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"content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.",
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"content": "What is written in 1 Kings 11:40?",
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"content": "**The Old Testament**\n*1 Kings 11:40 (Douay Rheims)*\n\"Solomon therefore sought to kill Jeroboam: but he arose, and fled into Egypt to Sesac the king of Egypt, and was in Egypt till the death of Solomon.\"",
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"content": "Can you provide the book, chapter, and verse for \"The bow of the mighty is overcome, and the weak are girt with strength.\"?",
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"content": "In the Bible, the verse \"The bow of the mighty is overcome, and the weak are girt with strength.\" can be found in the book of 1 Samuel, chapter 2, verse 4 in the Old Testament.",
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"content": "Recite 1 Samuel 23:10",
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"content": "The verse in 1 Samuel 23:10 of the Old Testament (Douay Rheims) goes:\n\"And David said: O Lord God of Israel, thy servant hath heard a report, that Saul designeth to come to Ceila, to destroy the city for my sake:\"",
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"content": "Can you read 2 Chronicles chapter 35, verse 16?",
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"content": "**The Old Testament**\n*2 Chronicles 35:16 (Douay Rheims)*\n\"So all the service of the Lord was duly accomplished that day, both in keeping the phase, and offering holocausts upon the altar of the Lord, according to the commandment of king Josias.\"",
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"content": "Can you provide the book, chapter, and verse for \"For we write no other things to you than what you have read and known. And I hope that you shall know unto the end:\"?",
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"content": "The quote \"For we write no other things to you than what you have read and known. And I hope that you shall know unto the end:\" is from 2 Corinthians 1:13 in the New Testament.",
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"content": "Find and read Exodus chapter 21, verse 28",
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"content": "The verse in Exodus 21:28 of the Old Testament (Douay Rheims) goes:\n\"If an ox gore a man or a woman, and they die, he shall be stoned: and his flesh shall not be eaten, but the owner of the ox shall be quit.\"",
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"content": "Where does it say \"And it came to pass in the eleventh year, the first day of the month, that the word of the Lord came to me, saying:\", in the bible?",
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"content": "In the book of Ezekiel, chapter 26, verse 1 of the Old Testament, you'll find \"And it came to pass in the eleventh year, the first day of the month, that the word of the Lord came to me, saying:\".",
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"content": "Where in the books does \"And I will cast thee forth into the desert, and all the fish of thy river: thou shalt fall upon the face of the earth, thou shalt not be taken up, nor gathered together: I have given thee for meat to the beasts of the earth, and to the fowls of the air.\" show up, chapter-wise?",
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"content": "Your verse is located in *Ezekiel*, chapter *29*.\n\nTake a look at the whole chapter:\n*Ezekiel Chapter 29*\n1 In the tenth year, the tenth month, the eleventh day of the month, the word of the Lord came to me, saying:\n2 Son of man, set thy face against Pharao king of Egypt: and thou shalt prophesy of him, and of all Egypt:\n3 Speak, and say: Thus saith the Lord God: Behold, I come against thee, Pharao king of Egypt, thou great dragon that liest in the midst of thy rivers, and sayest: The river is mine, and I made myself.\n4 But I will put a bridle in thy jaws: and I will cause the fish of thy rivers to stick to thy scales: and I will draw thee out of the midst of thy rivers, and all thy fish shall stick to thy scales.\n**5 And I will cast thee forth into the desert, and all the fish of thy river: thou shalt fall upon the face of the earth, thou shalt not be taken up, nor gathered together: I have given thee for meat to the beasts of the earth, and to the fowls of the air.**\n6 And all the inhabitants of Egypt shall know that I am the Lord: because thou hast been a staff of a reed to the house of Israel.\n7 When they took hold of thee with the hand thou didst break, and rent all their shoulder: and when they leaned upon thee, thou brokest, and weakenest all their loins.\n8 Therefore thus saith the Lord God: Behold, I will bring the sword upon thee: and cut off man and beast out of thee.\n9 And the land of Egypt shall become a desert, and a wilderness: and they shall know that I am the Lord: because thou hast said: The river is mine, and I made it.\n10 Therefore, behold I come against thee, and thy rivers: and I will make the land of Egypt utterly desolate, and wasted by the sword, from the tower of Syene, even to the borders of Ethiopia.\n11 The foot of man shall not pass through it, neither shall the foot of beasts go through it: nor shall it be inhabited during forty years.\n12 And I will make the land of Egypt desolate in the midst of the lands that are desolate, and the cities thereof in the midst of the cities that are destroyed, and they shall be desolate for forty years: and I will scatter the Egyptians among the nations, and will disperse them through the countries.\n13 For thus saith the Lord God: At the end of forty years I will gather the Egyptians from the people among whom they had been scattered.\n14 And I will bring back the captivity of Egypt, and will place them in the land of Phatures, in the land of their nativity, and they shall be there a low kingdom:\n15 It shall be the lowest among other kingdoms, and it shall no more be exalted over the nations, and I will diminish them that they shall rule no more over the nations.\n16 And they shall be no more a confidence to the house of Israel, teaching iniquity, that they may flee, and follow them: and they shall know that I am the Lord God.\n17 And it came to pass in the seven and twentieth year, in the first month, in the first of the month: that the word of the Lord came to me, saying:\n18 Son of man, Nabuchodonosor king of Babylon hath made his army to undergo hard service against Tyre: every head was made bald, and every shoulder was peeled: and there hath been no reward given him, nor his army for Tyre, for the service that he rendered me against it.\n19 Therefore thus saith the Lord God: Behold, I will set Nabuchodonosor the king of Babylon in the land of Egypt: and he shall take her multitude, and take the booty thereof for a prey, and rifle the spoils thereof: and it shall be wages for his army.\n20 And for the service that he hath done me against it: I have given him the land of Egypt, because he hath laboured for me, saith the Lord God.\n21 In that day a horn shall bud forth to the house of Israel, and I will give thee an open mouth in the midst of them: and they shall know that I am the Lord.\n",
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"content": "In what book, at what chapter and verse, does \"You did run well, who hath hindered you, that you should not obey the truth?\" appear?",
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"content": "\"You did run well, who hath hindered you, that you should not obey the truth?\" appears in Galatians, chapter 5, at verse 7 of the New Testament.",
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"content": "Habakkuk, chapter 2, verse 9 - what does it say?",
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"content": "Here's the passage from Habakkuk 2:9 in the Old Testament (Douay Rheims):\n\"Woe to him that gathereth together an evil covetousness to his house, that his nest may be on high, and thinketh he may be delivered out of the hand of evil.\"",
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"content": "Scripture from Isaiah 66:22?",
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"content": "**Old Testament**\n*Isaiah 66:22 (Douay Rheims)*\n\"For as the new heavens, and the new earth, which I will make to stand before me, saith the Lord: so shall your seed stand, and your name.\"",
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"content": "Book: Joshua\nChapter: 11\nVerse: 5",
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"content": "From the Old Testament, in Joshua 11:5 (Douay Rheims), we read:\n\"And all these kings assembled together at the waters of Merom, to fight against Israel.\"",
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"content": "What chapter and book should I look at for \"And when Phinees the priest, and the princes of the embassage, who were with him, had heard this, they were satisfied: and they admitted most willingly the words of the children of Ruben, and Gad, and of the half tribe of Manasses.\"?",
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"content": "The verse you're referencing is from the book *Joshua*, chapter *22*.\n\nHere's the full chapter:\n*Joshua Chapter 22*\n1 At the same time Josue called the Rubenites, and the Gadites, and the half tribe of Manasses,\n2 And said to them: You have done all that Moses the servant of the Lord commanded you: you have also obeyed me in all things,\n3 Neither have you left your brethren this long time, until this present day, keeping the commandment of the Lord your God.\n4 Therefore as the Lord your God hath given your brethren rest and peace, as he promised: return, and go to your dwellings, and to the land of your possession, which Moses the servant of the Lord gave you beyond the Jordan:\n5 Yet so that you observe attentively, and in work fulfill the commandment and the law which Moses the servant of the Lord commanded you: that you love the Lord your God, and walk in all his ways, and keep all his commandments, and cleave to him, and serve him with all your heart, and with all your soul.\n6 And Josue blessed them, and sent them away, and they returned to their dwellings.\n7 Now to half the tribe of Manasses, Moses had given a possession in Basan: and therefore to the half that remained, Josue gave a lot among the rest of their brethren beyond the Jordan to the west. And when he sent them away to their dwellings and had blessed them,\n8 He said to them: With much substance and riches, you return to your settlements, with silver and gold, brass and iron, and variety of raiment: divide the prey of your enemies with your brethren.\n9 So the children of Ruben, and the children of Gad, and the half tribe of Manasses returned, and parted from the children of Israel in Silo, which is in Chanaan, to go into Galaad the land of their possession, which they had obtained according to the commandment of the Lord by the hand of Moses.\n10 And when they were come to the banks of the Jordan, in the land of Chanaan, they built an altar immensely great near the Jordan.\n11 And when the children of Israel had heard of it, and certain messengers had brought them an account that the children of Ruben, and of Cad, and the half tribe of Manasses had built an altar in the land of Chanaan, upon the banks of the Jordan, over against the children of Israel:\n12 They all assembled in Silo, to go up and fight against them.\n13 And in the mean time they sent to them into the land of Galaad, Phinees the son of Eleazar the priest,\n14 And ten princes with him, one of every tribe.\n15 Who came to the children of Ruben, and of Gad, and the half tribe of Manasses, into the land of Galaad, and said to them:\n16 Thus saith all the people of the Lord: What meaneth this transgression? Why have you forsaken the Lord the God of Israel, building a sacrilegious altar, and revolting from the worship of him?\n17 Is it a small thing to you that you sinned with Beelphegor, and the stain of that crime remaineth in us to this day? and many of the people perished.\n18 And you have forsaken the Lord to day, and to morrow his wrath will rage against all Israel.\n19 But if you think the land of your possession to be unclean, pass over to the land wherein is the tabernacle of the Lord, and dwell among us: only depart not from the Lord, and from our society, by building an altar beside the altar of the Lord our God.\n20 Did not Achan the son of Zare transgress the commandment of the Lord, and his wrath lay upon all the people of Israel? And he was but one man, and would to God he alone had perished in his wickedness.\n21 And the children of Ruben, and of Gad, and of the half tribe of Manasses answered the princes of the embassage of Israel:\n22 The Lord the most mighty God, the Lord the most mighty God, he knoweth, and Israel also shall understand: If with the design of transgression we have set up this altar, let him not save us, but punish us immediately:\n23 And if we did it with that mind, that we might lay upon it holocausts, and sacrifice, and victims of peace offerings, let him require and judge:\n24 And not rather with this thought and design, that we should say: To morrow your children will say to our children: What have you to do with the Lord the God of Israel?\n25 The Lord hath put the river Jordan for a border between us and you, O ye children of Ruben, and ye children of Gad: and therefore you have no part in the Lord. And by this occasion you children shall turn away our children from the fear of the Lord. We therefore thought, it best,\n26 And said: Let us build us an altar, not for holocausts, nor to offer victims,\n27 But for a testimony between us and you, and our posterity and yours, that we may serve the Lord, and that we may have a right to offer both holocausts, and victims and sacrifices of peace offerings: and that your children to morrow may not say to our children: You have no part in the Lord.\n28 And if they will say so, they shall answer them: Behold the altar of the Lord, which our fathers made, not for holocausts, nor for sacrifice, but for a testimony between us and you.\n29 God keep us from any such wickedness that we should revolt from the Lord, and leave off following his steps, by building an altar to offer holocausts, and sacrifices, and victims, beside the altar of the Lord our God, which is erected before his tabernacle.\n**30 And when Phinees the priest, and the princes of the embassage, who were with him, had heard this, they were satisfied: and they admitted most willingly the words of the children of Ruben, and Gad, and of the half tribe of Manasses.**\n31 And Phinees the priest the son of Eleazar said to them: Now we know that the Lord is with us, because you are not guilty of this revolt, and you have delivered the children of Israel from the hand of the Lord.\n32 And he returned with the princes from the children of Ruben and Gad, out of the land of Galaad, into the land of Chanaan, to the children of Israel, and brought them word again.\n33 And the saying pleased all that heard it. And the children of Israel praised God, and they no longer said that they would go up against them, and fight, and destroy the land of their possession.\n34 And the children of Ruben, and the children of Cad called the altar which they had built, Our testimony, that the Lord is God.\n",
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"content": "Could you pinpoint the book and chapter of \"And there was there Mary Magdalen, and the other Mary sitting over against the sepulchre.\" for me?",
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"content": "The verse you've got in mind is from *Matthew*, chapter *27*.\n\nHere's the full rundown of the chapter:\n*Matthew Chapter 27*\n1 And when morning was come, all the chief priests and ancients of the people took counsel against Jesus, that they might put him to death.\n2 And they brought him bound, and delivered him to Pontius Pilate the governor.\n3 Then Judas, who betrayed him, seeing that he was condemned, repenting himself, brought back the thirty pieces of silver to the chief priests and ancients,\n4 Saying: I have sinned in betraying innocent blood. But they said: What is that to us? look thou to it.\n5 And casting down the pieces of silver in the temple, he departed: and went and hanged himself with an halter.\n6 But the chief priests having taken the pieces of silver, said: It is not lawful to put them into the corbona, because it is the price of blood.\n7 And after they had consulted together, they bought with them the potter's field, to be a burying place for strangers.\n8 For this cause the field was called Haceldama, that is, The field of blood, even to this day.\n9 Then was fulfilled that which was spoken by Jeremias the prophet, saying: And they took the thirty pieces of silver, the price of him that was prized, whom they prized of the children of Israel.\n10 And they gave them unto the potter's field, as the Lord appointed to me.\n11 And Jesus stood before the governor, and the governor asked him, saying: Art thou the king of the Jews? Jesus saith to him: Thou sayest it.\n12 And when he was accused by the chief priests and ancients, he answered nothing.\n13 Then Pilate saith to him: Dost not thou hear how great testimonies they allege against thee?\n14 And he answered him to never a word; so that the governor wondered exceedingly.\n15 Now upon the solemn day the governor was accustomed to release to the people one prisoner, whom they would.\n16 And he had then a notorious prisoner, that was called Barabbas.\n17 They therefore being gathered together, Pilate said: Whom will you that I release to you, Barabbas, or Jesus that is called Christ?\n18 For he knew that for envy they had delivered him.\n19 And as he was sitting in the place of judgment, his wife sent to him, saying: Have thou nothing to do with that just man; for I have suffered many things this day in a dream because of him.\n20 But the chief priests and ancients persuaded the people, that they should ask for Barabbas, and take Jesus away.\n21 And the governor answering, said to them: Whether will you of the two to be released unto you? But they said, Barabbas.\n22 Pilate saith to them: What shall I do then with Jesus that is called Christ? They say all: Let him be crucified.\n23 The governor said to them: Why, what evil hath he done? But they cried out the more, saying: Let him be crucified.\n24 And Pilate seeing that he prevailed nothing, but that rather a tumult was made; taking water washed his hands before the people, saying: I am innocent of the blood of this just man; look you to it.\n25 And the whole people answering, said: His blood be upon us and our children.\n26 Then he released to them Barabbas, and having scourged Jesus, delivered him unto them to be crucified.\n27 Then the soldiers of the governor taking Jesus into the hall, gathered together unto him the whole band;\n28 And stripping him, they put a scarlet cloak about him.\n29 And platting a crown of thorns, they put it upon his head, and a reed in his right hand. And bowing the knee before him, they mocked him, saying: Hail, king of the Jews.\n30 And spitting upon him, they took the reed, and struck his head.\n31 And after they had mocked him, they took off the cloak from him, and put on him his own garments, and led him away to crucify him.\n32 And going out, they found a man of Cyrene, named Simon: him they forced to take up his cross.\n33 And they came to the place that is called Golgotha, which is the place of Calvary.\n34 And they gave him wine to drink mingled with gall. And when he had tasted, he would not drink.\n35 And after they had crucified him, they divided his garments, casting lots; that it might be fulfilled which was spoken by the prophet, saying: They divided my garments among them; and upon my vesture they cast lots.\n36 And they sat and watched him.\n37 And they put over his head his cause written: THIS IS JESUS THE KING OF THE JEWS.\n38 Then were crucified with him two thieves: one on the right hand, and one on the left.\n39 And they that passed by, blasphemed him, wagging their heads,\n40 And saying: Vah, thou that destroyest the temple of God, and in three days dost rebuild it: save thy own self: if thou be the Son of God, come down from the cross.\n41 In like manner also the chief priests, with the scribes and ancients, mocking, said:\n42 He saved others; himself he cannot save. If he be the king of Israel, let him now come down from the cross, and we will believe him.\n43 He trusted in God; let him now deliver him if he will have him; for he said: I am the Son of God.\n44 And the selfsame thing the thieves also, that were crucified with him, reproached him with.\n45 Now from the sixth hour there was darkness over the whole earth, until the ninth hour.\n46 And about the ninth hour Jesus cried with a loud voice, saying: Eli, Eli, lamma sabacthani? that is, My God, my God, why hast thou forsaken me?\n47 And some that stood there and heard, said: This man calleth Elias.\n48 And immediately one of them running took a sponge, and filled it with vinegar; and put it on a reed, and gave him to drink.\n49 And the others said: Let be, let us see whether Elias will come to deliver him.\n50 And Jesus again crying with a loud voice, yielded up the ghost.\n51 And behold the veil of the temple was rent in two from the top even to the bottom, and the earth quaked, and the rocks were rent.\n52 And the graves were opened: and many bodies of the saints that had slept arose,\n53 And coming out of the tombs after his resurrection, came into the holy city, and appeared to many.\n54 Now the centurion and they that were with him watching Jesus, having seen the earthquake, and the things that were done, were sore afraid, saying: Indeed this was the Son of God.\n55 And there were there many women afar off, who had followed Jesus from Galilee, ministering unto him:\n56 Among whom was Mary Magdalen, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.\n57 And when it was evening, there came a certain rich man of Arimathea, named Joseph, who also himself was a disciple of Jesus.\n58 He went to Pilate, and asked the body of Jesus. Then Pilate commanded that the body should be delivered.\n59 And Joseph taking the body, wrapped it up in a clean linen cloth.\n60 And laid it in his own new monument, which he had hewed out in a rock. And he rolled a great stone to the door of the monument, and went his way.\n**61 And there was there Mary Magdalen, and the other Mary sitting over against the sepulchre.**\n62 And the next day, which followed the day of preparation, the chief priests and the Pharisees came together to Pilate,\n63 Saying: Sir, we have remembered, that that seducer said, while he was yet alive: After three days I will rise again.\n64 Command therefore the sepulchre to be guarded until the third day: lest perhaps his disciples come and steal him away, and say to the people: He is risen from the dead; and the last error shall be worse than the first.\n65 Pilate saith to them: You have a guard; go, guard it as you know.\n66 And they departing, made the sepulchre sure, sealing the stone, and setting guards.\n",
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"content": "Where exactly in the Bible is \"The priest shall take from her hand the sacrifice of jealousy, and shall elevate it before the Lord, and shall put it upon the altar: yet so as first,\" written?",
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"content": "\"The priest shall take from her hand the sacrifice of jealousy, and shall elevate it before the Lord, and shall put it upon the altar: yet so as first,\" is written in Numbers 5:25, within the Old Testament.",
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"content": "Do you know the book and chapter where \"Lift up your gates, O ye princes, and be ye lifted up, O eternal gates: and the King of Glory shall enter in.\" is found?",
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"content": "The verse you mentioned is found in *Psalm*, chapter *23*.\n\nHere's the entire chapter for you:\n*Psalm Chapter 23*\n1 On the first day of the week, a psalm for David. The earth is the Lord's and the fulness thereof: the world, and all they that dwell therein.\n2 For he hath founded it upon the seas; and hath prepared it upon the rivers.\n3 Who shall ascend into the mountain of the Lord: or who shall stand in his holy place?\n4 The innocent in hands, and clean of heart, who hath not taken his soul in vain, nor sworn deceitfully to his neighbour.\n5 He shall receive a blessing from the Lord, and mercy from God his Saviour.\n6 This is the generation of them that seek him, of them that seek the face of the God of Jacob.\n7 Lift up your gates, O ye princes, and be ye lifted up, O eternal gates: and the King of Glory shall enter in.\n8 Who is this King of Glory? the Lord who is strong and mighty: the Lord mighty in battle.\n**9 Lift up your gates, O ye princes, and be ye lifted up, O eternal gates: and the King of Glory shall enter in.**\n10 Who is this King of Glory? the Lord of hosts, he is the King of Glory.\n",
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"content": "Scripture from Psalm 54:16?",
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"content": "Here's the passage from Psalm 54:16 in the Old Testament (Douay Rheims):\n\"Let death come upon them, and let them go down alive into hell. For there is wickedness in their dwellings: in the midst of them.\"",
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"content": "Could you pinpoint the book and chapter of \"God hath overturned the thrones of proud princes, and hath set up the meek in their stead.\" for me?",
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"content": "You're looking at a verse from *Sirach*, chapter *10*.\n\nHere's what the chapter says:\n*Sirach Chapter 10*\n1 A wise judge shall judge his people, and the government of a prudent man shall be steady.\n2 As the judge of the people is himself, so also are his ministers: and what manner of man the ruler of a city is, such also are they that dwell therein.\n3 An unwise king shall be the ruin of his people: and cities shall be inhabited through the prudence of the rulers.\n4 The power of the earth is in the hand of God, and in his time he will raise up a profitable ruler over it.\n5 The prosperity of man is in the hand of God, and upon the person of the scribe he shall lay his honour.\n6 Remember not any injury done thee by thy neighbour, and do thou nothing by deeds of injury.\n7 Pride is hateful before God and men: and all iniquity of nations is execrable.\n8 A kingdom is translated from one people to another, because of injustices, and wrongs, and injuries, and divers deceits.\n9 But nothing is more wicked than the covetous man. Why is earth and ashes proud?\n10 There is not a more wicked thing than to love money: for such a one setteth even his own soul to sale: because while he liveth he hath cast away his bowels.\n11 All power is of short life. A long sickness is troublesome to the physician.\n12 The physician cutteth off a short sickness: so also a king is to day, and to morrow he shall die.\n13 For when a man shall die, he shall inherit serpents, and beasts, and worms.\n14 The beginning of the pride of man, is to fall off from God:\n15 Because his heart is departed from him that made him: for pride is the beginning of all sin: he that holdeth it, shall be filled with maledictions, and it shall ruin him in the end.\n16 Therefore hath the Lord disgraced the assemblies of the wicked, and hath utterly destroyed them.\n**17 God hath overturned the thrones of proud princes, and hath set up the meek in their stead.**\n18 God hath made the roots of proud nations to wither, and hath planted the humble of these nations.\n19 The Lord hath overthrown the lands of the Gentiles, and hath destroyed them even to the foundation.\n20 He hath made some of them to wither away, and hath destroyed them, and hath made the memory of them to cease from the earth.\n21 God hath abolished the memory of the proud, and hath preserved the memory of them that are humble in mind.\n22 Pride was not made for men: nor wrath for the race of women.\n23 That seed of men shall be honoured, which feareth God: but that seed shall be dishonoured, which transgresseth the commandments of the Lord.\n24 In the midst of brethren their chief is honourable: so shall they that fear the Lord, be in his eyes.\n25 The fear of God is the glory of the rich, and of the honourable, and of the poor:\n26 Despise not a just man that is poor, and do not magnify a sinful man that is rich.\n27 The great man, and the judge, and the mighty is in honour: and there is none greater than he that feareth God.\n28 They that are free shall serve a servant that is wise: and a man that is prudent and well instructed will not murmur when he is reproved; and he that is ignorant, shall not be honoured.\n29 Extol not thyself in doing thy work, and linger not in the time of distress:\n30 Better is he that laboureth, and aboundeth in all things, than he that boasteth himself and wanteth bread.\n31 My son, keep thy soul in meekness, and give it honour according to its desert.\n32 Who will justify him that sinneth against his own soul? and who will honour him that dishonoureth his own soul?\n33 The poor man is glorified by his discipline and fear: and there is a man that is honoured for his wealth.\n34 But he that is glorified in poverty, how much more in wealth? and he that is glorified in wealth, let him fear poverty.\n",
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"content": "What chapter and book should I look at for \"And a man will choose any plague, but the plague of the heart:\"?",
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"content": "It's from the book of *Sirach*, chapter *25*.\n\nHere's the chapter in full:\n*Sirach Chapter 25*\n1 With three things my spirit is pleased, which are approved before God and men:\n2 The concord of brethren, and the love of neighbours, and man and wife that agree well together.\n3 Three sorts my soul hateth, and I am greatly grieved at their life:\n4 A poor man that is proud: a rich man that is a liar: an old man that is a fool, and doting.\n5 The things that thou hast not gathered in thy youth, how shalt thou find them in thy old age?\n6 O how comely is judgment for a grey head, and for ancients to know counsel!\n7 O how comely is wisdom for the aged, and understanding and counsel to men of honour!\n8 Much experience is the crown of old men, and the fear of God is their glory.\n9 Nine things that are not to be imagined by the heart have I magnified, and the tenth I will utter to men with my tongue.\n10 A man that hath joy of his children: and he that liveth and seeth the fall of his enemies.\n11 Blessed is he. that dwelleth with a wise woman, and that hath not slipped with his tongue, and that hath not served such as are unworthy of him.\n12 Blessed is he that findeth a true friend, and that declareth justice to an ear that heareth.\n13 How great is he that findeth wisdom and knowledge! but there is none above him that feareth the Lord.\n14 The fear of God hath set itself above all things:\n15 Blessed is the man, to whom it is given to have the fear of God: he that holdeth it, to whom shall he be likened?\n16 The fear of God is the beginning of his love: and the beginning of faith is to be fast joined unto it.\n17 The sadness of the heart is every plague: and the wickedness of a woman is all evil.\n**18 And a man will choose any plague, but the plague of the heart:**\n19 And any wickedness, but the wickedness of a woman:\n20 And any affliction, but the affliction from them that hate him:\n21 And any revenge, but the revenge of enemies.\n22 There is no head worse than the head of a serpent:\n23 And there is no anger above the anger of a woman. It will be more agreeable to abide with a lion and a dragon, than to dwell with a wicked woman.\n24 The wickedness of a woman changeth her face: and she darkeneth her countenance as a bear: and sheweth it like sackcloth. In the midst of her neighbours,\n25 Her husband groaned, and hearing he sighed a little.\n26 All malice is short to the malice of a woman, let the lot of sinners fall upon her.\n27 As the climbing of a sandy way is to the feet of the aged, so is a wife full of tongue to a quiet man.\n28 Look not upon a woman's beauty, and desire not a woman for beauty.\n29 A woman's anger, and impudence, and confusion is great.\n30 A woman, if she have superiority, is contrary to her husband.\n31 A wicked woman abateth the courage, and maketh a heavy countenance, and a wounded heart.\n32 Feeble hands, and disjointed knees, a woman that doth not make her husband happy.\n33 From the woman came the beginning of sin, and by her we all die.\n34 Give no issue to thy water, no, not a little: nor to a wicked woman liberty to gad abroad.\n35 If she walk not at thy hand, she will confound thee in the sight of thy enemies.\n36 Cut her off from thy flesh, lest she always abuse thee.\n",
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"content": "What book is the quote \"And it shall come to pass in that day, saith the Lord of hosts, that I will destroy the names of idols out of the earth, and they shall be remembered no more: and I will take away the false prophets, and the unclean spirit out of the earth.\" from?",
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"content": "In the Old Testament, the book of Zechariah, chapter 13, verse 2 states: \"And it shall come to pass in that day, saith the Lord of hosts, that I will destroy the names of idols out of the earth, and they shall be remembered no more: and I will take away the false prophets, and the unclean spirit out of the earth.\".",
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"content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.",
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"content": "What does 1 Kings chapter 3 verse 6 say?",
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"content": "**Old Testament**\n*1 Kings 3:6 (Douay Rheims)*\n\"And Solomon said: Thou hast shewn great mercy to thy servant David my father, even at, he walked before thee in truth, and justice, and an upright heart with thee: and thou hast kept thy great mercy for him, and hast given him a son to sit on his throne, as it is this day.\"",
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"content": "In what book, at what chapter and verse, does \"But of the children of Israel he set none to serve in the king's works: for they were men of war, and chief captains, and rulers of his chariots and horsemen.\" appear?",
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"content": "In the Old Testament, the book of 2 Chronicles, chapter 8, verse 9 states: \"But of the children of Israel he set none to serve in the king's works: for they were men of war, and chief captains, and rulers of his chariots and horsemen.\".",
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"content": "Can you tell me the book, chapter, and verse for \"And it happened that the father of Publius lay sick of a fever, and of a bloody flux. To whom Paul entered in; and when he had prayed, and laid his hands on him, he healed him.\"?",
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"content": "In the New Testament, the book of Acts, chapter 28, verse 8 states: \"And it happened that the father of Publius lay sick of a fever, and of a bloody flux. To whom Paul entered in; and when he had prayed, and laid his hands on him, he healed him.\".",
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"content": "What chapter and book is the verse \"The same hour the word was fulfilled upon Nabuchodonosor, and he was driven away from among men, and did eat grass like an ox, and his body was wet with the dew of heaven: till his hairs grew like the feathers of eagles, and his nails like birds' claws.\" from?",
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"content": "The verse you mentioned is found in *Daniel*, chapter *4*.\n\nHere's the entire chapter for you:\n*Daniel Chapter 4*\n1 I, Nabuchodonosor, was at rest in my house, and flourishing in my palace:\n2 I saw a dream that affrighted me: and my thoughts in my bed, and the visions of my head troubled me.\n3 Then I set forth a decree, that all the wise men of Babylon should be brought in before me, and that they should shew me the interpretation of the dream.\n4 Then came in the diviners, the wise men, the Chaldeans, and the soothsayers, and I told the dream before them: but they did not shew me the interpretation thereof:\n5 Till their colleague Daniel came in before me, whose name is Baltassar, according to the name of my god, who hath in him the spirit of the holy gods: and I told the dream before him.\n6 Baltassar, prince of the diviners, because I know that thou hast in thee the spirit of the holy gods, and that no secret is impossible to thee: tell me the visions of my dreams that I have seen, and the interpretation of them.\n7 This was the vision of my head in my bed: I saw, and behold a tree in the midst of the earth, and the height thereof was exceeding great.\n8 The tree was great, and strong: and the height thereof reached unto heaven: the sight thereof was even to the ends of all the earth.\n9 Its leaves were most beautiful, and its fruit exceeding much: and in it was food for all: under it dwelt cattle, and beasts, and in the branches thereof the fowls of the air had their abode: and all flesh did eat of it.\n10 I saw in the vision of my head upon my bed, and behold a watcher, and a holy one came down from heaven.\n11 He cried aloud, and said thus: Cut down the tree, and chop off the branches thereof: shake off its leaves, and scatter its fruits: let the beasts fly away that are under it, and the birds from its branches.\n12 Nevertheless leave the stump of its roots in the earth, and let it be tied with a band of iron, and of brass, among the grass, that is without, and let it be wet with the dew of heaven, and let its portion be with the wild beasts in the grass of the earth.\n13 Let his heart be changed from man's, and let a beast's heart be given him; and let seven times pass over him.\n14 This is the decree by the sentence of the watchers, and the word and demand of the holy ones; till the living know that the most High ruleth in the kingdom of men; and he will give it to whomsoever it shall please him, and he will appoint the basest man over it.\n15 I king Nabuchodonosor saw this dream: thou, therefore, O Baltassar, tell me quickly the interpretation: for all the wise men of my kingdom are not able to declare the meaning of it to me: but thou art able, because the spirit of the holy gods is in thee.\n16 Then Daniel, whose name was Baltassar, began silently to think within himself for about one hour: and his thoughts troubled him. But the king answering, said: Baltassar, let not the dream and the interpretation thereof trouble thee. Baltassar answered, and said: My lord, the dream be to them that hate thee, and the interpretation thereof to thy enemies.\n17 The tree which thou sawest which was high and strong, whose height reached to the skies, and the sight thereof into all the earth:\n18 And the branches thereof were most beautiful, and its fruit exceeding much, and in it was food for all, under which the beasts of the field dwelt, and the birds of the air had their abode in its branches.\n19 It is thou, O king, who art grown great and become mighty: for thy greatness hath grown, and hath reached to heaven, and thy power unto the ends of the earth.\n20 And whereas the king saw a watcher, and a holy one come down from heaven, and say: Cut down the tree and destroy it, but leave the stump of the roots thereof in the earth, and let it be bound with iron and brass among the grass without, and let it be sprinkled with the dew of heaven, and let his feeding be with the wild beasts, till seven times pass over him.\n21 This is the interpretation of the sentence of the most High, which is come upon my lord the king.\n22 They shall cast thee out from among men, and thy dwelling shall be with cattle and with wild beasts, and thou shalt eat grass as an ox, and shalt be wet with the dew of heaven: and seven times shall pass over thee, till thou know that the most High ruleth over the kingdom of men, and giveth it to whomsoever he will.\n23 But whereas he commanded, that the stump of the roots thereof, that is, of the tree, should be left: thy kingdom shall remain to thee after thou shalt have known that power is from heaven.\n24 Wherefore, O king, let my counsel be acceptable to thee, and redeem thou thy sins with alms, and thy iniquities with works of mercy to the poor: perhaps he will forgive thy offences.\n25 All these things came upon king Nabuchodonosor.\n26 At the end of twelve months he was walking in the palace of Babylon.\n27 And the king answered, and said: Is not this the great Babylon, which I have built to be the seat of the kingdom, by the strength of my power, and in the glory of my excellence?\n28 And while the word was yet in the king's mouth, a voice came down from heaven: To thee, O king Nabuchodonosor, it is said: Thy kingdom shall pass from thee,\n29 And they shall cast thee out from among men, and thy dwelling shall be with cattle and wild beasts: thou shalt eat grass like an ox, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.\n**30 The same hour the word was fulfilled upon Nabuchodonosor, and he was driven away from among men, and did eat grass like an ox, and his body was wet with the dew of heaven: till his hairs grew like the feathers of eagles, and his nails like birds' claws.**\n31 Now at the end of the days, I Nabuchodonosor lifted up my eyes to heaven, and my sense was restored to me: and I blessed the most High, and I praised and glorified him that liveth for ever: for his power is an everlasting power, and his kingdom is to all generations.\n32 And all the inhabitants of the earth are reputed as nothing before him: for he doth according to his will, as well with the powers of heaven, as among the inhabitants of the earth: and there is none that can resist his hand, and say to him: Why hast thou done it?\n33 At the same time my sense returned to me, and I came to the honour and glory of my kingdom: and my shape returned to me: and my nobles, and my magistrates sought for me, and I was restored to my kingdom: and greater majesty was added to me.\n34 Therefore I Nabuchodonosor do now praise, and magnify, and glorify the King of heaven: because all his works are true, and his ways judgments, and them that walk in pride he is able to abase.\n",
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"content": "Where exactly in the Bible is \"Lest thou shouldst say in thy heart: My own might, and the strength of my own hand have achieved all these things for me.\" written?",
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"content": "You can find \"Lest thou shouldst say in thy heart: My own might, and the strength of my own hand have achieved all these things for me.\" in the Old Testament, specifically in Deuteronomy 8:17.",
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"content": "Esther 16:11",
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"content": "From the Old Testament, in Esther 16:11 (Douay Rheims), we read:\n\"And found our humanity so great towards him, that he was called our father, and was worshipped by all as the next man after the king:\"",
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"content": "What book is the quote \"In the tenth year, the tenth month, the eleventh day of the month, the word of the Lord came to me, saying:\" from?",
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"content": "In the Bible, the verse \"In the tenth year, the tenth month, the eleventh day of the month, the word of the Lord came to me, saying:\" can be found in the book of Ezekiel, chapter 29, verse 1 in the Old Testament.",
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"content": "Quote from Jeremiah chapter 49, verse 34",
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"content": "The scripture from the Old Testament at Jeremiah 49:34 (Douay Rheims) is:\n\"The word of the Lord that came to Jeremias the prophet against Elam, in the beginning of the reign of Sedecias king of Juda, saying:\"",
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"content": "I need the text of Job 17:10",
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"content": "**Old Testament**\n*Job 17:10 (Douay Rheims)*\n\"Wherefore be you all converted, and come, and I shall not find among you any wise man.\"",
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"content": "Find and read Job chapter 38, verse 20",
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"content": "The verse in Job 38:20 of the Old Testament (Douay Rheims) goes:\n\"That thou mayst bring every thing to its own bounds, and understand the paths of the house thereof.\"",
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"content": "What book, chapter, and verse is \"That was the true light, which enlighteneth every man that cometh into this world.\" from?",
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"content": "\"That was the true light, which enlighteneth every man that cometh into this world.\" appears in John, chapter 1, at verse 9 of the New Testament.",
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"content": "Where in the bible does it say \"The disciples therefore looked one upon another, doubting of whom he spoke.\"?",
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"content": "In the book of John, chapter 13, verse 22 of the New Testament, you'll find \"The disciples therefore looked one upon another, doubting of whom he spoke.\".",
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"content": "In what book, at what chapter and verse, does \"Who shall lift up the shed before the Lord, the next day after the sabbath, that it may be acceptable for you, and shall sanctify it.\" appear?",
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"content": "In the Old Testament, the book of Leviticus, chapter 23, verse 11 states: \"Who shall lift up the shed before the Lord, the next day after the sabbath, that it may be acceptable for you, and shall sanctify it.\".",
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"content": "What book, chapter, and verse is \"By his wisdom the depths have broken out, and the clouds grow thick with dew.\" from?",
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"content": "In the book of Proverbs, chapter 3, verse 20 of the Old Testament, you'll find \"By his wisdom the depths have broken out, and the clouds grow thick with dew.\".",
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"content": "What chapter and book should I look at for \"If the just man receive in the earth, how much more the wicked and the sinner.\"?",
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"content": "You're looking at a verse from *Proverbs*, chapter *11*.\n\nHere's what the chapter says:\n*Proverbs Chapter 11*\n1 A deceitful balance is an abomination before the Lord: and a just weight is his will.\n2 Where pride is, there also shall be reproach: but where humility is, there also is wisdom.\n3 The simplicity of the just shall guide them: and the deceitfulness of the wicked shall destroy them.\n4 Riches shall not profit in the day of revenge: but justice shall deliver from death.\n5 The justice of the upright shall make his way prosperous: and the wicked man shall fall by his own wickedness.\n6 The justice of the righteous shall deliver them: and the unjust shall be caught in their own snares.\n7 When the wicked man is dead, there shall be no hope any more: and the expectation of the solicitous shall perish.\n8 The just is delivered out of distress: and the wicked shall be given up for him.\n9 The dissembler with his mouth deceiveth his friend: but the just shall be delivered by knowledge.\n10 When it goeth well with the just the city shall rejoice: and when the wicked perish there shall be praise.\n11 By the blessing of the just the city shall be exalted: and by the mouth of the wicked it shall be overthrown.\n12 He that despiseth his friend, is mean of heart: but the wise man will hold his peace.\n13 He that walketh deceitfully, revealeth secrets: but he that is faithful, concealeth the thing committed to him by his friend.\n14 Where there is no governor, the people shall fall: but there is safety where there is much counsel.\n15 He shall be afflicted with evil, that is surety for a stranger: but he that is aware of the snares, shall be secure.\n16 A gracious woman shall find glory: and the strong shall have riches.\n17 A merciful man doth good to his own soul: but he that is cruel casteth off even his own kindred.\n18 The wicked maketh an unsteady work: but to him that soweth justice, there is a faithful reward.\n19 Clemency prepareth life: and the pursuing of evil things, death.\n20 A perverse heart is abominable to the Lord: and his will is in them that walk sincerely.\n21 Hand in hand the evil man shall not be innocent: but the seed of the just shall be saved.\n22 A golden ring in a swine's snout, a woman fair and foolish.\n23 The desire of the just is all good: the expectation of the wicked is indignation.\n24 Some distribute their own goods, and grow richer: others take away what is not their own, and are always in want.\n25 The soul which blesseth, shall be made fat: and he that inebriateth, shall be inebriated also himself.\n26 He that hideth up corn, shall be cursed among the people: but a blessing upon the head of them that sell.\n27 Well doth he rise early who seeketh good things; but he that seeketh after evil things shall be oppressed by them.\n28 He that trusteth in his riches shall fall: but the just shall spring up as a green leaf.\n29 He that troubleth his own house, shall inherit the winds: and the fool shall serve the wise.\n30 The fruit of the just man is a tree of life: and he that gaineth souls, is wise.\n**31 If the just man receive in the earth, how much more the wicked and the sinner.**\n",
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"content": "From which book and what chapter does \"And he said to me: It is done. I am Alpha and Omega; the beginning and the end. To him that thirsteth, I will give of the fountain of the water of life, freely.\" come?",
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"content": "You're looking at a verse from *Revelation*, chapter *21*.\n\nHere's what the chapter says:\n*Revelation Chapter 21*\n1 And I saw a new heaven and a new earth. For the first heaven and the first earth was gone, and the sea is now no more.\n2 And I John saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.\n3 And I heard a great voice from the throne, saying: Behold the tabernacle of God with men, and he will dwell with them. And they shall be his people; and God himself with them shall be their God.\n4 And God shall wipe away all tears from their eyes: and death shall be no more, nor mourning, nor crying, nor sorrow shall be any more, for the former things are passed away.\n5 And he that sat on the throne, said: Behold, I make all things new. And he said to me: Write, for these words are most faithful and true.\n**6 And he said to me: It is done. I am Alpha and Omega; the beginning and the end. To him that thirsteth, I will give of the fountain of the water of life, freely.**\n7 He that shall overcome shall possess these things, and I will be his God; and he shall be my son.\n8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, they shall have their portion in the pool burning with fire and brimstone, which is the second death.\n9 And there came one of the seven angels, who had the vials full of the seven last plagues, and spoke with me, saying: Come, and I will shew thee the bride, the wife of the Lamb.\n10 And he took me up in spirit to a great and high mountain: and he shewed me the holy city Jerusalem coming down out of heaven from God,\n11 Having the glory of God, and the light thereof was like to a precious stone, as to the jasper stone, even as crystal.\n12 And it had a wall great and high, having twelve gates, and in the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel.\n13 On the east, three gates: and on the north, three gates: and on the south, three gates: and on the west, three gates.\n14 And the wall of the city had twelve foundations, and in them, the twelve names of the twelve apostles of the Lamb.\n15 And he that spoke with me, had a measure of a reed of gold, to measure the city and the gates thereof, and the wall.\n16 And the city lieth in a foursquare, and the length thereof is as great as the breadth: and he measured the city with the golden reed for twelve thousand furlongs, and the length and the height and the breadth thereof are equal.\n17 And he measured the wall thereof an hundred and forty-four cubits, the measure of a man, which is of an angel.\n18 And the building of the wall thereof was of jasper stone: but the city itself pure gold, like to clear glass.\n19 And the foundations of the wall of the city were adorned with all manner of precious stones. The first foundation was jasper: the second, sapphire: the third, a chalcedony: the fourth, an emerald:\n20 The fifth, sardonyx: the sixth, sardius: the seventh, chrysolite: the eighth, beryl: the ninth, a topaz: the tenth, a chrysoprasus: the eleventh, a jacinth: the twelfth, an amethyst.\n21 And the twelve gates are twelve pearls, one to each: and every several gate was of one several pearl. And the street of the city was pure gold, as it were transparent glass.\n22 And I saw no temple therein. For the Lord God Almighty is the temple thereof, and the Lamb.\n23 And the city hath no need of the sun, nor of the moon, to shine in it. For the glory of God hath enlightened it, and the Lamb is the lamp thereof.\n24 And the nations shall walk in the light of it: and the kings of the earth shall bring their glory and honour into it.\n25 And the gates thereof shall not be shut by day: for there shall be no night there.\n26 And they shall bring the glory and honour of the nations into it.\n27 There shall not enter into it any thing defiled, or that worketh abomination or maketh a lie, but they that are written in the book of life of the Lamb.\n",
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"content": "Can you provide the book, chapter, and verse for \"Mockery and reproach are of the proud, and vengeance as a lion shall lie in wait for him.\"?",
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"content": "In the book of Sirach, chapter 27, verse 31 of the Old Testament, you'll find \"Mockery and reproach are of the proud, and vengeance as a lion shall lie in wait for him.\".",
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"content": "What book, chapter, and verse is \"The Lord thy God in the midst of thee is mighty, he will save: he will rejoice over thee with gladness, he will be silent in his love, he will be joyful over thee in praise.\" from?",
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"content": "In the Bible, the verse \"The Lord thy God in the midst of thee is mighty, he will save: he will rejoice over thee with gladness, he will be silent in his love, he will be joyful over thee in praise.\" can be found in the book of Zephaniah, chapter 3, verse 17 in the Old Testament.",
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"content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.",
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"content": "Could you quote 1 Chronicles 7:32 for me?",
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"content": "The scripture from the Old Testament at 1 Chronicles 7:32 (Douay Rheims) is:\n\"And Heber beget Jephlat, and Somer, and Hotham, and Suaa their sister.\"",
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"content": "Book: 1 Kings\nChapter: 4\nVerse: 16",
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"content": "Quoting from 1 Kings 4:16, Old Testament (Douay Rheims):\n\"Baana the son of Husi, in Aser and in Baloth.\"",
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"content": "What book, chapter, and verse is \"For he brought upon them the king of the Chaldeans, and he slew their young men with the sword in the house of his sanctuary, he had no compassion on young man, or maiden, old man or even him that stooped for age, but he delivered them all into his hands.\" from?",
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"content": "\"For he brought upon them the king of the Chaldeans, and he slew their young men with the sword in the house of his sanctuary, he had no compassion on young man, or maiden, old man or even him that stooped for age, but he delivered them all into his hands.\" is written in 2 Chronicles 36:17, within the Old Testament.",
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"content": "Do you know the book and chapter where \"That he was caught up into paradise, and heard secret words, which it is not granted to man to utter.\" is found?",
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"content": "That's from *2 Corinthians*, chapter *12*.\n\nWant the full chapter? Here it is:\n*2 Corinthians Chapter 12*\n1 If I must glory (it is not expedient indeed), but I will come to visions and revelations of the Lord.\n2 I know a man in Christ above fourteen years ago (whether in the body, I know not, or out of the body, I know not; God knoweth), such a one caught up to the third heaven.\n3 And I know such a man (whether in the body, or out of the body, I know not: God knoweth),\n**4 That he was caught up into paradise, and heard secret words, which it is not granted to man to utter.**\n5 For such an one I will glory; but for myself I will glory nothing, but in my infirmities.\n6 For though I should have a mind to glory, I shall not be foolish; for I will say the truth. But I forbear, lest any man should think of me above that which he seeth in me, or any thing he heareth from me.\n7 And lest the greatness of the revelations should exalt me, there was given me a sting of my flesh, an angel of Satan, to buffet me.\n8 For which thing thrice I besought the Lord, that it might depart from me.\n9 And he said to me: My grace is sufficient for thee; for power is made perfect in infirmity. Gladly therefore will I glory in my infirmities, that the power of Christ may dwell in me.\n10 For which cause I please myself in my infirmities, in reproaches, in necessities, in persecutions, in distresses, for Christ. For when I am weak, then am I powerful.\n11 I am become foolish: you have compelled me. For I ought to have been commended by you: for I have no way come short of them that are above measure apostles, although I be nothing.\n12 Yet the signs of my apostleship have been wrought on you, in all patience, in signs, and wonders, and mighty deeds.\n13 For what is there that you have had less than the other churches, but that I myself was not burthensome to you? Pardon me this injury.\n14 Behold now the third time I am ready to come to you; and I will not be burthensome unto you. For I seek not the things that are yours, but you. For neither ought the children to lay up for the parents, but the parents for the children.\n15 But I most gladly will spend and be spent myself for your souls; although loving you more, I be loved less.\n16 But be it so: I did not burthen you: but being crafty, I caught you by guile.\n17 Did I overreach you by any of them whom I sent to you?\n18 I desired Titus, and I sent with him a brother. Did Titus overreach you? Did we not walk with the same spirit? did we not in the same steps?\n19 Of old, think you that we excuse ourselves to you? We speak before God in Christ; but all things, my dearly beloved, for your edification.\n20 For I fear lest perhaps when I come I shall not find you such as I would, and that I shall be found by you such as you would not. Lest perhaps contentions, envyings, animosities, dissensions, detractions, whisperings, swellings, seditions, be among you.\n21 Lest again, when I come, God humble me among you: and I mourn many of them that sinned before, and have not done penance for the uncleanness, and fornication, and lasciviousness, that they have committed.\n",
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"content": "Where does it say \"Because the things that were offered did suffice, and were too much.\", in the bible?",
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"content": "The text \"Because the things that were offered did suffice, and were too much.\" is part of Exodus chapter 36, verse 7 in the Old Testament.",
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"content": "Job, chapter 19, verse 24 - what does it say?",
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"content": "From Job chapter 19, verse 24, Old Testament (Douay Rheims):\n\"With an iron pen and in a plate of lead, or else be graven with an instrument in flint stone.\"",
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"content": "Tell me what John 15:25 says",
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"content": "Here's the passage from John 15:25 in the New Testament (Douay Rheims):\n\"But that the word may be fulfilled which is written in their law: They hated me without cause.\"",
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"content": "From which book and what chapter does \"And your eyes shall see, and you shall say: The Lord be magnified upon the border of Israel.\" come?",
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"content": "The verse you're referencing is from the book *Malachi*, chapter *1*.\n\nHere's the full chapter:\n*Malachi Chapter 1*\n1 The burden of the word of the Lord to Israel by the hand of Malachias.\n2 I have loved you, saith the Lord: and you have said: Wherein hast thou loved us? Was not Esau brother to Jacob, saith the Lord, and I have loved Jacob,\n3 But have hated Esau? and I have made his mountains a wilderness, and given his inheritance to the dragons of the desert.\n4 But if Edom shall say: We are destroyed, but we will return and build up what hath been destroyed: thus saith the Lord of hosts: They shall build up, and I will throw down: and they shall be called the borders of wickedness, and the people with whom the Lord is angry for ever.\n**5 And your eyes shall see, and you shall say: The Lord be magnified upon the border of Israel.**\n6 The son honoureth the father, and the servant his master: if then I be a father, where is my honour? and if I be a master, where is my fear? saith the Lord of hosts.\n7 To you, O priests, that despise my name, and have said: Wherein have we despised thy name? You offer polluted bread upon my altar, and you say: Wherein have we polluted thee? In that you say: The table of the Lord is contemptible.\n8 If you offer the blind for sacrifice, is it not evil? and if you offer the lame and the sick, is it not evil? offer it to thy prince, if he will be pleased with it, or if he will regard thy face, saith the Lord of hosts.\n9 And now beseech ye the face of God, that he may have mercy on you, (for by your hand hath this been done,) if by any means he will receive your faces, saith the Lord of hosts.\n10 Who is there among you, that will shut the doors, and will kindle the fire on my altar gratis? I have no pleasure in you, saith the Lord of hosts: and I will not receive a gift of your hand.\n11 For from the rising of the sun even to the going down, my name is great among the Gentiles, and in every place there is sacrifice, and there is offered to my name a clean oblation: for my name is great among the Gentiles, saith the Lord of hosts.\n12 And you have profaned it in that you say: The table of the Lord is defiled: and that which is laid thereupon is contemptible with the fire that devoureth it.\n13 And you have said: Behold of our labour, and you puffed it away, saith the Lord of hosts, and you brought in of rapine the lame, and the sick, and brought in an offering: shall I accept it at your hands, saith the Lord?\n14 Cursed is the deceitful man that hath in his flock a male, and making a vow offereth in sacrifice that which is feeble to the Lord: for I am a great King, saith the Lord of hosts, and my name is dreadful among the Gentiles.\n",
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"content": "What are the chapter and verse numbers for \"For this ointment might have been sold for more than three hundred pence, and given to the poor. And they murmured against her.\" in the Bible?",
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"content": "The text \"For this ointment might have been sold for more than three hundred pence, and given to the poor. And they murmured against her.\" is part of Mark chapter 14, verse 5 in the New Testament.",
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"content": "What book, chapter, and verse is \"And platting a crown of thorns, they put it upon his head, and a reed in his right hand. And bowing the knee before him, they mocked him, saying: Hail, king of the Jews.\" from?",
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"content": "The text \"And platting a crown of thorns, they put it upon his head, and a reed in his right hand. And bowing the knee before him, they mocked him, saying: Hail, king of the Jews.\" is part of Matthew chapter 27, verse 29 in the New Testament.",
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"content": "What book is the quote \"And they put over his head his cause written: THIS IS JESUS THE KING OF THE JEWS.\" from?",
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"content": "\"And they put over his head his cause written: THIS IS JESUS THE KING OF THE JEWS.\" is written in Matthew 27:37, within the New Testament.",
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"content": "In what book, at what chapter and verse, does \"Ruben the firstborn of Israel. His sons were Henoch, of whom is the family of the Henochites: and Phallu, of whom is the family of the Phalluites:\" appear?",
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"content": "The scripture \"Ruben the firstborn of Israel. His sons were Henoch, of whom is the family of the Henochites: and Phallu, of whom is the family of the Phalluites:\" is located in Numbers 26:5 of the Old Testament.",
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"content": "Can you tell me the book and chapter for \"I have declared my ways, and thou hast heard me: teach me thy justifications.\"?",
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"content": "That's from *Psalm*, chapter *118*.\n\nWant the full chapter? Here it is:\n*Psalm Chapter 118*\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n**26 I have declared my ways, and thou hast heard me: teach me thy justifications.**\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n",
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"content": "Tell me what Sirach 25:19 says",
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"content": "In the Old Testament, Sirach chapter 25, verse 19 (Douay Rheims) says:\n\"And any wickedness, but the wickedness of a woman:\"",
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"content": "What book is the quote \"Honour the physician for the need thou hast of him: for the most High hath created him.\" from?",
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"content": "The text \"Honour the physician for the need thou hast of him: for the most High hath created him.\" is part of Sirach chapter 38, verse 1 in the Old Testament.",
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"content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.",
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"content": "Recite Ezekiel 10:3",
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"content": "**Old Testament**\n*Ezekiel 10:3 (Douay Rheims)*\n\"And the cherubims stood on the right side of the house, when the man went in, and a cloud filled the inner court.\"",
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"content": "What's the chapter and book tied to \"Dan, and Greece, and Mosel have set forth in thy marts wrought iron: stacte, and calamus were in thy market.\"?",
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"content": "That's from *Ezekiel*, chapter *27*.\n\nWant the full chapter? Here it is:\n*Ezekiel Chapter 27*\n1 And the word of the Lord came to me, saying:\n2 Thou therefore, O son of man, take up a lamentation for Tyre:\n3 And say to Tyre that dwelleth at the entry of the sea, being the mart of the people for many islands: Thus saith the Lord God: O Tyre, thou hast said: I am of perfect beauty,\n4 And situate in the heart of the sea. Thy neighbours, that built thee, have perfected thy beauty:\n5 With fir trees of Sanir they have built thee with all sea planks: they have taken cedars from Libanus to make thee masts.\n6 They have cut thy oars out of the oaks of Basan: and they have made thee benches of Indian ivory and cabins with things brought from the islands of Italy.\n7 Fine broidered linen from Egypt was woven for thy sail, to be spread on thy mast: blue and purple from the islands of Elisa, were made thy covering.\n8 The inhabitants of Sidon, and the Arabians were thy rowers: thy wise men, O Tyre, were thy pilots.\n9 The ancients of Gebal, and the wise men thereof furnished mariners for the service of thy various furniture: all the ships of the sea, and their mariners were thy factors.\n10 The Persians, and Lydians, and the Libyans were thy soldiers in thy army: they hung up the buckler and the helmet in thee for thy ornament.\n11 The men of Arad were with thy army upon thy walls round about: the Pygmeans also that were in thy towers, hung up their quivers on thy walls round about: they perfected thy beauty.\n12 The Carthaginians thy merchants supplied thy fairs with a multitude of all kinds of riches, with silver, iron, tin, and lead.\n13 Greece, Thubal, and Mosoch, they were thy merchants: they brought to thy people slaves and vessels of brass.\n14 From the house of Thogorma they brought horses, and horsemen, and mules to thy market.\n15 The men of Dedan were thy merchants: many islands were the traffic of thy hand, they exchanged for thy price teeth of ivory and ebony.\n16 The Syrian was thy merchant: by reason of the multitude of thy works, they set forth precious stones, and purple, and broidered works, and fine linen, and silk, and chodchod in thy market.\n17 Juda and the land of Israel, they were thy merchants with the best corn: they set forth balm, and honey, and oil, and rosin in thy fairs.\n18 The men of Damascus were thy merchants in the multitude of thy works, in the multitude of divers riches, in rich wine, in wool of the best colour.\n**19 Dan, and Greece, and Mosel have set forth in thy marts wrought iron: stacte, and calamus were in thy market.**\n20 The men of Dedan were thy merchants in tapestry for seats.\n21 Arabia, and all the princes of Cedar, they were the merchants of thy hand: thy merchants came to thee with lambs, and rams, and kids.\n22 The sellers of Saba, and Reema, they were thy merchants: with all the best spices, and precious stones, and gold, which they set forth in thy market.\n23 Haran, and Chene, and Eden were thy merchants; Saba, Assur, and Chelmad sold to thee.\n24 They were thy merchants in divers manners, with bales of blue cloth, and of embroidered work, and of precious riches, which were wrapped up and bound with cords: they had cedars also in thy merchandise.\n25 The ships of the sea, were thy chief in thy merchandise: and thou wast replenished, and glorified exceedingly in the heart of the sea.\n26 Thy rowers have brought thee into great waters: the south wind hath broken thee in the heart of the sea.\n27 Thy riches, and thy treasures, and thy manifold furniture, thy mariners, and thy pilots, who kept thy goods, and were chief over thy people: thy men of war also, that were in thee, with all thy multitude that is in the midst of thee: shall fall in the heart of the sea in the day of thy ruin.\n28 Thy fleets shall be troubled at the sound of the cry of thy pilots.\n29 And all that handled the oar shall come down from their ships: the mariners, and all the pilots of the sea shall stand upon the land:\n30 And they shall mourn over thee with a loud voice, and shall cry bitterly: and they shall cast up dust upon their heads, and shall be sprinkled with ashes.\n31 And they shall shave themselves bald for thee, and shall be girded with haircloth: and they shall weep for thee with bitterness of soul, with most bitter weeping.\n32 And they shall take up a mournful song for thee, and shall lament thee: What city is like Tyre, which is become silent in the midst of the sea?\n33 Which by thy merchandise that went from thee by sea didst fill many people: which by the multitude of thy riches, and of thy people didst enrich the kings of the earth.\n34 Now thou art destroyed by the sea, thy riches are in the bottom of the waters, and all the multitude that was in the midst of thee is fallen.\n35 All the inhabitants of the islands are astonished at thee: and all their kings being struck with the storm have changed their countenance.\n36 The merchants of people have hissed at thee: thou art brought to nothing, and thou shalt never be any more.\n",
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"content": "Recite Ezekiel 37:19",
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"content": "Ezekiel 37:19 from the Old Testament (Douay Rheims) reads:\n\"Say to them: Thus saith the Lord God: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel that are associated with him, and I will put them together with the stick of Juda, and will make them one stick: and they shall be one in his hand.\"",
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"content": "Isaiah 54:8 please",
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"content": "The verse in Isaiah 54:8 of the Old Testament (Douay Rheims) goes:\n\"In a moment of indignation have I hid my face a little while from thee, but with everlasting kindness have I had mercy on thee, said the Lord thy Redeemer.\"",
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"content": "Where in the bible does it say \"My hand made all these things, and all these things were made, saith the Lord. But to whom shall I have respect, but to him that is poor and little, and of a contrite spirit, and that trembleth at my words?\"?",
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"content": "In the Bible, the verse \"My hand made all these things, and all these things were made, saith the Lord. But to whom shall I have respect, but to him that is poor and little, and of a contrite spirit, and that trembleth at my words?\" can be found in the book of Isaiah, chapter 66, verse 2 in the Old Testament.",
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"content": "Recite Jeremiah 49:35",
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"content": "Quoting from Jeremiah 49:35, Old Testament (Douay Rheims):\n\"Thus saith the Lord of hosts: Behold I will break the bow of Elam, and their chief strength.\"",
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"content": "Can you tell me the book and chapter for \"You shall seek me, and shall not find me: and where I am, thither you cannot come.\"?",
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"content": "That's from *John*, chapter *7*.\n\nWant the full chapter? Here it is:\n*John Chapter 7*\n1 After these things Jesus walked in Galilee; for he would not walk in Judea, because the Jews sought to kill him.\n2 Now the Jews' feast of tabernacles was at hand.\n3 And his brethren said to him: Pass from hence, and go into Judea; that thy disciples also may see thy works which thou dost.\n4 For there is no man that doth any thing in secret, and he himself seeketh to be known openly. If thou do these things, manifest thyself to the world.\n5 For neither did his brethren believe in him.\n6 Then Jesus said to them: My time is not yet come; but your time is always ready.\n7 The world cannot hate you; but me it hateth: because I give testimony of it, that the works thereof are evil.\n8 Go you up to this festival day, but I go not up to this festival day: because my time is not accomplished.\n9 When he had said these things, he himself stayed in Galilee.\n10 But after his brethren were gone up, then he also went up to the feast, not openly, but, as it were, in secret.\n11 The Jews therefore sought him on the festival day, and said: Where is he?\n12 And there was much murmuring among the multitude concerning him. For some said: He is a good man. And others said: No, but he seduceth the people.\n13 Yet no man spoke openly of him, for fear of the Jews.\n14 Now about the midst of the feast, Jesus went up into the temple, and taught.\n15 And the Jews wondered, saying: How doth this man know letters, having never learned?\n16 Jesus answered them, and said: My doctrine is not mine, but his that sent me.\n17 If any man do the will of him; he shall know of the doctrine, whether it be of God, or whether I speak of myself.\n18 He that speaketh of himself, seeketh his own glory: but he that seeketh the glory of him that sent him, he is true, and there is no injustice in him.\n19 Did Moses not give you the law, and yet none of you keepeth the law?\n20 Why seek you to kill me? The multitude answered, and said: Thou hast a devil; who seeketh to kill thee?\n21 Jesus answered, and said to them: One work I have done; and you all wonder:\n22 Therefore, Moses gave you circumcision (not because it is of Moses, but of the fathers;) and on the sabbath day you circumcise a man.\n23 If a man receive circumcision on the sabbath day, that the law of Moses may not be broken; are you angry at me because I have healed the whole man on the sabbath day?\n24 Judge not according to the appearance, but judge just judgment.\n25 Some therefore of Jerusalem said: Is not this he whom they seek to kill?\n26 And behold, he speaketh openly, and they say nothing to him. Have the rulers known for a truth, that this is the Christ?\n27 But we know this man, whence he is: but when the Christ cometh, no man knoweth whence he is.\n28 Jesus therefore cried out in the temple, teaching, and saying: You both know me, and you know whence I am: and I am not come of myself; but he that sent me, is true, whom you know not.\n29 I know him, because I am from him, and he hath sent me.\n30 They sought therefore to apprehend him: and no man laid hands on him, because his hour was not yet come.\n31 But of the people many believed in him, and said: When the Christ cometh, shall he do more miracles, than these which this man doth?\n32 The Pharisees heard the people murmuring these things concerning him: and the rulers and Pharisees sent ministers to apprehend him.\n33 Jesus therefore said to them: Yet a little while I am with you: and then I go to him that sent me.\n**34 You shall seek me, and shall not find me: and where I am, thither you cannot come.**\n35 The Jews therefore said among themselves: Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?\n36 What is this saying that he hath said: You shall seek me, and shall not find me; and where I am, you cannot come?\n37 And on the last, and great day of the festivity, Jesus stood and cried, saying: If any man thirst, let him come to me, and drink.\n38 He that believeth in me, as the scripture saith, Out of his belly shall flow rivers of living water.\n39 Now this he said of the Spirit which they should receive, who believed in him: for as yet the Spirit was not given, because Jesus was not yet glorified.\n40 Of that multitude therefore, when they had heard these words of his, some said: This is the prophet indeed.\n41 Others said: This is the Christ. But some said: Doth the Christ come out of Galilee?\n42 Doth not the scripture say: That Christ cometh of the seed of David, and from Bethlehem the town where David was?\n43 So there arose a dissension among the people because of him.\n44 And some of them would have apprehended him: but no man laid hands on him.\n45 The ministers therefore came to the chief priests and the Pharisees. And they said to them: Why have you not brought him?\n46 The ministers answered: Never did man speak like this man.\n47 The Pharisees therefore answered them: Are you also seduced?\n48 Hath any one of the rulers believed in him, or of the Pharisees?\n49 But this multitude, that knoweth not the law, are accursed.\n50 Nicodemus said to them, (he that came to him by night, who was one of them:)\n51 Doth our law judge any man, unless it first hear him, and know what he doth?\n52 They answered, and said to him: Art thou also a Galilean? Search the scriptures, and see, that out of Galilee a prophet riseth not.\n53 And every man returned to his own house.\n",
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"content": "- **Book:** Joshua\n- **Chapter:** 23\n- **Verse:** 8",
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"content": "**Old Testament**\n*Joshua 23:8 (Douay Rheims)*\n\"But cleave ye unto the Lord your God: as you have done until this day.\"",
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"content": "What chapter and book is the verse \"And the angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.\" from?",
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"content": "The verse you're asking about is in *Luke*, chapter *1*.\n\nHere's the complete chapter text:\n*Luke Chapter 1*\n1 Forasmuch as many have taken in hand to set forth in order a narration of the things that have been accomplished among us;\n2 According as they have delivered them unto us, who from the beginning were eyewitnesses and ministers of the word:\n3 It seemed good to me also, having diligently attained to all things from the beginning, to write to thee in order, most excellent Theophilus,\n4 That thou mayest know the verity of those words in which thou hast been instructed.\n5 There was in the days of Herod, the king of Judea, a certain priest named Zachary, of the course of Abia; and his wife was of the daughters of Aaron, and her name Elizabeth.\n6 And they were both just before God, walking in all the commandments and justifications of the Lord without blame.\n7 And they had no son, for that Elizabeth was barren, and they both were well advanced in years.\n8 And it came to pass, when he executed the priestly function in the order of his course before God,\n9 According to the custom of the priestly office, it was his lot to offer incense, going into the temple of the Lord.\n10 And all the multitude of the people was praying without, at the hour of incense.\n11 And there appeared to him an angel of the Lord, standing on the right side of the alter of incense.\n12 And Zachary seeing him, was troubled, and fear fell upon him.\n13 But the angel said to him: Fear not, Zachary, for thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John:\n14 And thou shalt have joy and gladness, and many shall rejoice in his nativity.\n15 For he shall be great before the Lord; and shall drink no wine nor strong drink: and he shall be filled with the Holy Ghost, even from his mother's womb.\n16 And he shall convert many of the children of Israel to the Lord their God.\n17 And he shall go before him in the spirit and power of Elias; that he may turn the hearts of the fathers unto the children, and the incredulous to the wisdom of the just, to prepare unto the Lord a perfect people.\n18 And Zachary said to the angel: Whereby shall I know this? for I am an old man, and my wife is advanced in years.\n19 And the angel answering, said to him: I am Gabriel, who stand before God: and am sent to speak to thee, and to bring thee these good tidings.\n20 And behold, thou shalt be dumb, and shalt not be able to speak until the day wherein these things shall come to pass, because thou hast not believed my words, which shall be fulfilled in their time.\n21 And the people were waiting for Zachary; and they wondered that he tarried so long in the temple.\n22 And when he came out, he could not speak to them: and they understood that he had seen a vision in the temple. And he made signs to them, and remained dumb.\n23 And it came to pass, after the days of his office were accomplished, he departed to his own house.\n24 And after those days, Elizabeth his wife conceived, and hid herself five months, saying:\n25 Thus hath the Lord dealt with me in the days wherein he hath had regard to take away my reproach among men.\n26 And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,\n27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.\n28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.\n29 Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.\n30 And the angel said to her: Fear not, Mary, for thou hast found grace with God.\n31 Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus.\n32 He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever.\n33 And of his kingdom there shall be no end.\n34 And Mary said to the angel: How shall this be done, because I know not man?\n**35 And the angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.**\n36 And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren:\n37 Because no word shall be impossible with God.\n38 And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her.\n39 And Mary rising up in those days, went into the hill country with haste into a city of Juda.\n40 And she entered into the house of Zachary, and saluted Elizabeth.\n41 And it came to pass, that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost:\n42 And she cried out with a loud voice, and said: Blessed art thou among women, and blessed is the fruit of thy womb.\n43 And whence is this to me, that the mother of my Lord should come to me?\n44 For behold as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy.\n45 And blessed art thou that hast believed, because those things shall be accomplished that were spoken to thee by the Lord.\n46 And Mary said: My soul doth magnify the Lord.\n47 And my spirit hath rejoiced in God my Saviour.\n48 Because he hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed.\n49 Because he that is mighty, hath done great things to me; and holy is his name.\n50 And his mercy is from generation unto generations, to them that fear him.\n51 He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart.\n52 He hath put down the mighty from their seat, and hath exalted the humble.\n53 He hath filled the hungry with good things; and the rich he hath sent empty away.\n54 He hath received Israel his servant, being mindful of his mercy:\n55 As he spoke to our fathers, to Abraham and to his seed for ever.\n56 And Mary abode with her about three months; and she returned to her own house.\n57 Now Elizabeth's full time of being delivered was come, and she brought forth a son.\n58 And her neighbours and kinsfolks heard that the Lord had shewed his great mercy towards her, and they congratulated with her.\n59 And it came to pass, that on the eighth day they came to circumcise the child, and they called him by his father's name Zachary.\n60 And his mother answering, said: Not so; but he shall be called John.\n61 And they said to her: There is none of thy kindred that is called by this name.\n62 And they made signs to his father, how he would have him called.\n63 And demanding a writing table, he wrote, saying: John is his name. And they all wondered.\n64 And immediately his mouth was opened, and his tongue loosed, and he spoke, blessing God.\n65 And fear came upon all their neighbours; and all these things were noised abroad over all the hill country of Judea.\n66 And all they that had heard them laid them up in their heart, saying: What an one, think ye, shall this child be? For the hand of the Lord was with him.\n67 And Zachary his father was filled with the Holy Ghost; and he prophesied, saying:\n68 Blessed be the Lord God of Israel; because he hath visited and wrought the redemption of his people:\n69 And hath raised up an horn of salvation to us, in the house of David his servant:\n70 As he spoke by the mouth of his holy prophets, who are from the beginning:\n71 Salvation from our enemies, and from the hand of all that hate us:\n72 To perform mercy to our fathers, and to remember his holy testament,\n73 The oath, which he swore to Abraham our father, that he would grant to us,\n74 That being delivered from the hand of our enemies, we may serve him without fear,\n75 In holiness and justice before him, all our days.\n76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways:\n77 To give knowledge of salvation to his people, unto the remission of their sins:\n78 Through the bowels of the mercy of our God, in which the Orient from on high hath visited us:\n79 To enlighten them that sit in darkness, and in the shadow of death: to direct our feet into the way of peace.\n80 And the child grew, and was strengthened in spirit; and was in the deserts until the day of his manifestation to Israel.\n",
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"content": "From which book and what chapter does \"Matthew and Thomas, James the son of Alpheus, and Simon who is called Zelotes,\" come?",
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"content": "Your verse is located in *Luke*, chapter *6*.\n\nTake a look at the whole chapter:\n*Luke Chapter 6*\n1 And it came to pass on the second first sabbath, that as he went through the corn fields, his disciples plucked the ears, and did eat, rubbing them in their hands.\n2 And some of the Pharisees said to them: Why do you that which is not lawful on the sabbath days?\n3 And Jesus answering them, said: Have you not read so much as this, what David did, when himself was hungry, and they that were with him:\n4 How he went into the house of God, and took and ate the bread of proposition, and gave to them that were with him, which is not lawful to eat but only for the priests?\n5 And he said to them: The Son of man is Lord also of the sabbath.\n6 And it came to pass also on another sabbath, that he entered into the synagogue, and taught. And there was a man, whose right hand was withered.\n7 And the scribes and Pharisees watched if he would heal on the sabbath; that they might find an accusation against him.\n8 But he knew their thoughts; and said to the man who had the withered hand: Arise, and stand forth in the midst. And rising he stood forth.\n9 Then Jesus said to them: I ask you, if it be lawful on the sabbath days to do good, or to do evil; to save life, or to destroy?\n10 And looking round about on them all, he said to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored.\n11 And they were filled with madness; and they talked one with another, what they might do to Jesus.\n12 And it came to pass in those days, that he went out into a mountain to pray, and he passed the whole night in the prayer of God.\n13 And when day was come, he called unto him his disciples; and he chose twelve of them (whom also he named apostles):\n14 Simon, whom he surnamed Peter, and Andrew his brother, James and John, Philip and Bartholomew,\n**15 Matthew and Thomas, James the son of Alpheus, and Simon who is called Zelotes,**\n16 And Jude, the brother of James, and Judas Iscariot, who was the traitor.\n17 And coming down with them, he stood in a plain place, and the company of his disciples, and a very great multitude of people from all Judea and Jerusalem, and the sea coast both of Tyre and Sidon,\n18 Who were come to hear him, and to be healed of their diseases. And they that were troubled with unclean spirits, were cured.\n19 And all the multitude sought to touch him, for virtue went out from him, and healed all.\n20 And he, lifting up his eyes on his disciples, said: Blessed are ye poor, for yours is the kingdom of God.\n21 Blessed are ye that hunger now: for you shall be filled. Blessed are ye that weep now: for you shall laugh.\n22 Blessed shall you be when men shall hate you, and when they shall separate you, and shall reproach you, and cast out your name as evil, for the Son of man's sake.\n23 Be glad in that day and rejoice; for behold, your reward is great in heaven. For according to these things did their fathers to the prophets.\n24 But woe to you that are rich: for you have your consolation.\n25 Woe to you that are filled: for you shall hunger. Woe to you that now laugh: for you shall mourn and weep.\n26 Woe to you when men shall bless you: for according to these things did their fathers to the false prophets.\n27 But I say to you that hear: Love your enemies, do good to them that hate you.\n28 Bless them that curse you, and pray for them that calumniate you.\n29 And to him that striketh thee on the one cheek, offer also the other. And him that taketh away from thee thy cloak, forbid not to take thy coat also.\n30 Give to every one that asketh thee, and of him that taketh away thy goods, ask them not again.\n31 And as you would that men should do to you, do you also to them in like manner.\n32 And if you love them that love you, what thanks are to you? for sinners also love those that love them.\n33 And if you do good to them who do good to you, what thanks are to you? for sinners also do this.\n34 And if you lend to them of whom you hope to receive, what thanks are to you? for sinners also lend to sinners, for to receive as much.\n35 But love ye your enemies: do good, and lend, hoping for nothing thereby: and your reward shall be great, and you shall be the sons of the Highest; for he is kind to the unthankful, and to the evil.\n36 Be ye therefore merciful, as your Father also is merciful.\n37 Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you shall be forgiven.\n38 Give, and it shall be given to you: good measure and pressed down and shaken together and running over shall they give into your bosom. For with the same measure that you shall mete withal, it shall be measured to you again.\n39 And he spoke also to them a similitude: Can the blind lead the blind? do they not both fall into the ditch?\n40 The disciple is not above his master: but every one shall be perfect, if he be as his master.\n41 And why seest thou the mote in thy brother's eye: but the beam that is in thy own eye thou considerest not?\n42 Or how canst thou say to thy brother: Brother, let me pull the mote out of thy eye, when thou thyself seest not the beam in thy own eye? Hypocrite, cast first the beam out of thy own eye; and then shalt thou see clearly to take out the mote from thy brother's eye.\n43 For there is no good tree that bringeth forth evil fruit; nor an evil tree that bringeth forth good fruit.\n44 For every tree is known by its fruit. For men do not gather figs from thorns; nor from a bramble bush do they gather the grape.\n45 A good man out of the good treasure of his heart bringeth forth that which is good: and an evil man out of the evil treasure bringeth forth that which is evil. For out of the abundance of the heart the mouth speaketh.\n46 And why call you me, Lord, Lord; and do not the things which I say?\n47 Every one that cometh to me, and heareth my words, and doth them, I will shew you to whom he is like.\n48 He is like to a man building a house, who digged deep, and laid the foundation upon a rock. And when a flood came, the stream beat vehemently upon that house, and it could not shake it; for it was founded on a rock.\n49 But he that heareth, and doth not, is like to a man building his house upon the earth without a foundation: against which the stream beat vehemently, and immediately it fell, and the ruin of that house was great.\n",
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"content": "What chapter and book is the verse \"And all wept and mourned for her. But he said: Weep not; the maid is not dead, but sleepeth.\" from?",
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"content": "The verse you're asking about is in *Luke*, chapter *8*.\n\nHere's the complete chapter text:\n*Luke Chapter 8*\n1 And it came to pass afterwards, that he travelled through the cities and towns, preaching and evangelizing the kingdom of God; and the twelve with him:\n2 And certain women who had been healed of evil spirits and infirmities; Mary who is called Magdalen, out of whom seven devils were gone forth,\n3 And Joanna the wife of Chusa, Herod's steward, and Susanna, and many others who ministered unto him of their substance.\n4 And when a very great multitude was gathered together, and hastened out of the cities unto him, he spoke by a similitude.\n5 The sower went out to sow his seed. And as he sowed, some fell by the way side, and it was trodden down, and the fowls of the air devoured it.\n6 And other some fell upon a rock: and as soon as it was sprung up, it withered away, because it had no moisture.\n7 And other some fell among thorns, and the thorns growing up with it, choked it.\n8 And other some fell upon good ground; and being sprung up, yielded fruit a hundredfold. Saying these things, he cried out: He that hath ears to hear, let him hear.\n9 And his disciples asked him what this parable might be.\n10 To whom he said: To you it is given to know the mystery of the kingdom of God; but to the rest in parables, that seeing they may not see, and hearing may not understand.\n11 Now the parable is this: The seed is the word of God.\n12 And they by the way side are they that hear; then the devil cometh, and taketh the word out of their heart, lest believing they should be saved.\n13 Now they upon the rock, are they who when they hear, receive the word with joy: and these have no roots; for they believe for a while, and in time of temptation, they fall away.\n14 And that which fell among thorns, are they who have heard, and going their way, are choked with the cares and riches and pleasures of this life, and yield no fruit.\n15 But that on the good ground, are they who in a good and perfect heart, hearing the word, keep it, and bring forth fruit in patience.\n16 Now no man lighting a candle covereth it with a vessel, or putteth it under a bed; but setteth it upon a candlestick, that they who come in may see the light.\n17 For there is not any thing secret that shall not be made manifest, nor hidden, that shall not be known and come abroad.\n18 Take heed therefore how you hear. For whosoever hath, to him shall be given: and whosoever hath not, that also which he thinketh he hath, shall be taken away from him.\n19 And his mother and brethren came unto him; and they could not come at him for the crowd.\n20 And it was told him: Thy mother and thy brethren stand without, desiring to see thee.\n21 Who answering, said to them: My mother and my brethren are they who hear the word of God, and do it.\n22 And it came to pass on a certain day that he went into a little ship with his disciples, and he said to them: Let us go over to the other side of the lake. And they launched forth.\n23 And when they were sailing, he slept; and there came down a storm of wind upon the lake, and they were filled, and were in danger.\n24 And they came and awaked him, saying: Master, we perish. But he arising, rebuked the wind and the rage of the water; and it ceased, and there was a calm.\n25 And he said to them: Where is your faith? Who being afraid, wondered, saying one to another: Who is this, (think you), that he commandeth both the winds and the sea, and they obey him?\n26 And they sailed to the country of the Gerasens, which is over against Galilee.\n27 And when he was come forth to the land, there met him a certain man who had a devil now a very long time, and he wore no clothes, neither did he abide in a house, but in the sepulchres.\n28 And when he saw Jesus, he fell down before him; and crying out with a loud voice, he said: What have I to do with thee, Jesus, Son of the most high God? I beseech thee, do not torment me.\n29 For he commanded the unclean spirit to go out of the man. For many times it seized him, and he was bound with chains, and kept in fetters; and breaking the bonds, he was driven by the devil into the deserts.\n30 And Jesus asked him, saying: What is thy name? But he said: Legion; because many devils were entered into him.\n31 And they besought him that he would not command them to go into the abyss.\n32 And there was there a herd of many swine feeding on the mountain; and they besought him that he would suffer them to enter into them. And he suffered them.\n33 The devils therefore went out of the man, and entered into the swine; and the herd ran violently down a steep place into the lake, and were stifled.\n34 Which when they that fed them saw done, they fled away, and told it in the city and in the villages.\n35 And they went out to see what was done; and they came to Jesus, and found the man, out of whom the devils were departed, sitting at his feet, clothed, and in his right mind; and they were afraid.\n36 And they also that had seen, told them how he had been healed from the legion.\n37 And all the multitude of the country of the Gerasens besought him to depart from them; for they were taken with great fear. And he, going up into the ship, returned back again.\n38 Now the man, out of whom the devils were departed, besought him that he might be with him. But Jesus sent him away, saying:\n39 Return to thy house, and tell how great things God hath done to thee. And he went through the whole city, publishing how great things Jesus had done to him.\n40 And it came to pass, that when Jesus was returned, the multitude received him: for they were all waiting for him.\n41 And behold there came a man whose name was Jairus, and he was a ruler of the synagogue: and he fell down at the feet of Jesus, beseeching him that he would come into his house:\n42 For he had an only daughter, almost twelve years old, and she was dying. And it happened as he went, that he was thronged by the multitudes.\n43 And there was a certain woman having an issue of blood twelve years, who had bestowed all her substance on physicians, and could not be healed by any.\n44 She came behind him, and touched the hem of his garment; and immediately the issue of her blood stopped.\n45 And Jesus said: Who is it that touched me? And all denying, Peter and they that were with him said: Master, the multitudes throng and press thee, and dost thou say, Who touched me?\n46 And Jesus said: Somebody hath touched me; for I know that virtue is gone out from me.\n47 And the woman seeing that she was not hid, came trembling, and fell down before his feet, and declared before all the people for what cause she had touched him, and how she was immediately healed.\n48 But he said to her: Daughter, thy faith hath made thee whole; go thy way in peace.\n49 As he was yet speaking, there cometh one to the ruler of the synagogue, saying to him: Thy daughter is dead, trouble him not.\n50 And Jesus hearing this word, answered the father of the maid: Fear not; believe only, and she shall be safe.\n51 And when he was come to the house, he suffered not any man to go in with him, but Peter and James and John, and the father and mother of the maiden.\n**52 And all wept and mourned for her. But he said: Weep not; the maid is not dead, but sleepeth.**\n53 And they laughed him to scorn, knowing that she was dead.\n54 But he taking her by the hand, cried out, saying: Maid, arise.\n55 And her spirit returned, and she arose immediately. And he bid them give her to eat.\n56 And her parents were astonished, whom he charged to tell no man what was done.\n",
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"content": "Where in the bible does it say \"It is neither profitable for the land nor for the dunghill, but shall be cast out. He that hath ears to hear, let him hear.\"?",
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"content": "The text \"It is neither profitable for the land nor for the dunghill, but shall be cast out. He that hath ears to hear, let him hear.\" is part of Luke chapter 14, verse 35 in the New Testament.",
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"content": "What's the reference (book, chapter, verse) for \"And for sacrifices of peace offerings, oxen twenty-four, rams sixty, buck goats sixty, lambs of a year old sixty. These things were offered in the dedication of the altar, when it was anointed.\" in the Bible?",
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"content": "You can find \"And for sacrifices of peace offerings, oxen twenty-four, rams sixty, buck goats sixty, lambs of a year old sixty. These things were offered in the dedication of the altar, when it was anointed.\" in the Old Testament, specifically in Numbers 7:88.",
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"content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.",
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"content": "1 Chronicles, chapter 4, verse 26 - what does it say?",
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"content": "The scripture from the Old Testament at 1 Chronicles 4:26 (Douay Rheims) is:\n\"The sons of Masma: Hamuel his son, Zachur his son, Semei his son.\"",
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"content": "What does it say in 1 Kings chapter 13 verse 8?",
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"content": "The scripture from the Old Testament at 1 Kings 13:8 (Douay Rheims) is:\n\"And the man of God answered the king: If thou wouldst give me half thy house I will not go with thee, nor eat bread, nor drink water in this place:\"",
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"content": "Where does it say \"And the asses of Cis, Sauls father, were lost: and Cis said to his son Saul: Take one of the servants with thee, and arise, go, and seek the asses. And when they had passed through mount Ephraim,\", in the bible?",
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"content": "The quote \"And the asses of Cis, Sauls father, were lost: and Cis said to his son Saul: Take one of the servants with thee, and arise, go, and seek the asses. And when they had passed through mount Ephraim,\" is from 1 Samuel 9:3 in the Old Testament.",
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"content": "Can you tell me the book, chapter, and verse for \"And Josaphat his son reigned in his stead, and grew strong against Israel.\"?",
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"content": "You can find \"And Josaphat his son reigned in his stead, and grew strong against Israel.\" in the Old Testament, specifically in 2 Chronicles 17:1.",
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"content": "What book is the quote \"And Daniel laughed: and he held the king that he should not go in: and he said: Behold the pavement, mark whose footsteps these are.\" from?",
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"content": "The scripture \"And Daniel laughed: and he held the king that he should not go in: and he said: Behold the pavement, mark whose footsteps these are.\" is located in Daniel 14:18 of the Old Testament.",
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"content": "What's the reference (book, chapter, verse) for \"How that, according to revelation, the mystery has been made known to me, as I have written above in a few words;\" in the Bible?",
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"content": "In the New Testament, the book of Ephesians, chapter 3, verse 3 states: \"How that, according to revelation, the mystery has been made known to me, as I have written above in a few words;\".",
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"content": "Esther 6:14",
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"content": "**The Old Testament**\n*Esther 6:14 (Douay Rheims)*\n\"As they were yet speaking, the king's eunuchs came, and compelled him to go quickly to the banquet which the queen had prepared.\"",
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"content": "Show me Isaiah 45:23",
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"content": "The scripture from the Old Testament at Isaiah 45:23 (Douay Rheims) is:\n\"I have sworn by myself, the word of justice shall go out of my mouth, and shall not return:\"",
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"content": "Can you read James chapter 1, verse 13?",
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"content": "The scripture from the New Testament at James 1:13 (Douay Rheims) is:\n\"Let no man, when he is tempted, say that he is tempted by God. For God is not a tempter of evils, and he tempteth no man.\"",
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"content": "James, chapter 4, verse 16 - what does it say?",
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"content": "**New Testament**\n*James 4:16 (Douay Rheims)*\n\"But now you rejoice in your arrogancies. All such rejoicing is wicked.\"",
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"content": "Find and read Jeremiah chapter 23, verse 27",
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"content": "**Old Testament**\n*Jeremiah 23:27 (Douay Rheims)*\n\"Who seek to make my people forget my name through their dreams, which they tell every man to his neighbour: as their fathers forgot my name for Baal.\"",
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"content": "Which book and what chapter and verse include \"Then Jeremias spoke to all the princes, and to all the people, saying: The Lord sent me to prophesy concerning this house, and concerning this city all the words that you have heard.\"?",
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"content": "In the Old Testament, the book of Jeremiah, chapter 26, verse 12 states: \"Then Jeremias spoke to all the princes, and to all the people, saying: The Lord sent me to prophesy concerning this house, and concerning this city all the words that you have heard.\".",
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"content": "Can you read John chapter 1, verse 30?",
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"content": "**New Testament**\n*John 1:30 (Douay Rheims)*\n\"This is he, of whom I said: After me there cometh a man, who is preferred before me: because he was before me.\"",
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"content": "What is written in John 20:14?",
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"content": "From the New Testament, in John 20:14 (Douay Rheims), we read:\n\"When she had thus said, she turned herself back, and saw Jesus standing; and she knew not that it was Jesus.\"",
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"content": "Luke 18:24",
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"content": "Here's the passage from Luke 18:24 in the New Testament (Douay Rheims):\n\"And Jesus seeing him become sorrowful, said: How hardly shall they that have riches enter into the kingdom of God.\"",
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"content": "Where in the bible does it say \"And when she was come in immediately with haste to the king, she asked, saying: I will that forthwith thou give me in a dish, the head of John the Baptist.\"?",
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"content": "In the book of Mark, chapter 6, verse 25 of the New Testament, you'll find \"And when she was come in immediately with haste to the king, she asked, saying: I will that forthwith thou give me in a dish, the head of John the Baptist.\".",
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"content": "What's the content of Matthew 19:14?",
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"content": "Here's the passage from Matthew 19:14 in the New Testament (Douay Rheims):\n\"But Jesus said to them: Suffer the little children, and forbid them not to come to me: for the kingdom of heaven is for such.\"",
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"content": "What's the reference (book, chapter, verse) for \"The blueness of a wound shall wipe away evils: and stripes in the more inward parts of the belly.\" in the Bible?",
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"content": "The scripture \"The blueness of a wound shall wipe away evils: and stripes in the more inward parts of the belly.\" is located in Proverbs 20:30 of the Old Testament.",
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"content": "Where in the books does \"I have seen an end to all persecution: thy commandment is exceeding broad.\" show up, chapter-wise?",
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"content": "The verse you mentioned is found in *Psalm*, chapter *118*.\n\nHere's the entire chapter for you:\n*Psalm Chapter 118*\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n**96 I have seen an end to all persecution: thy commandment is exceeding broad.**\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n",
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"content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.",
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"content": "Which book and chapter does \"And his wife Judaia, bore Jared the father of Gedor, and Heber the father of Socho, and Icuthiel the father of Zanoe. And these are the sons of Bethia the daughter of Pharao, whom Mered took to wife.\" belong to?",
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"content": "The verse you mentioned is found in *1 Chronicles*, chapter *4*.\n\nHere's the entire chapter for you:\n*1 Chronicles Chapter 4*\n1 The sons of Juda: Phares, Hesron, and Charmi, and Hur, and Sobal.\n2 And Raia the son of Sobal beget Jahath, of whom were born Ahumai, and Laad. These are the families of Sarathi.\n3 And this is the posterity of Etam: Jezrahel, and Jesema, and Jedebos: and the name of their sister was Asalelphuni.\n4 And Phanuel the father of Gedor, and Ezar the father of Hosa, these are the sons of Hur the firstborn of Ephratha the father of Bethlehem.\n5 And Assur the father of Thecua had two wives, Halaa and Naara:\n6 And Naara bore him Ozam, and Hepher, and Themani, and Ahasthari: these are the sons of Naara.\n7 And the sons of Halaa, Sereth, Isaar, and Ethnan.\n8 And Cos begot Anob, and Soboba, the kindred of Aharehel the son of Arum.\n9 And Jabes was more honourable than any of his brethren, and his mother called his name Jabes, saying: Because I bore him with sorrow.\n10 And Jabes called upon the God of Israel, saying: If blessing thou wilt bless me, and wilt enlarge my borders, and thy hand be with me, and thou save me from being oppressed by evil. And God granted him the things he prayed for.\n11 And Caleb the brother of Sua beget Mahir, who was the father of Esthon.\n12 And Esthon beget Bethrapha, and Phesse, and Tehinna father of the city of Naas: these are the men of Recha.\n13 And the sons of Cenez were Othoniel, and Saraia. And the sons of Othoniel, Hathath, and Maonathi.\n14 Maonathi beget Ophra, and Saraia begot Joab the father of the Valley of artificers: for artificers were there.\n15 And the sons of Caleb the son of Jephone, were Hir, and Ela, and Naham. And the sons of Ela: Cenez.\n16 The sons also of Jaleleel: Ziph, and Zipha, Thiria, and Asrael.\n17 And the sons of Esra, Jether, and Mered, and Epher, and Jalon, and he beget Mariam, and Sammai, and Jesba the father of Esthamo.\n**18 And his wife Judaia, bore Jared the father of Gedor, and Heber the father of Socho, and Icuthiel the father of Zanoe. And these are the sons of Bethia the daughter of Pharao, whom Mered took to wife.**\n19 And the sons of his wife Odaia the sister of Naham the father of Celia, Garmi, and Esthamo, who was of Machathi.\n20 The sons also of Simon, Amnon, and Rinna the son of Hanan, and Thilon. And the sons of Jesi Zoheth, and Benzoheth.\n21 The sons of Sela the son of Juda: Her the father of Lecha, and Laada the father of Maresa, and the families of the house of them that wrought fine linen in the House of oath.\n22 And he that made the sun to stand, and the men of Lying, and Secure, and Burning, who were princes in Moab, and who returned into Lahem. Now these are things of old.\n23 These are the potters, and they dwelt in Plantations, and Hedges, with the king for his works, and they abode there.\n24 The sons of Simeon: Namuel, and Jamin, Jarib, Zara, Saul:\n25 Sellum his son, Mapsam his son, Masma his son.\n26 The sons of Masma: Hamuel his son, Zachur his son, Semei his son.\n27 The sons of Semei were sixteen, and six daughters: but his brethren had not many sons, and the whole kindred could not reach to the sum of the children of Juda.\n28 And they dwelt in Bersabee, and Molada, and Hasarsuhal,\n29 And in Bala, and in Asom, and in Tholad,\n30 And in Bathuel, and in Horma, and in Siceleg,\n31 And in Bethmarchaboth, and in Hasarsusim, and in Bethberai, and in Saarim. These were their cities unto the reign of David.\n32 Their towns also were Etam, and Aen, Remmon, and Thochen, and Asan, five cities.\n33 And all their villages round about these cities as far as Baal. This was their habitation, and the distribution of their dwellings.\n34 And Mosabab and Jemlech, and Josa, the son of Amasias,\n35 And Joel, and Jehu the son of Josabia the son of Saraia, the son of Asiel,\n36 And Elioenai, and Jacoba, and Isuhaia, and Asaia, and Adiel, and Ismiel, and Banaia,\n37 Ziza also the son of Sephei the son of Allon the son of Idaia the son of Semri the son of Samaia.\n38 These were named princes in their kindreds, and in the houses of their families were multiplied exceedingly.\n39 And they went forth to enter into Gador as far as to the east side of the valley, to seek pastures for their flocks.\n40 And they found fat pastures, and very good, and a country spacious, and quiet, and fruitful, in which some of the race of Cham had dwelt before.\n41 And these whose names are written above, came in the days of Ezechias king of Juda: and they beat down their tents, and slew the inhabitants that were found there, and utterly destroyed them unto this day: and they dwelt in their place, because they found there fat pastures.\n42 Some also of the children of Simeon, five hundred men, went into mount Seir, having for their captains Phaltias and Naaria and Raphaia and Oziel the sons of Jesi:\n43 And they slew the remnant of the Amalecites, who had been able to escape, and they dwelt there in their stead unto this day.\n",
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"content": "What's the content of 1 Kings 3:22?",
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"content": "1 Kings 3:22 from the Old Testament (Douay Rheims) reads:\n\"And the other woman answered: It is not so as thou sayest, but thy child is dead, and mine is alive. On the contrary she said: Thou liest: for my child liveth, and thy child is dead. And in this manner they strove before the king.\"",
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"content": "- **Book:** 1 Maccabees\n- **Chapter:** 14\n- **Verse:** 2",
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"content": "**Old Testament**\n*1 Maccabees 14:2 (Douay Rheims)*\n\"And Arsaces the king of Persia and Media heard that Demetrius was entered within his borders, and he sent one of his princes to take him alive, and bring him to him.\"",
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"content": "Quote from 1 Samuel chapter 9, verse 10",
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"content": "The verse in 1 Samuel 9:10 of the Old Testament (Douay Rheims) goes:\n\"And Saul said to his servant: Thy word is very good, come, let us go. And they went into the city, where the man of God was.\"",
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"content": "What chapter and book is the verse \"Thus saith the Lord: You shall not go up, nor fight against your brethren: let every man return to his own house, for by my will this thing has been done. And when they heard the word of the Lord, they returned, and did not go against Jeroboam,\" from?",
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"content": "The verse you're asking about is in *2 Chronicles*, chapter *11*.\n\nHere's the complete chapter text:\n*2 Chronicles Chapter 11*\n1 And Roboam came to Jerusalem, and called together all the house of Juda and of Benjamin, a hundred and fourscore thousand chosen men and warriors, to fight against Israel, and to bring back his kingdom to him.\n2 And the word of the Lord came to Semeias the man of God, saying:\n3 Speak to Roboam the son of Solomon the king of Juda, and to all Israel, in Juda and Benjamin:\n**4 Thus saith the Lord: You shall not go up, nor fight against your brethren: let every man return to his own house, for by my will this thing has been done. And when they heard the word of the Lord, they returned, and did not go against Jeroboam,**\n5 And Roboam dwelt in Jerusalem, and built walled cities in Juda.\n6 And he built Bethlehem, and Etam, and Thecue,\n7 And Bethsur, and Socho, and Odollam,\n8 And Geth, and Maresa, and Ziph,\n9 And Aduram, and Lachis, and Azecha,\n10 Saraa also, and Aialon, and Hebron, which are in Juda and Benjamin, well fenced cities.\n11 And when he had enclosed them with walls, he put in them governors and storehouses of provisions, that is, of oil and of wine.\n12 Moreover in every city he made an armoury of shields and spears, and he fortified them with great diligence, and he reigned over Juda, and Benjamin,\n13 And the priests and Levites, that were in all Israel, came to him out of all their seats,\n14 Leaving their suburbs, and their possessions, and passing over to Juda, and Jerusalem, because Jeroboam and his sons had cast them off, from executing the priestly office to the Lord.\n15 And he made to himself priests for the high places, and for the devils, and for the calves which he had made.\n16 Moreover out of all the tribes of Israel, whosoever gave their heart to seek the Lord the God of Israel, came into Jerusalem to sacrifice their victims before the Lord the God of their fathers.\n17 And they strengthened the kingdom of Juda, and established Roboam the son of Solomon for three years: for they walked in the ways of David and of Solomon, only three years.\n18 And Roboam took to wife Mahalath, the daughter of Jerimoth the son of David: and Abihail the daughter of Eliab the son of Isai.\n19 And they bore him sons Jehus, and Somorias, and Zoom.\n20 And after her he married Maacha the daughter of Absalom, who bore him Abia and Ethai, and Ziza, and Salomith.\n21 And Roboam loved Maacha the daughter of Absalom above all his wives, and concubines: for he had married eighteen wives, and threescore concubines: and he beget eight and twenty sons, and threescore daughters.\n22 But he put at the head of them Abia the son of Maacha to be the chief ruler over all his brethren: for he meant to make him king,\n23 Because he was wiser and mightier than all his sons, and in all the countries of Juda, and of Benjamin, and in all the walled cities: and he gave them provisions in abundance, and he sought many wives.\n",
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"content": "Where in the bible does it say \"Then Josaphat came, and all the people with him to take away the spoils of the dead, and they found among the dead bodies, stuff of various kinds, and garments, and most precious vessels: and they took them for themselves, insomuch that they could not carry all, nor in three days take away the spoils, the booty was so great.\"?",
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"content": "The text \"Then Josaphat came, and all the people with him to take away the spoils of the dead, and they found among the dead bodies, stuff of various kinds, and garments, and most precious vessels: and they took them for themselves, insomuch that they could not carry all, nor in three days take away the spoils, the booty was so great.\" is part of 2 Chronicles chapter 20, verse 25 in the Old Testament.",
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"content": "Recite Jeremiah 26:21",
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"content": "From Jeremiah chapter 26, verse 21, Old Testament (Douay Rheims):\n\"And Joakim, and all his men in power, and his princes heard these words: and the king sought to put him to death. And Urias heard it, and was afraid, and fled and went into Egypt.\"",
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"content": "What chapter and book is the verse \"For I say to you, you shall not see me henceforth till you say: Blessed is he that cometh in the name of the Lord.\" from?",
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"content": "Your verse is located in *Matthew*, chapter *23*.\n\nTake a look at the whole chapter:\n*Matthew Chapter 23*\n1 Then Jesus spoke to the multitudes and to his disciples,\n2 Saying: The scribes and the Pharisees have sitten on the chair of Moses.\n3 All things therefore whatsoever they shall say to you, observe and do: but according to their works do ye not; for they say, and do not.\n4 For they bind heavy and insupportable burdens, and lay them on men's shoulders; but with a finger of their own they will not move them.\n5 And all their works they do for to be seen of men. For they make their phylacteries broad, and enlarge their fringes.\n6 And they love the first places at feasts, and the first chairs in the synagogues,\n7 And salutations in the market place, and to be called by men, Rabbi.\n8 But be not you called Rabbi. For one is your master; and all you are brethren.\n9 And call none your father upon earth; for one is your father, who is in heaven.\n10 Neither be ye called masters; for one is your master, Christ.\n11 He that is the greatest among you shall be your servant.\n12 And whosoever shall exalt himself shall be humbled: and he that shall humble himself shall be exalted.\n13 But woe to you scribes and Pharisees, hypocrites; because you shut the kingdom of heaven against men, for you yourselves do not enter in; and those that are going in, you suffer not to enter.\n14 Woe to you scribes and Pharisees, hypocrites: because you devour the houses of widows, praying long prayers. For this you shall receive the greater judgment.\n15 Woe to you scribes and Pharisees, hypocrites; because you go round about the sea and the land to make one proselyte; and when he is made, you make him the child of hell twofold more than yourselves.\n16 Woe to you blind guides, that say, Whosoever shall swear by the temple, it is nothing; but he that shall swear by the gold of the temple, is a debtor.\n17 Ye foolish and blind; for whether is greater, the gold, or the temple that sanctifieth the gold?\n18 And whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, is a debtor.\n19 Ye blind: for whether is greater, the gift, or the altar that sanctifieth the gift?\n20 He therefore that sweareth by the altar, sweareth by it, and by all things that are upon it:\n21 And whosoever shall swear by the temple, sweareth by it, and by him that dwelleth in it:\n22 And he that sweareth by heaven, sweareth by the throne of God, and by him that sitteth thereon.\n23 Woe to you scribes and Pharisees, hypocrites; because you tithe mint, and anise, and cummin, and have left the weightier things of the law; judgment, and mercy, and faith. These things you ought to have done, and not to leave those undone.\n24 Blind guides, who strain out a gnat, and swallow a camel.\n25 Woe to you scribes and Pharisees, hypocrites; because you make clean the outside of the cup and of the dish, but within you are full of rapine and uncleanness.\n26 Thou blind Pharisee, first make clean the inside of the cup and of the dish, that the outside may become clean.\n27 Woe to you scribes and Pharisees, hypocrites; because you are like to whited sepulchres, which outwardly appear to men beautiful, but within are full of dead men's bones, and of all filthiness.\n28 So you also outwardly indeed appear to men just; but inwardly you are full of hypocrisy and iniquity.\n29 Woe to you scribes and Pharisees, hypocrites; that build the sepulchres of the prophets, and adorn the monuments of the just,\n30 And say: If we had been in the days of our Fathers, we would not have been partakers with them in the blood of the prophets.\n31 Wherefore you are witnesses against yourselves, that you are the sons of them that killed the prophets.\n32 Fill ye up then the measure of your fathers.\n33 You serpents, generation of vipers, how will you flee from the judgment of hell?\n34 Therefore behold I send to you prophets, and wise men, and scribes: and some of them you will put to death and crucify, and some you will scourge in your synagogues, and persecute from city to city:\n35 That upon you may come all the just blood that hath been shed upon the earth, from the blood of Abel the just, even unto the blood of Zacharias the son of Barachias, whom you killed between the temple and the altar.\n36 Amen I say to you, all these things shall come upon this generation.\n37 Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that are sent unto thee, how often would I have gathered together thy children, as the hen doth gather her chickens under her wings, and thou wouldest not?\n38 Behold, your house shall be left to you, desolate.\n**39 For I say to you, you shall not see me henceforth till you say: Blessed is he that cometh in the name of the Lord.**\n",
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"content": "Could you pinpoint the book and chapter of \"And he read in the book of the law of God day by day, from the first day till the last, and they kept the solemnity seven days, and in the eighth day a solemn assembly according to the manner.\" for me?",
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"content": "You're looking at a verse from *Nehemiah*, chapter *8*.\n\nHere's what the chapter says:\n*Nehemiah Chapter 8*\n1 And the seventh month came: and the children of Israel were in their cities. And all the people were gathered together as one man to the street which is before the water gate, and they spoke to Esdras the scribe, to bring the book of the law of Moses, which the Lord had commanded to Israel.\n2 Then Esdras the priest brought the law before the multitude of men and women, and all those that could understand, in the first day of the seventh month.\n3 And he read it plainly in the street that was before the water gate, from the morning until midday, before the men, and the women, and all those that could understand: and the ears of all the people were attentive to the book.\n4 And Esdras the scribe stood upon a step of wood, which he had made to speak upon, and there stood by him Mathathias, and Semeia, and Ania, and Uria, and Helcia, and Maasia, on his right hand: and on the left, Phadaia, Misael, and Melchia, and Hasum, and Hasbadana, Zacharia and Mosollam.\n5 And Esdras opened the book before all the people: for he was above all the people: and when he had opened it, all the people stood.\n6 And Esdras blessed the Lord the great God: and all the people answered, Amen, amen: lifting up their hands: and they bowed down, and adored God with their faces to the ground.\n7 Now Josue, and Bani, and Serebia, Jamin, Accub, Sephtai, Odia, Maasia, Celtia, Azarias, Jozabed, Hanan, Phalaia, the Levites, made silence among the people to hear the law: and the people stood in their place.\n8 And they read in the book of the law of God distinctly and plainly to be understood: and they understood when it was read.\n9 And Nehemias (he is Athersatha) and Esdras the priest and scribe, and the Levites who interpreted to all the people, said: This is a holy day to the Lord our God: do not mourn, nor weep: for all the people wept, when they heard the words of the law.\n10 And he said to them: Go, eat fat meats, and drink sweet wine, and send portions to them that have not prepared for themselves: because it is the holy day of the Lord, and be not sad: for the joy of the Lord is our strength.\n11 And the Levites stilled all the people, saying: Hold your peace, for the day is holy, and be not sorrowful.\n12 So all the people went to eat and drink, and to send portions, and to make great mirth: because they understood the words that he had taught them.\n13 And on the second day the chiefs of the families of all the people, the priests, and the Levites were gathered together to Esdras the scribe, that he should interpret to them the words of the law.\n14 And they found written in the law, that the Lord had commanded by the hand of Moses, that the children of Israel should dwell in tabernacles, on the feast, in the seventh month:\n15 And that they should proclaim and publish the word in all their cities, and in Jerusalem, saying: Go forth to the mount, and fetch branches of olive, and branches of beautiful wood, branches of myrtle, and branches of palm, and branches of thick trees, to make tabernacles, as it is written.\n16 And the people went forth, and brought. And they made themselves tabernacles every man on the top of his house, and in their courts, and in the courts of the house of God, and in the street of the water gate, and in the street of the gate of Ephraim.\n17 And all the assembly of them that were returned from the captivity, made tabernacles, and dwelt in tabernacles: for since the days of Josue the son of Nun the children of Israel had not done so, until that day: and there was exceeding great joy.\n**18 And he read in the book of the law of God day by day, from the first day till the last, and they kept the solemnity seven days, and in the eighth day a solemn assembly according to the manner.**\n",
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"content": "I need the text of Numbers 24:15",
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"content": "Numbers 24:15 from the Old Testament (Douay Rheims) reads:\n\"Therefore taking up his parable, again he said: Balaam the son of Beor hath said: The man whose eye is stopped up, hath said:\"",
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"content": "What chapter and book should I look at for \"And I will visit in that day upon every one that entereth arrogantly over the threshold: them that fill the house of the Lord their God with iniquity and deceit.\"?",
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"content": "The verse you're asking about is in *Zephaniah*, chapter *1*.\n\nHere's the complete chapter text:\n*Zephaniah Chapter 1*\n1 The word of the Lord that came to Sophonias the son of Chusi, the son of Godolias, the son of Amarias, the son of Ezechias, in the days of Josias the son of Amon king of Juda.\n2 Gathering, I will gather together all things from off the face of the land, saith the Lord:\n3 I will gather man, and beast, I will gather the birds of the air, and the fishes of the sea: and the ungodly shall meet with ruin: and I will destroy men from off the face of the land, saith the Lord.\n4 And I will stretch out my hand upon Juda, and upon all the inhabitants of Jerusalem: and I will destroy out of this place the remnant of Baal, and the names of the wardens of the temples with the priests:\n5 And them that worship the host of heaven upon the tops of houses, and them that adore, and swear by the Lord, and swear by Melchom.\n6 And them that turn away from following after the Lord, and that have not sought the Lord, nor searched after him.\n7 Be silent before the face of the Lord God: for the day of the Lord is near, for the Lord hath prepared a victim, he hath sanctified his guests.\n8 And it shall come to pass in the day of the victim of the Lord, that I will visit upon the princes, and upon the king's sons, and upon all such as are clothed with strange apparel.\n**9 And I will visit in that day upon every one that entereth arrogantly over the threshold: them that fill the house of the Lord their God with iniquity and deceit.**\n10 And there shall be in that day, saith the Lord, the noise of a cry from the fish gate, and a howling from the Second, and a great destruction from the hills.\n11 Howl, ye inhabitants of the Morter. All the people of Chanaan is hush, all are cut off that were wrapped up in silver.\n12 And it shall come to pass at that time, that I will search Jerusalem with lamps, and will visit upon the men that are settled on their lees: that say in their hearts: The Lord will not do good, nor will he do evil.\n13 And their strength shall become a booty, and their houses as a desert: and they shall build houses, and shall not dwell in them: and they shall plant vineyards, and shall not drink the wine of them.\n14 The great day of the Lord is near, it is near and exceeding swift: the voice of the day of the Lord is bitter, the mighty man shall there meet with tribulation.\n15 That day is a day of wrath, a day of tribulation and distress, a day of calamity and misery, a day of darkness and obscurity, a day of clouds and whirlwinds,\n16 A day of the trumpet and alarm against the fenced cities, and against the high bulwarks.\n17 And I will distress men, and they shall walk like blind men, because they have sinned against the Lord: and their blood shall be poured out as earth, and their bodies as dung.\n18 Neither shall their silver and their gold be able to deliver them in the day of the wrath of the Lord: all the land shall be devoured by the fire of his jealousy, for he shall make even a speedy destruction of all them that dwell in the land.\n",
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"content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.",
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"content": "Where in the bible does it say \"So when he went back to Siceleg, there fled to him of Manasses, Ednas and Jozabad, and Jedihel, and Michael, and Ednas, and Jozabad, and Eliu, and Salathi, captains of thousands in Manasses.\"?",
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"content": "In the Bible, the verse \"So when he went back to Siceleg, there fled to him of Manasses, Ednas and Jozabad, and Jedihel, and Michael, and Ednas, and Jozabad, and Eliu, and Salathi, captains of thousands in Manasses.\" can be found in the book of 1 Chronicles, chapter 12, verse 20 in the Old Testament.",
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"content": "Can you provide the book, chapter, and verse for \"According to these articles did the Romans covenant with the people of the Jews.\"?",
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"content": "In the book of 1 Maccabees, chapter 8, verse 29 of the Old Testament, you'll find \"According to these articles did the Romans covenant with the people of the Jews.\".",
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"content": "Can you tell me the book, chapter, and verse for \"They that are born of them, in the third generation shall enter into the church of the Lord.\"?",
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"content": "The passage \"They that are born of them, in the third generation shall enter into the church of the Lord.\" comes from Deuteronomy 23:8 in the Old Testament.",
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"content": "Where in the bible does it say \"And she called for Athach the eunuch, whom the king had appointed to attend upon her, and she commanded him to go to Mardochai, and learn of him why he did this.\"?",
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"content": "In the book of Esther, chapter 4, verse 5 of the Old Testament, you'll find \"And she called for Athach the eunuch, whom the king had appointed to attend upon her, and she commanded him to go to Mardochai, and learn of him why he did this.\".",
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"content": "Do you know the book and chapter where \"And the word of the Lord came to me, saying:\" is found?",
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"content": "That's from *Ezekiel*, chapter *14*.\n\nWant the full chapter? Here it is:\n*Ezekiel Chapter 14*\n1 And some of the ancients of Israel came to me, and sat before me.\n**2 And the word of the Lord came to me, saying:**\n3 Son of man, these men have placed their uncleannesses in their hearts, and have set up before their face the stumblingblock of their iniquity: and shall I answer when they inquire of me?\n4 Therefore speak to them, and say to them: Thus saith the Lord God: Man, man of the house of Israel that shall place his uncleannesses in his heart, and set up the stumblingblock of his iniquity before his face, and shall come to the prophet inquiring of me by him: I the Lord will answer him according to the multitude of his uncleannesses:\n5 That the house of Israel may be caught in their own heart, with which they have departed from me through all their idols.\n6 Therefore say to the house of Israel: Thus saith the Lord God: Be converted, and depart from your idols, and turn away your faces from all your abominations.\n7 For every man of the house of Israel, and every stranger among the proselytes in Israel, if he separate himself from me, and place his idols in his heart, and set the stumblingblock of his iniquity before his face, and come to the prophet to inquire of me by him: I the Lord will answer him by myself.\n8 And I will set my face against that man, and will make him an example, and a proverb, and will cut him off from the midst of my people: and you shall know that I am the Lord.\n9 And when the prophet shall err, and speak a word: I the Lord have deceived that prophet: and I will stretch forth my hand upon him, and will cut him off from the midst of my people Israel.\n10 And they shall bear their iniquity: according to the iniquity of him that inquireth, so shall the iniquity of the prophet be.\n11 That the house of Israel may go no more astray from me, nor be polluted with all their transgressions: but may be my people, and I may be their God, saith the Lord of hosts.\n12 And the word of the Lord came to me, saying:\n13 Son of man, when a land shall sin against me, so as to transgress grievously, I will stretch forth my hand upon it, and will break the staff of the bread thereof: and I will send famine upon it, and will destroy man and beast out of it.\n14 And if these three men, Noe, Daniel, and Job, shall be in it: they shall deliver their own souls by their justice, saith the Lord of hosts.\n15 And if I shall bring mischievous beasts also upon the land to waste it, and it be desolate, so that there is none that can pass because of the beasts:\n16 If these three men shall be in it, as I live, saith the Lord, they shall deliver neither sons nor daughters: but they only shall be delivered, and the land shall be made desolate.\n17 Or if I bring the sword upon that land, and say to the sword: Pass through the land: and I destroy man and beast out of it:\n18 And these three men be in the midst thereof: as I live, saith the Lord God, they shall deliver neither sons nor daughters, but they themselves alone shall be delivered.\n19 Or if I also send the pestilence upon that land, and pour out my indignation upon it in blood, to cut off from it man and beast:\n20 And Noe, and Daniel, and Job be in the midst thereof: as I live, saith the Lord God, they shall deliver neither son nor daughter: but they shall only deliver their own souls by their justice.\n21 For thus saith the Lord: Although I shall send in upon Jerusalem my four grievous judgments, the sword, and the famine, and the mischievous beasts, and the pestilence, to destroy out of it man and beast,\n22 Yet there shall be left in it some that shall be saved, who shall bring away their sons and daughters: behold they shall come among you, and you shall see their way, and their doings: and you shall be comforted concerning the evil that I have brought upon Jerusalem, in all things that I have brought upon it.\n23 And they shall comfort you, when you shall see their ways, and their doings: and you shall know that I have not done without cause all that I have done in it, saith the Lord God.\n",
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"content": "What chapter and book should I look at for \"That you may suck, and be filled with the breasts of her consolations: that you may milk out, and flow with delights, from the abundance of her glory.\"?",
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"content": "You're looking at a verse from *Isaiah*, chapter *66*.\n\nHere's what the chapter says:\n*Isaiah Chapter 66*\n1 Thus saith the Lord: Heaven is my throne, and the earth my footstool: what is this house that you will build to me? and what is this place of my rest?\n2 My hand made all these things, and all these things were made, saith the Lord. But to whom shall I have respect, but to him that is poor and little, and of a contrite spirit, and that trembleth at my words?\n3 He that sacrificeth an ox, is as if he slew a man: he that killeth a sheep in sacrifice, as if he should brain a dog: he that offereth an oblation, as if he should offer swine's blood; he that remembereth incense, as if he should bless an idol. All these things have they chosen in their ways, and their soul is delighted in their abominations.\n4 Wherefore I also will choose their mockeries, and will bring upon them the things they feared: because I called, and there was none that would answer; I have spoken, and they heard not; and they have done evil in my eyes, and have chosen the things that displease me.\n5 Hear the word of the Lord, you that tremble at his word: Your brethren that hate you, and cast you out for my name's sake, have said: Let the Lord be glorified, and we shall see in your joy: but they shall be confounded.\n6 A voice of the people from the city, a voice from the temple, the voice of the Lord that rendereth recompense to his enemies.\n7 Before she was in labour, she brought forth; before her time came to be delivered, she brought forth a man child.\n8 Who hath ever heard such a thing? and who hath seen the like to this? shall the earth bring forth in one day? or shall a nation be brought forth at once, because Sion hath been in labour, and hath brought forth her children?\n9 Shall not I that make others to bring forth children, myself bring forth, saith the Lord? shall I, that give generation to others, be barren, saith the Lord thy God?\n10 Rejoice with Jerusalem, and be glad with her, all you that love her: rejoice for joy with her, all you that mourn for her.\n**11 That you may suck, and be filled with the breasts of her consolations: that you may milk out, and flow with delights, from the abundance of her glory.**\n12 For thus saith the Lord: Behold I will bring upon her as it were a river of peace, and as an overflowing torrent the glory of the Gentiles, which you shall suck; you shall be carried at the breasts, and upon the knees they shall caress you.\n13 As one whom the mother caresseth, so will I comfort you, and you shall be comforted in Jerusalem.\n14 You shall see and your heart shall rejoice, and your bones shall flourish like an herb, and the hand of the Lord shall be known to his servants, and he shall be angry with his enemies.\n15 For behold the Lord will come with fire, and his chariots are like a whirlwind, to render his wrath in indignation, and his rebuke with flames of fire.\n16 For the Lord shall judge by fire, and by his sword unto all flesh, and the slain of the Lord shall be many.\n17 They that were sanctified, and thought themselves clean in the gardens behind the gate within, they that did eat swine's flesh, and the abomination, and the mouse: they shall be consumed together, saith the Lord.\n18 But I know their works, and their thoughts: I come that I may gather them together with all nations and tongues: and they shall come and shall see my glory.\n19 And I will set a sign among them, and I will send of them that shall be saved, to the Gentiles into the sea, into Africa, and Lydia them that draw the bow: into Italy, and Greece, to the islands afar off, to them that have not heard of me, and have not seen my glory. And they shall declare my glory to the Gentiles:\n20 And they shall bring all your brethren out of all nations for a gift to the Lord, upon horses, and in chariots, and in litters, and on mules, and in coaches, to my holy mountain Jerusalem, saith the Lord, as if the children of Israel should bring an offering in a clean vessel into the house of the Lord.\n21 And I will take of them to be priests, and Levites, saith the Lord.\n22 For as the new heavens, and the new earth, which I will make to stand before me, saith the Lord: so shall your seed stand, and your name.\n23 And there shall be month after month, and sabbath after sabbath: and all flesh shall come to adore before my face, saith the Lord.\n24 And they shall go out, and see the carcasses of the men that have transgressed against me: their worm shall not die, and their fire shall not be quenched: and they shall be a loathsome sight to all flesh.\n",
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"content": "Where exactly in the Bible is \"And patience hath a perfect work; that you may be perfect and entire, failing in nothing.\" written?",
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"content": "In the Bible, the verse \"And patience hath a perfect work; that you may be perfect and entire, failing in nothing.\" can be found in the book of James, chapter 1, verse 4 in the New Testament.",
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"content": "Read me Jeremiah 25:26",
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"content": "The scripture from the Old Testament at Jeremiah 25:26 (Douay Rheims) is:\n\"And all the kings of the north far and near, every one against his brother: and all the kingdoms of the earth, which are upon the face thereof: and the king of Sesac shall drink after them.\"",
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"content": "Which book and chapter does \"Thou shalt also forget misery, and remember it only as waters that are passed away.\" belong to?",
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"content": "That verse comes from *Job*, chapter *11*.\n\nCheck out the whole chapter:\n*Job Chapter 11*\n1 Then Sophar the Naamathite answered, and said:\n2 Shall not he that speaketh much, hear also? or shall a man full of talk be justified?\n3 Shall men hold their peace to thee only? and when thou hast mocked others, shall no man confute thee?\n4 For thou hast said: My word is pure, and I am clean in thy sight.\n5 And I wish that God would speak with thee, and would open his lips to thee,\n6 That he might shew thee the secrets of wisdom, and that his law is manifold, and thou mightest understand that he exacteth much less of thee, than thy iniquity deserveth.\n7 Peradventure thou wilt comprehend the steps of God, and wilt find out the Almighty perfectly?\n8 He is higher than heaven, and what wilt thou do? he is deeper than hell, and how wilt thou know?\n9 The measure of him is longer than the earth, and broader than the sea.\n10 If he shall overturn all things, or shall press them together, who shall contradict him?\n11 For he knoweth the vanity of men, and when he seeth iniquity, doth he not consider it?\n12 A vain man is lifted up into pride, and thinketh himself born free like a wild ass's colt.\n13 Rut thou hast hardened thy heart, and hast spread thy hands to him.\n14 If thou wilt put away from thee the iniquity that is in thy hand, and lot not injustice remain in thy tabernacle:\n15 Then mayst thou lift up thy face without spot, and thou shalt be steadfast, and shalt not fear.\n**16 Thou shalt also forget misery, and remember it only as waters that are passed away.**\n17 And brightness like that of the noonday, shall arise to thee at evening: and when thou shalt think thyself consumed, thou shalt rise as the day star.\n18 And thou shalt have confidence, hope being set before thee, and being buried thou shalt sleep secure.\n19 Thou shalt rest, and there shall be none to make thee afraid: and many shall entreat thy face.\n20 But the eyes of the wicked shall decay, and the way to escape shall fail them, and their hope the abomination of the soul.\n",
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"content": "Verse 41 from chapter 8 in John?",
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"content": "From the New Testament, in John 8:41 (Douay Rheims), we read:\n\"You do the works of your father. They said therefore to him: We are not born of fornication: we have one Father, even God.\"",
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"content": "Can you read John chapter 9, verse 34?",
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"content": "From John chapter 9, verse 34, New Testament (Douay Rheims):\n\"They answered, and said to him: Thou wast wholly born in sins, and dost thou teach us? And they cast him out.\"",
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"content": "Find and read Proverbs chapter 6, verse 23",
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"content": "**The Old Testament**\n*Proverbs 6:23 (Douay Rheims)*\n\"Because the commandment is a lamp, and the law a light, and reproofs of instruction are the way of life:\"",
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"content": "Where exactly in the Bible is \"For with thee there is merciful forgiveness: and by reason of thy law, I have waited for thee, O Lord. My soul hath relied on his word:\" written?",
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"content": "In the book of Psalm, chapter 129, verse 4 of the Old Testament, you'll find \"For with thee there is merciful forgiveness: and by reason of thy law, I have waited for thee, O Lord. My soul hath relied on his word:\".",
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"content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.",
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"content": "In what book, at what chapter and verse, does \"Now Simon, as he was going through the cities that were in the country of Judea, and taking care for the good ordering of them, went down to Jericho, he and Mathathias and Judas his sons, in the year one hundred and seventy-seven, the eleventh month: the same is the month Sabath.\" appear?",
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"content": "The text \"Now Simon, as he was going through the cities that were in the country of Judea, and taking care for the good ordering of them, went down to Jericho, he and Mathathias and Judas his sons, in the year one hundred and seventy-seven, the eleventh month: the same is the month Sabath.\" is part of 1 Maccabees chapter 16, verse 14 in the Old Testament.",
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"content": "Where in the books does \"So the Levites, and all Juda did according to all that Joiada the high priest bad commanded: and they took every one his men that were under him, and that came in by the course of the sabbath, with those who had fulfilled the sabbath, and were to go out. For Joiada the high priest permitted not the companies to depart, which were accustomed to succeed one another every week.\" show up, chapter-wise?",
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"content": "It's from the book of *2 Chronicles*, chapter *23*.\n\nHere's the chapter in full:\n*2 Chronicles Chapter 23*\n1 And in the seventh year Joiada being encouraged, took the captains of hundreds, to wit, Azarias the son of Jeroham, and Ismahel the son of Johanan, and Azarias the son of Obed, and Maasias the son of Adaias, and Elisaphat the son of Zechri: and made a covenant with them.\n2 And they went about Juda, and gathered together the Levites out of all the cities of Juda, and the chiefs of the families of Israel, and they came to Jerusalem.\n3 And all the multitude made a covenant with the king in the house of God: and Joiada said to them: Behold the king's son shall reign, as the Lord hath said of the sons of David.\n4 And this is the thing that you shall do:\n5 A third part of you that come to the sabbath, of the priests, and of the Levites, and of the porters, shall be at the gates: and a third part at the king's house: and a third at the gate that is called the Foundation: but let all the rest of the people be in the courts of the house of the Lord.\n6 And let no one come into the house of the Lord, but the priests, and they that minister of the Levites: let them only come in, because they are sanctified: and let all the rest of the people keep the watches of the Lord.\n7 And let the Levites be round about the king, every man with his arms; (and if any other come into the temple, let him be slain;) and let them be with the king, both coming in, and going out.\n**8 So the Levites, and all Juda did according to all that Joiada the high priest bad commanded: and they took every one his men that were under him, and that came in by the course of the sabbath, with those who had fulfilled the sabbath, and were to go out. For Joiada the high priest permitted not the companies to depart, which were accustomed to succeed one another every week.**\n9 And Joiada the priest gave to the captains the spears, and the shields, and targets of king David, which he had dedicated in the house of the Lord.\n10 And he set all the people with swords in their hands from the right side of the temple, to the left side of the temple, before the altar, and the temple, round about the king.\n11 And they brought out the king's son, and put the crown upon him, and the testimony, and gave him the law to hold in his hand, and they made him king: and Joiada the high priest and his sons anointed him: and they prayed for him, and said: God save the king.\n12 Now when Athalia heard the noise of the people running and praising the king, she came in to the people, into the temple of the Lord.\n13 And when she saw the king standing upon the step in the entrance, and the princes, and the companies about him, and all the people of the land rejoicing, and sounding with trumpets, and playing on instruments of divers kinds, and the voice of those that praised, she rent her garments, and said: Treason, treason.\n14 And Joiada the high priest going out to the captains, and the chiefs of the army, said to them: Take her forth without the precinct of the temple, and when she is without let her be killed with the sword. For the priest commanded that she should not be killed in the house of the Lord.\n15 And they laid hold on her by the neck: and when she was come within the horse gate of the palace, they killed her there.\n16 And Joiada made a covenant between himself and all the people, and the king, that they should be the people of the Lord.\n17 And all the people went into the house of Baal, and destroyed it: and they broke down his altars and his idols: and they slew Mathan the priest of Baal before the altars.\n18 And Joiada appointed overseers in the house of the Lord, under the hands of the priests, and the Levites, whom David had distributed in the house of the Lord: to offer holocausts to the Lord, as it is written in the law of Moses, with joy and singing, according to the disposition of David.\n19 He appointed also porters in the gates of the house of the Lord, that none who was unclean in any thing should enter in.\n20 And he took the captains of hundreds, and the most valiant men, and the chiefs of the people, and all the people of the land, and they brought down the king from the house of the Lord, and brought him through the upper gate into the king's house, and set him on the royal throne.\n21 And all the people of the land rejoiced, and the city was quiet: but Athalia was slain with the sword.\n",
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"content": "Where does it say \"This man, for a long time, had held fast his purpose of keeping himself pure in the Jews' religion, and was ready to expose his body and life, that he might persevere therein.\", in the bible?",
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"content": "You can find \"This man, for a long time, had held fast his purpose of keeping himself pure in the Jews' religion, and was ready to expose his body and life, that he might persevere therein.\" in the Old Testament, specifically in 2 Maccabees 14:38.",
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"content": "2 Timothy 4:5 please",
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"content": "Quoting from 2 Timothy 4:5, New Testament (Douay Rheims):\n\"But be thou vigilant, labour in all things, do the work of an evangelist, fulfill thy ministry. Be sober.\"",
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"content": "From which book and what chapter does \"And when it was determined that he should sail into Italy, and that Paul, with the other prisoners, should be delivered to a centurion, named Julius, of the band Augusta,\" come?",
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"content": "That verse comes from *Acts*, chapter *27*.\n\nCheck out the whole chapter:\n*Acts Chapter 27*\n**1 And when it was determined that he should sail into Italy, and that Paul, with the other prisoners, should be delivered to a centurion, named Julius, of the band Augusta,**\n2 Going on board a ship of Adrumetum, we launched, meaning to sail by the coasts of Asia, Aristarchus, the Macedonian of Thessalonica, continuing with us.\n3 And the day following we came to Sidon. And Julius treating Paul courteously, permitted him to go to his friends, and to take care of himself.\n4 And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.\n5 And sailing over the sea of Cilicia, and Pamphylia, we came to Lystra, which is in Lycia:\n6 And there the centurion finding a ship of Alexandria sailing into Italy, removed us into it.\n7 And when for many days we had sailed slowly, and were scarce come over against Gnidus, the wind not suffering us, we sailed near Crete by Salmone:\n8 And with much ado sailing by it, we came into a certain place, which is called Good-havens, nigh to which was the city of Thalassa.\n9 And when much time was spent, and when sailing now was dangerous, because the fast was now past, Paul comforted them,\n10 Saying to them: Ye men, I see that the voyage beginneth to be with injury and much damage, not only of the lading and ship, but also of our lives.\n11 But the centurion believed the pilot and the master of the ship, more than those things which were said by Paul.\n12 And whereas it was not a commodious haven to winter in, the greatest part gave counsel to sail thence, if by any means they might reach Phenice to winter there, which is a haven of Crete, looking towards the southwest and northwest.\n13 And the south wind gently blowing, thinking that they had obtained their purpose, when they had loosed from Asson, they sailed close by Crete.\n14 But not long after, there arose against it a tempestuous wind, called Euroaquilo.\n15 And when the ship was caught, and could not bear up against the wind, giving up the ship to the winds, we were driven.\n16 And running under a certain island, that is called Cauda, we had much work to come by the boat.\n17 Which being taken up, they used helps, undergirding the ship, and fearing lest they should fall into the quicksands, they let down the sail yard, and so were driven.\n18 And we being mightily tossed with the tempest, the next day they lightened the ship.\n19 And the third day they cast out with their own hands the tackling of the ship.\n20 And when neither sun nor stars appeared for many days, and no small storm lay on us, all hope of our being saved was now taken away.\n21 And after they had fasted a long time, Paul standing forth in the midst of them, said: You should indeed, O ye men, have hearkened unto me, and not have loosed from Crete, and have gained this harm and loss.\n22 And now I exhort you to be of good cheer. For there shall be no loss of any man's life among you, but only of the ship.\n23 For an angel of God, whose I am, and whom I serve, stood by me this night,\n24 Saying: Fear not, Paul, thou must be brought before Caesar; and behold, God hath given thee all them that sail with thee.\n25 Wherefore, sirs, be of good cheer; for I believe God that it shall so be, as it hath been told me.\n26 And we must come unto a certain island.\n27 But after the fourteenth night was come, as we were sailing in Adria, about midnight, the shipmen deemed that they discovered some country.\n28 Who also sounding, found twenty fathoms; and going on a little further, they found fifteen fathoms.\n29 Then fearing lest we should fall upon rough places, they cast four anchors out of the stern, and wished for the day.\n30 But as the shipmen sought to fly out of the ship, having let down the boat into the sea, under colour, as though they would have cast anchors out of the forepart of the ship,\n31 Paul said to the centurion, and to the soldiers: Except these stay in the ship, you cannot be saved.\n32 Then the soldiers cut off the ropes of the boat, and let her fall off.\n33 And when it began to be light, Paul besought them all to take meat, saying: This day is the fourteenth day that you have waited, and continued fasting, taking nothing.\n34 Wherefore I pray you to take some meat for your health's sake; for there shall not an hair of the head of any of you perish.\n35 And when he had said these things, taking bread, he gave thanks to God in the sight of them all; and when he had broken it, he began to eat.\n36 Then were they all of better cheer, and they also took some meat.\n37 And we were in all in the ship, two hundred threescore and sixteen souls.\n38 And when they had eaten enough, they lightened the ship, casting the wheat into the sea.\n39 And when it was day, they knew not the land; but they discovered a certain creek that had a shore, into which they minded, if they could, to thrust in the ship.\n40 And when they had taken up the anchors, they committed themselves to the sea, loosing withal the rudder bands; and hoisting up the mainsail to the wind, they made towards shore.\n41 And when we were fallen into a place where two seas met, they run the ship aground; and the forepart indeed, sticking fast, remained unmoveable: but the hinder part was broken with the violence of the sea.\n42 And the soldiers' counsel was, that they should kill the prisoners, lest any of them, swimming out, should escape.\n43 But the centurion, willing to save Paul, forbade it to be done; and he commanded that they who could swim, should cast themselves first into the sea, and save themselves, and get to land.\n44 And the rest, some they carried on boards, and some on those things that belonged to the ship. And so it came to pass, that every soul got safe to land.\n",
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"content": "I need the text of Deuteronomy 16:9",
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"content": "From the Old Testament, in Deuteronomy 16:9 (Douay Rheims), we read:\n\"Thou shalt number unto thee seven weeks from that day, wherein thou didst put the sickle to the corn.\"",
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"content": "Find and read Exodus chapter 6, verse 8",
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"content": "From Exodus chapter 6, verse 8, Old Testament (Douay Rheims):\n\"And brought you into the land, concerning which I lifted up my hand to give it to Abraham, Isaac, and Jacob and I will give it you to possess, I am the Lord.\"",
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"content": "What book, chapter, and verse is \"And he answered him: I lift up my hand to the Lord God the most high, the possessor of heaven and earth,\" from?",
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"content": "In the Old Testament, the book of Genesis, chapter 14, verse 22 states: \"And he answered him: I lift up my hand to the Lord God the most high, the possessor of heaven and earth,\".",
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"content": "What chapter and book should I look at for \"He that turneth away his ears from hearing the law, his prayer shall be as abomination.\"?",
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"content": "You're looking at a verse from *Proverbs*, chapter *28*.\n\nHere's what the chapter says:\n*Proverbs Chapter 28*\n1 The wicked man fleeth, when no man pursueth: but the just, bold as a lion, shall be without dread.\n2 For the sins of the land many are the princes thereof: and for the wisdom of a man, and the knowledge of those things that are said, the life of the prince shall be prolonged.\n3 A poor man that oppresseth the poor, is like a violent shower, which bringeth a famine.\n4 They that forsake the law, praise the wicked man: they that keep it, are incensed against him.\n5 Evil men think not on judgment: but they that seek after the Lord, take notice of all things.\n6 Better is the poor man walking in his simplicity, than the rich in crooked ways.\n7 He that keepeth the law is a wise son: but he that feedeth gluttons, shameth his father.\n8 He that heapeth together riches by usury and loan, gathereth them for him that will be bountiful to the poor.\n**9 He that turneth away his ears from hearing the law, his prayer shall be as abomination.**\n10 He that deceiveth the just in a wicked way, shall fall in his own destruction: and the upright shall possess his goods.\n11 The rich man seemeth to himself wise: but the poor man that is prudent shall search him out.\n12 In the joy of the just there is great glory: when the wicked reign, men are ruined.\n13 He that hideth his sins, shall not prosper: but he that shall confess, and forsake them, shall obtain mercy.\n14 Blessed is the man that is always fearful: but he that is hardened in mind, shall fall into evil.\n15 As a roaring lion, and a hungry bear, so is a wicked prince over the poor people.\n16 A prince void of prudence shall oppress many by calumny: but he that hateth covetousness, shall prolong his days.\n17 A man that doth violence to the blood of a person, if he flee even to the pit, no man will stay him.\n18 He that walketh uprightly, shall be saved: he that is perverse in his ways shall fall at once.\n19 He that tilleth his ground, shall be filled with bread: but he that followeth idleness shall be filled with poverty.\n20 A faithful man shall be much praised: but he that maketh haste to be rich, shall not be innocent.\n21 He that hath respect to a person in judgment, doth not well: such a man even for a morsel of bread forsaketh the truth.\n22 A man, that maketh haste to be rich, and envieth others, is ignorant that poverty shall come upon him.\n23 He that rebuketh a man, shall afterward find favour with him, more than he that by a flattering tongue deceiveth him.\n24 He that stealeth any thing from his father, or from his mother: and saith, This is no sin, is the partner of a murderer.\n25 He that boasteth, and puffeth up himself, stirreth up quarrels: but he that trusteth in the Lord, shall be healed.\n26 He that trusteth in his own heart, is a fool: but he that walketh wisely, he shall be saved.\n27 He that giveth to the poor, shall not want: he that despiseth his entreaty, shall suffer indigence.\n28 When the wicked rise up, men shall hide themselves: when they perish, the lust shall be multiplied.\n",
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"content": "What book, chapter, and verse is \"God is wonderful in his saints: the God of Israel is he who will give power and strength to his people. Blessed be God.\" from?",
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"content": "The scripture \"God is wonderful in his saints: the God of Israel is he who will give power and strength to his people. Blessed be God.\" is located in Psalm 67:36 of the Old Testament.",
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"content": "In what book, at what chapter and verse, does \"And there shall be no curse any more; but the throne of God and of the Lamb shall be in it, and his servants shall serve him.\" appear?",
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"content": "In the Bible, the verse \"And there shall be no curse any more; but the throne of God and of the Lamb shall be in it, and his servants shall serve him.\" can be found in the book of Revelation, chapter 22, verse 3 in the New Testament.",
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"content": "What does Romans chapter 16 verse 25 say?",
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"content": "From Romans chapter 16, verse 25, New Testament (Douay Rheims):\n\"Now to him that is able to establish you, according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret from eternity,\"",
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"content": "Where does it say \"For there is a friend for his own occasion, and he will not abide in the day of thy trouble.\", in the bible?",
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"content": "The passage \"For there is a friend for his own occasion, and he will not abide in the day of thy trouble.\" comes from Sirach 6:8 in the Old Testament.",
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"content": "From which book and what chapter does \"For a blameless man made haste to pray for the people, bringing forth the shield of his ministry, prayer, and by incense making supplication, withstood the wrath, and put an end to the calamity, shewing that he was thy servant.\" come?",
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"content": "The verse you mentioned is found in *Wisdom*, chapter *18*.\n\nHere's the entire chapter for you:\n*Wisdom Chapter 18*\n1 But thy saints had a very great light, and they heard their voice indeed, but did not see their shape. And because they also did not suffer the same things, they glorified thee:\n2 And they that before had been wronged, gave thanks, because they were not hurt now: and asked this gift, that there might be a difference.\n3 Therefore they received a burning pillar of fire for a guide of the way which they knew not, and thou gavest them a harmless sun of a good entertainment.\n4 The others indeed were worthy to be deprived of light, and imprisoned in darkness, who kept thy children shut up, by whom the pure light of the law was to be given to the world.\n5 And whereas they thought to kill the babes of the just, one child being cast forth, and saved, to reprove them, thou tookest away a multitude of their children, and destroyedst them all together in a mighty water.\n6 For that night was known before by our fathers, that assuredly knowing what oaths they had trusted to, they might be of better courage.\n7 So thy people received the salvation of the just, and destruction of the unjust.\n8 For as thou didst punish the adversaries: so thou didst also encourage and glorify us.\n9 For the just children of good men were offering sacrifice secretly, and they unanimously ordered a law of justice: that the just should receive both good and evil alike, singing now the praises of the fathers.\n10 But on the other side there sounded an ill according cry of the enemies, and a lamentable mourning was heard for the children that were bewailed.\n11 And the servant suffered the same punishment as the master, and a common man suffered in like manner as the king.\n12 So all alike had innumerable dead, with one kind of death. Neither were the living sufficient to bury them; for in one moment the noblest offspring of them was destroyed.\n13 For whereas they would not believe any thing before by reason of the enchantments, then first upon the destruction of the firstborn, they acknowledged the people to be of God.\n14 For while all things were in quiet silence, and the night was in the midst of her course,\n15 Thy almighty word leapt down from heaven from thy royal throne, as a fierce conqueror into the midst of the land of destruction.\n16 With a sharp sword carrying thy unfeigned commandment, and he stood and filled all things with death, and standing on the earth reached even to heaven.\n17 Then suddenly visions of evil dreams troubled them, and fears unlooked for came upon them.\n18 And one thrown here, another there, half dead, shewed the cause of his death.\n19 For the visions that troubled them foreshewed these things, lest they should perish and not know why they suffered these evils.\n20 But the just also were afterwards touched by an assault of death, and there was a disturbance of the multitude in the wilderness: but thy wrath did not long continue.\n**21 For a blameless man made haste to pray for the people, bringing forth the shield of his ministry, prayer, and by incense making supplication, withstood the wrath, and put an end to the calamity, shewing that he was thy servant.**\n22 And he overcame the disturbance, not by strength of body nor with force of arms, but with a word he subdued him that punished them, alleging the oaths and covenant made with the fathers.\n23 For when they were now fallen down dead by heaps one upon another, he stood between and stayed the assault, and cut off the way to the living.\n24 For in the priestly robe which he wore, was the whole world: and in the four rows of the stones the glory of the fathers was graven, and thy majesty was written upon the diadem of his head.\n25 And to these the destroyer gave place, and was afraid of them: for the proof only of wrath was enough.\n",
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"content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.",
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"content": "What's the scriptural address for \"Which Selemith and his brethren were over the treasures of the holy things, which king David, and the heads of families, and the captains over thousands and over hundreds, and the captains of the host had dedicated,\"?",
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"content": "\"Which Selemith and his brethren were over the treasures of the holy things, which king David, and the heads of families, and the captains over thousands and over hundreds, and the captains of the host had dedicated,\" appears in 1 Chronicles, chapter 26, at verse 26 of the Old Testament.",
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"content": "Where in the books does \"The seventh, for the seventh month, was Helles a Phallonite of the sons of Ephraim: and in his company were four and twenty thousand.\" show up, chapter-wise?",
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"content": "That verse comes from *1 Chronicles*, chapter *27*.\n\nCheck out the whole chapter:\n*1 Chronicles Chapter 27*\n1 Now the children of Israel according to their number, the heads of families, captains of thousands and of hundreds, and officers, that served the king according to their companies, who came in and went out every month in the year, under every chief were four and twenty thousand.\n2 Over the first company the first month Jesboam, the son of Zabdiel was chief, and under him were four and twenty thousand.\n3 Of the sons of Phares, the chief of all the captains in the host in the first month.\n4 The company of the second month was under Dudia, an Ahohite, and after him was another named Macelloth, who commanded a part of the army of four and twenty thousand.\n5 And the captain of the third company for the third month, was Banaias the son of Joiada the priest: and in his division were four and twenty thousand.\n6 This is that Banaias the most valiant among the thirty, and above the thirty. And Amizabad his son commanded his company.\n7 The fourth, for the fourth month, was Asahel the brother of Joab, and Zabadias his son after him: and in his company were four and twenty thousand.\n8 The fifth captain for the fifth month, was Samaoth a Jezerite: and his company were four and twenty thousand.\n9 The sixth, for the sixth month, was Hira the son of Acces a Thecuite: and in his company were four and twenty thousand.\n**10 The seventh, for the seventh month, was Helles a Phallonite of the sons of Ephraim: and in his company were four and twenty thousand.**\n11 The eighth, for the eighth month, was Sobochai a Husathite of the race of Zarahi: and in his company were four and twenty thousand.\n12 The ninth, for the ninth month, was Abiezer an Anathothite of the sons of Jemini, and in His company were four and twenty thousand.\n13 The tenth, for the tenth month, was Marai, who was a Netophathite of the race of Zarai: and in his company were four and twenty thousand.\n14 The eleventh, for the eleventh month, was Banaias, a Pharathonite of the sons of Ephraim: and in his company were four and twenty thousand.\n15 The twelfth, for the twelfth month, was Holdai a Netophathite, of the race of Gothoniel: and in his company were four and twenty thousand.\n16 Now the chiefs over the tribes of Israel were these: over the Rubenites, Eliezer the son of Zechri was ruler: over the Simeonites, Saphatias the son of Maacha:\n17 Over the Levites, Hasabias the son of Camuel: over the Aaronites, Sadoc:\n18 Over Juda, Eliu the brother of David: over Issachar, Amri the son of Michael:\n19 Over the Zabulonites, Jesmaias the son of Adias: over the Nephtalites, Jerimoth the son of Ozriel:\n20 Over the sons of Ephraim, Osee the: son of Ozaziu: over the half tribe of Manasses, Joel the son of Phadaia:\n21 And over the half tribe of Manasses: in Galaad, Jaddo the son of Zacharias: and over Benjamin, Jasiel the son of Abner.\n22 And over Dan, Ezrihel the son of Jeroham: these were the princes of the children of Israel.\n23 But David would not number them from twenty years old and under: because the Lord had said that he would multiply Israel like the stars of heaven.\n24 Joab the son of Sarvia began to number, but he finished not: because upon this there fell wrath upon Israel: and therefore the number of them that were numbered, was not registered in the chronicles of king David.\n25 And over the king's treasures was Azmoth the son of Adiel: and over those stores which were in the cities, and is the villages, and in the castles, was Jonathan the son of Ozias.\n26 And over the tillage, and the husbandmen, who tilled the ground, was Ezri the son of Chelub:\n27 And over the dressers of the vineyards, was Semeias a Romathite: and over the wine cellars, Zabdias an Aphonite.\n28 And over the oliveyards and the fig groves, which were in the plains, was Balanam a Gederite: and over the oil cellars, Joas.\n29 And over the herds that fed in Saron, was Setrai a Saronite: and over the. oxen in the valleys, Saphat the son of Adli:\n30 And over the camels, Ubil an Ishmahelite: and over the asses, Jadias a Meronathite:\n31 And over the sheep Jazia an Agarene. All these were the rulers of the substance of king David.\n32 And Jonathan David's uncle, a counsellor, a wise and learned man: he and Jahiel the son of Hachamoni were with the king's sons.\n33 And Achitophel was the king's counsellor, and Chusai the Arachite, the king's friend.\n34 And after Achitophel was Joiada the son of Banaias, and Abiathar. And the general of the king's army was Joab.\n",
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"content": "Could you pinpoint the book and chapter of \"But if thou take a wife, thou hast not sinned. And if a virgin marry, she hath not sinned: nevertheless, such shall have tribulation of the flesh. But I spare you.\" for me?",
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"content": "You're looking at a verse from *1 Corinthians*, chapter *7*.\n\nHere's what the chapter says:\n*1 Corinthians Chapter 7*\n1 Now concerning the thing whereof you wrote to me: It is good for a man not to touch a woman.\n2 But for fear of fornication, let every man have his own wife, and let every woman have her own husband.\n3 Let the husband render the debt to his wife, and the wife also in like manner to the husband.\n4 The wife hath not power of her own body, but the husband. And in like manner the husband also hath not power of his own body, but the wife.\n5 Defraud not one another, except, perhaps, by consent, for a time, that you may give yourselves to prayer; and return together again, lest Satan tempt you for your incontinency.\n6 But I speak this by indulgence, not by commandment.\n7 For I would that all men were even as myself: but every one hath his proper gift from God; one after this manner, and another after that.\n8 But I say to the unmarried, and to the widows: It is good for them if they so continue, even as I.\n9 But if they do not contain themselves, let them marry. For it is better to marry than to be burnt.\n10 But to them that are married, not I but the Lord commandeth, that the wife depart not from her husband.\n11 And if she depart, that she remain unmarried, or be reconciled to her husband. And let not the husband put away his wife.\n12 For to the rest I speak, not the Lord. If any brother hath a wife that believeth not, and she consent to dwell with him, let him not put her away.\n13 And if any woman hath a husband that believeth not, and he consent to dwell with her, let her not put away her husband.\n14 For the unbelieving husband is sanctified by the believing wife; and the unbelieving wife is sanctified by the believing husband: otherwise your children should be unclean; but now they are holy.\n15 But if the unbeliever depart, let him depart. For a brother or sister is not under servitude in such cases. But God hath called us in peace.\n16 For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O man, whether thou shalt save thy wife?\n17 But as the Lord hath distributed to every one, as God hath called every one, so let him walk: and so in all churches I teach.\n18 Is any man called, being circumcised? let him not procure uncircumcision. Is any man called in uncircumcision? let him not be circumcised.\n19 Circumcision is nothing, and uncircumcision is nothing: but the observance of the commandments of God.\n20 Let every man abide in the same calling in which he was called.\n21 Wast thou called, being a bondman? care not for it; but if thou mayest be made free, use it rather.\n22 For he that is called in the Lord, being a bondman, is the freeman of the Lord. Likewise he that is called, being free, is the bondman of Christ.\n23 You are bought with a price; be not made the bondslaves of men.\n24 Brethren, let every man, wherein he was called, therein abide with God.\n25 Now concerning virgins, I have no commandment of the Lord; but I give counsel, as having obtained mercy of the Lord, to be faithful.\n26 I think therefore that this is good for the present necessity, that it is good for a man so to be.\n27 Art thou bound to a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.\n**28 But if thou take a wife, thou hast not sinned. And if a virgin marry, she hath not sinned: nevertheless, such shall have tribulation of the flesh. But I spare you.**\n29 This therefore I say, brethren; the time is short; it remaineth, that they also who have wives, be as if they had none;\n30 And they that weep, as though they wept not; and they that rejoice, as if they rejoiced not; and they that buy, as though they possessed not;\n31 And they that use this world, as if they used it not: for the fashion of this world passeth away.\n32 But I would have you to be without solicitude. He that is without a wife, is solicitous for the things that belong to the Lord, how he may please God.\n33 But he that is with a wife, is solicitous for the things of the world, how he may please his wife: and he is divided.\n34 And the unmarried woman and the virgin thinketh on the things of the Lord, that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world, how she may please her husband.\n35 And this I speak for your profit: not to cast a snare upon you; but for that which is decent, and which may give you power to attend upon the Lord, without impediment.\n36 But if any man think that he seemeth dishonoured, with regard to his virgin, for that she is above the age, and it must so be: let him do what he will; he sinneth not, if she marry.\n37 For he that hath determined being steadfast in his heart, having no necessity, but having power of his own will; and hath judged this in his heart, to keep his virgin, doth well.\n38 Therefore, both he that giveth his virgin in marriage, doth well; and he that giveth her not, doth better.\n39 A woman is bound by the law as long as her husband liveth; but if her husband die, she is at liberty: let her marry to whom she will; only in the Lord.\n40 But more blessed shall she be, if she so remain, according to my counsel; and I think that I also have the spirit of God.\n",
