept.\n20 And she said to her: Be of good cheer, my daughter: the Lord of heaven give thee joy for the trouble thou hast undergone.\n", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "What's the chapter and book tied to \"There were letters sent long ago to Onias the high priest from Arius who reigned then among you, to signify that you are our brethren, as the copy here underwritten doth specify.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Maccabees, chapter 12.\n\nHere's the full rundown of the chapter:\n1 Maccabees Chapter 12\n1 And Jonathan saw that the time served him, and he chose certain men and sent them to Rome, to confirm and to renew the amity with them:\n2 And he sent letters to the Spartans, and to other places according to the same form.\n3 And they went to Rome, and entered into the senate house, and said: Jonathan the high priest, and the nation of the Jews have sent us to renew the amity, and alliance as it was before.\n4 And they gave them letters to their governors in every place, to conduct them into the land of Juda with peace.\n5 And this is a copy of the letters which Jonathan wrote to the Spartans:\n6 Jonathan the high priest, and the ancients of the nation, and the priests, and the rest of the people of the Jews, to the Spartans, their brethren, greeting.\n7 There were letters sent long ago to Onias the high priest from Arius who reigned then among you, to signify that you are our brethren, as the copy here underwritten doth specify.\n8 And Onias received the ambassador with honour: and received the letters wherein there was mention made of the alliance, and amity.\n9 We, though we needed none of these things, having for our comfort the holy books that are in our hands,\n10 Chose rather to send to you to renew the brotherhood and friendship, lest we should become strangers to you altogether: for there is a long time passed since you sent to us.\n11 We therefore at all times without ceasing, both in our festivals, and other days, wherein it is convenient, remember you in the sacrifices that we offer, and in our observances, as it is meet, and becoming to remember brethren.\n12 And we rejoice at your glory.\n13 But we have had many troubles and wars on every side, and the kings that are round about us, have fought against us.\n14 But we would not be troublesome to you, nor the rest of our allies and friends in these wars.\n15 For we have had help from heaven, and we have been delivered, and our enemies are humbled.\n16 We have chosen therefore Numenius the son of Antiochus, and Antipater the son of Jason, and have sent them to the Romans to renew with them the former amity and alliance.\n17 And we have commanded them to go also to you, and to salute you, and to deliver you our letters, concerning the renewing of our brotherhood.\n18 And now you shall do well to give us an answer hereto.\n19 And this is the copy of the letter which he had sent to Onias:\n20 Arius king of the Spartans to Onias the high priest, greeting.\n21 It is found in writing concerning the Spartans, and the Jews, that they are brethren, and that they are of the stock of Abraham.\n22 And now since this is come to our knowledge, you do well to write to us of your prosperity.\n23 And we also have written back to you: That our cattle, and our possessions are yours: and yours, ours. We therefore have commanded that these things should be told you.\n24 Now Jonathan heard that the generals of Demetrius were come again with a greater army than before to fight against him.\n25 So he went out from Jerusalem, and met them in the land of Amath: for he gave them no time to enter into his country.\n26 And he sent spies into their camp, and they came back and brought him word that they designed to come upon them in the night.\n27 And when the sun was set, Jonathan commanded his men to watch, and to be in arms all night long ready to fight, and he set sentinels round about the camp.\n28 And the enemies heard that Jonathan and his men were ready for battle, and they were struck with fear, and dread in their heart: and they kindled fires in their camp.\n29 But Jonathan and they that were with him knew it not till the morning: for they saw the lights burning.\n30 And Jonathan pursued after them, but overtook them not: for they had passed the river Eleutherus.\n31 And Jonathan turned upon the Arabians that are called Zabadeans: and he defeated them, and took the spoils of them.\n32 And he went forward, and came to Damascus, and passed through all that country.\n33 Simon also went forth, and came as far as Ascalon, and the neighbouring fortresses, and he turned aside to Joppe, and took possession of it,\n34 (For he heard that they designed to deliver the hold to them that took part with Demetrius,) and he put a garrison there to keep it.\n35 And Jonathan came back, and called together the ancients of the people, and he took a resolution with them to build fortresses in Judea,\n36 And to build up walls in Jerusalem, and raise a mount between the castle and the city, to separate it from the city, that so it might have no communication, and that they might neither buy nor sell.\n37 And they came together to build up the city: for the wall that was upon the brook towards the east was broken down, and he repaired that which is called Caphetetha:\n38 And Simon built Adiada in Sephela, and fortified it, and set up gates and bars.\n39 Now when Tryphon had conceived a design to make himself king of Asia, and to take the crown, and to stretch out his hand against king Antiochus:\n40 Fearing lest Jonathan would not suffer him, but would fight against him: he sought to seize upon him, and to kill him. So he rose up and came to Bethsan.\n41 And Jonathan went out to meet him with forty thousand men chosen for battle, and came to Bethsan.\n42 Now when Tryphon saw that Jonathan came with a great army, he durst not stretch forth his hand against him,\n43 But received him with honour, and commended him to all his friends, and gave him presents: and he commanded his troops to obey him, as himself.\n44 And he said to Jonathan: Why hast thou troubled all the people, whereas we have no war?\n45 Now therefore send them back to their own houses: and choose thee a few men that may be with thee, and come with me to Ptolemais, and I will deliver it to thee, and the rest of the strong holds, and the army, and all that have any charge, and I will return and go away: for this is the cause of my coming.\n46 And Jonathan believed him, and did as he said: and sent away his army, and they departed into the land of Juda:\n47 But he kept with him three thousand men: of whom he sent two thousand into Galilee, and one thousand went with him.\n48 Now as soon as Jonathan entered into Ptolemais, they of Ptolemais shut the gates of the city, and took him: and all them that came in with him they slew with the sword.\n49 Then Tryphon sent an army and horsemen into Galilee, and into the great plain to destroy all Jonathan's company.\n50 But they, when they understood that Jonathan and all that were with him were taken and slain, encouraged one another, and went out ready for battle.\n51 Then they that had come after them, seeing that they stood for their lives, returned back.\n52 Whereupon they all came peaceably into the land of Juda. And they bewailed Jonathan, and them that had been with him, exceedingly: and Israel mourned with great lamentation.\n53 Then all the heathens that were round about them, sought to destroy them. For they said:\n54 They have no prince, nor any to help them: now therefore let us make war upon them, and take away the memory of them from amongst men.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And we rejoice at your glory.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Maccabees, chapter 12.\n\nHere's the entire chapter for you:\n1 Maccabees Chapter 12\n1 And Jonathan saw that the time served him, and he chose certain men and sent them to Rome, to confirm and to renew the amity with them:\n2 And he sent letters to the Spartans, and to other places according to the same form.\n3 And they went to Rome, and entered into the senate house, and said: Jonathan the high priest, and the nation of the Jews have sent us to renew the amity, and alliance as it was before.\n4 And they gave them letters to their governors in every place, to conduct them into the land of Juda with peace.\n5 And this is a copy of the letters which Jonathan wrote to the Spartans:\n6 Jonathan the high priest, and the ancients of the nation, and the priests, and the rest of the people of the Jews, to the Spartans, their brethren, greeting.\n7 There were letters sent long ago to Onias the high priest from Arius who reigned then among you, to signify that you are our brethren, as the copy here underwritten doth specify.\n8 And Onias received the ambassador with honour: and received the letters wherein there was mention made of the alliance, and amity.\n9 We, though we needed none of these things, having for our comfort the holy books that are in our hands,\n10 Chose rather to send to you to renew the brotherhood and friendship, lest we should become strangers to you altogether: for there is a long time passed since you sent to us.\n11 We therefore at all times without ceasing, both in our festivals, and other days, wherein it is convenient, remember you in the sacrifices that we offer, and in our observances, as it is meet, and becoming to remember brethren.\n12 And we rejoice at your glory.\n13 But we have had many troubles and wars on every side, and the kings that are round about us, have fought against us.\n14 But we would not be troublesome to you, nor the rest of our allies and friends in these wars.\n15 For we have had help from heaven, and we have been delivered, and our enemies are humbled.\n16 We have chosen therefore Numenius the son of Antiochus, and Antipater the son of Jason, and have sent them to the Romans to renew with them the former amity and alliance.\n17 And we have commanded them to go also to you, and to salute you, and to deliver you our letters, concerning the renewing of our brotherhood.\n18 And now you shall do well to give us an answer hereto.\n19 And this is the copy of the letter which he had sent to Onias:\n20 Arius king of the Spartans to Onias the high priest, greeting.\n21 It is found in writing concerning the Spartans, and the Jews, that they are brethren, and that they are of the stock of Abraham.\n22 And now since this is come to our knowledge, you do well to write to us of your prosperity.\n23 And we also have written back to you: That our cattle, and our possessions are yours: and yours, ours. We therefore have commanded that these things should be told you.\n24 Now Jonathan heard that the generals of Demetrius were come again with a greater army than before to fight against him.\n25 So he went out from Jerusalem, and met them in the land of Amath: for he gave them no time to enter into his country.\n26 And he sent spies into their camp, and they came back and brought him word that they designed to come upon them in the night.\n27 And when the sun was set, Jonathan commanded his men to watch, and to be in arms all night long ready to fight, and he set sentinels round about the camp.\n28 And the enemies heard that Jonathan and his men were ready for battle, and they were struck with fear, and dread in their heart: and they kindled fires in their camp.\n29 But Jonathan and they that were with him knew it not till the morning: for they saw the lights burning.\n30 And Jonathan pursued after them, but overtook them not: for they had passed the river Eleutherus.\n31 And Jonathan turned upon the Arabians that are called Zabadeans: and he defeated them, and took the spoils of them.\n32 And he went forward, and came to Damascus, and passed through all that country.\n33 Simon also went forth, and came as far as Ascalon, and the neighbouring fortresses, and he turned aside to Joppe, and took possession of it,\n34 (For he heard that they designed to deliver the hold to them that took part with Demetrius,) and he put a garrison there to keep it.\n35 And Jonathan came back, and called together the ancients of the people, and he took a resolution with them to build fortresses in Judea,\n36 And to build up walls in Jerusalem, and raise a mount between the castle and the city, to separate it from the city, that so it might have no communication, and that they might neither buy nor sell.\n37 And they came together to build up the city: for the wall that was upon the brook towards the east was broken down, and he repaired that which is called Caphetetha:\n38 And Simon built Adiada in Sephela, and fortified it, and set up gates and bars.\n39 Now when Tryphon had conceived a design to make himself king of Asia, and to take the crown, and to stretch out his hand against king Antiochus:\n40 Fearing lest Jonathan would not suffer him, but would fight against him: he sought to seize upon him, and to kill him. So he rose up and came to Bethsan.\n41 And Jonathan went out to meet him with forty thousand men chosen for battle, and came to Bethsan.\n42 Now when Tryphon saw that Jonathan came with a great army, he durst not stretch forth his hand against him,\n43 But received him with honour, and commended him to all his friends, and gave him presents: and he commanded his troops to obey him, as himself.\n44 And he said to Jonathan: Why hast thou troubled all the people, whereas we have no war?\n45 Now therefore send them back to their own houses: and choose thee a few men that may be with thee, and come with me to Ptolemais, and I will deliver it to thee, and the rest of the strong holds, and the army, and all that have any charge, and I will return and go away: for this is the cause of my coming.\n46 And Jonathan believed him, and did as he said: and sent away his army, and they departed into the land of Juda:\n47 But he kept with him three thousand men: of whom he sent two thousand into Galilee, and one thousand went with him.\n48 Now as soon as Jonathan entered into Ptolemais, they of Ptolemais shut the gates of the city, and took him: and all them that came in with him they slew with the sword.\n49 Then Tryphon sent an army and horsemen into Galilee, and into the great plain to destroy all Jonathan's company.\n50 But they, when they understood that Jonathan and all that were with him were taken and slain, encouraged one another, and went out ready for battle.\n51 Then they that had come after them, seeing that they stood for their lives, returned back.\n52 Whereupon they all came peaceably into the land of Juda. And they bewailed Jonathan, and them that had been with him, exceedingly: and Israel mourned with great lamentation.\n53 Then all the heathens that were round about them, sought to destroy them. For they said:\n54 They have no prince, nor any to help them: now therefore let us make war upon them, and take away the memory of them from amongst men.\n", "role": "assistant" }, { "content": "Find and read 2 Kings chapter 18, verse 33", "role": "user" }, { "content": "In the Old Testament, 2 Kings chapter 18, verse 33 (Douay Rheims) says:\n\"Have any of the gods of the nations delivered their land from the hand of the king of Assyria?\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Then after he had encouraged them, he shewed withal the falsehood of the Gentiles, and their breach of oaths.\"?", "role": "user" }, { "content": "That verse comes from 2 Maccabees, chapter 15.\n\nCheck out the whole chapter:\n2 Maccabees Chapter 15\n1 But when Nicanor understood that Judas was in the places of Samaria, he purposed to set upon him with all violence on the sabbath day.\n2 And when the Jews that were constrained to follow him, said: Do not act so fiercely and barbarously, but give honour to the day that is sanctified: and reverence him that beholdeth all things:\n3 That unhappy man asked, if there were a mighty One in heaven, that had commanded the sabbath day to be kept.\n4 And when they answered: There is the living Lord himself in heaven, the mighty One, that commanded the seventh day to be kept,\n5 Then he said: And I am mighty upon the earth, and I command to take arms, and to do the king's business. Nevertheless he prevailed not to accomplish his design.\n6 So Nicanor being puffed up with exceeding great pride, thought to set up a public monument of his victory over Judas.\n7 But Machabeus ever trusted with all hope that God would help them.\n8 And he exhorted his people not to fear the coming of the nations, but to remember the help they had before received from heaven, and now to hope for victory from the Almighty.\n9 And speaking to them out of the law, and the prophets, and withal putting them in mind of the battles they had fought before, he made them more cheerful:\n10 Then after he had encouraged them, he shewed withal the falsehood of the Gentiles, and their breach of oaths.\n11 So he armed every one of them, not with defence of shield and spear, but with very good speeches and exhortations, and told them a dream worthy to be believed, whereby he rejoiced them all.\n12 Now the vision was in this manner: Onias who had been high priest, a good and virtuous man, modest in his looks, gentle in his manners, and graceful in his speech, and who from a child was exercised in virtues, holding up his hands, prayed for all the people of the Jews:\n13 After this there appeared also another man, admirable for age, and glory, and environed with great beauty and majesty:\n14 Then Onias answering, said: This is a lover of his brethren, and of the people of Israel: this is he that prayeth much for the people, and for all the holy city, Jeremias the prophet of God.\n15 Whereupon Jeremias stretched forth his right hand, and gave to Judas a sword of gold, saying:\n16 Take this holy sword a gift from God, wherewith thou shalt overthrow the adversaries of my people Israel.\n17 Thus being exhorted with the words of Judas, which were very good, and proper to stir up the courage, and strengthen the hearts of the young men, they resolved to fight, and to set upon them manfully: that valour might decide the matter, because the holy city and the temple were in danger.\n18 For their concern was less for their wives, and children, and for their brethren, and kinsfolks: but their greatest and principal fear was for the holiness of the temple.\n19 And they also that were in the city, had no little concern for them that were to be engaged in battle.\n20 And now when all expected what judgment would be given, and the enemies were at hand, and the army was set in array, the beasts and the horsemen ranged in convenient places,\n21 Machabeus considering the coming of the multitude, and the divers preparations of armour, and the fierceness of the beasts, stretching out his hands to heaven, called upon the Lord, that worketh wonders, who giveth victory to them that are worthy, not according to the power of their arms, but according as it seemeth good to him.\n22 And in his prayer he said after this manner: Thou, O Lord, who didst send thy angel in the time of Ezechias king of Juda, and didst kill a hundred and eighty-five thousand of the army of Sennacherib:\n23 Send now also, O Lord of heaven, thy good angel before us, for the fear and dread of the greatness of thy arm,\n24 That they may be afraid, who come with blasphemy against thy holy people. And thus he concluded his prayer.\n25 But Nicanor, and they that were with him came forward, with trumpets and songs.\n26 But Judas, and they that were with him, encountered them, calling upon God by prayers:\n27 So fighting with their hands, but praying to the Lord with their hearts, they slew no less than five and thirty thousand, being greatly cheered with the presence of God.\n28 And when the battle was over, and they were returning with joy, they understood that Nicanor was slain in his armour.\n29 Then making a shout, and a great noise, they blessed the Almighty Lord in their own language.\n30 And Judas, who was altogether ready, in body and mind, to die for his countrymen, commanded that Nicanor's head, and his hand with the shoulder should be cut off, and carried to Jerusalem.\n31 And when he was come thither, having called together his countrymen, and the priests to the altar, he sent also for them that were in the castle,\n32 And shewing them the head of Nicanor, and the wicked hand, which he had stretched out, with proud boasts, against the holy house of the Almighty God,\n33 He commanded also, that the tongue of the wicked Nicanor, should be cut out and given by pieces to birds, and the hand of the furious man to be hanged up over against the temple.\n34 Then all blessed the Lord of heaven, saying: Blessed be he that hath kept his own place undefiled.\n35 And he hung up Nicanor's head in the top of the castle, that it might be an evident and manifest sign of the help of God.\n36 And they all ordained by a common decree, by no means to let this day pass without solemnity:\n37 But to celebrate the thirteenth day of the month of Adar, called, in the Syrian language, the day before Mardochias' day.\n38 So these things being done with relation to Nicanor, and from that time the city being possessed by the Hebrews, I also will here make an end of my narration.\n39 Which if I have done well, and as it becometh the history, it is what I desired: but if not so perfectly, it must be pardoned me.\n40 For as it is hurtful to drink always wine, or always water, but pleasant to use sometimes the one, and sometimes the other: so if the speech be always nicely framed, it will not be grateful to the readers. But here it shall be ended.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Ye mountains of Gelboe, let neither dew, nor rain come upon you, neither be they fields of firstfruits: for there was cast away the shield of the valiant, the shield of Saul as though he had not been anointed with oil.\" for me?", "role": "user" }, { "content": "You're looking at a verse from 2 Samuel, chapter 1.\n\nHere's what the chapter says:\n2 Samuel Chapter 1\n1 Now it came to pass, after Saul was dead, that David returned from the slaughter of the Amalecites, and abode two days in Siceleg.\n2 And on the third day, there appeared a man who came out of Saul's camp, with his garments rent, and dust strewed on his head: and when he came to David, he fell upon his face, and adored.\n3 And David said to him: From whence comest thou? And he said to him: I am fled out of the camp of Israel.\n4 And David said unto him: What is the matter that is come to pass? tell me. He said: The people are fled from the battle, and many of the people are fallen and dead: moreover Saul and Jonathan his son are slain.\n5 And David said to the young man that told him: How knowest thou that Saul and Jonathan his son, are dead?\n6 And the young man that told him, said: I came by chance upon mount Gelboe, and Saul leaned upon his spear: and the chariots and horsemen drew nigh unto him,\n7 And looking behind him, and seeing me, he called me. And I answered, Here am I.\n8 And he said to me: Who art thou? And I said to him: I am an Amalecite.\n9 And he said to me: Stand over me, and kill me: for anguish is come upon me, and as yet my whole life is in me.\n10 So standing over him, I killed him: for I knew that he could not live after the fall: and I took the diadem that was on his head, and the bracelet that was on his arm and have brought them hither to thee, my lord.\n11 Then David took hold of his garments and rent them, and likewise all the men that were with him.\n12 And they mourned, and wept, and fasted until evening for Saul, and for Jonathan his son, and for the people of the Lord, and for the house of Israel, because they were fallen by the sword.\n13 And David said to the young man that told him: Whence art thou? He answered: I am the son of a stranger of Amalee.\n14 David said to him: Why didst thou not fear to put out thy hand to kill the Lord's anointed?\n15 And David calling one of his servants, said: Go near and fall upon him. And he struck him so that he died.\n16 And David said to him: Thy blood be upon thy own head: for thy own mouth hath spoken against thee, saying: I have slain the Lord's anointed.\n17 And David made this kind of lamentation over Saul, and over Jonathan his son.\n18 (Also he commanded that they should teach the children of Juda the use of the bow, as it is written in the book of the just.) And he said: Consider, O Israel, for them that are dead, wounded on thy high places.\n19 The illustrious of Israel are slain upon thy mountains: how are the valiant fallen?\n20 Tell it not in Geth, publish it not in the streets of Ascalon: lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph,\n21 Ye mountains of Gelboe, let neither dew, nor rain come upon you, neither be they fields of firstfruits: for there was cast away the shield of the valiant, the shield of Saul as though he had not been anointed with oil.\n22 From the blood of the slain, from the fat of the valiant, the arrow of Jonathan never turned back, and the sword of Saul did not return empty.\n23 Saul and Jonathan, lovely, and comely in their life, even in death they were not divided: they were swifter than eagles, stronger than lions.\n24 Ye daughters of Israel, weep over Saul, who clothed you with scarlet in delights, who gave ornaments of gold for your attire.\n25 How are the valiant fallen in battle? Jonathan slain in the high places?\n26 I grieve for thee, my brother Jonathan: exceeding beautiful, and amiable to me above the love of women. As the mother loveth her only son, so did I love thee.\n27 How are the valiant fallen, and the weapons of war perished?\n", "role": "assistant" }, { "content": "Acts, chapter 18, verse 4 - what does it say?", "role": "user" }, { "content": "New Testament\nActs 18:4 (Douay Rheims)\n\"And he reasoned in the synagogue every sabbath, bringing in the name of the Lord Jesus; and he persuaded the Jews and the Greeks.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"When I would have healed Israel, the iniquity of Ephraim was discovered, and the wickedness of Samaria, for they have committed falsehood, and the thief is come in to steal, the robber is without.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Hosea, chapter 7.\n\nHere's the full chapter:\nHosea Chapter 7\n1 When I would have healed Israel, the iniquity of Ephraim was discovered, and the wickedness of Samaria, for they have committed falsehood, and the thief is come in to steal, the robber is without.\n2 And lest they may say in their hearts, that I remember all their wickedness: their own devices now have beset them about, they have been done before my face.\n3 They have made the king glad with their wickedness: and the princes with their lies.\n4 They are all adulterers, like an oven heated by the baker: the city rested a little from the mingling of the leaven, till the whole was leavened.\n5 The day of our king, the princes began to be mad with wine: he stretched out his hand with scorners.\n6 Because they have applied their heart like an oven, when he laid snares for them: he slept all the night baking them, in the morning he himself was heated as a flaming fire.\n7 They were all heated like an oven, and have devoured their judges: all their kings have fallen: there is none amongst them that calleth unto me.\n8 Ephraim himself is mixed among the nations: Ephraim is become as bread baked under the ashes, that is not turned.\n9 Strangers have devoured his strength, and he knew it not: yea, grey hairs also are spread about upon him, and he is ignorant of it.\n10 And the pride of Israel shall be humbled before his face: and they have not returned to the Lord their God, nor have they sought him in all these.\n11 And Ephraim is become as a dove that is decoyed, not having a heart: they called upon Egypt, they went to the Assyrians.\n12 And when they shall go, I will spread my net upon them: I will bring them down as the fowl of the air, I will strike them as their congregation hath heard.\n13 Woe to them, for they have departed from me: they shall be wasted because they have transgressed against me: and I redeemed them: and they have spoken lies against me.\n14 And they have not cried to me with their heart, but they howled in their beds: they have thought upon wheat and wine, they are departed from me.\n15 And I have chastised them, and strengthened their arms: and they have imagined evil against me.\n16 They returned, that they might be without yoke: they became like a deceitful bow: their princes shall fall by the sword, for the rage of their tongue. This is their derision in the land of Egypt.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Dost thou desire to keep the path of ages, which wicked men have trodden?\"?", "role": "user" }, { "content": "\"Dost thou desire to keep the path of ages, which wicked men have trodden?\" is written in Job 22:15, within the Old Testament.", "role": "assistant" }, { "content": "What's the content of Joshua 24:32?", "role": "user" }, { "content": "Old Testament\nJoshua 24:32 (Douay Rheims)\n\"And the bones of Joseph which the children of Israel had taken out of Egypt, they buried in Sichem, in that part of the field which Jacob had bought of the sons of Hemor the father of Sichem, for a hundred young ewes, and it was in the possession of the sons of Joseph.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And putting both hands upon his head, let him confess all the iniquities of the children of Israel, and all their offences and sins: and praying that they may light on his head, he shall turn him out by a man ready for it, into the desert.\"?", "role": "user" }, { "content": "Your verse is located in Leviticus, chapter 16.\n\nTake a look at the whole chapter:\nLeviticus Chapter 16\n1 And the Lord spoke to Moses, after the death of the two sons of Aaron, when they were slain upon their offering strange fire:\n2 And he commanded him, saying, Speak to Aaron thy brother, that he enter not at all into the sanctuary, which is within the veil before the propitiatory, with which the ark is covered, lest he die, (for I will appear in a cloud over the oracle,)\n3 Unless he first do these things: He shall offer a calf for sin, and a ram for a holocaust.\n4 He shall be vested with a linen tunick, he shall cover his nakedness with linen breeches: he shall be girded with a linen girdle, and he shall put a linen mitre upon his head: for these are holy vestments: all which he shall put on, after he is washed.\n5 And he shall receive from the whole multitude of the children of Israel two buck goats for sin, and one ram for a holocaust.\n6 And when he hath offered the calf and prayed for himself, and for his own house,\n7 He shall make the two buck goats to stand before the Lord in the door of the tabernacle of the testimony:\n8 And casting lots upon them both, one to be offered to the Lord, and the other to be the emissary goat:\n9 That whose lot fell to be offered to the Lord, he shall offer for sin:\n10 But that whose lot was to be the emissary goat, he shall present alive before the Lord, that he may pour out prayers upon him, and let him go into the wilderness.\n11 After these things are duly celebrated, he shall offer the calf, and praying for himself and for his own house, he shall immolate it:\n12 And taking the censer, which he hath filled with the burning coals of the altar, and taking up with his hand the compounded perfume for incense, he shall go in within the veil into the holy place:\n13 That when the perfumes are put upon the fire, the cloud and vapour thereof may cover the oracle, which is over the testimony, and he may not die.\n14 He shall take also of the blood of the calf, and sprinkle with his finger seven times towards the propitiatory to the east.\n15 And when he hath killed the buck goat for the sin of the people, he shall carry in the blood thereof within the veil, as he was commanded to do with the blood of the calf, that he may sprinkle it over against the oracle,\n16 And may expiate the sanctuary from the uncleanness of the children of Israel, and from their transgressions, and all their sins. According to this rite shall he do to the tabernacle of the testimony, which is fixed among them in the midst of the filth of their habitation.\n17 Let no man be in the tabernacle when the high priest goeth into the sanctuary, to pray for himself and his house, and for the whole congregation of Israel, until he come out.\n18 And when he is come out to the altar that is before the Lord, let him pray for himself, and taking the blood of the calf, and of the buck goat, let him pour it upon the horns thereof round about:\n19 And sprinkling with his finger seven times, let him expiate, and sanctify it from the uncleanness of the children of Israel.\n20 After he hath cleansed the sanctuary, and the tabernacle, and the altar, then let him offer the living goat:\n21 And putting both hands upon his head, let him confess all the iniquities of the children of Israel, and all their offences and sins: and praying that they may light on his head, he shall turn him out by a man ready for it, into the desert.\n22 And when the goat hath carried all their iniquities into an uninhabited land, and shall be let go into the desert,\n23 Aaron shall return into the tabernacle of the testimony, and putting off the vestments, which he had on him before when he entered into the sanctuary, and leaving them there,\n24 He shall wash his flesh in the holy place, and shall put on his own garments. And after that he has come out and hath offered his own holocaust, and that of the people, he shall pray both for himself, and for the people:\n25 And the fat that is offered for sins, he shall burn upon the altar.\n26 But he that hath let go the emissary goat, shall wash his clothes, and his body with water, and so shall enter into the camp.\n27 But the calf and the buck goat, that were sacrificed for sin, and whose blood was carried into the sanctuary, to accomplish the atonement, they shall carry forth without the camp, and shall burn with fire, their skins and their flesh, and their dung:\n28 And whosoever burneth them shall wash his clothes, and flesh with water, and so shall enter into the camp.\n29 And this shall be to you an everlasting ordinance: The seventh month, the tenth day of the month, you shall afflict your souls, and shall do no work, whether it be one of your own country, or a stranger that sojourneth among you.\n30 Upon this day shall be the expiation for you, and the cleansing from all your sins: you shall be cleansed before the Lord.\n31 For it is a sabbath of rest, and you shall afflict your souls by a perpetual religion.\n32 And the priest that is anointed, and whose hands are consecrated to do the office of the priesthood in his father's stead, shall make atonement; and he shall be vested with the linen robe and the holy vestments,\n33 And he shall expiate the sanctuary and the tabernacle of the testimony and the altar, the priest also and all the people.\n34 And this shall be an ordinance for ever, that you pray for the children of Israel, and for all their sins once in a year. He did therefore as the Lord had commanded Moses.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And of Merari are the families of the Moholites, and Musites, reckoned up by their names:\" appear?", "role": "user" }, { "content": "\"And of Merari are the families of the Moholites, and Musites, reckoned up by their names:\" appears in Numbers, chapter 3, at verse 33 of the Old Testament.", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What book is the quote \"And there was nothing in the temple that was not covered with gold: the whole altar of the oracle he covered also with gold.\" from?", "role": "user" }, { "content": "The quote \"And there was nothing in the temple that was not covered with gold: the whole altar of the oracle he covered also with gold.\" is from 1 Kings 6:22 in the Old Testament.", "role": "assistant" }, { "content": "I need the text of 1 Samuel 20:12", "role": "user" }, { "content": "Here's the passage from 1 Samuel 20:12 in the Old Testament (Douay Rheims):\n\"Jonathan said to David: O Lord God of Israel, if I shall discover my father's mind, to morrow or the day after, and there be any thing good for David, and I send not immediately to thee, and make it known to thee,\"", "role": "assistant" }, { "content": "Scripture from 2 Samuel 15:30?", "role": "user" }, { "content": "The scripture from the Old Testament at 2 Samuel 15:30 (Douay Rheims) is:\n\"But David went up by the ascent of mount Olivet, going up and weeping, walking barefoot, and with his head covered, and all the people that were with them, went up with their heads covered weeping.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And the apostles and ancients assembled to consider of this matter.\" from?", "role": "user" }, { "content": "That one's from Acts, chapter 15.\n\nHere's the chapter it's part of:\nActs Chapter 15\n1 And some coming down from Judea, taught the brethren: That except you be circumcised after the manner of Moses, you cannot be saved.\n2 And when Paul and Barnabas had no small contest with them, they determined that Paul and Barnabas, and certain others of the other side, should go up to the apostles and priests to Jerusalem about this question.\n3 They therefore being brought on their way by the church, passed through Phenice, and Samaria, relating the conversion of the Gentiles; and they caused great joy to all the brethren.\n4 And when they were come to Jerusalem, they were received by the church, and by the apostles and ancients, declaring how great things God had done with them.\n5 But there arose some of the sect of the Pharisees that believed, saying: They must be circumcised, and be commanded to observe the law of Moses.\n6 And the apostles and ancients assembled to consider of this matter.\n7 And when there had been much disputing, Peter, rising up, said to them: Men, brethren, you know, that in former days God made choice among us, that by my mouth the Gentiles should hear the word of the gospel, and believe.\n8 And God, who knoweth the hearts, gave testimony, giving unto them the Holy Ghost, as well as to us;\n9 And put no difference between us and them, purifying their hearts by faith.\n10 Now therefore, why tempt you God to put a yoke upon the necks of the disciples, which neither our fathers nor we have been able to bear?\n11 But by the grace of the Lord Jesus Christ, we believe to be saved, in like manner as they also.\n12 And all the multitude held their peace; and they heard Barnabas and Paul telling what great signs and wonders God had wrought among the Gentiles by them.\n13 And after they had held their peace, James answered, saying: Men, brethren, hear me.\n14 Simon hath related how God first visited to take of the Gentiles a people to his name.\n15 And to this agree the words of the prophets, as it is written:\n16 After these things I will return, and will rebuild the tabernacle of David, which is fallen down; and the ruins thereof I will rebuild, and I will set it up:\n17 That the residue of men may seek after the Lord, and all nations upon whom my name is invoked, saith the Lord, who doth these things.\n18 To the Lord was his own work known from the beginning of the world.\n19 For which cause I judge that they, who from among the Gentiles are converted to God, are not to be disquieted.\n20 But that we write unto them, that they refrain themselves from the pollutions of idols, and from fornication, and from things strangled, and from blood.\n21 For Moses of old time hath in every city them that preach him in the synagogues, where he is read every sabbath.\n22 Then it pleased the apostles and ancients, with the whole church, to choose men of their own company, and to send to Antioch, with Paul and Barnabas, namely, Judas, who was surnamed Barsabas, and Silas, chief men among the brethren.\n23 Writing by their hands: The apostles and ancients, brethren, to the brethren of the Gentiles that are at Antioch, and in Syria and Cilicia, greeting.\n24 Forasmuch as we have heard, that some going out from us have troubled you with words, subverting your souls; to whom we gave no commandment:\n25 It hath seemed good to us, being assembled together, to choose out men, and to send them unto you, with our well beloved Barnabas and Paul:\n26 Men that have given their lives for the name of our Lord Jesus Christ.\n27 We have sent therefore Judas and Silas, who themselves also will, by word of mouth, tell you the same things.\n28 For it hath seemed good to the Holy Ghost and to us, to lay no further burden upon you than these necessary things:\n29 That you abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication; from which things keeping yourselves, you shall do well. Fare ye well.\n30 They therefore being dismissed, went down to Antioch; and gathering together the multitude, delivered the epistle.\n31 Which when they had read, they rejoiced for the consolation.\n32 But Judas and Silas, being prophets also themselves, with many words comforted the brethren, and confirmed them.\n33 And after they had spent some time there, they were let go with peace by the brethren, unto them that had sent them.\n34 But it seemed good unto Silas to remain there; and Judas alone departed to Jerusalem.\n35 And Paul and Barnabas continued at Antioch, teaching and preaching, with many others, the word of the Lord.\n36 And after some days, Paul said to Barnabas: Let us return and visit our brethren in all the cities wherein we have preached the word of the Lord, to see how they do.\n37 And Barnabas would have taken with them John also, that was surnamed Mark;\n38 But Paul desired that he (as having departed from them out of Pamphylia, and not gone with them to the work) might not be received.\n39 And there arose a dissension, so that they departed one from another; and Barnabas indeed taking Mark, sailed to Cyprus.\n40 But Paul choosing Silas, departed, being delivered by the brethren to the grace of God.\n41 And he went through Syria and Cilicia, confirming the churches, commanding them to keep the precepts of the apostles and the ancients.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Because he hath appointed a day wherein he will judge the world in equity, by the man whom he hath appointed; giving faith to all, by raising him up from the dead.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Acts, chapter 17.\n\nHere's the full rundown of the chapter:\nActs Chapter 17\n1 And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.\n2 And Paul, according to his custom, went in unto them; and for three sabbath days he reasoned with them out of the scriptures:\n3 Declaring and insinuating that the Christ was to suffer, and to rise again from the dead; and that this is Jesus Christ, whom I preach to you.\n4 And some of them believed, and were associated to Paul and Silas; and of those that served God, and of the Gentiles a great multitude, and of noble women not a few.\n5 But the Jews, moved with envy, and taking unto them some wicked men of the vulgar sort, and making a tumult, set the city in an uproar; and besetting Jason's house, sought to bring them out unto the people.\n6 And not finding them, they drew Jason and certain brethren to the rulers of the city, crying: They that set the city in an uproar, are come hither also;\n7 Whom Jason hath received; and these all do contrary to the decrees of Caesar, saying that there is another king, Jesus.\n8 And they stirred up the people, and the rulers of the city hearing these things,\n9 And having taken satisfaction of Jason and of the rest, they let them go.\n10 But the brethren immediately sent away Paul and Silas by night unto Berea. Who, when they were come thither, went into the synagogue of the Jews.\n11 Now these were more noble than those in Thessalonica, who received the word with all eagerness, daily searching the scriptures, whether these things were so.\n12 And many indeed of them believed, and of honourable women that were Gentiles, and of men not a few.\n13 And when the Jews of Thessalonica had knowledge that the word of God was also preached by Paul at Berea, they came thither also, stirring up and troubling the multitude.\n14 And then immediately the brethren sent away Paul, to go unto the sea; but Silas and Timothy remained there.\n15 And they that conducted Paul, brought him as far as Athens; and receiving a commandment from him to Silas and Timothy, that they should come to him with all speed, they departed.\n16 Now whilst Paul waited for them at Athens, his spirit was stirred within him, seeing the city wholly given to idolatry.\n17 He disputed, therefore, in the synagogue with the Jews, and with them that served God, and in the marketplace, every day with them that were there.\n18 And certain philosophers of the Epicureans and of the Stoics disputed with him; and some said: What is it, that this word sower would say? But others: He seemeth to be a setter forth of new gods; because he preached to them Jesus and the resurrection.\n19 And taking him, they brought him to the Areopagus, saying: May we know what this new doctrine is, which thou speakest of?\n20 For thou bringest in certain new things to our ears. We would know therefore what these things mean.\n21 (Now all the Athenians, and strangers that were there, employed themselves in nothing else, but either in telling or in hearing some new thing.)\n22 But Paul standing in the midst of the Areopagus, said: Ye men of Athens, I perceive that in all things you are too superstitious.\n23 For passing by, and seeing your idols, I found an altar also, on which was written: To the unknown God. What therefore you worship, without knowing it, that I preach to you:\n24 God, who made the world, and all things therein; he, being Lord of heaven and earth, dwelleth not in temples made with hands;\n25 Neither is he served with men's hands, as though he needed any thing; seeing it is he who giveth to all life, and breath, and all things:\n26 And hath made of one, all mankind, to dwell upon the whole face of the earth, determining appointed times, and the limits of their habitation.\n27 That they should seek God, if happily they may feel after him or find him, although he be not far from every one of us:\n28 For in him we live, and move, and are; as some also of your own poets said: For we are also his offspring.\n29 Being therefore the offspring of God, we must not suppose the divinity to be like unto gold, or silver, or stone, the graving of art, and device of man.\n30 And God indeed having winked at the times of this ignorance, now declareth unto men, that all should everywhere do penance.\n31 Because he hath appointed a day wherein he will judge the world in equity, by the man whom he hath appointed; giving faith to all, by raising him up from the dead.\n32 And when they had heard of the resurrection of the dead, some indeed mocked, but others said: We will hear thee again concerning this matter.\n33 So Paul went out from among them.\n34 But certain men adhering to him, did believe; among whom was also Dionysius, the Areopagite, and a woman named Damaris, and others with them.\n", "role": "assistant" }, { "content": "What's the content of Daniel 14:36?", "role": "user" }, { "content": "Daniel 14:36 from the Old Testament (Douay Rheims) reads:\n\"And Habacuc cried, saying: O Daniel, thou servant of God, take the dinner that God hath sent thee.\"", "role": "assistant" }, { "content": "Recite Exodus 35:14", "role": "user" }, { "content": "From the Old Testament, in Exodus 35:14 (Douay Rheims), we read:\n\"The candlestick to bear up the lights, the vessels thereof and the lamps, and the oil for the nourishing of fires:\"", "role": "assistant" }, { "content": "What's the scriptural address for \"You have killed a great many in this city, and you have filled the streets thereof with the slain.\"?", "role": "user" }, { "content": "In the book of Ezekiel, chapter 11, verse 6 of the Old Testament, you'll find \"You have killed a great many in this city, and you have filled the streets thereof with the slain.\".", "role": "assistant" }, { "content": "Where in the books does \"The sons of Rachel Jacob's wife: Joseph and Benjamin.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Genesis, chapter 46.\n\nCheck out the whole chapter:\nGenesis Chapter 46\n1 And Israel taking his journey, with all that he had, came to the well of the oath, and killing victims there to the God of his father Isaac,\n2 He heard him by a vision in the night calling him, and saying to him: Jacob, Jacob. And he answered him: Lo, here I am.\n3 God said to him: I am the most mighty God of thy father: fear not, go down into Egypt, for I will make a great nation of thee there.\n4 I will go down with thee thither, and will bring thee back again from thence: Joseph also shall put his hands upon thy eyes.\n5 And Jacob rose up from the well of the oath: and his sons took him up, with their children and wives in the wagons, which Pharao had sent to carry the old man,\n6 And all that he had in the land of Chanaan, and he came into Egypt with all his seed:\n7 His sons, and grandsons, daughters, and all his offspring together.\n8 And these are the names of the children of Israel, that entered into Egypt, he and his children. His firstborn Ruben,\n9 The sons of Ruben: Henoch and Phallu, and Hesron and Charmi.\n10 The sons of Simeon: Jamuel and Jamin and Ahod, and Jachin and Sohar, and Saul the son of a woman of Chanaan.\n11 The sons of Levi: Gerson and Caath and Merari.\n12 The sons of Juda: Her and Onan and Sela and Phares and Zara. And Her and Onan died in the land of Chanaan. And sons were born to Phares: Hesron and Hamul.\n13 The sons of Issachar: Thola and Phua and Job and Semron.\n14 The sons of Zabulon: Sared and Elon and Jahelel.\n15 These are the sons of Lia, whom she bore in Mesopotamia of Syria, with Dina his daughter. All the souls of her sons and daughters, thirty-three.\n16 The sons of Gad: Sephian and Haggi and Suni and Esebon and Heri and Arodi and Areli.\n17 The sons of Aser: Jamne and Jesua and Jessuri and Beria, and Sara their sister. The sons of Beria: Heber and Melchiel.\n18 These are the sons of Zelpha, whom Laban gave to Lia his daughter. And these she bore to Jacob, sixteen souls.\n19 The sons of Rachel Jacob's wife: Joseph and Benjamin.\n20 And sons were born to Joseph, in the land of Egypt, whom Aseneth the daughter of Putiphare priest of Heliopolis bore him: Manasses and Ephraim.\n21 The sons of Benjamin: Bela and Bechor and Asbel and Gera and Naaman and Echi and Ros and Mophim and Ophim and Ared.\n22 These are the sons of Rachel, whom she bore to Jacob: all the souls, fourteen.\n23 The sons of Dan: Husim.\n24 The sons of Nephtali: Jaziel and Guni and Jeser and Sallem.\n25 These are the sons of Bala, whom Laban gave to Rachel his daughter: and these she bore to Jacob: all the souls, seven.\n26 All the souls that went with Jacob into Egypt, and that came out of his thigh, besides his sons' wives, sixty-six.\n27 And the sons of Joseph, that were born to him in the land of Egypt, two souls. All the souls of the house of Jacob, that entered into Egypt, were seventy.\n28 And he sent Juda before him to Joseph, to tell him; and that he should meet him in Gessen.\n29 And when he was come thither, Joseph made ready his chariot, and went up to meet his father, in the same place: and seeing him, he fell upon his neck, and embracing him wept.\n30 And the father said to Joseph: Now shall I die with joy, because I have seen thy face, and leave thee alive.\n31 And Joseph said to his brethren, and to all his father's house: I will go up, and will tell Pharao, and will say to him: My brethren and my father's house, that were in the land of Chanaan, are come to me:\n32 And the men are shepherds, and their occupation is to feed cattle: their flocks and herds, and all they have, they have brought with them.\n33 And when he shall call you, and shall say: What is your occupation?\n34 You shall answer: We thy servants are shepherds, from our infancy until now, both we and our fathers. And this you shall say, that you may dwell in the land of Gessen, because the Egyptians have all shepherds in abomination.\n", "role": "assistant" }, { "content": "Could you quote Jeremiah 28:4 for me?", "role": "user" }, { "content": "In the Old Testament, Jeremiah chapter 28, verse 4 (Douay Rheims) says:\n\"And I will bring back to this place Jechonias the son of Joakim king of Juda, and all the captives of Juda, that are gone to Babylon, saith the Lord: for I will break the yoke of the king of Babylon.\"", "role": "assistant" }, { "content": "What does Jeremiah chapter 38 verse 14 say?", "role": "user" }, { "content": "From Jeremiah chapter 38, verse 14, Old Testament (Douay Rheims):\n\"And king Sedecias sent, and took Jeremias the prophet to him to the third gate, that was in the house of the Lord: and the king said to Jeremias: I will ask thee a thing, hide nothing from me.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And I will sell your sons, and your daughters by the hands of the children of Juda, and they shall sell them to the Sabeans, a nation far off, for the Lord hath spoken it.\" written?", "role": "user" }, { "content": "The text \"And I will sell your sons, and your daughters by the hands of the children of Juda, and they shall sell them to the Sabeans, a nation far off, for the Lord hath spoken it.\" is part of Joel chapter 3, verse 8 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"So the people went out of their tents, to pass over the Jordan: and the priests that carried the ark of the covenant. went on before them.\" for me?", "role": "user" }, { "content": "It's from the book of Joshua, chapter 3.\n\nHere's the chapter in full:\nJoshua Chapter 3\n1 And Josue rose before daylight, and removed the camp: and they departed from Setim, and came to the Jordan, he, and all the children of Israel, and they abode there for three days.\n2 After which, the heralds went through the midst of the camp,\n3 And began to proclaim: When you shall see the ark of the covenant of the Lord your God, and the priests of the race of Levi carrying it, rise you up also, and follow them as they go before:\n4 And let there be between you and the ark the space of two thousand cubits: that you may see it afar off, and know which way you must go: for you have not gone this way before: and take care you come not near the ark.\n5 And Josue said to the people: Be ye sanctified: for to morrow the Lord will do wonders among you.\n6 And he said to the priests: Take up the ark of the covenant, and go before the people. And they obeyed his commands, and took it up and walked before them.\n7 And the Lord said to Josue: This day will I begin to exalt thee before Israel: that they may know that as I was with Moses, so I am with thee also.\n8 And do thou command the priests that carry the ark of the covenant, and say to them: When you shall have entered into part of the water of the Jordan, stand in it.\n9 And Josue said to the children of Israel: Come hither and hear the word of the Lord your God.\n10 And again he said: By this you shall know that the Lord the living God is in the midst of you, and that he shall destroy before your sight the Chanaanite and the Hethite, the Hevite and the Pherezite, the Gergesite also and the Jebusite, and the Amorrhite.\n11 Behold the ark of the covenant of the Lord of all the earth shall go before you into the Jordan.\n12 Prepare ye twelve men of the tribes of Israel, one of every tribe.\n13 And when the priests, that carry the ark of the Lord the God of the whole earth, shall set the soles of their feet in the waters of the Jordan, the waters that are beneath shall run down and go off: and those that come from above, shall stand together upon a heap.\n14 So the people went out of their tents, to pass over the Jordan: and the priests that carried the ark of the covenant. went on before them.\n15 And as soon as they came into the Jordan, and their feet were dipped in part of the water, (now the Jordan, it being harvest time, had filled the banks of its channel,)\n16 The waters that came down from above stood in one place, and swelling up like a mountain, were seen afar off from the city that is called Adom, to the place of Sarthan: but those that were beneath, ran down into the sea of the wilderness (which now is called the Dead Sea) until they wholly failed.\n17 And the people marched over against Jericho: and the priests that carried the ark of the covenant of the Lord, stood girded upon the dry ground in the midst of the Jordan, and all the people passed over through the channel that was dried up.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"But he willing to justify himself, said to Jesus: And who is my neighbour?\" for me?", "role": "user" }, { "content": "That's from Luke, chapter 10.\n\nWant the full chapter? Here it is:\nLuke Chapter 10\n1 And after these things the Lord appointed also other seventy-two: and he sent them two and two before his face into every city and place whither he himself was to come.\n2 And he said to them: The harvest indeed is great, but the labourers are few. Pray ye therefore the Lord of the harvest, that he send labourers into his harvest.\n3 Go: Behold I send you as lambs among wolves.\n4 Carry neither purse, nor scrip, nor shoes; and salute no man by the way.\n5 Into whatsoever house you enter, first say: Peace be to this house.\n6 And if the son of peace be there, your peace shall rest upon him; but if not, it shall return to you.\n7 And in the same house, remain, eating and drinking such things as they have: for the labourer is worthy of his hire. Remove not from house to house.\n8 And into what city soever you enter, and they receive you, eat such things as are set before you.\n9 And heal the sick that are therein, and say to them: The kingdom of God is come nigh unto you.\n10 But into whatsoever city you enter, and they receive you not, going forth into the streets thereof, say:\n11 Even the very dust of your city that cleaveth to us, we wipe off against you. Yet know this, that the kingdom of God is at hand.\n12 I say to you, it shall be more tolerable at that day for Sodom, than for that city.\n13 Woe to thee, Corozain, woe to thee, Bethsaida. For if in Tyre and Sidon had been wrought the mighty works that have been wrought in you, they would have done penance long ago, sitting in sackcloth and ashes.\n14 But it shall be more tolerable for Tyre and Sidon at the judgement, than for you.\n15 And thou, Capharnaum, which art exalted unto heaven, thou shalt be thrust down to hell.\n16 He that heareth you, heareth me; and he that despiseth you, despiseth me; and he that despiseth me, despiseth him that sent me.\n17 And the seventy-two returned with joy, saying: Lord, the devils also are subject to us in thy name.\n18 And he said to them: I saw Satan like lightning falling from heaven.\n19 Behold, I have given you power to tread upon serpents and scorpions, and upon all the power of the enemy: and nothing shall hurt you.\n20 But yet rejoice not in this, that spirits are subject unto you; but rejoice in this, that your names are written in heaven.\n21 In that same hour, he rejoiced in the Holy Ghost, and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hidden these things from the wise and prudent, and hast revealed them to little ones. Yea, Father, for so it hath seemed good in thy sight.\n22 All things are delivered to me by my Father; and no one knoweth who the Son is, but the Father; and who the Father is, but the Son, and to whom the Son will reveal him.\n23 And turning to his disciples, he said: Blessed are the eyes that see the things which you see.\n24 For I say to you, that many prophets and kings have desired to see the things that you see, and have not seen them; and to hear the things that you hear, and have not heard them.\n25 And behold a certain lawyer stood up, tempting him, and saying, Master, what must I do to possess eternal life?\n26 But he said to him: What is written in the law? how readest thou?\n27 He answering, said: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with all thy strength, and with all thy mind: and thy neighbour as thyself.\n28 And he said to him: Thou hast answered right: this do, and thou shalt live.\n29 But he willing to justify himself, said to Jesus: And who is my neighbour?\n30 And Jesus answering, said: A certain man went down from Jerusalem to Jericho, and fell among robbers, who also stripped him, and having wounded him went away, leaving him half dead.\n31 And it chanced, that a certain priest went down the same way: and seeing him, passed by.\n32 In like manner also a Levite, when he was near the place and saw him, passed by.\n33 But a certain Samaritan being on his journey, came near him; and seeing him, was moved with compassion.\n34 And going up to him, bound up his wounds, pouring in oil and wine: and setting him upon his own beast, brought him to an inn, and took care of him.\n35 And the next day he took out two pence, and gave to the host, and said: Take care of him; and whatsoever thou shalt spend over and above, I, at my return, will repay thee.\n36 Which of these three, in thy opinion, was neighbour to him that fell among the robbers?\n37 But he said: He that shewed mercy to him. And Jesus said to him: Go, and do thou in like manner.\n38 Now it came to pass as they went, that he entered into a certain town: and a certain woman named Martha, received him into her house.\n39 And she had a sister called Mary, who sitting also at the Lord's feet, heard his word.\n40 But Martha was busy about much serving. Who stood and said: Lord, hast thou no care that my sister hath left me alone to serve? speak to her therefore, that she help me.\n41 And the Lord answering, said to her: Martha, Martha, thou art careful, and art troubled about many things:\n42 But one thing is necessary. Mary hath chosen the best part, which shall not be taken away from her.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And they talked together of all these things which had happened.\"?", "role": "user" }, { "content": "You can find \"And they talked together of all these things which had happened.\" in the New Testament, specifically in Luke 24:14.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Thou hast shewn thy people hard things; thou hast made us drink wine of sorrow.\" written?", "role": "user" }, { "content": "The scripture \"Thou hast shewn thy people hard things; thou hast made us drink wine of sorrow.\" is located in Psalm 59:5 of the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Because thou hast kept the word of my patience, I will also keep thee from the hour of the temptation, which shall come upon the whole world to try them that dwell upon the earth.\"?", "role": "user" }, { "content": "That one's from Revelation, chapter 3.\n\nHere's the chapter it's part of:\nRevelation Chapter 3\n1 And to the angel of the church of Sardis, write: These things saith he, that hath the seven spirits of God, and the seven stars: I know thy works, that thou hast the name of being alive: and thou art dead.\n2 Be watchful and strengthen the things that remain, which are ready to die. For I find not thy works full before my God.\n3 Have in mind therefore in what manner thou hast received and heard: and observe, and do penance. If then thou shalt not watch, I will come to thee as a thief, and thou shalt not know at what hour I will come to thee.\n4 But thou hast a few names in Sardis, which have not defiled their garments: and they shall walk with me in white, because they are worthy.\n5 He that shall overcome, shall thus be clothed in white garments, and I will not blot out his name out of the book of life, and I will confess his name before my Father, and before his angels.\n6 He that hath an ear, let him hear what the Spirit saith to the churches.\n7 And to the angel of the church of Philadelphia, write: These things saith the Holy One and the true one, he that hath the key of David; he that openeth, and no man shutteth; shutteth, and no man openeth:\n8 I know thy works. Behold, I have given before thee a door opened, which no man can shut: because thou hast a little strength, and hast kept my word, and hast not denied my name.\n9 Behold, I will bring of the synagogue of Satan, who say they are Jews, and are not, but do lie. Behold, I will make them to come and adore before thy feet. And they shall know that I have loved thee.\n10 Because thou hast kept the word of my patience, I will also keep thee from the hour of the temptation, which shall come upon the whole world to try them that dwell upon the earth.\n11 Behold, I come quickly: hold fast that which thou hast, that no man take thy crown.\n12 He that shall overcome, I will make him a pillar in the temple of my God; and he shall go out no more; and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and my new name.\n13 He that hath an ear, let him hear what the Spirit saith to the churches.\n14 And to the angel of the church of Laodicea, write: These things saith the Amen, the faithful and true witness, who is the beginning of the creation of God:\n15 I know thy works, that thou art neither cold, nor hot. I would thou wert cold, or hot.\n16 But because thou art lukewarm, and neither cold, not hot, I will begin to vomit thee out of my mouth.\n17 Because thou sayest: I am rich, and made wealthy, and have need of nothing: and knowest not, that thou art wretched, and miserable, and poor, and blind, and naked.\n18 I counsel thee to buy of me gold fire tried, that thou mayest be made rich; and mayest be clothed in white garments, and that the shame of thy nakedness may not appear; and anoint thy eyes with eyesalve, that thou mayest see.\n19 Such as I love, I rebuke and chastise. Be zealous therefore, and do penance.\n20 Behold, I stand at the gate, and knock. If any man shall hear my voice, and open to me the door, I will come in to him, and will sup with him, and he with me.\n21 To him that shall overcome, I will give to sit with me in my throne: as I also have overcome, and am set down with my Father in his throne.\n22 He that hath an ear, let him hear what the Spirit saith to the churches.\n", "role": "assistant" }, { "content": "Show me Sirach 16:19", "role": "user" }, { "content": "From Sirach chapter 16, verse 19, Old Testament (Douay Rheims):\n\"The mountains also, and the hills, and the foundations of the earth: when God shall look upon them, they shall be shaken with trembling.\"", "role": "assistant" }, { "content": "Read me Sirach 19:18", "role": "user" }, { "content": "Sirach 19:18 from the Old Testament (Douay Rheims) reads:\n\"And give place to the fear of the most High: for the fear of God is all wisdom, and therein is to fear God, and the disposition of the law is in all wisdom.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "1 Chronicles, chapter 16, verse 12 - what does it say?", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Chronicles 16:12 (Douay Rheims) is:\n\"Remember his wonderful works, which he hath done: his signs, and the judgments of his mouth.\"", "role": "assistant" }, { "content": "What's the content of 1 Kings 8:49?", "role": "user" }, { "content": "1 Kings 8:49 from the Old Testament (Douay Rheims) reads:\n\"Then hear thou in heaven, in the firmament of thy throne, their prayers, and their supplications, and do judgment for them:\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And he restored to him the prisoners which he before had taken out of the land of Juda: and he returned and went away into his own country, and he came no more into their borders.\"?", "role": "user" }, { "content": "\"And he restored to him the prisoners which he before had taken out of the land of Juda: and he returned and went away into his own country, and he came no more into their borders.\" is written in 1 Maccabees 9:72, within the Old Testament.", "role": "assistant" }, { "content": "Tell me what 2 Kings 3:18 says", "role": "user" }, { "content": "2 Kings 3:18 from the Old Testament (Douay Rheims) reads:\n\"And this is a small thing in the sight of the Lord: moreover he will deliver also Moab into your hands.\"", "role": "assistant" }, { "content": "What does it say in 2 Kings chapter 18 verse 2?", "role": "user" }, { "content": "Quoting from 2 Kings 18:2, Old Testament (Douay Rheims):\n\"He was five and twenty years old when he began to reign: and he reigned nine and twenty years in Jerusalem: the name of his mother was Abi the daughter of Zacharias.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"He shot arrows and scattered them: lightning, and consumed them.\"?", "role": "user" }, { "content": "It's from the book of 2 Samuel, chapter 22.\n\nHere's the chapter in full:\n2 Samuel Chapter 22\n1 And David spoke to the Lord the words of this canticle, in the day that the Lord delivered him out of the hand of all his enemies, and out of the hand of Saul,\n2 And he said: The Lord is my rock, and my strength, and my saviour.\n3 God is my strong one, in him will I trust: my shield, and the horn of my salvation: he lifteth me up, and is my refuge: my saviour, thou wilt deliver me from iniquity.\n4 I will call on the Lord who is worthy to be praised: and I shall be saved from my enemies.\n5 For the pangs of death have surrounded me: the floods of Belial have made me afraid.\n6 The cords of hell compassed me: the snares of death prevented me.\n7 In my distress I will call upon the Lord, and I will cry to my God: and he will hear my voice out of his temple, and my cry shall come to his ears.\n8 The earth shook and trembled, the foundations of the mountains were moved, and shaken, because he was angry with them.\n9 A smoke went up from his nostrils, and a devouring fire out of his mouth: coals were kindled by it.\n10 He bowed the heavens, and came down: and darkness was under his feet.\n11 And he rode upon the cherubims, and flew: and slid upon the wings of the wind.\n12 He made darkness a covering round about him: dropping waters out of the clouds of the heavens.\n13 By the brightness before him, the coals of fire were kindled.\n14 The Lord shall thunder from heaven: and the most high shall give forth his voice.\n15 He shot arrows and scattered them: lightning, and consumed them.\n16 And the overflowings of the sea appeared, and the foundations of the world were laid open at the rebuke of the Lord, at the blast of the spirit of his wrath.\n17 He sent from on high, and took me, and drew me out of many waters.\n18 He delivered me from my most mighty enemy, and from them that hated me: for they were too strong for me.\n19 He prevented me in the day of my affliction, and the Lord became my stay.\n20 And he brought me forth into a large place, he delivered me, because I pleased him.\n21 The Lord will reward me according to my justice: and according to the cleanness of my hands he will render to me.\n22 Because I have kept the ways of the Lord, and have not wickedly departed from my God.\n23 For all his judgments are in my sight: and his precepts I have not removed from me.\n24 And I shall be perfect with him: and shall keep myself from my iniquity.\n25 And the Lord will recompense me according to my justice: and according to the cleanness of my hands in the sight of his eyes.\n26 With the holy one thou wilt be holy: and with the valiant perfect.\n27 With the elect thou wilt be elect: and with the perverse thou wilt be perverted.\n28 And the poor people thou wilt save: and with thy eyes thou wilt humble the haughty.\n29 For thou art my lamp, O Lord: and thou, O Lord, wilt enlighten my darkness.\n30 For in thee I will run girded: in my God I will leap over the wall.\n31 God, his way is immaculate, the word of the Lord is tried by fire: he is the shield of all that trust in him.\n32 Who is God but the Lord: and who is strong but our God?\n33 God who hath girded me with strength, and made my way perfect.\n34 Making my feet like the feet of harts, and setting me upon my high places.\n35 He teacheth my bands to war: and maketh my arms like a bow of brass.\n36 Thou hast given me the shield of my salvation: and thy mildness hath multiplied me.\n37 Thou shalt enlarge my steps under me: and my ankles shall not fail.\n38 I will pursue after my enemies, and crush them: and will not return again till I consume them.\n39 I will consume them and break them in pieces, so that they shall not rise: they shall fall under my feet.\n40 Thou hast girded me with strength to battle: thou hast made them that resisted me to bow under me.\n41 My enemies thou hast made to turn their back to me: them that hated me, and I shall destroy them.\n42 They shall cry, and there shall be none to save: to the Lord, and he shall not hear them.\n43 I shall beat them as small as the dust of the earth: I shall crush them and spread them abroad like the mire of the streets.\n44 Thou wilt save me from the contradictions of my people: thou wilt keep me to be the head of the Gentiles: the people which I know not, shall serve me,\n45 The sons of the stranger will resist me, at the hearing of the ear they will obey me.\n46 The strangers are melted away, and shall be straitened in their distresses.\n47 The Lord liveth, and my God is blessed: and the strong God of my salvation shall be exalted:\n48 God who giveth me revenge, and bringest down people under me,\n49 Who bringest me forth from my enemies, and liftest me up from them that resist me: from the wicked man thou shalt deliver me.\n50 Therefore will I give thanks to thee. O Lord, among the Gentiles, and will sing to thy name.\n51 Giving great salvation to his king, and shewing mercy to David his anointed, and to his seed for ever.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"I will pursue after my enemies, and crush them: and will not return again till I consume them.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Samuel, chapter 22.