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"content": "Where does it say \"And they assembled together, and came to Maspha over against Jerusalem: for in Maspha was a place of prayer heretofore in Israel.\", in the bible?",
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"content": "In the Bible, the verse \"And they assembled together, and came to Maspha over against Jerusalem: for in Maspha was a place of prayer heretofore in Israel.\" can be found in the book of 1 Maccabees, chapter 3, verse 46 in the Old Testament.",
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"content": "Where in the books does \"For David had brought the ark of God from Cariathiarim to the place, which he had prepared for it, and where he had pitched a tabernacle for it, that is, in Jerusalem.\" show up, chapter-wise?",
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"content": "The verse you're referencing is from the book *2 Chronicles*, chapter *1*.\n\nHere's the full chapter:\n*2 Chronicles Chapter 1*\n1 And Solomon the son of David was strengthened in his kingdom, and the Lord his God was with him, and magnified him to a high degree.\n2 And Solomon gave orders to all Israel, to the captains of thousands, and of hundreds, and to the rulers, and to the judges of all Israel, and the heads of the families:\n3 And he went with all the multitude to the high place of Gabaon, where was the tabernacle of the covenant of the Lord, which Moses the servant of God made, in the wilderness.\n**4 For David had brought the ark of God from Cariathiarim to the place, which he had prepared for it, and where he had pitched a tabernacle for it, that is, in Jerusalem.**\n5 And the altar of brass, which Beseleel the son of Uri the son of Hur had made, was there before the tabernacle of the Lord: and Solomon and all the assembly sought it:\n6 And Solomon went up thither to the brazen altar, before the tabernacle of the covenant of the Lord, and offered up on it a thousand victims.\n7 And behold that night God appeared to him, saying: Ask what thou wilt that I should give thee.\n8 And Solomon said to God: Thou hast shewn great kindness to my father David: and hast made me king in his stead.\n9 Now therefore, O Lord God, let thy word be fulfilled, which thou hast promised to David my father: for thou hast made me king over thy great people, which is as innumerable as the dust of the earth.\n10 Give me wisdom and knowledge that I may come in and go out before thy people: for who can worthily judge this thy people, which is so great?\n11 And God said to Solomon: Because this choice hath pleased thy heart, and thou hast not asked riches, and wealth, and glory, nor the lives of them that hate thee, nor many days of life: but hast asked wisdom and knowledge, to be able to judge my people, over which I have made thee king,\n12 Wisdom and knowledge are granted to thee: and I will give thee riches, and wealth, and glory, so that none of the kings before thee, nor after thee, shall be like thee.\n13 Then Solomon came from the high place of Gabaon to Jerusalem before the tabernacle of the covenant, and reigned over Israel.\n14 And he gathered to himself chariots and horsemen, and he had a thousand four hundred chariots, and twelve thousand horsemen: and he placed them in the cities of the chariots, and with the king in Jerusalem.\n15 And the king made silver and gold to be in Jerusalem as stones, and cedar trees as sycamores, which grow in the plains in great multitude.\n16 And there were horses brought him from Egypt, and from Coa by the king's merchants, who went, and bought at a price,\n17 A chariot of four horses for six hundred pieces of silver, and a horse for a hundred and fifty: in like manner market was made in all the kingdoms of the Hethites, and of the kings of Syria.\n",
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"content": "Which book and chapter does \"And he brought out from thence all the treasures of the house of the Lord, and the treasures of the king's house: and he cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the Lord, according to the word of the Lord.\" belong to?",
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"content": "That verse comes from *2 Kings*, chapter *24*.\n\nCheck out the whole chapter:\n*2 Kings Chapter 24*\n1 In his days Nabuchodonosor king of Babylon came up, and Joakim became his servant three years: then again he rebelled against him.\n2 And the Lord sent against him the rovers of the Chaldees, and the rovers of Syria, and the rovers of Moab, and the rovers of the children of Ammon: and he sent them against Juda, to destroy it, according to the word of the Lord, which he had spoken by his servants the prophets.\n3 And this came by the word of the Lord against Juda, to remove them from before him for all the sins of Manasses which he did.\n4 And for the innocent blood that he shed, filling Jerusalem with innocent blood: and therefore the Lord would not be appeased.\n5 But the rest of the acts of Joakim, and all that he did, are they not written in the book of the words of the days of the kings of Juda? And Joakim slept with his fathers:\n6 And Joachin his son reigned in his stead.\n7 And the king of Egypt came not again any more out of his own country: for the king of Babylon had taken all that had belonged to the king of Egypt, from the river of Egypt, unto the river Euphrates.\n8 Joachin was eighteen years old when he began to reign, a and he reigned three months in Jerusalem: the name of his mother was Nohesta the daughter of Elnathan of Jerusalem.\n9 And he did evil before the Lord, according to all that his father had done.\n10 At that time the servants of Nabuchodonosor king of Babylon came up against Jerusalem, and the city was surrounded with their forts.\n11 And Nabuchodonosor king of Babylon came to the city with his servants to assault it.\n12 And Joachin king of Juda went out to the king of Babylon, he and his mother, and his servants, and his nobles, and his eunuchs: and the king of Babylon received him in the eighth year of his reign.\n**13 And he brought out from thence all the treasures of the house of the Lord, and the treasures of the king's house: and he cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the Lord, according to the word of the Lord.**\n14 And he carried away all Jerusalem, and all the princes, and all the valiant men of the army, to the number of ten thousand into captivity: and every artificer and smith: and none were left, but the poor sort of the people of the land.\n15 And he carried away Joachin into Babylon, and the king's mother, and the king's wives, and his eunuchs: and the judges of the land he carried into captivity from Jerusalem into Babylon.\n16 And all the strong men, seven thousand, and the artificers, and the smiths a thousand, all that were valiant men and fit for war: and the king of Babylon led them captives into Babylon.\n17 And he appointed Matthanias his uncle in his stead: and called his name Sedecias.\n18 Sedecias was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem: the name of his mother was Amital, the daughter of Jeremias of Lobna.\n19 And he did evil before the Lord, according to all that Joakim had done.\n20 For the Lord was angry against Jerusalem and against Juda, till he cast them out from his face: and Sedecias revolted from the king of Babylon.\n",
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"content": "Which book and what chapter and verse include \"And he changed his garments which he had in prison, and he ate bread always before him, all the days of his life.\"?",
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"content": "You can find \"And he changed his garments which he had in prison, and he ate bread always before him, all the days of his life.\" in the Old Testament, specifically in 2 Kings 25:29.",
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"content": "Which book and chapter does \"Put you on the armour of God, that you may be able to stand against the deceits of the devil.\" belong to?",
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"content": "You're looking at a verse from *Ephesians*, chapter *6*.\n\nHere's what the chapter says:\n*Ephesians Chapter 6*\n1 Children, obey your parents in the Lord, for this is just.\n2 Honour thy father and thy mother, which is the first commandment with a promise:\n3 That it may be well with thee, and thou mayest be long lived upon earth.\n4 And you, fathers, provoke not your children to anger; but bring them up in the discipline and correction of the Lord.\n5 Servants, be obedient to them that are your lords according to the flesh, with fear and trembling, in the simplicity of your heart, as to Christ:\n6 Not serving to the eye, as it were pleasing men, but, as the servants of Christ doing the will of God from the heart,\n7 With a good will serving, as to the Lord, and not to men.\n8 Knowing that whatsoever good thing any man shall do, the same shall he receive from the Lord, whether he be bond, or free.\n9 And you, masters, do the same things to them, forbearing threatenings, knowing that the Lord both of them and you is in heaven; and there is no respect of persons with him.\n10 Finally, brethren, be strengthened in the Lord, and in the might of his power.\n**11 Put you on the armour of God, that you may be able to stand against the deceits of the devil.**\n12 For our wrestling is not against flesh and blood; but against principalities and power, against the rulers of the world of this darkness, against the spirits of wickedness in the high places.\n13 Therefore take unto you the armour of God, that you may be able to resist in the evil day, and to stand in all things perfect.\n14 Stand therefore, having your loins girt about with truth, and having on the breastplate of justice,\n15 And your feet shod with the preparation of the gospel of peace:\n16 In all things taking the shield of faith, wherewith you may be able to extinguish all the fiery darts of the most wicked one.\n17 And take unto you the helmet of salvation, and the sword of the Spirit (which is the word of God).\n18 By all prayer and supplication praying at all times in the spirit; and in the same watching with all instance and supplication for all the saints:\n19 And for me, that speech may be given me, that I may open my mouth with confidence, to make known the mystery of the gospel.\n20 For which I am an ambassador in a chain, so that therein I may be bold to speak according as I ought.\n21 But that you also may know the things that concern me, and what I am doing, Tychicus, my dearest brother and faithful minister in the Lord, will make known to you all things:\n22 Whom I have sent to you for this same purpose, that you may know the things concerning us, and that he may comfort your hearts.\n23 Peace be to the brethren and charity with faith, from God the Father, and the Lord Jesus Christ.\n24 Grace be with all them that love our Lord Jesus Christ in incorruption. Amen.\n",
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"content": "What chapter and book is the verse \"To take spoils, and lay hold on the prey, to lay thy hand upon them that had been wasted, and afterwards restored, and upon the people that is gathered together out of the nations, which hath begun to possess and to dwell in the midst of the earth.\" from?",
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"content": "The verse you've got in mind is from *Ezekiel*, chapter *38*.\n\nHere's the full rundown of the chapter:\n*Ezekiel Chapter 38*\n1 And the word of the Lord came to me, saying:\n2 Son of man, set thy face against Gog, the land of Magog, the chief prince of Mosoch and Thubal: and prophesy of him,\n3 And say to him: Thus saith the Lord God: Behold, I come against thee, O Gog, the chief prince of Mosoch and Thubal.\n4 And I will turn thee about, and I will put a bit in thy jaws: and I will bring thee forth, and all thy army, horses and horsemen all clothed with coats of mail, a great multitude, armed with spears and shields and swords.\n5 The Persians, Ethiopians, and Libyans with them, all with shields and helmets.\n6 Gomer, and all his bands, the house of Thogorma, the northern parts and all his strength, and many peoples with thee.\n7 Prepare and make thyself ready, and all thy multitude that is assembled about thee, and be thou commander over them.\n8 After many days thou shalt be visited: at the end of years thou shalt come to the land that is returned from the sword, and is gathered out of many nations, to the mountains of Israel which have been continually waste: but it hath been brought forth out of the nations, and they shall all of them dwell securely in it.\n9 And thou shalt go up and come like a storm, and like a cloud to cover the land, thou and all thy bands and many people with thee.\n10 Thus saith the Lord God: In that day projects shall enter into thy heart, and thou shalt conceive a mischievous design.\n11 And thou shalt say: I will go up to the land which is without a wall, I will come to them that are at rest, and dwell securely: all these dwell without a wall, they have no bars nor gates:\n**12 To take spoils, and lay hold on the prey, to lay thy hand upon them that had been wasted, and afterwards restored, and upon the people that is gathered together out of the nations, which hath begun to possess and to dwell in the midst of the earth.**\n13 Saba, and Dedan, and the merchants of Tharsis, and all the lions thereof shall say to thee: Art thou come to take spoils? behold, thou hast gathered thy multitude to take a prey, to take silver, and gold, and to carry away goods and substance, and to take rich spoils.\n14 Therefore, thou son of man, prophesy and say to Gog: Thus saith the Lord God: Shalt thou not know, in that day, when my people of Israel shall dwell securely?\n15 And thou shalt come out of thy place from the northern parts, thou and many people with thee, all of them riding upon horses, a great company and a mighty army.\n16 And thou shalt come upon my people of Israel like a cloud, to cover the earth. Thou shalt be in the latter days, and I will bring thee upon my land: that the nations may know me, when I shall be sanctified in thee, O Gog, before their eyes.\n17 Thus saith the Lord God: Thou then art he, of whom I have spoken in the days of old, by my servants the prophets of Israel, who prophesied in the days of those times that I would bring thee upon them.\n18 And it shall come to pass in that day, in the day of the coming of Gog upon the land of Israel, saith the Lord God, that my indignation shall come up in my wrath.\n19 And I have spoken in my zeal, and in the fire of my anger, that in that day there shall be a great commotion upon the land of Israel:\n20 So that the fishes of the sea, and the birds of the air, and the beasts of the field, and every creeping thing that creepeth upon the ground, and all men that are upon the face of the earth, shall be moved at my presence: and the mountains shall be thrown down, and the hedges shall fall, and every wall shall fall to the ground.\n21 And I will call in the sword against him in all my mountains, saith the Lord God: every man's sword shall be pointed against his brother.\n22 And I will judge him with pestilence, and with blood, and with violent rain, and vast hailstones: I will rain fire and brimstone upon him, and upon his army, and upon the many nations that are with him.\n23 And I will be magnified, and I will be sanctified: and I will be known in the eyes of many nations: and they shall know that I am the Lord.\n",
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"content": "Where in the bible does it say \"And on the day of the new moon a calf of the herd without blemish: and the six lambs, and the rams shall be without blemish.\"?",
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"content": "\"And on the day of the new moon a calf of the herd without blemish: and the six lambs, and the rams shall be without blemish.\" is written in Ezekiel 46:6, within the Old Testament.",
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"content": "Can you provide the book, chapter, and verse for \"The wicked man is proud all his days, and the number of the years of his tyranny is uncertain.\"?",
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"content": "In the Bible, the verse \"The wicked man is proud all his days, and the number of the years of his tyranny is uncertain.\" can be found in the book of Job, chapter 15, verse 20 in the Old Testament.",
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"content": "What book, chapter, and verse is \"My words are from my upright heart, and my lips shall speak a pure sentence.\" from?",
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"content": "In the Bible, the verse \"My words are from my upright heart, and my lips shall speak a pure sentence.\" can be found in the book of Job, chapter 33, verse 3 in the Old Testament.",
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"content": "Which book and what chapter and verse include \"And their cities were, Jericho and Bethhagla and Vale-Casis,\"?",
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"content": "The scripture \"And their cities were, Jericho and Bethhagla and Vale-Casis,\" is located in Joshua 18:21 of the Old Testament.",
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"content": "Show me Judges 1:6",
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"content": "The scripture from the Old Testament at Judges 1:6 (Douay Rheims) is:\n\"And Adonibezec fled: and they pursued after him and took him, and cut off his fingers and toes.\"",
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"content": "Which chapter and book contains \"The valiant men ceased, and rested in Israel: until Debbora arose, a mother arose in Israel.\"?",
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"content": "The verse you've got in mind is from *Judges*, chapter *5*.\n\nHere's the full rundown of the chapter:\n*Judges Chapter 5*\n1 In that day Debbora and Barac son of Abinoem sung, and said:\n2 O you of Israel, that have willingly offered your lives to danger, bless the Lord.\n3 Hear, O ye kings, give ear, ye princes: It is I, it is I, that will sing to the Lord, I will sing to the Lord the God of Israel.\n4 O Lord, when thou wentest out of Seir, and passedst by the regions of Edom, the earth trembled, and the heavens dropped water.\n5 The mountains melted before the face of the Lord, and Sinai before the face of the Lord the God of Israel.\n6 In the days of Samgar the son of Anath, in the days of Jahel the paths rested: and they that went by them, walked through by-ways.\n**7 The valiant men ceased, and rested in Israel: until Debbora arose, a mother arose in Israel.**\n8 The Lord chose new wars, and he himself overthrew the gates of the enemies: a shield and spear was not seen among forty thousand of Israel.\n9 My heart loveth the princes of Israel: O you that of your own good will offered yourselves to danger, bless the Lord.\n10 Speak, you that ride upon fair asses, and you that sit in judgment, and walk in the way.\n11 Where the chariots were dashed together, and the army of the enemies was choked, there let the justices of the Lord be rehearsed, and his clemency towards the brave men of Israel: then the people of the Lord went down to the gates, and obtained the sovereignty.\n12 Arise, arise, O Debbora, arise, arise, and utter a canticle. Arise, Barac, and take hold of thy captives, O son of Abinoem.\n13 The remnants of the people are saved, the Lord hath fought among the valiant ones.\n14 Out of Ephraim he destroyed them into Amalec, and after him out of Benjamin into thy people, O Amalec: Out of Machir there came down princes, and out of Zabulon they that led the army to fight.\n15 The captains of Issachar were with Debbora, and followed the steps of Barac, who exposed himself to danger, as one going headlong, and into a pit. Ruben being divided against himself, there was found a strife of courageous men.\n16 Why dwellest thou between two borders, that thou mayest hear the bleatings of the flocks? Ruben being divided against himself, there was found a strife of courageous men.\n17 Galaad rested beyond the Jordan, and Dan applied himself to ships: Aser dwelt on the sea shore, and abode in the havens.\n18 But Zabulon and Nephtali offered their lives to death in the region of Merome.\n19 The kings came and fought, the kings of Chanaan fought in Thanach by the waters of Mageddo, and yet they took no spoils.\n20 War from heaven was made against them, the stars remaining in their order and courses fought against Sisara.\n21 The torrent of Cison dragged their carcasses, the torrent of Cadumim, the torrent of Cisoii: tread thou, my soul, upon the strong ones.\n22 The hoofs of the horses were broken whilst the stoutest of the enemies fled amain, and fell headlong down.\n23 Curse ye the land of Meroz, said the angel of the Lord: curse the inhabitants thereof, because they came not to the help of the Lord, to help his most valiant men.\n24 Blessed among women be Jahel the wife of Haber the Cinite, and blessed be she in her tent.\n25 He asked her water and she gave him milk, and offered him butter in a dish fit for princes.\n26 She put her left hand to the nail, and her right hand to the workman's hammer, and she struck Sisara, seeking in his head a place for the wound, and strongly piercing through his temples.\n27 At her feet he fell: he fainted, and he died: he rolled before her feet, and he lay lifeless and wretched.\n28 His mother looked out at a window, and howled: and she spoke from the dining room: Why is his chariot so long in coming back? Why are the feet of his horses so slow?\n29 One that was wiser than the rest of his wives, returned this answer to her mother in law:\n30 Perhaps he is now dividing the spoils, and the fairest of the women is chosen out for him: garments of divers colours are given to Sisara for his prey, and furniture of different kinds is heaped together to adorn the necks.\n31 So let all thy enemies perish, O Lord: but let them that love thee shine, as the sun shineth in his rising.\n32 And the land rested for forty years.\n",
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"content": "Where in the books does \"And thou didst find his heart faithful before thee: and thou madest a covenant with him, to give him the land of the Chanaanite, of the Hethite, and of the Amorrhite, and of the Pherezite, and of the Jebusite, and of the Gergezite, to give it to his seed: and thou hast fulfilled thy words, because thou art just.\" show up, chapter-wise?",
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"content": "The verse you've got in mind is from *Nehemiah*, chapter *9*.\n\nHere's the full rundown of the chapter:\n*Nehemiah Chapter 9*\n1 And in the four and twentieth day of the month the children of Israel came together with fasting and with sackcloth, and earth upon them.\n2 And the seed of the children of Israel separated themselves from every stranger: and they stood, and confessed their sins, and the iniquities of their fathers.\n3 And they rose up to stand: and they read in the book of the law of the Lord their God, four times in the day, and four times they confessed, and adored the Lord their God.\n4 And there stood up upon the seep of the Levites, Josue, and Bani, and Cedmihel, Sabania, Bonni, Sarebias, Bani, and Chanani: and they cried with a loud voice to the Lord their God.\n5 And the Levites Josue and Cedmihel, Bonni, Hasebnia, Serebia, Oduia, Sebnia, and Phathahia, said: Arise, bless the Lord your God from eternity to eternity: and blessed be the high name of thy glory with all blessing and praise.\n6 Thou thyself, O Lord alone, thou hast made heaven, and the heaven of heavens, and all the host thereof: the earth and all things that are in it: the seas and all that are therein: and thou givest life to all these things, and the host of heaven adoreth thee.\n7 Thou, O Lord God, art he who chosest Abram, and broughtest him forth out of the fire of the Chaldeans, and gavest him the name of Abraham.\n**8 And thou didst find his heart faithful before thee: and thou madest a covenant with him, to give him the land of the Chanaanite, of the Hethite, and of the Amorrhite, and of the Pherezite, and of the Jebusite, and of the Gergezite, to give it to his seed: and thou hast fulfilled thy words, because thou art just.**\n9 And thou sawest the affliction of our fathers in Egypt: and thou didst hear their cry by the Red Sea.\n10 And thou shewedst signs and wonders upon Pharao, and upon all his servants, and upon the people of his land: for thou knewest that they dealt proudly against them: and thou madest thyself a name, as it is at this day.\n11 And thou didst divide the sea before them, and they passed through the midst of the sea on dry land: but their persecutors thou threwest into the depth, as a stone into mighty waters.\n12 And in a pillar of a cloud thou wast their leader by day, and in a pillar of fire by night, that they might see the way by which they went.\n13 Thou camest down also to mount Sinai, and didst speak with them from heaven, and thou gavest them right judgments, and the law of truth, ceremonies, and good precepts.\n14 Thou madest known to them thy holy sabbath, and didst prescribe to them commandments, and ceremonies, and the law by the hand of Moses thy servant.\n15 And thou gavest them bread from heaven in their hunger, and broughtest forth water for them out of the rock in their thirst, and thou saidst to them that they should go in, and possess the land, upon which thou hadst lifted up thy hand to give it them.\n16 But they and our fathers dealt proudly, and hardened their necks and hearkened not to thy commandments.\n17 And they would not hear, and they remembered not thy wonders which thou hadst done for them. And they hardened their necks, and gave the head to return to their bondage, as it were by contention. But thou, a forgiving God, gracious, and merciful, longsuffering, and full of compassion, didst not forsake them.\n18 Yea when they had made also to themselves a molten calf, and had said: This is thy God, that brought thee out of Egypt: and hail committed great blasphemies:\n19 Yet thou, in thy many mercies, didst not leave them in the desert: the pillar of the cloud departed not from them by day to lead them in the way, and the pillar of fire by night to shew them the way by which they should go.\n20 And thou gavest them thy good Spirit to teach them, and thy manna thou didst not withhold from their mouth, and thou gavest them water for their thirst.\n21 Forty years didst thou feed them in the desert, and nothing was wanting to them: their garments did not grow old, and their feet were not worn.\n22 And thou gavest them kingdoms, and nations, and didst divide lots for them: and they possessed the land of Sehon, and the land of the king of Hesebon, and the land of Og king of Basan.\n23 And thou didst multiply their children as the stars of heaven, and broughtest them to the land concerning which thou hadst said to their fathers, that they should go in and possess it.\n24 And the children came and possessed the land, and thou didst humble before them the inhabitants of the land, the Chanaanites, and gavest them into their hands, with their kings, and the people of the land, that they might do with them as it pleased them.\n25 And they took strong cities and a fat land, and possessed houses full of all goods: cisterns made by others, vineyards, and oliveyards, and fruit trees in abundance: and they ate, and were filled, and became fat, and abounded with delight in thy great goodness.\n26 But they provoked thee to wrath, and departed from thee, and threw thy law behind their backs: and they killed thy prophets, who admonished them earnestly to return to thee: and they were guilty of great blasphemies.\n27 And thou gavest them into the hands of their enemies, and they afflicted them. And in the time of their tribulation they cried to thee, and thou heardest from heaven, and according to the multitude of thy tender mercies thou gavest them saviours, to save them from the hands of their enemies.\n28 But after they had rest, they returned to do evil in thy sight: and thou leftest them in the hand of their enemies, and they had dominion over them. Then they returned, and cried to thee: and thou heardest from heaven, and deliveredst them many times in thy mercies.\n29 And thou didst admonish them to return to thy law. But they dealt proudly, and hearkened not to thy commandments, but sinned against thy judgments, which if a man do, he shall live in them: and they withdrew the shoulder, and hardened their neck, and would not hear.\n30 And thou didst forbear with them for many years, and didst testify against them by thy spirit by the hand of thy prophets: and they heard not, and thou didst deliver them into the hand of the people of the lands.\n31 Yet in thy very many mercies thou didst not utterly consume them, nor forsake them: because thou art a merciful and gracious God.\n32 Now therefore our God, great, strong and terrible, who keepest covenant and mercy, turn not away from thy face all the labour which hath come upon us, upon our kings, and our princes, and our priests, and our prophets, and our fathers, and all the people from the days of the king of Assur, until this day.\n33 And thou art just in all things that have come upon us: because thou hast done truth, but we have done wickedly.\n34 Our kings, our princes, our priests, and our fathers have not kept thy law, and have not minded thy commandments, and thy testimonies which thou hast testified among them.\n35 And they have not served thee in their kingdoms, and in thy manifold goodness, which thou gavest them, and in the large and fat land, which thou deliveredst before them, nor did they return from their most wicked devices.\n36 Behold we ourselves this day are bondmen: and the land, which thou gavest our fathers, to eat the bread thereof, and the good things thereof, and we ourselves are servants in it.\n37 And the fruits thereof grow up for the kings, whom thou hast set over us for our sins, and they have dominion over our bodies, and over our beasts, according to their will, and we are in great tribulation.\n38 And because of all this we ourselves make a covenant, and write it, and our princes, our Levites, and our priests sign it.\n",
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"content": "Could you quote Numbers 3:12 for me?",
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"content": "From Numbers chapter 3, verse 12, Old Testament (Douay Rheims):\n\"I have taken the Levites from the children of Israel, for every firstborn that openeth the womb among the children of Israel, and the Levites shall be mine.\"",
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"content": "Where exactly in the Bible is \"Sixty-one thousand asses:\" written?",
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"content": "In the book of Numbers, chapter 31, verse 34 of the Old Testament, you'll find \"Sixty-one thousand asses:\".",
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"content": "In what book, at what chapter and verse, does \"For I have no man so of the same mind, who with sincere affection is solicitous for you.\" appear?",
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"content": "In the book of Philippians, chapter 2, verse 20 of the New Testament, you'll find \"For I have no man so of the same mind, who with sincere affection is solicitous for you.\".",
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"content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.",
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"content": "What's the reference (book, chapter, verse) for \"Follow after charity, be zealous for spiritual gifts; but rather that you may prophesy.\" in the Bible?",
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"content": "The quote \"Follow after charity, be zealous for spiritual gifts; but rather that you may prophesy.\" is from 1 Corinthians 14:1 in the New Testament.",
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"content": "Which book and chapter does \"Azarias the son of Nathan, over them that were about the king: Zabud, the son of Nathan the priest, the king's friend:\" belong to?",
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"content": "That one's from *1 Kings*, chapter *4*.\n\nHere's the chapter it's part of:\n*1 Kings Chapter 4*\n1 And king Solomon reigned over all Israel:\n2 And these were the princes which he had: Azarias the son of Sadoc the priest:\n3 Elihoreph, and Ahia, the sons of Sisa, scribes: Josaphat the son of Ahilud, recorder:\n4 Banaias the son of Joiada, over the army: and Sadoc and Abiathar priests.\n**5 Azarias the son of Nathan, over them that were about the king: Zabud, the son of Nathan the priest, the king's friend:**\n6 And Ahisar governor of the house: and Adoniram the son of Abda over the tribute.\n7 And Solomon had twelve governors over all Israel, who provided victuals for the king and for his household: for every one provided necessaries, each man his month in the year.\n8 And these are their names: Benhur, in mount Ephraim,\n9 Bendecar, in Macces, and in Salebim, and in Bethsames, and in Elon, and in Bethanan.\n10 Benhesed in Aruboth: his was Socho, and all the land of Epher.\n11 Benabinadab, to whom belonged all Nephath-Dor, he had Tapheth the daughter of Solomon to wife.\n12 Bana the son of Ahilud, who governed Thanac and Mageddo, and all Bethsan, which is by Sarthana beneath Jezrael, from Bethsan unto Abelmehula over against Jecmaan.\n13 Bengaber in Ramoth Galaad: he had the towns of Jair the son of Manasses in Galaad, he was chief in all the country of Argob, which is in Basan, threescore great cities with walls, and brazen bolts.\n14 Abinadab the son of Addo was chief in Manaim.\n15 Achimaas in Nephtali: he also had Basemath the daughter of Solomon to wife.\n16 Baana the son of Husi, in Aser and in Baloth.\n17 Josaphat the son of Pharue, in Issachar.\n18 Semei the son of Ela in Benjamin.\n19 Gaber the son of Uri, in the land of Galaad, in the land of Sehon the king of the Amorrhites and of Og the king of Basan, over all that were in that land.\n20 Juda and Israel were innumerable, as the sand of the sea in multitude: eating and drinking, and rejoicing.\n21 And Solomon had under him all the kingdoms from the river to the land of the Philistines, even to the border of Egypt: and they brought him presents, and served him, all the days of his life.\n22 And the provision of Solomon for each day was thirty measures of fine flour, and threescore measures of meal,\n23 Ten fat oxen and twenty out of the pastures, and a hundred rams, besides venison of harts, roes, and buffles, and fatted fowls.\n24 For he had all the country which was beyond the river, from Thaphsa to Gazan, and all the kings of those countries: and he had peace on every side round about.\n25 And Juda and Israel dwelt without any fear, every one under his vine, and under his fig tree, from Dan to Bersabee, all the days of Solomon.\n26 And Solomon had forty thousand stalls of chariot horses, and twelve thousand for the saddle.\n27 And the foresaid governors of the king fed them: and they furnished the necessaries also for king Solomon's table, with great care in their time.\n28 They brought barley also and straw for the horses, and beasts, to the place where the king was, according as it was appointed them.\n29 And God gave to Solomon wisdom and understanding exceeding much, and largeness of heart as the sand that is on the sea shore.\n30 And the wisdom of Solomon surpassed the wisdom of all the Orientals, and of the Egyptians,\n31 And he was wiser than all men: wiser than Ethan the Ezrahite, and Heman, and Chalcol, and Dorda the sons of Mahol, and he was renowned in all nations round about.\n32 Solomon also spoke three thousand parables: and his poems were a thousand and five.\n33 And he treated about trees from the cedar that is in Libanus, unto the hyssop that cometh out of the wall: and he discoursed of beasts, and of fowls, and of creeping things, and of fishes.\n34 And they came from all nations to hear the wisdom of Solomon, and from all the kings of the earth, who heard of his wisdom.\n",
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"content": "Where in the books does \"And the strangers that were in the strong holds, which Bacchides had built, fled away.\" show up, chapter-wise?",
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"content": "It's from the book of *1 Maccabees*, chapter *10*.\n\nHere's the chapter in full:\n*1 Maccabees Chapter 10*\n1 Now in the hundred and sixtieth year Alexander the son of Antiochus, surnamed the Illustrious, came up and took Ptolemais, and they received him, and he reigned there.\n2 And king Demetrius heard of it, and gathered together an exceeding great army, and went forth against him to fight.\n3 And Demetrius sent a letter to Jonathan with peaceable words, to magnify him.\n4 For he said: Let us first make a peace with him, before he make one with Alexander against us.\n5 For he will remember all the evils that we have done against him, and against his brother, and against his nation.\n6 And he gave him authority to gather together an army, and to make arms, and that he should be his confederate: and the hostages that were in the castle, he commanded to be delivered to him.\n7 And Jonathan came to Jerusalem, and read the letters in the hearing of all the people, and of them that were in the castle.\n8 And they were struck with great fear, because they heard that the king had given him authority to gather together an army.\n9 And the hostages were delivered to Jonathan, and he restored them to their parents.\n10 And Jonathan dwelt in Jerusalem, and began to build, and to repair the city.\n11 And he ordered workmen to build the walls, and mount Sion round about with square stones for fortification: and so they did.\n**12 And the strangers that were in the strong holds, which Bacchides had built, fled away.**\n13 And every man left his place, and departed into his own country:\n14 Only in Bethsura there remained some of them, that had forsaken the law, and the commandments of God: for this was a place of refuge for them.\n15 And king Alexander heard of the promises that Demetrius had made Jonathan: and they told him of the battles, and the worthy acts that he, and his brethren had done, and the labours that they had endured.\n16 And he said: Shall we find such another man? now therefore we will make him our friend and our confederate.\n17 So he wrote a letter, and sent it to him according to these words, saying:\n18 King Alexander to his brother Jonathan, greeting.\n19 We have heard of thee, that thou art a man of great power, and fit to be our friend:\n20 Now therefore we make thee this day high priest of thy nation, and that thou be called the king's friend, (and he sent him a purple robe, and a crown of gold,) and that thou be of one mind with us in our affairs, and keep friendship with us.\n21 Then Jonathan put on the holy vestment in the seventh month, in the year one hundred and threescore, at the feast day of the tabernacles: and he gathered together an army, and made a great number of arms.\n22 And Demetrius heard these words, and was exceeding sorry, and said:\n23 What is this that we have done, that Alexander hath prevented us to gain the friendship of the Jews to strengthen himself?\n24 I also will write to them words of request, and offer dignities, and gifts: that they may be with me to aid me.\n25 And he wrote to them in these words: King Demetrius to the nation of the Jews, greeting.\n26 Whereas you have kept covenant with us, and have continued in our friendship, and have not joined with our enemies, we have heard of it, and are glad.\n27 Wherefore now continue still to keep fidelity towards us, and we will reward you with good things, for what you have done in our behalf.\n28 And we will remit to you many charges, and will give you gifts.\n29 And now I free you, and all the Jews from tributes, and I release you from the customs of salt, and remit the crowns, and the thirds of the seed:\n30 And the half of the fruit of trees, which is my share, I leave to you from this day forward, so that it shall not be taken of the land of Juda, and of the three cities that are added thereto out of Samaria and Galilee, from this day forth and for ever:\n31 And let Jerusalem be holy and free, with the borders thereof: and let the tenths, and tributes be for itself.\n32 I yield up also the power of the castle that is in Jerusalem, and I give it to the high priest, to place therein such men as he shall choose to keep it.\n33 And every soul of the Jews that hath been carried captive from the land of Juda in all my kingdom, I set at liberty freely, that all be discharged from tributes even of their cattle.\n34 And I will that all the feasts, and the sabbaths, and the new moons, and the days appointed, and three days before the solemn day, and three days after the solemn day, be all days of immunity and freedom, for all the Jews that are in my kingdom:\n35 And no man shall have power to do any thing against them, or to molest any of them, in any cause.\n36 And let there be enrolled in the king's army to the number of thirty thousand of the Jews: and allowance shall be made them as is due to all the king's forces, and certain of them shall be appointed to be in the fortresses of the great king:\n37 And some of them shall be set over the affairs of the kingdom, that are of trust, and let the governors be taken from among themselves, and let them walk in their own laws, as the king hath commanded in the land of Juda.\n38 And the three cities that are added to Judea, out of the country of Samaria, let them be accounted with Judea: that they may be under one, and obey no other authority but that of the high priest:\n39 Ptolemais, and the confines thereof, I give as a free gift to the holy places, that are in Jerusalem, for the necessary charges of the holy things.\n40 And I give every year fifteen thousand sicles of silver out of the king's accounts, of what belongs to me:\n41 And all that is above, which they that were over the affairs the years before, had not paid, from this time they shall give it to the works of the house.\n42 Moreover the five thousand sicles of silver which they received from the account of the holy places, every year, shall also belong to the priests that execute the ministry.\n43 And whosoever shall flee into the temple that is in Jerusalem, and in all the borders thereof, being indebted to the king for any matter, let them be set at liberty, and all that they have in my kingdom, let them have it free.\n44 For the building also, or repairing the works of the holy places, the charges shall be given out of the king's revenues:\n45 For the building also of the walls of Jerusalem, and the fortifying thereof round about, the charges shall be given out of the king's account, as also for the building of the walls in Judea.\n46 Now when Jonathan, and the people heard these words, they gave no credit to them nor received them: because they remembered the great evil that he had done in Israel, for he had afflicted them exceedingly.\n47 And their inclinations were towards Alexander, because he had been the chief promoter of peace in their regard, and him they always helped.\n48 And king Alexander gathered together a great army, and moved his camp near to Demetrius.\n49 And the two kings joined battle, and the army of Demetrius fled away, and Alexander pursued after him, and pressed them close.\n50 And the battle was hard fought till the sun went down: and Demetrius was slain that day.\n51 And Alexander sent ambassadors to Ptolemee king of Egypt, with words to this effect, saying:\n52 Forasmuch as I am returned into my kingdom, and am set in the throne of my ancestors and have gotten the dominion, and have overthrown Demetrius, and possessed our country,\n53 And have joined battle with him, and both he and his army have been destroyed by us, and we are placed in the throne of his kingdom:\n54 Now therefore let us make friendship one with another: and give me now thy daughter to wife, and I will be thy son in law, and I will give both thee and her gifts worthy of thee.\n55 And king Ptolemee answered, saying: Happy is the day wherein thou didst return to the land of thy fathers, and sattest in the throne of their kingdom.\n56 And now I will do to thee as thou hast written: but meet me at Ptolemais, that we may see one another, and I may give her to thee as thou hast said.\n57 So Ptolemee went out of Egypt, with Cleopatra his daughter, and he came to Ptolemais in the hundred and sixty-second year.\n58 And king Alexander met him, and he gave him his daughter Cleopatra: and he celebrated her marriage at Ptolemais, with great glory, after the manner of kings.\n59 And king Alexander wrote to Jonathan, that he should come and meet him.\n60 And he went honourably to Ptolemais, and he met there the two kings, and he gave them much silver, and gold, and presents: and he found favour in their sight.\n61 And some pestilent men of Israel, men of a wicked life, assembled themselves against him to accuse him: and the king gave no heed to them.\n62 And he commanded that Jonathan's garments should be taken off, and that he should be clothed with purple: and they did so. And the king made him sit by himself.\n63 And he said to his princes: Go out with him into the midst of the city, and make proclamation, that no man complain against him of any matter, and that no man trouble him for any manner of cause.\n64 So when his accusers saw his glory proclaimed, and him clothed with purple, they all fled away.\n65 And the king magnified him, and enrolled him amongst his chief friends, and made him governor and partaker of his dominion.\n66 And Jonathan returned into Jerusalem with peace and joy.\n67 In the year one hundred and sixty-five Demetrius the son of Demetrius came from Crete into the land of his fathers.\n68 And king Alexander heard of it, and was much troubled, and returned to Antioch.\n69 And king Demetrius made Apollonius his general, who was governor of Celesyria: and he gathered together a great army, and came to Jamnia: and he sent to Jonathan the high priest,\n70 Saying: Thou alone standest against us, and I am laughed at, and reproached, because thou shewest thy power against us in the mountains.\n71 Now therefore if thou trustest in thy forces, come down to us into the plain, and there let us try one another: for with me is the strength of war.\n72 Ask, and learn who I am, and the rest that help me, who also say that your foot cannot stand before our face, for thy fathers have twice been put to flight in their own land:\n73 And now how wilt thou be able to abide the horsemen, and so great an army in the plain, where there is no stone, nor rock, nor place to flee to?\n74 Now when Jonathan heard the words of Apollonius, he was moved in his mind: and he chose ten thousand men, and went out of Jerusalem, and Simon his brother met him to help him.\n75 And they pitched their tents near Joppe, but they shut him out of the city: because a garrison of Apollonius was in Joppe, and he laid siege to it.\n76 And they that were in the city being affrighted, opened the gates to him: so Jonathan took Joppe.\n77 And Apollonius heard of it, and he took three thousand horsemen, and a great army.\n78 And he went to Azotus as one that was making a journey, and immediately he went forth into the plain: because he had a great number of horsemen, and he trusted in them. And Jonathan followed after him to Azotus, and they joined battle.\n79 And Apollonius left privately in the camp a thousand horsemen behind them.\n80 And Jonathan knew that there was an ambush behind him, and they surrounded his army, and cast darts at the people from morning till evening.\n81 But the people stood still, as Jonathan had commanded them: and so their horses were fatigued.\n82 Then Simon drew forth his army, and attacked the legion: for the horsemen were wearied: and they were discomfited by him, and fled.\n83 And they that were scattered about the plain, fled into Azotus, and went into Bethdagon their idol's temple, there to save themselves.\n84 But Jonathan set fire to Azotus, and the cities that were around it, and took the spoils of them, and the temple of Dagon: and all them that were fled into it, he burnt with fire.\n85 So they that were slain by the sword, with them that were burnt, were almost eight thousand men.\n86 And Jonathan removed his army from thence, and camped against Ascalon: and they went out of the city to meet him with great honour.\n87 And Jonathan returned into Jerusalem with his people, having many spoils.\n88 And it came to pass: When Alexander the king heard these words, that he honoured Jonathan yet more.\n89 And he sent him a buckle of gold, as the custom is, to be given to such as are of the royal blood. And he gave him Accaron and all the borders thereof in possession.\n",
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"content": "2 Maccabees 14:4 please",
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"content": "2 Maccabees 14:4 from the Old Testament (Douay Rheims) reads:\n\"Came to king Demetrius in the year one hundred and fifty, presenting unto him a crown of gold, and a palm, and besides these, some boughs which seemed to belong to the temple. And that day indeed he held his peace.\"",
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"content": "- **Book:** 2 Samuel\n- **Chapter:** 21\n- **Verse:** 7",
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"content": "From the Old Testament, in 2 Samuel 21:7 (Douay Rheims), we read:\n\"And the king spared Miphiboseth the son of Jonathan the son of Saul, because of the oath of the Lord, that had been between David and Jonathan the son of Saul.\"",
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"content": "Can you tell me the book and chapter for \"Who having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.\"?",
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"content": "Your verse is located in *Acts*, chapter *16*.\n\nTake a look at the whole chapter:\n*Acts Chapter 16*\n1 And he came to Derbe and Lystra. And behold, there was a certain disciple there named Timothy, the son of a Jewish woman that believed; but his father was a Gentile.\n2 To this man the brethren that were in Lystra and Iconium, gave a good testimony.\n3 Him Paul would have to go along with him: and taking him he circumcised him, because of the Jews who were in those places. For they all knew that his father was a Gentile.\n4 And as they passed through the cities, they delivered unto them the decrees for to keep, that were decreed by the apostles and ancients who were at Jerusalem.\n5 And the churches were confirmed in faith, and increased in number daily.\n6 And when they had passed through Phrygia, and the country of Galatia, they were forbidden by the Holy Ghost to preach the word in Asia.\n7 And when they were come into Mysia, they attempted to go into Bythynia, and the Spirit of Jesus suffered them not.\n8 And when they had passed through Mysia, they went down to Troas.\n9 And a vision was shewed to Paul in the night, which was a man of Macedonia standing and beseeching him, and saying: Pass over into Macedonia, and help us.\n10 And as soon as he had seen the vision, immediately we sought to go into Macedonia, being assured that God had called us to preach the gospel to them.\n11 And sailing from Troas, we came with a straight course to Samothracia, and the day following to Neapolis;\n12 And from thence to Philippi, which is the chief city of part of Macedonia, a colony. And we were in this city some days conferring together.\n13 And upon the sabbath day, we went forth without the gate by a river side, where it seemed that there was prayer; and sitting down, we spoke to the women that were assembled.\n14 And a certain woman named Lydia, a seller of purple, of the city of Thyatira, one that worshipped God, did hear: whose heart the Lord opened to attend to those things which were said by Paul.\n15 And when she was baptized, and her household, she besought us, saying: If you have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.\n16 And it came to pass, as we went to prayer, a certain girl, having a pythonical spirit, met us, who brought to her masters much gain by divining.\n17 This same following Paul and us, cried out, saying: These men are the servants of the most high God, who preach unto you the way of salvation.\n18 And this she did many days. But Paul being grieved, turned, and said to the spirit: I command thee, in the name of Jesus Christ, to go out from her. And he went out the same hour.\n19 But her masters, seeing that the hope of their gain was gone, apprehending Paul and Silas, brought them into the marketplace to the rulers.\n20 And presenting them to the magistrates, they said: These men disturb our city, being Jews;\n21 And preach a fashion which it is not lawful for us to receive nor observe, being Romans.\n22 And the people ran together against them; and the magistrates rending off their clothes, commanded them to be beaten with rods.\n23 And when they had laid many stripes upon them, they cast them into prison, charging the gaoler to keep them diligently.\n**24 Who having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.**\n25 And at midnight, Paul and Silas praying, praised God. And they that were in prison, heard them.\n26 And suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and the bands of all were loosed.\n27 And the keeper of the prison, awaking out of his sleep, and seeing the doors of the prison open, drawing his sword, would have killed himself, supposing that the prisoners had been fled.\n28 But Paul cried with a loud voice, saying: Do thyself no harm, for we all are here.\n29 Then calling for a light, he went in, and trembling, fell down at the feet of Paul and Silas.\n30 And bringing them out, he said: Masters, what must I do, that I may be saved?\n31 But they said: Believe in the Lord Jesus, and thou shalt be saved, and thy house.\n32 And they preached the word of the Lord to him and to all that were in his house.\n33 And he, taking them the same hour of the night, washed their stripes, and himself was baptized, and all his house immediately.\n34 And when he had brought them into his own house, he laid the table for them, and rejoiced with all his house, believing God.\n35 And when the day was come, the magistrates sent the serjeants, saying, Let those men go.\n36 And the keeper of the prison told these words to Paul: The magistrates have sent to let you go; now therefore depart, and go in peace.\n37 But Paul said to them: They have beaten us publicly, uncondemned, men that are Romans, and have cast us into prison: and now do they thrust us out privately? Not so; but let them come,\n38 And let us out themselves. And the serjeants told these words to the magistrates. And they were afraid, hearing that they were Romans.\n39 And coming, they besought them; and bringing them out, they desired them to depart out of the city.\n40 And they went out of the prison, and entered into the house of Lydia; and having seen the brethren, they comforted them, and departed.\n",
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"content": "Can you tell me the book and chapter for \"There is no remembrance of former things: nor indeed of those things which hereafter are to come, shall there be any remembrance with them that shall be in the latter end.\"?",
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"content": "The verse you mentioned is found in *Ecclesiastes*, chapter *1*.\n\nHere's the entire chapter for you:\n*Ecclesiastes Chapter 1*\n1 The words of Ecclesiastes, the son of David, king of Jerusalem.\n2 Vanity of vanities, said Ecclesiastes vanity of vanities, and all is vanity.\n3 What hath a man more of all his labour, that he taketh under the sun?\n4 One generation passeth away, and another generation cometh: but the earth standeth for ever.\n5 The sun riseth, and goeth down, and returneth to his place: and there rising again,\n6 Maketh his round by the south, and turneth again to the north: the spirit goeth forward surveying all places round about, and returneth to his circuits.\n7 All the rivers run into the sea, yet the sea doth not overflow: unto the place from whence the rivers come, they return, to flow again.\n8 All things are hard: man cannot explain them by word. The eye is not filled with seeing, neither is the ear filled with hearing.\n9 What is it that hath been? the same thing that shall be. What is it that hath been done? the same that shall be done.\n10 Nothing under the sun is new, neither is any man able to say: Behold this is new: for it hath already gone before in the ages that were before us.\n**11 There is no remembrance of former things: nor indeed of those things which hereafter are to come, shall there be any remembrance with them that shall be in the latter end.**\n12 I Ecclesiastes was king over Israel in Jerusalem,\n13 And I proposed in my mind to seek and search out wisely concerning all things that are done under the sun. This painful occupation hath God given to the children of men, to be exercised therein.\n14 I have seen all things that are done under the sun, and behold all is vanity, and vexation of spirit.\n15 The perverse are hard to be corrected, and the number of fools is infinite.\n16 I have spoken in my heart, saying: Behold I am become great, and have gone beyond all in wisdom, that were before me in Jerusalem: and my mind hath contemplated many things wisely, and I have learned.\n17 And I have given my heart to know prudence, and learning, and errors, and folly: and I have perceived that in these also there was labour, and vexation of spirit,\n18 Because In much wisdom there is much indignation: and he that addeth knowledge, addeth also labour.\n",
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"content": "What book, chapter, and verse is \"And when Hemor the father of Sichem was come out to speak to Jacob,\" from?",
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"content": "You can find \"And when Hemor the father of Sichem was come out to speak to Jacob,\" in the Old Testament, specifically in Genesis 34:6.",
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"content": "I need the text of Isaiah 58:9",
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"content": "In the Old Testament, Isaiah chapter 58, verse 9 (Douay Rheims) says:\n\"Then shalt thou call, and the Lord shall hear: thou shalt cry, and he shall say, Here I am. If thou wilt take away the chain out of the midst of thee, and cease to stretch out the finger, and to speak that which profiteth not.\"",
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"content": "Where in the books does \"Their redeemer is strong, the Lord of hosts is his name: he will defend their cause in judgment, to terrify the land, and to disquiet the inhabitants of Babylon.\" show up, chapter-wise?",
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"content": "The verse you've got in mind is from *Jeremiah*, chapter *50*.\n\nHere's the full rundown of the chapter:\n*Jeremiah Chapter 50*\n1 The word that the Lord hath spoken against Babylon, and against the land of the Chaldeans in the hand of Jeremias the prophet.\n2 Declare ye among the nations, and publish it, lift up a standard: proclaim, and conceal it not: say: Babylon is taken, Bel is confounded, Merodach is overthrown, their graven things are confounded, their idols are overthrown.\n3 For a nation is come up against her out of the north, which shall make her land desolate: and there shall be none to dwell therein, from man even to beast: yea they are removed, and gone away.\n4 In those days, and at that time, saith the Lord, the children of Israel shall come, they and the children of Juda together: going and weeping they shall make haste, and shall seek the Lord their God.\n5 They shall ask the way to Sion, their faces are hitherward. They shall come, and shall be joined to the Lord by an everlasting covenant, which shall never be forgotten.\n6 My people have been a lost flock, their shepherds have caused them to go astray, and have made them wander in the mountains: they have gone from mountain to hill, they have forgotten their resting place.\n7 All that found them, have devoured them: and their enemies said: We have not sinned in so doing: because they have sinned against the Lord the beauty of justice, and against the Lord the hope of their fathers.\n8 Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans: and be ye as kids at the head of the flock.\n9 For behold I raise up, and will bring against Babylon an assembly of great nations from the land of the north: and they shall be prepared against her, and from thence she shall be taken: their arrows, like those of a mighty man, a destroyer, shall not return in vain.\n10 And Chaldea shall be made a prey: all that waste her shall be filled, saith the Lord.\n11 Because you rejoice, and speak great things, pillaging my inheritance: because you are spread abroad as calves upon the grass, and have bellowed as bulls.\n12 Your mother is confounded exceedingly, and she that bore you is made even with the dust: behold she shall be the last among the nations, a wilderness unpassable, and dry.\n13 Because of the wrath of the Lord it shall not be inhabited, but shall be wholly desolate: every one that shall pass by Babylon, shall be astonished, and shall hiss at all her plagues.\n14 Prepare yourselves against Babylon round about, all you that bend the bow: fight against her, spare not arrows: because she hath sinned against the Lord.\n15 Shout against her, she hath everywhere given her hand, her foundations are fallen, her walls are thrown down, for it is the vengeance of the Lord. Take vengeance upon her: as she hath done, so do to her.\n16 Destroy the sower out of Babylon, and him that holdeth the sickle in the time of harvest: for fear of the sword of the dove every man shall return to his people, and every one shall flee to his own land.\n17 Israel is a scattered flock, the lions have driven him away: first the king of Assyria devoured him: and last this Nabuchodonosor king of Babylon hath broken his bones.\n18 Therefore thus saith the Lord of hosts the God of Israel: Behold I will visit the king of Babylon and his land, as I have visited the king of Assyria.\n19 And I will bring Israel again to his habitation: and he shall feed on Carmel, and Bason, and his soul shall be satisfied in mount Ephraim, and Galaad.\n20 In those days, and at that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none: and the sin of Juda, and there shall none be found: for I will be merciful to them, whom I shall leave.\n21 Go up against the land of the rulers, and punish the inhabitants thereof, waste, and destroy all behind them, saith the Lord: and do according to all that I have commanded thee.\n22 A noise of war in the land, and a great destruction.\n23 How is the hammer of the whole earth broken, and destroyed! how is Babylon turned into a desert among the nations!\n24 I have caused thee to fall into a snare, and thou art taken, O Babylon, and thou wast not aware of it: thou art found and caught, because thou hast provoked the Lord.\n25 The Lord hath opened his armoury, and hath brought forth the weapons of his wrath: for the Lord the God of hosts hath a work to be done in the land of the Chaldeans.\n26 Come ye against her from the uttermost borders: open that they may go forth that shall tread her down: take the stones out of the way, and make heaps, and destroy her: and let nothing of her be left.\n27 Destroy all her valiant men, let them go down to the slaughter: woe to them, for their day is come, the time of their visitation.\n28 The voice of them that flee, and of them that have escaped out of the land of Babylon: to declare in Sion the revenge of the Lord our God, the revenge of his temple.\n29 Declare to many against Babylon, to all that bend the bow: stand together against her round about, and let nose escape; pay her according to her work: according to all that she hath done, do ye to her: for she hath lifted up herself against the Lord, against the Holy One of Israel.\n30 Therefore shall her young men fall in her streets: and all her men of war shall hold their peace in that day, saith the Lord.\n31 Behold I come against thee, O proud one, saith the Lord the God of hosts: for thy day is come, the time of thy visitation.\n32 And the proud one shall fall, he shall fall down, and there shall be none to lift him up: and I will kindle a fire in his cities, and it shall devour all round about him.\n33 Thus saith the Lord of hosts: The children of Israel, and the children of Juda are oppressed together: all that have taken them captives, hold them fast, they will not let them go.\n**34 Their redeemer is strong, the Lord of hosts is his name: he will defend their cause in judgment, to terrify the land, and to disquiet the inhabitants of Babylon.**\n35 A sword is upon the Chaldeans, saith the Lord, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.\n36 A sword upon her diviners, and they shall be foolish: a sword upon her valiant ones, and they shall be dismayed.\n37 A sword upon their horses, and upon their chariots, and upon all the people that are in the midst of her: and they shall become as women: a sword upon her treasures, and they shall be made a spoil.\n38 A drought upon her waters, and they shall be dried up: because it is a land of idols, and they glory in monstrous things.\n39 Therefore shall dragons dwell there with the fig fauns: and ostriches shall dwell therein, and it shall be no more inhabited for ever, neither shall it be built up from generation to generation.\n40 As the Lord overthrew Sodom and Gomorrha, and their neighbour cities, saith the Lord: no man shall dwell there, neither shall the son of man inhabit it.\n41 Behold a people cometh from the north, and a great nation, and many kings shall rise from the ends of the earth.\n42 They shall take the bow and the shield: they are cruel and unmerciful: their voice shall roar like the sea, and they shall ride upon horses: like a man prepared for battle against thee, O daughter of Babylon.\n43 The king of Babylon hath heard the report of them, and his hands are grown feeble: anguish hath taken hold of him, pangs as a, woman in labour.\n44 Behold he shall come up like a lion from the swelling of the Jordan to the strong and beautiful: for I will make him run suddenly upon her: and who shall be the chosen one whom I may appoint over her? for who is like to me? and who shall bear up against me? and who is that shepherd that can withstand my countenance?\n45 Therefore hear ye the counsel of the Lord, which he hath taken against Babylon: and his thoughts which he hath thought against the land of the Chaldeans: surely the little ones of the flocks shall pull them down, of a truth their habitation shall be destroyed with them.\n46 At the noise of the taking of Babylon the earth is moved, and the cry is heard amongst the nations.\n",
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"content": "From which book and what chapter does \"And they led him away to Annas first, for he was father in law to Caiphas, who was the high priest of that year.\" come?",
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"content": "The verse you're referencing is from the book *John*, chapter *18*.\n\nHere's the full chapter:\n*John Chapter 18*\n1 When Jesus had said these things, he went forth with his disciples over the brook Cedron, where there was a garden, into which he entered with his disciples.\n2 And Judas also, who betrayed him, knew the place; because Jesus had often resorted thither together with his disciples.\n3 Judas therefore having received a band of soldiers and servants from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons.\n4 Jesus therefore, knowing all things that should come upon him, went forth, and said to them: Whom seek ye?\n5 They answered him: Jesus of Nazareth. Jesus saith to them: I am he. And Judas also, who betrayed him, stood with them.\n6 As soon therefore as he had said to them: I am he; they went backward, and fell to the ground.\n7 Again therefore he asked them: Whom seek ye? And they said, Jesus of Nazareth.\n8 Jesus answered, I have told you that I am he. If therefore you seek me, let these go their way.\n9 That the word might be fulfilled which he said: Of them whom thou hast given me, I have not lost any one.\n10 Then Simon Peter, having a sword, drew it, and struck the servant of the high priest, and cut off his right ear. And the name of the servant was Malchus.\n11 Jesus therefore said to Peter: Put up thy sword into the scabbard. The chalice which my Father hath given me, shall I not drink it?\n12 Then the band and the tribune, and the servants of the Jews, took Jesus, and bound him:\n**13 And they led him away to Annas first, for he was father in law to Caiphas, who was the high priest of that year.**\n14 Now Caiphas was he who had given the counsel to the Jews: That it was expedient that one man should die for the people.\n15 And Simon Peter followed Jesus, and so did another disciple. And that disciple was known to the high priest, and went in with Jesus into the court of the high priest.\n16 But Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out, and spoke to the portress, and brought in Peter.\n17 The maid therefore that was portress, saith to Peter: Art not thou also one of this man's disciples? He saith: I am not.\n18 Now the servants and ministers stood at a fire of coals, because it was cold, and warmed themselves. And with them was Peter also, standing, and warming himself.\n19 The high priest therefore asked Jesus of his disciples, and of his doctrine.\n20 Jesus answered him: I have spoken openly to the world: I have always taught in the synagogue, and in the temple, whither all the Jews resort; and in secret I have spoken nothing.\n21 Why asketh thou me? ask them who have heard what I have spoken unto them: behold they know what things I have said.\n22 And when he had said these things, one of the servants standing by, gave Jesus a blow, saying: Answerest thou the high priest so?\n23 Jesus answered him: If I have spoken evil, give testimony of the evil; but if well, why strikest thou me?\n24 And Annas sent him bound to Caiphas the high priest.\n25 And Simon Peter was standing, and warming himself. They said therefore to him: Art not thou also one of his disciples? He denied it, and said: I am not.\n26 One of the servants of the high priest (a kinsman to him whose ear Peter cut off) saith to him: Did I not see thee in the garden with him?\n27 Again therefore Peter denied; and immediately the cock crew.\n28 Then they led Jesus from Caiphas to the governor's hall. And it was morning; and they went not into the hall, that they might not be defiled, but that they might eat the pasch.\n29 Pilate therefore went out to them, and said: What accusation bring you against this man?\n30 They answered, and said to him: If he were not a malefactor, we would not have delivered him up to thee.\n31 Pilate therefore said to them: Take him you, and judge him according to your law. The Jews therefore said to him: It is not lawful for us to put any man to death;\n32 That the word of Jesus might be fulfilled, which he said, signifying what death he should die.\n33 Pilate therefore went into the hall again, and called Jesus, and said to him: Art thou the king of the Jews?\n34 Jesus answered: Sayest thou this thing of thyself, or have others told it thee of me?\n35 Pilate answered: Am I a Jew? Thy own nation, and the chief priests, have delivered thee up to me: what hast thou done?\n36 Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence.\n37 Pilate therefore said to him: Art thou a king then? Jesus answered: Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth my voice.\n38 Pilate saith to him: What is truth? And when he said this, he went out again to the Jews, and saith to them: I find no cause in him.\n39 But you have a custom that I should release one unto you at the pasch: will you, therefore, that I release unto you the king of the Jews?\n40 Then cried they all again, saying: Not this man, but Barabbas. Now Barabbas was a robber.\n",
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"content": "What chapter and book is the verse \"And they buried him in the border of his possession in Thamnathsare, which is situate in mount Ephraim, on the north side of mount Gaas.\" from?",
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"content": "You're looking at a verse from *Joshua*, chapter *24*.\n\nHere's what the chapter says:\n*Joshua Chapter 24*\n1 And Josue gathered together all the tribes of Israel in Sichem, and called for the ancients, and the princes, and the judges, and the masters: and they stood in the sight of the Lord:\n2 And he spoke thus to the people: Thus saith the Lord the God of Israel: Your fathers dwelt of old on the other side of the river, Thare the father of Abraham, and Nachor: and they served strange gods.\n3 And I took your father Abraham from the borders of Mesopotamia: and brought him into the land of Chanaan: and I multiplied his seed,\n4 And gave him Isaac: and to him again I gave Jacob and Esau. And I gave to Esau mount Seir for his possession: but Jacob and his children went down into Egypt.\n5 And I sent Moses and Aaron, and I struck Egypt with many signs and wonders.\n6 And I brought you and your fathers out of Egypt, and you came to the sea: and the Egyptians pursued your fathers with chariots and horsemen, as far as the Red Sea.\n7 And the children of Israel cried to the Lord: and he put darkness between you and the Egyptians, and brought the sea upon them, and covered them. Your eyes saw all that I did in Egypt, and you dwelt in the wilderness a long time:\n8 And I brought you into the land of the Amorrhite, who dwelt beyond the Jordan. And when they fought against you, I delivered them into your hands, and you possessed their land, and slew them.\n9 And Balac son of Sephor king of Moab arose and fought against Israel. And he sent and called for Balaam son of Beor, to curse you:\n10 And I would not hear him, but on the contrary I blessed you by him, and I delivered you out of his hand.\n11 And you passed over the Jordan, and you came to Jericho. And the men of that city fought against you, the Amorrhite, and the Pherezite, and the Chanaanite, and the Hethite, and the Gergesite, and the Hevite, and the Jebusite: and I delivered them into your hands.\n12 And I sent before you hornets: and I drove them out from their places, the two kings of the Amorrhites, not with thy sword nor with thy bow.\n13 And I gave you a land, in which you had not laboured, and cities to dwell in which you built not, vineyards and oliveyards, which you planted not.\n14 Now therefore fear the Lord, and serve him with a perfect and most sincere heart: and put away the gods which your fathers served in Mesopotamia and in Egypt, and serve the Lord.\n15 But if it seem evil to you to serve the Lord, you have your choice: choose this day that which pleaseth you, whom you would rather serve, whether the gods which your fathers served in Mesopotamia, or the gods of the Amorrhites, in whose land you dwell: but as for me and my house we will serve the Lord.\n16 And the people answered, and said: God forbid we should leave the Lord, and serve strange gods.\n17 The Lord our God he brought us and our fathers out of the land of Egypt, out of the house of bondage: and did very great signs in our sight, and preserved us in all the way by which we journeyed, and among all the people through whom we passed.\n18 And he hath cast out all the nations, the Amorrhite the inhabitant of the land into which we are come. Therefore we will serve the Lord, for he is our God.\n19 And Josue said to the people: You will not be able to serve the Lord: for he is a holy God, and mighty and jealous, and will not forgive your wickedness and sins.\n20 If you leave the Lord, and serve strange gods, he will turn, and will afflict you, and will destroy you after all the good he hath done you.\n21 And the people said to Josue: No, it shall not be so as thou sayest, but we will serve the Lord.\n22 And Josue said to the people: You are witnesses, that you yourselves have chosen you the Lord to serve him. And they answered: We are witnesses.\n23 Now therefore, said he, put away strange gods from among you, and incline your hearts to the Lord the God of Israel.\n24 And the people said to Josue: We will serve the Lord our God, and we will be obedient to his commandments.\n25 Josue therefore on that day made a covenant, and set before the people commandments and judgments in Sichem.\n26 And he wrote all these things in the volume of the law of the Lord: and he took a great stone, and set it under the oak that was in the sanctuary of the Lord.\n27 And he said to all the people: Behold this stone shall be a testimony unto you, that it hath heard all the words of the Lord, which he hath spoken to you: lest perhaps hereafter you will deny it, and lie to the Lord your God.\n28 And he sent the people away every one to their own possession.\n29 And after these things Josue the son of Null the servant of the Lord died, being a hundred and ten years old:\n**30 And they buried him in the border of his possession in Thamnathsare, which is situate in mount Ephraim, on the north side of mount Gaas.**\n31 And Israel served the Lord all the days of Josue, and of the ancients that lived a long time after Josue, and that had known all the works of the Lord which he had done in Israel.\n32 And the bones of Joseph which the children of Israel had taken out of Egypt, they buried in Sichem, in that part of the field which Jacob had bought of the sons of Hemor the father of Sichem, for a hundred young ewes, and it was in the possession of the sons of Joseph.\n33 Eleazar also the son of Aaron died: and they buried him in Gabaath that belongeth to Phinees his son, which was given him in mount Ephraim.\n",
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"content": "What is written in Judges 21:4?",
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"content": "The verse in Judges 21:4 of the Old Testament (Douay Rheims) goes:\n\"And rising early the next day, they built an altar: and offered there holocausts, and victims of peace, and they said:\"",
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"content": "Which book and what chapter and verse include \"And they shall mock him, and spit on him, and scourge him, and kill him: and the third day he shall rise again.\"?",
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"content": "The text \"And they shall mock him, and spit on him, and scourge him, and kill him: and the third day he shall rise again.\" is part of Mark chapter 10, verse 34 in the New Testament.",
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"content": "Which chapter and book contains \"And when evening was come, they brought to him many that were possessed with devils: and he cast out the spirits with his word: and all that were sick he healed:\"?",
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"content": "The verse you're asking about is in *Matthew*, chapter *8*.\n\nHere's the complete chapter text:\n*Matthew Chapter 8*\n1 And when he was come down from the mountain, great multitudes followed him:\n2 And behold a leper came and adored him, saying: Lord, if thou wilt, thou canst make me clean.\n3 And Jesus stretching forth his hand, touched him, saying: I will, be thou made clean. And forthwith his leprosy was cleansed.\n4 And Jesus saith to him: See thou tell no man: but go, shew thyself to the priest, and offer the gift which Moses commanded for a testimony unto them.\n5 And when he had entered into Capharnaum, there came to him a centurion, beseeching him,\n6 And saying, Lord, my servant lieth at home sick of the palsy, and is grieviously tormented.\n7 And Jesus saith to him: I will come and heal him.\n8 And the centurion making answer, said: Lord, I am not worthy that thou shouldst enter under my roof: but only say the word, and my servant shall be healed.\n9 For I also am a man subject to authority, having under me soldiers; and I say to this, Go, and he goeth, and to another, Come, and he cometh, and to my servant, Do this, and he doeth it.\n10 And Jesus hearing this, marvelled; and said to them that followed him: Amen I say to you, I have not found so great faith in Israel.\n11 And I say to you that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob in the kingdom of heaven:\n12 But the children of the kingdom shall be cast out into the exterior darkness: there shall be weeping and gnashing of teeth.\n13 And Jesus said to the centurion: Go, and as thou hast believed, so be it done to thee. And the servant was healed at the same hour.\n14 And when Jesus was come into Peter's house, he saw his wife's mother lying, and sick of a fever:\n15 And he touched her hand, and the fever left her, and she arose and ministered to them.\n**16 And when evening was come, they brought to him many that were possessed with devils: and he cast out the spirits with his word: and all that were sick he healed:**\n17 That it might be fulfilled, which was spoken by the prophet Isaias, saying: He took our infirmities, and bore our diseases.\n18 And Jesus seeing great multitudes about him, gave orders to pass over the water.\n19 And a certain scribe came and said to him: Master, I will follow thee whithersoever thou shalt go.\n20 And Jesus saith to him: The foxes have holes, and the birds of the air nests: but the son of man hath not where to lay his head.\n21 And another of his disciples said to him: Lord, suffer me first to go and bury my father.\n22 But Jesus said to him: Follow me, and let the dead bury their dead.\n23 And when he entered into the boat, his disciples followed him:\n24 And behold a great tempest arose in the sea, so that the boat was covered with waves, but he was asleep.\n25 And they came to him, and awaked him, saying: Lord, save us, we perish.\n26 And Jesus saith to them: Why are you fearful, O ye of little faith? Then rising up he commanded the winds, and the sea, and there came a great calm.\n27 But the men wondered, saying: What manner of man is this, for the winds and the sea obey him?\n28 And when he was come on the other side of the water, into the country of the Gerasens, there met him two that were possessed with devils, coming out of the sepulchres, exceeding fierce, so that none could pass by that way.\n29 And behold they cried out, saying: What have we to do with thee, Jesus Son of God? art thou come hither to torment us before the time?\n30 And there was, not far from them, an herd of many swine feeding.\n31 And the devils besought him, saying: If thou cast us out hence, send us into the herd of swine.\n32 And he said to them: Go. But they going out went into the swine, and behold the whole herd ran violently down a steep place into the sea: and they perished in the waters.\n33 And they that kept them fled: and coming into the city, told every thing, and concerning them that had been possessed by the devils.\n34 And behold the whole city went out to meet Jesus, and when they saw him, they besought him that he would depart from their coasts.\n",
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"content": "What's the chapter and book tied to \"And mercy to thee, O Lord; for thou wilt render to every man according to his works.\"?",
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"content": "It's from the book of *Psalm*, chapter *61*.\n\nHere's the chapter in full:\n*Psalm Chapter 61*\n1 Unto the end, for Idithun, a psalm of David.\n2 Shall not my soul be subject to God? for from him is my salvation.\n3 For he is my God and my saviour: he is my protector, I shall be moved no more.\n4 How long do you rush in upon a man? you all kill, as if you were thrusting down a leaning wall, and a tottering fence.\n5 But they have thought to cast away my price; I ran in thirst: they blessed with their mouth, but cursed with their heart.\n6 But be thou, O my soul, subject to God: for from him is my patience.\n7 For he is my God and my saviour: he is my helper, I shall not be moved.\n8 In God is my salvation and my glory: he is the God of my help, and my hope is in God.\n9 Trust in him, all ye congregation of people: pour out your hearts before him. God is our helper for ever.\n10 But vain are the sons of men, the sons of men are liars in the balances: that by vanity they may together deceive.\n11 Trust not in iniquity, and cover not robberies: if riches abound, set not your heart upon them.\n12 God hath spoken once, these two things have I heard, that power belongeth to God,\n**13 And mercy to thee, O Lord; for thou wilt render to every man according to his works.**\n",
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"content": "What chapter and book should I look at for \"Or unknown beasts of a new kind, full of rage: either breathing out a fiery vapour, or sending forth a stinking smoke, or shooting horrible sparks out of their eyes:\"?",
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"content": "It's from the book of *Wisdom*, chapter *11*.\n\nHere's the chapter in full:\n*Wisdom Chapter 11*\n1 She prospered their works in the hands of the holy prophet.\n2 They went through wildernesses that were not inhabited, and in desert places they pitched their tents.\n3 They stood against their enemies, and revenged themselves of their adversaries.\n4 They were thirsty, and they called upon thee, and water was given them out of the high rock, and a refreshment of their thirst out of the hard stone.\n5 For by what things their enemies were punished, when their drink failed them, while the children of Israel abounded therewith and rejoiced:\n6 By the same things they in their need were benefited.\n7 For instead of a fountain of an ever running river, thou gavest human blood to the unjust.\n8 And whilst they were diminished for a manifest reproof of their murdering the infants, thou gavest to thine abundant water unlooked for:\n9 shewing by the thirst that was then, how thou didst exalt thine, and didst kill their adversaries.\n10 For when they were tried, and chastised with mercy, they knew how the wicked were judged with wrath and tormented.\n11 For thou didst admonish and try them as a father: but the others, as a severe king, thou didst examine and condemn.\n12 For whether absent or present, they were tormented alike.\n13 For a double affliction came upon them, and a groaning for the remembrance of things past.\n14 For when they heard that by their punishments the others were benefited, they remembered the Lord, wondering at the end of what was come to pass.\n15 For whom they scorned before, when he was thrown out at the time of his being wickedly exposed to perish, him they admired in the end, when they saw the event: their thirsting being unlike to that of the just.\n16 But for the foolish devices of their iniquity, because some being deceived worshipped dumb serpents and worthless beasts, thou didst send upon them a multitude of dumb beasts for vengeance.\n17 That they might know that by what things a man sinneth, by the same also he is tormented.\n18 For thy almighty hand, which made the world of matter without form, was not unable to send upon them a multitude of bears, or fierce lions,\n**19 Or unknown beasts of a new kind, full of rage: either breathing out a fiery vapour, or sending forth a stinking smoke, or shooting horrible sparks out of their eyes:**\n20 Whereof not only the hurt might be able to destroy them, but also the very sight might kill them through fear.\n21 Yea and without these, they might have been slain with one blast, persecuted by their own deeds, and scattered by the breath of thy power: but thou hast ordered all things in measure, and number, and weight.\n22 For great power always belonged to thee alone: and who shall resist the strength of thy arm?\n23 For the whole world before thee is as the least grain of the balance, and as a drop of the morning dew, that falleth down upon the earth:\n24 But thou hast mercy upon all, because thou canst do all things, and overlookest the sins of men for the sake of repentance.\n25 For thou lovest all things that are, and hatest none of the things which thou hast made: for thou didst not appoint, or make any thing hating it.\n26 And how could any thing endure, if thou wouldst not? or be preserved, if not called by thee.\n27 But thou sparest all: because they are thine, O Lord, who lovest souls.\n",
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"content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.",
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"content": "Can you tell me the book, chapter, and verse for \"And the Lord said to him: I have heard thy prayer and thy supplication, which thou hast made before me: I have sanctified this house, which thou hast built, to put my name there for ever, and my eyes and my heart shall be there always.\"?",
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"content": "\"And the Lord said to him: I have heard thy prayer and thy supplication, which thou hast made before me: I have sanctified this house, which thou hast built, to put my name there for ever, and my eyes and my heart shall be there always.\" is written in 1 Kings 9:3, within the Old Testament.",
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"content": "Could you pinpoint the book and chapter of \"And had commanded him concerning this thing, that he should not follow strange gods: but he kept not the things which the Lord commanded him.\" for me?",
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"content": "That's from *1 Kings*, chapter *11*.\n\nWant the full chapter? Here it is:\n*1 Kings Chapter 11*\n1 And king Solomon loved many strange women besides the daughter of Pharao, and women of Moab, and of Ammon, and of Edom, and of Sidon, and of the Hethites:\n2 Of the nations concerning which the Lord said to the children of Israel: You shall not go in unto them, neither shall any of them come in to yours: for they will most certainly turn away your heart to follow their gods. And to these was Solomon joined with a most ardent love.\n3 And he had seven hundred wives as queens, and three hundred concubines: and the women turned away his heart.\n4 And when he was now old, his heart was turned away by women to follow strange gods: and his heart was not perfect with the Lord his God, as was the heart of David his father.\n5 But Solomon worshipped Astarthe the goddess of the Sidonians, and Moloch the idol of the ammonites.\n6 And Solomon did that which was net pleasing before the Lord, and did not fully follow the Lord, as David his father.\n7 Then Solomon built a temple for Chamos the idol of Moab, on the hill that is over against Jerusalem, and for Moloch the idol of the children of Ammon.\n8 And he did in this manner for all his wives that were strangers, who burnt incense, and offered sacrifice to their gods.\n9 And the Lord was angry with Solomon, because his mind was turned away from the Lord the God of Israel, who had appeared to him twice,\n**10 And had commanded him concerning this thing, that he should not follow strange gods: but he kept not the things which the Lord commanded him.**\n11 The Lord therefore said to Solomon: Because thou hast done this, and hast not kept my covenant, and my precepts, which I have commanded thee, I will divide and rend thy kingdom, and will give it to thy servant.\n12 Nevertheless in thy days I will not do it, for David thy father's sake: but I will rend it out of the hand of thy son.\n13 Neither will I take away the whole kingdom, but I will give one tribe to thy son for the sake of David my servant, and Jerusalem which I have chosen.\n14 And the Lord raised up an adversary to Solomon, Adad the Edomite of the king's seed, in Edom.\n15 For when David was in Edom, and Joab the general of the army was gone up to bury them that were slain, and had killed every male in Edom,\n16 (For Joab remained there six months with all Israel, till he had slain every male in Edom,)\n17 Then Adad fled, he and certain Edomites, of his father's servants with him, to go into Egypt: and Adad was then a little boy.\n18 And they arose out of Madian, and came into Pharan, and they took men with them from Pharan, and went into Egypt to Pharao the king of Egypt: who gave him a house, and appointed him victuals, and assigned him land.\n19 And Adad found great favour before Pharao, insomuch that he gave him to wife, the own sister of his wife Taphnes the queen.\n20 And the sister of Taphnes bore him his son Genubath, and Taphnes brought him up in the house of Pharao: and Genubath dwelt with Pharao among his children.\n21 And when Adad heard in Egypt that David slept with his fathers, and that Joab the general of the army was dead, he said to Pharao: Let me depart, that I may go to my own country.\n22 And Pharao said to him: Why, what is wanting to thee with me, that thou seekest to go to thy own country? But he answered: Nothing: yet I beseech thee to let me go.\n23 God also raised up against him an adversary, Razon the son of Eliada, who had fled from his master Adarezer the king of Soba:\n24 And he gathered men against him, and he became a captain of robbers, when David slew them of Soba: and they went to Damascus, and dwelt there, and they made him king in Damascus.\n25 And he was an adversary to Israel, all the days of Solomon: and this is the evil of Adad, and his hatred against Israel, and he reigned in Syria.\n26 Jeroboam also the son of Nabat an Ephrathite of Sareda, a servant of Solomon, whose mother was named Sarua, a widow woman, lifted up his hand against the king.\n27 And this is the cause of his rebellion against him, for Solomon built Mello, and filled up the breach of the city of David his father.\n28 And Jeroboam was a valiant and mighty man: and Solomon seeing him a young man ingenious and industrious, made him chief over the tributes of all the house of Joseph.\n29 So it came to paste at that time, that Jeroboam went out of Jerusalem, and the prophet Ahias the Silonite, clad with a new garment, found him in the way: and they two were alone in the held.\n30 And Ahias taking his new garment, wherewith he was clad, divided it into twelve parts:\n31 And he said to Jeroboam: Take to thee ten pieces: for thus saith the Lord the God of Israel: Behold I will rend the kingdom out of the hand of Solomon, and will give thee ten tribes.\n32 But one tribe shall remain to him for the sake of my servant David, and Jerusalem the city, which I have chosen out of all the tribes of Israel:\n33 Because he hath forsaken me, and hath adored Astarthe the goddess of the Sidonians, and Chamos the god of Moab, and Moloch the god of the children of Ammon: and hath not walked in my ways, to do justice before me, and to keep my precepts, and judgments as did David his father.\n34 Yet I will not take away all the kingdom out of his hand, but I will make him prince all the days of his life, for David my servant's sake, whom I chose, who kept my commandments and my precepts.\n35 But I will take away the kingdom out of his son's hand and will give thee ten tribes:\n36 And to his son I will give one tribe, that there may remain a lamp for my servant David before me always in Jerusalem the city which I have chosen, that my name might be there.\n37 And I will take thee, and thou shalt reign over all that thy soul desireth, and thou shalt be king over Israel.\n38 If then thou wilt hearken to all that I shall command thee, and wilt walk in my ways, and do what is right before me, keeping my commandments and my precepts, as David my servant did: I will be with thee, and will build thee up a faithful house, as I built a house for David, and I will deliver Israel to thee:\n39 And I will for this afflict the seed of David, but yet not for ever.\n40 Solomon therefore sought to kill Jeroboam: but he arose, and fled into Egypt to Sesac the king of Egypt, and was in Egypt till the death of Solomon.\n41 And the rest of the words of Solomon, and all that he did, and his wisdom: behold they are all written in the book of the words of the days of Solomon.\n42 And the days that Solomon reigned in Jerusalem over all Israel, were forty years.\n43 And Solomon slept with his fathers, and was buried in the city of David his father, and Roboam his son reigned in his stead.\n",
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"content": "What's the reference (book, chapter, verse) for \"For he said: Let us first make a peace with him, before he make one with Alexander against us.\" in the Bible?",
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"content": "The text \"For he said: Let us first make a peace with him, before he make one with Alexander against us.\" is part of 1 Maccabees chapter 10, verse 4 in the Old Testament.",
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"content": "What does 2 Corinthians chapter 1 verse 15 say?",
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"content": "**The New Testament**\n*2 Corinthians 1:15 (Douay Rheims)*\n\"And in this confidence I had a mind to come to you before, that you might have a second grace:\"",
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"content": "Acts, chapter 10, verse 24 - what does it say?",
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"content": "Acts 10:24 from the New Testament (Douay Rheims) reads:\n\"And the morrow after, he entered into Caesarea. And Cornelius waited for them, having called together his kinsmen and special friends.\"",
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"content": "Could you quote Acts 16:14 for me?",
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"content": "**The New Testament**\n*Acts 16:14 (Douay Rheims)*\n\"And a certain woman named Lydia, a seller of purple, of the city of Thyatira, one that worshipped God, did hear: whose heart the Lord opened to attend to those things which were said by Paul.\"",
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"content": "From which book and what chapter does \"And the rest, some they carried on boards, and some on those things that belonged to the ship. And so it came to pass, that every soul got safe to land.\" come?",
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"content": "The verse you're asking about is in *Acts*, chapter *27*.\n\nHere's the complete chapter text:\n*Acts Chapter 27*\n1 And when it was determined that he should sail into Italy, and that Paul, with the other prisoners, should be delivered to a centurion, named Julius, of the band Augusta,\n2 Going on board a ship of Adrumetum, we launched, meaning to sail by the coasts of Asia, Aristarchus, the Macedonian of Thessalonica, continuing with us.\n3 And the day following we came to Sidon. And Julius treating Paul courteously, permitted him to go to his friends, and to take care of himself.\n4 And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.\n5 And sailing over the sea of Cilicia, and Pamphylia, we came to Lystra, which is in Lycia:\n6 And there the centurion finding a ship of Alexandria sailing into Italy, removed us into it.\n7 And when for many days we had sailed slowly, and were scarce come over against Gnidus, the wind not suffering us, we sailed near Crete by Salmone:\n8 And with much ado sailing by it, we came into a certain place, which is called Good-havens, nigh to which was the city of Thalassa.\n9 And when much time was spent, and when sailing now was dangerous, because the fast was now past, Paul comforted them,\n10 Saying to them: Ye men, I see that the voyage beginneth to be with injury and much damage, not only of the lading and ship, but also of our lives.\n11 But the centurion believed the pilot and the master of the ship, more than those things which were said by Paul.\n12 And whereas it was not a commodious haven to winter in, the greatest part gave counsel to sail thence, if by any means they might reach Phenice to winter there, which is a haven of Crete, looking towards the southwest and northwest.\n13 And the south wind gently blowing, thinking that they had obtained their purpose, when they had loosed from Asson, they sailed close by Crete.\n14 But not long after, there arose against it a tempestuous wind, called Euroaquilo.\n15 And when the ship was caught, and could not bear up against the wind, giving up the ship to the winds, we were driven.\n16 And running under a certain island, that is called Cauda, we had much work to come by the boat.\n17 Which being taken up, they used helps, undergirding the ship, and fearing lest they should fall into the quicksands, they let down the sail yard, and so were driven.\n18 And we being mightily tossed with the tempest, the next day they lightened the ship.\n19 And the third day they cast out with their own hands the tackling of the ship.\n20 And when neither sun nor stars appeared for many days, and no small storm lay on us, all hope of our being saved was now taken away.\n21 And after they had fasted a long time, Paul standing forth in the midst of them, said: You should indeed, O ye men, have hearkened unto me, and not have loosed from Crete, and have gained this harm and loss.\n22 And now I exhort you to be of good cheer. For there shall be no loss of any man's life among you, but only of the ship.\n23 For an angel of God, whose I am, and whom I serve, stood by me this night,\n24 Saying: Fear not, Paul, thou must be brought before Caesar; and behold, God hath given thee all them that sail with thee.\n25 Wherefore, sirs, be of good cheer; for I believe God that it shall so be, as it hath been told me.\n26 And we must come unto a certain island.\n27 But after the fourteenth night was come, as we were sailing in Adria, about midnight, the shipmen deemed that they discovered some country.\n28 Who also sounding, found twenty fathoms; and going on a little further, they found fifteen fathoms.\n29 Then fearing lest we should fall upon rough places, they cast four anchors out of the stern, and wished for the day.\n30 But as the shipmen sought to fly out of the ship, having let down the boat into the sea, under colour, as though they would have cast anchors out of the forepart of the ship,\n31 Paul said to the centurion, and to the soldiers: Except these stay in the ship, you cannot be saved.\n32 Then the soldiers cut off the ropes of the boat, and let her fall off.\n33 And when it began to be light, Paul besought them all to take meat, saying: This day is the fourteenth day that you have waited, and continued fasting, taking nothing.\n34 Wherefore I pray you to take some meat for your health's sake; for there shall not an hair of the head of any of you perish.\n35 And when he had said these things, taking bread, he gave thanks to God in the sight of them all; and when he had broken it, he began to eat.\n36 Then were they all of better cheer, and they also took some meat.\n37 And we were in all in the ship, two hundred threescore and sixteen souls.\n38 And when they had eaten enough, they lightened the ship, casting the wheat into the sea.\n39 And when it was day, they knew not the land; but they discovered a certain creek that had a shore, into which they minded, if they could, to thrust in the ship.\n40 And when they had taken up the anchors, they committed themselves to the sea, loosing withal the rudder bands; and hoisting up the mainsail to the wind, they made towards shore.\n41 And when we were fallen into a place where two seas met, they run the ship aground; and the forepart indeed, sticking fast, remained unmoveable: but the hinder part was broken with the violence of the sea.\n42 And the soldiers' counsel was, that they should kill the prisoners, lest any of them, swimming out, should escape.\n43 But the centurion, willing to save Paul, forbade it to be done; and he commanded that they who could swim, should cast themselves first into the sea, and save themselves, and get to land.\n**44 And the rest, some they carried on boards, and some on those things that belonged to the ship. And so it came to pass, that every soul got safe to land.**\n",
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"content": "What does Deuteronomy chapter 1 verse 35 say?",
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"content": "The scripture from the Old Testament at Deuteronomy 1:35 (Douay Rheims) is:\n\"Not one of the men of this wicked generation shall see the good land, which I promised with an oath to your fathers:\"",
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"content": "- **Book:** Ecclesiastes\n- **Chapter:** 10\n- **Verse:** 20",
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"content": "The scripture from the Old Testament at Ecclesiastes 10:20 (Douay Rheims) is:\n\"Detract not the king, no not in thy thought; and speak not evil of the rich man in thy private chamber: because even the birds of the air will carry thy voice, and he that hath wings will tell what thou hast said.\"",
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"content": "Quote from Exodus chapter 6, verse 7",
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"content": "**Old Testament**\n*Exodus 6:7 (Douay Rheims)*\n\"And I will take you to myself for my people, I will be your God: and you shall know that I am the Lord your God who brought you out from the work prison of the Egyptians.\"",
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"content": "Could you pinpoint the book and chapter of \"In the midst whereof above shall be a hole for the head, and a border round about it woven, as is wont to be made in the outmost parts of garments, that it may not easily be broken.\" for me?",
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"content": "That one's from *Exodus*, chapter *28*.\n\nHere's the chapter it's part of:\n*Exodus Chapter 28*\n1 Take unto thee also Aaron thy brother with his sons, from among the children of Israel, that they may minister to me in the priest's office: Aaron, Nadab, and Abiu, Eleazar, and Ithamar.\n2 And thou shalt make a holy vesture for Aaron thy brother for glory and for beauty.\n3 And thou shalt speak to all the wise of heart, whom I have filled with the spirit of wisdom, that they may make Aaron's vestments, in which he being consecrated may minister to me.\n4 And these shall be the vestments that they shall make: A rational and an ephod, a tunick and a strait linen garment, a mitre and a girdle. They shall make the holy vestments for thy brother Aaron and his sons, that they may do the office of priesthood unto me.\n5 And they shall take gold, and violet, and purple, and scarlet twice dyed, and fine linen.\n6 And they shall make the ephod of gold, and violet, and purple, and scarlet twice dyed, and fine twisted linen, embroidered with divers colours.\n7 It shall have the two edges joined in the top on both sides, that they may be closed together.\n8 The very workmanship also and all the variety of the work shall be of gold, and violet, and purple, and scarlet twice dyed, and fine twisted linen.\n9 And thou shalt take two onyx stones, and shalt grave on them the names of the children of Israel:\n10 Six names on one stone, and the other six on the other, according to the order of their birth.\n11 With the work of an engraver and the graving of a jeweller, thou shalt engrave them with the names of the children of Israel, set in gold and compassed about:\n12 And thou shalt put them in both sides of the ephod, a memorial for the children of Israel. And Aaron shall bear their names before the Lord upon both shoulders, for a remembrance.\n13 Thou shalt make also hooks of gold.\n14 And two little chains of the purest gold linked one to another, which thou shalt put into the hooks.\n15 And thou shalt make the rational of judgment with embroidered work of divers colours, according to the workmanship of the ephod, of gold, violet, and purple, and scarlet twice dyed, and fine twisted linen.\n16 It shall be foursquare and doubled: it shall be the measure of a span both in length and in breadth.\n17 And thou shalt set in it four rows of stones: in the first row shall be a sardius stone, and a topaz, and an emerald:\n18 In the second a carbuncle, a sapphire and a jasper.\n19 In the third a ligurius, an agate, and an amethyst:\n20 In the fourth a chrysolite, an onyx, and a beryl. They shall be set in gold by their rows.\n21 And they shall have the names of the children of Israel: with twelve names shall they be engraved, each stone with the name of one according to the twelve tribes.\n22 And thou shalt make on the rational chains linked one to another of the purest gold:\n23 And two rings of gold, which thou shalt put in the two ends at the top of the rational.\n24 And the golden chains thou shalt join to the rings, that are in the ends thereof:\n25 And the ends of the chains themselves thou shalt join together with two hooks on both sides of the ephod, which is towards the rational.\n26 Thou shalt make also two rings of gold which thou shalt put in the top parts of the rational, in the borders that are over against the ephod, and look towards the back parts thereof.\n27 Moreover also other two rings of gold, which are to be set on each side of the ephod beneath, that looketh towards the nether joining, that the rational may be fitted with the ephod,\n28 And may be fastened by the rings thereof unto the rings of the ephod with a violet fillet, that the joining artificially wrought may continue, and the rational and the ephod may not be loosed one from the other.\n29 And Aaron shall bear the names of the children of Israel in the rational of judgement upon his breast, when he shall enter into the sanctuary, a memorial before the Lord for ever.\n30 And thou shalt put in the rational of judgment doctrine and truth, which shall be on Aaron's breast, when he shall go in before the Lord: and he shall bear the judgment of the children of Israel on his breast, in the sight of the Lord always.\n31 And thou shalt make the tunick of the ephod all of violet,\n**32 In the midst whereof above shall be a hole for the head, and a border round about it woven, as is wont to be made in the outmost parts of garments, that it may not easily be broken.**\n33 And beneath at the feet of the same tunick round about, thou shalt make as it were pomegranates, of violet, and purple, and scarlet twice dyed, with little bells set between:\n34 So that there shall be a golden bell and a pomegranate, and again another golden bell and a pomegranate.\n35 And Aaron shall be vested with it in the office of his ministry, that the sound may be heard, when he goeth in and cometh out of the sanctuary, in the sight of the Lord, and that he may not die.\n36 Thou shalt make also a plate of the purest gold: wherein thou shalt grave with engraver's work, Holy to the Lord.\n37 And thou shalt tie it with a violet fillet, and it shall be upon the mitre,\n38 Hanging over the forehead of the high priest. And Aaron shall bear the iniquities of those things, which the children of Israel have offered and sanctified, in all their gifts and offerings. And the plate shall be always on his forehead, that the Lord may be well pleased with them.\n39 And thou shalt gird the tunick with fine linen, and thou shalt make a fine linen mitre, and a girdle of embroidered work.\n40 Moreover for the sons of Aaron thou shalt prepare linen tunicks, and girdles and mitres for glory and beauty:\n41 And with all these things thou shalt vest Aaron thy brother, and his sons with him. And thou shalt consecrate the hands of them all, and shalt sanctify them, that they may do the office of priesthood unto me.\n42 Thou shalt make also linen breeches, to cover the flesh of their nakedness from the reins to the thighs:\n43 And Aaron and his sons shall use them when they shall go in to the tabernacle of the testimony, or when they approach the altar to minister in the sanctuary, lest being guilty of iniquity they die. It shall be a law for ever to Aaron, and to his seed after him.\n",
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"content": "Where in the bible does it say \"Be astonished, ye rich women, be troubled, ye confident ones: strip yen, and be confounded, gird your loins.\"?",
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"content": "The passage \"Be astonished, ye rich women, be troubled, ye confident ones: strip yen, and be confounded, gird your loins.\" comes from Isaiah 32:11 in the Old Testament.",
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"content": "Could you quote Isaiah 41:10 for me?",
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"content": "From Isaiah chapter 41, verse 10, Old Testament (Douay Rheims):\n\"Fear not, for I am with thee: turn not aside, for I am thy God: I have strengthened thee, and have helped thee, and the right hand of my just one hath upheld thee.\"",
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"content": "Can you read Job chapter 30, verse 10?",
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"content": "From the Old Testament, in Job 30:10 (Douay Rheims), we read:\n\"They abhor me, and flee far from me, and are not afraid to spit in my face.\"",
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"content": "Which book and chapter does \"And when supper was done, (the devil having now put into the heart of Judas Iscariot, the son of Simon, to betray him,)\" belong to?",
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"content": "That one's from *John*, chapter *13*.\n\nHere's the chapter it's part of:\n*John Chapter 13*\n1 Before the festival day of the pasch, Jesus knowing that his hour was come, that he should pass out of this world to the Father: having loved his own who were in the world, he loved them unto the end.\n**2 And when supper was done, (the devil having now put into the heart of Judas Iscariot, the son of Simon, to betray him,)**\n3 Knowing that the Father had given him all things into his hands, and that he came from God, and goeth to God;\n4 He riseth from supper, and layeth aside his garments, and having taken a towel, girded himself.\n5 After that, he putteth water into a basin, and began to wash the feet of the disciples, and to wipe them with the towel wherewith he was girded.\n6 He cometh therefore to Simon Peter. And Peter saith to him: Lord, dost thou wash my feet?\n7 Jesus answered, and said to him: What I do thou knowest not now; but thou shalt know hereafter.\n8 Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me.\n9 Simon Peter saith to him: Lord, not only my feet, but also my hands and my head.\n10 Jesus saith to him: He that is washed, needeth not but to wash his feet, but is clean wholly. And you are clean, but not all.\n11 For he knew who he was that would betray him; therefore he said: You are not all clean.\n12 Then after he had washed their feet, and taken his garments, being set down again, he said to them: Know you what I have done to you?\n13 You call me Master, and Lord; and you say well, for so I am.\n14 If then I being your Lord and Master, have washed your feet; you also ought to wash one another's feet.\n15 For I have given you an example, that as I have done to you, so you do also.\n16 Amen, amen I say to you: The servant is not greater than his lord; neither is the apostle greater than he that sent him.\n17 If you know these things, you shall be blessed if you do them.\n18 I speak not of you all: I know whom I have chosen. But that the scripture may be fulfilled: He that eateth bread with me, shall lift up his heel against me.\n19 At present I tell you, before it come to pass: that when it shall come to pass, you may believe that I am he.\n20 Amen, amen I say to you, he that receiveth whomsoever I send, receiveth me; and he that receiveth me, receiveth him that sent me.\n21 When Jesus had said these things, he was troubled in spirit; and he testified, and said: Amen, amen I say to you, one of you shall betray me.\n22 The disciples therefore looked one upon another, doubting of whom he spoke.\n23 Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.\n24 Simon Peter therefore beckoned to him, and said to him: Who is it of whom he speaketh?\n25 He therefore, leaning on the breast of Jesus, saith to him: Lord, who is it?\n26 Jesus answered: He it is to whom I shall reach bread dipped. And when he had dipped the bread, he gave it to Judas Iscariot, the son of Simon.\n27 And after the morsel, Satan entered into him. And Jesus said to him: That which thou dost, do quickly.\n28 Now no man at the table knew to what purpose he said this unto him.\n29 For some thought, because Judas had the purse, that Jesus had said to him: Buy those things which we have need of for the festival day: or that he should give something to the poor.\n30 He therefore having received the morsel, went out immediately. And it was night.\n31 When he therefore was gone out, Jesus said: Now is the Son of man glorified, and God is glorified in him.\n32 If God be glorified in him, God also will glorify him in himself; and immediately will he glorify him.\n33 Little children, yet a little while I am with you. You shall seek me; and as I said to the Jews: Whither I go you cannot come; so I say to you now.\n34 A new commandment I give unto you: That you love one another, as I have loved you, that you also love one another.\n35 By this shall all men know that you are my disciples, if you have love one for another.\n36 Simon Peter saith to him: Lord, whither goest thou? Jesus answered: Whither I go, thou canst not follow me now; but thou shalt follow hereafter.\n37 Peter saith to him: Why cannot I follow thee now? I will lay down my life for thee.\n38 Jesus answered him: Wilt thou lay down thy life for me? Amen, amen I say to thee, the cock shall not crow, till thou deny me thrice.\n",
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"content": "Can you read John chapter 20, verse 17?",
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"content": "The scripture from the New Testament at John 20:17 (Douay Rheims) is:\n\"Jesus saith to her: Do not touch me, for I am not yet ascended to my Father. But go to my brethren, and say to them: I ascend to my Father and to your Father, to my God and your God.\"",
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"content": "- **Book:** Judith\n- **Chapter:** 8\n- **Verse:** 21",
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"content": "**The Old Testament**\n*Judith 8:21 (Douay Rheims)*\n\"And now, brethren, as you are the ancients among the people of God, and their very soul resteth upon you: comfort their hearts by your speech, that they may be mindful how our fathers were tempted that they might be proved, whether they worshipped their God truly.\"",
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"content": "- **Book:** Luke\n- **Chapter:** 7\n- **Verse:** 50",
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"content": "In the New Testament, Luke chapter 7, verse 50 (Douay Rheims) says:\n\"And he said to the woman: Thy faith hath made thee safe, go in peace.\"",
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"content": "Quote from Mark chapter 5, verse 1",
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"content": "The verse in Mark 5:1 of the New Testament (Douay Rheims) goes:\n\"And they came over the strait of the sea into the country of the Gerasens.\"",
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"content": "What chapter and book should I look at for \"And when he had fasted forty days and forty nights, afterwards he was hungry.\"?",
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"content": "Your verse is located in *Matthew*, chapter *4*.\n\nTake a look at the whole chapter:\n*Matthew Chapter 4*\n1 Then Jesus was led by the spirit into the desert, to be tempted by the devil.\n**2 And when he had fasted forty days and forty nights, afterwards he was hungry.**\n3 And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread.\n4 Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God.\n5 Then the devil took him up into the holy city, and set him upon the pinnacle of the temple,\n6 And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone.\n7 Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God.\n8 Again the devil took him up into a very high mountain, and shewed him all the kingdoms of the world, and the glory of them,\n9 And said to him: All these will I give thee, if falling down thou wilt adore me.\n10 Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve.\n11 Then the devil left him; and behold angels came and ministered to him.\n12 And when Jesus had heard that John was delivered up, he retired into Galilee:\n13 And leaving the city Nazareth, he came and dwelt in Capharnaum on the sea coast, in the borders of Zabulon and Nephthalim;\n14 That it might be fulfilled which was said by Isaias the prophet:\n15 Land of Zabulon and land of Nephthalim, the way of the sea beyond the Jordan, Galilee of the Gentiles:\n16 The people that sat in darkness, hath seen great light: and to them that sat in the region of the shadow of death, light is sprung up.\n17 From that time Jesus began to preach, and to say: Do penance, for the kingdom of heaven is at hand.\n18 And Jesus walking by the sea of Galilee, saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea (for they were fishers).\n19 And he saith to them: Come ye after me, and I will make you to be fishers of men.\n20 And they immediately leaving their nets, followed him.\n21 And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets: and he called them.\n22 And they forthwith left their nets and father, and followed him.\n23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom: and healing all manner of sickness and every infirmity, among the people.\n24 And his fame went throughout all Syria, and they presented to him all sick people that were taken with divers diseases and torments, and such as were possessed by devils, and lunatics, and those that had palsy, and he cured them:\n25 And much people followed him from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond the Jordan.\n",
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"content": "- **Book:** Nehemiah\n- **Chapter:** 13\n- **Verse:** 16",
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"content": "Here's the passage from Nehemiah 13:16 in the Old Testament (Douay Rheims):\n\"Some Tyrians also dwelt there, who brought fish, and all manner of wares: and they sold them on the sabbaths to the children of Juda in Jerusalem.\"",
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"content": "Where does it say \"Who, when they were come to Balaam, said: Thus saith Balac the son of Sephor, Delay not to come to me:\", in the bible?",
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"content": "The text \"Who, when they were come to Balaam, said: Thus saith Balac the son of Sephor, Delay not to come to me:\" is part of Numbers chapter 22, verse 16 in the Old Testament.",
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"content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.",
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"content": "Scripture from 1 Chronicles 6:51?",
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"content": "From the Old Testament, in 1 Chronicles 6:51 (Douay Rheims), we read:\n\"Bocci his son, Ozi his son, Zarahia his son,\"",
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"content": "Which book and what chapter and verse include \"(And the king of Israel said to his servants: Know ye not-that Ramoth Galaad is ours, and we neglect to take it out of the hand of the king of Syria?)\"?",
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"content": "\"(And the king of Israel said to his servants: Know ye not-that Ramoth Galaad is ours, and we neglect to take it out of the hand of the king of Syria?)\" appears in 1 Kings, chapter 22, at verse 3 of the Old Testament.",
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"content": "Could you quote 1 Samuel 5:5 for me?",
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"content": "**Old Testament**\n*1 Samuel 5:5 (Douay Rheims)*\n\"And only the stump of Dagon remained in its place. For this cause neither the priests of Dagon, nor any that go into the temple tread on the threshold of Dagon in Azotus unto this day.\"",
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"content": "Can you read Genesis chapter 33, verse 18?",
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"content": "The scripture from the Old Testament at Genesis 33:18 (Douay Rheims) is:\n\"And he passed over to Salem, a city of the Sichemites, which is in the land of Chanaan, after he returned from Mesopotamia of Syria: and he dwelt by the town:\"",
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"content": "Do you know the book and chapter where \"(To whom it was said: In Isaac shall thy seed be called.)\" is found?",
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"content": "Your verse is located in *Hebrews*, chapter *11*.\n\nTake a look at the whole chapter:\n*Hebrews Chapter 11*\n1 Now faith is the substance of things to be hoped for, the evidence of things that appear not.\n2 For by this the ancients obtained a testimony.\n3 By faith we understand that the world was framed by the word of God; that from invisible things visible things might be made.\n4 By faith Abel offered to God a sacrifice exceeding that of Cain, by which he obtained a testimony that he was just, God giving testimony to his gifts; and by it he being dead yet speaketh.\n5 By faith Henoch was translated, that he should not see death; and he was not found, because God had translated him: for before his translation he had testimony that he pleased God.\n6 But without faith it is impossible to please God. For he that cometh to God, must believe that he is, and is a rewarder to them that seek him.\n7 By faith Noe, having received an answer concerning those things which as yet were not seen, moved with fear, framed the ark for the saving of his house, by the which he condemned the world; and was instituted heir of the justice which is by faith.\n8 By faith he that is called Abraham, obeyed to go out into a place which he was to receive for an inheritance; and he went out, not knowing whither he went.\n9 By faith he abode in the land, dwelling in cottages, with Isaac and Jacob, the co-heirs of the same promise.\n10 For he looked for a city that hath foundations; whose builder and maker is God.\n11 By faith also Sara herself, being barren, received strength to conceive seed, even past the time of age; because she believed that he was faithful who had promised,\n12 For which cause there sprung even from one (and him as good as dead) as the stars of heaven in multitude, and as the sand which is by the sea shore innumerable.\n13 All these died according to faith, not having received the promises, but beholding them afar off, and saluting them, and confessing that they are pilgrims and strangers on the earth.\n14 For they that say these things, do signify that they seek a country.\n15 And truly if they had been mindful of that from whence they came out, they had doubtless time to return.\n16 But now they desire a better, that is to say, a heavenly country. Therefore God is not ashamed to be called their God; for he hath prepared for them a city.\n17 By faith Abraham, when he was tried, offered Isaac: and he that had received the promises, offered up his only begotten son;\n**18 (To whom it was said: In Isaac shall thy seed be called.)**\n19 Accounting that God is able to raise up even from the dead. Whereupon also he received him for a parable.\n20 By faith also of things to come, Isaac blessed Jacob and Esau.\n21 By faith Jacob dying, blessed each of the sons of Joseph, and adored the top of his rod.\n22 By faith Joseph, when he was dying, made mention of the going out of the children of Israel; and gave commandment concerning his bones.\n23 By faith Moses, when he was born, was hid three months by his parents; because they saw he was a comely babe, and they feared not the king's edict.\n24 By faith Moses, when he was grown up, denied himself to be the son of Pharao's daughter;\n25 Rather choosing to be afflicted with the people of God, than to have the pleasure of sin for a time,\n26 Esteeming the reproach of Christ greater riches than the treasure of the Egyptians. For he looked unto the reward.\n27 By faith he left Egypt, not fearing the fierceness of the king: for he endured as seeing him that is invisible.\n28 By faith he celebrated the pasch, and the shedding of the blood; that he, who destroyed the firstborn, might not touch them.\n29 By faith they passed through the Red Sea, as by dry land: which the Egyptians attempting, were swallowed up.\n30 By faith the walls of Jericho fell down, by the going round them seven days.\n31 By faith Rahab the harlot perished not with the unbelievers, receiving the spies with peace.\n32 And what shall I yet say? For the time would fail me to tell of Gedeon, Barac, Samson, Jephthe, David, Samuel, and the prophets:\n33 Who by faith conquered kingdoms, wrought justice, obtained promises, stopped the mouths of lions,\n34 Quenched the violence of fire, escaped the edge of the sword, recovered strength from weakness, became valiant in battle, put to flight the armies of foreigners:\n35 Women received their dead raised to life again. But others were racked, not accepting deliverance, that they might find a better resurrection.\n36 And others had trial of mockeries and stripes, moreover also of bands and prisons.\n37 They were stoned, they were cut asunder, they were tempted, they were put to death by the sword, they wandered about in sheepskins, in goatskins, being in want, distressed, afflicted:\n38 Of whom the world was not worthy; wandering in deserts, in mountains, and in dens, and in caves of the earth.\n39 And all these being approved by the testimony of faith, received not the promise;\n40 God providing some better thing for us, that they should not be perfected without us.\n",
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"content": "What is written in John 13:29?",
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"content": "In the New Testament, John chapter 13, verse 29 (Douay Rheims) says:\n\"For some thought, because Judas had the purse, that Jesus had said to him: Buy those things which we have need of for the festival day: or that he should give something to the poor.\"",
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"content": "Scripture from Numbers 2:4?",
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"content": "Numbers 2:4 from the Old Testament (Douay Rheims) reads:\n\"And the whole sum of the fighting men of his stock, were seventy-four thousand six hundred.\"",
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"content": "Where exactly in the Bible is \"Blessed be the Lord my God, who teacheth my hands to fight, and my fingers to war.\" written?",
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"content": "The quote \"Blessed be the Lord my God, who teacheth my hands to fight, and my fingers to war.\" is from Psalm 143:1 in the Old Testament.",
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"content": "Could you pinpoint the book and chapter of \"I will extol thee, O God my king: and I will bless thy name for ever; yea, for ever and ever.\" for me?",
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"content": "It's from the book of *Psalm*, chapter *144*.\n\nHere's the chapter in full:\n*Psalm Chapter 144*\n**1 I will extol thee, O God my king: and I will bless thy name for ever; yea, for ever and ever.**\n2 Every day I will bless thee: and I will praise thy name for ever; yea, for ever and ever.\n3 Great is the Lord, and greatly to be praised: and of his greatness there is no end.\n4 Generation and generation shall praise thy works: and they shall declare thy power.\n5 They shall speak of the magnificence of the glory of thy holiness: and shall tell thy wondrous works.\n6 And they shall speak of the might of thy terrible acts: and shall declare thy greatness.\n7 They shall publish the memory of the abundance of thy sweetness: and shall rejoice in thy justice.\n8 The Lord is gracious and merciful: patient and plenteous in mercy.\n9 The Lord is sweet to all: and his tender mercies are over all his works.\n10 Let all thy works, O lord, praise thee: and let thy saints bless thee.\n11 They shall speak of the glory of thy kingdom: and shall tell of thy power:\n12 To make thy might known to the sons of men: and the glory of the magnificence of thy kingdom.\n13 Thy kingdom is a kingdom of all ages: and thy dominion endureth throughout all generations. The Lord is faithful in all his words: and holy in all his works.\n14 The Lord lifteth up all that fall: and setteth up all that are cast down.\n15 The eyes of all hope in thee, O Lord: and thou givest them meat in due season.\n16 Thou openest thy hand, and fillest with blessing every living creature.\n17 The Lord is just in all his ways: and holy in all his works.\n18 The Lord is nigh unto all them that call upon him: to all that call upon him in truth.\n19 He will do the will of them that fear him: and he will hear their prayer, and save them.\n20 The Lord keepeth all them that love him; but all the wicked he will destroy.\n21 My mouth shall speak the praise of the Lord: and let all flesh bless thy holy name for ever; yea, for ever and ever.\n",
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"content": "What's the scriptural address for \"Wait on God with patience: join thyself to God, and endure, that thy life may be increased in the latter end.\"?",
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"content": "The text \"Wait on God with patience: join thyself to God, and endure, that thy life may be increased in the latter end.\" is part of Sirach chapter 2, verse 3 in the Old Testament.",
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"content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.",
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"content": "1 Kings 12:22 please",
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"content": "The verse in 1 Kings 12:22 of the Old Testament (Douay Rheims) goes:\n\"But the word of the Lord came to Semeias the man of God, saying:\"",
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"content": "What book is the quote \"And they are preparing to come, and to take the fortress into which we are fled: and Timotheus is the captain of their host.\" from?",
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"content": "In the book of 1 Maccabees, chapter 5, verse 11 of the Old Testament, you'll find \"And they are preparing to come, and to take the fortress into which we are fled: and Timotheus is the captain of their host.\".",
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"content": "I need the text of 1 Maccabees 11:69",
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"content": "**The Old Testament**\n*1 Maccabees 11:69 (Douay Rheims)*\n\"And they that lay in ambush arose out of their places, and joined battle.\"",
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"content": "Where in the bible does it say \"And said: This will be the right of the king, that shall reign over you: He will take your sons, and put them in his chariots, and will make them his horsemen, and his running footmen to run before his chariots,\"?",
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"content": "In the book of 1 Samuel, chapter 8, verse 11 of the Old Testament, you'll find \"And said: This will be the right of the king, that shall reign over you: He will take your sons, and put them in his chariots, and will make them his horsemen, and his running footmen to run before his chariots,\".",
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"content": "Could you pinpoint the book and chapter of \"After this there went a man of the house of Levi; and took a wife of his own kindred.\" for me?",
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"content": "The verse you're asking about is in *Exodus*, chapter *2*.\n\nHere's the complete chapter text:\n*Exodus Chapter 2*\n**1 After this there went a man of the house of Levi; and took a wife of his own kindred.**\n2 And she conceived, and bore a son; and seeing him a goodly child hid him three months.\n3 And when she could hide him no longer, she took a basket made of bulrushes, and daubed it with slime and pitch: and put the little babe therein, and laid him in the sedges by the river's brink,\n4 His sister standing afar off, and taking notice what would be done.\n5 And behold the daughter of Pharao came down to wash herself in the river: and her maids walked by the river's brink. And when she saw the basket in the sedges, she sent one of her maids for it: and when it was brought,\n6 She opened it and seeing within it an infant crying, having compassion on it she said: This is one of the babes of the Hebrews.\n7 And the child's sister said to her Shall I go and call to thee a Hebrew woman, to nurse the babe?\n8 She answered: Go. The maid went and called her mother.\n9 And Pharao's daughter said to her. Take this child and nurse him for me: I will give thee thy wages. The woman took, and nursed the child: and when he was grown up, she delivered him to Pharao's daughter.\n10 And she adopted him for a son, and called him Moses, saying: Because I took him out of the water.\n11 In those days after Moses was grown up, he went out to his brethren: and saw their affliction, and an Egyptian striking one of the Hebrews his brethren.\n12 And when he had looked about this way and that way, and saw no one there, he slew the Egyptian and hid him in the sand.\n13 And going out the next day, he saw two Hebrews quarrelling: and he said to him that did the wrong: Why strikest thou thy neighbour?\n14 But he answered: Who hath appointed thee prince and judge over us: wilt thou kill me, as thou didst yesterday kill the Egyptian? Moses feared, and said: How is this come to be known?\n15 And Pharao heard of this word and sought to kill Moses: but he fled from his sight, and abode in the land of Madian, and he sat down by a well.\n16 And the priest of Madian had seven daughters, who came to draw water: and when the troughs were filled, desired to water their father's flocks.\n17 And the shepherds came and drove them away: and Moses arose, and defending the maids, watered their sheep.\n18 And when they returned to Raguel their father, he said to them: Why are ye come sooner than usual?\n19 They answered: A man of Egypt delivered us from the hands of the shepherds: and he drew water also with us, and gave the sheep to drink.\n20 But he said: Where is he? why have you let the man go? call him that he may eat bread.\n21 And Moses swore that he would dwell with him. And he took Sephora his daughter to wife:\n22 And she bore him a son, whom he called Gersam, saying: I have been a stranger in a foreign country. And she bore another, whom he called Eliezer, saying: For the God of my father, my helper hath delivered me out of the hand of Pharao.\n23 Now after a long time the king of Egypt died: and the children of Israel groaning, cried out because of the works: and their cry went up unto God from the works.\n24 And he heard their groaning, and remembered the covenant which he made with Abraham, Isaac, and Jacob.\n25 And the Lord looked upon the children of Israel, and he knew them.\n",
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"content": "From which book and what chapter does \"And she conceived, and bore a son; and seeing him a goodly child hid him three months.\" come?",
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"content": "It's from the book of *Exodus*, chapter *2*.\n\nHere's the chapter in full:\n*Exodus Chapter 2*\n1 After this there went a man of the house of Levi; and took a wife of his own kindred.\n**2 And she conceived, and bore a son; and seeing him a goodly child hid him three months.**\n3 And when she could hide him no longer, she took a basket made of bulrushes, and daubed it with slime and pitch: and put the little babe therein, and laid him in the sedges by the river's brink,\n4 His sister standing afar off, and taking notice what would be done.\n5 And behold the daughter of Pharao came down to wash herself in the river: and her maids walked by the river's brink. And when she saw the basket in the sedges, she sent one of her maids for it: and when it was brought,\n6 She opened it and seeing within it an infant crying, having compassion on it she said: This is one of the babes of the Hebrews.\n7 And the child's sister said to her Shall I go and call to thee a Hebrew woman, to nurse the babe?\n8 She answered: Go. The maid went and called her mother.\n9 And Pharao's daughter said to her. Take this child and nurse him for me: I will give thee thy wages. The woman took, and nursed the child: and when he was grown up, she delivered him to Pharao's daughter.\n10 And she adopted him for a son, and called him Moses, saying: Because I took him out of the water.\n11 In those days after Moses was grown up, he went out to his brethren: and saw their affliction, and an Egyptian striking one of the Hebrews his brethren.\n12 And when he had looked about this way and that way, and saw no one there, he slew the Egyptian and hid him in the sand.\n13 And going out the next day, he saw two Hebrews quarrelling: and he said to him that did the wrong: Why strikest thou thy neighbour?\n14 But he answered: Who hath appointed thee prince and judge over us: wilt thou kill me, as thou didst yesterday kill the Egyptian? Moses feared, and said: How is this come to be known?\n15 And Pharao heard of this word and sought to kill Moses: but he fled from his sight, and abode in the land of Madian, and he sat down by a well.\n16 And the priest of Madian had seven daughters, who came to draw water: and when the troughs were filled, desired to water their father's flocks.\n17 And the shepherds came and drove them away: and Moses arose, and defending the maids, watered their sheep.\n18 And when they returned to Raguel their father, he said to them: Why are ye come sooner than usual?\n19 They answered: A man of Egypt delivered us from the hands of the shepherds: and he drew water also with us, and gave the sheep to drink.\n20 But he said: Where is he? why have you let the man go? call him that he may eat bread.\n21 And Moses swore that he would dwell with him. And he took Sephora his daughter to wife:\n22 And she bore him a son, whom he called Gersam, saying: I have been a stranger in a foreign country. And she bore another, whom he called Eliezer, saying: For the God of my father, my helper hath delivered me out of the hand of Pharao.\n23 Now after a long time the king of Egypt died: and the children of Israel groaning, cried out because of the works: and their cry went up unto God from the works.\n24 And he heard their groaning, and remembered the covenant which he made with Abraham, Isaac, and Jacob.\n25 And the Lord looked upon the children of Israel, and he knew them.\n",
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"content": "What chapter and book is the verse \"And you say: Why hath not the son borne the iniquity of his father? Verily, because the son hath wrought judgment and justice, hath kept all my commandments, and done them, living, he shall live.\" from?",
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"content": "The verse you're asking about is in *Ezekiel*, chapter *18*.\n\nHere's the complete chapter text:\n*Ezekiel Chapter 18*\n1 And the word of the Lord came to me, saying: What is the meaning?\n2 That you use among you this parable as a proverb in the land of Israel, saying: The fathers have eaten sour grapes, and the teeth of the children are set on edge.\n3 As I live, saith the Lord God, this parable shall be no more to you a proverb in Israel.\n4 Behold all souls are mine: as the soul of the father, so also the soul of the son is mine: the soul that sinneth, the same shall die.\n5 And if a man be just, and do judgment and justice,\n6 And hath not eaten upon the mountains, nor lifted up his eyes to the idols of the house of Israel: and hath not defiled his neighbour's wife, nor come near to a menstruous woman:\n7 And hath not wronged any man: but hath restored the pledge to the debtor, hath taken nothing away by violence: hath given his bread to the hungry, and hath covered the naked with a garment:\n8 Hath not lent upon usury, nor taken any increase: hath withdrawn his hand from iniquity, and hath executed true judgment between man and man:\n9 Hath walked in my commandments, and kept my judgments, to do truth: he is just, he shall surely live, saith the Lord God.\n10 And if he beget a son that is a robber, a shedder of blood, and that hath done some one of these things:\n11 Though he doth not all these things, but that eateth upon the mountains, and that defileth his neighbour's wife:\n12 That grieveth the needy and the poor, that taketh away by violence, that restoreth not the pledge, and that lifteth up his eyes to idols, that committeth abomination:\n13 That giveth upon usury, and that taketh an increase: shall such a one live? he shall not live. Seeing he hath done all these detestable things, he shall surely die, his blood shall be upon him.\n14 But if he beget a son, who, seeing all his father's sins, which he hath done, is afraid, and shall not do the like to them:\n15 That hath not eaten upon the mountains, nor lifted up his eyes to the idols of the house of Israel, and hath not defiled his neighbour's wife:\n16 And hath not grieved any man, nor withholden the pledge, nor taken away with violence, but hath given his bread to the hungry, and covered the naked with a garment:\n17 That hath turned away his hand from injuring the poor, hath not taken usury and increase, but hath executed my judgments, and hath walked in my commandments: this man shall not die for the iniquity of his father, but living he shall live.\n18 As for his father, because he oppressed and offered violence to his brother, and wrought evil in the midst of his people, behold he is dead in his own iniquity.\n**19 And you say: Why hath not the son borne the iniquity of his father? Verily, because the son hath wrought judgment and justice, hath kept all my commandments, and done them, living, he shall live.**\n20 The soul that sinneth, the same shall die: the son shall not bear the iniquity of the father, and the father shall not bear the iniquity of the son: the justice of the just shall be upon him, and the wickedness of the wicked shall be upon him.\n21 But if the wicked do penance for all his sins which he hath committed, and keep all my commandments, and do judgment, and justice, living he shall live, and shall not die.\n22 I will not remember all his iniquities that he hath done: in his justice which he hath wrought, he shall live.\n23 Is it my will that a sinner should die, saith the Lord God, and not that he should be converted from his ways, and live?\n24 But if the just man turn himself away from his justice, and do iniquity according to all the abominations which the wicked man useth to work, shall he live? all his justices which he hath done, shall not be remembered: in the prevarication, by which he hath prevaricated, and in his sin, which he hath committed, in them he shall die.\n25 And you have said: The way of the Lord is not right. Hear ye, therefore, O house of Israel: Is it my way that is not right, and are not rather your ways perverse?\n26 For when the just turneth himself away from his justice, and committeth iniquity, he shall die therein: in the injustice that he hath wrought he shall die.\n27 And when the wicked turneth himself away from his wickedness, which he hath wrought, and doeth judgment, and justice: he shall save his soul alive.\n28 Because he considereth and turneth away himself from all his iniquities which he hath wrought, he shall surely live, and not die.\n29 And the children of Israel say: The way of the Lord is not right. Are not my ways right, O house of Israel, and are not rather your ways perverse?\n30 Therefore will I judge every man according to his ways, O house of Israel, saith the Lord God. Be converted, and do penance for all your iniquities: and iniquity shall not be your ruin.\n31 Cast away from you all your transgressions, by which you have transgressed, and make to yourselves a new heart, and a new spirit: and why will you die, O house of Israel?\n32 For I desire not the death of him that dieth, saith the Lord God, return ye and live.\n",
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"content": "What's the chapter and book tied to \"And at the east side, four thousand and five hundred: and three gates, the gate of Joseph one, the gate of Benjamin one, the gate of Dan one.\"?",
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"content": "It's from the book of *Ezekiel*, chapter *48*.\n\nHere's the chapter in full:\n*Ezekiel Chapter 48*\n1 And these are the names of the tribes from the borders of the north, by the way of Hethalon, as they go to Emath, the court of Enan the border of Damascus northward, by the way of Emath. And from the east side thereof to the sea, shall be one portion for Dan.\n2 And by the border of Dan, from the east side even to the side of the sea, one portion for Aser:\n3 And by the border of Aser, from the east side even to the side of the sea, one portion for Nephthali.\n4 And by the border of Nephthali, from the east side even to the side of the sea, one portion for Manasses.\n5 And by the border of Manasses, from the east side even to the side of the sea, one portion for Ephraim.\n6 And by the border of Ephraim, from the east side even to the side of the sea, one portion for Ruben.\n7 And by the border of Ruben, from the east side even to the side of the sea, one portion for Juda.\n8 And by the border of Juda, from the east side even to the side of the sea, shall be the firstfruits which you shall set apart, five and twenty thousand in breadth, and in length, as every one of the portions from the east side to the side of the sea: and the sanctuary shall be in the midst thereof.\n9 The firstfruits which you shall set apart for the Lord: shall be the length of five and twenty thousand, and the breadth of ten thousand.\n10 And these shall be the firstfruits of the sanctuary for the priests: toward the north five and twenty thousand in length, and toward the sea ten thousand in breadth, and toward the east also ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the Lord shall be in the midst thereof.\n11 The sanctuary shall be for the priests of the sons of Sadoc, who kept my ceremonies, and went not astray when the children of Israel went astray, as the Levites also went astray.\n12 And for them shall be the firstfruits of the firstfruits of the land holy of holies, by the border of the Levites.\n13 And the Levites in like manner shall have by the borders of the priests five and twenty thousand in length, and ten thousand in breadth. All the length shall be five and twenty thousand, and the breadth ten thousand.\n14 And they shall not sell thereof, nor exchange, neither shall the firstfruits of the land be alienated, because they are sanctified to the Lord.\n15 But the five thousand that remain in the breadth over against the five and twenty thousand, shall be a profane place for the city for dwelling, and for suburbs: and the city shall be in the midst thereof.\n16 And these are the measures thereof: on the north side four thousand and five hundred: and on the south side four thousand and five hundred: and on the east side four thousand and five hundred: and on the west side four thousand and five hundred.\n17 And the suburbs of the city shall be to the north two hundred and fifty, and to the south two hundred and fifty, and to the east two hundred and fifty, and to the sea two hundred and fifty.\n18 And the residue in length by the firstfruits of the sanctuary, ten thousand toward the east, and ten thousand toward the west, shall be as the firstfruits of the sanctuary: and the fruits thereof shall be for bread to them that serve the city.\n19 And they that serve the city, shall serve it out of all the tribes of Israel.\n20 All the firstfruits, of five and twenty thousand, by five and twenty thousand foursquare, shall be set apart for the firstfruits of the sanctuary, and for the possession of the city.\n21 And the residue shall be for the prince on every side of the firstfruits of the sanctuary, and of the possession of the city over against the five and twenty thousand of the firstfruits unto the east border: toward the sea also over against the five and twenty thousand, unto the border of the sea, shall likewise be the portion of the prince: and the firstfruits of the sanctuary, and the sanctuary of the temple shall be in the midst thereof.\n22 And from the possession of the Levites, and from the possession of the city which are in the midst of the prince's portions: what shall be to the border of Juda, and to the border of Benjamin, shall also belong to the prince.\n23 And for the rest of the tribes: from the east side to the west side, one portion for Benjamin.\n24 And over against the border of Benjamin, from the east side to the west side, one portion for Simeon.\n25 And by the border of Simeon, from the east side to the west side, one portion for Issachar.\n26 And by the border of Issachar, from the east side to the west side, one portion for Zabulon.\n27 And by the border of Zabulon, from the east side to the side of the sea, one portion for Gad.\n28 And by the border of Gad, the south side southward: and the border shall be from Thamar, even to the waters of contradiction of Cades, the inheritance over against the great sea.\n29 This is the land which you shall divide by lot to the tribes of Israel: and these are the portions of them, saith the Lord God.\n30 And these are the goings out of the city: on the north side thou shalt measure four thousand and five hundred.\n31 And the gates of the city according to the names of the tribes of Israel, three gates on the north side, the gate of Ruben one, the gate of Juda one, the gate of Levi one.\n**32 And at the east side, four thousand and five hundred: and three gates, the gate of Joseph one, the gate of Benjamin one, the gate of Dan one.**\n33 And at the south side, thou shalt measure four thousand and five hundred: and three gates, the gate of Simeon one, the gate of Issachar one, the gate of Zabulon one.\n34 And at the west side, four thousand and five hundred, and their three gates, the gate of Gad one, the gate of Aser one, the gate of Nephthali one.\n35 Its circumference was eighteen thousand: and the name of the city from that day, The Lord is there.\n",
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"content": "Could you pinpoint the book and chapter of \"Ezrel, and Selemiau, Semeria,\" for me?",
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"content": "The verse you're asking about is in *Ezra*, chapter *10*.\n\nHere's the complete chapter text:\n*Ezra Chapter 10*\n1 Now when Esdras was thus praying, and beseeching, and weeping, and lying before the temple of God, there was gathered to him of Israel an exceeding great assembly of men and women and children, and the people wept with much lamentation.\n2 And Sechenias the son of Jehiel of the sons of Elam answered, and said to Esdras: We have sinned against our God, and have taken strange wives of the people of the land: and now if there be repentance in Israel concerning this,\n3 Let us make a covenant with the Lord our God, to put away all the wives, and such as are born of them, according to the will of the Lord, and of them that fear the commandment of the Lord our God: let it be done according to the law.\n4 Arise, it is thy part to give orders, and we will be with thee: take courage, and do it.\n5 So Esdras arose, and made the chiefs of the priests and of the Levites, and all Israel, to swear that they would do according to this word, and they swore.\n6 And Esdras rose up from before the house of God, and went to the chamber of Johanan the son of Eliasib, and entered in thither: he ate no bread, and drank no water: for he mourned for the transgression of them that were come out of the captivity.\n7 And proclamation was made in Juda and Jerusalem to all the children of the captivity, that they should assemble together into Jerusalem.\n8 And that whosoever would not come within three days, according to the counsel of the princes and the ancients, all his substance should be taken away, and he should be cast out of the company of them that were returned from captivity.\n9 Then all the men of Juda, and Benjamin gathered themselves together to Jerusalem within three days, in the ninth month, the twentieth day of the month: and all the people sat in the street of the house of God, trembling because of the sin, and the rain.\n10 And Esdras the priest stood up, and said to them: You have transgressed, and taken strange wives, to add to the sins of Israel.\n11 And now make confession to the Lord the God of your fathers, and do his pleasure, and separate yourselves from the people of the land, and from your strange wives.\n12 And all the multitude answered and said with a loud voice: According to thy word unto us, so be it done.\n13 But as the people are many, and it is time of rain, and me are not able to stand without, and it is not a work of one day or two, (for we have exceedingly sinned in this matter,)\n14 Let rulers be appointed in all the multitude: and in all our cities, let them that have taken strange wives come at the times appointed, and with them the ancients and the judges of every city, until the wrath of our God be turned away from us for this sin.\n15 Then Jonathan the son of Azahel, and Jaasia the son of Thecua were appointed over this, and Mesollam and Sebethai, Levites, helped them:\n16 And the children of the captivity did so. And Esdras the priest, and the men heads of the families in the houses of their fathers, and all by their names, went and sat down in the first day of the tenth month to examine the matter.\n17 And they made an end with all the men that had taken strange wives by the first day of the first month.\n18 And there were found among the sons of the priests that had taken strange wives: Of the sons of Josue the son of Josedec, and his brethren, Maasia, and Eliezer, and Jarib, and Godolia.\n19 And they gave their hands to put away their wives, and to offer for their offence a ram of the flock.\n20 And of the sons of Emmer, Hanani, and Zebedia.\n21 And of the sons of Harim, Maasia, and Elia, and Semeia, and Jehiel, and Ozias.\n22 And of the sons of Pheshur, Elioenai, Maasia, Ismael, Nathanael, Jozabed, and Elasa.\n23 And of the sons of the Levites, Jozabed, and Semei, and Celaia, the same is Calita, Phataia, Juda, and Eliezer.\n24 And of the singing men, Elisiab: and of the porters, Sellum, and Telem, and Uri.\n25 And of Israel, of the sons of Pharos, Remeia, and Jezia, and Melchia, and Miamin, and Eliezer, and Melchia, and Banea.\n26 And of the sons of Elam, Mathania, Zacharias, and Jehiel, and Abdi, and Jerimoth, and Elia.\n27 And of the sons of Zethua, Elioenai, Eliasib, Mathania, Jerimuth, and Zabad, and Aziaza.\n28 And of the sons of Babai, Johanan, Hanania, Zabbai, Athalai:\n29 And of the sons of Bani, Mosollam, and Melluch, and Adaia, Jasub, and Seal, and Ramoth.\n30 And of the sons of Phahath, Moab, Edna, and Chalal, Banaias, and Maasias, Mathanias, Beseleel, Bennui, and Manasse.\n31 And of the sons of Herem, Eliezer, Josue, Melchias, Semeias, Simeon,\n32 Benjamin, Maloch, Samarias.\n33 And of the sons of Hasom, Mathanai, Mathatha, Zabad, Eliphelet, Jermai, Manasse, Semei.\n34 Of the sons of Bani, Maaddi, Amran, and Uel,\n35 Baneas, and Badaias, Cheliau,\n36 Vania, Marimuth, and Eliasib,\n37 Mathanias, Mathania, and Jasi,\n38 And Bani, and Bennui, Semei,\n39 And Salmias, and Nathan, and Adaias,\n40 And Mechnedebai, Sisai, Sarai,\n**41 Ezrel, and Selemiau, Semeria,**\n42 Sellum, Amaria, Joseph.\n43 Of the sons of Nebo, Jehiel, Mathathias, Zabad, Zabina, Jeddu, and Joel, and Banaia.\n44 All these had taken strange wives, and there were among them women that had borne children.\n",
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"content": "Tell me what Jeremiah 2:29 says",
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"content": "Here's the passage from Jeremiah 2:29 in the Old Testament (Douay Rheims):\n\"Why will you contend with me in judgement? you have all forsaken me, saith the Lord.\"",
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"content": "I need the text of John 15:17",
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"content": "The verse in John 15:17 of the New Testament (Douay Rheims) goes:\n\"These things I command you, that you love one another.\"",
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"content": "Where in the bible does it say \"And though they did these things, they could not for all that mitigate the fierceness of his heart:\"?",
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"content": "You can find \"And though they did these things, they could not for all that mitigate the fierceness of his heart:\" in the Old Testament, specifically in Judith 3:11.",
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"content": "Which book and what chapter and verse include \"Which when the people knew, they followed him; and he received them, and spoke to them of the kingdom of God, and healed them who had need of healing.\"?",
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"content": "The scripture \"Which when the people knew, they followed him; and he received them, and spoke to them of the kingdom of God, and healed them who had need of healing.\" is located in Luke 9:11 of the New Testament.",
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"content": "What chapter and book should I look at for \"Of Belga, Sammua of Semaia, Jonathan:\"?",
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"content": "The verse you're asking about is in *Nehemiah*, chapter *12*.\n\nHere's the complete chapter text:\n*Nehemiah Chapter 12*\n1 Now these are the priests and the Levites, that went up with Zorobabel the son of Salathiel, and Josue: Saraia, Jeremias, Esdras,\n2 Amaria, Melluch, Hattus,\n3 Sebenias, Rheum, Merimuth,\n4 Addo, Genthon, Abia,\n5 Miamin, Madia, Belga,\n6 Semeia, and Joiarib, Idaia, Sellum, Amoc, Helcias,\n7 Idaia. These were the chief of the priests, and of their brethren in the days of Josue.\n8 And the Levites, Jesua, Bennui, Cedmihel, Sarebia, Juda, Mathanias, they and their brethren were over the hymns:\n9 And Becbecia, and Hanni, and their brethren every one in his office.\n10 And Josue beget Joacim, and Joacim beget Eliasib, and Eliasib beget Joiada,\n11 And Joiada beget Jonathan, and Jonathan beget Jeddoa.\n12 And in the days of Joacim the priests and heads of the families were: Of Saraia, Maraia: of Jeremias, Hanania:\n13 Of Esdras, Mosollam: and of Amaria, Johanan:\n14 Of Milicho, Jonathan: of Sebenia, Joseph:\n15 Of Haram, Edna: of Maraioth, Helci:\n16 Of Adaia, Zacharia: of Genthon, Mosollam:\n17 Of Abia, Zechri: of Miamin and Moadia, Phelti:\n**18 Of Belga, Sammua of Semaia, Jonathan:**\n19 Of Joiarib, Mathanai: of Jodaia, Azzi:\n20 Of Sellai, Celai: of Amoc, Heber:\n21 Of Helcias, Hasebia: of Idaia, Nathanael.\n22 The Levites the chiefs of the families in the days of Eliasib, and Joiada, and Johanan, and Jeddoa, were recorded, and the priests in the reign of Darius the Persian.\n23 The sons of Levi, heads of the families were written in the book of Chronicles, even unto the days of Jonathan the son of Eliasib.\n24 Now the chief of the Levites were Hasebia, Serebia, and Josue the son of Cedmihel: and their brethren by their courses, to praise and to give thanks according to the commandment of David the man of God, and to wait equally in order.\n25 Mathania, and Becbecia, Obedia, and Mosollam, Telmon, Accub, were keepers of the gates and of the entrances before the gates.\n26 These were in the days of Joacim the son of Josue, the son of Josedec, and in the days of Nehemias the governor, and of Esdras the priest and scribe.\n27 And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, and to keep the dedication, and to rejoice with thanksgiving, and with singing, and with cymbals, and psalteries and harps.\n28 And the sons of the singing men were gathered together out of the plain country about Jerusalem, and out of the villages of Nethuphati,\n29 And from the house of Galgal, and from the countries of Geba and Azmaveth: for the singing men had built themselves villages round about Jerusalem.\n30 And the priests and the Levites purified, and they purified the people, and the gates, and the wall.\n31 And I made the princes of Juda go up upon the wall, and I appointed two great choirs to give praise. And they went on the right hand upon the wall toward the dunghill gate.\n32 And after them went Osaias, and half of the princes of Juda,\n33 And Azarias, Esdras, and Mosollam, Judas, and Benjamin, and Semeia, and Jeremias.\n34 And of the sons of the priests with trumpets, Zacharias the son of Jonathan. the son of Semeia, the son of Mathania; the son of Michaia, the son of Zechur, the son of Asaph,\n35 And his brethren Semeia, and Azareel Malalai, Galalai, Maai, Nathanael, and Judas, and Hanani, with the musical instruments of David the man of God: and Esdras the scribe before them at the fountain gate.\n36 And they went up over against them by the stairs of the city of David, at the going up of the wall of the house of David, and to the water gate eastward:\n37 And the second choir of them that gave thanks went on the opposite side, and I after them, and the half of the people upon the wall, and upon the tower of the furnaces, even to the broad wall,\n38 And above the gate of Ephraim, and above the old gate, and above the fish gate and the tower of Hananeel, and the tower of Emath, and even to the flock gate: and they stood still in the watch gate.\n39 And the two choirs of them that gave praise stood still at the house of God, and I and the half of the magistrates with me.\n40 And the priests, Eliachim, Maasia, Miamin, Michea, Elioenai, Zacharia, Hanania with trumpets,\n41 And Maasia, and Semeia, and Eleazar, and Azzi, and Johanan, and Melchia, and Elam, and Ezer. And the singers sung loud, and Jezraia was their overseer:\n42 And they sacrificed on that day great sacrifices, and they rejoiced: for God had made them joyful with great joy: their wives also and their children rejoiced, and the joy of Jerusalem was heard afar off.\n43 They appointed also in that day men over the storehouses of the treasure, for the libations, and for the firstfruits, and for the tithes, that the rulers of the city might bring them in by them in honour of thanksgiving, for the priests and Levites: for Juda was joyful in the priests and Levites that assisted.\n44 And they kept the watch of their God, and the observance of expiation, and the singing men, and the porters, according to the commandment of David, and of Solomon his son.\n45 For in the days of David and Asaph from the beginning there were chief singers appointed, to praise with canticles, and give thanks to God.\n46 And all Israel, in the days of Zorobabel, and in the days of Nehemias gave portions to the singing men, and to the porters, day by day, and they sanctified the Levites, and the Levites sanctified the sons of Aaron.\n",
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"content": "What's the scriptural address for \"As smoke vanisheth, so let them vanish away: as wax melteth before the fire, so let the wicked perish at the presence of God.\"?",
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"content": "You can find \"As smoke vanisheth, so let them vanish away: as wax melteth before the fire, so let the wicked perish at the presence of God.\" in the Old Testament, specifically in Psalm 67:3.",
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"content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.",
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"content": "Which chapter and book contains \"And he took the spoils of the city, and burnt it with fire, and threw down the houses thereof, and the walls thereof round about:\"?",
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"content": "That one's from *1 Maccabees*, chapter *1*.\n\nHere's the chapter it's part of:\n*1 Maccabees Chapter 1*\n1 Now it came to pass, after that Alexander the son of Philip the Macedonian, who first reigned in Greece, coming out of the land of Cethim, had overthrown Darius king of the Persians and Medes:\n2 He fought many battles, and took the strong holds of all, and slew the kings of the earth:\n3 And he went through even to the ends of the earth, and took the spoils of many nations: and the earth was quiet before him.\n4 And he gathered a power, and a very strong army: and his heart was exalted and lifted up.\n5 And he subdued countries of nations, and princes: and they became tributaries to him.\n6 And after these things, he fell down upon his bed, and knew that he should die.\n7 And he called his servants the nobles that were brought up with him from his youth: and he divided his kingdom among them, while he was yet alive.\n8 And Alexander reigned twelve years, and he died.\n9 And his servants made themselves kings every one in his place:\n10 And they all put crowns upon themselves after his death, and their sons after them many years, and evils were multiplied in the earth.\n11 And there came out of them a wicked root, Antiochus the Illustrious, the son of king Antiochus, who had been a hostage at Rome: and he reigned in the hundred and thirty-seventh year of the kingdom of the Greeks.\n12 In those days there went out of Israel wicked men, and they persuaded many, saying: Let us go, and make a covenant with the heathens that are round about us: for since we departed from them, many evils have befallen us.\n13 And the word seemed good in their eyes.\n14 And some of the people determined to do this, and went to the king: and he gave them license to do after the ordinances of the heathens.\n15 And they built a place of exercise in Jerusalem, according to the laws of the nations:\n16 And they made themselves prepuces, and departed from the holy covenant, and joined themselves to the heathens, and were sold to do evil.\n17 And the kingdom was established before Antiochus, and he had a mind to reign over the land of Egypt, that he might reign over two kingdoms.\n18 And he entered into Egypt with a great multitude, with chariots and elephants, and horsemen, and a great number of ships:\n19 And he made war against Ptolemee king of Egypt, but Ptolemee was afraid at his presence, and fled, and many were wounded unto death.\n20 And he took the strong cities in the land of Egypt: and he took the spoils of the land of Egypt.\n21 And after Antiochus had ravaged Egypt in the hundred and forty-third year, he returned and went up against Israel.\n22 And he went up to Jerusalem with a great multitude.\n23 And he proudly entered into the sanctuary, and took away the golden altar, and the candlestick of light, and all the vessels thereof, and the table of proposition, and the pouring vessels, and the vials, and the little mortars of gold, and the veil, and the crowns, and the golden ornament that was before the temple: and he broke them all in pieces.\n24 And he took the silver and gold, and the precious vessels: and he took the hidden treasures which he found: and when he had taken all away he departed into his own country.\n25 And he made a great slaughter of men, and spoke very proudly.\n26 And there was great mourning in Israel, and in every place where they were.\n27 And the princes, and the ancients mourned, and the virgins and the young men were made feeble, and the beauty of the women was changed.\n28 Every bridegroom took up lamentation: and the bride that sat in the marriage bed, mourned:\n29 And the land was moved for the inhabitants thereof, and all the house of Jacob was covered with confusion.\n30 And after two full years the king sent the chief collector of his tributes to the cities of Juda, and he came to Jerusalem with a great multitude.\n31 And he spoke to them peaceable words in deceit: and they believed him.\n32 And he fell upon the city suddenly, and struck it with a great slaughter, and destroyed much people in Israel.\n**33 And he took the spoils of the city, and burnt it with fire, and threw down the houses thereof, and the walls thereof round about:**\n34 And they took the women captive, and the children, and the cattle they possessed.\n35 And they built the city of David with a great and strong wall, and with strong towers, and made it a fortress for them:\n36 And they placed there a sinful nation, wicked men, and they fortified themselves therein: and they stored up armour, and victuals, and gathered together the spoils of Jerusalem;\n37 And laid them up there: and they became a great snare.\n38 And this was a place to lie in wait against the sanctuary, and an evil devil in Israel.\n39 And they shed innocent blood round about the sanctuary, and defiled the holy place.\n40 And the inhabitants of Jerusalem fled away by reason of them, and the city was made the habitation of strangers, and she became a stranger to her own seed, and her children forsook her.\n41 Her sanctuary was desolate like a wilderness, her festival days were turned into mourning, her sabbaths into reproach, her honours were brought to nothing.\n42 Her dishonour was increased according to her glory, and her excellency was turned into mourning.\n43 And king Antiochus wrote to all his kingdom, that all the people should be one: and every one should leave his own law.\n44 And all nations consented according to the word of king Antiochus.\n45 And many of Israel consented to his service, and they sacrificed to idols, and profaned the sabbath.\n46 And the king sent letters by the hands of messengers to Jerusalem, and to all the cities of Juda: that they should follow the law of the nations of the earth,\n47 And should forbid holocausts and sacrifices, and atonements to be made in the temple of God.\n48 And should prohibit the sabbath, and the festival days, to be celebrated.\n49 And he commanded the holy places to be profaned, and the holy people of Israel.\n50 And he commanded altars to be built, and temples, and idols, and swine's flesh to be immolated, and unclean beasts.\n51 And that they should leave their children uncircumcised, and let their souls be defiled with all uncleannesses, and abominations, to the end that they should forget the law, and should change all the justifications of God.\n52 And that whosoever would not do according to the word of king Antiochus should be put to death.\n53 According to all these words he wrote to his whole kingdom, and he appointed rulers over the people that should force them to do these things.\n54 And they commanded the cities of Juda to sacrifice.\n55 Then many of the people were gathered to them that had forsaken the law of the Lord: and they committed evils in the land:\n56 And they drove away the people of Israel into lurking holes, and into the secret places of fugitives.\n57 On the fifteenth day of the month Casleu, in the hundred and forty-fifth year, king Antiochus set up the abominable idol of desolation upon the altar of God, and they built altars throughout all the cities of Juda round about:\n58 And they burnt incense, and sacrificed at the doors of the houses, and in the streets.\n59 And they cut in pieces, and burnt with fire the books of the law of God:\n60 And every one with whom the books of the testament of the Lord were found, and whosoever observed the law of the Lord, they put to death, according to the edict of the king.\n61 Thus by their power did they deal with the people of Israel, that were found in the cities month after month.\n62 And on the five and twentieth day of the month they sacrificed upon the altar of the idol that was over against the altar of God.\n63 Now the women that circumcised their children, were slain according to the commandment of king Antiochus.\n64 And they hanged the children about their necks in all their houses: and those that had circumcised them, they put to death.\n65 And many of the people of Israel determined with themselves, that they would not eat unclean things: and they chose rather to die than to be defiled with unclean meats.\n66 And they would not break the holy law of God, and they were put to death:\n67 And there was very great wrath upon the people.\n",
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"content": "What does it say in 2 Kings chapter 14 verse 16?",
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"content": "Quoting from 2 Kings 14:16, Old Testament (Douay Rheims):\n\"And Joas slept with his fathers, and was buried in Samaria, with the kings of Israel: and Jeroboam his son reigned in his stead.\"",
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"content": "Book: Acts\nChapter: 7\nVerse: 39",
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"content": "The verse in Acts 7:39 of the New Testament (Douay Rheims) goes:\n\"Whom our fathers would not obey; but thrust him away, and in their hearts turned back into Egypt,\"",
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"content": "Can you tell me the book, chapter, and verse for \"And certain philosophers of the Epicureans and of the Stoics disputed with him; and some said: What is it, that this word sower would say? But others: He seemeth to be a setter forth of new gods; because he preached to them Jesus and the resurrection.\"?",
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"content": "The quote \"And certain philosophers of the Epicureans and of the Stoics disputed with him; and some said: What is it, that this word sower would say? But others: He seemeth to be a setter forth of new gods; because he preached to them Jesus and the resurrection.\" is from Acts 17:18 in the New Testament.",
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"content": "Which book and chapter does \"And when Jacob saw her, and knew her to be his cousin-german, and that they were the sheep of Laban, his uncle: he removed the stone wherewith the well was closed.\" belong to?",
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"content": "That verse comes from *Genesis*, chapter *29*.\n\nCheck out the whole chapter:\n*Genesis Chapter 29*\n1 Then Jacob went on in his journey, and came into the east country.\n2 And he saw a well in the field, and three flocks of sheep lying by it: for the beasts were watered out of it, and the mouth thereof was closed with a great stone.\n3 And the custom was, when all the sheep were gathered together to roll away the stone, and after the sheep were watered, to put it on the mouth of the well again.\n4 And he said to the shepherds: Brethren, whence are you? They answered: Of Haran.\n5 And he asked them, saying: Know you Laban the son of Nachor? They said: We know him.\n6 He said: Is he in health? He is in health, say they: and behold Rachel his daughter cometh with his flock.\n7 And Jacob said: There is yet much day remaining, neither is it time to bring the flocks into the folds again: first give the sheep drink, and so lead them back to feed.\n8 They answered: We cannot, till all the cattle be gathered together, and we remove the stone from the well's mouth, that we may water the flocks.\n9 They were yet speaking, and behold Rachel came with her father's sheep: for she fed the flock.\n**10 And when Jacob saw her, and knew her to be his cousin-german, and that they were the sheep of Laban, his uncle: he removed the stone wherewith the well was closed.**\n11 And having watered the flock, he kissed her: and lifting up his voice, wept.\n12 And he told her that he was her father's brother, and the son of Rebecca: but she went in haste and told her father.\n13 Who, when he heard that Jacob his sister's son was come, ran forth to meet him; and embracing him, and heartily kissing him, brought him into his house. And when he had heard the causes of his journey,\n14 He answered: Thou art my bone and my flesh. And after the days of one month were expired,\n15 He said to him: Because thou art my brother, shalt thou serve me without wages? Tell me what wages thou wilt have.\n16 Now he had two daughters, the name of the elder was Lia: and the younger was called Rachel.\n17 But Lia was blear eyed: Rachel was well favoured, and of a beautiful countenance.\n18 And Jacob being in love with her, said: I will serve thee seven years for Rachel thy younger daughter.\n19 Laban answered: It is better that I give her to thee than to another man; stay with me.\n20 So Jacob served seven years for Rachel: and they seemed but a few days, because of the greatness of his love.\n21 And he said to Laban: Give me my wife; for now the time is fulfilled, that I may go in unto her.\n22 And he, having invited a great number of his friends to the feast, made the marriage.\n23 And at night he brought in Lia his daughter to him,\n24 Giving his daughter a handmaid, named Zelpha. Now when Jacob had gone in to her according to custom when morning was come he saw it was Lia:\n25 And he said to his father in law: What is it that thou didst mean to do? did not I serve thee for Rachel? why hast thou deceived me?\n26 Laban answered: It is not the custom in this place, to give the younger in marriage first.\n27 Make up the week of days of this match: and I will give thee her also, for the service that thou shalt render me other seven years.\n28 He yielded to his pleasure: and after the week was past, he married Rachel:\n29 To whom her father gave Bala for her servant.\n30 And having at length obtained the marriage he wished for, he preferred the love of the latter before the former, and served with him other seven years.\n31 And the Lord seeing that he despised Lia, opened her womb, but her sister remained barren.\n32 And she conceived and bore a son, and called his name Ruben, saying: The Lord saw my affliction: now my husband will love me.\n33 And again she conceived and bore a son, and said: Because the Lord heard that I was despised, he hath given this also to me: and she called his name Simeon.\n34 And she conceived the third time, and bore another son: and said: Now also my husband will be joined to me, because I have borne him three sons: and therefore she called his name Levi.\n35 The fourth time she conceived and bore a son, and said: now will I praise the Lord: and for this she called him Juda. And she left bearing.\n",
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"content": "What's the chapter and book tied to \"For this now hear the word of the Lord, ye remnant of Juda: Thus saith the Lord of hosts, the God of Israel: If you set your faces to go into Egypt, and enter in to dwell there:\"?",
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"content": "The verse you're asking about is in *Jeremiah*, chapter *42*.\n\nHere's the complete chapter text:\n*Jeremiah Chapter 42*\n1 Then all the captains of the warriors, and Johanan the son of Caree, and Jezonias the son of Osaias, and the rest of the people from the least to the greatest came near:\n2 And they said to Jeremias the prophet: Let our supplication fall before thee: and pray thou for us to the Lord thy God for all this remnant, for we are left but a few of many, as thy eyes do behold us.\n3 And let the Lord thy God shew us the way by which we may walk, and the thing that we must do.\n4 And Jeremias the prophet said to them: I have heard you: behold I will pray to the Lord your God according to your words: and whatsoever thing he shall answer me, I will declare it to you: and I will hide nothing from you.\n5 And they said to Jeremias: The Lord be witness between us of truth and faithfulness, if we do not according to every thing for which the Lord thy God shall send thee to us.\n6 Whether it be good or evil, we will obey the voice of the Lord our God, to whom me send thee: that it may be well with us when we shall hearken to the voice of the Lord our God.\n7 Now after ten days, the word of the Lord came to Jeremias.\n8 And he called Johanan the son of Caree, and all the captains of the fighting men that were with him, and all the people from the least to the greatest.\n9 And he said to them: Thus saith the Lord the God of Israel, to whom you sent me, to present your supplications before him:\n10 If you will be quiet and remain in this land, I will build you up, and not pull you down: I will plant you, and not pluck you up: for now I am appeased for the evil that I have done to you.\n11 Fear not because of the king of Babylon, of whom you are greatly afraid: fear him not, saith the Lord: for I am with you, to save you, and to deliver you from his hand.\n12 And I will shew mercies to you, and will take pity on you, and will cause you to dwell in your own land.\n13 But if you say: We will not dwell in this land, neither will we hearken to the voice of the Lord our God,\n14 Saying: No, but we will go into the land of Egypt: where we shall see no war, nor hear the sound of the trumpet, nor suffer hunger: and there we will dwell.\n**15 For this now hear the word of the Lord, ye remnant of Juda: Thus saith the Lord of hosts, the God of Israel: If you set your faces to go into Egypt, and enter in to dwell there:**\n16 The sword which you fear, shall overtake you there in the land of Egypt: and the famine, whereof you are afraid, shall cleave to you in Egypt, and there you shall die.\n17 And all the men that set their faces to go into Egypt, to dwell there, shall die by the sword, and by famine, and by pestilence: none of them shall remain, nor escape from the face of the evil that I will bring upon them.\n18 For thus saith the Lord of hosts, the God of Israel: As my anger and my indignation hath been kindled against the inhabitants of Jerusalem: so shall my indignation be kindled against you, when you shall enter into Egypt, and you shall be an execration, and an astonishment, and a curse, and a reproach: and you shall see this place no more.\n19 This is the word of the Lord concerning you, O ye remnant of Juda: Go ye not into Egypt: know certainly that I have adjured you this day.\n20 For you have deceived your own souls: for you sent me to the Lord our God, saying: Pray for us to the Lord our God, and according to all that the Lord our God shall say to thee, so declare unto us, and we will do it.\n21 And now I have declared it to you this day, and you have not obeyed the voice of the Lord your God, with regard to all the things for which he hath sent me to you.\n22 Now therefore know certainly that you shall die by the sword, and by famine, and by pestilence in the place to which you desire to go to dwell there.\n",
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"content": "What are the chapter and verse numbers for \"And after the transmigration of Babylon, Jechonias begot Salathiel. And Salathiel begot Zorobabel.\" in the Bible?",
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"content": "The scripture \"And after the transmigration of Babylon, Jechonias begot Salathiel. And Salathiel begot Zorobabel.\" is located in Matthew 1:12 of the New Testament.",
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"content": "Could you pinpoint the book and chapter of \"And the sacrifices and the libations of every one for the calves and for the rams and for the lambs you shall celebrate in right manner:\" for me?",
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"content": "The verse you've got in mind is from *Numbers*, chapter *29*.\n\nHere's the full rundown of the chapter:\n*Numbers Chapter 29*\n1 The first day also of the seventh month shall be venerable and holy unto you; you shall do no servile work therein, because it is the day of the sounding and of trumpets.\n2 And you shall offer a holocaust for a most sweet odour to the Lord, one calf of the herd, one ram and seven lambs of a year old, without blemish.\n3 And for their sacrifices, three tenths of flour tempered with oil to every calf, two tenths to a ram,\n4 One tenth to a lamb, which in all are seven lambs:\n5 And a buck goat for sin, which is offered for the expiation of the people,\n6 Besides the holocaust of the first day of the month with the sacrifices thereof, and the perpetual holocaust with the accustomed libations. With the same ceremonies you shall offer a burnt sacrifice for a most sweet odour to the Lord.\n7 The tenth day also of this seventh month shall be holy and venerable unto you, and you shall afflict your souls: you shall do no servile work therein.\n8 And you shall offer a holocaust to the Lord for a most sweet odour, one calf of the herd, one ram, and seven lambs of a year old, without blemish:\n9 And for their sacrifices, three tenths of flour tempered with oil to every calf, two tenths to a ram,\n10 The tenth of a tenth to every lamb, which are in all seven lambs:\n11 And a buck goat for sin, besides the things that are wont to be offered for sin, for expiation, and for the perpetual holocaust with their sacrifice and libations.\n12 And on the fifteenth day of the seventh month, which shall be unto you holy and venerable, you shall do no servile work, but shall celebrate a solemnity to the Lord seven days.\n13 And you shall offer a holocaust for a most sweet odour to the Lord, thirteen calves of the herd, two rams, and fourteen lambs of a year old, without blemish:\n14 And for their libations three tenths of flour tempered with oil to every calf, being in all thirteen calves: and two tenths to each ram, being two rams,\n15 And the tenth of a tenth to every lamb, being in all fourteen lambs:\n16 And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof.\n17 On the second day you shall offer twelve calves of the herd, two rams and fourteen lambs of a year old, without blemish:\n18 And the sacrifices and the libations for every one, for the calves and for the rams and for the lambs you shall duly celebrate:\n19 And a buck goat for a sin offering besides the perpetual holocaust, and the sacrifice and the libation thereof.\n20 The third day you shall offer eleven calves, two rams, and fourteen lambs of a year old, without blemish:\n21 And the sacrifices and the libations of every one for the calves and for the rams and for the lambs you shall offer according to the rite:\n22 And a buck goat for sin, besides the perpetual holocaust, and the sacrifice, and the libation thereof.\n23 The fourth day you shall offer tell calves, two rams, and fourteen lambs of a year old, without blemish:\n**24 And the sacrifices and the libations of every one for the calves and for the rams and for the lambs you shall celebrate in right manner:**\n25 And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof.\n26 The fifth day you shall offer nine calves, two rams, and fourteen lambs of a year old, without blemish:\n27 And the sacrifices and the libations of every one for the calves and for the rams and for the lambs you shall celebrate according to the rite:\n28 And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof.\n29 The sixth day you shall offer eight calves, two rams, and fourteen lambs of a year old, without blemish:\n30 And the sacrifices and the libations of every one for the calves and for the rams and for the lambs you shall celebrate according to the rite:\n31 And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof.\n32 The seventh day you shall offer seven calves and two rams, and fourteen lambs of a year old, without blemish:\n33 And the sacrifices and the libations of every one for the calves and for the rams and for the lambs you shall celebrate according to the rite:\n34 And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof.\n35 On the eighth day, which is moat solemn, you shall do no servile work:\n36 But you shall offer a holocaust for a most sweet odour to the Lord, one calf, one ram, and seven lambs of a year old, without blemish:\n37 And the sacrifices and the libations of every one for the calves and for the rams and for the lambs you shall celebrate according to the rite:\n38 And a buck goat for sin, besides the perpetual holocaust, and the sacrifice and the libation thereof.\n39 These things shall you offer to the Lord in your solemnities: besides your vows and voluntary oblations for holocaust, for sacrifice, for libation, and for victims of peace offerings.\n",
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"content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.",
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"content": "Book: 1 Chronicles\nChapter: 2\nVerse: 52",
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"content": "In the Old Testament, 1 Chronicles chapter 2, verse 52 (Douay Rheims) says:\n\"And Sobal the father of Cariathiarim had sons: he that saw half of the places of rest.\"",
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"content": "Where in the books does \"And Zacharias, and Oziel, and Semiramoth, and Jehiel, and Ani, and Eliab, and Maasias, and Banaias, sung mysteries upon psalteries.\" show up, chapter-wise?",
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"content": "Your verse is located in *1 Chronicles*, chapter *15*.\n\nTake a look at the whole chapter:\n*1 Chronicles Chapter 15*\n1 He made also houses for himself in the city of David: and built a place for the ark of God, and pitched a tabernacle for it.\n2 Then David said: No one ought to carry the ark of God, but the Levites, whom the Lord hath chosen to carry it, and to minister unto himself for ever.\n3 And he gathered all Israel together into Jerusalem, that the ark of God might be brought into its place, which he had prepared for it.\n4 And the sons of Aaron also, and the Levites.\n5 Of the children of Caath, Uriel was the chief, and his brethren a hundred and twenty.\n6 Of the sons of Merari, Asaia the chief, and his brethren two hundred and twenty.\n7 Of the sons of Gersom, Joel the chief, and his brethren a hundred and thirty.\n8 Of the sons of Elisaphan, Semeias the chief: and his brethren two hundred.\n9 Of the sons of Hebron, Eliel the chief: and his brethren eighty.\n10 Of the sons of Oziel, Aminadab the chief: and his brethren a hundred and twelve.\n11 And David called Sadoc, and Abiathar the priests, and the Levites, Uriel, Asaia, Joel, Semeia, Eliel, and Aminadab:\n12 And he said to them: You that are the heads of the Levitical families, be sanctified with your brethren, and brine the ark of the Lord the God of Israel to the place, which is prepared for it:\n13 Lest as the Lord at first struck us, because you were not present, the same should now also come to pass, by our doing some thing against the law.\n14 So the priests and the Levites were sanctified, to carry the ark of the Lord the God of Israel.\n15 And the sons of Levi took the ark of God as Moses had commanded, according to the word of the Lord, upon their shoulders, with the staves.\n16 And David spoke to the chiefs of the Levites, to appoint some of their brethren to be singers with musical instruments, to wit, on psalteries, and harps, and cymbals, that the joyful noise might resound on high.\n17 And they appointed Levites, Hemam the son of Joel, and of his brethren Asaph the son of Barachias: and of the sons of Merari, their brethren: Ethan the son of Casaia.\n18 And with them their brethren: in the second rank, Zacharias, and Ben, and Jaziel, and Semiramoth, and Jahiel, and Ani, and Eliab, and Banaias, and Maasias, and Mathathias, and Eliphalu, and Macenias, and Obededom, and Jehiel, the porters.\n19 Now the singers, Heman, Asaph, and Ethan, sounded with cymbals of brass.\n**20 And Zacharias, and Oziel, and Semiramoth, and Jehiel, and Ani, and Eliab, and Maasias, and Banaias, sung mysteries upon psalteries.**\n21 And Mathathias, and Eliphalu, and Macenias and Obededom, and Jehiel and Ozaziu, sung a song of victory for the octave upon harps.\n22 And Chonenias chief of the Levites, presided over the prophecy, to give out the tunes: for he was very skillful.\n23 And Barachias, and Elcana, were doorkeepers of the ark.\n24 And Sebenias, and Josaphat, and Nathanael, and Amasai, and Zacharias, and Banaias, and Eliezer the priests, sounded with trumpets, before the ark of God: and Obededom and Jehias were porters of the ark.\n25 So David and all the ancients of Israel, and the captains over thousands, went to bring the ark of the covenant of the Lord out of the house of Obededom with joy.\n26 And when God had helped the Levites who carried the ark of the covenant of the Lord, they offered in sacrifice seven oxen, and seven rams.\n27 And David was clothed with a robe of fine linen, and all the Levites that carried the ark, and the singing men, and Chonenias the ruler of the prophecy among the singers: and David also had on him an ephod of linen.\n28 And all Israel brought the ark of the covenant of the Lord with joyful shouting, and sounding with the sound of the comet, and with trumpets, and cymbals, and psalteries, and harps.\n29 And when the ark of the covenant of the Lord was come to the city of David, Michol the daughter of Saul looking out at a window, saw king David dancing and playing, and she despised him in her heart.\n",
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"content": "What chapter and book is the verse \"And Abisai the son of Sarvia slew of the Edomites in the vale of the saltpits, eighteen thousand:\" from?",
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"content": "It's from the book of *1 Chronicles*, chapter *18*.\n\nHere's the chapter in full:\n*1 Chronicles Chapter 18*\n1 And it came to pass after this, that David defeated the Philistines, and humbled them, and took away Geth, and her daughters out of the hands of the Philistines,\n2 And he defeated Moab, and the Moabites were made David's servants, and brought him gifts.\n3 At that time David defeated also Adarezer king of Soba of the land of Hemath, when he went to extend his dominions as far as the river Euphrates.\n4 And David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen, and he houghed all the chariot horses, only a hundred chariots, which he reserved for himself.\n5 And the Syrians of Damascus came also to help Adarezer king of Soba: and David slew of them likewise two and twenty thousand men.\n6 And he put a garrison in Damascus, that Syria also should serve him, and bring gifts. And the Lord assisted him in all things to which he went.\n7 And David took the golden quivers which the servants of Adarezer had, and he brought them to Jerusalem.\n8 Likewise out of Thebath and Chun, cities of Adarezer, he brought very much brass, of which Solomon made the brazen sea, and the pillars, and the vessels of brass.\n9 Now when Thou king of Hemath heard that David had defeated all the army of Adarezer king of Soba,\n10 He sent Adoram his son to king David, to desire peace of him, and to congratulate him that he had defeated and overthrown Adarezer: for Thou was an enemy to Adarezer.\n11 And all the vessels of gold, and silver, and brass king David consecrated to the Lord, with the silver and gold which he had taken from all the nations, as well from Edom, and from Moab, and from the sons of Ammon, as from the Philistines, and from Amalec.\n**12 And Abisai the son of Sarvia slew of the Edomites in the vale of the saltpits, eighteen thousand:**\n13 And he put a garrison in Edom, that Edom should serve David: and the Lord preserved David in all things to which he went.\n14 So David reigned over all Israel, and executed judgment and justice among all his people.\n15 And Joab the son of Sarvia was over the army, and Josaphat the son of Ahilud recorder.\n16 And Sadoc the son of Achitob, and Achimelech the son of Abiathar, were the priests: and Susa, scribe.\n17 And Banaias the son of Joiada was over the bands of the Cerethi, and the Phelethi: and the sons of David were chief about the king.\n",
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"content": "Can you tell me the book and chapter for \"Is Christ divided? Was Paul then crucified for you? or were you baptized in the name of Paul?\"?",
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"content": "You're looking at a verse from *1 Corinthians*, chapter *1*.\n\nHere's what the chapter says:\n*1 Corinthians Chapter 1*\n1 Paul, called to be an apostle of Jesus Christ by the will of God, and Sosthenes a brother,\n2 To the church of God that is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that invoke the name of our Lord Jesus Christ, in every place of theirs and ours.\n3 Grace to you, and peace from God our Father, and from the Lord Jesus Christ.\n4 I give thanks to my God always for you, for the grace of God that is given you in Christ Jesus,\n5 That in all things you are made rich in him, in all utterance, and in all knowledge;\n6 As the testimony of Christ was confirmed in you,\n7 So that nothing is wanting to you in any grace, waiting for the manifestation of our Lord Jesus Christ.\n8 Who also will confirm you unto the end without crime, in the day of the coming of our Lord Jesus Christ.\n9 God is faithful: by whom you are called unto the fellowship of his Son Jesus Christ our Lord.\n10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no schisms among you; but that you be perfect in the same mind, and in the same judgment.\n11 For it hath been signified unto me, my brethren, of you, by them that are of the house of Chloe, that there are contentions among you.\n12 Now this I say, that every one of you saith: I indeed am of Paul; and I am of Apollo; and I am of Cephas; and I of Christ.\n**13 Is Christ divided? Was Paul then crucified for you? or were you baptized in the name of Paul?**\n14 I give God thanks, that I baptized none of you but Crispus and Caius;\n15 Lest any should say that you were baptized in my name.\n16 And I baptized also the household of Stephanus; besides, I know not whether I baptized any other.\n17 For Christ sent me not to baptize, but to preach the gospel: not in wisdom of speech, lest the cross of Christ should be made void.\n18 For the word of the cross, to them indeed that perish, is foolishness; but to them that are saved, that is, to us, it is the power of God.\n19 For it is written: I will destroy the wisdom of the wise, and the prudence of the prudent I will reject.\n20 Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world?\n21 For seeing that in the wisdom of God the world, by wisdom, knew not God, it pleased God, by the foolishness of our preaching, to save them that believe.\n22 For both the Jews require signs, and the Greeks seek after wisdom:\n23 But we preach Christ crucified, unto the Jews indeed a stumblingblock, and unto the Gentiles foolishness:\n24 But unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.\n25 For the foolishness of God is wiser than men; and the weakness of God is stronger than men.\n26 For see your vocation, brethren, that there are not many wise according to the flesh, not many mighty, not many noble:\n27 But the foolish things of the world hath God chosen, that he may confound the wise; and the weak things of the world hath God chosen, that he may confound the strong.\n28 And the base things of the world, and the things that are contemptible, hath God chosen, and things that are not, that he might bring to nought things that are:\n29 That no flesh should glory in his sight.\n30 But of him are you in Christ Jesus, who of God is made unto us wisdom, and justice, and sanctification, and redemption:\n31 That, as it is written: He that glorieth, may glory in the Lord.\n",
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"content": "What book is the quote \"For see your vocation, brethren, that there are not many wise according to the flesh, not many mighty, not many noble:\" from?",
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"content": "\"For see your vocation, brethren, that there are not many wise according to the flesh, not many mighty, not many noble:\" appears in 1 Corinthians, chapter 1, at verse 26 of the New Testament.",
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"content": "Book: 1 Kings\nChapter: 8\nVerse: 46",
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"content": "From the Old Testament, in 1 Kings 8:46 (Douay Rheims), we read:\n\"But if they sin against thee (for there is no man who sinneth not) and thou being angry deliver them up to their enemies, so that they be led away captives into the land of their enemies far or near;\"",
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"content": "Can you provide the book, chapter, and verse for \"And Nicanor abode in Jerusalem, and did no wrong, but sent away the flocks of the multitudes that had been gathered together.\"?",
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"content": "\"And Nicanor abode in Jerusalem, and did no wrong, but sent away the flocks of the multitudes that had been gathered together.\" is written in 2 Maccabees 14:23, within the Old Testament.",
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"content": "Could you pinpoint the book and chapter of \"Therefore because you robbed the poor, and took the choice prey from him: you shall build houses with square stone, and shall not dwell in them: you shall plant most delightful vineyards, and shall not drink the wine of them.\" for me?",
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"content": "You're looking at a verse from *Amos*, chapter *5*.\n\nHere's what the chapter says:\n*Amos Chapter 5*\n1 Hear ye this word, which I take up concerning you for a lamentation. The house of Israel is fallen, and it shall rise no more.\n2 The virgin of Israel is cast down upon her land, there is none to raise her up.\n3 For thus saith the Lord God: The city, out of which came forth a thousand, there shall be left in it a hundred: and out of which there came a hundred, there shall be left in it ten, in the house of Israel.\n4 For thus saith the Lord to the house of Israel: Seek ye me, and you shall live.\n5 But seek not Bethel, and go not into Galgal, neither shall you pass over to Bersabee: for Galgal shall go into captivity, and Bethel shall be unprofitable.\n6 Seek ye the Lord, and live: lest the house of Joseph be burnt with fire, and it shall devour, and there shall be none to quench Bethel.\n7 You that turn judgment into wormwood, and forsake justice in the land,\n8 Seek him that maketh Arcturus, and Orion, and that turneth darkness into morning, and that changeth day into night: that calleth the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name.\n9 He that with a smile bringeth destruction upon the strong, and waste upon the mighty.\n10 They have hated him that rebuketh in the gate: and have abhorred him that speaketh perfectly.\n**11 Therefore because you robbed the poor, and took the choice prey from him: you shall build houses with square stone, and shall not dwell in them: you shall plant most delightful vineyards, and shall not drink the wine of them.**\n12 Because I know your manifold crimes, and your grievous sins: enemies of the just, taking bribes, and oppressing the poor in the gate.\n13 Therefore the prudent shall keep silence at that time, for it is an evil time.\n14 Seek ye good, and not evil, that you may live: and the Lord the God of hosts will be with you, as you have said.\n15 Hate evil, and love good, and establish judgment in the gate: it may be the Lord the God of hosts may have mercy on the remnant of Joseph.\n16 Therefore thus saith the Lord the God of hosts the sovereign Lord: In every street there shall be wailing: and in all places that are without, they shall say: Alas, alas! and they shall call the husbandman to mourning, and such as are skillful in lamentation to lament.\n17 And in all vineyards there shall be wailing: because I will pass through in the midst of thee, saith the Lord.\n18 Woe to them that desire the day of the Lord: to what end is it for you? the day of the Lord is darkness, and not light.\n19 As if a man should flee from the face of a lion, and a bear should meet him: or enter into the house, and lean with his hand upon the wall, and a serpent should bite him.\n20 Shall not the day of the Lord be darkness, and not light: and obscurity, and no brightness in it?\n21 I hate, and have rejected your festivities: and I will not receive the odour of your assemblies.\n22 And if you offer me holocausts, and your gifts, I will not receive them: neither will I regard the vows of your fat beasts.\n23 Take away from me the tumult of thy songs: and I will not hear the canticles of thy harp.\n24 But judgment shall be revealed as water, and justice as a mighty torrent.\n25 Did you offer victims and sacrifices to me in the desert for forty years, O house of Israel?\n26 But you carried a tabernacle for your Moloch, and the image of your idols, the star of your god, which you made to yourselves.\n27 And I will cause you to go into captivity beyond Damascus, saith the Lord, the God of hosts is his name.\n",
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"content": "What's the scriptural address for \"And they saw the Egyptians dead upon the sea shore, and the mighty hand that the Lord had used against them: and the people feared the Lord, and they believed the Lord, and Moses his servant.\"?",
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"content": "In the Old Testament, the book of Exodus, chapter 14, verse 31 states: \"And they saw the Egyptians dead upon the sea shore, and the mighty hand that the Lord had used against them: and the people feared the Lord, and they believed the Lord, and Moses his servant.\".",
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"content": "What's the chapter and book tied to \"And the house of Israel called the name thereof Manna: and it was like coriander seed white, and the taste thereof like to flour with honey.\"?",
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"content": "You're looking at a verse from *Exodus*, chapter *16*.\n\nHere's what the chapter says:\n*Exodus Chapter 16*\n1 And they set forward from Elim, and all the multitude of the children of Israel came into the desert of Sin, which is between Elim and Sinai: the fifteenth day of the second month, after they came out of the land of Egypt.\n2 And all the congregation of the children of Israel murmured against Moses and Aaron in the wilderness.\n3 And the children of Israel said to them: Would to God we had died by the hand of the Lord in the land of Egypt, when we sat over the flesh pots, and ate bread to the full. Why have you brought us into this desert, that you might destroy all the multitude with famine?\n4 And the Lord said to Moses: Behold I will rain bread from heaven for you: let the people go forth, and gather what is sufficient for every day: that I may prove them whether they will walk in my law, or not.\n5 But the sixth day let them provide for to bring in: and let it be double to that they were wont to gather every day.\n6 And Moses and Aaron said to the children of Israel: In the evening you shall know that the Lord hath brought you forth out of the land of Egypt:\n7 And in the morning you shall see the glory of the Lord: for he hath heard your murmuring against the Lord: but as for us, what are we, that you mutter against us?\n8 And Moses said: In the evening the Lord will give you flesh to eat, and in the morning bread to the full: for he hath heard your murmurings, with which you have murmured against him, for what are we? your murmuring is not against us, but against the Lord.\n9 Moses also said to Aaron: Say to the whole congregation of the children of Israel: Come before the Lord: for he hath heard your murmuring.\n10 And when Aaron spoke to all the assembly of the children of Israel, they looked towards the wilderness: and behold the glory of the Lord appeared in a cloud.\n11 And the Lord spoke to Moses, saying:\n12 I have heard the murmuring of the children of Israel: say to them: In the evening you shall eat flesh, and in the morning you shall have your fill of bread: and you shall know that I am the Lord your God.\n13 So it came to pass in the evening, that quails coming up, covered the camp: and in the morning, a dew lay round about the camp.\n14 And when it had covered the face of the earth, it appeared in the wilderness small, and as it were beaten with a pestle, like unto the hoar frost on the ground.\n15 And when the children of Israel saw it, they said one to another: Manhu! which signifieth: What is this! for they knew not what it was. And Moses said to them: This is the bread, which the Lord hath given you to eat.\n16 This is the word, that the Lord hath commanded: Let every one gather of it as much as is enough to eat: a gomor for every man, according to the number of your souls that dwell in a tent, so shall you take of it.\n17 And the children of Israel did so: and they gathered, one more, another less.\n18 And they measured by the measure of a gomor: neither had he more that had gathered more: nor did he find less that had provided less: but every one had gathered, according to what they were able to eat.\n19 And Moses said to them: Let no man leave thereof till the morning.\n20 And they hearkened not to him, but some of them left until the morning, and it began to be full of worms, and it putrified, and Moses was angry with them.\n21 Now every one of them gathered in the morning, as much as might suffice to eat: and after the sun grew hot, it melted.\n22 But on the sixth day they gathered twice as much, that is, two gomors every man: and all the rulers of the multitude came, and told Moses.\n23 And he said to them: This is what the Lord hath spoken: To morrow is the rest of the sabbath sanctified to the Lord. Whatsoever work is to be done, do it: and the meats that are to be dressed, dress them: and whatsoever shall remain, lay it up until the morning.\n24 And they did so as Moses had commanded, and it did not putrify, neither was there worm found in it.\n25 And Moses said: Eat it to day, because it is the sabbath of the Lord: to day it shall not be found in the field.\n26 Gather it six days: but on the seventh day is the sabbath of the Lord, therefore it shall not be found.\n27 And the seventh day came: and some of the people going forth to gather, found none.\n28 And the Lord said to Moses: How long will you refuse to keep my commandments, and my law?\n29 See that the Lord hath given you the sabbath, and for this reason on the sixth day he giveth you a double provision: let each man stay at home, and let none go forth out of his place the seventh day.\n30 And the people kept the sabbath on the seventh day.\n**31 And the house of Israel called the name thereof Manna: and it was like coriander seed white, and the taste thereof like to flour with honey.**\n32 And Moses said: This is the word, which the Lord hath commanded: Fill a gomor of it, and let it be kept unto generations to come hereafter, that they may know the bread, wherewith I fed you in the wilderness, when you were brought forth out of the land of Egypt.\n33 And Moses said to Aaron: Take a vessel, and put manna into it, as much as a gomor can hold: and lay it up before the Lord to keep unto your generations,\n34 As the Lord commanded Moses. And Aaron put it in the tabernacle to be kept.\n35 And the children of Israel ate manna forty years, till they came to a habitable land: with this meat were they fed, until they reached the borders of the land of Chanaan.\n36 Now a gomor is the tenth part of an ephi.\n",
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"content": "Where does it say \"And he shall set engines of war and battering rams against thy walls, and shall destroy thy towers with his arms.\", in the bible?",
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"content": "The text \"And he shall set engines of war and battering rams against thy walls, and shall destroy thy towers with his arms.\" is part of Ezekiel chapter 26, verse 9 in the Old Testament.",
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"content": "Recite Genesis 47:23",
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"content": "Here's the passage from Genesis 47:23 in the Old Testament (Douay Rheims):\n\"Then Joseph said to the people: Behold as you see, both you and your lands belong to Pharao: take seed and sow the fields,\"",
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"content": "What are the chapter and verse numbers for \"Who is left among you, that saw this house in its first glory? and how do you see it now? is it not in comparison to that as nothing in your eyes?\" in the Bible?",
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"content": "The passage \"Who is left among you, that saw this house in its first glory? and how do you see it now? is it not in comparison to that as nothing in your eyes?\" comes from Haggai 2:4 in the Old Testament.",
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"content": "What book, chapter, and verse is \"Thus saith the Lord of hosts: Behold evil shall go forth from nation to nation: and a great whirlwind shall go forth from the ends of the earth.\" from?",
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"content": "In the book of Jeremiah, chapter 25, verse 32 of the Old Testament, you'll find \"Thus saith the Lord of hosts: Behold evil shall go forth from nation to nation: and a great whirlwind shall go forth from the ends of the earth.\".",
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"content": "Can you read Job chapter 30, verse 7?",
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"content": "Quoting from Job 30:7, Old Testament (Douay Rheims):\n\"They pleased themselves among these kind of things, and counted it delightful to be under the briers.\"",
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"content": "What book, chapter, and verse is \"And he said: Therefore did I say to you, that no man can come to me, unless it be given him by my Father.\" from?",
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"content": "The quote \"And he said: Therefore did I say to you, that no man can come to me, unless it be given him by my Father.\" is from John 6:66 in the New Testament.",
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"content": "What's the chapter and book tied to \"Divide to yourselves the land into seven parts: let Juda be in his bounds on the south side, and the house of Joseph on the north.\"?",
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"content": "That's from *Joshua*, chapter *18*.\n\nWant the full chapter? Here it is:\n*Joshua Chapter 18*\n1 And all the children of Israel assembled together in Silo, and there they set up the tabernacle of the testimony, and the land was subdued before them.\n2 But there remained seven tribes of the children of Israel, which as yet had not received their possessions.\n3 And Josue said to them: How long are you indolent and slack, and go not in to possess the land which the Lord the God of your fathers hath given you?\n4 Choose of every tribe three men, that I may send them, and they may go and compass the land, and mark it out according to the number of each multitude: and bring back to me what they have marked out.\n**5 Divide to yourselves the land into seven parts: let Juda be in his bounds on the south side, and the house of Joseph on the north.**\n6 The land in the midst between these mark ye out into seven parts; and you shall come hither to me, that I may cast lots for you before the Lord your God.\n7 For the Levites have no part among you, but the priesthood of the Lord is their inheritance. And Gad and Ruben, and the half tribe of Manasses have already received their possessions beyond the Jordan eastward: which Moses the servant of the Lord gave them.\n8 And when the men were risen up, to go to mark out the land, Josue commanded them, saying: Go round the land and mark it out, and return to me: that I may cast lots for you before the Lord in Silo.\n9 So they went: and surveying it divided it into seven parts, writing them down in a book. And they returned to Josue, to the camp in Silo.\n10 And he cast lots before the Lord in Silo, and divided the land to the children of Israel into seven parts.\n11 And first came up the lot of the children of Benjamin by their families, to possess the land between the children of Juda, and the children of Joseph.\n12 And their border northward was from the Jordan: going along by the side of Jericho on the north side, and thence going up westward to the mountains, and reaching to the wilderness of Bethaven,\n13 And passing along southward by Luza, the same is Bethel: and it goeth down into Ataroth-addar to the mountain, that is on the south of the nether Beth-horon.\n14 And it bendeth thence going round towards the sea, south of the mountain that looketh towards Beth-horon to the southwest: and the outgoings thereof are into Cariathbaal, which is called also Cariathiarim, a city of the children of Juda. This is their coast towards the sea, westward.\n15 But on the south side the border goeth out from part of Cariathiarim towards the sea, and cometh to the fountain of the waters of Nephtoa.\n16 And it goeth down to that part of the mountain that looketh on the valley of the children of Ennom: and is over against the north quarter in the furthermost part of the valley of Raphaim, and it goeth down into Geennom (that is the valley of Ennom) by the side of the Jebusite to the south: and cometh to the fountain of Rogel,\n17 Passing thence to the north, and going out to Ensemes, that is to say, the fountain of the sue:\n18 And it passeth along to the hills that are over against the ascent of Adommim: and it goeth down to Abenboen, that is, the stone of Been the son of Ruben: and it passeth on the north side to the champaign countries; and goeth down into the plain,\n19 And it passeth by Bethhagla northward: and the outgoings thereof are towards the north of the most salt sea at the south end of the Jordan:\n20 Which is the border of it on the east side. This is the possession of the children of Benjamin by their borders round about, and their families.\n21 And their cities were, Jericho and Bethhagla and Vale-Casis,\n22 Betharaba and Samaraim and Bethel,\n23 And Avim and Aphara and Ophera,\n24 The town Emona and Ophni and Gabee: twelve cities, and their villages.\n25 Gabam and Rama and Beroth,\n26 And Mesphe, and Caphara, and Amosa,\n27 And Recem, Jarephel and Tharela,\n28 And Sela, Eleph and Jebus, which is Jerusalem, Gabaath and Cariath: fourteen cities, and their villages. This is the possession of the children of Benjamin by their families.\n",
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"content": "Where does it say \"The woman that shall lie under any beast, shall be killed together with the same: their blood be upon them.\", in the bible?",
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"content": "The quote \"The woman that shall lie under any beast, shall be killed together with the same: their blood be upon them.\" is from Leviticus 20:16 in the Old Testament.",
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"content": "Can you provide the book, chapter, and verse for \"Then Eleazar the priest took the brazen censers, wherein they had offered, whom the burning fire had devoured, and beat them into plates, fastening them to the altar:\"?",
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"content": "The quote \"Then Eleazar the priest took the brazen censers, wherein they had offered, whom the burning fire had devoured, and beat them into plates, fastening them to the altar:\" is from Numbers 16:39 in the Old Testament.",
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"content": "What's the reference (book, chapter, verse) for \"Because thou shalt have hope in the latter end, and thy expectation shall not be taken away.\" in the Bible?",
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"content": "\"Because thou shalt have hope in the latter end, and thy expectation shall not be taken away.\" appears in Proverbs, chapter 23, at verse 18 of the Old Testament.",
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"content": "Book: Psalm\nChapter: 37\nVerse: 19",
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"content": "Here's the passage from Psalm 37:19 in the Old Testament (Douay Rheims):\n\"For I will declare my iniquity: and I will think for my sin.\"",
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"content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.",
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"content": "What book, chapter, and verse is \"And the sons of Bale were Addar, and Gera, and Abiud,\" from?",
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"content": "The quote \"And the sons of Bale were Addar, and Gera, and Abiud,\" is from 1 Chronicles 8:3 in the Old Testament.",
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"content": "Which chapter and book contains \"Dost thou trust in Egypt a staff of a broken reed, upon which if a man lean, it will break and go into his hand, and pierce it? so is Pharao king of Egypt, to all that trust in him.\"?",
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"content": "The verse you've got in mind is from *2 Kings*, chapter *18*.\n\nHere's the full rundown of the chapter:\n*2 Kings Chapter 18*\n1 In the third year of Osee the son of Ela king of Israel, reigned Ezechias the son of Achaz king of Juda.\n2 He was five and twenty years old when he began to reign: and he reigned nine and twenty years in Jerusalem: the name of his mother was Abi the daughter of Zacharias.\n3 And he did that which was good before the Lord, according to all that David his father had done.\n4 He destroyed the high places, and broke the statues in pieces, and cut down the groves, and broke the brazen serpent, which Moses had made: for till that time the children of Israel burnt incense to it: and he called its name Nohestan.\n5 He trusted in the Lord the God of Israel: so that after him there was none like him among all the kings of Juda, nor any of them that were before him:\n6 And he stuck to the Lord, and departed not from his steps, but kept his commandments, which the Lord commanded Moses.\n7 Wherefore the Lord also was with him, and in all things, to which he went forth, he behaved himself wisely. And he rebelled against the king of the Assyrians, and served him not.\n8 He smote the Philistines as far as Gaza, and all their borders, from the tower of the watchmen to the fenced city.\n9 In the fourth year of king Ezechias, which was the seventh year of Osee the son of Ela king of Israel, Salmanasar king of the Assyrians came up to Samaria, and besieged it,\n10 And took it. For after three years, in the sixth year of Ezechias, that is, in the ninth year of Osee king of Israel, Samaria was taken:\n11 And the king of the Assyrians carried away Israel into Assyria, and placed them in Hale, and in Habor by the rivers of Gozan in the cities of the Medes:\n12 Because they hearkened not to the voice of the Lord their God, but transgressed his covenant: all that Moses the servant of the Lord commanded, they would not hear nor do.\n13 In the fourteenth year of king Ezechias, Sennacherib king of the Assyrians came up against the fenced cities of Juda: and took them.\n14 Then Ezechias king of Juda sent messengers to the king of the Assyrians to Lachis, saying: I have offended, depart from me: and all that thou shalt put upon me, I will bear. And the king of the Assyrians put a tax upon Ezechias king of Juda, of three hundred talents of silver, and thirty talents of gold.\n15 And Ezechias gave all the silver that was found in the house of the Lord, and in the king's treasures.\n16 At that time Ezechias broke the doors of the temple of the Lord, and the plates of gold which he had fastened on them, and gave them to the king of the Assyrians.\n17 And the king of the Assyrians sent Tharthan and Rabsaris, and Rabsaces from Lachis to king Ezechias with a strong army to Jerusalem: and they went up and came to Jerusalem, and they stood by the conduit of the upper pool, which is in the way of the fuller's field.\n18 And they called for the king: and there went out to them Eliacim the son of Helcias who was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder.\n19 And Rabsaces said to them: Speak to Ezechias: Thus saith the great king, the king of the Assyrians: What is this confidence, wherein thou trustest?\n20 Perhaps thou hast taken counsel, to prepare thyself for battle. On whom dost thou trust, that thou darest to rebel?\n**21 Dost thou trust in Egypt a staff of a broken reed, upon which if a man lean, it will break and go into his hand, and pierce it? so is Pharao king of Egypt, to all that trust in him.**\n22 But if you say to me: We trust in the Lord our God: is it not he, whose high places and altars Ezechias hath taken away: and hath commanded Juda and Jerusalem: You shall worship before this altar in Jerusalem?\n23 Now therefore come over to my master the king of the Assyrians, and I will give you two thousand horses, and see whether you be able to have riders for them.\n24 And how can you stand against one lord of the least of my master's servants? Dost thou trust in Egypt for chariots and for horsemen?\n25 Is it without the will of the Lord that I am come up to this place to destroy it? The Lord said to me: Go up to this land and destroy it.\n26 Then Eliacim the son of Helcias, and Sobna, and Joahe said to Rabsaces: We pray thee speak to us thy servants in Syriac: for we understand that tongue: and speak not to us in the Jews' language, in the hearing of the people that are upon the wall.\n27 And Rabsaces answered them, saying: Hath my master sent me to thy master and to thee, to speak these words, and not rather to the men that sit upon the wall, that they may eat their own dung, and drink their urine with you?\n28 Then Rabsaces stood, and cried out with a loud voice in the Jews' language, and said: Hear the words of the great king, the king of the Assyrians.\n29 Thus saith the king: Let not Ezechias deceive you: for he shall not be able to deliver you out of my hand.\n30 Neither let him make you trust in the Lord, saying: The Lord will surely deliver us, and this city shall not be given into the hand of the king of the Assyrians.\n31 Do not hearken to Ezechias. For thus saith the king of the Assyrians: Do with me that which is for your advantage, and come out to me: and every man of you shall eat of his own vineyard, and of his own fig tree: and you shall drink water of your own cisterns,\n32 Till I come, and take you away to a land, like to your own land, a fruitful land, and plentiful in wine, a land of bread and vineyards, a land of olives, and oil and honey, and you shall live, and not die. Hearken not to Ezechias, who deceiveth you, saying: The Lord will deliver us.\n33 Have any of the gods of the nations delivered their land from the hand of the king of Assyria?\n34 Where is the god of Emath, and of Arphad? where is the god of Sepharvaim, of Ana, and of Ava? have they delivered Samaria out of my hand?\n35 Who are they among all the gods of the nations, that have delivered their country out of my hand, that the Lord may deliver Jerusalem out of my hand?\n36 But the people held their peace, and answered him not a word: for they had received commandment from the king that they should not answer him.\n37 And Eliacim the son of Helcias, who was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder, came to Ezechias, with their garments rent, and told him the words of Rabsaces.\n",
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"content": "Show me 2 Maccabees 4:6",
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"content": "Here's the passage from 2 Maccabees 4:6 in the Old Testament (Douay Rheims):\n\"For he saw that, except the king took care, it was impossible that matters should be settled in peace, or that Simon would cease from his folly.\"",
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"content": "Show me 2 Maccabees 8:2",
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"content": "Here's the passage from 2 Maccabees 8:2 in the Old Testament (Douay Rheims):\n\"And they called upon the Lord that he would look upon his people that was trodden down by all, and would have pity on the temple, that was defiled by the wicked:\"",
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"content": "What's the chapter and book tied to \"And the hand of the Lord had been upon me in the evening, before he that was fled came: and he opened my mouth till he came to me in the morning, and my mouth being opened, I was silent no more.\"?",
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"content": "That's from *Ezekiel*, chapter *33*.\n\nWant the full chapter? Here it is:\n*Ezekiel Chapter 33*\n1 And the word of the Lord came to me, saying:\n2 Son of man, speak to the children of thy people, and say to them: When I bring the sword upon a land, if the people of the land take a man, one of their meanest, and make him a watchman over them:\n3 And he see the sword coming upon the land, and sound the trumpet, and tell the people:\n4 Then he that heareth the sound of the trumpet, whosoever he be, and doth not look to himself, if the sword come, and cut him off: his blood shall be upon his own head.\n5 He heard the sound of the trumpet and did not look to himself, his blood shall be upon him: but if he look to himself, he shall save his life.\n6 And if the watchman see the sword coming, and sound not the trumpet: and the people look not to themselves, and the sword come, and cut off a soul from among them: he indeed is taken away in his iniquity, but I will require his blood at the hand of the watchman.\n7 So thou, O son of man, I have made thee a watchman to the house of Israel: therefore thou shalt hear the word from my mouth, and shalt tell it them from me.\n8 When I say to the wicked: O wicked man, thou shalt surely die: if thou dost not speak to warn the wicked man from his way: that wicked man shall die in his iniquity, but I will require his blood at thy hand.\n9 But if thou tell the wicked man, that he may be converted from his ways, and he be not converted from his way: he shall die in his iniquity: but thou hast delivered thy soul.\n10 Thou therefore, O son of man, say to the house of Israel: Thus you have spoken, saying: Our iniquities, and our sins are upon us, and we pine away in them: how then can we live?\n11 Say to them: As I live, saith the Lord God, I desire not the death of the wicked, but that the wicked turn from his way, and live. Turn ye, turn ye from your evil ways: and why will you die, O house of Israel?\n12 Thou therefore, O son of man, say to the children of thy people: The justice of the just shall not deliver him, in what day soever he shall sin: and the wickedness of the wicked shall not hurt him, in what day soever he shall turn from his wickedness: and the just shall not be able to live in his justice, in what day soever he shall sin.\n13 Yea, if I shall say to the just that he shall surely live, and he, trusting in his justice, commit iniquity: all his justices shall be forgotten, and in his iniquity, which he hath committed, in the same shall he die.\n14 And if I shall say to the wicked: Thou shalt surely die: and he do penance for his sin, and do judgment and justice,\n15 And if that wicked man restore the pledge, and render what he had robbed, and walk in the commandments of life, and do no unjust thing: he shall surely live, and shall not die.\n16 None of his sins, which he hath committed, shall be imputed to him: he hath done judgment and justice, he shall surely live.\n17 And the children of thy people have said: The way of the Lord is not equitable: whereas their own way is unjust.\n18 For when the just shall depart from his justice, and commit iniquities, he shall die in them.\n19 And when the wicked shall depart from his wickedness, and shall do judgments, and justice: he shall live in them.\n20 And you say: The way of the Lord is not right, I will judge every one of you according to his ways, O house of Israel.\n21 And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that there came to me one that was fled from Jerusalem, saying: The city is laid waste.\n**22 And the hand of the Lord had been upon me in the evening, before he that was fled came: and he opened my mouth till he came to me in the morning, and my mouth being opened, I was silent no more.**\n23 And the word of the Lord came to me, saying:\n24 Son of man, they that dwell in these ruinous places in the land of Israel, speak, saying: Abraham was one, and he inherited the land, but we are many, the land is given us in possession.\n25 Therefore say to them: Thus saith the Lord God, You that eat with the blood and lift up your eyes to your uncleannesses, and that shed blood: shall you possess the land by inheritance?\n26 You stood on your swords, you have committed abominations, and every one hath defiled his neighbour's wife; and shall you possess the land by inheritance?\n27 Say thou thus to them: Thus saith the Lord God: As I live, they that dwell in the ruinous places, shall fall by the sword: and he that is in the field, shall be given to the beasts to be devoured: and they that are in holds, and caves, shall die of the pestilence.\n28 And I will make the land a wilderness, and a desert, and the proud strength thereof shall fail, and the mountains of Israel shall be desolate, because there is none to pass by them.\n29 And they shall know that I am the Lord, when I shall have made their land waste and desolate, for all their abominations which they have committed.\n30 And thou son of man: the children of thy people, that talk of thee by the walls, and in the doors of the houses, and speak one to another each man to his neighbour, saying: Come, and let us hear what is the word that cometh forth from the Lord.\n31 And they come to thee, as if a people were coming in, and my people sit before thee: and hear thy words, and do them not: for they turn them into a song of their mouth, and their heart goeth after their covetousness.\n32 And thou art to them as a musical song which is sung with a sweet and agreeable voice: and they hear thy words, and do them not.\n33 And when that which was foretold shall come to pass, (for behold it is coming,) then shall they know that a prophet hath been among them.\n",
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"content": "What does it say in Hosea chapter 1 verse 1?",
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"content": "The verse in Hosea 1:1 of the Old Testament (Douay Rheims) goes:\n\"The word of the Lord, that came to Osee the son of Beeri, in the days of Ozias, Joathan, Achaz, and Ezechias kings of Juda, and in the days of Jeroboam the son of Joas king of Israel.\"",
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"content": "What does it say in Hosea chapter 3 verse 5?",
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"content": "The scripture from the Old Testament at Hosea 3:5 (Douay Rheims) is:\n\"And after this the children of Israel shall return, and shall seek the Lord their God, and David their king: and they shall fear the Lord, and his goodness in the last days.\"",
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"content": "Book: Jeremiah\nChapter: 42\nVerse: 7",
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"content": "In the Old Testament, Jeremiah chapter 42, verse 7 (Douay Rheims) says:\n\"Now after ten days, the word of the Lord came to Jeremias.\"",
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"content": "Where in the bible does it say \"Thou that destroyest thy soul in thy fury, shall the earth be forsaken for thee, and shall rocks be removed out of their place?\"?",
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"content": "The text \"Thou that destroyest thy soul in thy fury, shall the earth be forsaken for thee, and shall rocks be removed out of their place?\" is part of Job chapter 18, verse 4 in the Old Testament.",
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"content": "Where exactly in the Bible is \"For he is alone, and no man can turn away his thought: and whatsoever is soul hath desired, that hath he done.\" written?",
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"content": "The quote \"For he is alone, and no man can turn away his thought: and whatsoever is soul hath desired, that hath he done.\" is from Job 23:13 in the Old Testament.",
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"content": "Recite Luke 4:20",
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"content": "From Luke chapter 4, verse 20, New Testament (Douay Rheims):\n\"And when he had folded the book, he restored it to the minister, and sat down. And the eyes of all in the synagogue were fixed on him.\"",
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"content": "Where does it say \"And he said to them: Which of you shall have a friend, and shall go to him at midnight, and shall say to him: Friend, lend me three loaves,\", in the bible?",
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"content": "You can find \"And he said to them: Which of you shall have a friend, and shall go to him at midnight, and shall say to him: Friend, lend me three loaves,\" in the New Testament, specifically in Luke 11:5.",
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"content": "What's the chapter and book tied to \"This man went to Pilate, and begged the body of Jesus.\"?",
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"content": "The verse you're referencing is from the book *Luke*, chapter *23*.\n\nHere's the full chapter:\n*Luke Chapter 23*\n1 And the whole multitude of them rising up, led him to Pilate.\n2 And they began to accuse him, saying: We have found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he is Christ the king.\n3 And Pilate asked him, saying: Art thou the king of the Jews? But he answering, said: Thou sayest it.\n4 And Pilate said to the chief priests and to the multitudes: I find no cause in this man.\n5 But they were more earnest, saying: He stirreth up the people, teaching throughout all Judea, beginning from Galilee to this place.\n6 But Pilate hearing Galilee, asked if the man were of Galilee?\n7 And when he understood that he was of Herod's jurisdiction, he sent him away to Herod, who was also himself at Jerusalem, in those days.\n8 And Herod, seeing Jesus, was very glad; for he was desirous of a long time to see him, because he had heard many things of him; and he hoped to see some sign wrought by him.\n9 And he questioned him in many words. But he answered him nothing.\n10 And the chief priests and the scribes stood by, earnestly accusing him.\n11 And Herod with his army set him at nought, and mocked him, putting on him a white garment, and sent him back to Pilate.\n12 And Herod and Pilate were made friends, that same day; for before they were enemies one to another.\n13 And Pilate, calling together the chief priests, and the magistrates, and the people,\n14 Said to them: You have presented unto me this man, as one that perverteth the people; and behold I, having examined him before you, find no cause in this man, in those things wherein you accuse him.\n15 No, nor Herod neither. For I sent you to him, and behold, nothing worthy of death is done to him.\n16 I will chastise him therefore, and release him.\n17 Now of necessity he was to release unto them one upon the feast day.\n18 But the whole multitude together cried out, saying: Away with this man, and release unto us Barabbas:\n19 Who, for a certain sedition made in the city, and for a murder, was cast into prison.\n20 And Pilate again spoke to them, desiring to release Jesus.\n21 But they cried again, saying: Crucify him, crucify him.\n22 And he said to them the third time: Why, what evil hath this man done? I find no cause of death in him. I will chastise him therefore, and let him go.\n23 But they were instant with loud voices, requiring that he might be crucified; and their voices prevailed.\n24 And Pilate gave sentence that it should be as they required.\n25 And he released unto them him who for murder and sedition, had been cast into prison, whom they had desired; but Jesus he delivered up to their will.\n26 And as they led him away, they laid hold of one Simon of Cyrene, coming from the country; and they laid the cross on him to carry after Jesus.\n27 And there followed him a great multitude of people, and of women, who bewailed and lamented him.\n28 But Jesus turning to them, said: Daughters of Jerusalem, weep not over me; but weep for yourselves, and for your children.\n29 For behold, the days shall come, wherein they will say: Blessed are the barren, and the wombs that have not borne, and the paps that have not given suck.\n30 Then shall they begin to say to the mountains: Fall upon us; and to the hills: Cover us.\n31 For if in the green wood they do these things, what shall be done in the dry?\n32 And there were also two other malefactors led with him to be put to death.\n33 And when they were come to the place which is called Calvary, they crucified him there; and the robbers, one on the right hand, and the other on the left.\n34 And Jesus said: Father, forgive them, for they know not what they do. But they, dividing his garments, cast lots.\n35 And the people stood beholding, and the rulers with them derided him, saying: He saved others; let him save himself, if he be Christ, the elect of God.\n36 And the soldiers also mocked him, coming to him, and offering him vinegar,\n37 And saying: If thou be the king of the Jews, save thyself.\n38 And there was also a superscription written over him in letters of Greek, and Latin, and Hebrew: THIS IS THE KING OF THE JEWS.\n39 And one of those robbers who were hanged, blasphemed him, saying: If thou be Christ, save thyself and us.\n40 But the other answering, rebuked him, saying: Neither dost thou fear God, seeing thou art condemned under the same condemnation?\n41 And we indeed justly, for we receive the due reward of our deeds; but this man hath done no evil.\n42 And he said to Jesus: Lord, remember me when thou shalt come into thy kingdom.\n43 And Jesus said to him: Amen I say to thee, this day thou shalt be with me in paradise.\n44 And it was almost the sixth hour; and there was darkness over all the earth until the ninth hour.\n45 And the sun was darkened, and the veil of the temple was rent in the midst.\n46 And Jesus crying out with a loud voice, said: Father, into thy hands I commend my spirit. And saying this, he gave up the ghost.\n47 Now the centurion, seeing what was done, glorified God, saying: Indeed this was a just man.\n48 And all the multitude of them that were come together to that sight, and saw the things that were done, returned striking their breasts.\n49 And all his acquaintance, and the women that had followed him from Galilee, stood afar off, beholding these things.\n50 And behold there was a man named Joseph, who was a counsellor, a good and just man,\n51 (The same had not consented to their counsel and doings;) of Arimathea, a city of Judea; who also himself looked for the kingdom of God.\n**52 This man went to Pilate, and begged the body of Jesus.**\n53 And taking him down, he wrapped him in fine linen, and laid him in a sepulchre that was hewed in stone, wherein never yet any man had been laid.\n54 And it was the day of the Parasceve, and the sabbath drew on.\n55 And the women that were come with him from Galilee, following after, saw the sepulchre, and how his body was laid.\n56 And returning, they prepared spices and ointments; and on the sabbath day they rested, according to the commandment.\n",
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"content": "Show me Matthew 15:29",
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"content": "**New Testament**\n*Matthew 15:29 (Douay Rheims)*\n\"And when Jesus had passed away from thence, he came nigh the sea of Galilee. And going up into a mountain, he sat there.\"",
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"content": "Matthew, chapter 21, verse 11 - what does it say?",
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"content": "The verse in Matthew 21:11 of the New Testament (Douay Rheims) goes:\n\"And the people said: This is Jesus the prophet, from Nazareth of Galilee.\"",
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"content": "Can you tell me the book and chapter for \"For as the wood of the forest is, so the fire burneth: and as a man's strength is, so shall his anger be, and according to his riches he shall increase his anger.\"?",
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"content": "The verse you're referencing is from the book *Sirach*, chapter *28*.\n\nHere's the full chapter:\n*Sirach Chapter 28*\n1 He that seeketh to revenge himself, shall find vengeance from the Lord, and he will surely keep his sins in remembrance.\n2 Forgive thy neighbour if he hath hurl thee: and then shall thy sins be forgiven to thee when thou prayest.\n3 Man to man reserveth anger, and doth he seek remedy of God?\n4 He hath no mercy on a man like himself, and doth he entreat for his own sins?\n5 He that is but flesh, nourisheth anger, and doth he ask forgiveness of God? who shall obtain pardon for his sins?\n6 Remember thy last things, and let enmity cease:\n7 For corruption and death hang over in his commandments.\n8 Remember the fear of God, and be not angry with thy neighbour.\n9 Remember the covenant of the most High, and overlook the ignorance of thy neighbour.\n10 Refrain from strife, and thou shalt diminish thy sins:\n11 For a passionate man kindleth strife, and a sinful man will trouble his friends, and bring in debate in the midst of them that are at peace.\n**12 For as the wood of the forest is, so the fire burneth: and as a man's strength is, so shall his anger be, and according to his riches he shall increase his anger.**\n13 A hasty contention kindleth a fire: and a hasty quarrel sheddeth blood: and a tongue that beareth witness bringeth death.\n14 If thou blow the spark, it shall burn as a fire: and if thou spit upon it, it shall be quenched: both come out of the mouth.\n15 The whisperer and the double tongued is accursed: for he hath troubled many that were at peace.\n16 The tongue of a third person hath disquieted many, and scattered them from nation to nation.\n17 It hath destroyed the strong cities of the rich, and hath overthrown the houses of great men.\n18 It hath cut in pieces the forces of people, and undone strong nations.\n19 The tongue of a third person hath cast out valiant women, and deprived them of their labours.\n20 He that hearkeneth to it, shall never have rest, neither shall he have a friend in whom he may repose.\n21 The stroke of a whip maketh a blue mark: but the stroke of the tongue will break the bones.\n22 Many have fallen by the edge of the sword, but not so many as have perished by their own tongue.\n23 Blessed is he that is defended from a wicked tongue, that hath not passed into the wrath thereof, and that hath not drawn the yoke thereof, and hath not been bound in its bands.\n24 For its yoke is a yoke of iron: and its bands are bands of brass.\n25 The death thereof is a most evil death: and hell is preferable to it.\n26 Its continuance shall not be for a long time, but it shall possess the ways of the unjust: and the just shall not be burnt with its flame.\n27 They that forsake God shall fall into it, and it shall burn in them, and shall not be quenched, and it shall be sent upon them as a lion, and as a leopard it shall tear them.\n28 Hedge in thy ears with thorns, hear not a wicked tongue, and make doors and bars to thy mouth.\n29 Melt down thy gold and silver, and make a balance for thy words, and a just bridle for thy mouth:\n30 And take heed lest thou slip with thy tongue, and fall in the sight of thy enemies who lie in wait for thee, and thy fall be incurable unto death.\n",
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"content": "Sirach 30:5",
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"content": "From the Old Testament, in Sirach 30:5 (Douay Rheims), we read:\n\"While he lived he saw and rejoiced in him: and when he died he was not sorrowful, neither was he confounded before his enemies.\"",
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"content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.",
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"content": "What chapter and book should I look at for \"In the fourth year was the house of the Lord founded in the month Zio:\"?",
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"content": "Your verse is located in *1 Kings*, chapter *6*.\n\nTake a look at the whole chapter:\n*1 Kings Chapter 6*\n1 And it came to pass in the four hundred and eightieth year after the children of Israel came out of the land of Egypt, in the fourth year of the reign of Solomon over Israel, in the month Zio (the same is the second month), he began to build a house to the Lord.\n2 And the house, which king Solomon built to the Lord, was threescore cubits in length, and twenty cubits in breadth, and thirty cubits in height.\n3 And there was a porch before the temple of twenty cubits in length, according to the measure of the breadth of the temple: and it was ten cubits in breadth before the face of the temple.\n4 And he made in the temple oblique windows.\n5 And upon the wall of the temple he built floors round about, in the walls of the house round about the temple and the oracle, and he made sides round about.\n6 The floor that was underneath, was five cubits in breadth, and the middle floor was six cubits in breadth, and the third door was seven cubits in breadth. And he put beams in the house round about on the outside, that they might not be fastened in the walls of the temple.\n7 And the house, when it was in building, was built of stones hewed and made ready: so that there was neither hammer nor axe nor any tool of iron heard in the house when it was in building.\n8 The door for the middle side was on the right hand of the house: and by winding stairs they went up to the middle room, and from the middle to the third.\n9 So he built the house, and finished it: and he covered the house with roofs of cedar.\n10 And he built a floor over all the house five cubits in height, and he covered the house with timber of cedar.\n11 And the word of the Lord came to Solomon, saying:\n12 This house, which thou buildest, if thou wilt walk in my statutes, and execute my judgments, and keep all my commandments, walking in them, I will fulfill my word to thee which I spoke to David thy father.\n13 And I will dwell in the midst of the children of Israel, and will not forsake my people Israel.\n14 So Solomon built the house and finished it.\n15 And he built the walls of the house on the inside, with boards of cedar, from the floor of the house to the top of the walls, and to the roots, he covered it with boards of cedar on the inside: and he covered the floor of the house with planks of fir.\n16 And he built up twenty cubits with boards of cedar at the hinder part of the temple, from the floor to the top: and made the inner house of the oracle to be the holy of holies.\n17 And the temple itself before the doors of the oracle was forty cubits long.\n18 And all the house was covered within with cedar, having the turnings, and the joints thereof artfully wrought and carvings projecting out: all was covered with boards of cedar: and no stone could be seen in the wall at all.\n19 And he made the oracle in the midst of the house, in the inner part, to set there the ark of the covenant of the Lord.\n20 Now the oracle was twenty cubits in length, and twenty cubits in breadth, and twenty cubits in height. And he covered and overlaid it with most pure gold. And the altar also he covered with cedar.\n21 And the house before the oracle he overlaid with most pure gold, and fastened on the plates with nails of gold.\n22 And there was nothing in the temple that was not covered with gold: the whole altar of the oracle he covered also with gold.\n23 And he made in the oracle two cherubims of olive tree, of ten cubits in height.\n24 One wing of the cherub was five cubits, and the other wing of the cherub was five cubits: that is, in all ten cubits, from the extremity of one wing to the extremity of the other wing.\n25 The second cherub also was ten cubits: and the measure, and the work was the same in both the cherubims:\n26 That is to say, one cherub was ten cubits high, and in like manner the other cherub.\n27 And he set the cherubims in the midst of the inner temple: and the cherubims stretched forth their wings, and the wing of the one touched one wall, and the wing of the other cherub touched the other wall: and the other wings in the midst of the temple touched one another.\n28 And he overlaid the cherubims with gold.\n29 And all the walls of the temple round about he carved with divers figures and carvings: and he made in them cherubims and palm trees, and divers representations, as it were standing out, and coming forth from the wall.\n30 And the floor of the house he also overlaid with gold within and without.\n31 And in the entrance of the oracle he made little doors of olive tree, and posts of five corners,\n32 And two doors of olive tree: and he carved upon them figures of cherubims, and figures of palm trees, and carvings very much projecting: and he overlaid them with gold: and he covered both the cherubims and the palm trees, and the other things with gold.\n33 And he made in the entrance of the temple posts of olive tree foursquare:\n34 And two doors of fir tree, one of each side: and each door was double, and so opened with folding leaves.\n35 And he carved cherubims, and palm trees, and carved work standing very much out: and he overlaid all with golden plates in square work by rule.\n36 And he built the inner court with three rows of polished stones, and one row of beams of cedar.\n**37 In the fourth year was the house of the Lord founded in the month Zio:**\n38 And in the eleventh year in the month Bul (which is the eighth month) the house was finished in all the works thereof, and in all the appurtenances thereof: and he was seven years in building it.\n",
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"content": "Can you read Exodus chapter 10, verse 24?",
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"content": "The scripture from the Old Testament at Exodus 10:24 (Douay Rheims) is:\n\"And Pharao called Moses and Aaron, and said to them: Go sacrifice to the Lord: let your sheep only, and herds remain; let your children go with you.\"",
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"content": "Could you pinpoint the book and chapter of \"The children of Bethlehem, a hundred twenty-three.\" for me?",
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"content": "You're looking at a verse from *Ezra*, chapter *2*.\n\nHere's what the chapter says:\n*Ezra Chapter 2*\n1 Now these are the children of the province, that went out of the captivity, which Nabuchodonosor king of Babylon had carried away to Babylon, and who returned to Jerusalem and Juda, every man to his city.\n2 Who came with Zorobabel, Josue, Nehemia, Saraia, Rahelaia, Mardochai, Belsan, Mesphar, Beguai, Rehum, Baana. The number of the men of the people of Israel:\n3 The children of Pharos two thousand one hundred seventy-two.\n4 The children of Sephatia, three hundred seventy-two.\n5 The children of Area, seven hundred seventy-five.\n6 The children of Phahath Moab, of the children of Josue: Joab, two thousand eight hundred twelve.\n7 The children of Elam, a thousand two hundred fifty-four.\n8 The children of Zethua, nine hundred forty-five.\n9 The children of Zachai, seven hundred sixty.\n10 The children of Bani, six hundred forty-two.\n11 The children of Bebai, six hundred twenty-three.\n12 The children of Azgad, a thousand two hundred twenty-two.\n13 The children of Adonicam, six hundred sixty-six.\n14 The children of Beguai, two thousand fifty-six.\n15 The children of Adin, four hundred fifty-four.\n16 The children of Ather, who were of Ezechias, ninety-eight.\n17 The children of Besai, three hundred and twenty-three.\n18 The children of Jora, a hundred and twelve.\n19 The children of Hasum, two hundred twenty-three.\n20 The children of Gebbar, ninety-five.\n**21 The children of Bethlehem, a hundred twenty-three.**\n22 The men of Netupha, fifty-six.\n23 The men of Anathoth, a hundred twenty-eight.\n24 The children of Azmaveth, forty-two.\n25 The children of Cariathiarim, Cephira, and Beroth, seven hundred forty-three.\n26 The children of Rama and Gabaa, six hundred twenty-one.\n27 The men of Machmas, a hundred twenty-two.\n28 The men of Bethel and Hai, two hundred twenty-three.\n29 The children of Nebo, fifty-two.\n30 The children of Megbis, a hundred fifty-six.\n31 The children of the other Elam, a thousand two hundred fifty-four.\n32 The children of Harim, three hundred and twenty.\n33 The children of Lod, Hadid and One, seven hundred twenty-five.\n34 The children of Jericho, three hundred forty-five.\n35 The children of Senaa, three thousand six hundred thirty.\n36 The priests: the children of Jadaia of the house of Josue, nine hundred seventy-three.\n37 The children of Emmer, a thousand fifty-two.\n38 The children of Pheshur, a thousand two hundred forty-seven.\n39 The children of Harim, a thousand and seventeen.\n40 The Levites: the children of Josue and of Cedmihel, the children of Odovia, seventy-four.\n41 The singing men: the children of Asaph, a hundred twenty-eight.\n42 The children of the porters: the children of Sellum, the children of Ater, the children of Telmon, the children of Accub, the children of Hatita, the children of Sobai: in all a hundred thirty-nine.\n43 The Nathinites: the children of Siha, the children of Hasupha, the children of Tabbaoth,\n44 The children of Ceros, the children of Sia, the children of Phadon,\n45 The children of Lebana, the children of Hegaba, the children of Accub,\n46 The children of Hagab, the children of Semlai, the children of Hanan,\n47 The children of Gaddel, the children of Gaher, the children of Raaia,\n48 The children of Basin, the children of Necoda, the children of Gazam,\n49 The children of Asa, the children of Phasea, the children of Besee,\n50 The children of Asena, the children of Munim, the children of Nephusim,\n51 The children of Bacbuc, the children of Hacupha, the children of Harhur,\n52 The children of Besluth, the children of Mahida, the children of Harsa,\n53 The children of Bercos, the children of Sisara, the children of Thema,\n54 The children of Nasia, the children of Hatipha,\n55 The children of the servants of Solomon, the children of Sotai, the children of Sopheret, the children of Pharuda,\n56 The children of Jala, the children of Dercon, the children of Geddel,\n57 The children of Saphatia, the children of Hatil, the children of Phochereth, which were of Asebaim, the children of Ami,\n58 All the Nathinites, and the children of the servants of Solomon, three hundred ninety-two.\n59 And these are they that came up from Thelmela, Thelharsa, Cherub, and Adon, and Emer. And they could not shew the house of their fathers and their seed, whether they were of Israel.\n60 The children of Dalaia, the children of Tobia, the children of Necoda, six hundred fifty-two.\n61 And of the children of the priests: the children of Hobia, the children of Accos, the children of Berzellai, who took a wife of the daughters of Berzellai, the Galaadite, and was called by their name:\n62 These sought the writing of their genealogy, and found it not, and they were cast out of the priesthood.\n63 And Athersatha said to them, that they should not eat of the holy of holies, till there arose a priest learned and perfect.\n64 All the multitudes as one man, were forty-two thousand three hundred and sixty:\n65 Besides their menservants, and womenservants, of whom there were seven thousand three hundred and thirty-seven: and among them singing men, and singing women two hundred.\n66 Their horses seven hundred thirty-six, their mules two hundred forty-five,\n67 Their camels four hundred thirty-five, their asses six thousand seven hundred and twenty.\n68 And some of the chief of the fathers, when they came to the temple of the Lord, which is in Jerusalem, offered freely to the house of the Lord to build it in its place.\n69 According to their ability, they gave towards the expenses of the work, sixty-one thousand solids of gold, five thousand pounds of silver, and a hundred garments for the priests.\n70 So the priests and the Levites, and some of the people, and the singing men, and the porters, and the Nathinites dwelt in their cities, and all Israel in their cities.\n",
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"content": "What does it say in Genesis chapter 49 verse 5?",
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"content": "From the Old Testament, in Genesis 49:5 (Douay Rheims), we read:\n\"Simeon and Levi brethren: vessels of iniquity, waging war.\"",
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"content": "Can you tell me the book, chapter, and verse for \"At the time when they shall be scattered they shall perish: and after it groweth hot they shall be melted out of their place.\"?",
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"content": "The text \"At the time when they shall be scattered they shall perish: and after it groweth hot they shall be melted out of their place.\" is part of Job chapter 6, verse 17 in the Old Testament.",
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"content": "Where exactly in the Bible is \"And let men and beasts be covered with sackcloth, and cry to the Lord with all their strength, and let them turn every one from his evil way, and from the iniquity that is in their hands.\" written?",
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"content": "\"And let men and beasts be covered with sackcloth, and cry to the Lord with all their strength, and let them turn every one from his evil way, and from the iniquity that is in their hands.\" is written in Jonah 3:8, within the Old Testament.",
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"content": "- **Book:** Joshua\n- **Chapter:** 1\n- **Verse:** 1",
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"content": "The verse in Joshua 1:1 of the Old Testament (Douay Rheims) goes:\n\"Now it came to pass after the death of Moses the servant of the Lord, that the Lord spoke to Josue the son of Nun, the minister of Moses, and said to him:\"",
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"content": "Could you pinpoint the book and chapter of \"To whom he said: Can you make the children of the bridegroom fast, whilst the bridegroom is with them?\" for me?",
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"content": "That verse comes from *Luke*, chapter *5*.\n\nCheck out the whole chapter:\n*Luke Chapter 5*\n1 And it came to pass, that when the multitudes pressed upon him to hear the word of God, he stood by the lake of Genesareth,\n2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.\n3 And going into one of the ships that was Simon's, he desired him to draw back a little from the land. And sitting he taught the multitudes out of the ship.\n4 Now when he had ceased to speak, he said to Simon: Launch out into the deep, and let down your nets for a draught.\n5 And Simon answering said to him: Master, we have labored all the night, and have taken nothing: but at thy word I will let down the net.\n6 And when they had done this, they enclosed a very great multitude of fishes, and their net broke.\n7 And they beckoned to their partners that were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they were almost sinking.\n8 Which when Simon Peter saw, he fell down at Jesus' knees, saying: Depart from me, for I am a sinful man, O Lord.\n9 For he was wholly astonished, and all that were with him, at the draught of the fishes which they had taken.\n10 And so were also James and John the sons of Zebedee, who were Simon's partners. And Jesus saith to Simon: Fear not: from henceforth thou shalt catch men.\n11 And having brought their ships to land, leaving all things, they followed him.\n12 And it came to pass, when he was in a certain city, behold a man full of leprosy, who seeing Jesus, and falling on his face, besought him, saying: Lord, if thou wilt, thou canst make me clean.\n13 And stretching forth his hand, he touched him, saying: I will. Be thou cleansed. And immediately the leprosy departed from him.\n14 And he charged him that he should tell no man, but, Go, shew thyself to the priest, and offer for thy cleansing according as Moses commanded, for a testimony to them.\n15 But the fame of him went abroad the more, and great multitudes came together to hear, and to be healed by him of their infirmities.\n16 And he retired into the desert, and prayed.\n17 And it came to pass on a certain day, as he sat teaching, that there were also Pharisees and doctors of the law sitting by, that were come out of every town of Galilee, and Judea and Jerusalem: and the power of the Lord was to heal them.\n18 And behold, men brought in a bed a man, who had the palsy: and they sought means to bring him in, and to lay him before him.\n19 And when they could not find by what way they might bring him in, because of the multitude, they went up upon the roof, and let him down through the tiles with his bed into the midst before Jesus.\n20 Whose faith when he saw, he said: Man, thy sins are forgiven thee.\n21 And the scribes and Pharisees began to think, saying: Who is this who speaketh blasphemies? Who can forgive sins, but God alone?\n22 And when Jesus knew their thoughts, answering, he said to them: What is it you think in your hearts?\n23 Which is easier to say, Thy sins are forgiven thee; or to say, Arise and walk?\n24 But that you may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) I say to thee, Arise, take up thy bed, and go into thy house.\n25 And immediately rising up before them, he took up the bed on which he lay; and he went away to his own house, glorifying God.\n26 And all were astonished; and they glorified God. And they were filled with fear, saying: We have seen wonderful things to day.\n27 And after these things he went forth, and saw a publican named Levi, sitting at the receipt of custom, and he said to him: Follow me.\n28 And leaving all things, he rose up and followed him.\n29 And Levi made him a great feast in his own house; and there was a great company of publicans, and of others, that were at table with them.\n30 But the Pharisees and scribes murmured, saying to his disciples: Why do you eat and drink with publicans and sinners?\n31 And Jesus answering, said to them: They that are whole, need not the physician: but they that are sick.\n32 I came not to call the just, but sinners to penance.\n33 And they said to him: Why do the disciples of John fast often, and make prayers, and the disciples of the Pharisees in like manner; but thine eat and drink?\n**34 To whom he said: Can you make the children of the bridegroom fast, whilst the bridegroom is with them?**\n35 But the days will come, when the bridegroom shall be taken away from them, then shall they fast in those days.\n36 And he spoke also a similitude to them: That no man putteth a piece from a new garment upon an old garment; otherwise he both rendeth the new, and the piece taken from the new agreeth not with the old.\n37 And no man putteth new wine into old bottles: otherwise the new wine will break the bottles, and it will be spilled, and the bottles will be lost.\n38 But new wine must be put into new bottles; and both are preserved.\n39 And no man drinking old, hath presently a mind to new: for he saith, The old is better.\n",
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"content": "Where in the books does \"And Peter said: Man, I know not what thou sayest. And immediately, as he was yet speaking, the cock crew.\" show up, chapter-wise?",
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"content": "The verse you're asking about is in *Luke*, chapter *22*.\n\nHere's the complete chapter text:\n*Luke Chapter 22*\n1 Now the feast of unleavened bread, which is called the pasch, was at hand.\n2 And the chief priests and the scribes sought how they might put Jesus to death: but they feared the people.\n3 And Satan entered into Judas, who was surnamed Iscariot, one of the twelve.\n4 And he went, and discoursed with the chief priests and the magistrates, how he might betray him to them.\n5 And they were glad, and covenanted to give him money.\n6 And he promised. And he sought opportunity to betray him in the absence of the multitude.\n7 And the day of the unleavened bread came, on which it was necessary that the pasch should be killed.\n8 And he sent Peter and John, saying: Go, and prepare for us the pasch, that we may eat.\n9 But they said: Where wilt thou that we prepare?\n10 And he said to them: Behold, as you go into the city, there shall meet you a man carrying a pitcher of water: follow him into the house where he entereth in.\n11 And you shall say to the goodman of the house: The master saith to thee, Where is the guest chamber, where I may eat the pasch with my disciples?\n12 And he will shew you a large dining room, furnished; and there prepare.\n13 And they going, found as he had said to them, and made ready the pasch.\n14 And when the hour was come, he sat down, and the twelve apostles with him.\n15 And he said to them: With desire I have desired to eat this pasch with you, before I suffer.\n16 For I say to you, that from this time I will not eat it, till it be fulfilled in the kingdom of God.\n17 And having taken the chalice, he gave thanks, and said: Take, and divide it among you:\n18 For I say to you, that I will not drink of the fruit of the vine, till the kingdom of God come.\n19 And taking bread, he gave thanks, and brake; and gave to them, saying: This is my body, which is given for you. Do this for a commemoration of me.\n20 In like manner the chalice also, after he had supped, saying: This is the chalice, the new testament in my blood, which shall be shed for you.\n21 But yet behold, the hand of him that betrayeth me is with me on the table.\n22 And the Son of man indeed goeth, according to that which is determined: but yet, woe to that man by whom he shall be betrayed.\n23 And they began to inquire among themselves, which of them it was that should do this thing.\n24 And there was also a strife amongst them, which of them should seem to be the greater.\n25 And he said to them: The kings of the Gentiles lord it over them; and they that have power over them, are called beneficent.\n26 But you not so: but he that is the greater among you, let him become as the younger; and he that is the leader, as he that serveth.\n27 For which is greater, he that sitteth at table, or he that serveth? Is it not he that sitteth at table? But I am in the midst of you, as he that serveth:\n28 And you are they who have continued with me in my temptations:\n29 And I dispose to you, as my Father hath disposed to me, a kingdom;\n30 That you may eat and drink at my table, in my kingdom: and may sit upon thrones, judging the twelve tribes of Israel.\n31 And the Lord said: Simon, Simon, behold Satan hath desired to have you, that he may sift you as wheat:\n32 But I have prayed for thee, that thy faith fail not: and thou, being once converted, confirm thy brethren.\n33 Who said to him: Lord, I am ready to go with thee, both into prison, and to death.\n34 And he said: I say to thee, Peter, the cock shall not crow this day, till thou thrice deniest that thou knowest me. And he said to them:\n35 When I sent you without purse, and scrip, and shoes, did you want anything?\n36 But they said: Nothing. Then said he unto them: But now he that hath a purse, let him take it, and likewise a scrip; and he that hath not, let him sell his coat, and buy a sword.\n37 For I say to you, that this that is written must yet be fulfilled in me: And with the wicked was he reckoned. For the things concerning me have an end.\n38 But they said: Lord, behold here are two swords. And he said to them, It is enough.\n39 And going out, he went, according to his custom, to the mount of Olives. And his disciples also followed him.\n40 And when he was come to the place, he said to them: Pray, lest ye enter into temptation.\n41 And he was withdrawn away from them a stone's cast; and kneeling down, he prayed,\n42 Saying: Father, if thou wilt, remove this chalice from me: but yet not my will, but thine be done.\n43 And there appeared to him an angel from heaven, strengthening him. And being in an agony, he prayed the longer.\n44 And his sweat became as drops of blood, trickling down upon the ground.\n45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow.\n46 And he said to them: Why sleep you? arise, pray, lest you enter into temptation.\n47 As he was yet speaking, behold a multitude; and he that was called Judas, one of the twelve, went before them, and drew near to Jesus, for to kiss him.\n48 And Jesus said to him: Judas, dost thou betray the Son of man with a kiss?\n49 And they that were about him, seeing what would follow, said to him: Lord, shall we strike with the sword?\n50 And one of them struck the servant of the high priest, and cut off his right ear.\n51 But Jesus answering, said: Suffer ye thus far. And when he had touched his ear, he healed him.\n52 And Jesus said to the chief priests, and magistrates of the temple, and the ancients, that were come unto him: Are ye come out, as it were against a thief, with swords and clubs?\n53 When I was daily with you in the temple, you did not stretch forth your hands against me: but this is your hour, and the power of darkness.\n54 And apprehending him, they led him to the high priest's house. But Peter followed afar off.\n55 And when they had kindled a fire in the midst of the hall, and were sitting about it, Peter was in the midst of them.\n56 Whom when a certain servant maid had seen sitting at the light, and had earnestly beheld him, she said: This man also was with him.\n57 But he denied him, saying: Woman, I know him not.\n58 And after a little while, another seeing him, said: Thou also art one of them. But Peter said: O man, I am not.\n59 And after the space, as it were of one hour, another certain man affirmed, saying: Of a truth, this man was also with him; for he is also a Galilean.\n**60 And Peter said: Man, I know not what thou sayest. And immediately, as he was yet speaking, the cock crew.**\n61 And the Lord turning looked on Peter. And Peter remembered the word of the Lord, as he had said: Before the cock crow, thou shalt deny me thrice.\n62 And Peter going out, wept bitterly.\n63 And the men that held him, mocked him, and struck him.\n64 And they blindfolded him, and smote his face. And they asked him, saying: Prophesy, who is it that struck thee?\n65 And blaspheming, many other things they said against him.\n66 And as soon as it was day, the ancients of the people, and the chief priests and scribes, came together; and they brought him into their council, saying: If thou be the Christ, tell us.\n67 And he saith to them: If I shall tell you, you will not believe me.\n68 And if I shall also ask you, you will not answer me, nor let me go.\n69 But hereafter the Son of man shall be sitting on the right hand of the power of God.\n70 Then said they all: Art thou then the Son of God? Who said: You say that I am.\n71 And they said: What need we any further testimony? for we ourselves have heard it from his own mouth.\n",
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"content": "Which book and what chapter and verse include \"And some began to spit on him, and to cover his face, and to buffet him, and to say unto him: Prophesy: and the servants struck him with the palms of their hands.\"?",
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"content": "In the New Testament, the book of Mark, chapter 14, verse 65 states: \"And some began to spit on him, and to cover his face, and to buffet him, and to say unto him: Prophesy: and the servants struck him with the palms of their hands.\".",
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"content": "Could you pinpoint the book and chapter of \"As David also termeth the blessedness of a man, to whom God reputeth justice without works:\" for me?",
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"content": "Your verse is located in *Romans*, chapter *4*.\n\nTake a look at the whole chapter:\n*Romans Chapter 4*\n1 What shall we say then that Abraham hath found, who is our father according to the flesh.\n2 For if Abraham were justified by works, he hath whereof to glory, but not before God.\n3 For what saith the scripture? Abraham believed God, and it was reputed to him unto justice.\n4 Now to him that worketh, the reward is not reckoned according to grace, but according to debt.\n5 But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God.\n**6 As David also termeth the blessedness of a man, to whom God reputeth justice without works:**\n7 Blessed are they whose iniquities are forgiven, and whose sins are covered.\n8 Blessed is the man to whom the Lord hath not imputed sin.\n9 This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.\n10 How then was it reputed? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.\n11 And he received the sign of circumcision, a seal of the justice of the faith, which he had, being uncircumcised; that he might be the father of all them that believe, being uncircumcised, that unto them also it may be reputed to justice:\n12 And might be the father of circumcision; not to them only, that are of the circumcision, but to them also that follow the steps of the faithful, that is in the uncircumcision of our father Abraham.\n13 For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith.\n14 For if they who are of the law be heirs, faith is made void, the promise is made of no effect.\n15 For the law worketh wrath. For where there is no law, neither is there transgression.\n16 Therefore is it of faith, that according to grace the promise might be firm to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all,\n17 (As it is written: I have made thee a father of many nations,) before God, whom he believed, who quickeneth the dead; and calleth those things that are not, as those that are.\n18 Who against hope believed in hope; that he might be made the father of many nations, according to that which was said to him: So shall thy seed be.\n19 And he was not weak in faith; neither did he consider his own body now dead, whereas he was almost an hundred years old, nor the dead womb of Sara.\n20 In the promise also of God he staggered not by distrust; but was strengthened in faith, giving glory to God:\n21 Most fully knowing, that whatsoever he has promised, he is able also to perform.\n22 And therefore it was reputed to him unto justice.\n23 Now it is not written only for him, that it was reputed to him unto justice,\n24 But also for us, to whom it shall be reputed, if we believe in him, that raised up Jesus Christ, our Lord, from the dead,\n25 Who was delivered up for our sins, and rose again for our justification.\n",
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"content": "Do you know the book and chapter where \"Hasten the time, and remember the end, that they may declare thy wonderful works.\" is found?",
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"content": "That verse comes from *Sirach*, chapter *36*.\n\nCheck out the whole chapter:\n*Sirach Chapter 36*\n1 Have mercy upon us, O God of all, and behold us, and shew us the light of thy mercies:\n2 And send thy fear upon the nations, that have not sought after thee: that they may know that there is no God beside thee, and that they may shew forth thy wonders.\n3 Lift up thy hand over the strange nations, that they may see thy power.\n4 For as thou hast been sanctified in us in their sight, so thou shalt be magnified among them in our presence,\n5 That they may know thee, as we also have known thee, that there is no God beside thee, O Lord.\n6 Renew thy signs, and work new miracles.\n7 Glorify thy hand, and thy right arm.\n8 Raise up indignation, and pour out wrath.\n9 Take away the adversary, and crush the enemy.\n**10 Hasten the time, and remember the end, that they may declare thy wonderful works.**\n11 Let him that escapeth be consumed by the rage of the fire: and let them perish that oppress thy people.\n12 Crush the head of the princes of the enemies that say: There is no other beside us.\n13 Gather together all the tribes of Jacob: that they may know that there is no God besides thee, and may declare thy great works: and thou shalt inherit them as from the beginning.\n14 Have mercy on thy people, upon whom thy name is invoked: and upon Israel, whom thou hast raised up to be thy firstborn.\n15 Have mercy on Jerusalem, the city which thou hast sanctified, the city of thy rest.\n16 Fill Sion with thy unspeakable words, and thy people with thy glory.\n17 Give testimony to them that are thy creatures from the beginning, and raise up the prophecies which the former prophets spoke in thy name.\n18 Reward them that patiently wait for thee, that thy prophets may be found faithful: and hear the prayers of thy servants,\n19 According to the blessing of Aaron over thy people, and direct us into the way of justice, and let all know that dwell upon the earth, that thou art God the beholder of all ages.\n20 The belly will devour all meat, yet one is better than another.\n21 The palate tasteth venison and the wise heart false speeches.\n22 A perverse heart will cause grief, and a man of experience will resist it.\n23 A woman will receive every man: yet one daughter is better than another.\n24 The beauty of a woman cheereth the countenance of her husband, and a man desireth nothing more.\n25 If she have a tongue that can cure, and likewise mitigate and shew mercy: her husband is not like other men.\n26 He that possesseth a good wife, beginneth a possession: she is a help like to himself, and a pillar of rest.\n27 Where there is no hedge, the possession shall be spoiled: and where there is no wife, he mourneth that is in want.\n28 Who will trust him that hath no rest, and that lodgeth wheresoever the night taketh him, as a robber well appointed, that skippeth from city to city.\n",
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"content": "What does it say in Sirach chapter 51 verse 37?",
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"content": "Here's the passage from Sirach 51:37 in the Old Testament (Douay Rheims):\n\"Let your soul rejoice in his mercy, and you shall not be confounded in his praise.\"",
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"content": "What book is the quote \"But how I shall get this money, I cannot tell; he knoweth me not, and I know not him: what token shall I give him? nor did I ever know the way which leadeth thither.\" from?",
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"content": "\"But how I shall get this money, I cannot tell; he knoweth me not, and I know not him: what token shall I give him? nor did I ever know the way which leadeth thither.\" appears in Tobit, chapter 5, at verse 2 of the Old Testament.",
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"content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.",
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"content": "Where in the bible does it say \"And the sons of Hesron that were born to him: Jerameel, and Ram, and Calubi.\"?",
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"content": "In the Old Testament, the book of 1 Chronicles, chapter 2, verse 9 states: \"And the sons of Hesron that were born to him: Jerameel, and Ram, and Calubi.\".",
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"content": "What's the chapter and book tied to \"The sons of Leedan: the chief Jahiel, and Zethan, and Joel, three.\"?",
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"content": "It's from the book of *1 Chronicles*, chapter *23*.\n\nHere's the chapter in full:\n*1 Chronicles Chapter 23*\n1 And David being old and full of days, made Solomon his son king over Israel.\n2 And he gathered together all the princes of Israel, and the priests and Levites.\n3 And the Levites were numbered from the age of thirty years, and upwards: and there were found of them thirty-eight thousand men.\n4 Of these twenty-four thousand were chosen, and distributed unto the ministry of the house of the Lord: and six thousand were the overseers and judges.\n5 Moreover four thousand were porters: and as many singers singing to the Lord with the instruments, which he had made to sing with.\n6 And David distributed them into courses by the families of the sons of Levi, to wit, of Gerson, and of Caath, and of Merari.\n7 The sons of Gerson were Leedan and Semei.\n**8 The sons of Leedan: the chief Jahiel, and Zethan, and Joel, three.**\n9 The sons of Semei: Salomith, and Hosiel, and Aran, three: these were the heads of the families of Leedan.\n10 And the sons of Semei were Leheth, and Ziza, and Jaus, and Baria: these were the sons of Semei, four.\n11 And Leheth was the first, Ziza the second: but Jaus and Baria had not many children, and therefore they were counted in one family, and in one house.\n12 The sons of Caath were Amram, and Isaar, Hebron, and Oziel, four.\n13 The sons of Amram, Aaron, and Moses. And Aaron was separated to minister in the holy of holies, he and his sons for ever, and to burn incense before the Lord, according to his ceremonies, and to bless his name for ever.\n14 The sons also of Moses, the man of God, were numbered in the tribe of Levi.\n15 The sons of Moses were Gersom and Eliezer:\n16 The sons of Gersom: Subuel the first.\n17 And the sons of Eliezer were: Rohobia the first: and Eliezer had no more sons. But the sons of Rohobia were multiplied exceedingly.\n18 The sons of Isaar: Salomith the first.\n19 The sons of Hebron: Jeriau the first, Amarias the second, Jahaziel the third, Jecmaam the fourth.\n20 The sons of Oziel: Micha the first, Jesia the second.\n21 The sons of Merari: Moholi, and Musi. The sons of Moholi: Eleazar and Cia.\n22 And Eleazar died, and had no sons but daughters: and the sons of Cis their brethren took them.\n23 The sons of Musi: Moholi, and Eder, and Jerimoth, three.\n24 These are the sons of Levi in their kindreds and families, princes by their courses, and the number of every head that did the works of the ministry of the house of the Lord from twenty years old and upward.\n25 For David said: The Lord the God of Israel hath given rest to his people, and a habitation in Jerusalem for ever.\n26 And it shall not be the office of the Levites to carry any more the tabernacle, and all the vessels for the service thereof.\n27 So according to the last precepts of David, the sons of Levi are to be numbered from twenty years old and upward.\n28 And they are to be under the hand of the sons of Aaron for the service of the house of the Lord, in the porches, and in the chambers, and in the place of purification, and in the sanctuary, and in all the works of the ministry of the temple of the Lord.\n29 And the priests have the charge of the leaves of proposition, and of the sacrifice of fine flour, and of the unleavened cakes, and of the fryingpan, and of the roasting, and of every weight and measure.\n30 And the Levites are to stand in the morning to give thanks, and to sing praises to the Lord: and in like manner in the evening,\n31 As well in the oblation of the holocausts of the Lord, as in the sabbaths and in the new moons, and the rest of the solemnities, according to the number and ceremonies prescribed for every thing, continually before the Lord.\n32 And let them keep the observances of the tabernacle of the covenant, and the ceremonies of the sanctuary, and the charge of the sons of Aaron their brethren, that they may minister in the house of the Lord.\n",
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"content": "Where in the bible does it say \"All things are lawful for me, but all things do not edify.\"?",
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"content": "The scripture \"All things are lawful for me, but all things do not edify.\" is located in 1 Corinthians 10:23 of the New Testament.",
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"content": "Where does it say \"And I said: Who art thou, Lord? And the Lord answered: I am Jesus whom thou persecutest.\", in the bible?",
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"content": "\"And I said: Who art thou, Lord? And the Lord answered: I am Jesus whom thou persecutest.\" is written in Acts 26:15, within the New Testament.",
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"content": "Daniel, chapter 6, verse 16 - what does it say?",
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"content": "**Old Testament**\n*Daniel 6:16 (Douay Rheims)*\n\"Then the king commanded, and they brought Daniel, and cast him into the den of the lions. And the king said to Daniel: Thy God, whom thou always servest, he will deliver thee.\"",
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"content": "What chapter and book is the verse \"Lest perhaps lifting up thy eyes to heaven, thou see the sun and the moon, and all the stars of heaven, and being deceived by error thou adore and serve them, which the Lord thy God created for the service of all the nations, that are under heaven.\" from?",
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"content": "That one's from *Deuteronomy*, chapter *4*.\n\nHere's the chapter it's part of:\n*Deuteronomy Chapter 4*\n1 And now, O Israel, hear the commandments and judgments which I teach thee: that doing them, thou mayst live, and entering in mayst possess the land which the Lord the God of your fathers will give you.\n2 You shall not add to the word that I speak to you, neither shall you take away from it: keep the commandments of the Lord your God which I command you.\n3 Your eyes have seen all that the Lord hath done against Beelphegor, how he hath destroyed all his worshippers from among you.\n4 But you that adhere to the Lord your God, are all alive until this present day.\n5 You know that I have taught you statutes and justices, as the Lord my God hath commanded me: so shall you do them in the land which you shall possess:\n6 And you shall observe, and fulfill them in practice. For this is your wisdom, and understanding in the sight of nations, that hearing all these precepts, they may say: Behold a wise and understanding people, a great nation.\n7 Neither is there any other nation so great, that hath gods so nigh them, as our God is present to all our petitions.\n8 For what other nation is there so renowned that hath ceremonies, and just judgments, and all the law, which I will set forth this day before your eyes?\n9 Keep thyself therefore, and thy soul carefully. Forget not the words that thy eyes have seen, and let them not go out of thy heart all the days of thy life. Thou shalt teach them to thy sons and to thy grandsons,\n10 From the day in which thou didst stand before the Lord thy God in Horeb, when the Lord spoke to me, saying: Call together the people unto me, that they may hear my words, and may learn to fear me all the time that they live on the earth, and may teach their children.\n11 And you came to the foot of the mount, which burned even unto heaven: and there was darkness, and a cloud and obscurity in it.\n12 And the Lord spoke to you from the midst of the fire. You heard the voice of his words, but you saw not any form at all.\n13 And he shewed you his covenant, which he commanded you to do, and the ten words that he wrote in two tables of stone.\n14 And he commanded me at that time that I should teach you the ceremonies and judgments which you shall do in the land, that you shall possess.\n15 Keep therefore your souls carefully. You saw not any similitude in the day that the Lord God spoke to you in Horeb from the midst of the fire:\n16 Lest perhaps being deceived you might make you a graven similitude, or image of male or female,\n17 The similitude of any beasts, that are upon the earth, or of birds, that fly under heaven,\n18 Or of creeping things, that move on the earth, or of fishes, that abide in the waters under the earth:\n**19 Lest perhaps lifting up thy eyes to heaven, thou see the sun and the moon, and all the stars of heaven, and being deceived by error thou adore and serve them, which the Lord thy God created for the service of all the nations, that are under heaven.**\n20 But the Lord hath taken you and brought you out of the iron furnace of Egypt, to make you his people of inheritance, as it is this present day.\n21 And the Lord was angry with me for your words, and he swore that I should not pass over the Jordan, nor enter into the excellent land, which he will give you.\n22 Behold I die in this land, I shall not pass over the Jordan: you shall pass, and possess the goodly land.\n23 Beware lest thou ever forget the covenant of the Lord thy God, which he hath made with thee: and make to thyself a graven likeness of those things which the Lord hath forbid to be made:\n24 Because the Lord thy God is a consuming fire, a jealous God.\n25 If you shall beget sons and grandsons, and abide in the land, and being deceived, make to yourselves any similitude, committing evil before the Lord your God, to provoke him to wrath:\n26 I call this day heaven and earth to witness, that you shall quickly perish out of the land, which, when you have passed over the Jordan, you shall possess. You shall not dwell therein long, but the Lord will destroy you,\n27 And scatter you among all nations, and you shall remain a few among the nations, to which the Lord shall lead you.\n28 And there you shall serve gods, that were framed with men's hands: wood and stone, that neither see, nor hear, nor eat, nor smell.\n29 And when thou shalt seek there the Lord thy God, thou shalt find him: yet so, if thou seek him with all thy heart, and all the affliction of thy soul.\n30 After all the things aforesaid shall and thee, in the latter time thou shalt return to the Lord thy God, and shalt hear his voice.\n31 Because the Lord thy God is a merciful God: he will not leave thee, nor altogether destroy thee, nor forget the covenant, by which he swore to thy fathers.\n32 Ask of the days of old, that have been before thy time from the day that God created man upon the earth, from one end of heaven to the other end thereof, if ever there was done the like thing, or it hath been known at any time,\n33 That a people should hear the voice of God speaking out of the midst of fire, as thou hast heard, and lived:\n34 If God ever did so as to go, and take to himself a nation out of the midst of nations by temptations, signs, and wonders, by fight, and a strong hand, and stretched out arm, and horrible visions according to all the things that the Lord your God did for you in Egypt, before thy eyes.\n35 That thou mightest know that the Lord he is God, and there is no other besides him.\n36 From heaven he made thee to hear his voice, that he might teach thee. And upon earth he shewed thee his exceeding great fire, and thou didst hear his words out of the midst of the fire,\n37 Because he loved thy fathers, and chose their seed after them. And he brought thee out of Egypt, going before thee with his great power,\n38 To destroy at thy coming very great nations, and stronger than thou art, and to bring thee in, and give thee their land for a possession, as thou seest at this present day.\n39 Know therefore this day, and think in thy heart that the Lord he is God in heaven above, and in the earth beneath, and there is no other.\n40 Keep his precepts and commandments, which I command thee: that it may be well with thee, and thy children after thee, and thou mayst remain a long time upon the land, which the Lord thy God will give thee.\n41 Then Moses set aside three cities beyond the Jordan at the east side,\n42 That any one might flee to them who should kill his neighbour unwillingly, and was not his enemy a day or two before, and that he might escape to some one of these cities:\n43 Bosor in the wilderness, which is situate in the plains of the tribe of Ruben: and Ramoth in Galaad, which is in the tribe of Gad: and Golan in Basan, which is in the tribe of Manasses.\n44 This is the law, that Moses set before the children of Israel,\n45 And these are the testimonies and ceremonies and judgments, which he spoke to the children of Israel, when they came out of Egypt,\n46 Beyond the Jordan in the valley over against the temple of Phogor, in the land of Sehon king of the Amorrhites, that dwelt in Hesebon, whom Moses slew. And the children of Israel coming out of Egypt,\n47 Possessed his land, and the land of Og king of Basan, of the two kings of the Amorrhites, who were beyond the Jordan towards the rising of the sun:\n48 From Aroer, which is situate upon the bank of the torrent Amen, unto mount Sion, which is also called Hermon,\n49 All the plain beyond the Jordan at the east side, unto the see of the wilderness, and unto the foot of mount Phasga.\n",
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"content": "Verse 7 from chapter 8 in Deuteronomy?",
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"content": "In the Old Testament, Deuteronomy chapter 8, verse 7 (Douay Rheims) says:\n\"For the Lord thy God will bring thee into a good land, of brooks and of waters, and of fountains: in the plains of which and the hills deep rivers break out:\"",
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"content": "- **Book:** Exodus\n- **Chapter:** 25\n- **Verse:** 24",
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"content": "Here's the passage from Exodus 25:24 in the Old Testament (Douay Rheims):\n\"And thou shalt overlay it with the purest gold: and thou shalt make to it a golden ledge round about.\"",
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"content": "Can you tell me the book and chapter for \"And they said to him: Sit down and read these things in our hearing. And Baruch read in their hearing.\"?",
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"content": "It's from the book of *Jeremiah*, chapter *36*.\n\nHere's the chapter in full:\n*Jeremiah Chapter 36*\n1 And it came to pass in the fourth year of Joakim the son of Josias king of Juda, that this word came to Jeremias by the Lord, saying:\n2 Take thee a roll of a book, and thou shalt write in it all the words that I have spoken to thee against Israel and Juda, and against all the nations from the day that I spoke to thee, from the days of Josias even to this day.\n3 If so be, when the house of Juda shall hear all the evils that I purpose to do unto them, that they may return every man from his wicked way: and I will forgive their iniquity, and their sin.\n4 So Jeremias called Baruch the son of Nerias: and Baruch wrote from the mouth of Jeremias all the words of the Lord, which he spoke to him, upon the roll of a book.\n5 And Jeremias commanded Baruch, saying: I am shut up, and cannot go into the house of the Lord.\n6 Go thou in therefore, and read out of the volume, which thou hast written from my mouth, the words of the Lord, in the hearing of all the people in the house of the Lord on the fasting day: and also thou shalt read them in the hearing of all Juda that come out of their cities:\n7 If so be they may present their supplication before the Lord, and may return every one from his wicked way: for great is the wrath and indignation which the Lord hath pronounced against this people.\n8 And Baruch the son of Nerias did according to all that Jeremias the prophet had commanded him, reading out of the volume the words of the Lord in the house of the Lord.\n9 And it came to pass in the fifth year of Joakim the son of Josias king of Juda, in the ninth month, that they proclaimed a fast before the Lord to all the people in Jerusalem, and to all the people that were come together out of the cities of Juda to Jerusalem.\n10 And Baruch read out of the volume the words of Jeremias in the house of the Lord, in the treasury of Gamarias the son of Saphan the scribe, in the upper court, in the entry of the new gate of the house of the Lord, in the hearing of all the people.\n11 And when Micheas the son of Gamarias the son of Saphan had heard out of the book all the words of the Lord,\n12 He went down into the king's house to the secretary's chamber: and behold all the princes sat there, Elisama the scribe, and Dalaias the son of Semeias, and Elnathan the son of Achobor, and Gamarias the son of Saphan, and Sedecias the son of Hananias, and all the princes.\n13 And Micheas told them all the words that he had heard when Baruch read out of the volume in the hearing of the people.\n14 Therefore all the princes sent Judi the son of Nathanias, the son of Selemias, the son of Chusi, to Baruch, saying: Take in thy hand the volume in which thou hast read in the hearing of the people, and come. So Baruch the son of Nerias took the volume in his hand, and came to them.\n**15 And they said to him: Sit down and read these things in our hearing. And Baruch read in their hearing.**\n16 And when they had heard all the words, they looked upon one another with astonishment, and they said to Baruch: We must tell the king all these words.\n17 And they asked him, saying: Tell us how didst thou write all these words from his mouth.\n18 And Baruch said to them: With his mouth he pronounced all these words as if he were reading to me: and I wrote in a volume with ink.\n19 And the princes said to Baruch: Go, and hide thee, both thou and Jeremias, and let no man know where you are.\n20 And they went in to the king into the court: but they laid up the volume in the chamber of Elisama the scribe: and they told all the words in the hearing of the king.\n21 And the king sent Judi that he should take the volume: who bringing it out of the chamber of Elisama the scribe, read it in the hearing of the king, and of all the princes that stood about the king.\n22 Now the king sat in the winter house, In the ninth month: and there was a hearth before him full of burning coals.\n23 And when Judi had read three or four pages, he cut it with the penknife, and he cast it into the fire, that was upon the hearth, till all the volume was consumed with the fire that was on the hearth.\n24 And the king and all his servants that heard all these words were not afraid, nor did they rend their garments.\n25 But yet Elnathan, and Dalaias, and Gamarias spoke to the king, not to burn. the book: and he heard them not.\n26 And the king commanded Jeremiel the son of Amelech, and Saraias the son of Ezriel, and Selemias the son of Abdeel, to take up Baruch the scribe, and Jeremias the prophet: but the Lord hid them.\n27 And the word of the Lord came to Jeremias the prophet, after that the king had burnt the volume, and the words that Baruch had written from the mouth of Jeremias, saying:\n28 Take thee again another volume: and write in it all the former words that were in the first volume which Joakim the king of Juda hath burnt.\n29 And thou shalt say to Joakim the king of Juda: Thus saith the Lord: Thou hast burnt that volume, saying: Why hast thou written therein, and said: The king of Babylon shall come speedily, and shall lay waste this land: and shall cause to cease from thence man and beast?\n30 Therefore thus saith the Lord against Joakim the king of Juda: He shall have none to sit upon the throne of David: and his dead body shall be cast out to the heat by day, and to the frost by night.\n31 And I will punish him, and his seed and his servants, for their iniquities, and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Juda all the evil that I have pronounced against them, but they have not heard.\n32 And Jeremias took another volume, and gave it to Baruch the son of Nerias the scribe: who wrote in it from the mouth of Jeremias all the words of the book which Joakim the king of Juda had burnt with fire: and there were added besides many more words than had been before.\n",
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"content": "Recite Luke 22:1",
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"content": "The verse in Luke 22:1 of the New Testament (Douay Rheims) goes:\n\"Now the feast of unleavened bread, which is called the pasch, was at hand.\"",
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"content": "Where does it say \"Therefore all the men, whom Moses had sent to view the land, and who at their return had made the whole multitude to murmur against him, speaking ill of the land that it was naught,\", in the bible?",
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"content": "\"Therefore all the men, whom Moses had sent to view the land, and who at their return had made the whole multitude to murmur against him, speaking ill of the land that it was naught,\" is written in Numbers 14:36, within the Old Testament.",
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"content": "Psalm, chapter 61, verse 12 - what does it say?",
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"content": "From Psalm chapter 61, verse 12, Old Testament (Douay Rheims):\n\"God hath spoken once, these two things have I heard, that power belongeth to God,\"",
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"content": "Which book and chapter does \"And thinkest thou this, O man, that judgest them who do such things, and dost the same, that thou shalt escape the judgment of God?\" belong to?",
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"content": "The verse you've got in mind is from *Romans*, chapter *2*.\n\nHere's the full rundown of the chapter:\n*Romans Chapter 2*\n1 Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest.\n2 For we know that the judgment of God is, according to truth, against them that do such things.\n**3 And thinkest thou this, O man, that judgest them who do such things, and dost the same, that thou shalt escape the judgment of God?**\n4 Or despisest thou the riches of his goodness, and patience, and longsuffering? Knowest thou not, that the benignity of God leadeth thee to penance?\n5 But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath, and revelation of the just judgment of God.\n6 Who will render to every man according to his works.\n7 To them indeed, who according to patience in good work, seek glory and honour and incorruption, eternal life:\n8 But to them that are contentious, and who obey not the truth, but give credit to iniquity, wrath and indignation.\n9 Tribulation and anguish upon every soul of man that worketh evil, of the Jew first, and also of the Greek.\n10 But glory, and honour, and peace to every one that worketh good, to the Jew first, and also to the Greek.\n11 For there is no respect of persons with God.\n12 For whosoever have sinned without the law, shall perish without the law; and whosoever have sinned in the law, shall be judged by the law.\n13 For not the hearers of the law are just before God, but the doers of the law shall be justified.\n14 For when the Gentiles, who have not the law, do by nature those things that are of the law; these having not the law are a law to themselves:\n15 Who shew the work of the law written in their hearts, their conscience bearing witness to them, and their thoughts between themselves accusing, or also defending one another,\n16 In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.\n17 But if thou art called a Jew and restest in the law, and makest thy boast of God,\n18 And knowest his will, and approvest the more profitable things, being instructed by the law,\n19 Art confident that thou thyself art a guide of the blind, a light of them that are in darkness,\n20 An instructor of the foolish, a teacher of infants, having the form of knowledge and of truth in the law.\n21 Thou therefore that teachest another, teachest not thyself: thou that preachest that men should not steal, stealest:\n22 Thou that sayest, men should not commit adultery, committest adultery: thou that abhorrest idols, committest sacrilege:\n23 Thou that makest thy boast of the law, by transgression of the law dishonourest God.\n24 (For the name of God through you is blasphemed among the Gentiles, as it is written.)\n25 Circumcision profiteth indeed, if thou keep the law; but if thou be a transgressor of the law, thy circumcision is made uncircumcision.\n26 If, then, the uncircumcised keep the justices of the law, shall not this uncircumcision be counted for circumcision?\n27 And shall not that which by nature is uncircumcision, if it fulfill the law, judge thee, who by the letter and circumcision art a transgressor of the law?\n28 For it is not he is a Jew, who is so outwardly; nor is that circumcision which is outwardly in the flesh:\n29 But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.\n",
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"content": "Where in the books does \"Who then shall separate us from the love of Christ? Shall tribulation? or distress? or famine? or nakedness? or danger? or persecution? or the sword?\" show up, chapter-wise?",
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"content": "The verse you've got in mind is from *Romans*, chapter *8*.\n\nHere's the full rundown of the chapter:\n*Romans Chapter 8*\n1 There is now therefore no condemnation to them that are in Christ Jesus, who walk not according to the flesh.\n2 For the law of the spirit of life, in Christ Jesus, hath delivered me from the law of sin and of death.\n3 For what the law could not do, in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh and of sin, hath condemned sin in the flesh;\n4 That the justification of the law might be fulfilled in us, who walk not according to the flesh, but according to the spirit.\n5 For they that are according to the flesh, mind the things that are of the flesh; but they that are according to the spirit, mind the things that are of the spirit.\n6 For the wisdom of the flesh is death; but the wisdom of the spirit is life and peace.\n7 Because the wisdom of the flesh is an enemy to God; for it is not subject to the law of God, neither can it be.\n8 And they who are in the flesh, cannot please God.\n9 But you are not in the flesh, but in the spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.\n10 And if Christ be in you, the body indeed is dead, because of sin; but the spirit liveth, because of justification.\n11 And if the Spirit of him that raised up Jesus from the dead, dwell in you; he that raised up Jesus Christ from the dead, shall quicken also your mortal bodies, because of his Spirit that dwelleth in you.\n12 Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.\n13 For if you live according to the flesh, you shall die: but if by the Spirit you mortify the deeds of the flesh, you shall live.\n14 For whosoever are led by the Spirit of God, they are the sons of God.\n15 For you have not received the spirit of bondage again in fear; but you have received the spirit of adoption of sons, whereby we cry: Abba (Father).\n16 For the Spirit himself giveth testimony to our spirit, that we are the sons of God.\n17 And if sons, heirs also; heirs indeed of God, and joint heirs with Christ: yet so, if we suffer with him, that we may be also glorified with him.\n18 For I reckon that the sufferings of this time are not worthy to be compared with the glory to come, that shall be revealed in us.\n19 For the expectation of the creature waiteth for the revelation of the sons of God.\n20 For the creature was made subject to vanity, not willingly, but by reason of him that made it subject, in hope:\n21 Because the creature also itself shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God.\n22 For we know that every creature groaneth and travaileth in pain, even till now.\n23 And not only it, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body.\n24 For we are saved by hope. But hope that is seen, is not hope. For what a man seeth, why doth he hope for?\n25 But if we hope for that which we see not, we wait for it with patience.\n26 Likewise the Spirit also helpeth our infirmity. For we know not what we should pray for as we ought; but the Spirit himself asketh for us with unspeakable groanings.\n27 And he that searcheth the hearts, knoweth what the Spirit desireth; because he asketh for the saints according to God.\n28 And we know that to them that love God, all things work together unto good, to such as, according to his purpose, are called to be saints.\n29 For whom he foreknew, he also predestinated to be made conformable to the image of his Son; that he might be the firstborn amongst many brethren.\n30 And whom he predestinated, them he also called. And whom he called, them he also justified. And whom he justified, them he also glorified.\n31 What shall we then say to these things? If God be for us, who is against us?\n32 He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things?\n33 Who shall accuse against the elect of God? God that justifieth.\n34 Who is he that shall condemn? Christ Jesus that died, yea that is risen also again; who is at the right hand of God, who also maketh intercession for us.\n**35 Who then shall separate us from the love of Christ? Shall tribulation? or distress? or famine? or nakedness? or danger? or persecution? or the sword?**\n36 (As it is written: For thy sake we are put to death all the day long. We are accounted as sheep for the slaughter.)\n37 But in all these things we overcome, because of him that hath loved us.\n38 For I am sure that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor might,\n39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.\n",
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"content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.",
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"content": "Do you know the book and chapter where \"And over Dan, Ezrihel the son of Jeroham: these were the princes of the children of Israel.\" is found?",
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"content": "Your verse is located in *1 Chronicles*, chapter *27*.\n\nTake a look at the whole chapter:\n*1 Chronicles Chapter 27*\n1 Now the children of Israel according to their number, the heads of families, captains of thousands and of hundreds, and officers, that served the king according to their companies, who came in and went out every month in the year, under every chief were four and twenty thousand.\n2 Over the first company the first month Jesboam, the son of Zabdiel was chief, and under him were four and twenty thousand.\n3 Of the sons of Phares, the chief of all the captains in the host in the first month.\n4 The company of the second month was under Dudia, an Ahohite, and after him was another named Macelloth, who commanded a part of the army of four and twenty thousand.\n5 And the captain of the third company for the third month, was Banaias the son of Joiada the priest: and in his division were four and twenty thousand.\n6 This is that Banaias the most valiant among the thirty, and above the thirty. And Amizabad his son commanded his company.\n7 The fourth, for the fourth month, was Asahel the brother of Joab, and Zabadias his son after him: and in his company were four and twenty thousand.\n8 The fifth captain for the fifth month, was Samaoth a Jezerite: and his company were four and twenty thousand.\n9 The sixth, for the sixth month, was Hira the son of Acces a Thecuite: and in his company were four and twenty thousand.\n10 The seventh, for the seventh month, was Helles a Phallonite of the sons of Ephraim: and in his company were four and twenty thousand.\n11 The eighth, for the eighth month, was Sobochai a Husathite of the race of Zarahi: and in his company were four and twenty thousand.\n12 The ninth, for the ninth month, was Abiezer an Anathothite of the sons of Jemini, and in His company were four and twenty thousand.\n13 The tenth, for the tenth month, was Marai, who was a Netophathite of the race of Zarai: and in his company were four and twenty thousand.\n14 The eleventh, for the eleventh month, was Banaias, a Pharathonite of the sons of Ephraim: and in his company were four and twenty thousand.\n15 The twelfth, for the twelfth month, was Holdai a Netophathite, of the race of Gothoniel: and in his company were four and twenty thousand.\n16 Now the chiefs over the tribes of Israel were these: over the Rubenites, Eliezer the son of Zechri was ruler: over the Simeonites, Saphatias the son of Maacha:\n17 Over the Levites, Hasabias the son of Camuel: over the Aaronites, Sadoc:\n18 Over Juda, Eliu the brother of David: over Issachar, Amri the son of Michael:\n19 Over the Zabulonites, Jesmaias the son of Adias: over the Nephtalites, Jerimoth the son of Ozriel:\n20 Over the sons of Ephraim, Osee the: son of Ozaziu: over the half tribe of Manasses, Joel the son of Phadaia:\n21 And over the half tribe of Manasses: in Galaad, Jaddo the son of Zacharias: and over Benjamin, Jasiel the son of Abner.\n**22 And over Dan, Ezrihel the son of Jeroham: these were the princes of the children of Israel.**\n23 But David would not number them from twenty years old and under: because the Lord had said that he would multiply Israel like the stars of heaven.\n24 Joab the son of Sarvia began to number, but he finished not: because upon this there fell wrath upon Israel: and therefore the number of them that were numbered, was not registered in the chronicles of king David.\n25 And over the king's treasures was Azmoth the son of Adiel: and over those stores which were in the cities, and is the villages, and in the castles, was Jonathan the son of Ozias.\n26 And over the tillage, and the husbandmen, who tilled the ground, was Ezri the son of Chelub:\n27 And over the dressers of the vineyards, was Semeias a Romathite: and over the wine cellars, Zabdias an Aphonite.\n28 And over the oliveyards and the fig groves, which were in the plains, was Balanam a Gederite: and over the oil cellars, Joas.\n29 And over the herds that fed in Saron, was Setrai a Saronite: and over the. oxen in the valleys, Saphat the son of Adli:\n30 And over the camels, Ubil an Ishmahelite: and over the asses, Jadias a Meronathite:\n31 And over the sheep Jazia an Agarene. All these were the rulers of the substance of king David.\n32 And Jonathan David's uncle, a counsellor, a wise and learned man: he and Jahiel the son of Hachamoni were with the king's sons.\n33 And Achitophel was the king's counsellor, and Chusai the Arachite, the king's friend.\n34 And after Achitophel was Joiada the son of Banaias, and Abiathar. And the general of the king's army was Joab.\n",
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"content": "Where in the bible does it say \"But the foolish things of the world hath God chosen, that he may confound the wise; and the weak things of the world hath God chosen, that he may confound the strong.\"?",
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"content": "\"But the foolish things of the world hath God chosen, that he may confound the wise; and the weak things of the world hath God chosen, that he may confound the strong.\" appears in 1 Corinthians, chapter 1, at verse 27 of the New Testament.",
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"content": "Which book and what chapter and verse include \"Is not ambitious, seeketh not her own, is not provoked to anger, thinketh no evil;\"?",
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"content": "The scripture \"Is not ambitious, seeketh not her own, is not provoked to anger, thinketh no evil;\" is located in 1 Corinthians 13:5 of the New Testament.",
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"content": "What's the chapter and book tied to \"And the chapiters that were upon the top of the pillars, were of lily work in the porch, of four cubits.\"?",
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"content": "The verse you're asking about is in *1 Kings*, chapter *7*.\n\nHere's the complete chapter text:\n*1 Kings Chapter 7*\n1 And Solomon built his own house in thirteen years, and brought it to perfection.\n2 He built also the house of the forest of Libanus, the length of it was a hundred cubits, and the breadth fifty cubits, and the height thirty cubits: and four galleries between pillars of cedar: for he had cut cedar trees into pillars.\n3 And he covered the whole vault with boards of cedar, and it was held up with five and forty pillars. And one row had fifteen pillars,\n4 Set one against another,\n5 And looking one upon another, with equal space between the pillars, and over the pillars were square beams in all things equal.\n6 And he made a porch of pillars of fifty cubits in length, and thirty cubits in breadth: and another porch before the greater porch: and pillars, and chapiters upon the pillars.\n7 He made also the porch of the throne, wherein is the seat of judgment: and covered it with cedar wood from the floor to the top.\n8 And in the midst of the porch, was a small house where he sat in judgment, of the like work. He made also a house for the daughter of Pharao (whom Solomon had taken to wife) of the same work, as this porch,\n9 All of costly stones, which were sawed by a certain rule and measure both within and without: from the foundation to the top of the walls, and without unto the great court.\n10 And the foundations were of costly stones, great stones of ten cubits or eight cubits:\n11 And above there were costly stones, or equal measure, hewed; and, in like manner, planks of cedar:\n12 And the greater court was made round with three rows of hewed stones, and one row of planks of cedar, moreover also in the inner court of the house of the Lord, and in the porch of the house.\n13 And king Solomon sent, and brought Hiram from Tyre,\n14 The son of a widow woman of the tribe of Nephtali, whose father was a Tyrian, an artificer in brass, and full of wisdom, and understanding, and skill to work all work in brass. And when he was come to king Solomon, he wrought all his work.\n15 And he cast two pillars in brass, each pillar was eighteen cubits high: and a line of twelve cubits compassed both the pillars.\n16 He made also two chapiters of molten brass, to be set upon the tops of the pillars: the height of one chapiter was five cubits, and the height of the other chapiter was five cubits:\n17 And a kind of network, and chain work wreathed together with wonderful art. Both the chapiters of the pillars were cast: seven rows of nets were on one chapiter, and seven nets on the other chapiter.\n18 And he made the pillars, and two rows round about each network to cover the chapiters, that were upon the top, with pomegranates: and in like manner did he to the other chapiter.\n**19 And the chapiters that were upon the top of the pillars, were of lily work in the porch, of four cubits.**\n20 And again other chapiters in the top of the pillars above, according to the measure of the pillar over against the network: and of pomegranates there were two hundred in rows round about the other chapiter.\n21 And he set up the two pillars in the porch of the temple: and when he had set up the pillar on the right hand, he called the name thereof Jachin: in like manner he set up the second pillar, and called the name thereof Booz.\n22 And upon the tops of the pillars he made lily work: so the work of the pillars was finished.\n23 He made also a molten sea of ten cubits from brim to brim, round all about; the height of it was five cubits, and a line of thirty cubits compassed it round about.\n24 And a graven work under the brim of it compassed it, for ten cubits going about the sea: there were two rows cast of chamfered sculptures.\n25 And it stood upon twelve oxen, of which three looked towards the north, and three towards the west, and three towards the south, and three towards the east, and the sea was above upon them, and their hinder parts were all hid within.\n26 And the laver was a handbreadth thick: and the brim thereof was like the brim of a cup, or the leaf of a crisped lily: it contained two thousand bates.\n27 And he made ten bases of brass, every base was four cubits in length, and four cubits in breadth, and three cubits high.\n28 And the work itself of the bases, was intergraven: and there were gravings between the joinings.\n29 And between the little crowns and the ledges were lions, and oxen, and cherubims: and in the joinings likewise above: and under the lions and oxen, as it were bands of brass hanging down.\n30 And every base had four wheels, and axletrees of brass: and at the four sides were undersetters under the laver molten, looking one against another.\n31 The mouth also of the laver within, was in the top of the chapiter: and that which appeared without, was of one cubit all round, and together it was one cubit and a half: and in the corners of the pillars were divers engravings: and the spaces between the pillars were square, not round.\n32 And the four wheels, which were at the four corners of the base, were joined one to another under the base: the height of a wheel was a cubit and a half.\n33 And they were such wheels as are used to be made in a chariot: and their axletrees, and spokes, and strakes, and naves, were all east.\n34 And the four undersetters that were at every corner of each base, were of the base itself cast and joined together.\n35 And in the top of the base there was a round compass of half a cubit, so wrought that the laver might be set thereon, having its gravings, and divers sculptures of itself.\n36 He engraved also in those plates, which were of brass. and in the corners, cherubims, and lions, and palm trees, in likeness of a man standing, so that they seemed not to be engraven, but added round about.\n37 After this manner he made ten bases, of one casting and measure, and the like graving.\n38 He made also ten lavers of brass: one laver contained four bases, and was of four cubits: and upon every base, in all ten, he put as many lavers.\n39 And he set the ten bases, five on the right side of the temple, and five on the left: and the sea he put on the right side of the temple over against the east southward.\n40 And Hiram made caldrons, and shovels, and basins, and finished all the work of king Solomon in the temple of the Lord.\n41 The two pillars and the two cords of the chapiters, upon the chapiters of the pillars: and the two networks, to cover the two cords, that were upon the top of the pillars.\n42 And four hundred pomegranates for the two networks: two rows of pomegranates for each network, to cover the cords of the chapiters, which were upon the tops of the pillars.\n43 And the ten bases, and the ten lavers on the bases.\n44 And one sea, and twelve oxen under the sea.\n45 And the caldrons, and the shovels, and the basins. All the vessels that Hiram made for king Solomon for the house of the Lord, were of fine brass.\n46 In the plains of the Jordan did the king cast them in a clay ground, between Socoth and Sartham.\n47 And Solomon placed all the vessels: but for exceeding great multitude the brass could not be weighed.\n48 And Solomon made all the vessels for the house of the Lord: the altar of gold, and the table of gold, upon which the leaves of proposition should be set:\n49 And the golden candlesticks, five on the right hand, and five on the left, over against the oracle, of pure gold: and the flowers like lilies, and the lamps over them of gold: and golden snuffers,\n50 And pots, and fleshhooks, and bowls, and mortars, and censers, of most pure gold: and the hinges for the doors of the inner house of the holy of holies, and for the doors of the house of the temple were of gold.\n51 And Solomon finished all the work that he made in the house of the Lord, and brought in the things that David his father had dedicated, the silver and the gold, and the vessels, and laid them up in the treasures of the house of the Lord.\n",
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"content": "What book, chapter, and verse is \"So Sesac king of Egypt departed from Jerusalem, taking away the treasures of the house of the Lord, and of the king's house, and he took all with him, and the golden shields that Solomon had made,\" from?",
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"content": "You can find \"So Sesac king of Egypt departed from Jerusalem, taking away the treasures of the house of the Lord, and of the king's house, and he took all with him, and the golden shields that Solomon had made,\" in the Old Testament, specifically in 2 Chronicles 12:9.",
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"content": "Read me Daniel 13:11",
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"content": "From Daniel chapter 13, verse 11, Old Testament (Douay Rheims):\n\"For they were ashamed to declare to one another their lust, being desirous to have to do with her.\"",
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"content": "What are the chapter and verse numbers for \"Now the priests of Bel were seventy, besides their wives, and little ones, and children. And the king went with Daniel into the temple of Bel.\" in the Bible?",
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"content": "You can find \"Now the priests of Bel were seventy, besides their wives, and little ones, and children. And the king went with Daniel into the temple of Bel.\" in the Old Testament, specifically in Daniel 14:9.",
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"content": "Could you quote Deuteronomy 4:8 for me?",
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"content": "**Old Testament**\n*Deuteronomy 4:8 (Douay Rheims)*\n\"For what other nation is there so renowned that hath ceremonies, and just judgments, and all the law, which I will set forth this day before your eyes?\"",
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"content": "Ephesians 6:6",
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"content": "Quoting from Ephesians 6:6, New Testament (Douay Rheims):\n\"Not serving to the eye, as it were pleasing men, but, as the servants of Christ doing the will of God from the heart,\"",
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"content": "What book is the quote \"I have blotted out thy iniquities as a cloud, and thy sins as a mist: return to me, for I have redeemed thee.\" from?",
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"content": "The scripture \"I have blotted out thy iniquities as a cloud, and thy sins as a mist: return to me, for I have redeemed thee.\" is located in Isaiah 44:22 of the Old Testament.",
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"content": "Where does it say \"Thus saith the Lord: Let thy voice cease from weeping, and thy eyes from tears: for there is a reward for thy work, saith the Lord: and they shall return out of the land of the enemy.\", in the bible?",
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"content": "\"Thus saith the Lord: Let thy voice cease from weeping, and thy eyes from tears: for there is a reward for thy work, saith the Lord: and they shall return out of the land of the enemy.\" appears in Jeremiah, chapter 31, at verse 16 of the Old Testament.",
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"content": "What is written in John 1:38?",
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"content": "From John chapter 1, verse 38, New Testament (Douay Rheims):\n\"And Jesus turning, and seeing them following him, saith to them: What seek you? Who said to him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?\"",
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"content": "Can you read Leviticus chapter 26, verse 32?",
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"content": "The scripture from the Old Testament at Leviticus 26:32 (Douay Rheims) is:\n\"And I will destroy your land, and your enemies shall be astonished at it, when they shall be the inhabitants thereof.\"",
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"content": "Book: Luke\nChapter: 7\nVerse: 11",
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"content": "Here's the passage from Luke 7:11 in the New Testament (Douay Rheims):\n\"And it came to pass afterwards, that he went into a city that is called Naim; and there went with him his disciples, and a great multitude.\"",
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"content": "Which chapter and book contains \"Jesus said to him: The foxes have holes, and the birds of the air nests; but the Son of man hath not where to lay his head.\"?",
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"content": "That verse comes from *Luke*, chapter *9*.\n\nCheck out the whole chapter:\n*Luke Chapter 9*\n1 Then calling together the twelve apostles, he gave them power and authority over all devils, and to cure diseases.\n2 And he sent them to preach the kingdom of God, and to heal the sick.\n3 And he said to them: Take nothing for your journey; neither staff, nor scrip, nor bread, nor money; neither have two coats.\n4 And whatsoever house you shall enter into, abide there, and depart not from thence.\n5 And whosoever will not receive you, when ye go out of that city, shake off even the dust of your feet, for a testimony against them.\n6 And going out, they went about through the towns, preaching the gospel, and healing everywhere.\n7 Now Herod, the tetrarch, heard of all things that were done by him; and he was in a doubt, because it was said\n8 By some, that John was risen from the dead: but by other some, that Elias had appeared; and by others, that one of the old prophets was risen again.\n9 And Herod said: John I have beheaded; but who is this of whom I hear such things? And he sought to see him.\n10 And the apostles, when they were returned, told him all they had done. And taking them, he went aside into a desert place, apart, which belongeth to Bethsaida.\n11 Which when the people knew, they followed him; and he received them, and spoke to them of the kingdom of God, and healed them who had need of healing.\n12 Now the day began to decline. And the twelve came and said to him: Send away the multitude, that going into the towns and villages round about, they may lodge and get victuals; for we are here in a desert place.\n13 But he said to them: Give you them to eat. And they said: We have no more than five loaves and two fishes; unless perhaps we should go and buy food for all this multitude.\n14 Now there were about five thousand men. And he said to his disciples: Make them sit down by fifties in a company.\n15 And they did so; and made them all sit down.\n16 And taking the five loaves and the two fishes, he looked up to heaven, and blessed them; and he broke, and distributed to his disciples, to set before the multitude.\n17 And they did all eat, and were filled. And there were taken up of fragments that remained to them, twelve baskets.\n18 And it came to pass, as he was alone praying, his disciples also were with him: and he asked them, saying: Whom do the people say that I am?\n19 But they answered, and said: John the Baptist; but some say Elias; and others say that one of the former prophets is risen again.\n20 And he said to them: But whom do you say that I am? Simon Peter answering, said: The Christ of God.\n21 But he strictly charging them, commanded they should tell this to no man.\n22 Saying: The Son of man must suffer many things, and be rejected by the ancients and chief priests and scribes, and be killed, and the third day rise again.\n23 And he said to all: If any man will come after me, let him deny himself, and take up his cross daily, and follow me.\n24 For whosoever will save his life, shall lose it; for he that shall lose his life for my sake, shall save it.\n25 For what is a man advantaged, if he gain the whole world, and lose himself, and cast away himself?\n26 For he that shall be ashamed of me and of my words, of him the Son of man shall be ashamed, when he shall come in his majesty, and that of his Father, and of the holy angels.\n27 But I tell you of a truth: There are some standing here that shall not taste death, till they see the kingdom of God.\n28 And it came to pass about eight days after these words, that he took Peter, and James, and John, and went up into a mountain to pray.\n29 And whilst he prayed, the shape of his countenance was altered, and his raiment became white and glittering.\n30 And behold two men were talking with him. And they were Moses and Elias,\n31 Appearing in majesty. And they spoke of his decease that he should accomplish in Jerusalem.\n32 But Peter and they that were with him were heavy with sleep. And waking, they saw his glory, and the two men that stood with him.\n33 And it came to pass, that as they were departing from him, Peter saith to Jesus: Master, it is good for us to be here; and let us make three tabernacles, one for thee, and one for Moses, and one for Elias; not knowing what he said.\n34 And as he spoke these things, there came a cloud, and overshadowed them; and they were afraid, when they entered into the cloud.\n35 And a voice came out of the cloud, saying: This is my beloved Son; hear him.\n36 And whilst the voice was uttered, Jesus was found alone. And they held their peace, and told no man in those days any of these things which they had seen.\n37 And it came to pass the day following, when they came down from the mountain, there met him a great multitude.\n38 And behold a man among the crowd cried out, saying: Master, I beseech thee, look upon my son, because he is my only one.\n39 And lo, a spirit seizeth him, and he suddenly crieth out, and he throweth him down and teareth him, so that he foameth; and bruising him, he hardly departeth from him.\n40 And I desired thy disciples to cast him out, and they could not.\n41 And Jesus answering, said: O faithless and perverse generation, how long shall I be with you, and suffer you? Bring hither thy son.\n42 And as he was coming to him, the devil threw him down, and tore him.\n43 And Jesus rebuked the unclean spirit, and cured the boy, and restored him to his father.\n44 And all were astonished at the mighty power of God. But while all wondered at all the things he did, he said to his disciples: Lay you up in your hearts these words, for it shall come to pass, that the Son of man shall be delivered into the hands of men.\n45 But they understood not this word; and it was hid from them, so that they perceived it not. And they were afraid to ask him concerning this word.\n46 And there entered a thought into them, which of them should be greater.\n47 But Jesus seeing the thoughts of their heart, took a child and set him by him,\n48 And said to them: Whosoever shall receive this child in my name, receiveth me; and whosoever shall receive me, receiveth him that sent me. For he that is the lesser among you all, he is the greater.\n49 And John, answering, said: Master, we saw a certain man casting out devils in thy name, and we forbade him, because he followeth not with us.\n50 And Jesus said to him: Forbid him not; for he that is not against you, is for you.\n51 And it came to pass, when the days of his assumption were accomplishing, that he steadfastly set his face to go to Jerusalem.\n52 And he sent messengers before his face; and going, they entered into a city of the Samaritans, to prepare for him.\n53 And they received him not, because his face was of one going to Jerusalem.\n54 And when his disciples James and John had seen this, they said: Lord, wilt thou that we command fire to come down from heaven, and consume them?\n55 And turning, he rebuked them, saying: You know not of what spirit you are.\n56 The Son of man came not to destroy souls, but to save. And they went into another town.\n57 And it came to pass, as they walked in the way, that a certain man said to him: I will follow thee whithersoever thou goest.\n**58 Jesus said to him: The foxes have holes, and the birds of the air nests; but the Son of man hath not where to lay his head.**\n59 But he said to another: Follow me. And he said: Lord, suffer me first to go, and to bury my father.\n60 And Jesus said to him: Let the dead bury their dead: but go thou, and preach the kingdom of God.\n61 And another said: I will follow thee, Lord; but let me first take my leave of them that are at my house.\n62 Jesus said to him: No man putting his hand to the plough, and looking back, is fit for the kingdom of God.\n",
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"content": "What book, chapter, and verse is \"Moab the pot of my hope. Over Edom I will stretch out my shoe: the aliens are become my friends.\" from?",
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"content": "In the Bible, the verse \"Moab the pot of my hope. Over Edom I will stretch out my shoe: the aliens are become my friends.\" can be found in the book of Psalm, chapter 107, verse 10 in the Old Testament.",
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"content": "Could you quote Revelation 9:16 for me?",
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"content": "Revelation 9:16 from the New Testament (Douay Rheims) reads:\n\"And the number of the army of horsemen was twenty thousand times ten thousand. And I heard the number of them.\"",
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"content": "Where in the bible does it say \"Tell not thy mind to friend or foe: and if there be a sin with thee, disclose it not.\"?",
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"content": "The quote \"Tell not thy mind to friend or foe: and if there be a sin with thee, disclose it not.\" is from Sirach 19:8 in the Old Testament.",
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"content": "Sirach 33:8",
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"content": "**The Old Testament**\n*Sirach 33:8 (Douay Rheims)*\n\"By the knowledge of the Lord they were distinguished, the sun being made, and keeping his commandment.\"",
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"content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.",
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"content": "From which book and what chapter does \"Pharao the king of Egypt came up and took Gazer, and burnt it with fire: and slew the Chanaanite that dwelt in the city, and gave it for a dowry to his daughter, Solomon's wife.\" come?",
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"content": "That's from *1 Kings*, chapter *9*.\n\nWant the full chapter? Here it is:\n*1 Kings Chapter 9*\n1 And it came to pass when Solomon had finished the building of the house of the Lord, and the king's house, and all that he desired, and was pleased to do,\n2 That the Lord appeared to him the second time, as he had appeared to him in Gabaon.\n3 And the Lord said to him: I have heard thy prayer and thy supplication, which thou hast made before me: I have sanctified this house, which thou hast built, to put my name there for ever, and my eyes and my heart shall be there always.\n4 And if thou wilt walk before me, as thy father walked, in simplicity of heart, and in uprightness: and wilt do all that I have commanded thee, and wilt keep my ordinances and my judgments,\n5 I will establish the throne of thy kingdom over Israel for ever, as I promised David thy father, saying: There shall not fail a man of thy race upon the throne of Israel.\n6 But if you and your children revolting shall turn away from following me, and will not keep my commandments, and my ceremonies, which I have set before you, but will go and worship strange gods, and adore them:\n7 I will take away Israel from the face of the land which I have given them; and the temple which I have sanctified to my name, I will cast out of my sight; and Israel shall be a proverb, and a byword among all people.\n8 And this house shall be made an example of: every one that shall pass by it, shall be astonished, and shall hiss, and say: Why hath the Lord done thus to this land, and to this house:\n9 And they shall answer: Because they forsook the Lord their God, who brought their fathers out of the land of Egypt, and followed strange gods, and adored them, and worshipped them: therefore hath the Lord brought upon them all this evil.\n10 And when twenty years were ended after Solomon had built the two houses, that is, the house of the Lord, and the house of the king,\n11 (Hiram the king of Tyre furnishing Solomon with cedar trees and fir trees, and gold according to all he had need of.) then Solomon gave Hiram twenty cities in the land of Galilee.\n12 And Hiram came out of Tyre, to see the towns which Solomon had given him, and they pleased him not,\n13 And he said: Are these the cities which thou hast given me, brother? And he called them the land of Chabul, unto this day.\n14 And Hiram sent to king Solomon a hundred and twenty talents of gold.\n15 This is the sum of the expenses, which king Solomon offered to build the house of the Lord, and his own house, and Mello, and the wall of Jerusalem, and Heser, and Mageddo, and Gazer.\n**16 Pharao the king of Egypt came up and took Gazer, and burnt it with fire: and slew the Chanaanite that dwelt in the city, and gave it for a dowry to his daughter, Solomon's wife.**\n17 So Solomon built: Gazer, and Beth-horon the nether,\n18 And Baalath, and Palmira in the land of the wilderness.\n19 And all the towns that belonged to himself, and were not walled, he fortified, the cities also of the chariots, and the cities of the horsemen, and whatsoever he had a mind to build in Jerusalem, and in Libanus, and in all the land of his dominion.\n20 All the people that were left of the Amorrhites, and Hethites, and Pherezites, and Hevites, and Jebusites, that are not of the children of Israel:\n21 Their children, that were left in the land, to wit, such as the children of Israel had not been able to destroy, Solomon made tributary unto this day.\n22 But of the children of Israel Solomon made not any to be bondmen, but they were men of war, and his servants, and his princes, and captains, and overseers of the chariots and horses.\n23 And there were five hundred and fifty chief officers set over all the works of Solomon, and they had people under them, and had charge over the appointed works.\n24 And the daughter of Pharao came up out of the city of David to her house, which Solomon had built for her: then did he build Mello.\n25 Solomon also offered three times every year holocausts, and victims of peace offerings upon the altar which he had built to the Lord, and he burnt incense before the Lord: and the temple was finished.\n26 And king Solomon made a fleet in Asiongaber, which is by Ailath on the shore of the Red Sea in the land of Edom.\n27 And Hiram sent his servants in the fleet, sailors that had knowledge of the sea, with the servants of Solomon.\n28 And they came to Ophir, and they brought from thence to king Solomon four hundred and twenty talents of gold.\n",
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"content": "Quote from 2 Kings chapter 4, verse 10",
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"content": "From the Old Testament, in 2 Kings 4:10 (Douay Rheims), we read:\n\"Let us therefore make him a little chamber, and put a little bed in it for him, and a table, and a stool, and a candlestick, that when he cometh to us, he may abide there.\"",
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"content": "What are the chapter and verse numbers for \"And when they had ordained to them priests in every church, and had prayed with fasting, they commended them to the Lord, in whom they believed.\" in the Bible?",
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"content": "The passage \"And when they had ordained to them priests in every church, and had prayed with fasting, they commended them to the Lord, in whom they believed.\" comes from Acts 14:22 in the New Testament.",
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"content": "What is written in Esther 7:4?",
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"content": "The scripture from the Old Testament at Esther 7:4 (Douay Rheims) is:\n\"For we are given up, I and my people, to be destroyed, to be slain, and to perish. And would God we were sold for bondmen and bondwomen: the evil might be borne with, and I would have mourned in silence: but now we have an enemy, whose cruelty redoundeth upon the king.\"",
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"content": "Which book and what chapter and verse include \"For departing out of Raphidim, and coming to the desert of Sinai, they camped in the same place, and there Israel pitched their tents over against the mountain.\"?",
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"content": "You can find \"For departing out of Raphidim, and coming to the desert of Sinai, they camped in the same place, and there Israel pitched their tents over against the mountain.\" in the Old Testament, specifically in Exodus 19:2.",
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"content": "Recite Ezra 10:6",
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"content": "In the Old Testament, Ezra chapter 10, verse 6 (Douay Rheims) says:\n\"And Esdras rose up from before the house of God, and went to the chamber of Johanan the son of Eliasib, and entered in thither: he ate no bread, and drank no water: for he mourned for the transgression of them that were come out of the captivity.\"",
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"content": "What book, chapter, and verse is \"But they hearkened not, nor inclined their ear: but walked in their own will, and in the perversity of their wicked heart: and went backward and not forward,\" from?",
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"content": "You can find \"But they hearkened not, nor inclined their ear: but walked in their own will, and in the perversity of their wicked heart: and went backward and not forward,\" in the Old Testament, specifically in Jeremiah 7:24.",
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"content": "Where in the books does \"Thus saith the Lord of hosts, the God of Israel: As yet shall they say this word in the land of Juda, and in the cities thereof, when I shall bring back their captivity: The Lord bless thee, the beauty of justice, the holy mountain.\" show up, chapter-wise?",
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"content": "Your verse is located in *Jeremiah*, chapter *31*.\n\nTake a look at the whole chapter:\n*Jeremiah Chapter 31*\n1 At that time, saith the Lord, I will be the God of all the families of Israel, and they shall be my people.\n2 Thus saith the Lord: The people that were left and escaped from the sword, found grace in the desert: Israel shall go to his rest.\n3 The Lord hath appeared from afar to me. Yea I have loved thee with an everlasting love, therefore have I drawn thee, taking pity on thee.\n4 And I will build thee again, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy timbrels, and shalt go forth in the dances of them that make merry.\n5 Thou shalt yet plant vineyards in the mountains of Samaria: the planters shall plant, and they shall not gather the vintage before the time.\n6 For there shall be a day, in which the watchmen on mount Ephraim, shall cry: Arise, and let us go up to Sion to the Lord our God.\n7 For thus saith the Lord: Rejoice ye in the joy of Jacob, and neigh before the head of the Gentiles: shout ye, and sing, and say: Save, O Lord, thy people, the remnant of Israel.\n8 Behold I will bring them from the north country, and will gather them from the ends of the earth: and among them shall be the blind, and the lame, the woman with child, and she that is bringing forth, together, a great company of them returning hither.\n9 They shall come with weeping: and I will bring them back in mercy: and I will bring them through the torrents of waters in a right way, and they shall not stumble in it: for I am a father to Israel, and Ephraim is my firstborn.\n10 Hear the word of the Lord, O ye nations, and declare it in the islands that are afar off, and say: He that scattered Israel will gather him: and he will keep him as the shepherd doth his flock.\n11 For the Lord hath redeemed Jacob, and delivered him out of the hand of one that was mightier than he.\n12 And they shall come, and shall give praise in mount Sion: and they shall flow together to the good things of the Lord, for the corn, and wine, and oil, and the increase of cattle and herds, and their soul shall be as a watered garden, and they shall be hungry no more.\n13 Then shall the virgin rejoice in the dance, the young men and old men together: and I will turn their mourning into joy, and will comfort them, and make them joyful after their sorrow.\n14 And I will fill the soul of the priests with fatness: and my people shall be filled with my good things, saith the Lord.\n15 Thus saith the Lord: A voice was heard on high of lamentation, of mourning, and weeping, of Rachel weeping for her children, and refusing to be comforted for them, because they are not.\n16 Thus saith the Lord: Let thy voice cease from weeping, and thy eyes from tears: for there is a reward for thy work, saith the Lord: and they shall return out of the land of the enemy.\n17 And here is hope for thy last end, saith the Lord: and the children shall return to their own borders.\n18 Hearing I heard Ephraim when he went into captivity: thou hast chastised me, and I was instructed, as a young bullock unaccustomed to the yoke. Convert me, and I shall be converted, for thou art the Lord my God.\n19 For after thou didst convert me, I did penance: and after thou didst shew unto me, I struck my thigh: I am confounded and ashamed, because I have borne the reproach of my youth.\n20 Surely Ephraim is an honourable son to me, surely he is a tender child: for since I spoke of him, I will still remember him. Therefore are my bowels troubled for him: pitying I will pity him, saith the Lord.\n21 Set thee up a watchtower, make to thee bitterness: direct thy heart into the right way, wherein thou hast walked: return, O virgin of Israel, return to these thy cities.\n22 How long wilt thou be dissolute in deliciousness, O wandering daughter? for the Lord hath created a new thing upon the earth: A WOMAN SHALL COMPASS A MAN.\n**23 Thus saith the Lord of hosts, the God of Israel: As yet shall they say this word in the land of Juda, and in the cities thereof, when I shall bring back their captivity: The Lord bless thee, the beauty of justice, the holy mountain.**\n24 And Juda and all his cities shall dwell therein together: the husbandmen and they that drive the flocks.\n25 For I have inebriated the weary soul: and I have filled every hungry soul.\n26 Upon this I was as it were awaked out of a sleep, and I saw, and my sleep was sweet to me.\n27 Behold the days come, saith the Lord: and I will sow the house of Israel and the house of Juda with the seed of men, and with the seed of beasts.\n28 And as I have watched over them, to pluck up, and to throw down, and to scatter, and destroy, and afflict: so will I watch over them, to build up, and to plant them, saith the Lord.\n29 In those days they shall say no more: The fathers have eaten a sour grape, and the teeth of the children are set on edge.\n30 But every one shall die for his own iniquity: every man that shall eat the sour grape, his teeth shall be set on edge.\n31 Behold the days shall come, saith the Lord, and I will make a new covenant with the house of Israel, and with the house of Juda:\n32 Not according to the covenant which I made with their fathers, in the day that I took them by the hand to bring them out of the land of Egypt: the covenant which they made void, and I had dominion over them, saith the Lord.\n33 But this shall be the covenant that I will make with the house of Israel, after those days, saith the Lord: I will give my law in their bowels, and I will write it in their heart: and I will be their God, and they shall be my people.\n34 And they shall teach no more every man his neighbour, and every man his brother, saying: Know the Lord: for all shall know me from the least of them even to the greatest, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.\n35 Thus saith the Lord, who giveth the sun for the light of the day, the order of the moon and of the stars, for the light of the night: who stirreth up the sea, and the waves thereof roar, the Lord of hosts is his name.\n36 If these ordinances shall fail before me, saith the Lord: then also the seed of Israel shall fail, so as not to be a nation before me for ever.\n37 Thus saith the Lord: If the heavens above can be measured, and the foundations of the earth searched out beneath, I also will cast away all the seed of Israel, for all that they have done, saith the Lord.\n38 Behold the days come, saith the Lord, that the city shall be built to the Lord from the tower of Hanameel even to the gate of the corner.\n39 And the measuring line shall go out farther in his sight upon the hill Gareb: and it shall compass Goatha,\n40 And the whole valley of dead bodies and of ashes, and all the country of death, even to the torrent Cedron, and to the corner of the horse gate towards the east, the Holy of the Lord: it shall not be plucked up, and it shall not be destroyed any more for ever.\n",
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"content": "What chapter and book is the verse \"Although I should be simple, even this my soul shall be ignorant of, and I shall be weary of my life.\" from?",
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"content": "That verse comes from *Job*, chapter *9*.\n\nCheck out the whole chapter:\n*Job Chapter 9*\n1 And Job answered, and said:\n2 Indeed I know it is so, and that man cannot be justified compared with God.\n3 If he will contend with him, he cannot answer him one for a thousand.\n4 He is wise in heart, and mighty in strength: who hath resisted him, and hath had peace?\n5 Who hath removed mountains, and they whom he overthrew in his wrath, knew it not.\n6 Who shaketh the earth out of her place, and the pillars thereof tremble.\n7 Who commandeth tile sun and it riseth not: and shutteth up the stars as it were under a seal:\n8 Who alone spreadeth out the heavens, and walketh upon the waves of the sea.\n9 Who maketh Arcturus, and Orion, and Hyades, and the inner parts of the south.\n10 Who doth things great and incomprehensible, and wonderful, of which there is no number.\n11 If he come to me, I shall not see him: if he depart I shall not understand.\n12 If he examine on a sudden, who shall answer him? or who can say: Why dost thou so?\n13 God, whose wrath no man can resist, and under whom they stoop that bear up the world.\n14 What am I then, that I should answer him, and have words with him?\n15 I, who although I should have any just thing, would not answer, but would make supplication to my judge.\n16 And if he should hear me when I call, I should not believe that he had heard my voice.\n17 For he shall crush me in a whirlwind, and multiply my wounds even without cause.\n18 He alloweth not my spirit to rest, and he filleth me with bitterness.\n19 If strength be demanded, he is most strong: if equity of judgment, no man dare bear witness for me.\n20 If I would justify myself, my own mouth shall condemn me: if I would shew myself innocent, he shall prove me wicked.\n**21 Although I should be simple, even this my soul shall be ignorant of, and I shall be weary of my life.**\n22 One thing there is that I have spoken, both the innocent and the wicked he consumeth.\n23 If he scourge, let him kill at once, and not laugh at the pains of the innocent.\n24 The earth is given into the hand of the wicked, he covereth the face of the judges thereof: and if it be not he, who is it then?\n25 My days have been swifter than a post: they have fled away and have not seen good.\n26 They have passed by as ships carrying fruits, as an eagle flying to the prey.\n27 If I say: I will not speak so: I change my face, and am tormented with sorrow.\n28 I feared all my works, knowing that thou didst not spare the offender.\n29 But if so also I am wicked, why have I laboured in vain?\n30 If I be washed as it were with snow waters, and my hands shall shine ever so clean:\n31 Yet thou shalt plunge me in filth, and my garments shall abhor me,\n32 For I shall not answer a man that is like myself: nor one that may be heard with me equally in judgment.\n33 There is none that may be able to reprove both, and to put his hand between both.\n34 Let him take his rod away from me, and let not his fear terrify me.\n35 I will speak, and will not fear him: for I cannot answer while I am in fear.\n",
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"content": "I need the text of Matthew 26:52",
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"content": "**The New Testament**\n*Matthew 26:52 (Douay Rheims)*\n\"Then Jesus saith to him: Put up again thy sword into its place: for all that take the sword shall perish with the sword.\"",
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"content": "Where exactly in the Bible is \"And when he was accused by the chief priests and ancients, he answered nothing.\" written?",
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"content": "The text \"And when he was accused by the chief priests and ancients, he answered nothing.\" is part of Matthew chapter 27, verse 12 in the New Testament.",
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"content": "From which book and what chapter does \"A slave will not be corrected by words: because he understandeth what thou sayest, and will not answer.\" come?",
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"content": "The verse you've got in mind is from *Proverbs*, chapter *29*.\n\nHere's the full rundown of the chapter:\n*Proverbs Chapter 29*\n1 The man that with a stiff neck despiseth him that reproveth him, shall suddenly be destroyed: and health shall not follow him.\n2 When just men increase, the people shall rejoice: when the wicked shall bear rule, the people shall mourn.\n3 A man that loveth wisdom, rejoiceth his father: but he that maintaineth bar lots, shall squander away his substance.\n4 A just king setteth up the land: a covetous man shall destroy it.\n5 A man that speaketh to his friend with flattering and dissembling words, spreadeth a net for his feet.\n6 A snare shall entangle the wicked man when he sinneth: and the just shall praise and rejoice.\n7 The just taketh notice of the cause of the poor: the wicked is void of knowledge.\n8 Corrupt men bring a city to ruin: but wise men turn away wrath.\n9 If a wise man contend with a fool, whether he be angry or laugh, he shall find no rest.\n10 Bloodthirsty men hate the upright: but just men seek his soul.\n11 A fool uttereth all his mind: a wise man deferreth, and keepeth it till afterwards.\n12 A prince that gladly heareth lying words, hath all his servants wicked.\n13 The poor man and the creditor have met one another: the Lord is the enlightener of them both.\n14 The king that judgeth the poor in truth, his throne shall be established for ever.\n15 The rod and reproof give wisdom: but the child that is left to his own will bringeth his mother to shame.\n16 When the wicked are multiplied, crimes shall be multiplied: but the just shall see their downfall.\n17 Instruct thy son, and he shall refresh thee, and shall give delight to thy soul.\n18 When prophecy shall fail, the people shall be scattered abroad: but he that keepeth the law is blessed.\n**19 A slave will not be corrected by words: because he understandeth what thou sayest, and will not answer.**\n20 Hast thou seen a man hasty to speak? folly is rather to be looked for, than his amendment.\n21 He that nourisheth his servant delicately from his childhood, afterwards shall find him stubborn.\n22 A passionate man provoketh quarrels: and he that is easily stirred up to wrath, shall be more prone to sin.\n23 Humiliation followeth the proud: and glory shall uphold the humble of spirit.\n24 He that is partaker with a thief, hateth his own soul: he heareth one putting him to his oath, and discovereth not.\n25 He that feareth man, shall quickly fall: he that trusteth in the Lord, shall be set on high.\n26 Many seek the face of the prince: but the judgment of every one cometh forth from the Lord.\n27 The just abhor the wicked man: and the wicked loathe them that are in the right way. The son that keepeth the word, shall be free from destruction.\n",
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"content": "Find and read Psalm chapter 7, verse 5",
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"content": "In the Old Testament, Psalm chapter 7, verse 5 (Douay Rheims) says:\n\"If I have rendered to them that repaid me evils, let me deservedly fall empty before my enemies.\"",
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"content": "- **Book:** Psalm\n- **Chapter:** 118\n- **Verse:** 117",
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"content": "The verse in Psalm 118:117 of the Old Testament (Douay Rheims) goes:\n\"Help me, and I shall be saved: and I will meditate always on thy justifications.\"",
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"content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.",