\n\nHere's the full rundown of the chapter:\n2 Samuel Chapter 22\n1 And David spoke to the Lord the words of this canticle, in the day that the Lord delivered him out of the hand of all his enemies, and out of the hand of Saul,\n2 And he said: The Lord is my rock, and my strength, and my saviour.\n3 God is my strong one, in him will I trust: my shield, and the horn of my salvation: he lifteth me up, and is my refuge: my saviour, thou wilt deliver me from iniquity.\n4 I will call on the Lord who is worthy to be praised: and I shall be saved from my enemies.\n5 For the pangs of death have surrounded me: the floods of Belial have made me afraid.\n6 The cords of hell compassed me: the snares of death prevented me.\n7 In my distress I will call upon the Lord, and I will cry to my God: and he will hear my voice out of his temple, and my cry shall come to his ears.\n8 The earth shook and trembled, the foundations of the mountains were moved, and shaken, because he was angry with them.\n9 A smoke went up from his nostrils, and a devouring fire out of his mouth: coals were kindled by it.\n10 He bowed the heavens, and came down: and darkness was under his feet.\n11 And he rode upon the cherubims, and flew: and slid upon the wings of the wind.\n12 He made darkness a covering round about him: dropping waters out of the clouds of the heavens.\n13 By the brightness before him, the coals of fire were kindled.\n14 The Lord shall thunder from heaven: and the most high shall give forth his voice.\n15 He shot arrows and scattered them: lightning, and consumed them.\n16 And the overflowings of the sea appeared, and the foundations of the world were laid open at the rebuke of the Lord, at the blast of the spirit of his wrath.\n17 He sent from on high, and took me, and drew me out of many waters.\n18 He delivered me from my most mighty enemy, and from them that hated me: for they were too strong for me.\n19 He prevented me in the day of my affliction, and the Lord became my stay.\n20 And he brought me forth into a large place, he delivered me, because I pleased him.\n21 The Lord will reward me according to my justice: and according to the cleanness of my hands he will render to me.\n22 Because I have kept the ways of the Lord, and have not wickedly departed from my God.\n23 For all his judgments are in my sight: and his precepts I have not removed from me.\n24 And I shall be perfect with him: and shall keep myself from my iniquity.\n25 And the Lord will recompense me according to my justice: and according to the cleanness of my hands in the sight of his eyes.\n26 With the holy one thou wilt be holy: and with the valiant perfect.\n27 With the elect thou wilt be elect: and with the perverse thou wilt be perverted.\n28 And the poor people thou wilt save: and with thy eyes thou wilt humble the haughty.\n29 For thou art my lamp, O Lord: and thou, O Lord, wilt enlighten my darkness.\n30 For in thee I will run girded: in my God I will leap over the wall.\n31 God, his way is immaculate, the word of the Lord is tried by fire: he is the shield of all that trust in him.\n32 Who is God but the Lord: and who is strong but our God?\n33 God who hath girded me with strength, and made my way perfect.\n34 Making my feet like the feet of harts, and setting me upon my high places.\n35 He teacheth my bands to war: and maketh my arms like a bow of brass.\n36 Thou hast given me the shield of my salvation: and thy mildness hath multiplied me.\n37 Thou shalt enlarge my steps under me: and my ankles shall not fail.\n38 I will pursue after my enemies, and crush them: and will not return again till I consume them.\n39 I will consume them and break them in pieces, so that they shall not rise: they shall fall under my feet.\n40 Thou hast girded me with strength to battle: thou hast made them that resisted me to bow under me.\n41 My enemies thou hast made to turn their back to me: them that hated me, and I shall destroy them.\n42 They shall cry, and there shall be none to save: to the Lord, and he shall not hear them.\n43 I shall beat them as small as the dust of the earth: I shall crush them and spread them abroad like the mire of the streets.\n44 Thou wilt save me from the contradictions of my people: thou wilt keep me to be the head of the Gentiles: the people which I know not, shall serve me,\n45 The sons of the stranger will resist me, at the hearing of the ear they will obey me.\n46 The strangers are melted away, and shall be straitened in their distresses.\n47 The Lord liveth, and my God is blessed: and the strong God of my salvation shall be exalted:\n48 God who giveth me revenge, and bringest down people under me,\n49 Who bringest me forth from my enemies, and liftest me up from them that resist me: from the wicked man thou shalt deliver me.\n50 Therefore will I give thanks to thee. O Lord, among the Gentiles, and will sing to thy name.\n51 Giving great salvation to his king, and shewing mercy to David his anointed, and to his seed for ever.\n", "role": "assistant" }, { "content": "Exodus, chapter 8, verse 23 - what does it say?", "role": "user" }, { "content": "From the Old Testament, in Exodus 8:23 (Douay Rheims), we read:\n\"And I will put a division between my people and thy people: to morrow shall this sign be.\"", "role": "assistant" }, { "content": "Where in the books does \"And when he had made the camels lie down without the town near a well of water in the evening, at the time when women are wont to come out to draw water, he said:\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Genesis, chapter 24.\n\nHere's the full chapter:\nGenesis Chapter 24\n1 Now Abraham was old; and advanced in age: and the Lord had blessed him in all things.\n2 And he said to the elder servant of his house, who was ruler over all he had: Put thy hand under my thigh,\n3 That I may make thee swear by the Lord the God of heaven and earth, that thou take not a wife for my son, of the daughters of the Chanaanites, among whom I dwell:\n4 But that thou go to my own country and kindred, and take a wife from thence for my son Isaac.\n5 The servant answered: If the woman will not come with me into this land, must I bring thy son back again to the place, from whence thou camest out?\n6 And Abraham said: Beware thou never bring my son back again thither.\n7 The Lord God of heaven, who took me out of my father's house, and out of my native country, who spoke to me, and swore to me, saying: To thy seed will I give this land: he will send his angel before thee, and thou shalt take from thence a wife for my son.\n8 But if the woman will not follow thee, thou shalt not be bound by the oath; only bring not my son back thither again.\n9 The servant therefore put his hand under the thigh of Abraham his lord, and swore to him upon this word.\n10 And he took ten camels of his master's herd, and departed, carrying something of all his goods with him, and he set forward and went on to Mesopotamia to the city of Nachor.\n11 And when he had made the camels lie down without the town near a well of water in the evening, at the time when women are wont to come out to draw water, he said:\n12 O Lord the God of my master Abraham, meet me to day, I beseech thee, and shew kindness to my master Abraham.\n13 Behold I stand nigh the spring of water, and the daughters of the inhabitants of this city will come out to draw water.\n14 Now, therefore, the maid to whom I shall say: Let down thy pitcher that I may drink: and she shall answer, Drink, and I will give thy camels drink also: let it be the same whom thou hast provided for thy servant Isaac: and by this I shall understand, that thou hast shewn kindness to my master.\n15 He had not yet ended these words within himself, and behold Rebecca came out, the daughter of Bathuel, son of Melcha, wife to Nachor the brother of Abraham, having a pitcher on her shoulder:\n16 An exceeding comely maid, and a most beautiful virgin, and not known to man: and she went down to the spring, and filled her pitcher and was coming back.\n17 And the servant ran to meet her, and said: Give me a little water to drink of thy pitcher.\n18 And she answered: Drink, my lord. And quickly she let down the pitcher upon her arm, and gave him drink.\n19 And when he had drunk, she said: I will draw water for thy camels also, till they all drink.\n20 And pouring out the pitcher into the troughs, she ran back to the well to draw water: and having drawn she gave to all the camels.\n21 But he musing beheld her with silence, desirous to know whether the Lord had made his journey prosperous or not.\n22 And after that the camels had drunk, the man took out golden earrings, weighing two sicles: and as many bracelets of ten sicles weight.\n23 And he said to her: Whose daughter art thou? tell me: is there any place in thy father's house to lodge?\n24 And she answered: I am the daughter of Bathuel, the son of Melcha, whom she bore to Nachor.\n25 And she said moreover to him: We have good store of both straw and hay, and a large place to lodge in.\n26 The man bowed himself down, and adored the Lord,\n27 Saying: Blessed be the Lord God of my master Abraham, who hath not taken away his mercy and truth from my master, and hath brought me the straight way into the house of my master's brother.\n28 Then the maid ran, and told in her mother's house, all that she had heard.\n29 And Rebecca had a brother named Laban, who went out in haste to the man, to the well.\n30 And when he had seen the earrings and bracelets in his sister's hands, and had heard all that she related, saying: Thus and thus the man spoke to me: he came to the man who stood by the camels, and near to the spring of water,\n31 And said to him: Come in, thou blessed of the Lord: why standest thou without? I have prepared the house, and a place for the camels.\n32 And he brought him in into his lodging: and he unharnessed the camels and gave straw and hay, and water to wash his feet, and the feet of the men that were come with him.\n33 And bread was set before him. But he said: I will not eat, till I tell my message. He answered him: Speak.\n34 And he said: I am the servant of Abraham:\n35 And the Lord hath blessed my master wonderfully, and he is become great: and he hath given him sheep and oxen, silver and gold, menservants and womenservants, camels and asses.\n36 And Sara my master's wife hath borne my master a son in her old age, and he hath given him all that he had.\n37 And my master made me swear, saying: Thou shalt not take a wife for my son of the Chanaanites, in whose land I dwell:\n38 But thou shalt go to my father's house, and shalt take a wife of my own kindred for my son:\n39 But I answered my master: What if the woman will not come with me?\n40 The Lord, said he, in whose sight I walk, will send his angel with thee, and will direct thy way: and thou shalt take a wife for my son of my own kindred, and of my father's house.\n41 But thou shalt be clear from my curse, when thou shalt come to my kindred, if they will not give thee one.\n42 And I came to day to the well of water, and said: O Lord God of my master Abraham, if thou hast prospered my way, wherein I now walk,\n43 Behold I stand by the well of water, and the virgin, that shall come out to draw water, who shall hear me say: Give me a little water to drink of thy pitcher:\n44 And shall say to me: Both drink thou, and I will also draw for thy camels: let the same be the woman, whom the Lord hath prepared for my master's son.\n45 And whilst I pondered these things secretly with myself, Rebecca appeared coming with a pitcher, which she carried on her shoulder: and she went down to the well and drew water. And I said to her: Give me a little to drink.\n46 And she speedily let down the pitcher from her shoulder, and said to me: Both drink thou, and to thy camels I will give drink. I drank, and she watered the camels.\n47 And I asked her, and said: Whose daughter art thou? And she answered: I am the daughter of Bathuel, the son of Nachor, whom Melcha bore to him. So I put earrings on her to adorn her face, and I put bracelets on her hands.\n48 And falling down I adored the Lord, blessing the Lord God of my master Abraham, who hath brought me the straight way to take the daughter of my master's brother for his son.\n49 Wherefore if you do according to mercy and truth with my master, tell me: but if it please you otherwise, tell me that also, that I may go to the right hand, or to the left.\n50 And Laban and Bathuel answered: The word hath proceeded from the Lord, we cannot speak any other thing to thee but his pleasure.\n51 Behold Rebecca is before thee, take her and go thy way, and let her be the wife of thy master's son, as the Lord hath spoken.\n52 Which when Abraham's servant heard, falling down to the ground he adored the Lord.\n53 And bringing forth vessels of silver and gold, and garments, he gave them to Rebecca for a present. He offered gifts also to her brothers, and to her mother.\n54 And a banquet was made, and they ate and drank together, and lodged there. And in the morning, the servant arose, and said: Let me depart, that I may go to my master.\n55 And her brother and mother answered: Let the maid stay at least ten days with us, and afterwards she shall depart.\n56 Stay me not, said he, because the Lord hath prospered my way: send me away, that I may go to my master.\n57 And they said: Let us call the maid, and ask her will.\n58 And they called her, and when she was come, they asked: Wilt thou go with this man? She said: I will go.\n59 So they sent her away, and her nurse, and Abraham's servant, and his company,\n60 Wishing prosperity to their sister, and saying: Thou art our sister, mayst thou increase to thousands of thousands, and may thy seed possess the gates of their enemies.\n61 So Rebecca and her maids, being set upon camels, followed the man: who with speed returned to his master.\n62 At the same time Isaac was walking along the way to the well which is called Of the living and the seeing: for he dwelt in the south country.\n63 And he was gone forth to meditate in the field, the day being now well spent: and when he had lifted up his eyes, he saw camels coming afar off.\n64 Rebecca also, when she saw Isaac, lighted off the camel,\n65 And said to the servant: Who is that man who cometh towards us along the field? And he said to her: That man is my master. But she quickly took her cloak, and covered herself.\n66 And the servant told Isaac all that he had done.\n67 Who brought her into the tent of Sara his mother, and took her to wife: and he loved her so much, that it moderated the sorrow which was occasioned by his mother's death.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And I got a girdle accoding to the word of the Lord, and put it about my loins.\" written?", "role": "user" }, { "content": "The passage \"And I got a girdle accoding to the word of the Lord, and put it about my loins.\" comes from Jeremiah 13:2 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"My lord the king, these men have done evil in all that they have done against Jeremias the prophet, casting him into the dungeon to die there with hunger, for there is no more bread in the city.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Jeremiah, chapter 38.\n\nHere's the full chapter:\nJeremiah Chapter 38\n1 Now Saphatias the son of Mathan, and Gedelias the son of Phassur, and Juchal the son of Selemias, and Phassur the son of Melchias heard the words that Jeremias spoke to all the people, saying:\n2 Thus saith the Lord: Whosoever shall remain in this city, shall die by the sword, and by famine, and by pestilence: but he that shall go forth to the Chaldeans, shall live, and his life shall be safe, and he shall live.\n3 Thus saith the Lord: This city shall surely be delivered into the hand of the army of the king of Babylon, and he shall take it.\n4 And the princes said to the king: We beseech thee that this man may be put to death: for on purpose he weakeneth the hands of the men of war, that remain in this city, and the hands of the people, speaking to them according to these words: for this man seeketh not peace to this people, but evil.\n5 And king Sedecias said: Behold he is in your hands: for it is not lawful for the king to deny you any thing.\n6 Then they took Jeremias and cast him into the dungeon of Melchias the son of Amelech, which was in the entry of the prison: and they let down Jeremias by ropes into the dungeon, wherein there was no water, but mire. And Jeremias sunk into the mire.\n7 Now Abdemelech the Ethiopian, an eunuch that was in the king's house, heard that they had put Jeremias in the dungeon: but the king was sitting in the gate of Benjamin.\n8 And Abdemelech went out of the king's house, and spoke to the king, saying:\n9 My lord the king, these men have done evil in all that they have done against Jeremias the prophet, casting him into the dungeon to die there with hunger, for there is no more bread in the city.\n10 Then the king commanded Abdemelech the Ethiopian, saying: Take from hence thirty men with thee, and draw up Jeremias the prophet out of the dungeon, before he die.\n11 So Abdemelech taking the men with him, went into the king's house that was under the storehouse: and he took from thence old rags, and old rotten things, and he let them down by cords to Jeremias into the dungeon.\n12 And Abdemelech the Ethiopian said to Jeremias: Put these old rags and these rent and rotten things under thy arms, and upon the cords: and Jeremias did so.\n13 And they drew up Jeremias with the cords, and brought him forth out of the dungeon. And Jeremias remained in the entry of the prison.\n14 And king Sedecias sent, and took Jeremias the prophet to him to the third gate, that was in the house of the Lord: and the king said to Jeremias: I will ask thee a thing, hide nothing from me.\n15 Then Jeremias said to Sedecias: If I shall declare it to thee, wilt thou not put me to death? and if I give thee counsel, thou wilt not hearken to me.\n16 Then king Sedecias swore to Jeremias, in private, saying: As the Lord liveth, that made us this soul, I will not put thee to death, nor will I deliver thee into the hands of these men that seek thy life.\n17 And Jeremias said to Sedecias: Thus saith the Lord of hosts the God of Israel: If thou wilt take a resolution and go out to the princes of the king of Babylon, thy soul shall live, and this city shall not be burnt with fire: and thou shalt be safe, and thy house.\n18 But if thou wilt not go out to the princes of the king of Babylon, this city shall be delivered into the hands of the Chaldeans, and they shall burn it with fire: and thou shalt not escape out of their hands.\n19 And king Sedecias said to Jeremias: I am afraid because of the Jews that are fled over to the Chaldeans: lest I should be delivered into their hands, and they should abuse me.\n20 But Jeremias answered: They shall not deliver thee: hearken, I beseech thee, to the word of the Lord, which I speak to thee, and it shall be well with thee, and thy soul shall live.\n21 But if thou wilt not go forth, this is the word which the Lord hath shewn me:\n22 Behold all the women that are left in the house of the king of Juda, shall be brought out to the princes of the king of Babylon: and they shall say: Thy men of peace have deceived thee, and have prevailed against thee, they have plunged thy feet in the mire, and in a slippery place, and they have departed from thee.\n23 And all thy wives, and thy children shall be brought out to the Chaldeans, and thou shalt not escape their hands, but thou shalt be taken by the hand of the king of Babylon: and he shall burn this city with fire.\n24 Then Sedecias said to Jeremias: Let no man know these words, and thou shalt not die.\n25 But if the princes shall hear that I have spoken with thee, and shall come to thee, and say to thee: Tell us what thou hast said to the king, hide it not from us, and we will not kill thee: and also what the king said to thee:\n26 Thou shalt say to them: I presented my supplication before the king, that he would not command me to be carried back into the house of Jonathan, to die there.\n27 So all the princes came to Jeremias, and asked him: and he spoke to them according to all the words that the king had commanded him: and they left him: for nothing had been heard.\n28 But Jeremias remained in the entry of the prison, until the day that Jerusalem was taken: and it came to pass that Jerusalem was taken.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"But now my sorrow hath oppressed me, and all my limbs are brought to nothing.\"?", "role": "user" }, { "content": "\"But now my sorrow hath oppressed me, and all my limbs are brought to nothing.\" appears in Job, chapter 16, at verse 8 of the Old Testament.", "role": "assistant" }, { "content": "- Book: Matthew\n- Chapter: 27\n- Verse: 54", "role": "user" }, { "content": "New Testament\nMatthew 27:54 (Douay Rheims)\n\"Now the centurion and they that were with him watching Jesus, having seen the earthquake, and the things that were done, were sore afraid, saying: Indeed this was the Son of God.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And if he have no brethren, you shall give the inheritance to his father's brethren.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Numbers, chapter 27.\n\nHere's the full chapter:\nNumbers Chapter 27\n1 Then came the daughters of Salphaad, the son of Hepher, the son of Galaad, the son of Machir, the son of Manasses, who was the son of Joseph: and their names are Maala, and Noa, and Hegla, and Melcha, and Thersa.\n2 And they stood before Moses and Eleazar the priest, and all the princes of the people at the door of the tabernacle of the covenant, and said:\n3 Our father died in the desert, and was not in the sedition, that was raised against the Lord under Core, but he died in his own sin: and he had no male children. Why is his name taken away out of his family, because he had no son? Give us a possession among the kinsmen of our father.\n4 And Moses referred their cause to the judgment of the Lord.\n5 And the Lord said to him:\n6 The daughters of Salphaad demand a just thing: Give them a possession among their father's kindred, and let them succeed him in his inheritance.\n7 And to the children of Israel thou shalt speak these things:\n8 When a man dieth without a son, his inheritance shall pass to his daughter.\n9 If he have no daughter, his brethren shall succeed him.\n10 And if he have no brethren, you shall give the inheritance to his father's brethren.\n11 But if he have no uncles by the father, the inheritance shall be given to them that are the next akin. And this shall be to the children of Israel sacred by a perpetual law, as the Lord hath commanded Moses.\n12 The Lord also said to Moses: Go up into this mountain Abarim, and view from thence the land which I will give to the children of Israel.\n13 And when thou shalt have seen it, thou also shalt go to thy people, as thy brother Aaron is gone:\n14 Because you offended me in the desert of Sin in the contradiction of the multitude, neither would you sanctify me before them at the waters. These are the waters of contradiction in Cades of the desert of Sin.\n15 And Moses answered him:\n16 May the Lord the God of the spirits of all flesh provide a man, that may be over this multitude:\n17 And may go out and in before them, and may lead them out, or bring them in: lest the people of the Lord be as sheep without a shepherd.\n18 And the Lord said to him: Take Josue the son of Nun, a man in whom is the Spirit, and put thy hand upon him.\n19 And he shall stand before Eleazar the priest and all the multitude:\n20 And thou shalt give him precepts in the sight of all, and part of thy glory, that all the congregation of the children of Israel may hear him.\n21 If any thing be to be done, Eleazar the priest shall consult the Lord for him. He and all the children of Israel with him, and the rest of the multitude shall go out and go in at his word.\n22 Moses did as the Lord had commanded. And when he had taken Josue, he set him before Eleazar the priest, and all the assembly of the people,\n23 And laying his hands on his head, he repeated all things that the Lord had commanded.\n", "role": "assistant" }, { "content": "Where in the books does \"And we thy servants all well appointed will march on to the war, as thou, my lord, speakest.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Numbers, chapter 32.\n\nTake a look at the whole chapter:\nNumbers Chapter 32\n1 And the sons of Ruben and Gad had many flocks of cattle, and their substance in beasts was infinite. And when they saw the lands of Jazer and Galaad fit for feeding cattle,\n2 They came to Moses and Eleazar the priest, and the princes of the multitude, and said:\n3 Ataroth, and Dibon, and Jazer, and Nemra, Hesebon, and Eleale, and Saban, and Nebo, and Beon,\n4 The land, which the Lord hath conquered in the sight of the children of Israel, is a very fertile soil for the feeding of beasts: and we thy servants have very much cattle:\n5 And we pray thee, if we have found favour in thy sight, that thou give it to us thy servants in possession, and make us not pass over the Jordan.\n6 And Moses answered them: What, shall your brethren go to fight, and will you sit here?\n7 Why do ye overturn the minds of the children of Israel, that they may not dare to pass into the place which the Lord hath given them?\n8 Was it not thus your fathers did, when I sent from Cadesbarne to view the land?\n9 And when they were come as far as the valley of the cluster, having viewed all the country, they overturned the hearts of the children of Israel, that they should not enter into the coasts, which the Lord gave them.\n10 And he swore in his anger, saying:\n11 If these men, that came up out of Egypt, from twenty years old and upward, shall see the land, which I promised with an oath to Abraham, Isaac, and Jacob: because they would not follow me,\n12 Except Caleb the son of Jephone the Cenezite, and Josue the son of Nun: these have fulfilled my will.\n13 And the Lord being angry against Israel, led them about through the desert forty years, until the whole generation, that had done evil in his sight, was consumed.\n14 And behold, said he, you are risen up instead of your fathers, the increase and offspring of sinful men, to augment the fury of the Lord against Israel.\n15 For if you will not follow him, he will leave the people in the wilderness, and you shall be the cause of the destruction of all.\n16 But they coming near, said: We will make sheepfolds, and stalls for our cattle, and strong cities for our children:\n17 And we ourselves will go armed and ready for battle before the children of Israel, until we bring them in unto their places. Our little ones, and all we have, shall be in walled cities, for fear of the ambushes of the inhabitants.\n18 We will not return into our houses until the children of Israel possess their inheritance:\n19 Neither will we seek any thing beyond the Jordan, because we have already our possession on the east side thereof,\n20 And Moses said to them: If you do what you promise, go on well appointed for war before the Lord:\n21 And let every fighting man pass over the Jordan, until the Lord overthrow his enemies:\n22 And all the land be brought under him, then shall you be blameless before the Lord and before Israel, and you shall obtain the countries that you desire, before the Lord.\n23 But if you do not what you say, no man can doubt but you sin against God: and know ye, that your sin shall overtake you.\n24 Build therefore cities for your children, and folds and stalls for your sheep and beasts, and accomplish what you have promised.\n25 And the children of Gad and Ruben said to Moses: We are thy servants, we will do what my lord commandeth.\n26 We will leave our children, and our wives and sheep and cattle, in the cities of Galaad:\n27 And we thy servants all well appointed will march on to the war, as thou, my lord, speakest.\n28 Moses therefore commanded Eleazar the priest, and Josue the son of Nun, and the princes of the families of all the tribes of Israel, and said to them:\n29 If the children of Gad, and the children of Ruben pass with you over the Jordan, all armed for war before the Lord, and the land be made subject to you: give them Galaad in possession.\n30 But if they will not pass armed with you into the land of Chanaan, let them receive places to dwell in among you.\n31 And the children of Gad, and the children of Ruben answered: As the Lord hath spoken to his servants, so will we do:\n32 We will go armed before the Lord into the land of Chanaan, and we confess that we have already received our possession beyond the Jordan.\n33 Moses therefore gave to the children of Cad and of Ruben, and to the half tribe of Manasses the son of Joseph, the kingdom of Sehon king of the Amorrhites, and the kingdom of Og king of Basan, and their land and the cities thereof round about.\n34 And the sons of Cad built Dibon, and Ataroth, and Aroer,\n35 And Etroth, and Sophan, and Jazer, and Jegbaa,\n36 And Bethnemra, and Betharan, fenced cities, and folds for their cattle.\n37 But the children of Ruben built Hesebon, and Eleale, and Cariathaim,\n38 And Nabo, and Baalmeon (their names being changed) and Sabama: giving names to the cities which they had built.\n39 Moreover the children of Machir, the son of Manasses, went into Galaad, and wasted it, cutting off the Amorrhites, the inhabitants thereof.\n40 And Moses gave the land of Galaad to Machir the son of Manasses, and he dwelt in it.\n41 And Jair the son of Manasses went, and took the villages thereof, and he called them Havoth Jair, that is to say, the villages of Jair.\n42 Nobe also went, and took Canath with the villages thereof: and he called it by his own name, Nobe.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Except you will be converted, he will brandish his sword: he hath bent his bow and made it ready.\" in the Bible?", "role": "user" }, { "content": "The passage \"Except you will be converted, he will brandish his sword: he hath bent his bow and made it ready.\" comes from Psalm 7:13 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"Hast thou heard a word against thy neighbour? let it die within thee, trusting that it will not burst thee.\"?", "role": "user" }, { "content": "That verse comes from Sirach, chapter 19.\n\nCheck out the whole chapter:\nSirach Chapter 19\n1 A workman that is a drunkard shall not be rich: and he that contemneth small things, shall fall by little and little.\n2 Wine and women make wise men fall off, and shall rebuke the prudent.\n3 And he that joineth himself to harlots, will be wicked. Rottenness and worms shall inherit him, and he shall be lifted up for a greater example, and his soul shall be taken away out of the number.\n4 He that is hasty to give credit, is light of heart, and shall be lessened: and he that sinneth against his own soul, shall be despised.\n5 He that rejoiceth in iniquity, shall be censured, and he that hateth chastisement, shall have less life: and he that hateth babbling, extinguisheth evil.\n6 He that sinneth against his own soul, shall repent: and he that is delighted with wickedness, shall be condemned.\n7 Rehearse not again a wicked and harsh word, and thou shalt not fare the worse.\n8 Tell not thy mind to friend or foe: and if there be a sin with thee, disclose it not.\n9 For he will hearken to thee, and will watch thee, and as it were defending thy sin he will hate thee, and so will he be with thee always.\n10 Hast thou heard a word against thy neighbour? let it die within thee, trusting that it will not burst thee.\n11 At the hearing of a word the fool is in travail, as a woman groaning. in the bringing forth a child.\n12 As an arrow that sticketh in a man's thigh: so is a word in the heart of a fool.\n13 Reprove a friend, lest he may not have understood, and say: I did it not: or if he did it, that he may do it no more.\n14 Reprove thy neighbour, for it may be he hath not said it: and if he hath said it, that he may not say it again.\n15 Admonish thy friend: for there is often a fault committed.\n16 And believe not every word. There is one, that slippeth with the tongue, but not from his heart.\n17 For who is there that hath not offended with his tongue? Admonish thy neighbour before thou threaten him.\n18 And give place to the fear of the most High: for the fear of God is all wisdom, and therein is to fear God, and the disposition of the law is in all wisdom.\n19 But the learning of wickedness is not wisdom: and the device of sinners is not prudence.\n20 There is a subtle wickedness, and the same is detestable: and there is a man that is foolish, wanting in wisdom.\n21 Better is a man that hath less wisdom, and wanteth understanding, with the fear of God, than he that aboundeth in understanding, and transgresseth the law of the most High.\n22 There is an exquisite subtilty, and the same is unjust.\n23 And there is one that uttereth an exact word telling the truth. There is one that humbleth himself wickedly, and his interior is full of deceit:\n24 And there is one that submitteth himself exceedingly with a great lowliness: and there is one that casteth down his countenance, and maketh as if he did not see that which is unknown:\n25 And if he be hindered from sinning for want of power, if he shall find opportunity to do evil, he will do it.\n26 A man is known by his look, and a wise man, when thou meetest him, is known by his countenance.\n27 The attire of the body, and the laughter of the teeth, and the gait of the man, shew what he is.\n28 There is a lying rebuke in the anger of an injurious man: and there is a judgment that is not allowed to be good: and there is one that holdeth his peace, he is wise.\n", "role": "assistant" }, { "content": "Find and read Wisdom chapter 2, verse 5", "role": "user" }, { "content": "From Wisdom chapter 2, verse 5, Old Testament (Douay Rheims):\n\"For our time is as the passing of a shadow, and there is no going back of our end: for it is fast sealed, and no man returneth.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What is written in 1 Samuel 4:7?", "role": "user" }, { "content": "1 Samuel 4:7 from the Old Testament (Douay Rheims) reads:\n\"And the Philistines were afraid, saying: God is come into the camp. And sighing, they said:\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And the inhabitants of Jerusalem made Ochozias his youngest son king in his place: for the rovers of the Arabians, who had broke in upon the camp, had killed all that were his elder brothers. So Ochozias the son of Joram king of Juda reigned.\" appear?", "role": "user" }, { "content": "\"And the inhabitants of Jerusalem made Ochozias his youngest son king in his place: for the rovers of the Arabians, who had broke in upon the camp, had killed all that were his elder brothers. So Ochozias the son of Joram king of Juda reigned.\" is written in 2 Chronicles 22:1, within the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"Thus saith the Lord: For three crimes of Damascus, and for four I will not convert it: because they have thrashed Galaad with iron wains.\", in the bible?", "role": "user" }, { "content": "The text \"Thus saith the Lord: For three crimes of Damascus, and for four I will not convert it: because they have thrashed Galaad with iron wains.\" is part of Amos chapter 1, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Behold the days come, saith the Lord, and I will send forth a famine into the land: not a famine of bread, nor a thirst of water, but of hearing the word of the Lord.\" for me?", "role": "user" }, { "content": "It's from the book of Amos, chapter 8.\n\nHere's the chapter in full:\nAmos Chapter 8\n1 These things the Lord shewed to me: and behold a hook to draw down the fruit.\n2 And he said: What seest thou, Amos? And I said: A hook to draw down fruit. And the Lord said to me: The end is come upon my people Israel: I will not again pass by them any more.\n3 And the hinges of the temple shall screak in that day, saith the Lord God: many shall die: silence shall be cast in every place.\n4 Hear this, you that crush the poor, and make the needy of the land to fail,\n5 Saying: When will the month be over, and we shall sell our wares: and the sabbath, and we shall open the corn: that we may lessen the measure, and increase the sicle, and may convey in deceitful balances,\n6 That we may possess the needy for money, and the poor for a pair of shoes, and may sell the refuse of the corn?\n7 The Lord hath sworn against the pride of Jacob: surely I will never forget all their works.\n8 Shall not the land tremble for this, and every one mourn that dwelleth therein: and rise up altogether as a river, and be cast out, and run down as the river of Egypt?\n9 And it shall come to pass in that day, saith the Lord God, that the sun shall go down at midday, and I will make the earth dark in the day of light:\n10 And I will turn your feasts into mourning, and all your songs into lamentation: and I will bring up sackcloth upon every back of yours, and baldness upon every head: and I will make it as the mourning of an only son, and the latter end thereof as a bitter day.\n11 Behold the days come, saith the Lord, and I will send forth a famine into the land: not a famine of bread, nor a thirst of water, but of hearing the word of the Lord.\n12 And they shall move from sea to sea, and from the north to the east: they shall go about seeking the word of the Lord, and shall not find it.\n13 In that day the fair virgins, and the young men shall faint for thirst.\n14 They that swear by the sin of Samaria, and say: Thy God, O Dan, liveth: and the way of Bersabee liveth: and they shall fall, and shall rise no more.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Beware lest perhaps a wicked thought steal in upon thee, and thou say in thy heart: The seventh year of remission draweth nigh; and thou turn away thy eyes from thy poor brother, denying to lend him that which he asketh: lest he cry against thee to the Lord, and it become a sin unto thee.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"Beware lest perhaps a wicked thought steal in upon thee, and thou say in thy heart: The seventh year of remission draweth nigh; and thou turn away thy eyes from thy poor brother, denying to lend him that which he asketh: lest he cry against thee to the Lord, and it become a sin unto thee.\" can be found in the book of Deuteronomy, chapter 15, verse 9 in the Old Testament.", "role": "assistant" }, { "content": "Recite Exodus 2:21", "role": "user" }, { "content": "Quoting from Exodus 2:21, Old Testament (Douay Rheims):\n\"And Moses swore that he would dwell with him. And he took Sephora his daughter to wife:\"", "role": "assistant" }, { "content": "Which book and chapter does \"But every woman shall ask of her neighbour, and of her that is in her house, vessels of silver and of gold, and raiment: and you shall put them on your sons and daughters, and shall spoil Egypt.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Exodus, chapter 3.\n\nHere's the full rundown of the chapter:\nExodus Chapter 3\n1 Now Moses fed the sheep of Jethro his father in law, the priest of Madian: and he drove the flock to the inner parts of the desert, and came to the mountain of God, Horeb.\n2 And the Lord appeared to him in a flame of fire out of the midst of a bush: and he saw that the bush was on fire and was not burnt.\n3 And Moses said: I will go and see this great sight, why the bush is not burnt.\n4 And when the Lord saw that he went forward to see, he called to him out of the midst of the bush, and said: Moses, Moses. And he answered: Here I am.\n5 And he said: Come not nigh hither, put off the shoes from thy feet: for the place whereon thou standest is holy ground.\n6 And he said: I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. Moses hid his face: for he durst not look at God.\n7 And the Lord said to him: I have seen the affliction of my people in Egypt, and I have heard their cry because of the rigour of them that are over the works:\n8 And knowing their sorrow, I am come down to deliver them out of the hands of the Egyptians, and to bring them out of that land into a good and spacious land, into a land that floweth with milk and honey, to the places of the Chanaanite, and Hethite, and Amorrhite, and Pherezite, and Hevite, and Jebusite.\n9 For the cry of the children of Israel is come unto me: and I have seen their affliction, wherewith they are oppressed by the Egyptians.\n10 But come, and I will send thee to Pharao, that thou mayst bring forth my people, the children of Israel out of Egypt.\n11 And Moses said to God: Who am I that I should go to Pharao, and should bring forth the children of Israel out of Egypt?\n12 And he said to him: I will be with thee: and this thou shalt have for a sign, that I have sent thee: When thou shalt have brought my people out of Egypt, thou shalt offer sacrifice to God upon this mountain.\n13 Moses said to God: Lo, I shall go to the children of Israel, and say to them: The God of your fathers hath sent me to you. If they should say to me: What is his name? what shall I say to them?\n14 God said to Moses: I AM WHO AM. He said: Thus shalt thou say to the children of Israel: HE WHO IS, hath sent me to you.\n15 And God said again to Moses: Thus shalt thou say to the children of Israel: The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me to you: This is my name for ever, and this is my memorial unto all generations.\n16 Go, gather together the ancients of Israel, and thou shalt say to them: The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared to me, saying: Visiting I have visited you: and I have seen all that hath befallen you in Egypt.\n17 And I have said the word to bring you forth out of the affliction of Egypt, into the land of the Chanaanite, the Hethite, and the Amorrhite, and Pherezite, and Hevite, and Jebusite, to a land that floweth with milk and honey.\n18 And they shall hear thy voice: and thou shalt go in, thou and the ancients of Israel, to the king of Egypt, and thou shalt say to him: The Lord God of the Hebrews hath called us: we will go three days' journey into the wilderness, to sacrifice unto the Lord our God.\n19 But I know that the king of Egypt will not let you go, but by a mighty hand.\n20 For I will stretch forth my hand and will strike Egypt with all my wonders which I will do in the midst of them: after these he will let you go.\n21 And I will give favour to this people, in the sight of the Egyptians: and when you go forth, you shall not depart empty:\n22 But every woman shall ask of her neighbour, and of her that is in her house, vessels of silver and of gold, and raiment: and you shall put them on your sons and daughters, and shall spoil Egypt.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"He made also the boards of the tabernacle of setim wood standing.\" appear?", "role": "user" }, { "content": "The text \"He made also the boards of the tabernacle of setim wood standing.\" is part of Exodus chapter 36, verse 20 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"God, whose wrath no man can resist, and under whom they stoop that bear up the world.\" is found?", "role": "user" }, { "content": "That's from Job, chapter 9.\n\nWant the full chapter? Here it is:\nJob Chapter 9\n1 And Job answered, and said:\n2 Indeed I know it is so, and that man cannot be justified compared with God.\n3 If he will contend with him, he cannot answer him one for a thousand.\n4 He is wise in heart, and mighty in strength: who hath resisted him, and hath had peace?\n5 Who hath removed mountains, and they whom he overthrew in his wrath, knew it not.\n6 Who shaketh the earth out of her place, and the pillars thereof tremble.\n7 Who commandeth tile sun and it riseth not: and shutteth up the stars as it were under a seal:\n8 Who alone spreadeth out the heavens, and walketh upon the waves of the sea.\n9 Who maketh Arcturus, and Orion, and Hyades, and the inner parts of the south.\n10 Who doth things great and incomprehensible, and wonderful, of which there is no number.\n11 If he come to me, I shall not see him: if he depart I shall not understand.\n12 If he examine on a sudden, who shall answer him? or who can say: Why dost thou so?\n13 God, whose wrath no man can resist, and under whom they stoop that bear up the world.\n14 What am I then, that I should answer him, and have words with him?\n15 I, who although I should have any just thing, would not answer, but would make supplication to my judge.\n16 And if he should hear me when I call, I should not believe that he had heard my voice.\n17 For he shall crush me in a whirlwind, and multiply my wounds even without cause.\n18 He alloweth not my spirit to rest, and he filleth me with bitterness.\n19 If strength be demanded, he is most strong: if equity of judgment, no man dare bear witness for me.\n20 If I would justify myself, my own mouth shall condemn me: if I would shew myself innocent, he shall prove me wicked.\n21 Although I should be simple, even this my soul shall be ignorant of, and I shall be weary of my life.\n22 One thing there is that I have spoken, both the innocent and the wicked he consumeth.\n23 If he scourge, let him kill at once, and not laugh at the pains of the innocent.\n24 The earth is given into the hand of the wicked, he covereth the face of the judges thereof: and if it be not he, who is it then?\n25 My days have been swifter than a post: they have fled away and have not seen good.\n26 They have passed by as ships carrying fruits, as an eagle flying to the prey.\n27 If I say: I will not speak so: I change my face, and am tormented with sorrow.\n28 I feared all my works, knowing that thou didst not spare the offender.\n29 But if so also I am wicked, why have I laboured in vain?\n30 If I be washed as it were with snow waters, and my hands shall shine ever so clean:\n31 Yet thou shalt plunge me in filth, and my garments shall abhor me,\n32 For I shall not answer a man that is like myself: nor one that may be heard with me equally in judgment.\n33 There is none that may be able to reprove both, and to put his hand between both.\n34 Let him take his rod away from me, and let not his fear terrify me.\n35 I will speak, and will not fear him: for I cannot answer while I am in fear.\n", "role": "assistant" }, { "content": "What does Judith chapter 16 verse 24 say?", "role": "user" }, { "content": "Judith 16:24 from the Old Testament (Douay Rheims) reads:\n\"And the people were joyful in the sight of the sanctuary, and for three months the joy of this victory was celebrated with Judith.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And it came to pass, that when Jesus was returned, the multitude received him: for they were all waiting for him.\"?", "role": "user" }, { "content": "That's from Luke, chapter 8.\n\nWant the full chapter? Here it is:\nLuke Chapter 8\n1 And it came to pass afterwards, that he travelled through the cities and towns, preaching and evangelizing the kingdom of God; and the twelve with him:\n2 And certain women who had been healed of evil spirits and infirmities; Mary who is called Magdalen, out of whom seven devils were gone forth,\n3 And Joanna the wife of Chusa, Herod's steward, and Susanna, and many others who ministered unto him of their substance.\n4 And when a very great multitude was gathered together, and hastened out of the cities unto him, he spoke by a similitude.\n5 The sower went out to sow his seed. And as he sowed, some fell by the way side, and it was trodden down, and the fowls of the air devoured it.\n6 And other some fell upon a rock: and as soon as it was sprung up, it withered away, because it had no moisture.\n7 And other some fell among thorns, and the thorns growing up with it, choked it.\n8 And other some fell upon good ground; and being sprung up, yielded fruit a hundredfold. Saying these things, he cried out: He that hath ears to hear, let him hear.\n9 And his disciples asked him what this parable might be.\n10 To whom he said: To you it is given to know the mystery of the kingdom of God; but to the rest in parables, that seeing they may not see, and hearing may not understand.\n11 Now the parable is this: The seed is the word of God.\n12 And they by the way side are they that hear; then the devil cometh, and taketh the word out of their heart, lest believing they should be saved.\n13 Now they upon the rock, are they who when they hear, receive the word with joy: and these have no roots; for they believe for a while, and in time of temptation, they fall away.\n14 And that which fell among thorns, are they who have heard, and going their way, are choked with the cares and riches and pleasures of this life, and yield no fruit.\n15 But that on the good ground, are they who in a good and perfect heart, hearing the word, keep it, and bring forth fruit in patience.\n16 Now no man lighting a candle covereth it with a vessel, or putteth it under a bed; but setteth it upon a candlestick, that they who come in may see the light.\n17 For there is not any thing secret that shall not be made manifest, nor hidden, that shall not be known and come abroad.\n18 Take heed therefore how you hear. For whosoever hath, to him shall be given: and whosoever hath not, that also which he thinketh he hath, shall be taken away from him.\n19 And his mother and brethren came unto him; and they could not come at him for the crowd.\n20 And it was told him: Thy mother and thy brethren stand without, desiring to see thee.\n21 Who answering, said to them: My mother and my brethren are they who hear the word of God, and do it.\n22 And it came to pass on a certain day that he went into a little ship with his disciples, and he said to them: Let us go over to the other side of the lake. And they launched forth.\n23 And when they were sailing, he slept; and there came down a storm of wind upon the lake, and they were filled, and were in danger.\n24 And they came and awaked him, saying: Master, we perish. But he arising, rebuked the wind and the rage of the water; and it ceased, and there was a calm.\n25 And he said to them: Where is your faith? Who being afraid, wondered, saying one to another: Who is this, (think you), that he commandeth both the winds and the sea, and they obey him?\n26 And they sailed to the country of the Gerasens, which is over against Galilee.\n27 And when he was come forth to the land, there met him a certain man who had a devil now a very long time, and he wore no clothes, neither did he abide in a house, but in the sepulchres.\n28 And when he saw Jesus, he fell down before him; and crying out with a loud voice, he said: What have I to do with thee, Jesus, Son of the most high God? I beseech thee, do not torment me.\n29 For he commanded the unclean spirit to go out of the man. For many times it seized him, and he was bound with chains, and kept in fetters; and breaking the bonds, he was driven by the devil into the deserts.\n30 And Jesus asked him, saying: What is thy name? But he said: Legion; because many devils were entered into him.\n31 And they besought him that he would not command them to go into the abyss.\n32 And there was there a herd of many swine feeding on the mountain; and they besought him that he would suffer them to enter into them. And he suffered them.\n33 The devils therefore went out of the man, and entered into the swine; and the herd ran violently down a steep place into the lake, and were stifled.\n34 Which when they that fed them saw done, they fled away, and told it in the city and in the villages.\n35 And they went out to see what was done; and they came to Jesus, and found the man, out of whom the devils were departed, sitting at his feet, clothed, and in his right mind; and they were afraid.\n36 And they also that had seen, told them how he had been healed from the legion.\n37 And all the multitude of the country of the Gerasens besought him to depart from them; for they were taken with great fear. And he, going up into the ship, returned back again.\n38 Now the man, out of whom the devils were departed, besought him that he might be with him. But Jesus sent him away, saying:\n39 Return to thy house, and tell how great things God hath done to thee. And he went through the whole city, publishing how great things Jesus had done to him.\n40 And it came to pass, that when Jesus was returned, the multitude received him: for they were all waiting for him.\n41 And behold there came a man whose name was Jairus, and he was a ruler of the synagogue: and he fell down at the feet of Jesus, beseeching him that he would come into his house:\n42 For he had an only daughter, almost twelve years old, and she was dying. And it happened as he went, that he was thronged by the multitudes.\n43 And there was a certain woman having an issue of blood twelve years, who had bestowed all her substance on physicians, and could not be healed by any.\n44 She came behind him, and touched the hem of his garment; and immediately the issue of her blood stopped.\n45 And Jesus said: Who is it that touched me? And all denying, Peter and they that were with him said: Master, the multitudes throng and press thee, and dost thou say, Who touched me?\n46 And Jesus said: Somebody hath touched me; for I know that virtue is gone out from me.\n47 And the woman seeing that she was not hid, came trembling, and fell down before his feet, and declared before all the people for what cause she had touched him, and how she was immediately healed.\n48 But he said to her: Daughter, thy faith hath made thee whole; go thy way in peace.\n49 As he was yet speaking, there cometh one to the ruler of the synagogue, saying to him: Thy daughter is dead, trouble him not.\n50 And Jesus hearing this word, answered the father of the maid: Fear not; believe only, and she shall be safe.\n51 And when he was come to the house, he suffered not any man to go in with him, but Peter and James and John, and the father and mother of the maiden.\n52 And all wept and mourned for her. But he said: Weep not; the maid is not dead, but sleepeth.\n53 And they laughed him to scorn, knowing that she was dead.\n54 But he taking her by the hand, cried out, saying: Maid, arise.\n55 And her spirit returned, and she arose immediately. And he bid them give her to eat.\n56 And her parents were astonished, whom he charged to tell no man what was done.\n", "role": "assistant" }, { "content": "What is written in Matthew 10:30?", "role": "user" }, { "content": "From Matthew chapter 10, verse 30, New Testament (Douay Rheims):\n\"But the very hairs of your head are all numbered.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 118.\n\nHere's the full chapter:\nPsalm Chapter 118\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Lord, thou hast proved me, and known me:\"?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 138.\n\nHere's the entire chapter for you:\nPsalm Chapter 138\n1 Lord, thou hast proved me, and known me:\n2 Thou hast know my sitting down, and my rising up.\n3 Thou hast understood my thoughts afar off: my path and my line thou hast searched out.\n4 And thou hast foreseen all my ways: for there is no speech in my tongue.\n5 Behold, O Lord, thou hast known all things, the last and those of old: thou hast formed me, and hast laid thy hand upon me.\n6 Thy knowledge is become wonderful to me: it is high, and I cannot reach to it.\n7 Whither shall I go from thy spirit? or whither shall I flee from thy face?\n8 If I ascend into heaven, thou art there: if I descend into hell, thou art present.\n9 If I take my wings early in the morning, and dwell in the uttermost parts of the sea:\n10 Even there also shall thy hand lead me: and thy right hand shall hold me.\n11 And I said: Perhaps darkness shall cover me: and night shall be my light in my pleasures.\n12 But darkness shall not be dark to thee, and night shall be light as day: the darkness thereof, and the light thereof are alike to thee.\n13 For thou hast possessed my reins: thou hast protected me from my mother's womb.\n14 I will praise thee, for thou art fearfully magnified: wonderful are thy works, and my soul knoweth right well.\n15 My bone is not hidden from thee, which thou hast made in secret: and my substance in the lower parts of the earth.\n16 Thy eyes did see my imperfect being, and in thy book all shall be written: days shall be formed, and no one in them.\n17 But to me thy friends, O God, are made exceedingly honourable: their principality is exceedingly strengthened.\n18 I will number them, and they shall be multiplied above the sand: I rose up and am still with thee.\n19 If thou wilt kill the wicked, O God: ye men of blood, depart from me:\n20 Because you say in thought: They shall receive thy cities in vain.\n21 Have I not hated them, O Lord, that hated thee: and pine away because of thy enemies?\n22 I have hated them with a perfect hatred: and they are become enemies to me.\n23 Prove me, O God, and know my heart: examine me, and know my paths.\n24 And see if there be in me the way of iniquity: and lead me in the eternal way.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"He shall pass into strange countries: for he shall try good and evil among men.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Sirach, chapter 39.\n\nHere's the full rundown of the chapter:\nSirach Chapter 39\n1 The wise men will seek out the wisdom of all the ancients, and will be occupied in the prophets.\n2 He will keep the sayings of renowned men, and will enter withal into the subtilties of parables.\n3 He will search out the hidden meanings of proverbs, and will be conversant in the secrets of parables.\n4 He shall serve among great men, and: appear before the governor.\n5 He shall pass into strange countries: for he shall try good and evil among men.\n6 He will give his heart to resort early to the Lord that made him, and he will pray in the sight of the most High.\n7 He will open his mouth in prayer, and will make supplication for his sins.\n8 For if it shall please the great Lord, he will fill him with the spirit of understanding:\n9 And he will pour forth the words of his wisdom as showers, and in his prayer he will confess to the Lord.\n10 And he shall direct his counsel, and his knowledge, and in his secrets shall he meditate.\n11 He shall shew forth the discipline he hath learned, and shall glory in the law of the covenant of the Lord.\n12 Many shall praise his wisdom, and it shall never be forgotten.\n13 The memory of him shall not depart away, and his name shall be in request from generation to generation.\n14 Nations shall declare his wisdom, and the church shall shew forth his praise.\n15 If he continue, he shall leave a name above a thousand: and if he rest, it shall be to his advantage.\n16 I will yet meditate that I may declare: for I am filled as with a holy transport.\n17 By a voice he saith: Hear me, ye divine offspring, and bud forth as the rose planted by the brooks of waters.\n18 Give ye a sweet odour as frankincense.\n19 Send forth flowers, as the lily, and yield a smell, and bring forth leaves in grace, and praise with canticles, and bless the Lord in his works.\n20 Magnify his name, and give glory to him with the voice of your lips, and with the canticles of your mouths, and with harps, and in praising him, you shall say in this manner:\n21 All the works of the Lord are exceeding good.\n22 At his word the waters stood as a heap: and at the words of his mouth the receptacles of waters:\n23 For at his commandment favour is shewn, and there is no diminishing of his salvation.\n24 The works of all flesh are before him, and there is nothing hid from his eyes.\n25 He seeth from eternity to eternity, and there is nothing wonderful before him.\n26 There is no saying: What is this, or what is that? for all things shall be sought in their time.\n27 His blessing hath overflowed like a river.\n28 And as a flood hath watered the earth; so shall his wrath inherit the nations, that have not sought after him:\n29 Even as he turned the waters into a dry land, and the earth was made dry: and his ways were made plain for their journey: so to sinners they are stumblingblocks in his wrath.\n30 Good things were created for the good from the beginning, so for the wicked, good and evil things.\n31 The principal things necessary for the life of men, are water, fire, and iron, salt, milk, and bread of flour, and honey, and the cluster of the grape, and oil, and clothing.\n32 All these things shall be for good to the holy, so to the sinners and the ungodly they shall be turned into evil.\n33 There are spirits that are created for vengeance, and in their fury they lay on grievous torments.\n34 In the time of destruction they shall pour out their force: and they shall appease the wrath of him that made them.\n35 Fire, hail, famine, and death, all these were created for vengeance.\n36 The teeth of beasts, and scorpions, and serpents, and the sword taking vengeance upon the ungodly unto destruction.\n37 In his commandments they shall feast, and they shall be ready upon earth when need is, and when their time is come they shall not transgress his word.\n38 Therefore from the beginning I was resolved, and I have meditated, and thought on these things and left them in writing.\n39 All the works of the Lord are good, and he will furnish every work in due time.\n40 It is not to be said: This is worse than that: for all shall be well approved in their time.\n41 Now therefore with the whole heart and mouth praise ye him, and bless the name of the Lord.\n", "role": "assistant" }, { "content": "What does it say in Song of Solomon chapter 5 verse 16?", "role": "user" }, { "content": "Here's the passage from Song of Solomon 5:16 in the Old Testament (Douay Rheims):\n\"His throat most sweet, and he is all lovely: such is my beloved, and he is my friend, O ye daughters of Jerusalem.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"But when the goodness and kindness of God our Saviour appeared:\" in the Bible?", "role": "user" }, { "content": "You can find \"But when the goodness and kindness of God our Saviour appeared:\" in the New Testament, specifically in Titus 3:4.", "role": "assistant" }, { "content": "From which book and what chapter does \"Not by the works of justice, which we have done, but according to his mercy, he saved us, by the laver of regeneration, and renovation of the Holy Ghost;\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Titus, chapter 3.\n\nHere's the full rundown of the chapter:\nTitus Chapter 3\n1 Admonish them to be subject to princes and powers, to obey at a word, to be ready to every good work.\n2 To speak evil of no man, not to be litigious, but gentle: shewing all mildness towards all men.\n3 For we ourselves also were some time unwise, incredulous, erring, slaves to divers desires and pleasures, living in malice and envy, hateful, and hating one another.\n4 But when the goodness and kindness of God our Saviour appeared:\n5 Not by the works of justice, which we have done, but according to his mercy, he saved us, by the laver of regeneration, and renovation of the Holy Ghost;\n6 Whom he hath poured forth upon us abundantly, through Jesus Christ our Saviour:\n7 That, being justified by his grace, we may be heirs, according to hope of life everlasting.\n8 It is a faithful saying: and these things I will have thee affirm constantly: that they, who believe in God, may be careful to excel in good works. These things are good and profitable unto men.\n9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law. For they are unprofitable and vain.\n10 A man that is a heretic, after the first and second admonition, avoid:\n11 Knowing that he, that is such an one, is subverted, and sinneth, being condemned by his own judgment.\n12 When I shall send to thee Artemas or Tychicus, make haste to come unto me to Nicopolis. For there I have determined to winter.\n13 Send forward Zenas, the lawyer, and Apollo, with care, that nothing be wanting to them.\n14 And let our men also learn to excel in good works for necessary uses: that they be not unfruitful.\n15 All that are with me salute thee: salute them that love us in the faith. The grace of God be with you all. Amen.\n", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Where in the bible does it say \"And if any one, said he, seek not the Lord the God of Israel, let him die, whether little or great, man or woman.\"?", "role": "user" }, { "content": "The quote \"And if any one, said he, seek not the Lord the God of Israel, let him die, whether little or great, man or woman.\" is from 2 Chronicles 15:13 in the Old Testament.", "role": "assistant" }, { "content": "Book: 2 Chronicles\nChapter: 28\nVerse: 15", "role": "user" }, { "content": "Old Testament\n2 Chronicles 28:15 (Douay Rheims)\n\"And the men, whom we mentioned above, rose up and took the captives, and with the spoils clothed all them that were naked: and when they had clothed and shed them, and refreshed them with meat and drink, and anointed them because of their labour, and had taken care of them, they set such of them as could not walk, and were feeble, upon beasts, and brought them to Jericho the city of palm trees to their brethren, and they returned to Samaria.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And thy heart hath been moved to fear, and thou hast humbled thyself before the Lord, hearing the words against this place, and the inhabitants thereof, to wit, that they should become a wonder and a curse: and thou hast rent thy garments, and wept before me, I also have heard thee, saith the Lord:\"?", "role": "user" }, { "content": "The text \"And thy heart hath been moved to fear, and thou hast humbled thyself before the Lord, hearing the words against this place, and the inhabitants thereof, to wit, that they should become a wonder and a curse: and thou hast rent thy garments, and wept before me, I also have heard thee, saith the Lord:\" is part of 2 Kings chapter 22, verse 19 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And shewing them the head of Nicanor, and the wicked hand, which he had stretched out, with proud boasts, against the holy house of the Almighty God,\"?", "role": "user" }, { "content": "The verse you're asking about is in 2 Maccabees, chapter 15.\n\nHere's the complete chapter text:\n2 Maccabees Chapter 15\n1 But when Nicanor understood that Judas was in the places of Samaria, he purposed to set upon him with all violence on the sabbath day.\n2 And when the Jews that were constrained to follow him, said: Do not act so fiercely and barbarously, but give honour to the day that is sanctified: and reverence him that beholdeth all things:\n3 That unhappy man asked, if there were a mighty One in heaven, that had commanded the sabbath day to be kept.\n4 And when they answered: There is the living Lord himself in heaven, the mighty One, that commanded the seventh day to be kept,\n5 Then he said: And I am mighty upon the earth, and I command to take arms, and to do the king's business. Nevertheless he prevailed not to accomplish his design.\n6 So Nicanor being puffed up with exceeding great pride, thought to set up a public monument of his victory over Judas.\n7 But Machabeus ever trusted with all hope that God would help them.\n8 And he exhorted his people not to fear the coming of the nations, but to remember the help they had before received from heaven, and now to hope for victory from the Almighty.\n9 And speaking to them out of the law, and the prophets, and withal putting them in mind of the battles they had fought before, he made them more cheerful:\n10 Then after he had encouraged them, he shewed withal the falsehood of the Gentiles, and their breach of oaths.\n11 So he armed every one of them, not with defence of shield and spear, but with very good speeches and exhortations, and told them a dream worthy to be believed, whereby he rejoiced them all.\n12 Now the vision was in this manner: Onias who had been high priest, a good and virtuous man, modest in his looks, gentle in his manners, and graceful in his speech, and who from a child was exercised in virtues, holding up his hands, prayed for all the people of the Jews:\n13 After this there appeared also another man, admirable for age, and glory, and environed with great beauty and majesty:\n14 Then Onias answering, said: This is a lover of his brethren, and of the people of Israel: this is he that prayeth much for the people, and for all the holy city, Jeremias the prophet of God.\n15 Whereupon Jeremias stretched forth his right hand, and gave to Judas a sword of gold, saying:\n16 Take this holy sword a gift from God, wherewith thou shalt overthrow the adversaries of my people Israel.\n17 Thus being exhorted with the words of Judas, which were very good, and proper to stir up the courage, and strengthen the hearts of the young men, they resolved to fight, and to set upon them manfully: that valour might decide the matter, because the holy city and the temple were in danger.\n18 For their concern was less for their wives, and children, and for their brethren, and kinsfolks: but their greatest and principal fear was for the holiness of the temple.\n19 And they also that were in the city, had no little concern for them that were to be engaged in battle.\n20 And now when all expected what judgment would be given, and the enemies were at hand, and the army was set in array, the beasts and the horsemen ranged in convenient places,\n21 Machabeus considering the coming of the multitude, and the divers preparations of armour, and the fierceness of the beasts, stretching out his hands to heaven, called upon the Lord, that worketh wonders, who giveth victory to them that are worthy, not according to the power of their arms, but according as it seemeth good to him.\n22 And in his prayer he said after this manner: Thou, O Lord, who didst send thy angel in the time of Ezechias king of Juda, and didst kill a hundred and eighty-five thousand of the army of Sennacherib:\n23 Send now also, O Lord of heaven, thy good angel before us, for the fear and dread of the greatness of thy arm,\n24 That they may be afraid, who come with blasphemy against thy holy people. And thus he concluded his prayer.\n25 But Nicanor, and they that were with him came forward, with trumpets and songs.\n26 But Judas, and they that were with him, encountered them, calling upon God by prayers:\n27 So fighting with their hands, but praying to the Lord with their hearts, they slew no less than five and thirty thousand, being greatly cheered with the presence of God.\n28 And when the battle was over, and they were returning with joy, they understood that Nicanor was slain in his armour.\n29 Then making a shout, and a great noise, they blessed the Almighty Lord in their own language.\n30 And Judas, who was altogether ready, in body and mind, to die for his countrymen, commanded that Nicanor's head, and his hand with the shoulder should be cut off, and carried to Jerusalem.\n31 And when he was come thither, having called together his countrymen, and the priests to the altar, he sent also for them that were in the castle,\n32 And shewing them the head of Nicanor, and the wicked hand, which he had stretched out, with proud boasts, against the holy house of the Almighty God,\n33 He commanded also, that the tongue of the wicked Nicanor, should be cut out and given by pieces to birds, and the hand of the furious man to be hanged up over against the temple.\n34 Then all blessed the Lord of heaven, saying: Blessed be he that hath kept his own place undefiled.\n35 And he hung up Nicanor's head in the top of the castle, that it might be an evident and manifest sign of the help of God.\n36 And they all ordained by a common decree, by no means to let this day pass without solemnity:\n37 But to celebrate the thirteenth day of the month of Adar, called, in the Syrian language, the day before Mardochias' day.\n38 So these things being done with relation to Nicanor, and from that time the city being possessed by the Hebrews, I also will here make an end of my narration.\n39 Which if I have done well, and as it becometh the history, it is what I desired: but if not so perfectly, it must be pardoned me.\n40 For as it is hurtful to drink always wine, or always water, but pleasant to use sometimes the one, and sometimes the other: so if the speech be always nicely framed, it will not be grateful to the readers. But here it shall be ended.\n", "role": "assistant" }, { "content": "Galatians 1:16", "role": "user" }, { "content": "From Galatians chapter 1, verse 16, New Testament (Douay Rheims):\n\"To reveal his Son in me, that I might preach him among the Gentiles, immediately I condescended not to flesh and blood.\"", "role": "assistant" }, { "content": "What book is the quote \"Because my people have forgotten me, sacrificing in vain, and stumbling in their ways, in ancient paths, to walk by them in a way not trodden:\" from?", "role": "user" }, { "content": "You can find \"Because my people have forgotten me, sacrificing in vain, and stumbling in their ways, in ancient paths, to walk by them in a way not trodden:\" in the Old Testament, specifically in Jeremiah 18:15.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Then came his disciples, and said to him: Dost thou know that the Pharisees, when they heard this word, were scandalized?\" written?", "role": "user" }, { "content": "You can find \"Then came his disciples, and said to him: Dost thou know that the Pharisees, when they heard this word, were scandalized?\" in the New Testament, specifically in Matthew 15:12.", "role": "assistant" }, { "content": "What chapter and book is the verse \"Their madness is according to the likeness of a serpent: like the deaf asp that stoppeth her ears:\" from?", "role": "user" }, { "content": "That one's from Psalm, chapter 57.\n\nHere's the chapter it's part of:\nPsalm Chapter 57\n1 Unto the end, destroy not, for David, for an inscription of a title.