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"content": "Can you provide the book, chapter, and verse for \"For he hath restored his brethren, and hath driven away in fight the enemies of Israel from them: and they decreed him liberty, and registered it in tables of brass, and set it upon pillars in mount Sion.\"?",
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"content": "In the book of 1 Maccabees, chapter 14, verse 26 of the Old Testament, you'll find \"For he hath restored his brethren, and hath driven away in fight the enemies of Israel from them: and they decreed him liberty, and registered it in tables of brass, and set it upon pillars in mount Sion.\".",
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"content": "Can you tell me the book and chapter for \"But yet they departed not from the sins of Jeroboam, who made Israel to sin, but walked in them: and there still remained a grove also in Samaria.\"?",
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"content": "The verse you mentioned is found in *2 Kings*, chapter *13*.\n\nHere's the entire chapter for you:\n*2 Kings Chapter 13*\n1 In the three and twentieth year of Joas son of Ochozias king of Juda, Joachaz the son of Jehu reigned over Israel in Samaria, seventeen years.\n2 And he did evil before the Lord, and followed the sins of Jeroboam the son of Nabat, who made Israel to sin, and he departed not from them.\n3 And the wrath of the Lord was kindled against Israel, and he delivered them into the hand of Hazael the king of Syria, and into the hand of Benadad the son of Hazael all days.\n4 But Joachaz besought the face of the Lord, and the Lord heard him: for he saw the distress of Israel, because the king of Syria had oppressed them:\n5 And the Lord gave Israel a saviour, and they were delivered out of the hand of the king of Syria: and the children of Israel dwelt in their pavilions as yesterday and the day before.\n**6 But yet they departed not from the sins of Jeroboam, who made Israel to sin, but walked in them: and there still remained a grove also in Samaria.**\n7 And Joachaz had no more left of the people than fifty horsemen, and ten chariots, and ten thousand footmen: for the king of Syria had slain them, and had brought them low as dust by thrashing in the barnfloor.\n8 Rut the rest of the acts of Joachaz, and all that he did, and his valour, are they not written in the book of the words of the days of the kings of Israel?\n9 And Joachaz slept with his fathers, and they buried him in Samaria: and Joas his son reigned in his stead.\n10 In the seven and thirtieth year of Joas king of Juda, Joas the son of Joachaz reigned over Israel in Samaria sixteen years.\n11 And he did that which is evil in the sight of the Lord: he departed not from all the sins of Jeroboam the son of Nabat, who made Israel to sin, but he walked in them.\n12 But the rest of the acts of Joas, and all that he did, and his valour wherewith he fought against Amasias king of Juda, are they not written in the book of the words of the days of the kings of Israel?\n13 And Joas slept with his fathers: and Jeroboam sat upon his throne. But Joas was buried in Samaria with the kings of Israel.\n14 Now Eliseus was sick of the illness whereof he died: and Joas king of Israel went down to him, and wept before him, and said: O my father, my father, the chariot of Israel and the guider thereof.\n15 And Eliseus said to him: Bring a bow and arrows. And when he had brought him a bow, and arrows,\n16 He said to the king of Israel: Put thy hand upon the bow. And when he had put his hand, Eliseus put his hands over the king's hands,\n17 And said: Open the window to the east. And when he had opened it, Eliseus said: Shoot an arrow. And he shot. And Eliseus said: The arrow of the Lord's deliverance, and the arrow of the deliverance from Syria: and thou shalt strike the Syrians in Aphec, till thou consume them.\n18 And he said: Take the arrows. And when he had taken them, he said to him: Strike with an arrow upon the ground. And he struck three times and stood still.\n19 And the man of God was angry with him, and said: If thou hadst smitten five or six or seven times, thou hadst smitten Syria even to utter destruction: but now three times shalt thou smite it.\n20 And Eliseus died, and they buried him. And the rovers from Moab came into the land the same year.\n21 And some that were burying a man, saw the rovers, and cast the body into the sepulchre of Eliseus. And when it had touched the bones of Eliseus, the man came to life, and stood upon his feet.\n22 Now Hazael king of Syria afflicted Israel all the days of Joachaz:\n23 And the Lord had mercy on them, and returned to them because of his covenant, which he had made with Abraham and Isaac and Jacob: and he would not destroy them, nor utterly cast them away, unto this present time.\n24 And Hazael king of Syria died, and Benadad his son reigned in his stead.\n25 Now Joas the son of Joachaz, took the cities out of the hand of Benadad, the son of Hazael, which he had taken out of the hand of Joachaz his father by war, three times did Joas beat him, and he restored the cities to Israel.\n",
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"content": "Recite 2 Thessalonians 1:5",
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"content": "**New Testament**\n*2 Thessalonians 1:5 (Douay Rheims)*\n\"For an example of the just judgment of God, that you may be counted worthy of the kingdom of God, for which also you suffer.\"",
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"content": "Colossians 3:1 please",
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"content": "Quoting from Colossians 3:1, New Testament (Douay Rheims):\n\"Therefore, if you be risen with Christ, seek the things that are above; where Christ is sitting at the right hand of God:\"",
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"content": "Can you tell me the book and chapter for \"Cursed be he that lieth with his sister, the daughter of his father, or of his mother: and all the people shall say: Amen.\"?",
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"content": "You're looking at a verse from *Deuteronomy*, chapter *27*.\n\nHere's what the chapter says:\n*Deuteronomy Chapter 27*\n1 And Moses with the ancients of Israel commanded the people, saying: Keep every commandment that I command you this day.\n2 And when you are passed over the Jordan into the land which the Lord thy God will give thee, thou shalt set up great stones, and shalt plaster them over with plaster,\n3 That thou mayst write on them all the words of this law, when thou art passed over the Jordan: that thou mayst enter into the land which the Lord thy God will give thee, a land flowing with milk and honey, as he swore to thy fathers.\n4 Therefore when you are passed over the Jordan, set up the stones which I command you this day, in mount Hebal, and thou shalt plaster them with plaster:\n5 And thou shalt build there an altar to the Lord thy God, of stones which iron hath not touched,\n6 And of stones not fashioned nor polished: and thou shalt offer upon it holocausts to the Lord thy God:\n7 And shalt immolate peace victims, and eat there, and feast before the Lord thy God.\n8 And thou shalt write upon the stones all the words of this law plainly and clearly,\n9 And Moses and the priests of the race of Levi said to all Israel: Attend, and hear, O Israel: This day thou art made the people of the Lord thy God.\n10 Thou shalt hear his voice, and do the commandments and justices which I command thee.\n11 And Moses commanded the people in that day, saying:\n12 These shall stand upon mount Garizim to bless the people, when you are passed the Jordan: Simeon, Levi, Juda, Issachar, Joseph, and Benjamin.\n13 And over against them shall stand on mount Hebal to curse: Ruben, Gad, and Aser, and Zabulon, Dan, and Nephtali.\n14 And the Levites shall pronounce, and say to all the men of Israel with a loud voice:\n15 Cursed be the man that maketh a graven and molten thing, the abomination of the Lord, the work of the hands of artificers, and shall put it in a secret place: and all the people shall answer and say: Amen.\n16 Cursed be he that honoureth not his father and mother: and all the people shall say: Amen.\n17 Cursed be he that removeth his neighbour's landmarks: and all the people shall say: Amen.\n18 Cursed be he that maketh the blind to wander out of his way: and all the people shall say: Amen.\n19 Cursed be he that perverteth the judgment of the stranger, of the fatherless and the widow: and all the people shall say: Amen.\n20 Cursed be he that lieth with his father's wife, and uncovereth his bed: and all the people shall say: Amen.\n21 Cursed be he that lieth with any beast: and all the people shall say: Amen.\n**22 Cursed be he that lieth with his sister, the daughter of his father, or of his mother: and all the people shall say: Amen.**\n23 Cursed be he that lieth with his mother in law: and all the people shall say: Amen.\n24 Cursed be he that secretly killeth his neighbour: and all the people shall say: Amen.\n25 Cursed be he that taketh gifts, to slay an innocent person: and all the people shall say: Amen.\n26 Cursed be he that abideth not in the words of this law, and fulfilleth them not in work: and all the people shall say: Amen.\n",
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"content": "From which book and what chapter does \"But on the sixth day they gathered twice as much, that is, two gomors every man: and all the rulers of the multitude came, and told Moses.\" come?",
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"content": "The verse you're referencing is from the book *Exodus*, chapter *16*.\n\nHere's the full chapter:\n*Exodus Chapter 16*\n1 And they set forward from Elim, and all the multitude of the children of Israel came into the desert of Sin, which is between Elim and Sinai: the fifteenth day of the second month, after they came out of the land of Egypt.\n2 And all the congregation of the children of Israel murmured against Moses and Aaron in the wilderness.\n3 And the children of Israel said to them: Would to God we had died by the hand of the Lord in the land of Egypt, when we sat over the flesh pots, and ate bread to the full. Why have you brought us into this desert, that you might destroy all the multitude with famine?\n4 And the Lord said to Moses: Behold I will rain bread from heaven for you: let the people go forth, and gather what is sufficient for every day: that I may prove them whether they will walk in my law, or not.\n5 But the sixth day let them provide for to bring in: and let it be double to that they were wont to gather every day.\n6 And Moses and Aaron said to the children of Israel: In the evening you shall know that the Lord hath brought you forth out of the land of Egypt:\n7 And in the morning you shall see the glory of the Lord: for he hath heard your murmuring against the Lord: but as for us, what are we, that you mutter against us?\n8 And Moses said: In the evening the Lord will give you flesh to eat, and in the morning bread to the full: for he hath heard your murmurings, with which you have murmured against him, for what are we? your murmuring is not against us, but against the Lord.\n9 Moses also said to Aaron: Say to the whole congregation of the children of Israel: Come before the Lord: for he hath heard your murmuring.\n10 And when Aaron spoke to all the assembly of the children of Israel, they looked towards the wilderness: and behold the glory of the Lord appeared in a cloud.\n11 And the Lord spoke to Moses, saying:\n12 I have heard the murmuring of the children of Israel: say to them: In the evening you shall eat flesh, and in the morning you shall have your fill of bread: and you shall know that I am the Lord your God.\n13 So it came to pass in the evening, that quails coming up, covered the camp: and in the morning, a dew lay round about the camp.\n14 And when it had covered the face of the earth, it appeared in the wilderness small, and as it were beaten with a pestle, like unto the hoar frost on the ground.\n15 And when the children of Israel saw it, they said one to another: Manhu! which signifieth: What is this! for they knew not what it was. And Moses said to them: This is the bread, which the Lord hath given you to eat.\n16 This is the word, that the Lord hath commanded: Let every one gather of it as much as is enough to eat: a gomor for every man, according to the number of your souls that dwell in a tent, so shall you take of it.\n17 And the children of Israel did so: and they gathered, one more, another less.\n18 And they measured by the measure of a gomor: neither had he more that had gathered more: nor did he find less that had provided less: but every one had gathered, according to what they were able to eat.\n19 And Moses said to them: Let no man leave thereof till the morning.\n20 And they hearkened not to him, but some of them left until the morning, and it began to be full of worms, and it putrified, and Moses was angry with them.\n21 Now every one of them gathered in the morning, as much as might suffice to eat: and after the sun grew hot, it melted.\n**22 But on the sixth day they gathered twice as much, that is, two gomors every man: and all the rulers of the multitude came, and told Moses.**\n23 And he said to them: This is what the Lord hath spoken: To morrow is the rest of the sabbath sanctified to the Lord. Whatsoever work is to be done, do it: and the meats that are to be dressed, dress them: and whatsoever shall remain, lay it up until the morning.\n24 And they did so as Moses had commanded, and it did not putrify, neither was there worm found in it.\n25 And Moses said: Eat it to day, because it is the sabbath of the Lord: to day it shall not be found in the field.\n26 Gather it six days: but on the seventh day is the sabbath of the Lord, therefore it shall not be found.\n27 And the seventh day came: and some of the people going forth to gather, found none.\n28 And the Lord said to Moses: How long will you refuse to keep my commandments, and my law?\n29 See that the Lord hath given you the sabbath, and for this reason on the sixth day he giveth you a double provision: let each man stay at home, and let none go forth out of his place the seventh day.\n30 And the people kept the sabbath on the seventh day.\n31 And the house of Israel called the name thereof Manna: and it was like coriander seed white, and the taste thereof like to flour with honey.\n32 And Moses said: This is the word, which the Lord hath commanded: Fill a gomor of it, and let it be kept unto generations to come hereafter, that they may know the bread, wherewith I fed you in the wilderness, when you were brought forth out of the land of Egypt.\n33 And Moses said to Aaron: Take a vessel, and put manna into it, as much as a gomor can hold: and lay it up before the Lord to keep unto your generations,\n34 As the Lord commanded Moses. And Aaron put it in the tabernacle to be kept.\n35 And the children of Israel ate manna forty years, till they came to a habitable land: with this meat were they fed, until they reached the borders of the land of Chanaan.\n36 Now a gomor is the tenth part of an ephi.\n",
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"content": "Where in the bible does it say \"And they answered us in these words, saying: We are the servants of the God of heaven and earth, and we are building a temple that was built these many years ago, and which a great king of Israel built and set up.\"?",
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"content": "\"And they answered us in these words, saying: We are the servants of the God of heaven and earth, and we are building a temple that was built these many years ago, and which a great king of Israel built and set up.\" is written in Ezra 5:11, within the Old Testament.",
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"content": "Which chapter and book contains \"And thus shalt thou make it: The length of the ark shall be three hundred cubits: the breadth of it fifty cubits, and the height of it thirty cubits.\"?",
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"content": "The verse you've got in mind is from *Genesis*, chapter *6*.\n\nHere's the full rundown of the chapter:\n*Genesis Chapter 6*\n1 And after that men began to be multiplied upon the earth, and daughters were born to them,\n2 The sons of God seeing the daughters of men, that they were fair, took to themselves wives of all which they chose.\n3 And God said: My spirit shall not remain in man for ever, because he is flesh, and his days shall be a hundred and twenty years.\n4 Now giants were upon the earth in those days. For after the sons of God went in to the daughters of men, and they brought forth children, these are the mighty men of old, men of renown.\n5 And God seeing that the wickedness of men was great on the earth, and that all the thought of their heart was bent upon evil at all times,\n6 It repented him that he had made man on the earth. And being touched inwardly with sorrow of heart,\n7 He said: I will destroy man, whom I have created, from the face of the earth, from man even to beasts, from the creeping thing even to the fowls of the air, for it repenteth me that I have made them.\n8 But Noe found grace before the Lord.\n9 These are the generations of Noe: Noe was a just and perfect man in his generations, he walked with God.\n10 And he begot three sons, Sem, Cham, and Japheth.\n11 And the earth was corrupted before God, and was filled with iniquity.\n12 And when God had seen that the earth was corrupted (for all flesh had corrupted its way upon the earth,)\n13 He said to Noe: The end of all flesh is come before me, the earth is filled with iniquity through them, and I will destroy them with the earth.\n14 Make thee an ark of timber planks: thou shalt make little rooms in the ark, and thou shalt pitch it within and without.\n**15 And thus shalt thou make it: The length of the ark shall be three hundred cubits: the breadth of it fifty cubits, and the height of it thirty cubits.**\n16 Thou shalt make a window in the ark, and in a cubit shalt thou finish the top of it: and the door of the ark thou shalt set in the side: with lower, middle chambers, and third stories shalt thou make it.\n17 Behold I will bring the waters of a great flood upon the earth, to destroy all flesh, wherein is the breath of life, under heaven. All things that are in the earth shall be consumed.\n18 And I will establish my covenant with thee, and thou shalt enter into the ark, thou and thy sons, and thy wife, and the wives of thy sons with thee.\n19 And of every living creature of all flesh, thou shalt bring two of a sort into the ark, that they may live with thee: of the male sex, and the female.\n20 Of fowls according to their kind, and of beasts in their kind, and of every thing that creepeth on the earth according to its kind; two of every sort shall go in with thee, that they may live.\n21 Thou shalt take unto thee of all food that may be eaten, and thou shalt lay it up with thee: and it shall be food for thee and them.\n22 And Noe did all things which God commanded him.\n",
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"content": "Do you know the book and chapter where \"In the second year of Darius the king, in the sixth month, in the first day of the month, the word of the Lord came by the hand of Aggeus the prophet, to Zorobabel the son of Salathiel, governor of Juda, and to Jesus the son of Josedec the high priest, saying:\" is found?",
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"content": "That one's from *Haggai*, chapter *1*.\n\nHere's the chapter it's part of:\n*Haggai Chapter 1*\n**1 In the second year of Darius the king, in the sixth month, in the first day of the month, the word of the Lord came by the hand of Aggeus the prophet, to Zorobabel the son of Salathiel, governor of Juda, and to Jesus the son of Josedec the high priest, saying:**\n2 Thus saith the Lord of hosts, saying: This people saith: The time is not yet come for building the house of the Lord.\n3 And the word of the Lord came by the hand of Aggeus the prophet, saying:\n4 Is it time for you to dwell in ceiled houses, and this house lie desolate?\n5 And now thus saith the Lord of hosts: Set your hearts to consider your ways.\n6 You have sowed much, and brought in little: you have eaten, but have not had enough: you have drunk, but have not been filled with drink: you have clothed yourselves, but have not been warmed: and he that hath earned wages, put them into a bag with holes.\n7 Thus saith the Lord of hosts: Set Your hearts upon your ways:\n8 Go up to the mountain, bring timber, and build the house: and it shall be acceptable to me, and I shall be glorified, saith the Lord.\n9 You have looked for more, and behold it became less, and you brought it home, and I blowed it away: why, saith the Lord of hosts? because my house is desolate, and you make haste every man to his own house.\n10 Therefore the heavens over you were stayed from giving dew, and the earth was hindered from yielding her fruits:\n11 And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the wine, and upon the oil, and upon all that the ground bringeth forth, and upon men, and upon beasts, and upon all the labour of the hands.\n12 Then Zorobabel the son of Salathiel, and Jesus the son of Josedec the high priest, and all the remnant of the people hearkened to the voice of the Lord their God, and to the words of Aggeus the prophet, as the Lord their God sent him to them: and the people feared before the Lord.\n13 And Aggeus the messenger of the Lord, as one of the messengers of the Lord, spoke, saying to the people: I am with you, saith the Lord.\n14 And the Lord stirred up the spirit of Zorobabel the son of Salathiel governor of Juda, and the spirit of Jesus the son of Josedec the high priest, and the spirit of all the rest of the people: and they went in, and did the work in the house of the Lord of hosts their God.\n",
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"content": "What book is the quote \"And it shall come to pass, that in that day the Lord shall visit upon the host of heaven on high, and upon the kings of the earth, on the earth.\" from?",
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"content": "The text \"And it shall come to pass, that in that day the Lord shall visit upon the host of heaven on high, and upon the kings of the earth, on the earth.\" is part of Isaiah chapter 24, verse 21 in the Old Testament.",
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"content": "Recite Isaiah 29:12",
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"content": "The scripture from the Old Testament at Isaiah 29:12 (Douay Rheims) is:\n\"And the book shall be given to one that knoweth no letters, and it shall be said to him: Read: and he shall answer: I know no letters.\"",
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"content": "Find and read Job chapter 42, verse 15",
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"content": "From Job chapter 42, verse 15, Old Testament (Douay Rheims):\n\"And there were not found in all the earth women so beautiful as the daughters of Job: and their father gave them inheritance among their brethren.\"",
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"content": "Can you provide the book, chapter, and verse for \"I pray for them: I pray not for the world, but for them whom thou hast given me: because they are thine:\"?",
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"content": "The passage \"I pray for them: I pray not for the world, but for them whom thou hast given me: because they are thine:\" comes from John 17:9 in the New Testament.",
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"content": "Which chapter and book contains \"And going up they lodged in Cariathiarim of Juda: which place from that time is called the camp of Dan, and is behind Cariathiarim.\"?",
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"content": "The verse you're asking about is in *Judges*, chapter *18*.\n\nHere's the complete chapter text:\n*Judges Chapter 18*\n1 In those days there was no king in Israel, and the tribe of Dan sought them an inheritance to dwell in: for unto that day they had not received their lot among the other tribes.\n2 So the children of Dan sent five most valiant men of their stock and family from Saraa and Esthaol, to spy out the land, and to view it diligently: and they said to them: Go, and view the land. They went on their way, and when they came to mount Ephraim, they went into the house of Michas, and rested there:\n3 And knowing the voice of the young man the Levite, and lodging with him, they said to him: Who brought thee hither? what dost thou here? why wouldst thou come hither?\n4 He answered them: Michas hath done such and such things for me, and hath hired me to be his priest.\n5 Then they desired him to consult the Lord, that they might know whether their journey should be prosperous, and the thing should have effect.\n6 He answered them: Go in peace, the Lord looketh on your way, and the journey that you go.\n7 So the five men going on came to Lais: and they saw how the people dwelt therein without any fear, according to the custom of the Sidonians, secure and easy, having no man at all to oppose them, being very rich, and living separated, at a distance from Sidon and from all men.\n8 And they returned to their brethren in Saraa and Esthaol, who asked them what they had done? to whom they answered:\n9 Arise, and let us go up to them: for we have seen the land which is exceeding rich and fruitful: neglect not, lose no time: let us go and possess it, there will be no difficulty.\n10 We shall come to a people that is secure, into a spacious country, and the Lord will deliver the place to us, in which there is no want of any thing that groweth on the earth.\n11 There went therefore of the kindred of Dan, to wit, from Saraa and Esthaol, six hundred men, furnished with arms for war,\n**12 And going up they lodged in Cariathiarim of Juda: which place from that time is called the camp of Dan, and is behind Cariathiarim.**\n13 From thence they passed into mount Ephraim. And when they were come to the house of Michas,\n14 The five men, that before had been sent to view the land of Lais, said to the rest of their brethren: You know that in these houses there is an ephod, and theraphim, and a graven, and a molten god: see what you are pleased to do.\n15 And when they had turned a little aside, they went into the house of the young man the Levite, who was in the house of Michas: and they saluted him with words of peace.\n16 And the six hundred men stood before the door, appointed with their arms.\n17 But they that were gone into the house of the young man, went about to take away the graven god, and the ephod, and the theraphim, and the molten god, and the priest stood before the door, the six hundred valiant men waiting not far off.\n18 So they that were gone in took away the graven thing, the ephod, and the idols, and the molten god. And the priest said to them: What are you doing?\n19 And they said to him: Hold thy peace and put thy finger on thy mouth and come with us, that we may have thee for a father, and a priest. Whether is better for thee, to be a priest in the house of one man, or in a tribe and family in Israel?\n20 When he had heard this, he agreed to their words, and took the ephod, and the idols, and the graven god, and departed with them.\n21 And when they were going forward, and had put before them the children and the cattle and all that was valuable,\n22 And were now at a distance from the house of Michas, the men that dwelt in the houses of Michas gathering together followed them,\n23 And began to shout out after them. They looked back, and said to Michas: What aileth thee? Why dost thou cry?\n24 And he answered: You have taken away my gods which I have made me and the priest, and all that I have, and do you say: What aileth thee?\n25 And the children of Dan said to him: See thou say no more to us, lest men enraged come upon thee, and thou perish with all thy house.\n26 And so they went on the journey they had begun. But Michas seeing that they were stronger than he, returned to his house.\n27 And the six hundred men took the priest, and the things we spoke of before, and came to Lais to a people that was quiet and secure, and smote them with the edge of the sword: and the city was burnt with fire,\n28 There being no man at all who brought them any succour, because they dwelt far from Sidon, and had no society or business with any man. And the city was in the land of Rohob: and they rebuilt it and dwelt therein.\n29 Calling the name of the city Dan after the name of their father, who was the son of Israel, which before was called Lais.\n30 And they set up to themselves the graven idol, and Jonathan the son of Gersam the son of Moses, he and his sons were priests in the tribe of Dan, until the day of their captivity.\n31 And the idol of Michas remained with them all the time that the house of God was in Silo. In those days there was no king in Israel.\n",
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"content": "What are the chapter and verse numbers for \"If any man whosoever of the house of Israel, and of the strangers that sojourn among them, eat blood, I will set my face against his soul, and will cut him off from among his people:\" in the Bible?",
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"content": "The text \"If any man whosoever of the house of Israel, and of the strangers that sojourn among them, eat blood, I will set my face against his soul, and will cut him off from among his people:\" is part of Leviticus chapter 17, verse 10 in the Old Testament.",
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"content": "What book, chapter, and verse is \"Thou shalt not give him thy money upon usury, nor exact of him any increase of fruits.\" from?",
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"content": "In the Bible, the verse \"Thou shalt not give him thy money upon usury, nor exact of him any increase of fruits.\" can be found in the book of Leviticus, chapter 25, verse 37 in the Old Testament.",
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"content": "Where exactly in the Bible is \"Again you have heard that it was said to them of old, Thou shalt not forswear thyself: but thou shalt perform thy oaths to the Lord.\" written?",
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"content": "You can find \"Again you have heard that it was said to them of old, Thou shalt not forswear thyself: but thou shalt perform thy oaths to the Lord.\" in the New Testament, specifically in Matthew 5:33.",
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"content": "What are the chapter and verse numbers for \"Let not him that eateth, despise him that eateth not: and he that eateth not, let him not judge him that eateth. For God hath taken him to him.\" in the Bible?",
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"content": "In the Bible, the verse \"Let not him that eateth, despise him that eateth not: and he that eateth not, let him not judge him that eateth. For God hath taken him to him.\" can be found in the book of Romans, chapter 14, verse 3 in the New Testament.",
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"content": "Which chapter and book contains \"He that feareth the Lord, will receive his discipline: and they that will seek him early, shall find a blessing.\"?",
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"content": "It's from the book of *Sirach*, chapter *32*.\n\nHere's the chapter in full:\n*Sirach Chapter 32*\n1 Have they made thee ruler? be not lifted up: be among them as one of them.\n2 Have care of them, and so sit down, and when thou hast acquitted thyself of all thy charge, take thy place:\n3 That thou mayst rejoice for them, and receive a crown as an ornament of grace, and get the honour of the contribution.\n4 Speak, thou that art elder: for it becometh thee,\n5 To speak the first word with care knowledge, and hinder not music.\n6 Where there is no hearing, pour out words, and be not lifted up out season with thy wisdom.\n7 A concert of music in a banquet wine is as a carbuncle set in gold.\n8 As a signet of an emerald in a work of gold: so is the melody of music with pleasant and moderate wine.\n9 Hear in silence, and for thy reverence good grace shall come to thee.\n10 Young man, scarcely speak in thy own cause.\n11 If thou be asked twice, let thy answer be short.\n12 In many things be as if thou wert ignorant, and hear in silence and withal seeking.\n13 In the company of great men bake not upon thee: and when the ancients are present, speak not much.\n14 Before a storm goeth lightning: and before shamefacedness goeth favour: and for thy reverence good grace shall come to thee.\n15 And at the time of rising be not slack: but be first to run home to thy house, and there withdraw thyself, and there take thy pastime.\n16 And do what thou hast a mind, but not in sin or proud speech.\n17 And for all these things bless the Lord, that made thee, and that replenisheth thee with all his good things.\n**18 He that feareth the Lord, will receive his discipline: and they that will seek him early, shall find a blessing.**\n19 He that seeketh the law, shall be filled with it: and he that dealeth deceitfully, shall meet with a stumblingblock therein.\n20 They that fear the Lord, shall find just judgment, and shall kindle justice as a light.\n21 A sinful man will flee reproof, and will find an excuse according to his will.\n22 A man of counsel will not neglect understanding, a strange and proud man will not dread fear:\n23 Even after he hath done with fear without counsel, he shall be controlled by the things of his own seeking.\n24 My son, do thou nothing without counsel, and thou shalt not repent when thou hast done.\n25 Go not in the way of ruin, and thou shalt not stumble against the stones; trust not thyself to a rugged may, lest thou set a stumblingblock to thy soul.\n26 And beware of thy own children, and take heed of them of thy household.\n27 In every work of thine regard thy soul in faith: for this is the keeping of the commandments.\n28 He that believeth God, taketh heed to the commandments: and he that trusteth in him, shall fare never the worse.\n",
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"content": "What does Sirach chapter 33 verse 9 say?",
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"content": "From Sirach chapter 33, verse 9, Old Testament (Douay Rheims):\n\"And he ordered the seasons, and holidays of them, and in them they celebrated festivals at an hour.\"",
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"content": "Which book and chapter does \"Treat not with a man without religion concerning holiness, nor with an unjust man concerning justice, nor with a woman touching her of whom she is jealous, nor with a coward concerning war, nor with a merchant about traffic, nor with a buyer of selling, nor with an envious man of giving thanks,\" belong to?",
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"content": "The verse you've got in mind is from *Sirach*, chapter *37*.\n\nHere's the full rundown of the chapter:\n*Sirach Chapter 37*\n1 Every friend will say: I also am his friend: but there is a friend, that is only a friend in name. Is not this a grief even to death?\n2 But a companion and a friend shall be turned to an enemy.\n3 O wicked presumption, whence camest thou to cover the earth with thy malice, and deceitfulness?\n4 There is a companion who rejoiceth with his friend in his joys, but in the time of trouble, he will be against him.\n5 There is a companion who condoleth with his friend for his belly's sake, and he will take up a shield against enemy.\n6 Forget not thy friend in thy mind, and be not unmindful of him in thy riches.\n7 Consult not with him that layeth a snare for thee, and hide thy counsel from them that envy thee.\n8 Every counsellor giveth out counsel, but there is one that is a counsellor for himself.\n9 Beware of a counsellor. And know before what need he hath: for he will devise to his own mind:\n10 Lest he thrust a stake into the ground, and say to thee:\n11 Thy way is good; and then stand on the other side to see what shall befall thee.\n**12 Treat not with a man without religion concerning holiness, nor with an unjust man concerning justice, nor with a woman touching her of whom she is jealous, nor with a coward concerning war, nor with a merchant about traffic, nor with a buyer of selling, nor with an envious man of giving thanks,**\n13 Nor with the ungodly of piety, nor with the dishonest of honesty, nor with the held labourer of every work,\n14 Nor with him that worketh by the year of the finishing of the year, nor with an idle servant of much business: give no heed to these in any matter of counsel.\n15 But be continually with a holy man, whomsoever thou shalt know to observe the fear of God,\n16 Whose soul is according to thy own soul: and who, when thou shalt stumble in the dark, will be sorry for thee.\n17 And establish within thyself a heart of good counsel: for there is no other thing of more worth to thee than it.\n18 The soul of a holy man discovereth sometimes true things, more than seven watchmen that sit in a high piece to watch.\n19 But above all these things pray to the most High, that he may direct thy way in truth.\n20 In all thy works let the true word go before thee, and steady counsel before every action.\n21 A wicked word shall change the beast: out of which four manner of things arise, good and evil, life and death: and the tongue is continually the ruler of them. There is a man that is subtle and a teacher of many, and yet is unprofitable to his own soul.\n22 A skillful man hath taught many, and is sweet to his own soul.\n23 He that speaketh sophistically, is hateful: he shall be destitute of every thing.\n24 Grace is not given him from the Lord: for he is deprived of all wisdom.\n25 There is a wise man that is wise to his own soul: and the fruit of his understanding is commendable.\n26 A wise man instructeth his own people, and the fruits of his understanding are faithful.\n27 A wise man shall be filled with blessings, and they that see shall praise him.\n28 The life of a man is in the number of his days: but the days of Israel are innumerable.\n29 A wise man shall inherit honour among his people, and his name shall live for ever.\n30 My son, prove thy soul in thy life: and if it be wicked, give it no power:\n31 For all things are not expedient for all, and every kind pleaseth not every soul.\n32 Be not greedy in any feasting, and pour not out thyself upon any meat:\n33 For in many meats there will be sickness, and greediness will turn to choler.\n34 By surfeiting many have perished: but he that is temperate, shall prolong life.\n",
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"content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.",
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"content": "Where does it say \"The sons of Levi were Gerson, Caath, and Merari.\", in the bible?",
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"content": "You can find \"The sons of Levi were Gerson, Caath, and Merari.\" in the Old Testament, specifically in 1 Chronicles 6:1.",
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"content": "Read me 1 Maccabees 15:33",
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"content": "Here's the passage from 1 Maccabees 15:33 in the Old Testament (Douay Rheims):\n\"And Simon answered him, and said to him: We have neither taken other men's land, neither do we hold that which is other men's: but the inheritance of our fathers, which was for some time unjustly possessed by our enemies.\"",
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"content": "What's the content of 2 Chronicles 35:27?",
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"content": "2 Chronicles 35:27 from the Old Testament (Douay Rheims) reads:\n\"And his works first and last, are written in the book of the kings of Juda and Israel.\"",
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"content": "What's the chapter and book tied to \"Now when they had heard these things, they had compunction in their heart, and said to Peter, and to the rest of the apostles: What shall we do, men and brethren?\"?",
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"content": "The verse you're asking about is in *Acts*, chapter *2*.\n\nHere's the complete chapter text:\n*Acts Chapter 2*\n1 And when the days of the Pentecost were accomplished, they were all together in one place:\n2 And suddenly there came a sound from heaven, as of a mighty wind coming, and it filled the whole house where they were sitting.\n3 And there appeared to them parted tongues as it were of fire, and it sat upon every one of them:\n4 And they were all filled with the Holy Ghost, and they began to speak with divers tongues, according as the Holy Ghost gave them to speak.\n5 Now there were dwelling at Jerusalem, Jews, devout men, out of every nation under heaven.\n6 And when this was noised abroad, the multitude came together, and were confounded in mind, because that every man heard them speak in his own tongue.\n7 And they were all amazed, and wondered, saying: Behold, are not all these, that speak, Galileans?\n8 And how have we heard, every man our own tongue wherein we were born?\n9 Parthians, and Medes, and Elamites, and inhabitants of Mesopotamia, Judea, and Cappadocia, Pontus and Asia,\n10 Phrygia, and Pamphylia, Egypt, and the parts of Libya about Cyrene, and strangers of Rome,\n11 Jews also, and proselytes, Cretes, and Arabians: we have heard them speak in our own tongues the wonderful works of God.\n12 And they were all astonished, and wondered, saying one to another: What meaneth this?\n13 But others mocking, said: These men are full of new wine.\n14 But Peter standing up with the eleven, lifted up his voice, and spoke to them: Ye men of Judea, and all you that dwell in Jerusalem, be this known to you, and with your ears receive my words.\n15 For these are not drunk, as you suppose, seeing it is but the third hour of the day:\n16 But this is that which was spoken of by the prophet Joel:\n17 And it shall come to pass, in the last days, (saith the Lord,) I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.\n18 And upon my servants indeed, and upon my handmaids will I pour out in those days of my spirit, and they shall prophesy.\n19 And I will shew wonders in the heaven above, and signs on the earth beneath: blood and fire, and vapour of smoke.\n20 The sun shall be turned into darkness, and the moon into blood, before the great and manifest day of the Lord come.\n21 And it shall come to pass, that whosoever shall call upon the name of the Lord, shall be saved.\n22 Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you, by miracles, and wonders, and signs, which God did by him, in the midst of you, as you also know:\n23 This same being delivered up, by the determinate counsel and foreknowledge of God, you by the hands of wicked men have crucified and slain.\n24 Whom God hath raised up, having loosed the sorrows of hell, as it was impossible that he should be holden by it.\n25 For David saith concerning him: I foresaw the Lord before my face: because he is at my right hand, that I may not be moved.\n26 For this my heart hath been glad, and my tongue hath rejoiced: moreover my flesh also shall rest in hope.\n27 Because thou wilt not leave my soul in hell, nor suffer thy Holy One to see corruption.\n28 Thou hast made known to me the ways of life: thou shalt make me full of joy with thy countenance.\n29 Ye men, brethren, let me freely speak to you of the patriarch David; that he died, and was buried; and his sepulchre is with us to this present day.\n30 Whereas therefore he was a prophet, and knew that God hath sworn to him with an oath, that of the fruit of his loins one should sit upon his throne.\n31 Foreseeing this, he spoke of the resurrection of Christ. For neither was he left in hell, neither did his flesh see corruption.\n32 This Jesus hath God raised again, whereof all we are witnesses.\n33 Being exalted therefore by the right hand of God, and having received of the Father the promise of the Holy Ghost, he hath poured forth this which you see and hear.\n34 For David ascended not into heaven; but he himself said: The Lord said to my Lord, sit thou on my right hand,\n35 Until I make thy enemies thy footstool.\n36 Therefore let all the house of Israel know most certainly, that God hath made both Lord and Christ, this same Jesus, whom you have crucified.\n**37 Now when they had heard these things, they had compunction in their heart, and said to Peter, and to the rest of the apostles: What shall we do, men and brethren?**\n38 But Peter said to them: Do penance, and be baptized every one of you in the name of Jesus Christ, for the remission of your sins: and you shall receive the gift of the Holy Ghost.\n39 For the promise is to you, and to your children, and to all that are far off, whomsoever the Lord our God shall call.\n40 And with very many other words did he testify and exhort them, saying: Save yourselves from this perverse generation.\n41 They therefore that received his word, were baptized; and there were added in that day about three thousand souls.\n42 And they were persevering in the doctrine of the apostles, and in the communication of the breaking of bread, and in prayers.\n43 And fear came upon every soul: many wonders also and signs were done by the apostles in Jerusalem, and there was great fear in all.\n44 And all they that believed, were together, and had all things common.\n45 Their possessions and goods they sold, and divided them to all, according as every one had need.\n46 And continuing daily with one accord in the temple, and breaking bread from house to house, they took their meat with gladness and simplicity of heart;\n47 Praising God, and having favour with all the people. And the Lord increased daily together such as should be saved.\n",
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"content": "Where in the books does \"But Peter lifted him up, saying: Arise, I myself also am a man.\" show up, chapter-wise?",
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"content": "The verse you've got in mind is from *Acts*, chapter *10*.\n\nHere's the full rundown of the chapter:\n*Acts Chapter 10*\n1 And there was a certain man in Caesarea, named Cornelius, a centurion of that which is called the Italian band;\n2 A religious man, and fearing God with all his house, giving much alms to the people, and always praying to God.\n3 This man saw in a vision manifestly, about the ninth hour of the day, an angel of God coming in unto him, and saying to him: Cornelius.\n4 And he, beholding him, being seized with fear, said: What is it, Lord? And he said to him: Thy prayers and thy alms are ascended for a memorial in the sight of God.\n5 And now send men to Joppe, and call hither one Simon, who is surnamed Peter:\n6 He lodgeth with one Simon a tanner, whose house is by the sea side. He will tell thee what thou must do.\n7 And when the angel who spoke to him was departed, he called two of his household servants, and a soldier who feared the Lord, of them that were under him.\n8 To whom when he had related all, he sent them to Joppe.\n9 And on the next day, whilst they were going on their journey, and drawing nigh to the city, Peter went up to the higher parts of the house to pray, about the sixth hour.\n10 And being hungry, he was desirous to taste somewhat. And as they were preparing, there came upon him an ecstasy of mind.\n11 And he saw the heaven opened, and a certain vessel descending, as it were a great linen sheet let down by the four corners from heaven to the earth:\n12 Wherein were all manner of fourfooted beasts, and creeping things of the earth, and fowls of the air.\n13 And there came a voice to him: Arise, Peter; kill and eat.\n14 But Peter said: Far be it from me; for I never did eat any thing that is common and unclean.\n15 And the voice spoke to him again the second time: That which God hath cleansed, do not thou call common.\n16 And this was done thrice; and presently the vessel was taken up into heaven.\n17 Now, whilst Peter was doubting within himself, what the vision that he had seen should mean, behold the men who were sent from Cornelius, inquiring for Simon's house, stood at the gate.\n18 And when they had called, they asked, if Simon, who is surnamed Peter, were lodged there.\n19 And as Peter was thinking of the vision, the Spirit said to him: Behold three men seek thee.\n20 Arise, therefore, get thee down and go with them, doubting nothing: for I have sent them.\n21 Then Peter, going down to the men, said: Behold, I am he whom you seek; what is the cause for which you are come?\n22 Who said: Cornelius, a centurion, a just man, and one that feareth God, and having good testimony from all the nation of the Jews, received an answer of an holy angel, to send for thee into his house, and to hear words of thee.\n23 Then bringing them in, he lodged them. And the day following he arose, and went with them: and some of the brethren from Joppe accompanied him.\n24 And the morrow after, he entered into Caesarea. And Cornelius waited for them, having called together his kinsmen and special friends.\n25 And it came to pass, that when Peter was come in, Cornelius came to meet him, and falling at his feet adored.\n**26 But Peter lifted him up, saying: Arise, I myself also am a man.**\n27 And talking with him, he went in, and found many that were come together.\n28 And he said to them: You know how abominable it is for a man that is a Jew, to keep company or to come unto one of another nation: but God hath shewed to me, to call no man common or unclean.\n29 For which cause, making no doubt, I came when I was sent for. I ask, therefore, for what cause you have sent for me?\n30 And Cornelius said: Four days ago, unto this hour, I was praying in my house, at the ninth hour, and behold a man stood before me in white apparel, and said:\n31 Cornelius, thy prayer is heard, and thy alms are had in remembrance in the sight of God.\n32 Send therefore to Joppe, and call hither Simon, who is surnamed Peter: he lodgeth in the house of Simon a tanner, by the sea side.\n33 Immediately therefore I sent to thee: and thou hast done well in coming. Now therefore all we are present in thy sight, to hear all things whatsoever are commanded thee by the Lord.\n34 And Peter opening his mouth, said: In very deed I perceive, that God is not a respecter of persons.\n35 But in every nation, he that feareth him, and worketh justice, is acceptable to him.\n36 God sent the word to the children of Israel, preaching peace by Jesus Christ: (he is Lord of all.)\n37 You know the word which hath been published through all Judea: for it began from Galilee, after the baptism which John preached,\n38 Jesus of Nazareth: how God anointed him with the Holy Ghost, and with power, who went about doing good, and healing all that were oppressed by the devil, for God was with him.\n39 And we are witnesses of all things that he did in the land of the Jews and in Jerusalem, whom they killed, hanging him upon a tree.\n40 Him God raised up the third day, and gave him to be made manifest,\n41 Not to all the people, but to witnesses preordained by God, even to us, who did eat and drink with him after he arose again from the dead;\n42 And he commanded us to preach to the people, and to testify that it is he who was appointed by God, to be judge of the living and of the dead.\n43 To him all the prophets give testimony, that by his name all receive remission of sins, who believe in him.\n44 While Peter was yet speaking these words, the Holy Ghost fell on all them that heard the word.\n45 And the faithful of the circumcision, who came with Peter, were astonished, for that the grace of the Holy Ghost was poured out upon the Gentiles also.\n46 For they heard them speaking with tongues, and magnifying God.\n47 Then Peter answered: Can any man forbid water, that these should not be baptized, who have received the Holy Ghost, as well as we?\n48 And he commanded them to be baptized in the name of the Lord Jesus Christ. Then they desired him to tarry with them some days.\n",
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"content": "Scripture from Ezekiel 3:6?",
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"content": "Ezekiel 3:6 from the Old Testament (Douay Rheims) reads:\n\"Nor to many nations of a strange speech, and of an unknown tongue, whose words thou canst not understand: and if thou wert sent to them, they would hearken to thee.\"",
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"content": "What's the scriptural address for \"I thought we were binding sheaves in the field: and my sheaf arose as it were, and stood, and your sheaves standing about, bowed down before my sheaf.\"?",
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"content": "You can find \"I thought we were binding sheaves in the field: and my sheaf arose as it were, and stood, and your sheaves standing about, bowed down before my sheaf.\" in the Old Testament, specifically in Genesis 37:7.",
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"content": "What are the chapter and verse numbers for \"And now I have given all these lands into the hand of Nabuchodonosor king of Babylon my servant: moreover also the beasts of the field I have given him to serve him.\" in the Bible?",
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"content": "\"And now I have given all these lands into the hand of Nabuchodonosor king of Babylon my servant: moreover also the beasts of the field I have given him to serve him.\" appears in Jeremiah, chapter 27, at verse 6 of the Old Testament.",
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"content": "I need the text of Judges 21:8",
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"content": "Quoting from Judges 21:8, Old Testament (Douay Rheims):\n\"Therefore they said: Who is thereof all the tribes of Israel, that came not up to the Lord to Maspha. And behold the inhabitants of Jabes Galaad were found not to have been in that army.\"",
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"content": "What's the reference (book, chapter, verse) for \"And whilst they were eating, Jesus took bread; and blessing, broke, and gave to them, and said: Take ye. This is my body.\" in the Bible?",
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"content": "\"And whilst they were eating, Jesus took bread; and blessing, broke, and gave to them, and said: Take ye. This is my body.\" appears in Mark, chapter 14, at verse 22 of the New Testament.",
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"content": "Where exactly in the Bible is \"Let Aaron, saith he, go to his people: for he shall not go into the land which I have given the children of Israel, because he was incredulous to my words, at the waters of contradiction.\" written?",
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"content": "The quote \"Let Aaron, saith he, go to his people: for he shall not go into the land which I have given the children of Israel, because he was incredulous to my words, at the waters of contradiction.\" is from Numbers 20:24 in the Old Testament.",
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"content": "In what book, at what chapter and verse, does \"For not the hearers of the law are just before God, but the doers of the law shall be justified.\" appear?",
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"content": "In the Bible, the verse \"For not the hearers of the law are just before God, but the doers of the law shall be justified.\" can be found in the book of Romans, chapter 2, verse 13 in the New Testament.",
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"content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.",
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"content": "Can you provide the book, chapter, and verse for \"Then fear and trembling fell upon all the people: for they said: There is no truth, nor justice among them: for they have broken the covenant, and the oath which they made.\"?",
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"content": "\"Then fear and trembling fell upon all the people: for they said: There is no truth, nor justice among them: for they have broken the covenant, and the oath which they made.\" is written in 1 Maccabees 7:18, within the Old Testament.",
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"content": "From which book and what chapter does \"Moreover the woods, and every sweet-smelling tree have overshadowed Israel by the commandment of God.\" come?",
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"content": "The verse you mentioned is found in *Baruch*, chapter *5*.\n\nHere's the entire chapter for you:\n*Baruch Chapter 5*\n1 Put off, O Jerusalem, the garment of thy mourning, and affliction: and put on the beauty, and honour of that everlasting glory which thou hast from God.\n2 God will clothe thee with the double garment of justice, and will set a crown on thy head of everlasting honour.\n3 For God will shew his brightness in thee, to every one under heaven.\n4 For thy name shall be named to thee by God for ever: the peace of justice, and honour of piety.\n5 Arise, O Jerusalem, and stand on high: and look about towards the east, and behold thy children gathered together from the rising to the setting sun, by the word of the Holy One rejoicing in the remembrance of God.\n6 For they went out from thee on foot, led by the enemies: but the Lord will bring them to thee exalted with honour as children of the kingdom.\n7 For God hath appointed to bring down every high mountain, and the everlasting rocks, and to fill up the valleys to make them even with the ground: that Israel may walk diligently to the honour of God.\n**8 Moreover the woods, and every sweet-smelling tree have overshadowed Israel by the commandment of God.**\n9 For God will bring Israel with joy in the light of his majesty, with mercy, and justice, that cometh from him.\n",
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"content": "From which book and what chapter does \"The table, with the vessels thereof, and the loaves of proposition:\" come?",
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"content": "That verse comes from *Exodus*, chapter *39*.\n\nCheck out the whole chapter:\n*Exodus Chapter 39*\n1 And he made, of violet and purple, scarlet and fine linen, the vestments for Aaron to wear when he ministered in the holy places, as the Lord commanded Moses.\n2 So he made an ephod of gold, violet, and purple, and scarlet twice dyed, and fine twisted linen.\n3 With embroidered work: and he cut thin plates of gold, and drew them small into threads, that they might be twisted with the woof of the aforesaid colours,\n4 And two borders coupled one to the other in the top on either side,\n5 And a girdle of the same colours, as the Lord had commanded Moses.\n6 He prepared also two onyx stones, fast set and closed in gold, and graven by the art of a lapidary, with the names of the children of Israel:\n7 And he set them in the sides of the ephod for a memorial of the children of Israel, as the Lord had commanded Moses.\n8 He made also a rational with embroidered work, according to the work of the ephod, of gold, violet, purple, and scarlet twice dyed, and fine twisted linen,\n9 Foursquare, double, of the measure of a span.\n10 And he set four rows of precious stones in it. In the first row was a sardius, a topaz, and emerald.\n11 In the second, a carbuncle, a sapphire, and a jasper.\n12 In the third, a ligurius, an agate, and an amethyst.\n13 In the fourth, a chrysolite, an onyx, and a beryl, set and enclosed in gold by their rows.\n14 And the twelve stones were engraved with the names of the twelve tribes of Israel, each one with its several name.\n15 They made also in the rational little chains linked one to another of the purest gold,\n16 And two hooks, and as many rings of gold. And they set the rings on either side of the rational,\n17 On which rings the two golden chains should hang, which they put into the hooks that stood out in the corners of the ephod.\n18 These both before and behind so answered one another, that the ephod and the rational were bound together,\n19 Being fastened to the girdle and strongly coupled with rings, which a violet fillet joined, lest they should flag loose, and be moved one from the other, as the Lord commanded Moses.\n20 They made also the tunick of the ephod all of violet,\n21 And a hole for the head in the upper part at the middle, and a woven border round about the hole:\n22 And beneath at the feet pomegranates of violet, purple, scarlet, and fine twisted linen:\n23 And little bells of the purest gold, which they put between the pomegranates at the bottom of the tunick round about:\n24 To wit, a bell of gold, and a pomegranate, wherewith the high priest went adorned, when he discharged his ministry, as the Lord had commanded Moses.\n25 They made also fine linen tunicks with woven work for Aaron and his sons:\n26 And mitres with their little crowns of fine linen:\n27 And linen breeches of fine linen:\n28 And a girdle of fine twisted linen, violet, purple, and scarlet twice dyed, of embroidery work, as the Lord had commanded Moses.\n29 They made also the plate of sacred veneration of the purest gold, and they wrote on it with the engraving of a lapidary, The Holy of the Lord:\n30 And they fastened it to the mitre with a violet fillet, as the Lord had commanded Moses.\n31 So all the work of the tabernacle and of the roof of the testimony was finished: and the children of Israel did all things which the Lord had commanded Moses.\n32 And they offered the tabernacle and the roof and the whole furniture, the rings, the boards, the bars, the pillars, and their sockets,\n33 The cover of rams' skins dyed red, and the other cover of violet skins,\n34 The veil, the ark, the bars, the propitiatory,\n**35 The table, with the vessels thereof, and the loaves of proposition:**\n36 The candlestick, the lamps, and the furniture of them with the oil:\n37 The altar of gold, and the ointment, and the incense of spices:\n38 And the hanging in the entry of the tabernacle:\n39 The altar of brass, the grate, the bars, and all the vessels thereof: the laver with the foot thereof: the hangings of the court, and the pillars with their sockets:\n40 The hanging in the entry of the court, and the little cords, and the pins thereof. Nothing was wanting of the vessels, that were commanded to be made for the ministry of the tabernacle, and for the roof of the covenant.\n41 The vestments also, which the priests, to wit, Aaron and his sons, used in the sanctuary,\n42 The children of Israel offered as the Lord had commanded.\n43 And when Moses saw all things finished, he blessed them.\n",
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"content": "Can you read Isaiah chapter 19, verse 12?",
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"content": "From the Old Testament, in Isaiah 19:12 (Douay Rheims), we read:\n\"Where are now thy wise men? let them tell thee, and shew what the Lord of hosts hath purposed upon Egypt.\"",
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"content": "What chapter and book should I look at for \"And the Lord said to me: Pray not for this people for their good.\"?",
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"content": "You're looking at a verse from *Jeremiah*, chapter *14*.\n\nHere's what the chapter says:\n*Jeremiah Chapter 14*\n1 The Word of the Lord that came to Jeremias concerning the words of the drought.\n2 Judea hath mourned, and the gates thereof are fallen, and are become obscure on the ground, and the cry of Jerusalem is gone up.\n3 The great ones sent their inferiors to the water: they came to draw, they found no water, they carried back their vessels empty: they were confounded and afflicted, and covered their heads.\n4 For the destruction of the land, because there came no rain upon the earth, the husbandmen were confounded, they covered their heads.\n5 Yea, the hind also brought forth in the field, and left it, because there was no grass.\n6 And the wild asses stood upon the rocks, they snuffed up the wind like dragons, their eyes failed, because there was no grass.\n7 If our iniquities have testified against us, O Lord, do thou it for thy name's sake, for our rebellions are many, we have sinned against thee.\n8 O expectation of Israel, the Saviour thereof in time of trouble: why wilt thou be a stranger in the land, and as a wayfaring man turning in to lodge?\n9 Why wilt thou be as a wandering man, as a mighty man that cannot save? but thou, O Lord, art among us, and thy name is called upon by us, forsake us not.\n10 Thus saith the Lord to his people, that have loved to move their feet, and have not rested, and have not pleased the Lord: He will now remember their iniquities, and visit their sins.\n**11 And the Lord said to me: Pray not for this people for their good.**\n12 When they fast I will not hear their prayers: and if they offer holocausts and victims, I will not receive them: for I will consume them by the sword, and by famine, and by the pestilence.\n13 And I said: Ah, ah, ah, O Lord God, the prophets say to them: You shall not see the sword, and there shall be no famine among you, but he will give you true peace in this place.\n14 And the Lord said to me: The prophets prophesy falsely in my name: I sent them not, neither have I commanded them, nor have I spoken to them: they prophesy unto you a lying vision, and divination and deceit, and the seduction of their own heart.\n15 Therefore thus saith the Lord concerning the prophets that prophecy in my name, whom I did not send, that say: Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed.\n16 And the people to whom they prophecy, shall be cast out in the streets of Jerusalem because of the famine and the sword, and there shall be none to bury them: they and their wives, their sons and their daughters, and I will pour out their wickedness upon them.\n17 And thou shalt speak this word to them: Let my eyes shed down tears night and day, and let them not cease, because the virgin daughter of my people is afflicted with a great affliction, with an exceeding grievous evil.\n18 If I go forth into the fields, behold the slain with the sword: and if I enter into the city, behold them that are consumed with famine. The prophet also and the priest are gone into a land which they knew not.\n19 Hast thou utterly cast away Juda, or hath thy soul abhorred Sion? why then hast thou struck us, so that there is no healing for us? we have looked for peace, and there is no good: and for the time of healing, and behold trouble.\n20 We acknowledge, O Lord, our wickedness, the iniquities of our fathers, because we have sinned against thee.\n21 Give us not to be a reproach, for thy name's sake, and do not disgrace in us the throne of thy glory: remember, break not thy covenant with us.\n22 Are there any among the graven things of the Gentiles that can send rain? or can the heavens give showers? art not thou the Lord our God, whom we have looked for? for thou hast made all these things.\n",
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"content": "Where in the bible does it say \"Therefore thus saith the Lord concerning the prophets that prophecy in my name, whom I did not send, that say: Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed.\"?",
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"content": "\"Therefore thus saith the Lord concerning the prophets that prophecy in my name, whom I did not send, that say: Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed.\" is written in Jeremiah 14:15, within the Old Testament.",
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"content": "Could you pinpoint the book and chapter of \"But if his hands find not the means to repay the price, the buyer shall have what he bought, until the year of the jubilee. For in that year all that is sold shall return to the owner, and to the ancient possessor.\" for me?",
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"content": "The verse you mentioned is found in *Leviticus*, chapter *25*.\n\nHere's the entire chapter for you:\n*Leviticus Chapter 25*\n1 And the Lord spoke to Moses in mount Sinai, saying:\n2 Speak to the children of Israel, and thou shalt say to them: When you shall have entered into the land which I will give you, observe the rest of the sabbath to the Lord.\n3 Six years thou shalt sow thy field and six years thou shalt prune thy vineyard, and shalt gather the fruits thereof:\n4 But in the seventh year there shall be a sabbath to the land, of the resting of the Lord: thou shalt not sow thy field, nor prune thy vineyard.\n5 What the ground shall bring forth of itself, thou shalt not reap: neither shalt thou gather the grapes of the firstfruits as a vintage: for it is a year of rest to the land:\n6 But they shall be unto you for meat, to thee and to thy manservant, to thy maidservant and thy hireling, and to the strangers that sojourn with thee:\n7 All things that grow shall be meat to thy beasts and to thy cattle.\n8 Thou shalt also number to thee seven weeks of years, that is to say, seven times seven, which together make forty-nine years:\n9 And thou shalt sound the trumpet in the seventh month, the tenth day of the month, in the time of the expiation in all your land.\n10 And thou shalt sanctify the fiftieth year, and shalt proclaim remission to all the inhabitants of thy land: for it is the year of jubilee. Every man shall return to his possession, and every one shall go back to his former family:\n11 Because it is the jubilee and the fiftieth year. You shall not sow, nor reap the things that grow in the field of their own accord, neither shall you gather the firstfruits of the vines,\n12 Because of the sanctification of the jubilee: but as they grow you shall presently eat them.\n13 In the year of the jubilee all shall return to their possessions.\n14 When thou shalt sell any thing to thy neighbour, or shalt buy of him; grieve not thy brother: but thou shalt buy of him according to the number of years from the jubilee.\n15 And he shall sell to thee according to the computation of the fruits.\n16 The more years remain after the jubilee, the more shall the price increase: and the less time is counted, so much the less shall the purchase cost. For he shall sell to thee the time of the fruits.\n17 Do not afflict your countrymen, but let every one fear his God: because I am the Lord your God.\n18 Do my precepts, and keep my judgments, and fulfill them: that you may dwell in the land without any fear,\n19 And the ground may yield you its fruits, of which you may eat your fill, fearing no man's invasion.\n20 But if you say: What shall we eat the seventh year, if we sow not, nor gather our fruits?\n21 I will give you my blessing the sixth year, and it shall yield the fruits of three years:\n22 And the eighth year you shall sow, and shall eat of the old fruits, until the ninth year: till new grow up, you shall eat the old store.\n23 The land also shall not be sold for ever: because it is mine, and you are strangers and sojourners with me.\n24 For which cause all the country of your possession shall be under the condition of redemption.\n25 If thy brother being impoverished sell his little possession, and his kinsman will, he may redeem what he had sold.\n26 But if he have no kinsman, and he himself can find the price to redeem it:\n27 The value of the fruits shall be counted from that time when he sold it: and the overplus he shall restore to the buyer, and so shall receive his possession again.\n**28 But if his hands find not the means to repay the price, the buyer shall have what he bought, until the year of the jubilee. For in that year all that is sold shall return to the owner, and to the ancient possessor.**\n29 He that selleth a house within the walls of a city, shall have the liberty to redeem it, until one year be expired:\n30 If he redeem it not, and the whole year be fully out, the buyer shall possess it, and his posterity for ever, and it cannot be redeemed, not even in the jubilee.\n31 But if the house be in a village, that hath no walls, it shall be sold according to the same law as the fields: if it be not redeemed before, in the jubilee it shall return to the owner.\n32 The houses of Levites, which are in cities, may always be redeemed:\n33 If they be not redeemed, in the jubilee they shall all return to the owners, because the houses of the cities of the Levites are for their possessions among the children of Israel.\n34 But let not their suburbs be sold, because it is a perpetual possession.\n35 If thy brother be impoverished, and weak of hand, and thou receive him as a stranger and sojourner, and he live with thee,\n36 Take not usury of him nor more than thou gavest: fear thy God, that thy brother may live with thee.\n37 Thou shalt not give him thy money upon usury, nor exact of him any increase of fruits.\n38 I am the Lord your God, who brought you out of the land of Egypt, that I might give you the land of Chanaan, and might be your God.\n39 If thy brother constrained by poverty, sell himself to thee, thou shalt not oppress him with the service of bondservants:\n40 But he shall be as a hireling, and a sojourner: he shall work with thee until the year of the jubilee,\n41 And afterwards he shall go out with his children, and shall return to his kindred and to the possession of his fathers,\n42 For they are my servants, and I brought them out of the land of Egypt: let them not be sold as bondmen:\n43 Afflict him not by might, but fear thy God.\n44 Let your bondmen, and your bondwomen, be of the nations that are round about you.\n45 And of the strangers that sojourn among you, or that were born of them in your land, these you shall have for servants:\n46 And by right of inheritance shall leave them to your posterity, and shall possess them for ever. But oppress not your brethren the children of Israel by might.\n47 If the hand of a stranger or a sojourner grow strong among you, and thy brother being impoverished sell himself to him, or to any of his race:\n48 After the sale he may be redeemed. He that will of his brethren shall redeem him:\n49 Either his uncle, or his uncle's son, or his kinsman, by blood, or by affinity. But if he himself be able also, he shall redeem himself,\n50 Counting only the years from the time of his selling unto the year of the jubilee: and counting the money that he was sold for, according to the number of the years and the reckoning of a hired servant,\n51 If there be many years that remain until the jubilee, according to them shall he also repay the price.\n52 If few, he shall make the reckoning with him according to the number of the years, and shall repay to the buyer of what remaineth of the years,\n53 His wages being allowed for which he served before: he shall not afflict him violently in thy sight.\n54 And if by these means he cannot be redeemed, in the year of the jubilee he shall go out with his children.\n55 For the children of Israel are my servants, whom I brought forth out of the land of Egypt.\n",
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"content": "What chapter and book is the verse \"But the husbandmen said one to another: This is the heir; come let us kill him; and the inheritance shall be ours.\" from?",
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"content": "The verse you've got in mind is from *Mark*, chapter *12*.\n\nHere's the full rundown of the chapter:\n*Mark Chapter 12*\n1 And he began to speak to them in parables: A certain man planted a vineyard and made a hedge about it, and dug a place for the winefat, and built a tower, and let it to husbandmen; and went into a far country.\n2 And at the season he sent to the husbandmen a servant to receive of the husbandmen of the fruit of the vineyard.\n3 Who having laid hands on him, beat him, and sent him away empty.\n4 And again he sent to them another servant; and him they wounded in the head, and used him reproachfully.\n5 And again he sent another, and him they killed: and many others, of whom some they beat, and others they killed.\n6 Therefore having yet one son, most dear to him; he also sent him unto them last of all, saying: They will reverence my son.\n**7 But the husbandmen said one to another: This is the heir; come let us kill him; and the inheritance shall be ours.**\n8 And laying hold on him, they killed him, and cast him out of the vineyard.\n9 What therefore will the lord of the vineyard do? He will come and destroy those husbandmen; and will give the vineyard to others.\n10 And have you not read this scripture, The stone which the builders rejected, the same is made the head of the corner:\n11 By the Lord has this been done, and it is wonderful in our eyes.\n12 And they sought to lay hands on him, but they feared the people. For they knew that he spoke this parable to them. And leaving him, they went their way.\n13 And they sent to him some of the Pharisees and of the Herodians; that they should catch him in his words.\n14 Who coming, say to him: Master, we know that thou art a true speaker, and carest not for any man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar; or shall we not give it?\n15 Who knowing their wiliness, saith to them: Why tempt you me? bring me a penny that I may see it.\n16 And they brought it him. And he saith to them: Whose is this image and inscription? They say to him, Caesar's.\n17 And Jesus answering, said to them: Render therefore to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.\n18 And there came to him the Sadducees, who say there is no resurrection; and they asked him, saying:\n19 Master, Moses wrote unto us, that if any man's brother die, and leave his wife behind him, and leave no children, his brother should take his wife, and raise up seed to his brother.\n20 Now there were seven brethren; and the first took a wife, and died leaving no issue.\n21 And the second took her, and died: and neither did he leave any issue. And the third in like manner.\n22 And the seven all took her in like manner; and did not leave issue. Last of all the woman also died.\n23 In the resurrection therefore, when they shall rise again, whose wife shall she be of them? for the seven had her to wife.\n24 And Jesus answering, saith to them: Do ye not therefore err, because you know not the scriptures, nor the power of God?\n25 For when they shall rise again from the dead, they shall neither marry, nor be married, but are as the angels in heaven.\n26 And as concerning the dead that they rise again, have you not read in the book of Moses, how in the bush God spoke to him, saying: I am the God of Abraham, and the God of Isaac, and the God of Jacob?\n27 He is not the God of the dead, but of the living. You therefore do greatly err.\n28 And there came one of the scribes that had heard them reasoning together, and seeing that he had answered them well, asked him which was the first commandment of all.\n29 And Jesus answered him: The first commandment of all is, Hear, O Israel: the Lord thy God is one God.\n30 And thou shalt love the Lord thy God, with thy whole heart, and with thy whole soul, and with thy whole mind, and with thy whole strength. This is the first commandment.\n31 And the second is like to it: Thou shalt love thy neighbour as thyself. There is no other commandment greater than these.\n32 And the scribe said to him: Well, Master, thou hast said in truth, that there is one God, and there is no other besides him.\n33 And that he should be loved with the whole heart, and with the whole understanding, and with the whole soul, and with the whole strength; and to love one's neighbour as one's self, is a greater thing than all holocausts and sacrifices.\n34 And Jesus seeing that he had answered wisely, said to him: Thou art not far from the kingdom of God. And no man after that durst ask him any question.\n35 And Jesus answering, said, teaching in the temple: How do the scribes say, that Christ is the son of David?\n36 For David himself saith by the Holy Ghost: The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool.\n37 David therefore himself calleth him Lord, and whence is he then his son? And a great multitude heard him gladly.\n38 And he said to them in his doctrine: Beware of the scribes, who love to walk in long robes, and to be saluted in the marketplace,\n39 And to sit in the first chairs, in the synagogues, and to have the highest places at suppers:\n40 Who devour the houses of widows under the pretence of long prayer: these shall receive greater judgment.\n41 And Jesus sitting over against the treasury, beheld how the people cast money into the treasury, and many that were rich cast in much.\n42 And there came a certain poor widow, and she cast in two mites, which make a farthing.\n43 And calling his disciples together, he saith to them: Amen I say to you, this poor widow hath cast in more than all they who have cast into the treasury.\n44 For all they did cast in of their abundance; but she of her want cast in all she had, even her whole living.\n",
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"content": "Numbers 7:44",
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"content": "The scripture from the Old Testament at Numbers 7:44 (Douay Rheims) is:\n\"A little mortar of gold weighing ten sides full of incense:\"",
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"content": "What is written in Psalm 40:9?",
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"content": "From the Old Testament, in Psalm 40:9 (Douay Rheims), we read:\n\"They determined against me an unjust word: shall he that sleepeth rise again no more?\"",
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"content": "What is written in Psalm 104:16?",
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"content": "Quoting from Psalm 104:16, Old Testament (Douay Rheims):\n\"And he called a famine upon the land: and he broke in pieces all the support of bread.\"",
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"content": "Could you pinpoint the book and chapter of \"Deal with thy servant according to thy mercy: and teach me thy justifications.\" for me?",
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"content": "The verse you've got in mind is from *Psalm*, chapter *118*.\n\nHere's the full rundown of the chapter:\n*Psalm Chapter 118*\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n**124 Deal with thy servant according to thy mercy: and teach me thy justifications.**\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n",
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"content": "Can you provide the book, chapter, and verse for \"For I say, by the grace that is given me, to all that are among you, not to be more wise than it behoveth to be wise, but to be wise unto sobriety, and according as God hath divided to every one the measure of faith.\"?",
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"content": "You can find \"For I say, by the grace that is given me, to all that are among you, not to be more wise than it behoveth to be wise, but to be wise unto sobriety, and according as God hath divided to every one the measure of faith.\" in the New Testament, specifically in Romans 12:3.",
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"content": "Can you tell me the book and chapter for \"A woman will receive every man: yet one daughter is better than another.\"?",
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"content": "It's from the book of *Sirach*, chapter *36*.\n\nHere's the chapter in full:\n*Sirach Chapter 36*\n1 Have mercy upon us, O God of all, and behold us, and shew us the light of thy mercies:\n2 And send thy fear upon the nations, that have not sought after thee: that they may know that there is no God beside thee, and that they may shew forth thy wonders.\n3 Lift up thy hand over the strange nations, that they may see thy power.\n4 For as thou hast been sanctified in us in their sight, so thou shalt be magnified among them in our presence,\n5 That they may know thee, as we also have known thee, that there is no God beside thee, O Lord.\n6 Renew thy signs, and work new miracles.\n7 Glorify thy hand, and thy right arm.\n8 Raise up indignation, and pour out wrath.\n9 Take away the adversary, and crush the enemy.\n10 Hasten the time, and remember the end, that they may declare thy wonderful works.\n11 Let him that escapeth be consumed by the rage of the fire: and let them perish that oppress thy people.\n12 Crush the head of the princes of the enemies that say: There is no other beside us.\n13 Gather together all the tribes of Jacob: that they may know that there is no God besides thee, and may declare thy great works: and thou shalt inherit them as from the beginning.\n14 Have mercy on thy people, upon whom thy name is invoked: and upon Israel, whom thou hast raised up to be thy firstborn.\n15 Have mercy on Jerusalem, the city which thou hast sanctified, the city of thy rest.\n16 Fill Sion with thy unspeakable words, and thy people with thy glory.\n17 Give testimony to them that are thy creatures from the beginning, and raise up the prophecies which the former prophets spoke in thy name.\n18 Reward them that patiently wait for thee, that thy prophets may be found faithful: and hear the prayers of thy servants,\n19 According to the blessing of Aaron over thy people, and direct us into the way of justice, and let all know that dwell upon the earth, that thou art God the beholder of all ages.\n20 The belly will devour all meat, yet one is better than another.\n21 The palate tasteth venison and the wise heart false speeches.\n22 A perverse heart will cause grief, and a man of experience will resist it.\n**23 A woman will receive every man: yet one daughter is better than another.**\n24 The beauty of a woman cheereth the countenance of her husband, and a man desireth nothing more.\n25 If she have a tongue that can cure, and likewise mitigate and shew mercy: her husband is not like other men.\n26 He that possesseth a good wife, beginneth a possession: she is a help like to himself, and a pillar of rest.\n27 Where there is no hedge, the possession shall be spoiled: and where there is no wife, he mourneth that is in want.\n28 Who will trust him that hath no rest, and that lodgeth wheresoever the night taketh him, as a robber well appointed, that skippeth from city to city.\n",
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"content": "What is written in Sirach 38:33?",
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"content": "**The Old Testament**\n*Sirach 38:33 (Douay Rheims)*\n\"He fashioneth the clay with his arm, and boweth down his strength before his feet:\"",
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"content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.",
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"content": "Find and read 1 Maccabees chapter 2, verse 7",
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"content": "Quoting from 1 Maccabees 2:7, Old Testament (Douay Rheims):\n\"And Mathathias said: Woe is me, wherefore was I born to see the ruin of my people, and the ruin of the holy city, and to dwell there, when it is given into the hands of the enemies?\"",
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"content": "Can you read 1 Samuel chapter 12, verse 1?",
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"content": "**The Old Testament**\n*1 Samuel 12:1 (Douay Rheims)*\n\"And Samuel said to all Israel: Behold I have hearkened to your voice in all that you said to me, and have made a king over you.\"",
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"content": "What chapter and book is the verse \"And Saul said: I have sinned, return, my son David, for I will no more do thee harm, because my life hath been precious in thy eyes this day: for it appeareth that I have done foolishly, and have been ignorant in very many things.\" from?",
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"content": "The verse you mentioned is found in *1 Samuel*, chapter *26*.\n\nHere's the entire chapter for you:\n*1 Samuel Chapter 26*\n1 And the men of Ziph came to Saul in Gabaa, saying: Behold David is hid in the hill of Hachila, which is over against the wilderness.\n2 And Saul arose, and went down to the wilderness of Ziph, having with him three thousand chosen men of Israel, to seek David in the wilderness of Ziph.\n3 And Saul encamped in Gabaa Hachila, which was over against the wilderness in the way: and David abode in the wilderness. And seeing that Saul was come after him into the wilderness,\n4 He sent spies, and learned that he was most certainly come thither.\n5 And David arose secretly, and came to the place where Saul was: and when he had beheld the place, wherein Saul slept, and Abner the son of Ner, the captain of his army, and Saul sleeping in a tent, and the rest of the multitude round about him,\n6 David spoke to Achimelech the Hethite, and Abisai the son of Sarvia the brother of Joab, saying: Who will go down with me to Saul into the camp? And Abisai said: I will go with thee.\n7 So David and Abisai came to the people by night, and found Saul lying and sleeping in the tent, and his spear fixed in the ground at his head: and Abner and the people sleeping round about him.\n8 And Abisai said to David: God hath shut up thy enemy this day into thy hands: now then I will run him through with my spear even to the earth at once, and there shall be no need of a second time.\n9 And David said to Abisai: Kill him not: for who shall put forth his hand against the Lord's anointed, and shall be guiltless?\n10 And David said: As the Lord liveth, unless the Lord shall strike him, or his day shall come to die, or he shall go down to battle and perish:\n11 The Lord be merciful unto me, that I extend not my hand upon the Lord's anointed. But now take the spear, which is at his head, and the cup of water, and let us go.\n12 So David took the spear, and the cup of water which was at Saul's head, and they went away: and no man saw it, or knew it, or awaked, but they were all asleep, for a deep sleep from the Lord was fallen upon them.\n13 And when David was gone over to the other side. and stood on the top of the hill afar off, and a good space was between them,\n14 David cried to the people, and to Abner the son of Ner, saying: Wilt thou not answer, Abner? And Abner answering, said: Who art thou, that criest, and disturbest the king?\n15 And David said to Abner: Art not thou a man? and who is like thee in Israel? why then hast thou not kept thy lord the king? for there came one of the people in to kill the king thy lord.\n16 This thing is not good, that thou hast done: as the Lord liveth, you are the sons of death, who have not kept your master, the Lord's anointed. And now where is the king's spear, and the cup of water, which was at his head?\n17 And Saul knew David's voice, and said: Is this thy voice, my son David? And David said: It is my voice, my lord the king.\n18 And he said: Wherefore doth my lord persecute his servant? What have I done? or what evil is there in my hand?\n19 Now therefore hear, I pray thee, my lord the king, the words of thy servant: If the Lord stir thee up against me, let him accept of sacrifice: but if the sons of men, they are cursed in the sight of the Lord, who have cast me out this day, that I should not dwell in the inheritance of the Lord, saying: Go, serve strange gods.\n20 And now let not my blood be shed upon the earth before the Lord: for the king of Israel is come out to seek a flea, as the partridge is hunted in the mountains.\n**21 And Saul said: I have sinned, return, my son David, for I will no more do thee harm, because my life hath been precious in thy eyes this day: for it appeareth that I have done foolishly, and have been ignorant in very many things.**\n22 And David answering, said: Behold the king's spear: let one of the king's servants come over and fetch it.\n23 And the Lord will reward every one according to his justice, and his faithfulness: for the Lord hath delivered thee this day into my hand, and I would not put forth my hand against the Lord's anointed.\n24 And as thy life hath been much set by this day in my eyes, so let my life be much set by in the eyes of the Lord, and let him deliver me from all distress.\n25 Then Saul said to David: Blessed art thou, my son David: and truly doing thou shalt do, and prevailing thou shalt prevail. And David went on his way, and Saul returned to his place.\n",
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"content": "What chapter and book is the verse \"But he, being full of the Holy Ghost, looking up steadfastly to heaven, saw the glory of God, and Jesus standing on the right hand of God. And he said: Behold, I see the heavens opened, and the Son of man standing on the right hand of God.\" from?",
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"content": "That's from *Acts*, chapter *7*.\n\nWant the full chapter? Here it is:\n*Acts Chapter 7*\n1 Then the high priest said: Are these things so?\n2 Who said: Ye men, brethren, and fathers, hear. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he dwelt in Charan.\n3 And said to him: Go forth out of thy country, and from thy kindred, and come into the land which I shall shew thee.\n4 Then he went out of the land of the Chaldeans, and dwelt in Charan. And from thence, after his father was dead, he removed him into this land, wherein you now dwell.\n5 And he gave him no inheritance in it; no, not the pace of a foot: but he promised to give it him in possession, and to his seed after him, when as yet he had no child.\n6 And God said to him: That his seed should sojourn in a strange country, and that they should bring them under bondage, and treat them evil four hundred years.\n7 And the nation which they shall serve will I judge, said the Lord; and after these things they shall go out, and shall serve me in this place.\n8 And he gave him the covenant of circumcision, and so he begot Isaac, and circumcised him the eighth day; and Isaac begot Jacob; and Jacob the twelve patriarchs.\n9 And the patriarchs, through envy, sold Joseph into Egypt; and God was with him,\n10 And delivered him out of all his tribulations: and he gave him favour and wisdom in the sight of Pharao, the king of Egypt; and he appointed him governor over Egypt, and over all his house.\n11 Now there came a famine upon all Egypt and Chanaan, and great tribulation; and our fathers found no food.\n12 But when Jacob had heard that there was corn in Egypt, he sent our fathers first:\n13 And at the second time, Joseph was known by his brethren, and his kindred was made known to Pharao.\n14 And Joseph sending, called thither Jacob, his father, and all his kindred, seventy-five souls.\n15 So Jacob went down into Egypt; and he died, and our fathers.\n16 And they were translated into Sichem, and were laid in the sepulchre, that Abraham bought for a sum of money of the sons of Hemor, the son of Sichem.\n17 And when the time of the promise drew near, which God had promised to Abraham, the people increased, and were multiplied in Egypt,\n18 Till another king arose in Egypt, who knew not Joseph.\n19 This same dealing craftily with our race, afflicted our fathers, that they should expose their children, to the end they might not be kept alive.\n20 At the same time was Moses born, and he was acceptable to God: who was nourished three months in his father's house.\n21 And when he was exposed, Pharao's daughter took him up, and nourished him for her own son.\n22 And Moses was instructed in all the wisdom of the Egyptians; and he was mighty in his words and in his deeds.\n23 And when he was full forty years old, it came into his heart to visit his brethren, the children of Israel.\n24 And when he had seen one of them suffer wrong, he defended him; and striking the Egyptian, he avenged him who suffered the injury.\n25 And he thought that his brethren understood that God by his hand would save them; but they understood it not.\n26 And the day following, he shewed himself to them when they were at strife; and would have reconciled them in peace, saying: Men, ye are brethren; why hurt you one another?\n27 But he that did the injury to his neighbour thrust him away, saying: Who hath appointed thee prince and judge over us?\n28 What, wilt thou kill me, as thou didst yesterday kill the Egyptian?\n29 And Moses fled upon this word, and was a stranger in the land of Madian, where he begot two sons.\n30 And when forty years were expired, there appeared to him in the desert of mount Sina, an angel in a flame of fire in a bush.\n31 And Moses seeing it, wondered at the sight. And as he drew near to view it, the voice of the Lord came unto him, saying:\n32 I am the God of thy fathers; the God of Abraham, the God of Isaac, and the God of Jacob. And Moses being terrified, durst not behold.\n33 And the Lord said to him: Loose the shoes from thy feet, for the place wherein thou standest, is holy ground.\n34 Seeing I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, and I will send thee into Egypt.\n35 This Moses, whom they refused, saying: Who hath appointed thee prince and judge? him God sent to be prince and redeemer by the hand of the angel who appeared to him in the bush.\n36 He brought them out, doing wonders and signs in the land of Egypt, and in the Red Sea, and in the desert forty years.\n37 This is that Moses who said to the children of Israel: A prophet shall God raise up to you of your own brethren, as myself: him shall you hear.\n38 This is he that was in the church in the wilderness, with the angel who spoke to him on mount Sina, and with our fathers; who received the words of life to give unto us.\n39 Whom our fathers would not obey; but thrust him away, and in their hearts turned back into Egypt,\n40 Saying to Aaron: Make us gods to go before us. For as for this Moses, who brought us out of the land of Egypt, we know not what is become of him.\n41 And they made a calf in those days, and offered sacrifices to the idol, and rejoiced in the works of their own hands.\n42 And God turned, and gave them up to serve the host of heaven, as it is written in the books of the prophets: Did you offer victims and sacrifices to me for forty years, in the desert, O house of Israel?\n43 And you took unto you the tabernacle of Moloch, and the star of your god Rempham, figures which you made to adore them. And I will carry you away beyond Babylon.\n44 The tabernacle of the testimony was with our fathers in the desert, as God ordained for them, speaking to Moses, that he should make it according to the form which he had seen.\n45 Which also our fathers receiving, brought in with Jesus, into the possession of the Gentiles, whom God drove out before the face of our fathers, unto the days of David.\n46 Who found grace before God, and desired to find a tabernacle for the God of Jacob.\n47 But Solomon built him a house.\n48 Yet the most High dwelleth not in houses made by hands, as the prophet saith:\n49 Heaven is my throne, and the earth my footstool. What house will you build me? saith the Lord; or what is the place of my resting?\n50 Hath not my hand made all these things?\n51 You stiffnecked and uncircumcised in heart and ears, you always resist the Holy Ghost: as your fathers did, so do you also.\n52 Which of the prophets have not your fathers persecuted? And they have slain them who foretold of the coming of the Just One; of whom you have been now the betrayers and murderers:\n53 Who have received the law by the disposition of angels, and have not kept it.\n54 Now hearing these things, they were cut to the heart, and they gnashed with their teeth at him.\n**55 But he, being full of the Holy Ghost, looking up steadfastly to heaven, saw the glory of God, and Jesus standing on the right hand of God. And he said: Behold, I see the heavens opened, and the Son of man standing on the right hand of God.**\n56 And they crying out with a loud voice, stopped their ears, and with one accord ran violently upon him.\n57 And casting him forth without the city, they stoned him; and the witnesses laid down their garments at the feet of a young man, whose name was Saul.\n58 And they stoned Stephen, invoking, and saying: Lord Jesus, receive my spirit.\n59 And falling on his knees, he cried with a loud voice, saying: Lord, lay not this sin to their charge. And when he had said this, he fell asleep in the Lord. And Saul was consenting to his death.\n",
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"content": "Which book and what chapter and verse include \"And after some days, Felix, coming with Drusilla his wife, who was a Jew, sent for Paul, and heard of him the faith, that is in Christ Jesus.\"?",
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"content": "The passage \"And after some days, Felix, coming with Drusilla his wife, who was a Jew, sent for Paul, and heard of him the faith, that is in Christ Jesus.\" comes from Acts 24:24 in the New Testament.",
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"content": "Where in the books does \"But not long after, there arose against it a tempestuous wind, called Euroaquilo.\" show up, chapter-wise?",
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"content": "The verse you mentioned is found in *Acts*, chapter *27*.\n\nHere's the entire chapter for you:\n*Acts Chapter 27*\n1 And when it was determined that he should sail into Italy, and that Paul, with the other prisoners, should be delivered to a centurion, named Julius, of the band Augusta,\n2 Going on board a ship of Adrumetum, we launched, meaning to sail by the coasts of Asia, Aristarchus, the Macedonian of Thessalonica, continuing with us.\n3 And the day following we came to Sidon. And Julius treating Paul courteously, permitted him to go to his friends, and to take care of himself.\n4 And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.\n5 And sailing over the sea of Cilicia, and Pamphylia, we came to Lystra, which is in Lycia:\n6 And there the centurion finding a ship of Alexandria sailing into Italy, removed us into it.\n7 And when for many days we had sailed slowly, and were scarce come over against Gnidus, the wind not suffering us, we sailed near Crete by Salmone:\n8 And with much ado sailing by it, we came into a certain place, which is called Good-havens, nigh to which was the city of Thalassa.\n9 And when much time was spent, and when sailing now was dangerous, because the fast was now past, Paul comforted them,\n10 Saying to them: Ye men, I see that the voyage beginneth to be with injury and much damage, not only of the lading and ship, but also of our lives.\n11 But the centurion believed the pilot and the master of the ship, more than those things which were said by Paul.\n12 And whereas it was not a commodious haven to winter in, the greatest part gave counsel to sail thence, if by any means they might reach Phenice to winter there, which is a haven of Crete, looking towards the southwest and northwest.\n13 And the south wind gently blowing, thinking that they had obtained their purpose, when they had loosed from Asson, they sailed close by Crete.\n**14 But not long after, there arose against it a tempestuous wind, called Euroaquilo.**\n15 And when the ship was caught, and could not bear up against the wind, giving up the ship to the winds, we were driven.\n16 And running under a certain island, that is called Cauda, we had much work to come by the boat.\n17 Which being taken up, they used helps, undergirding the ship, and fearing lest they should fall into the quicksands, they let down the sail yard, and so were driven.\n18 And we being mightily tossed with the tempest, the next day they lightened the ship.\n19 And the third day they cast out with their own hands the tackling of the ship.\n20 And when neither sun nor stars appeared for many days, and no small storm lay on us, all hope of our being saved was now taken away.\n21 And after they had fasted a long time, Paul standing forth in the midst of them, said: You should indeed, O ye men, have hearkened unto me, and not have loosed from Crete, and have gained this harm and loss.\n22 And now I exhort you to be of good cheer. For there shall be no loss of any man's life among you, but only of the ship.\n23 For an angel of God, whose I am, and whom I serve, stood by me this night,\n24 Saying: Fear not, Paul, thou must be brought before Caesar; and behold, God hath given thee all them that sail with thee.\n25 Wherefore, sirs, be of good cheer; for I believe God that it shall so be, as it hath been told me.\n26 And we must come unto a certain island.\n27 But after the fourteenth night was come, as we were sailing in Adria, about midnight, the shipmen deemed that they discovered some country.\n28 Who also sounding, found twenty fathoms; and going on a little further, they found fifteen fathoms.\n29 Then fearing lest we should fall upon rough places, they cast four anchors out of the stern, and wished for the day.\n30 But as the shipmen sought to fly out of the ship, having let down the boat into the sea, under colour, as though they would have cast anchors out of the forepart of the ship,\n31 Paul said to the centurion, and to the soldiers: Except these stay in the ship, you cannot be saved.\n32 Then the soldiers cut off the ropes of the boat, and let her fall off.\n33 And when it began to be light, Paul besought them all to take meat, saying: This day is the fourteenth day that you have waited, and continued fasting, taking nothing.\n34 Wherefore I pray you to take some meat for your health's sake; for there shall not an hair of the head of any of you perish.\n35 And when he had said these things, taking bread, he gave thanks to God in the sight of them all; and when he had broken it, he began to eat.\n36 Then were they all of better cheer, and they also took some meat.\n37 And we were in all in the ship, two hundred threescore and sixteen souls.\n38 And when they had eaten enough, they lightened the ship, casting the wheat into the sea.\n39 And when it was day, they knew not the land; but they discovered a certain creek that had a shore, into which they minded, if they could, to thrust in the ship.\n40 And when they had taken up the anchors, they committed themselves to the sea, loosing withal the rudder bands; and hoisting up the mainsail to the wind, they made towards shore.\n41 And when we were fallen into a place where two seas met, they run the ship aground; and the forepart indeed, sticking fast, remained unmoveable: but the hinder part was broken with the violence of the sea.\n42 And the soldiers' counsel was, that they should kill the prisoners, lest any of them, swimming out, should escape.\n43 But the centurion, willing to save Paul, forbade it to be done; and he commanded that they who could swim, should cast themselves first into the sea, and save themselves, and get to land.\n44 And the rest, some they carried on boards, and some on those things that belonged to the ship. And so it came to pass, that every soul got safe to land.\n",
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"content": "Could you quote Amos 4:13 for me?",
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"content": "Here's the passage from Amos 4:13 in the Old Testament (Douay Rheims):\n\"For behold he that formeth the mountains and createth the wind, and declareth his word to man, he that maketh the morning mist, and walketh upon the high places of the earth: the Lord the God of hosts is his name.\"",
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"content": "From which book and what chapter does \"But the Lord's portion is his people: Jacob the lot of his inheritance.\" come?",
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"content": "The verse you've got in mind is from *Deuteronomy*, chapter *32*.\n\nHere's the full rundown of the chapter:\n*Deuteronomy Chapter 32*\n1 Hear, O ye heavens, the things I speak, let the earth give ear to the words of my mouth.\n2 Let my doctrine gather as the rain, let my speech distil as the dew, as a shower upon the herb, and as drops upon the grass.\n3 Because I will invoke the name of the Lord: give ye magnificence to our God.\n4 The works of God are perfect, and all his ways are judgments: God is faithful and without any iniquity, he is just and right.\n5 They have sinned against him, and are nose of his children in their filth: they are a wicked and perverse generation.\n6 Is this the return thou makest to the Lord, O foolish and senseless people? Is not he thy father, that hath possessed thee, and made thee, and created thee?\n7 Remember the days of old, think upon every generation: ask thy father, and he will declare to thee: thy elders and they will tell thee.\n8 When the Most High divided the nations: when he separated the sons of Adam, he appointed the bounds of people according to the number of the children of Israel.\n**9 But the Lord's portion is his people: Jacob the lot of his inheritance.**\n10 He found him in a desert land, in a place of horror, and of vast wilderness: he led him about, and taught him: and he kept him as the apple of his eye.\n11 As the eagle enticing her young to fly, and hovering over them, he spread his wings, and hath taken him and carried him on his shoulders.\n12 The Lord alone was his leader: and there was no strange god with him.\n13 He set him upon high land: that he might eat the fruits of the fields, that he might suck honey out of the rock, and oil out of the hardest stone,\n14 Butter of the herd, and milk of the sheep with the fat of lambs, and of the rams of the breed of Basan: and goats with the marrow of wheat, and might drink the purest blood of the grape.\n15 The beloved grew fat, and kicked: he grew fat, and thick and gross, he forsook God who made him, and departed from God his saviour.\n16 They provoked him by strange gods, and stirred him up to anger, with their abominations.\n17 They sacrificed to devils and not to God: to gods whom they knew not: that were newly come up, whom their fathers worshipped not.\n18 Thou hast forsaken the God that beget thee, and hast forgotten the Lord that created thee.\n19 The Lord saw, and was moved to wrath: because his own sons and daughters provoked him.\n20 And he said: I will hide my face from them, and will consider what their last end shall be: for it is a perverse generation, and unfaithful children.\n21 They have provoked me with that which was no god, and have angered me with their vanities: and I will provoke them with that which is no people, and will vex them with a foolish nation.\n22 A fire is kindled in my wrath, and shall burn even to the lowest hell: and shall devour the earth with her increase, and shall burn the foundations of the mountains.\n23 I will heap evils upon them, and will spend my arrows among them.\n24 They shall be consumed with famine, and birds shall devour them with a most bitter bite: I will send the teeth of beasts upon them, with the fury of creatures that trail upon the ground, and of serpents.\n25 Without, the sword shall lay them waste, and terror within, both the young man and the virgin, the sucking child with the man in years.\n26 I said: Where are they? I will make the memory of them to cease from among men.\n27 But for the wrath of the enemies I have deferred it: lest perhaps their enemies might be proud, and should say: Our mighty hand, and not the Lord, hath done all these things.\n28 They are a nation without counsel, and without wisdom.\n29 O that they would be wise and would understand, and would provide for their last end.\n30 How should one pursue after a thousand, and two chase ten thousand? Was it not, because their God had sold them, and the Lord had shut them up?\n31 For our God is not as their gods: our enemies themselves are judges.\n32 Their vines are of the vineyard of Sodom, and of the suburbs of Gomorrha: their grapes are grapes of gall, and their clusters most bitter.\n33 Their wine is the gall of dragons, and the venom of asps, which is incurable.\n34 Are not these things stored up with me, and sealed up in my treasures?\n35 Revenge is mine, and I will repay them in due time, that their foot may slide: the day of destruction is at hand, and the time makes haste to come.\n36 The Lord will judge his people, and will have mercy on his servants: he shall see that their hand is weakened, and that they who were shut up have also failed, and they that remained are consumed.\n37 And he shall say: Where are their gods, in whom they trusted?\n38 Of whose victims they ate the fat, and drank the wine of their drink offerings: let them arise and help you, and protect you in your distress.\n39 See ye that I alone am, and there is no other God besides me: I will kill and I will make to live: I will strike, and I will heal, and there is none that can deliver out of my hand.\n40 I will lift up my hand to heaven, and I will say: I live for ever.\n41 If I shall whet my sword as the lightning, and my hand take hold on judgment: I will render vengeance to my enemies, and repay them that hate me.\n42 I will make my arrows drunk with blood, and my sword shall devour flesh, of the blood of the slain and of the captivity, of the bare head of the enemies.\n43 Praise his people, ye nations, for he will revenge the blood of his servants: and will render vengeance to their enemies, and he will be merciful to the land of his people.\n44 So Moses came and spoke all the words of this canticle in the ears of the people, and Josue the son of Nun.\n45 And he ended all these words, speaking to all Israel.\n46 And he said to them: Set your hearts on all the words, which I testify to you this day: which you shall command your children to observe and to do, and to fulfill all that is written in this law:\n47 For they are not commanded you in vain, but that every one should live in them, and that doing them you may continue a long time in the land whither you are going over the Jordan to possess it.\n48 And the Lord spoke to Moses the same day, saying:\n49 Go up into this mountain Abarim, (that is to say, of passages,) unto mount Nebo, which is in the land of Moab over against Jericho: and see the land of Chanaan, which I will deliver to the children of Israel to possess, and die thou in the mountain.\n50 When thou art gone up into it thou shalt be gathered to thy people, as Aaron thy brother died in mount Her, and was gathered to his people:\n51 Because you trespassed against me in the midst of the children of Israel, at the waters of contradiction in Cades of the desert of Sin: and you did not sanctify me among the children of Israel.\n52 Thou shalt see the land before thee, which I will give to the children of Israel, but thou shalt not enter into it.\n",
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"content": "Read me Esther 8:10",
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"content": "In the Old Testament, Esther chapter 8, verse 10 (Douay Rheims) says:\n\"And these letters which were sent in the king's name, were sealed with his ring, and sent by posts: who were to run through all the provinces, to prevent the former letters with new messages.\"",
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"content": "What chapter and book is the verse \"And because the midwives feared God, he built them houses.\" from?",
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"content": "The verse you're referencing is from the book *Exodus*, chapter *1*.\n\nHere's the full chapter:\n*Exodus Chapter 1*\n1 These are the names of the children of Israel, that went into Egypt with Jacob: they went in, every man with his household:\n2 Ruben, Simeon, Levi, Juda,\n3 Issachar, Zabulon, and Benjamin,\n4 Dan, and Nephtali, Gad and Aser.\n5 And all the souls that came out of Jacob's thigh, were seventy: but Joseph was in Egypt.\n6 After he was dead, and all his brethren, and all that generation,\n7 The children of Israel increased, and sprung up into multitudes, and growing exceedingly strong they filled the land.\n8 In the mean time there arose a new king over Egypt, that knew not Joseph:\n9 And he said to his people: Behold the people of the children of Israel are numerous and stronger than we.\n10 Come, let us wisely oppress them, lest they multiply: and if any war shall rise against us, join with our enemies, and having overcome us, depart out of the land.\n11 Therefore he set over them masters of the works, to afflict them with burdens, and they built for Pharao cities of tabernacles, Phithom and Ramesses.\n12 But the more they oppressed them, the more they were multiplied, and increased:\n13 And the Egyptians hated the children of Israel, and afflicted them and mocked them:\n14 And they made their life bitter with hard works in clay, and brick, and with all manner of service, wherewith they were overcharged in the works of the earth.\n15 And the king of Egypt spoke to the midwives of the Hebrews: of whom one was called Sephora, the other Phua,\n16 Commanding them: When you shall do the office of midwives to the Hebrew women, and the time of delivery is come: if it be a man child, kill it: if a woman, keep it alive.\n17 But the midwives feared God, and did not do as the king of Egypt had commanded, but saved the men children.\n18 And the king called for them and said: What is that you meant to do, that you would save the men children?\n19 They answered: The Hebrew women are not as the Egyptian women: for they themselves are skillful in the office of a midwife; and they are delivered before we come to them.\n20 Therefore God dealt well with the midwives: and the people multiplied and grew exceedingly strong.\n**21 And because the midwives feared God, he built them houses.**\n22 Pharao therefore charged all his people, saying: Whatsoever shall be born of the male sex, ye shall cast into the river: whatsoever of the female, ye shall save alive.\n",
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"content": "- **Book:** Exodus\n- **Chapter:** 28\n- **Verse:** 30",
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"content": "The verse in Exodus 28:30 of the Old Testament (Douay Rheims) goes:\n\"And thou shalt put in the rational of judgment doctrine and truth, which shall be on Aaron's breast, when he shall go in before the Lord: and he shall bear the judgment of the children of Israel on his breast, in the sight of the Lord always.\"",
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"content": "Which book and chapter does \"He shall offer the lamb, and the sacrifice, and the oil morning by morning: an everlasting holocaust.\" belong to?",
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"content": "The verse you're asking about is in *Ezekiel*, chapter *46*.\n\nHere's the complete chapter text:\n*Ezekiel Chapter 46*\n1 Thus saith the Lord God: The gate of the inner court that looketh toward the east, shall be shut the six days, on which work is done; but on the sabbath day it shall be opened, yea and on the day of the new moon it shall be opened.\n2 And the prince shall enter by the way of the porch of the gate from without, and he shall stand at the threshold of the gate: and the priests shall offer his holocaust, and his peace offerings: and he shall adore upon the threshold of the gate, and shall go out: but the gate shall not be shut till the evening.\n3 And the people of the land shall adore at the door of that gate before the Lord on the sabbaths, and on the new moons.\n4 And the holocaust that the prince shall offer to the Lord on the sabbath day, shall be six lambs without blemish, and a ram without blemish.\n5 And the sacrifice of an ephi for a ram: but for the lambs what sacrifice his hand shall allow: and a hin of oil for every ephi.\n6 And on the day of the new moon a calf of the herd without blemish: and the six lambs, and the rams shall be without blemish.\n7 And he shall offer in sacrifice an ephi for a calf, an ephi also for a ram: but for the lambs, as his hand shall find: and a hin of oil for every ephi.\n8 And when the prince is to go in, let him go in by the way of the porch of the gate, and let him go out the same way.\n9 But when the people of the land shall go in before the Lord in the solemn feasts, he that goeth in by the north gate to adore, shall go out by the way of the south gate: and he that goeth in by the way of the south gate, shall go out by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go out at that over against it.\n10 And the prince in the midst of them, shall go in when they go in, and go out when they go out.\n11 And in the fairs, and in the solemnities there shall be the sacrifice of an ephi to a calf, and an ephi to a ram: and to the lambs, the sacrifice shall be as his hand shall find: and a hin of oil to every ephi.\n12 But when the prince shall offer a voluntary holocaust, or voluntary peace offerings to the Lord: the gate that looketh towards the east shall be opened to him, and he shall offer his holocaust, and his peace offerings, as it is wont to be done on the sabbath day: and he shall go out, and the gate shall be shut after he is gone forth.\n13 And he shall offer every day for a holocaust to the Lord, a lamb of the same year without blemish: he shall offer it always in the morning.\n14 And he shall offer the sacrifice for it morning by morning, the sixth part of an ephi: and the third part of a hin of oil be mingled with the fine flour: a sacrifice to the Lord by ordinance continual and everlasting.\n**15 He shall offer the lamb, and the sacrifice, and the oil morning by morning: an everlasting holocaust.**\n16 Thus saith the Lord God: If the prince give a gift to any of his sons: the inheritance of it shall go to his children, they shall possess it by inheritance.\n17 But if he give a legacy out of his inheritance to one of his servants, it shall be his until the year of release, and it shall return to the prince: but his inheritance shall go to his sons.\n18 And the prince shall not take of the people's inheritance by violence, nor of their possession: but out of his own possession he shall give an inheritance to his sons: that my people be not dispersed every man from his possession.\n19 And he brought me in by the entry that was at the side of the gate, into the chambers of the sanctuary that were for the priests, which looked toward the north. And there was a place bending to the west.\n20 And he said to me: This is the place where the priests shall boil the sin offering, and the trespass offering: where they shall dress the sacrifice, that they may not bring it out into the outward court, and the people be sanctified.\n21 And he brought me into the outward court, and he led me about by the four corners of the court: and behold there was a little court in the corner of the court, to every corner of the court there was a little court.\n22 In the four corners of the court were little courts disposed, forty cubits long, and thirty broad, all the four were of one measure.\n23 And there was a wall round about compassing the four little courts, and there were kitchens built under the rows round about.\n24 And he said to me: This is the house of the kitchens wherein the ministers of the house of the Lord shall boil the victims of the people.\n",
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"content": "Scripture from Job 24:4?",
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"content": "The verse in Job 24:4 of the Old Testament (Douay Rheims) goes:\n\"They have overturned the way of the poor, and have oppressed together the meek of the earth.\"",
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"content": "Tell me what Luke 2:6 says",
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"content": "From the New Testament, in Luke 2:6 (Douay Rheims), we read:\n\"And it came to pass, that when they were there, her days were accomplished, that she should be delivered.\"",
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"content": "Could you pinpoint the book and chapter of \"So I say to you, there shall be joy before the angels of God upon one sinner doing penance.\" for me?",
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"content": "You're looking at a verse from *Luke*, chapter *15*.\n\nHere's what the chapter says:\n*Luke Chapter 15*\n1 Now the publicans and sinners drew near unto him to hear him.\n2 And the Pharisees and the scribes murmured, saying: This man receiveth sinners, and eateth with them.\n3 And he spoke to them this parable, saying:\n4 What man of you that hath an hundred sheep: and if he shall lose one of them, doth he not leave the ninety-nine in the desert, and go after that which was lost, until he find it?\n5 And when he hath found it, lay it upon his shoulders, rejoicing:\n6 And coming home, call together his friends and neighbours, saying to them: Rejoice with me, because I have found my sheep that was lost?\n7 I say to you, that even so there shall be joy in heaven upon one sinner that doth penance, more than upon ninety-nine just who need not penance.\n8 Or what woman having ten groats; if she lose one groat, doth not light a candle, and sweep the house, and seek diligently until she find it?\n9 And when she hath found it, call together her friends and neighbours, saying: Rejoice with me, because I have found the groat which I had lost.\n**10 So I say to you, there shall be joy before the angels of God upon one sinner doing penance.**\n11 And he said: A certain man had two sons:\n12 And the younger of them said to his father: Father, give me the portion of substance that falleth to me. And he divided unto them his substance.\n13 And not many days after, the younger son, gathering all together, went abroad into a far country: and there wasted his substance, living riotously.\n14 And after he had spent all, there came a mighty famine in that country; and he began to be in want.\n15 And he went and cleaved to one of the citizens of that country. And he sent him into his farm to feed swine.\n16 And he would fain have filled his belly with the husks the swine did eat; and no man gave unto him.\n17 And returning to himself, he said: How many hired servants in my father's house abound with bread, and I here perish with hunger?\n18 I will arise, and will go to my father, and say to him: Father, I have sinned against heaven, and before thee:\n19 I am not worthy to be called thy son: make me as one of thy hired servants.\n20 And rising up he came to his father. And when he was yet a great way off, his father saw him, and was moved with compassion, and running to him fell upon his neck, and kissed him.\n21 And the son said to him: Father, I have sinned against heaven, and before thee, I am not now worthy to be called thy son.\n22 And the father said to his servants: Bring forth quickly the first robe, and put it on him, and put a ring on his hand, and shoes on his feet:\n23 And bring hither the fatted calf, and kill it, and let us eat and make merry:\n24 Because this my son was dead, and is come to life again: was lost, and is found. And they began to be merry.\n25 Now his elder son was in the field, and when he came and drew nigh to the house, he heard music and dancing:\n26 And he called one of the servants, and asked what these things meant.\n27 And he said to him: Thy brother is come, and thy father hath killed the fatted calf, because he hath received him safe.\n28 And he was angry, and would not go in. His father therefore coming out began to entreat him.\n29 And he answering, said to his father: Behold, for so many years do I serve thee, and I have never transgressed thy commandment, and yet thou hast never given me a kid to make merry with my friends:\n30 But as soon as this thy son is come, who hath devoured his substance with harlots, thou hast killed for him the fatted calf.\n31 But he said to him: Son, thou art always with me, and all I have is thine.\n32 But it was fit that we should make merry and be glad, for this thy brother was dead and is come to life again; he was lost, and is found.\n",
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"content": "What book is the quote \"And Simon, and they that were with him, followed after him.\" from?",
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"content": "The scripture \"And Simon, and they that were with him, followed after him.\" is located in Mark 1:36 of the New Testament.",
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"content": "Could you quote Numbers 29:11 for me?",
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"content": "The verse in Numbers 29:11 of the Old Testament (Douay Rheims) goes:\n\"And a buck goat for sin, besides the things that are wont to be offered for sin, for expiation, and for the perpetual holocaust with their sacrifice and libations.\"",
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"content": "Where exactly in the Bible is \"Being then freed from sin, we have been made servants of justice.\" written?",
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"content": "You can find \"Being then freed from sin, we have been made servants of justice.\" in the New Testament, specifically in Romans 6:18.",
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"content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.",
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"content": "Which chapter and book contains \"And Asel had six sons whose names were Ezricam, Bochru, Ismahel, Saria, Obdia, and Hanan. All these were the sons of Asel.\"?",
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"content": "That one's from *1 Chronicles*, chapter *8*.\n\nHere's the chapter it's part of:\n*1 Chronicles Chapter 8*\n1 Now Benjamin beget Bale his firstborn, Asbel the second, Ahara the third,\n2 Nohaa the fourth, and Rapha the fifth.\n3 And the sons of Bale were Addar, and Gera, and Abiud,\n4 And Abisue, and Naamar, and Ahoe,\n5 And Gera, and Sephuphan, and Huram.\n6 These are the sons of Ahod, heads of families that dwelt in Gabaa, who were removed into Mrtnahsth.\n7 And Naaman, and Achia, and Gera he removed them, and beget Oza, and Ahiud.\n8 And Saharim begot in the land of Moab, after he sent away Husim and Bara his wives.\n9 And he beget of Hodes his wife Jobab, and Sebia, and Mesa, and Molchom,\n10 And Jehus and Sechia, and Marma. These were his sons heads of their families.\n11 And Mehusim beget Abitob, and Elphaal.\n12 And the sons of Elphaal were Heber, and Misaam, and Samad: who built One, and Led, and its daughters.\n13 And Baria, and Sama were heads of their kindreds that dwelt in Aialon: these drove away the inhabitants of Geth.\n14 And Ahio, and Sesac, and Jerimoth,\n15 And Zabadia, and Arod, and Heder,\n16 And Michael, and Jespha, and Joha, the sons of Baria.\n17 And Zabadia, and Mosollam, and Hezeci, and Heber,\n18 And Jesamari, and Jezlia, and Jobab, sons of Elphaal,\n19 And Jacim, and Zechri, and Zabdi,\n20 And Elioenai, and Selethai, and Elial,\n21 And Adaia, and Baraia, and Samareth, the sons of Semei.\n22 And Jespham, and Heber, and Eliel,\n23 And Abdon, and Zechri, and Hanan,\n24 And Hanania, and Elam, and Anathothia.\n25 And Jephdaia, and Phanuel the sons of Sesac.\n26 And Samsari, and Sohoria and Otholia,\n27 And Jersia, and Elia, and Zechri, the sons of Jeroham.\n28 These were the chief fathers, and heads of their families who dwelt in Jerusalem.\n29 And at Gabaon dwelt Abigabaon, and the name of his wife was Maacha:\n30 And his firstborn son Abdon, and Sur, and Cia, and Baal, and Nadab,\n31 And Gedor, and Ahio, and Zacher, and Macelloth:\n32 And Macelloth beget Samaa: and they dwelt over against their brethren in Jerusalem with their brethren.\n33 And Ner beget Cia, and Cia beget Saul. And Saul begot Jonathan and Melchisua, and Abinadab, and Esbaal.\n34 And the son of Jonathan was Meribbaal: and Meribbaal begot Micha.\n35 And the sons of Micha were Phithon, and Melech, and Tharaa, and Ahaz.\n36 And Ahaz beget Joada: and Joada beget Alamath, and Azmoth, and Zamri: and Zamri beget Mesa,\n37 And Mesa beget Banaa, whose son was Rapha, of whom was born Elasa, who beget Asel.\n**38 And Asel had six sons whose names were Ezricam, Bochru, Ismahel, Saria, Obdia, and Hanan. All these were the sons of Asel.**\n39 And the sons of Esec, his brother, were Ulam the firstborn, and Jehus the second, and Eliphelet the third.\n40 And the sons of Ulam were most valiant men, and archers of great strength: and they had many sons and grandsons, even to a hundred and fifty. All these were children of Benjamin.\n",
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"content": "Could you pinpoint the book and chapter of \"The Lord maketh poor and maketh rich, he humbleth and he exalteth.\" for me?",
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"content": "The verse you're asking about is in *1 Samuel*, chapter *2*.\n\nHere's the complete chapter text:\n*1 Samuel Chapter 2*\n1 My heart hath rejoiced in the Lord, and my horn is exalted in my God: my mouth is enlarged over my enemies: because I have joyed in thy salvation.\n2 There is none holy as the Lord is: for there is no other beside thee, and there is none strong like our God.\n3 Do not multiply to speak lofty things, boasting: let old matters depart from your mouth: for the Lord is a God of all knowledge, and to him are thoughts prepared.\n4 The bow of the mighty is overcome, and the weak are girt with strength.\n5 They that were full before have hired out themselves for bread: and the hungry are filled, so that the barren hath borne many: and she that had many children is weakened.\n6 The Lord killeth and maketh alive, he bringeth down to hell and bringeth back again.\n**7 The Lord maketh poor and maketh rich, he humbleth and he exalteth.**\n8 He raiseth up the needy from the dust, and lifteth up the poor from the dunghill: that he may sit with princes, and hold the throne of glory. For the poles of the earth are the Lord's, and upon them he hath set the world.\n9 He will keep the feet of his saints, and the wicked shall be silent in darkness, because no man shall prevail by his own strength.\n10 The adversaries of the Lord shall fear him: and upon them shall he thunder in the heavens. The Lord shall judge the ends of the earth, and he shall give empire to his king, and shall exalt the horn of his Christ.\n11 And Elcana went to Ramatha, to his house: but the child ministered in the sight of the Lord before the face of Heli the priest.\n12 Now the sons of Heli were children of Belial, not knowing the Lord,\n13 Nor the office of the priests to the people: but whosoever had offered a sacrifice, the servant of the priest came, while the flesh was in boiling, with a fleshhook of three teeth in his hand,\n14 And thrust it into the kettle, or into the caldron, or into the pot, or into the pan: and all that the fleshhook brought up, the priest took to himself. Thus did they to all Israel that came to Silo.\n15 Also before they burnt the fat, the servant of the priest came, and said to the man that sacrificed: Give me flesh to boil for the priest: for I will not take of thee sodden flesh, but raw.\n16 And he that sacrificed said to him: Let the fat first be burnt to day according to the custom, and then take as much as thy soul desireth. But he answered and said to him: Not so: but thou shalt give it me now, or else I will take it by force.\n17 Wherefore the sin of the young men was exceeding great before the Lord: because they withdrew men from the sacrifice of the Lord.\n18 But Samuel ministered before the face of the Lord: being a child girded with a linen ephod.\n19 And his mother made him a little coat, which she brought to him on the appointed days, when she went up with her husband, to offer the solemn sacrifice.\n20 And Heli blessed Elcana and his wife: and he said to him: The Lord give thee seed of this woman, for the loan thou hast lent to the Lord. And they went to their own home.\n21 And the Lord visited Anna, and she conceived, and bore three sons and two daughters: and the child Samuel became great before the Lord.\n22 Now Heli was very old, and he heard all that his sons did to all Israel: and how they lay with the women that waited at the door of the tabernacle:\n23 And he said to them: Why do ye these kinds of things, which I hear, very wicked things, from all the people?\n24 Do not so, my sons: for it is no good report that I hear, that you make the people of the Lord to transgress.\n25 If one man shall sin against another, God may be appeased in his behalf: but if a man shall sin against the Lord, who shall pray for him? And they hearkened not to the voice of their father, because the Lord would slay them.\n26 But the child Samuel advanced, and grew on, and pleased both the Lord and men.\n27 And there came a man of God to Heli, and said to him: Thus saith the Lord: Did I not plainly appear to thy father's house, when they were in Egypt in the house of Pharao?\n28 And I chose him out of all the tribes of Israel to be my priest, to go up to my sitar, and burn incense to me, and to wear the ephod before me: and I gave to thy father's house of all the sacrifices of the children of Israel.\n29 Why have you kicked away my victims, and my gifts which I commanded to be offered in the temple: and thou hast rather honoured thy sons than me, to eat the firstfruits of every sacrifice of my people Israel?\n30 Wherefore thus saith the Lord the God of Israel: I said indeed that thy house, and the house of thy father should minister in my sight, for ever. But now saith the Lord: Far be this from me: but whosoever shall glorify me, him will I glorify: but they that despise me, shall be despised.\n31 Behold the days come: and I will cut off thy arm, and the arm of thy father's house, that there shall not be an old man in thy house.\n32 And thou shalt see thy rival in the temple, in all the prosperity of Israel, and there shall not be an old man in thy house for ever.\n33 However I will not altogether take away a man of thee from my altar: but that thy eyes may faint and thy soul be spent: and a great part of thy house shall die when they come to man's estate.\n34 And this shall be a sign to thee, that shall come upon thy two sons, Ophni and Phinees: In one day they shall both of them die.\n35 And I will raise me up a faithful priest, who shall do according to my heart, and my soul, and I will build him a faithful house, and he shall walk all days before my anointed.\n36 And it shall come to pass, that whosoever shall remain in thy house, shall come that he may be prayed for, and shall offer a piece of silver, and a roll of bread, and shall say: Put me, I beseech thee, to somewhat of the priestly office, that I may eat a morsel of bread.\n",
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"content": "What chapter and book is the verse \"And Ozias prepared for them, that is, for the whole army, shields, and spears, and helmets, and coats of mail, and bows, and slings to cast stones.\" from?",
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"content": "That one's from *2 Chronicles*, chapter *26*.\n\nHere's the chapter it's part of:\n*2 Chronicles Chapter 26*\n1 And all the people of Juda took his son Ozias, who was sixteen years old, and made him king in the room of Amasias his father.\n2 He built Ailath, and restored it to the dominion of Juda, after that the king slept with his fathers.\n3 Ozias was sixteen years old when he began to reign, and he reigned two and fifty years in Jerusalem: the name of his mother was Jechelia of Jerusalem.\n4 And he did that which was right in the eyes of the Lord, according to all that Amasias his father had done.\n5 And he sought the Lord in the days of Zacharias that understood and saw God: and as long as he sought the Lord, he directed him in all things.\n6 Moreover he went forth and fought against the Philistines, and broke down the wall of Geth, and the wall of Jabnia, and the wall of Azotus: and he built towns in Azotus, and among the Philistines.\n7 And God helped him against the Philistines, and against the Arabians, that dwelt in Gurbaal, and against the Ammonites.\n8 And the ammonites gave gifts to Ozias: and his name was spread abroad even to the entrance of Egypt for his frequent victories.\n9 And Ozias built towers in Jerusalem over the gate of the corner, and over the gate of the valley, and the rest, in the same side of the wall, and fortified them.\n10 And he built towers in the wilderness, and dug many cisterns, for he had much cattle both in the plains, and in the waste of the desert: he had also vineyards and dressers of vines in the mountains, and in Carmel: for he was a man that loved husbandry.\n11 And the army of his fighting men, that went out to war, was under the hand of Jehiel the scribe, and Maasias the doctor, and under the hand of Henanias, who was one of the king's captains.\n12 And the whole number of the chiefs by the families of valiant men were two thousand six hundred.\n13 And the whole army under them three hundred and seven thousand five hundred: who were fit for war, and fought for the king against the enemy.\n**14 And Ozias prepared for them, that is, for the whole army, shields, and spears, and helmets, and coats of mail, and bows, and slings to cast stones.**\n15 And he made in Jerusalem engines of diverse kinds, which he placed in the towers, and in the corners of the walls, to shoot arrows, and great stones: and his name went forth far abroad, for the Lord helped him, and had strengthened him.\n16 But when he was made strong, his heart was lifted up to his destruction, and he neglected the Lord his God: and going into the temple of the Lord, he had a mind to burn incense upon the altar of incense.\n17 And immediately Azarias the priest going in after him, and with him fourscore priests of the Lord, most valiant men,\n18 Withstood the king and said: It doth not belong to thee, Ozias, to burn incense to the Lord, but to the priests, that is, to the sons of Aaron, who are consecrated for this ministry: go out of the sanctuary, do not despise: for this thing shall not be accounted to thy glory by the Lord God.\n19 And Ozias was angry, and holding in his hand the censer to burn incense, threatened the priests. And presently there rose a leprosy in his forehead before the priests, in the house of the Lord at the altar of incense.\n20 And Azarias the high priest, and all the rest of the priests looked upon him, and saw the leprosy in his forehead, and they made haste to thrust him out. Yea himself also being frightened, hasted to go out, because he had quickly felt the stroke of the Lord.\n21 And Ozias the king was a leper unto the day of his death, and he dwelt in a house apart being full of the leprosy, for which he had been cast out of the house of the Lord. And Joatham his son governed the king's house, and judged the people of the land.\n22 But the rest of the acts of Ozias first and last were written by Isaias the son of Amos, the prophet.\n23 And Ozias slept with his fathers, and they buried him in the field of the royal sepulchres, because he was a leper: and Joatham his son reigned in his stead.\n",
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"content": "What book, chapter, and verse is \"And not that only, but he was also ordained by the churches companion of our travels, for this grace, which is administered by us, to the glory of the Lord, and our determined will:\" from?",
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"content": "In the Bible, the verse \"And not that only, but he was also ordained by the churches companion of our travels, for this grace, which is administered by us, to the glory of the Lord, and our determined will:\" can be found in the book of 2 Corinthians, chapter 8, verse 19 in the New Testament.",
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"content": "Could you pinpoint the book and chapter of \"So the swift posts went out carrying the messages, and the king's edict was hung up in Susan.\" for me?",
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"content": "The verse you're referencing is from the book *Esther*, chapter *8*.\n\nHere's the full chapter:\n*Esther Chapter 8*\n1 On that day king Assuerus gave the house of Aman, the Jews' enemy, to queen Esther, and Mardochai came in before the king. For Esther had confessed to him that he was her uncle.\n2 And the king took the ring which he had commanded to be taken again from Aman, and gave it to Mardochai. And Esther set Mardochai over her house.\n3 And not content with these things, she fell down at the king's feet and wept, and speaking to him besought him, that he would give orders that the malice of Aman the Agagite, and his most wicked devices which he had invented against the Jews, should be of no effect.\n4 But he, as the manner was, held out the golden sceptre with his hand, which was the sign of clemency: and she arose up and stood before him,\n5 And said: If it please the king, and if I have found favour in his sight, and my request be not disagreeable to him, I beseech thee, that the former letters of Aman the traitor and enemy of the Jews, by which he commanded that they should be destroyed in all the king's provinces, may be reversed by new letters.\n6 For how can I endure the murdering and slaughter of my people?\n7 And king Assuerus answered Esther the queen, and Mardochai the Jew: I have given Aman's house to Esther, and I have commanded him to be hanged on a gibbet, because he durst lay hands on the Jews.\n8 Write ye therefore to the Jews, as it pleaseth you, in the king's name, and seal the letters with my ring. For this was the custom, that no man durst gainsay the letters which were sent in the king's name, and were sealed with his ring.\n9 Then the king's scribes and secretaries were called for (now it was the time of the third month which is called Siban) the three and twentieth day of the month, and letters were written, as Mardochai had a mind, to the Jews, and to the governors, and to the deputies, and to the judges, who were rulers over the hundred and twenty-seven provinces, from India even to Ethiopia: to province and province, to people and people, according to their languages and characters, and to the Jews, according as they could read and hear.\n10 And these letters which were sent in the king's name, were sealed with his ring, and sent by posts: who were to run through all the provinces, to prevent the former letters with new messages.\n11 And the king gave orders to them, to speak to the Jews in every city, and to command them to gather themselves together, and to stand for their lives, and to kill and destroy all their enemies with their wives and children and all their houses, and to take their spoil.\n12 And one day of revenge was appointed through all the provinces, to wit, the thirteenth of the twelfth month Adar.\n13 And this was the content of the letter, that it should be notified in all lands and peoples that were subject to the empire of king Assuerus, that the Jews were ready to be revenged of their enemies.\n**14 So the swift posts went out carrying the messages, and the king's edict was hung up in Susan.**\n15 And Mardochai going forth out of the palace, and from the king's presence, shone in royal apparel, to wit, of violet and sky colour, wearing a golden crown on his head, and clothed with a cloak of silk and purple. And all the city rejoiced and was glad.\n16 But to the Jews a new light seemed to rise, joy, honour, and dancing.\n17 And in all peoples, cities, and provinces, whithersoever the king's commandments came, there was wonderful rejoicing, feasts and banquets, and keeping holy day: insomuch that many of other nations and religion, joined themselves to their worship and ceremonies. For a great dread of the name of the Jews had fallen upon all.\n",
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"content": "Can you tell me the book and chapter for \"And I will throw down your altars, and your idols shall be broken in pieces: and I will cast down your slain before your idols.\"?",
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"content": "The verse you're asking about is in *Ezekiel*, chapter *6*.\n\nHere's the complete chapter text:\n*Ezekiel Chapter 6*\n1 And the word of the Lord came to me, saying:\n2 Son of man, set thy face towards the mountains of Israel, and prophesy against them.\n3 And say: Ye mountains of Israel, hear the word of the Lord God: Thus saith the Lord God to the mountains, and to the hills, and to the rocks, and the valleys: Behold, I will bring upon you the sword, and I will destroy your high places.\n**4 And I will throw down your altars, and your idols shall be broken in pieces: and I will cast down your slain before your idols.**\n5 And I will lay the dead carcasses of the children of Israel before your idols: and I will scatter your bones round about your altars,\n6 In all your dwelling places. The cities shall be laid waste, and the high places shall be thrown down, and destroyed, and your altars shall be abolished, and shall be broken in pieces: and your idols shall be no more, and your temples shall be destroyed, and your works shall be defaced.\n7 And the slain shall fall in the midst of you: and you shall know that I am the Lord.\n8 And I will leave in you some that shall escape the sword among the nations, when I shall have scattered you, through the countries.\n9 And they that are saved of you shall remember me amongst the nations to which they are carried captives: because I have broken their heart that was faithless, and revolted from me: and their eyes that went a fornicating after their idols: and they shall be displeased with themselves because of the evils which they have committed in all their abominations.\n10 And they shall know that I the Lord have not spoken in vain that I would do this evil to them.\n11 Thus saith the Lord God: Strike with thy hand, and stamp with thy foot, and say: Alas, for all the abominations of the evils of the house of Israel: for they shall fall by the sword, by the famine and by the pestilence.\n12 He that is far off shall die of the pestilence: and he that is near, shall fall by the sword: and he that remaineth, and is besieged, shall die by the famine: and I will accomplish my indignation upon them.\n13 And you shall know that I am the Lord, when your slain shall be amongst your idols, round about your altars, in every high hill, and on all the tops of mountains, and under every woody tree, and under every thick oak, the place where they burnt sweet smelling frankincense to all their idols.\n14 And I will stretch forth my hand upon them: and I will make the land desolate, and abandoned from the desert of Deblatha in all their dwelling places: and they shall know that I am the Lord.\n",
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"content": "Where exactly in the Bible is \"All these had taken strange wives, and there were among them women that had borne children.\" written?",
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"content": "\"All these had taken strange wives, and there were among them women that had borne children.\" appears in Ezra, chapter 10, at verse 44 of the Old Testament.",
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"content": "Show me Hebrews 10:35",
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"content": "From the New Testament, in Hebrews 10:35 (Douay Rheims), we read:\n\"Do not therefore lose your confidence, which hath a great reward.\"",
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"content": "Job, chapter 28, verse 19 - what does it say?",
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"content": "**Old Testament**\n*Job 28:19 (Douay Rheims)*\n\"The topaz of Ethiopia shall not be equal to it, neither shall it be compared to the cleanest dyeing.\"",
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"content": "Job, chapter 33, verse 19 - what does it say?",
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"content": "From Job chapter 33, verse 19, Old Testament (Douay Rheims):\n\"He rebuketh also by sorrow in the bed, and he maketh all his bones to wither.\"",
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"content": "Which book and chapter does \"He beholdeth every high thing, he is king over all the children of pride.\" belong to?",
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"content": "You're looking at a verse from *Job*, chapter *41*.\n\nHere's what the chapter says:\n*Job Chapter 41*\n1 I will not stir him up, like one that is cruel: for who can resist my countenance?\n2 Who hath given me before that I should repay him? All things that are under heaven are mine.\n3 I will not spare him, nor his mighty words, and framed to make supplication.\n4 Who can discover the face of his garment? or who can go into the midst of his mouth?\n5 Who can open the doors of his face? his teeth are terrible round about.\n6 His body is like molten shields, shut close up with scales pressing upon one another.\n7 One is joined to another, and not so much as any air can come between them:\n8 They stick one to another and they hold one another fast, and shall not be separated.\n9 His sneezing is like the shining of fire, and his eyes like the eyelids of the morning.\n10 Out of his mouth go forth lamps, like torches of lighted fire.\n11 Out of his nostrils goeth smoke, like that of a pot heated and boiling.\n12 His breath kindleth coals, and a flame cometh forth out of his mouth.\n13 In his neck strength shall dwell, and want goeth before his face.\n14 The members of his flesh cleave one to another: he shall send lightnings against him, and they shall not be carried to another place.\n15 His heart shall be as hard as a stone, and as firm as a smith's anvil.\n16 When he shall raise him up, the angels shall fear, and being affrighted shall purify themselves.\n17 When a sword shall lay at him, it shall not be able to hold, nor a spear, nor a breastplate.\n18 For he shall esteem iron as straw, and brass as rotten wood.\n19 The archer shall not put him to flight, the stones of the sling are to him like stubble.\n20 As stubble will he esteem the hammer, and he will laugh him to scorn who shaketh the spear.\n21 The beams of the sun shall be under him, and he shall strew gold under him like mire.\n22 He shall make the deep sea to boil like a pot, and shall make it as when ointments boil.\n23 A path shall shine after him, he shall esteem the deep as growing old.\n24 There is no power upon earth that can be compared with him who was made to fear no one.\n**25 He beholdeth every high thing, he is king over all the children of pride.**\n",
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"content": "Recite John 9:39",
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"content": "In the New Testament, John chapter 9, verse 39 (Douay Rheims) says:\n\"And Jesus said: For judgment I am come into this world; that they who see not, may see; and they who see, may become blind.\"",
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"content": "Can you provide the book, chapter, and verse for \"He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever.\"?",
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"content": "\"He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever.\" appears in Luke, chapter 1, at verse 32 of the New Testament.",
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"content": "Do you know the book and chapter where \"She hath done what she could: she is come beforehand to anoint my body for burial.\" is found?",
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"content": "The verse you mentioned is found in *Mark*, chapter *14*.\n\nHere's the entire chapter for you:\n*Mark Chapter 14*\n1 Now the feast of the pasch, and of the Azymes was after two days; and the chief priests and the scribes sought how they might by some wile lay hold on him, and kill him.\n2 But they said: Not on the festival day, lest there should be a tumult among the people.\n3 And when he was in Bethania, in the house of Simon the leper, and was at meat, there came a woman having an alabaster box of ointment of precious spikenard: and breaking the alabaster box, she poured it out upon his head.\n4 Now there were some that had indignation within themselves, and said: Why was this waste of the ointment made?\n5 For this ointment might have been sold for more than three hundred pence, and given to the poor. And they murmured against her.\n6 But Jesus said: Let her alone, why do you molest her? She hath wrought a good work upon me.\n7 For the poor you have always with you: and whensoever you will, you may do them good: but me you have not always.\n**8 She hath done what she could: she is come beforehand to anoint my body for burial.**\n9 Amen, I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memorial of her.\n10 And Judas Iscariot, one of the twelve, went to the chief priests, to betray him to them.\n11 Who hearing it were glad; and they promised him they would give him money. And he sought how he might conveniently betray him.\n12 Now on the first day of the unleavened bread, when they sacrificed the pasch, the disciples say to him: Whither wilt thou that we go, and prepare for thee to eat the pasch?\n13 And he sendeth two of his disciples, and saith to them: Go ye into the city; and there shall meet you a man carrying a pitcher of water, follow him;\n14 And whithersoever he shall go in, say to the master of the house, The master saith, Where is my refectory, where I may eat the pasch with my disciples?\n15 And he will shew you a large dining room furnished; and there prepare ye for us.\n16 And his disciples went their way, and came into the city; and they found as he had told them, and they prepared the pasch.\n17 And when evening was come, he cometh with the twelve.\n18 And when they were at table and eating, Jesus saith: Amen I say to you, one of you that eateth with me shall betray me.\n19 But they began to be sorrowful, and to say to him one by one: Is it I?\n20 Who saith to them: One of the twelve, who dippeth with me his hand in the dish.\n21 And the Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born.\n22 And whilst they were eating, Jesus took bread; and blessing, broke, and gave to them, and said: Take ye. This is my body.\n23 And having taken the chalice, giving thanks, he gave it to them. And they all drank of it.\n24 And he said to them: This is my blood of the new testament, which shall be shed for many.\n25 Amen I say to you, that I will drink no more of the fruit of the vine, until that day when I shall drink it new in the kingdom of God.\n26 And when they had said an hymn, they went forth to the mount of Olives.\n27 And Jesus saith to them: You will all be scandalized in my regard this night; for it is written, I will strike the shepherd, and the sheep shall be dispersed.\n28 But after I shall be risen again, I will go before you into Galilee.\n29 But Peter saith to him: Although all shall be scandalized in thee, yet not I.\n30 And Jesus saith to him: Amen I say to thee, to day, even in this night, before the cock crow twice, thou shall deny me thrice.\n31 But he spoke the more vehemently: Although I should die together with thee, I will not deny thee. And in like manner also said they all.\n32 And they came to a farm called Gethsemani. And he saith to his disciples: Sit you here, while I pray.\n33 And he taketh Peter and James and John with him; and he began to fear and to be heavy.\n34 And he saith to them: My soul is sorrowful even unto death; stay you here, and watch.\n35 And when he was gone forward a little, he fell flat on the ground; and he prayed, that if it might be, the hour might pass from him.\n36 And he saith: Abba, Father, all things are possible to thee: remove this chalice from me; but not what I will, but what thou wilt.\n37 And he cometh, and findeth them sleeping. And he saith to Peter: Simon, sleepest thou? couldst thou not watch one hour?\n38 Watch ye, and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak.\n39 And going away again, he prayed, saying the same words.\n40 And when he returned, he found them again asleep, (for their eyes were heavy,) and they knew not what to answer him.\n41 And he cometh the third time, and saith to them: Sleep ye now, and take your rest. It is enough: the hour is come: behold the Son of man shall be betrayed into the hands of sinners.\n42 Rise up, let us go. Behold, he that will betray me is at hand.\n43 And while he was yet speaking, cometh Judas Iscariot, one of the twelve: and with him a great multitude with swords and staves, from the chief priests and the scribes and the ancients.\n44 And he that betrayed him, had given them a sign, saying: Whomsoever I shall kiss, that is he; lay hold on him, and lead him away carefully.\n45 And when he was come, immediately going up to him, he saith: Hail, Rabbi; and he kissed him.\n46 But they laid hands on him, and held him.\n47 And one of them that stood by, drawing a sword, struck a servant of the chief priest, and cut off his ear.\n48 And Jesus answering, said to them: Are you come out as to a robber, with swords and staves to apprehend me?\n49 I was daily with you in the temple teaching, and you did not lay hands on me. But that the scriptures may be fulfilled.\n50 Then his disciples leaving him, all fled away.\n51 And a certain young man followed him, having a linen cloth cast about his naked body; and they laid hold on him.\n52 But he, casting off the linen cloth, fled from them naked.\n53 And they brought Jesus to the high priest; and all the priests and the scribes and the ancients assembled together.\n54 And Peter followed him from afar off, even into the court of the high priest; and he sat with the servants at the fire, and warmed himself.\n55 And the chief priests and all the council sought for evidence against Jesus, that they might put him to death, and found none.\n56 For many bore false witness against him, and their evidences were not agreeing.\n57 And some rising up, bore false witness against him, saying:\n58 We heard him say, I will destroy this temple made with hands, and within three days I will build another not made with hands.\n59 And their witness did not agree.\n60 And the high priest rising up in the midst, asked Jesus, saying: Answerest thou nothing to the things that are laid to thy charge by these men?\n61 But he held his peace, and answered nothing. Again the high priest asked him, and said to him: Art thou the Christ the Son of the blessed God?\n62 And Jesus said to him: I am. And you shall see the Son of man sitting on the right hand of the power of God, and coming with the clouds of heaven.\n63 Then the high priest rending his garments, saith: What need we any further witnesses?\n64 You have heard the blasphemy. What think you? Who all condemned him to be guilty of death.\n65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him: Prophesy: and the servants struck him with the palms of their hands.\n66 Now when Peter was in the court below, there cometh one of the maidservants of the high priest.\n67 And when she had seen Peter warming himself, looking on him she saith: Thou also wast with Jesus of Nazareth.\n68 But he denied, saying: I neither know nor understand what thou sayest. And he went forth before the court; and the cock crew.\n69 And again a maidservant seeing him, began to say to the standers by: This is one of them.\n70 But he denied again. And after a while they that stood by said again to Peter: Surely thou art one of them; for thou art also a Galilean.\n71 But he began to curse and to swear, saying; I know not this man of whom you speak.\n72 And immediately the cock crew again. And Peter remembered the word that Jesus had said unto him: Before the cock crow twice, thou shalt thrice deny me. And he began to weep.\n",
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"content": "Recite Proverbs 23:7",
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"content": "From the Old Testament, in Proverbs 23:7 (Douay Rheims), we read:\n\"Because like a soothsayer, and diviner, he thinketh that which he knoweth not. Eat and drink, will he say to thee: and his mind is not with thee.\"",
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"content": "Do you know the book and chapter where \"A canticle of a psalm for David himself.\" is found?",
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"content": "Your verse is located in *Psalm*, chapter *107*.\n\nTake a look at the whole chapter:\n*Psalm Chapter 107*\n**1 A canticle of a psalm for David himself.**\n2 My heart is ready, O God, my heart is ready: I will sing, and will give praise, with my glory.\n3 Arise, my glory; arise, psaltery and harp: I will arise in the morning early.\n4 I will praise thee, O Lord, among the people: and I will sing unto thee among the populations.\n5 For thy mercy is great above the heavens: and thy truth even unto the clouds.\n6 Be thou exalted, O God, above the heavens, and thy glory over all the earth:\n7 That thy beloved may be delivered. Save with thy right hand and hear me.\n8 God hath spoken in his holiness. I will rejoice, and I will divide Sichem and I will mete out the vale of tabernacles.\n9 Galaad is mine, and Manasses is mine and Ephraim the protection of my head. Juda is my king:\n10 Moab the pot of my hope. Over Edom I will stretch out my shoe: the aliens are become my friends.\n11 Who will bring me into the strong city? who will lead me into Edom?\n12 Wilt not thou, O God, who hast cast us off? and wilt not thou, O God, go forth with our armies?\n13 O grant us help from trouble: for vain is the help of man.\n14 Through God we shall do mightily: and he will bring our enemies to nothing.\n",
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"content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.",
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"content": "What's the reference (book, chapter, verse) for \"Then hear thou in heaven, in the firmament of thy dwelling place, and do all those things, for which that stranger shall call upon thee: that all the people of the earth may learn to fear thy name, as do thy people Israel, and may prove that thy name is called upon on this house, which I have built.\" in the Bible?",
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"content": "The text \"Then hear thou in heaven, in the firmament of thy dwelling place, and do all those things, for which that stranger shall call upon thee: that all the people of the earth may learn to fear thy name, as do thy people Israel, and may prove that thy name is called upon on this house, which I have built.\" is part of 1 Kings chapter 8, verse 43 in the Old Testament.",
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"content": "Tell me what 2 Samuel 21:13 says",
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"content": "Here's the passage from 2 Samuel 21:13 in the Old Testament (Douay Rheims):\n\"And he brought from thence the bones of Saul, and the bones of Jonathan his son, and they gathered up the bones of them that were crucified,\"",
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"content": "What book, chapter, and verse is \"And offer a sacrifice of praise with leaven: and call free offerings, and proclaim it: for so you would do, O children of Israel, saith the Lord God.\" from?",
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"content": "The passage \"And offer a sacrifice of praise with leaven: and call free offerings, and proclaim it: for so you would do, O children of Israel, saith the Lord God.\" comes from Amos 4:5 in the Old Testament.",
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"content": "What book, chapter, and verse is \"Why shall we die therefore, and why shall this exceeding great fire consume us: for if we hear the voice of the Lord our God any more, we shall die.\" from?",
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"content": "The passage \"Why shall we die therefore, and why shall this exceeding great fire consume us: for if we hear the voice of the Lord our God any more, we shall die.\" comes from Deuteronomy 5:25 in the Old Testament.",
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"content": "What chapter and book is the verse \"And I will be thy keeper whithersoever thou goest, and will bring thee back into this land: neither will I leave thee, till I shall have accomplished all that I have said.\" from?",
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"content": "The verse you're asking about is in *Genesis*, chapter *28*.\n\nHere's the complete chapter text:\n*Genesis Chapter 28*\n1 And Isaac called Jacob, and blessed him, and charged him, saying: Take not a wife of the stock of Chanaan:\n2 But go, and take a journey to Mesopotamia of Syria, to the house of Bathuel thy mother's father, and take thee a wife thence of the daughters of Laban thy uncle.\n3 And God almighty bless thee, and make thee to increase, and multiply thee: that thou mayst be a multitude of people.\n4 And give the blessings of Abraham to thee, and to thy seed after thee: that thou mayst possess the land of thy sojournment, which he promised to thy grandfather.\n5 And when Isaac had sent him away, he took his journey and went to Mesopotamia of Syria to Laban the son of Bathuel the Syrian, brother to Rebecca his mother.\n6 And Esau seeing that his father had blessed Jacob, and had sent him into Mesopotamia of Syria, to marry a wife thence; and that after the blessing he had charged him, saying: Thou shalt not take a wife of the daughters of Chanaan:\n7 And that Jacob obeying his parents was gone into Syria:\n8 Experiencing also that his father was not well pleased with the daughters of Chanaan:\n9 He went to Ismael, and took to wife, besides them he had before, Maheleth the daughter of Ismael, Abraham's son, the sister of Nabajoth.\n10 But Jacob being departed from Bersabee, went on to Haran.\n11 And when he was come to a certain place, and would rest in it after sunset, he took of the stones that lay there, and putting under his head, slept in the same place.\n12 And he saw in his sleep a ladder standing upon the earth, and the top thereof touching heaven: the angels also of God ascending and descending by it;\n13 And the Lord leaning upon the ladder, saying to him: I am the Lord God of Abraham thy father, and the God of Isaac; the land, wherein thou sleepest, I will give to thee and to thy seed.\n14 And thy seed shall be as the dust of the earth: thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and IN THEE and thy seed all the tribes of the earth SHALL BE BLESSED.\n**15 And I will be thy keeper whithersoever thou goest, and will bring thee back into this land: neither will I leave thee, till I shall have accomplished all that I have said.**\n16 And when Jacob awaked out of sleep, he said: Indeed the Lord is in this place, and I knew it not.\n17 And trembling he said: How terrible is this place! this is no other but the house of God, and the gate of heaven.\n18 And Jacob, arising in the morning, took the stone, which he had laid under his head, and set it up for a title, pouring oil upon the top of it.\n19 And he called the name of the city Bethel, which before was called Luza.\n20 And he made a vow, saying: If God shall be with me, and shall keep me in the way by which I walk, and shall give me bread to eat, and raiment to put on,\n21 And I shall return prosperously to my father's house: the Lord shall be my God:\n22 And this stone, which I have set up for a title, shall be called the house of God: and of all things that thou shalt give to me, I will offer tithes to thee.\n",
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"content": "Verse 22 from chapter 12 in Hebrews?",
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"content": "Here's the passage from Hebrews 12:22 in the New Testament (Douay Rheims):\n\"But you are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to the company of many thousands of angels,\"",
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"content": "Quote from Isaiah chapter 49, verse 7",
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"content": "From the Old Testament, in Isaiah 49:7 (Douay Rheims), we read:\n\"Thus saith the Lord the redeemer of Israel, his Holy One, to the soul that is despised, to the nation that is abhorred, to the servant of rulers: Kings shall see, and princes shall rise up, and adore for the Lord's sake, because he is faithful, and for the Holy One of Israel, who hath chosen thee.\"",
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"content": "Recite Jeremiah 47:7",
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"content": "In the Old Testament, Jeremiah chapter 47, verse 7 (Douay Rheims) says:\n\"How shall it be quiet, when the Lord hath given it a charge against Ascalon, and against the countries thereof by the sea side, and there hath made an appointment for it?\"",
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"content": "Where in the bible does it say \"By what way is the light spread, and heat divided upon the earth?\"?",
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"content": "The scripture \"By what way is the light spread, and heat divided upon the earth?\" is located in Job 38:24 of the Old Testament.",
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"content": "Where exactly in the Bible is \"The disciple is not above his master: but every one shall be perfect, if he be as his master.\" written?",
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"content": "\"The disciple is not above his master: but every one shall be perfect, if he be as his master.\" appears in Luke, chapter 6, at verse 40 of the New Testament.",
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"content": "What book is the quote \"Moses did as the Lord had commanded: and they went up into mount Hor before all the multitude.\" from?",
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"content": "In the Bible, the verse \"Moses did as the Lord had commanded: and they went up into mount Hor before all the multitude.\" can be found in the book of Numbers, chapter 20, verse 27 in the Old Testament.",
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"content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.",
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"content": "What chapter and book should I look at for \"The three and twentieth to Dalaiau, the four and twentieth to Maaziau.\"?",
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"content": "It's from the book of *1 Chronicles*, chapter *24*.\n\nHere's the chapter in full:\n*1 Chronicles Chapter 24*\n1 Now these were the divisions of the sons of Aaron: The sons of Aaron: Nadab, and Abiu, and Eleazar, and Ithamar.\n2 But Nadab and Abiu died before their father, and had no children: so Eleazar, and Ithamar did the office of the priesthood.\n3 And David distributed them, that is, Sadoc of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their courses and ministry.\n4 And there were found many more of the sons of Eleazar among the principal men, than of the sons of Ithamar. And he divided them so, that there were of the sons of Eleazar, sixteen chief men by their families: and of the sons of Ithamar eight by their families and houses.\n5 And he divided both the families one with the other by lot: for there were princes of the sanctuary, and princes of God, both of the sons of Eleazar, and of the sons of Ithamar.\n6 And Semeias the son of Nathanael the scribe a Levite, wrote them down before the king and the princes, and Sadoc the priest, and Ahimelech the son of Abiathar, and the princes also of the priestly and Levitical families: one house, which was over the rest, of Eleazar: and another house, which had the rest under it, of Ithamar.\n7 Now the first lot came forth to Joiarib, the second to Jedei,\n8 The third to Harim, the fourth to Seorim,\n9 The fifth to Melchia, the sixth to Maiman,\n10 The seventh to Accos, the eighth to Abia,\n11 The ninth to Jesua, the tenth to Sechenia,\n12 The eleventh to Eliasib, the twelfth to Jacim,\n13 The thirteenth to Hoppha, the fourteenth to Isbaab,\n14 The fifteenth to Belga, the sixteenth to Emmer,\n15 The seventeenth to Hezir, the eighteenth to Aphses,\n16 The nineteenth to Pheteia, the twentieth to Hezechiel,\n17 The one and twentieth to Jachin, the two and twentieth to Gamul,\n**18 The three and twentieth to Dalaiau, the four and twentieth to Maaziau.**\n19 These are their courses according to their ministries, to come into the house of the Lord, and according to their manner under the hand of Aaron their father: as the Lord the God of Israel had commanded.\n20 Now of the rest of the sons of Levi, there was of the sons of Amram, Subael: and of the sons of Subael, Jehedeia.\n21 Also of the sons of Rohobia the chief Jesias.\n22 And the son of Isaar Salemoth, and the son of Salemoth Jahath:\n23 And his son Jeriau the first, Amarias the second, Jahaziel the third, Jecmaan the fourth.\n24 The son of Oziel, Micha: the son of Micha, Samir.\n25 The brother of Micha, Jesia: and the son of Jesia, Zacharias.\n26 The sons of Merari: Moholi and Musi: the son of Oziau: Benno.\n27 The son also of Merari: Oziau, and Seam, and Zacchur, and Hebri.\n28 And the son of Moholi: Eleazar, who had no sons.\n29 And the son of Cis, Jeramael.\n30 The sons of Musi: Moholi, Eder, and Jerimoth. These are the sons of Levi according to the houses of their families.\n31 And they also cast lots over against their brethren the sons of Aaron before David the king, and Sadoc, and Ahimelech, and the princes of the priestly and Levitical families, both the elder and the younger. The lot divided all equally.\n",
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"content": "From which book and what chapter does \"Now then before all the assembly of Israel, in the hearing of our God, keep ye, and seek all the commandments of the Lord our God: that you may possess the good land, and may leave it to your children after you for ever.\" come?",
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"content": "The verse you've got in mind is from *1 Chronicles*, chapter *28*.\n\nHere's the full rundown of the chapter:\n*1 Chronicles Chapter 28*\n1 And David assembled all the chief men of Israel, the princes of the tribes, and the captains of the companies, who waited on the king: and the captains over thousands, and over hundreds, and them who had the charge over the substance and possessions of the king, and his sons with the officers of the court, and the men of power, and all the bravest of the army at Jerusalem.\n2 And the king rising up, and standing said: Hear me, my brethren and my people: I had a thought to have built a house, in which the ark of the Lord, and the footstool of our God might rest: and I prepared all things for the building.\n3 And God said to me: Thou shalt not build a house to my name: because thou art a man of war, and hast shed blood.\n4 But the Lord God of Israel chose me of all the house of my father, to be king over Israel for ever: for of Juda he chose the princes: and of the house of Juda, my father's house: and among the sons of my father, it pleased him to choose me king over all Israel.\n5 And among my sons (for the Lord hath given me many sons) he hath chosen Solomon my son, to sit upon the throne of the kingdom of the Lord over Israel.\n6 And he said to me: Solomon thy son shall build my house, and my courts: for I have chosen him to be my son, and I will be a father to him.\n7 And I will establish his kingdom for ever, if he continue to keep my commandments, and my judgments, as at this day.\n**8 Now then before all the assembly of Israel, in the hearing of our God, keep ye, and seek all the commandments of the Lord our God: that you may possess the good land, and may leave it to your children after you for ever.**\n9 And thou my son Solomon, know the God of thy father, and serve him with a perfect heart, and a willing mind: for the Lord searcheth all hearts, and understandeth all the thoughts of minds. If thou seek him, thou shalt find him: but if thou forsake him, he will cast thee off for ever.\n10 Now therefore seeing the Lord hath chosen thee to build the house of the sanctuary, take courage, and do it.\n11 And David gave to Solomon his son a description of the porch, and of the temple, and of the treasures, and of the upper floor, and of the inner chambers, and of the house for the mercy seat,\n12 As also of all the courts, which he had in his thought, and of the chambers round about, for the treasures of the house of the Lord, and for the treasures of the consecrated things,\n13 And of the divisions of the priests and of the Levites, for all the works of the house of the Lord, and for all the vessels of the service of the temple of the Lord.\n14 Gold by weight for every vessel for the ministry. And silver by weight according to the diversity of the vessels and uses.\n15 He gave also gold for the golden candlesticks, and their lamps, according to the dimensions of every candlestick, and the lamps thereof. In like manner also he gave silver by weight for the silver candlesticks, and for their lamps according to the diversity of the dimensions of them.\n16 He gave also gold for the tables of proposition, according to the diversity of the tables: in like manner also silver for other tables of silver.\n17 For fleshhooks also, and bowls, and censers of fine gold, and for little lions of gold, according to the measure he gave by weight, for every lion. In like manner also for lions of silver he set aside a different weight of silver.\n18 And for the altar of incense, he gave the purest gold: and to make the likeness of the chariot of the cherubims spreading their wings, and covering the ark of the covenant of the Lord.\n19 All these things, said he, came to me written by the hand of the Lord that I might understand all the works of the pattern.\n20 And David said to Solomon his son: Act like a man, and take courage, and do: fear not, and be not dismayed: for the Lord my God will be with thee, and will not leave thee, nor forsake thee, till thou hast finished all the work for the service of the house of the Lord.\n21 Behold the courses of the priests and the Levites, for every ministry of the house of the Lord, stand by thee, and are ready, and both the princes, and the people know how to execute all thy commandments.\n",
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"content": "Can you tell me the book, chapter, and verse for \"And Solomon gathered together chariots and horsemen, and he had a thousand four hundred chariots, and twelve thousand horseman: and he bestowed them in fenced cities, and with the king in Jerusalem.\"?",
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"content": "In the book of 1 Kings, chapter 10, verse 26 of the Old Testament, you'll find \"And Solomon gathered together chariots and horsemen, and he had a thousand four hundred chariots, and twelve thousand horseman: and he bestowed them in fenced cities, and with the king in Jerusalem.\".",
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"content": "What book, chapter, and verse is \"And when the Jews of Thessalonica had knowledge that the word of God was also preached by Paul at Berea, they came thither also, stirring up and troubling the multitude.\" from?",
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"content": "\"And when the Jews of Thessalonica had knowledge that the word of God was also preached by Paul at Berea, they came thither also, stirring up and troubling the multitude.\" appears in Acts, chapter 17, at verse 13 of the New Testament.",
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"content": "In what book, at what chapter and verse, does \"I have put off the robe of peace, and have put upon me the sackcloth of supplication, and I will cry to the most High in my days.\" appear?",
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"content": "In the Old Testament, the book of Baruch, chapter 4, verse 20 states: \"I have put off the robe of peace, and have put upon me the sackcloth of supplication, and I will cry to the most High in my days.\".",
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"content": "What chapter and book is the verse \"O Lord, against all thy justice: let thy wrath and thy indignation be turned away, I beseech thee, from thy city Jerusalem, and from thy holy mountain. For by reason of our sins, and the iniquities of our fathers, Jerusalem, and thy people are a reproach to all that are round about us.\" from?",
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"content": "The verse you're asking about is in *Daniel*, chapter *9*.\n\nHere's the complete chapter text:\n*Daniel Chapter 9*\n1 In the first year of Darius the son of Assuerus of the seed of the Medes, who reigned over the kingdom of the Chaldeans:\n2 The first year of his reign, I Daniel understood by books the number of the years, concerning which the word of the Lord came to Jeremias the prophet, that seventy years should be accomplished of the desolation of Jerusalem.\n3 And I set my face to the Lord my God, to pray and make supplication with fasting, and sackcloth, and ashes.\n4 And I prayed to the Lord my God, and I made my confession, and said: I beseech thee, O Lord God, great and terrible, who keepest the covenant, and mercy to them that love thee, and keep thy commandments.\n5 We have sinned, we have committed iniquity, we have done wickedly, and have revolted: and we have gone aside from thy commandments, and thy judgments.\n6 We have not hearkened to thy servants the prophets, that have spoken in thy name to our kings, to our princes, to our fathers, and to all the people of the land.\n7 To thee, O Lord, justice: but to us confusion of face, as at this day to the men of Juda, and to the inhabitants of Jerusalem, and to all Israel to them that are near, and to them that are far off in all the countries whither thou hast driven them, for their iniquities by which they have sinned against thee.\n8 O Lord, to us belongeth confusion of face, to our princes, and to our fathers that have sinned.\n9 But to thee, the Lord our God, mercy and forgiveness, for we have departed from thee:\n10 And we have not hearkened to the voice of the Lord our God, to walk in his law, which he set before us by his servants the prophets.\n11 And all Israel have transgressed thy law, and have turned away from hearing thy voice, and the malediction, and the curse, which is written in the book of Moses the servant of God, is fallen upon us, because we have sinned against him.\n12 And he hath confirmed his words which he spoke against us, and against our princes that judged us, that he would bring in upon us a great evil, such as never was under all the heaven, according to that which hath been done in Jerusalem.\n13 As it is written in the law of Moses, all this evil is come upon us: and we entreated not thy face, O Lord our God, that we might turn from our iniquities, and think on thy truth.\n14 And the Lord hath watched upon the evil, and hath brought it upon us: the Lord our God is just in all his works which he hath done: for we have not hearkened to his voice.\n15 And now, O Lord our God, who hast brought forth thy people out of the land of Egypt with a strong hand, and hast made thee a name as at this day: we have sinned, we have committed iniquity,\n**16 O Lord, against all thy justice: let thy wrath and thy indignation be turned away, I beseech thee, from thy city Jerusalem, and from thy holy mountain. For by reason of our sins, and the iniquities of our fathers, Jerusalem, and thy people are a reproach to all that are round about us.**\n17 Now therefore, O our God, hear the supplication of thy servant, and his prayers: and shew thy face upon thy sanctuary which is desolate, for thy own sake.\n18 Incline, O my God, thy ear, and hear: open thy eyes, and see our desolation, and the city upon which thy name is called: for it is not for our justifications that we present our prayers before thy face, but for the multitude of thy tender mercies.\n19 O Lord, hear: O Lord, be appeased: hearken and do: delay not for thy own sake, O my God: because thy name is invocated upon thy city, and upon thy people.\n20 Now while I was yet speaking, and praying, and confessing my sins, and the sins of my people of Israel, and presenting my supplications in the sight of my God, for the holy mountain of my God:\n21 As I was yet speaking in prayer, behold the man Gabriel, whom I had seen in the vision at the beginning, flying swiftly touched me at the time of the evening sacrifice.\n22 And he instructed me, and spoke to me, and said: O Daniel, I am now come forth to teach thee, and that thou mightest understand.\n23 From the beginning of thy prayers the word came forth: and I am come to shew it to thee, because thou art a man of desires: therefore do thou mark the word, and understand the vision.\n24 Seventy weeks are shortened upon thy people, and upon thy holy city, that transgression may be finished, and sin may have an end, and iniquity may be abolished; and everlasting justice may be brought; and vision and prophecy may be fulfilled; and the saint of saints may be anointed.\n25 Know thou therefore, and take notice: that from the going forth of the word, to build up Jerusalem again, unto Christ the prince, there shall be seven weeks, and sixty-two weeks: and the street shall be built again, and the walls in straitness of times.\n26 And after sixty-two weeks Christ shall be slain: and the people that shall deny him shall not be his. And a people with their leader that shall come, shall destroy the city and the sanctuary: and the end thereof shall be waste, and after the end of the war the appointed desolation.\n27 And he shall confirm the covenant with many, in one week: and in the half of the week the victim and the sacrifice shall fall: and there shall be in the temple the abomination of desolation: and the desolation shall continue even to the consummation, and to the end.\n",
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"content": "What book is the quote \"The hands of the witnesses shall be first upon him to kill him, and afterwards the hands of the rest of the people: that thou mayst take away the evil out of the midst of thee.\" from?",
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"content": "\"The hands of the witnesses shall be first upon him to kill him, and afterwards the hands of the rest of the people: that thou mayst take away the evil out of the midst of thee.\" appears in Deuteronomy, chapter 17, at verse 7 of the Old Testament.",
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"content": "What's the scriptural address for \"If then he were on earth, he would not be a priest: seeing that there would be others to offer gifts according to the law,\"?",
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"content": "\"If then he were on earth, he would not be a priest: seeing that there would be others to offer gifts according to the law,\" is written in Hebrews 8:4, within the New Testament.",
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"content": "What's the chapter and book tied to \"Howl, O Hesebon, for Hai is wasted. Cry, ye daughters of Rabbath, gird yourselves with haircloth: mourn and go about by the hedges: for Melchom shall be carried into captivity, his priests, and his princes together.\"?",
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"content": "It's from the book of *Jeremiah*, chapter *49*.\n\nHere's the chapter in full:\n*Jeremiah Chapter 49*\n1 Against the children of Ammon. Thus saith the Lord: Hath Israel no sons? or hath he no heir? Why then hath Melchom inherited Gad: and his people dwelt in his cities?\n2 Therefore behold the days come, saith the Lord, and I will cause the noise of war to be heard in Rabbath of the children of Ammon, and it shall be destroyed into a heap, and her daughters shall be burnt with fire, and Israel shall possess them that have possessed him, saith the Lord.\n**3 Howl, O Hesebon, for Hai is wasted. Cry, ye daughters of Rabbath, gird yourselves with haircloth: mourn and go about by the hedges: for Melchom shall be carried into captivity, his priests, and his princes together.**\n4 Why gloriest thou in the valleys? thy valley hath flowed away, O delicate daughter, that hast trusted in thy treasures, and hast said: Who shall come to me?\n5 Behold I will bring a fear upon thee, saith the Lord God of hosts, from all that are round about thee: and you shall be scattered every one out of one another's sight, neither shall there be any to gather together them that flee.\n6 And afterwards I will cause the captives of the children of Ammon to return, saith the Lord.\n7 Against Edom. Thus saith the Lord of hosts: Is wisdom no more in Theman? counsel is perished from her children: their wisdom is become unprofitable.\n8 Flee and turn your backs, go down into the deep hole, ye inhabitants of Dedan: for I have brought the destruction of Esau upon him, the time of his visitation.\n9 If grapegatherers had come to thee, would they not have left a bunch? if thieves in the night, they would have taken what was enough for them.\n10 But I have made Esau bare, I have revealed his secrets, and he cannot be hid: his seed is laid waste, and his brethren, and his neighbours, and he shall not be.\n11 Leave thy fatherless children: I will make them live: and thy widows shall hope in me.\n12 For thus saith the Lord: Behold they whose judgment was not to drink of the cup, shall certainly drink: and shalt thou come off as innocent? thou shalt not come off as innocent, but drinking thou shalt drink.\n13 For I have sworn by myself, saith the Lord, that Bosra shall become a desolation, and a reproach, and a desert, and a curse: and all her cities shall be everlasting wastes.\n14 I have heard a rumour from the Lord, and an ambassador is sent to the nations: Gather yourselves together, and come against her, and let us rise up to battle.\n15 For behold I have made thee a little one among the nations, despicable among men.\n16 Thy arrogancy hath deceived thee, and the pride of thy heart: O thou that dwellest in the clefts of the rock, and endeavourest to lay hold on the height of the hill: but though thou shouldst make thy nest as high as an eagle, I will bring thee down from thence, saith the Lord.\n17 And Edom shall be desolate: every one that shall pass by it, shall be astonished, and shall hiss at all its plagues.\n18 As Sodom was overthrown and Gomorrha, and the neighbours thereof, saith the Lord: there shall not a man dwell there, and there shall no son of man inhabit it.\n19 Behold one shall come up as a lion from the swelling of the Jordan, against the strong and beautiful: for I will make him run suddenly upon her: and who shall be the chosen one whom I may appoint over her? for who is like to me? and who shall abide me? and who is that shepherd that can withstand my countenance?\n20 Therefore hear ye the counsel of the Lord, which he hath taken concerning Edom: and his thoughts which he hath thought concerning the inhabitants of Theman: surely the little ones of the flock shall cast them down, of a truth they shall destroy them with their habitation.\n21 The earth is moved at the noise of their fall: the cry of their voice is heard in the Red Sea.\n22 Behold he shall come up as an eagle, and fly: and he shall spread his wings over Bosra: and in that day the heart of the valiant ones of Edom shall be as the heart of a woman in labour.\n23 Against Damascus. Emath is confounded and Arphad: for they have heard very bad tidings, they are troubled as in the sea: through care they could not rest.\n24 Damascus is undone, she is put to flight, trembling hath seized on her: anguish and sorrows have taken her as a woman in labour.\n25 How have they forsaken the city of renown, the city of joy!\n26 Therefore her young men shall fall in her streets: and all the men of war shall be silent in that day, saith the Lord of hosts.\n27 And I will kindle a fire in the wall of Damascus, and it shall devour the strong holds of Benadad.\n28 Against Cedar and against the kingdoms of Asor, which Nabuchodonosor king of Babylon destroyed. Thus saith the Lord: Arise, and go ye up to Cedar, and waste the children of the east.\n29 They shall take their tents, and their flocks: and shall carry off for themselves their curtains, and all their vessels, and their camels: and they shall call fear upon them round about.\n30 Flee ye, get away speedily, sit in deep holes, you that inhabit Asor, saith the Lord: for Nabuchodonosor king of Babylon hath taken counsel against you, and hath conceived designs against you.\n31 Arise, and go up to a nation that is at ease, and that dwelleth securely, saith the Lord: they have neither gates, nor bars: they dwell alone.\n32 And their camels shall be for a spoil, and the multitude of their cattle for a booty, and I will scatter into every wind them that have their hair cut round, and I will bring destruction upon them from all their confines, saith the Lord.\n33 And Asor shall be a habitation for dragons, desolate for ever: no man shall abide there, nor son of man inhabit it.\n34 The word of the Lord that came to Jeremias the prophet against Elam, in the beginning of the reign of Sedecias king of Juda, saying:\n35 Thus saith the Lord of hosts: Behold I will break the bow of Elam, and their chief strength.\n36 And I will bring upon Elam the four winds from the fear quarters of heaven: and I will scatter them into all these winds: and there shall be no nation, to which the fugitives of Elam shall not come.\n37 And I will cause Elam to be afraid before their enemies, and in the sight of them that seek their life: and I will bring evil upon them, my fierce wrath, saith the Lord: and will send the sword after them, till I consume them.\n38 And I will set my throne in Elam, and destroy kings and princes from thence, saith the Lord.\n39 But in the latter days I will cause the captives of Elam, to return, saith the Lord.\n",
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"content": "Which book and what chapter and verse include \"Mareth, and Bethanoth, and Eltecon: six cities and their villages.\"?",
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"content": "\"Mareth, and Bethanoth, and Eltecon: six cities and their villages.\" appears in Joshua, chapter 15, at verse 59 of the Old Testament.",
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"content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.",
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"content": "What's the scriptural address for \"Nohaa the fourth, and Rapha the fifth.\"?",
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"content": "In the Bible, the verse \"Nohaa the fourth, and Rapha the fifth.\" can be found in the book of 1 Chronicles, chapter 8, verse 2 in the Old Testament.",
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"content": "Where in the books does \"And Solomon slew victims of peace offerings, which he sacrificed to the Lord, two and twenty thousand oxen, and hundred and twenty thousand sheep: so the king, and the children of Israel dedicated the temple of the Lord.\" show up, chapter-wise?",
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"content": "The verse you're referencing is from the book *1 Kings*, chapter *8*.\n\nHere's the full chapter:\n*1 Kings Chapter 8*\n1 Then all the ancients of Israel with the princes of the tribes, and the heads of the families of the children of Israel were assembled to king Solomon in Jerusalem: that they might carry the ark of the covenant of the Lord out of the city of David, that is, out of Sion.\n2 And all Israel assembled themselves to king Solomon on the festival day in the month of Ethanim, the same is the seventh month.\n3 And all the ancients of Israel came, and the priests took up the ark,\n4 And carried the ark of the Lord, and the tabernacle of the covenant, and all the vessels of the sanctuary, that were in the tabernacle: and the priests and the Levites carried them.\n5 And king Solomon, and all the multitude of Israel, that were assembled unto him went with him before the ark, and they sacrificed sheep and oxen that could not be counted or numbered.\n6 And the priests brought in the ark of the covenant of the Lord into its place, into the oracle of the temple, into the holy of holies under the wings of the cherubims.\n7 For the cherubims spread forth their wings over the place of the ark, and covered the art, and the staves thereof above.\n8 And whereas the staves stood out, the ends of them were seen without in the sanctuary before the oracle, but were not seen farther out, and there they have been unto this day.\n9 Now in the ark there was nothing else but the two tables of stone, which Moses put there at Horeb, when the Lord made a covenant with the children of Israel, when they came out of the land of Egypt.\n10 And it came to pass, when the priests were come out of the sanctuary, that a cloud filled the house of the Lord,\n11 And the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord.\n12 Then Solomon said: The Lord said that he would dwell in a cloud.\n13 Building I have built a house for thy dwelling, to be thy most firm throne for ever.\n14 And the king turned his face, and blessed all the assembly of Israel: for all the assembly of Israel stood.\n15 And Solomon said: Blessed be the Lord the God of Israel, who spoke with his mouth to David my father, and with his own hands hath accomplished it, saying:\n16 Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel, for a house to be built, that my name might be there: but I chose David to be over my people Israel.\n17 And David my father would have built a house to the name of the Lord the God of Israel:\n18 And the Lord said to David my father: Whereas thou hast thought in thy heart to build a house to my name, thou hast done well in having this same thing in thy mind.\n19 Nevertheless thou shalt not build me a house, but thy son, that shall come forth out of thy loins, he shall build a house to my name.\n20 The Lord hath performed his word which he spoke: and I stand in the room of David my father, and sit upon the throne of Israel, as the Lord promised: and have built a house to the name of the Lord the God of Israel.\n21 And I have set there a place for the ark, wherein is the covenant of the Lord, which he made with our fathers, when they came out of the land of Egypt.\n22 And Solomon stood before the altar of the Lord in the sight of the assembly of Israel, and spread forth his hands towards heaven;\n23 And said: Lord God of Israel, there is no God like thee in heaven above, or on earth beneath: who keepest covenant and mercy with thy servants that have walked before thee with all their heart.\n24 Who hast kept with thy servant David my father what thou hast promised him: with thy mouth thou didst speak, and with thy hands thou hast performed, as this day proveth.\n25 Now therefore, O Lord God of Israel, keep with thy servant David my father what thou hast spoken to him, saying: There shall not be taken away of thee a man in my sight, to sit on the throne of Israel: yet so that thy children take heed to their way, that they walk before me as thou hast walked in my sight.\n26 And now, Lord God of Israel, let thy words be established, which thou hast spoken to thy servant David my father.\n27 Is it then to be thought that God should indeed dwell upon earth? for if heaven, and the heavens of heavens cannot contain thee, how much less this house which I have built?\n28 But have regard to the prayer of thy servant, and to his supplications, O Lord my God: hear the hymn and the prayer, which thy servant prayeth before thee this day:\n29 That thy eyes may be open upon this house night and day: upon the house of which thou hast said: My name shall be there: that thou mayest hearken to the prayer, which thy servant prayeth in this place to thee.\n30 That thou mayest hearken to the supplication of thy servant and of thy people Israel, whatsoever they shall pray for in this place, and hear them in the place of thy dwelling in heaven; and when thou hearest, shew them mercy.\n31 If any man trespass against his neighbour, and have an oath upon him, wherewith he is bound: and come because of the oath before thy altar to thy house,\n32 Then hear thou in heaven: and do, and judge thy servants, condemning the wicked, and bringing his way upon his own head, and justifying the just, and rewarding him according to his justice.\n33 If thy people Israel shall fly before their enemies, (because they will sin against thee,) and doing penance, and confessing to thy name, shall come, and pray, and make supplications to thee in this house:\n34 Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them back to the land which thou gavest to their fathers.\n35 If heaven shall be shut up, and there shall be no rain, because of their sins, and they praying in this place, shall do penance to thy name, and shall be converted from their sins, by occasion of their afflictions:\n36 Then hear thou them in heaven, and forgive the sins of thy servants, and of thy people Israel: and shew them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people in possession.\n37 If a famine arise in the land, or a pestilence, or corrupt air, or blasting, or locust, or mildew, if their enemy afflict them besieging the gates, whatsoever plague, whatsoever infirmity,\n38 Whatsoever curse or imprecation shall happen to any man of thy people Israel: when a man shall know the wound of his own heart, and shall spread forth his hands in this house,\n39 Then hear thou in heaven, in the place of thy dwelling, and forgive, and do so as to give to every one according to his ways, as thou shalt see his heart (for thou only knowest the heart of all the children of men)\n40 That they may fear thee all the days that they live upon the face of the land, which thou hast given to our fathers.\n41 Moreover also the stranger, who is not of thy people Israel, when he shall come out of a far country for thy name's sake, (for they shall hear everywhere of thy great name and thy mighty hand,\n42 And thy stretched out arm,) so when he shall come, and shall pray in this place,\n43 Then hear thou in heaven, in the firmament of thy dwelling place, and do all those things, for which that stranger shall call upon thee: that all the people of the earth may learn to fear thy name, as do thy people Israel, and may prove that thy name is called upon on this house, which I have built.\n44 If thy people go out to war against their enemies, by what way soever thou shalt send them, they shall pray to thee towards the way of the city, which thou hast chosen, and towards the house, which I have built to thy name:\n45 And then hear thou in heaven their prayers, and their supplications, and do judgment for them.\n46 But if they sin against thee (for there is no man who sinneth not) and thou being angry deliver them up to their enemies, so that they be led away captives into the land of their enemies far or near;\n47 Then if they do penance in their heart in the place of captivity, and being converted make supplication to thee in their captivity, saying: We have sinned, we have done unjustly, we have committed wickedness:\n48 And return to thee with all their heart, and all their soul, in the land of their enemies, to which they had been led captives: and pray to thee towards the way of their land, which thou gavest to their fathers, and of the city which thou hast chosen, and of the temple which I have built to thy name:\n49 Then hear thou in heaven, in the firmament of thy throne, their prayers, and their supplications, and do judgment for them:\n50 And forgive thy people, that have sinned against thee, and all their iniquities, by which they have transgressed against thee: and give them mercy before them that have made them captives, that they may have compassion on them.\n51 For they are thy people, and thy inheritance, whom thou hast brought out of the land of Egypt, from the midst of the furnace of iron.\n52 That thy eyes may be open to the supplication of thy servant, and of thy people Israel, to hear them in all things for which they shall call upon thee.\n53 For thou hast separated them to thyself for an inheritance from among all the people of the earth, as thou hast spoken by Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord God.\n54 And it came to pass, when Solomon had made an end of praying all this prayer and supplication to the Lord, that he rose from before the altar of the Lord: for he had fixed both knees on the ground, and had spread his hands towards heaven.\n55 And he stood and blessed all the assembly of Israel with a, loud voice, saying:\n56 Blessed be the Lord, who hath given rest to his people Israel, according to all that he promised: there hath not failed so much as one word of all the good things that he promised by his servant Moses.\n57 The Lord our God be with us, as he was with our fathers, and not leave us, nor cast us off:\n58 But may he incline our hearts to himself, that we may walk in all his ways, and keep his commandments, and his ceremonies, and all his judgments which he commanded our fathers.\n59 And let these my words, wherewith I have prayed before the Lord, he nigh unto the Lord our God day and night, that he may do judgment for his servant, and for his people Israel day by day:\n60 That all the people of the earth may know, that the Lord he is God, and there is no other besides him.\n61 Let our hearts also be perfect with the Lord our God, that we may walk in his statutes, and keep his commandments, as at this day.\n62 And the king, and all Israel him, offered victims before the Lord.\n**63 And Solomon slew victims of peace offerings, which he sacrificed to the Lord, two and twenty thousand oxen, and hundred and twenty thousand sheep: so the king, and the children of Israel dedicated the temple of the Lord.**\n64 In that day the king sanctified the middle of the court that was before the house of the Lord: for there he offered the holocaust, and sacrifice, and fat of the peace offerings: because the brazen altar that was before the Lord, was too little to receive the holocaust, and sacrifice, and fat of the peace offerings.\n65 And Solomon made at the same time a solemn feast, and all Israel with him, a great multitude from the entrance of Emath to the river of Egypt, before the Lord our God, seven days and seven days, that is, fourteen days.\n66 And on the eighth day he sent away the people: and they blessed the king, and went to their dwellings rejoicing, and glad in heart for all the good things that the Lord had done for David his servant, and for Israel his people.\n",
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"content": "What book is the quote \"He went also with Joram son of Achab, to fight against Hazael king of Syria in Ramoth Galaad, and the Syrians wounded Joram:\" from?",
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"content": "In the Bible, the verse \"He went also with Joram son of Achab, to fight against Hazael king of Syria in Ramoth Galaad, and the Syrians wounded Joram:\" can be found in the book of 2 Kings, chapter 8, verse 28 in the Old Testament.",
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"content": "Read me 2 Maccabees 10:24",
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"content": "From 2 Maccabees chapter 10, verse 24, Old Testament (Douay Rheims):\n\"But Timotheus who before had been overcome by the Jews, having called together a multitude of foreign troops, and assembled horsemen out of Asia, came as though he would take Judea by force of arms.\"",
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"content": "What book, chapter, and verse is \"And when he had made the camels lie down without the town near a well of water in the evening, at the time when women are wont to come out to draw water, he said:\" from?",
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"content": "The quote \"And when he had made the camels lie down without the town near a well of water in the evening, at the time when women are wont to come out to draw water, he said:\" is from Genesis 24:11 in the Old Testament.",
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"content": "Can you provide the book, chapter, and verse for \"He had not yet ended these words within himself, and behold Rebecca came out, the daughter of Bathuel, son of Melcha, wife to Nachor the brother of Abraham, having a pitcher on her shoulder:\"?",
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"content": "The quote \"He had not yet ended these words within himself, and behold Rebecca came out, the daughter of Bathuel, son of Melcha, wife to Nachor the brother of Abraham, having a pitcher on her shoulder:\" is from Genesis 24:15 in the Old Testament.",
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"content": "Can you provide the book, chapter, and verse for \"And I took unto me faithful witnesses, Urias the priest, and Zacharias the son of Barachias.\"?",
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"content": "The text \"And I took unto me faithful witnesses, Urias the priest, and Zacharias the son of Barachias.\" is part of Isaiah chapter 8, verse 2 in the Old Testament.",
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"content": "Can you read Isaiah chapter 66, verse 9?",
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"content": "Isaiah 66:9 from the Old Testament (Douay Rheims) reads:\n\"Shall not I that make others to bring forth children, myself bring forth, saith the Lord? shall I, that give generation to others, be barren, saith the Lord thy God?\"",
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"content": "Can you tell me the book and chapter for \"He went down into the king's house to the secretary's chamber: and behold all the princes sat there, Elisama the scribe, and Dalaias the son of Semeias, and Elnathan the son of Achobor, and Gamarias the son of Saphan, and Sedecias the son of Hananias, and all the princes.\"?",
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"content": "The verse you're asking about is in *Jeremiah*, chapter *36*.\n\nHere's the complete chapter text:\n*Jeremiah Chapter 36*\n1 And it came to pass in the fourth year of Joakim the son of Josias king of Juda, that this word came to Jeremias by the Lord, saying:\n2 Take thee a roll of a book, and thou shalt write in it all the words that I have spoken to thee against Israel and Juda, and against all the nations from the day that I spoke to thee, from the days of Josias even to this day.\n3 If so be, when the house of Juda shall hear all the evils that I purpose to do unto them, that they may return every man from his wicked way: and I will forgive their iniquity, and their sin.\n4 So Jeremias called Baruch the son of Nerias: and Baruch wrote from the mouth of Jeremias all the words of the Lord, which he spoke to him, upon the roll of a book.\n5 And Jeremias commanded Baruch, saying: I am shut up, and cannot go into the house of the Lord.\n6 Go thou in therefore, and read out of the volume, which thou hast written from my mouth, the words of the Lord, in the hearing of all the people in the house of the Lord on the fasting day: and also thou shalt read them in the hearing of all Juda that come out of their cities:\n7 If so be they may present their supplication before the Lord, and may return every one from his wicked way: for great is the wrath and indignation which the Lord hath pronounced against this people.\n8 And Baruch the son of Nerias did according to all that Jeremias the prophet had commanded him, reading out of the volume the words of the Lord in the house of the Lord.\n9 And it came to pass in the fifth year of Joakim the son of Josias king of Juda, in the ninth month, that they proclaimed a fast before the Lord to all the people in Jerusalem, and to all the people that were come together out of the cities of Juda to Jerusalem.\n10 And Baruch read out of the volume the words of Jeremias in the house of the Lord, in the treasury of Gamarias the son of Saphan the scribe, in the upper court, in the entry of the new gate of the house of the Lord, in the hearing of all the people.\n11 And when Micheas the son of Gamarias the son of Saphan had heard out of the book all the words of the Lord,\n**12 He went down into the king's house to the secretary's chamber: and behold all the princes sat there, Elisama the scribe, and Dalaias the son of Semeias, and Elnathan the son of Achobor, and Gamarias the son of Saphan, and Sedecias the son of Hananias, and all the princes.**\n13 And Micheas told them all the words that he had heard when Baruch read out of the volume in the hearing of the people.\n14 Therefore all the princes sent Judi the son of Nathanias, the son of Selemias, the son of Chusi, to Baruch, saying: Take in thy hand the volume in which thou hast read in the hearing of the people, and come. So Baruch the son of Nerias took the volume in his hand, and came to them.\n15 And they said to him: Sit down and read these things in our hearing. And Baruch read in their hearing.\n16 And when they had heard all the words, they looked upon one another with astonishment, and they said to Baruch: We must tell the king all these words.\n17 And they asked him, saying: Tell us how didst thou write all these words from his mouth.\n18 And Baruch said to them: With his mouth he pronounced all these words as if he were reading to me: and I wrote in a volume with ink.\n19 And the princes said to Baruch: Go, and hide thee, both thou and Jeremias, and let no man know where you are.\n20 And they went in to the king into the court: but they laid up the volume in the chamber of Elisama the scribe: and they told all the words in the hearing of the king.\n21 And the king sent Judi that he should take the volume: who bringing it out of the chamber of Elisama the scribe, read it in the hearing of the king, and of all the princes that stood about the king.\n22 Now the king sat in the winter house, In the ninth month: and there was a hearth before him full of burning coals.\n23 And when Judi had read three or four pages, he cut it with the penknife, and he cast it into the fire, that was upon the hearth, till all the volume was consumed with the fire that was on the hearth.\n24 And the king and all his servants that heard all these words were not afraid, nor did they rend their garments.\n25 But yet Elnathan, and Dalaias, and Gamarias spoke to the king, not to burn. the book: and he heard them not.\n26 And the king commanded Jeremiel the son of Amelech, and Saraias the son of Ezriel, and Selemias the son of Abdeel, to take up Baruch the scribe, and Jeremias the prophet: but the Lord hid them.\n27 And the word of the Lord came to Jeremias the prophet, after that the king had burnt the volume, and the words that Baruch had written from the mouth of Jeremias, saying:\n28 Take thee again another volume: and write in it all the former words that were in the first volume which Joakim the king of Juda hath burnt.\n29 And thou shalt say to Joakim the king of Juda: Thus saith the Lord: Thou hast burnt that volume, saying: Why hast thou written therein, and said: The king of Babylon shall come speedily, and shall lay waste this land: and shall cause to cease from thence man and beast?\n30 Therefore thus saith the Lord against Joakim the king of Juda: He shall have none to sit upon the throne of David: and his dead body shall be cast out to the heat by day, and to the frost by night.\n31 And I will punish him, and his seed and his servants, for their iniquities, and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Juda all the evil that I have pronounced against them, but they have not heard.\n32 And Jeremias took another volume, and gave it to Baruch the son of Nerias the scribe: who wrote in it from the mouth of Jeremias all the words of the book which Joakim the king of Juda had burnt with fire: and there were added besides many more words than had been before.\n",
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"content": "Which book and what chapter and verse include \"They are not cleansed even to this day: neither have they feared, nor walked in the law of the Lord, nor in my commandments, which I set before you and your fathers.\"?",
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"content": "You can find \"They are not cleansed even to this day: neither have they feared, nor walked in the law of the Lord, nor in my commandments, which I set before you and your fathers.\" in the Old Testament, specifically in Jeremiah 44:10.",
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"content": "From which book and what chapter does \"How many are my iniquities and sins? make me know my crimes and offences.\" come?",
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"content": "You're looking at a verse from *Job*, chapter *13*.\n\nHere's what the chapter says:\n*Job Chapter 13*\n1 Behold my eye hath seen all these things, and my ear hath heard them, and I have understood them all.\n2 According to your knowledge I also know: neither am I inferior to you.\n3 But yet I will speak to the Almighty, and I desire to reason with God.\n4 Having first shewn that you are forgers of lies, and maintainers of perverse opinions.\n5 And I wish you would hold your peace, that you might be thought to be wise men.\n6 Hear ye therefore my reproof, and attend to the judgment of my lips.\n7 Hath God any need of your lie, that you should speak deceitfully for him?\n8 Do you accept his person, and do you endeavour to judge for God?\n9 Or shall it please him, from whom nothing can be concealed? or shall he be deceived as a man, with your deceitful dealings?\n10 He shall reprove you, because in secret you accept his person.\n11 As soon as he shall move himself, he shall trouble you: and his dread shall fall upon you.\n12 Your remembrance shall be compared to ashes, and your necks shall be brought to clay.\n13 Hold your peace a little while, that I may speak whatsoever my mind shall suggest to me.\n14 Why do I tear my flesh with my teeth, and carry my soul in my hands?\n15 Although he should kill me, I will trust in him: but yet I will reprove my ways in his sight.\n16 And he shall be my saviour: for no hypocrite shall come before his presence.\n17 Hear ye my speech, and receive with Sour ears hidden truths.\n18 If I shall be judged, I know that I shall be found just.\n19 Who is he that will plead against me? let him come: why am I consumed holding my peace?\n20 Two things only do not to me, and then from thy face I shall not be hid:\n21 Withdraw thy hand far from me, and let not thy dread terrify me.\n22 Call me, and I will answer thee: or else I will speak, and do thou answer me.\n**23 How many are my iniquities and sins? make me know my crimes and offences.**\n24 Why hidest thou thy face, and thinkest me thy enemy?\n25 Against a leaf, that is carried away with the wind, thou shewest thy power, and thou pursuest a dry straw.\n26 For thou writest bitter things against me, and wilt consume me for the sins of my youth.\n27 Thou hast put my feet in the stocks, and hast observed all my paths, and hast considered the steps of my feet:\n28 Who am to be consumed as rottenness, and as a garment that is moth-eaten.\n",
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"content": "What is written in Joshua 16:9?",
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"content": "From Joshua chapter 16, verse 9, Old Testament (Douay Rheims):\n\"And there were cities with their villages separated for the children of Ephraim in the midst of the possession of the children of Manasses.\"",
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"content": "Could you pinpoint the book and chapter of \"So God that day humbled Jabin the king of Chanaan before the children of Israel:\" for me?",
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"content": "It's from the book of *Judges*, chapter *4*.\n\nHere's the chapter in full:\n*Judges Chapter 4*\n1 And the children of Israel again did evil in the sight of the Lord after the death of Aod,\n2 And the Lord delivered them up into the hands of Jaban king of Chanaan, who reigned in Asor: and he had a general of his army named Sisara, and he dwelt in Haroseth of the Gentiles.\n3 And the children of Israel cried to the Lord: for he had nine hundred chariots set with scythes, and for twenty years had grievously oppressed them.\n4 And there was at that time Debbora a prophetess the wife of Lapidoth, who judged the people,\n5 And she sat under a palm tree, which was called by her name, between Rama and Bethel in mount Ephraim: and the children of Israel came up to her for all judgment.\n6 And she sent and called Barac the son of Abinoem out of Cedes in Nephtali: and she said to him: The Lord God of Israel hath commanded thee: Go, and lead an army to mount Thabor, and thou shalt take with thee ten thousand fighting men of the children of Nephtali, and of the children of Zabulon:\n7 And I will bring unto thee in the place of the torrent Cison, Sisara the general of Jabin's army, and his chariots, and all his multitude, and will deliver them into thy hand.\n8 And Barac said to her: If thou wilt come with me, I will go: if thou wilt not come with me, I will not go.\n9 She said to him: I will go indeed with thee, but at this time the victory shall not be attributed to thee, because Sisara shall be delivered into the hand of a woman. Debbora therefore arose, and went with Barac to Cedes.\n10 And he called unto him Zabulon and Nepbtali, and went up with ten thousand fighting men, having Debbora in his company.\n11 Now Haber the Cinite had some time before departed from the rest of the Cinites his brethren the sons of Hobab, the kinsman of Moses: and had pitched his tents unto the valley which is called Sellnim, and was near Cedes.\n12 And it was told Sisara, that Barac the son of Ablinoem was gone up to mount Thabor:\n13 And he gathered together his nine hundred chariots armed with scythes, and all his army from Haroseth of the Gentiles to the torrent Cison.\n14 And Debbora said to Barac: Arise, for this is the day wherein the Lord hath delivered Sisara into thy hands: behold he is thy leader. And Barac went down from mount Thabor, and ten thousand fighting men with him.\n15 And the Lord struck a terror into Sisara, and all his chariots, and all his multitude, with the edge of the sword, at the sight of Barac, insomuch that Sisara leaping down from off his chariot, fled away on foot.\n16 And Barac pursued after the fleeing chariots and the army unto Haroseth of the Gentiles, and all the multitude of the enemies was utterly destroyed.\n17 But Sisara fleeing came to the tent of Jahel the wife of Haber the Cinite, for there was peace between Jabin the king of Asor, and the house of Haber the Cinite.\n18 And Jahel went forth to meet Sisara, and said to him: Come in to me, my lord, come in, fear not. He went in to her tent, and being covered by her with a cloak,\n19 Said to her: Give me, I beseech thee, a little water, for I am very thirsty. She opened a bottle of milk, and gave him to drink, and covered him.\n20 And Sisara said to her: Stand before the door of the tent, and when any shall come and inquire of thee, saying: Is there any man here? thou shalt say: There is none.\n21 So Jahel Haber's wife took a nail of the tent, and taking also a hammer: and going in softly, and with silence, she put the nail upon the temples of his head, and striking it With the hammer, drove it through his brain fast into the ground: and so passing from deep sleep to death, he fainted away and died.\n22 And behold Barac came pursuing after Sisara: and Jahel went out to meet him, and said to him: Come, and I will shew thee, the man whom thou seekest. And when he came into her tent, be saw Sisara lying dead, and the nail fastened in his temples.\n**23 So God that day humbled Jabin the king of Chanaan before the children of Israel:**\n24 Who grew daily stronger, and with a mighty hand overpowered Jabin king of Chanaan, till they quite destroyed him.\n",
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"content": "Can you tell me the book, chapter, and verse for \"Tell ye the daughter of Sion: Behold thy king cometh to thee, meek, and sitting upon an ass, and a colt the foal of her that is used to the yoke.\"?",
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"content": "\"Tell ye the daughter of Sion: Behold thy king cometh to thee, meek, and sitting upon an ass, and a colt the foal of her that is used to the yoke.\" is written in Matthew 21:5, within the New Testament.",
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"content": "Romans 1:12",
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"content": "The verse in Romans 1:12 of the New Testament (Douay Rheims) goes:\n\"That is to say, that I may be comforted together in you, by that which is common to us both, your faith and mine.\"",
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"content": "Romans, chapter 3, verse 5 - what does it say?",
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"content": "From the New Testament, in Romans 3:5 (Douay Rheims), we read:\n\"But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath?\"",
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"content": "Which book and chapter does \"For I am delighted with the law of God, according to the inward man:\" belong to?",
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"content": "You're looking at a verse from *Romans*, chapter *7*.\n\nHere's what the chapter says:\n*Romans Chapter 7*\n1 Know you not, brethren, (for I speak to them that know the law,) that the law hath dominion over a man, as long as it liveth?\n2 For the woman that hath an husband, whilst her husband liveth is bound to the law. But if her husband be dead, she is loosed from the law of her husband.\n3 Therefore, whilst her husband liveth, she shall be called an adulteress, if she be with another man: but if her husband be dead, she is delivered from the law of her husband; so that she is not an adulteress, if she be with another man.\n4 Therefore, my brethren, you also are become dead to the law, by the body of Christ; that you may belong to another, who is risen again from the dead, that we may bring forth fruit to God.\n5 For when we were in the flesh, the passions of sins, which were by the law, did work in our members, to bring forth fruit unto death.\n6 But now we are loosed from the law of death, wherein we were detained; so that we should serve in newness of spirit, and not in the oldness of the letter.\n7 What shall we say, then? Is the law sin? God forbid. But I do not know sin, but by the law; for I had not known concupiscence, if the law did not say: Thou shalt not covet.\n8 But sin taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.\n9 And I lived some time without the law. But when the commandment came, sin revived,\n10 And I died. And the commandment that was ordained to life, the same was found to be unto death to me.\n11 For sin, taking occasion by the commandment, seduced me, and by it killed me.\n12 Wherefore the law indeed is holy, and the commandment holy, and just, and good.\n13 Was that then which is good, made death unto me? God forbid. But sin, that it may appear sin, by that which is good, wrought death in me; that sin, by the commandment, might become sinful above measure.\n14 For we know that the law is spiritual; but I am carnal, sold under sin.\n15 For that which I work, I understand not. For I do not that good which I will; but the evil which I hate, that I do.\n16 If then I do that which I will not, I consent to the law, that it is good.\n17 Now then it is no more I that do it, but sin that dwelleth in me.\n18 For I know that there dwelleth not in me, that is to say, in my flesh, that which is good. For to will, is present with me; but to accomplish that which is good, I find not.\n19 For the good which I will, I do not; but the evil which I will not, that I do.\n20 Now if I do that which I will not, it is no more I that do it, but sin that dwelleth in me.\n21 I find then a law, that when I have a will to do good, evil is present with me.\n**22 For I am delighted with the law of God, according to the inward man:**\n23 But I see another law in my members, fighting against the law of my mind, and captivating me in the law of sin, that is in my members.\n24 Unhappy man that I am, who shall deliver me from the body of this death?\n25 The grace of God, by Jesus Christ our Lord. Therefore, I myself, with the mind serve the law of God; but with the flesh, the law of sin.\n",
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"content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.",
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"content": "What does it say in 1 Maccabees chapter 11 verse 4?",
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"content": "The verse in 1 Maccabees 11:4 of the Old Testament (Douay Rheims) goes:\n\"And when he came near to Azotus, they shewed him the temple of Dagon that was burnt with fire, and Azotus, and the suburbs thereof that were destroyed, and the bodies that were cast abroad, and the graves of them that were slain in the battle, which they had made near the way.\"",
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"content": "1 Samuel, chapter 20, verse 23 - what does it say?",
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"content": "The verse in 1 Samuel 20:23 of the Old Testament (Douay Rheims) goes:\n\"And concerning the word which I and thou have spoken, the Lord be between thee and me for ever.\"",
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"content": "What's the scriptural address for \"Saying: Fear not, Paul, thou must be brought before Caesar; and behold, God hath given thee all them that sail with thee.\"?",
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"content": "The quote \"Saying: Fear not, Paul, thou must be brought before Caesar; and behold, God hath given thee all them that sail with thee.\" is from Acts 27:24 in the New Testament.",
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"content": "Which book and chapter does \"And she called for Athach the eunuch, whom the king had appointed to attend upon her, and she commanded him to go to Mardochai, and learn of him why he did this.\" belong to?",
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"content": "Your verse is located in *Esther*, chapter *4*.\n\nTake a look at the whole chapter:\n*Esther Chapter 4*\n1 Now when Mardochai had heard these things, he rent his garments, and put on sackcloth, strewing ashes on his head: and he cried with a loud voice in the street in the midst of the city, shewing the anguish of his mind.\n2 And he came lamenting in this manner even to the gate of the palace: for no one clothed with sackcloth might enter the king's court.\n3 And in all provinces, towns, and places, to which the king's cruel edict was come, there was great mourning among the Jews, with fasting, wailing, and weeping, many using sackcloth and ashes for their bed.\n4 Then Esther's maids and her eunuchs went in, and told her. And when she heard it she was in a consternation: and she sent a garment, to clothe him, and to take away the sackcloth: but he would not receive it.\n**5 And she called for Athach the eunuch, whom the king had appointed to attend upon her, and she commanded him to go to Mardochai, and learn of him why he did this.**\n6 And Athach going out went to Mardochai, who was standing in the street of the city, before the palace gate:\n7 And Mardochai told him all that had happened, how Aman had promised to pay money into the king's treasures, to have the Jews destroyed.\n8 He gave him also a copy of the edict which was hanging up in Susan, that he should shew it to the queen, and admonish her to go in to the king, and to entreat him for her people.\n9 And Athach went back and told Esther all that Mardochai had said.\n10 She answered him, and bade him say to Mardochai:\n11 All the king's servants, and all the provinces that are under his dominion, know, that whosoever, whether man or woman, cometh into the king's inner court, who is not called for, is immediately to be put to death without any delay: except the king shall hold out the golden sceptre to him, in token of clemency, that so he may live. How then can I go in to the king, who for these thirty days now have not been called unto him?\n12 And when Mardochai had heard this,\n13 He sent word to Esther again, saying: Think not that thou mayst save thy life only, because thou art in the king a house, more than all the Jews:\n14 For if thou wilt now hold thy peace, the Jews shall be delivered by some other occasion: and thou, and thy father's house shall perish. And who knoweth whether thou art not therefore come to the kingdom, that thou mightest be ready in such a time as this?\n15 And again Esther sent to Mardochai in these words:\n16 Go, and gather together all the Jews whom thou shalt find in Susan, and pray ye for me. Neither eat nor drink for three days and three nights: and I with my handmaids will fast in like manner, and then I will go in to the king, against the law, not being called, and expose myself to death and to danger.\n17 So Mardochai went, and did all that Esther had commanded him.\n",
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"content": "Can you read Ezekiel chapter 8, verse 16?",
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"content": "From Ezekiel chapter 8, verse 16, Old Testament (Douay Rheims):\n\"And he brought me into the inner court of the house of the Lord: and behold at the door of the temple of the Lord, between the porch and the altar, were about five and twenty men having their backs towards the temple of the Lord, and their faces to the east: and they adored towards the rising of the sun.\"",
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"content": "Where in the bible does it say \"So all the princes came to Jeremias, and asked him: and he spoke to them according to all the words that the king had commanded him: and they left him: for nothing had been heard.\"?",
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"content": "The passage \"So all the princes came to Jeremias, and asked him: and he spoke to them according to all the words that the king had commanded him: and they left him: for nothing had been heard.\" comes from Jeremiah 38:27 in the Old Testament.",
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"content": "Can you tell me the book, chapter, and verse for \"Azarias the son of Osaias, and Johanan the son of Caree, and all the proud men, made answer, saying to Jeremias: Thou tellest a lie: the Lord our God hath not sent thee, saying: Go not into Egypt, to dwell there.\"?",
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"content": "The text \"Azarias the son of Osaias, and Johanan the son of Caree, and all the proud men, made answer, saying to Jeremias: Thou tellest a lie: the Lord our God hath not sent thee, saying: Go not into Egypt, to dwell there.\" is part of Jeremiah chapter 43, verse 2 in the Old Testament.",
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"content": "What chapter and book should I look at for \"To whom hast thou given counsel? perhaps to him that hath no wisdom, and thou hast shewn thy very great prudence.\"?",
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"content": "That verse comes from *Job*, chapter *26*.\n\nCheck out the whole chapter:\n*Job Chapter 26*\n1 Then Job answered, and said:\n2 Whose helper art thou? is it of him that is weak? and dost thou hold up the arm of him that has no strength?\n**3 To whom hast thou given counsel? perhaps to him that hath no wisdom, and thou hast shewn thy very great prudence.**\n4 Whom hast thou desired to teach? was it not him that made life?\n5 Behold the giants groan under the waters, and they that dwell with them.\n6 Hell is naked before him, and there is no covering for destruction.\n7 He stretched out the north over the empty space, and hangeth the earth upon nothing.\n8 He bindeth up the waters in his clouds, so that they break not out and fall down together.\n9 He withholdeth the face of his throne, and spreadeth his cloud over it.\n10 He hath set bounds about the waters, till light and darkness come to an end.\n11 The pillars of heaven tremble, and dread at his beck.\n12 By his power the seas are suddenly gathered together, and his wisdom has struck the proud one.\n13 His spirit hath adorned the heavens, and his obstetric hand brought forth the winding serpent.\n14 Lo, these things are said in part of his ways: and seeing we have heard scarce a little drop of his word, who shall be able to behold the thunder of his greatness?\n",
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"content": "In what book, at what chapter and verse, does \"And there came a fear on them all: and they glorified God, saying: A great prophet is risen up among us: and, God hath visited his people.\" appear?",
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"content": "The scripture \"And there came a fear on them all: and they glorified God, saying: A great prophet is risen up among us: and, God hath visited his people.\" is located in Luke 7:16 of the New Testament.",
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"content": "What does it say in Mark chapter 3 verse 23?",
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"content": "The verse in Mark 3:23 of the New Testament (Douay Rheims) goes:\n\"And after he had called them together, he said to them in parables: How can Satan cast out Satan?\"",
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"content": "What is written in Psalm 73:18?",
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"content": "The scripture from the Old Testament at Psalm 73:18 (Douay Rheims) is:\n\"Remember this, the enemy hath reproached the Lord: and a foolish people hath provoked thy name.\"",
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"content": "What does Psalm chapter 101 verse 6 say?",
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"content": "The scripture from the Old Testament at Psalm 101:6 (Douay Rheims) is:\n\"Through the voice of my groaning, my bone hath cleaved to my flesh.\"",
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"content": "Which chapter and book contains \"Bless the Lord, all ye his hosts: you ministers of his that do his will.\"?",
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"content": "That's from *Psalm*, chapter *102*.\n\nWant the full chapter? Here it is:\n*Psalm Chapter 102*\n1 For David himself. Bless the Lord, O my soul: and let all that is within me bless his holy name.\n2 Bless the Lord, O my soul, and never forget all he hath done for thee.\n3 Who forgiveth all thy iniquities: who healeth all thy diseases.\n4 Who redeemeth thy life from destruction: who crowneth thee with mercy and compassion.\n5 Who satisfieth thy desire with good things: thy youth shall be renewed like the eagle's.\n6 The Lord doth mercies, and judgment for all that suffer wrong.\n7 He hath made his ways known to Moses: his wills to the children of Israel.\n8 The Lord is compassionate and merciful: longsuffering and plenteous in mercy.\n9 He will not always be angry: nor will he threaten for ever.\n10 He hath not dealt with us according to our sins: nor rewarded us according to our iniquities.\n11 For according to the height of the heaven above the earth: he hath strengthened his mercy towards them that fear him.\n12 As far as the east is from the west, so far hath he removed our iniquities from us.\n13 As a father hath compassion on his children, so hath the Lord compassion on them that fear him:\n14 For he knoweth our frame. He remembereth that we are dust:\n15 Man's days are as grass, as the flower of the field so shall he flourish.\n16 For the spirit shall pass in him, and he shall not be: and he shall know his place no more.\n17 But the mercy of the Lord is from eternity and unto eternity upon them that fear him: And his justice unto children's children,\n18 To such as keep his covenant, And are mindful of his commandments to do them.\n19 The Lord hath prepared his throne in heaven: and his kingdom shall rule over all.\n20 Bless the Lord, all ye his angels: you that are mighty in strength, and execute his word, hearkening to the voice of his orders.\n**21 Bless the Lord, all ye his hosts: you ministers of his that do his will.**\n22 Bless the Lord, all his works: in every place of his dominion, O my soul, bless thou the Lord.\n",
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"content": "Where in the books does \"If I shall walk in the midst of tribulation, thou wilt quicken me: and thou hast stretched forth thy hand against the wrath of my enemies: and thy right hand hath saved me.\" show up, chapter-wise?",
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"content": "That one's from *Psalm*, chapter *137*.\n\nHere's the chapter it's part of:\n*Psalm Chapter 137*\n1 I will praise thee, O lord, with my whole heart: for thou hast heard the words of my mouth. I will sing praise to thee in the sight of his angels:\n2 I will worship towards thy holy temple, and I will give glory to thy name. For thy mercy, and for thy truth: for thou hast magnified thy holy name above all.\n3 In what day soever I shall call upon thee, hear me: thou shall multiply strength in my soul.\n4 May all the kings of the earth give glory to thee: for they have heard all the words of thy mouth.\n5 And let them sing in the ways of the Lord: for great is the glory of the Lord.\n6 For the Lord is high, and looketh on the low: and the high he knoweth afar off.\n**7 If I shall walk in the midst of tribulation, thou wilt quicken me: and thou hast stretched forth thy hand against the wrath of my enemies: and thy right hand hath saved me.**\n8 The Lord will repay for me: thy mercy, O Lord, endureth for ever: O despise not the work of thy hands.\n",
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"content": "Can you read Sirach chapter 45, verse 7?",
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"content": "The verse in Sirach 45:7 of the Old Testament (Douay Rheims) goes:\n\"He exalted Aaron his brother, and like to himself of the tribe of Levi:\"",
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"content": "Could you pinpoint the book and chapter of \"And he set singers before the altar, and by their voices he made sweet melody.\" for me?",
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"content": "The verse you're referencing is from the book *Sirach*, chapter *47*.\n\nHere's the full chapter:\n*Sirach Chapter 47*\n1 Then Nathan the prophet arose in the days of David.\n2 And as the fat taken away from the flesh, so was David chosen from among the children of Israel.\n3 He played with lions as with lambs: and with bears he did in like manner as with the lambs of the flock, in his youth.\n4 Did not he kill the giant, and take away reproach from his people?\n5 In lifting up his hand, with the stone in the sling he beat down the boasting of Goliath:\n6 For he called upon the Lord the Almighty, and he gave strength in his right hand, to take away the mighty warrior, and to set up the horn of his nation.\n7 So in ten thousand did he glorify him, and praised him in the blessings of the Lord, in offering to him a crown of glory:\n8 For he destroyed the enemies on every side, and extirpated the Philistines the adversaries unto this day: he broke their horn for ever.\n9 In all his works he gave thanks to the holy one, and to the most High, with words of glory.\n10 With his whole heart he praised the Lord, and loved God that made him: and he gave him power against his enemies:\n**11 And he set singers before the altar, and by their voices he made sweet melody.**\n12 And to the festivals he added beauty, and set in order the solemn times even to the end of his life, that they should praise the holy name of the Lord, and magnify the holiness of God in the morning.\n13 The Lord took away his sins, and exalted his horn for ever: and he gave him a covenant of the kingdom, and a throne of glory in Israel.\n14 After him arose up a wise son, and for his sake he cast down all the power of the enemies.\n15 Solomon reigned in days of peace, and God brought all his enemies under him, that he might build a house in his name, and prepare a sanctuary for ever: O how wise wast thou in thy youth!\n16 And thou wast filled as a river with wisdom, and thy soul covered the earth.\n17 And thou didst multiply riddles in parables: thy name went abroad to the islands far off, and thou wast beloved in thy peace.\n18 The countries wondered at thee for thy canticles, and proverbs, and parables, and interpretations,\n19 And at the name of the Lord God, whose surname is, God of Israel.\n20 Thou didst gather gold as copper, and didst multiply silver as lead,\n21 And thou didst bow thyself to women: and by thy body thou wast brought under subjection.\n22 Thou hast stained thy glory, and defiled thy seed so as to bring wrath upon thy children, and to have thy folly kindled,\n23 That thou shouldst make the kingdom to be divided, and out of Ephraim a rebellious kingdom to rule.\n24 But God will not leave off his mercy, and he will not destroy, nor abolish his own works, neither will he out up by the roots the offspring of his elect: and he will not utterly take away the seed of him that loveth the Lord.\n25 Wherefore he gave a remnant to Jacob, and to David of the same stock.\n26 And Solomon had an end with his fathers.\n27 And he left behind him of his seed, the folly of the nation,\n28 Even Roboam that had little wisdom, who turned away the people through his counsel:\n29 And Jeroboam the son of Nabat, who caused Israel to sin, and shewed Ephraim the way of sin, and their sins were multiplied exceedingly.\n30 They removed them far away from their land.\n31 And they sought out all iniquities, till vengeance came upon them, and put an end to all their sins.\n",
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"content": "What chapter and book should I look at for \"And she brought him out of his sin, and gave him power to govern all things.\"?",
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"content": "The verse you mentioned is found in *Wisdom*, chapter *10*.\n\nHere's the entire chapter for you:\n*Wisdom Chapter 10*\n1 She preserved him, that was first formed by God the father of the world, when he was created alone,\n**2 And she brought him out of his sin, and gave him power to govern all things.**\n3 But when the unjust went away from her in his anger, he perished by the fury wherewith he murdered his brother.\n4 For whose cause, when water destroyed the earth, wisdom healed it again, directing the course of the just by contemptible wood.\n5 Moreover when the nations had conspired together to consent to wickedness, she knew the just, and preserved him without blame to God, and kept him strong against the compassion for his son.\n6 She delivered the just man who fled from the wicked that were perishing, when the fire came down upon Pentapolis:\n7 Whose land for a testimony of their wickedness is desolate, and smoketh to this day, and the trees bear fruits that ripen not, and a standing pillar of salt is a monument of an incredulous soul.\n8 For regarding not wisdom, they did not only slip in this, that they were ignorant of good things, but they left also unto men a memorial of their folly, so that in the things in which they sinned, they could not so much as lie hid.\n9 But wisdom hath delivered from sorrow them that attend upon her.\n10 She conducted the just, when he fled from his brother's wrath, through the right ways, and shewed him the kingdom of God, and gave him the knowledge of the holy things, made him honourable in his labours, and accomplished his labours.\n11 In the deceit of them that overreached him, she stood by him, and made him honourable.\n12 She kept him safe from his enemies, and she defended him from seducers, and gave him a strong conflict, that he might overcome, and know that wisdom is mightier than all.\n13 She forsook not the just when he was sold, but delivered him from sinners: she went down with him into the pit.\n14 And in bands she left him not, till she brought him the sceptre of the kingdom, and power against those that oppressed him: and shewed them to be liars that had accused him, and gave him everlasting glory.\n15 She delivered the just people, and blameless seed from the nations that oppressed them.\n16 She entered into the soul of the servant of God, and stood against dreadful kings in wonders and signs.\n17 And she rendered to the just the wages of their labours, and conducted them in a wonderful way: and she was to them for a covert by day, and for the light of stars by night:\n18 And she brought them through the Red Sea, and carried them over through a great water.\n19 But their enemies she drowned in the sea, and from the depth of hell she brought them out. Therefore the just took the spoils of the wicked.\n20 And they sung to thy holy name, O Lord, and they praised with one accord thy victorious hand.\n21 For wisdom opened the mouth of the dumb, and made the tongues of infants eloquent.\n",
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"content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.",
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"content": "Book: 2 Maccabees\nChapter: 1\nVerse: 36",
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"content": "From 2 Maccabees chapter 1, verse 36, Old Testament (Douay Rheims):\n\"And Nehemias called this place Nephthar, which is interpreted purification. But many call it Nephi.\"",
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"content": "Could you pinpoint the book and chapter of \"And the Lord said to Moses and Aaron: This is the service of the Phase: No foreigner shall eat of it.\" for me?",
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"content": "That one's from *Exodus*, chapter *12*.\n\nHere's the chapter it's part of:\n*Exodus Chapter 12*\n1 And the Lord said to Moses and Aaron in the land of Egypt:\n2 This month shall be to you the beginning of months: it shall be the first in the months of the year.\n3 Speak ye to the whole assembly of the children of Israel, and say to them: On the tenth day of this month let every man take a lamb by their families and houses.\n4 But if the number be less than may suffice to eat the lamb, he shall take unto him his neighbour that joineth to his house, according to the number of souls which may be enough to eat the lamb.\n5 And it shall be a lamb without blemish, a male, of one year: according to which rite also you shall take a kid.\n6 And you shall keep it until the fourteenth day of this month: and the whole multitude of the children of Israel shall sacrifice it in the evening.\n7 And they shall take of the blood thereof, and put it upon both the side posts, and on the upper door posts of the houses, wherein they shall eat it.\n8 And they shall eat the flesh that night roasted at the fire, and unleavened bread with wild lettuce.\n9 You shall not eat thereof any thing raw, nor boiled in water, but only roasted at the fire: you shall eat the head with the feet and entrails thereof.\n10 Neither shall there remain any thing of it until morning. If there be any thing left, you shall burn it with fire.\n11 And thus you shall eat it: you shall gird your reins, and you shall have shoes on your feet, holding staves in your hands, and you shall eat in haste: for it is the Phase (that is the Passage) of the Lord.\n12 And I will pass through the land of Egypt that night, and will kill every firstborn in the land of Egypt both man and beast: and against all the gods of Egypt I will execute judgments: I am the Lord.\n13 And the blood shall be unto you for a sign in the houses where you shall be: and I shall see the blood, and shall pass over you: and the plague shall not be upon you to destroy you, when I shall strike the land of Egypt.\n14 And this day shall be for a memorial to you: and you shall keep it a feast to the Lord in your generations with an everlasting observance.\n15 Seven days shall you eat unleavened bread: in the first day there shall be no leaven in your houses: whosoever shall eat any thing leavened, from the first day until the seventh day, that soul shall perish out of Israel.\n16 The first day shall be holy and solemn, and the seventh day shall be kept with the like solemnity: you shall do no work in them, except those things that belong to eating.\n17 And you shall observe the feast of the unleavened bread: for in this same day I will bring forth your army out of the land of Egypt, and you shall keep this day in your generations by a perpetual observance.\n18 The first month, the fourteenth day of the month in the evening, you shall eat unleavened bread, until the one and twentieth day of the same month in the evening.\n19 Seven days there shall not be found any leaven in your houses: he that shall eat leavened bread, his soul shall perish out of the assembly of Israel, whether he be a stranger or born in the land.\n20 You shall not eat any thing leavened: in all your habitations you shall eat unleavened bread.\n21 And Moses called all the ancients of the children of Israel, and said to them: Go take a lamb by your families, and sacrifice the Phase.\n22 And dip a bunch of hyssop in the blood that is at the door, and sprinkle the transom of the door therewith, and both the door cheeks: let none of you go out of the door of his house till morning.\n23 For the Lord will pass through striking the Egyptians: and when he shall see the blood on the transom, and on both the posts, he will pass over the door of the house, and not suffer the destroyer to come into your houses and to hurt you.\n24 Thou shalt keep this thing as a law for thee and thy children for ever.\n25 And when you have entered into the land which the Lord will give you as he hath promised, you shall observe these ceremonies.\n26 And when your children shall say to you: What is the meaning of this service?\n27 You shall say to them: It is the victim of the passage of the Lord, when he passed over the houses of the children of Israel in Egypt, striking the Egyptians, and saving our houses. And the people bowing themselves, adored.\n28 And the children of Israel going forth did as the Lord had commanded Moses and Aaron.\n29 And it came to pass at midnight, the Lord slew every firstborn in the land of Egypt, from the firstborn of Pharao, who sat on his throne, unto the firstborn of the captive woman that was in the prison, and all the firstborn of cattle.\n30 And Pharao arose in the night, and all his servants, and all Egypt: for there was not a house wherein there lay not one dead.\n31 And Pharao calling Moses and Aaron, in the night, said: Arise and go forth from among my people, you and the children of Israel: go, sacrifice to the Lord as you say.\n32 Your sheep and herds take along with you, as you demanded, and departing, bless me.\n33 And the Egyptians pressed the people to go forth out of the land speedily, saying: We shall all die.\n34 The people therefore took dough before it was leavened: and tying it in their cloaks, put it on their shoulders.\n35 And the children of Israel did as Moses had commanded: and they asked of the Egyptians vessels of silver and gold, and very much raiment.\n36 And the Lord gave favour to the people in the sight of the Egyptians, so that they lent unto them: and they stripped the Egyptians.\n37 And the children of Israel set forward from Ramesse to Socoth, being about six hundred thousand men on foot, beside children.\n38 And a mixed multitude without number went up also with them, sheep and herds and beasts of divers kinds, exceeding many.\n39 And they baked the meal, which a little before they had brought out of Egypt, in dough: and they made earth cakes unleavened: for it could not be leavened, the Egyptians pressing them to depart, and not suffering them to make any stay: neither did they think of preparing any meat.\n40 And the abode of the children of Israel that they made in Egypt, was four hundred and thirty years.\n41 Which being expired, the same day all the army of the Lord went forth out of the land of Egypt.\n42 This is the observable night of the Lord, when he brought them forth out of the land of Egypt: this night all the children of Israel must observe in their generations.\n**43 And the Lord said to Moses and Aaron: This is the service of the Phase: No foreigner shall eat of it.**\n44 But every bought servant shall be circumcised, and so shall eat.\n45 The stranger and the hireling shall not eat thereof.\n46 In one house shall it be eaten, neither shall you carry forth of the flesh thereof out of the house, neither shall you break a bone thereof.\n47 All the assembly of the children of Israel shall keep it.\n48 And if any stranger be willing to dwell among you, and to keep the Phase of the Lord, all his males shall first be circumcised, and then shall he celebrate it according to the manner: and he shall be as he that is born in the land: but if any man be uncircumcised, he shall not eat thereof.\n49 The same law shall be to him that is born in the land, and to the proselyte that sojourneth with you.\n50 And all the children of Israel did as the Lord had commanded Moses and Aaron.\n51 And the same day the Lord brought forth the children of Israel out of the land of Egypt by their companies.\n",
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"content": "Where in the bible does it say \"Then set it empty upon burning coals, that it may be hot, and the brass thereof may be melted: and let the filth of it be melted in the midst thereof, and let the rust of it be consumed.\"?",
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"content": "In the Old Testament, the book of Ezekiel, chapter 24, verse 11 states: \"Then set it empty upon burning coals, that it may be hot, and the brass thereof may be melted: and let the filth of it be melted in the midst thereof, and let the rust of it be consumed.\".",
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"content": "Genesis 46:14 please",
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"content": "The verse in Genesis 46:14 of the Old Testament (Douay Rheims) goes:\n\"The sons of Zabulon: Sared and Elon and Jahelel.\"",
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"content": "Which book and chapter does \"By faith Noe, having received an answer concerning those things which as yet were not seen, moved with fear, framed the ark for the saving of his house, by the which he condemned the world; and was instituted heir of the justice which is by faith.\" belong to?",
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"content": "You're looking at a verse from *Hebrews*, chapter *11*.\n\nHere's what the chapter says:\n*Hebrews Chapter 11*\n1 Now faith is the substance of things to be hoped for, the evidence of things that appear not.\n2 For by this the ancients obtained a testimony.\n3 By faith we understand that the world was framed by the word of God; that from invisible things visible things might be made.\n4 By faith Abel offered to God a sacrifice exceeding that of Cain, by which he obtained a testimony that he was just, God giving testimony to his gifts; and by it he being dead yet speaketh.\n5 By faith Henoch was translated, that he should not see death; and he was not found, because God had translated him: for before his translation he had testimony that he pleased God.\n6 But without faith it is impossible to please God. For he that cometh to God, must believe that he is, and is a rewarder to them that seek him.\n**7 By faith Noe, having received an answer concerning those things which as yet were not seen, moved with fear, framed the ark for the saving of his house, by the which he condemned the world; and was instituted heir of the justice which is by faith.**\n8 By faith he that is called Abraham, obeyed to go out into a place which he was to receive for an inheritance; and he went out, not knowing whither he went.\n9 By faith he abode in the land, dwelling in cottages, with Isaac and Jacob, the co-heirs of the same promise.\n10 For he looked for a city that hath foundations; whose builder and maker is God.\n11 By faith also Sara herself, being barren, received strength to conceive seed, even past the time of age; because she believed that he was faithful who had promised,\n12 For which cause there sprung even from one (and him as good as dead) as the stars of heaven in multitude, and as the sand which is by the sea shore innumerable.\n13 All these died according to faith, not having received the promises, but beholding them afar off, and saluting them, and confessing that they are pilgrims and strangers on the earth.\n14 For they that say these things, do signify that they seek a country.\n15 And truly if they had been mindful of that from whence they came out, they had doubtless time to return.\n16 But now they desire a better, that is to say, a heavenly country. Therefore God is not ashamed to be called their God; for he hath prepared for them a city.\n17 By faith Abraham, when he was tried, offered Isaac: and he that had received the promises, offered up his only begotten son;\n18 (To whom it was said: In Isaac shall thy seed be called.)\n19 Accounting that God is able to raise up even from the dead. Whereupon also he received him for a parable.\n20 By faith also of things to come, Isaac blessed Jacob and Esau.\n21 By faith Jacob dying, blessed each of the sons of Joseph, and adored the top of his rod.\n22 By faith Joseph, when he was dying, made mention of the going out of the children of Israel; and gave commandment concerning his bones.\n23 By faith Moses, when he was born, was hid three months by his parents; because they saw he was a comely babe, and they feared not the king's edict.\n24 By faith Moses, when he was grown up, denied himself to be the son of Pharao's daughter;\n25 Rather choosing to be afflicted with the people of God, than to have the pleasure of sin for a time,\n26 Esteeming the reproach of Christ greater riches than the treasure of the Egyptians. For he looked unto the reward.\n27 By faith he left Egypt, not fearing the fierceness of the king: for he endured as seeing him that is invisible.\n28 By faith he celebrated the pasch, and the shedding of the blood; that he, who destroyed the firstborn, might not touch them.\n29 By faith they passed through the Red Sea, as by dry land: which the Egyptians attempting, were swallowed up.\n30 By faith the walls of Jericho fell down, by the going round them seven days.\n31 By faith Rahab the harlot perished not with the unbelievers, receiving the spies with peace.\n32 And what shall I yet say? For the time would fail me to tell of Gedeon, Barac, Samson, Jephthe, David, Samuel, and the prophets:\n33 Who by faith conquered kingdoms, wrought justice, obtained promises, stopped the mouths of lions,\n34 Quenched the violence of fire, escaped the edge of the sword, recovered strength from weakness, became valiant in battle, put to flight the armies of foreigners:\n35 Women received their dead raised to life again. But others were racked, not accepting deliverance, that they might find a better resurrection.\n36 And others had trial of mockeries and stripes, moreover also of bands and prisons.\n37 They were stoned, they were cut asunder, they were tempted, they were put to death by the sword, they wandered about in sheepskins, in goatskins, being in want, distressed, afflicted:\n38 Of whom the world was not worthy; wandering in deserts, in mountains, and in dens, and in caves of the earth.\n39 And all these being approved by the testimony of faith, received not the promise;\n40 God providing some better thing for us, that they should not be perfected without us.\n",
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"content": "Read me Hosea 4:14",
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"content": "Hosea 4:14 from the Old Testament (Douay Rheims) reads:\n\"I will not visit upon your daughters when they shall commit fornication, and upon your spouses when they shall commit adultery: because themselves conversed with harlots, and offered sacrifice with the effeminate, and the people that doth not understand shall be beaten.\"",
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"content": "Which book and chapter does \"The Lord hath given me a learned tongue, that I should know how to uphold by word him that is weary: he wakeneth in the morning, in the morning he wakeneth my ear, that I may hear him as a master.\" belong to?",
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"content": "The verse you're asking about is in *Isaiah*, chapter *50*.\n\nHere's the complete chapter text:\n*Isaiah Chapter 50*\n1 Thus saith the Lord: What is this bill of the divorce of your mother, with which I have put her away? or who is my creditor, to whom I sold you: behold you are sold for your iniquities, and for your wicked deeds have I put your mother away.\n2 Because I came, and there was not a man: I called, and there was none that would hear. Is my hand shortened and become little, that I cannot redeem? or is there no strength in me to deliver? Behold at my rebuke I will make the sea a desert, I will turn the rivers into dry land: the fishes shall rot for want of water, and shall die for thirst.\n3 I will clothe the heavens with darkness, and will make sackcloth their covering.\n**4 The Lord hath given me a learned tongue, that I should know how to uphold by word him that is weary: he wakeneth in the morning, in the morning he wakeneth my ear, that I may hear him as a master.**\n5 The Lord God hath opened my ear, and I do not resist: I have not gone back.\n6 I have given my body to the strikers, and my cheeks to them that plucked them: I have not turned away my face from them that rebuked me, and spit upon me.\n7 The Lord God is my helper, therefore am I not confounded: therefore have I set my face as a most hard rock, and I know that I shall not be confounded.\n8 He is near that justifieth me, who will contend with me? let us stand together, who is my adversary? let him come near to me.\n9 Behold the Lord God is my helper: who is he that shall condemn me? Lo, they shall all be destroyed as a garment, the moth shall eat them up.\n10 Who is there among you that feareth the Lord, that heareth the voice of his servant, that hath walked in darkness, and hath no light? let him hope in the name of the Lord, and lean upon his God.\n11 Behold all you that kindle a fire, encompassed with flames, walk in the light of your fire, and in the flames which you have kindled: this is done to you by my hand, you shall sleep in sorrows.\n",
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"content": "Can you tell me the book, chapter, and verse for \"And the whole valley of dead bodies and of ashes, and all the country of death, even to the torrent Cedron, and to the corner of the horse gate towards the east, the Holy of the Lord: it shall not be plucked up, and it shall not be destroyed any more for ever.\"?",
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"content": "In the Bible, the verse \"And the whole valley of dead bodies and of ashes, and all the country of death, even to the torrent Cedron, and to the corner of the horse gate towards the east, the Holy of the Lord: it shall not be plucked up, and it shall not be destroyed any more for ever.\" can be found in the book of Jeremiah, chapter 31, verse 40 in the Old Testament.",
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"content": "Which book and what chapter and verse include \"For thus saith the Lord: There shall not be cut off from David a man to sit upon the throne of the house of Israel.\"?",
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"content": "In the Old Testament, the book of Jeremiah, chapter 33, verse 17 states: \"For thus saith the Lord: There shall not be cut off from David a man to sit upon the throne of the house of Israel.\".",
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"content": "Where in the books does \"Suffer me, and I will speak, and after, if you please, laugh at my words.\" show up, chapter-wise?",
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"content": "The verse you've got in mind is from *Job*, chapter *21*.\n\nHere's the full rundown of the chapter:\n*Job Chapter 21*\n1 Then Job answered, and said:\n2 Hear, I beseech you, my words, and do penance.\n**3 Suffer me, and I will speak, and after, if you please, laugh at my words.**\n4 Is my debate against man, that I should not have just reason to be troubled?\n5 Hearken to me and be astonished, and lay your finger on your mouth.\n6 As for me, when I remember, I am afraid, and trembling taketh hold on my flesh.\n7 Why then do the wicked live, are they advanced, and strengthened with riches?\n8 Their seed continueth before them, a multitude of kinsmen, and of children's children in their sight.\n9 Their houses are secure and peaceable, and the rod of God is not upon them.\n10 Their cattle have conceived, and failed not: their cow has calved, and is not deprived of her fruit.\n11 Their little ones go out like a flock, and their children dance and play.\n12 They take the timbrel, and the harp, and rejoice at the sound of the organ.\n13 They spend their days in wealth, and in a moment they go down to hell.\n14 Who have said to God: Depart from us, we desire not the knowledge of thy ways.\n15 Who is the Almighty, that we should serve him? and what doth it profit us if we pray to him?\n16 Yet because their good things are not in their hand, may the counsel of the wicked be far from me.\n17 How often shall the lamp of the wicked be put out, and a deluge come upon them, and he shall distribute the sorrows of his wrath?\n18 They shall be as chaff before the face of the wind, and as ashes which the whirlwind scattereth.\n19 God shall lay up the sorrow of the father for his children: and when he shall repay, then shall he know.\n20 His eyes shall see his own destruction, and he shall drink of the wrath of the Almighty.\n21 For what is it to him what befalleth his house after him: and if the number of his months be diminished by one half?\n22 Shall any one teach God knowledge, who judgeth those that are high?\n23 One man dieth strong, and hale, rich and happy.\n24 His bowels are full of fat, and his bones are moistened with marrow.\n25 But another dieth in bitterness of soul without any riches:\n26 And yet they shall sleep together in the dust, and worms shall cover them.\n27 Surely I know your thoughts, and your unjust judgments against me.\n28 For you say: Where is the house of the prince? and where are the dwelling places of the wicked?\n29 Ask any one of them that go by the way, and you shall perceive that he knoweth these same things.\n30 Because the wicked man is reserved to the day of destruction, and he shall be brought to the day of wrath.\n31 Who shall reprove his way to his face? and who shall repay him what he hath done?\n32 He shall be brought to the graves, and shall watch in the heap of the dead.\n33 He hath been acceptable to the gravel of Cocytus, and he shall draw every man after him, and there are innumerable before him.\n34 How then do ye comfort me in vain, whereas your answer is shewn to be repugnant to truth?\n",
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"content": "Where does it say \"But now the younger in time scorn me, whose fathers I would not have set with the dogs of my flock:\", in the bible?",
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"content": "\"But now the younger in time scorn me, whose fathers I would not have set with the dogs of my flock:\" is written in Job 30:1, within the Old Testament.",
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"content": "Verse 7 from chapter 3 in Judges?",
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"content": "The verse in Judges 3:7 of the Old Testament (Douay Rheims) goes:\n\"And they did evil in the sight of the Lord, and they forgot their God, and served Baalim and Astaroth.\"",
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"content": "Can you tell me the book, chapter, and verse for \"And Jesus crying out with a loud voice, said: Father, into thy hands I commend my spirit. And saying this, he gave up the ghost.\"?",
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"content": "In the New Testament, the book of Luke, chapter 23, verse 46 states: \"And Jesus crying out with a loud voice, said: Father, into thy hands I commend my spirit. And saying this, he gave up the ghost.\".",
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"content": "What does Numbers chapter 11 verse 30 say?",
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"content": "Quoting from Numbers 11:30, Old Testament (Douay Rheims):\n\"And Moses returned, with the ancients of Israel, into the camp.\"",
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"content": "Can you provide the book, chapter, and verse for \"I was dumb, and was humbled, and kept silence from good things: and my sorrow was renewed.\"?",
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"content": "In the Old Testament, the book of Psalm, chapter 38, verse 3 states: \"I was dumb, and was humbled, and kept silence from good things: and my sorrow was renewed.\".",
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"content": "Where does it say \"He that feareth the Lord, honoureth his parents, and will serve them as his masters that brought him into the world.\", in the bible?",
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"content": "\"He that feareth the Lord, honoureth his parents, and will serve them as his masters that brought him into the world.\" is written in Sirach 3:8, within the Old Testament.",
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"content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.",
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"content": "What's the scriptural address for \"And that were in Rachal, and that were in the cities of Jerameel, and that were in the cities of Ceni,\"?",
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"content": "The scripture \"And that were in Rachal, and that were in the cities of Jerameel, and that were in the cities of Ceni,\" is located in 1 Samuel 30:29 of the Old Testament.",
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"content": "What's the reference (book, chapter, verse) for \"And king Joram went out that day from Samaria, and mustered all Israel.\" in the Bible?",
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"content": "You can find \"And king Joram went out that day from Samaria, and mustered all Israel.\" in the Old Testament, specifically in 2 Kings 3:6.",
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"content": "What's the content of Exodus 19:15?",
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"content": "Quoting from Exodus 19:15, Old Testament (Douay Rheims):\n\"He said to them: Be ready against the third day, and come not near your wives.\"",
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"content": "Can you read Exodus chapter 30, verse 10?",
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"content": "In the Old Testament, Exodus chapter 30, verse 10 (Douay Rheims) says:\n\"And Aaron shall pray upon the horns thereof once a year, with the blood of that which was offered for sin, and shall make atonement upon it in your generations. It shall be most holy to the Lord.\"",
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"content": "- **Book:** Luke\n- **Chapter:** 22\n- **Verse:** 70",
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"content": "Quoting from Luke 22:70, New Testament (Douay Rheims):\n\"Then said they all: Art thou then the Son of God? Who said: You say that I am.\"",
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"content": "Verse 19 from chapter 13 in Mark?",
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"content": "From the New Testament, in Mark 13:19 (Douay Rheims), we read:\n\"For in those days shall be such tribulations, as were not from the beginning of the creation which God created until now, neither shall be.\"",
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"content": "What's the chapter and book tied to \"And over this thing was Eliasib the priest, who was set over the treasury of the house of our God, and was near akin to Tobias.\"?",
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"content": "That verse comes from *Nehemiah*, chapter *13*.\n\nCheck out the whole chapter:\n*Nehemiah Chapter 13*\n1 And on that day they read in the book of Moses in the hearing of the people: and therein was found written, that the Ammonites and the Moabites should not come in to the church of God for ever:\n2 Because they met not the children of Israel with bread and water: and they hired against them Balaam, to curse them, and our God turned the curse into blessing.\n3 And it came to pass, when they had heard the law, that they separated every stranger from Israel.\n**4 And over this thing was Eliasib the priest, who was set over the treasury of the house of our God, and was near akin to Tobias.**\n5 And he made him a great storeroom, where before him they laid up gifts, and frankincense, and vessels, and the tithes of the corn, of the wine, and of the oil, the portions of the Levites, and of the singing men, and of the porters, and the firstfruits of the priests.\n6 But in all this time I was not in Jerusalem, because in the two and thirtieth year of Artaxerxes king of Babylon, I went to the king, and after certain days I asked the king:\n7 And I came to Jerusalem, and I understood the evil that Eliasib had done for Tobias, to make him a storehouse in the courts of the house of God.\n8 And it seemed to me exceeding evil. And I cast forth the vessels of the house of Tobias out of the storehouse.\n9 And I commanded and they cleansed the storehouses: and I brought thither again the vessels of the house of God, the sacrifice, and the frankincense.\n10 And I perceived that the portions of the Levites had not been given them: and that the Levites, and the singing men, and they that ministered were fled away every man to his own country:\n11 And I pleaded the matter against the magistrates, and said: Why have we forsaken the house of God? And I gathered them together, and I made them to stand in their places.\n12 And all Juda brought the tithe of the corn, and the wine, and the oil into the storehouses.\n13 And we set over the storehouses Selemias the priest, and Sadoc the scribe, and of the Levites Phadaia, and next to them Hanan the son of Zachur, the son of Mathania: for they were approved as faithful, and to them were committed the portions of their brethren.\n14 Remember me, O my God, for this thing, and wipe not out my kindnesses, which I have done relating to the house of my God and his ceremonies.\n15 In those days I saw in Juda some treading the presses on the sabbath, and carrying sheaves, and lading asses with wine, and grapes, and figs, and all manner of burthens, and bringing them into Jerusalem on the sabbath day. And I charged them that they should sell on a day on which it was lawful to sell.\n16 Some Tyrians also dwelt there, who brought fish, and all manner of wares: and they sold them on the sabbaths to the children of Juda in Jerusalem.\n17 And I rebuked the chief men of Juda, and said to them: What is this evil thing that you are doing, profaning the sabbath day?\n18 Did not our fathers do these things, and our God brought all this evil upon us, and upon this city? And you bring more wrath upon Israel by violating the sabbath.\n19 And it came to pass, that when the gates of Jerusalem were at rest on the sabbath day, I spoke: and they shut the gates, and I commanded that they should not open them till after the sabbath: and I set some of my servants at the gates, that none should bring in burthens on the sabbath day.\n20 So the merchants, and they that sold all kinds of wares, stayed without Jerusalem once or twice.\n21 And I charged them, and I said to them: Why stay you before the wall? if you do so another time, I will lay hands on you. And from that time they came no more on the sabbath.\n22 I spoke also to the Levites that they should be purified, and should come to keep the gates, and to sanctify the sabbath day: for this also remember me, O my God, and spare me according to the multitude of thy tender mercies.\n23 In those days also I saw Jews that married wives, women of Azotus, and of Ammon, and of Moab.\n24 And their children spoke half in the speech of Azotus, and could not speak the Jews' language, but they spoke according to the language of this and that people.\n25 And I chid them, and laid my curse upon them. And I beat some of them, and shaved off their hair, and made them swear by God that they would not give their daughters to their sons, nor take their daughters for their sons, nor for themselves, saying:\n26 Did not Solomon king of Israel sin in this kind of thing? and surely among many nations, there was not a king like him, and he was beloved of his God, and God made him king over all Israel: and yet women of other countries brought even him to sin.\n27 And shall we also be disobedient and do all this great evil to transgress against our God, and marry strange women?\n28 And one of the sons of Joiada the son of Eliasib the high priest, was son in law to Sanaballat the Horonite, and I drove him from me.\n29 Remember them, O Lord my God, that defile the priesthood, and the law of priests and Levites.\n30 So I separated from them all strangers, and I appointed the courses of the priests and the Levites, every man in his ministry:\n31 And for the offering of wood at times appointed, and for the firstfruits: remember me, O my God, unto good. Amen.\n",
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"content": "Where does it say \"And our heart hath not turned back: neither hast thou turned aside our steps from thy way.\", in the bible?",
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"content": "The passage \"And our heart hath not turned back: neither hast thou turned aside our steps from thy way.\" comes from Psalm 43:19 in the Old Testament.",
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"content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.",
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"content": "What book is the quote \"Eleazar beget Phinees, and Phinees beget Abisue,\" from?",
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"content": "In the book of 1 Chronicles, chapter 6, verse 4 of the Old Testament, you'll find \"Eleazar beget Phinees, and Phinees beget Abisue,\".",
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"content": "From which book and what chapter does \"That the trial of your faith (much more precious than gold which is tried by the fire) may be found unto praise and glory and honour at the appearing of Jesus Christ:\" come?",
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"content": "The verse you've got in mind is from *1 Peter*, chapter *1*.\n\nHere's the full rundown of the chapter:\n*1 Peter Chapter 1*\n1 Peter, an apostle of Jesus Christ, to the strangers dispersed through Pontus, Galatia, Cappadocia, Asia, and Bithynia, elect,\n2 According to the foreknowledge of God the Father, unto the sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you and peace be multiplied.\n3 Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy hath regenerated us unto a lively hope, by the resurrection of Jesus Christ from the dead,\n4 Unto an inheritance incorruptible, and undefiled, and that can not fade, reserved in heaven for you,\n5 Who, by the power of God, are kept by faith unto salvation, ready to be revealed in the last time.\n6 Wherein you shall greatly rejoice, if now you must be for a little time made sorrowful in divers temptations:\n**7 That the trial of your faith (much more precious than gold which is tried by the fire) may be found unto praise and glory and honour at the appearing of Jesus Christ:**\n8 Whom having not seen, you love: in whom also now, though you see him not, you believe: and believing shall rejoice with joy unspeakable and glorified;\n9 Receiving the end of your faith, even the salvation of your souls.\n10 Of which salvation the prophets have inquired and diligently searched, who prophesied of the grace to come in you.\n11 Searching what or what manner of time the Spirit of Christ in them did signify: when it foretold those sufferings that are in Christ, and the glories that should follow:\n12 To whom it was revealed, that not to themselves, but to you they ministered those things which are now declared to you by them that have preached the gospel to you, the Holy Ghost being sent down from heaven, on whom the angels desire to look.\n13 Wherefore having the loins of your mind girt up, being sober, trust perfectly in the grace which is offered you in the revelation of Jesus Christ,\n14 As children of obedience, not fashioned according to the former desires of your ignorance:\n15 But according to him that hath called you, who is holy, be you also in all manner of conversation holy:\n16 Because it is written: You shall be holy, for I am holy.\n17 And if you invoke as Father him who, without respect of persons, judgeth according to every one's work: converse in fear during the time of your sojourning here.\n18 Knowing that you were not redeemed with corruptible things as gold or silver, from your vain conversation of the tradition of your fathers:\n19 But with the precious blood of Christ, as of a lamb unspotted and undefiled,\n20 Foreknown indeed before the foundation of the world, but manifested in the last times for you,\n21 Who through him are faithful in God, who raised him up from the dead, and hath given him glory, that your faith and hope might be in God.\n22 Purifying your souls in the obedience of charity, with a brotherly love, from a sincere heart love one another earnestly:\n23 Being born again not of corruptible seed, but incorruptible, by the word of God who liveth and remaineth for ever.\n24 For all flesh is as grass; and all the glory thereof as the flower of grass. The grass is withered, and the flower thereof is fallen away.\n25 But the word of the Lord endureth for ever. And this is the word which by the gospel hath been preached unto you.\n",
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"content": "What chapter and book is the verse \"And may my almighty God make him favourable to you; and send back with you your brother, whom he keepeth, and this Benjamin: and as for me I shall be desolate without children.\" from?",
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"content": "That's from *Genesis*, chapter *43*.\n\nWant the full chapter? Here it is:\n*Genesis Chapter 43*\n1 In the mean time the famine was heavy upon all the land.\n2 And when they had eaten up all the corn, which they had brought out of Egypt, Jacob said to his sons: Go again and buy us a little food.\n3 Juda answered: The man declared unto us with the attestation of an oath, saying: You shall not see my face, unless you bring your youngest brother with you.\n4 If therefore thou wilt send him with us, we will set out together, and will buy necessaries for thee.\n5 But if thou wilt not, we will not go: for the man, as we have often said, declared unto us, saying: You shall not see my face without your youngest brother.\n6 Israel said to them: You have done this for my misery in that you told him you had also another brother.\n7 But they answered: The man asked us in order concerning our kindred: if our father lived: if we had a brother: and we answered him regularly, according to what he demanded: could we know that he would say: Bring hither your brother with you?\n8 And Juda said to his father: Send the boy with me, that we may set forward, and may live: lest both we and our children perish.\n9 I take the boy upon me, require him at my hand: unless I bring him again, and restore him to thee, I will be guilty of sin against thee for ever.\n10 If delay had not been made, we had been here again the second time.\n11 Then Israel said to them: If it must needs be so, do what you will: take of the best fruits of the land in your vessels, and carry down presents to the man, a little balm, and honey, and storax, myrrh, turpentine, and almonds.\n12 And take with you double money, and carry back what you found in your sacks, lest perhaps it was done by mistake.\n13 And take also your brother, and go to the man.\n**14 And may my almighty God make him favourable to you; and send back with you your brother, whom he keepeth, and this Benjamin: and as for me I shall be desolate without children.**\n15 So the men took the presents, and double money, and Benjamin: and went down into Egypt, and stood before Joseph.\n16 And when he had seen them, and Benjamin with them, he commanded the steward of his house, saying: Bring in the men into the house, and kill victims, and prepare a feast: because they shall eat with me at noon.\n17 He did as he was commanded, and brought the men into the house.\n18 And they being much afraid, said there one to another: Because of the money, which we carried back the first time in our sacks, we are brought in: that he may bring upon us a false accusation, and by violence make slaves of us and our asses.\n19 Wherefore going up to the steward of the house, at the door,\n20 They said: Sir, we desire thee to hear us: We came down once before to buy food:\n21 And when we had bought, and come to the inn, we opened our sacks, and found our money in the mouths of the sacks: which we have now brought again in the same weight.\n22 And we have brought other money besides, to buy what we want: we cannot tell who put it in our bags.\n23 But he answered: Peace be with you, fear not: your God, and the God of your father hath given you treasure in your sacks. For the money, which you gave me, I have for good. And he brought Simeon out to them.\n24 And having brought them into the house, he fetched water, and they washed their feet, and he gave provender to their asses.\n25 But they made ready the presents, against Joseph came at noon: for they had heard that they should eat bread there.\n26 Then Joseph came into his house, and they offered him the presents holding them in their hands, and they bowed down with their face to the ground.\n27 But he, courteously saluting them again, asked them, saying: Is the old man your father in health, of whom you told me? Is he yet living?\n28 And they answered: Thy servant our father is in health, he is yet living. And bowing themselves they made obeisance to him.\n29 And Joseph lifting up his eyes, saw Benjamin his brother, by the same mother, and said: Is this your young brother, of whom you told me? And he said: God be gracious to thee, my son.\n30 And he made haste because his heart was moved upon his brother, and tears gushed out: and going into his chamber he wept.\n31 And when he had washed his face, coming out again, he refrained himself, and said: Set bread on the table.\n32 And when it was set on, for Joseph apart, and for his brethren apart, for the Egyptians also that ate with him, apart, (for it is unlawful for the Egyptians to eat with the Hebrews, and they think such a feast profane:):\n33 They sat before him, the firstborn according to his birthright, and the youngest according to his age. And they wondered very much:\n34 Taking the messes which they received of him: and the greater mess came to Benjamin, so that it exceeded by five parts. And they drank, and were merry with him.\n",
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"content": "What's the chapter and book tied to \"And I said to her: Thou shalt wait for me many days: thou shalt not play the harlot, and thou shalt be no man's, and I also will wait for thee.\"?",
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"content": "The verse you mentioned is found in *Hosea*, chapter *3*.\n\nHere's the entire chapter for you:\n*Hosea Chapter 3*\n1 And the Lord said to me: Go yet again, and love a woman beloved of her friend, and an adulteress: as the Lord loveth the children of Israel, and they look to strange gods, and love the husks of the grapes.\n2 And I bought her to me for fifteen pieces of silver, and for a core of barley, and for half a core of barley.\n**3 And I said to her: Thou shalt wait for me many days: thou shalt not play the harlot, and thou shalt be no man's, and I also will wait for thee.**\n4 For the children of Israel shall sit many days without king, and without prince, and without sacrifice, and without altar, and without ephod, and without theraphim.\n5 And after this the children of Israel shall return, and shall seek the Lord their God, and David their king: and they shall fear the Lord, and his goodness in the last days.\n",
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"content": "Do you know the book and chapter where \"And they shall be my people, and I will be their God.\" is found?",
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"content": "That one's from *Jeremiah*, chapter *32*.\n\nHere's the chapter it's part of:\n*Jeremiah Chapter 32*\n1 The word that came to Jeremias from the Lord in the tenth year of Sedecias king of Juda: the same is eighteenth year of Nabuchodonosor.\n2 At that time the army of the king of Babylon besieged Jerusalem: and Jeremias the prophet was shut up in the court of the prison, which was in the house of the king of Juda.\n3 For Sedecias king of Juda had shut him up, saying: Why dost thou prophesy, saying: Thus saith the Lord: Behold I will give this city into the hand of the king of Babylon, and he shall take it?\n4 And Sedecias king of Juda shall not escape out of the hand of the Chaldeans: but he shall be delivered into the hands of the king of Babylon: and he shall speak to him mouth to mouth, and his eyes shall see his eyes.\n5 And he shall lead Sedecias to Babylon: and he shall be there till I visit him, saith the Lord. But if you will fight against the Chaldeans, you shall have no success.\n6 And Jeremias said: The word of the Lord came to me, saying:\n7 Behold, Hanameel the son of Sellum thy cousin shall come to thee, saying: Buy thee my field, which is in Anathoth, for it is thy right to buy it, being akin.\n8 And Hanameel my uncle's son cam to me, according to the word of the to the entry of the prison, and said me: Buy my field, which is in in the land of Benjamin: for the right of inheritance is thins, and thou art next of kin to possess it. And I understood this was the word of the Lord.\n9 And I bought the held of my uncle's son, that is in Anathoth: and I weighed him the money, seven staters, and ten pieces of silver.\n10 And I wrote it in a book and sealed it, and took witnesses: and I weighed him the money in the balances.\n11 And I took the deed of the purchase that was sealed, and the stipulations, and the ratifications with the seals that were on the outside.\n12 And I gave the deed of the purchase to Baruch the son of Neri the son of Maasias in the sight of Hanameel my uncle's son, in the presence of the witnesses that subscribed the book of the purchase, and before all the Jews that sat in the court of the prison.\n13 And I charged Baruch before them, saying:\n14 Thus saith the Lord of hosts the God of Israel: Take these writings, this deed of the purchase that is sealed up, and this deed that is open: and put them in an earthen vessel, that they may continue many days.\n15 For thus saith the Lord of hosts the God of Israel: Houses, and fields, and vineyards shall be possessed again in this land.\n16 And after I had delivered the deed of purchase to Baruch the son of Neri, I prayed to the Lord, saying:\n17 Alas, alas, alas, O Lord God, behold thou hast made heaven and earth by thy great power, and thy stretched out arm: no word shall be hard to thee:\n18 Thou shewest mercy unto thousands, and returnest the iniquity of the fathers into the bosom of their children after them: O most mighty, great, and powerful, the Lord of hosts is thy name.\n19 Great in counsel and incomprehensible in thought: whose eyes are open upon all the ways of the children of Adam, to render unto every one according to his ways, and according to the fruit of his devices.\n20 Who hast set signs and wonders in the land of Egypt even until this day, and in Israel, and amongst men, and hast made thee a name as at this day.\n21 And hast brought forth thy people Israel, out of the land of Egypt with signs, and with wonders, and with a strong hand, and a stretched out arm, and with great terror.\n22 And hast given them this land which thou didst swear to their fathers, to give them a land flowing with milk and honey.\n23 And they came in, and possessed it: but they obeyed not thy voice, and they walked not in thy law: and they did not any of those things that thou didst command them to do, and all these evils are come upon them.\n24 Behold works are built up against the city to take it: and the city is given into the hands of the Chaldeans, who fight against it, by the sword, and the famine, and the pestilence: and what thou hast spoken, is all come to pass, as thou thyself seest.\n25 And sayest thou to me, O Lord God: Buy a field for money, and take witnesses, whereas the city is given into the hands of the Chaldeans?\n26 And the word of the Lord came to Jeremias, saying:\n27 Behold I am the Lord the God of all flesh: shall any thing be hard for me?\n28 Therefore thus saith the Lord: Behold I will deliver this city into the hands of the Chaldeans, and into the hands of the king of Babylon, and they shall take it.\n29 And the Chaldeans that fight against this city, shall come and set it on fire, and burn it, with the houses upon whose roofs they offered sacrifice to Baal, and poured out drink offerings to strange gods, to provoke me to wrath.\n30 For the children of Israel, and the children of Juda, have continually done evil in my eyes from their youth: the children of Israel who even till now provoke me with the work of their hands, saith the Lord.\n31 For this city hath been to me a provocation and indignation from the day that they built it, until this day, in which it shall be taken out of my sight.\n32 Because of all the evil of the children of Israel, and of the children of Juda, which they have done, provoking me to wrath, they and their kings, their princes, and their priests, and their prophets, the men of Juda, and the inhabitants of Jerusalem.\n33 And they have turned their backs to me, and not their faces: when I taught them early in the morning, and instructed them, and they would not hearken to receive instruction.\n34 And they have set their idols in the house, in which my name is called upon, to defile it.\n35 And they have built the high places of Baal, which are in the valley of the son of Ennom, to consecrate their sons and their daughters to Moloch: which I commanded them not, neither entered it into my heart, that they should do this abomination, and cause Juda to sin.\n36 And now, therefore, thus saith the Lord the God of Israel to this city, whereof you say that it shall be delivered into the hands of the king of Babylon by the sword, and by famine, and by pestilence:\n37 Behold I will gather them together out of all the lands to which I have cast them out in my anger, and in my wrath, and in my great indignation: and I will bring them again into this place, and will cause them to dwell securely.\n**38 And they shall be my people, and I will be their God.**\n39 And I will give them one heart, and one way, that they may fear me all days: and that it may be well with them, and with their children after them.\n40 And I will make an everlasting covenant with them, and will not cease to do them good: and I will give my fear in their heart, that they may not revolt from me.\n41 And I will rejoice over them, when I shall do them good: and I will plant them in this land in truth, with my whole heart, and with all my soul.\n42 For thus saith the Lord: As I have brought upon this people all this great evil: so will I bring upon them all the good that I now speak to them.\n43 And fields shall be purchased in this land: whereof you say that it is desolate, because there remaineth neither man nor beast, and it is given into the hands of the Chaldeans.\n44 Fields shall be bought for money, and deeds shall be written, and sealed, and witnesses shall be taken, in the land of Benjamin, and round about Jerusalem, in the cities of Juda, and in the cities on the mountains, and in the cities of the plains, and in the cities that are towards the south: for I will bring back their captivity, saith the Lord.\n",
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"content": "Do you know the book and chapter where \"Of the tribe of the sons of Nephtali the prince was Ahira the son of Enan.\" is found?",
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"content": "That's from *Numbers*, chapter *2*.\n\nWant the full chapter? Here it is:\n*Numbers Chapter 2*\n1 And the Lord spoke to Moses and Aaron, saying:\n2 All the children of Israel shall camp by their troops, ensigns, and standards, and the houses of their kindreds, round about the tabernacle of the covenant.\n3 On the east Juda shall pitch his tents by the bands of his army: and the prince of his sons shall be Nahasson the son of Aminadab.\n4 And the whole sum of the fighting men of his stock, were seventy-four thousand six hundred.\n5 Next unto him they of the tribe of Issachar encamped, whose prince was Nathanael, the son of Suar.\n6 And the whole number of his fighting men were fifty-four thousand four hundred.\n7 In the tribe of Zabulon the prince was Eliab the son of Helon.\n8 And all the army of fighting men of his stock, were fifty-seven thousand four hundred.\n9 All that were numbered in the camp of Juda, were a hundred and eighty-six thousand four hundred: and they by their troops shall march first.\n10 In the camp of the sons of Ruben, on the south side, the prince shall be Elisur the son of Sedeur:\n11 And the whole army of his fighting men, that were numbered, were forty-six thousand five hundred.\n12 Beside him camped they of the tribe of Simeon: whose prince was Salamiel the son of Surisaddai.\n13 And the whole army of his fighting men, that were numbered, were fifty-nine thousand three hundred.\n14 In the tribe of Gad the prince was Eliasaph the son of Duel.\n15 And the whole army of his fighting men that were numbered, were forty-five thousand six hundred and fifty.\n16 All that were reckoned up in the camp of Ruben, were a hundred and fifty-one thousand four hundred and fifty, by their troops: they shall march in the second place.\n17 And the tabernacle of the testimony shall be carried by the officers of the Levites and their troops. As it shall be set up, so shall it be taken down. Every one shall march according to their places, and ranks.\n18 On the west side shall be the camp of the sons of Ephraim, whose prince was Elisama, the son of Ammiud.\n19 The whole army of his fighting men, that were numbered, were forty thousand five hundred.\n20 And with them the tribe of the sons of Manasses, whose prince was Gamaliel the son of Phadassur.\n21 And the whole army of his fighting men, that were numbered, were thirty-two thousand two hundred.\n22 In the tribe of the sons of Benjamin the prince was Abidan the son of Gedeon.\n23 And the whole army of his fighting men, that were reckoned up, were thirty-five thousand four hundred.\n24 All that were numbered in the camp of Ephraim, were a hundred and eight thousand one hundred by their troops: they shall march in the third place.\n25 On the north side camped the sons of Dan: whose prince was Ahiezar the son of Ammisaddai.\n26 The whole army of his fighting men, that were numbered, were sixty-two thousand seven hundred.\n27 Beside him they of the tribe of Aser pitched their tents: whose prince was Phegiel the son of Ochran.\n28 The whole army of his fighting men, that were numbered, were forty-one thousand five hundred.\n**29 Of the tribe of the sons of Nephtali the prince was Ahira the son of Enan.**\n30 The whole army of his fighting men, were fifty-three thousand four hundred.\n31 All that were numbered in the camp of Dan, were a hundred and fifty-seven thousand six hundred: and they shall march last.\n32 This is the number of the children of Israel, of their army divided according to the houses of their kindreds and their troops, six hundred and three thousand five hundred and fifty.\n33 And the Levites were not numbered among the children of Israel: for so the Lord had commanded Moses.\n34 And the children of Israel did according to all things that the Lord had commanded. They camped by their troops, and marched by the families and houses of their fathers.\n",
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"content": "Quote from Numbers chapter 5, verse 30",
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"content": "Quoting from Numbers 5:30, Old Testament (Douay Rheims):\n\"And the husband stirred up by the spirit of jealousy bring her before the Lord, and the priest do to her according to all things that are here written:\"",
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"content": "Can you tell me the book and chapter for \"For the Lord is just, and hath loved justice: his countenance hath beheld righteousness.\"?",
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"content": "That verse comes from *Psalm*, chapter *10*.\n\nCheck out the whole chapter:\n*Psalm Chapter 10*\n1 Unto the end. A psalm for David.\n2 In the Lord I put my trust: how then do you say to my soul: Get thee away from hence to the mountain like a sparrow?\n3 For, lo, the wicked have bent their bow; they have prepared their arrows in the quiver; to shoot in the dark the upright of heart.\n4 For they have destroyed the things which thou hast made: but what has the just man done?\n5 The Lord is in his holy temple, the Lord's throne is in heaven. His eyes look on the poor man: his eyelids examine the sons of men.\n6 The Lord trieth the just and the wicked: but he that loveth iniquity hateth his own soul.\n7 He shall rain snares upon sinners: fire and brimstone and storms of winds shall be the portion of their cup.\n**8 For the Lord is just, and hath loved justice: his countenance hath beheld righteousness.**\n",
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"content": "Where in the bible does it say \"He hath sent from heaven and delivered me: he hath made them a reproach that trod upon me. God hath sent his mercy and his truth,\"?",
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"content": "In the Bible, the verse \"He hath sent from heaven and delivered me: he hath made them a reproach that trod upon me. God hath sent his mercy and his truth,\" can be found in the book of Psalm, chapter 56, verse 4 in the Old Testament.",
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"content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.",
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"content": "What chapter and book should I look at for \"And he sent to him Athenobius one of his friends, to treat with him, saying: You hold Joppe, and Gazara, and the castle that is in Jerusalem, which are cities of my kingdom:\"?",
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"content": "That one's from *1 Maccabees*, chapter *15*.\n\nHere's the chapter it's part of:\n*1 Maccabees Chapter 15*\n1 And king Antiochus the son of Demetrius sent letters from the isles of the sea to Simon the priest, and prince of the nation of the Jews, and to all the people:\n2 And the contents were these: King Antiochus to Simon the high priest, and to the nation of the Jews, greeting.\n3 Forasmuch as certain pestilent men have usurped the kingdom of our fathers, and my purpose is to challenge the kingdom, and to restore it to its former estate: and I have chosen a great army, and have built ships of war.\n4 And I design to go through the country that I may take revenge of them that have destroyed our country, and that have made many cities desolate in my realm.\n5 Now therefore I confirm unto thee all the oblations which all the kings before me remitted to thee, and what other gifts soever they remitted to thee:\n6 And I give thee leave to coin thy own money in thy country:\n7 And let Jerusalem be holy and free, and all the armour that hath been made, and the fortresses which thou hast built, and which thou keepest in thy hands, let them remain to thee.\n8 And all that is due to the king, and what should be the king's hereafter, from this present and for ever, is forgiven thee.\n9 And when we shall have recovered our kingdom, we will glorify thee, and thy nation, and the temple with great glory, so that your glory shall be made manifest in all the earth.\n10 In the year one hundred and seventy-four Antiochus entered into the land of his fathers, and all the forces assembled to him, so that few were left with Tryphon.\n11 And king Antiochus pursued after him, and he fled along by the sea coast and came to Dora.\n12 For he perceived that evils were gathered together upon him, and his troops had forsaken him.\n13 And Antiochus camped above Dora with a hundred and twenty thousand men of war, and eight thousand horsemen:\n14 And he invested the city, and the ships drew near by sea: and they annoyed the city by land, and by sea, and suffered none to come in, or to go out.\n15 And Numenius, and they that had been with him, came from the city of Rome, having letters written to the kings, and countries, the contents whereof were these:\n16 Lucius the consul of the Romans, to king Ptolemee, greeting.\n17 The ambassadors of the Jews our friends came to us, to renew the former friendship and alliance, being sent from Simon the high priest, and the people of the Jews.\n18 And they brought also a shield of gold of a thousand pounds.\n19 It hath seemed good therefore to us to write to the kings, and countries, that they should do them no harm, nor fight against them, their cities, or countries: and that they should give no aid to them that fight against them.\n20 And it hath seemed good to us to receive the shield of them.\n21 If therefore any pestilent men are fled out of their country to you, deliver them to Simon the high priest, that he may punish them according to their law.\n22 These same things were written to king Demetrius, and to Attalus, and to Ariarathes, and to Arsaces,\n23 And to all the countries; and to Lampsacus, and to the Spartans, and to Delus, and Myndus, and Sicyon, and Caria, and Samus, and Pamphylia, and Lycia, and Alicarnassus, and Cos, and Side, and Aradus, and Rhodes, and Phaselis, and Gortyna, and Gnidus, and Cyprus, and Cyrene.\n24 And they wrote a copy thereof to Simon the high priest, and to the people of the Jews.\n25 But king Antiochus moved his camp to Dora the second time, assaulting it continually, and making engines: and shut up Tryphon, that he could not go out.\n26 And Simon sent to him two thousand chosen men to aid him, silver also, and gold, and abundance of furniture.\n27 And he would not receive them, but broke all the covenant that he had made with him before, and alienated himself from him.\n**28 And he sent to him Athenobius one of his friends, to treat with him, saying: You hold Joppe, and Gazara, and the castle that is in Jerusalem, which are cities of my kingdom:**\n29 Their borders you have wasted, and you have made great havock in the land, and have got the dominion of many places in my kingdom.\n30 Now therefore deliver up the cities that you have taken, and the tributes of the places whereof you have gotten the dominion without the borders of Judea.\n31 But if not, give me for them five hundred talents of silver, and for the havock that you have made, and the tributes of the cities other five hundred talents: or else we will come and fight against you.\n32 So Athenobius the king's friend came to Jerusalem, and saw the glory of Simon and his magnificence in gold, and silver, and his great equipage, and he was astonished, and told him the king's words.\n33 And Simon answered him, and said to him: We have neither taken other men's land, neither do we hold that which is other men's: but the inheritance of our fathers, which was for some time unjustly possessed by our enemies.\n34 But we having opportunity claim the inheritance of our fathers.\n35 And as to thy complaints concerning Joppe and Gazara, they did great harm to the people, and to our country: yet for these we will give a hundred talents. And Athenobius answered him not a word:\n36 But returning in a rage to the king, made report to him of these words, and of the glory of Simon, and of all that he had seen, and the king was exceeding angry.\n37 And Tryphon fled away by ship to Orthosias.\n38 And the king appointed Cendebeus captain of the sea coast, and gave him an army of footmen and horsemen.\n39 And he commanded him to march with his army towards Judea: and he commanded him to build up Gedor, and to fortify the gates of the city, and to war against the people. But the king himself pursued after Tryphon.\n40 And Cendebeus came to Jamnia, and began to provoke the people, and to ravage Judea, and to take the people prisoners, and to kill, and to build Gedor.\n41 And he placed there horsemen, and an army: that they might issue forth, and make incursions upon the ways of Judea, as the king had commanded him.\n",
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"content": "What are the chapter and verse numbers for \"And David having girded his sword upon his armour, began to try if he could walk in armour: for he was not accustomed to it. And David said to Saul: I cannot go thus, for I am not used to it. And he laid them off,\" in the Bible?",
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"content": "The quote \"And David having girded his sword upon his armour, began to try if he could walk in armour: for he was not accustomed to it. And David said to Saul: I cannot go thus, for I am not used to it. And he laid them off,\" is from 1 Samuel 17:39 in the Old Testament.",
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"content": "Can you provide the book, chapter, and verse for \"And he said: While the child was yet alive, I fasted and wept for him: for I said: Who knoweth whether the Lord may not give him to me, and the child may live?\"?",
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"content": "The quote \"And he said: While the child was yet alive, I fasted and wept for him: for I said: Who knoweth whether the Lord may not give him to me, and the child may live?\" is from 2 Samuel 12:22 in the Old Testament.",
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"content": "What are the chapter and verse numbers for \"Then Joab arose, and came to Absalom to his house, and said: Why have thy servants set my corn on fire?\" in the Bible?",
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"content": "The text \"Then Joab arose, and came to Absalom to his house, and said: Why have thy servants set my corn on fire?\" is part of 2 Samuel chapter 14, verse 31 in the Old Testament.",
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"content": "Which chapter and book contains \"Bela the son of Beor, and the name of his city Denaba.\"?",
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"content": "That one's from *Genesis*, chapter *36*.\n\nHere's the chapter it's part of:\n*Genesis Chapter 36*\n1 And these are the generations of Esau, the same is Edom.\n2 Esau took wives of the daughters of Chanaan: Ada the daughter of Elon the Hethite, and Oolibama the daughter of Ana, the daughter of Sebeon the Hevite:\n3 And Basemath the daughter of Ismael, sister of Nabajoth.\n4 And Ada bore Eliphaz: Basemath bore Rahuel:\n5 Oolibama bore Jehus and Ihelon and Core. These are the sons of Esau, that were born to him in the land of Chanaan.\n6 And Esau took his wives and his sons and daughters, and every soul of his house, and his substance, and cattle, and all that he was able to acquire in the land of Chanaan: and went into another country, and departed from his brother Jacob.\n7 For they were exceeding rich, and could not dwell together: neither was the land in which they sojourned able to bear them, for the multitude of their flocks.\n8 And Esau dwelt in mount Seir: he is Edom.\n9 And these are the generations of Esau the father of Edom in mount Seir,\n10 And these the names of his sons: Eliphaz the son of Ada the wife of Esau: and Rahuel the son of Basemath his wife.\n11 And Eliphaz had sons: Theman, Omar, Sepho, and Gatham, and Cenez.\n12 And Thamna was the concubine of Eliphaz the son of Esau: and she bore him Amalech. These are the sons of Ada the wife of Esau.\n13 And the sons of Rahuel were Nahath and Zara, Samma and Meza. These were the sons of Basemath the wife of Esau.\n14 And these were the sons of Oolibama, the daughter of Ana, the daughter of Sebeon, the wife of Esau, whom she bore to him, Jehus, and Ihelon, and Core.\n15 These were dukes of the sons of Esau: the sons of Eliphaz the firstborn of Esau: duke Theman, duke Omar, duke Sepho, duke Cenez,\n16 Duke Core, duke Gatham, duke Amalech: these are the sons of Eliphaz, in the land of Edom, and these the sons of Ada.\n17 And these were the sons of Rahuel, the son of Esau: duke Nahath, duke Zara, duke Samma, duke Meza. And these are the dukes of Rahuel, in the land of Edom: these the sons of Basemath the wife of Esau.\n18 And these the sons of Oolibama the wife of Esau: duke Jehus, duke Ihelon, duke Core. These are the dukes of Oolibama, the daughter of Ana, and wife of Esau.\n19 These are the sons of Esau, and these the dukes of them: the same is Edom.\n20 These are the sons of Seir the Horrite, the inhabitants of the land: Lotan, and Sobal, and Sebeon, and Ana,\n21 And Dison, and Eser, and Disan. These are dukes of the Horrites, the sons of Seir in the land of Edom.\n22 And Lotan had sons: Hori and Heman. And the sister of Lotan was Thamna.\n23 And these the sons of Sobal: Alvan and Manahat, and Ebal, and Sepho, and Oman.\n24 And these the sons of Sebeon: Aia and Ana. This is Ana that found the hot waters in the wilderness, when he fed the asses of Sebeon his father:\n25 And he had a son Dison, and a daughter Oolibama.\n26 And these were the sons of Dison: Hamdan, and Eseban, and Jethram, and Charan.\n27 These also were the sons of Eser: Balaan, and Zavan, and Acan.\n28 And Disan had sons: Hus, and Aram.\n29 These were dukes of the Horrites: duke Lotan, duke Sobal, duke Sebeon, duke Ana,\n30 Duke Dison, duke Eser, duke Disan: these were dukes of the Horrites that ruled in the land of Seir.\n31 And the kings that ruled in the land of Edom, before the children of Israel had a king were these:\n**32 Bela the son of Beor, and the name of his city Denaba.**\n33 And Bela died, and Jobab the son of Zara of Bosra reigned in his stead.\n34 And when Jobab was dead, Husam of the land of the Themanites reigned in his stead.\n35 And after his death, Adad the son of Badad reigned in his stead, who defeated the Madianites in the country of Moab: and the name of his city was Avith.\n36 And when Adad was dead, there reigned in his stead, Semla of Masreca.\n37 And he being dead, Saul of the river Rohoboth, reigned in his stead.\n38 And when he also was dead, Balanan the son of Achobor succeeded to the kingdom.\n39 This man also being dead, Adar reigned in his place, and the name of his city was Phau: and his wife was called Meetabel, the daughter of Matred, daughter of Mezaab.\n40 And these are the names of the dukes of Esau in their kindreds, and places, and callings: duke Thamna, duke Alva, duke Jetheth,\n41 Duke Oolibama, duke Ela, duke Phinon,\n42 Duke Cenez, duke Theman, duke Mabsar,\n43 Duke Magdiel, duke Hiram: these are the dukes of Edom dwelling in the land of their government; the same is Esau the father of the Edomites.\n",
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"content": "What chapter and book should I look at for \"And that which was dry land, shall become a pool, and the thirsty land springs of water. In the dens where dragons dwell before, shall rise up the verdure of the reed and the bulrush.\"?",
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"content": "Your verse is located in *Isaiah*, chapter *35*.\n\nTake a look at the whole chapter:\n*Isaiah Chapter 35*\n1 The land that was desolate and impassable shall be glad, and the wilderness shall rejoice, and shall flourish like the lily.\n2 It shall bud forth and blossom, and shall rejoice with joy and praise: the glory of Libanus is given to it: the beauty of Carmel, and Saron, they shall see the glory of the Lord, and the beauty of our God.\n3 Strengthen ye the feeble hands, and confirm the weak knees.\n4 Say to the fainthearted: Take courage, and fear not: behold your God will bring the revenge of recompense: God himself will come and will save you.\n5 Then shall the eyes of the blind be opened, and the ears of the deaf shall be unstopped.\n6 Then shall the lame man leap as a hart, and the tongue of the dumb shall be free: for waters are broken out in the desert, and streams in the wilderness.\n**7 And that which was dry land, shall become a pool, and the thirsty land springs of water. In the dens where dragons dwell before, shall rise up the verdure of the reed and the bulrush.**\n8 And a path and a way shall be there, and it shall be called the holy way: the unclean shall not pass over it, and this shall be unto you a straight way, so that fools shall not err therein.\n9 No lion shall be there, nor shall any mischievous beast go up by it, nor be found there: but they shall walk there that shall be delivered.\n10 And the redeemed of the Lord shall return, and shall come into Sion with praise, and everlasting joy shall be upon their heads: they shall obtain joy and gladness, and sorrow and mourning shall flee away.\n",
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"content": "What book, chapter, and verse is \"Is any man sick among you? Let him bring in the priests of the church, and let them pray over him, anointing him with oil in the name of the Lord.\" from?",
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"content": "\"Is any man sick among you? Let him bring in the priests of the church, and let them pray over him, anointing him with oil in the name of the Lord.\" is written in James 5:14, within the New Testament.",
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"content": "Where exactly in the Bible is \"If therefore this people, or the prophet, or the priest shall ask thee, saying: What is the burden of the Lord? thou shalt say to them: You are the burden: for I will cast you away, saith the Lord.\" written?",
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"content": "In the Old Testament, the book of Jeremiah, chapter 23, verse 33 states: \"If therefore this people, or the prophet, or the priest shall ask thee, saying: What is the burden of the Lord? thou shalt say to them: You are the burden: for I will cast you away, saith the Lord.\".",
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"content": "Could you quote Jeremiah 44:9 for me?",
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"content": "In the Old Testament, Jeremiah chapter 44, verse 9 (Douay Rheims) says:\n\"Have you forgotten the evils of your fathers, and the evils of the kings of Juda, and the evils of their wives, and your evils, and the evils of your wives, that they have done in the land of Juda, and in the streets of Jerusalem?\"",
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"content": "- **Book:** Job\n- **Chapter:** 41\n- **Verse:** 15",
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"content": "From Job chapter 41, verse 15, Old Testament (Douay Rheims):\n\"His heart shall be as hard as a stone, and as firm as a smith's anvil.\"",
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"content": "Leviticus 7:37 please",
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"content": "**The Old Testament**\n*Leviticus 7:37 (Douay Rheims)*\n\"This is the law of holocaust, and of the sacrifice for sin, and for trespass, and for consecration, and the victims of peace offerings:\"",
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"content": "What does Mark chapter 9 verse 20 say?",
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"content": "**New Testament**\n*Mark 9:20 (Douay Rheims)*\n\"And he asked his father: How long time is it since this hath happened unto him? But he said: From his infancy:\"",
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"content": "Recite Matthew 11:18",
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"content": "Quoting from Matthew 11:18, New Testament (Douay Rheims):\n\"For John came neither eating nor drinking; and they say: He hath a devil.\"",
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"content": "What's the reference (book, chapter, verse) for \"And the disciples seeing it, had indignation, saying: To what purpose is this waste?\" in the Bible?",
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"content": "The scripture \"And the disciples seeing it, had indignation, saying: To what purpose is this waste?\" is located in Matthew 26:8 of the New Testament.",
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"content": "Which book and what chapter and verse include \"But when thou offerest a holocaust or sacrifice of oxen, to fulfill thy vow or for victims of peace offerings,\"?",
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"content": "\"But when thou offerest a holocaust or sacrifice of oxen, to fulfill thy vow or for victims of peace offerings,\" appears in Numbers, chapter 15, at verse 8 of the Old Testament.",
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"content": "What chapter and book is the verse \"Moses therefore made a brazen serpent, and set it up for a sign: which when they that were bitten looked upon, they were healed.\" from?",
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"content": "The verse you mentioned is found in *Numbers*, chapter *21*.\n\nHere's the entire chapter for you:\n*Numbers Chapter 21*\n1 And when king Arad the Chanaanite, who dwelt towards the south, had heard this, to wit, that Israel was come by the way of the spies, he fought against them, and overcoming them carried off their spoils.\n2 But Israel binding himself by vow to the Lord, said: It thou wilt deliver this people into my hand, I will utterly destroy their cities.\n3 And the Lord heard the prayers of Israel, and delivered up the Chanaanite, and they cut them off and destroyed their cities: and they called the name of that place Horma, that is to say, Anathema.\n4 And they marched from mount Hor, by the way that leadeth to the Red Sea, to compass the land of Edom. And the people began to be weary of their journey and labour:\n5 And speaking against God and Moses, they said: Why didst thou bring us out of Egypt, to die in the wilderness? There is no bread, nor have we any waters: our soul now loatheth this very light food.\n6 Wherefore the Lord sent among the people fiery serpents, which bit them and killed many of them.\n7 Upon which they came to Moses, and said: We have sinned, because we have spoken against the Lord and thee: pray that he may take away these serpents from us. And Moses prayed for the people.\n8 And the Lord said to him: Make brazen serpent, and set it up for a sign: whosoever being struck shall look on it, shall live.\n**9 Moses therefore made a brazen serpent, and set it up for a sign: which when they that were bitten looked upon, they were healed.**\n10 And the children of Israel setting forwards camped in Oboth.\n11 And departing thence they pitched their tents in Jeabarim, in the wilderness, that faceth Moab toward the east.\n12 And removing from thence, they came to the torrent Zared:\n13 Which they left and encamped over against Arnon, which is in the desert and standeth out on the borders of the Amorrhite. For Arnon is the border of Moab, dividing the Moabites and the Amorrhites.\n14 Wherefore it is said in the book of the wars of the Lord: As he did in the Red Sea, so will he do in the streams of Amen.\n15 The rocks of the torrents were bowed down that they might rest in Ar, and lie down in the borders of the Moabites.\n16 When they went from that place, the well appeared whereof the Lord said to Moses: Gather the people together, and I will give them water.\n17 Then Israel sung this song: Let the well spring up. They sung thereto:\n18 The well, which the princes dug, and the chiefs of the people prepared by the direction of the lawgiver, and with their staves. And they marched from the wilderness to Mathana.\n19 From Mathana unto Nahaliel: from Nahaliel unto Bamoth.\n20 From Bamoth, is a valley in the country of Moab, to the top of Phasga, which looked towards the desert.\n21 And Israel sent messengers to Sehon king of the Amorrhites, saying:\n22 I beseech thee that I may have leave to pass through thy land: we will not go aside into the fields or the vineyards, we will not drink waters of the wells, we will go the king's highway, till we be past thy borders.\n23 And he would not grant that Israel should pass by his borders: but rather gathering an army, went forth to meet them in the desert, and came to Jasa, and fought against them.\n24 And he was slain by them with the edge of the sword, and they possessed his land from the Arnon unto the Jeboc, and to the confines of the children of Ammon: for the borders of the Ammonites, were kept with a strong garrison.\n25 So Israel took all his cities, and dwelt in the cities of the Amorrhite, to wit, in Hesebon, and in the villages thereof.\n26 Hesebon was the city of Sehon the king of the Amorrhites, who fought against the king of Moab: and took all the land, that had been of his dominions, as far as the Arnon.\n27 Therefore it is said in the proverb: Come into Hesebon, let the city of Sehon be built and set up:\n28 A fire is gone out of Hesebon, a flame from the city of Sehon, and hath consumed Ar of the Moabites, and the inhabitants of the high places of the Arnon.\n29 Woe to thee Moab: thou art undone, O people of Chamos. He hath given his sons to flight, and his daughters into captivity to Sehon the king of the Amorrhites.\n30 Their yoke is perished from Hesebon unto Dibon, they came weary to Nophe, and unto Medaba.\n31 So Israel dwelt in the land of the Amorrhite.\n32 And Moses sent some to take a view of Jazer: and they took the villages of it, and conquered the inhabitants.\n33 And they turned themselves, and went up by the way of Basan, and Og the king of Basan came against them with all his people, to fight in Edrai.\n34 And the Lord said to Moses: Fear him not, for I have delivered him and all his people, and his country into thy hand: and thou shalt do to him as thou didst to Sehon the king of the Amorrhites, the inhabitant of Hesebon.\n35 So they slew him also with his sons, and all his people, not letting any one escape, and they possessed his land.\n",
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"content": "What chapter and book should I look at for \"He said the word, and there arose a storm of wind: and the waves thereof were lifted up.\"?",
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"content": "The verse you're asking about is in *Psalm*, chapter *106*.\n\nHere's the complete chapter text:\n*Psalm Chapter 106*\n1 Give glory to the Lord, for he is good: for his mercy endureth for ever.\n2 Let them say so that have been redeemed by the Lord, whom he hath redeemed from the hand of the enemy: and gathered out of the countries.\n3 From the rising and the setting of the sun, from the north and from the sea.\n4 They wandered in a wilderness, in a place without water: they found not the way of a city for their habitation.\n5 They were hungry and thirsty: their soul fainted in them.\n6 And they cried to the Lord in their tribulation: and he delivered them out of their distresses.\n7 And he led them into the right way: that they might go to a city of habitation.\n8 Let the mercies of the Lord give glory to him: and his wonderful works to the children of men.\n9 For he hath satisfied the empty soul, and hath filled the hungry soul with good things.\n10 Such as sat in darkness and in the shadow of death: bound in want and in iron.\n11 Because they had exasperated the words of God: and provoked the counsel of the most High:\n12 And their heart was humbled with labours: they were weakened, and their was none to help them.\n13 Then they cried to the Lord in their affliction: and he delivered them out of their distresses.\n14 And he brought them out of darkness, and the shadow of death; and broke their bonds in sunder.\n15 Let the mercies of the Lord give glory to him, and his wonderful works to the children of men.\n16 Because he hath broken gates of brass, and burst the iron bars.\n17 He took them out of the way of their iniquity: for they were brought low for their injustices.\n18 Their soul abhorred all manner of meat: and they drew nigh even to the gates of death.\n19 And they cried to the Lord in their affliction: and he delivered them out of their distresses.\n20 He sent his word, and healed them: and delivered them from their destructions.\n21 Let the mercies of the Lord give glory to him: and his wonderful works to the children of men.\n22 And let them sacrifice the sacrifice of praise: and declare his works with joy.\n23 They that go down to the sea in ships, doing business in the great waters:\n24 These have seen the works of the Lord, and his wonders in the deep.\n**25 He said the word, and there arose a storm of wind: and the waves thereof were lifted up.**\n26 They mount up to the heavens, and they go down to the depths: their soul pined away with evils.\n27 They were troubled, and reeled like a drunken man; and all their wisdom was swallowed up.\n28 And they cried to the Lord in their affliction: and he brought them out of their distresses.\n29 And he turned the storm into a breeze: and its waves were still.\n30 And they rejoiced because they were still: and he brought them to the haven which they wished for.\n31 Let the mercies of the Lord give glory to him, and his wonderful works to the children of men.\n32 And let them exalt him in the church of the people: and praise him in the chair of the ancients.\n33 He hath turned rivers into a wilderness: and the sources of water into dry ground:\n34 A fruitful land into barrenness, for the wickedness of them that dwell therein.\n35 He hath turned a wilderness into pools of water, and a dry land into water springs.\n36 And hath placed there the hungry; and they made a city for their habitation.\n37 And they sowed fields, and planted vineyards: and they yielded fruit of birth.\n38 And he blessed them, and they were multiplied exceedingly: and their cattle he suffered not to decrease.\n39 Then they were brought to be few: and they were afflicted through the trouble of evils and sorrow.\n40 Contempt was poured forth upon their princes: and he caused them to wander where there was no passing, and out of the way.\n41 And he helped the poor out of poverty: and made him families like a flock of sheep.\n42 The just shall see, and shall rejoice, and all iniquity shall stop their mouth.\n43 Who is wise, and will keep these things: and will understand the mercies of the Lord?\n",
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"content": "Which book and chapter does \"Justify alike the small and the great.\" belong to?",
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"content": "The verse you've got in mind is from *Sirach*, chapter *5*.\n\nHere's the full rundown of the chapter:\n*Sirach Chapter 5*\n1 Set not thy heart upon unjust possessions, and say not: I have enough to live on: for it shall be of no service in the time of vengeance and darkness.\n2 Follow not in thy strength the desires of thy heart:\n3 And say not: How mighty am I? and who shall bring me under for my deeds? for God will surely take revenge.\n4 Say not: I have sinned, and what harm hath befallen me? for the most High is a patient rewarder.\n5 Be not without fear about sin forgiven, and add not sin upon sin:\n6 And say not: The mercy of the Lord is great, he will have mercy on the multitude of my sins.\n7 For mercy and wrath quickly come from him, and his wrath looketh upon sinners.\n8 Delay not to be converted to the Lord, and defer it not from day to day.\n9 For his wrath shall come on a sudden, and in the time of vengeance he will destroy thee.\n10 Be not anxious for goods unjustly gotten: for they shall not profit thee in the day of calamity and revenge.\n11 Winnow not with every wind, and go not into every way: for so is every sinner proved by a double tongue.\n12 Be steadfast in the way of the Lord, and in the truth of thy judgment, and in knowledge, and let the word of peace and justice keep with thee.\n13 Be meek to hear the word, that thou mayst understand: and return a true answer with wisdom.\n14 If thou have understanding, answer thy neighbour: but if not, let thy hand be upon thy mouth, lest thou be surprised in an unskillful word, and be confounded.\n15 Honour and glory is in the word of the wise, but the tongue of the fool is his ruin.\n16 Be not called a whisperer, and be not taken in thy tongue, and confounded.\n17 For confusion and repentance is upon a thief, and an evil mark of disgrace upon the double tongued, but to the whisperer hatred, and enmity, and reproach.\n**18 Justify alike the small and the great.**\n",
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"content": "Could you pinpoint the book and chapter of \"With all thy strength love him that made thee: and forsake not his ministers.\" for me?",
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"content": "That's from *Sirach*, chapter *7*.\n\nWant the full chapter? Here it is:\n*Sirach Chapter 7*\n1 Do no evils, and no evils shall lay hold of thee.\n2 Depart from the unjust, and evils shall depart from thee.\n3 My son, sow not evils in the furrows of injustice, and thou shalt not reap them sevenfold.\n4 Seek not of the Lord a pre-eminence, nor of the king the seat of honour.\n5 Justify not thyself before God, for he knoweth the heart: and desire not to appear wise before the king.\n6 Seek not to be made a judge, unless thou have strength enough to extirpate iniquities: lest thou fear the person of the powerful, and lay a stumblingblock for thy integrity.\n7 Offend not against the multitude of a city, neither cast thyself in upon the people,\n8 Nor bind sin to sin: for even in one thou shalt not be unpunished.\n9 Be not fainthearted in thy mind:\n10 Neglect not to pray, and to give alms.\n11 Say not: God will have respect to the multitude of my gifts, and when I offer to the most high God, he will accept my offerings.\n12 Laugh no man to scorn in the bitterness of his soul: for there is one that humbleth and exalteth, God who seeth all.\n13 Devise not a lie against thy brother: neither do the like against thy friend.\n14 Be not willing to make any manner of lie: for the custom thereof is not good.\n15 Be not full of words in a multitude of ancients, and repeat not the word in thy prayer.\n16 Hate not laborious works, nor husbandry ordained by the most High.\n17 Number not thyself among the multitude of the disorderly.\n18 Remember wrath, for it will not tarry long.\n19 Humble thy spirit very much: for the vengeance on the flesh of the ungodly is fire and worms.\n20 Do not transgress against thy friend deferring money, nor despise thy dear brother for the sake of gold.\n21 Depart not from a wise and good wife, whom thou hast gotten in the fear of the Lord: for the grace of her modesty is above gold.\n22 Hurt not the servant that worketh faithfully, nor the hired man that giveth thee his life.\n23 Let a wise servant be dear to thee as thy own soul, defraud him not of liberty, nor leave him needy.\n24 Hast thou cattle? have an eye to them: and if they be for thy profit, keep them with thee.\n25 Hast thou children? instruct them, and bow down their neck from their childhood.\n26 Hast thou daughters? have a care of their body, and shew not thy countenance gay towards them.\n27 Marry thy daughter well, and thou shalt do a great work, and give her to a wise man.\n28 If thou hast a wife according to thy soul, cast her not off: and to her that is hateful, trust not thyself. With thy whole heart,\n29 Honour thy father, and forget not the groanings of thy mother:\n30 Remember that thou hadst not been born but through them: and make a return to them as they have done for thee.\n31 With all thy soul fear the Lord, and reverence his priests.\n**32 With all thy strength love him that made thee: and forsake not his ministers.**\n33 Honour God with all thy soul, and give honour to the priests, and purify thyself with thy arms.\n34 Give them their portion, as it is commanded thee, of the firstfruits and of purifications: and for thy negligences purify thyself with a few.\n35 Offer to the Lord the gift of thy shoulders, and the sacrifice of sanctification, and the firstfruits of the holy things:\n36 And stretch out thy hand to the poor, that thy expiation and thy blessing may be perfected.\n37 A gift hath grace in the sight of all the living, and restrain not grace from the dead.\n38 Be not wanting in comforting them that weep, and walk with them that mourn.\n39 Be not slow to visit the sick: for by these things thou shalt be confirmed in love.\n40 In all thy works remember thy last end, and thou shalt never sin.\n",
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"content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.",
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"content": "Could you pinpoint the book and chapter of \"And he gave David the number of them, whom he had surveyed: and all the number of Israel was found to be eleven hundred thousand men that drew the sword: and of Juda four hundred and seventy thousand fighting men.\" for me?",
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"content": "That verse comes from *1 Chronicles*, chapter *21*.\n\nCheck out the whole chapter:\n*1 Chronicles Chapter 21*\n1 And Satan rose up against Israel: and moved David to number Israel.\n2 And David said to Joab, and to the rulers of the people: Go, and number Israel from Bersabee even to Dan, and bring me the number of them that I may know it.\n3 And Joab answered: The Lord make his people a hundred times more than they are: but, my lord the king, are they not all thy servants: why doth my lord seek this thing, which may be imputed as a sin to Israel?\n4 But the king's word rather prevailed: and Joab departed, and went through all Israel: and returned to Jerusalem.\n**5 And he gave David the number of them, whom he had surveyed: and all the number of Israel was found to be eleven hundred thousand men that drew the sword: and of Juda four hundred and seventy thousand fighting men.**\n6 But Levi and Benjamin he did not number: for Joab unwillingly executed the king's orders.\n7 And God was displeased with this thing that was commanded: and he struck Israel.\n8 And David said to God: I have sinned exceedingly in doing this: I beseech thee take away the iniquity of thy servant, for I have done foolishly.\n9 And the Lord spoke to Gad the seer of David, saying:\n10 Go, and speak to David, and tell him: Thus saith the Lord: I give thee the choice of three things: choose one which thou wilt, and I will do it to thee.\n11 And when Gad was come to David, he said to him: Thus saith the Lord: choose which thou wilt:\n12 Either three years' famine: or three months to flee from thy enemies, and not to be able to escape their sword: or three days to have the sword of the Lord, and pestilence in the land, and the angel of the Lord destroying in all the coasts of Israel: now therefore see what I shall answer him who sent me.\n13 And David said to Gad: I am on every side in a great strait: but it is better for me to fall into the hands of the Lord, for his mercies are many, than into the hands of men.\n14 So the Lord sent a pestilence upon Israel. And there fell of Israel seventy thousand men.\n15 And he sent an angel to Jerusalem, to strike it: and as he was striking it, the Lord beheld, and took pity for the greatness of the evil: and said to the angel that destroyed: It is enough, now stop thy hand. And the angel of the Lord stood by the thrashingfloor of Ornan the Jebusite.\n16 And David lifting up his eyes, saw the angel of the Lord standing between heaven and earth, with a drawn sword in his hand, turned against Jerusalem: and both he and the ancients clothed in haircloth, fell down flat on the ground.\n17 And David said to God: Am not I he that commanded the people to be numbered? It is I that have sinned: it is I that have done the evil: but as for this flock, what hath it deserved? O Lord my God, let thy hand be turned, I beseech thee, upon me, and upon my father's house: and let not thy people be destroyed.\n18 And the angel of the Lord commanded Gad to tell David, to go up, and build an altar to the Lord God in the thrashingfloor of Ornan the Jebusite.\n19 And David went up, according to the word of Gad, which he spoke to him in the name of the Lord.\n20 Now when Ornan looked up, and saw the angel, he and his four sons hid themselves: for at that time he was thrashing wheat in the floor.\n21 And as David was coming to Ornan, Ornan saw him, and went out of the thrashingfloor to meet him, and bowed down to him with his face to the ground.\n22 And David said to him: Give me this place of thy thrashingfloor, that I may build therein an altar to the Lord: but thou shalt take of me as much money as it is worth, that the plague may cease from the people.\n23 And Ornan said to David: Take it, and let my lord the king do all that pleaseth him: and moreover the oxen also I give for a holocaust, and the drays for wood, and the wheat for the sacrifice: I will give it all willingly.\n24 And king David said to him: It shall not be so, but I will give thee money as much as it is worth: for I must not take it from thee, and so offer to the Lord holocausts free cost.\n25 So David gave to Ornan for the place, six hundred sicles of gold of just weight.\n26 And he built there an altar to the Lord: and he offered holocausts, and peace offerings, and he called upon the Lord, and he heard him by sending fire from heaven upon the altar of the holocaust.\n27 And the Lord commanded the angel: and he put up his sword again into the sheath.\n28 And David seeing that the Lord had heard him in the thrashingfloor of Oman the Jebusite, forthwith offered victims there.\n29 But the tabernacle of the Lord, which Moses made in the desert, and the altar of holocausts, was at that time in the high place of Gabaon.\n30 And David could not go to the altar there to pray to God: for he was seized with an exceeding great fear, seeing the sword of the angel of the Lord.\n",
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"content": "Where exactly in the Bible is \"And king Solomon sent, and brought Hiram from Tyre,\" written?",
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"content": "In the Bible, the verse \"And king Solomon sent, and brought Hiram from Tyre,\" can be found in the book of 1 Kings, chapter 7, verse 13 in the Old Testament.",
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"content": "2 Maccabees, chapter 5, verse 9 - what does it say?",
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"content": "**Old Testament**\n*2 Maccabees 5:9 (Douay Rheims)*\n\"And he that had driven many out of their country, perished in a strange land, going to Lacedemon, as if for kindred sake he should have refuge there:\"",
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"content": "Find and read Acts chapter 13, verse 22",
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"content": "Quoting from Acts 13:22, New Testament (Douay Rheims):\n\"And when he had removed him, he raised them up David to be king: to whom giving testimony, he said: I have found David, the son of Jesse, a man according to my own heart, who shall do all my wills.\"",
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"content": "What chapter and book should I look at for \"And in the shaft itself were four cups after the manner of a nut, and bowls withal at every one, and lilies:\"?",
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"content": "The verse you've got in mind is from *Exodus*, chapter *37*.\n\nHere's the full rundown of the chapter:\n*Exodus Chapter 37*\n1 And Beseleel made also the ark of setim wood: it was two cubits and a half in length, and a cubit and a half in breadth, and the height was of one cubit and a half: and he overlaid it with the purest gold within and without.\n2 And he made to it a crown of gold round about,\n3 Casting four rings of gold at the four corners thereof: two rings in one side, and two in the other.\n4 And he made bars of setim wood, which he overlaid with gold,\n5 And he put them into the rings that were at the sides of the ark to carry it.\n6 He made also the propitiatory, that is, the oracle, of the purest gold, two cubits and a half in length, and a cubit and a half in breadth.\n7 Two cherubims also of beaten gold, which he set on the two sides of the propitiatory:\n8 One cherub in the top of one side, and the other cherub in the top of the other side: two cherubims at the two ends of the propitiatory,\n9 Spreading their wings, and covering the propitiatory, and looking one towards the other, and towards it.\n10 He made also the table of setim wood, in length two cubits, and in breadth one cubit, and in height it was a cubit and a half.\n11 And he overlaid it with the finest gold, and he made to it a golden ledge round about.\n12 And to the ledge itself he made a polished crown of gold, of four fingers' breadth, and upon the same another golden crown.\n13 And he cast four rings of gold, which he put in the four corners at each foot of the table,\n14 Over against the crown: and he put the bars into them, that the table might be carried.\n15 And the bars also themselves he made of setim wood, and overlaid them with gold,\n16 And the vessels for the divers uses of the table, dishes, bowls, and cups, and censers of pure gold, wherein the libations are to be offered.\n17 He made also the candlestick of beaten work of the finest gold. From the shaft whereof its branches, its cups, and bowls, and lilies came out:\n18 Six on the two sides: three branches on one side, and three on the other.\n19 Three cups in manner of a nut on each branch, and bowls withal and lilies; and three cups of the fashion of a nut in another branch, and bowls withal and lilies. The work of the six branches that went out from the shaft of the candlestick was equal.\n**20 And in the shaft itself were four cups after the manner of a nut, and bowls withal at every one, and lilies:**\n21 And bowls under two branches in three places, which together make six branches going out from one shaft.\n22 So both the bowls, and the branches were of the same, all beaten work of the purest gold.\n23 He made also the seven lamps with their snuffers, and the vessels where the snuffings were to be put out, of the purest gold.\n24 The candlestick with all the vessels thereof weighed a talent of gold.\n25 He made also the altar of incense of setim wood, being a cubit on every side foursquare, and in height two cubits: from the corners of which went out horns.\n26 And he overlaid it with the purest gold, with its grate and the sides, and the horns.\n27 And he made to it a crown of gold round about, and two golden rings under the crown at each side, that the bars might be put into them, and the altar be carried.\n28 And the bars themselves he made also of setim wood, and overlaid them with plates of gold.\n29 He compounded also the oil for the ointment of sanctification, and incense of the purest spices, according to the work of a perfumer.\n",
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"content": "What book, chapter, and verse is \"And Juda said to his brethren: What will it profit us to kill our brother, and conceal his blood?\" from?",
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"content": "The quote \"And Juda said to his brethren: What will it profit us to kill our brother, and conceal his blood?\" is from Genesis 37:26 in the Old Testament.",
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"content": "Where in the bible does it say \"And you have forgotten the consolation, which speaketh to you, as unto children, saying: My son, neglect not the discipline of the Lord; neither be thou wearied whilst thou art rebuked by him.\"?",
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"content": "The text \"And you have forgotten the consolation, which speaketh to you, as unto children, saying: My son, neglect not the discipline of the Lord; neither be thou wearied whilst thou art rebuked by him.\" is part of Hebrews chapter 12, verse 5 in the New Testament.",
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"content": "What chapter and book is the verse \"They shall not hurt, nor shall they kill in all my holy mountain, for the earth is filled with the knowledge of the Lord, as the covering waters of the sea.\" from?",
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"content": "The verse you've got in mind is from *Isaiah*, chapter *11*.\n\nHere's the full rundown of the chapter:\n*Isaiah Chapter 11*\n1 And there shall come forth a rod out of the root of Jesse, and a flower shall rise up out of his root.\n2 And the spirit of the Lord shall rest upon him: the spirit of wisdom, and of understanding, the spirit of counsel, and of fortitude, the spirit of knowledge, and of godliness.\n3 And he shall be filled with the spirit of the fear of the Lord. He shall not judge according to the sight of the eyes, nor reprove according to the hearing of the ears.\n4 But he shall judge the poor with justice, and shall reprove with equity for the meek of the earth: land he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall slay the wicked.\n5 And justice shall be the girdle of his loins: and faith the girdle of his reins.\n6 The wolf shall dwell with the lamb: and the leopard shall lie down with the kid: the calf and the lion, and the sheep shall abide together, and a little child shall lead them.\n7 The calf and the bear shall feed: their young ones shall rest together: and the lion shall eat straw like the ox.\n8 And the sucking child shall play on the hole of the asp: and the weaned child shall thrust his hand into the den of the basilisk.\n**9 They shall not hurt, nor shall they kill in all my holy mountain, for the earth is filled with the knowledge of the Lord, as the covering waters of the sea.**\n10 In that day the root of Jesse, who standeth for an ensign of the people, him the Gentiles shall beseech, and his sepulchre shall be glorious.\n11 And it shall come to pass in that day, that the Lord shall set his hand the second time to possess the remnant of his people, which shall be left from the Assyrians, and from Egypt, and from Phetros, and from Ethiopia, and from Elam, and from Sennaar, and from Emath, and from the islands of the sea.\n12 And he shall set up a standard unto the nations, and shall assemble the fugitives of Israel, and shall gather together the dispersed of Juda from the four quarters of the earth.\n13 And the envy of Ephraim shall be taken away, and the enemies of Juda shall perish: Ephraim shall not envy Juda, and Juda shall not fight against Ephraim.\n14 But they shall fly upon the shoulders of the Philistines by the sea, they together shall spoil the children of the east: Edom, and Moab shall be under the rule of their hand, and the children of Ammon shall be obedient.\n15 And the Lord shall lay waste the tongue of the sea of Egypt, and shall lift up his hand over the river in the strength of his spirit: and he shall strike it in the seven streams, so that men may pass through it in their shoes.\n16 And there shall be a highway for the remnant of my people, which shall be left from the Assyrians: as there was for Israel in the day that he came up out of the land of Egypt.\n",
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"content": "Which book and what chapter and verse include \"And the fields of peace have been silent, because of the fierce anger of the Lord.\"?",
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"content": "The quote \"And the fields of peace have been silent, because of the fierce anger of the Lord.\" is from Jeremiah 25:37 in the Old Testament.",
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"content": "What are the chapter and verse numbers for \"He hath dwelt in desolate cities, and in desert houses that are reduced into heaps.\" in the Bible?",
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"content": "\"He hath dwelt in desolate cities, and in desert houses that are reduced into heaps.\" is written in Job 15:28, within the Old Testament.",
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"content": "What book, chapter, and verse is \"Therefore Job openeth his mouth in vain, and multiplieth words without knowledge.\" from?",
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"content": "In the book of Job, chapter 35, verse 16 of the Old Testament, you'll find \"Therefore Job openeth his mouth in vain, and multiplieth words without knowledge.\".",
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"content": "From which book and what chapter does \"But the day of the festivity of this victory is received by the Hebrews in the number of holy days, and is religiously observed by the Jews from that time until this day.\" come?",
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"content": "That's from *Judith*, chapter *16*.\n\nWant the full chapter? Here it is:\n*Judith Chapter 16*\n1 Then Judith sung this canticle to the Lord, saying:\n2 Begin ye to the Lord with timbrels, sing ye to the Lord with cymbals, tune unto him a new psalm, extol and call upon his name.\n3 The Lord putteth an end to wars, the Lord is his name.\n4 He hath set his camp in the midst of his people, to deliver us from the hand of all our enemies.\n5 The Assyrians came out of the mountains from the north in the multitude of his strength: his multitude stopped up the torrents, and their horses covered the valleys.\n6 He bragged that he would set my borders on fire, and kill my young men with the sword, to make my infants a prey, and my virgins captives.\n7 But the almighty Lord hath struck him, and hath delivered him into the hands of a woman, and hath slain him.\n8 For their mighty one did not fall by young men, neither did the sons of Titan strike him, nor tall giants oppose themselves to him, but Judith the daughter of Merari weakened him with the beauty of her face.\n9 For she put off her the garments of widowhood, and put on her the garments of joy, to give joy to the children of Israel.\n10 She anointed her face with ointment, and bound up her locks with a crown, she took a new robe to deceive him.\n11 Her sandals ravished his eyes, her beauty made his soul her captive, with a sword she cut off his head.\n12 The Persians quaked at her constancy, and the Medes at her boldness.\n13 Then the camp of the Assyrians howled, when my lowly ones appeared, parched with thirst.\n14 The sons of the damsels have pierced them through, and they have killed them like children fleeing away: they perished in battle before the face of the Lord my God.\n15 Let us sing a hymn to the Lord, let us sing a new hymn to our God.\n16 O Adonai, Lord, great art thou, and glorious in thy power, and no one can overcome thee.\n17 Let all thy creatures serve thee: because thou hast spoken, and they were made: thou didst send forth thy spirit, and they were created, and there is no one that can resist thy voice.\n18 The mountains shall be moved from the foundations with the waters: the rocks shall melt as wax before thy face.\n19 But they that fear thee, shall be great with thee in all things.\n20 Woe be to the nation that riseth up against my people: for the Lord almighty will take revenge on them, in the day of judgment he will visit them.\n21 For he will give fire, and worms into their flesh, that they may burn, and may feel for ever.\n22 And it came to pass after these things, that all the people, after the victory, came to Jerusalem to adore the Lord: and as soon as they were purified, they all offered holocausts, and vows, and their promises.\n23 And Judith offered for an anathema of oblivion all the arms of Holofernes, which the people gave her, and the canopy that she had taken away out of his chamber.\n24 And the people were joyful in the sight of the sanctuary, and for three months the joy of this victory was celebrated with Judith.\n25 And after those days every man returned to his house, and Judith was made great in Bethulia, and she was most renowned in all the land of Israel.\n26 And chastity was joined to her virtue, so that she knew no man all the days of her life, after the death of Manasses her husband.\n27 And on festival days she came forth with great glory.\n28 And she abode in her husband's house a hundred and five years, and made her handmaid free, and she died, and was buried with her husband in Bethulia.\n29 And all the people mourned for seven days.\n30 And all the time of her life there was none that troubled Israel, nor many years after her death.\n**31 But the day of the festivity of this victory is received by the Hebrews in the number of holy days, and is religiously observed by the Jews from that time until this day.**\n",
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"content": "Luke, chapter 6, verse 28 - what does it say?",
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"content": "Luke 6:28 from the New Testament (Douay Rheims) reads:\n\"Bless them that curse you, and pray for them that calumniate you.\"",
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"content": "What's the content of Luke 13:6?",
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"content": "Luke 13:6 from the New Testament (Douay Rheims) reads:\n\"He spoke also this parable: A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.\"",
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"content": "In what book, at what chapter and verse, does \"And Jesus having compassion on him, stretched forth his hand; and touching him, saith to him: I will. Be thou made clean.\" appear?",
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"content": "In the book of Mark, chapter 1, verse 41 of the New Testament, you'll find \"And Jesus having compassion on him, stretched forth his hand; and touching him, saith to him: I will. Be thou made clean.\".",
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"content": "Verse 9 from chapter 11 in Proverbs?",
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"content": "Quoting from Proverbs 11:9, Old Testament (Douay Rheims):\n\"The dissembler with his mouth deceiveth his friend: but the just shall be delivered by knowledge.\"",
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"content": "Which book and chapter does \"And served their idols, and it became a stumblingblock to them.\" belong to?",
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"content": "The verse you've got in mind is from *Psalm*, chapter *105*.\n\nHere's the full rundown of the chapter:\n*Psalm Chapter 105*\n1 Alleluia. Give glory to the Lord, for he is good: for his mercy endureth for ever.\n2 Who shall declare the powers of the Lord? who shall set forth all his praises?\n3 Blessed are they that keep judgment, and do justice at all times.\n4 Remember us, O Lord, in the favour of thy people: visit us with thy salvation.\n5 That we may see the good of thy chosen, that we may rejoice in the joy of thy nation: that thou mayst be praised with thy inheritance.\n6 We have sinned with our fathers: we have acted unjustly, we have wrought iniquity.\n7 Our fathers understood not thy wonders in Egypt: they remembered not the multitude of thy mercies: And they provoked to wrath going up to the sea, even the Red Sea.\n8 And he saved them for his own name's sake: that he might make his power known.\n9 And he rebuked the Red Sea, and it was dried up: and he led them through the depths, as in a wilderness.\n10 And he saved them from the hand of them that hated them: and he redeemed them from the hand of the enemy.\n11 And the water covered them that afflicted them: there was not one of them left.\n12 And they believed his words: and they sang his praises.\n13 They had quickly done, they forgot his works: and they waited not for his counsels.\n14 And they coveted their desire in the desert: and they tempted God in the place without water.\n15 And he gave them their request: and sent fulness into their souls.\n16 And they provoked Moses in the camp, Aaron the holy one of the Lord.\n17 The earth opened and swallowed up Dathan: and covered the congregation of Abiron.\n18 And a fire was kindled in their congregation: the flame burned the wicked.\n19 They made also a calf in Horeb: and they adored the graven thing.\n20 And they changed their glory into the likeness of a calf that eateth grass.\n21 They forgot God, who saved them, who had done great things in Egypt,\n22 Wondrous works in the land of Cham: terrible things in the Red Sea.\n23 And he said that he would destroy them: had not Moses his chosen stood before him in the breach: To turn away his wrath, lest he should destroy them.\n24 And they set at nought the desirable land. They believed not his word,\n25 And they murmured in their tents: they hearkened not to the voice of the Lord.\n26 And he lifted up his hand over them: to overthrow them in the desert;\n27 And to cast down their seed among the nations, and to scatter them in the countries.\n28 They also were initiated to Beelphegor: and ate the sacrifices of the dead.\n29 And they provoked him with their inventions: and destruction was multiplied among them.\n30 Then Phinees stood up, and pacified him: and the slaughter ceased.\n31 And it was reputed to him unto justice, to generation and generation for evermore.\n32 They provoked him also at the waters of contradiction: and Moses was afflicted for their sakes:\n33 Because they exasperated his spirit. And he distinguished with his lips.\n34 They did not destroy the nations of which the Lord spoke unto them.\n35 And they were mingled among the heathens, and learned their works:\n**36 And served their idols, and it became a stumblingblock to them.**\n37 And they sacrificed their sons, and their daughters to devils.\n38 And they shed innocent blood: the blood of their sons and of their daughters which they sacrificed to the idols of Chanaan. And the land was polluted with blood,\n39 And was defiled with their works: and they went aside after their own inventions.\n40 And the Lord was exceedingly angry with his people: and he abhorred his inheritance.\n41 And he delivered them into the hands of the nations: and they that hated them had dominion over them.\n42 And their enemies afflicted them: and they were humbled under their hands:\n43 Many times did he deliver them. But they provoked him with their counsel: and they were brought low by their iniquities.\n44 And he saw when they were in tribulation: and he heard their prayer.\n45 And he was mindful of his covenant: and repented according to the multitude of his mercies.\n46 And he gave them unto mercies, in the sight of all those that had made them captives.\n47 Save us, O Lord, our God: and gather us from among nations: That we may give thanks to thy holy name, and may glory in thy praise.\n48 Blessed be the Lord the God of Israel, from everlasting to everlasting: and let all the people say: So be it, so be it.\n",