\n2 If in very deed you speak justice: judge right things, ye sons of men.\n3 For in your heart you work iniquity: your hands forge injustice in the earth.\n4 The wicked are alienated from the womb; they have gone astray from the womb: they have spoken false things.\n5 Their madness is according to the likeness of a serpent: like the deaf asp that stoppeth her ears:\n6 Which will not hear the voice of the charmers; nor of the wizard that charmeth wisely.\n7 God shall break in pieces their teeth in their mouth: the Lord shall break the grinders of the lions.\n8 They shall come to nothing, like water running down; he hath bent his bow till they be weakened.\n9 Like wax that melteth they shall be taken away: fire hath fallen on them, and they shall not see the sun.\n10 Before your thorns could know the brier; he swalloweth them up, as alive, in his wrath.\n11 The just shall rejoice when he shall see the revenge: he shall wash his hands in the blood of the sinner.\n12 And man shall say: If indeed there be fruit to the just: there is indeed a God that judgeth them on the earth.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Let not the tempest of water drown me, nor the deep swallow me up: and let not the pit shut her mouth upon me.\" from?", "role": "user" }, { "content": "The text \"Let not the tempest of water drown me, nor the deep swallow me up: and let not the pit shut her mouth upon me.\" is part of Psalm chapter 68, verse 16 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"He sent forth signs and wonders in the midst of thee, O Egypt: upon Pharao, and upon all his servants.\" from?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 134.\n\nHere's the chapter in full:\nPsalm Chapter 134\n1 Praise ye the name of the Lord: O you his servants, praise the Lord:\n2 You that stand in the house of the Lord, in the courts of the house of our God.\n3 Praise ye the Lord, for the Lord is good: sing ye to his name, for it is sweet.\n4 For the Lord hath chosen Jacob unto himself: Israel for his own possession.\n5 For I have known that the Lord is great, and our God is above all gods.\n6 Whatsoever the Lord hath pleased he hath done, in heaven, in earth, in the sea, and in all the deeps.\n7 He bringeth up clouds from the end of the earth: he hath made lightnings for the rain. He bringeth forth winds out of his stores:\n8 He slew the firstborn of Egypt from man even unto beast.\n9 He sent forth signs and wonders in the midst of thee, O Egypt: upon Pharao, and upon all his servants.\n10 He smote many nations, and slew mighty kings:\n11 Sehon king of the Amorrhites, and Og king of Basan, and all the kingdoms of Chanaan.\n12 And gave their land for an inheritance, for an inheritance to his people Israel.\n13 Thy name, O Lord, is for ever: thy memorial, O Lord, unto all generations.\n14 For the Lord will judge his people, and will be entreated in favour of his servants.\n15 The idols of the Gentiles are silver and gold, the works of men's hands.\n16 They have a mouth, but they speak not: they have eyes, but they see not.\n17 They have ears, but they hear not: neither is there any breath in their mouths.\n18 Let them that make them be like to them: and every one that trusteth in them.\n19 Bless the Lord, O house of Israel: bless the Lord, O house of Aaron.\n20 Bless the Lord, O house of Levi: you that fear the Lord, bless the Lord.\n21 Blessed be the Lord out of Sion, who dwelleth in Jerusalem.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Wherefore the law indeed is holy, and the commandment holy, and just, and good.\" in the Bible?", "role": "user" }, { "content": "The scripture \"Wherefore the law indeed is holy, and the commandment holy, and just, and good.\" is located in Romans 7:12 of the New Testament.", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Tell me what 2 Kings 8:16 says", "role": "user" }, { "content": "In the Old Testament, 2 Kings chapter 8, verse 16 (Douay Rheims) says:\n\"In the fifth year of Joram son of Achab king of Israel, and of Josaphat king of Juda, reigned Joram son of Josaphat king of Juda.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"Then Onias answering, said: This is a lover of his brethren, and of the people of Israel: this is he that prayeth much for the people, and for all the holy city, Jeremias the prophet of God.\"?", "role": "user" }, { "content": "The text \"Then Onias answering, said: This is a lover of his brethren, and of the people of Israel: this is he that prayeth much for the people, and for all the holy city, Jeremias the prophet of God.\" is part of 2 Maccabees chapter 15, verse 14 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And many of those that sleep in the dust of the earth, shall awake: some unto life everlasting, and others unto reproach, to see it always.\"?", "role": "user" }, { "content": "The verse you're asking about is in Daniel, chapter 12.\n\nHere's the complete chapter text:\nDaniel Chapter 12\n1 But at that time shall Michael rise up, the great prince, who standeth for the children of thy people: and a time shall come such as never was from the time that nations began even until that time. And at that time shall thy people be saved, every one that shall be found written in the book.\n2 And many of those that sleep in the dust of the earth, shall awake: some unto life everlasting, and others unto reproach, to see it always.\n3 But they that are learned shall shine as the brightness of the firmament: and they that instruct many to justice, as stars for all eternity.\n4 But thou, O Daniel, shut up the words, and seal the book, even to the time appointed: many shall pass over, and knowledge shall be manifold.\n5 And I Daniel looked, and behold as it were two others stood: one on this side upon the bank of the river, and another on that side, on the other bank of the river.\n6 And I said to the man that was clothed in linen, that stood upon the waters of the river: How long shall it be to the end of these wonders?\n7 And I heard the man that was clothed in linen, that stood upon the waters of the river: when he had lifted up his right hand, and his left hand to heaven, and had sworn, by him that liveth for ever, that it should be unto a time, and times, and half a time. And when the scattering of the band of the holy people shall be accomplished, all these things shall be finished.\n8 And I heard, and understood not. And I said: O my lord, what shall be after these things?\n9 And he said: Go, Daniel, because the words are shut up, and sealed until the appointed time.\n10 Many shall be chosen, and made white, and shall be tried as fire: and the wicked shall deal wickedly, and none of the wicked shall understand, but the learned shall understand.\n11 And from the time when the continual sacrifice shall be taken away, and the abomination unto desolation shall be set up, there shall be a thousand two hundred ninety days,\n12 Blessed is he that waiteth and cometh unto a thousand three hundred thirty-five days.\n13 But go thou thy ways until the time appointed: and thou shalt rest, and stand in thy lot unto the end of the days.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Be ye children of the Lord your God: you shall not cut yourselves, nor make any baldness for the dead;\" written?", "role": "user" }, { "content": "In the book of Deuteronomy, chapter 14, verse 1 of the Old Testament, you'll find \"Be ye children of the Lord your God: you shall not cut yourselves, nor make any baldness for the dead;\".", "role": "assistant" }, { "content": "From which book and what chapter does \"And when the sun was set, there arose a dark mist, and there appeared a smoking furnace and a lamp of fire passing between those divisions.\" come?", "role": "user" }, { "content": "That one's from Genesis, chapter 15.\n\nHere's the chapter it's part of:\nGenesis Chapter 15\n1 Now when these things were done, the word of the Lord came to Abram by a vision, saying: Fear not, Abram, I am thy protector, and thy reward exceeding great.\n2 And Abram said: Lord God, what wilt thou give me? I shall go without children: and the son of the steward of my house is this Damascus Eliezer.\n3 And Abram added: But to me thou hast not given seed: and lo my servant, born in my house, shall be my heir.\n4 And immediately the word of the Lord came to him, saying: He shall not be thy heir: but he that shall come out of thy bowels, him shalt thou have for thy heir.\n5 And he brought him forth abroad, and said to him: Look up to heaven and number the stars, if thou canst. And he said to him: So shall thy seed be.\n6 Abram believed God, and it was reputed to him unto justice.\n7 And he said to him: I am the Lord who brought thee out from Ur of the Chaldees, to give thee this land, and that thou mightest possess it.\n8 But he said: Lord God, whereby may I know that I shall possess it?\n9 And the Lord answered, and said: Take me a cow of three years old, and a she goat of three years, and a ram of three years, a turtle also, and a pigeon.\n10 And he took all these, and divided them in the midst, and laid the two pieces of each one against the other; but the birds he divided not.\n11 And the fowls came down upon the carcasses, and Abram drove them away.\n12 And when the sun was setting, a deep sleep fell upon Abram, and a great and darksome horror seized upon him.\n13 And it was said unto him: Know thou beforehand that thy seed shall be a stranger in a land not their own, and they shall bring them under bondage, and afflict them four hundred years.\n14 But I will judge the nation which they shall serve, and after this they shall come out with great substance.\n15 And thou shalt go to thy fathers in peace, and be buried in a good old age.\n16 But in the fourth generation they shall return hither: for as yet the iniquities of the Amorrhites are not at the full until this present time.\n17 And when the sun was set, there arose a dark mist, and there appeared a smoking furnace and a lamp of fire passing between those divisions.\n18 That day God made a covenant with Abram, saying: To thy seed will I give this land, from the river of Egypt even to the great river Euphrates.\n19 The Cineans and Cenezites, the Cedmonites,\n20 And the Hethites, and the Pherezites, the Raphaim also,\n21 And the Amorrhites, and the Chanaanites, and the Gergesites, and the Jebusites.\n", "role": "assistant" }, { "content": "Which book and chapter does \"Say ye not: A conspiracy: for all that this people speaketh, is a conspiracy: neither fear ye their fear, nor be afraid.\" belong to?", "role": "user" }, { "content": "That's from Isaiah, chapter 8.\n\nWant the full chapter? Here it is:\nIsaiah Chapter 8\n1 And the Lord said to me: Take thee a great book, and write in it with a man's pen. Take sway the spoils with speed, quickly take the prey.\n2 And I took unto me faithful witnesses, Urias the priest, and Zacharias the son of Barachias.\n3 And I went to the prophetess, and she conceived, and bore a son. And the Lord said to me: Call his name, Hasten to take away the spoils: Make haste to take away the prey.\n4 For before the child know to call his father and his mother, the strength of Damascus, and the spoils of Samaria shall be taken away before the king of the Assyrians.\n5 And the Lord spoke to me again, saying:\n6 Forasmuch as this people hath cast away the waters of Siloe, that go with silence, and hath rather taken Basin, and the son of Romelia:\n7 Therefore behold the Lord will bring upon them the waters of the river strong and many, the king of the Assyrians, and all his glory: and he shall come up over all his channels, and shall overflow all his banks,\n8 And shall pass through Juda, overflowing, and going over shall reach even to the neck. And the stretching out of his wings shall fill the breadth of thy land, O Emmanuel.\n9 Gather yourselves together, O ye people, and be overcome, and give ear, all ye lands afar off: strengthen yourselves, and be overcome, gird yourselves, and be overcome.\n10 Take counsel together, and it shall be defeated: speak a word, and it shall not be done: because God is with us.\n11 For thus saith the Lord to me: As he hath taught me, with a strong arm, that I should not walk in the way of this people, saying:\n12 Say ye not: A conspiracy: for all that this people speaketh, is a conspiracy: neither fear ye their fear, nor be afraid.\n13 Sanctify the Lord of hosts himself: and let him be your fear, and let him be your dread.\n14 And he shall be a sanctification to you. But for a stone or stumbling, and for a rock of offence to the two houses of Israel, for a snare and a ruin to the inhabitants of Jerusalem.\n15 And very many of them shall stumble and fall, and shall be broken in pieces, and shall be snared, and taken.\n16 Bind up the testimony, seal the law among my disciples.\n17 And I will wait for the Lord, who hath hid his face from the house of Jacob, and I will look for him.\n18 Behold I and my children, whom the Lord hath given me for a sign, and for a wonder in Israel from the Lord of hosts, who dwelleth in mount Sion.\n19 And when they shall say to you: Seek of pythons, and of diviners, who mutter in their enchantments: should not the people seek of their God, for the living of the dead?\n20 To the law rather, and to the testimony. And if they speak not according to this word, they shall not have the morning light.\n21 And they shall pass by it, they shall fall, and be hungry: and when they shall be hungry, they will be angry, and curse their king, and their God, and look upwards.\n22 And they shall look to the earth, and behold trouble and darkness, weakness and distress, and a mist following them, and they cannot fly away from their distress.\n", "role": "assistant" }, { "content": "Jeremiah, chapter 11, verse 12 - what does it say?", "role": "user" }, { "content": "The scripture from the Old Testament at Jeremiah 11:12 (Douay Rheims) is:\n\"And the cities of Juda, and the inhabitants of Jerusalem shall go, and cry to the gods to whom they offer sacrifice, and they shall not save them in the time of their affliction.\"", "role": "assistant" }, { "content": "Read me Jeremiah 32:43", "role": "user" }, { "content": "From the Old Testament, in Jeremiah 32:43 (Douay Rheims), we read:\n\"And fields shall be purchased in this land: whereof you say that it is desolate, because there remaineth neither man nor beast, and it is given into the hands of the Chaldeans.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"After which, the heralds went through the midst of the camp,\"?", "role": "user" }, { "content": "The text \"After which, the heralds went through the midst of the camp,\" is part of Joshua chapter 3, verse 2 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"See that you despise not one of these little ones: for I say to you, that their angels in heaven always see the face of my Father who is in heaven.\"?", "role": "user" }, { "content": "The quote \"See that you despise not one of these little ones: for I say to you, that their angels in heaven always see the face of my Father who is in heaven.\" is from Matthew 18:10 in the New Testament.", "role": "assistant" }, { "content": "Show me Numbers 16:19", "role": "user" }, { "content": "In the Old Testament, Numbers chapter 16, verse 19 (Douay Rheims) says:\n\"And had drawn up all the multitude against them to the door of the tabernacle, the glory of the Lord appeared to them all.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"A virtuous woman rejoiceth her husband: and shall fulfill the years of his life in peace.\"?", "role": "user" }, { "content": "The verse you're asking about is in Sirach, chapter 26.\n\nHere's the complete chapter text:\nSirach Chapter 26\n1 Happy is the husband of a good wife: for the number of his years is double.\n2 A virtuous woman rejoiceth her husband: and shall fulfill the years of his life in peace.\n3 A good wife is a good portion, she shall be given in the portion of them that fear God, to a man for his good deeds.\n4 Rich or poor, if his heart is good, his countenance shall be cheerful at all times.\n5 Of three things my heart hath been afraid, and at the fourth my face hath trembled:\n6 The accusation of a city, and the gathering together of the people:\n7 And a false calumny, all are more grievous than death.\n8 A jealous woman is the grief and mourning of the heart.\n9 With a jealous woman is a scourge of the tongue which communicateth with all.\n10 As a yoke of oxen that is moved to and fro, so also is a wicked woman: he that hath hold of her, is as he that taketh hold of a scorpion.\n11 A drunken woman is a great wrath: and her reproach and shame shall not be hid.\n12 The fornication of a woman shall be known by the haughtiness of her eyes, and by her eyelids.\n13 On a daughter that turneth not away herself, set a strict watch: lest finding an opportunity she abuse herself.\n14 Take heed of the impudence of her eyes, and wonder not if she slight thee.\n15 She will open her mouth as a thirsty traveller to the fountain, and will drink of every water near her, and will sit down by every hedge, and open her quiver against every arrow, until she fail.\n16 The grace of a diligent woman shall delight her husband, and shall fat his bones.\n17 Her discipline is the gift of God.\n18 Such is a wise and silent woman, and there is nothing so much worth as a well instructed soul.\n19 A holy and shamefaced woman is grace upon grace.\n20 And no price is worthy of a continent soul.\n21 As the sun when it riseth to the world in the high places of God, so is the beauty of a good wife for the ornament of her house.\n22 As the lamp shining upon the holy candlestick, so is the beauty of the face in a ripe age.\n23 As golden pillars upon bases of silver, so are the firm feet upon the soles of a steady woman.\n24 As everlasting foundations upon a solid rock, so the commandments of God In the heart of a holy woman.\n25 At two things my heart is grieved, and the third bringeth anger upon me:\n26 A man of was fainting through poverty: and a man of sense despised:\n27 And he that passeth over from justice to sin, God hath prepared such an one for the sword.\n28 Two sorts of callings have appeared to me hard and dangerous: a merchant is hardly free from negligence: and a huckster shall not be justified from the sins of the lips.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"But the second night thou shalt be admitted into the society of the holy Patriarchs.\"?", "role": "user" }, { "content": "In the Bible, the verse \"But the second night thou shalt be admitted into the society of the holy Patriarchs.\" can be found in the book of Tobit, chapter 6, verse 20 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Providing for it, lest it should fall, knowing that it is unable to help itself: for it is an image, and hath need of help.\" is found?", "role": "user" }, { "content": "That one's from Wisdom, chapter 13.\n\nHere's the chapter it's part of:\nWisdom Chapter 13\n1 But all men are vain, in whom there is not the knowledge of God: and who by these good things that are seen, could not understand him that is, neither by attending to the works have acknowledged who was the workman:\n2 But have imagined either the fire, or the wind, or the swift air, or the circle of the stars, or the great water, or the sun and moon, to be the gods that rule the world.\n3 With whose beauty, if they, being delighted, took them to be gods: let them know how much the Lord of them is more beautiful than they: for the first author of beauty made all those things.\n4 Or if they admired their power and their effects, let them understand by them, that he that made them, is mightier than they:\n5 For by the greatness of the beauty, and of the creature, the creator of them may be seen, so as to be known thereby.\n6 But yet as to these they are less to be blamed. For they perhaps err, seeking God, and desirous to find him.\n7 For being conversant among his works, they search: and they are persuaded that the things are good which are seen.\n8 But then again they are not to be pardoned.\n9 For if they were able to know so much as to make a judgment of the world: how did they not more easily find out the Lord thereof?\n10 But unhappy are they, and their hope is among the dead, who have called gods the works of the hands of men, gold and silver, the inventions of art, and the resemblances of beasts, or an unprofitable stone the work of an ancient hand.\n11 Or if an artist, a carpenter, hath cut down a tree proper for his use in the wood, and skillfully taken off all the bark thereof, and with his art, diligently formeth a vessel profitable for the common uses of life,\n12 And useth the chips of his work to dress his meat:\n13 And taking what was left thereof, which is good for nothing, being a crooked piece of wood, and full of knots, carveth it diligently when he hath nothing else to do, and by the skill of his art fashioneth it and maketh it like the image of a man:\n14 Or the resemblance of some beast, laying it over with vermilion, and painting it red, and covering every spot that is in it:\n15 And maketh a convenient dwelling place for it, and setting it in a wall, and fastening it with iron,\n16 Providing for it, lest it should fall, knowing that it is unable to help itself: for it is an image, and hath need of help.\n17 And then maketh prayer to it, inquiring concerning his substance, and his children, or his marriage. And he is not ashamed to speak to that which hath no life:\n18 And for health he maketh supplication to the weak, and for life prayeth to that which is dead, and for help calleth upon that which is unprofitable:\n19 And for a good journey he petitioneth him that cannot walk: and for getting, and for working, and for the event of all things he asketh him that is unable to do any thing.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Which chapter and book contains \"And the children of Israel gave to the Levites the cities, and their suburbs.\"?", "role": "user" }, { "content": "The verse you're asking about is in 1 Chronicles, chapter 6.\n\nHere's the complete chapter text:\n1 Chronicles Chapter 6\n1 The sons of Levi were Gerson, Caath, and Merari.\n2 The sons of Caath: Amram, Isaar, Hebron, and Oziel.\n3 The children of Amram: Aaron, Moses, and Mary. The sons of Aaron: Nadab and Abiu, Eleazar and Ithamar.\n4 Eleazar beget Phinees, and Phinees beget Abisue,\n5 And Abisue beget Bocci, and Bocci begot Ozi.\n6 Ozi beget Zaraias, and Zaraias beget Maraioth.\n7 And Maraioth beget Amarias, and Amarias beget Achitob.\n8 Achitob beget Sadoc, and Sadoc begot Achimaas.\n9 Achimaas beget Azarias, Azarias begot Johanan,\n10 Johanan beget Azarias. This is he that executed the priestly office in the house which Solomon built in Jerusalem.\n11 And Azarias beget Amarias, and Amarias beget Achitob.\n12 And Achitob beget Sadoc, and Sadoc beget Sellum,\n13 Sellum beget Helcias, and Helcias beget Azarias,\n14 Azarias beget Saraias, and Saraias beget Josedec.\n15 Now Josedec went out, when the Lord carried away Juda, and Jerusalem, by the hands of Nabuchodonosor.\n16 So the sons of Levi were Gerson, Caath, and Merari.\n17 And these are the names of the sons of Gerson: Lobni and Semei.\n18 The sons of Caath: Amram, and Isaar, and Hebron, and Oziel.\n19 The sons of Merari: Moholi and Musi. And these are the kindreds of Levi according to their families.\n20 Of Gerson: Lobni his son, Jahath his son, Zamma his son,\n21 Joah his son, Addo his son, Zara his son, Jethrai his son.\n22 The sons of Caath, Aminadab his son, Core his son, Asir his son,\n23 Elcana his son, Abiasaph his son, Asir his son,\n24 Thahath his son, Uriel his son, Ozias his son, Saul his son.\n25 The sons of Elcana: Amasai, and Achimoth.\n26 And Elcana. The sons of Elcana: Sophai his son, Nahath his son,\n27 Eliab his son, Jeroham his son, Elcana his son.\n28 The sons of Samuel: the firstborn Vasseni, and Abia.\n29 And the sons of Merari, Moholi: Lobni his son, Semei his son, Oza his son,\n30 Sammaa his son, Haggia his son, Asaia his son.\n31 These are they, whom David set over the singing men of the house of the Lord, after that the ark was placed:\n32 And they ministered before the tabernacle of the testimony, with singing, until Solomon built the house of the Lord in Jerusalem, and they stood according to their order in the ministry.\n33 And these are they that stood with their sons, of the sons of Caath, Hemam a singer, the son of Joel, the son of Sammuel,\n34 The son of Elcana, the son of Jeroham, the son of Eliel, the son of Thohu,\n35 The son of Suph, the son of Elcana, the son of Mahath, the son of Amasai,\n36 The son of Elcana, the son of Johel, the son of Azarias, the son of Sophonias,\n37 The son of Thahath, the son of Asir, the son or Abiasaph, the son of Core,\n38 The son of Isaar, the son of Caath, the son of Levi, the son of Israel.\n39 And his brother Asaph, who stood on his right hand, Asaph the son of Barachias, the son of Samaa.\n40 The son of Michael, the son of Basaia, the son of Melchia.\n41 The son of Athanai, the son of Zara, the son of Adaia.\n42 The son of Ethan, the son of Zamma, the son of Semei.\n43 The son of Jeth, the son of Gerson, the son of Levi.\n44 And the sons of Merari their brethren, on the left hand, Ethan the son of Cusi, the son of Abdi, the son of Meloch,\n45 The son of Hasabia, the son of Amasai, the son of Helcias,\n46 The son of Amasai, the son of Boni, the son of Somer,\n47 The son of Moholi, the son of Mud, the son of Merari, the son of Levi.\n48 Their brethren also the Levites, who were appointed for all the ministry of the tabernacle of the house of the Lord.\n49 But Aaron and his sons offered burnt offerings upon the altar of holocausts, and upon the altar of incense, for very work of the holy of holies: and to pray for Israel according to all that Moses the servant of God had commanded.\n50 And these are the sons of Aaron: Eleazar his son, Phinees his son, Abisue his son,\n51 Bocci his son, Ozi his son, Zarahia his son,\n52 Meraioth his son, Amarias his son, Achitob his son,\n53 Sadoc his son, Achimaas his son.\n54 And these are their dwelling places by the towns and confines, to wit, of the sons of Aaron, of the families of the Caathites: for they fell to them by lot.\n55 And they gave them Hebron in the land of Juda, and the suburbs thereof round about:\n56 But the fields of the city, and the villages to Caleb son of Jephone.\n57 And to the sons of Aaron they gave the cities for refuge Hebron, and Lobna, and the suburbs thereof,\n58 And Jether and Esthemo, with their suburbs, and Helon, and Dabir with their suburbs:\n59 Asan also, and Bethsames, with their suburbs.\n60 And out of the tribe of Benjamin: Gabee and its suburbs, Almath with its suburbs, Anathoth also with its suburbs: all their cities throughout their families were thirteen.\n61 And to the sons of Caath that remained of their kindred they gave out of the half tribe of Manasses ten cities in possession.\n62 And to the sons of Gerson by their families out of the tribe of Issachar, and out of the tribe of Aser, and out of the tribe of Nephtali, and out of the tribe of Manasses in Basan, thirteen cities.\n63 And to the sons of Merari by their families out of the tribe of Ruben, and out of the tribe of Gad, and out of the tribe of Zabulon, they gave by lot twelve cities.\n64 And the children of Israel gave to the Levites the cities, and their suburbs.\n65 And they gave them by lot, out of the tribe of the sons of Juda, and out of the tribe of the sons of Simeon, and out of the tribe of the sons of Benjamin, these cities which they called by their names.\n66 And to them that were of the kindred of the sons of Caath, and the cities in their borders were of the tribe of Ephraim.\n67 And they gave the cities of refuge Sichem with its suburbs in mount Ephraim, and Gazer with its suburbs,\n68 Jecmaan also with its suburbs, and Beth-horon in like manner,\n69 Helon also with its suburbs, and Gethremmon in like manner,\n70 And out of the half tribe of Manasses, Aner and its suburbs, Baalam and its suburbs: to wit, to them that were left of the family of the sons of Caath.\n71 And to the sons of Gersom, out of the kindred of the half tribe of Manasses, Gaulon, in Basan, and its suburbs, and Astharoth with its suburbs.\n72 Out of the tribe of Issachar, Cedes and its suburbs, and Dabereth with its suburbs;\n73 Ramoth also and its suburbs, and Anem with its suburbs.\n74 And out of the tribe of Aser: Masal with its suburbs, and Abdon in like manner;\n75 Hucac also and its suburbs, and Rohol with its suburbs.\n76 And out of the tribe of Nephtali, Cedes in Galilee and its suburbs, Hamon with its suburbs, and Cariathaim, and its suburbs.\n77 And to the sons of Merari that remained: out of the tribe of Zabulon, Remmono and its suburbs, and Thabor with its suburbs.\n78 Beyond the Jordan also over against Jericho, on the east side of the Jordan, out of the tribe of Ruben, Bosor in the wilderness with its suburbs, and Jassa with its suburbs;\n79 Cademoth also and its suburbs, and Mephaath with its suburbs;\n80 Moreover also out of the tribe of Gad, Ramoth in Galaad and its suburbs, and Manaim with its suburbs;\n81 Hesebon also with its suburbs, and Jazer with its suburbs.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Ahias heard the sound of her feet coming in at the door, and said: Come in, thou wife of Jeroboam: why dost thou feign thyself to be another? But I am sent to thee with heavy tidings.\"?", "role": "user" }, { "content": "The text \"Ahias heard the sound of her feet coming in at the door, and said: Come in, thou wife of Jeroboam: why dost thou feign thyself to be another? But I am sent to thee with heavy tidings.\" is part of 1 Kings chapter 14, verse 6 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And he arose, and ate, and drank, and walked in the strength of that food forty days and forty nights, unto the mount of God, Horeb.\" written?", "role": "user" }, { "content": "You can find \"And he arose, and ate, and drank, and walked in the strength of that food forty days and forty nights, unto the mount of God, Horeb.\" in the Old Testament, specifically in 1 Kings 19:8.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Nevertheless he took not away the high places: for as Set the people offered sacrifices and burnt incense in the high places.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"Nevertheless he took not away the high places: for as Set the people offered sacrifices and burnt incense in the high places.\" can be found in the book of 1 Kings, chapter 22, verse 44 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Why then didst thou not hearken to the voice of the Lord: but hast turned to the prey, and hast done evil in the eyes of the Lord.\" appear?", "role": "user" }, { "content": "\"Why then didst thou not hearken to the voice of the Lord: but hast turned to the prey, and hast done evil in the eyes of the Lord.\" appears in 1 Samuel, chapter 15, at verse 19 of the Old Testament.", "role": "assistant" }, { "content": "Could you quote 1 Samuel 23:2 for me?", "role": "user" }, { "content": "From 1 Samuel chapter 23, verse 2, Old Testament (Douay Rheims):\n\"Therefore David consulted the Lord, saying: Shall I go and smite these Philistines? And the Lord said to David: Go, and thou shalt smite the Philistines, and shalt save Ceila.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Every cause that shall come to you of your brethren, that dwell in their cities, between kindred and kindred, wheresoever there is question concerning the law, the commandment, the ceremonies, the justifications: shew it them, that they may not sin against the Lord, and that wrath may not come upon you and your brethren: and so doing you shall not sin.\" from?", "role": "user" }, { "content": "The verse you're asking about is in 2 Chronicles, chapter 19.\n\nHere's the complete chapter text:\n2 Chronicles Chapter 19\n1 And Josaphat king of Juda returned to his house in peace to Jerusalem.\n2 And Jehu the son of Hanani the seer met him, and said to him: Thou helpest the ungodly, and thou art joined in friendship with them that hate the Lord, and therefore thou didst deserve indeed the wrath of the Lord:\n3 But good works are found in thee, because thou hast taken away the groves out of the land of Juda, and hast prepared thy heart to seek the Lord the God of thy fathers.\n4 And Josaphat dwelt at Jerusalem: and he went out again to the people from Bersabee to mount Ephraim, and brought them back to the Lord the God of their fathers.\n5 And he set judges of the land in all the fenced cities of Juda, in every place.\n6 And charging the judges, he said: Take heed what you do: for you exercise not the judgment of man, but of the Lord: and whatsoever you judge, it shall redound to you.\n7 Let the fear of the Lord be with you, and do all things with diligence: for there is no iniquity with the Lord our God, nor respect of persons, nor desire of gifts.\n8 In Jerusalem also Josaphat appointed Levites, and priests and chiefs of the families of Israel, to judge the judgment and the cause of the Lord for the inhabitants thereof.\n9 And he charged them, saying: Thus shall you do in the fear of the Lord faithfully, and with a perfect heart.\n10 Every cause that shall come to you of your brethren, that dwell in their cities, between kindred and kindred, wheresoever there is question concerning the law, the commandment, the ceremonies, the justifications: shew it them, that they may not sin against the Lord, and that wrath may not come upon you and your brethren: and so doing you shall not sin.\n11 And Amarias the priest your high priest shall be chief in the things which regard God: and Zabadias the son of Ismahel, who is ruler in the house of Juda, shall be over those matters which belong to the king's office: and you have before you the Levites for masters, take courage and do diligently, and the Lord will be with you in good things.\n", "role": "assistant" }, { "content": "Book: Deuteronomy\nChapter: 31\nVerse: 16", "role": "user" }, { "content": "Quoting from Deuteronomy 31:16, Old Testament (Douay Rheims):\n\"And the Lord said to Moses: Behold thou shalt sleep with thy fathers, and this people rising up will go a fornicating after strange gods in the land, to which it goeth in to dwell: there will they forsake me, and will make void the covenant, which I have made with them,\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And with all these things thou shalt vest Aaron thy brother, and his sons with him. And thou shalt consecrate the hands of them all, and shalt sanctify them, that they may do the office of priesthood unto me.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Exodus, chapter 28.\n\nHere's the full chapter:\nExodus Chapter 28\n1 Take unto thee also Aaron thy brother with his sons, from among the children of Israel, that they may minister to me in the priest's office: Aaron, Nadab, and Abiu, Eleazar, and Ithamar.\n2 And thou shalt make a holy vesture for Aaron thy brother for glory and for beauty.\n3 And thou shalt speak to all the wise of heart, whom I have filled with the spirit of wisdom, that they may make Aaron's vestments, in which he being consecrated may minister to me.\n4 And these shall be the vestments that they shall make: A rational and an ephod, a tunick and a strait linen garment, a mitre and a girdle. They shall make the holy vestments for thy brother Aaron and his sons, that they may do the office of priesthood unto me.\n5 And they shall take gold, and violet, and purple, and scarlet twice dyed, and fine linen.\n6 And they shall make the ephod of gold, and violet, and purple, and scarlet twice dyed, and fine twisted linen, embroidered with divers colours.\n7 It shall have the two edges joined in the top on both sides, that they may be closed together.\n8 The very workmanship also and all the variety of the work shall be of gold, and violet, and purple, and scarlet twice dyed, and fine twisted linen.\n9 And thou shalt take two onyx stones, and shalt grave on them the names of the children of Israel:\n10 Six names on one stone, and the other six on the other, according to the order of their birth.\n11 With the work of an engraver and the graving of a jeweller, thou shalt engrave them with the names of the children of Israel, set in gold and compassed about:\n12 And thou shalt put them in both sides of the ephod, a memorial for the children of Israel. And Aaron shall bear their names before the Lord upon both shoulders, for a remembrance.\n13 Thou shalt make also hooks of gold.\n14 And two little chains of the purest gold linked one to another, which thou shalt put into the hooks.\n15 And thou shalt make the rational of judgment with embroidered work of divers colours, according to the workmanship of the ephod, of gold, violet, and purple, and scarlet twice dyed, and fine twisted linen.\n16 It shall be foursquare and doubled: it shall be the measure of a span both in length and in breadth.\n17 And thou shalt set in it four rows of stones: in the first row shall be a sardius stone, and a topaz, and an emerald:\n18 In the second a carbuncle, a sapphire and a jasper.\n19 In the third a ligurius, an agate, and an amethyst:\n20 In the fourth a chrysolite, an onyx, and a beryl. They shall be set in gold by their rows.\n21 And they shall have the names of the children of Israel: with twelve names shall they be engraved, each stone with the name of one according to the twelve tribes.\n22 And thou shalt make on the rational chains linked one to another of the purest gold:\n23 And two rings of gold, which thou shalt put in the two ends at the top of the rational.\n24 And the golden chains thou shalt join to the rings, that are in the ends thereof:\n25 And the ends of the chains themselves thou shalt join together with two hooks on both sides of the ephod, which is towards the rational.\n26 Thou shalt make also two rings of gold which thou shalt put in the top parts of the rational, in the borders that are over against the ephod, and look towards the back parts thereof.\n27 Moreover also other two rings of gold, which are to be set on each side of the ephod beneath, that looketh towards the nether joining, that the rational may be fitted with the ephod,\n28 And may be fastened by the rings thereof unto the rings of the ephod with a violet fillet, that the joining artificially wrought may continue, and the rational and the ephod may not be loosed one from the other.\n29 And Aaron shall bear the names of the children of Israel in the rational of judgement upon his breast, when he shall enter into the sanctuary, a memorial before the Lord for ever.\n30 And thou shalt put in the rational of judgment doctrine and truth, which shall be on Aaron's breast, when he shall go in before the Lord: and he shall bear the judgment of the children of Israel on his breast, in the sight of the Lord always.\n31 And thou shalt make the tunick of the ephod all of violet,\n32 In the midst whereof above shall be a hole for the head, and a border round about it woven, as is wont to be made in the outmost parts of garments, that it may not easily be broken.\n33 And beneath at the feet of the same tunick round about, thou shalt make as it were pomegranates, of violet, and purple, and scarlet twice dyed, with little bells set between:\n34 So that there shall be a golden bell and a pomegranate, and again another golden bell and a pomegranate.\n35 And Aaron shall be vested with it in the office of his ministry, that the sound may be heard, when he goeth in and cometh out of the sanctuary, in the sight of the Lord, and that he may not die.\n36 Thou shalt make also a plate of the purest gold: wherein thou shalt grave with engraver's work, Holy to the Lord.\n37 And thou shalt tie it with a violet fillet, and it shall be upon the mitre,\n38 Hanging over the forehead of the high priest. And Aaron shall bear the iniquities of those things, which the children of Israel have offered and sanctified, in all their gifts and offerings. And the plate shall be always on his forehead, that the Lord may be well pleased with them.\n39 And thou shalt gird the tunick with fine linen, and thou shalt make a fine linen mitre, and a girdle of embroidered work.\n40 Moreover for the sons of Aaron thou shalt prepare linen tunicks, and girdles and mitres for glory and beauty:\n41 And with all these things thou shalt vest Aaron thy brother, and his sons with him. And thou shalt consecrate the hands of them all, and shalt sanctify them, that they may do the office of priesthood unto me.\n42 Thou shalt make also linen breeches, to cover the flesh of their nakedness from the reins to the thighs:\n43 And Aaron and his sons shall use them when they shall go in to the tabernacle of the testimony, or when they approach the altar to minister in the sanctuary, lest being guilty of iniquity they die. It shall be a law for ever to Aaron, and to his seed after him.\n", "role": "assistant" }, { "content": "What does Ezekiel chapter 40 verse 10 say?", "role": "user" }, { "content": "From Ezekiel chapter 40, verse 10, Old Testament (Douay Rheims):\n\"And the little chambers of the gate that looked eastward were three on this side, and three on that side: all three were of one measure, and the fronts of one measure, on both parts.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"The word that I covenanted with you when you came out of the land of Egypt: and my spirit shall be in the midst of you: fear not.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Haggai, chapter 2.\n\nHere's the entire chapter for you:\nHaggai Chapter 2\n1 In the four and twentieth day of the month, in the sixth month, in the second year of Darius the king, they began.\n2 And in the seventh month, the word of the Lord came by the hand of Aggeus the prophet, saying:\n3 Speak to Zorobabel the son of Salathiel the governor of Juda, and to Jesus the son of Josedec the high priest, and to the rest of the people, saying:\n4 Who is left among you, that saw this house in its first glory? and how do you see it now? is it not in comparison to that as nothing in your eyes?\n5 Yet now take courage, O Zorobabel, saith the Lord, and take courage, O Jesus the son of Josedec the high priest, and take courage, all ye people of the land, saith the Lord of hosts: and perform (for I am with you, saith the Lord of hosts)\n6 The word that I covenanted with you when you came out of the land of Egypt: and my spirit shall be in the midst of you: fear not.\n7 For thus saith the Lord of hosts: Yet one little while, and I will move the heaven and the earth, and the sea, and the dry land.\n8 And I will move all nations: AND THE DESIRED OF ALL NATIONS SHALL COME: and I will fill this house with glory: saith the Lord of hosts.\n9 The silver is mine, and the gold is mine, saith the Lord of hosts.\n10 Great shall be the glory of this last house more than of the first, saith the Lord of hosts: and in this place I will give peace, saith the Lord of hosts.\n11 In the four and twentieth day of the ninth month, in the second year of Darius the king, the word of the Lord came to Aggeus the prophet, saying:\n12 Thus saith the Lord of hosts: Ask the priests the law, saying:\n13 If a man carry sanctified flesh in the skirt of his garment, and touch with his skirt, bread, or pottage, or wine, or oil, or any meat: shall it be sanctified? And the priests answered, and said: No.\n14 And Aggeus said: If one that is unclean by occasion of a soul touch any of all these things, shall it be defiled? And the priests answered, and said: It shall be defiled.\n15 And Aggeus answered, and said: So is this people, and so is this nation before my face, saith the Lord, and so is all the work of their hands: and all that they have offered there, shall be defiled.\n16 And now consider in your hearts, from this day and upward, before there was a stone laid upon a stone in the temple of the Lord.\n17 When you went to a heap of twenty bushels, and they became ten: and you went into the press, to press out fifty vessels, and they became twenty.\n18 I struck you with a blasting wind, and all the works of your hand with the mildew and with hail, yet there was none among you that returned to me, saith the Lord.\n19 Set your hearts from this day, and henceforward, from the four and twentieth day of the ninth month: from the day that the foundations of the temple of the Lord were laid, and lay it up in your hearts.\n20 Is the seed as yet sprung up? or hath the vine, and the fig tree, and the pomegranate, and the olive tree as yet flourished? from this day I will bless you.\n21 And the word of the Lord came a second time to Aggeus in the four and twentieth day of the month, saying:\n22 Speak to Zorobabel the governor of Juda, saying: I will move both heaven and earth.\n23 And I will overthrow the throne of kingdoms, and will destroy the strength of the kingdom of the Gentiles: and I will overthrow the chariot, and him that rideth therein: and the horses and their riders shall come down, every one by the sword of his brother.\n24 In that day, saith the Lord of hosts, I will take thee, O Zorobabel the son of Salathiel, my servant, saith the Lord, and will make thee as a signet, for I have chosen thee, saith the Lord of hosts.\n", "role": "assistant" }, { "content": "Which book and chapter does \"Some therefore of Jerusalem said: Is not this he whom they seek to kill?\" belong to?", "role": "user" }, { "content": "That one's from John, chapter 7.\n\nHere's the chapter it's part of:\nJohn Chapter 7\n1 After these things Jesus walked in Galilee; for he would not walk in Judea, because the Jews sought to kill him.\n2 Now the Jews' feast of tabernacles was at hand.\n3 And his brethren said to him: Pass from hence, and go into Judea; that thy disciples also may see thy works which thou dost.\n4 For there is no man that doth any thing in secret, and he himself seeketh to be known openly. If thou do these things, manifest thyself to the world.\n5 For neither did his brethren believe in him.\n6 Then Jesus said to them: My time is not yet come; but your time is always ready.\n7 The world cannot hate you; but me it hateth: because I give testimony of it, that the works thereof are evil.\n8 Go you up to this festival day, but I go not up to this festival day: because my time is not accomplished.\n9 When he had said these things, he himself stayed in Galilee.\n10 But after his brethren were gone up, then he also went up to the feast, not openly, but, as it were, in secret.\n11 The Jews therefore sought him on the festival day, and said: Where is he?\n12 And there was much murmuring among the multitude concerning him. For some said: He is a good man. And others said: No, but he seduceth the people.\n13 Yet no man spoke openly of him, for fear of the Jews.\n14 Now about the midst of the feast, Jesus went up into the temple, and taught.\n15 And the Jews wondered, saying: How doth this man know letters, having never learned?\n16 Jesus answered them, and said: My doctrine is not mine, but his that sent me.\n17 If any man do the will of him; he shall know of the doctrine, whether it be of God, or whether I speak of myself.\n18 He that speaketh of himself, seeketh his own glory: but he that seeketh the glory of him that sent him, he is true, and there is no injustice in him.\n19 Did Moses not give you the law, and yet none of you keepeth the law?\n20 Why seek you to kill me? The multitude answered, and said: Thou hast a devil; who seeketh to kill thee?\n21 Jesus answered, and said to them: One work I have done; and you all wonder:\n22 Therefore, Moses gave you circumcision (not because it is of Moses, but of the fathers;) and on the sabbath day you circumcise a man.\n23 If a man receive circumcision on the sabbath day, that the law of Moses may not be broken; are you angry at me because I have healed the whole man on the sabbath day?\n24 Judge not according to the appearance, but judge just judgment.\n25 Some therefore of Jerusalem said: Is not this he whom they seek to kill?\n26 And behold, he speaketh openly, and they say nothing to him. Have the rulers known for a truth, that this is the Christ?\n27 But we know this man, whence he is: but when the Christ cometh, no man knoweth whence he is.\n28 Jesus therefore cried out in the temple, teaching, and saying: You both know me, and you know whence I am: and I am not come of myself; but he that sent me, is true, whom you know not.\n29 I know him, because I am from him, and he hath sent me.\n30 They sought therefore to apprehend him: and no man laid hands on him, because his hour was not yet come.\n31 But of the people many believed in him, and said: When the Christ cometh, shall he do more miracles, than these which this man doth?\n32 The Pharisees heard the people murmuring these things concerning him: and the rulers and Pharisees sent ministers to apprehend him.\n33 Jesus therefore said to them: Yet a little while I am with you: and then I go to him that sent me.\n34 You shall seek me, and shall not find me: and where I am, thither you cannot come.\n35 The Jews therefore said among themselves: Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?\n36 What is this saying that he hath said: You shall seek me, and shall not find me; and where I am, you cannot come?\n37 And on the last, and great day of the festivity, Jesus stood and cried, saying: If any man thirst, let him come to me, and drink.\n38 He that believeth in me, as the scripture saith, Out of his belly shall flow rivers of living water.\n39 Now this he said of the Spirit which they should receive, who believed in him: for as yet the Spirit was not given, because Jesus was not yet glorified.\n40 Of that multitude therefore, when they had heard these words of his, some said: This is the prophet indeed.\n41 Others said: This is the Christ. But some said: Doth the Christ come out of Galilee?\n42 Doth not the scripture say: That Christ cometh of the seed of David, and from Bethlehem the town where David was?\n43 So there arose a dissension among the people because of him.\n44 And some of them would have apprehended him: but no man laid hands on him.\n45 The ministers therefore came to the chief priests and the Pharisees. And they said to them: Why have you not brought him?\n46 The ministers answered: Never did man speak like this man.\n47 The Pharisees therefore answered them: Are you also seduced?\n48 Hath any one of the rulers believed in him, or of the Pharisees?\n49 But this multitude, that knoweth not the law, are accursed.\n50 Nicodemus said to them, (he that came to him by night, who was one of them:)\n51 Doth our law judge any man, unless it first hear him, and know what he doth?\n52 They answered, and said to him: Art thou also a Galilean? Search the scriptures, and see, that out of Galilee a prophet riseth not.\n53 And every man returned to his own house.\n", "role": "assistant" }, { "content": "What does it say in Judges chapter 7 verse 18?", "role": "user" }, { "content": "From Judges chapter 7, verse 18, Old Testament (Douay Rheims):\n\"When the trumpet shall sound in my hand, do you also blow the trumpets on every side of the camp.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And the two months being expired, she returned to her father, and he did to her as he had vowed, and she knew no man. From thence came a fashion in Israel, and a custom has been kept:\" appear?", "role": "user" }, { "content": "The quote \"And the two months being expired, she returned to her father, and he did to her as he had vowed, and she knew no man. From thence came a fashion in Israel, and a custom has been kept:\" is from Judges 11:39 in the Old Testament.", "role": "assistant" }, { "content": "What is written in Luke 9:29?", "role": "user" }, { "content": "The New Testament\nLuke 9:29 (Douay Rheims)\n\"And whilst he prayed, the shape of his countenance was altered, and his raiment became white and glittering.\"", "role": "assistant" }, { "content": "Can you read Numbers chapter 14, verse 27?", "role": "user" }, { "content": "Here's the passage from Numbers 14:27 in the Old Testament (Douay Rheims):\n\"How long doth this wicked multitude murmur against me? I have heard the murmurings of the children of Israel.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Moses therefore brought out all the rods from before the Lord to all the children of Israel: and they saw, and every one received their rods.\"?", "role": "user" }, { "content": "The scripture \"Moses therefore brought out all the rods from before the Lord to all the children of Israel: and they saw, and every one received their rods.\" is located in Numbers 17:9 of the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"O clap your hands, all ye nations: shout unto God with the voice of Joy,\" from?", "role": "user" }, { "content": "The passage \"O clap your hands, all ye nations: shout unto God with the voice of Joy,\" comes from Psalm 46:2 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"That they may put their hope in God and may not forget the works of God: and may seek his commandments.\" from?", "role": "user" }, { "content": "\"That they may put their hope in God and may not forget the works of God: and may seek his commandments.\" appears in Psalm, chapter 77, at verse 7 of the Old Testament.", "role": "assistant" }, { "content": "Recite Revelation 1:20", "role": "user" }, { "content": "From the New Testament, in Revelation 1:20 (Douay Rheims), we read:\n\"The mystery of the seven stars, which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches. And the seven candlesticks are the seven churches.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "What's the content of 1 Corinthians 16:22?", "role": "user" }, { "content": "In the New Testament, 1 Corinthians chapter 16, verse 22 (Douay Rheims) says:\n\"If any man love not our Lord Jesus Christ, let him be anathema, maranatha.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And keep the charge of the Lord thy God, to walk in his ways, and observe his ceremonies, and his precepts, and judgments, and testimonies, as it is written in the law of Moses: that thou mayest understand all thou dost, and whithersoever thou shalt turn thyself:\" in the Bible?", "role": "user" }, { "content": "\"And keep the charge of the Lord thy God, to walk in his ways, and observe his ceremonies, and his precepts, and judgments, and testimonies, as it is written in the law of Moses: that thou mayest understand all thou dost, and whithersoever thou shalt turn thyself:\" is written in 1 Kings 2:3, within the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Then Gorgias took five thousand men, and a thousand of the best horsemen: and they removed out of the camp by night.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Maccabees, chapter 4, verse 1 states: \"Then Gorgias took five thousand men, and a thousand of the best horsemen: and they removed out of the camp by night.\".", "role": "assistant" }, { "content": "Which book and chapter does \"And he appointed captains of the soldiers of the army: and he called them all together in the street of the gate of the city, and spoke to their heart, saying:\" belong to?", "role": "user" }, { "content": "It's from the book of 2 Chronicles, chapter 32.\n\nHere's the chapter in full:\n2 Chronicles Chapter 32\n1 After these things, and this truth, Sennacherib king of the Assyrians came and entered into Juda, and besieged the fenced cities, desiring to take them.\n2 And when Ezechias saw that Sennacherib was come, and that the whole force of the war was turning against Jerusalem,\n3 He took counsel with the princes, and the most valiant men, to stop up the heads of the springs, that were without the city: and as they were all of this mind,\n4 He gathered together a very great multitude, and they stopped up all the springs, and the brook, that ran through the midst of the land, saying: Lest the kings of the Assyrians should come, and And abundance of water.\n5 He built up also with great diligence all the wall that had been broken down, and built towers upon it, and another wall without: and he repaired Mello in the city of David, and made all sorts of arms and shields:\n6 And he appointed captains of the soldiers of the army: and he called them all together in the street of the gate of the city, and spoke to their heart, saying:\n7 Behave like men, and take courage: be not afraid nor dismayed for the king of the Assyrians, nor for all the multitude that is with him: for there are many more with us than with him.\n8 For with him is an arm of flesh: with us the Lord our God, who is our helper, and fighteth for us. And the people were encouraged with these words of Ezechias king of Juda.\n9 After this, Sennacherib king of the Assyrians sent his servants to Jerusalem, (for he with all his army was besieging Lachis,) to Ezechias king of Juda, and to all the people that were in the city, saying:\n10 Thus saith Sennacherib king of the Assyrians: In whom do you trust, that you sit still besieged in Jerusalem?\n11 Doth not Ezechias deceive you, to give you up to die by hunger and thirst, affirming that the Lord your God shall deliver you from the hand of the king of the Assyrians?\n12 Is it not this same Ezechias, that hath destroyed his high places, and his altars, and commanded Juda and Jerusalem, saying: You shall worship before one altar, and upon it you shall burn incense?\n13 Know you not what I and my fathers have done to all the people of the lands? have the gods of any nations and lands been able to deliver their country out of my hand?\n14 Who is there among all the gods of the nations, which my fathers have destroyed, that could deliver his people out of my hand, that your God should be able to deliver you out of this hand?\n15 Therefore let not Ezechias deceive you, nor delude you with a vain persuasion, and do not believe him. For if no god of all the nations and kingdoms, could deliver his people out of my hand, and out of the hand of my fathers, consequently neither shall your God be able to deliver you out of my hand.\n16 And many other things did his servants speak against the Lord God, and against Ezechias his servant.\n17 He wrote also letters full of blasphemy against the Lord the God of Israel, and he spoke against him: As the gods of other nations could not deliver their people out of my hand, so neither can the God of Ezechias deliver his people out of this hand.\n18 Moreover he cried out with a loud voice, in the Jews' tongue, to the people that sat on the walls of Jerusalem, that he might frighten them, and take the city.\n19 And he spoke against the God of Jerusalem, as against the gods of the people of the earth, the works of the hands of men.\n20 And Ezechias the king, and Isaias the prophet the son of Amos, prayed against this blasphemy, and cried out to heaven.\n21 And the Lord sent an angel who cut off all the stout men and the warriors, and the captains of the army of the king of the Assyrians: and he returned with disgrace into his own country. And when he was come into the house of his god, his sons that came out of his bowels, slew him with the sword.\n22 And the Lord saved Ezechias and the inhabitants of Jerusalem, out of the hand of Sennacherib king of the Assyrians, and out of the hand of all, and gave them treasures on every side.\n23 Many also brought victims, and sacrifices to the Lord to Jerusalem, and presents to Ezechias king of Juda: and he was magnified thenceforth in the sight of all nations.\n24 In those days Ezechias was sick even to death, and he prayed to the Lord: and he heard him, and gave him a sign.\n25 But he did not render again according to the benefits which he had received, for his heart was lifted up: and wrath was enkindled against him, and against Juda and Jerusalem.\n26 And he humbled himself afterwards, because his heart had been lifted up, both he and the inhabitants of Jerusalem: and therefore the wrath of the Lord came not upon them in the days of Ezechias.\n27 And Ezechias was rich, and very glorious, and he gathered himself great treasures of silver and of gold, and of precious stones, of spices, and of arms, of all kinds, and of vessels of great price.\n28 Storehouses also of corn, of wine, and of oil, and stalls for all beasts, and folds for cattle.\n29 And he built himself cities: for he had flocks of sheep, and herds without number, for the Lord had given him very much substance.\n30 This same Ezechias was, he that stopped the upper source of the waters of Gihon, and turned them away underneath toward the west of the city of David: in ail his works he did prosperously what he would.\n31 But yet in the embassy of the princes of Babylon, that were sent to him, to inquire of the wonder that had happened upon the earth, God left him that he might be tempted, and all things might be made known that were in his heart.\n32 Now the rest of the acts of Ezechias, and of his mercies are written in the book of the kings of Juda and Israel.\n33 And Ezechias slept with his fathers, and they buried him above the sepulchres of the sons of David: and all Juda, and all the inhabitants of Jerusalem celebrated his funeral: and Manasses his son reigned in his stead.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"So he died according to the word of the Lord which Elias spoke, and Joram his brother reigned in his stead, in the second year of Joram the son of Josaphat king of Juda: because he had no son.\"?", "role": "user" }, { "content": "You're looking at a verse from 2 Kings, chapter 1.\n\nHere's what the chapter says:\n2 Kings Chapter 1\n1 And Moab rebelled against Israel, after the death of Achab.\n2 And Ochozias fell through the lattices of his upper chamber which he had in Samaria, and was sick: and he sent messengers, saying to them: Go, consult Beelzebub, the god of Accaron, whether I shall recover of this my illness.\n3 And an angel of the Lord spoke to Elias the Thesbite, saying: Arise, and go up to meet the messengers of the king of Samaria, and say to them: Is there not a God in Israel, that ye go to consult Beelzebub the god of Accaron?\n4 Wherefore thus saith the Lord: From the bed, on which thou art gone up, thou shalt not come down, but thou shalt surely die. And Elias went away.\n5 And the messengers turned back to Ochozias. And he said to them: Why are you come back?\n6 But they answered him: A man met us, and said to us: Go, and return to the king, that sent you, and you shall say to him: Thus saith the Lord: Is it because there was no God in Israel that thou sendest to Beelzebub the god of Accaron? Therefore thou shalt not come down from the bed, on which thou art gone up, but then shalt surely die.\n7 And he said to them: What manner of man was he who met you, and spoke these words?\n8 But they said: A hairy man with a girdle of leather about his loins. And he said: It is Elias the Thesbite.\n9 And he sent to him a captain of fifty, and the fifty men that were under him. And he went up to him, and as he was sitting on the top of a hill, said to him: Man of God, the king hath commanded that thou come down.\n10 And Elias answering, said to the captain of fifty: If I be a man of God, let fire come down from heaven, and consume thee, and thy fifty. And there came down fire from heaven, and consumed him, and the fifty that were with him.\n11 And again he sent to him another captain of fifty men, and his fifty with him. And he said to him: Man of God, thus saith the king: Make haste and come down.\n12 Elias answering, said: If I be a man of God, let fire come down from heaven, and consume thee and thy fifty. And fire came down from heaven, and consumed him and his fifty.\n13 Again he sent a third captain of fifty men, and the fifty that were with him. And when he was come, he fell upon his knees, before Elias, and besought him and said: Man of God, despise not my life, and the lives of thy servants that are with me.\n14 Behold fire came down from heaven, and consumed the two first captains of fifty men, and the fifties that were with them: but now I beseech thee to spare my life.\n15 And the angel of the Lord spoke to Elias, saying: Go down with him, fear not. He arose therefore, and went down with him to the king,\n16 And said to him: Thus saith the Lord: Because thou hast sent messengers to consult Beelzebub the god of Accaron, as though there were not a God in Israel, of whom thou mightest inquire the word; therefore from the bed on which thou art gone up, thou shalt not come down, but thou shalt surely die.\n17 So he died according to the word of the Lord which Elias spoke, and Joram his brother reigned in his stead, in the second year of Joram the son of Josaphat king of Juda: because he had no son.\n18 But the rest of the acts of Ochozias which he did, are they not written in the book of the words of the days of the kings of Israel?\n", "role": "assistant" }, { "content": "- Book: 2 Kings\n- Chapter: 15\n- Verse: 16", "role": "user" }, { "content": "From 2 Kings chapter 15, verse 16, Old Testament (Douay Rheims):\n\"Then Manahem destroyed Thapsa and all that were in it and the borders thereof from Thersa, because they would not open to him: and he slew all the women thereof that were with child, and ripped them up.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And Banaias the son of Joiada was over the Cerethi and Phelethi: and the sons of David were the princes.\" belong to?", "role": "user" }, { "content": "It's from the book of 2 Samuel, chapter 8.\n\nHere's the chapter in full:\n2 Samuel Chapter 8\n1 And it came to pass after this that David defeated the Philistines, and brought them down, and David took the bridle of tribute out of the hand of the Philistines.\n2 And he defeated Moab, and measured them with a line, casting them down to the earth: and he measured with two lines, one to put to death, and one to save alive: and Moab was made to serve David under tribute.\n3 David defeated also Adarezer the son of Rohob king of Soba, when he went to extend his dominion over the river Euphrates.\n4 And David took from him a thousand and seven hundred horsemen, and twenty thousand footmen, and houghed all the chariot horses: and only reserved of them for one hundred chariots.\n5 And the Syrians of Damascus came to succour Adarezer the king of Soba: and David slew of the Syrians two and twenty thousand men.\n6 And David put garrisons in Syria of Damascus: and Syria served David under tribute: and the Lord preserved David in all his enterprises, whithersoever he went.\n7 And David took the arms of gold, which the servants of Adarezer wore, and brought them to Jerusalem.\n8 And out of Bete, and out of Beroth, cities of Adarezer, king David took an exceeding great quantity of brass.\n9 And Thou the king of Emath heard that David had defeated all the forces of Adarezer.\n10 And Thou sent Joram his son to king David, to salute him, and to congratulate with him, and to return him thanks: because he had fought against Adarezer, and had defeated him. For Thou was an enemy to Adarezer, and in his hand were vessels of gold, and vessels of silver, and vessels of brass:\n11 And king David dedicated them to the Lord, together with the silver and gold that he had dedicated of all the nations, which he had subdued:\n12 Of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalec, and of the spoils of Adarezer the son of Rohob king of Soba.\n13 David also made himself a name, when he returned after taking Syria in the valley of the saltpits, killing eighteen thousand:\n14 And he put guards in Edom, and placed there a garrison: and all Edom was made to serve David: and the Lord preserved David in all enterprises he went about.\n15 And David reigned over all Israel: and David did judgment and justice to all his people.\n16 And Joab the son of Sarvia was over the army: and Josaphat the son of Ahilud was recorder:\n17 And Sadoc the son of Achitob, and Achimelech the son of Abiathar, were the priests: and Saraias was the scribe:\n18 And Banaias the son of Joiada was over the Cerethi and Phelethi: and the sons of David were the princes.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"For they have taken of their daughters for themselves and for their sons, and they have mingled the holy seed with the people of the lands. And the hand of the princes and magistrates hath been first in this transgression.\"?", "role": "user" }, { "content": "You're looking at a verse from Ezra, chapter 9.\n\nHere's what the chapter says:\nEzra Chapter 9\n1 And after these things were accomplished, the princes came to me, saying: The people of Israel, and the priests and Levites have not separated themselves from the people of the lands, and from their abominations, namely, of the Chanaanites, and the Hethites, and the Pherezites, and the Jebusites, and the Ammonites, and the Moabites, and the Egyptians, and the Amorrhites.\n2 For they have taken of their daughters for themselves and for their sons, and they have mingled the holy seed with the people of the lands. And the hand of the princes and magistrates hath been first in this transgression.\n3 And when I had heard this word, I rent my mantle and my coat, and plucked off the hairs of my head and my beard, and I sat down mourning.\n4 And there were assembled to me all that feared the God of Israel, because of the transgression of those that were come from the captivity, and I sat sorrowful, until the evening sacrifice.\n5 And at the evening sacrifice I rose up from my affliction, and having rent my mantle and my garment, I fell upon my knees, and spread out my hands to the Lord my God,\n6 And said: My God I am confounded and ashamed to lift up my face to thee: for our iniquities are multiplied over our heads, and our sins are grown up even unto heaven,\n7 From the days of our fathers: and we ourselves also have sinned grievously unto this day, and for our iniquities we and our kings, and our priests have been delivered into the hands of the kings of the lands, and to the sword, and to captivity, and to spoil, and to confusion of face, as it is at this day.\n8 And now as a little, and for a moment has our prayer been made before the Lord our God, to leave us a remnant, and give us a pin in his holy place, and that our God would enlighten our eyes, and would give us a little life in our bondage.\n9 For we are bondmen, and in our bondage our God hath not forsaken us, but hath extended mercy upon us before the king of the Persians, to give us life, and to set up the house of our God, and rebuild the desolations thereof, and to give us a fence in Juda and Jerusalem.\n10 And now, O our God, what shall we say after this? for we have forsaken thy commandments,\n11 Which thou hast commanded by the hand of thy servants the prophets, saying: The land which you go to possess, is an unclean land, according to the uncleanness of the people, and of other lands, with their abominations, who have filled it from mouth to mouth with their filth.\n12 Now therefore give not your daughters to their sons, and take not their daughters for your sons, and seek not their peace, nor their prosperity forever: that you may be strengthened, and may eat the good things of the land, and may have your children your heirs for ever.\n13 And after all that is come upon us, for our most wicked deeds, and our great sin, seeing that thou our God hast saved us from our iniquity, and hast given us a deliverance as at this day,\n14 That we should not turn away, nor break thy commandments, nor join in marriage with the people of these abominations. Art thou angry with us unto utter destruction, not to leave us a remnant to be saved?\n15 O Lord God of Israel, thou art just: for we remain yet to be saved as at this day. Behold we are before thee in our sin, for there can be no standing before thee in this matter.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And she catching the skirt of his garment, said: Lie with me. But he leaving the garment in her hand, fled, and went out.\"?", "role": "user" }, { "content": "The quote \"And she catching the skirt of his garment, said: Lie with me. But he leaving the garment in her hand, fled, and went out.\" is from Genesis 39:12 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And bring your youngest brother to me, that I may find your words to be true, and you may not die. They did as he had said.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Genesis, chapter 42.\n\nHere's the full chapter:\nGenesis Chapter 42\n1 And Jacob hearing that food was sold in Egypt, said to his sons: Why are ye careless?\n2 I have heard that wheat is sold in Egypt: go ye down, and buy us necessaries, that we may live, and not be consumed with want.\n3 So the ten brethren of Joseph went down, to buy corn in Egypt:\n4 Whilst Benjamin was kept at home by Jacob, who said to his brethren: Lest perhaps he take any harm in the journey.\n5 And they entered into the land of Egypt with others that went to buy. For the famine was in the land of Chanaan.\n6 And Joseph was governor in the land of Egypt, and corn was sold by his direction to the people. And when his brethren had bowed down to him,\n7 And he knew them, he spoke as it were to strangers somewhat roughly, asking them: Whence came you? They answered: From the land of Chanaan, to buy necessaries of life.\n8 And though he knew his brethren, he was not known by them.\n9 And remembering the dreams, which formerly he had dreamed, he said to them: You are spies. You are come to view the weaker parts of the land.\n10 But they said: It is not so, my lord, but thy servants are come to buy food.\n11 We are all the sons of one man: we are come as peaceable men, neither do thy servants go about any evil.\n12 And he answered them: It is otherwise: you are come to consider the unfenced parts of this land.