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"content": "From which book and what chapter does \"What then? Do we excel them? No, not so. For we have charged both Jews, and Greeks, that they are all under sin.\" come?",
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"content": "Your verse is located in *Romans*, chapter *3*.\n\nTake a look at the whole chapter:\n*Romans Chapter 3*\n1 What advantage then hath the Jew, or what is the profit of circumcision?\n2 Much every way. First indeed, because the words of God were committed to them.\n3 For what if some of them have not believed? shall their unbelief make the faith of God without effect? God forbid.\n4 But God is true; and every man a liar, as it is written, That thou mayest be justified in thy words, and mayest overcome when thou art judged.\n5 But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath?\n6 (I speak according to man.) God forbid: otherwise how shall God judge this world?\n7 For if the truth of God hath more abounded through my lie, unto his glory, why am I also yet judged as a sinner?\n8 And not rather (as we are slandered, and as some affirm that we say) let us do evil, that there may come good? whose damnation is just.\n**9 What then? Do we excel them? No, not so. For we have charged both Jews, and Greeks, that they are all under sin.**\n10 As it is written: There is not any man just.\n11 There is none that understandeth, there is none that seeketh after God.\n12 All have turned out of the way; they are become unprofitable together: there is none that doth good, there is not so much as one.\n13 Their throat is an open sepulchre; with their tongues they have dealt deceitfully. The venom of asps is under their lips.\n14 Whose mouth is full of cursing and bitterness:\n15 Their feet swift to shed blood:\n16 Destruction and misery in their ways:\n17 And the way of peace they have not known:\n18 There is no fear of God before their eyes.\n19 Now we know, that what things soever the law speaketh, it speaketh to them that are in the law; that every mouth may be stopped, and all the world may be made subject to God.\n20 Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin.\n21 But now without the law the justice of God is made manifest, being witnessed by the law and the prophets.\n22 Even the justice of God, by faith of Jesus Christ, unto all and upon all them that believe in him: for there is no distinction:\n23 For all have sinned, and do need the glory of God.\n24 Being justified freely by his grace, through the redemption, that is in Christ Jesus,\n25 Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins,\n26 Through the forbearance of God, for the shewing of his justice in this time; that he himself may be just, and the justifier of him, who is of the faith of Jesus Christ.\n27 Where is then thy boasting? It is excluded. By what law? Of works? No, but by the law of faith.\n28 For we account a man to be justified by faith, without the works of the law.\n29 Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also.\n30 For it is one God, that justifieth circumcision by faith, and uncircumcision through faith.\n31 Do we, then, destroy the law through faith? God forbid: but we establish the law.\n",
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"content": "What's the reference (book, chapter, verse) for \"If, by any means, I may provoke to emulation them who are my flesh, and may save some of them.\" in the Bible?",
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"content": "In the Bible, the verse \"If, by any means, I may provoke to emulation them who are my flesh, and may save some of them.\" can be found in the book of Romans, chapter 11, verse 14 in the New Testament.",
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"content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.",
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"content": "What chapter and book should I look at for \"And Solomon explained to her all that she proposed: and there was not any thing that he did not make clear unto her.\"?",
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"content": "You're looking at a verse from *2 Chronicles*, chapter *9*.\n\nHere's what the chapter says:\n*2 Chronicles Chapter 9*\n1 And when the queen of Saba heard of the fame of Solomon, she came to try him with hard questions at Jerusalem, with great riches, and camels, which carried spices, and abundance of gold, and precious stones. And when she was come to Solomon, she proposed to him all that was in her heart.\n**2 And Solomon explained to her all that she proposed: and there was not any thing that he did not make clear unto her.**\n3 And when she had seen these things, to wit, the wisdom of Solomon, and the house which he had built,\n4 And the meats of his table, and the dwelling places of his servants, and the attendance of his officers, and their apparel, his cupbearers also, and their garments, and the victims which he offered in the house of the Lord: there was no more spirit in her, she was so astonished.\n5 And she said to the king: The word is true which I heard in my country of thy virtues and wisdom.\n6 I did not believe them that told it, until I came, and my eyes had seen, and I had proved that scarce one half of thy wisdom had been told me: thou hast exceeded the same with thy virtues.\n7 Happy are thy men, and happy are thy servants, who stand always before thee, and hear thy wisdom.\n8 Blessed be the Lord thy God, who hath been pleased to set thee on his throne, king of the Lord thy God. Because God loveth Israel, and will preserve them for ever: therefore hath he made thee king over them, to do judgment and justice.\n9 And she gave to the king a hundred and twenty talents of gold, and spices in great abundance, and most precious stones: there were no such spices as these which the queen of Saba gave to king Solomon.\n10 And the servants also of Hiram, with the servants of Solomon, brought gold from Ophir, and thyine trees, and most precious stones:\n11 And the king made of the thyine trees stairs in the house of the Lord, and in the king's house, and harps and psalteries for the singing men: never were there seen such trees in the land of Juda.\n12 And king Solomon gave to the queen of Saba all that she desired, and that she asked, and many more things than she brought to him: so she returned, and went to her own country with her servants.\n13 And the weight of the gold, that was brought to Solomon every year, was six hundred and sixty-six talents of gold:\n14 Beside the sum which the deputies of divers nations, and the merchants were accustomed to bring, and all the kings of Arabia, and the lords of the lands, who I brought gold and silver to Solomon.\n15 And king Solomon made two hundred golden spears, of the sum of six hundred pieces of gold, which went to every spear:\n16 And three hundred golden shields of three hundred pieces of gold, which went to the covering of every shield: and the king put them in the armoury, which was compassed with a wood.\n17 The king also made a great throne of ivory, and overlaid it with pure gold.\n18 And six steps to go up to the throne, and a footstool of gold, and two arms one on either side, and two lions standing by the arms:\n19 Moreover twelve other little lions standing upon the steps on both sides: there was not such a throne in any kingdom.\n20 And all the vessels of the king's table were of gold, and the vessels of the house of the forest of Libanus were of the purest gold. For no account was made of silver in those days.\n21 For the king's ships went to Tharsis with the servants of Hiram, once in three years: and they brought thence gold and silver, and ivory, and apes, and peacocks.\n22 And Solomon was magnified above all the kings of the earth for riches and glory.\n23 And all the kings of the earth desired to see the face of Solomon, that they might hear the wisdom which God had given in his heart.\n24 And every year they brought him presents, vessels of silver and of gold, and garments, and armour, and spices, and horses, and mules.\n25 And Solomon had forty thousand horses in the stables, and twelve thousand chariots, and horsemen, and he placed them in the cities of the chariots, and where the king was in Jerusalem.\n26 And he exercised authority over all the kings from the river Euphrates to the land of the Philistines, and to the borders of Egypt.\n27 And he made silver as plentiful in Jerusalem as stones: and cedars as common as the sycamores, which grow in the plains.\n28 And horses were brought to him out of Egypt, and out of all countries.\n29 Now the rest of the acts of Solomon first and last are written in the words of Nathan the prophet, and in the books of Ahias the Silonite, and in the vision of Addo the seer, against Jeroboam the son of Nabat.\n30 And Solomon reigned in Jerusalem over all Israel forty years.\n31 And he slept with his fathers: and they buried him in the city of David: and Roboam his son reigned in his stead.\n",
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"content": "From which book and what chapter does \"Now therefore behold the Lord hath put a spirit of lying in the mouth of all thy prophets, and the Lord hath spoken evil against thee.\" come?",
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"content": "The verse you've got in mind is from *2 Chronicles*, chapter *18*.\n\nHere's the full rundown of the chapter:\n*2 Chronicles Chapter 18*\n1 Now Josaphat was rich and very glorious, and was joined by affinity to Achab.\n2 And he went down to him after some years to Samaria: and Achab at his coming killed sheep and oxen in abundance for him and the people that came with him: and he persuaded him to go up to Ramoth Galaad.\n3 And Achab king of Israel said to Josaphat king of Juda: Come with me to Ramoth Galaad. And he answered him: Thou art as I am, and my people as thy people, and we will be with thee in the war.\n4 And Josaphat said to the king of Israel: Inquire, I beseech thee, at present the word of the Lord.\n5 So the king of Israel gathered together of the prophets four hundred men, and he said to them: Shall we go to Ramoth Galaad to fight, or shall we forbear? But they said: Go up, and God will deliver it into the king's hand.\n6 And Josaphat said: Is there not here a prophet of the Lord, that we may inquire also of him?\n7 And the king of Israel said to Josaphat: There is one man, of whom we may ask the will of the Lord: but I hate him, for he never prophesieth good to me, but always evil: and it is Micheas the son of Jemla. And Josaphat said: Speak not thus, O king.\n8 And the king of Israel called one of the eunuchs, and said to him: Call quickly Micheas the son of Jemla.\n9 Now the king of Israel, and Josaphat king of Juda, both sat on their thrones, clothed in royal robes, and they sat in the open court by the gate of Samaria, and all the prophets prophesied before them.\n10 And Sedecias the son of Chanaana made him horns of iron, and said: Thus saith the Lord: With these shalt thou push Syria, till thou destroy it.\n11 And all the prophets prophesied in like manner, and said: Go up to Ramoth Galaad, and thou shalt prosper, and the Lord will deliver them into the king's hand.\n12 And the messenger that went to call Micheas, said to him: Behold the words of all the prophets with one mouth declare good to the king: I beseech thee therefore let not thy word disagree with them, and speak thou also good success.\n13 And Micheas answered him: As the Lord liveth, whatsoever my God shall say to me, that will I speak.\n14 So he came to the king: and the king said to him: Micheas, shall we go to Ramoth Galaad to fight, or forbear? And he answered him: Go up, for all shall succeed prosperously, and the enemies shall be delivered into your hands.\n15 And the king said: I adjure thee again and again to say nothing but the truth to me, in the name of the Lord.\n16 Then he said: I saw all Israel scattered in the mountains, like sheep without a shepherd: and the Lord said: These have no masters: let every man return to his own house in peace.\n17 And the king of Israel said to Josaphat: Did I not tell thee that this man would not prophesy me any good, but evil?\n18 Then he said: Hear ye therefore the word of the Lord: I saw the Lord sitting on his throne, and all the army of heaven standing by him on the right hand and on the left.\n19 And the Lord said: Who shall deceive Achab king of Israel, that he may go up and fall in Ramoth Galaad? And when one spoke in this manner, and another otherwise:\n20 There came forth a spirit, and stood before the Lord, and said: I will deceive him. And the Lord said to him: By what means wilt thou deceive him?\n21 And he answered: I will go out, and be a lying spirit in the mouth of all his prophets. And the Lord said: Thou shalt deceive, and shalt prevail: go out, and do so.\n**22 Now therefore behold the Lord hath put a spirit of lying in the mouth of all thy prophets, and the Lord hath spoken evil against thee.**\n23 And Sedecias the son of Chanaana came, and struck Micheas on the cheek and said: Which way went the spirit of the Lord from me, to speak to thee?\n24 And Micheas said: Thou thyself shalt see in that day, when thou shalt go in from chamber to chamber, to hide thyself.\n25 And the king of Israel commanded, saying: Take Micheas, and carry him to Amen the governor of the city, and to Joas the son of Amelech,\n26 And say: Thus saith the king: Put this fellow in prison, and give him bread and water in a small quantity till I return in peace.\n27 And Micheas said: If thou return in peace, the Lord hath not spoken by me. And he said: Hear, all ye people.\n28 So the king of Israel and Josaphat king of Juda went up to Ramoth Galaad.\n29 And the king of Israel said to Josaphat: I will change my dress, and so I will go to the battle, but put thou on thy own garments. And the king of Israel having changed his dress, went to the battle.\n30 Now the king of Syria had commanded the captains of his cavalry, saying: Fight ye not with small, or great, but with the king of Israel only.\n31 So when the captains of the cavalry saw Josaphat, they said: This is the king of Israel. And they surrounded him to attack him: but he cried to the Lord, and he helped him, and turned them away from him.\n32 For when the captains of the cavalry saw, that he was not the king of Israel, they left him.\n33 And it happened that one of the people shot an arrow at a venture, and struck the king of Israel between the neck and the shoulders, and he said to his chariot man: Turn thy hand, and carry me out of the battle, for I am wounded.\n34 And the fight was ended that day: but the king of Israel stood in his chariot against the Syrians until the evening, and died at the sunset.\n",
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"content": "What chapter and book is the verse \"For you gladly suffer the foolish; whereas yourselves are wise.\" from?",
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"content": "You're looking at a verse from *2 Corinthians*, chapter *11*.\n\nHere's what the chapter says:\n*2 Corinthians Chapter 11*\n1 Would to God you could bear with some little of my folly: but do bear with me.\n2 For I am jealous of you with the jealousy of God. For I have espoused you to one husband that I may present you as a chaste virgin to Christ.\n3 But I fear lest, as the serpent seduced Eve by his subtilty, so your minds should be corrupted, and fall from the simplicity that is in Christ.\n4 For if he that cometh preacheth another Christ, whom we have not preached; or if you receive another Spirit, whom you have not received; or another gospel which you have not received; you might well bear with him.\n5 For I suppose that I have done nothing less than the great apostles.\n6 For although I be rude in speech, yet not in knowledge; but in all things we have been made manifest to you.\n7 Or did I commit a fault, humbling myself, that you might be exalted? Because I preached unto you the gospel of God freely?\n8 I have taken from other churches, receiving wages of them for your ministry.\n9 And, when I was present with you, and wanted, I was chargeable to no man: for that which was wanting to me, the brethren supplied who came from Macedonia; and in all things I have kept myself from being burthensome to you, and so I will keep myself.\n10 The truth of Christ is in me, that this glorying shall not be broken off in me in the regions of Achaia.\n11 Wherefore? Because I love you not? God knoweth it.\n12 But what I do, that I will do, that I may cut off the occasion from them that desire occasion, that wherein they glory, they may be found even as we.\n13 For such false apostles are deceitful workmen, transforming themselves into the apostles of Christ.\n14 And no wonder: for Satan himself transformeth himself into an angel of light.\n15 Therefore it is no great thing if his ministers be transformed as the ministers of justice, whose end shall be according to their works.\n16 I say again, (let no man think me to be foolish, otherwise take me as one foolish, that I also may glory a little.)\n17 That which I speak, I speak not according to God, but as it were in foolishness, in this matter of glorying.\n18 Seeing that many glory according to the flesh, I will glory also.\n**19 For you gladly suffer the foolish; whereas yourselves are wise.**\n20 For you suffer if a man bring you into bondage, if a man devour you, if a man take from you, if a man be lifted up, if a man strike you on the face.\n21 I speak according to dishonour, as if we had been weak in this part. Wherein if any man dare (I speak foolishly), I dare also.\n22 They are Hebrews: so am I. They are Israelites: so am I. They are the seed of Abraham: so am I.\n23 They are the ministers of Christ (I speak as one less wise): I am more; in many more labours, in prisons more frequently, in stripes above measure, in deaths often.\n24 Of the Jews five times did I receive forty stripes, save one.\n25 Thrice was I beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I was in the depth of the sea.\n26 In journeying often, in perils of waters, in perils of robbers, in perils from my own nation, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils from false brethren.\n27 In labour and painfulness, in much watchings, in hunger and thirst, in fastings often, in cold and nakedness.\n28 Besides those things which are without: my daily instance, the solicitude for all the churches.\n29 Who is weak, and I am not weak? Who is scandalized, and I am not on fire?\n30 If I must needs glory, I will glory of the things that concern my infirmity.\n31 The God and Father of our Lord Jesus Christ, who is blessed for ever, knoweth that I lie not.\n32 At Damascus, the governor of the nation under Aretas the king, guarded the city of the Damascenes, to apprehend me.\n33 And through a window in a basket was I let down by the wall, and so escaped his hands.\n",
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"content": "Tell me what 2 Samuel 2:2 says",
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"content": "**The Old Testament**\n*2 Samuel 2:2 (Douay Rheims)*\n\"So David went up, and his two wives, Achinoam the Jezrahelitess, and Abigail the wife of Nabal of Carmel:\"",
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"content": "What book is the quote \"But the Jews contradicting it, I was constrained to appeal unto Caesar; not that I had any thing to accuse my nation of.\" from?",
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"content": "\"But the Jews contradicting it, I was constrained to appeal unto Caesar; not that I had any thing to accuse my nation of.\" appears in Acts, chapter 28, at verse 19 of the New Testament.",
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"content": "Can you tell me the book and chapter for \"I beheld therefore in the vision of the night, and lo, one like the son of man came with the clouds of heaven, and he came even to the Ancient of days: and they presented him before him.\"?",
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"content": "The verse you're referencing is from the book *Daniel*, chapter *7*.\n\nHere's the full chapter:\n*Daniel Chapter 7*\n1 In the first year of Baltasar king of Babylon, Daniel saw a dream: and the vision of his head was upon his bed: and writing the dream, he comprehended it in few words: and relating the sum of it in short, he said:\n2 I saw in my vision by night, and behold the four winds of the heaven strove upon the great sea.\n3 And four great beasts, different one from another, came up out of the sea.\n4 The first was like a lioness, and had the wings of an eagle: I beheld till her wings were plucked off, and she was lifted up from the earth, and stood upon her feet as a man, and the heart of a man was given to her.\n5 And behold another beast like a bear stood up on one side: and there were three rows in the mouth thereof, and in the teeth thereof, and thus they said to it: Arise, devour much flesh.\n6 After this I beheld, and lo, another like a leopard, and it had upon it four wings as of a fowl, and the beast had four heads, and power was given to it.\n7 After this I beheld in the vision of the night, and lo, a fourth beast, terrible and wonderful, and exceeding strong, it had great iron teeth, eating and breaking in pieces, and treading down the rest with its feet: and it was unlike to the other beasts which I had seen before it, and had ten horns.\n8 I considered the horns, and behold another little horn sprung out of the midst of them: and three of the first horns were plucked up at the presence thereof: and behold eyes like the eyes of a man were in this horn, and a mouth speaking great things.\n9 I beheld till thrones were placed, and the Ancient of days sat: his garment was white as snow, and the hair of his head like clean wool: his throne like flames of fire: the wheels of it like a burning fire.\n10 A swift stream of fire issued forth from before him: thousands of thousands ministered to him, and ten thousand times a hundred thousand stood before him: the judgment sat, and the books were opened.\n11 I beheld because of the voice of the great words which that horn spoke: and I saw that the beast was slain, and the body thereof was destroyed, and given to the fire to be burnt:\n12 And that the power of the other beasts was taken away: and that times of life were appointed them for a time, and a time.\n**13 I beheld therefore in the vision of the night, and lo, one like the son of man came with the clouds of heaven, and he came even to the Ancient of days: and they presented him before him.**\n14 And he gave him power, and glory, and a kingdom: and all peoples, tribes and tongues shall serve him: his power is an everlasting power that shall not be taken away: and his kingdom that shall not be destroyed.\n15 My spirit trembled, I Daniel was affrighted at these things, and the visions of my head troubled me.\n16 I went near to one of them that stood by, and asked the truth of him concerning all these things, and he told me the interpretation of the words, and instructed me:\n17 These four great beasts are four kingdoms, which shall arise out of the earth.\n18 But the saints of the most high God shall take the kingdom: and they shall possess the kingdom for ever and ever.\n19 After this I would diligently learn concerning the fourth beast, which was very different from all, and exceeding terrible: his teeth and claws were of iron: he devoured and broke in pieces, and the rest he stamped upon with his feet:\n20 And concerning the ten horns that he had on his head: and concerning the other that came up, before which three horns fell: and of that horn that had eyes, and a mouth speaking great things, and was greater than the rest.\n21 I beheld, and lo, that horn made war against the saints, and prevailed over them,\n22 Till the Ancient of days came and gave judgment to the saints of the most High, and the time came, and the saints obtained the kingdom.\n23 And thus he said: The fourth beast shall be the fourth kingdom upon earth, which shall be greater than all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.\n24 And the ten horns of the same kingdom, shall be ten kings: and another shall rise up after them, and he shall be mightier than the former, and he shall bring down three kings.\n25 And he shall speak words against the High One, and shall crush the saints of the most High: and he shall think himself able to change times and laws, and they shall be delivered into his hand until a time, and times, and half a time.\n26 And judgment shall sit, that his power may be taken away, and be broken in pieces, and perish even to the end.\n27 And that the kingdom, and power, and the greatness of the kingdom, under the whole heaven, may be given to the people of the saints of the most High: whose kingdom is an everlasting kingdom, and all kings shall serve him, and shall obey him.\n28 Hitherto is the end of the word. I Daniel was much troubled with my thoughts, and my countenance was changed in me: but I kept the word in my heart.\n",
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"content": "What's the scriptural address for \"Therefore all they that devour thee shall be devoured: and all thy enemies shall be carried into captivity: and they that waste thee shall be wasted, and all that prey upon thee will I give for a prey.\"?",
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"content": "The text \"Therefore all they that devour thee shall be devoured: and all thy enemies shall be carried into captivity: and they that waste thee shall be wasted, and all that prey upon thee will I give for a prey.\" is part of Jeremiah chapter 30, verse 16 in the Old Testament.",
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"content": "What book is the quote \"He offered the holocaust:\" from?",
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"content": "\"He offered the holocaust:\" appears in Leviticus, chapter 9, at verse 16 of the Old Testament.",
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"content": "Scripture from Leviticus 21:6?",
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"content": "From the Old Testament, in Leviticus 21:6 (Douay Rheims), we read:\n\"They shall be holy to their God, and shall not profane his name: for they offer the burnt offering of the Lord, and the bread of their God, and therefore they shall be holy.\"",
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"content": "Do you know the book and chapter where \"And much people followed him from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond the Jordan.\" is found?",
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"content": "The verse you mentioned is found in *Matthew*, chapter *4*.\n\nHere's the entire chapter for you:\n*Matthew Chapter 4*\n1 Then Jesus was led by the spirit into the desert, to be tempted by the devil.\n2 And when he had fasted forty days and forty nights, afterwards he was hungry.\n3 And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread.\n4 Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God.\n5 Then the devil took him up into the holy city, and set him upon the pinnacle of the temple,\n6 And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone.\n7 Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God.\n8 Again the devil took him up into a very high mountain, and shewed him all the kingdoms of the world, and the glory of them,\n9 And said to him: All these will I give thee, if falling down thou wilt adore me.\n10 Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve.\n11 Then the devil left him; and behold angels came and ministered to him.\n12 And when Jesus had heard that John was delivered up, he retired into Galilee:\n13 And leaving the city Nazareth, he came and dwelt in Capharnaum on the sea coast, in the borders of Zabulon and Nephthalim;\n14 That it might be fulfilled which was said by Isaias the prophet:\n15 Land of Zabulon and land of Nephthalim, the way of the sea beyond the Jordan, Galilee of the Gentiles:\n16 The people that sat in darkness, hath seen great light: and to them that sat in the region of the shadow of death, light is sprung up.\n17 From that time Jesus began to preach, and to say: Do penance, for the kingdom of heaven is at hand.\n18 And Jesus walking by the sea of Galilee, saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea (for they were fishers).\n19 And he saith to them: Come ye after me, and I will make you to be fishers of men.\n20 And they immediately leaving their nets, followed him.\n21 And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets: and he called them.\n22 And they forthwith left their nets and father, and followed him.\n23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom: and healing all manner of sickness and every infirmity, among the people.\n24 And his fame went throughout all Syria, and they presented to him all sick people that were taken with divers diseases and torments, and such as were possessed by devils, and lunatics, and those that had palsy, and he cured them:\n**25 And much people followed him from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond the Jordan.**\n",
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"content": "Micah, chapter 7, verse 20 - what does it say?",
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"content": "**The Old Testament**\n*Micah 7:20 (Douay Rheims)*\n\"Thou wilt perform the truth of Jacob, the mercy to Abraham: which thou hast sworn to our fathers from the days of old.\"",
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"content": "What's the scriptural address for \"Break thou the arm of the sinner and of the malignant: his sin shall be sought, and shall not be found.\"?",
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"content": "\"Break thou the arm of the sinner and of the malignant: his sin shall be sought, and shall not be found.\" is written in Psalm 9:36, within the Old Testament.",
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"content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.",
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"content": "Which book and chapter does \"And he appointed a feast in the eighth month, on the fifteenth day of the month, after the manner of the feast that was celebrated in Juda. And going up to the altar, he did in like manner in Bethel, to sacrifice to the calves, which he had made: and he placed in Bethel priests of the high places, which he had made.\" belong to?",
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"content": "The verse you've got in mind is from *1 Kings*, chapter *12*.\n\nHere's the full rundown of the chapter:\n*1 Kings Chapter 12*\n1 And Roboam went to Sichem: for thither were all Israel come together to make him king.\n2 But Jeroboam the son of Nabat, who was yet in Egypt, a fugitive from the face of king Solomon, hearing of his death, returned out of Egypt.\n3 And they sent and called him: and Jeroboam came, and all the multitude of Israel, and they spoke to Roboam, saying:\n4 Thy father laid a grievous yoke upon us: now therefore do thou take off a little of the grievous service of thy father, and of his most heavy yoke, which he put upon us, and we will serve thee.\n5 And he said to them: Go till the third day, and come to me again. And when the people was gone,\n6 King Roboam took counsel with the old men, that stood before Solomon his father while he yet lived, and he said: What counsel do you give me, that I may answer this people?\n7 They said to him: If thou wilt yield to this people to day, and condescend to them, and grant their petition, and wilt speak gentle words to them, they will be thy servants always.\n8 But he left the counsel of the old men, which they had given him, and consulted with the young men, that had been brought up with him, and stood before him.\n9 And he said to them: What counsel do you give me, that I may answer this people, who have said to me: Make the yoke which thy father put upon us lighter?\n10 And the young men that had been brought up with him, said: Thus shalt thou speak to this people, who have spoken to thee, saying: Thy father made our yoke heavy, do thou ease us. Thou shalt say to them: My little finger is thicker than the back of my father.\n11 And now my father put a, heavy yoke upon you, but I will add to your yoke: my father beat you with whips, but I will beat you with scorpions.\n12 So Jeroboam and all the people came to Roboam the third day, as the king had appointed, saying: Come to me again the third day.\n13 And the king answered the people roughly, leaving the counsel of the old men, which they had given him,\n14 And he spoke to them according to the counsel of the young men, saying: My father made your yoke heavy, but I will add to your yoke: my father beat you with whips, but I will beat you with scorpions.\n15 And the king condescended not to the people: for the Lord was turned away from him, to make good his word, which he had spoken in the hand of Ahias the Silonite, to Jeroboam the son of Nabat.\n16 Then the people seeing that the king would not hearken to them, answered him, saying: What portion have we in David? or what inheritance in the son of Isai? Go home to thy dwellings, O Israel, now David look to thy own house. So Israel departed to their dwellings.\n17 But as for all the children of Israel that dwelt in the cities of Juda, Roboam reigned over them.\n18 Then king Roboam sent Aduram, who was over the tribute: and all Israel stoned him, and he died. Wherefore king Roboam made haste to get him up into his chariot, and he fled to Jerusalem:\n19 And Israel revolted from the house of David, unto this day.\n20 And it came to pass when all Israel heard that Jeroboam was come again, that they gathered an assembly, and sent and called him, and made him king over all Israel, and there was none that followed the house of David but the tribe of Juda only.\n21 And Roboam came to Jerusalem, and gathered together all the house of Juda, and the tribe of Benjamin, a hundred four-score thousand chosen men for war, to fight against the house of Israel and to bring the kingdom again under Roboam the son of Solomon.\n22 But the word of the Lord came to Semeias the man of God, saying:\n23 Speak to Roboam the son of Solomon, the king of Juda, and to all the house of Juda, and Benjamin, and the rest of the people, saying:\n24 Thus saith the Lord: You shall not go up nor fight against your brethren the children of Israel: let every man return to his house, for this thing is from me. They hearkened to the word of the Lord, and returned from their journey, as the Lord had commanded them.\n25 And Jeroboam built Sichem in mount Ephraim, and dwelt there, and going out from thence he built Phanuel.\n26 And Jeroboam said in his heart: Now shall the kingdom return to the house of David,\n27 If this people go up to offer sacrifices in the house of the Lord at Jerusalem: and the heart of this people will turn to their lord Roboam the king of Juda, and they will kill me, and return to him.\n28 And finding out a device he made two golden calves, and said to them: Go ye up no more to Jerusalem: Behold thy gods, O Israel, who brought thee out of the land of Egypt.\n29 And he set the one in Bethel, and the other in Dan:\n30 And this thing became an occasion of sin: for the people went to adore the calf as far as Dan.\n31 And he made temples in the high places, and priests of the lowest of the people, who were not of the sons of Levi.\n**32 And he appointed a feast in the eighth month, on the fifteenth day of the month, after the manner of the feast that was celebrated in Juda. And going up to the altar, he did in like manner in Bethel, to sacrifice to the calves, which he had made: and he placed in Bethel priests of the high places, which he had made.**\n33 And he went up to the altar, which he had built in Bethel, on the fifteenth day of the eighth month, which he had devised of his own heart: and he ordained a feast to the children of Israel, and went upon the altar to burn incense.\n",
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"content": "What are the chapter and verse numbers for \"And he said to him: Behold also in this, I have heard thy prayers, not to destroy the city for which thou hast spoken.\" in the Bible?",
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"content": "You can find \"And he said to him: Behold also in this, I have heard thy prayers, not to destroy the city for which thou hast spoken.\" in the Old Testament, specifically in Genesis 19:21.",
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"content": "Find and read Genesis chapter 25, verse 5",
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"content": "**Old Testament**\n*Genesis 25:5 (Douay Rheims)*\n\"And Abraham gave all his possessions to Isaac.\"",
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"content": "Verse 14 from chapter 48 in Isaiah?",
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"content": "**Old Testament**\n*Isaiah 48:14 (Douay Rheims)*\n\"Assemble yourselves together, all you, and hear: who among them hath declared these things? the Lord hath loved him, he will do his pleasure in Babylon, and his arm shall be on the Chaldeans.\"",
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"content": "Can you tell me the book, chapter, and verse for \"And the Chaldeans shall come again, and fight against this city, and take it, and burn it with fire.\"?",
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"content": "The quote \"And the Chaldeans shall come again, and fight against this city, and take it, and burn it with fire.\" is from Jeremiah 37:7 in the Old Testament.",
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"content": "Job, chapter 20, verse 4 - what does it say?",
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"content": "From the Old Testament, in Job 20:4 (Douay Rheims), we read:\n\"This I know from the beginning, since man was placed upon the earth,\"",
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"content": "What is written in John 8:29?",
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"content": "**The New Testament**\n*John 8:29 (Douay Rheims)*\n\"And he that sent me, is with me, and he hath not left me alone: for I do always the things that please him.\"",
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"content": "What book, chapter, and verse is \"Because a friend of mine is come off his journey to me, and I have not what to set before him.\" from?",
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"content": "In the book of Luke, chapter 11, verse 6 of the New Testament, you'll find \"Because a friend of mine is come off his journey to me, and I have not what to set before him.\".",
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"content": "What's the content of Luke 17:30?",
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"content": "Luke 17:30 from the New Testament (Douay Rheims) reads:\n\"Even thus shall it be in the day when the Son of man shall be revealed.\"",
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"content": "What chapter and book should I look at for \"And I charged them, and I said to them: Why stay you before the wall? if you do so another time, I will lay hands on you. And from that time they came no more on the sabbath.\"?",
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"content": "It's from the book of *Nehemiah*, chapter *13*.\n\nHere's the chapter in full:\n*Nehemiah Chapter 13*\n1 And on that day they read in the book of Moses in the hearing of the people: and therein was found written, that the Ammonites and the Moabites should not come in to the church of God for ever:\n2 Because they met not the children of Israel with bread and water: and they hired against them Balaam, to curse them, and our God turned the curse into blessing.\n3 And it came to pass, when they had heard the law, that they separated every stranger from Israel.\n4 And over this thing was Eliasib the priest, who was set over the treasury of the house of our God, and was near akin to Tobias.\n5 And he made him a great storeroom, where before him they laid up gifts, and frankincense, and vessels, and the tithes of the corn, of the wine, and of the oil, the portions of the Levites, and of the singing men, and of the porters, and the firstfruits of the priests.\n6 But in all this time I was not in Jerusalem, because in the two and thirtieth year of Artaxerxes king of Babylon, I went to the king, and after certain days I asked the king:\n7 And I came to Jerusalem, and I understood the evil that Eliasib had done for Tobias, to make him a storehouse in the courts of the house of God.\n8 And it seemed to me exceeding evil. And I cast forth the vessels of the house of Tobias out of the storehouse.\n9 And I commanded and they cleansed the storehouses: and I brought thither again the vessels of the house of God, the sacrifice, and the frankincense.\n10 And I perceived that the portions of the Levites had not been given them: and that the Levites, and the singing men, and they that ministered were fled away every man to his own country:\n11 And I pleaded the matter against the magistrates, and said: Why have we forsaken the house of God? And I gathered them together, and I made them to stand in their places.\n12 And all Juda brought the tithe of the corn, and the wine, and the oil into the storehouses.\n13 And we set over the storehouses Selemias the priest, and Sadoc the scribe, and of the Levites Phadaia, and next to them Hanan the son of Zachur, the son of Mathania: for they were approved as faithful, and to them were committed the portions of their brethren.\n14 Remember me, O my God, for this thing, and wipe not out my kindnesses, which I have done relating to the house of my God and his ceremonies.\n15 In those days I saw in Juda some treading the presses on the sabbath, and carrying sheaves, and lading asses with wine, and grapes, and figs, and all manner of burthens, and bringing them into Jerusalem on the sabbath day. And I charged them that they should sell on a day on which it was lawful to sell.\n16 Some Tyrians also dwelt there, who brought fish, and all manner of wares: and they sold them on the sabbaths to the children of Juda in Jerusalem.\n17 And I rebuked the chief men of Juda, and said to them: What is this evil thing that you are doing, profaning the sabbath day?\n18 Did not our fathers do these things, and our God brought all this evil upon us, and upon this city? And you bring more wrath upon Israel by violating the sabbath.\n19 And it came to pass, that when the gates of Jerusalem were at rest on the sabbath day, I spoke: and they shut the gates, and I commanded that they should not open them till after the sabbath: and I set some of my servants at the gates, that none should bring in burthens on the sabbath day.\n20 So the merchants, and they that sold all kinds of wares, stayed without Jerusalem once or twice.\n**21 And I charged them, and I said to them: Why stay you before the wall? if you do so another time, I will lay hands on you. And from that time they came no more on the sabbath.**\n22 I spoke also to the Levites that they should be purified, and should come to keep the gates, and to sanctify the sabbath day: for this also remember me, O my God, and spare me according to the multitude of thy tender mercies.\n23 In those days also I saw Jews that married wives, women of Azotus, and of Ammon, and of Moab.\n24 And their children spoke half in the speech of Azotus, and could not speak the Jews' language, but they spoke according to the language of this and that people.\n25 And I chid them, and laid my curse upon them. And I beat some of them, and shaved off their hair, and made them swear by God that they would not give their daughters to their sons, nor take their daughters for their sons, nor for themselves, saying:\n26 Did not Solomon king of Israel sin in this kind of thing? and surely among many nations, there was not a king like him, and he was beloved of his God, and God made him king over all Israel: and yet women of other countries brought even him to sin.\n27 And shall we also be disobedient and do all this great evil to transgress against our God, and marry strange women?\n28 And one of the sons of Joiada the son of Eliasib the high priest, was son in law to Sanaballat the Horonite, and I drove him from me.\n29 Remember them, O Lord my God, that defile the priesthood, and the law of priests and Levites.\n30 So I separated from them all strangers, and I appointed the courses of the priests and the Levites, every man in his ministry:\n31 And for the offering of wood at times appointed, and for the firstfruits: remember me, O my God, unto good. Amen.\n",
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"content": "What's the chapter and book tied to \"For when the Gentiles, who have not the law, do by nature those things that are of the law; these having not the law are a law to themselves:\"?",
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"content": "That's from *Romans*, chapter *2*.\n\nWant the full chapter? Here it is:\n*Romans Chapter 2*\n1 Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest.\n2 For we know that the judgment of God is, according to truth, against them that do such things.\n3 And thinkest thou this, O man, that judgest them who do such things, and dost the same, that thou shalt escape the judgment of God?\n4 Or despisest thou the riches of his goodness, and patience, and longsuffering? Knowest thou not, that the benignity of God leadeth thee to penance?\n5 But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath, and revelation of the just judgment of God.\n6 Who will render to every man according to his works.\n7 To them indeed, who according to patience in good work, seek glory and honour and incorruption, eternal life:\n8 But to them that are contentious, and who obey not the truth, but give credit to iniquity, wrath and indignation.\n9 Tribulation and anguish upon every soul of man that worketh evil, of the Jew first, and also of the Greek.\n10 But glory, and honour, and peace to every one that worketh good, to the Jew first, and also to the Greek.\n11 For there is no respect of persons with God.\n12 For whosoever have sinned without the law, shall perish without the law; and whosoever have sinned in the law, shall be judged by the law.\n13 For not the hearers of the law are just before God, but the doers of the law shall be justified.\n**14 For when the Gentiles, who have not the law, do by nature those things that are of the law; these having not the law are a law to themselves:**\n15 Who shew the work of the law written in their hearts, their conscience bearing witness to them, and their thoughts between themselves accusing, or also defending one another,\n16 In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.\n17 But if thou art called a Jew and restest in the law, and makest thy boast of God,\n18 And knowest his will, and approvest the more profitable things, being instructed by the law,\n19 Art confident that thou thyself art a guide of the blind, a light of them that are in darkness,\n20 An instructor of the foolish, a teacher of infants, having the form of knowledge and of truth in the law.\n21 Thou therefore that teachest another, teachest not thyself: thou that preachest that men should not steal, stealest:\n22 Thou that sayest, men should not commit adultery, committest adultery: thou that abhorrest idols, committest sacrilege:\n23 Thou that makest thy boast of the law, by transgression of the law dishonourest God.\n24 (For the name of God through you is blasphemed among the Gentiles, as it is written.)\n25 Circumcision profiteth indeed, if thou keep the law; but if thou be a transgressor of the law, thy circumcision is made uncircumcision.\n26 If, then, the uncircumcised keep the justices of the law, shall not this uncircumcision be counted for circumcision?\n27 And shall not that which by nature is uncircumcision, if it fulfill the law, judge thee, who by the letter and circumcision art a transgressor of the law?\n28 For it is not he is a Jew, who is so outwardly; nor is that circumcision which is outwardly in the flesh:\n29 But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.\n",
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"content": "Which chapter and book contains \"Seek not of the Lord a pre-eminence, nor of the king the seat of honour.\"?",
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"content": "That's from *Sirach*, chapter *7*.\n\nWant the full chapter? Here it is:\n*Sirach Chapter 7*\n1 Do no evils, and no evils shall lay hold of thee.\n2 Depart from the unjust, and evils shall depart from thee.\n3 My son, sow not evils in the furrows of injustice, and thou shalt not reap them sevenfold.\n**4 Seek not of the Lord a pre-eminence, nor of the king the seat of honour.**\n5 Justify not thyself before God, for he knoweth the heart: and desire not to appear wise before the king.\n6 Seek not to be made a judge, unless thou have strength enough to extirpate iniquities: lest thou fear the person of the powerful, and lay a stumblingblock for thy integrity.\n7 Offend not against the multitude of a city, neither cast thyself in upon the people,\n8 Nor bind sin to sin: for even in one thou shalt not be unpunished.\n9 Be not fainthearted in thy mind:\n10 Neglect not to pray, and to give alms.\n11 Say not: God will have respect to the multitude of my gifts, and when I offer to the most high God, he will accept my offerings.\n12 Laugh no man to scorn in the bitterness of his soul: for there is one that humbleth and exalteth, God who seeth all.\n13 Devise not a lie against thy brother: neither do the like against thy friend.\n14 Be not willing to make any manner of lie: for the custom thereof is not good.\n15 Be not full of words in a multitude of ancients, and repeat not the word in thy prayer.\n16 Hate not laborious works, nor husbandry ordained by the most High.\n17 Number not thyself among the multitude of the disorderly.\n18 Remember wrath, for it will not tarry long.\n19 Humble thy spirit very much: for the vengeance on the flesh of the ungodly is fire and worms.\n20 Do not transgress against thy friend deferring money, nor despise thy dear brother for the sake of gold.\n21 Depart not from a wise and good wife, whom thou hast gotten in the fear of the Lord: for the grace of her modesty is above gold.\n22 Hurt not the servant that worketh faithfully, nor the hired man that giveth thee his life.\n23 Let a wise servant be dear to thee as thy own soul, defraud him not of liberty, nor leave him needy.\n24 Hast thou cattle? have an eye to them: and if they be for thy profit, keep them with thee.\n25 Hast thou children? instruct them, and bow down their neck from their childhood.\n26 Hast thou daughters? have a care of their body, and shew not thy countenance gay towards them.\n27 Marry thy daughter well, and thou shalt do a great work, and give her to a wise man.\n28 If thou hast a wife according to thy soul, cast her not off: and to her that is hateful, trust not thyself. With thy whole heart,\n29 Honour thy father, and forget not the groanings of thy mother:\n30 Remember that thou hadst not been born but through them: and make a return to them as they have done for thee.\n31 With all thy soul fear the Lord, and reverence his priests.\n32 With all thy strength love him that made thee: and forsake not his ministers.\n33 Honour God with all thy soul, and give honour to the priests, and purify thyself with thy arms.\n34 Give them their portion, as it is commanded thee, of the firstfruits and of purifications: and for thy negligences purify thyself with a few.\n35 Offer to the Lord the gift of thy shoulders, and the sacrifice of sanctification, and the firstfruits of the holy things:\n36 And stretch out thy hand to the poor, that thy expiation and thy blessing may be perfected.\n37 A gift hath grace in the sight of all the living, and restrain not grace from the dead.\n38 Be not wanting in comforting them that weep, and walk with them that mourn.\n39 Be not slow to visit the sick: for by these things thou shalt be confirmed in love.\n40 In all thy works remember thy last end, and thou shalt never sin.\n",
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"content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.",
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"content": "Do you know the book and chapter where \"And the battle was fought that day, and the king of Israel stood in his chariot against the Syrians, and he died in the evening: and the blood ran out of the wound into the midst of the chariot.\" is found?",
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"content": "The verse you mentioned is found in *1 Kings*, chapter *22*.\n\nHere's the entire chapter for you:\n*1 Kings Chapter 22*\n1 And there passed three years without war between Syria and Israel.\n2 And in the third year, Josaphat king of Juda came down to the king of Israel.\n3 (And the king of Israel said to his servants: Know ye not-that Ramoth Galaad is ours, and we neglect to take it out of the hand of the king of Syria?)\n4 And he said to Josaphat: Wilt thou come with me to battle to Ramoth Galaad?\n5 And Josaphat said to the king of Israel: As I am, so art thou: my people and thy people are one: and my horsemen, thy horsemen. And Josaphat said to the king of Israel: Inquire, I beseech thee, this day, the word of the Lord.\n6 Then the king of Israel assembled the prophets, about four hundred men, and he said to them: Shall I go to Ramoth Galaad to fight, or shall I forbear? They answered: Go up, and the Lord will deliver it into the hand of the king.\n7 And Josaphat said: Is there not here some prophet of the Lord, that we may inquire by him?\n8 And the king of Israel said to Josaphat: There is one man left, by whom we may inquire of the Lord: Micheas the son of Jemla; but I hate him, for he doth not prophesy good to me, but evil. And Josaphat said: Speak not so, O king.\n9 Then the king of Israel called an eunuch, and said to him: Make haste, and bring hither Micheas the son of Jemla.\n10 Then the king of Israel, and Josaphat king of Juda, sat each on his throne clothed with royal robes, in a court by the entrance of the gate of Samaria, and all the prophets prophesied before them.\n11 And Sedecias the son of Chanaana made himself horns of iron, and said: Thus saith the Lord: With these shalt thou push Syria, till thou destroy it.\n12 And all the prophets prophesied in like manner, saying: Go up to Ramoth Galaad, and prosper, for the Lord will deliver it into the king's hands.\n13 And the messenger, that went to call Micheas, spoke to him, saying: Behold the words of the prophets with one mouth declare good things to the king: let thy word therefore be like to theirs, and speak that which is good.\n14 But Micheas said to him: As the Lord liveth, whatsoever the Lord shall say to me, that will I speak.\n15 So he came to the king, and the king said to him: Micheas, shall we go to Ramoth Galaad to battle, or shall we forbear? He answered him: Go up, and prosper, and the Lord shall deliver it into the king's hands.\n16 But the king said to him: I adjure thee again and again, that thou tell me nothing but that which is true in the name of the Lord.\n17 And he said: I saw all Israel scattered upon the hills, like sheep that have no shepherd: and the Lord said: These have no master: let every man of them return to his house in peace.\n18 (Then the king of Israel said to Josaphat: Did I not tell thee, that he prophesieth no good to me, but always evil?)\n19 And he added and said: Hear thou therefore the word of the Lord: I saw the Lord sitting on his throne, and all the army of heaven standing by him on the right hand and on the left:\n20 And the Lord said: Who shall deceive Achab king of Israel, that he may go up, and fall at Ramoth Galaad? And one spoke words of this manner, and another otherwise.\n21 And there came forth a spirit, and stood before the Lord, and said: I will deceive him. And the Lord said to him: By what means?\n22 And he said: I will go forth, and be a lying spirit in the mouth of all his prophets. And the Lord said: Thou shalt deceive him, and shalt prevail: a go forth, and do so.\n23 Now therefore behold the Lord hath given a lying spirit in the mouth of all thy prophets that are here, and the Lord hath spoken evil against thee.\n24 And Sedecias the son of Chanaana came, and struck Micheas on the cheek, and said: Hath then the spirit of the Lord left me, and spoken to thee?\n25 And Micheas said: Thou shalt see in the day when thou shalt go into a chamber within a chamber to hide thyself.\n26 And the king of Israel said: Take Micheas, and let him abide with Ammon the governor of the city, and with Joas the son of Amalech.\n27 And tell them: Thus saith the king: Put this man in prison, and feed him with bread of affliction, and water of distress, till I return in peace.\n28 And Micheas said: If thou return in peace, the Lord hath not spoken by me. And he said: Hear, all ye people.\n29 So the king of Israel, and Josaphat king of Juda went up to Ramoth Galaad.\n30 And the king of Israel said to Josaphat: Take armour, and go into the battle, and put on thy own garments. But the king of Israel changed his dress, and went into the battle.\n31 And the king of Syria had commanded the two and thirty captains of the chariots, saying: You shall not fight against any, small or great, but against the king of Israel only.\n32 So when the captains of the chariots saw Josaphat, they suspected that he was the king of Israel, and making a violent assault they fought against him: and Josaphat cried out.\n33 And the captains of the chariots perceived that he was not the king of and they turned away from him.\n34 And a certain man bent his bow, shooting at a venture, and chanced to strike the king of Israel between the lungs and the stomach. But he said to the driver of his chariot: Turn thy hand, and carry me out of the army, for I am grievously wounded.\n**35 And the battle was fought that day, and the king of Israel stood in his chariot against the Syrians, and he died in the evening: and the blood ran out of the wound into the midst of the chariot.**\n36 And the herald proclaimed through all the army before the sun set, saying: Let every man return to his own city, and to his own country.\n37 And the king died, and was carried into Samaria: and they buried the king in Samaria.\n38 And they washed his chariot in the pool of Samaria, and the dogs licked up his blood, and they washed the reins, according to the word of the Lord which he had spoken.\n39 But the rest of the acts of Achab, and all that he did, and the house of ivory that he made, and all the cities that he built, are they not written in the book of the words of the days of the kings of Israel?\n40 So Achab slept with his fathers, and Ochozias his son reigned in his stead.\n41 But Josaphat the son of Asa began to reign over Juda in the fourth year of Achab king of Israel.\n42 He was five and thirty years old when he began to reign, and he reigned five and twenty years in Jerusalem: the name of his mother was Azuba the daughter of Salai.\n43 And he walked in all the way of Asa his father, and he declined not from it: and he did that which was right in the sight of the Lord.\n44 Nevertheless he took not away the high places: for as Set the people offered sacrifices and burnt incense in the high places.\n45 And Josaphat had peace with the king of Israel.\n46 But the rest of the acts of Josaphat, and his works which he did, and his battles, are they not written in the book of the words of the days of the kings of Juda?\n47 And the remnant also of the effeminate, who remained in the days of Asa his father, he took out of the land.\n48 And there was then no king appointed in Edom.\n49 But king Josaphat made navies on the sea, to sail into Ophir for gold: but they could not go, for the ships were broken in Asiongaber.\n50 Then Ochozias the ton of Achab said to Josaphat: Let my servants go with thy servants in the ships. And Josaphat would not.\n51 And Josaphat slept with his fathers. and was buried with them in the city of David his father: and Joram his son reigned in his stead.\n52 And Ochozias the son of Achab began to reign over Israel in Samaria, in the seventeenth year of Josaphat king of Juda, and he reigned over Israel two years,\n53 And he did evil in the sight of the Lord, and walked in the way of his father and his mother, and in the way of Jeroboam the son of Nabat, who made Israel to sin.\n54 He served also Baal, and worshipped him, and provoked the Lord the God of Israel, according to all that his father had done.\n",
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"content": "What chapter and book is the verse \"Of which salvation the prophets have inquired and diligently searched, who prophesied of the grace to come in you.\" from?",
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"content": "Your verse is located in *1 Peter*, chapter *1*.\n\nTake a look at the whole chapter:\n*1 Peter Chapter 1*\n1 Peter, an apostle of Jesus Christ, to the strangers dispersed through Pontus, Galatia, Cappadocia, Asia, and Bithynia, elect,\n2 According to the foreknowledge of God the Father, unto the sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you and peace be multiplied.\n3 Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy hath regenerated us unto a lively hope, by the resurrection of Jesus Christ from the dead,\n4 Unto an inheritance incorruptible, and undefiled, and that can not fade, reserved in heaven for you,\n5 Who, by the power of God, are kept by faith unto salvation, ready to be revealed in the last time.\n6 Wherein you shall greatly rejoice, if now you must be for a little time made sorrowful in divers temptations:\n7 That the trial of your faith (much more precious than gold which is tried by the fire) may be found unto praise and glory and honour at the appearing of Jesus Christ:\n8 Whom having not seen, you love: in whom also now, though you see him not, you believe: and believing shall rejoice with joy unspeakable and glorified;\n9 Receiving the end of your faith, even the salvation of your souls.\n**10 Of which salvation the prophets have inquired and diligently searched, who prophesied of the grace to come in you.**\n11 Searching what or what manner of time the Spirit of Christ in them did signify: when it foretold those sufferings that are in Christ, and the glories that should follow:\n12 To whom it was revealed, that not to themselves, but to you they ministered those things which are now declared to you by them that have preached the gospel to you, the Holy Ghost being sent down from heaven, on whom the angels desire to look.\n13 Wherefore having the loins of your mind girt up, being sober, trust perfectly in the grace which is offered you in the revelation of Jesus Christ,\n14 As children of obedience, not fashioned according to the former desires of your ignorance:\n15 But according to him that hath called you, who is holy, be you also in all manner of conversation holy:\n16 Because it is written: You shall be holy, for I am holy.\n17 And if you invoke as Father him who, without respect of persons, judgeth according to every one's work: converse in fear during the time of your sojourning here.\n18 Knowing that you were not redeemed with corruptible things as gold or silver, from your vain conversation of the tradition of your fathers:\n19 But with the precious blood of Christ, as of a lamb unspotted and undefiled,\n20 Foreknown indeed before the foundation of the world, but manifested in the last times for you,\n21 Who through him are faithful in God, who raised him up from the dead, and hath given him glory, that your faith and hope might be in God.\n22 Purifying your souls in the obedience of charity, with a brotherly love, from a sincere heart love one another earnestly:\n23 Being born again not of corruptible seed, but incorruptible, by the word of God who liveth and remaineth for ever.\n24 For all flesh is as grass; and all the glory thereof as the flower of grass. The grass is withered, and the flower thereof is fallen away.\n25 But the word of the Lord endureth for ever. And this is the word which by the gospel hath been preached unto you.\n",
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"content": "What chapter and book is the verse \"But I suffer not a woman to teach, nor to use authority over the man: but to be in silence.\" from?",
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"content": "It's from the book of *1 Timothy*, chapter *2*.\n\nHere's the chapter in full:\n*1 Timothy Chapter 2*\n1 I desire therefore, first of all, that supplications, prayers, intercessions, and thanksgivings be made for all men:\n2 For kings, and for all that are in high station: that we may lead a quiet and a peaceable life in all piety and chastity.\n3 For this is good and acceptable in the sight of God our Saviour,\n4 Who will have all men to be saved, and to come to the knowledge of the truth.\n5 For there is one God, and one mediator of God and men, the man Christ Jesus:\n6 Who gave himself a redemption for all, a testimony in due times.\n7 Whereunto I am appointed a preacher and an apostle, (I say the truth, I lie not,) a doctor of the Gentiles in faith and truth.\n8 I will therefore that men pray in every place, lifting up pure hands, without anger and contention.\n9 In like manner women also in decent apparel: adorning themselves with modesty and sobriety, not with plaited hair, or gold, or pearls, or costly attire,\n10 But as it becometh women professing godliness, with good works.\n11 Let the woman learn in silence, with all subjection.\n**12 But I suffer not a woman to teach, nor to use authority over the man: but to be in silence.**\n13 For Adam was first formed; then Eve.\n14 And Adam was not seduced; but the woman being seduced, was in the transgression.\n15 Yet she shall be saved through childbearing; if she continue in faith, and love, and sanctification, with sobriety.\n",
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"content": "What's the chapter and book tied to \"And withal being idle they learn to go about from house to house: and are not only idle, but tattlers also, and busybodies, speaking things which they ought not.\"?",
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"content": "That's from *1 Timothy*, chapter *5*.\n\nWant the full chapter? Here it is:\n*1 Timothy Chapter 5*\n1 An ancient man rebuke not, but entreat him as a father: young men, as brethren:\n2 Old women, as mothers: young women, as sisters, in all chastity.\n3 Honour widows, that are widows indeed.\n4 But if any widow have children, or grandchildren, let her learn first to govern her own house, and to make a return of duty to her parents: for this is acceptable before God.\n5 But she that is a widow indeed, and desolate, let her trust in God, and continue in supplications and prayers night and day.\n6 For she that liveth in pleasures, is dead while she is living.\n7 And this give in charge, that they may be blameless.\n8 But if any man have not care of his own, and especially of those of his house, he hath denied the faith, and is worse than an infidel.\n9 Let a widow be chosen of no less than threescore years of age, who hath been the wife of one husband.\n10 Having testimony for her good works, if she have brought up children, if she have received to harbour, if she have washed the saints' feet, if she have ministered to them that suffer tribulation, if she have diligently followed every good work.\n11 But the younger widows avoid. For when they have grown wanton in Christ, they will marry:\n12 Having damnation, because they have made void their first faith.\n**13 And withal being idle they learn to go about from house to house: and are not only idle, but tattlers also, and busybodies, speaking things which they ought not.**\n14 I will therefore that the younger should marry, bear children, be mistresses of families, give no occasion to the adversary to speak evil.\n15 For some are already turned aside after Satan.\n16 If any of the faithful have widows, let him minister to them, and let not the church be charged: that there may be sufficient for them that are widows indeed.\n17 Let the priests that rule well, be esteemed worthy of double honour: especially they who labour in the word and doctrine:\n18 For the scripture saith: Thou shalt not muzzle the ox that treadeth out the corn: and, The labourer is worthy of his reward.\n19 Against a priest receive not an accusation, but under two or three witnesses.\n20 Them that sin reprove before all: that the rest also may have fear.\n21 I charge thee before God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by declining to either side.\n22 Impose not hands lightly upon any man, neither be partaker of other men's sins. Keep thyself chaste.\n23 Do not still drink water, but use a little wine for thy stomach's sake, and thy frequent infirmities.\n24 Some men's sins are manifest, going before to judgment: and some men they follow after.\n25 In like manner also good deeds are manifest: and they that are otherwise, cannot be hid.\n",
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"content": "Can you tell me the book, chapter, and verse for \"But the flesh of the calf and the hide and the dung, thou shalt burn abroad, without the camp, because it is for sin.\"?",
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"content": "You can find \"But the flesh of the calf and the hide and the dung, thou shalt burn abroad, without the camp, because it is for sin.\" in the Old Testament, specifically in Exodus 29:14.",
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"content": "Where exactly in the Bible is \"And the porch thereof, that is, of the outward court: and the graven palm trees in the front thereof on this side and on that side: and the going up thereof was by eight steps.\" written?",
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"content": "The text \"And the porch thereof, that is, of the outward court: and the graven palm trees in the front thereof on this side and on that side: and the going up thereof was by eight steps.\" is part of Ezekiel chapter 40, verse 34 in the Old Testament.",
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"content": "Verse 6 from chapter 27 in Isaiah?",
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"content": "Quoting from Isaiah 27:6, Old Testament (Douay Rheims):\n\"When they shall rush in unto Jacob, Israel shall blossom and bud, and they shall fill the face of the world with seed.\"",
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"content": "What book, chapter, and verse is \"For there is no man that doth any thing in secret, and he himself seeketh to be known openly. If thou do these things, manifest thyself to the world.\" from?",
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"content": "In the Bible, the verse \"For there is no man that doth any thing in secret, and he himself seeketh to be known openly. If thou do these things, manifest thyself to the world.\" can be found in the book of John, chapter 7, verse 4 in the New Testament.",
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"content": "Which book and what chapter and verse include \"In those days there was no king in Israel, but every one did that which seemed right to himself.\"?",
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"content": "The scripture \"In those days there was no king in Israel, but every one did that which seemed right to himself.\" is located in Judges 17:6 of the Old Testament.",
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"content": "Scripture from Judith 9:16?",
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"content": "In the Old Testament, Judith chapter 9, verse 16 (Douay Rheims) says:\n\"For thy power, O Lord, is not in a multitude, nor is thy pleasure in the strength of horses, nor from the beginning have the proud been acceptable to thee: but the prayer of the humble and the meek hath always pleased thee.\"",
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"content": "Could you pinpoint the book and chapter of \"For every sacrifice of the priest shall be consumed with fire, neither shall any man eat thereof.\" for me?",
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"content": "The verse you mentioned is found in *Leviticus*, chapter *6*.\n\nHere's the entire chapter for you:\n*Leviticus Chapter 6*\n1 The Lord spoke to Moses, saying:\n2 Whosoever shall sin, and despising the Lord, shall deny to his neighbour the thing delivered to his keeping, which was committed to his trust; or shall by force extort any thing, or commit oppression;\n3 Or shall find a thing lost, and denying it, shall also swear falsely, or shall do any other of the many things, wherein men are wont to sin:\n4 Being convicted of the offence, he shall restore\n5 All that he would have gotten by fraud, in the principal, and the fifth part besides to the owner, whom he wronged.\n6 Moreover for his sin he shall offer a ram without blemish out of the flock, and shall give it to the priest, according to the estimation and measure of the offence:\n7 And he shall pray for him before the Lord, and he shall have forgiveness for every thing in doing of which he hath sinned.\n8 And the Lord spoke to Moses, saying:\n9 Command Aaron and his sons: This is the law of a holocaust: It shall be burnt upon the altar, all night until morning: the fire shall be of the same altar.\n10 The priest shall be vested with the tunick and the linen breeches, and he shall take up the ashes of that which the devouring fire hath burnt, and putting them beside the altar,\n11 Shall put off his former vestments, and being clothed with others, shall carry them forth without the camp, and shall cause them to be consumed to dust in a very clean place,\n12 And the fire on the altar shall always burn, and the priest shall feed it, putting wood on it every day in the morning, and laying on the holocaust, shall burn thereupon the fat of the peace offerings.\n13 This is the perpetual fire which shall never go out on the altar.\n14 This is the law of the sacrifice and libations, which the children of Aaron shall offer before the Lord, and before the altar.\n15 The priest shall take a handful of the flour that is tempered with oil, and all the frankincense that is put upon the flour: and he shall burn it on the altar for a memorial of most sweet odour to the Lord:\n16 And the part of the flour that is left, Aaron and his sons shall eat, without leaven: and he shall eat it in the holy place of the court of the tabernacle.\n17 And therefore it shall not be leavened, because part thereof is offered for the burnt sacrifice of the Lord. It shall be most holy, as that which is offered for sin and for trespass.\n18 The males only of the race of Aaron shall eat it. It shall be an ordinance everlasting in your generations concerning the sacrifices of the Lord: Every one that toucheth them shall be sanctified.\n19 And the Lord spoke to Moses, saying:\n20 This is the oblation of Aaron, and of his sons, which they must offer to the Lord, in the day of their anointing: They shall offer the tenth part of an ephi of flour for a perpetual sacrifice, half of it in the morning, and half of it in the evening:\n21 It shall be tempered with oil, and shall be fried in a fryingpan.\n22 And the priest that rightfully succeedeth his father, shall offer it hot, for a most sweet odour to the Lord, and it shall be wholly burnt on the altar.\n**23 For every sacrifice of the priest shall be consumed with fire, neither shall any man eat thereof.**\n24 And the Lord spoke to Moses, saying:\n25 Say to Aaron and his sons: This is the law of the victim for sin: in the place where the holocaust is offered, it shall be immolated before the Lord. It is holy of holies.\n26 The priest that offereth it, shall eat it in a holy place, in the court of the tabernacle.\n27 Whatsoever shall touch the flesh thereof, shall be sanctified. If a garment be sprinkled with the blood thereof, it shall be washed in a holy place.\n28 And the earthen vessel, wherein it was sodden, shall be broken, but if the vessel be of brass, it shall be scoured, and washed with water.\n29 Every male of the priestly race shall eat of the flesh thereof, because it is holy of holies.\n30 For the victim that is slain for sin, the blood of which is carried into the tabernacle of the testimony to make atonement in the sanctuary, shall not be eaten, but shall be burnt with fire.\n",
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"content": "Which book and chapter does \"And whosoever speaketh a word against the Son of man, it shall be forgiven him: but to him that shall blaspheme against the Holy Ghost, it shall not be forgiven.\" belong to?",
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"content": "That's from *Luke*, chapter *12*.\n\nWant the full chapter? Here it is:\n*Luke Chapter 12*\n1 And when great multitudes stood about him, so that they trod one upon another, he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is hypocrisy.\n2 For there is nothing covered, that shall not be revealed: nor hidden, that shall not be known.\n3 For whatsoever things you have spoken in darkness, shall be published in the light: and that which you have spoken in the ear in the chambers, shall be preached on the housetops.\n4 And I say to you, my friends: Be not afraid of them who kill the body, and after that have no more that they can do.\n5 But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him.\n6 Are not five sparrows sold for two farthings, and not one of them is forgotten before God?\n7 Yea, the very hairs of your head are all numbered. Fear not therefore: you are of more value than many sparrows.\n8 And I say to you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God.\n9 But he that shall deny me before men, shall be denied before the angels of God.\n**10 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but to him that shall blaspheme against the Holy Ghost, it shall not be forgiven.**\n11 And when they shall bring you into the synagogues, and to magistrates and powers, be not solicitous how or what you shall answer, or what you shall say;\n12 For the Holy Ghost shall teach you in the same hour what you must say.\n13 And one of the multitude said to him: Master, speak to my brother that he divide the inheritance with me.\n14 But he said to him: Man, who hath appointed me judge, or divider, over you?\n15 And he said to them: Take heed and beware of all covetousness; for a man's life doth not consist in the abundance of things which he possesseth.\n16 And he spoke a similitude to them, saying: The land of a certain rich man brought forth plenty of fruits.\n17 And he thought within himself, saying: What shall I do, because I have no room where to bestow my fruits?\n18 And he said: This will I do: I will pull down my barns, and will build greater; and into them will I gather all things that are grown to me, and my goods.\n19 And I will say to my soul: Soul, thou hast much goods laid up for many years take thy rest; eat, drink, make good cheer.\n20 But God said to him: Thou fool, this night do they require thy soul of thee: and whose shall those things be which thou hast provided?\n21 So is he that layeth up treasure for himself, and is not rich towards God.\n22 And he said to his disciples: Therefore I say to you, be not solicitous for your life, what you shall eat; nor for your body, what you shall put on.\n23 The life is more than the meat, and the body is more than the raiment.\n24 Consider the ravens, for they sow not, neither do they reap, neither have they storehouse nor barn, and God feedeth them. How much are you more valuable than they?\n25 And which of you, by taking thought, can add to his stature one cubit?\n26 If then ye be not able to do so much as the least thing, why are you solicitous for the rest?\n27 Consider the lilies, how they grow: they labour not, neither do they spin. But I say to you, not even Solomon in all his glory was clothed like one of these.\n28 Now if God clothe in this manner the grass that is to day in the field, and to morrow is cast into the oven; how much more you, O ye of little faith?\n29 And seek not you what you shall eat, or what you shall drink: and be not lifted up on high.\n30 For all these things do the nations of the world seek. But your Father knoweth that you have need of these things.\n31 But seek ye first the kingdom of God and his justice, and all these things shall be added unto you.\n32 Fear not, little flock, for it hath pleased your Father to give you a kingdom.\n33 Sell what you possess and give alms. Make to yourselves bags which grow not old, a treasure in heaven which faileth not: where no thief approacheth, nor moth corrupteth.\n34 For where your treasure is, there will your heart be also.\n35 Let your loins be girt, and lamps burning in your hands.\n36 And you yourselves like to men who wait for their lord, when he shall return from the wedding; that when he cometh and knocketh, they may open to him immediately.\n37 Blessed are those servants, whom the Lord when he cometh, shall find watching. Amen I say to you, that he will gird himself, and make them sit down to meat, and passing will minister unto them.\n38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.\n39 But this know ye, that if the householder did know at what hour the thief would come, he would surely watch, and would not suffer his house to be broken open.\n40 Be you then also ready: for at what hour you think not, the Son of man will come.\n41 And Peter said to him: Lord, dost thou speak this parable to us, or likewise to all?\n42 And the Lord said: Who (thinkest thou) is the faithful and wise steward, whom his lord setteth over his family, to give them their measure of wheat in due season?\n43 Blessed is that servant, whom when his lord shall come, he shall find so doing.\n44 Verily I say to you, he will set him over all that he possesseth.\n45 But if that servant shall say in his heart: My lord is long a coming; and shall begin to strike the menservants and maidservants, and to eat and to drink and be drunk:\n46 The lord of that servant will come in the day that he hopeth not, and at the hour that he knoweth not, and shall separate him, and shall appoint him his portion with unbelievers.\n47 And that servant who knew the will of his lord, and prepared not himself, and did not according to his will, shall be beaten with many stripes.\n48 But he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And unto whomsoever much is given, of him much shall be required: and to whom they have committed much, of him they will demand the more.\n49 I am come to cast fire on the earth; and what will I, but that it be kindled?\n50 And I have a baptism wherewith I am to be baptized: and how am I straitened until it be accomplished?\n51 Think ye, that I am come to give peace on earth? I tell you, no; but separation.\n52 For there shall be from henceforth five in one house divided: three against two, and two against three.\n53 The father shall be divided against the son, and the son against his father, the mother against the daughter, and the daughter against the mother, the mother in law against her daughter in law, and the daughter in law against her mother in law.\n54 And he said also to the multitudes: When you see a cloud rising from the west, presently you say: A shower is coming: and so it happeneth:\n55 And when ye see the south wind blow, you say: There will be heat: and it cometh to pass.\n56 You hypocrites, you know how to discern the face of the heaven and of the earth: but how is it that you do not discern this time?\n57 And why even of yourselves, do you not judge that which is just?\n58 And when thou goest with thy adversary to the prince, whilst thou art in the way, endeavour to be delivered from him: lest perhaps he draw thee to the judge, and the judge deliver thee to the exacter, and the exacter cast thee into prison.\n59 I say to thee, thou shalt not go out thence, until thou pay the very last mite.\n",
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"content": "What is written in Luke 22:45?",
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"content": "Quoting from Luke 22:45, New Testament (Douay Rheims):\n\"And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow.\"",
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"content": "Show me Numbers 15:13",
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"content": "**The Old Testament**\n*Numbers 15:13 (Douay Rheims)*\n\"Both they that are born in the land, and the strangers\"",
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"content": "Numbers 15:21",
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"content": "The scripture from the Old Testament at Numbers 15:21 (Douay Rheims) is:\n\"So also shall you give firstfruits of your dough to the Lord.\"",
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"content": "In what book, at what chapter and verse, does \"But he that is an adulterer, for the folly of his heart shall destroy his own soul:\" appear?",
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"content": "You can find \"But he that is an adulterer, for the folly of his heart shall destroy his own soul:\" in the Old Testament, specifically in Proverbs 6:32.",
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"content": "Where in the books does \"God is in the midst thereof, it shall not be moved: God will help it in the morning early.\" show up, chapter-wise?",
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"content": "That verse comes from *Psalm*, chapter *45*.\n\nCheck out the whole chapter:\n*Psalm Chapter 45*\n1 Unto the end, for the sons of Core, for the hidden.\n2 Our God is our refuge and strength: a helper in troubles, which have found us exceedingly.\n3 Therefore we will not fear, when the earth shall be troubled; and the mountains shall be removed into the heart of the sea.\n4 Their waters roared and were troubled: the mountains were troubled with his strength.\n5 The stream of the river maketh the city of God joyful: the most High hath sanctified his own tabernacle.\n**6 God is in the midst thereof, it shall not be moved: God will help it in the morning early.**\n7 Nations were troubled, and kingdoms were bowed down: he uttered his voice, the earth trembled.\n8 The Lord of armies is with us: the God of Jacob is our protector.\n9 Come and behold ye the works of the Lord: what wonders he hath done upon earth,\n10 Making wars to cease even to the end of the earth. He shall destroy the bow, and break the weapons: and the shield he shall burn in the fire.\n11 Be still and see that I am God; I will be exalted among the nations, and I will be exalted in the earth.\n12 The Lord of armies is with us: the God of Jacob is our protector.\n",
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"content": "Do you know the book and chapter where \"When he that is in heaven appointeth kings over her, they shall be whited with snow in Selmon.\" is found?",
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"content": "That one's from *Psalm*, chapter *67*.\n\nHere's the chapter it's part of:\n*Psalm Chapter 67*\n1 Unto the end, a psalm of a canticle for David himself.\n2 Let God arise, and let his enemies be scattered: and let them that hate him flee from before his face.\n3 As smoke vanisheth, so let them vanish away: as wax melteth before the fire, so let the wicked perish at the presence of God.\n4 And let the just feast, and rejoice before God: and be delighted with gladness.\n5 Sing ye to God, sing a psalm to his name, make a way for him who ascendeth upon the west: the Lord is his name. Rejoice ye before him: but the wicked shall be troubled at his presence,\n6 Who is the father of orphans, and the judge of widows. God in his holy place:\n7 God who maketh men of one manner to dwell in a house: Who bringeth out them that were bound in strength; in like manner them that provoke, that dwell in sepulchres.\n8 O God, when thou didst go forth in the sight of thy people, when thou didst pass through the desert:\n9 The earth was moved, and the heavens dropped at the presence of the God of Sina, at the presence of the God of Israel.\n10 Thou shalt set aside for thy inheritance a free rain, O God: and it was weakened, but thou hast made it perfect.\n11 In it shall thy animals dwell; in thy sweetness, O God, thou hast provided for the poor.\n12 The Lord shall give the word to them that preach good tidings with great power.\n13 The king of powers is of the beloved, of the beloved; and the beauty of the house shall divide spoils.\n14 If you sleep among the midst of lots, you shall be as the wings of a dove covered with silver, and the hinder parts of her back with the paleness of gold.\n**15 When he that is in heaven appointeth kings over her, they shall be whited with snow in Selmon.**\n16 The mountain of God is a fat mountain. A curdled mountain, a fat mountain.\n17 Why suspect, ye curdled mountains? A mountain in which God is well pleased to dwell: for there the Lord shall dwell unto the end.\n18 The chariot of God is attended by ten thousands; thousands of them that rejoice: the Lord is among them in Sina, in the holy place.\n19 Thou hast ascended on high, thou hast led captivity captive; thou hast received gifts in men. Yea for those also that do not believe, the dwelling of the Lord God.\n20 Blessed be the Lord day by day: the God of our salvation will make our journey prosperous to us.\n21 Our God is the God of salvation: and of the Lord, of the Lord are the issues from death.\n22 But God shall break the heads of his enemies: the hairy crown of them that walk on in their sins.\n23 The Lord said: I will turn them from Basan, I will turn them into the depth of the sea:\n24 That thy foot may be dipped in the blood of thy enemies; the tongue of thy dogs be red with the same.\n25 They have seen thy goings, O God, the goings of my God: of my king who is in his sanctuary.\n26 Princes went before joined with singers, in the midst of young damsels playing on timbrels.\n27 In the churches bless ye God the Lord, from the fountains of Israel.\n28 There is Benjamin a youth, in ecstasy of mind. The princes of Juda are their leaders: the princes of Zabulon, the princes of Nephthali.\n29 Command thy strength, O God: confirm, O God, what thou hast wrought in us.\n30 From thy temple in Jerusalem, kings shall offer presents to thee.\n31 Rebuke the wild beasts of the reeds, the congregation of bulls with the kine of the people; who seek to exclude them who are tried with silver. Scatter thou the nations that delight in wars:\n32 Ambassadors shall come out of Egypt: Ethiopia shall soon stretch out her hands to God.\n33 Sing to God, ye kingdoms of the earth: sing ye to the Lord: Sing ye to God,\n34 Who mounteth above the heaven of heavens, to the east. Behold he will give to his voice the voice of power:\n35 Give ye glory to God for Israel, his magnificence, and his power is in the clouds.\n36 God is wonderful in his saints: the God of Israel is he who will give power and strength to his people. Blessed be God.\n",
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"content": "Where in the books does \"And he said to her: Who art thou? And she answered: I am Ruth thy handmaid: spread thy coverlet over thy servant, for thou art a near kinsman.\" show up, chapter-wise?",
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"content": "Your verse is located in *Ruth*, chapter *3*.\n\nTake a look at the whole chapter:\n*Ruth Chapter 3*\n1 After she was returned to her mother in law, Noemi said to her: My daughter, I will seek rest for thee, and will provide that it may be well with thee.\n2 This Booz, with whose maids thou wast joined in the field, is our near kinsman, and behold this night he winnoweth barley in the threshingfloor.\n3 Wash thyself therefore and anoint thee, and put on thy best garments, and go down to the barnfloor: but let not the man see thee, till he shall have done eating and drinking.\n4 And when he shall go to sleep, mark the place wherein he sleepeth: and thou shalt go in, and lift up the clothes wherewith he is covered towards his feet, and shalt lay thyself down there: and he will tell thee what thou must do.\n5 She answered: Whatsoever thou shalt command, I will do.\n6 And she went down to the barnfloor, and did all that her mother in law had bid her.\n7 And when Booz had eaten, and drunk, and was merry, he went to sleep by the heap of sheaves, and she came softly and uncovering his feet, laid herself down.\n8 And behold, when it was now midnight the man was afraid, and troubled: and he saw a woman lying at his feet,\n**9 And he said to her: Who art thou? And she answered: I am Ruth thy handmaid: spread thy coverlet over thy servant, for thou art a near kinsman.**\n10 And he said: Blessed art thou of the Lord, my daughter, and thy latter kindness has surpassed the former: because thou hast not followed young men either poor or rich.\n11 Fear not therefore, but whatsoever thou shalt say to me I will do to thee. For all the people that dwell within the gates of my city, know that thou art a virtuous woman.\n12 Neither do I deny myself to be near of kin, but there is another nearer than I.\n13 Rest thou this night: and when morning is come, if he will take thee by the right of kindred, all is well: but if he will not, I will undoubtedly take thee, as the Lord liveth: sleep till the morning.\n14 So she slept at his feet till the night was going off. And she arose before men could know one another, and Booz said: Beware lest any man know that thou camest hither.\n15 And again he said: Spread thy mantle, wherewith thou art covered, and hold it with both hands. And when she spread it and held it, he measured six measures of barley, and laid it upon her. And she carried it and went into the city,\n16 And came to her mother in law; who said to her: What hast thou done, daughter? And she told her all that the man had done to her.\n17 And she said: Behold he hath given me six measures of barley: for he said: I will not have thee return empty to thy mother in law.\n18 And Noemi said: Wait my daughter, till we see what end the thing will have. For the man will not rest until he have accomplished what he hath said.\n",
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"content": "What's the content of Sirach 21:30?",
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"content": "From Sirach chapter 21, verse 30, Old Testament (Douay Rheims):\n\"While the ungodly curseth the devil, he curseth his own soul.\"",
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"content": "Where does it say \"And when he had spoken these words, he said: Whence are ye young men our brethren?\", in the bible?",
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"content": "\"And when he had spoken these words, he said: Whence are ye young men our brethren?\" appears in Tobit, chapter 7, at verse 3 of the Old Testament.",
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"content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.",
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"content": "Recite 1 Chronicles 9:24",
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"content": "From the Old Testament, in 1 Chronicles 9:24 (Douay Rheims), we read:\n\"In four quarters were the porters: that is to say, toward the east, and west, and north, and south.\"",
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"content": "What chapter and book should I look at for \"Let all your things be done in charity.\"?",
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"content": "That one's from *1 Corinthians*, chapter *16*.\n\nHere's the chapter it's part of:\n*1 Corinthians Chapter 16*\n1 Now concerning the collections that are made for the saints, as I have given order to the churches of Galatia, so do ye also.\n2 On the first day of the week let every one of you put apart with himself, laying up what it shall well please him; that when I come, the collections be not then to be made.\n3 And when I shall be with you, whomsoever you shall approve by letters, them will I send to carry your grace to Jerusalem.\n4 And if it be meet that I also go, they shall go with me.\n5 Now I will come to you, when I shall have passed through Macedonia. For I shall pass through Macedonia.\n6 And with you perhaps I shall abide, or even spend the winter: that you may bring me on my way whithersoever I shall go.\n7 For I will not see you now by the way, for I trust that I shall abide with you some time, if the Lord permit.\n8 But I will tarry at Ephesus until Pentecost.\n9 For a great door and evident is opened unto me: and many adversaries.\n10 Now if Timothy come, see that he be with you without fear, for he worketh the work of the Lord, as I also do.\n11 Let no man therefore despise him, but conduct ye him on his way in peace: that he may come to me. For I look for him with the brethren.\n12 And touching our brother Apollo, I give you to understand, that I much entreated him to come unto you with the brethren: and indeed it was not his will at all to come at this time. But he will come when he shall have leisure.\n13 Watch ye, stand fast in the faith, do manfully, and be strengthened.\n**14 Let all your things be done in charity.**\n15 And I beseech you, brethren, you know the house of Stephanas, and of Fortunatus, and of Achaicus, that they are the firstfruits of Achaia, and have dedicated themselves to the ministry of the saints:\n16 That you also be subject to such, and to every one that worketh with us, and laboureth.\n17 And I rejoice in the presence of Stephanas, and Fortunatus, and Achaicus, because that which was wanting on your part, they have supplied.\n18 For they have refreshed both my spirit and yours. Know them, therefore, that are such.\n19 The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house, with whom I also lodge.\n20 All the brethren salute you. Salute one another with a holy kiss.\n21 The salutation of me Paul, with my own hand.\n22 If any man love not our Lord Jesus Christ, let him be anathema, maranatha.\n23 The grace of our Lord Jesus Christ be with you.\n24 My charity be with you all in Christ Jesus. Amen.\n",
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"content": "Do you know the book and chapter where \"And Judas departed from the castle, and removed the camp to Bethzacharam, over against the king's camp.\" is found?",
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"content": "The verse you've got in mind is from *1 Maccabees*, chapter *6*.\n\nHere's the full rundown of the chapter:\n*1 Maccabees Chapter 6*\n1 Now king Antiochus was going through the higher countries, and he heard that the city of Elymais in Persia was greatly renowned, and abounding in silver and gold.\n2 And that there was in it a temple, exceeding rich: and coverings of gold, and breastplates, and shields which king Alexander, son of Philip the Macedonian that reigned first in Greece, had left there.\n3 Lo, he came, and sought to take the city and to pillage it: But he was not able, because the design was known to them that were in the city.\n4 And they rose up against him in battle, and he fled away from thence, and departed with great sadness, and returned towards Babylonia.\n5 And whilst he was in Persia, there came one that told him, how the armies that were in the land of Juda were put to flight:\n6 And that Lysias went with a very great power, and was put to flight before the face of the Jews, and that they were grown strong by the armour, and power, and store of spoils, which they had gotten out of the camps which they had destroyed:\n7 And that they had thrown down the abomination which he had set up upon the altar in Jerusalem, and that they had compassed about the sanctuary with high walls as before, and Bethsura also his city.\n8 And it came to pass when the king heard these words, that he was struck with fear, and exceedingly moved: and he laid himself down upon his bed, and fell sick for grief, because it had not fallen out to him as he imagined.\n9 And he remained there many days: for great grief came more and more and more upon him, and he made account that he should die.\n10 And he called for all his friends, and said to them: Sleep is gone from my eyes, and I am fallen away, and my heart is cast down for anxiety.\n11 And I said in my heart: Into how much tribulation am I come, and into what floods of sorrow, wherein now I am: I that was pleasant and beloved in my power!\n12 But now I remember the evils that I have done in Jerusalem, from whence also I took away all the spoils of gold, and of silver that were in it, and I sent to destroy the inhabitants of Juda without cause.\n13 I know therefore that for this cause these evils have found me: and behold I perish with great grief in a strange land.\n14 Then he called Philip, one of his friends, and he made him regent over all his kingdom.\n15 And he gave him the crown, and his robe, and his ring, that he should go to Antiochus his son, and should bring him up for the kingdom.\n16 So king Antiochus died there in the year one hundred and forty-nine.\n17 And Lysias understood that the king was dead, and he set up Antiochus his son to reign, whom he brought up young: and he called his name Eupator.\n18 Now they that were in the castle, had shut up the Israelites round about the holy places: and they were continually seeking their hurt, and to strengthen the Gentiles.\n19 And Judas purposed to destroy them: and he called together all the people, to besiege them.\n20 And they came together, and besieged them in the year one hundred and fifty, and they made battering slings and engines.\n21 And some of the besieged got out: and some wicked men of Israel joined themselves unto them.\n22 And they went to the king, and said: How long dost thou delay to execute the judgment, and to revenge our brethren?\n23 We determined to serve thy father and to do according to his orders, and obey his edicts:\n24 And for this they of our nation are alienated from us, and have slain as many of us as they could find, and have spoiled our inheritances.\n25 Neither have they put forth their hand against us only, but also against all our borders.\n26 And behold they have approached this day to the castle of Jerusalem to take it, and they have fortified the stronghold of Bethsura:\n27 And unless thou speedily prevent them, they will do greater things than these, and thou shalt not be able to subdue them.\n28 Now when the king heard this, he was angry: and he called together all his friends, and the captains of his army, and them that were over the horsemen.\n29 There came also to him from other realms, and from the islands of the sea hired troops.\n30 And the number of his army was an hundred thousand footmen, and twenty thousand horsemen, and thirty-two elephants, trained to battle.\n31 And they went through Idumea, and approached to Bethsura, and fought many days, and they made engines: but they sallied forth and burnt them with fire, and fought manfully.\n**32 And Judas departed from the castle, and removed the camp to Bethzacharam, over against the king's camp.**\n33 And the king rose before it was light, and made his troops march on fiercely towards the way of Bethzacharam: and the armies made themselves ready for the battle, and they sounded the trumpets:\n34 And they shewed the elephants the blood of grapes, and mulberries to provoke them to fight.\n35 And they distributed the beasts by the legions: and there stood by every elephant a thousand men in coats of mail, and with helmets of brass on their heads: and five hundred horsemen set in order were chosen for every beast.\n36 These before the time wheresoever the beast was, the were there: and withersoever it went, they went, and they departed not from it.\n37 And upon the beast, there were strong wooden towers, which covered every one of them: and engines upon them: and upon every one thirty-two valiant men, who fought from above; and an Indian to rule the beast.\n38 And the rest of the horsemen he placed on this side and on that side at the two wings, with trumpets to stir up the army, and to hasten them forward that stood thick together in the legions thereof.\n39 Now when the sun shone upon the shields of gold, and of brass, the mountains glittered therewith, and they shone like lamps of fire.\n40 And part of the king's army was distinguished by the high mountains, and the other part by the low places: and they marched on warily and orderly.\n41 And all the inhabitants of the land were moved at the noise of their multitude, and the marching of the company, and the rattling of the armour, for the army was exceeding great and strong.\n42 And Judas and his army drew near for battle: and there fell of the king's army six hundred men.\n43 And Eleazar the son of Saura saw one of the beasts harnessed with the king's harness: and it was higher than the other beasts: and it seemed to him that the king was on it:\n44 And he exposed himself to deliver his people and to get himself an everlasting name.\n45 And he ran up to it boldly in the midst of the legion, killing on the right hand, and on the left, and they fell by him on this side and that side.\n46 And he went between the feet of the elephant, and put himself under it: and slew it, and it fell to the ground upon him, and he died there.\n47 Then they seeing the strength of the king and the fierceness of his army, turned away from them.\n48 But the king's army went up against them to Jerusalem: and the king's army pitched their tents against Judea and mount Sion.\n49 And he made peace with them that were in Bethsura: and they came forth out of the city, because they had no victuals, being shut up there, for it was the year of rest to the land.\n50 And the king took Bethsura: and he placed there a garrison to keep it.\n51 And he turned his army against the sanctuary for many days: and he set up there battering slings, and engines and instruments to cast fire, and engines to cast stones and javelins, and pieces to shoot arrows, and slings.\n52 And they also made engines against their engines, and they fought for many days.\n53 But there were no victuals in the city, because it was the seventh year: and such as had stayed in Judea of them that came from among the nations, had eaten the residue of all that which had been stored up.\n54 And there remained in the holy places but a few, for the famine had prevailed over them: and they were dispersed every man to his own place.\n55 Now Lysias heard that Philip, whom king Antiochus while he lived had appointed to bring up his son Antiochus, and to reign, to be king,\n56 Was returned from Persia, and Media, with the army that went with him, and that he sought to take upon him the affairs of the kingdom:\n57 Wherefore he made haste to go, and say to the king and to the captains of the army: We decay daily, and our provision of victuals is small, and the place that we lay siege to is strong, and it lieth upon us to take order for the affairs of the kingdom.\n58 Now therefore let us come to an agreement with these men, and make peace with them and with all their nation.\n59 And let us covenant with them, that they may live according to their own laws as before. For because of our despising their laws, they have been provoked, and have done all these things.\n60 And the proposal was acceptable in the sight of the king, and of the princes: and he sent to them to make peace: and they accepted of it.\n61 And the king and the princes swore to them: and they came out of the stronghold.\n62 Then the king entered into mount Sion, and saw the strength of the place: and he quickly broke the oath that he had taken, and gave commandment to throw down the wall round about.\n63 And he departed in haste, and returned to Antioch, where he found Philip master of the city: and he fought against him, and took the city.\n",
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"content": "What does it say in 1 Samuel chapter 30 verse 10?",
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"content": "In the Old Testament, 1 Samuel chapter 30, verse 10 (Douay Rheims) says:\n\"But David pursued, he and four hundred men: for two hundred stayed, who being weary could not go over the torrent Besor.\"",
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"content": "Tell me what 1 Thessalonians 2:10 says",
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"content": "The verse in 1 Thessalonians 2:10 of the New Testament (Douay Rheims) goes:\n\"You are witnesses, and God also, how holily, and justly, and without blame, we have been to you that have believed:\"",
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"content": "Can you tell me the book and chapter for \"He commanded to cut out the tongue of him that had spoken first: and the skin of his head being drawn off, to chop off also the extremities of his hands and feet, the rest of his brethren, and his mother, looking on.\"?",
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"content": "The verse you've got in mind is from *2 Maccabees*, chapter *7*.\n\nHere's the full rundown of the chapter:\n*2 Maccabees Chapter 7*\n1 It came to pass also, that seven brethren, together with their mother, were apprehended, and compelled by the king to eat swine's flesh against the law, for which end they were tormented with whips and scourges.\n2 But one of them, who was the eldest, said thus: What wouldst thou ask, or learn of us? we are ready to die rather than to transgress the laws of God, received from our fathers.\n3 Then the king being angry commanded fryingpans, and brazen caldrons to be made hot: which forthwith being heated,\n**4 He commanded to cut out the tongue of him that had spoken first: and the skin of his head being drawn off, to chop off also the extremities of his hands and feet, the rest of his brethren, and his mother, looking on.**\n5 And when he was now maimed in all parts, he commanded him, being yet alive, to be brought to the fire, and to be fried in the fryingpan: and while he was suffering therein long torments, the rest, together with the mother, exhorted one another to die manfully,\n6 Saying: The Lord God will look upon the truth, and will take pleasure in us, as Moses declared in the profession of the canticle: And In his servants he will take pleasure.\n7 So when the first was dead after this manner, they brought the next to make him a, mocking stock: and when they had pulled off the skin of his head with the hair, they asked him if he would eat, before he were punished throughout the whole body in every limb.\n8 But he answered in his own language, and said: I will not do it. Wherefore he also in the next place, received the torments of the first:\n9 And when he was at the last gasp, he said thus: Thou indeed, O most wicked man, destroyest us out of this present life: but the King of the world will raise us up, who die for his laws, in the resurrection of eternal life.\n10 After him the third was made a mocking stock, and when he was required, he quickly put forth his tongue, and courageously stretched out his hands:\n11 And said with confidence: These I have from heaven, but for the laws of God I now despise them: because I hope to receive them again from him.\n12 So that the king, and they that were with him, wondered at the young man's courage, because he esteemed the torments as nothing.\n13 And after he was thus dead, they tormented the fourth in the like manner.\n14 And when he was now ready to die, he spoke thus: It is better, being put to death by men, to look for hope from God, to be raised up again by him: for, as to thee thou shalt have no resurrection unto life.\n15 And when they had brought the fifth, they tormented him. But he looking upon the king,\n16 Said: Whereas thou hast power among men, though thou art corruptible, thou dost what thou wilt: but think not that our nation is forsaken by God.\n17 But stay patiently a while, and thou shalt see his great power, in what manner he will torment thee and thy seed.\n18 After him they brought the sixth, and he being ready to die, spoke thus: Be not deceived without cause: for we suffer these things for ourselves, having sinned against our God, and things worthy of admiration are done to us:\n19 But do not think that thou shalt escape unpunished, for that thou attempted to fight against God.\n20 Now the mother was to be admired above measure, and worthy to be remembered by good men, who beheld seven sons slain in the space of one day, and bore it with a good courage, for the hope that she had in God:\n21 And she bravely exhorted every one of them in her own language, being filled with wisdom: and joining a man's heart to a woman's thought,\n22 She said to them: I know not how you were formed in my womb: for I neither gave you breath, nor soul, nor life, neither did I frame the limbs of every one of you.\n23 But the Creator of the world, that formed the nativity of man, and that found out the origin of all, he will restore to you again in his mercy, both breath and life, as now you despise yourselves for the sake of his laws.\n24 Now Antiochus, thinking himself despised, and withal despising the voice of the upbraider, when the youngest was yet alive, did not only exhort him by words, but also assured him with an oath, that he would make him a rich and a happy man, and, if he would turn from the laws of his fathers, would take him for a friend, and furnish him with things necessary.\n25 But when the young man was not moved with these things, the king called the mother, and counselled her to deal with the young man to save his life.\n26 And when he had exhorted her with many words, she promised that she would counsel her son.\n27 So bending herself towards him, mocking the cruel tyrant, she said in her own language: My son, have pity upon me, that bore thee nine months in my womb, and gave thee suck three years, and nourished thee, and brought thee up unto this age.\n28 I beseech thee, my son, look upon heaven and earth, and all that is in them: and consider that God made them out of nothing, and mankind also:\n29 So thou shalt not fear this tormentor, but being made a worthy partner with thy brethren, receive death, that in that mercy I may receive thee again with thy brethren.\n30 While she was yet speaking these words, the young man said: For whom do you stay? I will not obey the commandment of the king, but the commandment of the law, which was given us by Moses.\n31 But thou that hast been the author of all mischief against the Hebrews, shalt not escape the hand of God.\n32 For we suffer thus for our sins.\n33 And though the Lord our God is angry with us a little while for our chastisement and correction: yet he will be reconciled again to his servants.\n34 But thou, O wicked and of all men most flagitious, be not lifted up without cause with vain hopes, whilst thou art raging against his servants.\n35 For thou hast not yet escaped the judgment of the almighty God, who beholdeth all things.\n36 For my brethren, having now undergone a short pain, are under the covenant of eternal life: but thou by the judgment of God shalt receive just punishment for thy pride.\n37 But I, like my brethren, offer up my life and my body for the laws of our fathers: calling upon God to be speedily merciful to our nation, and that thou by torments and stripes mayst confess that he alone is God.\n38 But in me and in my brethren the wrath of the Almighty, which hath justly been brought upon all our nation, shall cease.\n39 Then the king being incensed with anger, raged against him more cruelly than all the rest, taking it grievously that he was mocked.\n40 So this man also died undefiled, wholly trusting in the Lord.\n41 And last of all after the sons the mother also was consumed.\n42 But now there is enough said of the sacrifices, and of the excessive cruelties.\n",
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"content": "Could you pinpoint the book and chapter of \"And the Lord said to Moses and Aaron:\" for me?",
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"content": "It's from the book of *Exodus*, chapter *7*.\n\nHere's the chapter in full:\n*Exodus Chapter 7*\n1 And the Lord said to Moses: Behold I have appointed thee the God of Pharao: and Aaron thy brother shall be thy prophet.\n2 Thou shalt speak to him all that I command thee; and he shall speak to Pharao, that he let the children of Israel go out of his land.\n3 But I shall harden his heart, and shall multiply my signs and wonders in the land of Egypt,\n4 And he will not hear you: and I will lay my hand upon Egypt, and will bring forth my army and my people the children of Israel out of the land of Egypt, by very great judgments.\n5 And the Egyptians shall know that I am the Lord, who have stretched forth my hand upon Egypt, and have brought forth the children of Israel out of the midst of them.\n6 And Moses and Aaron did as the Lord had commanded: so did they.\n7 And Moses was eighty years old, and Aaron eighty-three, when they spoke to Pharao.\n**8 And the Lord said to Moses and Aaron:**\n9 When Pharao shall say to you, shew signs: thou shalt say to Aaron: Take thy rod, and cast it down before Pharao, and it shall be turned into a serpent.\n10 So Moses and Aaron went in unto Pharao, and did as the Lord had commanded. And Aaron took the rod before Pharao, and his servants, and it was turned into a serpent.\n11 And Pharao called the wise men and the magicians: and they also by Egyptian enchantments and certain secrets did in like manner.\n12 And they every one cast down their rods, and they were turned into serpents: but Aaron's rod devoured their rods.\n13 And Pharao's heart was hardened, and he did not hearken to them, as the Lord had commanded.\n14 And the Lord said to Moses: Pharao's heart is hardened, he will not let the people go.\n15 Go to him in the morning, behold he will go out to the waters: and thou shalt stand to meet him on the bank of the river: and thou shalt take in thy hand the rod that was turned into a serpent.\n16 And thou shalt say to him: The Lord God of the Hebrews sent me to thee saying: Let my people go to sacrifice to me in the desert: and hitherto thou wouldst not hear.\n17 Thus therefore saith the Lord: In this thou shalt know that I am the Lord: behold I will strike with the rods that is in my hand, the water of the river, and it shall be turned into blood.\n18 And the fishes that are in the river shall die, and the waters shall be corrupted, and the Egyptians shall be afflicted when they drink the water of the river.\n19 The Lord also said to Moses: Say to Aaron, Take thy rod, and stretch forth thy hand upon the waters of Egypt, and upon their rivers, and streams and pools, and all the ponds of waters, that they may be turned into blood: and let blood be in all the land of Egypt, both in vessels of wood and of stone.\n20 And Moses and Aaron did as the Lord had commanded: and lifting up the rod he struck the water of the river before Pharao and his servants: and it was turned into blood.\n21 And the fishes that were in the river died: and the river corrupted, and the Egyptians could not drink the water of the river, and there was blood in all the land of Egypt.\n22 And the magicians of the Egyptians with their enchantments did in like manner: and Pharao's heart was hardened, neither did he hear them, as the Lord had commanded.\n23 And he turned himself away and went into his house, neither did he set his heart to it this time also.\n24 And all the Egyptians dug round about the river for water to drink: for they could not drink of the water of the river.\n25 And seven days were fully ended, after that the Lord struck the river.\n",
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"content": "- **Book:** Hosea\n- **Chapter:** 4\n- **Verse:** 5",
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"content": "Here's the passage from Hosea 4:5 in the Old Testament (Douay Rheims):\n\"And thou shalt fall to day, and the prophet also shall fall with thee: in the night I have made thy mother to be silent.\"",
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"content": "What are the chapter and verse numbers for \"The Lord of hosts the God of Israel hath said: Behold I will visit upon the tumult of Alexandria, and upon Pharao, and upon Egypt, and upon her gods, and upon her kings, and upon Pharao, and upon them that trust in him.\" in the Bible?",
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"content": "\"The Lord of hosts the God of Israel hath said: Behold I will visit upon the tumult of Alexandria, and upon Pharao, and upon Egypt, and upon her gods, and upon her kings, and upon Pharao, and upon them that trust in him.\" is written in Jeremiah 46:25, within the Old Testament.",
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"content": "Recite Luke 10:13",
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"content": "Luke 10:13 from the New Testament (Douay Rheims) reads:\n\"Woe to thee, Corozain, woe to thee, Bethsaida. For if in Tyre and Sidon had been wrought the mighty works that have been wrought in you, they would have done penance long ago, sitting in sackcloth and ashes.\"",
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"content": "From which book and what chapter does \"And he said to them: To you it is given to know the mystery of the kingdom of God: but to them that are without, all things are done in parables:\" come?",
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"content": "You're looking at a verse from *Mark*, chapter *4*.\n\nHere's what the chapter says:\n*Mark Chapter 4*\n1 And again he began to teach by the sea side; and a great multitude was gathered together unto him, so that he went up into a ship, and sat in the sea; and all the multitude was upon the land by the sea side.\n2 And he taught them many things in parables, and said unto them in his doctrine:\n3 Hear ye: Behold, the sower went out to sow.\n4 And whilst he sowed, some fell by the way side, and the birds of the air came and ate it up.\n5 And other some fell upon stony ground, where it had not much earth; and it shot up immediately, because it had no depth of earth.\n6 And when the sun was risen, it was scorched; and because it had no root, it withered away.\n7 And some fell among thorns; and the thorns grew up, and choked it, and it yielded no fruit.\n8 And some fell upon good ground; and brought forth fruit that grew up, and increased and yielded, one thirty, another sixty, and another a hundred.\n9 And he said: He that hath ears to hear, let him hear.\n10 And when he was alone, the twelve that were with him asked him the parable.\n**11 And he said to them: To you it is given to know the mystery of the kingdom of God: but to them that are without, all things are done in parables:**\n12 That seeing they may see, and not perceive; and hearing they may hear, and not understand: lest at any time they should be converted, and their sins should be forgiven them.\n13 And he saith to them: Are you ignorant of this parable? and how shall you know all parables?\n14 He that soweth, soweth the word.\n15 And these are they by the way side, where the word is sown, and as soon as they have heard, immediately Satan cometh and taketh away the word that was sown in their hearts.\n16 And these likewise are they that are sown on the stony ground: who when they have heard the word, immediately receive it with joy.\n17 And they have no root in themselves, but are only for a time: and then when tribulation and persecution ariseth for the word they are presently scandalized.\n18 And others there are who are sown among thorns: these are they that hear the word,\n19 And the cares of the world, and the deceitfulness of riches, and the lusts after other things entering in choke the word, and it is made fruitless.\n20 And these are they who are sown upon the good ground, who hear the word, and receive it, and yield fruit, the one thirty, another sixty, and another a hundred.\n21 And he said to them: Doth a candle come in to be put under a bushel, or under a bed? and not to be set on a candlestick?\n22 For there is nothing hid, which shall not be made manifest: neither was it made secret, but that it may come abroad.\n23 If any man have ears to hear, let him hear.\n24 And he said to them: Take heed what you hear. In what measure you shall mete, it shall be measured to you again, and more shall be given to you.\n25 For he that hath, to him shall be given: and he that hath not, that also which he hath shall be taken away from him.\n26 And he said: So is the kingdom of God, as if a man should cast seed into the earth,\n27 And should sleep, and rise, night and day, and the seed should spring, and grow up whilst he knoweth not.\n28 For the earth of itself bringeth forth fruit, first the blade, then the ear, afterwards the full corn in the ear.\n29 And when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.\n30 And he said: To what shall we liken the kingdom of God? or to what parable shall we compare it?\n31 It is as a grain of mustard seed: which when it is sown in the earth, is less than all the seeds that are in the earth:\n32 And when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches, so that the birds of the air may dwell under the shadow thereof.\n33 And with many such parables, he spoke to them the word, according as they were able to hear.\n34 And without parable he did not speak unto them; but apart, he explained all things to his disciples.\n35 And he saith to them that day, when evening was come: Let us pass over to the other side.\n36 And sending away the multitude, they take him even as he was in the ship: and there were other ships with him.\n37 And there arose a great storm of wind, and the waves beat into the ship, so that the ship was filled.\n38 And he was in the hinder part of the ship, sleeping upon a pillow; and they awake him, and say to him: Master, doth it not concern thee that we perish?\n39 And rising up, he rebuked the wind, and said to the sea: Peace, be still. And the wind ceased: and there was made a great calm.\n40 And he said to them: Why are you fearful? have you not faith yet? And they feared exceedingly: and they said one to another: Who is this (thinkest thou) that both wind and sea obey him?\n",
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"content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.",
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"content": "Which chapter and book contains \"The sixth, for the sixth month, was Hira the son of Acces a Thecuite: and in his company were four and twenty thousand.\"?",
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"content": "The verse you're asking about is in *1 Chronicles*, chapter *27*.\n\nHere's the complete chapter text:\n*1 Chronicles Chapter 27*\n1 Now the children of Israel according to their number, the heads of families, captains of thousands and of hundreds, and officers, that served the king according to their companies, who came in and went out every month in the year, under every chief were four and twenty thousand.\n2 Over the first company the first month Jesboam, the son of Zabdiel was chief, and under him were four and twenty thousand.\n3 Of the sons of Phares, the chief of all the captains in the host in the first month.\n4 The company of the second month was under Dudia, an Ahohite, and after him was another named Macelloth, who commanded a part of the army of four and twenty thousand.\n5 And the captain of the third company for the third month, was Banaias the son of Joiada the priest: and in his division were four and twenty thousand.\n6 This is that Banaias the most valiant among the thirty, and above the thirty. And Amizabad his son commanded his company.\n7 The fourth, for the fourth month, was Asahel the brother of Joab, and Zabadias his son after him: and in his company were four and twenty thousand.\n8 The fifth captain for the fifth month, was Samaoth a Jezerite: and his company were four and twenty thousand.\n**9 The sixth, for the sixth month, was Hira the son of Acces a Thecuite: and in his company were four and twenty thousand.**\n10 The seventh, for the seventh month, was Helles a Phallonite of the sons of Ephraim: and in his company were four and twenty thousand.\n11 The eighth, for the eighth month, was Sobochai a Husathite of the race of Zarahi: and in his company were four and twenty thousand.\n12 The ninth, for the ninth month, was Abiezer an Anathothite of the sons of Jemini, and in His company were four and twenty thousand.\n13 The tenth, for the tenth month, was Marai, who was a Netophathite of the race of Zarai: and in his company were four and twenty thousand.\n14 The eleventh, for the eleventh month, was Banaias, a Pharathonite of the sons of Ephraim: and in his company were four and twenty thousand.\n15 The twelfth, for the twelfth month, was Holdai a Netophathite, of the race of Gothoniel: and in his company were four and twenty thousand.\n16 Now the chiefs over the tribes of Israel were these: over the Rubenites, Eliezer the son of Zechri was ruler: over the Simeonites, Saphatias the son of Maacha:\n17 Over the Levites, Hasabias the son of Camuel: over the Aaronites, Sadoc:\n18 Over Juda, Eliu the brother of David: over Issachar, Amri the son of Michael:\n19 Over the Zabulonites, Jesmaias the son of Adias: over the Nephtalites, Jerimoth the son of Ozriel:\n20 Over the sons of Ephraim, Osee the: son of Ozaziu: over the half tribe of Manasses, Joel the son of Phadaia:\n21 And over the half tribe of Manasses: in Galaad, Jaddo the son of Zacharias: and over Benjamin, Jasiel the son of Abner.\n22 And over Dan, Ezrihel the son of Jeroham: these were the princes of the children of Israel.\n23 But David would not number them from twenty years old and under: because the Lord had said that he would multiply Israel like the stars of heaven.\n24 Joab the son of Sarvia began to number, but he finished not: because upon this there fell wrath upon Israel: and therefore the number of them that were numbered, was not registered in the chronicles of king David.\n25 And over the king's treasures was Azmoth the son of Adiel: and over those stores which were in the cities, and is the villages, and in the castles, was Jonathan the son of Ozias.\n26 And over the tillage, and the husbandmen, who tilled the ground, was Ezri the son of Chelub:\n27 And over the dressers of the vineyards, was Semeias a Romathite: and over the wine cellars, Zabdias an Aphonite.\n28 And over the oliveyards and the fig groves, which were in the plains, was Balanam a Gederite: and over the oil cellars, Joas.\n29 And over the herds that fed in Saron, was Setrai a Saronite: and over the. oxen in the valleys, Saphat the son of Adli:\n30 And over the camels, Ubil an Ishmahelite: and over the asses, Jadias a Meronathite:\n31 And over the sheep Jazia an Agarene. All these were the rulers of the substance of king David.\n32 And Jonathan David's uncle, a counsellor, a wise and learned man: he and Jahiel the son of Hachamoni were with the king's sons.\n33 And Achitophel was the king's counsellor, and Chusai the Arachite, the king's friend.\n34 And after Achitophel was Joiada the son of Banaias, and Abiathar. And the general of the king's army was Joab.\n",
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"content": "What is written in 1 Kings 15:17?",
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"content": "Quoting from 1 Kings 15:17, Old Testament (Douay Rheims):\n\"And Baasa king of Israel went up against Juda, and built Rama, that no man might go out or come in, of the side of Asa king of Juda.\"",
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"content": "What does Acts chapter 16 verse 29 say?",
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"content": "In the New Testament, Acts chapter 16, verse 29 (Douay Rheims) says:\n\"Then calling for a light, he went in, and trembling, fell down at the feet of Paul and Silas.\"",
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"content": "What's the content of Deuteronomy 32:42?",
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"content": "In the Old Testament, Deuteronomy chapter 32, verse 42 (Douay Rheims) says:\n\"I will make my arrows drunk with blood, and my sword shall devour flesh, of the blood of the slain and of the captivity, of the bare head of the enemies.\"",
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"content": "Recite Esther 7:7",
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"content": "Quoting from Esther 7:7, Old Testament (Douay Rheims):\n\"But the king being angry rose up, and went from the place of the banquet into the garden set with trees. Aman also rose up to entreat Esther the queen for his life, for he understood that evil was prepared for him by the king.\"",
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"content": "What's the scriptural address for \"And they did so as Moses had commanded, and it did not putrify, neither was there worm found in it.\"?",
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"content": "In the book of Exodus, chapter 16, verse 24 of the Old Testament, you'll find \"And they did so as Moses had commanded, and it did not putrify, neither was there worm found in it.\".",
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"content": "Can you provide the book, chapter, and verse for \"Thou shalt make also a brazen laver with its foot, to wash in: and thou shalt set it between the tabernacle of the testimony and the altar. And water being put into it,\"?",
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"content": "\"Thou shalt make also a brazen laver with its foot, to wash in: and thou shalt set it between the tabernacle of the testimony and the altar. And water being put into it,\" is written in Exodus 30:18, within the Old Testament.",
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"content": "Recite Ezra 9:4",
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"content": "In the Old Testament, Ezra chapter 9, verse 4 (Douay Rheims) says:\n\"And there were assembled to me all that feared the God of Israel, because of the transgression of those that were come from the captivity, and I sat sorrowful, until the evening sacrifice.\"",
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"content": "What's the scriptural address for \"Day and night was I parched with heat, and with frost, and sleep departed from my eyes.\"?",
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"content": "In the Old Testament, the book of Genesis, chapter 31, verse 40 states: \"Day and night was I parched with heat, and with frost, and sleep departed from my eyes.\".",
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"content": "Read me Isaiah 30:13",
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"content": "In the Old Testament, Isaiah chapter 30, verse 13 (Douay Rheims) says:\n\"Therefore shall this iniquity be to you as a breach that falleth, and is found wanting in a high wall, for the destruction thereof shall come on a sudden, when it is not looked for.\"",
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"content": "Quote from Judges chapter 15, verse 5",
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"content": "From Judges chapter 15, verse 5, Old Testament (Douay Rheims):\n\"And setting them on fire he let the foxes go, that they might run about hither and thither. And they presently went into the standing corn of the Philistines. Which being set on fire, both the corn that was already carried together, and that which was yet standing, was all burnt, insomuch, that the flame consumed also the vineyards and the oliveyards.\"",
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"content": "What chapter and book should I look at for \"They are in confusion in the ways, the chariots jostle one against another in the streets: their looks are like torches, like lightning running to and fro.\"?",
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"content": "The verse you mentioned is found in *Nahum*, chapter *2*.\n\nHere's the entire chapter for you:\n*Nahum Chapter 2*\n1 He is come up that shall destroy before thy face, that shall keep the siege: watch the way, fortify thy loins, strengthen thy power exceedingly.\n2 For the Lord hath rendered the pride of Jacob, as the pride of Israel: because the spoilers have laid them waste, and have marred their vine branches.\n3 The shield of his mighty men is like fire, the men of the army are clad in scarlet, the reins of the chariot are flaming in the day of his preparation, and the drivers are stupefied.\n**4 They are in confusion in the ways, the chariots jostle one against another in the streets: their looks are like torches, like lightning running to and fro.**\n5 He will muster up his valiant men, they shall stumble in their march: they shall quickly get upon the walls thereof: and a covering shall be prepared.\n6 The gates of the rivers are opened, and the temple is thrown down to the ground.\n7 And the soldier is led away captive: and her bondwomen were led away mourning as doves, murmuring in their hearts.\n8 And as for Ninive, her waters are like a great pool, but the men flee away. They cry: Stand, stand, but there is none that will return back.\n9 Take ye the spoil of the silver, take the spoil of the gold: for there is no end of the riches of all the precious furniture.\n10 She is destroyed, and rent, and torn: the heart melteth, and the knees fail, and all the loins lose their strength: and the faces of them all are as the blackness of a kettle.\n11 Where is now the dwelling of the lions, and the feeding place of the young lions, to which the lion went, to enter in thither, the young lion, and there was none to make them afraid?\n12 The lion caught enough for his whelps, and killed for his lionesses: and he filled his holes with prey, and his den with rapine.\n13 Behold I come against thee, saith the Lord of hosts, and I will burn thy chariots even to smoke, and the sword shall devour thy young lions: and I will cut off thy prey out of the land, and the voice of thy messengers shall be heard no more.\n",
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"content": "Where exactly in the Bible is \"And you shall wash your garments the seventh day, and being purified, you shall afterwards enter into the camp.\" written?",
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"content": "The quote \"And you shall wash your garments the seventh day, and being purified, you shall afterwards enter into the camp.\" is from Numbers 31:24 in the Old Testament.",
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"content": "Could you quote Psalm 118:56 for me?",
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"content": "**Old Testament**\n*Psalm 118:56 (Douay Rheims)*\n\"This happened to me: because I sought after thy justifications.\"",
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"content": "Can you tell me the book and chapter for \"Give testimony to them that are thy creatures from the beginning, and raise up the prophecies which the former prophets spoke in thy name.\"?",
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"content": "That verse comes from *Sirach*, chapter *36*.\n\nCheck out the whole chapter:\n*Sirach Chapter 36*\n1 Have mercy upon us, O God of all, and behold us, and shew us the light of thy mercies:\n2 And send thy fear upon the nations, that have not sought after thee: that they may know that there is no God beside thee, and that they may shew forth thy wonders.\n3 Lift up thy hand over the strange nations, that they may see thy power.\n4 For as thou hast been sanctified in us in their sight, so thou shalt be magnified among them in our presence,\n5 That they may know thee, as we also have known thee, that there is no God beside thee, O Lord.\n6 Renew thy signs, and work new miracles.\n7 Glorify thy hand, and thy right arm.\n8 Raise up indignation, and pour out wrath.\n9 Take away the adversary, and crush the enemy.\n10 Hasten the time, and remember the end, that they may declare thy wonderful works.\n11 Let him that escapeth be consumed by the rage of the fire: and let them perish that oppress thy people.\n12 Crush the head of the princes of the enemies that say: There is no other beside us.\n13 Gather together all the tribes of Jacob: that they may know that there is no God besides thee, and may declare thy great works: and thou shalt inherit them as from the beginning.\n14 Have mercy on thy people, upon whom thy name is invoked: and upon Israel, whom thou hast raised up to be thy firstborn.\n15 Have mercy on Jerusalem, the city which thou hast sanctified, the city of thy rest.\n16 Fill Sion with thy unspeakable words, and thy people with thy glory.\n**17 Give testimony to them that are thy creatures from the beginning, and raise up the prophecies which the former prophets spoke in thy name.**\n18 Reward them that patiently wait for thee, that thy prophets may be found faithful: and hear the prayers of thy servants,\n19 According to the blessing of Aaron over thy people, and direct us into the way of justice, and let all know that dwell upon the earth, that thou art God the beholder of all ages.\n20 The belly will devour all meat, yet one is better than another.\n21 The palate tasteth venison and the wise heart false speeches.\n22 A perverse heart will cause grief, and a man of experience will resist it.\n23 A woman will receive every man: yet one daughter is better than another.\n24 The beauty of a woman cheereth the countenance of her husband, and a man desireth nothing more.\n25 If she have a tongue that can cure, and likewise mitigate and shew mercy: her husband is not like other men.\n26 He that possesseth a good wife, beginneth a possession: she is a help like to himself, and a pillar of rest.\n27 Where there is no hedge, the possession shall be spoiled: and where there is no wife, he mourneth that is in want.\n28 Who will trust him that hath no rest, and that lodgeth wheresoever the night taketh him, as a robber well appointed, that skippeth from city to city.\n",
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"content": "Can you tell me the book and chapter for \"Consult not with him that layeth a snare for thee, and hide thy counsel from them that envy thee.\"?",
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"content": "The verse you're asking about is in *Sirach*, chapter *37*.\n\nHere's the complete chapter text:\n*Sirach Chapter 37*\n1 Every friend will say: I also am his friend: but there is a friend, that is only a friend in name. Is not this a grief even to death?\n2 But a companion and a friend shall be turned to an enemy.\n3 O wicked presumption, whence camest thou to cover the earth with thy malice, and deceitfulness?\n4 There is a companion who rejoiceth with his friend in his joys, but in the time of trouble, he will be against him.\n5 There is a companion who condoleth with his friend for his belly's sake, and he will take up a shield against enemy.\n6 Forget not thy friend in thy mind, and be not unmindful of him in thy riches.\n**7 Consult not with him that layeth a snare for thee, and hide thy counsel from them that envy thee.**\n8 Every counsellor giveth out counsel, but there is one that is a counsellor for himself.\n9 Beware of a counsellor. And know before what need he hath: for he will devise to his own mind:\n10 Lest he thrust a stake into the ground, and say to thee:\n11 Thy way is good; and then stand on the other side to see what shall befall thee.\n12 Treat not with a man without religion concerning holiness, nor with an unjust man concerning justice, nor with a woman touching her of whom she is jealous, nor with a coward concerning war, nor with a merchant about traffic, nor with a buyer of selling, nor with an envious man of giving thanks,\n13 Nor with the ungodly of piety, nor with the dishonest of honesty, nor with the held labourer of every work,\n14 Nor with him that worketh by the year of the finishing of the year, nor with an idle servant of much business: give no heed to these in any matter of counsel.\n15 But be continually with a holy man, whomsoever thou shalt know to observe the fear of God,\n16 Whose soul is according to thy own soul: and who, when thou shalt stumble in the dark, will be sorry for thee.\n17 And establish within thyself a heart of good counsel: for there is no other thing of more worth to thee than it.\n18 The soul of a holy man discovereth sometimes true things, more than seven watchmen that sit in a high piece to watch.\n19 But above all these things pray to the most High, that he may direct thy way in truth.\n20 In all thy works let the true word go before thee, and steady counsel before every action.\n21 A wicked word shall change the beast: out of which four manner of things arise, good and evil, life and death: and the tongue is continually the ruler of them. There is a man that is subtle and a teacher of many, and yet is unprofitable to his own soul.\n22 A skillful man hath taught many, and is sweet to his own soul.\n23 He that speaketh sophistically, is hateful: he shall be destitute of every thing.\n24 Grace is not given him from the Lord: for he is deprived of all wisdom.\n25 There is a wise man that is wise to his own soul: and the fruit of his understanding is commendable.\n26 A wise man instructeth his own people, and the fruits of his understanding are faithful.\n27 A wise man shall be filled with blessings, and they that see shall praise him.\n28 The life of a man is in the number of his days: but the days of Israel are innumerable.\n29 A wise man shall inherit honour among his people, and his name shall live for ever.\n30 My son, prove thy soul in thy life: and if it be wicked, give it no power:\n31 For all things are not expedient for all, and every kind pleaseth not every soul.\n32 Be not greedy in any feasting, and pour not out thyself upon any meat:\n33 For in many meats there will be sickness, and greediness will turn to choler.\n34 By surfeiting many have perished: but he that is temperate, shall prolong life.\n",
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"content": "Could you pinpoint the book and chapter of \"Thou madest Adam of the slime of the earth, and gavest him Eve for a helper.\" for me?",
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"content": "That one's from *Tobit*, chapter *8*.\n\nHere's the chapter it's part of:\n*Tobit Chapter 8*\n1 And after they had supped, they brought in the young man to her.\n2 And Tobias remembering the angel's word, took out of his bag part of the liver, and laid it upon burning coals.\n3 Then the angel Raphael took the devil, and bound him in the desert of upper Egypt.\n4 Then Tobias exhorted the virgin, and said to her: Sara, arise, and let us pray to God to day, and to morrow, and the next day: because for these three nights we are joined to God: and when the third night is over, we will be in our own wedlock.\n5 For we are the children of saints, and we must not be joined together like heathens that know not God.\n6 So they both arose, and prayed earnestly both together that health might be given them,\n7 And Tobias said: Lord God of our father, may the heavens and the earth, and the sea, and the fountains, and the rivers, and all thy creatures that are in them, bless thee.\n**8 Thou madest Adam of the slime of the earth, and gavest him Eve for a helper.**\n9 And now, Lord, thou knowest, that not for fleshly lust do I take my sister to wife, but only for the love of posterity, in which thy name may be blessed for ever and ever.\n10 Sara also said: Have mercy on us, O Lord, have mercy on us, and let us grow old both together in health.\n11 And it came to pass about the cockcrowing, Raguel ordered his servants to be called for, and they went with him together to dig a grave.\n12 For he said: Lest perhaps it may have happened to him, in like manner as it did to the other seven husbands, that went in unto her.\n13 And when they had prepared the pit, Raguel went back to his wife, and said to her:\n14 Send one of thy maids, and let her see if he be dead, that I may bury him before it be day.\n15 So she sent one of her maidservants, who went into the chamber, and found them safe and sound, sleeping both together.\n16 And returning she brought the good news: and Raguel and Anna his wife blessed the Lord,\n17 And said: We bless thee, O Lord God of Israel, because it hath not happened as we suspected.\n18 For thou hast shewn thy mercy to us, and hast shut out from us the enemy that persecuted us.\n19 And thou hast taken pity upon two only children. Make them, O Lord, bless thee more fully: and to offer up to thee a sacrifice of thy praise, and of their health, that all nations may know, that thou alone art God in all the earth.\n20 And immediately Raguel commanded his servants, to fill up the pit they had made, before it was day.\n21 And he spoke to his wife to make ready a feast, and prepare all kind of provisions that are necessary for such as go a journey.\n22 He caused also two fat kine, and four wethers to be killed, and a banquet to be prepared for all his neighbours, and all his friends.\n23 And Raguel adjured Tobias, to abide with him two weeks.\n24 And of all things which Raguel possessed, he gave one half to Tobias, and made him a writing, that the half that remained should after their decease come also to Tobias.\n",
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"content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.",
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"content": "Book: 1 Chronicles\nChapter: 4\nVerse: 20",
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"content": "Here's the passage from 1 Chronicles 4:20 in the Old Testament (Douay Rheims):\n\"The sons also of Simon, Amnon, and Rinna the son of Hanan, and Thilon. And the sons of Jesi Zoheth, and Benzoheth.\"",
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"content": "Where in the bible does it say \"And they abode in their watches round about the temple of the Lord: that when it was time, they might open the gates in the morning.\"?",
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"content": "The text \"And they abode in their watches round about the temple of the Lord: that when it was time, they might open the gates in the morning.\" is part of 1 Chronicles chapter 9, verse 27 in the Old Testament.",
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"content": "Can you tell me the book and chapter for \"Then Chusai the friend of David went into the city, and Absalom came into Jerusalem.\"?",
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"content": "The verse you've got in mind is from *2 Samuel*, chapter *15*.\n\nHere's the full rundown of the chapter:\n*2 Samuel Chapter 15*\n1 Now after these things Absalom made himself chariots, and horsemen, and fifty men to run before him.\n2 And Absalom rising up early stood by the entrance of the gate, and when any man had business to come to the king's judgment, Absalom called him to him, and said: Of what city art thou? He answered, and said: Thy servant is of such a tribe of Israel.\n3 And Absalom answered him: Thy words seem to me good and just. But there is no man appointed by the king to hear thee. And Absalom said:\n4 O that they would make me judge over the land, that all that have business might come to me, that I might do them justice.\n5 Moreover when any man came to him to salute him, he put forth his hand, and took him, and kissed him.\n6 And this he did to all Israel that came for judgment, to be heard by the king, and he enticed the hearts of the men of Israel.\n7 And after forty years, Absalom said to king David: Let me go, and pay my vows which I have vowed to the Lord in Hebron.\n8 For thy servant made avow, when he was in Gessur of Syria, saying: If the Lord shall bring me again into Jerusalem I will offer sacrifice to the Lord.\n9 And king David said to him: Go in peace. And he arose, and went to Hebron.\n10 And Absalom sent spies into all the tribes of Israel, saying: As soon as you shall hear the sound of the trumpet, say ye: Absalom reigneth in Hebron.\n11 Now there went with Absalom two hundred men out of Jerusalem that were called, going with simplicity of heart, and knowing nothing of the design.\n12 Absalom also sent for Achitophel the Gilonite, David's counsellor, from his city Gilo. And while he was offering sacrifices, there was a strong conspiracy, and the people running together increased with Absalom.\n13 And there came a messenger to David, saying: All Israel with their whole heart followeth Absalom.\n14 And David said to his servants, that were with him in Jerusalem: Arise and let us flee: for we shall not escape else from the face of Absalom: make haste to go out, lest he come and overtake us, and bring ruin upon us, and smite the city with the edge of the sword.\n15 And the king's servants said to him: Whatsoever our lord the king shall command, we thy servants will willingly execute.\n16 And the king went forth, and all his household on foot: and the king left ten women his concubines to keep the house:\n17 And the king going forth and all Israel on foot, stood afar off from the house:\n18 And all his servants walked by him, and the bands of the Cerethi, and the Phelethi, and all the Gethites, valiant warriors, six hundred men who had followed him from Geth on foot, went before the king.\n19 And the king said to Ethai the Gethite: Why comest thou with us? return and dwell with the king, for thou art a stranger, and art come out of thy own place.\n20 Yesterday thou camest, and to day shalt thou be forced to go forth with us? but I shall go whither I am going: return thou, and take back thy brethren with thee, and the Lord will shew thee mercy, and truth, because thou hast shewn grace and fidelity.\n21 And Ethai answered the king, saying: As the Lord liveth, and as my lord the king liveth: in what place soever thou shalt be, my lord, O king, either in death, or in life, there will thy servant be.\n22 And David said to Ethai: Come, and pass over. And Ethai the Gethite passed, and all the men that were with him, and the rest of the people.\n23 And they all wept with a loud voice, and all the people passed over: the king also himself went over the brook Cedron, and all the people marched towards the way that looketh to the desert.\n24 And Sadoc the priest also came, and all the Levites with him carrying the ark of the covenant of God, and they set down the ark of God: and Abiathar went up, till all the people that was come out of the city had done passing.\n25 And the king said to Sadoc: Carry back the ark of God into the city: if I shall find grace in the sight of the Lord, he will bring me again, and he will shew me it, and his tabernacle.\n26 But if he shall say to me: Thou pleasest me not: I am ready, let him do that which is good before him.\n27 And the king said to Sadoc the priest: O seer, return into the city in peace: and let Achimaas thy son, and Jonathan the son of Abiathar, your two sons, be with you.\n28 Behold I will lie hid in the plains of the wilderness, till there come word from you to certify me.\n29 So Sadoc and Abiathar carried back the ark of God into Jerusalem: and they tarried there.\n30 But David went up by the ascent of mount Olivet, going up and weeping, walking barefoot, and with his head covered, and all the people that were with them, went up with their heads covered weeping.\n31 And it was told David that Achitophel also was in the conspiracy with Absalom, and David said: Infatuate, O Lord, I beseech thee, the counsel of Achitophel.\n32 And when David was come to the top of the mountain, where he was about to adore the Lord, behold Chusai the Arachite, came to meet him with his garment rent and his head covered with earth.\n33 And David said to him: If thou come with me, thou wilt be a burden to me:\n34 But if thou return into the city, and wilt say to Absalom: I am thy servant, O king: as I have been thy father's servant, so I will be thy servant: thou shalt defeat the counsel of Achitophel.\n35 And thou hast with thee Sadoc, and Abiathar the priests: and what thing soever thou shalt hear out of the king's house, thou shalt tell it to Sadoc and Abiathar the priests.\n36 And there are with them their two sons Achimaas the son of Sadoc, and Jonathan the son of Abiathar: and you shall send by them to me every thing that you shall hear.\n**37 Then Chusai the friend of David went into the city, and Absalom came into Jerusalem.**\n",
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"content": "What chapter and book is the verse \"And again other two which shall be erected in the corners at the back of the tabernacle.\" from?",
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"content": "The verse you've got in mind is from *Exodus*, chapter *26*.\n\nHere's the full rundown of the chapter:\n*Exodus Chapter 26*\n1 And thou shalt make the tabernacle in this manner: Thou shalt make ten curtains of fine twisted linen, and violet and purple, and scarlet twice dyed, diversified with embroidery.\n2 The length of one curtain shall be twenty-eight cubits, the breadth shall be four cubits. All the curtains shall be of one measure.\n3 Five curtains shall be joined one to another, and the other five shall be coupled together in like manner.\n4 Thou shalt make loops of violet in the sides and tops of the curtains, that they may be joined one to another.\n5 Every curtain shall have fifty loops on both sides, so set on, that one loop may be against another loop, and one may be fitted to the other.\n6 Thou shalt make also fifty rings of gold wherewith the veils of the curtains are to be joined, that it may be made one tabernacle.\n7 Thou shalt make also eleven curtains of goats' hair, to cover the top of the tabernacle.\n8 The length of one hair curtain shall be thirty cubits: and the breadth four: the measure of all the curtains shall be equal.\n9 Five of which thou shalt couple by themselves, and the six others thou shalt couple one to another, so as to double the sixth curtain in the front of the roof.\n10 Thou shalt make also fifty loops in the edge of one curtain, that it may be joined with the other: and fifty loops in the edge of the other curtain, that it may be coupled with its fellow.\n11 Thou shalt make also fifty buckles of brass, wherewith the loops may be joined, that of all there may be made one covering.\n12 And that which shall remain of the curtains, that are prepared for the roof, to wit, one curtain that is over and above, with the half thereof thou shalt cover the back parts of the tabernacle.\n13 And there shall hang down a cubit on the one side, and another on the other side, which is over and above in the length of the curtains, fencing both sides of the tabernacle.\n14 Thou shalt make also another cover to the roof, of rams' skins dyed red; and over that again another cover of violet coloured skins.\n15 Thou shalt make also the boards of the tabernacle standing upright of setim wood.\n16 Let every one of them be ten cubits in length, and in breadth one cubit and a half.\n17 In the sides of the boards shall be made two mortises, whereby one board may be joined to another board: and after this manner shall all the boards be prepared.\n18 Of which twenty shall be in the south side southward.\n19 For which thou shalt cast forty sockets of silver, that under every board may be put two sockets at the two corners.\n20 In the second side also the tabernacle that looketh to the north, there shall be twenty boards,\n21 Having forty sockets of silver, two sockets shall be put under each board.\n22 But on the west side of the tabernacle thou shalt make six boards.\n**23 And again other two which shall be erected in the corners at the back of the tabernacle.**\n24 And they shall be joined together from beneath unto the top, and one joint shall hold them all. The like joining shall be observed for the two boards also that are to be put in the corners.\n25 And they shall be in all eight boards, and their silver sockets sixteen, reckoning two sockets for each board.\n26 Thou shalt make also five bars of setim wood, to hold together the boards on one side of the tabernacle.\n27 And five others on the other side, and as many at the west side:\n28 And they shall be put along by the midst of the boards from one end to the other.\n29 The boards also themselves thou shalt overlay with gold, and shall cast rings of gold to be set upon them, for places for the bars to hold together boardwork: which bars thou shalt cover with plates of gold.\n30 And thou shalt rear up the tabernacle according to the pattern that was shewn thee in the mount.\n31 Thou shalt make also a veil of violet and purple, and scarlet twice dyed, and fine twisted linen, wrought with embroidered work, and goodly variety:\n32 And thou shalt hang it up before four pillars of setim wood, which themselves also shall be overlaid with gold, and shall have heads of gold, but sockets of silver.\n33 And the veils shall be hanged on with rings, and within it thou shalt put the ark of the testimony, and the sanctuary, and the holy of holies shall be divided with it.\n34 And thou shalt set the propitiatory upon the ark of the testimony in the holy of holies.\n35 And the table without the veil: and over against the table the candlestick in the south side of the tabernacle; for the table shall stand in the north side.\n36 Thou shalt make also a hanging in the entrance of the tabernacle of violet and purple, and scarlet twice dyed, and fine twisted linen with embroidered work.\n37 And thou shalt overlay with gold five pillars of setim wood, before which the hanging shall be drawn: their heads shall be of gold, and the sockets of brass.\n",
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"content": "Recite Exodus 39:19",
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"content": "**Old Testament**\n*Exodus 39:19 (Douay Rheims)*\n\"Being fastened to the girdle and strongly coupled with rings, which a violet fillet joined, lest they should flag loose, and be moved one from the other, as the Lord commanded Moses.\"",
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"content": "Can you provide the book, chapter, and verse for \"With such words as these day by day, both the woman was importunate with the young man, and he refused the adultery.\"?",
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"content": "The scripture \"With such words as these day by day, both the woman was importunate with the young man, and he refused the adultery.\" is located in Genesis 39:10 of the Old Testament.",
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"content": "Can you provide the book, chapter, and verse for \"And now the Lord hath spoken, saying: In three years, as the years of a hireling, the glory of Moab shall be taken away for all the multitude of the people, and it shall be left small and feeble, not many.\"?",
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"content": "\"And now the Lord hath spoken, saying: In three years, as the years of a hireling, the glory of Moab shall be taken away for all the multitude of the people, and it shall be left small and feeble, not many.\" is written in Isaiah 16:14, within the Old Testament.",
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"content": "Scripture from Leviticus 3:8?",
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"content": "**Old Testament**\n*Leviticus 3:8 (Douay Rheims)*\n\"He shall put his hand upon the head of his victim: and it shall be slain in the entry of the tabernacle of the testimony: and the sons of Aaron shall pour the blood thereof round about upon the altar.\"",
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"content": "Where exactly in the Bible is \"All that have not fins and scales, in the waters, shall be unclean.\" written?",
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"content": "The passage \"All that have not fins and scales, in the waters, shall be unclean.\" comes from Leviticus 11:12 in the Old Testament.",
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"content": "Which book and what chapter and verse include \"And upon what thing soever any of their carcasses shall fall, it shall be defiled, whether it be a vessel of wood, or a garment, or skins or haircloths; or any thing in which work is done, they shall be dipped in water, and shall be unclean until the evening, and so afterwards shall be clean.\"?",
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"content": "In the Old Testament, the book of Leviticus, chapter 11, verse 32 states: \"And upon what thing soever any of their carcasses shall fall, it shall be defiled, whether it be a vessel of wood, or a garment, or skins or haircloths; or any thing in which work is done, they shall be dipped in water, and shall be unclean until the evening, and so afterwards shall be clean.\".",
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"content": "Which book and chapter does \"For where thy treasure is, there is thy heart also.\" belong to?",
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"content": "You're looking at a verse from *Matthew*, chapter *6*.\n\nHere's what the chapter says:\n*Matthew Chapter 6*\n1 Take heed that you do not your justice before men, to be seen by them: otherwise you shall not have a reward of your Father who is in heaven.\n2 Therefore when thou dost an almsdeed, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may be honoured by men. Amen I say to you, they have received their reward.\n3 But when thou dost alms, let not thy left hand know what thy right hand doth.\n4 That thy alms may be in secret, and thy Father who seeth in secret will repay thee.\n5 And when ye pray, you shall not be as the hypocrites, that love to stand and pray in the synagogues and corners of the streets, that they may be seen by men: Amen I say to you, they have received their reward.\n6 But thou when thou shalt pray, enter into thy chamber, and having shut the door, pray to thy Father in secret: and thy Father who seeth in secret will repay thee.\n7 And when you are praying, speak not much, as the heathens. For they think that in their much speaking they may be heard.\n8 Be not you therefore like to them, for your Father knoweth what is needful for you, before you ask him.\n9 Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy name.\n10 Thy kingdom come. Thy will be done on earth as it is in heaven.\n11 Give us this day our supersubstantial bread.\n12 And forgive us our debts, as we also forgive our debtors.\n13 And lead us not into temptation. But deliver us from evil. Amen.\n14 For if you will forgive men their offences, your heavenly Father will forgive you also your offences.\n15 But if you will not forgive men, neither will your Father forgive you your offences.\n16 And when you fast, be not as the hypocrites, sad. For they disfigure their faces, that they may appear unto men to fast. Amen I say to you, they have received their reward.\n17 But thou, when thou fastest anoint thy head, and wash thy face;\n18 That thou appear not to men to fast, but to thy Father who is in secret: and thy Father who seeth in secret, will repay thee.\n19 Lay not up to yourselves treasures on earth: where the rust, and moth consume, and where thieves break through and steal.\n20 But lay up to yourselves treasures in heaven: where neither the rust nor moth doth consume, and where thieves do not break through, nor steal.\n**21 For where thy treasure is, there is thy heart also.**\n22 The light of thy body is thy eye. If thy eye be single, thy whole body shall be lightsome.\n23 But if thy eye be evil thy whole body shall be darksome. If then the light that is in thee, be darkness: the darkness itself how great shall it be!\n24 No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon.\n25 Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment?\n26 Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they?\n27 And which of you by taking thought, can add to his stature by one cubit?\n28 And for raiment why are you solicitous? Consider the lilies of the field, how they grow: they labour not, neither do they spin.\n29 But I say to you, that not even Solomon in all his glory was arrayed as one of these.\n30 And if the grass of the field, which is to day, and to morrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith?\n31 Be not solicitous therefore, saying, What shall we eat: or what shall we drink, or wherewith shall we be clothed?\n32 For after all these things do the heathens seek. For your Father knoweth that you have need of all these things.\n33 Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you.\n34 Be not therefore solicitous for to morrow; for the morrow will be solicitous for itself. Sufficient for the day is the evil thereof.\n",
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"content": "What chapter and book should I look at for \"And it came to pass, when Jesus had ended all these words, he said to his disciples:\"?",
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"content": "That verse comes from *Matthew*, chapter *26*.\n\nCheck out the whole chapter:\n*Matthew Chapter 26*\n**1 And it came to pass, when Jesus had ended all these words, he said to his disciples:**\n2 You know that after two days shall be the pasch, and the son of man shall be delivered up to be crucified:\n3 Then were gathered together the chief priests and ancients of the people into the court of the high priest, who was called Caiphas:\n4 And they consulted together, that by subtilty they might apprehend Jesus, and put him to death.\n5 But they said: Not on the festival day, lest perhaps there should be a tumult among the people.\n6 And when Jesus was in Bethania, in the house of Simon the leper,\n7 There came to him a woman having an alabaster box of precious ointment, and poured it on his head as he was at table.\n8 And the disciples seeing it, had indignation, saying: To what purpose is this waste?\n9 For this might have been sold for much, and given to the poor.\n10 And Jesus knowing it, said to them: Why do you trouble this woman? for she hath wrought a good work upon me.\n11 For the poor you have always with you: but me you have not always.\n12 For she in pouring this ointment upon my body, hath done it for my burial.\n13 Amen I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memory of her.\n14 Then went one of the twelve, who was called Judas Iscariot, to the chief priests,\n15 And said to them: What will you give me, and I will deliver him unto you? But they appointed him thirty pieces of silver.\n16 And from thenceforth he sought opportunity to betray him.\n17 And on the first day of the Azymes, the disciples came to Jesus, saying: Where wilt thou that we prepare for thee to eat the pasch?\n18 But Jesus said: Go ye into the city to a certain man, and say to him: the master saith, My time is near at hand, with thee I make the pasch with my disciples.\n19 And the disciples did as Jesus appointed to them, and they prepared the pasch.\n20 But when it was evening, he sat down with his twelve disciples.\n21 And whilst they were eating, he said: Amen I say to you, that one of you is about to betray me.\n22 And they being very much troubled, began every one to say: Is it I, Lord?\n23 But he answering, said: He that dippeth his hand with me in the dish, he shall betray me.\n24 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed: it were better for him, if that man had not been born.\n25 And Judas that betrayed him, answering, said: Is it I, Rabbi? He saith to him: Thou hast said it.\n26 And whilst they were at supper, Jesus took bread, and blessed, and broke: and gave to his disciples, and said: Take ye, and eat. This is my body.\n27 And taking the chalice, he gave thanks, and gave to them, saying: Drink ye all of this.\n28 For this is my blood of the new testament, which shall be shed for many unto remission of sins.\n29 And I say to you, I will not drink from henceforth of this fruit of the vine, until that day when I shall drink it with you new in the kingdom of my Father.\n30 And a hymn being said, they went out unto mount Olivet.\n31 Then Jesus said to them: All you shall be scandalized in me this night. For it is written: I will strike the shepherd, and the sheep of the flock shall be dispersed.\n32 But after I shall be risen again, I will go before you into Galilee.\n33 And Peter answering, said to him: Although all shall be scandalized in thee, I will never be scandalized.\n34 Jesus said to him: Amen I say to thee, that in this night before the cock crow, thou wilt deny me thrice.\n35 Peter saith to him: Yea, though I should die with thee, I will not deny thee. And in like manner said all the disciples.\n36 Then Jesus came with them into a country place which is called Gethsemani; and he said to his disciples: Sit you here, till I go yonder and pray.\n37 And taking with him Peter and the two sons of Zebedee, he began to grow sorrowful and to be sad.\n38 Then he saith to them: My soul is sorrowful even unto death: stay you here, and watch with me.\n39 And going a little further, he fell upon his face, praying, and saying: My Father, if it be possible, let this chalice pass from me. Nevertheless not as I will, but as thou wilt.\n40 And he cometh to his disciples, and findeth them asleep, and he saith to Peter: What? Could you not watch one hour with me?\n41 Watch ye, and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh weak.\n42 Again the second time, he went and prayed, saying: My Father, if this chalice may not pass away, but I must drink it, thy will be done.\n43 And he cometh again and findeth them sleeping: for their eyes were heavy.\n44 And leaving them, he went again: and he prayed the third time, saying the selfsame word.\n45 Then he cometh to his disciples, and saith to them: Sleep ye now and take your rest; behold the hour is at hand, and the Son of man shall be betrayed into the hands of sinners.\n46 Rise, let us go: behold he is at hand that will betray me.\n47 As he yet spoke, behold Judas, one of the twelve, came, and with him a great multitude with swords and clubs, sent from the chief priests and the ancients of the people.\n48 And he that betrayed him, gave them a sign, saying: Whomsoever I shall kiss, that is he, hold him fast.\n49 And forthwith coming to Jesus, he said: Hail, Rabbi. And he kissed him.\n50 And Jesus said to him: Friend, whereto art thou come? Then they came up, and laid hands on Jesus, and held him.\n51 And behold one of them that were with Jesus, stretching forth his hand, drew out his sword: and striking the servant of the high priest, cut off his ear.\n52 Then Jesus saith to him: Put up again thy sword into its place: for all that take the sword shall perish with the sword.\n53 Thinkest thou that I cannot ask my Father, and he will give me presently more than twelve legions of angels?\n54 How then shall the scriptures be fulfilled, that so it must be done?\n55 In that same hour Jesus said to the multitudes: You are come out as it were to a robber with swords and clubs to apprehend me. I sat daily with you, teaching in the temple, and you laid not hands on me.\n56 Now all this was done, that the scriptures of the prophets might be fulfilled. Then the disciples all leaving him, fled.\n57 But they holding Jesus led him to Caiphas the high priest, where the scribes and the ancients were assembled.\n58 And Peter followed him afar off, even to the court of the high priest. And going in, he sat with the servants, that he might see the end.\n59 And the chief priests and the whole council sought false witness against Jesus, that they might put him to death:\n60 And they found not, whereas many false witnesses had come in. And last of all there came two false witnesses:\n61 And they said: This man said, I am able to destroy the temple of God, and after three days to rebuild it.\n62 And the high priest rising up, said to him: Answerest thou nothing to the things which these witness against thee?\n63 But Jesus held his peace. And the high priest said to him: I adjure thee by the living God, that thou tell us if thou be the Christ the Son of God.\n64 Jesus saith to him: Thou hast said it. Nevertheless I say to you, hereafter you shall see the Son of man sitting on the right hand of the power of God, and coming in the clouds of heaven.\n65 Then the high priests rent his garments, saying: He hath blasphemed; what further need have we of witnesses? Behold, now you have heard the blasphemy:\n66 What think you? But they answering, said: He is guilty of death.\n67 Then did they spit in his face, and buffeted him: and others struck his face with the palms of their hands,\n68 Saying: Prophesy unto us, O Christ, who is he that struck thee?\n69 But Peter sat without in the court: and there came to him a servant maid, saying: Thou also wast with Jesus the Galilean.\n70 But he denied before them all, saying: I know not what thou sayest.\n71 And as he went out of the gate, another maid saw him, and she saith to them that were there: This man also was with Jesus of Nazareth.\n72 And again he denied with an oath, I know not the man.\n73 And after a little while they came that stood by, and said to Peter: Surely thou also art one of them; for even thy speech doth discover thee.\n74 Then he began to curse and to swear that he knew not the man. And immediately the cock crew.\n75 And Peter remembered the word of Jesus which he had said: Before the cock crow, thou wilt deny me thrice. And going forth, he wept bitterly.\n",
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"content": "Could you pinpoint the book and chapter of \"And next to him built Sellum the son of Alohes, lord of half the street of Jerusalem, he and his daughters.\" for me?",
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"content": "The verse you've got in mind is from *Nehemiah*, chapter *3*.\n\nHere's the full rundown of the chapter:\n*Nehemiah Chapter 3*\n1 Then Eliasib the high priest arose, and his brethren the priests, and they built the flock gate: they sanctified it, and set up the doors thereof, even unto the tower of a hundred cubits they sanctified it unto the tower of Hananeel.\n2 And next to him the men of Jericho built: and next to them built Zachur the son of Amri.\n3 But the fish gate the sons of Asnaa built: they covered it, and set up the doors thereof, and tire locks, and the bars. And next to them built Marimuth the son of Urias the son of Accus.\n4 And next to him built Mosollam tile son of Barachias, the sell of Merezebel, and next to them built Sadoc the son of Baana.\n5 And next to them the Thecuites built: but their great men did not put their necks to the work of their Lord.\n6 And Joiada the son of Phasea, and Mosollam the son of Besodia built the old gate: they covered it and set up the doors thereof, and the locks, and the bars.\n7 And next to them built Meltias the Gabaonite, and Jadon the Meronathite, the men of Gabaon and Maspha, for the governor that was in the country beyond the river.\n8 And next to him built Eziel the son of Araia the goldsmith: and next to him built Ananias the son of the perfumer: and they left Jerusalem unto the wall of the broad street.\n9 And next to him built Raphaia the son of Hur, lord of the street of Jerusalem.\n10 And next to him Jedaia the son of Haromaph over against his own house: and next to him built Hattus the son of Hasebonia.\n11 Melchias the son of Herem, and Hasub the son of Phahath Moab, built half the street, and the tower of the furnaces.\n**12 And next to him built Sellum the son of Alohes, lord of half the street of Jerusalem, he and his daughters.**\n13 And the gate of the valley Hanun built, and the inhabitants of Zanoe: they built it, and set up the doors thereof, and the locks, and the bars, and a thousand cubits in the wall unto the gate of the dunghill.\n14 And the gate of the dunghill Melchias the son of Rechab built, lord of the street of Bethacharam: he built it, and set up the doors thereof, and the locks, and the bars.\n15 And the gate of the fountain Sellum the son of Cholhoza built, lord of the street of Maspha: he built it, and covered it, and set up the doors thereof, and the locks, and the bare, and the walls of the pool of Siloe unto the king's guard, and unto the steps that go down from the city of David.\n16 After him built Nehemias the son of Azboc, lord of half the street of Bethsur, as far as over against the sepulchre of David, and to the pool, that was built with great labour, and to the house of the mighty.\n17 After him built the Levites, Rehum the son of Benni. After him built Hasebias, lord of half the street of Ceila in his own street.\n18 After him built their brethren Bavai the son of Enadad, lord of half Ceila.\n19 And next to him Aser the son of Josue, lord of Maspha, built another measure, over against the going up of the strong corner.\n20 After him in the mount Baruch the son of Zachai built another measure, from the corner to the door of the house of Eliasib the high priest.\n21 After him Merimuth the son of Urias the son of Haccus, built another measure, from the door of the house of Eliasib, to the end of the house of Eliasib.\n22 And after him built the priests, the men of the plains of the Jordan.\n23 After him built Benjamin and Hasub, over against their own house: and after him built Azarias the son of Maasias the son of Ananias over against his house.\n24 After him built Bennui the son of Hanadad another measure, from the house of Azarias unto the bending, and unto the corner.\n25 Phalel, the son of Ozi, over against the bending and the tower, which lieth out from the king's high house, that is, in the court of the prison: after him Phadaia the son of Pharos.\n26 And the Nathinites dwelt in Ophel, as far as over against the water gate toward the east, and the tower that stood out.\n27 After him the Thecuites built another measure over against, from the great tower that standeth out unto the wall of the temple.\n28 And upward from the horse gate the priests built, every man over against his house.\n29 After them built Sadoc the son of Emmer over against his house. And after him built Semaia the son of Sechenias, keeper of the east gate.\n30 After him built Hanania the son of Selemia, and Hanun the sixth son of Seleph, another measure: after him built Mosollam the son of Barachias over against his treasury. After him Melcias the goldsmith's son built unto the house of the Nathinites, and of the sellers of small wares, over against the judgment gate, and unto the chamber of the corner.\n31 And within the chamber of the corner of the flock gate, the goldsmiths and the merchants built.\n",
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"content": "Can you provide the book, chapter, and verse for \"Now Moses heard the people weeping by their families, every one at the door of his tent. And the wrath of the Lord was exceedingly enkindled: to Moses also the thing seemed insupportable.\"?",
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"content": "The quote \"Now Moses heard the people weeping by their families, every one at the door of his tent. And the wrath of the Lord was exceedingly enkindled: to Moses also the thing seemed insupportable.\" is from Numbers 11:10 in the Old Testament.",
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"content": "What's the chapter and book tied to \"The land, which the Lord hath conquered in the sight of the children of Israel, is a very fertile soil for the feeding of beasts: and we thy servants have very much cattle:\"?",