\n13 But they said: We thy servants are twelve brethren, the sons of one man in the land of Chanaan: the youngest is with our father, the other is not living.\n14 He saith: This is it that I said: You are spies.\n15 I shall now presently try what you are: by the health of Pharao you shall not depart hence, until your youngest brother come.\n16 Send one of you to fetch him: and you shall be in prison, till what you have said be proved, whether it be true or false: or else by the health of Pharao you are spies.\n17 So he put them in prison three days.\n18 And the third day he brought them out of prison, and said: Do as I have said, and you shall live: for I fear God.\n19 If you be peaceable men, let one of your brethren be bound in prison: and go ye your ways and carry the corn that you have bought, unto your houses.\n20 And bring your youngest brother to me, that I may find your words to be true, and you may not die. They did as he had said.\n21 And they talked one to another: We deserve to suffer these things, because we have sinned against our brother, seeing the anguish of his soul, when he besought us, and we would not hear: therefore is this affliction come upon us.\n22 And Ruben one of them, said: Did not I say to you: Do not sin against the boy: and you would not hear me? Behold his blood is required.\n23 And they knew not that Joseph understood, because he spoke to them by an interpreter.\n24 And he turned himself away a little while, and wept: and returning he spoke to them.\n25 And taking Simeon, and binding him in their presence, he commanded his servants to fill their sacks with wheat, and to put every man's money again in their sacks, and to give them besides provisions for the way: and they did so.\n26 But they having loaded their asses with the corn, went their way.\n27 And one of them opening his sack, to give his beast provender in the inn, saw the money in the sack's mouth;\n28 And said to his brethren: My money is given me again, behold it is in the sack. And they were astonished, and troubled, and said to one another: What is this that God hath done unto us?\n29 And they came to Jacob their father in the land of Chanaan, and they told him all things that had befallen them, saying:\n30 The lord of the land spoke roughly to us, and took us to be spies of the country.\n31 And we answered him: We are peaceable men, and we mean no plot.\n32 We are twelve brethren born of one father: one is not living, the youngest is with our father in the land of Chanaan.\n33 And he said to us: Hereby shall I know that you are peaceable men: Leave one of your brethren with me, and take ye necessary provision for your houses, and go your ways.\n34 And bring your youngest brother to me, that I may know you are not spies: and you may receive this man again, that is kept in prison: and afterwards may have leave to buy what you will.\n35 When they had told this, they poured out their corn and every man found his money tied in the mouth of his sack: and all being astonished together,\n36 Their father Jacob said: You have made me to be without children: Joseph is not living, Simeon is kept in bonds, and Benjamin you will take away: all these evils are fallen upon me.\n37 And Ruben answered him: Kill my two sons if I bring him not again to thee: deliver him into my hand, and I will restore him to thee.\n38 But he said: My son shall not go down with you: his brother is dead, and he is left alone: if any mischief befall him in the land to which you go, you will bring down my gray hairs with sorrow to hell.\n", "role": "assistant" }, { "content": "Tell me what Job 19:13 says", "role": "user" }, { "content": "Old Testament\nJob 19:13 (Douay Rheims)\n\"He hath put my brethren far from me, and my acquaintance like strangers have departed from me.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And Jesus answering them, said: Have you not read so much as this, what David did, when himself was hungry, and they that were with him:\"?", "role": "user" }, { "content": "In the New Testament, the book of Luke, chapter 6, verse 3 states: \"And Jesus answering them, said: Have you not read so much as this, what David did, when himself was hungry, and they that were with him:\".", "role": "assistant" }, { "content": "What book is the quote \"Then shall the just answer him, saying: Lord, when did we see thee hungry, and fed thee; thirsty, and gave thee drink?\" from?", "role": "user" }, { "content": "In the book of Matthew, chapter 25, verse 37 of the New Testament, you'll find \"Then shall the just answer him, saying: Lord, when did we see thee hungry, and fed thee; thirsty, and gave thee drink?\".", "role": "assistant" }, { "content": "Proverbs 26:7", "role": "user" }, { "content": "The verse in Proverbs 26:7 of the Old Testament (Douay Rheims) goes:\n\"As a lame man hath fair legs in vain: so a parable is unseemly in the mouth of fools.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"In whose hands are iniquities: their right hand is filled with gifts.\"?", "role": "user" }, { "content": "In the book of Psalm, chapter 25, verse 10 of the Old Testament, you'll find \"In whose hands are iniquities: their right hand is filled with gifts.\".", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Pride is hateful before God and men: and all iniquity of nations is execrable.\" is found?", "role": "user" }, { "content": "That one's from Sirach, chapter 10.\n\nHere's the chapter it's part of:\nSirach Chapter 10\n1 A wise judge shall judge his people, and the government of a prudent man shall be steady.\n2 As the judge of the people is himself, so also are his ministers: and what manner of man the ruler of a city is, such also are they that dwell therein.\n3 An unwise king shall be the ruin of his people: and cities shall be inhabited through the prudence of the rulers.\n4 The power of the earth is in the hand of God, and in his time he will raise up a profitable ruler over it.\n5 The prosperity of man is in the hand of God, and upon the person of the scribe he shall lay his honour.\n6 Remember not any injury done thee by thy neighbour, and do thou nothing by deeds of injury.\n7 Pride is hateful before God and men: and all iniquity of nations is execrable.\n8 A kingdom is translated from one people to another, because of injustices, and wrongs, and injuries, and divers deceits.\n9 But nothing is more wicked than the covetous man. Why is earth and ashes proud?\n10 There is not a more wicked thing than to love money: for such a one setteth even his own soul to sale: because while he liveth he hath cast away his bowels.\n11 All power is of short life. A long sickness is troublesome to the physician.\n12 The physician cutteth off a short sickness: so also a king is to day, and to morrow he shall die.\n13 For when a man shall die, he shall inherit serpents, and beasts, and worms.\n14 The beginning of the pride of man, is to fall off from God:\n15 Because his heart is departed from him that made him: for pride is the beginning of all sin: he that holdeth it, shall be filled with maledictions, and it shall ruin him in the end.\n16 Therefore hath the Lord disgraced the assemblies of the wicked, and hath utterly destroyed them.\n17 God hath overturned the thrones of proud princes, and hath set up the meek in their stead.\n18 God hath made the roots of proud nations to wither, and hath planted the humble of these nations.\n19 The Lord hath overthrown the lands of the Gentiles, and hath destroyed them even to the foundation.\n20 He hath made some of them to wither away, and hath destroyed them, and hath made the memory of them to cease from the earth.\n21 God hath abolished the memory of the proud, and hath preserved the memory of them that are humble in mind.\n22 Pride was not made for men: nor wrath for the race of women.\n23 That seed of men shall be honoured, which feareth God: but that seed shall be dishonoured, which transgresseth the commandments of the Lord.\n24 In the midst of brethren their chief is honourable: so shall they that fear the Lord, be in his eyes.\n25 The fear of God is the glory of the rich, and of the honourable, and of the poor:\n26 Despise not a just man that is poor, and do not magnify a sinful man that is rich.\n27 The great man, and the judge, and the mighty is in honour: and there is none greater than he that feareth God.\n28 They that are free shall serve a servant that is wise: and a man that is prudent and well instructed will not murmur when he is reproved; and he that is ignorant, shall not be honoured.\n29 Extol not thyself in doing thy work, and linger not in the time of distress:\n30 Better is he that laboureth, and aboundeth in all things, than he that boasteth himself and wanteth bread.\n31 My son, keep thy soul in meekness, and give it honour according to its desert.\n32 Who will justify him that sinneth against his own soul? and who will honour him that dishonoureth his own soul?\n33 The poor man is glorified by his discipline and fear: and there is a man that is honoured for his wealth.\n34 But he that is glorified in poverty, how much more in wealth? and he that is glorified in wealth, let him fear poverty.\n", "role": "assistant" }, { "content": "What's the content of Sirach 47:21?", "role": "user" }, { "content": "From Sirach chapter 47, verse 21, Old Testament (Douay Rheims):\n\"And thou didst bow thyself to women: and by thy body thou wast brought under subjection.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "I need the text of 1 Chronicles 6:76", "role": "user" }, { "content": "Quoting from 1 Chronicles 6:76, Old Testament (Douay Rheims):\n\"And out of the tribe of Nephtali, Cedes in Galilee and its suburbs, Hamon with its suburbs, and Cariathaim, and its suburbs.\"", "role": "assistant" }, { "content": "What's the content of 1 Maccabees 3:58?", "role": "user" }, { "content": "Here's the passage from 1 Maccabees 3:58 in the Old Testament (Douay Rheims):\n\"And Judas said: Gird yourselves, and be valiant men, and be ready against the morning, that you may fight with these nations that are assembled against us to destroy us and our sanctuary.\"", "role": "assistant" }, { "content": "Where does it say \"And his armourbearer said to him: Do all that pleaseth thy mind: go whither thou wilt, and I will be with thee wheresoever thou hast a mind.\", in the bible?", "role": "user" }, { "content": "You can find \"And his armourbearer said to him: Do all that pleaseth thy mind: go whither thou wilt, and I will be with thee wheresoever thou hast a mind.\" in the Old Testament, specifically in 1 Samuel 14:7.", "role": "assistant" }, { "content": "Which chapter and book contains \"This day, and the Lord will deliver thee into my hand, and I will slay thee, and take away thy head from thee: and I will give the carcasses of the army of the Philistines this day to the birds of the air, and to the beasts of the earth: that all the earth may know that there is a God in Israel.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Samuel, chapter 17.\n\nHere's the full rundown of the chapter:\n1 Samuel Chapter 17\n1 Now the Philistines gathering together their troops to battle, assembled at Socho of Juda, and camped between Socho and Azeca in the borders of Dommim.\n2 And Saul and the children of Israel being gathered together came to the valley of Terebinth, and they set the army in array to fight against the Philistines.\n3 And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.\n4 And there went out a man baseborn from the camp of the Philistines named Goliath, of Geth, whose height was six cubits and a span:\n5 And he had a helmet of brass upon his head, and he was clothed with a coat of mail with scales, and the weight of his coat of mail was five thousand sicles of brass:\n6 And he had greaves of brass on his legs, and a buckler of brass covered his shoulders.\n7 And the staff of his spear was like a weaver's beam, and the head of his spear weighed six hundred sicles of iron: and his armourbearer went before him.\n8 And standing he cried out to the bands of Israel, and said to them: Why are you come out prepared to fight? am not I a Philistine, and you the servants of Saul? Choose out a man of you, and let him come down and fight hand to hand.\n9 If he be able to fight with me, and kill me, we will be servants to you: but if I prevail against him, and kill him, you shall be servants, and shall serve us.\n10 And the Philistine said: I have defied the bands of Israel this day: Give me a man, and let him fight with me hand to hand.\n11 And Saul and all the Israelites hearing these words of the Philistine were dismayed, and greatly afraid.\n12 Now David was the son of that Ephrathite of Bethlehem Juda before mentioned, whose name was Isai, who had eight sons, and was an old man in the days of Saul, and of great age among men.\n13 And his three eldest sons followed Saul to the battle: and the names of his three sons that went to the battle, were Eliab the firstborn, and the second Abinadab, and the third Samma.\n14 But David was the youngest. So the three eldest having followed Saul,\n15 David went, and returned from Saul, to feed his father's flock at Bethlehem.\n16 Now the Philistine came out morning and evening, and presented himself forty days.\n17 And Isai said to David his son: Take for thy brethren an ephi of frumenty, and these ten loaves, and run to the camp to thy brethren.\n18 And carry these ten little cheeses to the tribune: and go see thy brethren, if they are well: and learn with whom they are placed.\n19 But Saul, and they, and all the children of Israel were in the valley of Terebinth fighting against the Philistines.\n20 David therefore arose in the morning, and gave the charge of the flock to the keeper: and went away loaded as Isai had commanded him. And he came to the place of Magala, and to the army, which was going out to fight, and shouted for the battle.\n21 For Israel had put themselves in array, and the Philistines who stood against them were prepared.\n22 And David leaving the vessels which he had brought, under the care of the keeper of the baggage, ran to the place of the battle and asked if all things went well with his brethren.\n23 And as he talked with them, that baseborn man whose name was Goliath, the Philistine, of Geth, shewed himself coming up from the camp of the Philistines: and he spoke according to the same words, and David heard them.\n24 And all the Israelites when they saw the man, fled from his face, fearing him exceedingly.\n25 And some one of Israel said: Have you seen this man that is come up, for he is come up to defy Israel. And the man that shall slay him, the king will enrich with great riches, and will give him his daughter, and will make his father's house free from tribute in Israel.\n26 And David spoke to the men that stood by him, saying: What shall be given to the man that shall kill this Philistine, and shall take away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?\n27 And the people answered him the same words saying: These things shall be given to the man that shall slay him.\n28 Now when Eliab his eldest brother heard this, when he was speaking with others, he was angry with David, and said: Why earnest thou hither? and why didst thou leave those few sheep in the desert? I know thy pride, and the wickedness of thy heart: that thou art come down to see the battle.\n29 And David said: What have I done? is there not cause to speak?\n30 And he turned a little aside from him to another: and said the same word. And the people answered him as before.\n31 And the words which David spoke were heard, and were rehearsed before Saul.\n32 And when he was brought to him, he said to him: Let not any man's heart be dismayed in him: I thy servant will go, and will fight against the Philistine.\n33 And Saul said to David: Thou art not able to withstand this Philistine, nor to fight against him: for thou art but a boy, but he is a warrior from his youth.\n34 And David said to Saul: Thy servant kept his father's sheep, and there came a lion, or a bear, and took a ram out of the midst of the flock:\n35 And I pursued after them, and struck them, and delivered it out of their mouth: and they rose up against me, and I caught them by the throat, and I strangled and killed them.\n36 For I thy servant have killed both a lion and a bear: and this uncircumcised Philistine shall be also as one of them. I will go now, and take away the reproach of the people: for who is this uncircumcised Philistine, who hath dared to curse the army of the living God?\n37 And David said: The Lord who delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said to David: Go, and the Lord be with thee.\n38 And Saul clothed David with his garments, and put a helmet of brass upon his head, and armed him with a coat of mail.\n39 And David having girded his sword upon his armour, began to try if he could walk in armour: for he was not accustomed to it. And David said to Saul: I cannot go thus, for I am not used to it. And he laid them off,\n40 And he took his staff, which he had always in his hands: and chose him five smooth stones out of the brook, and put them into the shepherd's scrip, which he had with him, and he took a sling in his hand, and went forth against the Philistine.\n41 And the Philistine came on, and drew nigh against David, and his armourbearer before him.\n42 And when the Philistine looked, and beheld David, he despised him. For he was a young man, ruddy, and of a comely countenance.\n43 And the Philistine said to David: Am I a dog, that thou comest to me with a staff? And the Philistine cursed David by his gods.\n44 And he said to David: Come to me, and I will give thy flesh to the birds of the air, and to the beasts of the earth.\n45 And David said to the Philistine: Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, which thou hast defied.\n46 This day, and the Lord will deliver thee into my hand, and I will slay thee, and take away thy head from thee: and I will give the carcasses of the army of the Philistines this day to the birds of the air, and to the beasts of the earth: that all the earth may know that there is a God in Israel.\n47 And all this assembly shall know, that the Lord saveth not with sword and spear: for it is his battle, and he will deliver you into our hands.\n48 And when the Philistine arose and was coming, and drew nigh to meet David, David made haste, and ran to the fight to meet the Philistine.\n49 And he put his hand into his scrip, and took a stone, and cast it with the sling, and fetching it about struck the Philistine in the forehead: and the stone was fixed in his forehead, and he fell on his face upon the earth.\n50 And David prevailed over the Philistine, with a sling and a stone, and he struck, and slew the Philistine. And as David had no sword in his hand,\n51 He ran, and stood over the Philistine, and took his sword, and drew it out of the sheath, and slew him, and cut off his head. And the Philistines seeing that their champion was dead, fled away.\n52 And the men of Israel and Juda rising up shouted, and pursued after the Philistines till they came to the valley and to the gates of Accaron, and there fell many wounded of the Philistines in the way of Saraim, and as far as Geth, and as far as Accaron.\n53 And the children of Israel returning, after they had pursued the Philistines, fell upon their camp.\n54 And David taking the head of the Philistine brought it to Jerusalem: but his armour he put in his tent.\n55 Now at the time that Saul saw David going out against the Philistines, he said to Abner the captain of the army: Of what family is this young man descended, Abner? And Abner said: As thy soul liveth, O king, I know not.\n56 And the king said: Inquire thou, whose son this man is.\n57 And when David was returned, after the Philistine was slain, Abner took him, and brought him in before Saul, with the head of the Philistine in his hand.\n58 And Saul said to him: Young man, of what family art thou? And David said: I am the son of thy servant Isai the Bethlehemite.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And when the barbarians saw the beast hanging on his hand, they said one to another: Undoubtedly this man is a murderer, who though he hath escaped the sea, yet vengeance doth not suffer him to live.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Acts, chapter 28.\n\nHere's the full chapter:\nActs Chapter 28\n1 And when we had escaped, then we knew that the island was called Melita. But the barbarians shewed us no small courtesy.\n2 For kindling a fire, they refreshed us all, because of the present rain, and of the cold.\n3 And when Paul had gathered together a bundle of sticks, and had laid them on the fire, a viper coming out of the heat, fastened on his hand.\n4 And when the barbarians saw the beast hanging on his hand, they said one to another: Undoubtedly this man is a murderer, who though he hath escaped the sea, yet vengeance doth not suffer him to live.\n5 And he indeed shaking off the beast into the fire, suffered no harm.\n6 But they supposed that he would begin to swell up, and that he would suddenly fall down and die. But expecting long, and seeing that there came no harm to him, changing their minds, they said, that he was a god.\n7 Now in these places were possessions of the chief man of the island, named Publius, who receiving us, for three days entertained us courteously.\n8 And it happened that the father of Publius lay sick of a fever, and of a bloody flux. To whom Paul entered in; and when he had prayed, and laid his hands on him, he healed him.\n9 Which being done, all that had diseases in the island, came and were healed:\n10 Who also honoured us with many honours, and when we were to set sail, they laded us with such things as were necessary.\n11 And after three months, we sailed in a ship of Alexandria, that had wintered in the island, whose sign was the Castors.\n12 And when we were come to Syracusa, we tarried there three days.\n13 From thence, compassing by the shore, we came to Rhegium: and after one day, the south wind blowing, we came the second day to Puteoli;\n14 Where, finding brethren, we were desired to tarry with them seven days: and so we went to Rome.\n15 And from thence, when the brethren had heard of us, they came to meet us as far as Appii Forum, and the Three Taverns: whom when Paul saw, he gave thanks to God, and took courage.\n16 And when we were come to Rome, Paul was suffered to dwell by himself, with a soldier that kept him.\n17 And after the third day, he called together the chief of the Jews. And when they were assembled, he said to them: Men, brethren, I, having done nothing against the people, or the custom of our fathers, was delivered prisoner from Jerusalem into the hands of the Romans;\n18 Who, when they had examined me, would have released me, for that there was no cause of death in me;\n19 But the Jews contradicting it, I was constrained to appeal unto Caesar; not that I had any thing to accuse my nation of.\n20 For this cause therefore I desired to see you, and to speak to you. Because that for the hope of Israel, I am bound with this chain.\n21 But they said to him: We neither received letters concerning thee from Judea, neither did any of the brethren that came hither, relate or speak any evil of thee.\n22 But we desire to hear of thee what thou thinkest; for as concerning this sect, we know that it is everywhere contradicted.\n23 And when they had appointed him a day, there came very many to him unto his lodgings; to whom he expounded, testifying the kingdom of God, and persuading them concerning Jesus, out of the law of Moses and the prophets, from morning until evening.\n24 And some believed the things that were said; but some believed not.\n25 And when they agreed not among themselves, they departed, Paul speaking this one word: Well did the Holy Ghost speak to our fathers by Isaias the prophet,\n26 Saying: Go to this people, and say to them: With the ear you shall hear, and shall not understand; and seeing you shall see, and shall not perceive.\n27 For the heart of this people is grown gross, and with their ears have they heard heavily, and their eyes they have shut; lest perhaps they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.\n28 Be it known therefore to you, that this salvation of God is sent to the Gentiles, and they will hear it.\n29 And when he had said these things, the Jews went out from him, having much reasoning among themselves.\n30 And he remained two whole years in his own hired lodging; and he received all that came in to him,\n31 Preaching the kingdom of God, and teaching the things which concern the Lord Jesus Christ, with all confidence, without prohibition.\n", "role": "assistant" }, { "content": "Could you quote Exodus 38:21 for me?", "role": "user" }, { "content": "From the Old Testament, in Exodus 38:21 (Douay Rheims), we read:\n\"These are the instruments of the tabernacle of the testimony, which were counted according to the commandment of Moses, in the ceremonies of the Levites, by the hand of Ithamar son of Aaron the priest:\"", "role": "assistant" }, { "content": "What is written in Ezekiel 30:23?", "role": "user" }, { "content": "The verse in Ezekiel 30:23 of the Old Testament (Douay Rheims) goes:\n\"And I will disperse Egypt among the nations, and scatter them through the countries.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"The fool shall no more be called prince: neither shall the deceitful be called great:\" written?", "role": "user" }, { "content": "The scripture \"The fool shall no more be called prince: neither shall the deceitful be called great:\" is located in Isaiah 32:5 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"You are my friends, if you do the things that I command you.\"?", "role": "user" }, { "content": "Your verse is located in John, chapter 15.\n\nTake a look at the whole chapter:\nJohn Chapter 15\n1 I am the true vine; and my Father is the husbandman.\n2 Every branch in me, that beareth not fruit, he will take away: and every one that beareth fruit, he will purge it, that it may bring forth more fruit.\n3 Now you are clean by reason of the word, which I have spoken to you.\n4 Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me.\n5 I am the vine: you the branches: he that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing.\n6 If any one abide not in me, he shall be cast forth as a branch, and shall wither, and they shall gather him up, and cast him into the fire, and he burneth.\n7 If you abide in me, and my words abide in you, you shall ask whatever you will, and it shall be done unto you.\n8 In this is my Father glorified; that you bring forth very much fruit, and become my disciples.\n9 As the Father hath loved me, I also have loved you. Abide in my love.\n10 If you keep my commandments, you shall abide in my love; as I also have kept my Father's commandments, and do abide in his love.\n11 These things I have spoken to you, that my joy may be in you, and your joy may be filled.\n12 This is my commandment, that you love one another, as I have loved you.\n13 Greater love than this no man hath, that a man lay down his life for his friends.\n14 You are my friends, if you do the things that I command you.\n15 I will not now call you servants: for the servant knoweth not what his lord doth. But I have called you friends: because all things whatsoever I have heard of my Father, I have made known to you.\n16 You have not chosen me: but I have chosen you; and have appointed you, that you should go, and should bring forth fruit; and your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it you.\n17 These things I command you, that you love one another.\n18 If the world hate you, know ye, that it hath hated me before you.\n19 If you had been of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world hateth you.\n20 Remember my word that I said to you: The servant is not greater than his master. If they have persecuted me, they will also persecute you: if they have kept my word, they will keep yours also.\n21 But all these things they will do to you for my name's sake: because they know not him who sent me.\n22 If I had not come, and spoken to them, they would not have sin; but now they have no excuse for their sin.\n23 He that hateth me, hateth my Father also.\n24 If I had not done among them the works that no other man hath done, they would not have sin; but now they have both seen and hated both me and my Father.\n25 But that the word may be fulfilled which is written in their law: They hated me without cause.\n26 But when the Paraclete cometh, whom I will send you from the Father, the Spirit of truth, who proceedeth from the Father, he shall give testimony of me.\n27 And you shall give testimony, because you are with me from the beginning.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Ephraim also did not slay the Chanaanite that dwelt in Gazer, but dwelt with him.\" come?", "role": "user" }, { "content": "That one's from Judges, chapter 1.\n\nHere's the chapter it's part of:\nJudges Chapter 1\n1 After the death of Josue the children of Israel consulted the Lord, saying: Who shall go up before us against the Chanaanite, and shall be the leader of the war?\n2 And the Lord said: Juda shall go up: behold I have delivered the land into his hands.\n3 And Juda said to Simeon his brother: Come up with me into my lot, and fight against the Chanaanite, that I also may go along with thee into thy lot. And Simeon went with him.\n4 And Juda went up, and the Lord delivered the Chanaanite, and the Pherezite into their hands: and they slew of them in Bezec ten thousand men.\n5 And they found Adonibezec in Bezec, and fought against him, and they defeated the Chanaanite, and the Pherezite.\n6 And Adonibezec fled: and they pursued after him and took him, and cut off his fingers and toes.\n7 And Adonibezec said: Seventy kings having their fingers and toes cut off, gathered up the leavings of the meat under my table: as I have done, so hath God requited me. And they brought him to Jerusalem, and he died there.\n8 And the children of Juda besieging Jerusalem, took it, and put it to the sword, and set the whole city on fire.\n9 And afterwards they went down and fought against the Chanaanite, who dwelt in the mountains, and in the south, and in the plains.\n10 And Juda going forward against the Chanaanite, that dwelt in Hebron (the name whereof was in former times Cariath-Arbe) slew Sesai, and Ahiman, and Tholmai:\n11 And departing from thence he went to the inhabitants of Dabir, the ancient name of which was Cariath-Sepher, that is, the city of letters.\n12 And Caleb said: He that shall take Cariath-Sepher, and lay it waste, to him will I give my daughter Axa to wife.\n13 And Othoniel the son of Cenez, the younger brother of Caleb, having taken it, he gave him Axa his daughter to wife.\n14 And as she was going on her way her husband admonished her to ask a field of her father. And as she sighed sitting on her ass, Caleb said to her: What aileth thee?\n15 But she answered: Give me a blessing, for thou hast given me a dry land: give me also a watery land. So Caleb gave her the upper and the nether watery ground.\n16 And the children of the Cinite, the kinsman of Moses, went up from the city of palms, with the children of Juda into the wilderness of his lot, which is at the south side of Arad, and they dwelt with him.\n17 And Juda went with Simeon his brother, and they together defeated the Chanaanites that dwelt in Sephaath, and slew them. And the name of the city was called Horma, that is, Anathema.\n18 And Juda took Gaza with its confines, and Ascalon and Accaron with their confines.\n19 And the Lord was with Juda, and he possessed the hill country: but was not able to destroy the inhabitants of the valley, because they had many chariots armed with scythes.\n20 And they gave Hebron to Caleb, as Moses had said, who destroyed out of it the three sons of Enac.\n21 But the sons of Benjamin did not destroy the Jebusites that inhabited Jerusalem: and the Jebusite hath dwelt with the sons of Benjamin in Jerusalem until this present day.\n22 The house of Joseph also went up against Bethel, and the Lord was with them.\n23 For when they were besieging the city, which before was called Luza,\n24 They saw a man coming out of the city, and they said to him: shew us the entrance into the city, and we will shew thee mercy.\n25 And when he had shewn them, they smote the city with the edge of the sword: but that man and all his kindred they let go:\n26 Who being sent away, went into the land of Hethim, and built there a city, and called it Luza: which is so called until this day.\n27 Manasses also did not destroy Bethsan, and Thanac with their villages, nor the inhabitants of Dor, and Jeblaam, and Mageddo with their villages. And the Chanaanite began to dwell with them.\n28 But after Israel was grown strong he made them tributaries, and would not destroy them.\n29 Ephraim also did not slay the Chanaanite that dwelt in Gazer, but dwelt with him.\n30 Zabulon destroyed not the inhabitants of Cetron, and Naalol: but the Chanaanite dwelt among them, and became their tributaries.\n31 Aser also destroyed not the inhabitants of Accho, and of Sidon, of Ahalab, and of Achazib, and of Helba, and of Aphec, and of Rohob:\n32 And he dwelt in the midst of the Chanaanites the inhabitants of that land, and did not slay them.\n33 Nephtali also destroyed not the inhabitants of Bethsames, and of Bethanath: and he dwelt in the midst of the Chanaanites the inhabitants of the land, and the Bethsamites and Bethanites were tributaries to him.\n34 And the Amorrhite straitened the children of Dan in the mountain, and gave them not place to go down to the plain:\n35 And he dwelt in the mountain Hares, that is, of potsherds, in Aialon and Salebim. And the hand of the house of Joseph was heavy upon him, and he became tributary to him.\n36 And the border of the Amorrhite was from the ascent of the scorpion, the rock, and the higher places.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"If few, he shall make the reckoning with him according to the number of the years, and shall repay to the buyer of what remaineth of the years,\"?", "role": "user" }, { "content": "The verse you've got in mind is from Leviticus, chapter 25.\n\nHere's the full rundown of the chapter:\nLeviticus Chapter 25\n1 And the Lord spoke to Moses in mount Sinai, saying:\n2 Speak to the children of Israel, and thou shalt say to them: When you shall have entered into the land which I will give you, observe the rest of the sabbath to the Lord.\n3 Six years thou shalt sow thy field and six years thou shalt prune thy vineyard, and shalt gather the fruits thereof:\n4 But in the seventh year there shall be a sabbath to the land, of the resting of the Lord: thou shalt not sow thy field, nor prune thy vineyard.\n5 What the ground shall bring forth of itself, thou shalt not reap: neither shalt thou gather the grapes of the firstfruits as a vintage: for it is a year of rest to the land:\n6 But they shall be unto you for meat, to thee and to thy manservant, to thy maidservant and thy hireling, and to the strangers that sojourn with thee:\n7 All things that grow shall be meat to thy beasts and to thy cattle.\n8 Thou shalt also number to thee seven weeks of years, that is to say, seven times seven, which together make forty-nine years:\n9 And thou shalt sound the trumpet in the seventh month, the tenth day of the month, in the time of the expiation in all your land.\n10 And thou shalt sanctify the fiftieth year, and shalt proclaim remission to all the inhabitants of thy land: for it is the year of jubilee. Every man shall return to his possession, and every one shall go back to his former family:\n11 Because it is the jubilee and the fiftieth year. You shall not sow, nor reap the things that grow in the field of their own accord, neither shall you gather the firstfruits of the vines,\n12 Because of the sanctification of the jubilee: but as they grow you shall presently eat them.\n13 In the year of the jubilee all shall return to their possessions.\n14 When thou shalt sell any thing to thy neighbour, or shalt buy of him; grieve not thy brother: but thou shalt buy of him according to the number of years from the jubilee.\n15 And he shall sell to thee according to the computation of the fruits.\n16 The more years remain after the jubilee, the more shall the price increase: and the less time is counted, so much the less shall the purchase cost. For he shall sell to thee the time of the fruits.\n17 Do not afflict your countrymen, but let every one fear his God: because I am the Lord your God.\n18 Do my precepts, and keep my judgments, and fulfill them: that you may dwell in the land without any fear,\n19 And the ground may yield you its fruits, of which you may eat your fill, fearing no man's invasion.\n20 But if you say: What shall we eat the seventh year, if we sow not, nor gather our fruits?\n21 I will give you my blessing the sixth year, and it shall yield the fruits of three years:\n22 And the eighth year you shall sow, and shall eat of the old fruits, until the ninth year: till new grow up, you shall eat the old store.\n23 The land also shall not be sold for ever: because it is mine, and you are strangers and sojourners with me.\n24 For which cause all the country of your possession shall be under the condition of redemption.\n25 If thy brother being impoverished sell his little possession, and his kinsman will, he may redeem what he had sold.\n26 But if he have no kinsman, and he himself can find the price to redeem it:\n27 The value of the fruits shall be counted from that time when he sold it: and the overplus he shall restore to the buyer, and so shall receive his possession again.\n28 But if his hands find not the means to repay the price, the buyer shall have what he bought, until the year of the jubilee. For in that year all that is sold shall return to the owner, and to the ancient possessor.\n29 He that selleth a house within the walls of a city, shall have the liberty to redeem it, until one year be expired:\n30 If he redeem it not, and the whole year be fully out, the buyer shall possess it, and his posterity for ever, and it cannot be redeemed, not even in the jubilee.\n31 But if the house be in a village, that hath no walls, it shall be sold according to the same law as the fields: if it be not redeemed before, in the jubilee it shall return to the owner.\n32 The houses of Levites, which are in cities, may always be redeemed:\n33 If they be not redeemed, in the jubilee they shall all return to the owners, because the houses of the cities of the Levites are for their possessions among the children of Israel.\n34 But let not their suburbs be sold, because it is a perpetual possession.\n35 If thy brother be impoverished, and weak of hand, and thou receive him as a stranger and sojourner, and he live with thee,\n36 Take not usury of him nor more than thou gavest: fear thy God, that thy brother may live with thee.\n37 Thou shalt not give him thy money upon usury, nor exact of him any increase of fruits.\n38 I am the Lord your God, who brought you out of the land of Egypt, that I might give you the land of Chanaan, and might be your God.\n39 If thy brother constrained by poverty, sell himself to thee, thou shalt not oppress him with the service of bondservants:\n40 But he shall be as a hireling, and a sojourner: he shall work with thee until the year of the jubilee,\n41 And afterwards he shall go out with his children, and shall return to his kindred and to the possession of his fathers,\n42 For they are my servants, and I brought them out of the land of Egypt: let them not be sold as bondmen:\n43 Afflict him not by might, but fear thy God.\n44 Let your bondmen, and your bondwomen, be of the nations that are round about you.\n45 And of the strangers that sojourn among you, or that were born of them in your land, these you shall have for servants:\n46 And by right of inheritance shall leave them to your posterity, and shall possess them for ever. But oppress not your brethren the children of Israel by might.\n47 If the hand of a stranger or a sojourner grow strong among you, and thy brother being impoverished sell himself to him, or to any of his race:\n48 After the sale he may be redeemed. He that will of his brethren shall redeem him:\n49 Either his uncle, or his uncle's son, or his kinsman, by blood, or by affinity. But if he himself be able also, he shall redeem himself,\n50 Counting only the years from the time of his selling unto the year of the jubilee: and counting the money that he was sold for, according to the number of the years and the reckoning of a hired servant,\n51 If there be many years that remain until the jubilee, according to them shall he also repay the price.\n52 If few, he shall make the reckoning with him according to the number of the years, and shall repay to the buyer of what remaineth of the years,\n53 His wages being allowed for which he served before: he shall not afflict him violently in thy sight.\n54 And if by these means he cannot be redeemed, in the year of the jubilee he shall go out with his children.\n55 For the children of Israel are my servants, whom I brought forth out of the land of Egypt.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And the Lord said to the servant: Go out into the highways and hedges, and compel them to come in, that my house may be filled.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Luke, chapter 14.\n\nHere's the full chapter:\nLuke Chapter 14\n1 And it came to pass, when Jesus went into the house of one of the chief of the Pharisees, on the sabbath day, to eat bread, that they watched him.\n2 And behold, there was a certain man before him that had the dropsy.\n3 And Jesus answering, spoke to the lawyers and Pharisees, saying: Is it lawful to heal on the sabbath day?\n4 But they held their peace. But he taking him, healed him, and sent him away.\n5 And answering them, he said: Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him out, on the sabbath day?\n6 And they could not answer him to these things.\n7 And he spoke a parable also to them that were invited, marking how they chose the first seats at the table, saying to them:\n8 When thou art invited to a wedding, sit not down in the first place, lest perhaps one more honourable than thou be invited by him:\n9 And he that invited thee and him, come and say to thee, Give this man place: and then thou begin with shame to take the lowest place.\n10 But when thou art invited, go, sit down in the lowest place; that when he who invited thee, cometh, he may say to thee: Friend, go up higher. Then shalt thou have glory before them that sit at table with thee.\n11 Because every one that exalteth himself, shall be humbled; and he that humbleth himself, shall be exalted.\n12 And he said to him also that had invited him: When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor thy neighbours who are rich; lest perhaps they also invite thee again, and a recompense be made to thee.\n13 But when thou makest a feast, call the poor, the maimed, the lame, and the blind;\n14 And thou shalt be blessed, because they have not wherewith to make thee recompense: for recompense shall be made thee at the resurrection of the just.\n15 When one of them that sat at table with him, had heard these things, he said to him: Blessed is he that shall eat bread in the kingdom of God.\n16 But he said to him: A certain man made a great supper, and invited many.\n17 And he sent his servant at the hour of supper to say to them that were invited, that they should come, for now all things are ready.\n18 And they began all at once to make excuse. The first said to him: I have bought a farm, and I must needs go out and see it: I pray thee, hold me excused.\n19 And another said: I have bought five yoke of oxen, and I go to try them: I pray thee, hold me excused.\n20 And another said: I have married a wife, and therefore I cannot come.\n21 And the servant returning, told these things to his lord. Then the master of the house, being angry, said to his servant: Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the feeble, and the blind, and the lame.\n22 And the servant said: Lord, it is done as thou hast commanded, and yet there is room.\n23 And the Lord said to the servant: Go out into the highways and hedges, and compel them to come in, that my house may be filled.\n24 But I say unto you, that none of those men that were invited, shall taste of my supper.\n25 And there went great multitudes with him. And turning, he said to them:\n26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life also, he cannot be my disciple.\n27 And whosoever doth not carry his cross and come after me, cannot be my disciple.\n28 For which of you having a mind to build a tower, doth not first sit down, and reckon the charges that are necessary, whether he have wherewithal to finish it:\n29 Lest, after he hath laid the foundation, and is not able to finish it, all that see it begin to mock him,\n30 Saying: This man began to build, and was not able to finish.\n31 Or what king, about to go to make war against another king, doth not first sit down, and think whether he be able, with ten thousand, to meet him that, with twenty thousand, cometh against him?\n32 Or else, whilst the other is yet afar off, sending an embassy, he desireth conditions of peace.\n33 So likewise every one of you that doth not renounce all that he possesseth, cannot be my disciple.\n34 Salt is good. But if the salt shall lose its savour, wherewith shall it be seasoned?\n35 It is neither profitable for the land nor for the dunghill, but shall be cast out. He that hath ears to hear, let him hear.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Therefore I say to you: Every sin and blasphemy shall be forgiven men, but the blasphemy of the Spirit shall not be forgiven.\" from?", "role": "user" }, { "content": "The quote \"Therefore I say to you: Every sin and blasphemy shall be forgiven men, but the blasphemy of the Spirit shall not be forgiven.\" is from Matthew 12:31 in the New Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"But the Pharisees hearing that he had silenced the Sadducees, came together:\"?", "role": "user" }, { "content": "Your verse is located in Matthew, chapter 22.\n\nTake a look at the whole chapter:\nMatthew Chapter 22\n1 And Jesus answering, spoke again in parables to them, saying:\n2 The kingdom of heaven is likened to a king, who made a marriage for his son.\n3 And he sent his servants, to call them that were invited to the marriage; and they would not come.\n4 Again he sent other servants, saying: Tell them that were invited, Behold, I have prepared my dinner; my calves and fatlings are killed, and all things are ready: come ye to the marriage.\n5 But they neglected, and went their own ways, one to his farm, and another to his merchandise.\n6 And the rest laid hands on his servants, and having treated them contumeliously, put them to death.\n7 But when the king had heard of it, he was angry, and sending his armies, he destroyed those murderers, and burnt their city.\n8 Then he saith to his servants: The marriage indeed is ready; but they that were invited were not worthy.\n9 Go ye therefore into the highways; and as many as you shall find, call to the marriage.\n10 And his servants going forth into the ways, gathered together all that they found, both bad and good: and the marriage was filled with guests.\n11 And the king went in to see the guests: and he saw there a man who had not on a wedding garment.\n12 And he saith to him: Friend, how camest thou in hither not having a wedding garment? But he was silent.\n13 Then the king said to the waiters: Bind his hands and feet, and cast him into the exterior darkness: there shall be weeping and gnashing of teeth.\n14 For many are called, but few are chosen.\n15 Then the Pharisees going, consulted among themselves how to insnare him in his speech.\n16 And they sent to him their disciples with the Herodians, saying: Master, we know that thou art a true speaker, and teachest the way of God in truth, neither carest thou for any man: for thou dost not regard the person of men.\n17 Tell us therefore what dost thou think, is it lawful to give tribute to Caesar, or not?\n18 But Jesus knowing their wickedness, said: Why do you tempt me, ye hypocrites?\n19 Shew me the coin of the tribute. And they offered him a penny.\n20 And Jesus saith to them: Whose image and inscription is this?\n21 They say to him: Caesar's. Then he saith to them: Render therefore to Caesar the things that are Caesar's; and to God, the things that are God's.\n22 And hearing this they wondered, and leaving him, went their ways.\n23 That day there came to him the Sadducees, who say there is no resurrection; and asked him,\n24 Saying: Master, Moses said: If a man die having no son, his brother shall marry his wife, and raise up issue to his brother.\n25 Now there were with us seven brethren: and the first having married a wife, died; and not having issue, left his wife to his brother.\n26 In like manner the second, and the third, and so on to the seventh.\n27 And last of all the woman died also.\n28 At the resurrection therefore whose wife of the seven shall she be? for they all had her.\n29 And Jesus answering, said to them: You err, not knowing the Scriptures, nor the power of God.\n30 For in the resurrection they shall neither marry nor be married; but shall be as the angels of God in heaven.\n31 And concerning the resurrection of the dead, have you not read that which was spoken by God, saying to you:\n32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living.\n33 And the multitudes hearing it, were in admiration at his doctrine.\n34 But the Pharisees hearing that he had silenced the Sadducees, came together:\n35 And one of them, a doctor of the law, asking him, tempting him:\n36 Master, which is the greatest commandment in the law?\n37 Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind.\n38 This is the greatest and the first commandment.\n39 And the second is like to this: Thou shalt love thy neighbour as thyself.\n40 On these two commandments dependeth the whole law and the prophets.\n41 And the Pharisees being gathered together, Jesus asked them,\n42 Saying: What think you of Christ? whose son is he? They say to him: David's.\n43 He saith to them: How then doth David in spirit call him Lord, saying:\n44 The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool?\n45 If David then call him Lord, how is he his son?\n46 And no man was able to answer him a word; neither durst any man from that day forth ask him any more questions.\n", "role": "assistant" }, { "content": "Tell me what Numbers 1:8 says", "role": "user" }, { "content": "From the Old Testament, in Numbers 1:8 (Douay Rheims), we read:\n\"Of Issachar, Nathanael the son of Suar.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"For the wicked life of a wicked fool is worse than death.\"?", "role": "user" }, { "content": "In the book of Sirach, chapter 22, verse 12 of the Old Testament, you'll find \"For the wicked life of a wicked fool is worse than death.\".", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Where exactly in the Bible is \"Then Jonathan put on the holy vestment in the seventh month, in the year one hundred and threescore, at the feast day of the tabernacles: and he gathered together an army, and made a great number of arms.\" written?", "role": "user" }, { "content": "The text \"Then Jonathan put on the holy vestment in the seventh month, in the year one hundred and threescore, at the feast day of the tabernacles: and he gathered together an army, and made a great number of arms.\" is part of 1 Maccabees chapter 10, verse 21 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"Ten young men, armourbearers of Joab, ran up, and striking him slew him.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from 2 Samuel, chapter 18.\n\nCheck out the whole chapter:\n2 Samuel Chapter 18\n1 And David having reviewed his people, appointed over them captains of thousands and of hundreds,\n2 And sent forth a third part of the people under the hand of Joab, and a third part under the hand of Abisai the son of Sarvia Joab's brother, and a third part under the hand of Ethai, who was of Geth: and the king said to the people: I also will go forth with you.\n3 And the people answered: Thou shalt not go forth: for if we flee away, they will not much mind us: or if half of us should fall, they will not greatly care: for thou alone art accounted for ten thousand: it is better therefore that thou shouldst be in the city to succour us.\n4 And the king said to them: What seemeth good to you, that will I do. And the king stood by the gate: and all the people went forth by their troops, by hundreds and by thousands.\n5 And the king commanded Joab, and Abisai, and Ethai, saying: Save me the boy Absalom. And all the people heard the king giving charge to all the princes concerning Absalom.\n6 So the people went out into the field against Israel and the battle was fought in the forest of Ephraim.\n7 And the people of Israel were defeated there by David's army, and a great slaughter was made that day of twenty thousand men.\n8 And the battle there was scattered over the face of all the country, and there were many more of the people whom the forest consumed, than whom the sword devoured that day.\n9 And it happened that Absalom met the servants of David, riding on a mule: and as the mule went under a thick and large oak, his head stuck in the oak: and while he hung between the heaven and the earth, the mule on which he rode passed on.\n10 And one saw this and told Joab, saying: I saw Absalom hanging upon an oak.\n11 And Joab said to the man that told him: If thou sawest him, why didst thou not stab him to the ground, and I would have given thee ten sicles of silver, and belt?\n12 And he said to Joab: If thou wouldst have paid down in my hands a thousand pieces of silver, I would not lay my hands upon the king's son: for in our hearing he king charged thee, and Abisai, and Ethai, saying: Save me the boy Absalom.\n13 Yea and if I should have acted boldly against my own life, this could not have been hid from the king, and wouldst thou have stood by me?\n14 And Joab said: Not as thou wilt, but will set upon him in thy sight. So he took three lances in his hand, and thrust them into the heart of Absalom: and whilst he yet panted for life, sticking on the oak,\n15 Ten young men, armourbearers of Joab, ran up, and striking him slew him.\n16 And Joab sounded the trumpet, and kept back the people from pursuing after Israel in their flight, being willing to spare he multitude.\n17 And they took Absalom, and cast him into a great pit in the forest, and they laid an exceeding great heap of stories upon him: but all Israel fled to their own dwellings.\n18 Now Absalom had reared up for himself, in his lifetime, a pillar, which is in the king's valley: for he said: I have no son, and this shall be the monument of my name. And he called the pillar by is own name, and it is called the hand of Absalom, to this day.\n19 And Achimaas the son of Sadoc said: I will run and tell the king, that the Lord hath done judgment for him from the hand of his enemies.\n20 And Joab said to him: Thou shalt not be the messenger this day, but shalt bear tidings another day: this day I will not have thee bear tidings, because the king's son is dead.\n21 And Joab said to Chusai: Go, and tell the king what thou hast seen. Chusai bowed down to Joab, and ran.\n22 Then Achimaas the son of Sadoc said to Joab again: Why might not I also run after Chusai? And Joab said to him: Why wilt thou run, my son? thou wilt not be the bearer of good tidings.\n23 He answered: But what if I run? And he said to him: Run. Then Achimaas running by a nearer way passed Chusai.\n24 And David sat between the two gates: and the watchman that was on the top of the gate upon the wall, lifting up his eyes, saw a man running alone.\n25 And crying out he told the king: and the king said: If he be alone, there are good tidings in his mouth. And as he was coming apace, and drawing nearer,\n26 The watchman saw another man running, and crying aloud from above, he said: I see another man running alone. And the king said: He also is a good messenger.\n27 And the watchman said: The running of the foremost seemeth to me like the running of Achimaas the son of Sadoc. And the king said: He is a good man: and cometh with good news.\n28 And Achimaas crying out, said to the king: God save thee, O king. And falling down before the king with his face to the ground, he said: Blessed be the Lord thy God, who hath shut up the men that have lifted up their hands against the lord my king.\n29 And the king said: Is the young man Absalom safe? And Achimaas said: I saw a great tumult, O king, when thy servant Joab sent me thy servant: I know nothing else.\n30 And the king said to him: Pass, and stand here.\n31 And when he bad passed, and stood still, Chusai appeared: and coming up he said: I bring good tidings, my lord, the king, for the Lord hath judged for thee this day from the hand of all that have risen up against thee.\n32 And the king said to Chusai: Is the young man Absalom safe? And Chusai answering him, said: Let the enemies of my lord, the king, and all that rise against him unto evil, be as the young man is.\n33 The king therefore being much moved, went up to the high chamber over the gate, and wept. And as he went he spoke in this manner: My son Absalom, Absalom my son: would to God that I might die for thee, Absalom my son, my son Absalom.\n", "role": "assistant" }, { "content": "Where does it say \"Answered: The man whom the king desireth to honour,\", in the bible?", "role": "user" }, { "content": "In the book of Esther, chapter 6, verse 7 of the Old Testament, you'll find \"Answered: The man whom the king desireth to honour,\".", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And all the trees of the country shall know that I the Lord have brought down the high tree, and exalted the low tree: and have dried up the green tree, and have caused the dry tree to flourish. I the Lord have spoken and have done it.\" in the Bible?", "role": "user" }, { "content": "The scripture \"And all the trees of the country shall know that I the Lord have brought down the high tree, and exalted the low tree: and have dried up the green tree, and have caused the dry tree to flourish. I the Lord have spoken and have done it.\" is located in Ezekiel 17:24 of the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"But we remembering the salt that we have eaten in the palace, and because we count it a crime to see the king wronged, have therefore sent and certified the king,\"?", "role": "user" }, { "content": "In the book of Ezra, chapter 4, verse 14 of the Old Testament, you'll find \"But we remembering the salt that we have eaten in the palace, and because we count it a crime to see the king wronged, have therefore sent and certified the king,\".", "role": "assistant" }, { "content": "Where in the bible does it say \"He that hateth me, hateth my Father also.\"?", "role": "user" }, { "content": "You can find \"He that hateth me, hateth my Father also.\" in the New Testament, specifically in John 15:23.", "role": "assistant" }, { "content": "Recite Lamentations 3:51", "role": "user" }, { "content": "The verse in Lamentations 3:51 of the Old Testament (Douay Rheims) goes:\n\"Ain. My eye hath wasted my soul because of all the daughters of my city.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And now, O ye priests, this commandment is to you.\"?", "role": "user" }, { "content": "You can find \"And now, O ye priests, this commandment is to you.\" in the Old Testament, specifically in Malachi 2:1.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"The Levites the chiefs of the families in the days of Eliasib, and Joiada, and Johanan, and Jeddoa, were recorded, and the priests in the reign of Darius the Persian.\"?", "role": "user" }, { "content": "The scripture \"The Levites the chiefs of the families in the days of Eliasib, and Joiada, and Johanan, and Jeddoa, were recorded, and the priests in the reign of Darius the Persian.\" is located in Nehemiah 12:22 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And mercy to thee, O Lord; for thou wilt render to every man according to his works.\"?", "role": "user" }, { "content": "The scripture \"And mercy to thee, O Lord; for thou wilt render to every man according to his works.\" is located in Psalm 61:13 of the Old Testament.", "role": "assistant" }, { "content": "Quote from Psalm chapter 140, verse 3", "role": "user" }, { "content": "The scripture from the Old Testament at Psalm 140:3 (Douay Rheims) is:\n\"Set a watch, O Lord, before my mouth: and a door round about my lips.\"", "role": "assistant" }, { "content": "Tell me what Romans 1:23 says", "role": "user" }, { "content": "Romans 1:23 from the New Testament (Douay Rheims) reads:\n\"And they changed the glory of the incorruptible God into the likeness of the image of a corruptible man, and of birds, and of fourfooted beasts, and of creeping things.\"", "role": "assistant" }, { "content": "Where in the books does \"And he will shame thee by his meats, till he have drawn thee dry twice or thrice, and at last he will laugh at thee: and afterward when he seeth thee, he will forsake thee, and shake his head at thee.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Sirach, chapter 13.\n\nHere's the full chapter:\nSirach Chapter 13\n1 He that toucheth pitch, shall be defiled with it: and he that hath fellowship with the proud, shall put on pride.\n2 He shall take a burden upon him that hath fellowship with one more honourable than himself. And have no fellowship with one that is richer than thyself.\n3 What agreement shall the earthen pot have with the kettle? for if they knock one against the other, it shall be broken.\n4 The rich man hath done wrong, and yet he will fume: but the poor is wronged and must hold his peace.\n5 If thou give, he will make use of thee: and if thou have nothing, he will forsake thee.\n6 If thou have any thing, he will live with thee, and will make thee bare, and he will not be sorry for thee.\n7 If he have need of thee he will deceive thee, and smiling upon thee will put thee in hope; he will speak thee fair, and will say: What wantest thou?\n8 And he will shame thee by his meats, till he have drawn thee dry twice or thrice, and at last he will laugh at thee: and afterward when he seeth thee, he will forsake thee, and shake his head at thee.\n9 Humble thyself to God, and wait for his hands.\n10 Beware that thou be not deceived Into folly, and be humbled.\n11 Be not lowly in thy wisdom, lest being humbled thou be deceived into folly.\n12 If thou be invited by one that is mightier, withdraw thyself: for so he will invite thee the more.\n13 Be not troublesome to him, lest thou be put back: and keep not far from him, lest thou be forgotten.\n14 Affect not to speak with him as an equal: and believe not his many words: for by much talk he will sift thee, and smiling will examine thee concerning thy secrets.\n15 His cruel mind will lay up thy words: and he will not spare to do thee hurt, and to cast thee into prison.\n16 Take heed to thyself, and attend diligently to what thou hearest: for thou walkest in danger of thy ruin.\n17 When thou hearest those things, see as it were in sleep, and thou shalt awake.\n18 Love God all thy life, and call upon him for thy salvation.\n19 Every beast loveth its like: so also every man him that is nearest to himself.\n20 All flesh shall consort with the like to itself, and every man shall associate himself to his like.\n21 If the wolf shall at any time have fellowship with the lamb, so the sinner with the just.\n22 What fellowship hath a holy man with a dog, or what part hath the rich with the poor?\n23 The wild ass is the lion's prey in the desert: so also the poor are devoured by the rich.\n24 And as humility is an abomination to the proud: so also the rich man abhorreth the poor.\n25 When a rich man is shaken, he is kept up by his friends: but when a poor man is fallen down, he is thrust away even by his acquaintance.\n26 When a rich man hath been deceived, he hath many helpers: he hath spoken proud things, and they have justified him.\n27 The poor man was deceived, and he is rebuked also: he hath spoken wisely, and could have no place.\n28 The rich man spoke, and all held their peace, and what he said they extol even to the clouds.\n29 The poor man spoke, and they say: Who is this? and if he stumble, they will overthrow him.\n30 Riches are good to him that hath no sin in his conscience: and poverty is very wicked in the mouth of the ungodly.\n31 The heart of a man changeth his countenance, either for good, or for evil.\n32 The token of a good heart, and a good countenance thou shalt hardly find, and with labour.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Tell me what 1 Chronicles 25:27 says", "role": "user" }, { "content": "Old Testament\n1 Chronicles 25:27 (Douay Rheims)\n\"The twentieth to Eliatha, to his sons and his brethren twelve.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"All these were persevering with one mind in prayer with the women, and Mary the mother of Jesus, and with his brethren.\" in the Bible?", "role": "user" }, { "content": "\"All these were persevering with one mind in prayer with the women, and Mary the mother of Jesus, and with his brethren.\" appears in Acts, chapter 1, at verse 14 of the New Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And I answered: Who art thou, Lord? And he said to me: I am Jesus of Nazareth, whom thou persecutest.\"?", "role": "user" }, { "content": "In the book of Acts, chapter 22, verse 8 of the New Testament, you'll find \"And I answered: Who art thou, Lord? And he said to me: I am Jesus of Nazareth, whom thou persecutest.\".", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And when the men rose up from thence, they turned their eyes towards Sodom: and Abraham walked with them, bringing them on the way.\"?", "role": "user" }, { "content": "The verse you're asking about is in Genesis, chapter 18.\n\nHere's the complete chapter text:\nGenesis Chapter 18\n1 And the Lord appeared to him in the vale of Mambre as he was sitting at the door of his tent, in the very heat of the day.\n2 And when he had lifted up his eyes, there appeared to him three men standing near him: and as soon as he saw them he ran to meet them from the door of his tent, and adored down to the ground.\n3 And he said: Lord, if I have found favour in thy sight, pass not away from thy servant:\n4 But I will fetch a little water, and wash ye your feet, and rest ye under the tree.\n5 And I will set a morsel of bread, and strengthen ye your heart, afterwards you shall pass on: for therefore are you come aside to your servant. And they said: Do as thou hast spoken.\n6 Abraham made haste into the tent to Sara, and said to her: Make haste, temper together three measures of flour, and make cakes upon the hearth.\n7 And he himself ran to the herd, and took from thence a calf very tender and very good, and gave it to a young man: who made haste and boiled it.\n8 He took also butter and milk, and the calf which he had boiled, and set before them: but he stood by them under the tree.\n9 And when they had eaten, they said to him: Where is Sara thy wife? He answered: Lo, she is in the tent.\n10 And he said to him: I will return and come to thee at this time, life accompanying and Sara thy wife shall have a son. Which when Sara heard, she laughed behind the door of the tent.\n11 Now they were both old, and far advanced in years, and it had ceased to be with Sara after the manner of women.\n12 And she laughed secretly, saying: After I am grown old and my lord is an old man, shall I give myself to pleasure?\n13 And the Lord said to Abraham: Why did Sara laugh, saying: Shall I who am an old woman bear a child indeed?\n14 Is there any thing hard to God? According to appointment I will return to thee at this same time, life accompanying, and Sara shall have a son.\n15 Sara denied, saying: I did not laugh: for she was afraid. But the Lord said, Nay: but thou didst laugh:\n16 And when the men rose up from thence, they turned their eyes towards Sodom: and Abraham walked with them, bringing them on the way.\n17 And the Lord said: Can I hide from Abraham what I am about to do:\n18 Seeing he shall become a great and mighty nation, and in him all the nations of the earth shall be blessed?\n19 For I know that he will command his children, and his household after him to keep the way of the Lord, and do judgment and justice: that for Abraham's sake the Lord may bring to effect all the things he hath spoken unto him.\n20 And the Lord said: The cry of Sodom and Gomorrha is multiplied, and their sin is become exceedingly grievous.\n21 I will go down and see whether they have done according to the cry that is come to me: or whether it be not so, that I may know.\n22 And they turned themselves from thence, and went their way to Sodom: but Abraham as yet stood before the Lord.\n23 And drawing nigh he said: Wilt thou destroy the just with the wicked?\n24 If there be fifty just men in the city, shall they perish withal? and wilt thou not spare that place for the sake of the fifty just, if they be therein?\n25 Far be it from thee to do this thing, and to slay the just with the wicked, and for the just to be in like case as the wicked, this is not beseeming thee: thou who judgest all the earth, wilt not make this judgment.\n26 And the Lord said to him: If I find in Sodom fifty just within the city, I will spare the whole place for their sake.\n27 And Abraham answered, and said: Seeing I have once begun, I will speak to my Lord, whereas I am dust and ashes.\n28 What if there be five less than fifty just persons? wilt thou for five and forty destroy the whole city? And he said: I will not destroy it, if I find five and forty.\n29 And again he said to him: But if forty be found there, what wilt thou do? He said: I will not destroy it for the sake of forty.\n30 Lord, saith he, be not angry, I beseech thee, if I speak: What if thirty shall be found there? He answered: I will not do it, if I find thirty there.\n31 Seeing, saith he, I have once begun, I will speak to my Lord. What if twenty be found there? He said: I will not destroy it for the sake of twenty.\n32 I beseech thee, saith he, be not angry, Lord, if I speak yet once more: What if ten should be found there? And he said: I will not destroy it for the sake of ten.\n33 And the Lord departed, after he had left speaking to Abraham: and Abraham returned to his place.\n", "role": "assistant" }, { "content": "Genesis 43:4 please", "role": "user" }, { "content": "From the Old Testament, in Genesis 43:4 (Douay Rheims), we read:\n\"If therefore thou wilt send him with us, we will set out together, and will buy necessaries for thee.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And they indeed for a few days, according to their own pleasure, instructed us: but he, for our profit, that we might receive his sanctification.\"?", "role": "user" }, { "content": "You're looking at a verse from Hebrews, chapter 12.\n\nHere's what the chapter says:\nHebrews Chapter 12\n1 And therefore we also having so great a cloud of witnesses over our head, laying aside every weight and sin which surrounds us, let us run by patience to the fight proposed to us:\n2 Looking on Jesus, the author and finisher of faith, who having joy set before him, endured the cross, despising the shame, and now sitteth on the right hand of the throne of God.\n3 For think diligently upon him that endured such opposition from sinners against himself; that you be not wearied, fainting in your minds.\n4 For you have not yet resisted unto blood, striving against sin:\n5 And you have forgotten the consolation, which speaketh to you, as unto children, saying: My son, neglect not the discipline of the Lord; neither be thou wearied whilst thou art rebuked by him.\n6 For whom the Lord loveth, he chastiseth; and he scourgeth every son whom he receiveth.\n7 Persevere under discipline. God dealeth with you as with his sons; for what son is there, whom the father doth not correct?\n8 But if you be without chastisement, whereof all are made partakers, then are you bastards, and not sons.\n9 Moreover we have had fathers of our flesh, for instructors, and we reverenced them: shall we not much more obey the Father of spirits, and live?\n10 And they indeed for a few days, according to their own pleasure, instructed us: but he, for our profit, that we might receive his sanctification.\n11 Now all chastisement for the present indeed seemeth not to bring with it joy, but sorrow: but afterwards it will yield, to them that are exercised by it, the most peaceable fruit of justice.\n12 Wherefore lift up the hands which hang down, and the feeble knees,\n13 And make straight steps with your feet: that no one, halting, may go out of the way; but rather be healed.\n14 Follow peace with all men, and holiness: without which no man shall see God.\n15 Looking diligently, lest any man be wanting to the grace of God; lest any root of bitterness springing up do hinder, and by it many be defiled.\n16 Lest there be any fornicator, or profane person, as Esau; who for one mess, sold his first birthright.\n17 For know ye that afterwards, when he desired to inherit the benediction, he was rejected; for he found no place of repentance, although with tears he had sought it.\n18 For you are not come to a mountain that might be touched, and a burning fire, and a whirlwind, and darkness, and storm,\n19 And the sound of a trumpet, and the voice of words, which they that heard excused themselves, that the word might not be spoken to them:\n20 For they did not endure that which was said: And if so much as a beast shall touch the mount, it shall be stoned.