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"content": "The verse you mentioned is found in *Numbers*, chapter *32*.\n\nHere's the entire chapter for you:\n*Numbers Chapter 32*\n1 And the sons of Ruben and Gad had many flocks of cattle, and their substance in beasts was infinite. And when they saw the lands of Jazer and Galaad fit for feeding cattle,\n2 They came to Moses and Eleazar the priest, and the princes of the multitude, and said:\n3 Ataroth, and Dibon, and Jazer, and Nemra, Hesebon, and Eleale, and Saban, and Nebo, and Beon,\n**4 The land, which the Lord hath conquered in the sight of the children of Israel, is a very fertile soil for the feeding of beasts: and we thy servants have very much cattle:**\n5 And we pray thee, if we have found favour in thy sight, that thou give it to us thy servants in possession, and make us not pass over the Jordan.\n6 And Moses answered them: What, shall your brethren go to fight, and will you sit here?\n7 Why do ye overturn the minds of the children of Israel, that they may not dare to pass into the place which the Lord hath given them?\n8 Was it not thus your fathers did, when I sent from Cadesbarne to view the land?\n9 And when they were come as far as the valley of the cluster, having viewed all the country, they overturned the hearts of the children of Israel, that they should not enter into the coasts, which the Lord gave them.\n10 And he swore in his anger, saying:\n11 If these men, that came up out of Egypt, from twenty years old and upward, shall see the land, which I promised with an oath to Abraham, Isaac, and Jacob: because they would not follow me,\n12 Except Caleb the son of Jephone the Cenezite, and Josue the son of Nun: these have fulfilled my will.\n13 And the Lord being angry against Israel, led them about through the desert forty years, until the whole generation, that had done evil in his sight, was consumed.\n14 And behold, said he, you are risen up instead of your fathers, the increase and offspring of sinful men, to augment the fury of the Lord against Israel.\n15 For if you will not follow him, he will leave the people in the wilderness, and you shall be the cause of the destruction of all.\n16 But they coming near, said: We will make sheepfolds, and stalls for our cattle, and strong cities for our children:\n17 And we ourselves will go armed and ready for battle before the children of Israel, until we bring them in unto their places. Our little ones, and all we have, shall be in walled cities, for fear of the ambushes of the inhabitants.\n18 We will not return into our houses until the children of Israel possess their inheritance:\n19 Neither will we seek any thing beyond the Jordan, because we have already our possession on the east side thereof,\n20 And Moses said to them: If you do what you promise, go on well appointed for war before the Lord:\n21 And let every fighting man pass over the Jordan, until the Lord overthrow his enemies:\n22 And all the land be brought under him, then shall you be blameless before the Lord and before Israel, and you shall obtain the countries that you desire, before the Lord.\n23 But if you do not what you say, no man can doubt but you sin against God: and know ye, that your sin shall overtake you.\n24 Build therefore cities for your children, and folds and stalls for your sheep and beasts, and accomplish what you have promised.\n25 And the children of Gad and Ruben said to Moses: We are thy servants, we will do what my lord commandeth.\n26 We will leave our children, and our wives and sheep and cattle, in the cities of Galaad:\n27 And we thy servants all well appointed will march on to the war, as thou, my lord, speakest.\n28 Moses therefore commanded Eleazar the priest, and Josue the son of Nun, and the princes of the families of all the tribes of Israel, and said to them:\n29 If the children of Gad, and the children of Ruben pass with you over the Jordan, all armed for war before the Lord, and the land be made subject to you: give them Galaad in possession.\n30 But if they will not pass armed with you into the land of Chanaan, let them receive places to dwell in among you.\n31 And the children of Gad, and the children of Ruben answered: As the Lord hath spoken to his servants, so will we do:\n32 We will go armed before the Lord into the land of Chanaan, and we confess that we have already received our possession beyond the Jordan.\n33 Moses therefore gave to the children of Cad and of Ruben, and to the half tribe of Manasses the son of Joseph, the kingdom of Sehon king of the Amorrhites, and the kingdom of Og king of Basan, and their land and the cities thereof round about.\n34 And the sons of Cad built Dibon, and Ataroth, and Aroer,\n35 And Etroth, and Sophan, and Jazer, and Jegbaa,\n36 And Bethnemra, and Betharan, fenced cities, and folds for their cattle.\n37 But the children of Ruben built Hesebon, and Eleale, and Cariathaim,\n38 And Nabo, and Baalmeon (their names being changed) and Sabama: giving names to the cities which they had built.\n39 Moreover the children of Machir, the son of Manasses, went into Galaad, and wasted it, cutting off the Amorrhites, the inhabitants thereof.\n40 And Moses gave the land of Galaad to Machir the son of Manasses, and he dwelt in it.\n41 And Jair the son of Manasses went, and took the villages thereof, and he called them Havoth Jair, that is to say, the villages of Jair.\n42 Nobe also went, and took Canath with the villages thereof: and he called it by his own name, Nobe.\n",
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"content": "Can you provide the book, chapter, and verse for \"Give thanks whilst thou art living, whilst thou art alive and in health thou shalt give thanks, and shalt praise God, and shalt glory in his mercies.\"?",
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"content": "You can find \"Give thanks whilst thou art living, whilst thou art alive and in health thou shalt give thanks, and shalt praise God, and shalt glory in his mercies.\" in the Old Testament, specifically in Sirach 17:27.",
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"content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.",
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"content": "1 Chronicles 6:34 please",
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"content": "Quoting from 1 Chronicles 6:34, Old Testament (Douay Rheims):\n\"The son of Elcana, the son of Jeroham, the son of Eliel, the son of Thohu,\"",
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"content": "What chapter and book is the verse \"Is this the return thou makest to the Lord, O foolish and senseless people? Is not he thy father, that hath possessed thee, and made thee, and created thee?\" from?",
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"content": "That verse comes from *Deuteronomy*, chapter *32*.\n\nCheck out the whole chapter:\n*Deuteronomy Chapter 32*\n1 Hear, O ye heavens, the things I speak, let the earth give ear to the words of my mouth.\n2 Let my doctrine gather as the rain, let my speech distil as the dew, as a shower upon the herb, and as drops upon the grass.\n3 Because I will invoke the name of the Lord: give ye magnificence to our God.\n4 The works of God are perfect, and all his ways are judgments: God is faithful and without any iniquity, he is just and right.\n5 They have sinned against him, and are nose of his children in their filth: they are a wicked and perverse generation.\n**6 Is this the return thou makest to the Lord, O foolish and senseless people? Is not he thy father, that hath possessed thee, and made thee, and created thee?**\n7 Remember the days of old, think upon every generation: ask thy father, and he will declare to thee: thy elders and they will tell thee.\n8 When the Most High divided the nations: when he separated the sons of Adam, he appointed the bounds of people according to the number of the children of Israel.\n9 But the Lord's portion is his people: Jacob the lot of his inheritance.\n10 He found him in a desert land, in a place of horror, and of vast wilderness: he led him about, and taught him: and he kept him as the apple of his eye.\n11 As the eagle enticing her young to fly, and hovering over them, he spread his wings, and hath taken him and carried him on his shoulders.\n12 The Lord alone was his leader: and there was no strange god with him.\n13 He set him upon high land: that he might eat the fruits of the fields, that he might suck honey out of the rock, and oil out of the hardest stone,\n14 Butter of the herd, and milk of the sheep with the fat of lambs, and of the rams of the breed of Basan: and goats with the marrow of wheat, and might drink the purest blood of the grape.\n15 The beloved grew fat, and kicked: he grew fat, and thick and gross, he forsook God who made him, and departed from God his saviour.\n16 They provoked him by strange gods, and stirred him up to anger, with their abominations.\n17 They sacrificed to devils and not to God: to gods whom they knew not: that were newly come up, whom their fathers worshipped not.\n18 Thou hast forsaken the God that beget thee, and hast forgotten the Lord that created thee.\n19 The Lord saw, and was moved to wrath: because his own sons and daughters provoked him.\n20 And he said: I will hide my face from them, and will consider what their last end shall be: for it is a perverse generation, and unfaithful children.\n21 They have provoked me with that which was no god, and have angered me with their vanities: and I will provoke them with that which is no people, and will vex them with a foolish nation.\n22 A fire is kindled in my wrath, and shall burn even to the lowest hell: and shall devour the earth with her increase, and shall burn the foundations of the mountains.\n23 I will heap evils upon them, and will spend my arrows among them.\n24 They shall be consumed with famine, and birds shall devour them with a most bitter bite: I will send the teeth of beasts upon them, with the fury of creatures that trail upon the ground, and of serpents.\n25 Without, the sword shall lay them waste, and terror within, both the young man and the virgin, the sucking child with the man in years.\n26 I said: Where are they? I will make the memory of them to cease from among men.\n27 But for the wrath of the enemies I have deferred it: lest perhaps their enemies might be proud, and should say: Our mighty hand, and not the Lord, hath done all these things.\n28 They are a nation without counsel, and without wisdom.\n29 O that they would be wise and would understand, and would provide for their last end.\n30 How should one pursue after a thousand, and two chase ten thousand? Was it not, because their God had sold them, and the Lord had shut them up?\n31 For our God is not as their gods: our enemies themselves are judges.\n32 Their vines are of the vineyard of Sodom, and of the suburbs of Gomorrha: their grapes are grapes of gall, and their clusters most bitter.\n33 Their wine is the gall of dragons, and the venom of asps, which is incurable.\n34 Are not these things stored up with me, and sealed up in my treasures?\n35 Revenge is mine, and I will repay them in due time, that their foot may slide: the day of destruction is at hand, and the time makes haste to come.\n36 The Lord will judge his people, and will have mercy on his servants: he shall see that their hand is weakened, and that they who were shut up have also failed, and they that remained are consumed.\n37 And he shall say: Where are their gods, in whom they trusted?\n38 Of whose victims they ate the fat, and drank the wine of their drink offerings: let them arise and help you, and protect you in your distress.\n39 See ye that I alone am, and there is no other God besides me: I will kill and I will make to live: I will strike, and I will heal, and there is none that can deliver out of my hand.\n40 I will lift up my hand to heaven, and I will say: I live for ever.\n41 If I shall whet my sword as the lightning, and my hand take hold on judgment: I will render vengeance to my enemies, and repay them that hate me.\n42 I will make my arrows drunk with blood, and my sword shall devour flesh, of the blood of the slain and of the captivity, of the bare head of the enemies.\n43 Praise his people, ye nations, for he will revenge the blood of his servants: and will render vengeance to their enemies, and he will be merciful to the land of his people.\n44 So Moses came and spoke all the words of this canticle in the ears of the people, and Josue the son of Nun.\n45 And he ended all these words, speaking to all Israel.\n46 And he said to them: Set your hearts on all the words, which I testify to you this day: which you shall command your children to observe and to do, and to fulfill all that is written in this law:\n47 For they are not commanded you in vain, but that every one should live in them, and that doing them you may continue a long time in the land whither you are going over the Jordan to possess it.\n48 And the Lord spoke to Moses the same day, saying:\n49 Go up into this mountain Abarim, (that is to say, of passages,) unto mount Nebo, which is in the land of Moab over against Jericho: and see the land of Chanaan, which I will deliver to the children of Israel to possess, and die thou in the mountain.\n50 When thou art gone up into it thou shalt be gathered to thy people, as Aaron thy brother died in mount Her, and was gathered to his people:\n51 Because you trespassed against me in the midst of the children of Israel, at the waters of contradiction in Cades of the desert of Sin: and you did not sanctify me among the children of Israel.\n52 Thou shalt see the land before thee, which I will give to the children of Israel, but thou shalt not enter into it.\n",
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"content": "Can you tell me the book, chapter, and verse for \"Therefore the death of man, and of beasts is one, and the condition of them both is equal: as man dieth, so they also die: all things breathe alike, and man hath nothing more than beast: all things are subject to vanity.\"?",
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"content": "The scripture \"Therefore the death of man, and of beasts is one, and the condition of them both is equal: as man dieth, so they also die: all things breathe alike, and man hath nothing more than beast: all things are subject to vanity.\" is located in Ecclesiastes 3:19 of the Old Testament.",
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"content": "Read me Ecclesiastes 9:17",
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"content": "From Ecclesiastes chapter 9, verse 17, Old Testament (Douay Rheims):\n\"The words of the wise are heard in silence, more than the cry of a prince among fools.\"",
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"content": "Book: Ezekiel\nChapter: 12\nVerse: 20",
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"content": "Quoting from Ezekiel 12:20, Old Testament (Douay Rheims):\n\"And the cities that are now inhabited shall be laid waste, and the land shall be desolate: and you shall know that I am the Lord.\"",
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"content": "Verse 8 from chapter 7 in Hebrews?",
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"content": "Here's the passage from Hebrews 7:8 in the New Testament (Douay Rheims):\n\"And here indeed, men that die, receive thithes: but there he hath witness, that he liveth.\"",
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"content": "What's the content of Isaiah 44:19?",
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"content": "From the Old Testament, in Isaiah 44:19 (Douay Rheims), we read:\n\"They do not consider in their mind, nor know, nor have the thought to say: I have burnt part of it in the fire, and I have baked bread upon the coals thereof: I have broiled flesh and have eaten, and of the residue thereof shall I make an idol? shall I fall down before the stock of a tree?\"",
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"content": "Where exactly in the Bible is \"Pilate therefore went forth again, and saith to them: Behold, I bring him forth unto you, that you may know that I find no cause in him.\" written?",
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"content": "The quote \"Pilate therefore went forth again, and saith to them: Behold, I bring him forth unto you, that you may know that I find no cause in him.\" is from John 19:4 in the New Testament.",
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"content": "Tell me what Joshua 10:3 says",
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"content": "**Old Testament**\n*Joshua 10:3 (Douay Rheims)*\n\"Therefore Adonisedec king of Jerusalem sent to Oham king of Hebron, and to Pharam king of Jerimoth, and to Japhia king of Lachis, and to Dabir king of Eglon, saying:\"",
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"content": "Recite Leviticus 13:7",
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"content": "Quoting from Leviticus 13:7, Old Testament (Douay Rheims):\n\"But if the leprosy grow again, after he was seen by the priest and restored to cleanness, he shall be brought to him,\"",
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"content": "What book, chapter, and verse is \"Woe to you who build the monuments of the prophets: and your fathers killed them.\" from?",
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"content": "\"Woe to you who build the monuments of the prophets: and your fathers killed them.\" is written in Luke 11:47, within the New Testament.",
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"content": "Can you tell me the book and chapter for \"And he saith to them: Are you ignorant of this parable? and how shall you know all parables?\"?",
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"content": "That one's from *Mark*, chapter *4*.\n\nHere's the chapter it's part of:\n*Mark Chapter 4*\n1 And again he began to teach by the sea side; and a great multitude was gathered together unto him, so that he went up into a ship, and sat in the sea; and all the multitude was upon the land by the sea side.\n2 And he taught them many things in parables, and said unto them in his doctrine:\n3 Hear ye: Behold, the sower went out to sow.\n4 And whilst he sowed, some fell by the way side, and the birds of the air came and ate it up.\n5 And other some fell upon stony ground, where it had not much earth; and it shot up immediately, because it had no depth of earth.\n6 And when the sun was risen, it was scorched; and because it had no root, it withered away.\n7 And some fell among thorns; and the thorns grew up, and choked it, and it yielded no fruit.\n8 And some fell upon good ground; and brought forth fruit that grew up, and increased and yielded, one thirty, another sixty, and another a hundred.\n9 And he said: He that hath ears to hear, let him hear.\n10 And when he was alone, the twelve that were with him asked him the parable.\n11 And he said to them: To you it is given to know the mystery of the kingdom of God: but to them that are without, all things are done in parables:\n12 That seeing they may see, and not perceive; and hearing they may hear, and not understand: lest at any time they should be converted, and their sins should be forgiven them.\n**13 And he saith to them: Are you ignorant of this parable? and how shall you know all parables?**\n14 He that soweth, soweth the word.\n15 And these are they by the way side, where the word is sown, and as soon as they have heard, immediately Satan cometh and taketh away the word that was sown in their hearts.\n16 And these likewise are they that are sown on the stony ground: who when they have heard the word, immediately receive it with joy.\n17 And they have no root in themselves, but are only for a time: and then when tribulation and persecution ariseth for the word they are presently scandalized.\n18 And others there are who are sown among thorns: these are they that hear the word,\n19 And the cares of the world, and the deceitfulness of riches, and the lusts after other things entering in choke the word, and it is made fruitless.\n20 And these are they who are sown upon the good ground, who hear the word, and receive it, and yield fruit, the one thirty, another sixty, and another a hundred.\n21 And he said to them: Doth a candle come in to be put under a bushel, or under a bed? and not to be set on a candlestick?\n22 For there is nothing hid, which shall not be made manifest: neither was it made secret, but that it may come abroad.\n23 If any man have ears to hear, let him hear.\n24 And he said to them: Take heed what you hear. In what measure you shall mete, it shall be measured to you again, and more shall be given to you.\n25 For he that hath, to him shall be given: and he that hath not, that also which he hath shall be taken away from him.\n26 And he said: So is the kingdom of God, as if a man should cast seed into the earth,\n27 And should sleep, and rise, night and day, and the seed should spring, and grow up whilst he knoweth not.\n28 For the earth of itself bringeth forth fruit, first the blade, then the ear, afterwards the full corn in the ear.\n29 And when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.\n30 And he said: To what shall we liken the kingdom of God? or to what parable shall we compare it?\n31 It is as a grain of mustard seed: which when it is sown in the earth, is less than all the seeds that are in the earth:\n32 And when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches, so that the birds of the air may dwell under the shadow thereof.\n33 And with many such parables, he spoke to them the word, according as they were able to hear.\n34 And without parable he did not speak unto them; but apart, he explained all things to his disciples.\n35 And he saith to them that day, when evening was come: Let us pass over to the other side.\n36 And sending away the multitude, they take him even as he was in the ship: and there were other ships with him.\n37 And there arose a great storm of wind, and the waves beat into the ship, so that the ship was filled.\n38 And he was in the hinder part of the ship, sleeping upon a pillow; and they awake him, and say to him: Master, doth it not concern thee that we perish?\n39 And rising up, he rebuked the wind, and said to the sea: Peace, be still. And the wind ceased: and there was made a great calm.\n40 And he said to them: Why are you fearful? have you not faith yet? And they feared exceedingly: and they said one to another: Who is this (thinkest thou) that both wind and sea obey him?\n",
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"content": "Where does it say \"And a woman who was under an issue of blood twelve years,\", in the bible?",
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"content": "In the New Testament, the book of Mark, chapter 5, verse 25 states: \"And a woman who was under an issue of blood twelve years,\".",
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"content": "What's the reference (book, chapter, verse) for \"And he said to them: How do you not yet understand?\" in the Bible?",
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"content": "The scripture \"And he said to them: How do you not yet understand?\" is located in Mark 8:21 of the New Testament.",
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"content": "Where exactly in the Bible is \"And they came to him, and awaked him, saying: Lord, save us, we perish.\" written?",
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"content": "You can find \"And they came to him, and awaked him, saying: Lord, save us, we perish.\" in the New Testament, specifically in Matthew 8:25.",
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"content": "Could you pinpoint the book and chapter of \"Thou hast brought us into a net, thou hast laid afflictions on our back:\" for me?",
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"content": "That verse comes from *Psalm*, chapter *65*.\n\nCheck out the whole chapter:\n*Psalm Chapter 65*\n1 Unto the end, a canticle of a psalm of the resurrection. Shout with joy to God, all the earth,\n2 Sing ye a psalm to his name; give glory to his praise.\n3 Say unto God, How terrible are thy works, O Lord! in the multitude of thy strength thy enemies shall lie to thee.\n4 Let all the earth adore thee, and sing to thee: let it sing a psalm to thy name.\n5 Come and see the works of God; who is terrible in his counsels over the sons of men.\n6 Who turneth the sea into dry land, in the river they shall pass on foot: there shall we rejoice in him.\n7 Who by his power ruleth for ever: his eyes behold the nations; let not them that provoke him he exalted in themselves.\n8 O bless our God, ye Gentiles: and make the voice of his praise to be heard.\n9 Who hath set my soul to live: and hath not suffered my feet to be moved:\n10 For thou, O God, hast proved us: thou hast tried us by fire, as silver is tried.\n**11 Thou hast brought us into a net, thou hast laid afflictions on our back:**\n12 Thou hast set men over our heads. We have passed through fire and water, and thou hast brought us out into a refreshment.\n13 I will go into thy house with burnt offerings: I will pay thee my vows,\n14 Which my lips have uttered, And my mouth hath spoken, when I was in trouble.\n15 I will offer up to thee holocausts full of marrow, with burnt offerings of rams: I will offer to thee bullocks with goats.\n16 Come and hear, all ye that fear God, and I will tell you what great things he hath done for my soul.\n17 I cried to him with my mouth: and I extolled him with my tongue.\n18 If I have looked at iniquity in my heart, the Lord will not hear me.\n19 Therefore hath God heard me, and hath attended to the voice of my supplication.\n20 Blessed be God, who hath not turned away my prayer, nor his mercy from me.\n",
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"content": "Where in the books does \"For thou art my patience, O Lord: my hope, O Lord, from my youth;\" show up, chapter-wise?",
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"content": "That's from *Psalm*, chapter *70*.\n\nWant the full chapter? Here it is:\n*Psalm Chapter 70*\n1 A psalm for David. Of the sons of Jonadab, and the former captives. In thee, O Lord, I have hoped, let me never be put to confusion:\n2 Deliver me in thy justice, and rescue me. Incline thy ear unto me, and save me.\n3 Be thou unto me a God, a protector, and a place of strength: that thou mayst make me safe. For thou art my firmament and my refuge.\n4 Deliver me, O my God, out of the hand of the sinner, and out of the hand of the transgressor of the law and of the unjust.\n**5 For thou art my patience, O Lord: my hope, O Lord, from my youth;**\n6 By thee have I been confirmed from the womb: from my mother's womb thou art my protector. Of thee shall I continually sing:\n7 I run become unto many as a wonder, but thou art a strong helper.\n8 Let my mouth be filled with praise, that I may sing thy glory; thy greatness all the day long.\n9 Cast me not off in the time of old age: when my strength shall fail, do not thou forsake me.\n10 For my enemies have spoken against me; and they that watched my soul have consulted together,\n11 Saying: God hath forsaken him: pursue and take him, for there is none to deliver him.\n12 O God, be not thou far from me: O my God, make haste to my help.\n13 Let them be confounded and come to nothing that detract my soul; let them be covered with confusion and shame that seek my hurt.\n14 But I will always hope; and will add to all thy praise.\n15 My mouth shall shew forth thy justice; thy salvation all the day long. Because I have not known learning,\n16 I will enter into the powers of the Lord: O Lord, I will be mindful of thy justice alone.\n17 Thou hast taught me, O God, from my youth: and till now I will declare thy wonderful works.\n18 And unto old age and grey hairs: O God, forsake me not, Until I shew forth thy arm to all the generation that is to come: Thy power,\n19 And thy justice, O God, even to the highest great things thou hast done: O God, who is like to thee?\n20 How great troubles hast thou shewn me, many and grievous: and turning thou hast brought me to life, and hast brought me back again from the depths of the earth:\n21 Thou hast multiplied thy magnificence; and turning to me thou hast comforted me.\n22 For I will also confess to thee thy truth with the instruments of psaltery: O God, I will sing to thee with the harp, thou holy one of Israel.\n23 My lips shall greatly rejoice, when I shall sing to thee; and my soul which thou hast redeemed.\n24 Yea and my tongue shall meditate on thy justice all the day; when they shall be confounded and put to shame that seek evils to me.\n",
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"content": "Where in the bible does it say \"For the law of the spirit of life, in Christ Jesus, hath delivered me from the law of sin and of death.\"?",
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"content": "\"For the law of the spirit of life, in Christ Jesus, hath delivered me from the law of sin and of death.\" is written in Romans 8:2, within the New Testament.",
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"content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.",
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"content": "Which chapter and book contains \"The son of Michael, the son of Basaia, the son of Melchia.\"?",
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"content": "That one's from *1 Chronicles*, chapter *6*.\n\nHere's the chapter it's part of:\n*1 Chronicles Chapter 6*\n1 The sons of Levi were Gerson, Caath, and Merari.\n2 The sons of Caath: Amram, Isaar, Hebron, and Oziel.\n3 The children of Amram: Aaron, Moses, and Mary. The sons of Aaron: Nadab and Abiu, Eleazar and Ithamar.\n4 Eleazar beget Phinees, and Phinees beget Abisue,\n5 And Abisue beget Bocci, and Bocci begot Ozi.\n6 Ozi beget Zaraias, and Zaraias beget Maraioth.\n7 And Maraioth beget Amarias, and Amarias beget Achitob.\n8 Achitob beget Sadoc, and Sadoc begot Achimaas.\n9 Achimaas beget Azarias, Azarias begot Johanan,\n10 Johanan beget Azarias. This is he that executed the priestly office in the house which Solomon built in Jerusalem.\n11 And Azarias beget Amarias, and Amarias beget Achitob.\n12 And Achitob beget Sadoc, and Sadoc beget Sellum,\n13 Sellum beget Helcias, and Helcias beget Azarias,\n14 Azarias beget Saraias, and Saraias beget Josedec.\n15 Now Josedec went out, when the Lord carried away Juda, and Jerusalem, by the hands of Nabuchodonosor.\n16 So the sons of Levi were Gerson, Caath, and Merari.\n17 And these are the names of the sons of Gerson: Lobni and Semei.\n18 The sons of Caath: Amram, and Isaar, and Hebron, and Oziel.\n19 The sons of Merari: Moholi and Musi. And these are the kindreds of Levi according to their families.\n20 Of Gerson: Lobni his son, Jahath his son, Zamma his son,\n21 Joah his son, Addo his son, Zara his son, Jethrai his son.\n22 The sons of Caath, Aminadab his son, Core his son, Asir his son,\n23 Elcana his son, Abiasaph his son, Asir his son,\n24 Thahath his son, Uriel his son, Ozias his son, Saul his son.\n25 The sons of Elcana: Amasai, and Achimoth.\n26 And Elcana. The sons of Elcana: Sophai his son, Nahath his son,\n27 Eliab his son, Jeroham his son, Elcana his son.\n28 The sons of Samuel: the firstborn Vasseni, and Abia.\n29 And the sons of Merari, Moholi: Lobni his son, Semei his son, Oza his son,\n30 Sammaa his son, Haggia his son, Asaia his son.\n31 These are they, whom David set over the singing men of the house of the Lord, after that the ark was placed:\n32 And they ministered before the tabernacle of the testimony, with singing, until Solomon built the house of the Lord in Jerusalem, and they stood according to their order in the ministry.\n33 And these are they that stood with their sons, of the sons of Caath, Hemam a singer, the son of Joel, the son of Sammuel,\n34 The son of Elcana, the son of Jeroham, the son of Eliel, the son of Thohu,\n35 The son of Suph, the son of Elcana, the son of Mahath, the son of Amasai,\n36 The son of Elcana, the son of Johel, the son of Azarias, the son of Sophonias,\n37 The son of Thahath, the son of Asir, the son or Abiasaph, the son of Core,\n38 The son of Isaar, the son of Caath, the son of Levi, the son of Israel.\n39 And his brother Asaph, who stood on his right hand, Asaph the son of Barachias, the son of Samaa.\n**40 The son of Michael, the son of Basaia, the son of Melchia.**\n41 The son of Athanai, the son of Zara, the son of Adaia.\n42 The son of Ethan, the son of Zamma, the son of Semei.\n43 The son of Jeth, the son of Gerson, the son of Levi.\n44 And the sons of Merari their brethren, on the left hand, Ethan the son of Cusi, the son of Abdi, the son of Meloch,\n45 The son of Hasabia, the son of Amasai, the son of Helcias,\n46 The son of Amasai, the son of Boni, the son of Somer,\n47 The son of Moholi, the son of Mud, the son of Merari, the son of Levi.\n48 Their brethren also the Levites, who were appointed for all the ministry of the tabernacle of the house of the Lord.\n49 But Aaron and his sons offered burnt offerings upon the altar of holocausts, and upon the altar of incense, for very work of the holy of holies: and to pray for Israel according to all that Moses the servant of God had commanded.\n50 And these are the sons of Aaron: Eleazar his son, Phinees his son, Abisue his son,\n51 Bocci his son, Ozi his son, Zarahia his son,\n52 Meraioth his son, Amarias his son, Achitob his son,\n53 Sadoc his son, Achimaas his son.\n54 And these are their dwelling places by the towns and confines, to wit, of the sons of Aaron, of the families of the Caathites: for they fell to them by lot.\n55 And they gave them Hebron in the land of Juda, and the suburbs thereof round about:\n56 But the fields of the city, and the villages to Caleb son of Jephone.\n57 And to the sons of Aaron they gave the cities for refuge Hebron, and Lobna, and the suburbs thereof,\n58 And Jether and Esthemo, with their suburbs, and Helon, and Dabir with their suburbs:\n59 Asan also, and Bethsames, with their suburbs.\n60 And out of the tribe of Benjamin: Gabee and its suburbs, Almath with its suburbs, Anathoth also with its suburbs: all their cities throughout their families were thirteen.\n61 And to the sons of Caath that remained of their kindred they gave out of the half tribe of Manasses ten cities in possession.\n62 And to the sons of Gerson by their families out of the tribe of Issachar, and out of the tribe of Aser, and out of the tribe of Nephtali, and out of the tribe of Manasses in Basan, thirteen cities.\n63 And to the sons of Merari by their families out of the tribe of Ruben, and out of the tribe of Gad, and out of the tribe of Zabulon, they gave by lot twelve cities.\n64 And the children of Israel gave to the Levites the cities, and their suburbs.\n65 And they gave them by lot, out of the tribe of the sons of Juda, and out of the tribe of the sons of Simeon, and out of the tribe of the sons of Benjamin, these cities which they called by their names.\n66 And to them that were of the kindred of the sons of Caath, and the cities in their borders were of the tribe of Ephraim.\n67 And they gave the cities of refuge Sichem with its suburbs in mount Ephraim, and Gazer with its suburbs,\n68 Jecmaan also with its suburbs, and Beth-horon in like manner,\n69 Helon also with its suburbs, and Gethremmon in like manner,\n70 And out of the half tribe of Manasses, Aner and its suburbs, Baalam and its suburbs: to wit, to them that were left of the family of the sons of Caath.\n71 And to the sons of Gersom, out of the kindred of the half tribe of Manasses, Gaulon, in Basan, and its suburbs, and Astharoth with its suburbs.\n72 Out of the tribe of Issachar, Cedes and its suburbs, and Dabereth with its suburbs;\n73 Ramoth also and its suburbs, and Anem with its suburbs.\n74 And out of the tribe of Aser: Masal with its suburbs, and Abdon in like manner;\n75 Hucac also and its suburbs, and Rohol with its suburbs.\n76 And out of the tribe of Nephtali, Cedes in Galilee and its suburbs, Hamon with its suburbs, and Cariathaim, and its suburbs.\n77 And to the sons of Merari that remained: out of the tribe of Zabulon, Remmono and its suburbs, and Thabor with its suburbs.\n78 Beyond the Jordan also over against Jericho, on the east side of the Jordan, out of the tribe of Ruben, Bosor in the wilderness with its suburbs, and Jassa with its suburbs;\n79 Cademoth also and its suburbs, and Mephaath with its suburbs;\n80 Moreover also out of the tribe of Gad, Ramoth in Galaad and its suburbs, and Manaim with its suburbs;\n81 Hesebon also with its suburbs, and Jazer with its suburbs.\n",
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"content": "In what book, at what chapter and verse, does \"And the servants of Saul told him, saying: Such words as these hath David spoken.\" appear?",
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"content": "The scripture \"And the servants of Saul told him, saying: Such words as these hath David spoken.\" is located in 1 Samuel 18:24 of the Old Testament.",
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"content": "What book is the quote \"So Urias the priest did according to all that king Achaz had commanded him.\" from?",
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"content": "The scripture \"So Urias the priest did according to all that king Achaz had commanded him.\" is located in 2 Kings 16:16 of the Old Testament.",
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"content": "Which book and chapter does \"But fear the Lord your God, and he shall deliver you out of the hand of all your enemies.\" belong to?",
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"content": "That's from *2 Kings*, chapter *17*.\n\nWant the full chapter? Here it is:\n*2 Kings Chapter 17*\n1 In the twelfth year of Achaz king of Juda, Osee the son of Ela reigned in Samaria over Israel nine years.\n2 And he did evil before the Lord: but not as the kings of Israel that had been before him.\n3 Against him came up Salmanasar king of the Assyrians, and Osee became his servant, and paid him tribute.\n4 And when the king of the Assyrians found that Osee endeavouring to rebel had sent messengers to Sua the king of Egypt, that he might not pay tribute to the king of the Assyrians, as he had done every year, he besieged him, bound him, and cast him into prison,\n5 And he went through all the land: and going up to Samaria, he besieged it three years.\n6 And in the ninth year of Osee, the king of the Assyrians took Samaria, and carried Israel away to Assyria: and he placed them in Hala and Habor by the river of Gozan, in the cities of the Medes.\n7 For so it was that the children of Israel had sinned against the Lord their God, who brought them out of the land of Egypt, from under the hand of Pharao king of Egypt, and they worshipped strange gods.\n8 And they walked according to the way of the nations which the Lord had destroyed in the sight of the children of Israel and of the kings of Israel: because they had done in like manner.\n9 And the children of Israel offended the Lord their God with things that were not right: and built them high places in all their cities from the tower of the watchmen to the fenced city.\n10 And they made them statues and groves on every high hill, and under every shady tree:\n11 And they burnt incense there upon altars after the manner of the nations which the Lord had removed from their face: and they did wicked things, provoking the Lord.\n12 And they worshipped abominations, concerning which the Lord had commanded them that they should not do this thing.\n13 And the Lord testified to them in Israel and in Juda by the hand of all the prophets and seers, saying: Return from your wicked ways, and keep my precepts, and ceremonies, according to all the law which I commanded your fathers: and as I have sent to you in the hand of my servants the prophets.\n14 And they hearkened not, but hardened their necks like to the neck of their fathers, who would not obey the Lord their God.\n15 And they rejected his ordinances and the covenant that he made with their fathers, and the testimonies which he testified against them: and they followed vanities, and acted vainly: and they followed the nations that were round about them, concerning which the Lord had commanded them that they should not do as they did.\n16 And they forsook all the precepts of the Lord their God: and made to themselves two molten calves, and groves, and adored all the host of heaven: and they served Baal.\n17 And consecrated their sons, and their daughters through fire: and they gave themselves to divinations, and soothsayings: and they delivered themselves up to do evil before the Lord, to provoke him.\n18 And the Lord was very angry with Israel, and removed them from his sight, and there remained only the tribe of Juda.\n19 But neither did Juda itself keep the commandments of the Lord their God: but they walked in the errors of Israel, which they had wrought.\n20 And the Lord cast off all the seed of Israel, and afflicted them and delivered them into the hand of spoilers, till he cast them away from his face:\n21 Even from that time, when Israel was rent from the house of David, and made Jeroboam son of Nabat their king: for Jeroboam separated Israel from the Lord, and made them commit a great sin.\n22 And the children of Israel walked in all the sins of Jeroboam, which he had done: and they departed not from them,\n23 Till the Lord removed Israel from his face, as he had spoken in the hand of all his servants the prophets: and Israel was carried away out of their land to Assyria, unto this day.\n24 And the king of the Assyrians brought people from Babylon, and from Cutha, and from Avah, and from Emath, and from Sepharvaim: and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.\n25 And when they began to dwell there, they feared not the Lord: and the Lord sent lions among them, which killed them.\n26 And it was told the king of the Assyrians, and it was said: The nations which thou hast removed, and made to dwell in the cities of Samaria, know not the ordinances of the God of the land: and the Lord hath sent lions among them: and behold they kill them, because they know not the manner of the God of the land.\n27 And the king of the Assyrians commanded, saying: Carry thither one of the priests whom you brought from thence captive, and let him go, and dwell with them: and let him teach them the ordinances of the God of the land.\n28 So one of the priests who had been carried away captive from Samaria, came and dwelt in Bethel, and taught them how they should worship the Lord.\n29 And every nation made gods of their own, and put them in the temples of the high places, which the Samaritans had made, every nation in their cities where they dwelt.\n30 For the men of Babylon made Sochothbenoth: and the Cuthites made Nergel: and the men of Emath made Asima.\n31 And the Hevites made Nebahaz and Tharthac. And they that were of Sepharvaim burnt their children in fire, to Adramelech and Anamelech the gods of Sepharvaim.\n32 And nevertheless they worshipped the Lord. And they made to themselves, of the lowest of the people, priests of the high places, and they placed them in the temples of the high places.\n33 And when they worshipped the Lord, they served also their own gods according to the custom of the nations out of which they were brought to Samaria:\n34 Unto this day they followed the old manner: they fear not the Lord, neither do they keep his ceremonies, and judgments, and law, and the commandment, which the Lord commanded the children of Jacob, whom he surnamed Israel:\n35 With whom he made a covenant, and charged them, saying: You shall not fear strange gods, nor shall you adore them, nor worship them, nor sacrifice to them.\n36 But the Lord your God, who brought you out of the land of Egypt with great power, and a stretched out arm, him shall you fear, and him shall you adore, and to him shall you sacrifice.\n37 And the ceremonies, and judgments, and law, and the commandment, which he wrote for you, you shall observe to do them always: and you shall not fear strange gods.\n38 And the covenant that he made with you, you shall not forget: neither shall ye worship strange gods,\n**39 But fear the Lord your God, and he shall deliver you out of the hand of all your enemies.**\n40 But they did not hearken, but did according to their old custom.\n41 So these nations feared the Lord, but nevertheless served also their idols: their children also and grandchildren, as their fathers did, so do they unto this day.\n",
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"content": "In what book, at what chapter and verse, does \"And Aaron and his sons shall eat it. The loaves also, that are in the basket, they shall eat in the entry of the tabernacle of the testimony,\" appear?",
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"content": "In the Bible, the verse \"And Aaron and his sons shall eat it. The loaves also, that are in the basket, they shall eat in the entry of the tabernacle of the testimony,\" can be found in the book of Exodus, chapter 29, verse 32 in the Old Testament.",
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"content": "Where in the books does \"And when he had lifted up his eyes, there appeared to him three men standing near him: and as soon as he saw them he ran to meet them from the door of his tent, and adored down to the ground.\" show up, chapter-wise?",
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"content": "That's from *Genesis*, chapter *18*.\n\nWant the full chapter? Here it is:\n*Genesis Chapter 18*\n1 And the Lord appeared to him in the vale of Mambre as he was sitting at the door of his tent, in the very heat of the day.\n**2 And when he had lifted up his eyes, there appeared to him three men standing near him: and as soon as he saw them he ran to meet them from the door of his tent, and adored down to the ground.**\n3 And he said: Lord, if I have found favour in thy sight, pass not away from thy servant:\n4 But I will fetch a little water, and wash ye your feet, and rest ye under the tree.\n5 And I will set a morsel of bread, and strengthen ye your heart, afterwards you shall pass on: for therefore are you come aside to your servant. And they said: Do as thou hast spoken.\n6 Abraham made haste into the tent to Sara, and said to her: Make haste, temper together three measures of flour, and make cakes upon the hearth.\n7 And he himself ran to the herd, and took from thence a calf very tender and very good, and gave it to a young man: who made haste and boiled it.\n8 He took also butter and milk, and the calf which he had boiled, and set before them: but he stood by them under the tree.\n9 And when they had eaten, they said to him: Where is Sara thy wife? He answered: Lo, she is in the tent.\n10 And he said to him: I will return and come to thee at this time, life accompanying and Sara thy wife shall have a son. Which when Sara heard, she laughed behind the door of the tent.\n11 Now they were both old, and far advanced in years, and it had ceased to be with Sara after the manner of women.\n12 And she laughed secretly, saying: After I am grown old and my lord is an old man, shall I give myself to pleasure?\n13 And the Lord said to Abraham: Why did Sara laugh, saying: Shall I who am an old woman bear a child indeed?\n14 Is there any thing hard to God? According to appointment I will return to thee at this same time, life accompanying, and Sara shall have a son.\n15 Sara denied, saying: I did not laugh: for she was afraid. But the Lord said, Nay: but thou didst laugh:\n16 And when the men rose up from thence, they turned their eyes towards Sodom: and Abraham walked with them, bringing them on the way.\n17 And the Lord said: Can I hide from Abraham what I am about to do:\n18 Seeing he shall become a great and mighty nation, and in him all the nations of the earth shall be blessed?\n19 For I know that he will command his children, and his household after him to keep the way of the Lord, and do judgment and justice: that for Abraham's sake the Lord may bring to effect all the things he hath spoken unto him.\n20 And the Lord said: The cry of Sodom and Gomorrha is multiplied, and their sin is become exceedingly grievous.\n21 I will go down and see whether they have done according to the cry that is come to me: or whether it be not so, that I may know.\n22 And they turned themselves from thence, and went their way to Sodom: but Abraham as yet stood before the Lord.\n23 And drawing nigh he said: Wilt thou destroy the just with the wicked?\n24 If there be fifty just men in the city, shall they perish withal? and wilt thou not spare that place for the sake of the fifty just, if they be therein?\n25 Far be it from thee to do this thing, and to slay the just with the wicked, and for the just to be in like case as the wicked, this is not beseeming thee: thou who judgest all the earth, wilt not make this judgment.\n26 And the Lord said to him: If I find in Sodom fifty just within the city, I will spare the whole place for their sake.\n27 And Abraham answered, and said: Seeing I have once begun, I will speak to my Lord, whereas I am dust and ashes.\n28 What if there be five less than fifty just persons? wilt thou for five and forty destroy the whole city? And he said: I will not destroy it, if I find five and forty.\n29 And again he said to him: But if forty be found there, what wilt thou do? He said: I will not destroy it for the sake of forty.\n30 Lord, saith he, be not angry, I beseech thee, if I speak: What if thirty shall be found there? He answered: I will not do it, if I find thirty there.\n31 Seeing, saith he, I have once begun, I will speak to my Lord. What if twenty be found there? He said: I will not destroy it for the sake of twenty.\n32 I beseech thee, saith he, be not angry, Lord, if I speak yet once more: What if ten should be found there? And he said: I will not destroy it for the sake of ten.\n33 And the Lord departed, after he had left speaking to Abraham: and Abraham returned to his place.\n",
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"content": "From which book and what chapter does \"And the child grew and was weaned: and Abraham made a great feast on the day of his weaning.\" come?",
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"content": "That one's from *Genesis*, chapter *21*.\n\nHere's the chapter it's part of:\n*Genesis Chapter 21*\n1 And the Lord visited Sara, as he had promised: and fulfilled what he had spoken.\n2 And she conceived and bore a son in her old age, at the time that God had foretold her.\n3 And Abraham called the name of his son, whom Sara bore him, Isaac.\n4 And he circumcised him the eighth day, as God had commanded him,\n5 When he was a hundred years old: for at this age of his father was Isaac born.\n6 And Sara said: God hath made a laughter for me: whosoever shall hear of it will laugh with me.\n7 And again she said: Who would believe that Abraham should hear that Sara gave suck to a son, whom she bore to him in his old age.\n**8 And the child grew and was weaned: and Abraham made a great feast on the day of his weaning.**\n9 And when Sara had seen the son of Agar the Egyptian playing with Isaac her son, she said to Abraham:\n10 Cast out this bondwoman, and her son: for the son of the bondwoman shall not be heir with my son Isaac.\n11 Abraham took this grievously for his son.\n12 And God said to him: Let it not seem grievous to thee for the boy, and for thy bondwoman: in all that Sara hath said to thee, hearken to her voice: for in Isaac shall thy seed be called.\n13 But I will make the son also of the bondwoman a great nation, because he is thy seed.\n14 So Abraham rose up in the morning, and taking bread and a bottle of water, put it upon her shoulder, and delivered the boy, and sent her away. And she departed, and wandered in the wilderness of Bersabee.\n15 And when the water in the bottle was spent, she cast the boy under one of the trees that were there.\n16 And she went her way, and sat over against him a great way off as far as a bow can carry, for she said: I will not see the boy die: and sitting over against, she lifted up her voice and wept.\n17 And God heard the voice of the boy: and an angel of God called to Agar from heaven, saying: What art thou doing, Agar? fear not: for God hath heard the voice of the boy, from the place wherein he is.\n18 Arise, take up the boy, and hold him by the hand: for I will make him a great nation.\n19 And God opened her eyes: and she saw a well of water, and went and filled the bottle, and gave the boy to drink.\n20 And God was with him: and he grew, and dwelt in the wilderness, and became a young man, an archer.\n21 And he dwelt in the wilderness of Pharan, and his mother took a wife for him out of the land of Egypt.\n22 At the same time Abimelech, and Phicol the general of his army said to Abraham: God is with thee in all that thou dost.\n23 Swear therefore by God, that thou wilt not hurt me, nor my posterity, nor my stock: but according to the kindness that I have done to thee, thou shalt do to me, and to the land wherein thou hast lived a stranger.\n24 And Abraham said: I will swear.\n25 And he reproved Abimelech for a well of water, which his servants had taken away by force.\n26 And Abimelech answered: I knew not who did this thing: and thou didst not tell me, and I heard not of it till to day.\n27 And Abraham took sheep and oxen and gave them to Abimelech: and both of them made a league.\n28 And Abraham set apart seven ewe lambs of the flock.\n29 And Abimelech said to him: What mean these seven ewe lambs which thou hast set apart?\n30 But he said: Thou shalt take seven ewe lambs at my hand: that they may be a testimony for me, that I dug this well.\n31 Therefore that place was called Bersabee: because there both of them did swear.\n32 And they made a league for the well of oath.\n33 And Abimelech, and Phicol the general of his army arose and returned to the land of the Palestines. But Abraham planted a grove in Bersabee, and there called upon the name of the Lord God eternal.\n34 And he was a sojourner in the land of the Palestines many days.\n",
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"content": "Genesis 26:13",
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"content": "In the Old Testament, Genesis chapter 26, verse 13 (Douay Rheims) says:\n\"And the man was enriched, and he went on prospering and increasing, till he became exceeding great:\"",
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"content": "Which chapter and book contains \"By faith he that is called Abraham, obeyed to go out into a place which he was to receive for an inheritance; and he went out, not knowing whither he went.\"?",
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"content": "It's from the book of *Hebrews*, chapter *11*.\n\nHere's the chapter in full:\n*Hebrews Chapter 11*\n1 Now faith is the substance of things to be hoped for, the evidence of things that appear not.\n2 For by this the ancients obtained a testimony.\n3 By faith we understand that the world was framed by the word of God; that from invisible things visible things might be made.\n4 By faith Abel offered to God a sacrifice exceeding that of Cain, by which he obtained a testimony that he was just, God giving testimony to his gifts; and by it he being dead yet speaketh.\n5 By faith Henoch was translated, that he should not see death; and he was not found, because God had translated him: for before his translation he had testimony that he pleased God.\n6 But without faith it is impossible to please God. For he that cometh to God, must believe that he is, and is a rewarder to them that seek him.\n7 By faith Noe, having received an answer concerning those things which as yet were not seen, moved with fear, framed the ark for the saving of his house, by the which he condemned the world; and was instituted heir of the justice which is by faith.\n**8 By faith he that is called Abraham, obeyed to go out into a place which he was to receive for an inheritance; and he went out, not knowing whither he went.**\n9 By faith he abode in the land, dwelling in cottages, with Isaac and Jacob, the co-heirs of the same promise.\n10 For he looked for a city that hath foundations; whose builder and maker is God.\n11 By faith also Sara herself, being barren, received strength to conceive seed, even past the time of age; because she believed that he was faithful who had promised,\n12 For which cause there sprung even from one (and him as good as dead) as the stars of heaven in multitude, and as the sand which is by the sea shore innumerable.\n13 All these died according to faith, not having received the promises, but beholding them afar off, and saluting them, and confessing that they are pilgrims and strangers on the earth.\n14 For they that say these things, do signify that they seek a country.\n15 And truly if they had been mindful of that from whence they came out, they had doubtless time to return.\n16 But now they desire a better, that is to say, a heavenly country. Therefore God is not ashamed to be called their God; for he hath prepared for them a city.\n17 By faith Abraham, when he was tried, offered Isaac: and he that had received the promises, offered up his only begotten son;\n18 (To whom it was said: In Isaac shall thy seed be called.)\n19 Accounting that God is able to raise up even from the dead. Whereupon also he received him for a parable.\n20 By faith also of things to come, Isaac blessed Jacob and Esau.\n21 By faith Jacob dying, blessed each of the sons of Joseph, and adored the top of his rod.\n22 By faith Joseph, when he was dying, made mention of the going out of the children of Israel; and gave commandment concerning his bones.\n23 By faith Moses, when he was born, was hid three months by his parents; because they saw he was a comely babe, and they feared not the king's edict.\n24 By faith Moses, when he was grown up, denied himself to be the son of Pharao's daughter;\n25 Rather choosing to be afflicted with the people of God, than to have the pleasure of sin for a time,\n26 Esteeming the reproach of Christ greater riches than the treasure of the Egyptians. For he looked unto the reward.\n27 By faith he left Egypt, not fearing the fierceness of the king: for he endured as seeing him that is invisible.\n28 By faith he celebrated the pasch, and the shedding of the blood; that he, who destroyed the firstborn, might not touch them.\n29 By faith they passed through the Red Sea, as by dry land: which the Egyptians attempting, were swallowed up.\n30 By faith the walls of Jericho fell down, by the going round them seven days.\n31 By faith Rahab the harlot perished not with the unbelievers, receiving the spies with peace.\n32 And what shall I yet say? For the time would fail me to tell of Gedeon, Barac, Samson, Jephthe, David, Samuel, and the prophets:\n33 Who by faith conquered kingdoms, wrought justice, obtained promises, stopped the mouths of lions,\n34 Quenched the violence of fire, escaped the edge of the sword, recovered strength from weakness, became valiant in battle, put to flight the armies of foreigners:\n35 Women received their dead raised to life again. But others were racked, not accepting deliverance, that they might find a better resurrection.\n36 And others had trial of mockeries and stripes, moreover also of bands and prisons.\n37 They were stoned, they were cut asunder, they were tempted, they were put to death by the sword, they wandered about in sheepskins, in goatskins, being in want, distressed, afflicted:\n38 Of whom the world was not worthy; wandering in deserts, in mountains, and in dens, and in caves of the earth.\n39 And all these being approved by the testimony of faith, received not the promise;\n40 God providing some better thing for us, that they should not be perfected without us.\n",
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"content": "What's the reference (book, chapter, verse) for \"For a voice of wailing is heard out of Sion: How are we wasted and greatly confounded? because we have left the land, because our dwellings are cast down.\" in the Bible?",
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"content": "In the Old Testament, the book of Jeremiah, chapter 9, verse 19 states: \"For a voice of wailing is heard out of Sion: How are we wasted and greatly confounded? because we have left the land, because our dwellings are cast down.\".",
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"content": "What are the chapter and verse numbers for \"The just shall be astonished at this, and the innocent shall be raised up against the hypocrite.\" in the Bible?",
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"content": "In the book of Job, chapter 17, verse 8 of the Old Testament, you'll find \"The just shall be astonished at this, and the innocent shall be raised up against the hypocrite.\".",
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"content": "What book, chapter, and verse is \"Now the feast of the pasch, and of the Azymes was after two days; and the chief priests and the scribes sought how they might by some wile lay hold on him, and kill him.\" from?",
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"content": "The scripture \"Now the feast of the pasch, and of the Azymes was after two days; and the chief priests and the scribes sought how they might by some wile lay hold on him, and kill him.\" is located in Mark 14:1 of the New Testament.",
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"content": "Read me Matthew 19:11",
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"content": "Quoting from Matthew 19:11, New Testament (Douay Rheims):\n\"Who said to them: All men take not this word, but they to whom it is given.\"",
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"content": "In what book, at what chapter and verse, does \"The well, which the princes dug, and the chiefs of the people prepared by the direction of the lawgiver, and with their staves. And they marched from the wilderness to Mathana.\" appear?",
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"content": "The scripture \"The well, which the princes dug, and the chiefs of the people prepared by the direction of the lawgiver, and with their staves. And they marched from the wilderness to Mathana.\" is located in Numbers 21:18 of the Old Testament.",
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"content": "What book is the quote \"Many say to my soul: There is no salvation for him in his God.\" from?",
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"content": "The scripture \"Many say to my soul: There is no salvation for him in his God.\" is located in Psalm 3:3 of the Old Testament.",
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"content": "What's the chapter and book tied to \"And the rest of the men, who were not slain by these plagues, did not do penance from the works of their hands, that they should not adore devils, and idols of gold, and silver, and brass, and stone, and wood, which neither can see, nor hear, nor walk:\"?",
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"content": "You're looking at a verse from *Revelation*, chapter *9*.\n\nHere's what the chapter says:\n*Revelation Chapter 9*\n1 And the fifth angel sounded the trumpet, and I saw a star fall from heaven upon the earth, and there was given to him the key of the bottomless pit.\n2 And he opened the bottomless pit: and the smoke of the pit arose, as the smoke of a great furnace; and the sun and the air were darkened with the smoke of the pit.\n3 And from the smoke of the pit there came out locusts upon the earth. And power was given to them, as the scorpions of the earth have power:\n4 And it was commanded them that they should not hurt the grass of the earth, nor any green thing, nor any tree: but only the men who have not the sign of God on their foreheads.\n5 And it was given unto them that they should not kill them; but that they should torment them five months: and their torment was as the torment of a scorpion when he striketh a man.\n6 And in those days men shall seek death, and shall not find it: and they shall desire to die, and death shall fly from them.\n7 And the shapes of the locusts were like unto horses prepared unto battle: and on their heads were, as it were, crowns like gold: and their faces were as the faces of men.\n8 And they had hair as the hair of women; and their teeth were as lions:\n9 And they had breastplates as breastplates of iron, and the noise of their wings was as the noise of chariots and many horses running to battle.\n10 And they had tails like to scorpions, and there were stings in their tails; and their power was to hurt men five months. And they had over them\n11 A king, the angel of the bottomless pit; whose name in Hebrew is Abaddon, and in Greek Apollyon; in Latin Exterminans,\n12 One woe is past, and behold there come yet two woes more hereafter.\n13 And the sixth angel sounded the trumpet: and I heard a voice from the four horns of the great altar, which is before the eyes of God,\n14 Saying to the sixth angel, who had the trumpet: Loose the four angels, who are bound in the great river Euphrates.\n15 And the four angels were loosed, who were prepared for an hour, and a day, and a month, and a year: for to kill the third part of men.\n16 And the number of the army of horsemen was twenty thousand times ten thousand. And I heard the number of them.\n17 And thus I saw the horses in the vision: and they that sat on them, had breastplates of fire and of hyacinth and of brimstone, and the heads of the horses were as the heads of lions: and from their mouths proceeded fire, and smoke, and brimstone.\n18 And by these three plagues was slain the third part of men, by the fire and by the smoke and by the brimstone, which issued out of their mouths.\n19 For the power of the horses is in their mouths, and in their tails. For, their tails are like to serpents, and have heads: and with them they hurt.\n**20 And the rest of the men, who were not slain by these plagues, did not do penance from the works of their hands, that they should not adore devils, and idols of gold, and silver, and brass, and stone, and wood, which neither can see, nor hear, nor walk:**\n21 Neither did they penance from their murders, nor from their sorceries, nor from their fornication, nor from their thefts.\n",
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"content": "Do you know the book and chapter where \"But foolish men shall not obtain her, and wise men shall meet her, foolish men shall not see her: for she is far from pride and deceit.\" is found?",
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"content": "The verse you've got in mind is from *Sirach*, chapter *15*.\n\nHere's the full rundown of the chapter:\n*Sirach Chapter 15*\n1 He that feareth God, will do good: and he that possesseth justice, shall lay hold on her,\n2 And she will meet him as an honourable mother, and will receive him as a wife married of a virgin.\n3 With the bread of life and understanding, she shall feed him, and give him the water of wholesome wisdom to drink: and she shall be made strong in him, and he shall not be moved:\n4 And she shall hold him fast, and he shall not be confounded: and she shall exalt him among his neighbours.\n5 And in the midst of the church she shall open his mouth, and shall fill him with the spirit of wisdom and understanding, and shall clothe him with a robe of glory.\n6 She shall heap upon him a treasure of joy and gladness, and shall cause him to inherit an everlasting name.\n**7 But foolish men shall not obtain her, and wise men shall meet her, foolish men shall not see her: for she is far from pride and deceit.**\n8 Lying men shall not be mindful of her: but men that speak truth shall be found with her, and shall advance, even till they come to the sight of God.\n9 Praise is not seemly in the mouth of a sinner:\n10 For wisdom came forth from God: for praise shall be with the wisdom of God, and shall abound in a faithful mouth, and the sovereign Lord will give praise unto it.\n11 Say not: It is through God, that she is not with me: for do not thou the things that he hateth.\n12 Say not: He hath caused me to err: for he hath no need of wicked men.\n13 The Lord hateth all abomination of error, and they that fear him shall not love it.\n14 God made man from the beginning, and left him in the hand of his own counsel.\n15 He added his commandments and precepts.\n16 If thou wilt keep the commandments and perform acceptable fidelity for ever, they shall preserve thee.\n17 He hath set water and fire before thee: stretch forth thy hand to which thou wilt.\n18 Before man is life and death, good and evil, that which he shall choose shall be given him:\n19 For the wisdom of God is great, and he is strong in power, seeing all men without ceasing.\n20 The eyes of the Lord are towards them that fear him, and he knoweth all the work of man.\n21 He hath commanded no man to do wickedly, and he hath given no man license to sin:\n22 For he desireth not a multitude of faithless and unprofitable children.\n",
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"content": "Sirach 24:25 please",
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"content": "In the Old Testament, Sirach chapter 24, verse 25 (Douay Rheims) says:\n\"In me is all grace of the way and of the truth, in me is all hope of life and of virtue.\"",
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"content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.",
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"content": "Can you read 1 Chronicles chapter 9, verse 25?",
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"content": "**The Old Testament**\n*1 Chronicles 9:25 (Douay Rheims)*\n\"And their brethren dwelt in villages, and came upon their sabbath days from time to time.\"",
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"content": "Can you read 1 Corinthians chapter 3, verse 21?",
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"content": "1 Corinthians 3:21 from the New Testament (Douay Rheims) reads:\n\"Let no man therefore glory in men.\"",
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"content": "Can you tell me the book and chapter for \"But if any man know not, he shall not be known.\"?",
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"content": "The verse you've got in mind is from *1 Corinthians*, chapter *14*.\n\nHere's the full rundown of the chapter:\n*1 Corinthians Chapter 14*\n1 Follow after charity, be zealous for spiritual gifts; but rather that you may prophesy.\n2 For he that speaketh in a tongue, speaketh not unto men, but unto God: for no man heareth. Yet by the Spirit he speaketh mysteries.\n3 But he that prophesieth, speaketh to men unto edification, and exhortation, and comfort.\n4 He that speaketh in a tongue, edifieth himself: but he that prophesieth, edifieth the church.\n5 And I would have you all to speak with tongues, but rather to prophesy. For greater is he that prophesieth, than he that speaketh with tongues: unless perhaps he interpret, that the church may receive edification.\n6 But now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you either in revelation, or in knowledge, or in prophecy, or in doctrine?\n7 Even things without life that give sound, whether pipe or harp, except they give a distinction of sounds, how shall it be known what is piped or harped?\n8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?\n9 So likewise you, except you utter by the tongue plain speech, how shall it be known what is said? For you shall be speaking into the air.\n10 There are, for example, so many kinds of tongues in this world; and none is without voice.\n11 If then I know not the power of the voice, I shall be to him to whom I speak a barbarian; and he that speaketh, a barbarian to me.\n12 So you also, forasmuch as you are zealous of spirits, seek to abound unto the edifying of the church.\n13 And therefore he that speaketh by a tongue, let him pray that he may interpret.\n14 For if I pray in a tongue, my spirit prayeth, but my understanding is without fruit.\n15 What is it then? I will pray with the spirit, I will pray also with the understanding; I will sing with the spirit, I will sing also with the understanding.\n16 Else if thou shalt bless with the spirit, how shall he that holdeth the place of the unlearned say, Amen, to thy blessing? because he knoweth not what thou sayest.\n17 For thou indeed givest thanks well, but the other is not edified.\n18 I thank my God I speak with all your tongues.\n19 But in the church I had rather speak five words with my understanding, that I may instruct others also; than ten thousand words in a tongue.\n20 Brethren, do not become children in sense: but in malice be children, and in sense be perfect.\n21 In the law it is written: In other tongues and other lips I will speak to this people; and neither so will they hear me, saith the Lord.\n22 Wherefore tongues are for a sign, not to believers, but to unbelievers; but prophecies not to unbelievers, but to believers.\n23 If therefore the whole church come together into one place, and all speak with tongues, and there come in unlearned persons or infidels, will they not say that you are mad?\n24 But if all prophesy, and there come in one that believeth not, or an unlearned person, he is convinced of all, he is judged of all.\n25 The secrets of his heart are made manifest; and so, falling down on his face, he will adore God, affirming that God is among you indeed.\n26 How is it then, brethren? When you come together, every one of you hath a psalm, hath a doctrine, hath a revelation, hath a tongue, hath an interpretation: let all things be done to edification.\n27 If any speak with a tongue, let it be by two, or at the most by three, and in course, and let one interpret.\n28 But if there be no interpreter, let him hold his peace in the church, and speak to himself and to God.\n29 And let the prophets speak, two or three; and let the rest judge.\n30 But if any thing be revealed to another sitting, let the first hold his peace.\n31 For you may all prophesy one by one; that all may learn, and all may be exhorted:\n32 And the spirits of the prophets are subject to the prophets.\n33 For God is not the God of dissension, but of peace: as also I teach in all the churches of the saints.\n34 Let women keep silence in the churches: for it is not permitted them to speak, but to be subject, as also the law saith.\n35 But if they would learn any thing, let them ask their husbands at home. For it is a shame for a woman to speak in the church.\n36 Or did the word of God come out from you? Or came it only unto you?\n37 If any seem to be a prophet, or spiritual, let him know the things that I write to you, that they are the commandments of the Lord.\n**38 But if any man know not, he shall not be known.**\n39 Wherefore, brethren, be zealous to prophesy; and forbid not to speak with tongues.\n40 But let all things be done decently, and according to order.\n",
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"content": "Recite 2 Maccabees 14:36",
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"content": "2 Maccabees 14:36 from the Old Testament (Douay Rheims) reads:\n\"Therefore now, O Lord the holy of all holies, keep this house for ever undefiled which was lately cleansed.\"",
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"content": "Amos 4:8 please",
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"content": "In the Old Testament, Amos chapter 4, verse 8 (Douay Rheims) says:\n\"And two and three cities went to one city to drink water, and were not filled: yet you returned not to me, saith the Lord.\"",
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"content": "Could you pinpoint the book and chapter of \"This is a very great evil among all things that are done under the sun, that the same things happen to all men: whereby also the hearts of the children of men are filled with evil, and with contempt while they live, and afterwards they shall be brought down to hell.\" for me?",
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"content": "It's from the book of *Ecclesiastes*, chapter *9*.\n\nHere's the chapter in full:\n*Ecclesiastes Chapter 9*\n1 All these things have I considered in my heart, that I might carefully understand them: there are just men and wise men, and their works are in the hand of God: and yet man knoweth not whether he be worthy of love, or hatred:\n2 But all things are kept uncertain for the time to come, because all things equally happen to the just and to the wicked, to the good and to the evil, to the clean and to the unclean, to him that offereth victims, and to him that despiseth sacrifices. As the good is, so also is the sinner: as the perjured, so he also that sweareth truth.\n**3 This is a very great evil among all things that are done under the sun, that the same things happen to all men: whereby also the hearts of the children of men are filled with evil, and with contempt while they live, and afterwards they shall be brought down to hell.**\n4 There is no man that liveth always, or that hopeth for this: a living dog is better than a dead lion.\n5 For the living know that they shall die, but the dead know nothing more, neither have they a reward any more: for the memory of them is forgotten.\n6 Their love also, and their hatred, and their envy are all perished, neither have they any part in this world, and in the work that is done under the sun.\n7 Go then, and eat thy bread with joy, and drink thy wine with gladness: because thy works please God.\n8 At all times let thy garments be white, and let not oil depart from thy head.\n9 Live joyfully with the wife whom thou lovest, all the days of thy unsteady life, which are given to thee under the sun, all the time of thy vanity: for this is thy portion in life, and in thy labour wherewith thou labourest under the sun.\n10 Whatsoever thy hand is able to do, do it earnestly: for neither work, nor reason, nor wisdom, nor knowledge shall be in hell, whither thou art hastening.\n11 I turned me to another thing, and I saw that under the sun, the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the learned, nor favour to the skillful: but time and chance in all.\n12 Man knoweth not his own end: but as fishes are taken with the hook, and as birds are caught with the snare, so men are taken in the evil time, when it shall suddenly come upon them.\n13 This wisdom also I have seen under the sun, and it seemed to me to be very great:\n14 A little city, and few men in it: there came against it a great king, and invested it, and built bulwarks round about it, and the siege was perfect.\n15 Now there was found in it a man poor and wise, and he delivered the city by his wisdom, and no man afterward remembered that poor man.\n16 And I said that wisdom is better than strength: how then is the wisdom of the poor man slighted, and his words not heard?\n17 The words of the wise are heard in silence, more than the cry of a prince among fools.\n18 Better is wisdom, than weapons of war: and he that shall offend in one, shall lose many good things.\n",
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"content": "What book, chapter, and verse is \"And thou son of man, dost thou not judge, dost thou not judge the city of blood?\" from?",
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"content": "The passage \"And thou son of man, dost thou not judge, dost thou not judge the city of blood?\" comes from Ezekiel 22:2 in the Old Testament.",
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"content": "Find and read Genesis chapter 6, verse 18",
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"content": "Genesis 6:18 from the Old Testament (Douay Rheims) reads:\n\"And I will establish my covenant with thee, and thou shalt enter into the ark, thou and thy sons, and thy wife, and the wives of thy sons with thee.\"",
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"content": "Where in the bible does it say \"For their mother hath committed fornication, she that conceived them is covered with shame: for she said: I will go after my lovers, that give me my bread, and my water, my wool, and my flax, my oil, and my drink.\"?",
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"content": "In the Old Testament, the book of Hosea, chapter 2, verse 5 states: \"For their mother hath committed fornication, she that conceived them is covered with shame: for she said: I will go after my lovers, that give me my bread, and my water, my wool, and my flax, my oil, and my drink.\".",
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"content": "Recite Isaiah 25:4",
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"content": "In the Old Testament, Isaiah chapter 25, verse 4 (Douay Rheims) says:\n\"Because thou hast been a strength to the poor, a strength to the needy in his distress: a refuge from the whirlwind, a shadow from the heat. For the blast of the mighty is like a whirlwind beating against a wall.\"",
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"content": "Which chapter and book contains \"Remember this, and be ashamed: return, ye transgressors, to the heart.\"?",
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"content": "Your verse is located in *Isaiah*, chapter *46*.\n\nTake a look at the whole chapter:\n*Isaiah Chapter 46*\n1 Bel is broken, Nebo is destroyed: their idols are put upon beasts and cattle, your burdens of heavy weight even unto weariness.\n2 They are consumed, and are broken together: they could not save him that carried them, and they themselves shall go into captivity.\n3 Hearken unto me, O house of Jacob, all the remnant of the house of Israel, who are carried by my bowels, are borne up by my womb.\n4 Even to your old age I am the same, and to your grey hairs I will carry you: I have made you, and I will bear: I will carry and will save.\n5 To whom have you likened me, and made me equal, and compared me, and made me like?\n6 You that contribute gold out of the bag, and weigh out silver in the scales: and hire a goldsmith to make a god: and they fall down and worship.\n7 They bear him on their shoulders and carry him, and set him in his piece, and he shall stand, and shall not stir out of his place. Yea, when they shall cry also unto him, he shall not hear: he shall not save them from tribulation.\n**8 Remember this, and be ashamed: return, ye transgressors, to the heart.**\n9 Remember the former age, for I am God, and there is no God beside, neither is there the like to me:\n10 Who shew from the beginning the things that shall be at last, and from ancient times the things that as yet are not done, saying: My counsel shall stand, and all my will shall be done:\n11 Who call a bird from the east, and from a far country the man of my own will, and I have spoken, and will bring it to pass: I have created, and I will do it. Hear me, O ye hardhearted, who are far from justice.\n12 I have brought my justice near, it shall not be afar off: and my salvation shall not tarry. I will give salvation in Sion, and my glory in Israel.\n",
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"content": "Where in the bible does it say \"They ways, and thy devices have brought these things upon thee: this is thy wickedness, because it is bitter, because it hath touched thy heart.\"?",
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"content": "In the Bible, the verse \"They ways, and thy devices have brought these things upon thee: this is thy wickedness, because it is bitter, because it hath touched thy heart.\" can be found in the book of Jeremiah, chapter 4, verse 18 in the Old Testament.",
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"content": "Which chapter and book contains \"Moreover all the Jews that were in Moab, and among the children of Ammon, and in Edom, and in all the countries, when they heard that the king of Babylon had left a remnant in Judea, and that he had made Godolias the son of Ahicam the son of Saphan ruler over them:\"?",
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"content": "It's from the book of *Jeremiah*, chapter *40*.\n\nHere's the chapter in full:\n*Jeremiah Chapter 40*\n1 The word that came to Jeremias from the Lord, after that Nabuzardan the general had let him go from Rama, when he had taken him, being bound with chains, among all them that were carried away from Jerusalem and Juda, and were carried to Babylon.\n2 And the general of the army taking Jeremias, said to him: The Lord thy God hath pronounced this evil upon this place,\n3 And he hath brought it: and the Lord hath done as he hath said: because you have sinned against the Lord, and have not hearkened to his voice, and this word is come upon you.\n4 Now then behold I have loosed thee this day from the chains which were upon thy hands: if it please thee to come with me to Babylon, come: and I will set my eyes upon thee: but if it do not please thee to come with me to Babylon, stay here: behold all the land is before thee, as thou shalt choose, and whither it shall please thee to go, thither go.\n5 And come not with me: but dwell with Godolias the son of Ahicam the son of Saphan, whom the king of Babylon hath made governor over the cities of Juda: dwell therefore with him in the midst of the people: or whithersoever it shall please thee to go, go. And the general of the army gave him victuals and presents, and let him go.\n6 And Jeremias went to Godolias the son of Ahicam to Masphath: and dwelt with him in the midst of the people that were left in the land.\n7 And when all the captains of the army that were scattered through the countries, they and their companions, had heard that the king of Babylon had made Godolias the son of Ahicam governor of the country, and that he had committed unto him men and women, and children, and of the poor of the land, them that had not been carried away captive to Babylon:\n8 They came to Godolias to Masphath: and Ismahel the son of Nathanias, and Johanan, and Jonathan, the sons of Caree, and Sareas the son of Thanehumeth, and the children of Ophi, that were of Netophathi, and Jezonias the son of Maachati, they and their men.\n9 And Godolias the son of Ahicam the son of Saphan swore to them and to their companions, saying: Fear not to serve the Chaldeass: dwell in the land, and serve the king of Babylon, and it shall be well with you.\n10 Behold I dwell in Masphath, that I may answer the commandment of the Chaldeans that are sent to us: but as for you, gather ye the vintage, and the harvest, and the oil, and lay it up in your vessels, and abide in your cities which you hold.\n**11 Moreover all the Jews that were in Moab, and among the children of Ammon, and in Edom, and in all the countries, when they heard that the king of Babylon had left a remnant in Judea, and that he had made Godolias the son of Ahicam the son of Saphan ruler over them:**\n12 All the Jews, I say, returned out of all the places to which they had fled, and they came into the land of Juda to Godolias to Masphath: and they gathered wine, and a very great harvest.\n13 Then Johanan the son of Caree, and all the captains of the army, that had been scattered about in the countries, came to Godolias to Masphath.\n14 And they said to him: Know that Baalis the king of the children of Ammon hath sent Ismahel the son of Nathanias to kill thee. And Godolias the son of Ahicam believed them not.\n15 But Johanan the son of Caree, spoke to Godolias privately in Masphath, saying: I will go, and I will kill Ismahel the son of Nathanias, and no man shall know it, lest he kill thee, and all the Jews be scattered, that are gathered unto thee, and the remnant of Juda perish.\n16 And Godolias the son of Ahicam said to Johanan the son of Cares: Do not this thing: for what thou sayst of Ismahel is false.\n",
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"content": "What's the chapter and book tied to \"Again therefore Jesus said to them: I go, and you shall seek me, and you shall die in your sin. Whither I go, you cannot come.\"?",
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"content": "That's from *John*, chapter *8*.\n\nWant the full chapter? Here it is:\n*John Chapter 8*\n1 And Jesus went unto mount Olivet.\n2 And early in the morning he came again into the temple, and all the people came to him, and sitting down he taught them.\n3 And the scribes and the Pharisees bring unto him a woman taken in adultery: and they set her in the midst,\n4 And said to him: Master, this woman was even now taken in adultery.\n5 Now Moses in the law commanded us to stone such a one. But what sayest thou?\n6 And this they said tempting him, that they might accuse him. But Jesus bowing himself down, wrote with his finger on the ground.\n7 When therefore they continued asking him, he lifted up himself, and said to them: He that is without sin among you, let him first cast a stone at her.\n8 And again stooping down, he wrote on the ground.\n9 But they hearing this, went out one by one, beginning at the eldest. And Jesus alone remained, and the woman standing in the midst.\n10 Then Jesus lifting up himself, said to her: Woman, where are they that accused thee? Hath no man condemned thee?\n11 Who said: No man, Lord. And Jesus said: Neither will I condemn thee. Go, and now sin no more.\n12 Again therefore, Jesus spoke to them, saying: I am the light of the world: he that followeth me, walketh not in darkness, but shall have the light of life.\n13 The Pharisees therefore said to him: Thou givest testimony of thyself: thy testimony is not true.\n14 Jesus answered, and said to them: Although I give testimony of myself, my testimony is true: for I know whence I came, and whither I go: but you know not whence I come, or whither I go.\n15 You judge according to the flesh: I judge not any man.\n16 And if I do judge, my judgment is true: because I am not alone, but I and the Father that sent me.\n17 And in your law it is written, that the testimony of two men is true.\n18 I am one that give testimony of myself: and the Father that sent me giveth testimony of me.\n19 They said therefore to him: Where is thy Father? Jesus answered: Neither me do you know, nor my Father: if you did know me, perhaps you would know my Father also.\n20 These words Jesus spoke in the treasury, teaching in the temple: and no man laid hands on him, because his hour was not yet come.\n**21 Again therefore Jesus said to them: I go, and you shall seek me, and you shall die in your sin. Whither I go, you cannot come.**\n22 The Jews therefore said: Will he kill himself, because he said: Whither I go, you cannot come?\n23 And he said to them: You are from beneath, I am from above. You are of this world, I am not of this world.\n24 Therefore I said to you, that you shall die in your sins. For if you believe not that I am he, you shall die in your sin.\n25 They said therefore to him: Who art thou? Jesus said to them: The beginning, who also speak unto you.\n26 Many things I have to speak and to judge of you. But he that sent me, is true: and the things I have heard of him, these same I speak in the world.\n27 And they understood not, that he called God his Father.\n28 Jesus therefore said to them: When you shall have lifted up the Son of man, then shall you know, that I am he, and that I do nothing of myself, but as the Father hath taught me, these things I speak:\n29 And he that sent me, is with me, and he hath not left me alone: for I do always the things that please him.\n30 When he spoke these things, many believed in him.\n31 Then Jesus said to those Jews, who believed him: If you continue in my word, you shall be my disciples indeed.\n32 And you shall know the truth, and the truth shall make you free.\n33 They answered him: We are the seed of Abraham, and we have never been slaves to any man: how sayest thou: you shall be free?\n34 Jesus answered them: Amen, amen I say unto you: that whosoever committeth sin, is the servant of sin.\n35 Now the servant abideth not in the house for ever; but the son abideth for ever.\n36 If therefore the son shall make you free, you shall be free indeed.\n37 I know that you are the children of Abraham: but you seek to kill me, because my word hath no place in you.\n38 I speak that which I have seen with my Father: and you do the things that you have seen with your father.\n39 They answered, and said to him: Abraham is our father. Jesus saith to them: If you be the children of Abraham, do the works of Abraham.\n40 But now you seek to kill me, a man who have spoken the truth to you, which I have heard of God. This Abraham did not.\n41 You do the works of your father. They said therefore to him: We are not born of fornication: we have one Father, even God.\n42 Jesus therefore said to them: If God were your Father, you would indeed love me. For from God I proceeded, and came; for I came not of myself, but he sent me:\n43 Why do you not know my speech? Because you cannot hear my word.\n44 You are of your father the devil, and the desires of your father you will do. He was a murderer from the beginning, and he stood not in the truth; because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.\n45 But if I say the truth, you believe me not.\n46 Which of you shall convince me of sin? If I say the truth to you, why do you not believe me?\n47 He that is of God, heareth the words of God. Therefore you hear them not, because you are not of God.\n48 The Jews therefore answered, and said to him: Do not we say well that thou art a Samaritan, and hast a devil?\n49 Jesus answered: I have not a devil: but I honour my Father, and you have dishonoured me.\n50 But I seek not my own glory: there is one that seeketh and judgeth.\n51 Amen, amen I say to you: If any man keep my word, he shall not see death for ever.\n52 The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever.\n53 Art thou greater than our father Abraham, who is dead? and the prophets are dead. Whom dost thou make thyself?\n54 Jesus answered: If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom you say that he is your God.\n55 And you have not known him, but I know him. And if I shall say that I know him not, I shall be like to you, a liar. But I do know him, and do keep his word.\n56 Abraham your father rejoiced that he might see my day: he saw it, and was glad.\n57 The Jews therefore said to him: Thou art not yet fifty years old, and hast thou seen Abraham?\n58 Jesus said to them: Amen, amen I say to you, before Abraham was made, I am.\n59 They took up stones therefore to cast at him. But Jesus hid himself, and went out of the temple.\n",
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"content": "Can you tell me the book and chapter for \"And behold a certain woman casting a piece of a millstone from above, dashed it against the head of Abimelech, and broke his skull.\"?",
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"content": "The verse you mentioned is found in *Judges*, chapter *9*.\n\nHere's the entire chapter for you:\n*Judges Chapter 9*\n1 And Abimelech the son of Jerobaal went to Sichem to his mother's brethren and spoke to them, and to all the kindred of his mother's father, saying:\n2 Speak to all the men of Sichem: whether is better for you that seventy men all the sons of Jerobaal should rule over you, or that one man should rule over you? And withal consider that I am your bone, and your flesh.\n3 And his mother's brethren spoke of him to all the men of Sichem, all these words, and they inclined their hearts after Abimelech, saying: He is our brother:\n4 And they gave him seventy weight of silver out of the temple of Baalberith: wherewith he hired to himself men that were needy, and vagabonds, and they followed him.\n5 And he came to his father's house in Ephra, and slew his brethren the sons of Jerobaal, seventy men, upon one stone: and there remained only Joatham the youngest son of Jerobaal, who was hidden.\n6 And all the men of Sichem were gathered together, and all the families of the city of Mello: and they went and made Abimelech king, by the oak that stood in Sichem.\n7 This being told to Joatham, he went and stood on the top of mount Garizim: and lifting up his voice, he cried, and said: Hear me, ye men of Sichem, so may God hear you.\n8 The trees went to anoint a king over them: and they said to the olive tree: Reign thou over us.\n9 And it answered: Can I leave my fatness, which both gods and men make use of, to come to be promoted among the trees?\n10 And the trees said to the fig tree: Come thou and reign over us.\n11 And it answered them: Can I leave my sweetness, and my delicious fruits, and go to be promoted among the other trees?\n12 And the trees said to the vine: Come thou and reign over us.\n13 And it answered them: Can I forsake my wine, that cheereth God and men, and be promoted among the other trees?\n14 And all the trees said to the bramble: Come thou and reign over us.\n15 And it answered them: If indeed you mean to make me king, come ye and rest under my shadow: but if you mean it not, let fire come out from the bramble, and devour the cedars of Libanus.\n16 Now therefore if you have done well, and without sin in appointing Abimelech king over you, and have dealt well with Jerobaal, and with his house, and have made a suitable return for the benefits of him, who fought for you,\n17 And exposed his life to dangers, to deliver you from the hands of Madian,\n18 And you are now risen up against my father's house, and have killed his sons seventy men upon one stone, and have made Abimelech the son of his handmaid king over the inhabitants of Sichem, because he is your brother:\n19 If therefore you have dealt well, and without fault with Jerobaal, and his house, rejoice ye this day in Abimelech, and may he rejoice in you.\n20 But if unjustly: let fire come out from him, and consume the inhabitants of Sichem, and the town of Mello: and let fire come out from the men of Sichem, and from the town of Mello, and devour Abimelech.\n21 And when he had said thus he fled, and went into Bera: and dwelt there for fear of Abimelech his brother.\n22 So Abimelech reigned over Israel for three years.\n23 And the Lord sent a very evil spirit between Abimelech and the inhabitants of Sichem: who began to detest him,\n24 And to leave the crime of the murder of the seventy sons of Jerobaal, and the shedding of their blood upon Abimelech their brother, and upon the rest of the princes of the Sichemites, who aided him.\n25 And they set an ambush against him on the top of the mountains: and while they waited for his coming, they committed robberies, taking spoils of all that passed by: and it was told Abimelech.\n26 And Gaal the son of Obed came with his brethren, and went over to Sichem. And the inhabitants of Sichem taking courage at his coming,\n27 Went out into the fields, wasting the vineyards, and treading down the grapes: and singing and dancing they went into the temple of their god, and in their banquets and cups they cursed Abimelech.\n28 And Gaal the son of Obed cried: Who is Abimelech, and what is Sichem, that we should serve him? Is he not the son of Jerobaal, and hath made Zebul his servant ruler over the men of Emor the father of Sichem? Why then shall we serve him?\n29 Would to God that some man would put this people under my hand, that I might remove Abimelech out of the way. And it was said to Abimelech: Gather together the multitude of an army, and come.\n30 For Zebul the ruler of the city, hearing the words of Gaal, the son of Obed, was very angry,\n31 And sent messengers privately to Abimelech, saying: Behold Gaal the son of Obed is come into Sichem with his brethren, and endeavoureth to set the city against thee.\n32 Arise therefore in the night with the people that is with thee and he hid in the field:\n33 And betimes in the morning at sun rising set upon the city. And when he shall come out against thee with his people, do to him what thou shalt be able.\n34 Abimelech therefore arose with all his army by night, and laid ambushes near Sichem in four places.\n35 And Gaal the son of Obed went out, and stood in the entrance of the gate of the city. And Abimelech rose up, and all his army with him from the places of the ambushes.\n36 And when Gaal saw the people, he said to Zebul: Behold a multitude cometh down from the mountains. And he answered him: Thou seest the shadows of the mountains as if they were the heads of men, and this is thy mistake.\n37 Again Gaal said: Behold there cometh people down from the middle of the land, and one troop cometh by the way that looketh towards the oak.\n38 And Zebul said to him: Where is now thy mouth wherewith thou saidst? Who is Abimelech that we should serve him? Is not this the people which thou didst despise? Go out, and fight against him.\n39 So Gaal went out in the sight of the people of Sichem, and fought against Abimelech,\n40 Who chased and put him to flight, and drove him to the city: and many were slain of his people, even to the gate of the city:\n41 And Abimelech sat down in Ruma: but Zebul drove Gaal, and his companions out of the city, and would not suffer them to abide in it.\n42 So the day following the people went out into the field. And it was told Abimelech.\n43 And he took his army, and divided it into three companies, and laid ambushes in the fields. And seeing that the people came out of the city, he arose and set upon them,\n44 With his own company, assaulting and besieging the city: whilst the two other companies chased the enemies that were scattered about the field.\n45 And Abimelech assaulted the city all that day: and took it, and killed the inhabitants thereof, and demolished it, so that he sowed salt in it.\n46 And when they who dwelt in the tower of Sichem had heard this, they went into the temple of their god Berith where they had made a covenant with him, and from thence the place had taken its name, and it was exceeding strong.\n47 Abimelech also hearing that the men of the tower of Sichem were gathered together,\n48 Went up into mount Selmon he and all his people with him: and taking an axe, he cut down the bough of a tree, and laying it on his shoulder and carrying it, he said to his companions: What you see me do, do you out of hand.\n49 So they cut down boughs from the trees, every man as fast as he could, and followed their leader. And surrounding the fort they set it on fire: and so it came to pass that with the smoke and with the fire a thousand persons were killed, men and women together, of the inhabitants of the tower of Sichem.\n50 Then Abimelech departing from thence came to the town of Thebes, which he surrounded and besieged with his army.\n51 And there was in the midst of the city a high tower, to which both the men and the women were fled together, and all the princes of the city, and having shut and strongly barred the gate, they stood upon the battlements of the tower to defend themselves.\n52 And Abimelech coming near the tower, fought stoutly: and approaching to the gate, endeavoured to set fire to it:\n**53 And behold a certain woman casting a piece of a millstone from above, dashed it against the head of Abimelech, and broke his skull.**\n54 And he called hastily to his armourbearer, and said to him: Draw thy sword, and kill me: lest it should be said that I was slain by a woman. He did as he was commanded, and slew him.\n55 And when he was dead, all the men of Israel that were with him, returned to their homes.\n56 And God repaid the evil, that Abimelech had done against his father, killing his seventy brethren.\n57 The Sichemites also were rewarded for what they had done, and the curse of Joatham the son of Jerobaal came upon them.\n",
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"content": "Scripture from Judges 20:48?",
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"content": "**Old Testament**\n*Judges 20:48 (Douay Rheims)*\n\"But the children of Israel returning, put all the remains of the city to the sword, both men and beasts, and all the cities and villages of Benjamin were consumed with devouring flames.\"",
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"content": "From which book and what chapter does \"And when you shall see Jerusalem compassed about with an army; then know that the desolation thereof is at hand.\" come?",
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"content": "That verse comes from *Luke*, chapter *21*.\n\nCheck out the whole chapter:\n*Luke Chapter 21*\n1 And looking on, he saw the rich men cast their gifts into the treasury.\n2 And he saw also a certain poor widow casting in two brass mites.\n3 And he said: Verily I say to you, that this poor widow hath cast in more than they all:\n4 For all these have of their abundance cast into the offerings of God: but she of her want, hath cast in all the living that she had.\n5 And some saying of the temple, that it was adorned with goodly stones and gifts, he said:\n6 These things which you see, the days will come in which there shall not be left a stone upon a stone that shall not be thrown down.\n7 And they asked him, saying: Master, when shall these things be? and what shall be the sign when they shall begin to come to pass?\n8 Who said: Take heed you be not seduced; for many will come in my name, saying, I am he; and the time is at hand: go ye not therefore after them.\n9 And when you shall hear of wars and seditions, be not terrified: these things must first come to pass; but the end is not yet presently.\n10 Then he said to them: Nation shall rise against nation, and kingdom against kingdom.\n11 And there shall be great earthquakes in divers places, and pestilences, and famines, and terrors from heaven; and there shall be great signs.\n12 But before all these things, they will lay their hands upon you, and persecute you, delivering you up to the synagogues and into prisons, dragging you before kings and governors, for my name's sake.\n13 And it shall happen unto you for a testimony.\n14 Lay it up therefore into your hearts, not to meditate before how you shall answer:\n15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to resist and gainsay.\n16 And you shall be betrayed by your parents and brethren, and kinsmen and friends; and some of you they will put to death.\n17 And you shall be hated by all men for my name's sake.\n18 But a hair of your head shall not perish.\n19 In your patience you shall possess your souls.\n**20 And when you shall see Jerusalem compassed about with an army; then know that the desolation thereof is at hand.**\n21 Then let those who are in Judea, flee to the mountains; and those who are in the midst thereof, depart out: and those who are in the countries, not enter into it.\n22 For these are the days of vengeance, that all things may be fulfilled, that are written.\n23 But woe to them that are with child, and give suck in those days; for there shall be great distress in the land, and wrath upon this people.\n24 And they shall fall by the edge of the sword; and shall be led away captives into all nations; and Jerusalem shall be trodden down by the Gentiles; till the times of the nations be fulfilled.\n25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, by reason of the confusion of the roaring of the sea and of the waves;\n26 Men withering away for fear, and expectation of what shall come upon the whole world. For the powers of heaven shall be moved;\n27 And then they shall see the Son of man coming in a cloud, with great power and majesty.\n28 But when these things begin to come to pass, look up, and lift up your heads, because your redemption is at hand.\n29 And he spoke to them in a similitude. See the fig tree, and all the trees:\n30 When they now shoot forth their fruit, you know that summer is nigh;\n31 So you also, when you shall see these things come to pass, know that the kingdom of God is at hand.\n32 Amen, I say to you, this generation shall not pass away, till all things be fulfilled.\n33 Heaven and earth shall pass away, but my words shall not pass away.\n34 And take heed to yourselves, lest perhaps your hearts be overcharged with surfeiting and drunkenness, and the cares of this life, and that day come upon you suddenly.\n35 For as a snare shall it come upon all that sit upon the face of the whole earth.\n36 Watch ye, therefore, praying at all times, that you may be accounted worthy to escape all these things that are to come, and to stand before the Son of man.\n37 And in the daytime, he was teaching in the temple; but at night, going out, he abode in the mount that is called Olivet.\n38 And all the people came early in the morning to him in the temple, to hear him.\n",
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"content": "Where in the books does \"For the leaves of proposition, and for the continual sacrifice, and for a continual holocaust on the sabbaths, on the new moons, on the set feasts, and for the holy things, and for the sin offering: that atonement might be made for Israel, and for every use of the house of our God.\" show up, chapter-wise?",
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"content": "The verse you've got in mind is from *Nehemiah*, chapter *10*.\n\nHere's the full rundown of the chapter:\n*Nehemiah Chapter 10*\n1 And the subscribers were Nehemias, Athersatha the son of Hachelai, and Sedecias,\n2 Saraias, Azarias, Jeremias,\n3 Pheshur, Amarias, Melchias,\n4 Hattus, Sebenia, Melluch,\n5 Harem, Merimuth, Obdias,\n6 Daniel, Genthon, Baruch,\n7 Mosollam, Abia, Miamin,\n8 Maazia, Belgia, Semeia: these were priests.\n9 And the Levites, Josue the son of Azanias, Bennui of the sons of Henadad. Cedmihel,\n10 And their brethren, Sebenia, Oduia, Celita, Phalaia, Hanan,\n11 Micha, Rohob, Hasebia,\n12 Zachur, Serebia, Sabania,\n13 Odaia, Bani, Baninu.\n14 The heads of the people, Pharos, Phahath Moab, Elam, Zethu, Bani,\n15 Bonni, Azgad, Bebai,\n16 Adonia, Begoai, Adin,\n17 Ater, Hezecia, Azur,\n18 Odaia, Hasum, Besai,\n19 Hareph, Anathoth, Nebai,\n20 Megphias, Mosollam, Hazir,\n21 Mesizabel, Sadoc, Jeddua,\n22 Pheltia, Hanan, Anaia,\n23 Osee, Hanania, Hasub,\n24 Alohes, Phalea, Sobec,\n25 Rehum, Hasebna, Maasia,\n26 Echaia, Hanan, Anan,\n27 Melluch, Haran, Baana:\n28 And the rest of the people, priests, Levites, porters, and singing men, Nathinites, and all that had separated themselves from the people of the lands to the law of God, their wives, their sons, and their daughters.\n29 All that could understand promising for their brethren, with their chief men, and they came to promise, and swear that they would walk in the law of God, which he gave in the hand of Moses the servant of God, that they would do and keep all the commandments of the Lord our God, and his judgments and his ceremonies.\n30 And that we would not give our daughters to the people of the land, not take their daughters for our sons.\n31 And if the people of the land bring in things to sell, or any things for use, to sell them on the sabbath day, that we would not buy them of them on the sabbath, or on the holy day. And that we would leave the seventh year, and the exaction of every hand.\n32 And we made ordinances for ourselves, to give the third part of a side every year for the work of the house of our God,\n**33 For the leaves of proposition, and for the continual sacrifice, and for a continual holocaust on the sabbaths, on the new moons, on the set feasts, and for the holy things, and for the sin offering: that atonement might be made for Israel, and for every use of the house of our God.**\n34 And we cast lots among the priests, and the Levites, and the people for the offering of wood, that it might be brought into the house of our God by the houses of our fathers at set times, from year to year: to burn upon the altar of the Lord our God, as it is written in the law of Moses:\n35 And that we would bring the first fruits of our land, and the firstfruits of all fruit of every tree, from year to year, in the house of our Lord.\n36 And the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our oxen, and of our sheep, to be offered in the house of our God, to the priests who minister in the house of our God.\n37 And that we would bring the firstfruits of our meats, and of our libations, and the fruit of every tree, of the vintage also and of oil to the priests, to the storehouse of our God, and the tithes of our ground to the Levites. The Levites also shall receive the tithes of our works out of all the cities.\n38 And the priest the son of Aaron shall be with the Levites in the tithes of the Levites, and the Levites shall offer the tithe of their tithes in the house of our God, to the storeroom into the treasure house.\n39 For the children of Israel and the children of Levi shall carry to the treasury the firstfruits of corn, of wine, and of oil: and the sanctified vessels shall be there, and the priests, and the singing men, and the porters, and ministers, and we will not forsake the house of our God.\n",
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"content": "What book, chapter, and verse is \"And for their sacrifices, three tenths of flour tempered with oil to every calf, two tenths to a ram,\" from?",
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"content": "In the Old Testament, the book of Numbers, chapter 29, verse 9 states: \"And for their sacrifices, three tenths of flour tempered with oil to every calf, two tenths to a ram,\".",
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"content": "Where in the bible does it say \"From thence they went and camped in Helmondeblathaim.\"?",
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"content": "In the Bible, the verse \"From thence they went and camped in Helmondeblathaim.\" can be found in the book of Numbers, chapter 33, verse 46 in the Old Testament.",
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"content": "Do you know the book and chapter where \"A faithful witness delivereth souls: and the double dealer uttereth lies.\" is found?",
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"content": "Your verse is located in *Proverbs*, chapter *14*.\n\nTake a look at the whole chapter:\n*Proverbs Chapter 14*\n1 A wise woman buildeth her house: but the foolish will pull down with her hands that also which is built.\n2 He that walketh in the right way, and feareth God, Cis despised by him that goeth by an infamous way.\n3 In the mouth of a fool is the rod of pride: but the lips of the wise preserve them.\n4 Where there are no oxen, the crib is empty: but where there is much corn, there the strength of the ox is manifest.\n5 A faithful witness will not lie: but a deceitful witness uttereth a lie.\n6 A scorner seeketh wisdom, and findeth it not: the learning of the wise is easy.\n7 Go against a foolish man, and he knoweth not the lips of prudence.\n8 The wisdom of a. discreet man is to understand his way: and the imprudence of fools erreth.\n9 A fool will laugh at sin, but among the just grace shall abide.\n10 The heart that knoweth the bitterness of his own soul, in his joy the stranger shall not intermeddle.\n11 The house of the wicked shall be destroyed: but the tabernacles of the just shall flourish.\n12 There is a way which seemeth just to a man: but the ends thereof lead to death.\n13 Laughter shall be mingled with sorrow, and mourning taketh hold of the end of joy.\n14 A fool shall be filled with his own ways, and the good man shall be above him.\n15 The innocent believeth every word: the discreet man considereth his steps. No good shall come to the deceitful son: but the wise servant shall prosper in his dealings, and his way shall be made straight.\n16 A wise man feareth and declineth from evil: the fool leapeth over and is confident.\n17 The impatient man shall work folly: and the crafty man is hateful.\n18 The childish shall possess folly, and the prudent, shall look for knowledge.\n19 The evil shall fall down before the good: and the wicked before the gates of the just.\n20 The poor man shall be hateful even to his own neighbour: but the friends of the rich are many.\n21 He that despiseth his neighbour, sinneth: but he that sheweth mercy to the poor, shall be blessed. He that believeth in the Lord, loveth mercy.\n22 They err that work evil: but mercy and truth prepare good things.\n23 In much work there shall be abundance: but where there are many words, there is oftentimes want.\n24 The crown of the wise is their riches: the folly of fools, imprudence.\n**25 A faithful witness delivereth souls: and the double dealer uttereth lies.**\n26 In the fear of the Lord is confidence of strength, and there shall be hope for his children.\n27 The fear of the Lord is a fountain of life, to decline from the ruin of death.\n28 In the multitude of people is the dignity of the king: and in the small number of people the dishonour of the prince.\n29 He that is patient, is governed with much wisdom: but he that is impatient, exalteth his folly.\n30 Soundness of heart is the life of the flesh: but envy is the rottenness of the bones.\n31 He that oppresseth the poor, upbraideth his Maker: but he that hath pity on the poor, honoureth him.\n32 The wicked man shall be driven out in his wickedness: but the just hath hope in his death.\n33 In the heart of the prudent resteth wisdom, and it shall instruct all the ignorant.\n34 Justice exalteth a nation: but sin maketh nations miserable.\n35 A wise servant is acceptable to the king: he that is good for nothing shall feel his anger.\n",
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"content": "Quote from Proverbs chapter 25, verse 7",
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"content": "Here's the passage from Proverbs 25:7 in the Old Testament (Douay Rheims):\n\"For it is better that it should be said to thee: Come up hither; than that thou shouldst be humbled before the prince.\"",
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"content": "What is written in Proverbs 26:16?",
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"content": "From Proverbs chapter 26, verse 16, Old Testament (Douay Rheims):\n\"The sluggard is wiser in his own conceit, than seven men that speak sentences.\"",
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"content": "Where in the books does \"They remembered not his hand, in the day that he redeemed them from the hand of him that afflicted them:\" show up, chapter-wise?",
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"content": "That's from *Psalm*, chapter *77*.\n\nWant the full chapter? Here it is:\n*Psalm Chapter 77*\n1 Understanding for Asaph. Attend, O my people, to my law: incline your ears to the words of my mouth.\n2 I will open my mouth in parables: I will utter propositions from the beginning.\n3 How great things have we heard and known, and our fathers have told us.\n4 They have not been hidden from their children, in another generation. Declaring the praises of the Lord, and his powers, and his wonders which he hath done.\n5 And he set up a testimony in Jacob: and made a law in Israel. How great things he commanded our fathers, that they should make the same known to their children:\n6 That another generation might know them. The children that should be born and should rise up, and declare them to their children.\n7 That they may put their hope in God and may not forget the works of God: and may seek his commandments.\n8 That they may not become like their fathers, a perverse and exasperating generation. A generation that set not their heart aright: and whose spirit was not faithful to God.\n9 The sons of Ephraim who bend and shoot with the bow: they have turned back in the day of battle.\n10 They kept not the covenant of God: and in his law they would not walk.\n11 And they forgot his benefits, and his wonders that he had shewn them.\n12 Wonderful things did he do in the sight of their fathers, in the land of Egypt, in the field of Tanis.\n13 He divided the sea and brought them through: and he made the waters to stand as in a vessel.\n14 And he conducted them with a cloud by day: and all the night with a light of fire.\n15 He struck the rock in the wilderness: and gave them to drink, as out of the great deep.\n16 He brought forth water out of the rock: and made streams run down as rivers.\n17 And they added yet more sin against him: they provoked the most High to wrath in the place without water.\n18 And they tempted God in their hearts, by asking meat for their desires.\n19 And they spoke ill of God: they said: Can God furnish a table in the wilderness?\n20 Because he struck the rock, and the waters gushed out, and the streams overflowed. Can he also give bread, or provide a table for his people?\n21 Therefore the Lord heard, and was angry: and a fire was kindled against Jacob, and wrath came up against Israel.\n22 Because they believed not in God: and trusted not in his salvation.\n23 And he had commanded the clouds from above, and had opened the doors of heaven.\n24 And had rained down manna upon them to eat, and had given them the bread of heaven.\n25 Man ate the bread of angels: he sent them provisions in abundance.\n26 He removed the south wind from heaven: and by his power brought in the southwest wind.\n27 And he rained upon them flesh as dust: and feathered fowls like as the sand of the sea.\n28 And they fell in the midst of their camp, round about their pavilions.\n29 So they did eat, and were filled exceedingly, and he gave them their desire:\n30 They were not defrauded of that which they craved. As yet their meat was in their mouth:\n31 And the wrath of God came upon them. And he slew the fat ones amongst them, and brought down the chosen men of Israel.\n32 In all these things they sinned still: and they believed not for his wondrous works.\n33 And their days were consumed in vanity, and their years in haste.\n34 When he slew them, then they sought him: and they returned, and came to him early in the morning.\n35 And they remembered that God was their helper: and the most high God their redeemer.\n36 And they loved him with their mouth: and with their tongue they lied unto him:\n37 But their heart was not right with him: nor were they counted faithful in his covenant.\n38 But he is merciful, and will forgive their sins: and will not destroy them. And many a time did he turn away his anger: and did not kindle all his wrath.\n39 And he remembered that they are flesh: a wind that goeth and returneth not.\n40 How often did they provoke him in the desert: and move him to wrath in the place without water?\n41 And they turned back and tempted God: and grieved the holy one of Israel.\n**42 They remembered not his hand, in the day that he redeemed them from the hand of him that afflicted them:**\n43 How he wrought his signs in Egypt, and his wonders in the field of Tanis.\n44 And he turned their rivers into blood, and their showers that they might, not drink.\n45 He sent amongst them divers sores of flies, which devoured them: and frogs which destroyed them.\n46 And he gave up their fruits to the blast, and their labours to the locust.\n47 And he destroyed their vineyards with hail, and their mulberry trees with hoarfrost.\n48 And he gave up their cattle to the hail, and their stock to the fire.\n49 And he sent upon them the wrath of his indignation: indignation and wrath and trouble, which he sent by evil angels.\n50 He made a way for a path to his anger: he spared not their souls from death, and their cattle he shut up in death.\n51 And he killed all the firstborn in the land of Egypt: the firstfruits of all their labour in the tabernacles of Cham.\n52 And he took away his own people as sheep: and guided them in the wilderness like a flock.\n53 And he brought them out in hope, and they feared not: band the sea overwhelmed their enemies.\n54 And he brought them into the mountain of his sanctuary: the mountain which his right hand had purchased. And he cast out the Gentiles before them: and by lot divided to them their land by a line of distribution.\n55 And he made the tribes of Israel to dwell in their tabernacles.\n56 Yet they tempted, and provoked the most high God: and they kept not his testimonies.\n57 And they turned away, and kept not the covenant: even like their fathers they were turned aside as a crooked bow.\n58 They provoked him to anger on their hills: and moved him to jealousy with their graven things.\n59 God heard, and despised them, and he reduced Israel exceedingly as it were to nothing.\n60 And he put away the tabernacle of Silo, his tabernacle where he dwelt among men.\n61 And he delivered their strength into captivity: and their beauty into the hands of the enemy.\n62 And he shut up his people under the sword: and he despised his inheritance.\n63 Fire consumed their young men: and their maidens were not lamented.\n64 Their priests fell by the sword: and their widows did not mourn.\n65 And the Lord was awaked as one out of sleep, and like a mighty man that hath been surfeited with wine.\n66 And he smote his enemies on the hinder parts: he put them to an everlasting reproach.\n67 And he rejected the tabernacle of Joseph: and chose not the tribe of Ephraim:\n68 But he chose the tribe of Juda, mount Sion which he loved.\n69 And he built his sanctuary as of unicorns, in the land which he founded for ever.\n70 And he chose his servant David, and took him from the flocks of sheep: he brought him from following the ewes great with young,\n71 To feed Jacob his servant, and Israel his inheritance.\n72 And he fed them in the innocence of his heart: and conducted them by the skillfulness of his hands.\n",
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"content": "From which book and what chapter does \"To a man that is at rest, and whose ways are prosperous in all things, and that is yet able to take meat!\" come?",
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"content": "The verse you've got in mind is from *Sirach*, chapter *41*.\n\nHere's the full rundown of the chapter:\n*Sirach Chapter 41*\n1 O death, how bitter is the remembrance of thee to a man that hath peace in his possessions!\n**2 To a man that is at rest, and whose ways are prosperous in all things, and that is yet able to take meat!**\n3 O death, thy sentence is welcome to the man that is in need, and to him whose strength faileth:\n4 Who is in a decrepit age, and that is in care about all things, and to the distrustful that loseth patience!\n5 Fear not the sentence of death. Remember what things have been before thee, and what shall come after thee: this sentence is from the Lord upon all flesh.\n6 And what shall come upon thee by the good pleasure of the most High? Whether ten, or a hundred, or a thousand years.\n7 For among the dead there is no accusing of life.\n8 The children of sinners become children of abominations, and they that converse near the houses of the ungodly.\n9 The inheritance of the children of sinners shall perish, and with their posterity shall be a perpetual reproach.\n10 The children will complain of an ungodly father, because for his sake they are in reproach.\n11 Woe to you, ungodly men, who have forsaken the law of the most high Lord.\n12 And if you be born, you shall be born in malediction: and if you die, in malediction shall be your portion.\n13 All things that are of the earth, shall return into the earth: so the ungodly shall from malediction to destruction.\n14 The mourning of men is about their body, but the name of the ungodly shall be blotted out.\n15 Take care of a good name: for this shall continue with thee, more than a thousand treasures precious and great.\n16 A good life hath its number of days: but a good name shall continue for ever.\n17 My children, keep discipline in peace: for wisdom that is hid, and a treasure that is not seen, what profit is there in them both?\n18 Better is the man that hideth his folly, than the man that hideth his wisdom.\n19 Wherefore have a shame of these things I am now going to speak of.\n20 For it is not good to keep all shamefacedness: and all things do not please all men in opinion.\n21 Be ashamed of fornication before father and mother: and of a lie before a governor and a man in power:\n22 Of an offence before a prince, and a judge: of iniquity before a congregation and a people:\n23 Of injustice before a companion and friend: and in regard to the place where thou dwellest,\n24 Of theft, and of the truth of God, and the covenant: of leaning with thy elbow over meat, and of deceit in giving and taking:\n25 Of silence before them that salute thee: of looking upon a harlot: and of turning away thy face from thy kinsman.\n26 Turn not sway thy face from thy neighbour, and of taking away a portion and not restoring.\n27 Gaze not upon another man's wife, and be not inquisitive after his handmaid, and approach not her bed.\n28 Be ashamed of upbraiding speeches before friends: and after thou hast given, upbraid not.\n",
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"content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.",
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"content": "What book, chapter, and verse is \"And the greater court was made round with three rows of hewed stones, and one row of planks of cedar, moreover also in the inner court of the house of the Lord, and in the porch of the house.\" from?",
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"content": "The text \"And the greater court was made round with three rows of hewed stones, and one row of planks of cedar, moreover also in the inner court of the house of the Lord, and in the porch of the house.\" is part of 1 Kings chapter 7, verse 12 in the Old Testament.",
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"content": "What book is the quote \"And David's servants came to Abigail to Carmel, and spoke to her, saying: David hath sent us to thee, to take thee to himself for a wife.\" from?",
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"content": "In the Old Testament, the book of 1 Samuel, chapter 25, verse 40 states: \"And David's servants came to Abigail to Carmel, and spoke to her, saying: David hath sent us to thee, to take thee to himself for a wife.\".",
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"content": "In what book, at what chapter and verse, does \"And the third day they cast out with their own hands the tackling of the ship.\" appear?",
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"content": "In the book of Acts, chapter 27, verse 19 of the New Testament, you'll find \"And the third day they cast out with their own hands the tackling of the ship.\".",
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"content": "Ezekiel, chapter 3, verse 23 - what does it say?",
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"content": "Quoting from Ezekiel 3:23, Old Testament (Douay Rheims):\n\"And I rose up, and went forth into the plain: and behold the glory of the Lord stood there, like the glory which I saw by the river Chobar: and I fell upon my face.\"",
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"content": "Can you tell me the book and chapter for \"And the likeness of a hand was put forth and took me by a lock of my head: and the spirit lifted me up between the earth and the heaven, and brought me in the vision of God into Jerusalem, near the inner gate, that looked toward the north, where was set the idol of jealousy to provoke to jealousy.\"?",
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"content": "The verse you're asking about is in *Ezekiel*, chapter *8*.\n\nHere's the complete chapter text:\n*Ezekiel Chapter 8*\n1 And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in my house, and the ancients of Juda sat before me, that the hand of the Lord God fell there upon me.\n2 And I saw, and behold a likeness as the appearance of fire: from the appearance of his loins, and downward, fire: and from his loins, and upward, as the appearance of brightness, as the appearance of amber.\n**3 And the likeness of a hand was put forth and took me by a lock of my head: and the spirit lifted me up between the earth and the heaven, and brought me in the vision of God into Jerusalem, near the inner gate, that looked toward the north, where was set the idol of jealousy to provoke to jealousy.**\n4 And behold the glory of the God of Israel was there, according to the vision which I had seen in the plain.\n5 And he said to me: Son of man, lift up thy eyes towards the way of the north. And I lifted up my eyes towards the way of the north: and behold on the north side of the gate of the altar the idol of jealousy in the very entry.\n6 And he said to me: Son of man, dost thou see, thinkest thou, what these are doing, the great abominations that the house of Israel committeth here, that I should depart far off from my sanctuary? and turn thee yet again and thou shalt see greater abominations.\n7 And he brought me in to the door of the court: and I saw, and behold a hole in the wall.\n8 And he said to me: Son of man, dig in the wall. And when I had digged in the wall, behold a door.\n9 And he said to me: Go in, and see the wicked abominations which they commit here.\n10 And I went in and saw, and behold every form of creeping things, and of living creatures, the abomination, and all the idols of the house of Israel, were painted on the wall all round about.\n11 And seventy men of the ancients of the house of Israel, and Jezonias the son of Saaphan stood in the midst of them, that stood before the pictures: and every one had a censer in his hand: and a cloud of smoke went up from the incense.\n12 And he said to me: Surely thou seest, O son of man, what the ancients of the house of Israel do in the dark, every one in private in his chamber: for they say: The Lord seeth us not, the Lord hath forsaken the earth.\n13 And he said to me: If thou turn thee again, thou shalt see greater abominations which these commit.\n14 And he brought me in by the door of the gate of the Lord's house, which looked to the north: and behold women sat there mourning for Adonis.\n15 And he said to me: Surely thou hast seen, O son of man: but turn thee again, and thou shalt see greater abominations than these.\n16 And he brought me into the inner court of the house of the Lord: and behold at the door of the temple of the Lord, between the porch and the altar, were about five and twenty men having their backs towards the temple of the Lord, and their faces to the east: and they adored towards the rising of the sun.\n17 And he said to me: Surely thou hast seen, O son of man: is this a light thing to the house of Juda, that they should commit these abominations which they have committed here: because they have filled the land with iniquity, and have turned to provoke me to anger? and behold they put a branch to their nose.\n18 Therefore I also will deal with them in my wrath: my eye shall not spare them, neither will I shew mercy: and when they shall cry to my ears with a loud voice, I will not hear them.\n",
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"content": "What's the scriptural address for \"Their horses seven hundred thirty-six, their mules two hundred forty-five,\"?",
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"content": "\"Their horses seven hundred thirty-six, their mules two hundred forty-five,\" is written in Ezra 2:66, within the Old Testament.",
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"content": "What is written in Isaiah 28:17?",
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"content": "Isaiah 28:17 from the Old Testament (Douay Rheims) reads:\n\"And I will set judgment in weight, and justice in measure: and hail shall overturn the hope of falsehood: and waters shall overflow its protection.\"",
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"content": "Scripture from James 3:15?",
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"content": "Here's the passage from James 3:15 in the New Testament (Douay Rheims):\n\"For this is not wisdom, descending from above: but earthly, sensual, devilish.\"",
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"content": "Which book and chapter does \"And the mariners were afraid, and the men cried to their god: and they cast forth the wares that were in the ship, into the sea, to lighten it of them: and Jonas went down into the inner part of the ship, and fell into a deep sleep.\" belong to?",
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"content": "That verse comes from *Jonah*, chapter *1*.\n\nCheck out the whole chapter:\n*Jonah Chapter 1*\n1 Now the word of the Lord came to Jonas the son of Amathi, saying:\n2 Arise, and go to Ninive the great city, and preach in it: for the wickedness thereof is come up before me.\n3 And Jonas rose up to flee into Tharsis from the face of the Lord, and he went down to Joppe, and found a ship going to Tharsis: and he paid the fare thereof, and went down into it, to go with them to Tharsis from the face of the Lord.\n4 But the Lord sent a great wind into the sea: and a great tempest was raised in the sea, and the ship was in danger to be broken.\n**5 And the mariners were afraid, and the men cried to their god: and they cast forth the wares that were in the ship, into the sea, to lighten it of them: and Jonas went down into the inner part of the ship, and fell into a deep sleep.**\n6 And the shipmaster came to him, and said to him: Why art thou fast asleep? rise up, call upon thy God, if so be that God will think of us, that we may not perish.\n7 And they said every one to his fellow: Come, and let us cast lots, that we may know why this evil is upon us. And they cast lots, and the lot fell upon Jonas.\n8 And they said to him: Tell us for what cause this evil is upon us, what is thy business? of what country art thou? and whither goest thou? or of what people art thou?\n9 And he said to them: I am a Hebrew, and I fear the Lord the God of heaven, who made both the sea and the dry land.\n10 And the men were greatly afraid, and they said to him: Why hast thou done this? (for the men knew that he fled from the face of the Lord: because he had told them.)\n11 And they said to him: What shall we do to thee, that the sea may be calm to us? for the sea flowed and swelled.\n12 And he said to them: Take me up, and cast me into the sea, and the sea shall be calm to you: for I know that for my sake this great tempest is upon you.\n13 And the men rowed hard to return to land, but they were not able: because the sea tossed and swelled upon them.\n14 And they cried to the Lord, and said: We beseech thee, O Lord, let us not perish for this man's life, and lay not upon us innocent blood: for thou, O Lord, hast done as it pleased thee.\n15 And they took Jonas, and cast him into the sea, and the sea ceased from raging.\n16 And the men feared the Lord exceedingly, and sacrificed victims to the Lord, and made vows.\n",
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"content": "What chapter and book is the verse \"Fleeing as far as Bethsetta, and the border of Abelmahula in Tebbath. But the men of Israel shouting from Nephtali and Aser, and from all Manasses pursued after Madian.\" from?",
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"content": "That one's from *Judges*, chapter *7*.\n\nHere's the chapter it's part of:\n*Judges Chapter 7*\n1 Then Jerobaal, who is the same as Gedeon, rising up early and all the people with him, came to the fountain that is called Harad. Now the camp of Madian was in the valley on the north side of the high hill.\n2 And the Lord said to Gedeon: The people that are with thee are many, and Madian shall not be delivered into their hands: lest Israel should glory against me, and say: I was delivered by my own strength.\n3 Speak to the people, and proclaim in the hearing of all, I Whosoever is fearful and timorous, let him return. So two and twenty thousand men went away from mount Galaad and returned home, and only ten thousand remained.\n4 And the Lord said to Gedeon: The people are still too many, bring them to the waters, and there I will try them: and of whom I shall say to thee, This shall go with thee, let him go: whom I shall forbid to go, let him return.\n5 And when the people were come down to the waters, the Lord said to Gedeon: They that shall lap the water with their tongues, as dogs are wont to lap, thou shalt set apart by themselves: but they that shall drink bowing down their knees, shall be on the other side.\n6 And the number of them that had lapped water, casting it with the hand to their mouth, was three hundred men: and all the rest of the multitude had drunk kneeling.\n7 And the Lord said to Gedeon: By the three hundred men, that lapped water, I will save you, and deliver Madian into thy hand: but let all the rest of the people return to their place.\n8 So taking victuals and trumpets according to their number, he ordered all the rest of the multitude to depart to their tents: and he with the three hundred gave himself to the battle. Now the camp of Madian was beneath him in the valley.\n9 The same night the Lord said to him: Arise, and go down into the camp: because I have delivered them into thy hand.\n10 But if thou be afraid to go alone, let Phara thy servant go down with thee.\n11 And when thou shalt hear what they are saying, then shall thy hands be strengthened, and thou shalt go down more secure to the enemies' camp. And he went down with Phara his servant into part of the camp, where was the watch of men in arms.\n12 But Madian and Amalec, and all the eastern people lay scattered in the valley, as a multitude of locusts: their camels also were innumerable as the sand that lieth on the sea shore.\n13 And when Gedeon was come, one told his neighbour a dream: and in this manner related what he had seen: I dreamt a dream, and it seemed to me as if a hearth cake of barley bread rolled and came down into the camp of Madian: and when it was come to a tent it struck it, and beat it down flat to the ground.\n14 He to whom he spoke, answered: This is nothing else but the sword of Gedeon the son of Joas a man of Israel. For the Lord hath delivered Madian, and all their camp into his hand.\n15 And when Gedeon had heard the dream, and the interpretation thereof, he adored: and returned to the camp of Israel, and said: Arise, for the Lord hath delivered the camp of Madian into our hands.\n16 And he divided the three hundred men into three parts, and gave them trumpets in their hands, and empty pitchers, and lamps within the pitchers.\n17 And he said to them: What you shall see me do, do you the same: I will go into one part of the camp, and do you as I shall do.\n18 When the trumpet shall sound in my hand, do you also blow the trumpets on every side of the camp.\n19 And Gedeon, and the three hundred men that were with him, went into part of the camp, at the beginning of the midnight watch, and the watchmen being alarmed, they began to sound their trumpets, and to clap the pitchers one against another.\n20 And when they sounded their trumpets in three places round about the camp, and had broken their pitchers, they held their lamps in their left hands, and with their right hands the trumpets which they blew, and they cried out: The sword of the Lord and of Gedeon;\n21 Standing every man in his place round about the enemies' camp. So all the camp was troubled, and crying out and howling they fled away.\n22 And the three hundred men nevertheless persisted sounding the trumpets. And the Lord sent the sword into all the camp, and they killed one another,\n**23 Fleeing as far as Bethsetta, and the border of Abelmahula in Tebbath. But the men of Israel shouting from Nephtali and Aser, and from all Manasses pursued after Madian.**\n24 And Gedeon sent messengers into all mount Ephraim, saying: Come down to meet Madian, and take the waters before them to Bethbera and the Jordan. And all Ephraim shouted, and took the waters before them and the Jordan as far as Bethbera.\n25 And having taken two men of Madian, Oreb and Zeb: Oreb they slew in the rock of Oreb, and Zeb in the winepress of Zeb. And they pursued Madian, carrying the heads of Oreb and Zeb to Gedeon beyond the waters of the Jordan.\n",
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"content": "Judith 11:11 please",
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"content": "Quoting from Judith 11:11, Old Testament (Douay Rheims):\n\"And they have a design even to kill their cattle, and to drink the blood of them.\"",
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"content": "What's the chapter and book tied to \"Say to the children of Israel: The soul that sinneth through ignorance, and doth any thing concerning any of the commandments of the Lord, which he commanded not to be done:\"?",
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"content": "The verse you're asking about is in *Leviticus*, chapter *4*.\n\nHere's the complete chapter text:\n*Leviticus Chapter 4*\n1 And the Lord spoke to Moses, saying:\n**2 Say to the children of Israel: The soul that sinneth through ignorance, and doth any thing concerning any of the commandments of the Lord, which he commanded not to be done:**\n3 If the priest that is anointed shall sin, making the people to offend, he shall offer to the Lord for his sin a calf without blemish.\n4 And he shall bring it to the door of the testimony before the Lord, and shall put his hand upon the head thereof, and shall sacrifice it to the Lord.\n5 He shall take also of the blood of the calf, and carry it into the tabernacle of the testimony.\n6 And having dipped his finger in the blood, he shall sprinkle with it seven times before the Lord, before the veil of the sanctuary.\n7 And he shall put some of the same blood upon the horns of the altar of the sweet incense most acceptable to the Lord, which is in the tabernacle of the testimony. And he shall pour all the rest of the blood at the foot of the altar of holocaust in the entry of the tabernacle.\n8 And he shall take off the fat of the calf for the sin offering, as well that which covereth the entrails, as all the inwards:\n9 The two little kidneys, and the caul that is upon them, which is by the hanks, and the fat of the liver with the little kidneys,\n10 As it is taken off from the calf of the sacrifice of peace offerings, and he shall burn them upon the altar of holocaust.\n11 But the skin and all the flesh with the head and the feet and the bowels and the dung,\n12 And the rest of the body he shall carry forth without the camp into a clean place where the ashes are wont to be poured out, and he shall burn them upon a pile of wood, they shall be burnt in the place where the ashes are poured out.\n13 And if all the multitude of Israel shall be ignorant, and through ignorance shall do that which is against the commandment of the Lord,\n14 And afterwards shall understand their sin, they shall offer for their sin a calf, and shall bring it to the door of the tabernacle.\n15 And the ancients of the people shall put their hands upon the head thereof before the Lord. And the calf being immolated in the sight of the Lord,\n16 The priest that is anointed shall carry of the blood into the tabernacle of the testimony.\n17 And shall dip his finger in it and sprinkle it seven times before the veil.\n18 And he shall put of the same blood on the horns of the altar that is before the Lord, in the tabernacle of the testimony: and the rest of the blood he shall pour at the foot of the altar of holocaust, which is at the door of the tabernacle of the testimony.\n19 And all the fat thereof he shall take off, and shall burn it upon the altar:\n20 Doing so with this calf, as he did also with that before: and the priest praying for them, the Lord will be merciful unto them.\n21 But the calf itself he shall carry forth without the camp, and shall burn it as he did the former calf: because it is for the sin of the multitude.\n22 If a prince shall sin, and through ignorance do any one of the things that the law of the Lord forbiddeth,\n23 And afterwards shall come to know his sin, he shall offer a buck goat without blemish, a sacrifice to the Lord.\n24 And he shall put his hand upon the head thereof: and when he hath immolated it in the place where the holocaust is wont to be slain before the Lord, because it is for sin,\n25 The priest shall dip his finger in the blood of the victim for sin, touching therewith the horns of the altar of holocaust, and pouring out the rest at the foot thereof.\n26 But the fat he shall burn upon it, as is wont to be done with the victims of peace offerings: and the priest shall pray for him, and for his sin, and it shall be forgiven him.\n27 And if any one of the people of the land shall sin through ignorance, doing any of those things that by the law of the Lord are forbidden, and offending,\n28 And shall come to know his sin, he shall offer a she goat without blemish.\n29 And he shall put his hand upon the head of the victim that is for sin, and shall immolate it in the place of the holocaust.\n30 And the priest shall take of the blood with his finger, and shall touch the horns of the altar of holocaust, and shall pour out the rest at the foot thereof.\n31 But taking off all the fat, as is wont to be taken away of the victims of peace offerings, he shall burn it upon the altar, for a sweet savour to the Lord: and he shall pray for him, and it shall be forgiven him.\n32 But if he offer of the flock a victim for his sin, to wit, an ewe without blemish:\n33 He shall put his hand upon the head thereof, and shall immolate it in the place where the victims of holocausts are wont to be slain.\n34 And the priest shall take of the blood thereof with his finger, and shall touch the horns of the altar of holocaust, and the rest he shall pour out at the foot thereof.\n35 All the fat also he shall take off, as the fat of the ram that is offered for peace offerings is wont to be taken away: and shall burn it upon the altar, for a burnt sacrifice of the Lord: and he shall pray for him and for his sin, and it shall be forgiven him.\n",
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"content": "Where exactly in the Bible is \"And they began to pray him that he would depart from their coasts.\" written?",
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"content": "In the New Testament, the book of Mark, chapter 5, verse 17 states: \"And they began to pray him that he would depart from their coasts.\".",
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"content": "Tell me what Mark 15:19 says",
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"content": "In the New Testament, Mark chapter 15, verse 19 (Douay Rheims) says:\n\"And they struck his head with a reed: and they did spit on him. And bowing their knees, they adored him.\"",
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"content": "What's the reference (book, chapter, verse) for \"And crucifying him, they divided his garments, casting lots upon them, what every man should take.\" in the Bible?",
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"content": "In the New Testament, the book of Mark, chapter 15, verse 24 states: \"And crucifying him, they divided his garments, casting lots upon them, what every man should take.\".",
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"content": "What's the chapter and book tied to \"There shall be declared to the Lord a generation to come: and the heavens shall shew forth his justice to a people that shall be born, which the Lord hath made.\"?",
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"content": "The verse you're referencing is from the book *Psalm*, chapter *21*.\n\nHere's the full chapter:\n*Psalm Chapter 21*\n1 Unto the end, for the morning protection, a psalm for David.\n2 O God my God, look upon me: why hast thou forsaken me? Far from my salvation are the words of my sins.\n3 O my God, I shall cry by day, and thou wilt not hear: and by night, and it shall not be reputed as folly in me.\n4 But thou dwellest in the holy place, the praise of Israel.\n5 In thee have our fathers hoped: they have hoped, and thou hast delivered them.\n6 They cried to thee, and they were saved: they trusted in thee, and were not confounded.\n7 But I am a worm, and no man: the reproach of men, and the outcast of the people.\n8 All they that saw me have laughed me to scorn: they have spoken with the lips, and wagged the head.\n9 He hoped in the Lord, let him deliver him: let him save him, seeing he delighteth in him.\n10 For thou art he that hast drawn me out of the womb: my hope from the breasts of my mother.\n11 I was cast upon thee from the womb. From my mother's womb thou art my God,\n12 Depart not from me. For tribulation is very near: for there is none to help me.\n13 Many calves have surrounded me: fat bulls have besieged me.\n14 They have opened their mouths against me, as a lion ravening and roaring.\n15 I am poured out like water; and all my bones are scattered. My heart is become like wax melting in the midst of my bowels.\n16 My strength is dried up like a potsherd, and my tongue hath cleaved to my jaws: and thou hast brought me down into the dust of death.\n17 For many dogs have encompassed me: the council of the malignant hath besieged me. They have dug my hands and feet.\n18 They have numbered all my bones. And they have looked and stared upon me.\n19 They parted my garments amongst them; and upon my vesture they cast lots.\n20 But thou, O Lord, remove not thy help to a distance from me; look towards my defence.\n21 Deliver, O God, my soul from the sword: my only one from the hand of the dog.\n22 Save me from the lion's mouth; and my lowness from the horns of the unicorns.\n23 I will declare thy name to my brethren: in the midst of the church will I praise thee.\n24 Ye that fear the Lord, praise him: all ye the seed of Jacob, glorify him.\n25 Let all the seed of Israel fear him: because he hath not slighted nor despised the supplication of the poor man. Neither hath he turned away his face from me: and when I cried to him he heard me.\n26 With thee is my praise in a great church: I will pay my vows in the sight of them that fear him.\n27 The poor shall eat and shall be filled: and they shall praise the Lord that seek him: their hearts shall live for ever and ever.\n28 All the ends of the earth shall remember, and shall be converted to the Lord: And all the kindreds of the Gentiles shall adore in his sight.\n29 For the kingdom is the Lord's; and he shall have dominion over the nations.\n30 All the fat ones of the earth have eaten and have adored: all they that go down to the earth shall fall before him.\n31 And to him my soul shall live: and my seed shall serve him.\n**32 There shall be declared to the Lord a generation to come: and the heavens shall shew forth his justice to a people that shall be born, which the Lord hath made.**\n",
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"content": "What are the chapter and verse numbers for \"And he made the tribes of Israel to dwell in their tabernacles.\" in the Bible?",
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"content": "\"And he made the tribes of Israel to dwell in their tabernacles.\" appears in Psalm, chapter 77, at verse 55 of the Old Testament.",
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"content": "Tell me what Romans 8:1 says",
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"content": "**The New Testament**\n*Romans 8:1 (Douay Rheims)*\n\"There is now therefore no condemnation to them that are in Christ Jesus, who walk not according to the flesh.\"",
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"content": "Book: Romans\nChapter: 11\nVerse: 34",
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"content": "Quoting from Romans 11:34, New Testament (Douay Rheims):\n\"For who hath known the mind of the Lord? Or who hath been his counsellor?\"",
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"content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.",
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"content": "From which book and what chapter does \"And they cast lots equally, both little and great, by their families for every one of the gates.\" come?",
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"content": "You're looking at a verse from *1 Chronicles*, chapter *26*.\n\nHere's what the chapter says:\n*1 Chronicles Chapter 26*\n1 And the divisions of the porters: of the Corites Meselemia, the son of Core, of the sons of Asaph.\n2 The sons of Meselemia: Zacharias the firstborn, Jadihel the second, Zabadias the third, Jathanael the fourth,\n3 Elam the fifth, Johanan the sixth, Elioenai the seventh.\n4 And the sons of Obededom, Semeias the firstborn, Jozabad the second, Joaha the third, Sachar the fourth, Nathanael the fifth,\n5 Ammiel the sixth, Issachar the seventh, Phollathi the eighth: for the Lord had blessed him.\n6 And to Semei his son were born sons, herds of their families: for they were men of great valour.\n7 The sons then of Semeias were Othni, and Raphael, and Obed, Elizabad, and his brethren most valiant men: and Eliu, and Samachias.\n8 All these of the sons of Obededom: they, and their sons, and their brethren most able men for service, sixty-two of Obededom.\n9 And the sons of Meselemia, and their brethren strong men, were eighteen.\n10 And of Hosa, that is, of the sons of Merari: Semri the chief, (for he had not a firstborn, and therefore his father made him chief.)\n11 Helcias the second, Tabelias the third, Zacharias the fourth: all these the sons, and the brethren of Hosa, were thirteen.\n12 Among these were the divisions of the porters, so that the chiefs of the wards, as well as their brethren, always ministered in the house of the Lord.\n**13 And they cast lots equally, both little and great, by their families for every one of the gates.**\n14 And the lot of the east fell to Selemias. But to his son Zacharias, a very wise and learned man, the north gate fell by lot.\n15 And to Obededom and his sons that towards the south: in which part of the house was the council of the ancients.\n16 To Sephim, and Hosa towards the west, by the gate which leadeth to the way of the ascent: ward against ward.\n17 Now towards the east were six Levites: and towards the north four a day: and towards the south likewise four a day: and where the council was, two and two.\n18 In the cells also of the porters toward the west four in the way: and two at every cell.\n19 These are the divisions of the porters of the sons of Core, and of Merari.\n20 Now Achias was over the treasures of the house of God, and the holy vessels.\n21 The sons of Ledan, the sons of Gersonni: of Ledan were heads of the families, of Ledan, and Gersonni, Jehieli.\n22 The sons of Jehieli: Zathan and Joel, his brethren over the treasures of the house of the Lord,\n23 With the Amramites, and Isaarites, and Hebronites, and Ozielites.\n24 And Subael the son of Gersom, the son of Moses, was chief over the treasures.\n25 His brethren also, Eliezer, whose son Rohobia, and his son Isaias, and his son Joram, and his son Zechri, and his son Selemith.\n26 Which Selemith and his brethren were over the treasures of the holy things, which king David, and the heads of families, and the captains over thousands and over hundreds, and the captains of the host had dedicated,\n27 Out of the wars, and the spoils won in battles, which they had consecrated to the building and furniture of the temple of the Lord.\n28 And all these things that Samuel the seer and Saul the son of Cis, and Abner the son of Ner, and Joab the son of Sarvia had sanctified: and whosoever had sanctified those things, they were under the hand of Selemith and his brethren.\n29 But Chonenias and his sons were over the Isaarites, for the business abroad over Israel to teach them and judge them.\n30 And of the Hebronites Hasabias, and his brethren most able men, a thousand seven hundred had the charge over Israel beyond the Jordan westward, in all the works of the Lord, and for the service of the king.\n31 And the chief of the Hebronites was Jeria according to their families and kindreds. In the fortieth year of the reign of David they were numbered, and there were found most valiant men in Jazer Galaad,\n32 And his brethren of stronger age, two thousand seven hundred chiefs of families. And king David made them rulers over the Rubenites and the Gadites, and the half tribe of Manasses, for all the service of God, and the king.\n",
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"content": "What's the scriptural address for \"And king Solomon made a fleet in Asiongaber, which is by Ailath on the shore of the Red Sea in the land of Edom.\"?",
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"content": "You can find \"And king Solomon made a fleet in Asiongaber, which is by Ailath on the shore of the Red Sea in the land of Edom.\" in the Old Testament, specifically in 1 Kings 9:26.",
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"content": "Recite 1 Samuel 11:8",
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"content": "Here's the passage from 1 Samuel 11:8 in the Old Testament (Douay Rheims):\n\"And he numbered them in Bezec: and there were of the children of Israel three hundred thousand: and of the men of Juda thirty thousand.\"",
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"content": "Which chapter and book contains \"Who opposeth, and is lifted up above all that is called God, or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.\"?",
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"content": "That verse comes from *2 Thessalonians*, chapter *2*.\n\nCheck out the whole chapter:\n*2 Thessalonians Chapter 2*\n1 And we beseech you, brethren, by the coming of our Lord Jesus Christ, and of our gathering together unto him:\n2 That you be not easily moved from your sense, nor be terrified, neither by spirit, nor by word, nor by epistle, as sent from us, as if the day of the Lord were at hand.\n3 Let no man deceive you by any means, for unless there come a revolt first, and the man of sin be revealed, the son of perdition,\n**4 Who opposeth, and is lifted up above all that is called God, or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.**\n5 Remember you not, that when I was yet with you, I told you these things?\n6 And now you know what withholdeth, that he may be revealed in his time.\n7 For the mystery of iniquity already worketh; only that he who now holdeth, do hold, until he be taken out of the way.\n8 And then that wicked one shall be revealed whom the Lord Jesus shall kill with the spirit of his mouth; and shall destroy with the brightness of his coming, him,\n9 Whose coming is according to the working of Satan, in all power, and signs, and lying wonders,\n10 And in all seduction of iniquity to them that perish; because they receive not the love of the truth, that they might be saved. Therefore God shall send them the operation of error, to believe lying:\n11 That all may be judged who have not believed the truth, but have consented to iniquity.\n12 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit, and faith of the truth:\n13 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.\n14 Therefore, brethren, stand fast; and hold the traditions which you have learned, whether by word, or by our epistle.\n15 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us, and hath given us everlasting consolation, and good hope in grace,\n16 Exhort your hearts, and confirm you in every good work and word.\n",
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"content": "Which book and what chapter and verse include \"O ye priests of the Lord, bless the Lord: praise and exalt him above all for ever.\"?",
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"content": "The text \"O ye priests of the Lord, bless the Lord: praise and exalt him above all for ever.\" is part of Daniel chapter 3, verse 84 in the Old Testament.",
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"content": "Exodus, chapter 5, verse 18 - what does it say?",
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"content": "In the Old Testament, Exodus chapter 5, verse 18 (Douay Rheims) says:\n\"Go therefore, and work: straw shall not be given you, and you shall deliver the accustomed number of bricks.\"",
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"content": "Which book and what chapter and verse include \"The little chamber thereof, and the front thereof, and the porch thereof, and the windows thereof round about it was fifty cubits long, and five and twenty cubits broad.\"?",
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"content": "\"The little chamber thereof, and the front thereof, and the porch thereof, and the windows thereof round about it was fifty cubits long, and five and twenty cubits broad.\" appears in Ezekiel, chapter 40, at verse 36 of the Old Testament.",
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"content": "Book: Genesis\nChapter: 1\nVerse: 16",
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"content": "Here's the passage from Genesis 1:16 in the Old Testament (Douay Rheims):\n\"And God made two great lights: a greater light to rule the day; and a lesser light to rule the night: and the stars.\"",
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"content": "What's the reference (book, chapter, verse) for \"Having first shewn that you are forgers of lies, and maintainers of perverse opinions.\" in the Bible?",
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"content": "In the book of Job, chapter 13, verse 4 of the Old Testament, you'll find \"Having first shewn that you are forgers of lies, and maintainers of perverse opinions.\".",
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"content": "What's the content of John 10:28?",
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"content": "From the New Testament, in John 10:28 (Douay Rheims), we read:\n\"And I give them life everlasting; and they shall not perish for ever, and no man shall pluck them out of my hand.\"",
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"content": "What's the chapter and book tied to \"And Amma and Aphec and Rohob: twenty-two cities, and their villages.\"?",
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"content": "The verse you're asking about is in *Joshua*, chapter *19*.\n\nHere's the complete chapter text:\n*Joshua Chapter 19*\n1 And the second lot came forth for the children of Simeon by their kindreds: and their inheritance was\n2 In the midst of the possession of the children of Juda: Bersabee and Sabee and Molada,\n3 And Hasersual, Bala and Asem,\n4 And Eltholad, Bethul and Harma,\n5 And Siceleg and Bethmarchaboth and Hasersusa,\n6 And Bethlebaoth and Sarohen: thirteen cities, and their villages.\n7 Ain and Remmon and Athor and Asan: four cities, and their villages.\n8 And all the villages round about these cities to Baalath Beer Ramath to the south quarter. This is the inheritance of the children of Simeon according to their kindreds,\n9 In the possession and lot of the children of Juda: because it was too great, and therefore the children of Simeon had their possession in the midst of their inheritance.\n10 And the third lot fell to the children of Zabulon by their kindreds: and the border of their possession was unto Sarid.\n11 And it went up from the sea and from Merala, and came to Debbaseth: as far as the torrent, which is over against Jeconam.\n12 And it returneth from Sarid eastward to the borders of Ceseleththabor: and it goeth out to Dabereth, and ascendeth towards Japhie.\n13 And it passeth along from thence to the east side of Gethhepher and Thacasin: and goeth out to Remmon, Amthar and Noa.\n14 And it turneth about to the north of Hanathon: and the outgoings thereof are the valley of Jephtahel,\n15 And Cateth and Naalol and Semeron and Jedala and Bethlehem: twelve cities and their villages.\n16 This is the inheritance of the tribe of the children of Zabulon by their kindreds, the cities and their villages.\n17 The fourth lot came out to Issachar by their kindreds.\n18 And his inheritance was Jezrael and Casaloth and Sunem,\n19 And Hapharaim and Seen and Anaharath,\n20 And Rabboth and Cesion, Abes,\n21 And Rameth and Engannim and Enhadda and Bethpheses.\n22 And the border thereof cometh to Thabor and Sehesima and Bethsames: and the outgoings thereof shall be at the Jordan: sixteen cities, and their villages.\n23 This is the possession of the sons of Issachar by their kindreds, the cities and their villages.\n24 And the fifth lot fell to the tribe of the children of Aser by their kindreds:\n25 And their border was Halcath and Chali and Beten and Axaph,\n26 And Elmelech and Amaad and Messal: and it reacheth to Carmel by the sea and Sihor and Labanath,\n27 And it returneth towards the east to Bethdagon: and passeth along to Zabulon and to the valley of Jephthael towards the north to Bethemec and Nehiel. And it goeth out to the left side of Cabul,\n28 And to Abaran and Rohob and Hamon and Cana, as far as the great Sidon.\n29 And it returneth to Horma to the strong city of Tyre, and to Hosa: and the outgoings thereof shall be at the sea from the portion of Achziba:\n**30 And Amma and Aphec and Rohob: twenty-two cities, and their villages.**\n31 This is the possession of the children of Aser by their kindreds, and the cities and their villages.\n32 The sixth lot came out to the sons of Nephtali by their families:\n33 And the border began from Heleph and Elon to Saananim, and Adami, which is Neceb, and Jebnael even to Lecum: and their outgoings unto the Jordan:\n34 And the border returneth westward to Azanotthabor, and goeth out from thence to Hucuca, and passeth along to Zabulon southward, and to Aser westward, and to Juda upon the Jordan towards the rising of the sun.\n35 And the strong cities are Assedim, Ser, and Emath, and Reccath and Cenereth,\n36 And Edema and Arama, Asor,\n37 And Cedes and Edri, Enhasor,\n38 And Jeron and Magdalel, Herem, and Bethanath and Bethsames: nineteen cities, and their villages.\n39 This is the possession of the tribe of the children of Nephtali by their kindreds, the cities and their villages.\n40 The seventh lot came out to the tribe of the children of Dan by their families:\n41 And the border of their possession was Saraa and Esthaol, and Hirsemes, that is, the city of the sun.\n42 Selebin and Aialon and Jethela,\n43 Elon and Themna and Acron,\n44 Elthece, Gebbethon and Balaath,\n45 And Jud and Bane and Barach and Gethremmon:\n46 And Mejarcon and Arecon, with the border that looketh towards Joppe,\n47 And is terminated there. And the children of Dan went up and fought against Lesem, and took it: and they put it to the sword, and possessed it, and dwelt in it, calling the name of it Lesem Dan, by the name of Dan their father.\n48 This is the possession of the tribe of the sons of Dan, by their kindreds, the cities and their villages.\n49 And when he had made an end of dividing the land by lot to each one by their tribes, the children of Israel gave a possession to Josue the son of Nun in the midst of them,\n50 According to the commandment of the Lord, the city which he asked for, Thamnath Saraa, in mount Ephraim: and he built up the city, and dwelt in it.\n51 These are the possessions which Eleazar the priest, and Josue the son of Nun, and the princes of the families, and of the tribes of the children of Israel, distributed by lot in Silo, before the Lord at the door of the tabernacle of the testimony, and they divided the land.\n",
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"content": "Verse 40 from chapter 10 in Mark?",
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"content": "Quoting from Mark 10:40, New Testament (Douay Rheims):\n\"But to sit on my right hand, or on my left, is not mine to give to you, but to them for whom it is prepared.\"",
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"content": "From which book and what chapter does \"He said to him: Which? And Jesus said: Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness.\" come?",
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"content": "The verse you've got in mind is from *Matthew*, chapter *19*.\n\nHere's the full rundown of the chapter:\n*Matthew Chapter 19*\n1 And it came to pass when Jesus had ended these words, he departed from Galilee, and came into the coasts of Judea, beyond Jordan.\n2 And great multitudes followed him: and he healed them there.\n3 And there came to him the Pharisees tempting him, and saying: Is it lawful for a man to put away his wife for every cause?\n4 Who answering, said to them: Have ye not read, that he who made man from the beginning, Made them male and female? And he said:\n5 For this cause shall a man leave father and mother, and shall cleave to his wife, and they two shall be in one flesh.\n6 Therefore now they are not two, but one flesh. What therefore God hath joined together, let no man put asunder.\n7 They say to him: Why then did Moses command to give a bill of divorce, and to put away?\n8 He saith to them: Because Moses by reason of the hardness of your heart permitted you to put away your wives: but from the beginning it was not so.\n9 And I say to you, that whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and he that shall marry her that is put away, committeth adultery.\n10 His disciples say unto him: If the case of a man with his wife be so, it is not expedient to marry.\n11 Who said to them: All men take not this word, but they to whom it is given.\n12 For there are eunuchs, who were born so from their mother's womb: and there are eunuchs, who were made so by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven. He that can take, let him take it.\n13 Then were little children presented to him, that he should impose hands upon them and pray. And the disciples rebuked them.\n14 But Jesus said to them: Suffer the little children, and forbid them not to come to me: for the kingdom of heaven is for such.\n15 And when he had imposed hands upon them, he departed from thence.\n16 And behold one came and said to him: Good master, what good shall I do that I may have life everlasting?\n17 Who said to him: Why asketh thou me concerning good? One is good, God. But if thou wilt enter into life, keep the commandments.\n**18 He said to him: Which? And Jesus said: Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness.**\n19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.\n20 The young man saith to him: All these I have kept from my youth, what is yet wanting to me?\n21 Jesus saith to him: If thou wilt be perfect, go sell what thou hast, and give to the poor, and thou shalt have treasure in heaven: and come follow me.\n22 And when the young man had heard this word, he went away sad: for he had great possessions.\n23 Then Jesus said to his disciples: Amen, I say to you, that a rich man shall hardly enter into the kingdom of heaven.\n24 And again I say to you: It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of heaven.\n25 And when they had heard this, the disciples wondered very much, saying: Who then can be saved?\n26 And Jesus beholding, said to them: With men this is impossible: but with God all things are possible.\n27 Then Peter answering, said to him: Behold we have left all things, and have followed thee: what therefore shall we have?\n28 And Jesus said to them: Amen, I say to you, that you, who have followed me, in the regeneration, when the Son of man shall sit on the seat of his majesty, you also shall sit on twelve seats judging the twelve tribes of Israel.\n29 And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive an hundredfold, and shall possess life everlasting.\n30 And many that are first, shall be last: and the last shall be first.\n",
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"content": "What chapter and book should I look at for \"I beseech you therefore, brethren, through our Lord Jesus Christ, and by the charity of the Holy Ghost, that you help me in your prayers for me to God,\"?",
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"content": "The verse you've got in mind is from *Romans*, chapter *15*.\n\nHere's the full rundown of the chapter:\n*Romans Chapter 15*\n1 Now we that are stronger, ought to bear the infirmities of the weak, and not to please ourselves.\n2 Let every one of you please his neighbour unto good, to edification.\n3 For Christ did not please himself, but as it is written: The reproaches of them that reproached thee, fell upon me.\n4 For what things soever were written, were written for our learning: that through patience and the comfort of the scriptures, we might have hope.\n5 Now the God of patience and of comfort grant you to be of one mind one towards another, according to Jesus Christ:\n6 That with one mind, and with one mouth, you may glorify God and the Father of our Lord Jesus Christ.\n7 Wherefore receive one another, as Christ also hath received you unto the honour of God.\n8 For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers.\n9 But that the Gentiles are to glorify God for his mercy, as it is written: Therefore will I confess to thee, O Lord, among the Gentiles, and will sing to thy name.\n10 And again he saith: Rejoice, ye Gentiles, with his people.\n11 And again: Praise the Lord, all ye Gentiles; and magnify him, all ye people.\n12 And again Isaias saith: There shall be a root of Jesse; and he that shall rise up to rule the Gentiles, in him the Gentiles shall hope.\n13 Now the God of hope fill you with all joy and peace in believing; that you may abound in hope, and in the power of the Holy Ghost.\n14 And I myself also, my brethren, am assured of you, that you also are full of love, replenished with all knowledge, so that you are able to admonish one another.\n15 But I have written to you, brethren, more boldly in some sort, as it were putting you in mind: because of the grace which is given me from God.\n16 That I should be the minister of Christ Jesus among the Gentiles; sanctifying the gospel of God, that the oblation of the Gentiles may be made acceptable and sanctified in the Holy Ghost.\n17 I have therefore glory in Christ Jesus towards God.\n18 For I dare not to speak of any of those things which Christ worketh not by me, for the obedience of the Gentiles, by word and deed,\n19 By the virtue of signs and wonders, in the power of the Holy Ghost, so that from Jerusalem round about as far as unto Illyricum, I have replenished the gospel of Christ.\n20 And I have so preached this gospel, not where Christ was named, lest I should build upon another man's foundation.\n21 But as it is written: They to whom he was not spoken of, shall see, and they that have not heard shall understand.\n22 For which cause also I was hindered very much from coming to you, and have been kept away till now.\n23 But now having no more place in these countries, and having a great desire these many years past to come unto you,\n24 When I shall begin to take my journey into Spain, I hope that as I pass, I shall see you, and be brought on my way thither by you, if first, in part, I shall have enjoyed you:\n25 But now I shall go to Jerusalem, to minister unto the saints.\n26 For it hath pleased them of Macedonia and Achaia to make a contribution for the poor of the saints that are in Jerusalem.\n27 For it hath pleased them; and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they ought also in carnal things to minister to them.\n28 When therefore I shall have accomplished this, and consigned to them this fruit, I will come by you into Spain.\n29 And I know, that when I come to you, I shall come in the abundance of the blessing of the gospel of Christ.\n**30 I beseech you therefore, brethren, through our Lord Jesus Christ, and by the charity of the Holy Ghost, that you help me in your prayers for me to God,**\n31 That I may be delivered from the unbelievers that are in Judea, and that the oblation of my service may be acceptable in Jerusalem to the saints.\n32 That I may come to you with joy, by the will of God, and may be refreshed with you.\n33 Now the God of peace be with you all. Amen.\n",
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"content": "Where in the books does \"Stand in the multitude of ancients that are wise, and join thyself from thy heart to their wisdom, that thou mayst hear every discourse of God, and the sayings of praise may not escape thee.\" show up, chapter-wise?",
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"content": "The verse you mentioned is found in *Sirach*, chapter *6*.\n\nHere's the entire chapter for you:\n*Sirach Chapter 6*\n1 Instead of a friend become not an enemy to thy neighbour: for an evil man shall inherit reproach and shame, so shall every sinner that is envious and double tongued.\n2 Extol not thyself in the thoughts of thy soul like a bull: lest thy strength be quashed by folly,\n3 And it eat up thy leaves, and destroy thy fruit: and thou be left as a dry tree in the wilderness.\n4 For a wicked soul shall destroy him that hath it, and maketh him to be a joy to his enemies, and shall lead him into the lot of the wicked.\n5 A sweet word multiplieth friends, and appeaseth enemies, and a gracious tongue in a good man aboundeth.\n6 Be in peace with many, but let one of a thousand be thy counsellor.\n7 If thou wouldst get a friend, try him before thou takest him, and do not credit him easily.\n8 For there is a friend for his own occasion, and he will not abide in the day of thy trouble.\n9 And there is a friend that turneth to enmity; and there is a friend that will disclose hatred and strife and reproaches.\n10 And there is a friend a companion at the table, and he will not abide in the day of distress.\n11 A friend if he continue steadfast, shall be to thee as thyself, and shall act with confidence among them of thy household.\n12 If he humble himself before thee, and hide himself from thy face, thou shalt have unanimous friendship for good.\n13 Separate thyself from thy enemies, and take heed of thy friends.\n14 A faithful friend is a strong defence: and he that hath found him, hath found a treasure.\n15 Nothing can be compared to a faithful friend, and no weight of gold and silver is able to countervail the goodness of his fidelity.\n16 A faithful friend is the medicine of life and immortality: and they that fear the Lord, shall find him.\n17 He that feareth God, shall likewise have good friendship: because according to him shall his friend be.\n18 My son, from thy youth up receive instruction, and even to thy grey hairs thou shalt find wisdom.\n19 Come to her as one that plougheth, and soweth, and wait for her good fruits:\n20 For in working about her thou shalt labour a little, and shalt quickly eat of her fruits.\n21 How very unpleasant is wisdom to the unlearned, and the unwise will not continue with her.\n22 She shall be to them as a mighty stone of trial, and they will cast her from them before it be long.\n23 For the wisdom of doctrine is according to her name, and she is not manifest unto many, but with them to whom she is known, she continueth even to the sight of God.\n24 Give ear, my son, and take wise counsel, and cast not away my advice.\n25 Put thy feet into her fetters, and thy neck into her chains:\n26 Bow down thy shoulder, and bear her, and be not grieved with her bands.\n27 Come to her with all thy mind, and keep her ways with all thy power.\n28 Search for her, and she shall be made known to thee, and when thou hast gotten her, let her not go:\n29 For in the latter end thou shalt find rest in her, and she shall be turned to thy joy.\n30 Then shall her fetters be a strong defence for thee, and a firm foundation, and her chain a robe of glory:\n31 For in her is the beauty of life, and her bands are a healthful binding.\n32 Thou shalt put her on as a robe of glory, and thou shalt set her upon thee as a crown of joy.\n33 My son, if thou wilt attend to me, thou shalt learn: and if thou wilt apply thy mind, thou shalt be wise.\n34 If thou wilt incline thy ear, thou shalt receive instruction: and if thou love to hear, thou shalt be wise.\n**35 Stand in the multitude of ancients that are wise, and join thyself from thy heart to their wisdom, that thou mayst hear every discourse of God, and the sayings of praise may not escape thee.**\n36 And if thou see a man of understanding, go to him early in the morning, and let thy foot wear the steps of his doors.\n37 Let thy thoughts be upon the precepts of God, and meditate continually on his commandments: and he will give thee a heart, and the desire of wisdom shall be given to thee.\n",
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"content": "Find and read Tobit chapter 14, verse 1",
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"content": "From the Old Testament, in Tobit 14:1 (Douay Rheims), we read:\n\"And the words of Tobias were ended. And after Tobias was restored to his sight, he lived two and forty years, and saw the children of his grandchildren.\"",
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"content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.",
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"content": "Can you tell me the book and chapter for \"They fought against the Agarites: but the Itureans, and Naphis, and Nodab,\"?",
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"content": "You're looking at a verse from *1 Chronicles*, chapter *5*.\n\nHere's what the chapter says:\n*1 Chronicles Chapter 5*\n1 Now the sons of Ruben the firstborn of Israel, (for he was his firstborn: but forasmuch as he defiled his father's bed, his first birthright was given to the sons of Joseph the son of Israel, and he was not accounted for the firstborn.\n2 But of the race of Juda, who was the strongest among his brethren, came the princes: but the first birthright was accounted to Joseph.)\n3 The sons then of Ruben the firstborn of Israel were Enoch, and Phallu, Esron, and Charmi.\n4 The sons of Joel: Samaia his son, Gog his son, Semei his son,\n5 Micha his son, Reia his son, Baal his son,\n6 Beera his son, whom Thelgathphalnasar king of the Assyrians carried away captive, and he was prince in the tribe of Ruben.\n7 And his brethren, and all his kindred, when they were numbered by their families, had for princes Jehiel, and Zacharias.\n8 And Bala the son of Azaz, the son of Samma, the son of Joel, dwelt in Aroer as far as Nebo, and Beelmeon.\n9 And eastward he had his habitation as far as the entrance of the desert, and the river Euphrates. For they possessed a great number of cattle in the land of Galaad.\n10 And in the days of Saul they fought against the Agarites, and slew them, and dwelt in their tents in their stead, in all the country, that looketh to the east of Galaad.\n11 And the children of Gad dwelt over against them in the land of Basan, as far as Selcha:\n12 Johel the chief, and Saphan the second: and Janai, and Saphat in Basan.\n13 And their brethren according to the houses of their kindreds, were Michael, and Mosollam, and Sebe, and Jorai, and Jacan, and Zie, and Heber, seven.\n14 These were the sons of Abihail, the son of Hurl, the son of Jara, the son of Galaad, the son of Michael, the son of Jesisi, the son of Jeddo, the son of But.\n15 And their brethren the sons of Abdiel, the son of Guni, chief of the house in their families,\n16 And they dwelt in Galaad, and in Basan and in the towns thereof, and in all the suburbs of Saron, unto the borders.\n17 All these were numbered in the days of Joathan king of Juda, and in the days of Jeroboam king of Israel.\n18 The sons of Ruben, and of Gad, and of the half tribe of Manasses, fighting men, bearing shields, and swords, and bending the bow, and trained up to battles, four and forty thousand seven hundred and threescore that went out to war.\n**19 They fought against the Agarites: but the Itureans, and Naphis, and Nodab,**\n20 Gave them help. And the Agarites were delivered into their hands, and all that were with them, because they called upon God in the battle: and he heard them, because they had put their faith in him.\n21 And they took all that they possessed, of camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand, and of men a hundred thousand souls.\n22 And many fell down slain: for it was the battle of the Lord. And they dwelt in their stead till the captivity.\n23 And the children of the half tribe of Manasses possessed the land, from the borders of Basan unto Baal, Hermon, and Sanir, and mount Hermon, for their number was great.\n24 And these were the heads of the house of their kindred, Epher, and Jesi, and Eliel, and Esriel, and Jeremia, and Odoia, and Jediel, most valiant and powerful men, and famous chiefs in their families.\n25 But they forsook the God of their fathers, and went astray after the gods of the people of the land, whom God destroyed before them.\n26 And the God of Israel stirred up the spirit of Phul king of the Assyrians, and the spirit of Thelgathphalnasar king of Assur: and he carried away Ruben, and Gad, and the half tribe of Manasses, and brought them to Lahela, and to Habor, and to Ara, and to the river of Gozan, unto this day.\n",