\n21 And so terrible was that which was seen, Moses said: I am frighted, and tremble.\n22 But you are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to the company of many thousands of angels,\n23 And to the church of the firstborn, who are written in the heavens, and to God the judge of all, and to the spirits of the just made perfect,\n24 And to Jesus the mediator of the new testament, and to the sprinkling of blood which speaketh better than that of Abel.\n25 See that you refuse him not that speaketh. For if they escaped not who refused him that spoke upon the earth, much more shall not we, that turn away from him that speaketh to us from heaven.\n26 Whose voice then moved the earth; but now he promiseth, saying: Yet once more, and I will move not only the earth, but heaven also.\n27 And in that he saith, Yet once more, he signifieth the translation of the moveable things as made, that those things may remain which are immoveable.\n28 Therefore receiving an immoveable kingdom, we have grace; whereby let us serve, pleasing God, with fear and reverence.\n29 For our God is a consuming fire.\n", "role": "assistant" }, { "content": "- Book: Hosea\n- Chapter: 7\n- Verse: 6", "role": "user" }, { "content": "The scripture from the Old Testament at Hosea 7:6 (Douay Rheims) is:\n\"Because they have applied their heart like an oven, when he laid snares for them: he slept all the night baking them, in the morning he himself was heated as a flaming fire.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"But have said: No, but we will flee to horses: therefore shall you flee. And we will mount upon swift ones: therefore shall they be swifter that shall pursue after you.\"?", "role": "user" }, { "content": "\"But have said: No, but we will flee to horses: therefore shall you flee. And we will mount upon swift ones: therefore shall they be swifter that shall pursue after you.\" is written in Isaiah 30:16, within the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And their leader shall be of themselves: and their prince shall come forth from the midst of them: and I will bring him near, and he shall come to me: for who is this that setteth his heart to approach to me, saith the Lord?\" for me?", "role": "user" }, { "content": "You're looking at a verse from Jeremiah, chapter 30.\n\nHere's what the chapter says:\nJeremiah Chapter 30\n1 This is the word that came to Jeremias from the Lord, saying:\n2 Thus saith the Lord, the God of Israel, saying: Write thee all the words that I have spoken to thee, in a book.\n3 For behold the days come, saith the Lord, and I will bring again the captivity of my people Israel and Juda, saith the Lord: and I will cause them to return to the land which I gave to their fathers, and they shall possess it.\n4 And these are the words that the Lord hath spoken to Israel and to Juda:\n5 For thus saith the Lord: We have heard a voice of terror: there is fear and no peace.\n6 Ask ye, and see if a man bear children? why then have I seen every man with his hands on his loins, like a woman in labour, and all faces are turned yellow?\n7 Alas, for that day is great, neither is there the like to it; and it is the time of tribulation to Jacob, but he shall be saved out of it.\n8 And it shall come to pass in that day, saith the Lord of hosts, that I will break his yoke from off thy neck, and will burst his bands: and strangers shall no more rule over him:\n9 But they shall serve the Lord their God, and David their king, whom I will raise up to them.\n10 Therefore fear thou not, my servant Jacob, saith the Lord, neither be dismayed, O Israel: for behold, I will save thee from a country afar off, and thy seed from the land of their captivity: and Jacob shall return, and be at rest, and abound with all good things, and there shall be none whom he may fear:\n11 For I am with thee, saith the Lord, to save thee: for I will utterly consume all the nations, among which I have scattered thee: but I will not utterly consume thee: but I will chastise thee in judgment, that thou mayst not seem to thyself innocent.\n12 For thus saith the Lord: Thy bruise is incurable, thy wound is very grievous.\n13 There is none to judge thy judgment to bind it up: thou hast no healing medicines.\n14 All thy lovers have forgotten thee, and will not seek after thee: for I have wounded thee with the wound of an enemy, with a cruel chastisement: by reason of the multitude of thy iniquities, thy sins are hardened.\n15 Why criest thou for thy affliction? thy sorrow is incurable: for the multitude of thy iniquity, and for thy hardened sins I have done these things to thee.\n16 Therefore all they that devour thee shall be devoured: and all thy enemies shall be carried into captivity: and they that waste thee shall be wasted, and all that prey upon thee will I give for a prey.\n17 For I will close up thy scar, and will heal thee of thy wounds, saith the Lord. Because they have called thee, O Sion, an outcast: This is she that hath none to seek after her.\n18 Thus saith the Lord: Behold I will bring back the captivity of the pavilions of Jacob, and will have pity on his houses, and the city shall be built in her high place, and the temple shall be founded according to the order thereof.\n19 And out of them shall come forth praise, and the voice of them that play: and I will multiply them, and they shall not be made few: and I will glorify them, and they shall not be lessened.\n20 And their children shall be as from the beginning, and their assembly shall be permanent before me: and I will visit against all that afflict them.\n21 And their leader shall be of themselves: and their prince shall come forth from the midst of them: and I will bring him near, and he shall come to me: for who is this that setteth his heart to approach to me, saith the Lord?\n22 And you shall be my people: and I will be your God.\n23 Behold the whirlwind of the Lord, his fury going forth, a violent storm, it shall rest upon the head of the wicked.\n24 The Lord will not turn away the wrath of his indignation, till he have executed and performed the thought of his heart: in the latter days you shall understand these things.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And Pilate again answering, saith to them: What will you then that I do to the king of the Jews?\"?", "role": "user" }, { "content": "The scripture \"And Pilate again answering, saith to them: What will you then that I do to the king of the Jews?\" is located in Mark 15:12 of the New Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"And by him hath commanded you, from the day that he began to command and thenceforward,\"?", "role": "user" }, { "content": "The passage \"And by him hath commanded you, from the day that he began to command and thenceforward,\" comes from Numbers 15:23 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And when he had brought him to a high place, upon the top of mount Phasga, Balaam built seven altars, and laying on every one a calf and a ram,\" come?", "role": "user" }, { "content": "That one's from Numbers, chapter 23.\n\nHere's the chapter it's part of:\nNumbers Chapter 23\n1 And Balaam said to Balac: Build me here seven altars, and prepare as many calves, and the same number of rams.\n2 And when he had done according to the word of Balaam, they laid together a calf and a ram upon every altar.\n3 And Balaam said to Balac: Stand a while by thy burnt offering, until I go, to see if perhaps the Lord will meet me, and whatsoever he shall command, I will speak to thee.\n4 And when he was gone with speed, God met him. And Balaam speaking to him, said: I have erected seven altars, and have laid on everyone a calf and a ram.\n5 And the Lord put the word in his mouth, and said: Return to Balac, and thus shalt thou speak.\n6 Returning he found Balac standing by his burnt offering, with all the princes of the Moabites:\n7 And taking up his parable, he said: Balac king of the Moabites hath brought me from Aram, from the mountains of the east: Come, said he, and curse Jacob: make haste and detest Israel.\n8 How shall I curse him, whom God hath not cursed? By what means should I detest him, whom the Lord detesteth not?\n9 I shall see him from the tops of the rocks, and shall consider him from the hills. This people shall dwell alone, and shall not be reckoned among the nations.\n10 Who can count the dust of Jacob, and know the number of the stock of Israel? Let my soul die the death of the just, and my last end be like to them.\n11 And Balac said to Balaam: What is this that thou dost? I sent for thee to curse my enemies: and thou contrariwise blessest them.\n12 He answered him: Call I speak any thing else but what the Lord commandeth?\n13 Balac therefore said: Come with me to another place from whence thou mayest see part of Israel, and canst not see them all: curse them from thence.\n14 And when he had brought him to a high place, upon the top of mount Phasga, Balaam built seven altars, and laying on every one a calf and a ram,\n15 He said to Balac: Stand here by thy burnt offering while I go to meet him.\n16 And when the Lord had met him, and had put the word in his mouth, he said: Return to Balac, and thus shalt thou say to him.\n17 Returning he found him standing by his burnt sacrifice, and the princes of the Moabites with him. And Balac said to him: What hath the Lord spoken?\n18 But he taking up his parable, said: Stand, O Balac, and give ear: hear, thou son of Sephor:\n19 God is not a man, that he should lie, nor as the son of man, that he should be changed. Hath he said then, and will he not do? hath he spoken, and will he not fulfill?\n20 I was brought to bless, the blessing I am not able to hinder.\n21 There is no idol in Jacob, neither is there an image god to be seen in Israel. The Lord his God is with him, and the sound of the victory of the king in him.\n22 God hath brought him out of Egypt, whose strength is like to the rhinoceros.\n23 There is no soothsaying in Jacob, nor divination in Israel. In their times it shall be told to Jacob and to Israel what God hath wrought.\n24 Behold the people shall rise up as a lioness, and shall lift itself up as a lion: it shall not lie down till it devour the prey, and drink the blood of the slain.\n25 And Balac said to Balaam: Neither curse, nor bless him.\n26 And he said: Did I not tell thee, that whatsoever God should command me, that I would do?\n27 And Balac said to him: Come and I will bring thee to another place; if peradventure it please God that thou mayest curse them from thence.\n28 And when he had brought him upon the top of mount Phogor, which looketh towards the wilderness,\n29 Balaam said to him: Build me here seven altars, and prepare as many calves, and the same number of rams.\n30 Balac did as Balaam had said: and he laid on every altar, a calf and a ram.\n", "role": "assistant" }, { "content": "Find and read Numbers chapter 32, verse 31", "role": "user" }, { "content": "The Old Testament\nNumbers 32:31 (Douay Rheims)\n\"And the children of Gad, and the children of Ruben answered: As the Lord hath spoken to his servants, so will we do:\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"There are many things hidden from us that are greater than these: for we have seen but a few of his works.\" written?", "role": "user" }, { "content": "In the Old Testament, the book of Sirach, chapter 43, verse 36 states: \"There are many things hidden from us that are greater than these: for we have seen but a few of his works.\".", "role": "assistant" }, { "content": "Where in the bible does it say \"So they gave their kingdom to others, and their glory to a strange nation.\"?", "role": "user" }, { "content": "The text \"So they gave their kingdom to others, and their glory to a strange nation.\" is part of Sirach chapter 49, verse 7 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "What's the reference (book, chapter, verse) for \"Let us therefore love God, because God first hath loved us.\" in the Bible?", "role": "user" }, { "content": "In the book of 1 John, chapter 4, verse 19 of the New Testament, you'll find \"Let us therefore love God, because God first hath loved us.\".", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"So David went up, and his two wives, Achinoam the Jezrahelitess, and Abigail the wife of Nabal of Carmel:\" in the Bible?", "role": "user" }, { "content": "The quote \"So David went up, and his two wives, Achinoam the Jezrahelitess, and Abigail the wife of Nabal of Carmel:\" is from 2 Samuel 2:2 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"They design to change thy promises, and destroy thy inheritance, and shut the mouths of them that praise thee, and extinguish the glory of thy temple and altar,\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Esther, chapter 14.\n\nHere's the full chapter:\nEsther Chapter 14\n1 Queen Esther also, fearing the danger that was at hand, had recourse to the Lord.\n2 And when she had laid away her royal apparel, she put on garments suitable for weeping and mourning: instead of divers precious ointments, she covered her head with ashes and dung, and she humbled her body with fasts: and all the places in which before she was accustomed to rejoice, she filled with her torn hair.\n3 And she prayed to the Lord the God of Israel, saying: O my Lord, who alone art our king, help me a desolate woman, and who have no other helper but thee.\n4 My danger is in my hands.\n5 I have heard of my father that thou, O Lord, didst take Israel from among all nations, and our fathers from all their predecessors, to possess them as an everlasting inheritance, and thou hast done to them as thou hast promised.\n6 We have sinned in thy sight, and therefore thou hast delivered us into the hands of our enemies:\n7 For we have worshipped their gods. Thou art just, O Lord.\n8 And now they are not content to oppress us with most hard bondage, but attributing the strength of their hands to the power of their idols,\n9 They design to change thy promises, and destroy thy inheritance, and shut the mouths of them that praise thee, and extinguish the glory of thy temple and altar,\n10 That they may open the mouths of Gentiles, and praise the strength of idols, and magnify for ever a carnal king.\n11 Give not, O Lord, thy sceptre to them that are not, lest they laugh at our ruin: but turn their counsel upon themselves, and destroy him that hath begun to rage against us.\n12 Remember, O Lord, and shew thyself to us in the time of our tribulation, and give me boldness, O Lord, king of gods, and of all power:\n13 Give me a well ordered speech in my mouth in the presence of the lion, and turn his heart to the hatred of our enemy, that both he himself may perish, and the rest that consent to him.\n14 But deliver us by thy hand, and help me, who have no other helper, but thee, O Lord, who hast the knowledge of all things.\n15 And thou knowest that I hate the glory of the wicked, and abhor the bed of the uncircumcised, and of every stranger.\n16 Thou knowest my necessity, that I abominate the sign of my pride and glory, which is upon my head in the days of my public appearance, and detest it as a menstruous rag, and wear it not in the days of my silence,\n17 And that I have not eaten at Aman's table, nor hath the king's banquet pleased me, and that I have not drunk the wine of the drink offerings:\n18 And that thy handmaid hath never rejoiced, since I was brought hither unto this day, but in thee, O Lord, the God of Abraham.\n19 O God, who art mighty above all, hear the voice of them, that have no other hope, and deliver us from the hand of the wicked, and deliver me from my fear.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And I said to her that was worn out in her adulteries: Now will this woman still continue in her fornication.\" from?", "role": "user" }, { "content": "That's from Ezekiel, chapter 23.\n\nWant the full chapter? Here it is:\nEzekiel Chapter 23\n1 And the word of the Lord came to me, saying:\n2 Son of man, there were two women, daughters of one mother.\n3 And they committed fornication in Egypt, in their youth they committed fornication: there were their breasts pressed down, and the teats of their virginity were bruised.\n4 And their names were Oolla the elder, and Ooliba her younger sister: and I took them, and they bore sons and daughters. Now for their names, Samaria is Oolla, and Jerusalem is Ooliba.\n5 And Oolla committed fornication against me, and doted on her lovers, on the Assyrians that came to her,\n6 Who were clothed with blue, princes, and rulers, beautiful youths, all horsemen, mounted upon horses.\n7 And she committed her fornications with those chosen men, all sons of the Assyrians: and she defiled herself with the uncleanness of all them on whom she doted.\n8 Moreover also she did not forsake her fornications which she had committed in Egypt: for they also lay with her in her youth, and they bruised the breasts of her virginity, and poured out their fornication upon her.\n9 Therefore have I delivered her into the hands of her lovers, into the hands of the sons of the Assyrians, upon whose lust she doted.\n10 They discovered her disgrace, took away her sons and daughters, and slew her with the sword: and they became infamous women, and they executed judgments in her.\n11 And when her sister Ooliba saw this, she was mad with lust more than she: and she carried her fornication beyond the fornication of her sister.\n12 Impudently prostituting herself to the children of the Assyrians, the princes, and rulers that came to her, clothed with divers colours, to the horsemen that rode upon horses, and to young men all of great beauty.\n13 And I saw that she was defiled, and that they both took one way.\n14 And she increased her fornications: and when she had seen men painted on the wall, the images of the Chaldeans set forth in colours,\n15 And girded with girdles about their reins, and with dyed turbans on their heads, the resemblance of all the captains, the likeness of the sons of Babylon, and of the land of the Chaldeans wherein they were born,\n16 She doted upon them with the lust of her eyes, and she sent messengers to them into Chaldea.\n17 And when the sons of Babylon were come to her to the bed of love, they defiled her with their fornications, and she was polluted by them, and her soul was glutted with them.\n18 And she discovered her fornications, and discovered her disgrace: and my soul was alienated from her, as my soul was alienated from her sister.\n19 For she multiplied her fornications, remembering the days of her youth, in which she played the harlot in the land of Egypt.\n20 And she was mad with lust after lying with them whose flesh is as the flesh of asses: and whose issue as the issue of horses.\n21 And thou hast renewed the wickedness of thy youth, when thy breasts were pressed in Egypt, and the paps of thy virginity broken.\n22 Therefore, Ooliba, thus saith the Lord God: Behold I will raise up against thee all thy lovers with whom thy soul hath been glutted: and I will gather them together against thee round about.\n23 The children of Babylon, and all the Chaldeans, the nobles, and the kings, and princes, all the sons of the Assyrians, beautiful young men, all the captains, and rulers, the princes of princes, and the renowned horsemen.\n24 And they shall come upon thee well appointed with chariot and wheel, a multitude of people: they shall be armed against thee on every side with breastplate, and buckler, and helmet: and I will set judgment before them, and they shall judge thee by their judgments.\n25 And I will set my jealousy against thee, which they shall execute upon thee with fury: they shall cut off thy nose and thy ears: and what remains shall fall by the sword: they shall take thy sons, and thy daughters, and thy residue shall be devoured by fire.\n26 And they shall strip thee of thy garments, and take away the instruments of thy glory.\n27 And I will put an end to thy wickedness in thee, and thy fornication brought out of the land of Egypt: neither shalt thou lift up thy eyes to them, nor remember Egypt any more.\n28 For thus saith the Lord God: Behold, I will deliver thee into the hands of them whom thou hatest, into their hands with whom thy soul hath been glutted.\n29 And they shall deal with thee in hatred, and they shall take away all thy labours, and shall let thee go naked, and full of disgrace, and the disgrace of thy fornication shall be discovered, thy wickedness, and thy fornications.\n30 They have done these things to thee, because thou hast played the harlot with the nations among which thou wast defiled with their idols.\n31 Thou hast walked in the way of thy sister, and I will give her cup into thy hand.\n32 Thus saith the Lord God: Thou shalt drink thy sister's cup, deep, and wide: thou shalt be had in derision and scorn, which containeth very much.\n33 Thou shalt be filled with drunkenness, and sorrow: with the cup of grief, and sadness, with the cup of thy sister Samaria.\n34 And thou shalt drink it, and shalt drink it up even to the dregs, and thou shalt devour the fragments thereof, thou shalt rend thy breasts: because I have spoken it, saith the Lord God.\n35 Therefore thus saith the Lord God: Because thou hast forgotten me, and hast cast me off behind thy back, bear thou also thy wickedness, and thy fornications.\n36 And the Lord spoke to me, saying: Son of man, dost thou judge Oolla, and Ooliba, and dost thou declare to them their wicked deeds?\n37 Because they have committed adultery, and blood is in their hands, and they have committed fornication with their idols: moreover also their children, whom they bore to me, they have offered to them to be devoured.\n38 Yea, and they have done this to me. They polluted my sanctuary on the same day, and profaned my sabbaths.\n39 And when they sacrificed their children to their idols, and went into my sanctuary the same day to profane it: they did these things even in the midst of my house.\n40 They sent for men coming from afar, to whom they had sent a messenger: and behold they came: for whom thou didst wash thyself, and didst paint thy eyes, and wast adorned with women's ornaments.\n41 Thou sattest on a very fine bed, and a table was decked before thee: whereupon thou didst set my incense, and my ointment.\n42 And there was in her the voice of a multitude rejoicing: and to some that were brought of the multitude of men, and that came from the desert, they put bracelets on their hands, and beautiful crowns on their heads.\n43 And I said to her that was worn out in her adulteries: Now will this woman still continue in her fornication.\n44 And they went in to her, as to a harlot: so went they in unto Oolla, and Ooliba, wicked women.\n45 They therefore are just men: these shall judge them as adulteresses are judged, and as shedders of blood are judged: because they are adulteresses, and blood is in their hands.\n46 For thus saith the Lord God: Bring a multitude upon them, and deliver them over to tumult and rapine:\n47 And let the people stone them with stones, and let them be stabbed with their swords: they shall kill their sons and daughters, and their houses they shall burn with fire.\n48 And I will take away wickedness out of the land: and all women shall learn, not to do according to the wickedness of them.\n49 And they shall render your wickedness upon you, and you shall bear the sins of your idols: and you shall know that I am the Lord God.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Then rose up Zorobabel the son of Salathiel, and Josue the son of Josedec, and began to build the temple of God in Jerusalem, and with them were the prophets of God helping them.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Ezra, chapter 5.\n\nHere's the entire chapter for you:\nEzra Chapter 5\n1 Now Aggeus the prophet, and Zacharias the son of Addo, prophesied to the Jews that were in Judea and Jerusalem, in the name of the God of Israel.\n2 Then rose up Zorobabel the son of Salathiel, and Josue the son of Josedec, and began to build the temple of God in Jerusalem, and with them were the prophets of God helping them.\n3 And at the same time came to them Thathanai, who was governor beyond the river, and Stharbuzanai, and their counsellors: and said thus to them: Who hath given you counsel to build this house, and to repair the walls thereof?\n4 In answer to which we gave them the names of the men who were the promoters of that building.\n5 But the eye of their God was upon the ancients of the Jews, and they could not hinder them. And it was agreed that the matter should be referred to Darius, and then they should give satisfaction concerning that accusation.\n6 The copy of the letter that Thathanai governor of the country beyond the river, and Stharbuzanai, and his counsellors the Arphasachites, who dwelt beyond the river, sent to Darius the king.\n7 The letter which they sent him, was written thus: To Darius the king all peace.\n8 Be it known to the king, that we went to the province of Judea, to the house of the great God, which they are building with unpolished stones, and timber is laid in the walls: and this work is carried on diligently, and advanceth in their hands.\n9 And we asked those ancients, and said to them thus: Who hath given you authority to build this house, and to repair these walls?\n10 We asked also of them their names, that we might give thee notice: and we have written the names of the men that are the chief among them.\n11 And they answered us in these words, saying: We are the servants of the God of heaven and earth, and we are building a temple that was built these many years ago, and which a great king of Israel built and set up.\n12 But after that our fathers had provoked the God of heaven to wrath, he delivered them into the hands of Nabuchodonosor the king of Babylon the Chaldean: and he destroyed this house, and carried away the people to Babylon.\n13 But in the first year of Cyrus the king of Babylon, king Cyrus set forth a decree, that this house of God should be built.\n14 And the vessels also of gold and silver of the temple of God, which Nabuchodonosor had taken out of the temple, that was in Jerusalem, and had brought them to the temple of Babylon, king Cyrus brought out of the temple of Babylon, and they were delivered to one Sassabasar, whom also he appointed governor,\n15 And said to him: Take these vessels, and go, and put them in the temple that is in Jerusalem, and let the house of God be built in its place.\n16 Then came this same Sassabasar, and laid the foundations of the temple of God in Jerusalem, and from that time until now it is in building, and is not yet finished.\n17 Now therefore if it seem good to the king, let him search in the king's library, which is in Babylon, whether it hath been decreed by Cyrus the king, that the house of God in Jerusalem should be built, and let the king send his pleasure to us concerning this matter.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And he said to him: And who hath told thee that thou wast naked, but that thou hast eaten of the tree whereof I commanded thee that thou shouldst not eat?\" from?", "role": "user" }, { "content": "The quote \"And he said to him: And who hath told thee that thou wast naked, but that thou hast eaten of the tree whereof I commanded thee that thou shouldst not eat?\" is from Genesis 3:11 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And these were the sons of Dison: Hamdan, and Eseban, and Jethram, and Charan.\" in the Bible?", "role": "user" }, { "content": "\"And these were the sons of Dison: Hamdan, and Eseban, and Jethram, and Charan.\" is written in Genesis 36:26, within the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And Juda sent a kid by his shepherd, the Odollamite, that he might receive the pledge again, which he had given to the woman: but he, not finding her,\" belong to?", "role": "user" }, { "content": "That verse comes from Genesis, chapter 38.\n\nCheck out the whole chapter:\nGenesis Chapter 38\n1 At that time Juda went down from his brethren, and turned in to a certain Odollamite, named Hiras.\n2 And he saw there the daughter of a man of Chanaan, called Sue: and taking her to wife, he went in unto her.\n3 And she conceived, and bore a son, and called his name Her.\n4 And conceiving again, she bore a son, and called him Onan.\n5 She bore also a third: whom she called Sela. After whose birth, she ceased to bear any more.\n6 And Juda took a wife for Her his firstborn, whose name was Thamar.\n7 And Her, the firstborn of Juda, was wicked in the sight of the Lord: and was slain by him.\n8 Juda, therefore said to Onan his son: Go in to thy brother's wife and marry her, that thou mayst raise seed to thy brother.\n9 He knowing that the children should not be his, when he went in to his brother's wife, spilled his seed upon the ground, lest children should be born in his brother's name.\n10 And therefore the Lord slew him, because he did a detestable thing.\n11 Wherefore Juda said to Thamar his daughter in law: Remain a widow in thy father's house, till Sela my son grow up: for he was afraid lest he also might die, as his brethren did. She went her way and dwelt in her father's house.\n12 And after many days were past, the daughter of Sue the wife of Juda died: and when he had taken comfort after his mourning, he went up to Thamnas, to the shearers of his sheep, he and Hiras the Odollamite the shepherd of his flock.\n13 And it was told Thamar that her father in law was come up to Thamnas to shear his sheep.\n14 And she put off the garments of her widowhood, and took a veil: and changing her dress, sat in the cross way, that leadeth to Thamnas: because Sela was grown up, and she had not been married to him.\n15 When Juda saw her, he thought she was a harlot: for she had covered her face, lest she should be known.\n16 And going to her, he said: Suffer me to lie with thee: for he knew her not to be his daughter in law. And she answered: What wilt thou give me to enjoy my company?\n17 He said: I will send thee a kid out of the flock. And when she said again: I will suffer what thou wilt, if thou give a pledge, till thou send what thou promisest,\n18 Juda said: What wilt thou have for a pledge? She answered: Thy ring and bracelet, and the staff which thou holdest in thy hand. The woman therefore at one copulation conceived.\n19 And she arose and went her way: and putting off the apparel which she had taken, put on the garments of her widowhood.\n20 And Juda sent a kid by his shepherd, the Odollamite, that he might receive the pledge again, which he had given to the woman: but he, not finding her,\n21 Asked the men of that place: Where is the woman that sat in the cross way? And when they all made answer: There was no harlot in this place,\n22 He returned to Juda, and said to him: I have not found her; moreover the men of that place said to me, that there never sat a harlot there.\n23 Juda said: Let her take it to herself; surely she cannot charge us with a, lie: I sent the kid which I promised: and thou didst not find her.\n24 And behold after three months they told Juda, saying: Thamar, thy daughter in law hath played the harlot, and she appeareth to have a big belly. And Juda said: Bring her out that she may be burnt.\n25 But when she was led to execution, she sent to her father in law, saying: By the man, to whom these things belong, I am with child. See whose ring, and bracelet, and staff this is.\n26 But he acknowledging the gifts, said: She is juster than I: because I did not give her to Sela, my son. However, he knew her no more.\n27 And when she was ready to be brought to bed, there appeared twins in her womb: and in the very delivery of the infants, one put forth a hand, whereon the midwife tied a scarlet thread, saying:\n28 This shall come forth the first.\n29 But he drawing back his hand, the other came forth: and the woman said: Why is the partition divided for thee? and therefore called his name Phares.\n30 Afterwards his brother came out, on whose hand was the scarlet thread: and she called him Zara.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Who seek to make my people forget my name through their dreams, which they tell every man to his neighbour: as their fathers forgot my name for Baal.\"?", "role": "user" }, { "content": "That one's from Jeremiah, chapter 23.\n\nHere's the chapter it's part of:\nJeremiah Chapter 23\n1 Woe to the pastors, that destroy and tear the sheep of my pasture, saith the Lord.\n2 Therefore thus saith the Lord the God of Israel to the pastors that feed my people: You have scattered my flock, and driven them away, and have not visited them: behold I will visit upon you for the evil of your doings, saith the Lord.\n3 And I will gather together the remnant of my flock, out of all the lands into which I have cast them out: and I will make them return to their own fields, and they shall increase and be multiplied.\n4 And I will set up pastors over them, and they shall feed them: they shall fear no more, and they shall not be dismayed: and none shall be wanting of their number, saith the Lord.\n5 Behold the days come, saith the Lord, and I will raise up to David a just branch: and a king shall reign, and shall be wise, and shall execute judgement and justice in the earth.\n6 In those days shall Juda be saved, and Israel shall dwell confidently: and this is the name that they shall call him: the Lord our just one.\n7 Therefore behold the days to come, saith the Lord, and they shall say no more: The Lord liveth, who brought up the children of Israel out of the land of Egypt:\n8 But the Lord liveth, who hath brought out, and brought hither the seed of the house of Israel from the land of the north, and out of all the lands, to which I had cast them forth: and they shall dwell in their own land.\n9 To the prophets: My heart is broken within me, all my bones tremble: I am become as a drunken man, and as a man full of wine, at the presence of the Lord, and at the presence of his holy words.\n10 Because the land is full of adulterers, because the land hath mourned by reason of cursing, the fields of the desert are dried up: and their course is become evil, and their strength unlike.\n11 For the prophet and the priest are defiled: and in my house I have found their wickedness, saith the Lord.\n12 Therefore their way shall be as a slippery way in the dark: for they shall be driven on, and fall therein: for I will bring evils upon them, the year of their visitation, saith the Lord.\n13 And I have seen folly in the prophets of Samaria: they prophesied in Baal, and deceived my people Israel.\n14 And I have seen the likeness of adulterers, and the way of lying in the prophets of Jerusalem: and they strengthened the hands of the wicked, that no man should return from his evil doings: they are all become unto me as Sodom, and the inhabitants thereof as Gomorrha.\n15 Therefore thus saith the Lord of hosts to the prophets: Behold I will feed them with wormwood, and will give them gall to drink: for from the prophets of Jerusalem corruption has gone forth into all the land.\n16 Thus saith the Lord of hosts: Hearken not to the words of the prophets that prophesy to you, and deceive you: they speak a vision of their own heart, and not out of the mouth of the Lord.\n17 They say to them that blaspheme me: The Lord hath said: You shall have peace: and to every one that walketh in the perverseness of his own heart, they have said: No evil shall come upon you.\n18 For who hath stood in the counsel of the Lord, and hath seen and heard his word? Who hath considered his word and heard it?\n19 Behold the whirlwind of the Lord's indignation shall come forth, and a tempest shall break out and come upon the head of the wicked.\n20 The wrath of the Lord shall not return till he execute it, and till he accomplish the thought of his heart: in the latter days you shall understand his counsel.\n21 I did not send prophets, yet they ran: I have not spoken to them, yet they prophesied.\n22 If they stood in my counsel, and had made my words known to my people, I should have turned them from their evil way and from their wicked doings.\n23 Am I, think ye, a God at hand, saith the Lord, and not a God afar off?\n24 Shall a man be hid in secret places, and I not see him, saith the Lord? do not I fill heaven and earth, saith the Lord?\n25 I have heard what the prophets said, that prophesy lies in my name, and say: I have dreamed, I have dreamed.\n26 How long shall this be in the heart of the prophets that prophesy lies, and that prophesy the delusions of their own heart?\n27 Who seek to make my people forget my name through their dreams, which they tell every man to his neighbour: as their fathers forgot my name for Baal.\n28 The prophet that hath a dream, let him tell a dream: and he that hath my word, let him speak my word with truth: what hath the chaff to do with the wheat, saith the Lord?\n29 Are not my words as a fire, saith the Lord: and as a hammer that breaketh the rock in pieces?\n30 Therefore behold I am against the prophets, saith the Lord: who steal my words every one from his neighbour.\n31 Behold I am against the prophets, saith the Lord: who use their tongues, and say: The Lord saith it.\n32 Behold I am against the prophets that have lying dreams, saith the Lord: and tell them, and cause my people to err by their lying, and by their wonders: when I sent them not, nor commanded them, who have not profited this people at all, saith the Lord.\n33 If therefore this people, or the prophet, or the priest shall ask thee, saying: What is the burden of the Lord? thou shalt say to them: You are the burden: for I will cast you away, saith the Lord.\n34 And as for the prophet, and the priest, and the people that shall say: The burden of the Lord: I will visit upon that man, and upon his house.\n35 Thus shall you say every one to his neighbour, and to his brother: What hath the Lord answered? and what hath the Lord spoken?\n36 And the burden of the Lord shall be mentioned no more, for every man's word shall be his burden: for you have perverted the words of the living God, of the Lord of hosts our God.\n37 Thus shalt thou say to the prophet: What hath the Lord answered thee? and what hath the Lord spoken?\n38 But if you shall say: The burden of the Lord: therefore thus saith the Lord: Because you have said this word: The burden of the Lord: and I have sent to you saying: Say not, The burden of the Lord:\n39 Therefore behold I will take you away carrying you, and will forsake you, and the city which I gave to you, and to your fathers, out of my presence.\n40 And I will bring an everlasting reproach upon you, and a perpetual shame which shall never be forgotten.\n", "role": "assistant" }, { "content": "Jeremiah, chapter 24, verse 10 - what does it say?", "role": "user" }, { "content": "Here's the passage from Jeremiah 24:10 in the Old Testament (Douay Rheims):\n\"And I will send among them the sword, and the famine, and the pestilence: till they be consumed out of the land which I gave to them, and their fathers.\"", "role": "assistant" }, { "content": "Could you quote Joshua 14:12 for me?", "role": "user" }, { "content": "In the Old Testament, Joshua chapter 14, verse 12 (Douay Rheims) says:\n\"Give me therefore this mountain, which the Lord promised, in thy hearing also, wherein are the Enacims, and cities great and strong: if so be the Lord will be with me, and I shall be able to destroy them, as he promised me.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And he shall take off the fat of the calf for the sin offering, as well that which covereth the entrails, as all the inwards:\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Leviticus, chapter 4, verse 8 states: \"And he shall take off the fat of the calf for the sin offering, as well that which covereth the entrails, as all the inwards:\".", "role": "assistant" }, { "content": "Which chapter and book contains \"And he shall look upon it and shall shut it up seven days:\"?", "role": "user" }, { "content": "That verse comes from Leviticus, chapter 13.\n\nCheck out the whole chapter:\nLeviticus Chapter 13\n1 And the Lord spoke to Moses and Aaron, saying:\n2 The man in whose skin or flesh shalt arise a different colour or a blister, or as it were something shining, that is, the stroke of the leprosy, shall be brought to Aaron the priest, or any one of his sons.\n3 And if he see the leprosy in his skin, and the hair turned white, and the place where the leprosy appears lower than the skin and the rest of the flesh: it is the stroke of the leprosy, and upon his judgment he shall be separated.\n4 But if there be a shining whiteness in the skin, and not lower than the other flesh, and the hair be of the former colour, the priest shall shut him up seven days.\n5 And the seventh day he shall look on him: and if the leprosy be grown no farther, and hath not spread itself in the skin, he shall shut him up again other seven days.\n6 And on the seventh day, he shall look on him: if the leprosy be somewhat obscure, and not spread in the skin, he shall declare him clean, because it is but a scab: and the man shall wash his clothes, and shall be clean.\n7 But if the leprosy grow again, after he was seen by the priest and restored to cleanness, he shall be brought to him,\n8 And shall be condemned of uncleanness.\n9 If the stroke of the leprosy be in a man, he shall be brought to the priest,\n10 And he shall view him. And when there shall be a white colour in the skin, and it shall have changed the look of the hair, and the living flesh itself shall appear:\n11 It shall be judged an inveterate leprosy, and grown into the skin. The priest therefore shall declare him unclean, and shall not shut him up, because he is evidently unclean.\n12 But if the leprosy spring out running about in the skin, and cover all the skin from the head to the feet, whatsoever falleth under the sight of the eyes,\n13 The priest shall view him, and shall judge that the leprosy which he has is very clean: because it is all turned into whiteness, and therefore the man shall be clean.\n14 But when the live flesh shall appear in him,\n15 Then by the judgment of the priest he shall be defiled, and shall be reckoned among the unclean: for live flesh, if it be spotted with leprosy, is unclean.\n16 And if again it be turned into whiteness, and cover all the man,\n17 The priest shall view him, and shall judge him to be clean.\n18 When also there has been an ulcer in the flesh and the skin, and it has been healed,\n19 And in the place of the ulcer, there appeareth a white scar, or somewhat red, the man shall be brought to the priest:\n20 And when he shall see the place of the leprosy lower than the other flesh, and the hair turned white, he shall declare him unclean, for the plague of leprosy is broken out in the ulcer.\n21 But if the hair be of the former colour, and the scar somewhat obscure, and be not lower than the flesh that is near it, he shall shut him up seven days.\n22 And if it spread, he shall judge him to have the leprosy:\n23 But if it stay in its place, it is but the scar of an ulcer, and the man shall be clean.\n24 The flesh also and skin that hath been burnt, and after it is healed hath a white or a red scar,\n25 The priest shall view it, and if he see it turned white, and the place thereof is lower than the other skin: he shall declare him unclean, because the evil of leprosy is broken out in the scar.\n26 But if the colour of the hair be not changed, nor the blemish lower than the other flesh, and the appearance of the leprosy be somewhat obscure, he shall shut him up seven days,\n27 And on the seventh day he shall view him: if the leprosy be grown farther in the skin, he shall declare him unclean.\n28 But if the whiteness stay in its place, and be not very clear, it is the sore of a burning, and therefore he shall be cleansed, because it is only the scar of a burning.\n29 If the leprosy break out in the head or the beard of a man or woman, the Priest shall see them,\n30 And if the place be lower than the other flesh, and the hair yellow, and thinner than usual: he shall declare them unclean, because it is the leprosy of the head and the beard;\n31 But if he perceive the place of the spot is equal with the flesh that is near it, and the hair black: he shall shut him up seven days,\n32 And on the seventh day he shall look upon it. If the spot be not grown, and the hair keep its colour, and the place of the blemish be even with the other flesh:\n33 The man shall be shaven all but the place of the spot, and he shall be shut up other seven days:\n34 If on the seventh day the evil seem to have stayed in its place, and not lower than the other flesh, he shall cleanse him, and his clothes being washed he shall be clean.\n35 But if after his cleansing the spot spread again in the skin,\n36 He shall seek no more whether the hair be turned yellow, because he is evidently unclean.\n37 But if the spot be stayed, and the hair be black, let him know that the man is healed, and let him confidently pronounce him clean.\n38 If a whiteness appear in the skin of a man or a woman,\n39 The priest shall view them. If he find that a darkish whiteness shineth in the skin, let him know that it is not the leprosy, but a white blemish, and that the man is clean.\n40 The man whose hair falleth off from his head, he is bald and clean:\n41 And if the hair fall from his forehead, he is bald before and clean.\n42 But if in the bald head or in the bald forehead there be risen a white or reddish colour,\n43 And the priest perceive this, he shall condemn him undoubtedly of leprosy which is risen in the bald part.\n44 Now whosoever shall be defiled with the leprosy, and is separated by the judgment of the priest,\n45 Shall have his clothes hanging loose, his head bare, his mouth covered with a cloth, and he shall cry out that he is defiled and unclean.\n46 All the time that he is a leper and unclean, he shall dwell alone without the camp.\n47 A woollen or linen garment that shall have the leprosy\n48 In the warp, and the woof, or a skin. or whatsoever is made of a skin,\n49 If it be infected with a white or red spot, it shall be accounted the leprosy, and shall be shewn to the priest.\n50 And he shall look upon it and shall shut it up seven days:\n51 And on the seventh day when he looketh on it again, if he find that it if grown, it is a Axed leprosy: he shall judge the garment unclean, and every thing wherein it shall be found:\n52 And therefore it shall be burnt with fire.\n53 But if he see that it is not grown,\n54 He shall give orders, and they shall wash that part wherein the leprosy is, and he shall shut it up other seven days.\n55 And when he shall see that the former colour is not returned, nor yet the leprosy spread, he shall judge it unclean, and shall burn it with fire, for the leprosy has taken hold of the outside of the garment, or through the whole.\n56 But if the place of the leprosy be somewhat dark, after the garment is washed, he shall tear it off, and divide it from that which is sound.\n57 And if after this there appear in those places that before were without spot, a flying and wandering leprosy: it must be burnt with fire.\n58 If it cease, he shall wash with water the parts that are pure, the second time, and they shall be clean.\n59 This is the law touching the leprosy of any woollen or linen garment, either in the warp or woof, or any thing of skins, how it ought to be cleansed, or pronounced unclean.\n", "role": "assistant" }, { "content": "Recite Mark 1:29", "role": "user" }, { "content": "Quoting from Mark 1:29, New Testament (Douay Rheims):\n\"And immediately going out of the synagogue they came into the house of Simon and Andrew, with James and John.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Decline not to the right hand, nor to the left: turn away thy foot from evil. For the Lord knoweth the ways that are on the right hand: but those are perverse which are on the left hand. But he will make thy courses straight, he will bring forward thy ways in peace.\"?", "role": "user" }, { "content": "The text \"Decline not to the right hand, nor to the left: turn away thy foot from evil. For the Lord knoweth the ways that are on the right hand: but those are perverse which are on the left hand. But he will make thy courses straight, he will bring forward thy ways in peace.\" is part of Proverbs chapter 4, verse 27 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"The voice of the Lord prepareth the stags: and he will discover the thick woods: and in his temple all shall speak his glory.\", in the bible?", "role": "user" }, { "content": "\"The voice of the Lord prepareth the stags: and he will discover the thick woods: and in his temple all shall speak his glory.\" appears in Psalm, chapter 28, at verse 9 of the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For strangers have risen up against me; and the mighty have sought after my soul: and they have not set God before their eyes.\" is found?", "role": "user" }, { "content": "That's from Psalm, chapter 53.\n\nWant the full chapter? Here it is:\nPsalm Chapter 53\n1 Unto the end, In verses, understanding for David.\n2 When the men of Ziph had come and said to Saul: Is not David hidden with us?\n3 Save me, O God, by thy name, and judge me in thy strength.\n4 O God, hear my prayer: give ear to the words of my mouth.\n5 For strangers have risen up against me; and the mighty have sought after my soul: and they have not set God before their eyes.\n6 For behold God is my helper: and the Lord is the protector of my soul.\n7 Turn back the evils upon my enemies; and cut them off in thy truth.\n8 I will freely sacrifice to thee, and will give praise, O God, to thy name: because it is good:\n9 For thou hast delivered me out of all trouble: and my eye hath looked down upon my enemies.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Egypt was glad when they departed: for the fear of them lay upon them.\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 104.\n\nHere's the full chapter:\nPsalm Chapter 104\n1 Alleluia. Give glory to the Lord, and call upon his name: declare his deeds among the Gentiles.\n2 Sing to him, yea sing praises to him: relate all his wondrous works.\n3 Glory ye in his holy name: let the heart of them rejoice that seek the Lord.\n4 Seek ye the Lord, and be strengthened: seek his face evermore.\n5 Remember his marvellous works which he hath done; his wonders, and the judgments of his mouth.\n6 O ye seed of Abraham his servant; ye sons of Jacob his chosen.\n7 He is the Lord our God: his judgments are in all the earth.\n8 He hath remembered his covenant for ever: the word which he commanded to a thousand generations.\n9 Which he made to Abraham; and his oath to Isaac:\n10 And he appointed the same to Jacob for a law, and to Israel for an everlasting testament:\n11 Saying: To thee will I give the land of Chanaan, the lot of your inheritance.\n12 When they were but a small number: yea very few, and sojourners therein:\n13 And they passed from nation to nation, and from one kingdom to another people.\n14 He suffered no man to hurt them: and he reproved kings for their sakes.\n15 Touch ye not my anointed: and do no evil to my prophets.\n16 And he called a famine upon the land: and he broke in pieces all the support of bread.\n17 He sent a man before them: Joseph, who was sold for a slave.\n18 They humbled his feet in fetters: the iron pierced his soul,\n19 Until his word came. The word of the Lord inflamed him.\n20 The king sent, and he released him: the ruler of the people, and he set him at liberty.\n21 He made him master of his house, and ruler of all his possession.\n22 That he might instruct his princes as himself, and teach his ancients wisdom.\n23 And Israel went into Egypt: and Jacob was a sojourner in the land of Cham.\n24 And he increased his people exceedingly: and strengthened them over their enemies,\n25 He turned their heart to hate his people: and to deal deceitfully with his servants.\n26 He sent Moses his servant: Aaron the man whom he had chosen.\n27 He gave them power to shew his signs, and his wonders in the land of Cham.\n28 He sent darkness, and made it obscure: and grieved not his words.\n29 He turned their waters into blood, and destroyed their fish.\n30 Their land brought forth frogs, in the inner chambers of their kings.\n31 He spoke, and there came divers sorts of flies and sciniphs in all their coasts.\n32 He gave them hail for rain, a burning fire in the land.\n33 And he destroyed their vineyards and their fig trees: and he broke in pieces the trees of their coasts.\n34 He spoke, and the locust came, and the bruchus, of which there was no number.\n35 And they devoured all the grass in their land, and consumed all the fruit of their ground.\n36 And he slew all the firstborn in their land: the firstfruits of all their labour.\n37 And he brought them out with silver and gold: and there was not among their tribes one that was feeble.\n38 Egypt was glad when they departed: for the fear of them lay upon them.\n39 He spread a cloud for their protection, and fire to give them light in the night.\n40 They asked, and the quail came: and he filled them with the bread of heaven.\n41 He opened the rock, and waters flowed: rivers ran down in the dry land.\n42 Because he remembered his holy word, which he had spoken to his servant Abraham.\n43 And he brought forth his people with joy, and his chosen with gladness.\n44 And he gave them the lands of the Gentiles: and they possessed the labours of the people:\n45 That they might observe his justifications, and seek after his law.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"That we may see the good of thy chosen, that we may rejoice in the joy of thy nation: that thou mayst be praised with thy inheritance.\" from?", "role": "user" }, { "content": "Your verse is located in Psalm, chapter 105.\n\nTake a look at the whole chapter:\nPsalm Chapter 105\n1 Alleluia. Give glory to the Lord, for he is good: for his mercy endureth for ever.\n2 Who shall declare the powers of the Lord? who shall set forth all his praises?\n3 Blessed are they that keep judgment, and do justice at all times.\n4 Remember us, O Lord, in the favour of thy people: visit us with thy salvation.\n5 That we may see the good of thy chosen, that we may rejoice in the joy of thy nation: that thou mayst be praised with thy inheritance.\n6 We have sinned with our fathers: we have acted unjustly, we have wrought iniquity.\n7 Our fathers understood not thy wonders in Egypt: they remembered not the multitude of thy mercies: And they provoked to wrath going up to the sea, even the Red Sea.\n8 And he saved them for his own name's sake: that he might make his power known.\n9 And he rebuked the Red Sea, and it was dried up: and he led them through the depths, as in a wilderness.\n10 And he saved them from the hand of them that hated them: and he redeemed them from the hand of the enemy.\n11 And the water covered them that afflicted them: there was not one of them left.\n12 And they believed his words: and they sang his praises.\n13 They had quickly done, they forgot his works: and they waited not for his counsels.\n14 And they coveted their desire in the desert: and they tempted God in the place without water.\n15 And he gave them their request: and sent fulness into their souls.\n16 And they provoked Moses in the camp, Aaron the holy one of the Lord.\n17 The earth opened and swallowed up Dathan: and covered the congregation of Abiron.\n18 And a fire was kindled in their congregation: the flame burned the wicked.\n19 They made also a calf in Horeb: and they adored the graven thing.\n20 And they changed their glory into the likeness of a calf that eateth grass.\n21 They forgot God, who saved them, who had done great things in Egypt,\n22 Wondrous works in the land of Cham: terrible things in the Red Sea.\n23 And he said that he would destroy them: had not Moses his chosen stood before him in the breach: To turn away his wrath, lest he should destroy them.\n24 And they set at nought the desirable land. They believed not his word,\n25 And they murmured in their tents: they hearkened not to the voice of the Lord.\n26 And he lifted up his hand over them: to overthrow them in the desert;\n27 And to cast down their seed among the nations, and to scatter them in the countries.\n28 They also were initiated to Beelphegor: and ate the sacrifices of the dead.\n29 And they provoked him with their inventions: and destruction was multiplied among them.\n30 Then Phinees stood up, and pacified him: and the slaughter ceased.\n31 And it was reputed to him unto justice, to generation and generation for evermore.\n32 They provoked him also at the waters of contradiction: and Moses was afflicted for their sakes:\n33 Because they exasperated his spirit. And he distinguished with his lips.\n34 They did not destroy the nations of which the Lord spoke unto them.\n35 And they were mingled among the heathens, and learned their works:\n36 And served their idols, and it became a stumblingblock to them.\n37 And they sacrificed their sons, and their daughters to devils.\n38 And they shed innocent blood: the blood of their sons and of their daughters which they sacrificed to the idols of Chanaan. And the land was polluted with blood,\n39 And was defiled with their works: and they went aside after their own inventions.\n40 And the Lord was exceedingly angry with his people: and he abhorred his inheritance.\n41 And he delivered them into the hands of the nations: and they that hated them had dominion over them.\n42 And their enemies afflicted them: and they were humbled under their hands:\n43 Many times did he deliver them. But they provoked him with their counsel: and they were brought low by their iniquities.\n44 And he saw when they were in tribulation: and he heard their prayer.\n45 And he was mindful of his covenant: and repented according to the multitude of his mercies.\n46 And he gave them unto mercies, in the sight of all those that had made them captives.\n47 Save us, O Lord, our God: and gather us from among nations: That we may give thanks to thy holy name, and may glory in thy praise.\n48 Blessed be the Lord the God of Israel, from everlasting to everlasting: and let all the people say: So be it, so be it.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What book, chapter, and verse is \"And the king of Israel answering, said: Tell him: Let not the girded boast himself as the ungirded.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Kings, chapter 20, verse 11 states: \"And the king of Israel answering, said: Tell him: Let not the girded boast himself as the ungirded.\".", "role": "assistant" }, { "content": "Show me 1 Maccabees 11:23", "role": "user" }, { "content": "The Old Testament\n1 Maccabees 11:23 (Douay Rheims)\n\"But when Jonathan heard this, he bade them besiege it still: and he chose some of the ancients of Israel, and of the priests, and put himself in danger.\"", "role": "assistant" }, { "content": "Verse 25 from chapter 5 in 1 Timothy?", "role": "user" }, { "content": "From the New Testament, in 1 Timothy 5:25 (Douay Rheims), we read:\n\"In like manner also good deeds are manifest: and they that are otherwise, cannot be hid.\"", "role": "assistant" }, { "content": "What does it say in Colossians chapter 1 verse 9?", "role": "user" }, { "content": "Here's the passage from Colossians 1:9 in the New Testament (Douay Rheims):\n\"Therefore we also, from the day that we heard it, cease not to pray for you, and to beg that you may be filled with the knowledge of his will, in all wisdom, and spiritual understanding:\"", "role": "assistant" }, { "content": "Which book and chapter does \"And when thou comest in the morning, if thou findest not that Bel hath eaten up all, we will suffer death, or else Daniel that hath lied against us.\" belong to?", "role": "user" }, { "content": "That verse comes from Daniel, chapter 14.\n\nCheck out the whole chapter:\nDaniel Chapter 14\n1 And Daniel was the king's guest, and was honoured above all his friends.\n2 Now the Babylonians had an idol called Bel: and there were spent upon him every day twelve great measures of fine flour, and forty sheep, and sixty vessels of wine.\n3 The king also worshipped him, and went every day to adore him: but Daniel adored his God. And the king said to him: Why dost thou not adore Bel?\n4 And he answered, and said to him: Because I do not worship idols made with hands, but the living God, that created heaven and earth, and hath power over all flesh.\n5 And the king said to him: Doth not Bel seem to thee to be a living god? Seest thou not how much he eateth and drinketh every day?\n6 Then Daniel smiled and said: O king, be not deceived: for this is but clay within, and brass without, neither hath he eaten at any time.\n7 And the king being angry called for his priests, and said to them: If you tell me not, who it is that eateth up these expenses, you shall die.\n8 But if you can shew that Bel eateth these things, Daniel shall die, because he hath blasphemed against Bel. And Daniel said to the king: Be it done according to thy word.\n9 Now the priests of Bel were seventy, besides their wives, and little ones, and children. And the king went with Daniel into the temple of Bel.\n10 And the priests of Bel said: Behold we go out: and do thou, O king, set on the meats, and make ready the wine, and shut the door fast, and seal it with thy own ring:\n11 And when thou comest in the morning, if thou findest not that Bel hath eaten up all, we will suffer death, or else Daniel that hath lied against us.\n12 And they little regarded it, because they had made under the table a secret entrance, and they always came in by it, and consumed those things.\n13 So it came to pass after they were gone out, the king set the meats before Bel: and Daniel commanded his servants, and they brought ashes, and he sifted them all over the temple before the king: and going forth they shut the door, and having sealed it with the king's ring, they departed.\n14 But the priests went in by night, according to their custom, with their wives and their children: and they ate and drank up all.\n15 And the king arose early in the morning, and Daniel with him.\n16 And the king said: Are the seals whole, Daniel? And he answered: They are whole, O king.\n17 And as soon as he had opened the door, the king looked upon the table, and cried out with a loud voice: Great art thou, O Bel, and there is not any deceit with thee.\n18 And Daniel laughed: and he held the king that he should not go in: and he said: Behold the pavement, mark whose footsteps these are.\n19 And the king said: I see the footsteps of men, and women, and children. And the king was angry.\n20 Then he took the priests, and their wives, and their children: and they shewed him the private doors by which they came in, and consumed the things that were on the table.\n21 The king therefore put them to death, and delivered Bel into the power of Daniel: who destroyed him, and his temple.\n22 And there was a great dragon in that place, and the Babylonians worshipped him.\n23 And the king said to Daniel: Behold thou canst not say now, that this is not a living god: adore him therefore.\n24 And Daniel said: I adore the Lord my God: for he is the living God: but that is no living god.\n25 But give me leave, O king, and I will kill this dragon without sword or club. And the king said: I give thee leave.\n26 Then Daniel took pitch, and fat, and hair, and boiled them together: and he made lumps, and put them into the dragon's mouth, and the dragon burst asunder. And he said: Behold him whom you worshipped.\n27 And when the Babylonians had heard this, they took great indignation: and being gathered together against the king, they said: The king is become a Jew. He hath destroyed Bel, he hath killed the dragon, and he hath put the priests to death.\n28 And they came to the king, and said: Deliver us Daniel, or else we will destroy thee and thy house.\n29 And the king saw that they pressed upon him violently: and being constrained by necessity he delivered Daniel to them.\n30 And they cast him into the den of lions, and he was there six days.\n31 And in the den there were seven lions, and they had given to them two carcasses every day, and two sheep: but then they were not given unto them, that they might devour Daniel.\n32 Now there was in Judea a prophet called Habacuc, and he had boiled pottage, and had broken bread in a bowl: and was going into the field, to carry it to the reapers.\n33 And the angel of the Lord said to Habacuc: Carry the dinner which thou hast into Babylon to Daniel, who is in the lions' den.\n34 And Habacuc said: Lord, I never saw Babylon, nor do I know the den.\n35 And the angel of the Lord took him by the top of his head, and carried him by the hair of his head, and set him in Babylon over the den in the force of his spirit.\n36 And Habacuc cried, saying: O Daniel, thou servant of God, take the dinner that God hath sent thee.\n37 And Daniel said: Thou hast remembered me, O God, and thou hast not forsaken them that love thee.\n38 And Daniel arose and ate. And the angel of the Lord presently set Habacuc again in his own place.\n39 And upon the seventh day the king came to bewail Daniel: and he came to the den, and looked in, and behold Daniel was sitting in the midst of the lions.\n40 And the king cried out with a loud voice, saying: Great art thou, O Lord the God of Daniel. And he drew him out of the lions' den.\n41 But those that had been the cause of his destruction, he cast into the den, and they were devoured in a moment before him.\n42 Then the king said: Let all the inhabitants of the whole earth fear the God of Daniel: for he is the Saviour, working signs, and wonders in the earth: who hath delivered Daniel out of the lions' den.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And rams' skins dyed red, and violet skins, and setim wood:\" is found?", "role": "user" }, { "content": "Your verse is located in Exodus, chapter 25.\n\nTake a look at the whole chapter:\nExodus Chapter 25\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, that they bring firstfruits to me: of every man that offereth of his own accord, you shall take them.\n3 And these are the things you must take: gold, and silver, and brass,\n4 Violet and purple, and scarlet twice dyed, and fine linen, and goats' hair,\n5 And rams' skins dyed red, and violet skins, and setim wood:\n6 Oil to make lights: spices for ointment, and for sweetsmelling incense:\n7 Onyx stones, and precious stones to adorn the ephod and the rational.\n8 And they shall make me a sanctuary, and I will dwell in the midst of them:\n9 According to all the likeness of the tabernacle which I will shew thee, and of all the vessels for the service thereof: and thus you shall make it:\n10 Frame an ark of setim wood, the length whereof shall be of two cubits and a half: the breadth, a cubit and a half: the height, likewise, a cubit and a half.\n11 And thou shalt overlay it with the purest gold within and without: and over it thou shalt make a golden crown round about:\n12 And four golden rings, which thou shall put at the four corners of the ark: let two rings be on the one side, and two on the other.\n13 Thou shalt make bars also of setim wood, and shalt overlay them with gold.\n14 And thou shalt put them in through the rings that are in the sides of the ark, that it may be carried on them.\n15 And they shall be always in the rings, neither shall they at any time be drawn out of them.\n16 And thou shalt put in the ark the testimony which I will give thee.\n17 Thou shalt make also a propitiatory of the purest gold: the length thereof shall be two cubits and a half, and the breadth a cubit and a half.\n18 Thou shalt make also two cherubims of beaten gold, on the two sides of the oracle.\n19 Let one cherub be on the one side, and the other on the other.\n20 Let them cover both sides of the propitiatory, spreading their wings, and covering the oracle, and let them look one towards the other, their faces being turned towards the propitiatory wherewith the ark is to be covered.\n21 In which thou shalt put the testimony that I will give thee.\n22 Thence will I give orders, and will speak to thee over the propitiatory, and from the midst of the two cherubims, which shall be upon the ark of the testimony, all things which I will command the children of Israel by thee.\n23 Thou shalt make a table also of setim wood, of two cubits in length, and a cubit in breadth, and a cubit and half in height.\n24 And thou shalt overlay it with the purest gold: and thou shalt make to it a golden ledge round about.\n25 And to the ledge itself a polished crown, four inches high: and over the same another little golden crown.\n26 Thou shalt prepare also four golden rings, and shalt put them in the four corners of the same table over each foot.\n27 Under the crown shall the golden rings be, that the bars may be put through them, and the table may be carried.\n28 The bars also themselves thou shalt make of setim wood, and shalt overlay them with gold to bear up the table.\n29 Thou shalt prepare also dishes, and bowls, censers, and cups, wherein the libations are to be offered of the purest gold.\n30 And thou shalt set upon the table loaves of proposition in my sight always.\n31 Thou shalt make also a candlestick of beaten work of the finest gold, the shaft thereof, and the branches, the cups, and the bowls, and the lilies going forth from it.\n32 Six branches shall come out of the sides, three out of the one side, and three out of the other.\n33 Three cups as it were nuts to every branch, and a bowl withal, and a lily; and three cups, likewise of the fashion of nuts in the other branch, and a bowl withal, and a lily. Such shall be the work of the six branches, that are to come out from the shaft:\n34 And in the candlestick itself shall be four cups in the manner of a nut, and at every one, bowls and lilies.\n35 Bowls under two branches in three places, which together make six coming forth out of one shaft.\n36 And both the bowls and the branches shall be of the same beaten work of the purest gold.\n37 Thou shalt make also seven lamps, and shalt set them upon the candlestick, to give light over against.\n38 The snuffers also and where the snuffings shall be put out, shall be made of the purest gold.\n39 The whole weight of the candlestick with all the furniture thereof shall be a talent of the purest gold.\n40 Look and make it according to the pattern, that was shewn thee in the mount.\n", "role": "assistant" }, { "content": "Where in the books does \"And they shall have no inheritance, I am their inheritance: neither shall you give them any possession in Israel, for I am their possession.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Ezekiel, chapter 44.\n\nCheck out the whole chapter:\nEzekiel Chapter 44\n1 And he brought me back to the way of the gate of the outward sanctuary, which looked towards the east: and it was shut.\n2 And the Lord said to me: This gate shall be shut, it shall not be opened, and no man shall pass through it: because the Lord the God of Israel hath entered in by it, and it shall be shut\n3 For the prince. The prince himself shall sit in it, to eat bread before the Lord: he shall enter in by the way of the porch of the gate, and shall go out by the same way.\n4 And he brought me by the way of the north gate, in the sight of the house: and I saw, and behold the glory of the Lord filled the house of the Lord: and I fell on my face.\n5 And the Lord said to me: Son of man, attend with thy heart, and behold with thy eyes, and hear with thy ears, all that I say to thee concerning all the ceremonies of the house of the Lord, and concerning all the laws thereof: and mark well the ways of the temple, with all the goings out of the sanctuary.\n6 And thou shalt say to the house of Israel that provoketh me: Thus saith the Lord God: Let all your wicked doings suffice you, O house of Israel:\n7 In that you have brought in strangers uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, and to defile my house: and you offer my bread, the fat, and the blood: and you have broken my covenant by all your wicked doings.\n8 And you have not kept the ordinances of my sanctuary: but you have set keepers of my charge in my sanctuary for yourselves.\n9 Thus saith the Lord God: No stranger uncircumcised in heart, and uncircumcised in flesh, shall enter into my sanctuary, no stranger that is in the midst of the children of Israel.\n10 Moreover the Levites that went away far from me, when the children of Israel went astray, and have wandered from me after their idols, and have borne their iniquity:\n11 They shall be officers in my sanctuary, and doorkeepers of the gates of the house, and ministers to the house: they shall slay the holocausts, and the victims of the people: and they shall stand in their sight, to minister to them.\n12 Because they ministered to them before their idols, and were a stumblingblock of iniquity to the house of Israel: therefore have I lifted up my hand against them, saith the Lord God, and they shall bear their iniquity:\n13 And they shall not come near to me to do the office of priest to me, neither shall they come near to any of my holy things that are by the holy of holies: but they shall bear their shame, and their wickednesses which they have committed.\n14 And I will make them doorkeepers of the house, for all the service thereof, and for all that shall be done therein.\n15 But the priests, and Levites, the sons of Sadoc, who kept the ceremonies of my sanctuary, when the children of Israel went astray from me, they shall come near to me, to minister to me: and they shall stand before me, to offer me the fat, and the blood, saith the Lord God.\n16 They shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and to keep my ceremonies.\n17 And when they shall enter in at the gates of the inner court, they shall be clothed with linen garments: neither shall any woollen come upon them, when they minister in the gates of the inner court and within.\n18 They shall have linen mitres on their heads, and linen breeches on their loins, and they shall not be girded with any thing that causeth sweat.\n19 And when they shall go forth to the outward court to the people, they shall put off their garments wherein they ministered, and lay them up in the store chamber of the sanctuary, and they shall clothe themselves with other garments: and they shall not sanctify the people with their vestments.\n20 Neither shall they shave their heads, nor wear long hair: but they shall only poll their heads.\n21 And no priest shall drink wine when he is to go into the inner court.\n22 Neither shall they take to wife a widow, nor one that is divorced, but they shall take virgins of the seed of the house of Israel: but they may take a widow also, that is, the widow of a priest.\n23 And they shall teach my people the difference between holy and profane, and shew them how to discern between clean and unclean.\n24 And when there shall be a controversy, they shall stand in my judgments, and shall judge: they shall keep my laws, and my ordinances in all my solemnities, and sanctify my sabbaths.\n25 And they shall come near no dead person, lest they be defiled, only their father and mother, and son and daughter, and brother and sister, that hath not had another husband: for whom they may become unclean.\n26 And after one is cleansed, they shall reckon unto him seven days.\n27 And in the day that he goeth into the sanctuary, to the inner court, to minister unto me in the sanctuary, he shall offer for his sin, saith the Lord God.\n28 And they shall have no inheritance, I am their inheritance: neither shall you give them any possession in Israel, for I am their possession.\n29 They shall eat the victim both for sin and for trespass: and every vowed thing in Israel shall be theirs.\n30 And the firstfruits of all the firstborn, and all the libations of all things that are offered, shall be the priest's: and you shall give the firstfruits of your meats to the priest, that he may return a blessing upon thy house.\n31 The priests shall not eat of any thing that is dead of itself or caught by a beast, whether it be fowl or cattle.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Whosoever shall shed man's blood, his blood shall be shed: for man was made to the image of God.\"?", "role": "user" }, { "content": "In the book of Genesis, chapter 9, verse 6 of the Old Testament, you'll find \"Whosoever shall shed man's blood, his blood shall be shed: for man was made to the image of God.\".", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And the rich, in his being low; because as the flower of the grass shall he pass away.\" from?", "role": "user" }, { "content": "The text \"And the rich, in his being low; because as the flower of the grass shall he pass away.\" is part of James chapter 1, verse 10 in the New Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"The innocent shall be saved, and he shall be saved by the cleanness of his hands.\"?", "role": "user" }, { "content": "That verse comes from Job, chapter 22.\n\nCheck out the whole chapter:\nJob Chapter 22\n1 Then Eliphaz the Themanite answered, and said:\n2 Can man be compared with God, even though he were of perfect knowledge?\n3 What doth it profit God if thou be just? or what dost thou give him if thy way be unspotted?\n4 Shall he reprove thee for fear, and come with thee into judgment:\n5 And not for thy manifold wickedness, and thy infinite iniquities?\n6 For thou hast taken away the pledge of thy brethren without cause, and stripped the naked of their clothing.\n7 Thou hast not given water to the weary, thou hast withdrawn bread from the hungry.\n8 In the strength of thy arm thou didst possess the land, and being the most mighty thou holdest it.\n9 Thou hast sent widows away empty, and the arms of the fatherless thou hast broken in pieces.\n10 Therefore art thou surrounded with snares, and sudden fear troubleth thee.\n11 And didst thou think that thou shouldst not see darkness, and that thou shouldst not be covered with the violence of overflowing waters?\n12 Dost not thou think that God is higher than heaven, and is elevated above the height of the stars?\n13 And thou sayst: What doth God know? and he judgeth as it were through a mist.\n14 The clouds are his covert, and he doth not consider our things, and he walketh about the poles of heaven.\n15 Dost thou desire to keep the path of ages, which wicked men have trodden?\n16 Who were taken away before their time, and a flood hath overthrown their foundation.\n17 Who said to God: Depart from us: and looked upon the Almighty as if he could do nothing:\n18 Whereas he had filled their houses with good things: whose way of thinking be far from me.\n19 The just shall see, and shall rejoice, and the innocent shall laugh them to scorn.\n20 Is not their exaltation cut down, and hath not fire devoured the remnants of them?\n21 Submit thyself then to him, and be at peace: and thereby thou shalt have the best fruits.\n22 Receive the law of his mouth, and lay up his words in thy heart.\n23 If thou wilt return to the Almighty, thou shalt be built up, and shalt put away iniquity far from thy tabernacle.\n24 He shall give for earth flint, and for flint torrents of gold.\n25 And the Almighty shall be against thy enemies, and silver shall be heaped together for thee.\n26 Then shalt thou abound in delights in the Almighty, and shalt lift up thy face to God.\n27 Thou shalt pray to him, and he will hear thee, and thou shalt pay vows.\n28 Thou shalt decree a thing, and it I shall come to thee, and light shall shine in thy ways.\n29 For he that hath been humbled, shall be in glory: and he that shall bow down his eyes, he shall be saved.\n30 The innocent shall be saved, and he shall be saved by the cleanness of his hands.\n", "role": "assistant" }, { "content": "Find and read Job chapter 34, verse 9", "role": "user" }, { "content": "Here's the passage from Job 34:9 in the Old Testament (Douay Rheims):\n\"For he hath said: Man shall not please God, although he run with him.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Sacrifice and libation is cut off from the house of the Lord: the priests, the Lord's ministers, have mourned:\" from?", "role": "user" }, { "content": "The quote \"Sacrifice and libation is cut off from the house of the Lord: the priests, the Lord's ministers, have mourned:\" is from Joel 1:9 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And if they will say so, they shall answer them: Behold the altar of the Lord, which our fathers made, not for holocausts, nor for sacrifice, but for a testimony between us and you.\" belong to?", "role": "user" }, { "content": "That verse comes from Joshua, chapter 22.\n\nCheck out the whole chapter:\nJoshua Chapter 22\n1 At the same time Josue called the Rubenites, and the Gadites, and the half tribe of Manasses,\n2 And said to them: You have done all that Moses the servant of the Lord commanded you: you have also obeyed me in all things,\n3 Neither have you left your brethren this long time, until this present day, keeping the commandment of the Lord your God.\n4 Therefore as the Lord your God hath given your brethren rest and peace, as he promised: return, and go to your dwellings, and to the land of your possession, which Moses the servant of the Lord gave you beyond the Jordan:\n5 Yet so that you observe attentively, and in work fulfill the commandment and the law which Moses the servant of the Lord commanded you: that you love the Lord your God, and walk in all his ways, and keep all his commandments, and cleave to him, and serve him with all your heart, and with all your soul.\n6 And Josue blessed them, and sent them away, and they returned to their dwellings.\n7 Now to half the tribe of Manasses, Moses had given a possession in Basan: and therefore to the half that remained, Josue gave a lot among the rest of their brethren beyond the Jordan to the west. And when he sent them away to their dwellings and had blessed them,\n8 He said to them: With much substance and riches, you return to your settlements, with silver and gold, brass and iron, and variety of raiment: divide the prey of your enemies with your brethren.\n9 So the children of Ruben, and the children of Gad, and the half tribe of Manasses returned, and parted from the children of Israel in Silo, which is in Chanaan, to go into Galaad the land of their possession, which they had obtained according to the commandment of the Lord by the hand of Moses.\n10 And when they were come to the banks of the Jordan, in the land of Chanaan, they built an altar immensely great near the Jordan.\n11 And when the children of Israel had heard of it, and certain messengers had brought them an account that the children of Ruben, and of Cad, and the half tribe of Manasses had built an altar in the land of Chanaan, upon the banks of the Jordan, over against the children of Israel:\n12 They all assembled in Silo, to go up and fight against them.\n13 And in the mean time they sent to them into the land of Galaad, Phinees the son of Eleazar the priest,\n14 And ten princes with him, one of every tribe.\n15 Who came to the children of Ruben, and of Gad, and the half tribe of Manasses, into the land of Galaad, and said to them:\n16 Thus saith all the people of the Lord: What meaneth this transgression? Why have you forsaken the Lord the God of Israel, building a sacrilegious altar, and revolting from the worship of him?\n17 Is it a small thing to you that you sinned with Beelphegor, and the stain of that crime remaineth in us to this day? and many of the people perished.\n18 And you have forsaken the Lord to day, and to morrow his wrath will rage against all Israel.\n19 But if you think the land of your possession to be unclean, pass over to the land wherein is the tabernacle of the Lord, and dwell among us: only depart not from the Lord, and from our society, by building an altar beside the altar of the Lord our God.\n20 Did not Achan the son of Zare transgress the commandment of the Lord, and his wrath lay upon all the people of Israel? And he was but one man, and would to God he alone had perished in his wickedness.\n21 And the children of Ruben, and of Gad, and of the half tribe of Manasses answered the princes of the embassage of Israel:\n22 The Lord the most mighty God, the Lord the most mighty God, he knoweth, and Israel also shall understand: If with the design of transgression we have set up this altar, let him not save us, but punish us immediately:\n23 And if we did it with that mind, that we might lay upon it holocausts, and sacrifice, and victims of peace offerings, let him require and judge:\n24 And not rather with this thought and design, that we should say: To morrow your children will say to our children: What have you to do with the Lord the God of Israel?\n25 The Lord hath put the river Jordan for a border between us and you, O ye children of Ruben, and ye children of Gad: and therefore you have no part in the Lord. And by this occasion you children shall turn away our children from the fear of the Lord. We therefore thought, it best,\n26 And said: Let us build us an altar, not for holocausts, nor to offer victims,\n27 But for a testimony between us and you, and our posterity and yours, that we may serve the Lord, and that we may have a right to offer both holocausts, and victims and sacrifices of peace offerings: and that your children to morrow may not say to our children: You have no part in the Lord.\n28 And if they will say so, they shall answer them: Behold the altar of the Lord, which our fathers made, not for holocausts, nor for sacrifice, but for a testimony between us and you.\n29 God keep us from any such wickedness that we should revolt from the Lord, and leave off following his steps, by building an altar to offer holocausts, and sacrifices, and victims, beside the altar of the Lord our God, which is erected before his tabernacle.\n30 And when Phinees the priest, and the princes of the embassage, who were with him, had heard this, they were satisfied: and they admitted most willingly the words of the children of Ruben, and Gad, and of the half tribe of Manasses.\n31 And Phinees the priest the son of Eleazar said to them: Now we know that the Lord is with us, because you are not guilty of this revolt, and you have delivered the children of Israel from the hand of the Lord.\n32 And he returned with the princes from the children of Ruben and Gad, out of the land of Galaad, into the land of Chanaan, to the children of Israel, and brought them word again.\n33 And the saying pleased all that heard it. And the children of Israel praised God, and they no longer said that they would go up against them, and fight, and destroy the land of their possession.\n34 And the children of Ruben, and the children of Cad called the altar which they had built, Our testimony, that the Lord is God.\n", "role": "assistant" }, { "content": "Find and read Lamentations chapter 4, verse 18", "role": "user" }, { "content": "Here's the passage from Lamentations 4:18 in the Old Testament (Douay Rheims):\n\"Sade. Our steps have slipped in the way of our streets, our end draweth near: our days are fulfilled, for our end is come.\"", "role": "assistant" }, { "content": "What is written in Matthew 4:3?", "role": "user" }, { "content": "In the New Testament, Matthew chapter 4, verse 3 (Douay Rheims) says:\n\"And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread.\"", "role": "assistant" }, { "content": "Recite Matthew 26:25", "role": "user" }, { "content": "Matthew 26:25 from the New Testament (Douay Rheims) reads:\n\"And Judas that betrayed him, answering, said: Is it I, Rabbi? He saith to him: Thou hast said it.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"The children of Dalaia, the children of Tobia, the children of Necoda, six hundred forty-two.\"?", "role": "user" }, { "content": "That's from Nehemiah, chapter 7.\n\nWant the full chapter? Here it is:\nNehemiah Chapter 7\n1 Now after the wall was built, and I had set up the doors, and numbered the porters and singing men, and Levites:\n2 I commanded Hanani my brother, and Hananias ruler of the house of Jerusalem, (for he seemed as a sincere man, and one that feared God above the rest,)\n3 And I said to them: Let not the gates of Jerusalem be opened till the sun be hot. And while they were yet standing by, the gates were shut, and barred: and I set watchmen of the inhabitants of Jerusalem, every one by their courses, and every man over against his house.\n4 And the city was very wide and great, and the people few in the midst thereof, and the houses were not built.\n5 But God had put in my heart, and I assembled the princes and magistrates, and common people, to number them: and I found a book of the number of them who came up at first, and therein it was found written:\n6 These are the children of the province, who came up from the captivity of them that had been carried away, whom Nabuchodonosor the king of Babylon had carried away, and who returned into Judea, every one into his own city.\n7 Who came with Zorobabel, Josue, Nehemias, Azarias, Raamias, Nahamani, Mardochai, Belsam, Mespharath, Begoia, Nahum, Baana. The number of the men of the people of Israel:\n8 The children of Pharos, two thousand one hundred seventy-two.\n9 The children of Sephatia, three hundred seventy-two.\n10 The children of Area, six hundred fifty-two.\n11 The children of Phahath Moab of the children of Josue and Joab, two thousand eight hundred eighteen.\n12 The children of Elam, one thousand two hundred fifty-four.\n13 The children of Zethua, eight hundred forty-five.\n14 The children of Zachai, seven hundred sixty.\n15 The children of Bannui, six hundred forty-eight.\n16 The children of Bebai, six hundred twenty-eight.\n17 The children of Azgad, two thousand three hundred twenty-two.\n18 The children of Adonicam, six hundred sixty-seven.\n19 The children of Beguai, two thousand sixty-seven.\n20 The children of Adin, six hundred fifty-five.\n21 The children of Ater, children of Hezechias, ninety-eight.\n22 The children of Hasem, three hundred twenty-eight.\n23 The children of Besai, three hundred twenty-four.\n24 The children of Hareph, a hundred and twelve.\n25 The children of Gabaon, ninety-five.\n26 The children of Bethlehem, and Netupha, a hundred eighty-eight.\n27 The men of Anathoth, a hundred twenty-eight.\n28 The men of Bethazmoth, forty-two.\n29 The men of Cariathiarim, Cephira, and Beroth, seven hundred forty-three.\n30 The men of Rama and Geba, six hundred twenty-one.\n31 The men of Machmas, a hundred twenty-two.\n32 The men of Bethel and Hai, a hundred twenty-three.\n33 The men of the other Nebo, fifty-two.\n34 The men of the other Elam, one thousand two hundred fifty-four.\n35 The children of Harem, three hundred and twenty.\n36 The children of Jericho, three hundred forty-five.\n37 The children of Led, of Hadid and One, seven hundred twenty-one.\n38 The children of Senaa, three thousand nine hundred thirty.\n39 The priests: the children of Idaia in the house of Josue, nine hundred and seventy-three.\n40 The children of Emmer, one thousand fifty-two.\n41 The children of Phashur, one thousand two hundred forty-seven.\n42 The children of Arem, one thousand and seventeen. The Levites:\n43 The children of Josue and Cedmihel, the sons\n44 Of Oduia, seventy-four. The singing men:\n45 The children of Asaph, a hundred forty-eight.\n46 The porters: the children of Sellum, the children of Ater, the children of Telmon, the children of Accub, the children of Hatita, the children of Sobai: a hundred thirty-eight.\n47 The Nathinites: the children of Soha, the children of Hasupha, the children of Tebbaoth,\n48 The children of Ceros, the children of Siaa, the children of Phadon, the children of Lebana, the children of Hagaba, the children of Selmai,\n49 The children of Hanan, the children of Geddel, the children of Gaher,\n50 The children of Raaia, the children of Rasin, the children of Necoda,\n51 The children of Gezem, the children of Asa, the children of Phasea,\n52 The children of Besai, the children of Munim, the children of Nephussim,\n53 The children of Bacbuc, the children of Hacupha, the children of Harhur,\n54 The children of Besloth, the children of Mahida, the children of Harsa,\n55 The children of Bercos, the children of Sisara, the children of Thema,\n56 The children of Nasia, the children of Hatipha,\n57 The children of the servants of Solomon, the children of Sothai, the children of Sophereth, the children of Pharida,\n58 The children of Jahala, the children of Darcon, the children of Jeddel,\n59 The children of Saphatia, the children of Hatil, the children of Phochereth, who was born of Sabaim, the son of Amon.\n60 All the Nathinites, and the children of the servants of Solomon, three hundred ninety-two.\n61 And these are they that came up from Telmela, Thelharsa, Cherub, Addon, and Emmer: and could not shew the house of their fathers, nor their seed, whether they were of Israel.\n62 The children of Dalaia, the children of Tobia, the children of Necoda, six hundred forty-two.\n63 And of the priests, the children of Habia, the children of Accos, the children of Berzellai, who took a wife of the daughters of Berzellai the Galaadite, and he was called by their name.\n64 These sought their writing in the record, and found it not: and they were cast out of the priesthood.\n65 And Athersatha said to them, that they should not eat of the holies of holies, until there stood up a priest learned and skillful.\n66 All the multitude as it were one man, forty-two thousand three hundred sixty,\n67 Beside their menservants and womenservants, who were seven thousand three hundred thirty-seven: and among them singing men, and singing women, two hundred forty-five.\n68 Their horses, seven hundred thirty-six: their mules two hundred forty-five:\n69 Their camels, four hundred thirty-five, their asses, six thousand seven hundred and twenty.\n70 And some of the heads of the families gave unto the work. Athersatha gave into the treasure a thousand drama of gold, fifty bowls, and five hundred and thirty garments for priests.\n71 And some of the heads of families gave to the treasure of the work, twenty thousand drama of gold, and two thousand two hundred pounds of silver.\n72 And that which the rest of the people gave, was twenty thousand drama of gold, and two thousand pounds of silver, and sixty-seven garments for priests.\n73 And the priests, and the Levites, and the porters, and the singing men, and the rest of the common people, and the Nathinites, and all Israel dwelt in their cities.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Three shall be beyond the Jordan, and three in the land of Chanaan,\"?", "role": "user" }, { "content": "The verse you've got in mind is from Numbers, chapter 35.\n\nHere's the full rundown of the chapter:\nNumbers Chapter 35\n1 And the Lord spoke these things also to Moses in the plains of Moab by the Jordan, over against Jericho:\n2 Command the children of Israel that they give to the Levites out of their possessions,\n3 Cities to dwell in, and their suburbs round about: that they may abide in the towns, and the suburbs may be for their cattle and beasts:\n4 Which suburbs shall reach from the walls of the cities outward, a thousand paces on every side:\n5 Toward the east shall be two thousand cubits: and toward the south in like manner shall be two thousand cubits: toward the sea also, which looketh to the west, shall be the same extent: and the north side shall be bounded with the like limits. And the cities shall be in the midst, and the suburbs without.\n6 And among the cities, which you shall give to the Levites, six shall be separated for refuge to fugitives, that he who hath shed blood may flee to them: and besides these there shall be other forty-two cities,\n7 That is, in all forty-eight with their suburbs.\n8 And of these cities which shall be given out of the possessions of the children of Israel, from them that have more, more shall be taken: and from them that have less, fewer. Each shall give towns to the Levites according to the extent of their inheritance.\n9 The Lord said to Moses:\n10 Speak to the children of Israel, and thou shalt say to them: When you shall have passed over the Jordan into the land of Chanaan,\n11 Determine what cities shall be for the refuge of fugitives, who have shed blood against their will.\n12 And when the fugitive shall be in them, the kinsman of him that is slain may not have power to kill him, until he stand before the multitude, and his cause be judged.\n13 And of those cities, that are separated for the refuge of fugitives,\n14 Three shall be beyond the Jordan, and three in the land of Chanaan,\n15 As well for the children of Israel as for strangers and sojourners, that he may flee to them, who hath shed blood against his will.\n16 If any man strike with iron, and he die that was struck: he shall be guilty of murder, and he himself shall die.\n17 If he throw a stone, and he that is struck die: he shall be punished in the same manner.\n18 If he that is struck with wood die: he shall be revenged by the blood of him that struck him.\n19 The kinsman of him that was slain, shall kill the murderer: as soon as he apprehendeth him, he shall kill him.\n20 If through hatred any one push a man, or fling any thing at him with ill design:\n21 Or being his enemy, strike; him with his hand, and he die: the striker shall be guilty of murder: the kinsman of him that was slain as soon as he findeth him, shall kill him.\n22 But if by chance medley, and without hatred,\n23 And enmity, he do any of these things,\n24 And this be proved in the hearing of the people, and the cause be debated between him that struck, and the next of kin:\n25 The innocent shall be delivered from the hand of the revenger, and shall be brought back by sentence into the city, to which he had fled, and he shall abide there until the death of the high priest, that is anointed with the holy oil.\n26 If the murderer be found without the limits of the cities that are appointed for the banished,\n27 And be struck by him that is the avenger of blood: he shall not be guilty that killed him.\n28 For the fugitive ought to have stayed in the city until the death of the high priest: and after he is dead, then shall the manslayer return to his own country.\n29 These things shall be perpetual, and for an ordinance in all your dwellings.\n30 The murderer shall be punished by witnesses: none shall be condemned upon the evidence of one man.\n31 You shall not take money of him that is guilty of blood, but he shall die forthwith.\n32 The banished and fugitives before the death of the high priest may by no means return into their own cities.\n33 Defile not the land of your habitation, which is stained with the blood of the innocent: neither can it otherwise be expiated, but by his blood that hath shed the blood of another.\n34 And thus shall your possession he cleansed, myself abiding with you. For I am the Lord that dwell among the children of Israel.\n", "role": "assistant" }, { "content": "What's the content of Psalm 40:3?", "role": "user" }, { "content": "Quoting from Psalm 40:3, Old Testament (Douay Rheims):\n\"The Lord preserve him and give him life, and make him blessed upon the earth: and deliver him not up to the will of his enemies.\"", "role": "assistant" }, { "content": "Could you quote Psalm 79:4 for me?", "role": "user" }, { "content": "Psalm 79:4 from the Old Testament (Douay Rheims) reads:\n\"Convert us, O God: and shew us thy face, and we shall be saved.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"To make thy might known to the sons of men: and the glory of the magnificence of thy kingdom.\" for me?", "role": "user" }, { "content": "Your verse is located in Psalm, chapter 144.\n\nTake a look at the whole chapter:\nPsalm Chapter 144\n1 I will extol thee, O God my king: and I will bless thy name for ever; yea, for ever and ever.\n2 Every day I will bless thee: and I will praise thy name for ever; yea, for ever and ever.\n3 Great is the Lord, and greatly to be praised: and of his greatness there is no end.\n4 Generation and generation shall praise thy works: and they shall declare thy power.\n5 They shall speak of the magnificence of the glory of thy holiness: and shall tell thy wondrous works.\n6 And they shall speak of the might of thy terrible acts: and shall declare thy greatness.\n7 They shall publish the memory of the abundance of thy sweetness: and shall rejoice in thy justice.\n8 The Lord is gracious and merciful: patient and plenteous in mercy.\n9 The Lord is sweet to all: and his tender mercies are over all his works.\n10 Let all thy works, O lord, praise thee: and let thy saints bless thee.\n11 They shall speak of the glory of thy kingdom: and shall tell of thy power:\n12 To make thy might known to the sons of men: and the glory of the magnificence of thy kingdom.\n13 Thy kingdom is a kingdom of all ages: and thy dominion endureth throughout all generations. The Lord is faithful in all his words: and holy in all his works.\n14 The Lord lifteth up all that fall: and setteth up all that are cast down.\n15 The eyes of all hope in thee, O Lord: and thou givest them meat in due season.\n16 Thou openest thy hand, and fillest with blessing every living creature.\n17 The Lord is just in all his ways: and holy in all his works.\n18 The Lord is nigh unto all them that call upon him: to all that call upon him in truth.\n19 He will do the will of them that fear him: and he will hear their prayer, and save them.\n20 The Lord keepeth all them that love him; but all the wicked he will destroy.\n21 My mouth shall speak the praise of the Lord: and let all flesh bless thy holy name for ever; yea, for ever and ever.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And he came and took the book out of the right hand of him that sat on the throne.\"?", "role": "user" }, { "content": "You can find \"And he came and took the book out of the right hand of him that sat on the throne.\" in the New Testament, specifically in Revelation 5:7.", "role": "assistant" }, { "content": "What's the scriptural address for \"He setteth his mind to finish his work, and his watching to polish them, to perfection.\"?", "role": "user" }, { "content": "\"He setteth his mind to finish his work, and his watching to polish them, to perfection.\" appears in Sirach, chapter 38, at verse 31 of the Old Testament.", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Can you provide the book, chapter, and verse for \"Then some wicked men that hated their own nation, went away to king Demetrius, and told him that Jonathan was besieging the castle.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Then some wicked men that hated their own nation, went away to king Demetrius, and told him that Jonathan was besieging the castle.\" can be found in the book of 1 Maccabees, chapter 11, verse 21 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And he commanded the chariot to stand still; and they went down into the water, both Philip and the eunuch: and he baptized him.\"?", "role": "user" }, { "content": "In the New Testament, the book of Acts, chapter 8, verse 38 states: \"And he commanded the chariot to stand still; and they went down into the water, both Philip and the eunuch: and he baptized him.\".", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And Daniel said to Malasar, whom the prince of the eunuchs had appointed over Daniel, Ananias, Misael, and Azarias:\"?", "role": "user" }, { "content": "Your verse is located in Daniel, chapter 1.\n\nTake a look at the whole chapter:\nDaniel Chapter 1\n1 In the third year of the reign of Joakim king of Juda, Nabuchodonosor king of Babylon came to Jerusalem, and besieged it.\n2 And the Lord delivered into his hands Joakim the king of Juda, and part of the vessels of the house of God: and he carried them away into the land of Sennaar, to the house of his god, and the vessels he brought into the treasure house of his god.\n3 And the king spoke to Asphenez the master of the eunuchs, that he should bring in some of the children of Israel, and of the king's seed and of the princes,\n4 Children in whom there was no blemish, well favoured, and skillful in all wisdom, acute in knowledge, and instructed in science, and such as might stand in the king's palace, that he might teach them the learning, and the tongue of the Chaldeans.\n5 And the king appointed them a daily provision, of his own meat, and of the wine of which he drank himself, that being nourished three years, afterwards they might stand before the king.\n6 Now there were among them of the children of Juda, Daniel, Ananias, Misael, and Azarias.\n7 And the master of the eunuchs gave them names: to Daniel, Baltassar: to Ananias, Sidrach: to Misael, Misach: and to Azarias, Abdenago.\n8 But Daniel purposed in his heart that he would not be defiled with the king's table, nor with the wine which he drank: and he requested the master of the eunuchs that he might not be defiled.\n9 And God gave to Daniel grace and mercy in the sight of the prince of the eunuchs.\n10 And the prince of the eunuchs said to Daniel: I fear my lord the king, who hath appointed you meat and drink: who if he should see your faces leaner than those of the other youths your equals, you shall endanger my head to the king.\n11 And Daniel said to Malasar, whom the prince of the eunuchs had appointed over Daniel, Ananias, Misael, and Azarias:\n12 Try, I beseech thee, thy servants for ten days, and let pulse be given us to eat, and water to drink:\n13 And look upon our faces, and the faces of the children that eat of the king's meat: and as thou shalt see, deal with thy servants.\n14 And when he had heard these words, he tried them for ten days.\n15 And after ten days their faces appeared fairer and fatter than all the children that ate of the king's meat.\n16 So Malasar took their portions, and the wine that they should drink: and he gave them pulse.\n17 And to these children God gave knowledge, and understanding in every book, and wisdom: but to Daniel the understanding also of all visions and dreams.\n18 And when the days were ended, after which the king had ordered they should be brought in: the prince of the eunuchs brought them in before Nabuchodonosor.\n19 And when the king had spoken to them, there were not found among them all such as Daniel, Ananias, Misael, and Azarias: and they stood in the king's presence.\n20 And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the diviners, and wise men, that were in all his kingdom.\n21 And Daniel continued even to the first year of king Cyrus.\n", "role": "assistant" }, { "content": "Which book and chapter does \"But she with a rosy colour in her face, and with gracious and bright eyes, hid a mind full of anguish, and exceeding great fear.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from Esther, chapter 15.\n\nHere's what the chapter says:\nEsther Chapter 15\n1 And he commanded her (no doubt but he was Mardochai) to go to the king, and petition for her people, and for her country.\n2 Remember, (said he,) the days of thy low estate, how thou wast brought up by my hand, because Aman the second after the king hath spoken against us unto death.\n3 And do thou call upon the Lord, and speak to the king for us, and deliver us from death.\n4 And on the third day she laid away the garments she wore, and put on her glorious apparel.\n5 And glittering in royal robes, after she had called upon God the ruler and Saviour of all, she took two maids with her,\n6 And upon one of them she leaned, as if for delicateness and overmuch tenderness she were not able to bear up her own body.\n7 And the other maid followed her lady, bearing up her train flowing on the ground.\n8 But she with a rosy colour in her face, and with gracious and bright eyes, hid a mind full of anguish, and exceeding great fear.\n9 So going in she passed through all the doors in order, and stood before the king, where he sat upon his royal throne, clothed with his royal robes, and glittering with gold, and precious stones, and he was terrible to behold.\n10 And when he had lifted up his countenance, and with burning eyes had shewn the wrath of his heart, the queen sunk down, and her colour turned pale, and she rested her weary head upon her handmaid.\n11 And God changed the king's spirit into mildness, and all in haste and in fear he leaped from his throne, and holding her up in his arms, till she came to herself, caressed her with these words:\n12 What is the matter, Esther? I am thy brother, fear not.\n13 Thou shalt not die: for this law is not made for thee, but for all others.\n14 Come near then, and touch the sceptre.\n15 And as she held her peace, he took the golden sceptre, and laid it upon her neck, and kissed her, and said: Why dost thou not speak to me?\n16 She answered: I saw thee, my lord, as an angel of God, and my heart was troubled for fear of thy majesty.\n17 For thou, my lord, art very admirable, and thy. face is full of graces.\n18 And while she was speaking, she fell down again, and was almost in a swoon.\n19 But the king was troubled, and all his servants comforted her.\n", "role": "assistant" }, { "content": "I need the text of Exodus 22:27", "role": "user" }, { "content": "Here's the passage from Exodus 22:27 in the Old Testament (Douay Rheims):\n\"For that same is the only thing wherewith he is covered, the clothing of his body, neither hath he any other to sleep in: if he cry to me, I will hear him, because I am compassionate.\"", "role": "assistant" }, { "content": "Galatians 4:13 please", "role": "user" }, { "content": "Quoting from Galatians 4:13, New Testament (Douay Rheims):\n\"And you know, how through infirmity of the flesh, I preached the gospel to you heretofore: and your temptation in my flesh,\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Then he said: Bring me the meats of thy hunting, my son, that my soul may bless thee. And when they were brought, and he had eaten, he offered him wine also, which after he had drunk,\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Genesis, chapter 27.\n\nHere's the complete chapter text:\nGenesis Chapter 27\n1 Now Isaac was old, and his eyes were dim, and he could not see: and he called Esau, his elder son, and said to him: My son? And he answered: Here I am.\n2 And his father said to him: Thou seest that I am old, and know not the day of my death.\n3 Take thy arms, thy quiver, and bow, and go abroad: and when thou hast taken some thing by hunting,\n4 Make me savoury meat thereof, as thou knowest I like, and bring it, that I may eat: and my soul may bless thee before I die.\n5 And when Rebecca had heard this, and he was gone into the field to fulfill his father's commandment,\n6 She said to her son Jacob: I heard thy father talking with Esau thy brother, and saying to him:\n7 Bring me of thy hunting, and make me meats that I may eat, and bless thee in the sight of the Lord, before I die.\n8 Now, therefore, my son, follow my counsel:\n9 And go thy way to the flock, bring me two kids of the best, that I may make of them meat for thy father, such as he gladly eateth:\n10 Which when thou hast brought in, and he hath eaten, he may bless thee before he die.\n11 And he answered her: Thou knowest that Esau my brother is a hairy man, and I am smooth.\n12 If my father shall feel me, and perceive it, I fear lest he will think I would have mocked him, and I shall bring upon me a curse instead of a blessing.\n13 And his mother said to him: Upon me be this curse, my son: only hear thou my voice, and go, fetch me the things which I have said.\n14 He went, and brought, and gave them to his mother. She dressed meats, such as she knew his father liked.\n15 And she put on him very good garments of Esau, which she had at home with her:\n16 And the little skins of the kids she put about his hands, and covered the bare of his neck.\n17 And she gave him the savoury meat, and delivered him bread that she had baked.\n18 Which when he had carried in, he said: My father? But he answered: I hear. Who art thou, my son?\n19 And Jacob said: I am Esau thy firstborn: I have done as thou didst command me: arise, sit, and eat of my venison, that thy soul may bless me.\n20 And Isaac said to his son: How couldst thou find it so quickly, my son? He answered: It was the will of God, that what I sought came quickly in my way.\n21 And Isaac said: Come hither, that I may feel thee, my son, and may prove whether thou be my son Esau, or not.\n22 He came near to his father, and when he had felt him, Isaac said: The voice indeed is the voice of Jacob; but the hands are the hands of Esau.\n23 And he knew him not, because his hairy hands made him like to the elder. Then blessing him,\n24 He said: Art thou my son Esau? He answered: I am.\n25 Then he said: Bring me the meats of thy hunting, my son, that my soul may bless thee. And when they were brought, and he had eaten, he offered him wine also, which after he had drunk,\n26 He said to him: Come near me, and give me a kiss, my son.\n27 He came near, and kissed him. And immediately as he smelled the fragrant smell of his garments, blessing him, he said: Behold the smell of my son is as the smell of a plentiful field, which the Lord hath blessed.\n28 God give thee the dew of heaven, and of the fatness of the earth, abundance of corn and wine.\n29 And let peoples serve thee, and tribes worship thee: be thou lord of thy brethren, and let thy mother's children bow down before thee. Cursed be he that curseth thee: and let him that blesseth thee be filled with blessings.\n30 Isaac had scarce ended his words, when Jacob being now gone out abroad, Esau came,\n31 And brought in to his father meats made of what he had taken in hunting, saying: Arise, my father, and eat of thy son's venison; that thy soul may bless me.\n32 And Isaac said to him: Why! who art thou? He answered: I am thy firstborn son Esau.\n33 Isaac was struck with fear, and astonished exceedingly: and wondering beyond what can be believed, said Who is he then that even now brought me venison that he had taken, and I ate of all before thou camest? and I have blessed him, and he shall be blessed.\n34 Esau having heard his father's words, roared out with a great cry: and being in a great consternation, said: Bless me also, my father.\n35 And he said: Thy brother came deceitfully and got thy blessing.\n36 But he said again: Rightly is his name called Jacob; for he hath supplanted me lo this second time: my first birthright he took away before, and now this second time he hath stolen away my blessing. And again he said to his father: Hast thou not reserved me also a blessing?\n37 Isaac answered: I have appointed him thy lord, and have made all his brethren his servants: I have established him with corn and wine, and after this, what shall I do more for thee, my son?\n38 And Esau said to him: Hast thou only one blessing, father? I beseech thee bless me also. And when he wept with a loud cry,\n39 Isaac being moved, said to him: In the fat of the earth, and in the dew of heaven from above,\n40 Shall thy blessing be. Thou shalt live by the sword and shalt serve thy brother: and the time shall come, when thou shalt shake off and loose his yoke from thy neck.\n41 Esau therefore always hated Jacob for the blessing wherewith his father had blessed him: and he said in his heart: The days will come of the mourning of my father, and I will kill my brother Jacob.\n42 These things were told to Rebecca: and she sent and called Jacob her son, and said to him: Behold Esau thy brother threateneth to kill thee.\n43 Now therefore, my son, hear my voice: arise and flee to Laban my brother to Haran:\n44 And thou shalt dwell with him a few days, till the wrath of thy brother be assuaged,\n45 And his indignation cease, and he forget the things thou hast done to him: afterwards I will send, and bring thee from thence hither. Why shall I be deprived of both my sons in one day?\n46 And Rebecca said to Isaac: I am weary of my life because of the daughters of Heth: if Jacob take a wife of the stock of this land, I choose not to live.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And Ruben, returning to the pit, found not the boy:\" belong to?", "role": "user" }, { "content": "That one's from Genesis, chapter 37.\n\nHere's the chapter it's part of:\nGenesis Chapter 37\n1 And Jacob dwelt in the land of Chanaan wherein his father sojourned.\n2 And these are his generations: Joseph, when he was sixteen years old, was feeding the flock with his brethren, being but a boy: and he was with the sons of Bala and of Zelpha his father's wives: and he accused his brethren to his father of a most wicked crime.\n3 Now Israel loved Joseph above all his sons, because he had him in his old age: and he made him a coat of divers colours.\n4 And his brethren seeing that he was loved by his father, more than all his sons, hated him, and could not speak peaceably to him.\n5 Now it fell out also that he told his brethren a dream, that he had dreamed: which occasioned them to hate him the more.\n6 And he said to them: Hear my dream which I dreamed.\n7 I thought we were binding sheaves in the field: and my sheaf arose as it were, and stood, and your sheaves standing about, bowed down before my sheaf.\n8 His brethren answered: Shalt thou be our king? or shall we be subject to thy dominion? Therefore this matter of his dreams and words ministered nourishment to their envy and hatred.\n9 He dreamed also another dream, which he told his brethren, saying: I saw in a dream, as it were the sun, and the moon, and eleven stars worshipping me.\n10 And when he had told this to his father and brethren, his father rebuked him, and said: What meaneth this dream that thou hast dreamed? shall I and thy mother, and thy brethren worship thee upon the earth?\n11 His brethren therefore envied him: but his father considered the thing with himself.\n12 And when his brethren abode in Sichem feeding their father's flocks,\n13 Israel said to him: Thy brethren feed the sheep in Sichem: come, I will send thee to them. And when he answered:\n14 I am ready: he said to him: Go, and see if all things be well with thy brethren, and the cattle: and bring me word again what is doing. So being sent from the vale of Hebron, he came to Sichem:\n15 And a man found him there wandering in the field, and asked what he sought.\n16 But he answered: I seek my brethren; tell me where they feed the flocks.\n17 And the man said to him: They are departed from this place: for I heard them say: Let us go to Dothain. And Joseph went forward after his brethren, and found them in Dothain.\n18 And when they saw him afar off, before he came nigh them, they thought to kill him.\n19 And said one to another: Behold the dreamer cometh.\n20 Come, let us kill him, and cast him into some old pit: and we will say: Some evil beast hath devoured him: and then it shall appear what his dreams avail him:\n21 And Ruben hearing this, endeavoured to deliver him out of their hands, and said:\n22 Do not take away his life, nor shed his blood: but cast him into this pit, that is in the wilderness, and keep your hands harmless: now he said this, being desirous to deliver him out of their hands and to restore him to his father.\n23 And as soon as he came to his brethren, they forthwith stript him of his outside coat, that was of divers colours:\n24 And cast him into an old pit, where there was no water.\n25 And sitting down to eat bread, they saw some Ismaelites on their way coming from Galaad, with their camels, carrying spices, and balm, and myrrh to Egypt.\n26 And Juda said to his brethren: What will it profit us to kill our brother, and conceal his blood?\n27 It is better that he be sold to the Ismaelites, and that our hands be not defiled: for he is our brother and our flesh. His brethren agreed to his words.\n28 And when the Madianite merchants passed by, they drew him out of the pit, and sold him to the Ismaelites, for twenty pieces of silver: and they led him into Egypt.\n29 And Ruben, returning to the pit, found not the boy:\n30 And rending his garments he went to his brethren, and said: The boy doth not appear and whither shall I go?\n31 And they took his coat, and dipped it in the blood of a kid, which they had killed:\n32 Sending some to carry it to their father, and to say: This we have found: see whether it be thy son's coat, or not.\n33 And the father acknowledging it, said: It is my son's coat, an evil wild beast hath eaten him, a beast hath devoured Joseph.\n34 And tearing his garments, he put on sackcloth, mourning for his son a long time.\n35 And all his children being gathered together to comfort their father in his sorrow, he would not receive comfort, but said: I will go down to my son into hell, mourning. And whilst he continued weeping,\n36 The Madianites sold Joseph in Egypt to Putiphar, an eunuch of Pharao, captain of the soldiers.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"For they are fled from before the swords, from the sword that hung over them, from the bent bow, from the face of a grievous battle.\"?", "role": "user" }, { "content": "That verse comes from Isaiah, chapter 21.\n\nCheck out the whole chapter:\nIsaiah Chapter 21\n1 The burden of the desert of the sea. As whirlwinds come from the south, it cometh from the desert from a terrible land.\n2 A grievous vision is told me: he that is unfaithful dealeth unfaithfully: and he that is a spoiler, spoileth. Go up, O Elam, besiege, O Mede: I have made all the mourning thereof to cease.\n3 Therefore are my loins filled with pain, anguish hath taken hold of me, as the anguish of a woman in labour: I fell down at the hearing of it, I was troubled at the seeing of it.\n4 My heart failed, darkness amazed me: Babylon my beloved is become a wonder to me.\n5 Prepare the table, behold in the watchtower them that eat and drink: arise, ye princes, take up the shield.\n6 For thus hath the Lord said to me: Go, and set a watchman: and whatsoever he shall see, let him tell.\n7 And he saw a chariot with two horsemen, a rider upon an ass, and a rider upon a camel: and he beheld them diligently with much heed.\n8 And a lion cried out: I am upon the watchtower of the Lord, standing continually by day: and I am upon my ward, standing whole nights.\n9 Behold this man cometh, the rider upon the chariot with two horsemen, and he answered, and said: Babylon is fallen, she is fallen, and all the graven gods thereof are broken unto the ground.\n10 O my thrashing and the children of my door, that which I have heard of the Lord of hosts, the God of Israel, I have declared unto you.\n11 The burden of Duma calleth to me out of Seir: Watchman, what of the eight? watchman, what of the night?\n12 The watchman said: The morning cometh, also the night: if you seek, seek: return, come.\n13 The burden in Arabia. In the forest at evening you shall sleep, in the paths of Dedanim.\n14 Meeting the thirsty bring him water, you that inhabit the land of the south, meet with bread him that fleeth.\n15 For they are fled from before the swords, from the sword that hung over them, from the bent bow, from the face of a grievous battle.\n16 For thus saith the Lord to me: Within a year, according to the years of a hireling, all the glory of Cedar shall be taken away.\n17 And the residue of the number of strong archers of the children of Cedar shall be diminished: for the Lord the God of Israel hath spoken it.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Who hath given Jacob for a spoil, and Israel to robbers? hath not the Lord himself, against whom we have sinned? And they would not walk in his ways, and they have not hearkened to his law.\"?", "role": "user" }, { "content": "\"Who hath given Jacob for a spoil, and Israel to robbers? hath not the Lord himself, against whom we have sinned? And they would not walk in his ways, and they have not hearkened to his law.\" is written in Isaiah 42:24, within the Old Testament.", "role": "assistant" }, { "content": "Scripture from Jeremiah 9:1?", "role": "user" }, { "content": "The Old Testament\nJeremiah 9:1 (Douay Rheims)\n\"Who will give water to my head, and a fountain of tears to my eyes? and I will weep day and night for the slain of the daughter of my people.\"", "role": "assistant" }, { "content": "Quote from John chapter 5, verse 44", "role": "user" }, { "content": "From John chapter 5, verse 44, New Testament (Douay Rheims):\n\"How can you believe, who receive glory one from another: and the glory which is from God alone, you do not seek?\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And on the seventh day the priests shall take the seven trumpets, which are used in the jubilee, and shall go before the ark of the covenant: and you shall go about the city seven times, and the priests shall sound the trumpets.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Joshua, chapter 6.\n\nHere's the full chapter:\nJoshua Chapter 6\n1 Now Jericho was close shut up and fenced, for fear of the children of Israel, and no man durst go out or come in.\n2 And the Lord said to Josue: Behold I have given into thy hands Jericho, and the king thereof, and all the valiant men.\n3 Go round about the city, all ye fighting men, once a day: so shall ye do for six days.\n4 And on the seventh day the priests shall take the seven trumpets, which are used in the jubilee, and shall go before the ark of the covenant: and you shall go about the city seven times, and the priests shall sound the trumpets.\n5 And when the voice of the trumpet shall give a longer and broken tune, and shall sound in your ears, all the people shall shout together with a very great shout, and the walls of the city shall fall to the ground, and they shall enter in every one at the place against which they shall stand.\n6 Then Josue the son of Nun called the priests, and said to them: Take the ark of the covenant: and let seven other priests take the seven trumpets of the jubilee, and march before the ark of the Lord.\n7 And he said to the people: Go, and compass the city, armed, marching before the ark of the Lord.\n8 And when Josue had ended his words, and the seven priests blew the seven trumpets before the ark of the covenant of the Lord,\n9 And all the armed men went before, the rest of the common people followed the ark, and the sound of the trumpets was heard on all sides.\n10 But Josue had commanded the people, saying: You shall not shout, nor shall your voice be heard, nor any word go out of your mouth: until the day come wherein I shall say to you: Cry, and shout.\n11 So the ark of the Lord went about the city once a day, and returning into the camp, abode there.\n12 And Josue rising before day, the priests took the ark of the Lord,\n13 And seven of them seven trumpets, which are used in the jubilee: and they went before the ark of the Lord walking and sounding the trumpets: and the armed men went before them, and the rest of the common people followed the ark, and they blew the trumpets.\n14 And they went round about the city the second day once, and returned into the camp. So they did six days.\n15 But the seventh day, rising up early, they went about the city, as it was ordered, seven times.\n16 And when in the seventh going about the priests sounded with the trumpets, Josue said to all Israel: Shout: for the Lord hath delivered the city to you:\n17 And let this city be an anathema, and all things that are in it, to the Lord. Let only Rahab the harlot live, with all that are with her in the house: for she hid the messengers whom we sent.\n18 But beware ye lest you touch ought of those things that are forbidden, and you be guilty of transgression, and all the camp of Israel be under sin, and be troubled.\n19 But whatsoever gold or silver there shall be, or vessels of brass and iron, let it be consecrated to the Lord, laid up in his treasures.\n20 So all the people making a shout, and the trumpets sounding, when the voice and the sound thundered in the ears of the multitude, the walls forthwith fell down: and every man went up by the place that was over against him: and they took the city,\n21 And killed all that were in it, man and woman, young and old. The oxen also and the sheep, and the asses, they slew with the edge of the sword.\n22 But Josue said to the two men that had been sent for spies: Go into the harlot's house, and bring her out, and all things that are hers, as you assured her by oath.\n23 And the young men went in and brought out Rahab, and her parents, her brethren also and all her goods and her kindred, and made them to stay without the camp.\n24 But they burned the city, and all things that were therein; except the gold and silver, and vessels of brass and iron, which they consecrated into the treasury of the Lord.\n25 But Josue saved Rahab the harlot and her father's house, and all she had, and they dwelt in the midst of Israel until this present day: because she hid the messengers whom he had sent to spy out Jericho. At that time, Josue made an imprecation, saying:\n26 Cursed be the man before the Lord, that shall raise up and build the city of Jericho. In his firstborn may he lay the foundation thereof, and in the last of his children set up its gates.\n27 And the Lord was with Josue, and his name was noised throughout all the land.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And Avim and Aphara and Ophera,\" belong to?", "role": "user" }, { "content": "It's from the book of Joshua, chapter 18.\n\nHere's the chapter in full:\nJoshua Chapter 18\n1 And all the children of Israel assembled together in Silo, and there they set up the tabernacle of the testimony, and the land was subdued before them.\n2 But there remained seven tribes of the children of Israel, which as yet had not received their possessions.\n3 And Josue said to them: How long are you indolent and slack, and go not in to possess the land which the Lord the God of your fathers hath given you?\n4 Choose of every tribe three men, that I may send them, and they may go and compass the land, and mark it out according to the number of each multitude: and bring back to me what they have marked out.\n5 Divide to yourselves the land into seven parts: let Juda be in his bounds on the south side, and the house of Joseph on the north.\n6 The land in the midst between these mark ye out into seven parts; and you shall come hither to me, that I may cast lots for you before the Lord your God.\n7 For the Levites have no part among you, but the priesthood of the Lord is their inheritance. And Gad and Ruben, and the half tribe of Manasses have already received their possessions beyond the Jordan eastward: which Moses the servant of the Lord gave them.\n8 And when the men were risen up, to go to mark out the land, Josue commanded them, saying: Go round the land and mark it out, and return to me: that I may cast lots for you before the Lord in Silo.\n9 So they went: and surveying it divided it into seven parts, writing them down in a book. And they returned to Josue, to the camp in Silo.\n10 And he cast lots before the Lord in Silo, and divided the land to the children of Israel into seven parts.\n11 And first came up the lot of the children of Benjamin by their families, to possess the land between the children of Juda, and the children of Joseph.\n12 And their border northward was from the Jordan: going along by the side of Jericho on the north side, and thence going up westward to the mountains, and reaching to the wilderness of Bethaven,\n13 And passing along southward by Luza, the same is Bethel: and it goeth down into Ataroth-addar to the mountain, that is on the south of the nether Beth-horon.\n14 And it bendeth thence going round towards the sea, south of the mountain that looketh towards Beth-horon to the southwest: and the outgoings thereof are into Cariathbaal, which is called also Cariathiarim, a city of the children of Juda. This is their coast towards the sea, westward.\n15 But on the south side the border goeth out from part of Cariathiarim towards the sea, and cometh to the fountain of the waters of Nephtoa.\n16 And it goeth down to that part of the mountain that looketh on the valley of the children of Ennom: and is over against the north quarter in the furthermost part of the valley of Raphaim, and it goeth down into Geennom (that is the valley of Ennom) by the side of the Jebusite to the south: and cometh to the fountain of Rogel,\n17 Passing thence to the north, and going out to Ensemes, that is to say, the fountain of the sue:\n18 And it passeth along to the hills that are over against the ascent of Adommim: and it goeth down to Abenboen, that is, the stone of Been the son of Ruben: and it passeth on the north side to the champaign countries; and goeth down into the plain,\n19 And it passeth by Bethhagla northward: and the outgoings thereof are towards the north of the most salt sea at the south end of the Jordan:\n20 Which is the border of it on the east side. This is the possession of the children of Benjamin by their borders round about, and their families.\n21 And their cities were, Jericho and Bethhagla and Vale-Casis,\n22 Betharaba and Samaraim and Bethel,\n23 And Avim and Aphara and Ophera,\n24 The town Emona and Ophni and Gabee: twelve cities, and their villages.\n25 Gabam and Rama and Beroth,\n26 And Mesphe, and Caphara, and Amosa,\n27 And Recem, Jarephel and Tharela,\n28 And Sela, Eleph and Jebus, which is Jerusalem, Gabaath and Cariath: fourteen cities, and their villages. This is the possession of the children of Benjamin by their families.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Men lying privately in wait with her, and in the chamber expecting the event of the thing, and she cried out to him: The Philistines are upon thee, Samson. And he broke the bands, as a man would break a thread of tow twined with spittle, when it smelleth the fire: so it was not known wherein his strength Jay.\"?", "role": "user" }, { "content": "That one's from Judges, chapter 16.\n\nHere's the chapter it's part of:\nJudges Chapter 16\n1 He went also into Gaza, and saw there a woman a harlot, and went in unto her.\n2 And when the Philistines had beard this, and it was noised about among them, that Samson was come into the city, they surrounded him, setting guards at the gate of the city, and watching there all the night in silence, that in the morning they might kill him as he went out.\n3 But Samson slept till midnight, and then rising he took both the doors of the gate, with the posts thereof, and the bolt, and laying them on his shoulders, carried them up to the top of the hill, which looketh towards Hebron.\n4 After this he loved a woman, who dwelt in the valley of Sorec, and she was called Dalila.\n5 And the princes of the Philistines came to her, and said: Deceive him, and learn of him wherein his great strength lieth, and how we may be able to overcome him, to bind and afflict him: which if thou shalt do, we will give thee every one of us eleven hundred pieces of silver.\n6 And Dalila said to Samson: Tell me, I beseech thee, wherein thy greatest strength lieth, and what it is wherewith if thou wert bound thou couldst not break loose.\n7 And Samson answered her: If I shall be bound with seven cords made of sinews not yet dry, but still moist, I shall be weak like other men.\n8 And the princes of the Philistines brought unto her seven cords, such is he spoke of, with which she bound him;\n9 Men lying privately in wait with her, and in the chamber expecting the event of the thing, and she cried out to him: The Philistines are upon thee, Samson. And he broke the bands, as a man would break a thread of tow twined with spittle, when it smelleth the fire: so it was not known wherein his strength Jay.\n10 And Dalila said to him: Behold thou hast mocked me, and hast told me a false thing: but now at least tell me wherewith thou mayest be bound.\n11 And he answered her: If I shall be bound with new ropes, that were never in work, I shall be weak and like other men.\n12 Dalila bound him again with these, and cried out: The Philistines are upon thee, Samson, there being an ambush prepared for him in the chamber. But he broke the bands like threads of webs.\n13 And Dalila said to him again: How long dost thou deceive me, and tell me lies? shew me wherewith thou mayest be bound. And Samson answered her: If thou plattest the seven locks of my head with a lace, and tying them round about a nail fastenest it in the ground, I shall be weak.\n14 And when Dalila had done this, she said to him: The Philistines are upon thee, Samson. And awaking out of his sleep he drew out the nail with the hairs and the lace.\n15 And Dalila said to him: How dost thou say thou lovest me, when thy mind is not with me? Thou hast told me lies these three times, and wouldst not tell me wherein thy great strength lieth.\n16 And when she pressed him much, and continually hung upon him for many days, giving him no time to rest, his soul fainted away, and was wearied even until death.\n17 Then opening the truth of the thing, he said to her: The razor hath never come upon my head, for I am a Nazarite, that is to say, consecrated to God from my mother's womb: if my head be shaven, my strength shall depart from me, and I shall become weak, and shall be like other men.\n18 Then seeing that be had discovered to her all his mind, she sent to the princes of the Philistines, saying: Come up this once more, for now he hath opened his heart to me. And they went up taking with them the money which they had promised.\n19 But she made him sleep upon her knees, and lay his head in her bosom. And she called a barber, and shaved his seven locks, and began to drive him away, and thrust him from her: for immediately his strength departed from him.\n20 And she said: The Philistines are upon thee, Samson. And awaking from sleep, he said in his mind: I will go out as I did before, and shake myself, not knowing that the Lord was departed from him.\n21 Then the Philistines seized upon him, and forthwith pulled out his eyes, and led him bound in chains to Gaza, and shutting him up in prison made him grind.\n22 And now his hair began to grow again.\n23 And the princes of the Philistines assembled together, to offer great sacrifices to Dagon their god, and to make merry, saying: Our god hath delivered our enemy Samson into our hands.\n24 And the people also seeing this, praised their god, and said the same: Our god hath delivered our adversary into our bands, him that destroyed our country and killed very many.\n25 And rejoicing in their feasts, when they had now taken their good cheer, they commanded that Samson should be called, and should play before them. And being brought out of prison he played before them, and they made him stand between two pillars.\n26 And he said to the lad that guided his steps: Suffer me to touch the pillars which support the whole house, and let me lean upon them, and rest a little.\n27 Now the house was full of men and women, and all the princes of the Philistines were there. Moreover about three thousand persons of both sexes from the roof and the higher part of the house, were beholding Samson's play.\n28 But he called upon the Lord, saying: O Lord God, remember me, and restore to me now my former strength, O my God, that I may revenge myself on my enemies, and for the loss of my two eyes I may take one revenge.\n29 And laying hold on both the pillars on which the house rested, and holding the one with his right hand, and the other with his left,\n30 He said: Let me die with the Philistines. And when he had strongly shook the pillars, the house fell upon all the princes, and the rest of the multitude that was there: and he killed many more at his death, than he had killed before in his life.\n31 And his brethren and all his kindred, going down took his body, and buried it between Saraa and Esthaol in the buryingplace of his father Manue: and he judged Israel twenty years.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And he taketh Peter and James and John with him; and he began to fear and to be heavy.\"?", "role": "user" }, { "content": "The verse you're asking about is in Mark, chapter 14.\n\nHere's the complete chapter text:\nMark Chapter 14\n1 Now the feast of the pasch, and of the Azymes was after two days; and the chief priests and the scribes sought how they might by some wile lay hold on him, and kill him.\n2 But they said: Not on the festival day, lest there should be a tumult among the people.\n3 And when he was in Bethania, in the house of Simon the leper, and was at meat, there came a woman having an alabaster box of ointment of precious spikenard: and breaking the alabaster box, she poured it out upon his head.\n4 Now there were some that had indignation within themselves, and said: Why was this waste of the ointment made?\n5 For this ointment might have been sold for more than three hundred pence, and given to the poor. And they murmured against her.\n6 But Jesus said: Let her alone, why do you molest her? She hath wrought a good work upon me.\n7 For the poor you have always with you: and whensoever you will, you may do them good: but me you have not always.\n8 She hath done what she could: she is come beforehand to anoint my body for burial.\n9 Amen, I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memorial of her.\n10 And Judas Iscariot, one of the twelve, went to the chief priests, to betray him to them.\n11 Who hearing it were glad; and they promised him they would give him money. And he sought how he might conveniently betray him.\n12 Now on the first day of the unleavened bread, when they sacrificed the pasch, the disciples say to him: Whither wilt thou that we go, and prepare for thee to eat the pasch?\n13 And he sendeth two of his disciples, and saith to them: Go ye into the city; and there shall meet you a man carrying a pitcher of water, follow him;\n14 And whithersoever he shall go in, say to the master of the house, The master saith, Where is my refectory, where I may eat the pasch with my disciples?\n15 And he will shew you a large dining room furnished; and there prepare ye for us.\n16 And his disciples went their way, and came into the city; and they found as he had told them, and they prepared the pasch.\n17 And when evening was come, he cometh with the twelve.\n18 And when they were at table and eating, Jesus saith: Amen I say to you, one of you that eateth with me shall betray me.\n19 But they began to be sorrowful, and to say to him one by one: Is it I?\n20 Who saith to them: One of the twelve, who dippeth with me his hand in the dish.\n21 And the Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born.\n22 And whilst they were eating, Jesus took bread; and blessing, broke, and gave to them, and said: Take ye. This is my body.\n23 And having taken the chalice, giving thanks, he gave it to them. And they all drank of it.\n24 And he said to them: This is my blood of the new testament, which shall be shed for many.\n25 Amen I say to you, that I will drink no more of the fruit of the vine, until that day when I shall drink it new in the kingdom of God.\n26 And when they had said an hymn, they went forth to the mount of Olives.\n27 And Jesus saith to them: You will all be scandalized in my regard this night; for it is written, I will strike the shepherd, and the sheep shall be dispersed.\n28 But after I shall be risen again, I will go before you into Galilee.\n29 But Peter saith to him: Although all shall be scandalized in thee, yet not I.\n30 And Jesus saith to him: Amen I say to thee, to day, even in this night, before the cock crow twice, thou shall deny me thrice.\n31 But he spoke the more vehemently: Although I should die together with thee, I will not deny thee. And in like manner also said they all.\n32 And they came to a farm called Gethsemani. And he saith to his disciples: Sit you here, while I pray.\n33 And he taketh Peter and James and John with him; and he began to fear and to be heavy.\n34 And he saith to them: My soul is sorrowful even unto death; stay you here, and watch.\n35 And when he was gone forward a little, he fell flat on the ground; and he prayed, that if it might be, the hour might pass from him.\n36 And he saith: Abba, Father, all things are possible to thee: remove this chalice from me; but not what I will, but what thou wilt.\n37 And he cometh, and findeth them sleeping. And he saith to Peter: Simon, sleepest thou? couldst thou not watch one hour?\n38 Watch ye, and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak.\n39 And going away again, he prayed, saying the same words.\n40 And when he returned, he found them again asleep, (for their eyes were heavy,) and they knew not what to answer him.\n41 And he cometh the third time, and saith to them: Sleep ye now, and take your rest. It is enough: the hour is come: behold the Son of man shall be betrayed into the hands of sinners.\n42 Rise up, let us go. Behold, he that will betray me is at hand.\n43 And while he was yet speaking, cometh Judas Iscariot, one of the twelve: and with him a great multitude with swords and staves, from the chief priests and the scribes and the ancients.\n44 And he that betrayed him, had given them a sign, saying: Whomsoever I shall kiss, that is he; lay hold on him, and lead him away carefully.\n45 And when he was come, immediately going up to him, he saith: Hail, Rabbi; and he kissed him.\n46 But they laid hands on him, and held him.\n47 And one of them that stood by, drawing a sword, struck a servant of the chief priest, and cut off his ear.\n48 And Jesus answering, said to them: Are you come out as to a robber, with swords and staves to apprehend me?\n49 I was daily with you in the temple teaching, and you did not lay hands on me. But that the scriptures may be fulfilled.\n50 Then his disciples leaving him, all fled away.\n51 And a certain young man followed him, having a linen cloth cast about his naked body; and they laid hold on him.\n52 But he, casting off the linen cloth, fled from them naked.\n53 And they brought Jesus to the high priest; and all the priests and the scribes and the ancients assembled together.\n54 And Peter followed him from afar off, even into the court of the high priest; and he sat with the servants at the fire, and warmed himself.\n55 And the chief priests and all the council sought for evidence against Jesus, that they might put him to death, and found none.\n56 For many bore false witness against him, and their evidences were not agreeing.\n57 And some rising up, bore false witness against him, saying:\n58 We heard him say, I will destroy this temple made with hands, and within three days I will build another not made with hands.\n59 And their witness did not agree.\n60 And the high priest rising up in the midst, asked Jesus, saying: Answerest thou nothing to the things that are laid to thy charge by these men?\n61 But he held his peace, and answered nothing. Again the high priest asked him, and said to him: Art thou the Christ the Son of the blessed God?\n62 And Jesus said to him: I am. And you shall see the Son of man sitting on the right hand of the power of God, and coming with the clouds of heaven.\n63 Then the high priest rending his garments, saith: What need we any further witnesses?\n64 You have heard the blasphemy. What think you? Who all condemned him to be guilty of death.\n65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him: Prophesy: and the servants struck him with the palms of their hands.\n66 Now when Peter was in the court below, there cometh one of the maidservants of the high priest.\n67 And when she had seen Peter warming himself, looking on him she saith: Thou also wast with Jesus of Nazareth.\n68 But he denied, saying: I neither know nor understand what thou sayest. And he went forth before the court; and the cock crew.\n69 And again a maidservant seeing him, began to say to the standers by: This is one of them.\n70 But he denied again. And after a while they that stood by said again to Peter: Surely thou art one of them; for thou art also a Galilean.\n71 But he began to curse and to swear, saying; I know not this man of whom you speak.\n72 And immediately the cock crew again. And Peter remembered the word that Jesus had said unto him: Before the cock crow twice, thou shalt thrice deny me. And he began to weep.\n", "role": "assistant" }, { "content": "Quote from Numbers chapter 1, verse 13", "role": "user" }, { "content": "The Old Testament\nNumbers 1:13 (Douay Rheims)\n\"Of Aser, Phegiel the son of Ochran.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"That my mouth may not speak the works of men: for the sake of the words of thy lips, I have kept hard ways.\" come?", "role": "user" }, { "content": "Your verse is located in Psalm, chapter 16.\n\nTake a look at the whole chapter:\nPsalm Chapter 16\n1 The prayer of David. Hear, O Lord, my justice: attend to my supplication. Give ear unto my prayer, which proceedeth not from deceitful lips.\n2 Let my judgment come forth from thy countenance: let thy eyes behold the things that are equitable.\n3 Thou hast proved my heart, and visited it by night, thou hast tried me by fire: and iniquity hath not been found in me.\n4 That my mouth may not speak the works of men: for the sake of the words of thy lips, I have kept hard ways.\n5 Perfect thou my goings in thy paths: that my footsteps be not moved.\n6 I have cried to thee, for thou, O God, hast heard me: O incline thy ear unto me, and hear my words.\n7 shew forth thy wonderful mercies; thou who savest them that trust in thee.\n8 From them that resist thy right hand keep me, as the apple of thy eye. Protect me under the shadow of thy wings.\n9 From the face of the wicked who have afflicted me. My enemies have surrounded my soul:\n10 They have shut up their fat: their mouth hath spoken proudly.\n11 They have cast me forth and now they have surrounded me: they have set their eyes bowing down to the earth.\n12 They have taken me, as a lion prepared for the prey; and as a young lion dwelling in secret places.\n13 Arise, O Lord, disappoint him and supplant him; deliver my soul from the wicked one: thy sword\n14 From the enemies of thy hand. O Lord, divide them from the few of the earth in their life: their belly is filled from thy hidden stores. They are full of children: and they have left to their little ones the rest of their substance.\n15 But as for me, I will appear before thy sight in justice: I shall be satisfied when thy glory shall appear.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And it was given him to give life to the image of the beast, and that the image of the beast should speak; and should cause, that whosoever will not adore the image of the beast, should be slain.\"?", "role": "user" }, { "content": "\"And it was given him to give life to the image of the beast, and that the image of the beast should speak; and should cause, that whosoever will not adore the image of the beast, should be slain.\" is written in Revelation 13:15, within the New Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"For all this the people repented not, neither did they depart from their sins till they were cast out of their land, and were scattered through all the earth.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Sirach, chapter 48.\n\nHere's the full chapter:\nSirach Chapter 48\n1 And Elias the prophet stood up, as a fire, and his word burnt like a torch.\n2 He brought a famine upon them, and they that provoked him in their envy, were reduced to a small number, for they could not endure the commandments of the Lord.\n3 By the word of the Lord he shut up the heaven, and he brought down fire from heaven thrice.\n4 Thus was Elias magnified in his wondrous works. And who can glory like to thee?\n5 Who raisedst up a dead man from below, from the lot of death, by the word of the Lord God.\n6 Who broughtest down kings to destruction, and brokest easily their power in pieces, and the glorious from their bed.\n7 Who heardest judgment in Sina, and in Horeb the judgments of vengeance.\n8 Who anointedst kings to penance, and madest prophets successors after thee.\n9 Who wast taken up in a whirlwind of fire, in a chariot of fiery horses.\n10 Who art registered in the judgments of times to appease the wrath of the Lord, to reconcile the heart of the father to the son, and to restore the tribes of Jacob.\n11 Blessed are they that saw thee, and were honoured with thy friendship.\n12 For we live only in our life, but after death our name shall not be such.\n13 Elias was indeed covered with the whirlwind, and his spirit was filled up in Eliseus: in his days he feared not the prince, and no man was more powerful than he.\n14 No word could overcome him, and after death his body prophesied.\n15 In his life he did great wonders, and is death he wrought miracles.\n16 For all this the people repented not, neither did they depart from their sins till they were cast out of their land, and were scattered through all the earth.\n17 And there was left but a small people, and a prince in the house of David.\n18 Some of these did that which pleased God: but others committed many sins.\n19 Ezechias fortified his city, and brought in water into the midst thereof, and he digged a rock with iron, and made a well for water.\n20 In his days Sennacherib came up, and sent Rabsaces, and lifted up his hand against them, and he stretched out his hand against Sion, and became proud through his power.\n21 Then their hearts and hands trembled, and they were in pain as women in travail.\n22 And they called upon the Lord who is merciful, and spreading their hands, they lifted them up to heaven: and the holy Lord God quickly heard their voice.\n23 He was not mindful of their sins, neither did he deliver them up to their enemies, but he purified them by the hand of Isaias, the holy prophet.\n24 He overthrew the army of the Assyrians, and the angel of the Lord destroyed them.\n25 For Ezechias did that which pleased God, and walked valiantly in the way of David his father, which Isaias, the great prophet, and faithful in the sight of God, had commanded him.\n26 In his days the sun went backward, and he lengthened the king's life.\n27 With a great spirit he saw the things that are to come to pass at last, and comforted the mourners in Sion.\n28 He shewed what should come to pass for ever, and secret things before they came.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Where exactly in the Bible is \"And these three broke through the midst of the camp of the Philistines, and drew water out of the cistern of Bethlehem, which was in the gate, and brought it to David to drink: and he would not drink of it, but rather offered it to the Lord,\" written?", "role": "user" }, { "content": "The passage \"And these three broke through the midst of the camp of the Philistines, and drew water out of the cistern of Bethlehem, which was in the gate, and brought it to David to drink: and he would not drink of it, but rather offered it to the Lord,\" comes from 1 Chronicles 11:18 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Keep thyself therefore, and thy soul carefully. Forget not the words that thy eyes have seen, and let them not go out of thy heart all the days of thy life. Thou shalt teach them to thy sons and to thy grandsons,\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"Keep thyself therefore, and thy soul carefully. Forget not the words that thy eyes have seen, and let them not go out of thy heart all the days of thy life. Thou shalt teach them to thy sons and to thy grandsons,\" can be found in the book of Deuteronomy, chapter 4, verse 9 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Thou shalt not fear them, because the Lord thy God is in the midst of thee, a God mighty and terrible:\" in the Bible?", "role": "user" }, { "content": "The passage \"Thou shalt not fear them, because the Lord thy God is in the midst of thee, a God mighty and terrible:\" comes from Deuteronomy 7:21 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"And I applied my heart to know wisdom, and to understand the distraction that is upon earth: for there are some that day and night take no sleep with their eyes.\"?", "role": "user" }, { "content": "The scripture \"And I applied my heart to know wisdom, and to understand the distraction that is upon earth: for there are some that day and night take no sleep with their eyes.\" is located in Ecclesiastes 8:16 of the Old Testament.", "role": "assistant" }, { "content": "Tell me what Esther 1:21 says", "role": "user" }, { "content": "Old Testament\nEsther 1:21 (Douay Rheims)\n\"His counsel pleased the king, and the princes: and the king did according to the counsel of Mamuchan.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And as the time came orderly about, the day was at hand, when Esther, the daughter of Abihail the brother of Mardochai, whom he had adopted for his daughter, was to go in to the king. But she sought not women's ornaments, but whatsoever Egeus the eunuch the keeper of the virgins had a mind, he gave her to adorn her. For she was exceeding fair, and her incredible beauty made her appear agreeable and amiable in the eyes of all.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Esther, chapter 2.\n\nHere's the full chapter:\nEsther Chapter 2\n1 After this, when the wrath of king Assuerus was appeased, he remembered Vasthi, and what she had done and what she had suffered:\n2 And the king's servants and his officers said: Let young women be sought for the king, virgins and beautiful,\n3 And let some persons be sent through all the provinces to look for beautiful maidens and virgins: and let them bring them to the city of Susan, and put them into the house of the women under the hand of Egeus the eunuch, who is the overseer and keeper of the king's women: and let them receive women's ornaments, and other things necessary for their use.\n4 And whosoever among them all shall please the king's eyes, let her be queen instead of Vasthi. The word pleased the king: and he commanded it should be done as they had suggested.\n5 There was a man in the city of Susan, a Jew, named Mardochai, the son of Jair, the son of Semei, the son of Cis, of the race of Jemini,\n6 Who had been carried away from Jerusalem at the time that Nabuchodonosor king of Babylon carried away Jechonias king of Juda,\n7 And he had brought up his brother's daughter Edissa, who by another name was called Esther: now she had lost both her parents: and was exceeding fair and beautiful. And her father and mother being dead, Mardochai adopted her for his daughter.\n8 And when the king's ordinance was noised abroad, and according to his commandment many beautiful virgins were brought to Susan, and were delivered to Egeus the eunuch: Esther also among the rest of the maidens was delivered to him to be kept in the number of the women.\n9 And she pleased him, and found favour in his sight. And he commanded the eunuch to hasten the women's ornaments, and to deliver to her her part, and seven of the most beautiful maidens of the king's house, and to adorn and deck out both her and her waiting maids.\n10 And she would not tell him her people nor her country. For Mardochai had charged her to say nothing at all of that:\n11 And he walked every day before the court of the house, in which the chosen virgins were kept, having a care for Esther's welfare, and desiring to know what would befall her.\n12 Now when every virgin's turn came to go in to the king, after all had been done for setting them off to advantage, it was the twelfth month: so that for six months they were anointed with oil of myrrh, and for other six months they used certain perfumes and sweet spices.\n13 And when they were going in to the king, whatsoever they asked to adorn themselves they received: and being decked out, as it pleased them, they passed from the chamber of the women to the king's chamber.\n14 And she that went in at evening, came out in the morning, and from thence she was conducted to the second house, that was under the hand of Susagaz the eunuch, who had the charge over the king's concubines: neither could she return any more to the king, unless the king desired it, and had ordered her by name to come.\n15 And as the time came orderly about, the day was at hand, when Esther, the daughter of Abihail the brother of Mardochai, whom he had adopted for his daughter, was to go in to the king. But she sought not women's ornaments, but whatsoever Egeus the eunuch the keeper of the virgins had a mind, he gave her to adorn her. For she was exceeding fair, and her incredible beauty made her appear agreeable and amiable in the eyes of all.\n16 So she was brought to the chamber of king Assuerus the tenth month, which is called Tebeth, in the seventh year of his reign.\n17 And the king loved her more than all the women, and she had favour and kindness before him above all the women, and he set the royal crown on her head, and made her queen instead of Vasthi.\n18 And he commanded a magnificent feast to be prepared for all the princes, and for his servants, for the marriage and wedding of Esther. And he gave rest to all the provinces, and bestowed gifts according to princely magnificence.\n19 And when the virgins were sought the second time, and gathered together, Mardochai stayed at the king's gate,\n20 Neither had Esther as yet declared her country and people, according to his commandment. For whatsoever he commanded, Esther observed: and she did all things in the same manner as she was wont at that time when he brought her up a little one.\n21 At that time, therefore, when Mardochai abode at the king's gate, Bagathan and Thares, two of the king's eunuchs, who were porters, and presided in the first entry of the palace, were angry: and they designed to rise up against the king, and to kill him.\n22 And Mardochai had notice of it, and immediately he told it to queen Esther: and she to the king in Mardochai's name, who had reported the thing unto her.\n23 It was inquired into, and found out: and they were both hanged on a gibbet. And it was put in the histories, and recorded in the chronicles before the king.\n", "role": "assistant" }, { "content": "What is written in Ezekiel 16:5?", "role": "user" }, { "content": "Quoting from Ezekiel 16:5, Old Testament (Douay Rheims):\n\"No eye had pity on thee to do any of these things for thee, out of compassion to thee: but thou wast cast out upon the face of the earth in the abjection of thy soul, in the day that thou wast born.\"", "role": "assistant" }, { "content": "Recite Hosea 13:1", "role": "user" }, { "content": "Old Testament\nHosea 13:1 (Douay Rheims)\n\"When Ephraim spoke, a horror seized Israel: and he sinned in Baal and died.\"", "role": "assistant" }, { "content": "Jeremiah 50:10", "role": "user" }, { "content": "From Jeremiah chapter 50, verse 10, Old Testament (Douay Rheims):\n\"And Chaldea shall be made a prey: all that waste her shall be filled, saith the Lord.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"The father shall be divided against the son, and the son against his father, the mother against the daughter, and the daughter against the mother, the mother in law against her daughter in law, and the daughter in law against her mother in law.\"?", "role": "user" }, { "content": "You can find \"The father shall be divided against the son, and the son against his father, the mother against the daughter, and the daughter against the mother, the mother in law against her daughter in law, and the daughter in law against her mother in law.\" in the New Testament, specifically in Luke 12:53.", "role": "assistant" }, { "content": "I need the text of Numbers 2:9", "role": "user" }, { "content": "In the Old Testament, Numbers chapter 2, verse 9 (Douay Rheims) says:\n\"All that were numbered in the camp of Juda, were a hundred and eighty-six thousand four hundred: and they by their troops shall march first.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Unless thy law had been my meditation, I had then perhaps perished in my abjection.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"Unless thy law had been my meditation, I had then perhaps perished in my abjection.\" can be found in the book of Psalm, chapter 118, verse 92 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And from Jesus Christ, who is the faithful witness, the first begotten of the dead, and the prince of the kings of the earth, who hath loved us, and washed us from our sins in his own blood,\"?", "role": "user" }, { "content": "The scripture \"And from Jesus Christ, who is the faithful witness, the first begotten of the dead, and the prince of the kings of the earth, who hath loved us, and washed us from our sins in his own blood,\" is located in Revelation 1:5 of the New Testament.", "role": "assistant" }, { "content": "Can you read Tobit chapter 2, verse 13?", "role": "user" }, { "content": "Here's the passage from Tobit 2:13 in the Old Testament (Douay Rheims):\n\"For whereas he had always feared God from his infancy, and kept his commandments, he repined not against God because the evil of blindness had befallen him,\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What are the chapter and verse numbers for \"And the king rising up, and standing said: Hear me, my brethren and my people: I had a thought to have built a house, in which the ark of the Lord, and the footstool of our God might rest: and I prepared all things for the building.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Chronicles, chapter 28, verse 2 states: \"And the king rising up, and standing said: Hear me, my brethren and my people: I had a thought to have built a house, in which the ark of the Lord, and the footstool of our God might rest: and I prepared all things for the building.\".", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And he that sacrificed said to him: Let the fat first be burnt to day according to the custom, and then take as much as thy soul desireth. But he answered and said to him: Not so: but thou shalt give it me now, or else I will take it by force.\" in the Bible?", "role": "user" }, { "content": "The scripture \"And he that sacrificed said to him: Let the fat first be burnt to day according to the custom, and then take as much as thy soul desireth. But he answered and said to him: Not so: but thou shalt give it me now, or else I will take it by force.\" is located in 1 Samuel 2:16 of the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And through the land of Salisa, and had not found them, they passed also through the land of Salim, and they were not there: and through the land of Jemini, and found them not.\"?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Samuel, chapter 9, verse 4 states: \"And through the land of Salisa, and had not found them, they passed also through the land of Salim, and they were not there: and through the land of Jemini, and found them not.\".", "role": "assistant" }, { "content": "Verse 12 from chapter 14 in Acts?", "role": "user" }, { "content": "In the New Testament, Acts chapter 14, verse 12 (Douay Rheims) says:\n\"The priest also of Jupiter that was before the city, bringing oxen and garlands before the gate, would have offered sacrifice with the people.\"", "role": "assistant" }, { "content": "Where does it say \"Deliver us not up for ever, we beseech thee, for thy name's sake, and abolish not thy covenant.\", in the bible?", "role": "user" }, { "content": "The quote \"Deliver us not up for ever, we beseech thee, for thy name's sake, and abolish not thy covenant.\" is from Daniel 3:34 in the Old Testament.", "role": "assistant" }, { "content": "Scripture from Exodus 19:4?", "role": "user" }, { "content": "From Exodus chapter 19, verse 4, Old Testament (Douay Rheims):\n\"You have seen what I have done to the Egyptians, how I have carried you upon the wings of eagles, and have taken you to myself.\"", "role": "assistant" }, { "content": "Exodus 29:44 please", "role": "user" }, { "content": "From the Old Testament, in Exodus 29:44 (Douay Rheims), we read:\n\"I will sanctify also the tabernacle of the testimony with the altar, and Aaron with his sons, to do the office of priesthood unto me.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And thy people shall be all just, they shall inherit the land for ever, the branch of my planting, the work of my hand to glorify me.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Isaiah, chapter 60.\n\nHere's what the chapter says:\nIsaiah Chapter 60\n1 Arise, be enlightened, O Jerusalem: for thy light is come, and the glory of the Lord is risen upon thee.\n2 For behold darkness shall cover the earth, and a mist the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee.\n3 And the Gentiles shall walk in thy light, and kings in the brightness of thy rising.\n4 Lift up thy eyes round about, and see: all these are gathered together, they are come to thee: thy sons shall come from afar, and thy daughters shall rise up at thy side.\n5 Then shalt thou see, and abound, and thy heart shall wonder and be enlarged, when the multitude of the sea shall be converted to thee, the. strength of the Gentiles shall come to thee.\n6 The multitude of camels shall cover thee, the dromedaries of Madian and Epha: all they from Saba shall come, bringing gold and frankincense: and shewing forth praise to the Lord.\n7 All the flocks of Cedar shall be gathered together unto thee, the rams of Nabaioth shall minister to thee: they shall be offered upon my acceptable altar, and I will glorify the house of my majesty.\n8 Who are these, that fly as clouds, and as doves to their windows?\n9 For, the islands wait for me, and the ships of the sea in the beginning: that I may bring thy sons from afar: their silver, and their gold with them, to the name of the Lord thy God, and to the Holy One of Israel, because he hath glorified thee.\n10 And the children of strangers shall build up thy walls, and their kings shall minister to thee: for in my wrath have I struck thee, and in my reconciliation have I had mercy upon thee.\n11 And thy gates shall be open continually: they shall not be shut day nor night, that the strength of the Gentiles may be brought to thee, and their kings may be brought.\n12 For the nation and the kingdom that will not serve thee, shall perish: and the Gentiles shall be wasted with desolation.\n13 The glory of Libanus shall come to thee, the Ar tree, and the box tree, and the pine tree together, to beautify the place of my sanctuary: and I will glorify the place of my feet.\n14 And the children of them that afflict thee, shall come bowing down to thee, and all that slandered thee shall worship the steps of thy feet, and shall call thee the city of the Lord, the Sion of the Holy One of Israel.\n15 Because thou wast forsaken, and hated, and there was none that passed through thee, I will make thee to be an everlasting glory, a joy unto generation and generation:\n16 And thou shalt suck the milk of the Gentiles, and thou shalt be nursed with the breasts of kings: and thou shalt know that I am the Lord thy Saviour, and thy Redeemer, the Mighty One of Jacob.\n17 For brass I will bring gold, and for iron I will bring silver: and for wood brass, and for stones iron: and I will make thy visitation peace, and thy overseers justice.\n18 Iniquity shall no more be heard in thy land, wasting nor destruction in thy borders, and salvation shall possess thy walls, and praise thy gates.\n19 Thou shalt no more have the sun for thy light by day, neither shall the brightness of the moon enlighten thee: but the Lord shall be unto thee for an everlasting light, and thy God for thy glory.\n20 Thy sun shall go down no more, and thy moon shall not decrease: for the Lord shall be unto thee for an everlasting light, and the days of thy mourning shall be ended.\n21 And thy people shall be all just, they shall inherit the land for ever, the branch of my planting, the work of my hand to glorify me.\n22 The least shall become a thousand, and a little one a most strong nation: I the Lord will suddenly do this thing in its time.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Wherefore you are witnesses against yourselves, that you are the sons of them that killed the prophets.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"Wherefore you are witnesses against yourselves, that you are the sons of them that killed the prophets.\" can be found in the book of Matthew, chapter 23, verse 31 in the New Testament.", "role": "assistant" }, { "content": "Find and read Proverbs chapter 27, verse 8", "role": "user" }, { "content": "The Old Testament\nProverbs 27:8 (Douay Rheims)\n\"As a bird that wandereth from her nest, so is a man that leaveth his place.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"Arise, O Lord, disappoint him and supplant him; deliver my soul from the wicked one: thy sword\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 16.\n\nHere's the entire chapter for you:\nPsalm Chapter 16\n1 The prayer of David. Hear, O Lord, my justice: attend to my supplication. Give ear unto my prayer, which proceedeth not from deceitful lips.\n2 Let my judgment come forth from thy countenance: let thy eyes behold the things that are equitable.\n3 Thou hast proved my heart, and visited it by night, thou hast tried me by fire: and iniquity hath not been found in me.\n4 That my mouth may not speak the works of men: for the sake of the words of thy lips, I have kept hard ways.\n5 Perfect thou my goings in thy paths: that my footsteps be not moved.\n6 I have cried to thee, for thou, O God, hast heard me: O incline thy ear unto me, and hear my words.\n7 shew forth thy wonderful mercies; thou who savest them that trust in thee.\n8 From them that resist thy right hand keep me, as the apple of thy eye. Protect me under the shadow of thy wings.\n9 From the face of the wicked who have afflicted me. My enemies have surrounded my soul:\n10 They have shut up their fat: their mouth hath spoken proudly.\n11 They have cast me forth and now they have surrounded me: they have set their eyes bowing down to the earth.\n12 They have taken me, as a lion prepared for the prey; and as a young lion dwelling in secret places.\n13 Arise, O Lord, disappoint him and supplant him; deliver my soul from the wicked one: thy sword\n14 From the enemies of thy hand. O Lord, divide them from the few of the earth in their life: their belly is filled from thy hidden stores. They are full of children: and they have left to their little ones the rest of their substance.\n15 But as for me, I will appear before thy sight in justice: I shall be satisfied when thy glory shall appear.\n", "role": "assistant" }, { "content": "Find and read Psalm chapter 34, verse 26", "role": "user" }, { "content": "Old Testament\nPsalm 34:26 (Douay Rheims)\n\"Let them blush: and be ashamed together, who rejoice at my evils. Let them be clothed with confusion and shame, who speak great things against me.\"", "role": "assistant" }, { "content": "Find and read Psalm chapter 76, verse 17", "role": "user" }, { "content": "The verse in Psalm 76:17 of the Old Testament (Douay Rheims) goes:\n\"The waters saw thee, O God, the waters saw thee: and they were afraid, and the depths were troubled.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Nor with him that worketh by the year of the finishing of the year, nor with an idle servant of much business: give no heed to these in any matter of counsel.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Sirach, chapter 37.\n\nHere's what the chapter says:\nSirach Chapter 37\n1 Every friend will say: I also am his friend: but there is a friend, that is only a friend in name. Is not this a grief even to death?\n2 But a companion and a friend shall be turned to an enemy.\n3 O wicked presumption, whence camest thou to cover the earth with thy malice, and deceitfulness?\n4 There is a companion who rejoiceth with his friend in his joys, but in the time of trouble, he will be against him.\n5 There is a companion who condoleth with his friend for his belly's sake, and he will take up a shield against enemy.\n6 Forget not thy friend in thy mind, and be not unmindful of him in thy riches.\n7 Consult not with him that layeth a snare for thee, and hide thy counsel from them that envy thee.\n8 Every counsellor giveth out counsel, but there is one that is a counsellor for himself.\n9 Beware of a counsellor. And know before what need he hath: for he will devise to his own mind:\n10 Lest he thrust a stake into the ground, and say to thee:\n11 Thy way is good; and then stand on the other side to see what shall befall thee.\n12 Treat not with a man without religion concerning holiness, nor with an unjust man concerning justice, nor with a woman touching her of whom she is jealous, nor with a coward concerning war, nor with a merchant about traffic, nor with a buyer of selling, nor with an envious man of giving thanks,\n13 Nor with the ungodly of piety, nor with the dishonest of honesty, nor with the held labourer of every work,\n14 Nor with him that worketh by the year of the finishing of the year, nor with an idle servant of much business: give no heed to these in any matter of counsel.\n15 But be continually with a holy man, whomsoever thou shalt know to observe the fear of God,\n16 Whose soul is according to thy own soul: and who, when thou shalt stumble in the dark, will be sorry for thee.\n17 And establish within thyself a heart of good counsel: for there is no other thing of more worth to thee than it.\n18 The soul of a holy man discovereth sometimes true things, more than seven watchmen that sit in a high piece to watch.\n19 But above all these things pray to the most High, that he may direct thy way in truth.\n20 In all thy works let the true word go before thee, and steady counsel before every action.\n21 A wicked word shall change the beast: out of which four manner of things arise, good and evil, life and death: and the tongue is continually the ruler of them. There is a man that is subtle and a teacher of many, and yet is unprofitable to his own soul.\n22 A skillful man hath taught many, and is sweet to his own soul.\n23 He that speaketh sophistically, is hateful: he shall be destitute of every thing.\n24 Grace is not given him from the Lord: for he is deprived of all wisdom.\n25 There is a wise man that is wise to his own soul: and the fruit of his understanding is commendable.\n26 A wise man instructeth his own people, and the fruits of his understanding are faithful.\n27 A wise man shall be filled with blessings, and they that see shall praise him.\n28 The life of a man is in the number of his days: but the days of Israel are innumerable.\n29 A wise man shall inherit honour among his people, and his name shall live for ever.\n30 My son, prove thy soul in thy life: and if it be wicked, give it no power:\n31 For all things are not expedient for all, and every kind pleaseth not every soul.\n32 Be not greedy in any feasting, and pour not out thyself upon any meat:\n33 For in many meats there will be sickness, and greediness will turn to choler.\n34 By surfeiting many have perished: but he that is temperate, shall prolong life.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What's the chapter and book tied to \"Sadoc also a young man of excellent disposition, and the house of his father, twenty-two principal men.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Chronicles, chapter 12.\n\nHere's the full rundown of the chapter:\n1 Chronicles Chapter 12\n1 Now these are they that came to David to Siceleg, while he yet fled from Saul the son of Cia, and they were most valiant and excellent warriors,\n2 Bending the bow, and using either hand in hurling stones with slings, and shooting arrows: of the brethren of Saul of Benjamin.\n3 The chief was Ahiezer, and Joas, the sons of Samaa of Gabaath, and Jaziel, and Phallet the sons of Azmoth, and Beracha, and Jehu an Anathothite.\n4 And Samaias of Gabaon, the stoutest amongst the thirty and over the thirty; Jeremias, and Jeheziel, and Johanan, and Jezabad of Gaderoth;\n5 And Eluzai, and Jerimuth, and Baalia, and Samaria, and Saphatia the Haruphite;\n6 Elcana, and Jesia, and Azareel, and Joezer, and Jesbaam of Carehim:\n7 And Joela, and Zabadia the sons of Jeroham of Gedor.\n8 From Gaddi also there went over to David, when he lay hid in the wilderness most valiant men, and excellent warriors, holding shield and spear: whose faces were like the faces of a lion, and they were swift like the roebucks on the mountains.\n9 Ezer the chief, Obdias the second, Eliab the third,\n10 Masmana the fourth, Jeremias the fifth.\n11 Ethi the sixth, Eliel the seventh,\n12 Johanan the eighth, Elzebad the ninth,\n13 Jerenias the tenth, Machbani the eleventh,\n14 These were of the sons of Gad, captains of the army: the least of them was captain over a hundred soldiers, and the greatest over a thousand.\n15 These are they who passed over the Jordan in the first month, when it is used to how over its banks: and they put to flight all that dwelt in the valleys both toward the east and toward the west.\n16 And there came also of the men of Benjamin, and of Juda to the hold, in which David abode.\n17 And David went out to meet them, and said: If you are come peaceably to me to help me, let my heart be joined to you: but if you plot against me for my enemies whereas I have no iniquity in my hands, let the God of our fathers see, and judge.\n18 But the spirit came upon Amasai the chief among thirty, and he said: We are thine, O David, and for thee, O son of Isai: peace, peace be to thee, and peace to thy helpers. For thy God helpeth thee. So David received them, and made them captains of the band.\n19 And there were some of Manasses that went over to David, when he came with the Philistines against Saul to fight: but he did not fight with them: because the lords of the Philistines taking counsel sent him back, saying: With the danger of our heads he will return to his master Saul.\n20 So when he went back to Siceleg, there fled to him of Manasses, Ednas and Jozabad, and Jedihel, and Michael, and Ednas, and Jozabad, and Eliu, and Salathi, captains of thousands in Manasses.\n21 These helped David against the rovers: for they were all most valiant men, and were made commanders in the army.\n22 Moreover day by day there came some to David to help him till they became a great number, like the army of God.\n23 And this is the number of the chiefs of the army who came to David, when he was in Hebron, to transfer to him the kingdom of Saul, according to the word of the Lord.\n24 The sons of Juda bearing shield and spear, six thousand eight hundred well appointed to war.\n25 Of the sons of Simeon valiant men for war, seven thousand one hundred.\n26 Of the sons of Levi, four thousand six hundred.\n27 And Joiada prince of the race of Aaron, and with him three thousand seven hundred.\n28 Sadoc also a young man of excellent disposition, and the house of his father, twenty-two principal men.\n29 And of the sons of Benjamin the brethren of Saul, three thousand: for hitherto a great part of them followed the house of Saul.\n30 And of the sons of Ephraim twenty thousand eight hundred, men of great valour renowned in their kindreds.\n31 And of the half tribe of Manasses, eighteen thousand, every one by their names, came to make David king.\n32 Also of the sons of Issachar men of understanding, that knew all times to order what Israel should do, two hundred principal men: and all the rest of the tribe followed their counsel.\n33 And of Zabulon such as went forth to battle, and stood in array well appointed with armour for war, there came fifty thousand to his aid, with no double heart.\n34 And of Nephtali, a thousand leaders: and with them seven and thirty thousand, furnished with shield and spear.\n35 Of Dan also twenty-eight thousand six hundred prepared for battle.\n36 And of Aser forty thousand going forth to fight, and challenging in battle.\n37 And on the other side of the Jordan of the sons of Ruben, and of Gad, and of the half of the tribe of Manasses a hundred and twenty thousand, furnished with arms for war.\n38 All these men of war well appointed to fight, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel, were of one heart to make David king.\n39 And they were there with David three days eating and drinking: for their brethren had prepared for them.\n40 Moreover they that were near them even as far as Issachar, and Zabulon, and Nephtali, brought leaves on asses, and on camels, and on mules, and on oxen, to eat: meal, figs, raisins, wine, oil, and oxen, and sheep in abundance, for there was joy in Israel.\n", "role": "assistant" }, { "content": "Where in the books does \"And they sent and called him: and Jeroboam came, and all the multitude of Israel, and they spoke to Roboam, saying:\" show up, chapter-wise?", "role": "user" }, { "content": "That's from 1 Kings, chapter 12.\n\nWant the full chapter? Here it is:\n1 Kings Chapter 12\n1 And Roboam went to Sichem: for thither were all Israel come together to make him king.\n2 But Jeroboam the son of Nabat, who was yet in Egypt, a fugitive from the face of king Solomon, hearing of his death, returned out of Egypt.\n3 And they sent and called him: and Jeroboam came, and all the multitude of Israel, and they spoke to Roboam, saying:\n4 Thy father laid a grievous yoke upon us: now therefore do thou take off a little of the grievous service of thy father, and of his most heavy yoke, which he put upon us, and we will serve thee.\n5 And he said to them: Go till the third day, and come to me again. And when the people was gone,\n6 King Roboam took counsel with the old men, that stood before Solomon his father while he yet lived, and he said: What counsel do you give me, that I may answer this people?\n7 They said to him: If thou wilt yield to this people to day, and condescend to them, and grant their petition, and wilt speak gentle words to them, they will be thy servants always.\n8 But he left the counsel of the old men, which they had given him, and consulted with the young men, that had been brought up with him, and stood before him.\n9 And he said to them: What counsel do you give me, that I may answer this people, who have said to me: Make the yoke which thy father put upon us lighter?\n10 And the young men that had been brought up with him, said: Thus shalt thou speak to this people, who have spoken to thee, saying: Thy father made our yoke heavy, do thou ease us. Thou shalt say to them: My little finger is thicker than the back of my father.\n11 And now my father put a, heavy yoke upon you, but I will add to your yoke: my father beat you with whips, but I will beat you with scorpions.\n12 So Jeroboam and all the people came to Roboam the third day, as the king had appointed, saying: Come to me again the third day.\n13 And the king answered the people roughly, leaving the counsel of the old men, which they had given him,\n14 And he spoke to them according to the counsel of the young men, saying: My father made your yoke heavy, but I will add to your yoke: my father beat you with whips, but I will beat you with scorpions.\n15 And the king condescended not to the people: for the Lord was turned away from him, to make good his word, which he had spoken in the hand of Ahias the Silonite, to Jeroboam the son of Nabat.\n16 Then the people seeing that the king would not hearken to them, answered him, saying: What portion have we in David? or what inheritance in the son of Isai? Go home to thy dwellings, O Israel, now David look to thy own house. So Israel departed to their dwellings.\n17 But as for all the children of Israel that dwelt in the cities of Juda, Roboam reigned over them.\n18 Then king Roboam sent Aduram, who was over the tribute: and all Israel stoned him, and he died. Wherefore king Roboam made haste to get him up into his chariot, and he fled to Jerusalem:\n19 And Israel revolted from the house of David, unto this day.\n20 And it came to pass when all Israel heard that Jeroboam was come again, that they gathered an assembly, and sent and called him, and made him king over all Israel, and there was none that followed the house of David but the tribe of Juda only.\n21 And Roboam came to Jerusalem, and gathered together all the house of Juda, and the tribe of Benjamin, a hundred four-score thousand chosen men for war, to fight against the house of Israel and to bring the kingdom again under Roboam the son of Solomon.\n22 But the word of the Lord came to Semeias the man of God, saying:\n23 Speak to Roboam the son of Solomon, the king of Juda, and to all the house of Juda, and Benjamin, and the rest of the people, saying:\n24 Thus saith the Lord: You shall not go up nor fight against your brethren the children of Israel: let every man return to his house, for this thing is from me. They hearkened to the word of the Lord, and returned from their journey, as the Lord had commanded them.\n25 And Jeroboam built Sichem in mount Ephraim, and dwelt there, and going out from thence he built Phanuel.\n26 And Jeroboam said in his heart: Now shall the kingdom return to the house of David,\n27 If this people go up to offer sacrifices in the house of the Lord at Jerusalem: and the heart of this people will turn to their lord Roboam the king of Juda, and they will kill me, and return to him.\n28 And finding out a device he made two golden calves, and said to them: Go ye up no more to Jerusalem: Behold thy gods, O Israel, who brought thee out of the land of Egypt.\n29 And he set the one in Bethel, and the other in Dan:\n30 And this thing became an occasion of sin: for the people went to adore the calf as far as Dan.\n31 And he made temples in the high places, and priests of the lowest of the people, who were not of the sons of Levi.\n32 And he appointed a feast in the eighth month, on the fifteenth day of the month, after the manner of the feast that was celebrated in Juda. And going up to the altar, he did in like manner in Bethel, to sacrifice to the calves, which he had made: and he placed in Bethel priests of the high places, which he had made.\n33 And he went up to the altar, which he had built in Bethel, on the fifteenth day of the eighth month, which he had devised of his own heart: and he ordained a feast to the children of Israel, and went upon the altar to burn incense.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And there passed three years without war between Syria and Israel.\"?", "role": "user" }, { "content": "\"And there passed three years without war between Syria and Israel.\" is written in 1 Kings 22:1, within the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And he sent letters to the Spartans, and to other places according to the same form.\" in the Bible?", "role": "user" }, { "content": "The scripture \"And he sent letters to the Spartans, and to other places according to the same form.\" is located in 1 Maccabees 12:2 of the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And he invested the city, and the ships drew near by sea: and they annoyed the city by land, and by sea, and suffered none to come in, or to go out.\" for me?", "role": "user" }, { "content": "That one's from 1 Maccabees, chapter 15.\n\nHere's the chapter it's part of:\n1 Maccabees Chapter 15\n1 And king Antiochus the son of Demetrius sent letters from the isles of the sea to Simon the priest, and prince of the nation of the Jews, and to all the people:\n2 And the contents were these: King Antiochus to Simon the high priest, and to the nation of the Jews, greeting.\n3 Forasmuch as certain pestilent men have usurped the kingdom of our fathers, and my purpose is to challenge the kingdom, and to restore it to its former estate: and I have chosen a great army, and have built ships of war.\n4 And I design to go through the country that I may take revenge of them that have destroyed our country, and that have made many cities desolate in my realm.\n5 Now therefore I confirm unto thee all the oblations which all the kings before me remitted to thee, and what other gifts soever they remitted to thee:\n6 And I give thee leave to coin thy own money in thy country:\n7 And let Jerusalem be holy and free, and all the armour that hath been made, and the fortresses which thou hast built, and which thou keepest in thy hands, let them remain to thee.\n8 And all that is due to the king, and what should be the king's hereafter, from this present and for ever, is forgiven thee.\n9 And when we shall have recovered our kingdom, we will glorify thee, and thy nation, and the temple with great glory, so that your glory shall be made manifest in all the earth.\n10 In the year one hundred and seventy-four Antiochus entered into the land of his fathers, and all the forces assembled to him, so that few were left with Tryphon.\n11 And king Antiochus pursued after him, and he fled along by the sea coast and came to Dora.\n12 For he perceived that evils were gathered together upon him, and his troops had forsaken him.\n13 And Antiochus camped above Dora with a hundred and twenty thousand men of war, and eight thousand horsemen:\n14 And he invested the city, and the ships drew near by sea: and they annoyed the city by land, and by sea, and suffered none to come in, or to go out.\n15 And Numenius, and they that had been with him, came from the city of Rome, having letters written to the kings, and countries, the contents whereof were these:\n16 Lucius the consul of the Romans, to king Ptolemee, greeting.\n17 The ambassadors of the Jews our friends came to us, to renew the former friendship and alliance, being sent from Simon the high priest, and the people of the Jews.\n18 And they brought also a shield of gold of a thousand pounds.\n19 It hath seemed good therefore to us to write to the kings, and countries, that they should do them no harm, nor fight against them, their cities, or countries: and that they should give no aid to them that fight against them.\n20 And it hath seemed good to us to receive the shield of them.\n21 If therefore any pestilent men are fled out of their country to you, deliver them to Simon the high priest, that he may punish them according to their law.\n22 These same things were written to king Demetrius, and to Attalus, and to Ariarathes, and to Arsaces,\n23 And to all the countries; and to Lampsacus, and to the Spartans, and to Delus, and Myndus, and Sicyon, and Caria, and Samus, and Pamphylia, and Lycia, and Alicarnassus, and Cos, and Side, and Aradus, and Rhodes, and Phaselis, and Gortyna, and Gnidus, and Cyprus, and Cyrene.\n24 And they wrote a copy thereof to Simon the high priest, and to the people of the Jews.\n25 But king Antiochus moved his camp to Dora the second time, assaulting it continually, and making engines: and shut up Tryphon, that he could not go out.\n26 And Simon sent to him two thousand chosen men to aid him, silver also, and gold, and abundance of furniture.\n27 And he would not receive them, but broke all the covenant that he had made with him before, and alienated himself from him.\n28 And he sent to him Athenobius one of his friends, to treat with him, saying: You hold Joppe, and Gazara, and the castle that is in Jerusalem, which are cities of my kingdom:\n29 Their borders you have wasted, and you have made great havock in the land, and have got the dominion of many places in my kingdom.\n30 Now therefore deliver up the cities that you have taken, and the tributes of the places whereof you have gotten the dominion without the borders of Judea.\n31 But if not, give me for them five hundred talents of silver, and for the havock that you have made, and the tributes of the cities other five hundred talents: or else we will come and fight against you.\n32 So Athenobius the king's friend came to Jerusalem, and saw the glory of Simon and his magnificence in gold, and silver, and his great equipage, and he was astonished, and told him the king's words.\n33 And Simon answered him, and said to him: We have neither taken other men's land, neither do we hold that which is other men's: but the inheritance of our fathers, which was for some time unjustly possessed by our enemies.\n34 But we having opportunity claim the inheritance of our fathers.\n35 And as to thy complaints concerning Joppe and Gazara, they did great harm to the people, and to our country: yet for these we will give a hundred talents. And Athenobius answered him not a word:\n36 But returning in a rage to the king, made report to him of these words, and of the glory of Simon, and of all that he had seen, and the king was exceeding angry.\n37 And Tryphon fled away by ship to Orthosias.\n38 And the king appointed Cendebeus captain of the sea coast, and gave him an army of footmen and horsemen.\n39 And he commanded him to march with his army towards Judea: and he commanded him to build up Gedor, and to fortify the gates of the city, and to war against the people. But the king himself pursued after Tryphon.\n40 And Cendebeus came to Jamnia, and began to provoke the people, and to ravage Judea, and to take the people prisoners, and to kill, and to build Gedor.\n41 And he placed there horsemen, and an army: that they might issue forth, and make incursions upon the ways of Judea, as the king had commanded him.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Now there were four lepers, at the entering in of the gate: and they said one to another: What mean we to stay here till we die?\" from?", "role": "user" }, { "content": "You can find \"Now there were four lepers, at the entering in of the gate: and they said one to another: What mean we to stay here till we die?\" in the Old Testament, specifically in 2 Kings 7:3.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"In the twelfth year of Joram son of Achab king of Israel, reigned Ochozias son of Joram king of Juda.\"?", "role": "user" }, { "content": "It's from the book of 2 Kings, chapter 8.\n\nHere's the chapter in full:\n2 Kings Chapter 8\n1 And Eliseus spoke to the woman, whose son he had restored to life, saying: Arise, and go thou and thy household, and sojourn wheresoever thou canst find: for the Lord hath exiled a famine, and it shall come upon the land seven years.\n2 And she arose, and did according to the word of the man of God: and going with her household, she sojourned in the land of the Philistines many days.\n3 And when the seven years were ended, the woman returned out of the land of the Philistines, and she went forth to speak to the king for her house, and for her lands.\n4 And the king talked with Giezi, the servant of the man of God, saying: Tell me all the great things that Eliseus hath done.\n5 And when he was telling the king how he had raised one dead to life, the woman appeared, whose son he had restored to life, crying to the king for her house, and her lands. And Giezi said: My lord O king, this is the woman, and this is her son, whom Eliseus raised to life.\n6 And the king asked the woman: and she told him. And the king appointed her an eunuch, saying: Restore her all that is hers, and all the revenues of the lands, from the day that she left the land, to this present.\n7 Eliseus also came to Damascus, and Benadad king of Syria was sick: and they told him, saying: The man of God is come hither.\n8 And the king said to Hazael: Take with thee presents, and go to meet the man of God, and consult the Lord by him, saying: Can I recover of this my illness?\n9 And Hazael went to meet him, taking with him presents, and all the good things of Damascus, the burdens of forty camels. And when he stood before him, he said: Thy son Benadad the king of Syria hath sent me to thee, saying: Can I recover of this my illness?\n10 And Eliseus said to him: Go tell him: Thou shalt recover: bat the Lord hath shewn me that he shall surely die.\n11 And he stood with him, and was troubled so far as to blush: and the man of God wept.\n12 And Hazael said to him: Why doth my lord weep? And he said: Because I know the evil that thou wilt do to the children of Israel. Their strong cities then wilt burn with fire, and their young men thou wilt kill with the sword, and thou wilt dash their children, and rip up their pregnant women.\n13 And Hazael said: But what am I thy servant a dog, that I should do this great thing? And Eliseus said: The Lord hath shewn me that thou shalt be king of Syria.\n14 And when he was departed from Eliseus, he came to his master, who said to him: What saith Eliseus to thee? And he answered: He told me: Thou shalt recover.\n15 And on the next day he took a blanket, and pouted water on it, and spread it upon his face: and he died, and Hazael reigned in his stead.\n16 In the fifth year of Joram son of Achab king of Israel, and of Josaphat king of Juda, reigned Joram son of Josaphat king of Juda.\n17 He was two and thirty years old when he began to reign, and he reigned eight years in Jerusalem.\n18 And he walked in the ways of the kings of Israel, as the house of Achab had walked: for the daughter of Achab was his wife: and he did that which was evil in the sight of the Lord.\n19 But the Lord would not destroy Juda, for David his servant's sake, as he had promised him, to give him a light, and to his children always.\n20 In his days Edom revolted, from being under Juda, and made themselves a king.\n21 And Joram came to Seira, and all the chariots with him: and he arose in the night, and defeated the Edomites that had surrounded him, and the captains of the chariots, but the people fled into their tents.\n22 So Edom revolted from being under Juda, unto this day. Then Lobna also revolted at the same time.\n23 But the rest of the acts of Joram, and all that he did, are they not written in the book of the words of the days of the kings of Juda?\n24 And Joram slept with his fathers, and was buried with them in the city of David, and Ochozias his son reigned in Iris stead.\n25 In the twelfth year of Joram son of Achab king of Israel, reigned Ochozias son of Joram king of Juda.\n26 Ochozias was two and twenty years old when he began to reign, and he reigned one year in Jerusalem: the name of his mother was Athalia the daughter of Amri king of Israel.\n27 And he walked in the ways of the house of Achab: and he did evil before the Lord, as did the house of Achab: for he was the son in law of the house of Achab.\n28 He went also with Joram son of Achab, to fight against Hazael king of Syria in Ramoth Galaad, and the Syrians wounded Joram:\n29 And he went back to be healed, in Jezrahel: because the Syrians had wounded him in Ramoth when he fought against Hazael king of Syria. And Ochozias the son of Joram king of Juda, went down to visit Joram the son of Achab in Jezrahel, because he was sick there.\n", "role": "assistant" }, { "content": "Where does it say \"Hast thou not heard what I have done from the beginning? from the days of old I have formed it, and now I have brought it to effect: that fenced cities of fighting men should be turned to heaps of ruin:\", in the bible?", "role": "user" }, { "content": "The text \"Hast thou not heard what I have done from the beginning? from the days of old I have formed it, and now I have brought it to effect: that fenced cities of fighting men should be turned to heaps of ruin:\" is part of 2 Kings chapter 19, verse 25 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Thou shalt not adore them, nor serve them: I am the Lord thy God, mighty, jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation of them that hate me:\" written?", "role": "user" }, { "content": "The quote \"Thou shalt not adore them, nor serve them: I am the Lord thy God, mighty, jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation of them that hate me:\" is from Exodus 20:5 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And the inhabitants shall go forth of the cities of Israel, and shall set on fire and burn the weapons, the shields, and the spears, the bows and the arrows, and the handstaves and the pikes: and they shall burn them with fire seven years.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Ezekiel, chapter 39.\n\nHere's the entire chapter for you:\nEzekiel Chapter 39\n1 And thou, son of man, prophesy against Gog, and say: Thus saith the Lord God: Behold, I come against thee, O Gog, the chief prince of Mosoch and Thubal.\n2 And I will turn thee round, and I will lead thee out, and will make thee go up from the northern parts: and will bring thee upon the mountains of Israel.\n3 And I will break thy bow in thy left hand, and I will cause thy arrows to fall out of thy right hand.\n4 Thou shalt fall upon the mountains of Israel, thou and all thy bands, and thy nations that are with thee: I have given thee to the wild beasts, to the birds, and to every fowl, and to the beasts of the earth to be devoured.\n5 Thou shalt fall upon the face of the field: for I have spoken it, saith the Lord God.\n6 And I will send a fire on Magog, and on them that dwell confidently in the islands: and they shall know that I am the Lord.\n7 And I will make my holy name known in the midst of my people Israel, and my holy name shall be profaned no more: and the Gentiles shall know that I am the Lord, the Holy One of Israel.\n8 Behold it cometh, and it is done, saith the Lord God: this is the day whereof I have spoken.\n9 And the inhabitants shall go forth of the cities of Israel, and shall set on fire and burn the weapons, the shields, and the spears, the bows and the arrows, and the handstaves and the pikes: and they shall burn them with fire seven years.\n10 And they shall not bring wood out of the countries, nor cut down out of the forests: for they shall burn the weapons with fire, and shall make a prey of them to whom they had been a prey, and they shall rob those that robbed them, saith the Lord God.\n11 And it shall come to pass in that day, that I will give Gog a noted place for a sepulchre in Israel: the valley of the passengers on the east of the sea, which shall cause astonishment in them that pass by: and there shall they bury Gog, and all his multitude, and it shall be called the valley of the multitude of Gog.\n12 And the house of Israel shall bury them for seven months to cleanse the land.\n13 And all the people of the land shall bury him, and it shall be unto them a noted day, wherein I was glorified, saith the Lord God.\n14 And they shall appoint men to go continually about the land, to bury and to seek out them that were remaining upon the face of the earth, that they may cleanse it: and after seven months they shall begin to seek.\n15 And they shall go about passing through the land: and when they shall see the bone of a man, they shall set up a sign by it, till the buriers bury it in the valley of the multitude of Gog.\n16 And the name of the city shall be Amona, and they shall cleanse the land.\n17 And thou, O son of man, saith the Lord God, say to every fowl, and to all the birds, and to all the beasts of the field: Assemble yourselves, make haste, come together from every side to my victim, which I slay for you, a great victim upon the mountains of Israel: to eat flesh, and drink blood.\n18 You shall eat the flesh of the mighty, and you shall drink the blood of the princes of the earth, of rams, and of lambs, and of he goats, and bullocks, and of all that are well fed and fat.\n19 And you shall eat the fat till you be full, and shall drink blood till you be drunk of the victim which I shall slay for you.\n20 And you shall be filled at my table with horses, and mighty horsemen, and all the men of war, saith the Lord God.\n21 And I will set my glory among the nations: and all nations shall see my judgment that I have executed, and my hand that I have laid upon them.\n22 And the house of Israel shall know that I am the Lord their God from that day and forward.\n23 And the nations shall know that the house of Israel were made captives for their iniquity, because they forsook me, and I hid my face from them: and I delivered them into the hands of their enemies, and they fell all by the sword.\n24 I have dealt with them according to their uncleanness, and wickedness, and hid my face from them.\n25 Therefore, thus saith the Lord God: Now will I bring back the captivity of Jacob, and will have mercy on all the house of Israel: and I will be jealous for my holy name.\n26 And they shall bear their confusion, and all the transgressions wherewith they have transgressed against me, when they shall dwell in their land securely fearing no man:\n27 And I shall have brought them back from among the nations, and shall have gathered them together out of the lands of their enemies, and shall be sanctified in them, in the sight of many nations.\n28 And they shall know that I am the Lord their God, because I caused them to be carried away among the nations; and I have gathered them together unto their own land, and have not left any of them there.\n29 And I will hide my face no more from them, for I have poured out my spirit upon all the house of Israel, saith the Lord God.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And he measured a thousand, and he brought me through the water up to the loins. And he measured a thousand, and it was a torrent, which I could not pass over: for the waters were risen so as to make a deep torrent, which could not be passed over.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Ezekiel, chapter 47.\n\nHere's the full rundown of the chapter:\nEzekiel Chapter 47\n1 And he brought me again to the gate of the house, and behold waters issued out from under the threshold of the house toward the east: for the forefront, of the house looked toward the east: but the waters came down to the right side of the temple to the south part of the altar.\n2 And he led me out by the way of the north gate, and he caused me to turn to the way without the outward gate to the way that looked toward the east: and behold there ran out waters on the right side.\n3 And when the man that had the line in his hand went out towards the east, he measured a thousand cubits: and he brought me through the water up to the ankles.\n4 And again he measured a thousand, and he brought me through the water up to the knees.\n5 And he measured a thousand, and he brought me through the water up to the loins. And he measured a thousand, and it was a torrent, which I could not pass over: for the waters were risen so as to make a deep torrent, which could not be passed over.\n6 And he said to me: Surely thou hast seen, O son of man. And he brought me out, and he caused me to turn to the bank of the torrent.\n7 And when I had turned myself, behold on the bank of the torrent were very many trees on both sides.\n8 And he said to me: These waters that issue forth toward the hillocks of sand to the east, and go down to the plains of the desert, shall go into the sea, and shall go out, and the waters shall be healed.\n9 And every living creature that creepeth whithersoever the torrent shall come, shall live: and there shall be fishes in abundance after these waters shall come thither, and they shall be healed, and all things shall live to which the torrent shall come.\n10 And the fishers shall stand over these waters, from Engaddi even to Engallim there shall be drying of nets: there shall be many sorts of the fishes thereof, as the fishes of the great sea, a very great multitude:\n11 But on the shore thereof, and in the fenny places they shall not be healed, because they shall be turned into saltpits.\n12 And by the torrent on the banks thereof on both sides shall grow all trees that bear fruit: their leaf shall not fall off, and their fruit shall not fail: every month shall they bring forth firstfruits, because the waters thereof shall issue out of the sanctuary: and the fruits thereof shall be for food, and the leaves thereof for medicine.\n13 Thus saith the Lord God: This is the border, by which you shall possess the land according to the twelve tribes of Israel: for Joseph hath a double portion.\n14 And you shall possess it, every man in like manner as his brother: concerning which I lifted up my hand to give it to your fathers: and this land shall fall unto you for a possession.\n15 And this is the border of the land: toward the north side, from the great sea by the way of Hethalon, as men go to Sedada,\n16 Emath, Berotha, Sabarim, which is between the border of Damascus and the border of Emath, the house of Tichon, which is by the border of Auran.\n17 And the border from the sea even to the court of Enan, shall be the border of Damascus, and from the north to the north: the border of Emath, this is the north side.\n18 And the east side is from the midst of Auran, and from the midst of Damascus, and from the midst of Galaad, and from the midst of the land of Israel, Jordan making the bound to the east sea, and thus you shall measure the east side.\n19 And the south side southward is from Thamar even to the waters of contradiction of Cades: and the torrent even to the great sea: and this is the south side southward.\n20 And the side toward the sea, is the great sea from the borders straight on, till thou come to Emath: this is the side of the sea.\n21 And you shall divide this land unto you by the tribes of Israel:\n22 And you shall divide it by lot for an inheritance to you, and to the strangers that shall come over to you, that shall beget children among you: and they shall be unto you as men of the same country born among the children of Israel: they shall divide the possession with you in the midst of the tribes of Israel.\n23 And in what tribe soever the stranger shall be, there shall you give him possession, saith the Lord God.\n", "role": "assistant" }, { "content": "Jeremiah 20:6 please", "role": "user" }, { "content": "Old Testament\nJeremiah 20:6 (Douay Rheims)\n\"But thou, Phassur, and all that dwell in thy house, shall go into captivity, and thou shalt go to Babylon, and there thou shalt die, and there thou shalt be buried, thou and all thy friends, to whom thou hast prophesied a lie.\"", "role": "assistant" }, { "content": "Which book and chapter does \"If any one abide not in me, he shall be cast forth as a branch, and shall wither, and they shall gather him up, and cast him into the fire, and he burneth.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in John, chapter 15.\n\nHere's the entire chapter for you:\nJohn Chapter 15\n1 I am the true vine; and my Father is the husbandman.\n2 Every branch in me, that beareth not fruit, he will take away: and every one that beareth fruit, he will purge it, that it may bring forth more fruit.\n3 Now you are clean by reason of the word, which I have spoken to you.\n4 Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me.\n5 I am the vine: you the branches: he that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing.\n6 If any one abide not in me, he shall be cast forth as a branch, and shall wither, and they shall gather him up, and cast him into the fire, and he burneth.\n7 If you abide in me, and my words abide in you, you shall ask whatever you will, and it shall be done unto you.\n8 In this is my Father glorified; that you bring forth very much fruit, and become my disciples.\n9 As the Father hath loved me, I also have loved you. Abide in my love.\n10 If you keep my commandments, you shall abide in my love; as I also have kept my Father's commandments, and do abide in his love.\n11 These things I have spoken to you, that my joy may be in you, and your joy may be filled.\n12 This is my commandment, that you love one another, as I have loved you.\n13 Greater love than this no man hath, that a man lay down his life for his friends.\n14 You are my friends, if you do the things that I command you.\n15 I will not now call you servants: for the servant knoweth not what his lord doth. But I have called you friends: because all things whatsoever I have heard of my Father, I have made known to you.\n16 You have not chosen me: but I have chosen you; and have appointed you, that you should go, and should bring forth fruit; and your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it you.\n17 These things I command you, that you love one another.\n18 If the world hate you, know ye, that it hath hated me before you.\n19 If you had been of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world hateth you.\n20 Remember my word that I said to you: The servant is not greater than his master. If they have persecuted me, they will also persecute you: if they have kept my word, they will keep yours also.\n21 But all these things they will do to you for my name's sake: because they know not him who sent me.\n22 If I had not come, and spoken to them, they would not have sin; but now they have no excuse for their sin.\n23 He that hateth me, hateth my Father also.\n24 If I had not done among them the works that no other man hath done, they would not have sin; but now they have both seen and hated both me and my Father.\n25 But that the word may be fulfilled which is written in their law: They hated me without cause.\n26 But when the Paraclete cometh, whom I will send you from the Father, the Spirit of truth, who proceedeth from the Father, he shall give testimony of me.\n27 And you shall give testimony, because you are with me from the beginning.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And the Lord sent a very evil spirit between Abimelech and the inhabitants of Sichem: who began to detest him,\"?", "role": "user" }, { "content": "The verse you mentioned is found in Judges, chapter 9.\n\nHere's the entire chapter for you:\nJudges Chapter 9\n1 And Abimelech the son of Jerobaal went to Sichem to his mother's brethren and spoke to them, and to all the kindred of his mother's father, saying:\n2 Speak to all the men of Sichem: whether is better for you that seventy men all the sons of Jerobaal should rule over you, or that one man should rule over you? And withal consider that I am your bone, and your flesh.\n3 And his mother's brethren spoke of him to all the men of Sichem, all these words, and they inclined their hearts after Abimelech, saying: He is our brother:\n4 And they gave him seventy weight of silver out of the temple of Baalberith: wherewith he hired to himself men that were needy, and vagabonds, and they followed him.\n5 And he came to his father's house in Ephra, and slew his brethren the sons of Jerobaal, seventy men, upon one stone: and there remained only Joatham the youngest son of Jerobaal, who was hidden.\n6 And all the men of Sichem were gathered together, and all the families of the city of Mello: and they went and made Abimelech king, by the oak that stood in Sichem.\n7 This being told to Joatham, he went and stood on the top of mount Garizim: and lifting up his voice, he cried, and said: Hear me, ye men of Sichem, so may God hear you.\n8 The trees went to anoint a king over them: and they said to the olive tree: Reign thou over us.\n9 And it answered: Can I leave my fatness, which both gods and men make use of, to come to be promoted among the trees?\n10 And the trees said to the fig tree: Come thou and reign over us.\n11 And it answered them: Can I leave my sweetness, and my delicious fruits, and go to be promoted among the other trees?\n12 And the trees said to the vine: Come thou and reign over us.\n13 And it answered them: Can I forsake my wine, that cheereth God and men, and be promoted among the other trees?\n14 And all the trees said to the bramble: Come thou and reign over us.\n15 And it answered them: If indeed you mean to make me king, come ye and rest under my shadow: but if you mean it not, let fire come out from the bramble, and devour the cedars of Libanus.\n16 Now therefore if you have done well, and without sin in appointing Abimelech king over you, and have dealt well with Jerobaal, and with his house, and have made a suitable return for the benefits of him, who fought for you,\n17 And exposed his life to dangers, to deliver you from the hands of Madian,\n18 And you are now risen up against my father's house, and have killed his sons seventy men upon one stone, and have made Abimelech the son of his handmaid king over the inhabitants of Sichem, because he is your brother:\n19 If therefore you have dealt well, and without fault with Jerobaal, and his house, rejoice ye this day in Abimelech, and may he rejoice in you.\n20 But if unjustly: let fire come out from him, and consume the inhabitants of Sichem, and the town of Mello: and let fire come out from the men of Sichem, and from the town of Mello, and devour Abimelech.\n21 And when he had said thus he fled, and went into Bera: and dwelt there for fear of Abimelech his brother.\n22 So Abimelech reigned over Israel for three years.\n23 And the Lord sent a very evil spirit between Abimelech and the inhabitants of Sichem: who began to detest him,\n24 And to leave the crime of the murder of the seventy sons of Jerobaal, and the shedding of their blood upon Abimelech their brother, and upon the rest of the princes of the Sichemites, who aided him.\n25 And they set an ambush against him on the top of the mountains: and while they waited for his coming, they committed robberies, taking spoils of all that passed by: and it was told Abimelech.\n26 And Gaal the son of Obed came with his brethren, and went over to Sichem. And the inhabitants of Sichem taking courage at his coming,\n27 Went out into the fields, wasting the vineyards, and treading down the grapes: and singing and dancing they went into the temple of their god, and in their banquets and cups they cursed Abimelech.\n28 And Gaal the son of Obed cried: Who is Abimelech, and what is Sichem, that we should serve him? Is he not the son of Jerobaal, and hath made Zebul his servant ruler over the men of Emor the father of Sichem? Why then shall we serve him?\n29 Would to God that some man would put this people under my hand, that I might remove Abimelech out of the way. And it was said to Abimelech: Gather together the multitude of an army, and come.\n30 For Zebul the ruler of the city, hearing the words of Gaal, the son of Obed, was very angry,\n31 And sent messengers privately to Abimelech, saying: Behold Gaal the son of Obed is come into Sichem with his brethren, and endeavoureth to set the city against thee.\n32 Arise therefore in the night with the people that is with thee and he hid in the field:\n33 And betimes in the morning at sun rising set upon the city. And when he shall come out against thee with his people, do to him what thou shalt be able.\n34 Abimelech therefore arose with all his army by night, and laid ambushes near Sichem in four places.\n35 And Gaal the son of Obed went out, and stood in the entrance of the gate of the city. And Abimelech rose up, and all his army with him from the places of the ambushes.\n36 And when Gaal saw the people, he said to Zebul: Behold a multitude cometh down from the mountains. And he answered him: Thou seest the shadows of the mountains as if they were the heads of men, and this is thy mistake.\n37 Again Gaal said: Behold there cometh people down from the middle of the land, and one troop cometh by the way that looketh towards the oak.\n38 And Zebul said to him: Where is now thy mouth wherewith thou saidst? Who is Abimelech that we should serve him? Is not this the people which thou didst despise? Go out, and fight against him.\n39 So Gaal went out in the sight of the people of Sichem, and fought against Abimelech,\n40 Who chased and put him to flight, and drove him to the city: and many were slain of his people, even to the gate of the city:\n41 And Abimelech sat down in Ruma: but Zebul drove Gaal, and his companions out of the city, and would not suffer them to abide in it.\n42 So the day following the people went out into the field. And it was told Abimelech.\n43 And he took his army, and divided it into three companies, and laid ambushes in the fields. And seeing that the people came out of the city, he arose and set upon them,\n44 With his own company, assaulting and besieging the city: whilst the two other companies chased the enemies that were scattered about the field.\n45 And Abimelech assaulted the city all that day: and took it, and killed the inhabitants thereof, and demolished it, so that he sowed salt in it.\n46 And when they who dwelt in the tower of Sichem had heard this, they went into the temple of their god Berith where they had made a covenant with him, and from thence the place had taken its name, and it was exceeding strong.\n47 Abimelech also hearing that the men of the tower of Sichem were gathered together,\n48 Went up into mount Selmon he and all his people with him: and taking an axe, he cut down the bough of a tree, and laying it on his shoulder and carrying it, he said to his companions: What you see me do, do you out of hand.\n49 So they cut down boughs from the trees, every man as fast as he could, and followed their leader. And surrounding the fort they set it on fire: and so it came to pass that with the smoke and with the fire a thousand persons were killed, men and women together, of the inhabitants of the tower of Sichem.\n50 Then Abimelech departing from thence came to the town of Thebes, which he surrounded and besieged with his army.\n51 And there was in the midst of the city a high tower, to which both the men and the women were fled together, and all the princes of the city, and having shut and strongly barred the gate, they stood upon the battlements of the tower to defend themselves.\n52 And Abimelech coming near the tower, fought stoutly: and approaching to the gate, endeavoured to set fire to it:\n53 And behold a certain woman casting a piece of a millstone from above, dashed it against the head of Abimelech, and broke his skull.\n54 And he called hastily to his armourbearer, and said to him: Draw thy sword, and kill me: lest it should be said that I was slain by a woman. He did as he was commanded, and slew him.\n55 And when he was dead, all the men of Israel that were with him, returned to their homes.\n56 And God repaid the evil, that Abimelech had done against his father, killing his seventy brethren.\n57 The Sichemites also were rewarded for what they had done, and the curse of Joatham the son of Jerobaal came upon them.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And if he sin against thee seven times in a day, and seven times in a day be converted unto thee, saying, I repent; forgive him.\"?", "role": "user" }, { "content": "The passage \"And if he sin against thee seven times in a day, and seven times in a day be converted unto thee, saying, I repent; forgive him.\" comes from Luke 17:4 in the New Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Cities to dwell in, and their suburbs round about: that they may abide in the towns, and the suburbs may be for their cattle and beasts:\"?", "role": "user" }, { "content": "That's from Numbers, chapter 35.\n\nWant the full chapter? Here it is:\nNumbers Chapter 35\n1 And the Lord spoke these things also to Moses in the plains of Moab by the Jordan, over against Jericho:\n2 Command the children of Israel that they give to the Levites out of their possessions,\n3 Cities to dwell in, and their suburbs round about: that they may abide in the towns, and the suburbs may be for their cattle and beasts:\n4 Which suburbs shall reach from the walls of the cities outward, a thousand paces on every side:\n5 Toward the east shall be two thousand cubits: and toward the south in like manner shall be two thousand cubits: toward the sea also, which looketh to the west, shall be the same extent: and the north side shall be bounded with the like limits. And the cities shall be in the midst, and the suburbs without.\n6 And among the cities, which you shall give to the Levites, six shall be separated for refuge to fugitives, that he who hath shed blood may flee to them: and besides these there shall be other forty-two cities,\n7 That is, in all forty-eight with their suburbs.\n8 And of these cities which shall be given out of the possessions of the children of Israel, from them that have more, more shall be taken: and from them that have less, fewer. Each shall give towns to the Levites according to the extent of their inheritance.\n9 The Lord said to Moses:\n10 Speak to the children of Israel, and thou shalt say to them: When you shall have passed over the Jordan into the land of Chanaan,\n11 Determine what cities shall be for the refuge of fugitives, who have shed blood against their will.\n12 And when the fugitive shall be in them, the kinsman of him that is slain may not have power to kill him, until he stand before the multitude, and his cause be judged.\n13 And of those cities, that are separated for the refuge of fugitives,\n14 Three shall be beyond the Jordan, and three in the land of Chanaan,\n15 As well for the children of Israel as for strangers and sojourners, that he may flee to them, who hath shed blood against his will.\n16 If any man strike with iron, and he die that was struck: he shall be guilty of murder, and he himself shall die.\n17 If he throw a stone, and he that is struck die: he shall be punished in the same manner.\n18 If he that is struck with wood die: he shall be revenged by the blood of him that struck him.\n19 The kinsman of him that was slain, shall kill the murderer: as soon as he apprehendeth him, he shall kill him.\n20 If through hatred any one push a man, or fling any thing at him with ill design:\n21 Or being his enemy, strike; him with his hand, and he die: the striker shall be guilty of murder: the kinsman of him that was slain as soon as he findeth him, shall kill him.\n22 But if by chance medley, and without hatred,\n23 And enmity, he do any of these things,\n24 And this be proved in the hearing of the people, and the cause be debated between him that struck, and the next of kin:\n25 The innocent shall be delivered from the hand of the revenger, and shall be brought back by sentence into the city, to which he had fled, and he shall abide there until the death of the high priest, that is anointed with the holy oil.\n26 If the murderer be found without the limits of the cities that are appointed for the banished,\n27 And be struck by him that is the avenger of blood: he shall not be guilty that killed him.\n28 For the fugitive ought to have stayed in the city until the death of the high priest: and after he is dead, then shall the manslayer return to his own country.\n29 These things shall be perpetual, and for an ordinance in all your dwellings.\n30 The murderer shall be punished by witnesses: none shall be condemned upon the evidence of one man.\n31 You shall not take money of him that is guilty of blood, but he shall die forthwith.\n32 The banished and fugitives before the death of the high priest may by no means return into their own cities.\n33 Defile not the land of your habitation, which is stained with the blood of the innocent: neither can it otherwise be expiated, but by his blood that hath shed the blood of another.\n34 And thus shall your possession he cleansed, myself abiding with you. For I am the Lord that dwell among the children of Israel.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"The Lord hath looked from heaven: he hath beheld all the sons of men.\"?", "role": "user" }, { "content": "\"The Lord hath looked from heaven: he hath beheld all the sons of men.\" is written in Psalm 32:13, within the Old Testament.", "role": "assistant" }, { "content": "Recite Sirach 27:13", "role": "user" }, { "content": "From the Old Testament, in Sirach 27:13 (Douay Rheims), we read:\n\"In the midst of the unwise keep in the word till its time: but be continually among men that think.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What are the chapter and verse numbers for \"Wherefore, my dearly beloved, fly from the service of idols.\" in the Bible?", "role": "user" }, { "content": "The passage \"Wherefore, my dearly beloved, fly from the service of idols.\" comes from 1 Corinthians 10:14 in the New Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And he got his people great honour, and put on a breastplate as a giant, and girt his warlike armour about him in battles, and protected the camp with his sword.\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Maccabees, chapter 3.\n\nHere's the full chapter:\n1 Maccabees Chapter 3\n1 Then his son Judas, called Machabeus, rose up in his stead.\n2 And all his brethren helped him, and all they that had joined themselves to his father, and they fought with cheerfulness the battle of Israel.\n3 And he got his people great honour, and put on a breastplate as a giant, and girt his warlike armour about him in battles, and protected the camp with his sword.\n4 In his acts he was like a lion, and like a lion's whelp roaring for his prey.\n5 And he pursued the wicked and sought them out, and them that troubled his people he burnt with fire:\n6 And his enemies were driven away for fear of him, and all the workers of iniquity were troubled: and salvation prospered in his hand.\n7 And he grieved many kings, and made Jacob glad with his works, and his memory is blessed for ever.\n8 And he went through the cities of Juda, and destroyed the wicked out of them, and turned away wrath from Israel.\n9 And he was renowned even to the utmost part of the earth, and he gathered them that were perishing.\n10 And Apollonius gathered together the Gentiles, and a numerous and great army from Samaria, to make war against Israel.\n11 And Judas understood it, and went forth to meet him: and he overthrew him, and killed him: and many fell down slain, the rest fled away.\n12 And he took their spoils, and Judas took the sword of Apollonius, and fought with it all his lifetime.\n13 And Seron captain of the army of Syria heard that Judas had assembled a company of the faithful, and a congregation with him,\n14 And he said: I will get me a name, and will be glorified in the kingdom, and will overthrow Judas, and those that are with him, that have despised the edict of the king.\n15 And he made himself ready: and the host of the wicked went up with him, strong succours, to be revenged of the children of Israel.\n16 And they approached even as far as Bethoron: and Judas went forth to meet him, with a small company.\n17 But when they saw the army coming to meet them, they said to Judas: How shall we, being few, be able to fight against so great a multitude and so strong, and we are ready to faint with fasting to day?\n18 And Judas said: It is an easy matter for many to be shut up in the hands of a few: and there is no difference in the sight of the God of heaven to deliver with a great multitude, or with a small company:\n19 For the success of war is not in the multitude of the army, but strength cometh from heaven.\n20 They come against us with an insolent multitude, and with pride, to destroy us, and our wives, and our children, and to take our spoils.\n21 But we will fight for our lives and our laws:\n22 And the Lord himself will overthrow them before our face: but as for you, fear them not.\n23 And as soon as he had made an end of speaking, he rushed suddenly upon them: and Seron and his host were overthrown before him:\n24 And he pursued him by the descent of Bethoron even to the plain, and there fell of them eight hundred men, and the rest fled into the land of the Philistines.\n25 And the fear of Judas and of his brethren, and the dread of them fell upon all the nations round about them.\n26 And his fame came to the king, and all nations told of the battles of Judas.\n27 Now when king Antiochus heard these words, he was angry in his mind: and he sent and gathered the forces of all his kingdom, an exceeding strong army.\n28 And he opened his treasury, and gave out pay to the army for a year: and he commanded them, that they should be ready for all things.\n29 And he perceived that the money of his treasures failed, and that the tributes of the country were small because of the dissension, and the evil that he had brought upon the land, that he might take away the laws of old times:\n30 And he feared that he should not have as formerly enough, for charges and gifts, which he had given before with a liberal hand: for he had abounded more than the kings that had been before him.\n31 And he was greatly perplexed in mind, and purposed to go into Persia, and to take tributes of the countries, and to gather much money.\n32 And he left Lysias, a nobleman of the blood royal, to oversee the affairs of the kingdom, from the river Euphrates even to the river of Egypt:\n33 And to bring up his son Antiochus, till he came again.\n34 And he delivered to him half the army, and the elephants: and he gave him charge concerning all that he would have done, and concerning the inhabitants of Judea, and Jerusalem:\n35 And that he should send an army against them, to destroy and root out the strength of Israel, and the remnant of Jerusalem, and to take away the memory of them from that place:\n36 And that he should settle strangers to dwell in all their coasts, and divide their land by lot.\n37 So the king took the half of the army that remained, and went forth from Antioch the chief city of his kingdom, in the hundred and forty-seventh year: and he passed over the river Euphrates, and went through the higher countries.\n38 Then Lysias chose Ptolemee the son of Dorymenus, and Nicanor, and Gorgias, mighty men of the king's friends.\n39 And he sent with them forty thousand men, and seven thousand horsemen: to go into the land of Juda, and to destroy it according to the king's orders.\n40 So they went forth with all their power, and came, and pitched near Emmaus in the plain country.\n41 And the merchants of the countries heard the fame of them: and they took silver and gold in abundance, and servants: and they came into the camp, to buy the children of Israel for slaves: and there were joined to them the forces of Syria, and of the land of the strangers.\n42 And Judas and his brethren saw that evils were multiplied, and that the armies approached to their borders: and they knew the orders the king had given to destroy the people and utterly abolish them.\n43 And they said every man to his neighbour: Let us raise up the low condition of our people, and let us fight for our people, and our sanctuary.\n44 And the assembly was gathered that they might be ready for battle: and that they might pray, and ask mercy and compassion.\n45 Now Jerusalem was not inhabited, but was like a desert: there was none of her children that went in or out: and the sanctuary was trodden down: and the children of strangers were in the castle, there was the habitation of the Gentiles: and joy was taken away from Jacob, and the pipe and harp ceased there.\n46 And they assembled together, and came to Maspha over against Jerusalem: for in Maspha was a place of prayer heretofore in Israel.\n47 And they fasted that day, and put on haircloth, and put ashes upon their heads: and they rent their garments:\n48 And they laid open the books of the law, in which the Gentiles searched for the likeness of their idols:\n49 And they brought the priestly ornaments, and the firstfruits and tithes, and stirred up the Nazarites that had fulfilled their days:\n50 And they cried with a loud voice toward heaven, saying: What shall we do with these, and whither shall we carry them?\n51 For thy holies are trodden down, and are profaned, and thy priests are in mourning, and are brought low.\n52 And behold the nations are come together against us to destroy us: thou knowest what they intend against us.\n53 How shall we be able to stand before their face, unless thou, O God, help us?\n54 Then they sounded with trumpets, and cried out with a loud voice.\n55 And after this Judas appointed captains over the people, over thousands, and over hundreds, and over fifties, and over tens.\n56 And he said to them that were building houses, or had betrothed wives, or were planting vineyards, or were fearful, that they should return every man to his house, according to the law.\n57 So they removed the camp, and pitched on the south side of Emmaus.\n58 And Judas said: Gird yourselves, and be valiant men, and be ready against the morning, that you may fight with these nations that are assembled against us to destroy us and our sanctuary.\n59 For it is better for us to die in battle, than to see the evils of our nation, and of the holies:\n60 Nevertheless as it shall be the will of God in heaven so be it done.\n", "role": "assistant" }, { "content": "Recite Daniel 11:7", "role": "user" }, { "content": "Here's the passage from Daniel 11:7 in the Old Testament (Douay Rheims):\n\"And a plant of the bud of her roots, shall stand up: and he shall come with an army, and shall enter into the province of the king of the north: and he shall abuse them, and shall prevail.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And I made an ark of setim wood And when I had hewn two tables of stone like the former, I went up into the mount, having them in my hands.\" come?", "role": "user" }, { "content": "It's from the book of Deuteronomy, chapter 10.\n\nHere's the chapter in full:\nDeuteronomy Chapter 10\n1 At that time the Lord said to me: Hew thee two tables of stone like the former, and come up to me into the mount: and thou shalt make an ark of wood,\n2 And I will write on the tables the words that were in them, which thou brokest before, and thou shalt put them in the ark.\n3 And I made an ark of setim wood And when I had hewn two tables of stone like the former, I went up into the mount, having them in my hands.\n4 And he wrote in the tables, according as he had written before, the ten words, which the Lord spoke to you in the mount from the midst of the fire, when the people were assembled: and he gave them to me.\n5 And returning from the mount, I came down, and put the tables into the ark, that I had made, and they are there till this present, as the Lord commanded me.\n6 And the children of Israel removed their camp from Beroth of the children of Jacan into Mosera, where Aaron died and was buried, and Eleazar his son succeeded him in the priestly office.\n7 From thence they came to Gadgad, from which place they departed, and camped in Jetebatha, in a land of waters and torrents.\n8 At that time he separated the tribe of Levi, to carry the ark of the covenant of the Lord, and to stand before him in the ministry, and to bless in his name until this present day.\n9 Wherefore Levi hath no part nor possession with his brethren: because the Lord himself is his possession, as the Lord thy God promised him.\n10 And I stood in the mount, as before, forty days and nights: and the Lord heard me this time also, and would not destroy thee.\n11 And he said to me: Go, and walk before the people, that they may enter, and possess the land, which I swore to their fathers that I would give them.\n12 And now, Israel, what doth the Lord thy God require of thee, but that thou fear the Lord thy God, and walk in his ways, and love him, and serve the Lord thy God, with all thy heart, and with all thy soul:\n13 And keep the commandments of the Lord, and his ceremonies, which I command thee this day, that it may be well with thee?\n14 Behold heaven is the Lord's thy God, and the heaven of heaven, the earth and all things that are therein.\n15 And yet the Lord hath been closely joined to thy fathers, and loved them and chose their seed after them, that is to say, you, out of all nations, as this day it is proved.\n16 Circumcise therefore the foreskin of your heart, and stiffen your neck no more.\n17 Because the Lord your God he is the God of gods, and the Lord of lords, a great God and mighty and terrible, who accepteth no person nor taketh bribes.\n18 He doth judgment to the fatherless and the widow, loveth the stranger, and giveth him food and raiment.\n19 And do you therefore love strangers, because you also were strangers in the land of Egypt.\n20 Thou shalt fear the Lord thy God, and serve him only: to him thou shalt adhere, and shalt swear by his name.\n21 He is thy praise, and thy God, that hath done for thee these great and terrible things, which thy eyes have seen.\n22 In seventy souls thy fathers went down into Egypt: and behold now the Lord thy God hath multiplied thee as the stars of heaven.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And the king commanded that it should be so done. And forthwith the edict was hung up in Susan, and the ten sons of Aman were hanged.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Esther, chapter 9.\n\nHere's the full rundown of the chapter:\nEsther Chapter 9\n1 So on the thirteenth day of the twelfth month, which as we have said above is called Adar, when all the Jews were designed to be massacred, and their enemies were greedy after their blood, the case being altered, the Jews began to have the upper hand, and to revenge themselves of their adversaries.\n2 And they gathered themselves together in every city, and town, and place, to lay their hands on their enemies, and their persecutors. And no one durst withstand them, for the fear of their power had gone through every people.\n3 And the judges of the provinces, and the governors, and lieutenants, and every one in dignity, that presided over every place and work, extolled the Jews for fear of Mardochai:\n4 For they knew him to be prince of the palace, and to have great power: and the fame of his name increased daily, and was spread abroad through all men's mouths.\n5 So the Jews made a great slaughter of their enemies, and killed them, repaying according to what they had prepared to do to them:\n6 Insomuch that even in Susan they killed five hundred men, besides the ten sons of Aman the Agagite, the enemy of the Jews: whose names are these:\n7 Pharsandatha, and Delphon, and Esphatha,\n8 And Phoratha, and Adalia, and Aridatha,\n9 And Phermesta, and Arisai, and Aridai, and Jezatha.\n10 And when they had slain them, they would not touch the spoils of their goods.\n11 And presently the number of them that were killed in Susan was brought to the king.\n12 And he said to the queen: The Jews have killed five hundred men in the city of Susan, besides the ten sons of Aman: how many dost thou think they have slain in all the provinces? What askest thou more, and what wilt thou have me to command to be done?\n13 And she answered: If it please the king, let it be granted to the Jews, to do to morrow in Susan as they have done to day, and that the ten sons of Aman may be hanged upon gibbets.\n14 And the king commanded that it should be so done. And forthwith the edict was hung up in Susan, and the ten sons of Aman were hanged.\n15 And on the fourteenth day of the month Adar the Jews gathered themselves together, and they killed in Susan three hundred men: but they took not their substance.\n16 Moreover through all the provinces which were subject to the king's dominion the Jews stood for their lives, and slew their enemies and persecutors: insomuch that the number of them that were Billed amounted to seventy-five thousand, and no man took any of their goods.\n17 Now the thirteenth day of the month Adar was the first day with them all of the slaughter, and on the fourteenth day they left off. Which they ordained to be kept holy day, so that all times hereafter they should celebrate it with feasting, joy, and banquets.\n18 But they that were killing in the city of Susan, were employed in the slaughter on the thirteenth and fourteenth day of the same month: and on the fifteenth day they rested. And therefore they appointed that day to be a holy day of feasting and gladness.\n19 But those Jews that dwelt in towns not walled and in villages, appointed the fourteenth day of the month Adar for banquets and gladness, so as to rejoice on that day, and send one another portions of their banquets and meats.\n20 And Mardochai wrote all these things, and sent them comprised in letters to the Jews that abode in all the king's provinces, both those that lay near and those afar off,\n21 That they should receive the fourteenth and fifteenth day of the month Adar for holy days, and always at the return of the year should celebrate them with solemn honour:\n22 Because on those days the Jews revenged themselves of their enemies, and their mourning and sorrow were turned into mirth and joy, and that these should be days of feasting and gladness, in which they should send one to another portions of meats; and should give gifts to the poor.\n23 And the Jews undertook to observe with solemnity all they had begun to do at that time, which Mardochai by letters had commanded to be done.\n24 For Aman, the son of Amadathi of the race of Agag, the enemy and adversary of the Jews, had devised evil against them, to kill them and destroy them: and had cast Phur, that is, the lot.\n25 And afterwards Esther went in to the king, beseeching him that his endeavours might be made void by the king's letters: and the evil that he had intended against the Jews, might return upon his own head. And so both he and his sons were hanged upon gibbets.\n26 And since that time these days are called Phurim, that is, of lots: because Phur, that is, the lot, was cast into the urn. And all things that were done, are contained in the volume of this epistle, that is, of this book:\n27 And the things that they suffered, and that were afterwards changed, the Jews took upon themselves and their seed, and upon all that had a mind to be joined to their religion, so that it should be lawful for none to pass these days without solemnity: which the writing testifieth, and certain times require, as the years continually succeed one another.\n28 These are the days which shall never be forgot: and which all provinces in the whole world shall celebrate throughout all generations: neither is there any city wherein the days of Phurim, that is, of lots, must not be observed by the Jews, and by their posterity, which is bound to these ceremonies.\n29 And Esther the queen, the daughter of Abihail, and Mardochai the Jew, wrote also a second epistle, that with all diligence this day should be established a festival for the time to come.\n30 And they sent to all the Jews that were in the hundred and twenty-seven provinces of king Assuerus, that they should have peace, and receive truth,\n31 And observe the days of lots, and celebrate them with joy in their proper time: as Mardochai and Esther had appointed, and they undertook them to be observed by themselves and by their seed, fasts, and cries, and the days of lots,\n32 And all things which are contained in the history of this book, which is called Esther.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"She answered: I saw thee, my lord, as an angel of God, and my heart was troubled for fear of thy majesty.\" from?", "role": "user" }, { "content": "\"She answered: I saw thee, my lord, as an angel of God, and my heart was troubled for fear of thy majesty.\" is written in Esther 15:16, within the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"And thou shalt pour the oil of unction upon his head: and by this rite shall he be consecrated.\", in the bible?", "role": "user" }, { "content": "\"And thou shalt pour the oil of unction upon his head: and by this rite shall he be consecrated.\" appears in Exodus, chapter 29, at verse 7 of the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"O senseless Galatians, who hath bewitched you that you should not obey the truth, before whose eyes Jesus Christ hath been set forth, crucified among you?\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"O senseless Galatians, who hath bewitched you that you should not obey the truth, before whose eyes Jesus Christ hath been set forth, crucified among you?\" can be found in the book of Galatians, chapter 3, verse 1 in the New Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And the house of Joseph with his brethren, except their children, and their flocks and herds, which they left in the land of Gessen.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Genesis, chapter 50.\n\nHere's the full chapter:\nGenesis Chapter 50\n1 And when Joseph saw this, he fell upon his father's face weeping and kissing him.\n2 And he commanded his servants the physicians to embalm his father.\n3 And while they were fulfilling his commands, there passed forty days: for this was the manner with bodies that were embalmed, and Egypt mourned for him seventy days.\n4 And the time of the mourning being expired, Joseph spoke to the family of Pharao: If I have found favour in your sight, speak in the ears of Pharao:\n5 For my father made me swear to him, saying: Behold I die: thou shalt bury me in my sepulchre which I have digged for myself in the land of Chanaan. So I will go up and bury my father, and return.\n6 And Pharao said to him: Go up and bury thy father according as he made thee swear.\n7 So he went up, and there went with him all the ancients of Pharao's house, and all the elders of the land of Egypt,\n8 And the house of Joseph with his brethren, except their children, and their flocks and herds, which they left in the land of Gessen.\n9 He had also in his train chariots and horsemen: and it was a great company.\n10 And they came to the threshingfloor of Atad, which is situated beyond the Jordan: where celebrating the exequies with a great and vehement lamentation, they spent full seven days.\n11 And when the inhabitants of Chanaan saw this, they said: This is a great mourning to the Egyptians. And therefore the name of that place was called, The mourning of Egypt.\n12 So the sons of Jacob did as he had commanded them.\n13 And carrying him into the land of Chanaan, they buried him in the double cave which Abraham had bought together with the field for a possession of a buryingplace, of Ephron the Hethite over against Mambre.\n14 And Joseph returned into Egypt with his brethren, and all that were in his company, after he had buried his father.\n15 Now he being dead, his brethren were afraid, and talked one with another: Lest perhaps he should remember the wrong he suffered, and requite us all the evil that we did to him.\n16 And they sent a message to him, saying: Thy father commanded us before he died,\n17 That we should say thus much to thee from him: I beseech thee to forget the wickedness of thy brethren, and the sin and malice they practiced against thee: we also pray thee, to forgive the servants of the God of thy father this wickedness. And when Joseph heard this, he wept.\n18 And his brethren came to him: and worshipping prostrate on the ground they said: We are thy servants.\n19 And he answered them: Fear not: can we resist the will of God?\n20 You thought evil against me: but God turned it into good, that he might exalt me, as at present you see, and might save many people.\n21 Fear not: I will feed you and your children. And he comforted them, and spoke gently and mildly.\n22 And he dwelt in Egypt with all his father's house: and lived a hundred and ten years. And he saw the children of Ephraim to the third generation. The children also of Machir the son of Manasses were born on Joseph's knees.\n23 After which he told his brethren: God will visit you after my death, and will make you go up out of this land, to the land which he swore to Abraham, Isaac, and Jacob.\n24 And he made them swear to him, saying: God will visit you, carry my bones with you out of this place:\n25 And he died being a hundred and ten years old. And being embalmed he was laid in a coffin in Egypt.\n", "role": "assistant" }, { "content": "Can you read Hebrews chapter 1, verse 13?", "role": "user" }, { "content": "From Hebrews chapter 1, verse 13, New Testament (Douay Rheims):\n\"But to which of the angels said he at any time: Sit on my right hand, until I make thy enemies thy footstool?\"", "role": "assistant" }, { "content": "Joshua, chapter 10, verse 25 - what does it say?", "role": "user" }, { "content": "From Joshua chapter 10, verse 25, Old Testament (Douay Rheims):\n\"He said again to them: Fear not, neither be ye dismayed, take courage and be strong: for so will the Lord do to all your enemies, against whom you fight.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Fifty-seven thousand four hundred.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"Fifty-seven thousand four hundred.\" can be found in the book of Numbers, chapter 1, verse 31 in the Old Testament.", "role": "assistant" }, { "content": "What does it say in Numbers chapter 17 verse 12?", "role": "user" }, { "content": "The scripture from the Old Testament at Numbers 17:12 (Douay Rheims) is:\n\"And the children of Israel said to Moses: Behold we are consumed, we all perish.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"But thou and thy sons look ye to the priesthood: and all things that pertain to the service of the altar, and that are within the veil, shall be executed by the priests. If any stranger shall approach, he shall be slain.\"?", "role": "user" }, { "content": "The passage \"But thou and thy sons look ye to the priesthood: and all things that pertain to the service of the altar, and that are within the veil, shall be executed by the priests. If any stranger shall approach, he shall be slain.\" comes from Numbers 18:7 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"As smoke vanisheth, so let them vanish away: as wax melteth before the fire, so let the wicked perish at the presence of God.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 67.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 67\n1 Unto the end, a psalm of a canticle for David himself.\n2 Let God arise, and let his enemies be scattered: and let them that hate him flee from before his face.\n3 As smoke vanisheth, so let them vanish away: as wax melteth before the fire, so let the wicked perish at the presence of God.\n4 And let the just feast, and rejoice before God: and be delighted with gladness.\n5 Sing ye to God, sing a psalm to his name, make a way for him who ascendeth upon the west: the Lord is his name. Rejoice ye before him: but the wicked shall be troubled at his presence,\n6 Who is the father of orphans, and the judge of widows. God in his holy place:\n7 God who maketh men of one manner to dwell in a house: Who bringeth out them that were bound in strength; in like manner them that provoke, that dwell in sepulchres.\n8 O God, when thou didst go forth in the sight of thy people, when thou didst pass through the desert:\n9 The earth was moved, and the heavens dropped at the presence of the God of Sina, at the presence of the God of Israel.\n10 Thou shalt set aside for thy inheritance a free rain, O God: and it was weakened, but thou hast made it perfect.\n11 In it shall thy animals dwell; in thy sweetness, O God, thou hast provided for the poor.\n12 The Lord shall give the word to them that preach good tidings with great power.\n13 The king of powers is of the beloved, of the beloved; and the beauty of the house shall divide spoils.\n14 If you sleep among the midst of lots, you shall be as the wings of a dove covered with silver, and the hinder parts of her back with the paleness of gold.\n15 When he that is in heaven appointeth kings over her, they shall be whited with snow in Selmon.\n16 The mountain of God is a fat mountain. A curdled mountain, a fat mountain.\n17 Why suspect, ye curdled mountains? A mountain in which God is well pleased to dwell: for there the Lord shall dwell unto the end.\n18 The chariot of God is attended by ten thousands; thousands of them that rejoice: the Lord is among them in Sina, in the holy place.\n19 Thou hast ascended on high, thou hast led captivity captive; thou hast received gifts in men. Yea for those also that do not believe, the dwelling of the Lord God.\n20 Blessed be the Lord day by day: the God of our salvation will make our journey prosperous to us.\n21 Our God is the God of salvation: and of the Lord, of the Lord are the issues from death.\n22 But God shall break the heads of his enemies: the hairy crown of them that walk on in their sins.\n23 The Lord said: I will turn them from Basan, I will turn them into the depth of the sea:\n24 That thy foot may be dipped in the blood of thy enemies; the tongue of thy dogs be red with the same.\n25 They have seen thy goings, O God, the goings of my God: of my king who is in his sanctuary.\n26 Princes went before joined with singers, in the midst of young damsels playing on timbrels.\n27 In the churches bless ye God the Lord, from the fountains of Israel.\n28 There is Benjamin a youth, in ecstasy of mind. The princes of Juda are their leaders: the princes of Zabulon, the princes of Nephthali.\n29 Command thy strength, O God: confirm, O God, what thou hast wrought in us.\n30 From thy temple in Jerusalem, kings shall offer presents to thee.\n31 Rebuke the wild beasts of the reeds, the congregation of bulls with the kine of the people; who seek to exclude them who are tried with silver. Scatter thou the nations that delight in wars:\n32 Ambassadors shall come out of Egypt: Ethiopia shall soon stretch out her hands to God.\n33 Sing to God, ye kingdoms of the earth: sing ye to the Lord: Sing ye to God,\n34 Who mounteth above the heaven of heavens, to the east. Behold he will give to his voice the voice of power:\n35 Give ye glory to God for Israel, his magnificence, and his power is in the clouds.\n36 God is wonderful in his saints: the God of Israel is he who will give power and strength to his people. Blessed be God.\n", "role": "assistant" }, { "content": "Show me Ruth 4:14", "role": "user" }, { "content": "From the Old Testament, in Ruth 4:14 (Douay Rheims), we read:\n\"And the women said to Noemi: Blessed be the Lord, who hath not suffered thy family to want a successor, that his name should be preserved in Israel.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"All flesh shall consort with the like to itself, and every man shall associate himself to his like.\"?", "role": "user" }, { "content": "In the Bible, the verse \"All flesh shall consort with the like to itself, and every man shall associate himself to his like.\" can be found in the book of Sirach, chapter 13, verse 20 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"From the moon is the sign of the festival day, a light that decreaseth in her perfection.\"?", "role": "user" }, { "content": "That one's from Sirach, chapter 43.\n\nHere's the chapter it's part of:\nSirach Chapter 43\n1 The firmament on high is his beauty, the beauty of heaven with its glorious shew.\n2 The sun when he appeareth shewing forth at his rising, an admirable instrument, the work of the most High.\n3 At noon he burneth the earth, and who can abide his burning heat? As one keeping a furnace in the works of heat:\n4 The sun three times as much, burneth the mountains, breathing out fiery vapours, and shining with his beams, he blindeth the eyes.\n5 Great is the Lord that made him, and at his words he hath hastened his course.\n6 And the moon in all in her season, is for a declaration of times and a sign of the world.\n7 From the moon is the sign of the festival day, a light that decreaseth in her perfection.\n8 The month is called after her name, increasing wonderfully in her perfection.\n9 Being an instrument of the armies on high, shining gloriously in the Armament of heaven.\n10 The glory of the stars is the beauty of heaven; the Lord enlighteneth the world on high.\n11 By the words of the holy one they shall stand in judgment, and shall never fail in their watches.\n12 Look upon the rainbow, and bless him that made it: it is very beautiful in its brightness.\n13 It encompasseth the heaven about with the circle of its glory, the hands of the most High have displayed it.\n14 By his commandment he maketh the snow to fall apace, and sendeth forth swiftly the lightnings of his judgment.\n15 Through this are the treasures opened, and the clouds fly out like birds.\n16 By his greatness he hath fixed the clouds, and the hailstones are broken.\n17 At his sight shall the mountains be shaken, and at his will the south wind shall blow.\n18 The noise of his thunder shall strike the earth, so doth the northern storm, and the whirlwind:\n19 And as the birds lighting upon the earth, he scattereth snow, and the falling thereof, is as the coming down of locusts.\n20 The eye admireth at the beauty of the whiteness thereof, and the heart is astonished at the shower thereof.\n21 He shall pour frost as salt upon the earth: and when it freezeth, it shall become like the tops of thistles.\n22 The cold north wind bloweth, and the water is congealed into crystal; upon every gathering together of waters it shall rest, and shall clothe the waters as a breastplate.\n23 And it shall devour the mountains, and burn the wilderness, and consume all that is green as with fire.\n24 A present remedy of all is the speedy coming of a cloud, and a dew that meeteth it, by the heat that cometh, shall overpower it.\n25 At his word the wind is still, and with his thought he appeaseth the deep, and the Lord hath planted islands therein.\n26 Let them that sail on the sea, tell the dangers thereof: and when we hear with our ears, we shall admire.\n27 There are great and wonderful works: a variety of beasts, and of all living things, and the monstrous creatures of whales.\n28 Through him is established the end of their journey, and by his word all things are regulated.\n29 We shall say much, and yet shall want words: but the sum of our words is, He is all.\n30 What shall we be able to do to glorify him? for the Almighty himself is above all his works.\n31 The Lord is terrible, and exceeding great, and his power is admirable.\n32 Glorify the Lord as much as ever you can, for he will yet far exceed, and his magnificence is wonderful.\n33 Blessing the Lord, exalt him as much as you can: for he is above all praise.\n34 When you exalt him put forth all your strength, and be not weary: for you can never go far enough.\n35 Who shall see him, and declare him? and who shall magnify him as he is from the beginning?\n36 There are many things hidden from us that are greater than these: for we have seen but a few of his works.\n37 But the Lord hath made all things, and to the godly he hath given wisdom.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"One is my dove, my perfect one is but one, she is the only one of her mother, the chosen of her that bore her. The daughters saw her, and declared her most blessed: the queens and concubines, and they praised her.\" in the Bible?", "role": "user" }, { "content": "\"One is my dove, my perfect one is but one, she is the only one of her mother, the chosen of her that bore her. The daughters saw her, and declared her most blessed: the queens and concubines, and they praised her.\" appears in Song of Solomon, chapter 6, at verse 8 of the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"A mighty wind shall stand up against them, and as a whirlwind shall divide them: and their iniquity shall bring all the earth to a desert, and wickedness shall overthrow the thrones of the mighty.\" belong to?", "role": "user" }, { "content": "That's from Wisdom, chapter 5.\n\nWant the full chapter? Here it is:\nWisdom Chapter 5\n1 Then shall the just stand with great constancy against those that have afflicted them, and taken away their labours.\n2 These seeing it, shall be troubled with terrible fear, and shall be amazed at the suddenness of their unexpected salvation.\n3 Saying within themselves, repenting, and groaning for anguish of spirit: These are they, whom we had some time in derision, and for a parable of reproach.\n4 We fools esteemed their life madness, and their end without honour.\n5 Behold how they are numbered among the children of God, and their lot is among the saints.\n6 Therefore we have erred from the way of truth, and the light of justice hath not shined unto us, and the sun of understanding hath not risen upon us.\n7 We wearied ourselves in the way of iniquity and destruction, and have walked through hard ways, but the way of the Lord we have not known.\n8 What hath pride profited us? or what advantage hath the boasting of riches brought us?\n9 All those things are passed away like a shadow, and like a post that runneth on,\n10 And as a ship that passeth through the waves: whereof when it is gone by, the trace cannot be found, nor the path of its keel in the waters:\n11 Or as when a bird flieth through the air, of the passage of which no mark can be found, but only the sound of the wings beating the light air, and parting it by the force of her flight; she moved her wings, and hath flown through, and there is no mark found afterwards of her way:\n12 Or as when an arrow is shot at a mark, the divided air presently cometh together again, so that the passage thereof is not known:\n13 So we also being born, forthwith ceased to be: and have been able to shew no mark of virtue: but are consumed in our wickedness.\n14 Such things as these the sinners said in hell:\n15 For the hope of the wicked is as dust, which is blown away with the wind, and as a thin froth which is dispersed by the storm: and a smoke that is scattered abroad by the wind: and as the remembrance of a guest of one day that passeth by.\n16 But the just shall live for evermore: and their reward is with the Lord, and the care of them with the most High.\n17 Therefore shall they receive a kingdom of glory, and a crown of beauty at the hand of the Lord: for with his right hand he will cover them, and with his holy arm he will defend them.\n18 And his zeal will take armour, and he will arm the creature for the revenge of his enemies.\n19 He will put on justice as a breastplate, and will take true judgment instead of a helmet.\n20 He will take equity for an invincible shield:\n21 And he will sharpen his severe wrath for a spear, and the whole world shall fight with him against the unwise.\n22 Then shafts of lightning shall go directly from the clouds, as from a bow well bent, they shall be shot out, and shall fly to the mark.\n23 And thick hail shall be cast upon them from the stone casting wrath: the water of the sea shall rage against them, and the rivers shall run together in a terrible manner.\n24 A mighty wind shall stand up against them, and as a whirlwind shall divide them: and their iniquity shall bring all the earth to a desert, and wickedness shall overthrow the thrones of the mighty.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "I need the text of 1 Samuel 20:20", "role": "user" }, { "content": "In the Old Testament, 1 Samuel chapter 20, verse 20 (Douay Rheims) says:\n\"And I will shoot three arrows near it, and will shoot as if I were exercising myself at a mark.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"For it was the will of God against Ochozias that he should come to Joram: and when he was come should go out also against Jehu the son of Namsi, whom the Lord had anointed to destroy the house of Achab.\" come?", "role": "user" }, { "content": "You're looking at a verse from 2 Chronicles, chapter 22.\n\nHere's what the chapter says:\n2 Chronicles Chapter 22\n1 And the inhabitants of Jerusalem made Ochozias his youngest son king in his place: for the rovers of the Arabians, who had broke in upon the camp, had killed all that were his elder brothers. So Ochozias the son of Joram king of Juda reigned.\n2 Ochozias was forty-two years old when he began to reign, and he reigned one year in Jerusalem, and the name of his mother was Athalia the daughter of Amri.\n3 He also walked in the ways of the house of Achab: for his mother pushed him on to do wickedly.\n4 So he did evil in the sight of the Lord, as the house of Achab did: for they were his counsellors after the death of his father, to his destruction.\n5 And he walked after their counsels. And he went with Joram the son of Achab king of Israel, to fight against Hazael king of Syria, at Ramoth Galaad: and the Syrians wounded Joram.\n6 And he returned to be healed in Jezrahel: for he received many wounds in the foresaid battle. And Ochozias the son of Joram king of Juda, went down to visit Joram the son of Achab in Jezrahel where he lay sick.\n7 For it was the will of God against Ochozias that he should come to Joram: and when he was come should go out also against Jehu the son of Namsi, whom the Lord had anointed to destroy the house of Achab.\n8 So when Jehu was rooting out the house of Achab, he found the princes of Juda, and the sons of the brethren of Ochozias, who served him, and he slew them.\n9 And he sought for Ochozias himself, and took him lying hid in Samaria: and when he was brought to him, he killed him, and they buried him: because he was the son of Josaphat, who had sought the Lord with all his heart. And there was no more hope that any one should reign of the race of Ochozias.\n10 For Athalia his mother, seeing that her son was dead, rose up, and killed all the royal family of the house of Joram.\n11 But Josabeth the king's daughter took Joas the son of Ochozias, and stole him from among the king's sons that were slain. And she hid him with his nurse in a bedchamber: now Josabeth that hid him, was daughter of king Joram, wife of Joiada the high priest, and sister of Ochozias, and therefore Athalia did not kill him.\n12 And he was with them hid in the house of God six years, during which Athalia reigned over the land.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And he did that which was evil before the Lord: he departed not from the sins of Jeroboam the son of Nabat, who made Israel to sin.\" is found?", "role": "user" }, { "content": "That verse comes from 2 Kings, chapter 15.\n\nCheck out the whole chapter:\n2 Kings Chapter 15\n1 In the seven and twentieth year of Jeroboam king of Israel reigned Azarias son of Amasias, king of Juda.\n2 He was sixteen years old, when he began to reign, and he reigned two and fifty years in Jerusalem: the name of his mother was Jechelia of Jerusalem.\n3 And he did that which was pleasing before the Lord, according to all that his father Amasias had done.\n4 But the high places he did not destroy: for the people sacrificed and burnt incense in the high places.\n5 And the Lord struck the king, so that he was a leper unto the day of his death, and he dwelt in a free house apart: but Joatham the king's soil governed the palace, and judged the people of the land.\n6 And the rest of the acts of Azarias, and all that he did, are they not written in the book of the words of the days of the kings of Juda?\n7 And Azarias slept with his fathers: and they buried him with his ancestors in the city of David, and Joatham his son reigned in his stead.\n8 In the eight and thirtieth year of Azarias king of Juda, reigned Zacharias son of Jeroboam over Israel in Samaria six months:\n9 And he did that which is evil before the Lord, as his fathers had done: he departed not from the sins of Jeroboam the son of Nabat who made Israel to sin.\n10 And Sellum the son of Jabes conspired against him: and struck him publicly and killed him, and reigned in his place.\n11 Now the rest of the acts of Zacharias, are they not written in the book of the words of the days of the kings of Israel?\n12 This was the word of the Lord, which he spoke to Jehu, saying: Thy children to the fourth generation shall sit upon the throne of Israel. And so it came to pass.\n13 Sellum the son of Jabes began to reign in the nine and thirtieth year of Azarias king of Juda: and reigned one month in Samaria.\n14 And Manahem the son of Gadi went up from Thersa: and he came into Samaria, and struck Sellum the son of Jabes in Samaria, and slew him, and reigned in his stead.\n15 And the rest of the acts of Sellum, and his conspiracy, which he made, are they not written in the book of the words of the days of the kings of Israel?\n16 Then Manahem destroyed Thapsa and all that were in it and the borders thereof from Thersa, because they would not open to him: and he slew all the women thereof that were with child, and ripped them up.\n17 In the nine and thirtieth year of Azarias king of Juda, reigned Manahem son of Gadi over Israel ten years in Samaria.\n18 And he did that which was evil before the Lord: he departed not from the sins of Jeroboam the son of Nabat, who made Israel to sin all his days.\n19 And Phul king of the Assyrians came into the land, and Manahem gave Phul a thousand talents of silver, to aid him and to establish him in the kingdom.\n20 And Manahem laid a tax upon Israel, on all that were mighty and rich, to give the king of the Assyrians, each man fifty sides of silver: so the king of the Assyrians turned back, and did not stay in the land.\n21 And the rest of the acts of Manahem, and all that he did, are they not written in the book of the words of the days of the kings of Israel?\n22 And Manahem slept with his fathers: and Phaceia his son reigned in his stead.\n23 In the fiftieth year of Azarias king of Juda reigned Phaceia the son of Manahem over Israel in Samaria two years.\n24 And he did that which was evil before the Lord: he departed not from the sins of Jeroboam the son of Nabat, who made Israel to sin.\n25 And Phacee the son of Romelia, his captain conspired against him, and smote him in Samaria, in the tower of the king's house, near Argob, and near Arie, and with him fifty men of the sons of the Galaadites, and he slew him and reigned in his stead.\n26 And the rest of the acts of Phaceia, and all that he did, are they not written in the book of the words of the days of the kings of Israel?\n27 In the two and fiftieth year of Azarias king of Juda reigned Phacee the son of Romelia over Israel in Samaria twenty years.\n28 And he did that which was evil before the Lord: he departed not from the sins of Jeroboam the son of Nabat, who made Israel to sin.\n29 In the days of Phacee king of Israel came Theglathphalasar king of Assyria, and took Aion, and Abel Domum Maacha and Janoe, and Cedes, and Asor, and Galaad, and Galilee, and all the land of Nephtali: and carried them captives into Assyria.\n30 Now Osee son of Ela conspired, and formed a plot against Phacee, the son of Romelia, and struck him, and slew him: and reigned in his stead in the twentieth year of Joatham the son of Ozias.\n31 But the rest of the acts of Phaces, and all that he did, are they not written in the book of the words of the days of the kings of Israel?\n32 In the second year of Phacee the son of Romelia king of Israel reigned Joatham son of Ozias king of Juda.\n33 He was five and twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: the name of his mother was Jerusa, the daughter of Sadoc.\n34 And he did that which was right before the Lord: according to all that his father Ozias had done, so did he.\n35 But the high places he took not away: the people still sacrificed and burnt incense in the high places: he built the highest gate of the house of the Lord.\n36 But the rest of the acts of Joatham, and all that he did, are they not written in the book of the words of the days of the kings of Juda?\n37 In those days the Lord began to send into Juda Basin king of Syria, and Phacee the son of Romelia.\n38 And Joatham slept with his fathers, and was buried with them in the city of David his father, and Achaz his son reigned in his stead.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And they abode no small time with the disciples.\"?", "role": "user" }, { "content": "In the New Testament, the book of Acts, chapter 14, verse 27 states: \"And they abode no small time with the disciples.\".", "role": "assistant" }, { "content": "Where does it say \"And thou shalt set upon the table loaves of proposition in my sight always.\", in the bible?", "role": "user" }, { "content": "In the Old Testament, the book of Exodus, chapter 25, verse 30 states: \"And thou shalt set upon the table loaves of proposition in my sight always.\".", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Sella also brought forth Tubalcain, who was a hammerer and artificer in every work of brass and iron. And the sister of Tubalcain was Noema.\"?", "role": "user" }, { "content": "You can find \"Sella also brought forth Tubalcain, who was a hammerer and artificer in every work of brass and iron. And the sister of Tubalcain was Noema.\" in the Old Testament, specifically in Genesis 4:22.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"What shall it profit, my brethren, if a man say he hath faith, but hath not works? Shall faith be able to save him?\"?", "role": "user" }, { "content": "\"What shall it profit, my brethren, if a man say he hath faith, but hath not works? Shall faith be able to save him?\" is written in James 2:14, within the New Testament.", "role": "assistant" }, { "content": "Job, chapter 9, verse 23 - what does it say?", "role": "user" }, { "content": "The Old Testament\nJob 9:23 (Douay Rheims)\n\"If he scourge, let him kill at once, and not laugh at the pains of the innocent.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Jesus answered, and said to him: If any one love me, he will keep my word, and my Father will love him, and we will come to him, and will make our abode with him.\" is found?", "role": "user" }, { "content": "That one's from John, chapter 14.\n\nHere's the chapter it's part of:\nJohn Chapter 14\n1 Let not your heart be troubled. You believe in God, believe also in me.\n2 In my Father's house there are many mansions. If not, I would have told you: because I go to prepare a place for you.\n3 And if I shall go, and prepare a place for you, I will come again, and will take you to myself; that where I am, you also may be.\n4 And whither I go you know, and the way you know.\n5 Thomas saith to him: Lord, we know not whither thou goest; and how can we know the way?\n6 Jesus saith to him: I am the way, and the truth, and the life. No man cometh to the Father, but by me.\n7 If you had known me, you would without doubt have known my Father also: and from henceforth you shall know him, and you have seen him.\n8 Philip saith to him: Lord, shew us the Father, and it is enough for us.\n9 Jesus saith to him: Have I been so long a time with you; and have you not known me? Philip, he that seeth me seeth the Father also. How sayest thou, shew us the Father?\n10 Do you not believe, that I am in the Father, and the Father in me? The words that I speak to you, I speak not of myself. But the Father who abideth in me, he doth the works.\n11 Believe you not that I am in the Father, and the Father in me?\n12 Otherwise believe for the very works' sake. Amen, amen I say to you, he that believeth in me, the works that I do, he also shall do; and greater than these shall he do.\n13 Because I go to the Father: and whatsoever you shall ask the Father in my name, that will I do: that the Father may be glorified in the Son.\n14 If you shall ask me any thing in my name, that I will do.\n15 If you love me, keep my commandments.\n16 And I will ask the Father, and he shall give you another Paraclete, that he may abide with you for ever.\n17 The spirit of truth, whom the world cannot receive, because it seeth him not, nor knoweth him: but you shall know him; because he shall abide with you, and shall be in you.\n18 I will not leave you orphans, I will come to you.\n19 Yet a little while: and the world seeth me no more. But you see me: because I live, and you shall live.\n20 In that day you shall know, that I am in my Father, and you in me, and I in you.\n21 He that hath my commandments, and keepeth them; he it is that loveth me. And he that loveth me, shall be loved of my Father: and I will love him, and will manifest myself to him.\n22 Judas saith to him, not the Iscariot: Lord, how is it, that thou wilt manifest thyself to us, and not to the world?\n23 Jesus answered, and said to him: If any one love me, he will keep my word, and my Father will love him, and we will come to him, and will make our abode with him.\n24 He that loveth me not, keepeth not my words. And the word which you have heard, is not mine; but the Father's who sent me.\n25 These things have I spoken to you, abiding with you.\n26 But the Paraclete, the Holy Ghost, whom the Father will send in my name, he will teach you all things, and bring all things to your mind, whatsoever I shall have said to you.\n27 Peace I leave with you, my peace I give unto you: not as the world giveth, do I give unto you. Let not your heart be troubled, nor let it be afraid.\n28 You have heard that I said to you: I go away, and I come unto you. If you loved me, you would indeed be glad, because I go to the Father: for the Father is greater than I.\n29 And now I have told you before it comes to pass: that when it shall come to pass, you may believe.\n30 I will not now speak many things with you. For the prince of this world cometh, and in me he hath not any thing.\n31 But that the world may know, that I love the Father: and as the Father hath given me commandment, so do I: Arise, let us go hence.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"So the ark of the Lord went about the city once a day, and returning into the camp, abode there.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Joshua, chapter 6.\n\nHere's the entire chapter for you:\nJoshua Chapter 6\n1 Now Jericho was close shut up and fenced, for fear of the children of Israel, and no man durst go out or come in.\n2 And the Lord said to Josue: Behold I have given into thy hands Jericho, and the king thereof, and all the valiant men.\n3 Go round about the city, all ye fighting men, once a day: so shall ye do for six days.\n4 And on the seventh day the priests shall take the seven trumpets, which are used in the jubilee, and shall go before the ark of the covenant: and you shall go about the city seven times, and the priests shall sound the trumpets.\n5 And when the voice of the trumpet shall give a longer and broken tune, and shall sound in your ears, all the people shall shout together with a very great shout, and the walls of the city shall fall to the ground, and they shall enter in every one at the place against which they shall stand.\n6 Then Josue the son of Nun called the priests, and said to them: Take the ark of the covenant: and let seven other priests take the seven trumpets of the jubilee, and march before the ark of the Lord.\n7 And he said to the people: Go, and compass the city, armed, marching before the ark of the Lord.\n8 And when Josue had ended his words, and the seven priests blew the seven trumpets before the ark of the covenant of the Lord,\n9 And all the armed men went before, the rest of the common people followed the ark, and the sound of the trumpets was heard on all sides.\n10 But Josue had commanded the people, saying: You shall not shout, nor shall your voice be heard, nor any word go out of your mouth: until the day come wherein I shall say to you: Cry, and shout.\n11 So the ark of the Lord went about the city once a day, and returning into the camp, abode there.\n12 And Josue rising before day, the priests took the ark of the Lord,\n13 And seven of them seven trumpets, which are used in the jubilee: and they went before the ark of the Lord walking and sounding the trumpets: and the armed men went before them, and the rest of the common people followed the ark, and they blew the trumpets.\n14 And they went round about the city the second day once, and returned into the camp. So they did six days.\n15 But the seventh day, rising up early, they went about the city, as it was ordered, seven times.\n16 And when in the seventh going about the priests sounded with the trumpets, Josue said to all Israel: Shout: for the Lord hath delivered the city to you:\n17 And let this city be an anathema, and all things that are in it, to the Lord. Let only Rahab the harlot live, with all that are with her in the house: for she hid the messengers whom we sent.\n18 But beware ye lest you touch ought of those things that are forbidden, and you be guilty of transgression, and all the camp of Israel be under sin, and be troubled.\n19 But whatsoever gold or silver there shall be, or vessels of brass and iron, let it be consecrated to the Lord, laid up in his treasures.\n20 So all the people making a shout, and the trumpets sounding, when the voice and the sound thundered in the ears of the multitude, the walls forthwith fell down: and every man went up by the place that was over against him: and they took the city,\n21 And killed all that were in it, man and woman, young and old. The oxen also and the sheep, and the asses, they slew with the edge of the sword.\n22 But Josue said to the two men that had been sent for spies: Go into the harlot's house, and bring her out, and all things that are hers, as you assured her by oath.\n23 And the young men went in and brought out Rahab, and her parents, her brethren also and all her goods and her kindred, and made them to stay without the camp.\n24 But they burned the city, and all things that were therein; except the gold and silver, and vessels of brass and iron, which they consecrated into the treasury of the Lord.\n25 But Josue saved Rahab the harlot and her father's house, and all she had, and they dwelt in the midst of Israel until this present day: because she hid the messengers whom he had sent to spy out Jericho. At that time, Josue made an imprecation, saying:\n26 Cursed be the man before the Lord, that shall raise up and build the city of Jericho. In his firstborn may he lay the foundation thereof, and in the last of his children set up its gates.\n27 And the Lord was with Josue, and his name was noised throughout all the land.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"So Josue took all the country of the hills, and of the south, and the land of Gosen, and the plains and the west country, and the mountain of Israel, and the plains thereof:\"?", "role": "user" }, { "content": "The passage \"So Josue took all the country of the hills, and of the south, and the land of Gosen, and the plains and the west country, and the mountain of Israel, and the plains thereof:\" comes from Joshua 11:16 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"The soul that eateth that which died of itself, or has been caught by a beast, whether he be one of your own country or a stranger, shall wash his clothes and himself with water, and shall be defiled until the evening: and in this manner he shall be made clean.\", in the bible?", "role": "user" }, { "content": "You can find \"The soul that eateth that which died of itself, or has been caught by a beast, whether he be one of your own country or a stranger, shall wash his clothes and himself with water, and shall be defiled until the evening: and in this manner he shall be made clean.\" in the Old Testament, specifically in Leviticus 17:15.", "role": "assistant" }, { "content": "Read me Leviticus 19:36", "role": "user" }, { "content": "Here's the passage from Leviticus 19:36 in the Old Testament (Douay Rheims):\n\"Let the balance be just and the weights equal, the bushel just, and the sextary equal. I am the Lord your God, that brought you out of the land of Egypt.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And it came to pass, as he was alone praying, his disciples also were with him: and he asked them, saying: Whom do the people say that I am?\"?", "role": "user" }, { "content": "In the Bible, the verse \"And it came to pass, as he was alone praying, his disciples also were with him: and he asked them, saying: Whom do the people say that I am?\" can be found in the book of Luke, chapter 9, verse 18 in the New Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Behold the man that made not God his helper: But trusted in the abundance of his riches: and prevailed in his vanity.\" for me?", "role": "user" }, { "content": "That one's from Psalm, chapter 51.\n\nHere's the chapter it's part of:\nPsalm Chapter 51\n1 Unto the end, understanding for David,\n2 When Doeg the Edomite came and told Saul David went to the house of Achimelech. [1 Kings 22.]\n3 Why dost thou glory in malice, thou that art mighty in iniquity?\n4 All the day long thy tongue hath devised injustice: as a sharp razor, thou hast wrought deceit.\n5 Thou hast loved malice more than goodness: and iniquity rather than to speak righteousness.\n6 Thou hast loved all the words of ruin, O deceitful tongue.\n7 Therefore will God destroy thee for ever: he will pluck thee out, and remove thee from thy dwelling place: and thy root out of the land of the living.\n8 The just shall see and fear, and shall laugh at him, and say:\n9 Behold the man that made not God his helper: But trusted in the abundance of his riches: and prevailed in his vanity.\n10 But I, as a fruitful olive tree in the house of God, have hoped in the mercy of God for ever, yea for ever and ever.\n11 I will praise thee for ever, because thou hast done it: and I will wait on thy name, for it is good in the sight of thy saints.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"As the dream of them that awake, O Lord; so in thy city thou shalt bring their image to nothing.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from Psalm, chapter 72.\n\nHere's the full rundown of the chapter:\nPsalm Chapter 72\n1 A psalm for Asaph. How good is God to Israel, to them that are of a right heart!\n2 But my feet were almost moved; my steps had well nigh slipped.\n3 Because I had a zeal on occasion of the wicked, seeing the prosperity of sinners.\n4 For there is no regard to their death, nor is there strength in their stripes.\n5 They are not in the labour of men: neither shall they be scourged like other men.\n6 Therefore pride hath held them fast: they are covered with their iniquity and their wickedness.\n7 Their iniquity hath come forth, as it were from fatness: they have passed into the affection of the heart.\n8 They have thought and spoken wickedness: they have spoken iniquity on high.\n9 They have set their mouth against heaven: and their tongue hath passed through the earth.\n10 Therefore will my people return here and full days shall be found in them.\n11 And they said: How doth God know? and is there knowledge in the most High?\n12 Behold these are sinners; and yet abounding in the world they have obtained riches.\n13 And I said: Then have I in vain justified my heart, and washed my hands among the innocent.\n14 And I have been scourged all the day; and my chastisement hath been in the mornings.\n15 If I said: I will speak thus; behold I should condemn the generation of thy children.\n16 I studied that I might know this thing, it is a labour in my sight:\n17 Until I go into the sanctuary of God, and understand concerning their last ends.\n18 But indeed for deceits thou hast put it to them: when they were lifted up thou hast cast them down.\n19 How are they brought to desolation? they have suddenly ceased to be: they have perished by reason of their iniquity.\n20 As the dream of them that awake, O Lord; so in thy city thou shalt bring their image to nothing.\n21 For my heart hath been inflamed, and my reins have been changed:\n22 And I am brought to nothing, and I knew not.\n23 I am become as a beast before thee: and I am always with thee.\n24 Thou hast held me by my right hand; and by thy will thou hast conducted me, and with thy glory thou hast received me.\n25 For what have I in heaven? and besides thee what do I desire upon earth?\n26 For thee my flesh and my heart hath fainted away: thou art the God of my heart, and the God that is my portion for ever.\n27 For behold they that go far from thee shall perish: thou hast destroyed all them that are disloyal to thee.\n28 But it is good for me to adhere to my God, to put my hope in the Lord God: That I may declare all thy praises, in the gates of the daughter of Sion.\n", "role": "assistant" } ]

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