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"content": "From which book and what chapter does \"And he went every year about to Bethel and to Galgal and to Masphath, and he judged Israel in the aforesaid places.\" come?",
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"content": "You're looking at a verse from *1 Samuel*, chapter *7*.\n\nHere's what the chapter says:\n*1 Samuel Chapter 7*\n1 And then men of Cariathiarim came and fetched up the ark of the Lord and carried it into the house of Abinadab in Gabaa: and they sanctified Eleazar his son, to keep the ark of the Lord.\n2 And it came to pass, that from the day the ark of the Lord abode in Cariathiarim days were multiplied, (for it was now the twentieth year,) and all the house of Israel rested following the Lord.\n3 And Samuel spoke to all the house of Israel, saying: If you turn to the Lord with all your heart, put away the strange gods from among you, Baalim and Astaroth: and prepare your hearts unto the Lord, and serve him only, and he will deliver you out of the hand of the Philistines.\n4 Then the children of Israel put away Baalim and Astaroth, and served the Lord only.\n5 And Samuel said: Gather all Israel to Masphath, that I may pray to the Lord for you.\n6 And they gathered together to Masphath: and they drew water, and poured it out before the Lord, and they fasted on that day, and they said there: We have sinned against the Lord. And Samuel judged the children of Israel in Masphath.\n7 And the Philistines heard that the children of Israel were gathered together to Masphath, and the lords of the Philistines went up against Israel. And when the children of Israel heard this, they were afraid of the Philistines.\n8 And they said to Samuel: Cease not to cry to the Lord our God for us, that he may save us out of the hand of the Philistines.\n9 And Samuel took a sucking lamb, and offered it whole for a holocaust to the Lord: and Samuel cried to the Lord for Israel, and the Lord heard him.\n10 And it came to pass, when Samuel was offering the holocaust, the Philistines began the battle against Israel: but the Lord thundered with a great thunder on that day upon the Philistines, and terrified them, and they were overthrown before the face of Israel.\n11 And the men of Israel going out of Masphath pursued after the Philistines, and made slaughter of them till they came under Bethchar.\n12 And Samuel took a stone, and laid it between Masphath and Sen: and he called the place, the Stone of help. And he said: Thus far the Lord hath helped us.\n13 And the Philistines were humbled, and they did not come any more into the borders of Israel. And the hand of the Lord was against the Philistines, all the days of Samuel.\n14 And the cities, which the Philistines had taken from Israel, were restored to Israel, from Accaron to Geth, and their borders: and he delivered Israel from the hand of the Philistines, and there was peace between Israel and the Amorrhites.\n15 And Samuel judged Israel all the days of his life:\n**16 And he went every year about to Bethel and to Galgal and to Masphath, and he judged Israel in the aforesaid places.**\n17 And he returned to Ramatha, for there was his house, and there he judged Israel: he built also there an altar to the Lord.\n",
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"content": "In what book, at what chapter and verse, does \"And it came to pass, when the morrow was come that Saul put the people in three companies: and he came into the midst of the camp in the morning watch, and he slew the Ammonites until the day grew hot, and the rest were scattered, so that two of them were not left together.\" appear?",
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"content": "The passage \"And it came to pass, when the morrow was come that Saul put the people in three companies: and he came into the midst of the camp in the morning watch, and he slew the Ammonites until the day grew hot, and the rest were scattered, so that two of them were not left together.\" comes from 1 Samuel 11:11 in the Old Testament.",
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"content": "What does Acts chapter 28 verse 21 say?",
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"content": "The verse in Acts 28:21 of the New Testament (Douay Rheims) goes:\n\"But they said to him: We neither received letters concerning thee from Judea, neither did any of the brethren that came hither, relate or speak any evil of thee.\"",
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"content": "Could you quote Deuteronomy 15:8 for me?",
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"content": "Quoting from Deuteronomy 15:8, Old Testament (Douay Rheims):\n\"But shalt open it to the poor man, thou shalt lend him, that which thou perceivest he hath need of.\"",
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"content": "Quote from Ezekiel chapter 10, verse 7",
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"content": "In the Old Testament, Ezekiel chapter 10, verse 7 (Douay Rheims) says:\n\"And one cherub stretched out his arm from the midst of the cherubims to the fire that was between the cherubims: and he took, and put it into the hands of him that was clothed with linen: who took it and went forth.\"",
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"content": "What's the chapter and book tied to \"O Lord, save me, and we will sing our psalms all the days of our life in the house of the Lord.\"?",
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"content": "You're looking at a verse from *Isaiah*, chapter *38*.\n\nHere's what the chapter says:\n*Isaiah Chapter 38*\n1 In those days Ezechias was sick even to death, and Isaias the son of Amos the prophet came unto him, and said to him: Thus saith the Lord: Take order with thy house, for thou shalt die, and not live.\n2 And Ezechias turned his face toward the wall, and prayed to the Lord,\n3 And said: I beseech thee, O Lord, remember how I have walked before thee in truth, and with a perfect heart, and have done that which is good in thy sight. And Ezechias wept with great weeping.\n4 And the word of the Lord came to Isaias, saying:\n5 Go and say to Ezechias: Thus saith the Lord the God of David thy father: I have heard thy prayer, and I have seen thy tears: behold I will add to thy days fifteen years:\n6 And I will deliver thee and this city out of the hand of the king of the Assyrians, and I will protect it.\n7 And this shall be a sign to thee from the Lord, that the Lord will do this word which he hath spoken:\n8 Behold I will bring again the shadow of the lines, by which it is now gone down in the sun dial of Achaz with the sun, ten lines backward. And the sun returned ten lines by the degrees by which it was gone down.\n9 The writing of Ezechias king of Juda, when he had been sick, and was recovered of his sickness.\n10 I said: In the midst of my days I shall go to the gates of hell: I sought for the residue of my years.\n11 I said: I shall not see the Lord God in the land of the living. I shall behold man no more, nor the inhabitant of rest.\n12 My generation is at an end, and it is rolled away from me, as a shepherd's tent. My life is cut off, as by a weaver: whilst I was yet but beginning, he out me off: from morning even to night thou wilt make an end of me.\n13 I hoped till morning, as a lion so hath he broken all my bones: from morning even to night thou wilt make an end of me.\n14 I will cry like a young swallow, I will meditate like a dove: my eyes are weakened looking upward: Lord, I suffer violence, answer thou for me.\n15 What shall I say, or what shall he answer for me, whereas he himself hath done it? I will recount to thee all my years in the bitterness of my soul.\n16 O Lord, if man's life be such, and the life of my spirit be in such things as these, thou shalt correct me, and make me to live.\n17 Behold in peace is my bitterness most bitter: but thou hast delivered my soul that it should not perish, thou hast cast all my sins behind thy back.\n18 For hell shall not confess to thee, neither shall death praise thee: nor shall they that go down into the pit, look for thy truth.\n19 The living, the living, he shall give praise to thee, as I do this day: the father shall make thy truth known to the children.\n**20 O Lord, save me, and we will sing our psalms all the days of our life in the house of the Lord.**\n21 Now Isaias had ordered that they should take a lump of figs, and lay it as it plaster upon the wound, and that he should be healed.\n22 And Ezechias bed said: What shall be the sign that I shall go up to the house of the Lord?\n",
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"content": "What book, chapter, and verse is \"Why sayest thou, O Jacob, and speakest, O Israel: My way is hid from the Lord, and my judgment is passed over from my God?\" from?",
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"content": "In the Bible, the verse \"Why sayest thou, O Jacob, and speakest, O Israel: My way is hid from the Lord, and my judgment is passed over from my God?\" can be found in the book of Isaiah, chapter 40, verse 27 in the Old Testament.",
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"content": "I need the text of Leviticus 16:15",
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"content": "In the Old Testament, Leviticus chapter 16, verse 15 (Douay Rheims) says:\n\"And when he hath killed the buck goat for the sin of the people, he shall carry in the blood thereof within the veil, as he was commanded to do with the blood of the calf, that he may sprinkle it over against the oracle,\"",
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"content": "What is written in Luke 10:24?",
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"content": "The scripture from the New Testament at Luke 10:24 (Douay Rheims) is:\n\"For I say to you, that many prophets and kings have desired to see the things that you see, and have not seen them; and to hear the things that you hear, and have not heard them.\"",
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"content": "Show me Luke 23:29",
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"content": "From Luke chapter 23, verse 29, New Testament (Douay Rheims):\n\"For behold, the days shall come, wherein they will say: Blessed are the barren, and the wombs that have not borne, and the paps that have not given suck.\"",
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"content": "From which book and what chapter does \"I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\" come?",
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"content": "The verse you're referencing is from the book *Psalm*, chapter *118*.\n\nHere's the full chapter:\n*Psalm Chapter 118*\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n**152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.**\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n",
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"content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.",
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"content": "Which book and chapter does \"Leaving their suburbs, and their possessions, and passing over to Juda, and Jerusalem, because Jeroboam and his sons had cast them off, from executing the priestly office to the Lord.\" belong to?",
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"content": "That verse comes from *2 Chronicles*, chapter *11*.\n\nCheck out the whole chapter:\n*2 Chronicles Chapter 11*\n1 And Roboam came to Jerusalem, and called together all the house of Juda and of Benjamin, a hundred and fourscore thousand chosen men and warriors, to fight against Israel, and to bring back his kingdom to him.\n2 And the word of the Lord came to Semeias the man of God, saying:\n3 Speak to Roboam the son of Solomon the king of Juda, and to all Israel, in Juda and Benjamin:\n4 Thus saith the Lord: You shall not go up, nor fight against your brethren: let every man return to his own house, for by my will this thing has been done. And when they heard the word of the Lord, they returned, and did not go against Jeroboam,\n5 And Roboam dwelt in Jerusalem, and built walled cities in Juda.\n6 And he built Bethlehem, and Etam, and Thecue,\n7 And Bethsur, and Socho, and Odollam,\n8 And Geth, and Maresa, and Ziph,\n9 And Aduram, and Lachis, and Azecha,\n10 Saraa also, and Aialon, and Hebron, which are in Juda and Benjamin, well fenced cities.\n11 And when he had enclosed them with walls, he put in them governors and storehouses of provisions, that is, of oil and of wine.\n12 Moreover in every city he made an armoury of shields and spears, and he fortified them with great diligence, and he reigned over Juda, and Benjamin,\n13 And the priests and Levites, that were in all Israel, came to him out of all their seats,\n**14 Leaving their suburbs, and their possessions, and passing over to Juda, and Jerusalem, because Jeroboam and his sons had cast them off, from executing the priestly office to the Lord.**\n15 And he made to himself priests for the high places, and for the devils, and for the calves which he had made.\n16 Moreover out of all the tribes of Israel, whosoever gave their heart to seek the Lord the God of Israel, came into Jerusalem to sacrifice their victims before the Lord the God of their fathers.\n17 And they strengthened the kingdom of Juda, and established Roboam the son of Solomon for three years: for they walked in the ways of David and of Solomon, only three years.\n18 And Roboam took to wife Mahalath, the daughter of Jerimoth the son of David: and Abihail the daughter of Eliab the son of Isai.\n19 And they bore him sons Jehus, and Somorias, and Zoom.\n20 And after her he married Maacha the daughter of Absalom, who bore him Abia and Ethai, and Ziza, and Salomith.\n21 And Roboam loved Maacha the daughter of Absalom above all his wives, and concubines: for he had married eighteen wives, and threescore concubines: and he beget eight and twenty sons, and threescore daughters.\n22 But he put at the head of them Abia the son of Maacha to be the chief ruler over all his brethren: for he meant to make him king,\n23 Because he was wiser and mightier than all his sons, and in all the countries of Juda, and of Benjamin, and in all the walled cities: and he gave them provisions in abundance, and he sought many wives.\n",
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"content": "Which chapter and book contains \"Wherefore, Go out from among them, and be ye separate, saith the Lord, and touch not the unclean thing:\"?",
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"content": "The verse you're referencing is from the book *2 Corinthians*, chapter *6*.\n\nHere's the full chapter:\n*2 Corinthians Chapter 6*\n1 And we helping do exhort you, that you receive not the grace of God in vain.\n2 For he saith: In an accepted time have I heard thee; and in the day of salvation have I helped thee. Behold, now is the acceptable time; behold, now is the day of salvation.\n3 Giving no offence to any man, that our ministry be not blamed:\n4 But in all things let us exhibit ourselves as the ministers of God, in much patience, in tribulation, in necessities, in distresses,\n5 In stripes, in prisons, in seditions, in labours, in watchings, in fastings,\n6 In chastity, in knowledge, in longsuffering, in sweetness, in the Holy Ghost, in charity unfeigned,\n7 In the word of truth, in the power of God; by the armour of justice on the right hand and on the left;\n8 By honour and dishonour, by evil report and good report; as deceivers, and yet true; as unknown, and yet known;\n9 As dying, and behold we live; as chastised, and not killed;\n10 As sorrowful, yet always rejoicing; as needy, yet enriching many; as having nothing, and possessing all things.\n11 Our mouth is open to you, O ye Corinthians, our heart is enlarged.\n12 You are not straitened in us, but in your own bowels you are straitened.\n13 But having the same recompense, (I speak as to my children,) be you also enlarged.\n14 Bear not the yoke with unbelievers. For what participation hath justice with injustice? Or what fellowship hath light with darkness?\n15 And what concord hath Christ with Belial? Or what part hath the faithful with the unbeliever?\n16 And what agreement hath the temple of God with idols? For you are the temple of the living God; as God saith: I will dwell in them, and walk among them; and I will be their God, and they shall be my people.\n**17 Wherefore, Go out from among them, and be ye separate, saith the Lord, and touch not the unclean thing:**\n18 And I will receive you; and I will be a Father to you; and you shall be my sons and daughters, saith the Lord Almighty.\n",
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"content": "Can you read Deuteronomy chapter 31, verse 8?",
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"content": "**Old Testament**\n*Deuteronomy 31:8 (Douay Rheims)*\n\"And the Lord who is your leader, he himself will be with thee: he will not leave thee, nor forsake thee: fear not, neither be dismayed.\"",
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"content": "Can you tell me the book, chapter, and verse for \"And the Lord said to Moses and Aaron:\"?",
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"content": "In the Old Testament, the book of Exodus, chapter 7, verse 8 states: \"And the Lord said to Moses and Aaron:\".",
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"content": "What does Exodus chapter 32 verse 25 say?",
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"content": "The scripture from the Old Testament at Exodus 32:25 (Douay Rheims) is:\n\"And when Moses saw that the people were naked, (for Aaron had stripped them by occasion of the shame of the filth, and had set them naked among their enemies,)\"",
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"content": "Which book and what chapter and verse include \"And the Lord said to me: This gate shall be shut, it shall not be opened, and no man shall pass through it: because the Lord the God of Israel hath entered in by it, and it shall be shut\"?",
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"content": "In the Old Testament, the book of Ezekiel, chapter 44, verse 2 states: \"And the Lord said to me: This gate shall be shut, it shall not be opened, and no man shall pass through it: because the Lord the God of Israel hath entered in by it, and it shall be shut\".",
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"content": "What book, chapter, and verse is \"And the earth brought forth the green herb, and such as yieldeth seed according to its kind, and the tree that beareth fruit, having seed each one according to its kind. And God saw that it was good.\" from?",
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"content": "\"And the earth brought forth the green herb, and such as yieldeth seed according to its kind, and the tree that beareth fruit, having seed each one according to its kind. And God saw that it was good.\" appears in Genesis, chapter 1, at verse 12 of the Old Testament.",
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"content": "What book is the quote \"And they took the king of the city of Hai alive, and brought him to Josue.\" from?",
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"content": "The quote \"And they took the king of the city of Hai alive, and brought him to Josue.\" is from Joshua 8:23 in the Old Testament.",
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"content": "Find and read Judges chapter 9, verse 1",
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"content": "The verse in Judges 9:1 of the Old Testament (Douay Rheims) goes:\n\"And Abimelech the son of Jerobaal went to Sichem to his mother's brethren and spoke to them, and to all the kindred of his mother's father, saying:\"",
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"content": "What book, chapter, and verse is \"But that you may know that the Son of man hath power on earth to forgive sins, (then said he to the man sick of palsy,) Arise, take up thy bed, and go into thy house.\" from?",
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"content": "\"But that you may know that the Son of man hath power on earth to forgive sins, (then said he to the man sick of palsy,) Arise, take up thy bed, and go into thy house.\" appears in Matthew, chapter 9, at verse 6 of the New Testament.",
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"content": "What does it say in Psalm chapter 88 verse 23?",
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"content": "From Psalm chapter 88, verse 23, Old Testament (Douay Rheims):\n\"The enemy shall have no advantage over him: nor the son of iniquity have power to hurt him.\"",
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"content": "Could you pinpoint the book and chapter of \"And he that honoureth his mother is as one that layeth up a treasure.\" for me?",
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"content": "The verse you've got in mind is from *Sirach*, chapter *3*.\n\nHere's the full rundown of the chapter:\n*Sirach Chapter 3*\n1 The sons of wisdom are the church of the just: and their generation, obedience and love.\n2 Children, hear the judgment of your father, and so do that you may be saved.\n3 For God hath made the father honourable to the children: and seeking the judgment of the mothers, hath confirmed it upon the children.\n4 He that loveth God, shall obtain pardon for his sins by prayer, and shall refrain himself from them, and shall be heard in the prayer of days.\n**5 And he that honoureth his mother is as one that layeth up a treasure.**\n6 He that honoureth his father shall have joy in his own children, and in the day of his prayer he shall be heard.\n7 He that honoureth his father shall enjoy a long life: and he that obeyeth the father, shall be a comfort to his mother.\n8 He that feareth the Lord, honoureth his parents, and will serve them as his masters that brought him into the world.\n9 Honour thy father, in work and word, and all patience,\n10 That a blessing may come upon thee from him, and his blessing may remain in the latter end.\n11 The father's blessing establisheth the houses of the children: but the mother's curse rooteth up the foundation.\n12 Glory not in the dishonour of thy father: for his shame is no glory to thee.\n13 For the glory of a man is from the honour of his father, and a father without honour is the disgrace of the son.\n14 Son, support the old age of thy father, and grieve him not in his life;\n15 And if his understanding fail, have patience with him, and despise him not when thou art in thy strength: for the relieving of the father shall not be forgotten.\n16 For good shall be repaid to thee for the sin of thy mother.\n17 And in justice thou shalt be built up, and in the day of affliction thou shalt be remembered: and thy sins shall melt away as the ice in the fair warm weather.\n18 Of what an evil fame is he that forsaketh his father: and he is cursed of God that angereth his mother.\n19 My son, do thy works in meekness, and thou shalt be beloved above the glory of men.\n20 The greater thou art, the more humble thyself in all things, and thou shalt find grace before God:\n21 For great is the power of God alone, and he is honoured by the humble.\n22 Seek not the things that are too high for thee, and search not into things above thy ability: but the things that God hath commanded thee, think on them always, and in many of his works be not curious.\n23 For it is not necessary for thee to see with thy eyes those things that are hid.\n24 In unnecessary matters be not over curious, and in many of his works thou shalt not be inquisitive.\n25 For many things are shewn to thee above the understanding of men.\n26 And the suspicion of them hath deceived many, and hath detained their minds in vanity.\n27 A hard heart shall fear evil at the last: and he that loveth danger shall perish in it.\n28 A heart that goeth two ways shall not have success, and the perverse of heart shall be scandalized therein.\n29 A wicked heart shall be laden with sorrows, and the sinner will add sin to sin.\n30 The congregation of the proud shall not be healed: for the plant of wickedness shall take root in them, and it shall not be perceived.\n31 The heart of the wise is understood in wisdom, and a good ear will hear wisdom with all desire.\n32 A wise heart, and which hath understanding, will abstain from sins, and in the works of justice shall have success.\n33 Water quencheth a flaming fire, and alms resisteth sins:\n34 And God provideth for him that sheweth favour: he remembereth him afterwards, and in the time of his fall he shall find a sure stay.\n",
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"content": "What is written in Zephaniah 1:8?",
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"content": "Zephaniah 1:8 from the Old Testament (Douay Rheims) reads:\n\"And it shall come to pass in the day of the victim of the Lord, that I will visit upon the princes, and upon the king's sons, and upon all such as are clothed with strange apparel.\"",
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"content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.",
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"content": "In what book, at what chapter and verse, does \"Bosor and Hod, and Samma, and Salusa, and Jethran, and Bera.\" appear?",
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"content": "The passage \"Bosor and Hod, and Samma, and Salusa, and Jethran, and Bera.\" comes from 1 Chronicles 7:37 in the Old Testament.",
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"content": "From which book and what chapter does \"And Jonathan David's uncle, a counsellor, a wise and learned man: he and Jahiel the son of Hachamoni were with the king's sons.\" come?",
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"content": "The verse you're asking about is in *1 Chronicles*, chapter *27*.\n\nHere's the complete chapter text:\n*1 Chronicles Chapter 27*\n1 Now the children of Israel according to their number, the heads of families, captains of thousands and of hundreds, and officers, that served the king according to their companies, who came in and went out every month in the year, under every chief were four and twenty thousand.\n2 Over the first company the first month Jesboam, the son of Zabdiel was chief, and under him were four and twenty thousand.\n3 Of the sons of Phares, the chief of all the captains in the host in the first month.\n4 The company of the second month was under Dudia, an Ahohite, and after him was another named Macelloth, who commanded a part of the army of four and twenty thousand.\n5 And the captain of the third company for the third month, was Banaias the son of Joiada the priest: and in his division were four and twenty thousand.\n6 This is that Banaias the most valiant among the thirty, and above the thirty. And Amizabad his son commanded his company.\n7 The fourth, for the fourth month, was Asahel the brother of Joab, and Zabadias his son after him: and in his company were four and twenty thousand.\n8 The fifth captain for the fifth month, was Samaoth a Jezerite: and his company were four and twenty thousand.\n9 The sixth, for the sixth month, was Hira the son of Acces a Thecuite: and in his company were four and twenty thousand.\n10 The seventh, for the seventh month, was Helles a Phallonite of the sons of Ephraim: and in his company were four and twenty thousand.\n11 The eighth, for the eighth month, was Sobochai a Husathite of the race of Zarahi: and in his company were four and twenty thousand.\n12 The ninth, for the ninth month, was Abiezer an Anathothite of the sons of Jemini, and in His company were four and twenty thousand.\n13 The tenth, for the tenth month, was Marai, who was a Netophathite of the race of Zarai: and in his company were four and twenty thousand.\n14 The eleventh, for the eleventh month, was Banaias, a Pharathonite of the sons of Ephraim: and in his company were four and twenty thousand.\n15 The twelfth, for the twelfth month, was Holdai a Netophathite, of the race of Gothoniel: and in his company were four and twenty thousand.\n16 Now the chiefs over the tribes of Israel were these: over the Rubenites, Eliezer the son of Zechri was ruler: over the Simeonites, Saphatias the son of Maacha:\n17 Over the Levites, Hasabias the son of Camuel: over the Aaronites, Sadoc:\n18 Over Juda, Eliu the brother of David: over Issachar, Amri the son of Michael:\n19 Over the Zabulonites, Jesmaias the son of Adias: over the Nephtalites, Jerimoth the son of Ozriel:\n20 Over the sons of Ephraim, Osee the: son of Ozaziu: over the half tribe of Manasses, Joel the son of Phadaia:\n21 And over the half tribe of Manasses: in Galaad, Jaddo the son of Zacharias: and over Benjamin, Jasiel the son of Abner.\n22 And over Dan, Ezrihel the son of Jeroham: these were the princes of the children of Israel.\n23 But David would not number them from twenty years old and under: because the Lord had said that he would multiply Israel like the stars of heaven.\n24 Joab the son of Sarvia began to number, but he finished not: because upon this there fell wrath upon Israel: and therefore the number of them that were numbered, was not registered in the chronicles of king David.\n25 And over the king's treasures was Azmoth the son of Adiel: and over those stores which were in the cities, and is the villages, and in the castles, was Jonathan the son of Ozias.\n26 And over the tillage, and the husbandmen, who tilled the ground, was Ezri the son of Chelub:\n27 And over the dressers of the vineyards, was Semeias a Romathite: and over the wine cellars, Zabdias an Aphonite.\n28 And over the oliveyards and the fig groves, which were in the plains, was Balanam a Gederite: and over the oil cellars, Joas.\n29 And over the herds that fed in Saron, was Setrai a Saronite: and over the. oxen in the valleys, Saphat the son of Adli:\n30 And over the camels, Ubil an Ishmahelite: and over the asses, Jadias a Meronathite:\n31 And over the sheep Jazia an Agarene. All these were the rulers of the substance of king David.\n**32 And Jonathan David's uncle, a counsellor, a wise and learned man: he and Jahiel the son of Hachamoni were with the king's sons.**\n33 And Achitophel was the king's counsellor, and Chusai the Arachite, the king's friend.\n34 And after Achitophel was Joiada the son of Banaias, and Abiathar. And the general of the king's army was Joab.\n",
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"content": "1 Corinthians 6:6",
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"content": "The verse in 1 Corinthians 6:6 of the New Testament (Douay Rheims) goes:\n\"But brother goeth to law with brother, and that before unbelievers.\"",
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"content": "Where in the books does \"When you come therefore together into one place, it is not now to eat the Lord's supper.\" show up, chapter-wise?",
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"content": "That one's from *1 Corinthians*, chapter *11*.\n\nHere's the chapter it's part of:\n*1 Corinthians Chapter 11*\n1 Be ye followers of me, as I also am of Christ.\n2 Now I praise you, brethren, that in all things you are mindful of me: and keep my ordinances as I have delivered them to you.\n3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.\n4 Every man praying or prophesying with his head covered, disgraceth his head.\n5 But every woman praying or prophesying with her head not covered, disgraceth her head: for it is all one as if she were shaven.\n6 For if a woman be not covered, let her be shorn. But if it be a shame to a woman to be shorn or made bald, let her cover her head.\n7 The man indeed ought not to cover his head, because he is the image and glory of God; but the woman is the glory of the man.\n8 For the man is not of the woman, but the woman of the man.\n9 For the man was not created for the woman, but the woman for the man.\n10 Therefore ought the woman to have a power over her head, because of the angels.\n11 But yet neither is the man without the woman, nor the woman without the man, in the Lord.\n12 For as the woman is of the man, so also is the man by the woman: but all things of God.\n13 You yourselves judge: doth it become a woman, to pray unto God uncovered?\n14 Doth not even nature itself teach you, that a man indeed, if he nourish his hair, it is a shame unto him?\n15 But if a woman nourish her hair, it is a glory to her; for her hair is given to her for a covering.\n16 But if any man seem to be contentious, we have no such custom, nor the church of God.\n17 Now this I ordain: not praising you, that you come together not for the better, but for the worse.\n18 For first of all I hear that when you come together in the church, there are schisms among you; and in part I believe it.\n19 For there must be also heresies: that they also, who are approved, may be made manifest among you.\n**20 When you come therefore together into one place, it is not now to eat the Lord's supper.**\n21 For every one taketh before his own supper to eat. And one indeed is hungry and another is drunk.\n22 What, have you not houses to eat and to drink in? Or despise ye the church of God; and put them to shame that have not? What shall I say to you? Do I praise you? In this I praise you not.\n23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread.\n24 And giving thanks, broke, and said: Take ye, and eat: this is my body, which shall be delivered for you: this do for the commemoration of me.\n25 In like manner also the chalice, after he had supped, saying: This chalice is the new testament in my blood: this do ye, as often as you shall drink, for the commemoration of me.\n26 For as often as you shall eat this bread, and drink the chalice, you shall shew the death of the Lord, until he come.\n27 Therefore whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord.\n28 But let a man prove himself: and so let him eat of that bread, and drink of the chalice.\n29 For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the body of the Lord.\n30 Therefore are there many infirm and weak among you, and many sleep.\n31 But if we would judge ourselves, we should not be judged.\n32 But whilst we are judged, we are chastised by the Lord, that we be not condemned with this world.\n33 Wherefore, my brethren, when you come together to eat, wait for one another.\n34 If any man be hungry, let him eat at home; that you come not together unto judgment. And the rest I will set in order, when I come.\n",
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"content": "Recite 1 Samuel 10:26",
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"content": "The scripture from the Old Testament at 1 Samuel 10:26 (Douay Rheims) is:\n\"Saul also departed to his own house in Gabaa: and there went with him a part of the army, whose hearts God had touched.\"",
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"content": "Tell me what 2 Corinthians 9:1 says",
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"content": "From 2 Corinthians chapter 9, verse 1, New Testament (Douay Rheims):\n\"For concerning the ministry that is done towards the saints, it is superfluous for me to write unto you.\"",
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"content": "What's the content of 2 Maccabees 1:2?",
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"content": "From the Old Testament, in 2 Maccabees 1:2 (Douay Rheims), we read:\n\"May God be gracious to you, and remember his covenant that he made with Abraham, and Isaac, and Jacob, his faithful servants:\"",
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"content": "Do you know the book and chapter where \"The altar also was filled with unlawful things, which were forbidden by the laws.\" is found?",
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"content": "The verse you mentioned is found in *2 Maccabees*, chapter *6*.\n\nHere's the entire chapter for you:\n*2 Maccabees Chapter 6*\n1 But not long after the king sent a certain old man of Antioch, to compel the Jews to depart from the laws of their fathers and of God:\n2 And to defile the temple that was in Jerusalem, and to call it the temple of Jupiter Olympius: and that in Gazarim of Jupiter Hospitalis, according as they were that inhabited the place.\n3 And very bad was this invasion of evils and grievous to all.\n4 For the temple was full of the riot and revellings of the Gentiles: and of men lying with lewd women. And women thrust themselves of their accord into the holy places, and brought in things that were not lawful.\n**5 The altar also was filled with unlawful things, which were forbidden by the laws.**\n6 And neither were the sabbaths kept, nor the solemn days of the fathers observed, neither did any man plainly profess himself to be a Jew.\n7 But they were led by bitter constraint on the king's birthday to the sacrifices: and when the feast of Bacchus was kept, they were compelled to go about crowned with ivy in honour of Bacchus.\n8 And there went out a decree into the neighbouring cities of the Gentiles, by the suggestion of the Ptolemeans, that they also should act in like manner against the Jews, to oblige them to sacrifice:\n9 And whosoever would not conform themselves to the ways of the Gentiles, should be put to death: then was misery to be seen.\n10 For two women were accused to have circumcised their children: whom, when they had openly led about through the city with the infants hanging at their breasts, they threw down headlong from the walls.\n11 And others that had met together in caves that were near, and were keeping the sabbath day privately, being discovered by Philip, were burnt with fire, because they made a conscience to help themselves with their hands, by reason of the religious observance of the day.\n12 Now I beseech those that shall read this book, that they be not shocked at these calamities, but that they consider the things that happened, not as being for the destruction, but for the correction of our nation.\n13 For it is a token of great goodness when sinners are not suffered to go on in their ways for a long time, but are presently punished.\n14 For, not as with other nations (whom the Lord patiently expecteth, that when the day of judgment shall come, he may punish them in the fulness of their sins:)\n15 Doth he also deal with us, so as to suffer our sins to come to their height, and then take vengeance on us.\n16 And therefore he never withdraweth his mercy from us: but though he chastise his people with adversity, he forsaketh them not.\n17 But let this suffice in a few words for a warning to the readers. And now we must come to the narration.\n18 Eleazar one of the chief of the scribes, a man advanced in years, and of a comely countenance, was pressed to open his mouth to eat swine's flesh.\n19 But he, choosing rather a most glorious death than a hateful life, went forward voluntarily to the torment.\n20 And considering in what manner he was come to it, patiently bearing, he determined not to do any unlawful things for the love of life.\n21 But they that stood by, being moved with wicked pity, for the old friendship they had with the man, taking him aside, desired that flesh might be brought, which it was lawful for him to eat, that he might make as if he had eaten, as the king had commanded of the flesh of the sacrifice:\n22 That by so doing he might be delivered from death: and for the sake of their old friendship with the man they did him this courtesy.\n23 But he began to consider the dignity of his age, and his ancient years, and the inbred honour of his grey head, and his good life and conversation from a child: and he answered without delay, according to the ordinances of the holy law made by God, saying, that he would rather be sent into the other world.\n24 For it doth not become our age, said he, to dissemble: whereby many young persons might think that Eleazar, at the age of fourscore and ten years, was gone over to the life of the heathens:\n25 And so they, through my dissimulation, and for a little time of a corruptible life, should be deceived, and hereby I should bring a stain and a curse upon my old age.\n26 For though, for the present time, I should be delivered from the punishments of men, yet should I not escape the hand of the Almighty neither alive nor dead.\n27 Wherefore by departing manfully out of this life, I shall shew myself worthy of my old age:\n28 And I shall leave an example of fortitude to young men, if with a ready mind and constancy I suffer an honourable death, for the most venerable and most holy laws. And having spoken thus, he was forthwith carried to execution.\n29 And they that led him, and had been a little before more mild, were changed to wrath for the words he had spoken, which they thought were uttered out of arrogancy.\n30 But when he was now ready to die with the stripes, he groaned, and said: O Lord, who hast the holy knowledge, thou knowest manifestly that whereas I might be delivered from death, I suffer grevious pains in body: but in soul am well content to suffer these things because I fear thee.\n31 Thus did this man die, leaving not only to young men, but also to the whole nation, the memory of his death for an example of virtue and fortitude.\n",
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"content": "Book: 2 Maccabees\nChapter: 8\nVerse: 25",
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"content": "**Old Testament**\n*2 Maccabees 8:25 (Douay Rheims)*\n\"And they took the money of them that came to buy them, and they pursued them on every side.\"",
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"content": "Acts, chapter 1, verse 23 - what does it say?",
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"content": "In the New Testament, Acts chapter 1, verse 23 (Douay Rheims) says:\n\"And they appointed two, Joseph, called Barsabas, who was surnamed Justus, and Matthias.\"",
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"content": "What is written in Deuteronomy 15:14?",
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"content": "In the Old Testament, Deuteronomy chapter 15, verse 14 (Douay Rheims) says:\n\"But shalt give him for his way out of thy flocks, and out of thy barnfloor, and thy winepress, wherewith the Lord thy God shall bless thee.\"",
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"content": "Can you tell me the book, chapter, and verse for \"There are many words that have much vanity in disputing.\"?",
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"content": "In the Bible, the verse \"There are many words that have much vanity in disputing.\" can be found in the book of Ecclesiastes, chapter 6, verse 11 in the Old Testament.",
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"content": "What's the reference (book, chapter, verse) for \"Ephraim, as I saw, was a Tyre founded in beauty: and Ephraim shall bring out his children to the murderer.\" in the Bible?",
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"content": "In the book of Hosea, chapter 9, verse 13 of the Old Testament, you'll find \"Ephraim, as I saw, was a Tyre founded in beauty: and Ephraim shall bring out his children to the murderer.\".",
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"content": "What are the chapter and verse numbers for \"And the priest shall take of the blood thereof with his finger, and shall touch the horns of the altar of holocaust, and the rest he shall pour out at the foot thereof.\" in the Bible?",
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"content": "The text \"And the priest shall take of the blood thereof with his finger, and shall touch the horns of the altar of holocaust, and the rest he shall pour out at the foot thereof.\" is part of Leviticus chapter 4, verse 34 in the Old Testament.",
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"content": "Which chapter and book contains \"Unto the end, a psalm for David. Judge me, O Lord, for I have walked in my innocence: and I have put my trust in the Lord, and shall not be weakened.\"?",
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"content": "Your verse is located in *Psalm*, chapter *25*.\n\nTake a look at the whole chapter:\n*Psalm Chapter 25*\n**1 Unto the end, a psalm for David. Judge me, O Lord, for I have walked in my innocence: and I have put my trust in the Lord, and shall not be weakened.**\n2 Prove me, O Lord, and try me; burn my reins and my heart.\n3 For thy mercy is before my eyes; and I am well pleased with thy truth.\n4 I have not sat with the council of vanity: neither will I go in with the doers of unjust things.\n5 I have hated the assembly of the malignant; and with the wicked I will not sit.\n6 I will wash my hands among the innocent; and will compass thy altar, O Lord:\n7 That I may hear the voice of thy praise: and tell of all thy wondrous works.\n8 I have loved, O Lord, the beauty of thy house; and the place where thy glory dwelleth.\n9 Take not away my soul, O God, with the wicked: nor my life with bloody men:\n10 In whose hands are iniquities: their right hand is filled with gifts.\n11 But as for me, I have walked in my innocence: redeem me, and have mercy on me.\n12 My foot hath stood in the direct way: in the churches I will bless thee, O Lord.\n",
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"content": "Can you provide the book, chapter, and verse for \"My eyes languished through poverty. All the day I cried to thee, O Lord: I stretched out my hands to thee.\"?",
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"content": "In the Bible, the verse \"My eyes languished through poverty. All the day I cried to thee, O Lord: I stretched out my hands to thee.\" can be found in the book of Psalm, chapter 87, verse 10 in the Old Testament.",
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"content": "What's the scriptural address for \"And I saw another beast coming up out of the earth, and he had two horns, like a lamb, and he spoke as a dragon.\"?",
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"content": "In the book of Revelation, chapter 13, verse 11 of the New Testament, you'll find \"And I saw another beast coming up out of the earth, and he had two horns, like a lamb, and he spoke as a dragon.\".",
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"content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.",
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"content": "Where in the bible does it say \"In his acts he was like a lion, and like a lion's whelp roaring for his prey.\"?",
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"content": "In the Old Testament, the book of 1 Maccabees, chapter 3, verse 4 states: \"In his acts he was like a lion, and like a lion's whelp roaring for his prey.\".",
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"content": "Can you tell me the book and chapter for \"Thou shalt not take away thy kindness from my house for ever, when the Lord shall have rooted out the enemies of David, every one of them from the earth, may he take away Jonathan from his house, and may the Lord require it at the hands of David's enemies.\"?",
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"content": "The verse you're asking about is in *1 Samuel*, chapter *20*.\n\nHere's the complete chapter text:\n*1 Samuel Chapter 20*\n1 But David fled from Najoth, which is in Ramatha, and came and said to Jonathan: What have I done? what is my iniquity, and what is my sin against thy father, that he seeketh my life?\n2 And he said to him: God forbid, thou shalt not die: for my father will do nothing great or little, without first telling me: hath then my father hid this word only from me? no, this shall not be.\n3 And he swore again to David. And David said: Thy father certainly knoweth that I have found grace in thy sight, and he will say: Let not Jonathan know this, lest he be grieved. But truly as the Lord liveth, and thy soul liveth, there is but one step (as I may say) between me and death.\n4 And Jonathan said to David: Whatsoever thy soul shall say to me, I will do for thee.\n5 And David said to Jonathan: Behold to morrow is the new moon, and I according to custom am wont to sit beside the king to eat: let me go then that I may be hid in the field till the evening of the third day.\n6 If thy father look and inquire for me, thou shalt answer him: David asked me that he might run to Bethlehem his own city: because there are solemn sacrifices there for all his tribe.\n7 If he shall say, It is well: thy servant shall have peace: but if he be angry, know that his malice is come to its height.\n8 Deal mercifully then with thy servant: for thou hast brought me thy servant into a covenant of the Lord with thee. But if there be any iniquity in me, do thou kill me, and bring me not in to thy father.\n9 And Jonathan said: Far be this from thee: for if I should certainly know that evil is determined by my father against thee, I could do no otherwise than tell thee.\n10 And David answered Jonathan: Who shall bring me word, if thy father should answer thee harshly concerning me?\n11 And Jonathan said to David: Come and let us go out into the field. And when they were both of them gone out into the field,\n12 Jonathan said to David: O Lord God of Israel, if I shall discover my father's mind, to morrow or the day after, and there be any thing good for David, and I send not immediately to thee, and make it known to thee,\n13 May the Lord do so and so to Jonathan and add still more. But if my father shall continue in malice against thee, I will discover it to thy ear, and will send thee away, that thou mayest go in peace, and the Lord be with thee, as he hath been with my father.\n14 And if I live, thou shalt shew me the kindness of the Lord: but if I die,\n**15 Thou shalt not take away thy kindness from my house for ever, when the Lord shall have rooted out the enemies of David, every one of them from the earth, may he take away Jonathan from his house, and may the Lord require it at the hands of David's enemies.**\n16 Jonathan therefore made a covenant with the house of David: and the Lord required it at the hands of David's enemies.\n17 And Jonathan swore again to David, because he loved him: for he loved him as his own soul.\n18 And Jonathan said to him: To morrow is the new moon, and thou wilt be missed:\n19 For thy seat will be empty till after to morrow. So thou shalt go down quickly, and come to the place, where thou must be hid on the day when it is lawful to work, and thou shalt remain beside the stone, which is called Ezel.\n20 And I will shoot three arrows near it, and will shoot as if I were exercising myself at a mark.\n21 And I will send a boy, saying to him: Go and fetch me the arrows.\n22 If I shall say to the boy: Behold the arrows are on this side of thee, take them up: come thou to me, because, there is peace to thee, and there is no evil, as the Lord liveth. But if I shall speak thus to the boy: Behold the arrows are beyond thee: go in peace, for the Lord hath sent thee away.\n23 And concerning the word which I and thou have spoken, the Lord be between thee and me for ever.\n24 So David was hid in the field, and the new moon came, and the king sat down to eat bread.\n25 And when the king sat down upon his chair (according to custom) which was beside the wall, Jonathan arose, and Abner sat by Saul's side, and David's place appeared empty.\n26 And Saul said nothing that day, for he thought it might have happened to him, that he was not clean, nor purified.\n27 And when the second day after the new moon was come, David's place appeared empty again. And Saul said to Jonathan his son: Why cometh not the son of Isai to meat neither yesterday nor to day?\n28 And Jonathan answered Saul: He asked leave of me earnestly to go to Bethlehem,\n29 And he said: Let me go, for there is a solemn sacrifice in the city, one of my brethren hath sent for me: and now if I have found favour in thy eyes, I will go quickly, and see my brethren. For this cause he came not to the king's table.\n30 Then Saul being angry against Jonathan said to him: Thou son of a woman that is the ravisher of a man, do I not know that thou lovest the son of Isai to thy own confusion and to the confusion of thy shameless mother?\n31 For as long as the son of Isai liveth upon earth, thou shalt not be established, nor thy kingdom. Therefore now presently send, and fetch him to me: for he is the son of death.\n32 And Jonathan answering Saul his father, said: Why shall he die: what hath he done?\n33 And Saul caught up a spear to strike him. And Jonathan understood that it was determined by his father to kill David.\n34 So Jonathan rose from the table in great anger, and did not eat bread on the second day after the new moon. For he was grieved for David, because his father had put him to confusion.\n35 And when the morning came, Jonathan went into the field, according to the appointment with David, and a little boy with him.\n36 And he said to his boy: Go, and fetch me the arrows which I shoot. And when the boy ran, he shot another arrow beyond the boy.\n37 The boy therefore came to the place of the arrow which Jonathan had shot: and Jonathan cried after the boy, and said: Behold the arrow is there further beyond thee.\n38 And Jonathan cried again after the boy, saying: Make haste speedily, stand not. And Jonathan's boy gathered up the arrows, and brought them to his master:\n39 And he knew not at all what was doing: for only Jonathan and David knew the matter.\n40 Jonathan therefore gave his arms to the boy, and said to him: Go, and carry them into the city.\n41 And when the boy was gone, David rose out of his place, which was towards the south, and falling on his face to the ground, adored thrice: and kissing one another, they wept together, but David more.\n42 And Jonathan said to David: Go in peace: and let all stand that we have sworn both of us in the name of the Lord, saying: The Lord be between me and thee, and between my seed and thy seed for ever.\n43 And David arose, and departed: and Jonathan went into the city.\n",
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"content": "Find and read 2 Chronicles chapter 19, verse 8",
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"content": "The scripture from the Old Testament at 2 Chronicles 19:8 (Douay Rheims) is:\n\"In Jerusalem also Josaphat appointed Levites, and priests and chiefs of the families of Israel, to judge the judgment and the cause of the Lord for the inhabitants thereof.\"",
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"content": "Where does it say \"But the children of the murderers he did not put to death, according to that which is written in the book of the law of Moses, wherein the Lord commanded, saying: The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: but every man shall die for his own sins.\", in the bible?",
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"content": "\"But the children of the murderers he did not put to death, according to that which is written in the book of the law of Moses, wherein the Lord commanded, saying: The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: but every man shall die for his own sins.\" appears in 2 Kings, chapter 14, at verse 6 of the Old Testament.",
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"content": "Can you tell me the book and chapter for \"But Amasa did not take notice of the sword, which Joab had, and he struck him in the side, and shed out his bowels to the ground, and gave him not a second wound, and he died. And Joab, and Abisai his brother pursued after Seba the son of Bochri.\"?",
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"content": "That verse comes from *2 Samuel*, chapter *20*.\n\nCheck out the whole chapter:\n*2 Samuel Chapter 20*\n1 And there happened to be there a man of Belial, whose name was Seba, the son of Bochri, a man of Jemini: and he sounded the trumpet, and said: We have no part in David, nor inheritance in the son of Isai: return to thy dwellings, O Israel.\n2 And all Israel departed from David, and followed Seba the son of Bochri: but the men of Juda stuck to their king from the Jordan unto Jerusalem.\n3 And when the king was come into his house at Jerusalem, he took the ten women his concubines, whom he had left to keep the house, and put them in ward, allowing them provisions: and he went not in unto them, but they were shut up unto the day of their death living in widowhood.\n4 And the king said to Amasa: Assemble to me all the men of Juda against the third day, and be thou here present.\n5 So Amasa went to assemble the men of Juda, but he tarried beyond the set time which the king had appointed him.\n6 And David said to Abisai: Now will Seba the son of Bochri do us more harm than did Absalom: take thou therefore the servants of thy lord, and pursue after him, lest he find fenced cities, and escape us.\n7 So Joab's men went out with him, and the Cerethi and the Phelethi: and all the valiant men went out of Jerusalem to pursue after Seba the son of Bochri.\n8 And when they were at the great stone which is in Gabaon, Amasa coming met them. And Joab had on a close coat of equal length with his habit, and over it was girded with a sword hanging down to his flank, in a scabbard, made in such manner as to come out with the least motion and strike.\n9 And Joab said to Amasa: God save thee, my brother. And he took Amasa by the chin with his right hand to kiss him.\n**10 But Amasa did not take notice of the sword, which Joab had, and he struck him in the side, and shed out his bowels to the ground, and gave him not a second wound, and he died. And Joab, and Abisai his brother pursued after Seba the son of Bochri.**\n11 In the mean time some men of Joab's company stopping at the dead body of Amasa, said: Behold he that would have been in Joab's stead the companion of David.\n12 And Amasa imbrued with blood, lay in the midst of the way. A certain man saw this that all the people stood still to look upon him, so he removed Amasa out of the highway into the field, and covered him with a garment, that they who passed might not stop on his account.\n13 And when he was removed out of the way, all the people went on following Joab to pursue after Seba the son of Bochri.\n14 Now he had passed through all the tribes of Israel unto Abela and Bethmaacha: and all the chosen men were gathered together unto him.\n15 And they came, and besieged him in Abela, and in Bethmaacha, and they cast up works round the city, and the city was besieged: and all the people that were with Joab, laboured to throw down the walls.\n16 And a wise woman cried out from the city: Hear, hear, and say to Joab: Come near hither, and I will speak with thee.\n17 And when he was come near to her, she said to him: Art thou Joab? And he answered: I am. And she spoke thus to him: Hear the words of thy handmaid. He answered: I do hear.\n18 And she again said: A saying was used in the old proverb: They that inquire, let them inquire in Abela: and so they made an end.\n19 Am not I she that answer truth in Israel, and thou seekest to destroy the city, and to overthrow a mother in Israel? Why wilt thou throw down the inheritance of the Lord?\n20 And Joab answering said: God forbid, God forbid that I should, I do not throw down, nor destroy.\n21 The matter is not so, but a man of mount Ephraim, Seba the son of Bochri by name, hath lifted up his hand against king David: deliver him only, and we will depart from the city. And the woman said to Joab: Behold his head shall be thrown to thee from the wall.\n22 So she went to all the people, and spoke to them wisely: and they cut off the head of Seba the son of Bochri, and cast it out to Joab. And he sounded the trumpet, and they departed from the city, every one to their home: and Joab returned to Jerusalem to the king.\n23 So Joab was over all the army of Israel: and Banaias the son of Joiada was over the Cerethites and Phelethites,\n24 But Aduram over the tributes: and Josaphat the son of Ahilud was recorder.\n25 And Siva was scribe: and Sadoc and Abiathar, priests.\n26 And Ira the Jairite was the priest of David.\n",
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"content": "Where in the bible does it say \"I will not now call you servants: for the servant knoweth not what his lord doth. But I have called you friends: because all things whatsoever I have heard of my Father, I have made known to you.\"?",
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"content": "In the book of John, chapter 15, verse 15 of the New Testament, you'll find \"I will not now call you servants: for the servant knoweth not what his lord doth. But I have called you friends: because all things whatsoever I have heard of my Father, I have made known to you.\".",
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"content": "What chapter and book is the verse \"And I said: I am cast away out of the sight of thy eyes: but yet I shall see thy holy temple again.\" from?",
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"content": "It's from the book of *Jonah*, chapter *2*.\n\nHere's the chapter in full:\n*Jonah Chapter 2*\n1 Now the Lord prepared a great fish to swallow up Jonas: and Jonas was in the belly of the fish three days and three nights.\n2 And Jonas prayed to the Lord his God out of the belly of the fish.\n3 And he said: I cried out of my affliction to the Lord, and he heard me: I cried out of the belly of hell, and thou hast heard my voice.\n4 And thou hast cast me forth into the deep in the heart of the sea, and a flood hath compassed me: all thy billows, and thy waves have passed over me.\n**5 And I said: I am cast away out of the sight of thy eyes: but yet I shall see thy holy temple again.**\n6 The waters compassed me about even to the soul: the deep hath closed me round about, the sea hath covered my head.\n7 I went down to the lowest parts of the mountains: the bars of the earth have shut me up for ever: and thou wilt bring up my life from corruption, O Lord my God.\n8 When my soul was in distress within me, I remembered the Lord: that my prayer may come to thee, unto thy holy temple.\n9 They that are vain observe vanities, forsake their own mercy.\n10 But I with the voice of praise will sacrifice to thee: I will pay whatsoever I have vowed for my salvation to the Lord.\n11 And the Lord spoke to the fish: and it vomited out Jonas upon the dry land.\n",
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"content": "Can you tell me the book and chapter for \"And Aod put forth his left hand, and took the dagger from his right thigh, and thrust it into his belly,\"?",
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"content": "That's from *Judges*, chapter *3*.\n\nWant the full chapter? Here it is:\n*Judges Chapter 3*\n1 These are the nations which the Lord left, that by them he might instruct Israel, and all that had not known the wars of the Chanaanites:\n2 That afterwards their children might learn to fight with their enemies, and to be trained up to war:\n3 The five princes of the Philistines, and all the Chanaanites, and the Sidonians, and the Hevites that dwelt in mount Libanus, from mount Baal Hermon to the entering into Emath.\n4 And he left them, that he might try Israel by them, whether they would hear the commandments of the Lord, which he had commanded their fathers by the hand of Moses, or not.\n5 So the children of Israel dwelt in the midst of the Chanaanite, and the Hethite, and the Amorrhite, and the Pherezite, and the Hevite, and the Jebusite:\n6 And they took their daughters to wives, and they gave their own daughters to their sons, and they served their gods.\n7 And they did evil in the sight of the Lord, and they forgot their God, and served Baalim and Astaroth.\n8 And the Lord being angry with Israel, delivered them into the hands of Chusan Rasathaim king of Mesopotamia, and they served him eight years.\n9 And they cried to the Lord, who raised them up a saviour, and delivered them, to wit, Othoniel the son of Cenez, the younger brother of Caleb:\n10 And the spirit of the Lord was in him, and he judged Israel. And he went out to fight, and the Lord delivered into his hands Chusan Rasathaim king of Syria, and he overthrew him.\n11 And the land rested forty years, and Othoniel the son of Cenez died.\n12 And the children of Israel did evil again in the sight of the Lord: who strengthened against them Eglon king of Moab: because they did evil in his sight.\n13 And he joined to him the children of Ammon, and Amalec: and he went and overthrew Israel, and possessed the city of palm trees.\n14 And the children of Israel served Eglon king of Moab eighteen years:\n15 And afterwards they cried to the Lord, who raised them up a saviour called Aod, the son of Gera, the son of Jemini, who used the left hand as well as the right. And the children of Israel sent presents to Eglon king of Moab by him.\n16 And he made himself a two-edged sword, with a haft in the midst of the length of the palm of the hand, and was girded therewith under his garment on the right thigh.\n17 And he presented the gifts to Eglon king of Moab. Now Eglon was exceeding fat.\n18 And when he had presented the gifts unto him, he followed his companions that came along with him.\n19 Then returning from Galgal, where the idols were, be said to the king: I have a secret message to thee, O king. And he commanded silence: and all being gone out that were about him,\n20 Aod went in to him: now he was sitting in a summer parlour alone, and he said: I have a word from God to thee. And he forthwith rose up from his throne,\n**21 And Aod put forth his left hand, and took the dagger from his right thigh, and thrust it into his belly,**\n22 With such force that the haft went in after the blade into the wound, and was closed up with the abundance of fat. So that he did not draw out the dagger, but left it in his body as he had struck it in. And forthwith by the secret parts of nature the excrements of the belly came out.\n23 But Aod carefully shutting the doors of the parlour and locking them,\n24 Went out by a postern door. And the king's servants going in, saw the doors of the parlour shut, and they said: Perhaps he is easing nature in his summer parlour.\n25 And waiting a long time till they were ashamed, and seeing that no man opened the door, they took a key: and opening, they found their lord lying dead on the ground.\n26 But Aod, while they were in confusion, escaped, and passed by the place of the idols, from whence he had returned. And he came to Seirath:\n27 And forthwith he sounded the trumpet in mount Ephraim: and the children of Israel went down with him, he himself going in the front.\n28 And he said to them: Follow me: for the Lord hath delivered our enemies the Moabites into our hands. And they went down after him, and seized upon the fords of the Jordan, which are in the way to Moab: and they suffered no man to pass over.\n29 But they slew of the Moabites at that time, about ten thousand, all strong and Valiant men: none of them could escape.\n30 And Moab was humbled that day under the hand of Israel: and the land rested eighty years.\n31 After him was Samgar the son of Anath, who slew of the Philistines six hundred men with a ploughshare: and he also defended Israel.\n",
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"content": "What is written in Luke 1:67?",
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"content": "Luke 1:67 from the New Testament (Douay Rheims) reads:\n\"And Zachary his father was filled with the Holy Ghost; and he prophesied, saying:\"",
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"content": "What's the reference (book, chapter, verse) for \"And the next took her to wife, and he also died childless.\" in the Bible?",
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"content": "You can find \"And the next took her to wife, and he also died childless.\" in the New Testament, specifically in Luke 20:30.",
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"content": "Luke 21:5",
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"content": "Here's the passage from Luke 21:5 in the New Testament (Douay Rheims):\n\"And some saying of the temple, that it was adorned with goodly stones and gifts, he said:\"",
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"content": "Scripture from Mark 8:32?",
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"content": "Mark 8:32 from the New Testament (Douay Rheims) reads:\n\"And he spoke the word openly. And Peter taking him, began to rebuke him.\"",
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"content": "Recite Numbers 13:22",
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"content": "Here's the passage from Numbers 13:22 in the Old Testament (Douay Rheims):\n\"And when they were gone up, they viewed the land from the desert of Sin, unto Rohob as you enter into Emath.\"",
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"content": "Where in the bible does it say \"I have acknowledged my sin to thee, and my injustice I have not concealed. I said I will confess against myself my injustice to the Lord: and thou hast forgiven the wickedness of my sin.\"?",
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"content": "\"I have acknowledged my sin to thee, and my injustice I have not concealed. I said I will confess against myself my injustice to the Lord: and thou hast forgiven the wickedness of my sin.\" appears in Psalm, chapter 31, at verse 5 of the Old Testament.",
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"content": "Which book and what chapter and verse include \"And I will meditate on all thy works: and will be employed in thy inventions.\"?",
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"content": "\"And I will meditate on all thy works: and will be employed in thy inventions.\" appears in Psalm, chapter 76, at verse 13 of the Old Testament.",
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"content": "What's the chapter and book tied to \"Prove me, O God, and know my heart: examine me, and know my paths.\"?",
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"content": "That verse comes from *Psalm*, chapter *138*.\n\nCheck out the whole chapter:\n*Psalm Chapter 138*\n1 Lord, thou hast proved me, and known me:\n2 Thou hast know my sitting down, and my rising up.\n3 Thou hast understood my thoughts afar off: my path and my line thou hast searched out.\n4 And thou hast foreseen all my ways: for there is no speech in my tongue.\n5 Behold, O Lord, thou hast known all things, the last and those of old: thou hast formed me, and hast laid thy hand upon me.\n6 Thy knowledge is become wonderful to me: it is high, and I cannot reach to it.\n7 Whither shall I go from thy spirit? or whither shall I flee from thy face?\n8 If I ascend into heaven, thou art there: if I descend into hell, thou art present.\n9 If I take my wings early in the morning, and dwell in the uttermost parts of the sea:\n10 Even there also shall thy hand lead me: and thy right hand shall hold me.\n11 And I said: Perhaps darkness shall cover me: and night shall be my light in my pleasures.\n12 But darkness shall not be dark to thee, and night shall be light as day: the darkness thereof, and the light thereof are alike to thee.\n13 For thou hast possessed my reins: thou hast protected me from my mother's womb.\n14 I will praise thee, for thou art fearfully magnified: wonderful are thy works, and my soul knoweth right well.\n15 My bone is not hidden from thee, which thou hast made in secret: and my substance in the lower parts of the earth.\n16 Thy eyes did see my imperfect being, and in thy book all shall be written: days shall be formed, and no one in them.\n17 But to me thy friends, O God, are made exceedingly honourable: their principality is exceedingly strengthened.\n18 I will number them, and they shall be multiplied above the sand: I rose up and am still with thee.\n19 If thou wilt kill the wicked, O God: ye men of blood, depart from me:\n20 Because you say in thought: They shall receive thy cities in vain.\n21 Have I not hated them, O Lord, that hated thee: and pine away because of thy enemies?\n22 I have hated them with a perfect hatred: and they are become enemies to me.\n**23 Prove me, O God, and know my heart: examine me, and know my paths.**\n24 And see if there be in me the way of iniquity: and lead me in the eternal way.\n",
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"content": "What's the content of Revelation 18:18?",
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"content": "Quoting from Revelation 18:18, New Testament (Douay Rheims):\n\"And cried, seeing the place of her burning, saying: What city is like to this great city?\"",
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"content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.",
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"content": "Can you read 2 Kings chapter 19, verse 31?",
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"content": "From the Old Testament, in 2 Kings 19:31 (Douay Rheims), we read:\n\"For out of Jerusalem shall go forth a remnant, and that which shall be saved out of mount Sion: the zeal of the Lord of hosts shall do this.\"",
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"content": "Scripture from Acts 9:42?",
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"content": "Here's the passage from Acts 9:42 in the New Testament (Douay Rheims):\n\"And it was made known throughout all Joppe; and many believed in the Lord.\"",
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"content": "Could you pinpoint the book and chapter of \"And I said: Who art thou, Lord? And the Lord answered: I am Jesus whom thou persecutest.\" for me?",
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"content": "That verse comes from *Acts*, chapter *26*.\n\nCheck out the whole chapter:\n*Acts Chapter 26*\n1 Then Agrippa said to Paul: Thou art permitted to speak for thyself. Then Paul stretching forth his hand, began to make his answer.\n2 I think myself happy, O king Agrippa, that I am to answer for myself this day before thee, touching all the things whereof I am accused by the Jews.\n3 Especially as thou knowest all, both customs and questions that are among the Jews: Wherefore I beseech thee to hear me patiently.\n4 And my life indeed from my youth, which was from the beginning among my own nation in Jerusalem, all the Jews do know:\n5 Having known me from the beginning (if they will give testimony) that according to the most sure sect of our religion I lived a Pharisee.\n6 And now for the hope of the promise that was made by God to the fathers, do I stand subject to judgment:\n7 Unto which, our twelve tribes, serving night and day, hope to come. For which hope, O king, I am accused by the Jews.\n8 Why should it be thought a thing incredible, that God should raise the dead?\n9 And I indeed did formerly think, that I ought to do many things contrary to the name of Jesus of Nazareth.\n10 Which also I did at Jerusalem, and many of the saints did I shut up in prison, having received authority of the chief priests: and when they were put to death, I brought the sentence.\n11 And oftentimes punishing them, in every synagogue, I compelled them to blaspheme: and being yet more mad against them, I persecuted them even unto foreign cities.\n12 Whereupon when I was going to Damascus with authority and permission of the chief priest,\n13 At midday, O king, I saw in the way a light from heaven above the brightness of the sun, shining round about me, and them that were in company with me.\n14 And when we were all fallen down on the ground, I heard a voice speaking to me in the Hebrew tongue: Saul, Saul, why persecutest thou me? It is hard for thee to kick against the goad.\n**15 And I said: Who art thou, Lord? And the Lord answered: I am Jesus whom thou persecutest.**\n16 But rise up, and stand upon thy feet: for to this end have I appeared to thee, that I may make thee a minister, and a witness of those things which thou hast seen, and of those things wherein I will appear to thee,\n17 Delivering thee from the people, and from the nations, unto which now I send thee:\n18 To open their eyes, that they may be converted from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins, and a lot among the saints, by the faith that is in me.\n19 Whereupon, O king Agrippa, I was not incredulous to the heavenly vision:\n20 But to them first that are at Damascus, and at Jerusalem, and unto all the country of Judea, and to the Gentiles did I preach, that they should do penance, and turn to God, doing works worthy of penance.\n21 For this cause the Jews, when I was in the temple, having apprehended me, went about to kill me.\n22 But being aided by the help of God, I stand unto this day, witnessing both to small and great, saying no other thing than those which the prophets, and Moses did say should come to pass:\n23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light to the people, and to the Gentiles.\n24 As he spoke these things, and made his answer, Festus said with a loud voice: Paul, thou art beside thyself: much learning doth make thee mad.\n25 And Paul said: I am not mad, most excellent Festus, but I speak words of truth and soberness.\n26 For the king knoweth of these things, to whom also I speak with confidence. For I am persuaded that none of these things are hidden from him. For neither was any of these things done in a corner.\n27 Believest thou the prophets, O king Agrippa? I know that thou believest.\n28 And Agrippa said to Paul: In a little thou persuadest me to become a Christian.\n29 And Paul said: I would to God, that both in a little and in much, not only thou, but also all that hear me, this day, should become such as I also am, except these bands.\n30 And the king rose up, and the governor, and Bernice, and they that sat with them.\n31 And when they were gone aside, they spoke among themselves, saying: This man hath done nothing worthy of death or of bands.\n32 And Agrippa said to Festus: This man might have been set at liberty, if he had not appealed to Caesar.\n",
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"content": "Can you provide the book, chapter, and verse for \"Therefore all the princes sent Judi the son of Nathanias, the son of Selemias, the son of Chusi, to Baruch, saying: Take in thy hand the volume in which thou hast read in the hearing of the people, and come. So Baruch the son of Nerias took the volume in his hand, and came to them.\"?",
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"content": "\"Therefore all the princes sent Judi the son of Nathanias, the son of Selemias, the son of Chusi, to Baruch, saying: Take in thy hand the volume in which thou hast read in the hearing of the people, and come. So Baruch the son of Nerias took the volume in his hand, and came to them.\" appears in Jeremiah, chapter 36, at verse 14 of the Old Testament.",
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"content": "Book: Job\nChapter: 36\nVerse: 33",
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"content": "**Old Testament**\n*Job 36:33 (Douay Rheims)*\n\"He sheweth his friend concerning it, that it is his possession, and that he may come up to it.\"",
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"content": "What's the content of Numbers 5:14?",
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"content": "The verse in Numbers 5:14 of the Old Testament (Douay Rheims) goes:\n\"If the spirit of jealousy stir up the husband against his wife, who either is defiled, or is charged with false suspicion,\"",
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"content": "Can you tell me the book and chapter for \"And a congregation of people shall surround thee. And for their sakes return thou on high.\"?",
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"content": "Your verse is located in *Psalm*, chapter *7*.\n\nTake a look at the whole chapter:\n*Psalm Chapter 7*\n1 The psalm of David which he sung to the Lord for the words of Chusi the son of Jemini. [2 Kings 16.]\n2 O Lord my God, in thee have I put my trust: save me from all them that persecute me, and deliver me.\n3 Lest at any time he seize upon my soul like a lion, while there is no one to redeem me, nor to save.\n4 O Lord my God, if I have done this thing, if there be iniquity in my hands:\n5 If I have rendered to them that repaid me evils, let me deservedly fall empty before my enemies.\n6 Let the enemy pursue my soul, and take it, and tread down my life on the earth, and bring down my glory to the dust.\n7 Rise up, O Lord, in thy anger: and be thou exalted in the borders of my enemies. And arise, O Lord my God, in the precept which thou hast commanded:\n**8 And a congregation of people shall surround thee. And for their sakes return thou on high.**\n9 The Lord judgeth the people. Judge me, O Lord, according to my justice, and according to my innocence in me.\n10 The wickedness of sinners shall be brought to nought: and thou shalt direct the just: the searcher of hearts and reins is God.\n11 Just is my help from the Lord: who saveth the upright of heart.\n12 God is a just judge, strong and patient: is he angry every day?\n13 Except you will be converted, he will brandish his sword: he hath bent his bow and made it ready.\n14 And in it he hath prepared the instruments of death, he hath made ready his arrows for them that burn.\n15 Behold he hath been in labour with injustice; he hath conceived sorrow, and brought forth iniquity.\n16 He hath opened a pit and dug it; and he is fallen into the hole he made.\n17 His sorrow shall be turned on his own head: and his iniquity shall comedown upon his crown.\n18 I will give glory to the Lord according to his justice: and will sing to the name of the Lord the most high.\n",
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"content": "From which book and what chapter does \"For the thoughts of mortal men are fearful, and our counsels uncertain.\" come?",
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"content": "The verse you're referencing is from the book *Wisdom*, chapter *9*.\n\nHere's the full chapter:\n*Wisdom Chapter 9*\n1 God of my fathers, and Lord of mercy, who hast made all things with thy word,\n2 And by thy wisdom hast appointed man, that he should have dominion over the creature that was made by thee,\n3 That he should order the world according to equity and justice, and execute justice with an upright heart:\n4 Give me wisdom, that sitteth by thy throne, and cast me not off from among thy children:\n5 For I am thy servant, and the son of thy handmaid, a weak man, and of short time, and falling short of the understanding of judgment and laws.\n6 For if one be perfect among the children of men, yet if thy wisdom be not with him, he shall be nothing regarded.\n7 Thou hast chosen me to be king of thy people, and a judge of thy sons and daughters.\n8 And hast commanded me to build a temple on thy holy mount, and an altar in the city of thy dwelling place, a resemblance of thy holy tabernacle, which thou hast prepared from the beginning:\n9 And thy wisdom with thee, which knoweth thy works, which then also was present when thou madest the world, and knew what was agreeable to thy eyes, and what was right in thy commandments.\n10 Send her out of thy holy heaven, and from the throne of thy majesty, that she may be with me, and may labour with me, that I may know what is acceptable with thee:\n11 For she knoweth and understandeth all things, and shall lead me soberly in my works, and shall preserve me by her power.\n12 So shall my works be acceptable, and I shall govern thy people justly, and shall be worthy of the throne of my father.\n13 For who among men is he that can know the counsel of God? or who can think what the will of God is?\n**14 For the thoughts of mortal men are fearful, and our counsels uncertain.**\n15 For the corruptible body is a load upon the soul, and the earthly habitation presseth down the mind that museth upon many things.\n16 And hardly do we guess aright at things that are upon earth: and with labour do we find the things that are before us. But the things that are in heaven, who shall search out?\n17 And who shall know thy thought, except thou give wisdom, and send thy Holy Spirit from above:\n18 And so the ways of them that are upon earth may be corrected, and men may learn the things that please thee?\n19 For by wisdom they were healed, whosoever have pleased thee, O Lord, from the beginning.\n",
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"content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.",
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"content": "What book, chapter, and verse is \"And the Lord spoke to Gad the seer of David, saying:\" from?",
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"content": "The text \"And the Lord spoke to Gad the seer of David, saying:\" is part of 1 Chronicles chapter 21, verse 9 in the Old Testament.",
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"content": "What chapter and book is the verse \"And you shall take to you all that observe the law: and revenge ye the wrong of your people.\" from?",
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"content": "Your verse is located in *1 Maccabees*, chapter *2*.\n\nTake a look at the whole chapter:\n*1 Maccabees Chapter 2*\n1 In those days arose Mathathias the son of John, the son of Simeon, a priest of the sons of Joarib, from Jerusalem, and he abode in the mountain of Modin.\n2 And he had five sons: John who was surnamed Gaddis:\n3 And Simon, who was surnamed Thasi:\n4 And Judas, who was called Machabeus:\n5 And Eleazar, who was surnamed Abaron: and Jonathan, who was surnamed Apphus.\n6 These saw the evils that were done in the people of Juda, and in Jerusalem.\n7 And Mathathias said: Woe is me, wherefore was I born to see the ruin of my people, and the ruin of the holy city, and to dwell there, when it is given into the hands of the enemies?\n8 The holy places are come into the hands of strangers: her temple is become as a man without honour.\n9 The vessels of her glory are carried away captive: her old men are murdered in the streets, and her young men are fallen by the sword of the enemies.\n10 What nation hath not inherited her kingdom, and gotten of her spoils?\n11 All her ornaments are taken away. She that was free is made a slave.\n12 And behold our sanctuary, and our beauty, and our glory is laid waste, and the Gentiles have defiled them.\n13 To what end then should we live any longer?\n14 And Mathathias and his sons rent their garments, and they covered themselves with haircloth, and made great lamentation.\n15 And they that were sent from king Antiochus came thither, to compel them that were fled into the city of Modin, to sacrifice, and to burn incense, and to depart from the law of God.\n16 And many of the people of Israel consented, and came to them: but Mathathias and his sons stood firm.\n17 And they that were sent from Antiochus, answering, said to Mathathias: Thou art a ruler, and an honourable, and great man in this city, and adorned with sons, and brethren.\n18 Therefore come thou first, and obey the king's commandment, as all nations have done, and the men of Juda, and they that remain in Jerusalem: and thou, and thy sons, shall be in the number of the king's friends, and enriched with gold, and silver, and many presents.\n19 Then Mathathias answered, and said with a loud voice: Although all nations obey king Antiochus, so as to depart every man from the service of the law of his fathers, and consent to his commandments:\n20 I and my sons, and my brethren will obey the law of our fathers.\n21 God be merciful unto us: it is not profitable for us to forsake the law, and the justices of God:\n22 We will not hearken to the words of king Antiochus, neither will we sacrifice, and transgress the commandments of our law, to go another way.\n23 Now as he left off speaking these words, there came a certain Jew in the sight of all to sacrifice to the idols upon the altar in the city of Modin, according to the king's commandment.\n24 And Mathathias saw and was grieved, and his reins trembled, and his wrath was kindled according to the judgment of the law, and running upon him he slew him upon the altar:\n25 Moreover the man whom king Antiochus had sent, who compelled them to sacrifice, he slew at the same time, and pulled down the altar.\n26 And shewed zeal for the law, as Phinees did by Zamri the son of Salomi.\n27 And Mathathias cried out in the city with a loud voice, saying: Every one that hath zeal for the law, and maintaineth the testament, let him follow me.\n28 So he, and his sons fled into the mountains, and left all that they had in the city.\n29 Then many that sought after judgment, and justice, went down into the desert:\n30 And they abode there, they and their children, and their wives, and their cattle: because afflictions increased upon them.\n31 And it was told to the king's men, and to the army that was in Jerusalem in the city of David, that certain men who had broken the king's commandment, were gone away into the secret places in the wilderness, and that many were gone after them.\n32 And forthwith they went out towards them, and made war against them on the sabbath day,\n33 And they said to them: Do you still resist? come forth, and do according to the edict of king Antiochus, and you shall live.\n34 And they said: We will not come forth, neither will we obey the king's edict, to profane the sabbath day.\n35 And they made haste to give them battle.\n36 But they answered them not, neither did they cast a stone at them, nor stopped up the secret places,\n37 Saying: Let us all die in our innocency: and heaven and earth shall be witnesses for us, that you put us to death wrongfully.\n38 So they gave them battle on the sabbath: and they were slain with their wives, and their children, and their cattle, to the number of a thousand persons.\n39 And Mathathias and his friends heard of it, and they mourned for them exceedingly.\n40 And every man said to his neighbour: If we shall all do as our brethren have done, and not fight against the heathens for our lives, and our justifications: they will now quickly root us out of the earth.\n41 And they determined in that day, saying: Whosoever shall come up against us to fight on the sabbath day, we will fight against him: and we will not all die, as our brethren that were slain in the secret places.\n42 Then was assembled to them the congregation of the Assideans, the stoutest of Israel, every one that had a good will for the law.\n43 And all they that fled from the evils, joined themselves to them, and were a support to them.\n44 And they gathered an army, and slew the sinners in their wrath, and the wicked men in their indignation: and the rest fled to the nations for safety.\n45 And Mathathias and his friends went round about, and they threw down the altars:\n46 And they circumcised all the children whom they found in the confines of Israel that were uncircumcised: and they did valiantly.\n47 And they pursued after the children of pride, and the work prospered in their hands:\n48 And they recovered the law out of the hands of the nations, and out of the hands of the kings: and they yielded not the horn to the sinner.\n49 Now the days drew near that Mathathias should die, and he said to his sons: Now hath pride and chastisement gotten strength, and the time of destruction, and the wrath of indignation:\n50 Now therefore, O my sons, be ye zealous for the law, and give your lives for the covenant of your fathers.\n51 And call to remembrance the works of the fathers, which they have done in their generations: and you shall receive great glory, and an everlasting name.\n52 Was not Abraham found faithful in temptation, and it was reputed to him unto justice?\n53 Joseph in the time of his distress kept the commandment, and he was made lord of Egypt.\n54 Phinees our father, by being fervent in the zeal of God, received the covenant of an everlasting priesthood.\n55 Jesus, whilst he fulfilled the word, was made ruler in Israel.\n56 Caleb, for bearing witness before the congregation, received an inheritance.\n57 David by his mercy obtained the throne of an everlasting kingdom.\n58 Elias, while he was full of zeal for the law, was taken up into heaven.\n59 Ananias and Azarias and Misael by believing, were delivered out of the flame.\n60 Daniel in his innocency was delivered out of the mouth of the lions.\n61 And thus consider through all generations: that none that trust in him fail in strength.\n62 And fear not the words of a sinful man, for his glory is dung, and worms:\n63 To day he is lifted up, and to morrow he shall not be found, because he is returned into his earth; and his thought is come to nothing.\n64 You therefore, my sons, take courage, and behave manfully in the law: for by it you shall be glorious.\n65 And behold, I know that your brother Simon is a man of counsel: give ear to him always, and he shall be a father to you.\n66 And Judas Machabeus who is valiant and strong from his youth up, let him be the leader of your army, and he shall manage the war of the people.\n**67 And you shall take to you all that observe the law: and revenge ye the wrong of your people.**\n68 Render to the Gentiles their reward, and take heed to the precepts of the law.\n69 And he blessed them, and was joined to his fathers.\n70 And he died in the hundred and forty-sixth year: and he was buried by his sons in the sepulchres of his fathers in Modin, and all Israel mourned for him with great mourning.\n",
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"content": "Find and read 1 Peter chapter 1, verse 4",
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"content": "The verse in 1 Peter 1:4 of the New Testament (Douay Rheims) goes:\n\"Unto an inheritance incorruptible, and undefiled, and that can not fade, reserved in heaven for you,\"",
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"content": "Where exactly in the Bible is \"Either for Titus, who is my companion and fellow labourer towards you, or our brethren, the apostles of the churches, the glory of Christ.\" written?",
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"content": "You can find \"Either for Titus, who is my companion and fellow labourer towards you, or our brethren, the apostles of the churches, the glory of Christ.\" in the New Testament, specifically in 2 Corinthians 8:23.",
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"content": "What are the chapter and verse numbers for \"So Solomon also celebrated the dedication eight days.\" in the Bible?",
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"content": "The passage \"So Solomon also celebrated the dedication eight days.\" comes from 2 Maccabees 2:12 in the Old Testament.",
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"content": "I need the text of 2 Maccabees 12:36",
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"content": "2 Maccabees 12:36 from the Old Testament (Douay Rheims) reads:\n\"But when they that were with Esdrin had fought long, and were weary, Judas called upon the Lord to be their helper, and leader of the battle:\"",
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"content": "Tell me what Acts 27:31 says",
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"content": "The verse in Acts 27:31 of the New Testament (Douay Rheims) goes:\n\"Paul said to the centurion, and to the soldiers: Except these stay in the ship, you cannot be saved.\"",
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"content": "Ezekiel, chapter 40, verse 5 - what does it say?",
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"content": "Ezekiel 40:5 from the Old Testament (Douay Rheims) reads:\n\"And behold there was a wall on the outside of the house round about, and in the man's hand a measuring reed of six cubits and a handbreadth: and he measured the breadth of the building one reed, and the height one reed.\"",
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"content": "What's the chapter and book tied to \"And Adam said: The woman, whom thou gavest me to be my companion, gave me of the tree, and I did eat.\"?",
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"content": "That verse comes from *Genesis*, chapter *3*.\n\nCheck out the whole chapter:\n*Genesis Chapter 3*\n1 Now the serpent was more subtle than any of the beasts of the earth which the Lord God had made. And he said to the woman: Why hath God commanded you, that you should not eat of every tree of paradise?\n2 And the woman answered him, saying: Of the fruit of the trees that are in paradise we do eat:\n3 But of the fruit of the tree which is in the midst of paradise, God hath commanded us that we should not eat; and that we should not touch it, lest perhaps we die.\n4 And the serpent said to the woman: No, you shall not die the death.\n5 For God doth know that in what day soever you shall eat thereof, your eyes shall be opened: and you shall be as Gods, knowing good and evil.\n6 And the woman saw that the tree was good to eat, and fair to the eyes, and delightful to behold: and she took of the fruit thereof, and did eat, and gave to her husband who did eat.\n7 And the eyes of them both were opened: and when they perceived themselves to be naked, they sewed together fig leaves, and made themselves aprons.\n8 And when they heard the voice of the Lord God walking in paradise at the afternoon air, Adam and his wife hid themselves from the face of the Lord God, amidst the trees of paradise.\n9 And the Lord God called Adam, and said to him: Where art thou?\n10 And he said: I heard thy voice in paradise; and I was afraid, because I was naked, and I hid myself.\n11 And he said to him: And who hath told thee that thou wast naked, but that thou hast eaten of the tree whereof I commanded thee that thou shouldst not eat?\n**12 And Adam said: The woman, whom thou gavest me to be my companion, gave me of the tree, and I did eat.**\n13 And the Lord God said to the woman: Why hast thou done this? And she answered: The serpent deceived me, and I did eat.\n14 And the Lord God said to the serpent: Because thou hast done this thing, thou art cursed among all cattle, and beasts of the earth: upon thy breast shalt thou go, and earth shalt thou eat all the days of thy life.\n15 I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel.\n16 To the woman also he said: I will multiply thy sorrows, and thy conceptions: in sorrow shalt thou bring forth children, and thou shalt be under thy husband's power, and he shall have dominion over thee.\n17 And to Adam he said: Because thou hast hearkened to the voice of thy wife, and hast eaten of the tree, whereof I commanded thee that thou shouldst not eat, cursed is the earth in thy work; with labour and toil shalt thou eat thereof all the days of thy life.\n18 Thorns and thistles shall it bring forth to thee; and thou shalt eat the herbs of the earth.\n19 In the sweat of thy face shalt thou eat bread till thou return to the earth, out of which thou wast taken: for dust thou art, and into dust thou shalt return.\n20 And Adam called the name of his wife Eve: because she was the mother of all the living.\n21 And the Lord God made for Adam and his wife, garments of skins, and clothed them.\n22 And he said: Behold Adam is become as one of us, knowing good and evil: now, therefore, lest perhaps he put forth his hand, and take also of the tree of life, and eat, and live for ever.\n23 And the Lord God sent him out of the paradise of pleasure, to till the earth from which he was taken.\n24 And he cast out Adam; and placed before the paradise of pleasure Cherubims, and a flaming sword, turning every way, to keep the way of the tree of life.\n",
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"content": "What chapter and book should I look at for \"Isaac loved Esau, because he ate of his hunting: and Rebecca loved Jacob.\"?",
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"content": "The verse you've got in mind is from *Genesis*, chapter *25*.\n\nHere's the full rundown of the chapter:\n*Genesis Chapter 25*\n1 And Abraham married another wife, named Cetura:\n2 Who bore him Zamran, and Jecsan, and Madan, and Madian, and Jesboc, and Sue.\n3 Jecsan also begot Saba and Dadan. The children of Dadan were Assurim, and Latusim, and Loomin.\n4 But of Madian was born Epha, and Opher, and Henoch, and Abida, and Eldaa: all these were the children of Cetura.\n5 And Abraham gave all his possessions to Isaac.\n6 And to the children of the concubines he gave gifts, and separated them from Isaac his son, while he yet lived, to the east country.\n7 And the days of Abraham's life were a hundred and seventy-five years.\n8 And decaying he died in a good old age, and having lived a long time, and being full of days: and was gathered to his people.\n9 And Isaac and Ismael his sons buried him in the double cave, which was situated in the field of Ephron the son of Seor the Hethite, over against Mambre;\n10 Which he had bought of the children of Heth: there was he buried, and Sara his wife.\n11 And after his death, God blessed Isaac his son, who dwelt by the well named Of the living and seeing.\n12 These are the generations of Ismael the son of Abraham, whom Agar the Egyptian, Sara's servant, bore unto him:\n13 And these are the names of his children according to their calling and generations. The firstborn of Ismael was Nabajoth, then Cedar, and Adbeel, and Mabsam.\n14 And Masma, and Duma, and Massa,\n15 Hadar, and Thema, and Jethur, and Naphis, and Cedma.\n16 These are the sons of Ismael: and these are their names by their castles and towns, twelve princes of their tribes.\n17 And the years of Ismael's life were a hundred and thirty-seven, and decaying he died, and was gathered unto his people.\n18 And he dwelt from Hevila as far as Sur, which looketh towards Egypt, to them that go towards the Assyrians. He died in the presence of all his brethren.\n19 These also are the generations of Isaac the son of Abraham: Abraham begot Isaac:\n20 Who when he was forty years old, took to wife Rebecca the daughter of Bathuel the Syrian of Mesopotamia, sister to Laban.\n21 And Isaac besought the Lord for his wife, because she was barren; and he heard him, and made Rebecca to conceive.\n22 But the children struggled in her womb: and she said: If it were to be so with me, what need was there to conceive? And she went to consult the Lord.\n23 And he answering said: Two nations are in thy womb, and two peoples shall be divided out of thy womb, and one people shall overcome the other, and the elder shall serve the younger.\n24 And when her time was come to be delivered, behold twins were found in her womb.\n25 He that came forth first was red, and hairy like a skin: and his name was called Esau. Immediately the other coming forth, held his brother's foot in his hand, and therefore he was called Jacob.\n26 Isaac was threescore years old when the children were born unto him.\n27 And when they were grown up, Esau became a skillful hunter, and a husbandman, but Jacob a plain man dwelt in tents.\n**28 Isaac loved Esau, because he ate of his hunting: and Rebecca loved Jacob.**\n29 And Jacob boiled pottage: to whom Esau, coming faint out of the field,\n30 Said: Give me of this red pottage, for I am exceeding faint. For which reason his name was called Edom.\n31 And Jacob said to him: Sell me thy first birthright.\n32 He answered: Lo I die, what will the first birthright avail me?\n33 Jacob said: Swear therefore to me. Esau swore to him, and sold his first birthright.\n34 And so taking bread and the pottage of lentils, he ate, and drank, and went his way; making little account of having sold his first birthright.\n",
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"content": "Which chapter and book contains \"Since thou becamest honourable in my eyes, thou art glorious: I have loved thee, and I will give men for thee, and people for thy life.\"?",
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"content": "The verse you're asking about is in *Isaiah*, chapter *43*.\n\nHere's the complete chapter text:\n*Isaiah Chapter 43*\n1 And now thus saith the Lord that created thee, O Jacob, and formed thee, O Israel: Fear not, for I have redeemed thee, and called thee by thy name: thou art mine.\n2 When thou shalt pass through the waters, I will be with thee, and the rivers shall not cover thee: when thou shalt walk in the fire, thou shalt not be burnt, and the flames shall not burn in thee:\n3 For I am the Lord thy God, the Holy One of Israel, thy Saviour: I have given Egypt for thy atonement, Ethiopia and Saba for thee.\n**4 Since thou becamest honourable in my eyes, thou art glorious: I have loved thee, and I will give men for thee, and people for thy life.**\n5 Fear not, for I am with thee: I will. bring thy seed from the east, and gather thee from the west.\n6 I will say to the north: Give up: and to the south: Keep not back: bring my sons from afar, and my daughters from the ends of the earth.\n7 And every one that calleth upon my name, I have created him for my glory, I have formed him, and made him.\n8 Bring forth the people that are blind, and have eyes: that are deaf, and have ears.\n9 All the nations are assembled together, and the tribes are gathered: who among you can declare this, and shall make us hear the former things? let them bring forth their witnesses, let them be justified, and hear, and say: It is truth.\n10 You are my witnesses, saith the Lord, and my servant whom I have chosen: that you may know, and believe me, and understand that I myself am. Before me there was no God formed, and after me there shall be none.\n11 I am, I am the Lord: and there is no saviour besides me.\n12 I have declared, and have saved. I have made it heard, and there was no strange one among you. You are my witnesses, saith the Lord, and I am God.\n13 And from the beginning I am the same, and there is none that can deliver out of my hand: I will work, and who shall turn it away?\n14 Thus saith the Lord your redeemer, the Holy One of Israel: For your sake I sent to Babylon, and have brought down all their bars, and the Chaldeans glorying in their ships.\n15 I am the Lord your Holy One, the Creator of Israel, your King.\n16 Thus saith the Lord, who made a way in the sea, and a path in the mighty waters.\n17 Who brought forth the chariot and the horse, the army and the strong: they lay down to sleep together, and they shall not rise again: they are broken as flax, and are extinct.\n18 Remember not former things, and look not on things of old.\n19 Behold I do new things, and now they shall spring forth, verily you shall know them: I will make a way in the wilderness, and rivers in the desert.\n20 The beast of the field shall glorify me, the dragons and the ostriches: because I have given waters in the wilderness, rivers in the desert, to give drink to my people, to my chosen.\n21 This people have I formed for myself, they shall shew forth my praise.\n22 But thou hast not called upon me, O Jacob, neither hast thou laboured about me, O Israel.\n23 Thou hast not offered me the ram of thy holocaust, nor hast thou glorified me with thy victims: I have not caused thee to serve with oblations, nor wearied thee with incense.\n24 Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy victims. But thou hast made me to serve with thy sins, thou hast wearied me with thy iniquities.\n25 I am, I am he that blot out thy iniquities for my own sake, and I will not remember thy sins.\n26 Put me in remembrance, and let us plead together: tell if thou hast any thing to justify thyself.\n27 Thy first father sinned, and thy teachers have transgressed against me.\n28 And I have profaned the holy princes, I have given Jacob to slaughter, and Israel to reproach.\n",
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"content": "What chapter and book is the verse \"Therefore thus saith the Lord: Behold I will judge thy cause, and will take vengeance for thee, and I will make her sea desolate, and will dry up her spring.\" from?",
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"content": "That one's from *Jeremiah*, chapter *51*.\n\nHere's the chapter it's part of:\n*Jeremiah Chapter 51*\n1 Thus saith the Lord: Behold I will raise up as it were a pestilential wind against Babylon and against the inhabitants thereof, who have lifted up their heart against me.\n2 And I will send to Babylon fanners, and they shall fan her, and shall destroy her land: for they are come upon her on every side in the day of her affliction.\n3 Let not him that bendeth, bend his bow, and let not, him go up that is armed with a coat of mail: spare not her young men, destroy all her army.\n4 And the slain shall fall in the land of the Chaldeans, and the wounded in the regions thereof.\n5 For Israel and Juda have not been forsaken by their God the Lord of hosts: but their land hath been filled with sin against the Holy One of Israel.\n6 Flee ye from the midst of Babylon, and let every one save his own life: be not silent upon her iniquity: for it is the time of revenge from the Lord, he will I render unto her what she hath deserved.\n7 Babylon hath been a golden cup in the hand of the Lord, that made all the earth drunk: the nations have drunk of her wine, and therefore they have staggered.\n8 Babylon is suddenly fallen, and destroyed: howl for her, take balm for her pain, if so she may be healed.\n9 We would have cured Babylon, but she is not healed: let us forsake her, and let us go every man to his own land: because her judgment hath reached even to the heavens, and is lifted up to the clouds.\n10 The Lord hath brought forth our justices: Come, and let us declare in Sion the work of the Lord our God.\n11 Sharpen the arrows, fill the quivers, the Lord hath raised up the spirit of the kings of the Medes: and his mind is against Babylon to destroy it, because it is the vengeance of the Lord, the vengeance of his temple.\n12 Upon the walls of Babylon set up the standard, strengthen the watch: set up the watchmen, prepare the ambushes: for the Lord hath both purposed, and done all that he spoke against the inhabitants of Babylon.\n13 O thou that dwellest upon many waters, rich in treasures, thy end is come for thy entire destruction.\n14 The Lord of hosts hath sworn by himself, saying: I will fill thee with men as with locusts, and they shall lift up a joyful shout against thee.\n15 He that made the earth by his power, that hath prepared the world by his wisdom, and stretched out the heavens by his understanding.\n16 When he uttereth his voice the waters are multiplied in heaven: he lifteth up the clouds from the ends of the earth, he hath turned lightning into rain: and hath brought forth the wind out of his treasures.\n17 Every man is become foolish by his knowledge: every founder is confounded by his idol, for what he hath cast is a lie, and there is no breath in them.\n18 They are vain works, and worthy to be laughed at, in the time of their visitation they shall perish.\n19 The portion of Jacob is not like them: for he that made all things he it is, and Israel is the sceptre of his inheritance: the Lord of hosts is his name.\n20 Thou dashest together for me the weapons of war, and with thee I will dash nations together, and with thee I will destroy kingdoms:\n21 And with thee I will break in pieces the horse, and his rider, and with thee I will break in pieces the chariot, and him that getteth up into it:\n22 And with thee I will break in pieces man and woman, and with thee I will break in pieces the old man and the child, and with thee I will break in pieces the young man and the virgin:\n23 And with thee I will break in pieces the shepherd and his flock, and with thee I will break in pieces the husbandman and his yoke of oxen, and with thee I will break in pieces captains and rulers.\n24 And I will render to Babylon, and to all the inhabitants of Chaldea all their evil, that they have done in Sion, before your eyes, saith the Lord.\n25 Behold I come against thee, thou destroying mountain, saith the Lord, which corruptest the whole earth: and I will stretch out my hand upon thee, and will roll thee down from the rocks, and will make thee a burnt mountain.\n26 And they shall not take of thee a stone for the corner, nor a stone for foundations, but thou shalt be destroyed for ever, saith the Lord.\n27 Set ye up a standard in the land: sound with the trumpet among the nations: prepare the nations against her: call together against her the kings of Ararat, Menni, and Ascenez: number Taphsar against her, bring the horse as the stinging locust.\n28 Prepare the nations against her, the kings of Media, their captains, and all their rulers, and all the land of their dominion.\n29 And the land shall be in a commotion, and shall be troubled: for the design of the Lord against Babylon shall awake, to make the land of Babylon desert and uninhabitable.\n30 The valiant men of Babylon have forborne to fight, they have dwelt in holds: their strength hath failed, and they are become as women: her dwelling places are burnt, her bars are broken.\n31 One running post shall meet another, and messenger shall meet messenger: to tell the king of Babylon that his city is taken from one end to the other:\n32 And that the fords are taken, and the marshes are burnt with fire, and the men of war are affrighted.\n33 For thus saith the Lord of hosts the God of Israel: The daughter of Babylon is like a thrashingfloor, this is the time of her thrashing: yet a little while, and the time of her harvest shall come.\n34 Nabuchodonosor king of Babylon hath eaten me up, he hath devoured me: he hath made me as an empty vessel: he hath swallowed me up like a dragon, he hath filled his belly with my delicate meats, and he hath cast me out.\n35 The wrong done to me, and my flesh be upon Babylon, saith the habitation of Sion: and my blood upon the inhabitants of Chaldea, saith Jerusalem.\n**36 Therefore thus saith the Lord: Behold I will judge thy cause, and will take vengeance for thee, and I will make her sea desolate, and will dry up her spring.**\n37 And Babylon shall be reduced to heaps, a dwelling place for dragons, an astonishment and a hissing, because there is no inhabitant.\n38 They shall roar together like lions, they shall shake their manes like young lions.\n39 In their heat I will set them drink: and I will make them drunk, that they may slumber, and sleep an everlasting sleep, and awake no more, saith the Lord.\n40 I will bring them down like lambs to the slaughter, and like rams with kids.\n41 How is Sesach taken, and the renowned one of all the earth surprised? How is Babylon become an astonishment among the nations?\n42 The sea is come up over Babylon: she is covered with the multitude of the waves thereof.\n43 Her cities are become an astonishment, a land uninhabited and desolate, a land wherein none can dwell, nor son of man pass through it.\n44 And I will visit against Bel in Babylon, and I will bring forth out of his mouth that which he had swallowed down: and the nations shall no more flow together to him, for the wall also of Babylon shall fall.\n45 Go out of the midst of her, my people: that every man may save his life from the fierce wrath of the Lord.\n46 And lest your hearts faint, and ye fear for the rumour that shall be heard in the land: and a rumour shall come in one year, and after this year another rumour: and iniquity in the land, and ruler upon ruler.\n47 Therefore behold the days come, and I will visit the idols of Babylon: and her whole land shall be confounded, and all her slain shall fall in the midst of her.\n48 And the heavens and the earth, and all things that are in them shall give praise for Babylon: for spoilers shall come to her from the north, saith the Lord.\n49 And as Babylon caused that there should fall slain in Israel: so of Babylon there shall fall slain in all the earth.\n50 You that have escaped the sword, come away, stand not still: remember the Lord afar off, and let Jerusalem come into your mind.\n51 We are confounded, because we have heard reproach: shame hath covered our faces: because strangers are come upon the sanctuaries of the house of the Lord.\n52 Therefore behold the days come, saith the Lord, and I will visit her graven things, and in all her land the wounded shall groan:\n53 If Babylon should mount up to heaven, and establish her strength on high: from me there should come spoilers upon her, saith the Lord.\n54 The noise of a cry from Babylon, and great destruction from the land of the Chaldeans:\n55 Because the Lord hath laid Babylon waste, and destroyed out of her the great voice: and their wave shall roar like many waters: their voice hath made a noise:\n56 Because the spoiler is come upon her, that is, upon Babylon, and her valiant men are taken, and their bow is weakened, because the Lord, who is a strong revenger, will surely repay.\n57 And I will make her princes drunk. and her wise men, and her captains, and her rulers, and her valiant men: and they shall sleep an everlasting sleep, and shall awake no more, saith the king whose name is Lord of hosts.\n58 Thus saith the Lord of hosts: That broad wall of Babylon shall be utterly broken down, and her high gates shall be burnt with fire, and the labours of the people shall come to nothing, and of the nations shall go to the fire, and shall perish.\n59 The word that Jeremias the prophet commanded Saraias the son of Nerias, the son of Maasias, when he went with king Sedecias to Babylon, in the fourth year of his reign: now Saraias was chief over the prophecy.\n60 And Jeremias wrote in one book all the evil that was to come upon Babylon: all these words that are written against Babylon.\n61 And Jeremias said to Saraias: When thou shalt come into Babylon, and shalt see, and shalt read all these words,\n62 Thou shalt say: O Lord, thou hast spoken against this place to destroy it: so that there should be neither man nor beast to dwell therein, and that it should be desolate for ever.\n63 And when thou shalt have made an end of reading this book, thou shalt tie a stone to it, and shalt throw it into the midst of the Euphrates:\n64 And thou shalt say: Thus shall Babylon sink, and she shall not rise up from the affliction that I will bring upon her, and she shall be utterly destroyed. Thus far are the words of Jeremias.\n",
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"content": "What are the chapter and verse numbers for \"But thou shalt have a covenant with the stones of the lands, and the beasts of the earth shall be at pence with thee.\" in the Bible?",
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"content": "The passage \"But thou shalt have a covenant with the stones of the lands, and the beasts of the earth shall be at pence with thee.\" comes from Job 5:23 in the Old Testament.",
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"content": "What chapter and book should I look at for \"If I have denied to the poor what they desired, and have made the eyes of the widow wait:\"?",
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"content": "You're looking at a verse from *Job*, chapter *31*.\n\nHere's what the chapter says:\n*Job Chapter 31*\n1 I made a covenant with my eyes, that I would not so much as think upon a virgin.\n2 For what part should God from above have in me, and what inheritance the Almighty from on high?\n3 Is not destruction to the wicked, and aversion to them that work iniquity?\n4 Doth not he consider my ways, and number all my steps?\n5 If I have walked in vanity, and my foot hath made haste to deceit:\n6 Let him weigh me in a just balance, and let God know my simplicity.\n7 If my step hath turned out of the way, and if my heart hath followed my eyes, and if a spot hath cleaved to my hands:\n8 Then let me sow and let another eat: and let my offspring be rooted out.\n9 If my heart hath been deceived upon a woman, and if I have laid wait at my friend's door:\n10 Let my wife be the harlot of another, and let other men lie with her.\n11 For this is a heinous crime, and a most grievous iniquity.\n12 It is a fire that devoureth even to destruction, and rooteth up all things that spring.\n13 If I have despised to abide judgment with my manservant, or my maidservant, when they had any controversy against me:\n14 For what shall I do when God shall rise to judge? and when he shall examine, what shall I answer him?\n15 Did not he that made me in the womb make him also: and did not one and the same form me in the womb?\n**16 If I have denied to the poor what they desired, and have made the eyes of the widow wait:**\n17 If I have eaten my morsel alone, and the fatherless hath not eaten thereof:\n18 (For from my infancy mercy grew up with me: and it came out with me from my mother's womb:)\n19 If I have despised him that was perishing for want of clothing, and the poor man that had no covering:\n20 If his sides have not blessed me, and if he were not warmed with the fleece of my sheep:\n21 If I have lifted up my hand against the fatherless, even when I saw myself superior in the gate:\n22 Let my shoulder fall from its joint, and let my arm with its bones be broken.\n23 For I have always feared God as waves swelling over me, and his weight I was not able to bear.\n24 If I have thought gold my strength, and have said to fine gold: My confidence:\n25 If I have rejoiced over my great riches, and because my hand had gotten much.\n26 If I beheld the sun when it shined, and the moon going in brightness:\n27 And my heart in secret hath rejoiced, and I have kissed my hand with my mouth:\n28 Which is a very great iniquity, and a denial against the most high God.\n29 If I have been glad at the downfall of him that hated me, and have rejoiced that evil had found him.\n30 For I have not given my mouth to sin, by wishing a curse to his soul.\n31 If the men of my tabernacle have not said: Who will give us of his flesh that we may be filled?\n32 The stranger did not stay without, my door was open to the traveller.\n33 If as a man I have hid my sin, and have concealed my iniquity in my bosom.\n34 If I have been afraid at a very great multitude, and the contempt of kinsmen hath terrified me: and I have not rather held my peace, and not gone out of the door.\n35 Who would grant me a hearer, that the Almighty may hear my desire; and that he himself that judgeth would write a book,\n36 That I may carry it on my shoulder, and put it about me as a crown?\n37 At every step of mine I would pronounce it, and offer it as to a prince.\n38 If my land cry against me, and with it the furrows thereof mourn:\n39 If I have eaten the fruits thereof without money, and have afflicted the soul of the tillers thereof:\n40 Let thistles grow up to me instead of wheat, and thorns instead of barley.\n",
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"content": "Book: Judith\nChapter: 14\nVerse: 5",
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"content": "In the Old Testament, Judith chapter 14, verse 5 (Douay Rheims) says:\n\"And when you shall know that they are fleeing, go after them securely, for the Lord will destroy them under your feet.\"",
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"content": "Which chapter and book contains \"And said to him: Hearest thou what these say? And Jesus said to them: Yea, have you never read: Out of the mouth of infants and of sucklings thou hast perfected praise?\"?",
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"content": "The verse you've got in mind is from *Matthew*, chapter *21*.\n\nHere's the full rundown of the chapter:\n*Matthew Chapter 21*\n1 And when they drew nigh to Jerusalem, and were come to Bethphage, unto mount Olivet, then Jesus sent two disciples,\n2 Saying to them: Go ye into the village that is over against you, and immediately you shall find an ass tied, and a colt with her: loose them and bring them to me.\n3 And if any man shall say anything to you, say ye, that the Lord hath need of them: and forthwith he will let them go.\n4 Now all this was done that it might be fulfilled which was spoken by the prophet, saying:\n5 Tell ye the daughter of Sion: Behold thy king cometh to thee, meek, and sitting upon an ass, and a colt the foal of her that is used to the yoke.\n6 And the disciples going, did as Jesus commanded them.\n7 And they brought the ass and the colt, and laid their garments upon them, and made him sit thereon.\n8 And a very great multitude spread their garments in the way: and others cut boughs from the trees, and strewed them in the way:\n9 And the multitudes that went before and that followed, cried, saying: Hosanna to the son of David: Blessed is he that cometh in the name of the Lord: Hosanna in the highest.\n10 And when he was come into Jerusalem, the whole city was moved, saying: Who is this?\n11 And the people said: This is Jesus the prophet, from Nazareth of Galilee.\n12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money changers, and the chairs of them that sold doves:\n13 And he saith to them: It is written, My house shall be called the house of prayer; but you have made it a den of thieves.\n14 And there came to him the blind and the lame in the temple; and he healed them.\n15 And the chief priests and scribes, seeing the wonderful things that he did, and the children crying in the temple, and saying: Hosanna to the son of David; were moved with indignation.\n**16 And said to him: Hearest thou what these say? And Jesus said to them: Yea, have you never read: Out of the mouth of infants and of sucklings thou hast perfected praise?**\n17 And leaving them, he went out of the city into Bethania, and remained there.\n18 And in the morning, returning into the city, he was hungry.\n19 And seeing a certain fig tree by the way side, he came to it, and found nothing on it but leaves only, and he saith to it: May no fruit grow on thee henceforward for ever. And immediately the fig tree withered away.\n20 And the disciples seeing it wondered, saying: How is it presently withered away?\n21 And Jesus answering, said to them: Amen, I say to you, if you shall have faith, and stagger not, not only this of the fig tree shall you do, but also if you shall say to this mountain, Take up and cast thyself into the sea, it shall be done.\n22 And in all things whatsoever you shall ask in prayer, believing, you shall receive.\n23 And when he was come into the temple, there came to him, as he was teaching, the chief priests and ancients of the people, saying: By what authority dost thou these things? and who hath given thee this authority?\n24 Jesus answering, said to them: I also will ask you one word, which if you shall tell me, I will also tell you by what authority I do these things.\n25 The baptism of John, whence was it? from heaven or from men? But they thought within themselves, saying:\n26 If we shall say, from heaven, he will say to us: Why then did you not believe him? But if we shall say, from men, we are afraid of the multitude: for all held John as a prophet.\n27 And answering Jesus, they said: We know not. He also said to them: Neither do I tell you by what authority I do these things.\n28 But what think you? A certain man had two sons; and coming to the first, he said: Son, go work to day in my vineyard.\n29 And he answering, said: I will not. But afterwards, being moved with repentance, he went.\n30 And coming to the other, he said in like manner. And he answering, said: I go, Sir; and he went not.\n31 Which of the two did the father's will? They say to him: The first. Jesus saith to them: Amen I say to you, that the publicans and the harlots shall go into the kingdom of God before you.\n32 For John came to you in the way of justice, and you did not believe him. But the publicans and the harlots believed him: but you, seeing it, did not even afterwards repent, that you might believe him.\n33 Hear ye another parable. There was a man an householder, who planted a vineyard, and made a hedge round about it, and dug in it a press, and built a tower, and let it out to husbandmen; and went into a strange country.\n34 And when the time of the fruits drew nigh, he sent his servants to the husbandmen that they might receive the fruits thereof.\n35 And the husbandmen laying hands on his servants, beat one, and killed another, and stoned another.\n36 Again he sent other servants more than the former; and they did to them in like manner.\n37 And last of all he sent to them his son, saying: They will reverence my son.\n38 But the husbandmen seeing the son, said among themselves: This is the heir: come, let us kill him, and we shall have his inheritance.\n39 And taking him, they cast him forth out of the vineyard, and killed him.\n40 When therefore the lord of the vineyard shall come, what will he do to those husbandmen?\n41 They say to him: He will bring those evil men to an evil end; and will let out his vineyard to other husbandmen, that shall render him the fruit in due season.\n42 Jesus saith to them: Have you never read in the Scriptures: The stone which the builders rejected, the same is become the head of the corner? By the Lord this has been done; and it is wonderful in our eyes.\n43 Therefore I say to you, that the kingdom of God shall be taken from you, and shall be given to a nation yielding the fruits thereof.\n44 And whosoever shall fall on this stone, shall be broken: but on whomsoever it shall fall, it shall grind him to powder.\n45 And when the chief priests and Pharisees had heard his parables, they knew that he spoke of them.\n46 And seeking to lay hands on him, they feared the multitudes: because they held him as a prophet.\n",
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"content": "What does Proverbs chapter 20 verse 11 say?",
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"content": "**Old Testament**\n*Proverbs 20:11 (Douay Rheims)*\n\"By his inclinations a child is known, if his works be clean and right.\"",
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"content": "Can you read Sirach chapter 26, verse 24?",
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"content": "**Old Testament**\n*Sirach 26:24 (Douay Rheims)*\n\"As everlasting foundations upon a solid rock, so the commandments of God In the heart of a holy woman.\"",
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"content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.",
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"content": "What's the content of 1 Kings 6:22?",
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"content": "The verse in 1 Kings 6:22 of the Old Testament (Douay Rheims) goes:\n\"And there was nothing in the temple that was not covered with gold: the whole altar of the oracle he covered also with gold.\"",
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"content": "What are the chapter and verse numbers for \"And none of all these wore a crown, or was clothed in purple, to be magnified thereby.\" in the Bible?",
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"content": "In the Old Testament, the book of 1 Maccabees, chapter 8, verse 14 states: \"And none of all these wore a crown, or was clothed in purple, to be magnified thereby.\".",
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"content": "Can you tell me the book, chapter, and verse for \"Who shall render account to him, who is ready to judge the living and the dead.\"?",
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"content": "You can find \"Who shall render account to him, who is ready to judge the living and the dead.\" in the New Testament, specifically in 1 Peter 4:5.",
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"content": "Which book and chapter does \"Wherefore being desirous that this nation also should be at rest, we have ordained and decreed, that the temple should be restored to them, and that they may live according to the custom of their ancestors.\" belong to?",
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"content": "That one's from *2 Maccabees*, chapter *11*.\n\nHere's the chapter it's part of:\n*2 Maccabees Chapter 11*\n1 A short time after this Lysias the king's lieutenant, and cousin, and who had chief charge over all the affairs, being greatly displeased with what had happened,\n2 Gathered together fourscore thousand men, and all the horsemen, and came against the Jews, thinking to take the city, and make it a habitation of the Gentiles:\n3 And to make a gain of the temple, as of the other temples of the Gentiles, and to set the high priesthood to sale every year:\n4 Never considering the power of God, but puffed up in mind, and trusting in the multitude of his foot soldiers, and the thousands of his horsemen, and his fourscore elephants.\n5 So he came into Judea, and approaching to Bethsura, which was in a narrow place, the space of five furlongs from Jerusalem, he laid siege to that fortress.\n6 But when Machabeus and they that were with him, understood that the strong holds were besieged, they and all the people besought the Lord with lamentations and tears, that he would send a good angel to save Israel.\n7 Then Machabeus himself, first taking his arms, exhorted the rest to expose themselves together with him, to the danger, and to succour their brethren.\n8 And when they were going forth together with a willing mind, there appeared at Jerusalem a horseman going before them in white clothing, with golden armour, shaking a spear.\n9 Then they all together blessed the merciful Lord, and took great courage, being ready to break through not only men, but also the fiercest beasts, and walls of iron.\n10 So they went on courageously, having a helper from Heaven, and the who shewed mercy to them.\n11 And rushing violently upon the enemy, like lions, they slew of them eleven thousand footmen, and one thousand six hundred horsemen:\n12 And put all the rest to flight: many of them being wounded, escaped naked: yea and Lysias himself fled away shamefully, and escaped.\n13 And as he was a man of understanding considering with himself, the loss he had suffered, and perceiving that the Hebrews could not be overcome, because they relied upon the help of the Almighty God, he sent to them:\n14 And promised that he would agree to all things that are just, and that he would persuade the king to be their friend.\n15 Then Machabeus consented to the request of Lysias, providing for the common good in all things, and whatsoever Machabeus wrote to Lysias concerning the Jews, the king allowed of.\n16 For there were letters written to the Jews from Lysias, to this effect: Lysias to the people of the Jews, greeting.\n17 John and Abesalom who were sent from you, delivering your writings, requested that I would accomplish those things which were signified by them.\n18 Therefore whatsoever things could be reported to the king I have represented to him: and he hath granted as much as the matter permitted.\n19 If therefore you will keep yourselves loyal in affairs, hereafter also I will endeavour to be a means of your good.\n20 But as concerning other particulars, I have given orders by word both to these, and to them that are sent by me, to commune with you.\n21 Fare ye well. In the year one hundred and forty-eight, the four and twentieth day of the month of Dioscorus.\n22 But the king's letter contained these words: King Antiochus to Lysias his brother, greeting.\n23 Our father being translated amongst the gods, we are desirous that they that are in our realm should live quietly, and apply themselves diligently to their own concerns,\n24 And we have heard that the Jews would not consent to my father to turn to the rites of the Greeks, but that they would keep to their own manner of living, and therefore that they request us to allow them to live after their own laws.\n**25 Wherefore being desirous that this nation also should be at rest, we have ordained and decreed, that the temple should be restored to them, and that they may live according to the custom of their ancestors.**\n26 Thou shalt do well therefore to send to them, and grant them peace, that our pleasure being known, they may be of good comfort, and look to their own affairs.\n27 But the king's letter to the Jews was in this manner: King Antiochus to the senate of the Jews, and to the rest of the Jews, greeting.\n28 If you are well, you are as we desire, we ourselves also are well.\n29 Menelaus came to us, saying that you desired to come down to your countrymen, that are with us.\n30 We grant therefore a safe conduct to all that come and go, until the thirtieth day of the month of Xanthicus,\n31 That the Jews may use their own kind of meats, and their own laws as before, and that none of them any manner of ways be molested for things which have been done by ignorance.\n32 And we have sent also Menelaus to speak to you.\n33 Fare ye well. In the year one hundred and forty-eight, the fifteenth day of the month of Xanthicus.\n34 The Romans also sent them a letter, to this effect. Quintus Memmius, and Titus Manilius, ambassadors of the Romans, to the people of the Jews, greeting.\n35 Whatsoever Lysias the king's cousin hath granted you, we also have granted.\n36 But touching such things as he thought should be referred to the king, after you have diligently conferred among yourselves, send some one forthwith, that we may decree as it is convenient for you: for we are going to Antioch.\n37 And therefore make haste to write back, that we may know of what mind you are.\n38 Fare ye well. In the year one hundred and forty-eight, the fifteenth day of the month of Xanthicus.\n",
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"content": "Can you tell me the book, chapter, and verse for \"Therefore the sword shall never depart from thy house, because thou hast despised me, and hast taken the wife of Urias the Hethite to be thy wife.\"?",
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"content": "\"Therefore the sword shall never depart from thy house, because thou hast despised me, and hast taken the wife of Urias the Hethite to be thy wife.\" is written in 2 Samuel 12:10, within the Old Testament.",
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"content": "What's the content of 2 Samuel 22:21?",
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"content": "**Old Testament**\n*2 Samuel 22:21 (Douay Rheims)*\n\"The Lord will reward me according to my justice: and according to the cleanness of my hands he will render to me.\"",
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"content": "Where in the books does \"I was in the city of Joppe praying, and I saw in an ecstasy of mind a vision, a certain vessel descending, as it were a great sheet let down from heaven by four corners, and it came even unto me.\" show up, chapter-wise?",
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"content": "Your verse is located in *Acts*, chapter *11*.\n\nTake a look at the whole chapter:\n*Acts Chapter 11*\n1 And the apostles and brethren, who were in Judea, heard that the Gentiles also had received the word of God.\n2 And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,\n3 Saying: Why didst thou go in to men uncircumcised, and didst eat with them?\n4 But Peter began and declared to them the matter in order, saying:\n**5 I was in the city of Joppe praying, and I saw in an ecstasy of mind a vision, a certain vessel descending, as it were a great sheet let down from heaven by four corners, and it came even unto me.**\n6 Into which looking, I considered, and saw fourfooted creatures of the earth, and beasts, and creeping things, and fowls of the air:\n7 And I heard also a voice saying to me: Arise, Peter; kill and eat.\n8 And I said: Not so, Lord; for nothing common or unclean hath ever entered into my mouth.\n9 And the voice answered again from heaven: What God hath made clean, do not thou call common.\n10 And this was done three times: and all were taken up again into heaven.\n11 And behold, immediately there were three men come to the house wherein I was, sent to me from Caesarea.\n12 And the Spirit said to me, that I should go with them, nothing doubting. And these six brethren went with me also: and we entered into the man's house.\n13 And he told us how he had seen an angel in his house, standing, and saying to him: Send to Joppe, and call hither Simon, who is surnamed Peter,\n14 Who shall speak to thee words, whereby thou shalt be saved, and all thy house.\n15 And when I had begun to speak, the Holy Ghost fell upon them, as upon us also in the beginning.\n16 And I remembered the word of the Lord, how that he said: John indeed baptized with water, but you shall be baptized with the Holy Ghost.\n17 If then God gave them the same grace, as to us also who believed in the Lord Jesus Christ; who was I, that could withstand God?\n18 Having heard these things, they held their peace, and glorified God, saying: God then hath also to the Gentiles given repentance unto life.\n19 Now they who had been dispersed by the persecution that arose on occasion of Stephen, went about as far as Phenice and Cyprus and Antioch, speaking the word to none, but to the Jews only.\n20 But some of them were men of Cyprus and Cyrene, who, when they were entered into Antioch, spoke also to the Greeks, preaching the Lord Jesus.\n21 And the hand of the Lord was with them: and a great number believing, were converted to the Lord.\n22 And the tidings came to the ears of the church that was at Jerusalem, touching these things: and they sent Barnabas as far as Antioch.\n23 Who, when he was come, and had seen the grace of God, rejoiced: and he exhorted them all with purpose of heart to continue in the Lord.\n24 For he was a good man, and full of the Holy Ghost and of faith. And a great multitude was added to the Lord.\n25 And Barnabas went to Tarsus to seek Saul: whom, when he had found, he brought to Antioch.\n26 And they conversed there in the church a whole year; and they taught a great multitude, so that at Antioch the disciples were first named Christians.\n27 And in these days there came prophets from Jerusalem to Antioch:\n28 And one of them named Agabus, rising up, signified by the Spirit, that there should be a great famine over the whole world, which came to pass under Claudius.\n29 And the disciples, every man according to his ability, purposed to send relief to the brethren who dwelt in Judea:\n30 Which also they did, sending it to the ancients, by the hands of Barnabas and Saul.\n",
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"content": "What does Deuteronomy chapter 19 verse 17 say?",
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"content": "Deuteronomy 19:17 from the Old Testament (Douay Rheims) reads:\n\"Both of them, between whom the controversy is, shall stand before the Lord in the sight of the priests and the judges that shall be in those days.\"",
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"content": "Recite Exodus 13:12",
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"content": "In the Old Testament, Exodus chapter 13, verse 12 (Douay Rheims) says:\n\"Thou shalt set apart all that openeth the womb for the Lord, and all that is first brought forth of thy cattle: whatsoever thou shalt have of the male sex, thou shalt consecrate to the Lord.\"",
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"content": "What chapter and book should I look at for \"Then after he had washed their feet, and taken his garments, being set down again, he said to them: Know you what I have done to you?\"?",
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"content": "Your verse is located in *John*, chapter *13*.\n\nTake a look at the whole chapter:\n*John Chapter 13*\n1 Before the festival day of the pasch, Jesus knowing that his hour was come, that he should pass out of this world to the Father: having loved his own who were in the world, he loved them unto the end.\n2 And when supper was done, (the devil having now put into the heart of Judas Iscariot, the son of Simon, to betray him,)\n3 Knowing that the Father had given him all things into his hands, and that he came from God, and goeth to God;\n4 He riseth from supper, and layeth aside his garments, and having taken a towel, girded himself.\n5 After that, he putteth water into a basin, and began to wash the feet of the disciples, and to wipe them with the towel wherewith he was girded.\n6 He cometh therefore to Simon Peter. And Peter saith to him: Lord, dost thou wash my feet?\n7 Jesus answered, and said to him: What I do thou knowest not now; but thou shalt know hereafter.\n8 Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me.\n9 Simon Peter saith to him: Lord, not only my feet, but also my hands and my head.\n10 Jesus saith to him: He that is washed, needeth not but to wash his feet, but is clean wholly. And you are clean, but not all.\n11 For he knew who he was that would betray him; therefore he said: You are not all clean.\n**12 Then after he had washed their feet, and taken his garments, being set down again, he said to them: Know you what I have done to you?**\n13 You call me Master, and Lord; and you say well, for so I am.\n14 If then I being your Lord and Master, have washed your feet; you also ought to wash one another's feet.\n15 For I have given you an example, that as I have done to you, so you do also.\n16 Amen, amen I say to you: The servant is not greater than his lord; neither is the apostle greater than he that sent him.\n17 If you know these things, you shall be blessed if you do them.\n18 I speak not of you all: I know whom I have chosen. But that the scripture may be fulfilled: He that eateth bread with me, shall lift up his heel against me.\n19 At present I tell you, before it come to pass: that when it shall come to pass, you may believe that I am he.\n20 Amen, amen I say to you, he that receiveth whomsoever I send, receiveth me; and he that receiveth me, receiveth him that sent me.\n21 When Jesus had said these things, he was troubled in spirit; and he testified, and said: Amen, amen I say to you, one of you shall betray me.\n22 The disciples therefore looked one upon another, doubting of whom he spoke.\n23 Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.\n24 Simon Peter therefore beckoned to him, and said to him: Who is it of whom he speaketh?\n25 He therefore, leaning on the breast of Jesus, saith to him: Lord, who is it?\n26 Jesus answered: He it is to whom I shall reach bread dipped. And when he had dipped the bread, he gave it to Judas Iscariot, the son of Simon.\n27 And after the morsel, Satan entered into him. And Jesus said to him: That which thou dost, do quickly.\n28 Now no man at the table knew to what purpose he said this unto him.\n29 For some thought, because Judas had the purse, that Jesus had said to him: Buy those things which we have need of for the festival day: or that he should give something to the poor.\n30 He therefore having received the morsel, went out immediately. And it was night.\n31 When he therefore was gone out, Jesus said: Now is the Son of man glorified, and God is glorified in him.\n32 If God be glorified in him, God also will glorify him in himself; and immediately will he glorify him.\n33 Little children, yet a little while I am with you. You shall seek me; and as I said to the Jews: Whither I go you cannot come; so I say to you now.\n34 A new commandment I give unto you: That you love one another, as I have loved you, that you also love one another.\n35 By this shall all men know that you are my disciples, if you have love one for another.\n36 Simon Peter saith to him: Lord, whither goest thou? Jesus answered: Whither I go, thou canst not follow me now; but thou shalt follow hereafter.\n37 Peter saith to him: Why cannot I follow thee now? I will lay down my life for thee.\n38 Jesus answered him: Wilt thou lay down thy life for me? Amen, amen I say to thee, the cock shall not crow, till thou deny me thrice.\n",
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"content": "Book: Leviticus\nChapter: 10\nVerse: 13",
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"content": "**Old Testament**\n*Leviticus 10:13 (Douay Rheims)*\n\"And you shall eat it in a holy place: which is given to thee and thy sons of the oblations of the Lord, as it hath been commanded me.\"",
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"content": "In what book, at what chapter and verse, does \"And running through that whole country, they began to carry about in beds those that were sick, where they heard he was.\" appear?",
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"content": "The text \"And running through that whole country, they began to carry about in beds those that were sick, where they heard he was.\" is part of Mark chapter 6, verse 55 in the New Testament.",
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"content": "Which chapter and book contains \"A wise servant shall rule over foolish sons, and shall divide the inheritance among the brethren.\"?",
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"content": "The verse you're asking about is in *Proverbs*, chapter *17*.\n\nHere's the complete chapter text:\n*Proverbs Chapter 17*\n1 Better is a dry morsel with joy, than a house full of victims with strife.\n**2 A wise servant shall rule over foolish sons, and shall divide the inheritance among the brethren.**\n3 As silver is tried by fire, and gold in the furnace: so the Lord trieth the hearts.\n4 The evil man obeyeth an unjust tongue: and the deceitful hearkeneth to lying lips.\n5 He that despiseth the poor, reproacheth his Maker; and he that rejoiceth at another man's ruin, shall not be unpunished.\n6 Children's children are the crown of old men: and the glory of children are their fathers.\n7 Eloquent words do not become a fool, nor lying lips a prince.\n8 The expectation of him that expecteth, is a most acceptable jewel: whithersoever he turneth himself, he understandeth wisely.\n9 He that concealeth a transgression. seeketh friendships: he that repeateth it again, separateth friends.\n10 A reproof availeth more with a wise man, than a hundred stripes with a fool.\n11 An evil man always seeketh quarrels: but a cruel angel shall be sent against him.\n12 It is better to meet a bear robbed of her whelps, than a fool trusting in his own folly.\n13 He that rendereth evil for good, evil shall not depart from his house.\n14 The beginning of quarrels is as when one letteth out water: before he suffereth reproach he forsaketh judgment.\n15 He that justifieth the wicked, and he that condemneth the just, both are abominable before God.\n16 What doth it avail a fool to have riches, seeing he cannot buy wisdom? He that maketh his house high, seeketh a downfall: and he that refuseth to learn, shall fall into evils.\n17 He that is a friend loveth at all times: and a brother is proved in distress.\n18 A foolish man will clap hands, when he is surety for his friend.\n19 He that studieth discords, loveth quarrels: and he that exalteth his door, seeketh ruin.\n20 He that is of a perverse heart, shall not find good: and he that perverteth his tongue, shall fall into evil.\n21 A fool is born to his own disgrace: and even his father shall not rejoice in a fool.\n22 A joyful mind maketh age flourishing: a sorrowful spirit drieth up the bones.\n23 The wicked man taketh gifts out of the bosom, that he may pervert the paths of judgment.\n24 Wisdom shineth in the face of the wise: the eyes of fools are in the ends of the earth.\n25 A foolish son is the anger of the father: and the sorrow of the mother that bore him.\n26 It is no good thing to do hurt to the just: nor to strike the prince, who judgeth right.\n27 He that setteth bounds to his words. is knowing and wise: and the man of understanding is of a precious spirit.\n28 Even a fool, if he will hold his peace shall be counted wise: and if he close his lips, a man of understanding.\n",
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"content": "What book is the quote \"Be not desirous of his meats, in which is the bread of deceit.\" from?",
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"content": "In the book of Proverbs, chapter 23, verse 3 of the Old Testament, you'll find \"Be not desirous of his meats, in which is the bread of deceit.\".",
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"content": "Could you pinpoint the book and chapter of \"If in very deed you speak justice: judge right things, ye sons of men.\" for me?",
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"content": "The verse you mentioned is found in *Psalm*, chapter *57*.\n\nHere's the entire chapter for you:\n*Psalm Chapter 57*\n1 Unto the end, destroy not, for David, for an inscription of a title.\n**2 If in very deed you speak justice: judge right things, ye sons of men.**\n3 For in your heart you work iniquity: your hands forge injustice in the earth.\n4 The wicked are alienated from the womb; they have gone astray from the womb: they have spoken false things.\n5 Their madness is according to the likeness of a serpent: like the deaf asp that stoppeth her ears:\n6 Which will not hear the voice of the charmers; nor of the wizard that charmeth wisely.\n7 God shall break in pieces their teeth in their mouth: the Lord shall break the grinders of the lions.\n8 They shall come to nothing, like water running down; he hath bent his bow till they be weakened.\n9 Like wax that melteth they shall be taken away: fire hath fallen on them, and they shall not see the sun.\n10 Before your thorns could know the brier; he swalloweth them up, as alive, in his wrath.\n11 The just shall rejoice when he shall see the revenge: he shall wash his hands in the blood of the sinner.\n12 And man shall say: If indeed there be fruit to the just: there is indeed a God that judgeth them on the earth.\n",
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"content": "Which book and what chapter and verse include \"Then the sons of Aaron shouted, they sounded with beaten trumpets, and made a great noise to be heard for a remembrance before God.\"?",
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"content": "In the book of Sirach, chapter 50, verse 18 of the Old Testament, you'll find \"Then the sons of Aaron shouted, they sounded with beaten trumpets, and made a great noise to be heard for a remembrance before God.\".",
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"content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.",
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"content": "1 Chronicles 11:16 please",
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"content": "Here's the passage from 1 Chronicles 11:16 in the Old Testament (Douay Rheims):\n\"And David was in a hold, and the garrison of the Philistines in Bethlehem.\"",
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"content": "What are the chapter and verse numbers for \"Then Achis called David, and said to him: As the Lord liveth, thou art upright and good in my sight: and so is thy going out, and thy coming in with me in the army: and I have not found my evil in thee, since the day that thou camest to me unto this day: but thou pleasest not the lords.\" in the Bible?",
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"content": "The passage \"Then Achis called David, and said to him: As the Lord liveth, thou art upright and good in my sight: and so is thy going out, and thy coming in with me in the army: and I have not found my evil in thee, since the day that thou camest to me unto this day: but thou pleasest not the lords.\" comes from 1 Samuel 29:6 in the Old Testament.",
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"content": "What's the content of Exodus 26:7?",
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"content": "The scripture from the Old Testament at Exodus 26:7 (Douay Rheims) is:\n\"Thou shalt make also eleven curtains of goats' hair, to cover the top of the tabernacle.\"",
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"content": "What is written in Jeremiah 48:45?",
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"content": "From the Old Testament, in Jeremiah 48:45 (Douay Rheims), we read:\n\"They that fled from the snare stood in the shadow of Hesebon: but there came a fire out of Hesebon, and a flame out of the midst of Seon, and it shall devour part of Moab. and the crown of the head of the children of tumult.\"",
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"content": "Which book and chapter does \"And if his hand be not able to offer two turtles, or two young pigeons, he shall offer for his sin the tenth part of an ephi of flour. He shall not put oil upon it, nor put any frankincense thereon, because it is for sin:\" belong to?",
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"content": "Your verse is located in *Leviticus*, chapter *5*.\n\nTake a look at the whole chapter:\n*Leviticus Chapter 5*\n1 If any one sin, and hear the voice of one swearing, and is a witness either because he himself hath seen, or is privy to it: if he do not utter it, he shall bear his iniquity.\n2 Whosoever toucheth any unclean thing, either that which hath been killed by a beast, or died of itself, or any other creeping thing: and forgetteth his uncleanness, he is guilty, and hath offended:\n3 And if he touch any thing of the uncleanness of man, according to any uncleanness wherewith he is wont to be defiled, and having forgotten it, come afterwards to know it, he shall be guilty of an offence.\n4 The person that sweareth, and uttereth with his lips, that he would do either evil or good, and bindeth the same with an oath, and his word, and having forgotten it afterwards understandeth his offence,\n5 Let him do penance for his sin,\n6 And offer of the flocks an ewe lamb, or a she goat, and the priest shall pray for him and for his sin:\n7 But if he be not able to offer a beast, let him offer two turtles, or two young pigeons to the Lord, one for sin, and the other for a holocaust,\n8 And he shall give them to the priest: who shall offer the first for sin, and twist back the head of it to the little pinions, so that it stick to the neck, and be not altogether broken off.\n9 And of its blood he shall sprinkle the side of the altar, and whatsoever is left, he shall let it drop at the bottom thereof, because it is for sin.\n10 And the other he shall burn for a holocaust, as is wont to be done: and the priest shall pray for him, and for his sin, and it shall be forgiven him.\n**11 And if his hand be not able to offer two turtles, or two young pigeons, he shall offer for his sin the tenth part of an ephi of flour. He shall not put oil upon it, nor put any frankincense thereon, because it is for sin:**\n12 And he shall deliver it to the priest: who shall take a handful thereof, and shall burn it upon the altar for a memorial of him that offered it:\n13 Praying for him and making atonement: but the part that is left, he himself shall have for a gift.\n14 And the Lord spoke to Moses, saying:\n15 If any one shall sin through mistake, transgressing the ceremonies in those things that are sacrificed to the Lord, he shall offer for his offence a ram without blemish out of the flocks, that may be bought for two sicles, according to the weight of the sanctuary:\n16 And he shall make good the damage itself which he hath done, and shall add the fifth part besides, delivering it to the priest, who shall pray for him, offering the ram, and it shall be forgiven him.\n17 If any one sin through ignorance, and do one of those things which by the law of the Lord are forbidden, and being guilty of sin, understand his iniquity,\n18 He shall offer of the flocks a ram without blemish to the priest, according to the measure and estimation of the sin: and the priest shall pray for him, because he did it ignorantly: and it shall be forgiven him,\n19 Because by mistake he trespassed against the Lord.\n",
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"content": "What chapter and book should I look at for \"And when they were come up into the boat, the wind ceased.\"?",
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"content": "The verse you're asking about is in *Matthew*, chapter *14*.\n\nHere's the complete chapter text:\n*Matthew Chapter 14*\n1 At the time Herod the Tetrarch heard the fame of Jesus.\n2 And he said to his servants: This is John the Baptist: he is risen from the dead, and therefore mighty works shew forth themselves in him.\n3 For Herod had apprehended John and bound him, and put him into prison, because of Herodias, his brother's wife.\n4 For John said to him: It is not lawful for thee to have her.\n5 And having a mind to put him to death, he feared the people: because they esteemed him as a prophet.\n6 But on Herod's birthday, the daughter of Herodias danced before them: and pleased Herod.\n7 Whereupon he promised with an oath, to give her whatsoever she would ask of him.\n8 But she being instructed before by her mother, said: Give me here in a dish the head of John the Baptist.\n9 And the king was struck sad: yet because of his oath, and for them that sat with him at table, he commanded it to be given.\n10 And he sent, and beheaded John in the prison.\n11 And his head was brought in a dish: and it was given to the damsel, and she brought it to her mother.\n12 And his disciples came and took the body, and buried it, and came and told Jesus.\n13 Which when Jesus had heard, he retired from thence by boat, into a desert place apart, and the multitudes having heard of it, followed him on foot out of the cities.\n14 And he coming forth saw a great multitude, and had compassion on them, and healed their sick.\n15 And when it was evening, his disciples came to him, saying: This is a desert place, and the hour is now past: send away the multitudes, that going into the towns, they may buy themselves victuals.\n16 But Jesus said to them, They have no need to go: give you them to eat.\n17 They answered him: We have not here, but five loaves, and two fishes.\n18 He said to them: Bring them hither to me.\n19 And when he had commanded the multitudes to sit down upon the grass, he took the five loaves and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitudes.\n20 And they did all eat, and were filled. And they took up what remained, twelve full baskets of fragments.\n21 And the number of them that did eat, was five thousand men, besides women and children.\n22 And forthwith Jesus obliged his disciples to go up into the boat, and to go before him over the water, till he dismissed the people.\n23 And having dismissed the multitude, he went into a mountain alone to pray. And when it was evening, he was there alone.\n24 But the boat in the midst of the sea was tossed with the waves: for the wind was contrary.\n25 And in the fourth watch of the night, he came to them walking upon the sea.\n26 And they seeing him walk upon the sea, were troubled, saying: It is an apparition. And they cried out for fear.\n27 And immediately Jesus spoke to them, saying: Be of good heart: it is I, fear ye not.\n28 And Peter making answer, said: Lord, if it be thou, bid me come to thee upon the waters.\n29 And he said: Come. And Peter going down out of the boat, walked upon the water to come to Jesus.\n30 But seeing the wind strong, he was afraid: and when he began to sink, he cried out, saying: Lord, save me.\n31 And immediately Jesus stretching forth his hand took hold of him, and said to him: O thou of little faith, why didst thou doubt?\n**32 And when they were come up into the boat, the wind ceased.**\n33 And they that were in the boat came and adored him, saying: Indeed thou art the Son of God.\n34 And having passed the water, they came into the country of Genesar.\n35 And when the men of that place had knowledge of him, they sent into all that country, and brought to him all that were diseased.\n36 And they besought him that they might touch but the hem of his garment. And as many as touched, were made whole.\n",
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"content": "Can you provide the book, chapter, and verse for \"How have they searched Esau, how have they sought out his hidden things?\"?",
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"content": "In the Bible, the verse \"How have they searched Esau, how have they sought out his hidden things?\" can be found in the book of Obadiah, chapter 1, verse 6 in the Old Testament.",
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"content": "Show me Proverbs 24:28",
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"content": "The scripture from the Old Testament at Proverbs 24:28 (Douay Rheims) is:\n\"Be not witness without cause against thy neighbour: and deceive not any man with thy lips.\"",
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"content": "Which book and what chapter and verse include \"For they shall shortly wither away as grass, and as the green herbs shall quickly fall.\"?",
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"content": "\"For they shall shortly wither away as grass, and as the green herbs shall quickly fall.\" appears in Psalm, chapter 36, at verse 2 of the Old Testament.",
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"content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.",
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"content": "1 Kings 4:21 please",
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"content": "**Old Testament**\n*1 Kings 4:21 (Douay Rheims)*\n\"And Solomon had under him all the kingdoms from the river to the land of the Philistines, even to the border of Egypt: and they brought him presents, and served him, all the days of his life.\"",
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"content": "In what book, at what chapter and verse, does \"And thou shalt anoint Jehu the son of Namsi to be king over Israel: and Eliseus the son of Saphat, of Abelmeula, thou shalt anoint to be prophet in thy room.\" appear?",
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"content": "The scripture \"And thou shalt anoint Jehu the son of Namsi to be king over Israel: and Eliseus the son of Saphat, of Abelmeula, thou shalt anoint to be prophet in thy room.\" is located in 1 Kings 19:16 of the Old Testament.",
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"content": "Book: 2 Peter\nChapter: 1\nVerse: 11",
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"content": "**The New Testament**\n*2 Peter 1:11 (Douay Rheims)*\n\"For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.\"",
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"content": "Scripture from 2 Samuel 17:20?",
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"content": "From 2 Samuel chapter 17, verse 20, Old Testament (Douay Rheims):\n\"And when Absalom's servants were come into the house, they said to the woman: Where is Achimaas and Jonathan? and the woman answered them: They passed on in haste, after they had tasted a little water. But they that sought them, when they found them not, returned into Jerusalem.\"",
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"content": "What are the chapter and verse numbers for \"When thou art come into the land which the Lord thy God shall give thee, beware lest thou have a mind to imitate the abominations of those nations.\" in the Bible?",
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"content": "You can find \"When thou art come into the land which the Lord thy God shall give thee, beware lest thou have a mind to imitate the abominations of those nations.\" in the Old Testament, specifically in Deuteronomy 18:9.",
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"content": "I need the text of Genesis 29:33",
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"content": "From Genesis chapter 29, verse 33, Old Testament (Douay Rheims):\n\"And again she conceived and bore a son, and said: Because the Lord heard that I was despised, he hath given this also to me: and she called his name Simeon.\"",
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"content": "Which chapter and book contains \"(Though Jesus himself did not baptize, but his disciples,)\"?",
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"content": "The verse you're referencing is from the book *John*, chapter *4*.\n\nHere's the full chapter:\n*John Chapter 4*\n1 When Jesus therefore understood that the Pharisees had heard that Jesus maketh more disciples, and baptizeth more than John,\n**2 (Though Jesus himself did not baptize, but his disciples,)**\n3 He left Judea, and went again into Galilee.\n4 And he was of necessity to pass through Samaria.\n5 He cometh therefore to a city of Samaria, which is called Sichar, near the land which Jacob gave to his son Joseph.\n6 Now Jacob's well was there. Jesus therefore being wearied with his journey, sat thus on the well. It was about the sixth hour.\n7 There cometh a woman of Samaria, to draw water. Jesus saith to her: Give me to drink.\n8 For his disciples were gone into the city to buy meats.\n9 Then that Samaritan woman saith to him: How dost thou, being a Jew, ask of me to drink, who am a Samaritan woman? For the Jews do not communicate with the Samaritans.\n10 Jesus answered, and said to her: If thou didst know the gift of God, and who he is that saith to thee, Give me to drink; thou perhaps wouldst have asked of him, and he would have given thee living water.\n11 The woman saith to him: Sir, thou hast nothing wherein to draw, and the well is deep; from whence then hast thou living water?\n12 Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his children, and his cattle?\n13 Jesus answered, and said to her: Whosoever drinketh of this water, shall thirst again; but he that shall drink of the water that I will give him, shall not thirst for ever:\n14 But the water that I will give him, shall become in him a fountain of water, springing up into life everlasting.\n15 The woman saith to him: Sir, give me this water, that I may not thirst, nor come hither to draw.\n16 Jesus saith to her: Go, call thy husband, and come hither.\n17 The woman answered, and said: I have no husband. Jesus said to her: Thou hast said well, I have no husband:\n18 For thou hast had five husbands: and he whom thou now hast, is not thy husband. This thou hast said truly.\n19 The woman saith to him: Sir, I perceive that thou art a prophet.\n20 Our fathers adored on this mountain, and you say, that at Jerusalem is the place where men must adore.\n21 Jesus saith to her: Woman, believe me, that the hour cometh, when you shall neither on this mountain, nor in Jerusalem, adore the Father.\n22 You adore that which you know not: we adore that which we know; for salvation is of the Jews.\n23 But the hour cometh, and now is, when the true adorers shall adore the Father in spirit and in truth. For the Father also seeketh such to adore him.\n24 God is a spirit; and they that adore him, must adore him in spirit and in truth.\n25 The woman saith to him: I know that the Messias cometh (who is called Christ); therefore, when he is come, he will tell us all things.\n26 Jesus saith to her: I am he, who am speaking with thee.\n27 And immediately his disciples came; and they wondered that he talked with the woman. Yet no man said: What seekest thou? or, why talkest thou with her?\n28 The woman therefore left her waterpot, and went her way into the city, and saith to the men there:\n29 Come, and see a man who has told me all things whatsoever I have done. Is not he the Christ?\n30 They went therefore out of the city, and came unto him.\n31 In the mean time the disciples prayed him, saying: Rabbi, eat.\n32 But he said to them: I have meat to eat, which you know not.\n33 The disciples therefore said one to another: Hath any man brought him to eat?\n34 Jesus saith to them: My meat is to do the will of him that sent me, that I may perfect his work.\n35 Do you not say, There are yet four months, and then the harvest cometh? Behold, I say to you, lift up your eyes, and see the countries; for they are white already to harvest.\n36 And he that reapeth receiveth wages, and gathereth fruit unto life everlasting: that both he that soweth, and he that reapeth, may rejoice together.\n37 For in this is the saying true: That it is one man that soweth, and it is another that reapeth.\n38 I have sent you to reap that in which you did not labour: others have laboured, and you have entered into their labours.\n39 Now of that city many of the Samaritans believed in him, for the word of the woman giving testimony: He told me all things whatsoever I have done.\n40 So when the Samaritans were come to him, they desired that he would tarry there. And he abode there two days.\n41 And many more believed in him because of his own word.\n42 And they said to the woman: We now believe, not for thy saying: for we ourselves have heard him, and know that this is indeed the Saviour of the world.\n43 Now after two days, he departed thence, and went into Galilee.\n44 For Jesus himself gave testimony that a prophet hath no honour in his own country.\n45 And when he was come into Galilee, the Galileans received him, having seen all the things he had done at Jerusalem on the festival day; for they also went to the festival day.\n46 He came again therefore into Cana of Galilee, where he made the water wine. And there was a certain ruler, whose son was sick at Capharnaum.\n47 He having heard that Jesus was come from Judea into Galilee, went to him, and prayed him to come down, and heal his son; for he was at the point of death.\n48 Jesus therefore said to him: Unless you see signs and wonders, you believe not.\n49 The ruler saith to him: Lord, come down before that my son die.\n50 Jesus saith to him: Go thy way; thy son liveth. The man believed the word which Jesus said to him, and went his way.\n51 And as he was going down, his servants met him; and they brought word, saying, that his son lived.\n52 He asked therefore of them the hour wherein he grew better. And they said to him: Yesterday, at the seventh hour, the fever left him.\n53 The father therefore knew, that it was at the same hour that Jesus said to him, Thy son liveth; and himself believed, and his whole house.\n54 This is again the second miracle that Jesus did, when he was come out of Judea into Galilee.\n",
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"content": "Could you pinpoint the book and chapter of \"When he therefore was gone out, Jesus said: Now is the Son of man glorified, and God is glorified in him.\" for me?",
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"content": "You're looking at a verse from *John*, chapter *13*.\n\nHere's what the chapter says:\n*John Chapter 13*\n1 Before the festival day of the pasch, Jesus knowing that his hour was come, that he should pass out of this world to the Father: having loved his own who were in the world, he loved them unto the end.\n2 And when supper was done, (the devil having now put into the heart of Judas Iscariot, the son of Simon, to betray him,)\n3 Knowing that the Father had given him all things into his hands, and that he came from God, and goeth to God;\n4 He riseth from supper, and layeth aside his garments, and having taken a towel, girded himself.\n5 After that, he putteth water into a basin, and began to wash the feet of the disciples, and to wipe them with the towel wherewith he was girded.\n6 He cometh therefore to Simon Peter. And Peter saith to him: Lord, dost thou wash my feet?\n7 Jesus answered, and said to him: What I do thou knowest not now; but thou shalt know hereafter.\n8 Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me.\n9 Simon Peter saith to him: Lord, not only my feet, but also my hands and my head.\n10 Jesus saith to him: He that is washed, needeth not but to wash his feet, but is clean wholly. And you are clean, but not all.\n11 For he knew who he was that would betray him; therefore he said: You are not all clean.\n12 Then after he had washed their feet, and taken his garments, being set down again, he said to them: Know you what I have done to you?\n13 You call me Master, and Lord; and you say well, for so I am.\n14 If then I being your Lord and Master, have washed your feet; you also ought to wash one another's feet.\n15 For I have given you an example, that as I have done to you, so you do also.\n16 Amen, amen I say to you: The servant is not greater than his lord; neither is the apostle greater than he that sent him.\n17 If you know these things, you shall be blessed if you do them.\n18 I speak not of you all: I know whom I have chosen. But that the scripture may be fulfilled: He that eateth bread with me, shall lift up his heel against me.\n19 At present I tell you, before it come to pass: that when it shall come to pass, you may believe that I am he.\n20 Amen, amen I say to you, he that receiveth whomsoever I send, receiveth me; and he that receiveth me, receiveth him that sent me.\n21 When Jesus had said these things, he was troubled in spirit; and he testified, and said: Amen, amen I say to you, one of you shall betray me.\n22 The disciples therefore looked one upon another, doubting of whom he spoke.\n23 Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.\n24 Simon Peter therefore beckoned to him, and said to him: Who is it of whom he speaketh?\n25 He therefore, leaning on the breast of Jesus, saith to him: Lord, who is it?\n26 Jesus answered: He it is to whom I shall reach bread dipped. And when he had dipped the bread, he gave it to Judas Iscariot, the son of Simon.\n27 And after the morsel, Satan entered into him. And Jesus said to him: That which thou dost, do quickly.\n28 Now no man at the table knew to what purpose he said this unto him.\n29 For some thought, because Judas had the purse, that Jesus had said to him: Buy those things which we have need of for the festival day: or that he should give something to the poor.\n30 He therefore having received the morsel, went out immediately. And it was night.\n**31 When he therefore was gone out, Jesus said: Now is the Son of man glorified, and God is glorified in him.**\n32 If God be glorified in him, God also will glorify him in himself; and immediately will he glorify him.\n33 Little children, yet a little while I am with you. You shall seek me; and as I said to the Jews: Whither I go you cannot come; so I say to you now.\n34 A new commandment I give unto you: That you love one another, as I have loved you, that you also love one another.\n35 By this shall all men know that you are my disciples, if you have love one for another.\n36 Simon Peter saith to him: Lord, whither goest thou? Jesus answered: Whither I go, thou canst not follow me now; but thou shalt follow hereafter.\n37 Peter saith to him: Why cannot I follow thee now? I will lay down my life for thee.\n38 Jesus answered him: Wilt thou lay down thy life for me? Amen, amen I say to thee, the cock shall not crow, till thou deny me thrice.\n",
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"content": "I need the text of Judith 4:1",
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"content": "From the Old Testament, in Judith 4:1 (Douay Rheims), we read:\n\"Then the children of Israel, who dwelt in the land of Juda, hearing these things, were exceedingly afraid of him.\"",
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"content": "Quote from Sirach chapter 24, verse 22",
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"content": "The verse in Sirach 24:22 of the Old Testament (Douay Rheims) goes:\n\"I have stretched out my branches as the turpentine tree, and my branches are of honour and grace.\"",
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"content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.",
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"content": "What does it say in 1 John chapter 5 verse 13?",
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"content": "**The New Testament**\n*1 John 5:13 (Douay Rheims)*\n\"These things I write to you, that you may know that you have eternal life, you who believe in the name of the Son of God.\"",
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"content": "Where does it say \"And Mathathias said: Woe is me, wherefore was I born to see the ruin of my people, and the ruin of the holy city, and to dwell there, when it is given into the hands of the enemies?\", in the bible?",
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"content": "The text \"And Mathathias said: Woe is me, wherefore was I born to see the ruin of my people, and the ruin of the holy city, and to dwell there, when it is given into the hands of the enemies?\" is part of 1 Maccabees chapter 2, verse 7 in the Old Testament.",
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"content": "In what book, at what chapter and verse, does \"For the success of war is not in the multitude of the army, but strength cometh from heaven.\" appear?",
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"content": "You can find \"For the success of war is not in the multitude of the army, but strength cometh from heaven.\" in the Old Testament, specifically in 1 Maccabees 3:19.",
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"content": "1 Maccabees 3:48 please",
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"content": "**Old Testament**\n*1 Maccabees 3:48 (Douay Rheims)*\n\"And they laid open the books of the law, in which the Gentiles searched for the likeness of their idols:\"",
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"content": "Where in the books does \"And Simon built up the strong holds of Judea, fortifying them with high towers, and great walls, and gates, and bars: and he stored up victuals in the fortresses.\" show up, chapter-wise?",
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"content": "That verse comes from *1 Maccabees*, chapter *13*.\n\nCheck out the whole chapter:\n*1 Maccabees Chapter 13*\n1 Now Simon heard that Tryphon was gathering together a very great army, to invade the land of Juda, and to destroy it.\n2 And seeing that the people was in dread, and in fear, he went up to Jerusalem, and assembled the people:\n3 And exhorted them, saying: You know what great battles I and my brethren, and the house of my father, have fought for the laws, and the sanctuary, and the distresses that we have seen:\n4 By reason whereof all my brethren have lost their lives for Israel's sake, and I am left alone.\n5 And now far be it from me to spare my life in any time of trouble: for I am not better than my brethren.\n6 I will avenge then my nation and the sanctuary, and our children, and wives: for all the heathens are gathered together to destroy us out of mere malice.\n7 And the spirit of the people was enkindled as soon as they heard these words.\n8 And they answered with a loud voice, saying: Thou art our leader in the place of Judas, and Jonathan thy brother.\n9 Fight thou our battles, and we will do whatsoever thou shalt say to us.\n10 So gathering together all the men of war, he made haste to finish all the walls of Jerusalem, and he fortified it round about.\n11 And he sent Jonathan the son of Absalom, and with him a new army into Joppe, and he cast out them that were in it, and himself remained there.\n12 And Tryphon removed from Ptolemais with a great army, to invade the land of Juda, and Jonathan was with him in custody.\n13 But Simon pitched in Addus, over against the plain.\n14 And when Tryphon understood that Simon was risen up in the place of his brother Jonathan, and that he meant to join battle with him, he sent messengers to him,\n15 Saying: We have detained thy brother Jonathan for the money that he owed in the king's account, by reason of the affairs which he had the management of.\n16 But now send a hundred talents of silver, and his two sons for hostages, that when he is set at liberty he may not revolt from us, and we will release him.\n17 Now Simon knew that he spoke deceitfully to him, nevertheless he ordered the money, and the children to be sent: lest he should bring upon himself a great hatred of the people of Israel, who might have said:\n18 Because he sent not the money, and the children, therefore is he lost.\n19 So he sent the children, and the hundred talents: and he lied, and did not let Jonathan go.\n20 And after this Tryphon entered within the country, to destroy it: and they went about by the way that leadeth to Ador: and Simon and his army marched to every place whithersoever they went.\n21 And they that were in the castle, sent messengers to Tryphon, that he should make haste to come through the desert, and send them victuals.\n22 And Tryphon made ready all his horsemen to come that night: but there fell a very great snow, and he came not into the country of Galaad.\n23 And when he approached to Bascama, he slew Jonathan and his sons there.\n24 And Tryphon returned, and went into his own country.\n25 And Simon sent, and took the bones of Jonathan his brother, and buried them in Modin, in the city of his fathers.\n26 And all Israel bewailed him with great lamentation: and they mourned for him many days.\n27 And Simon built over the sepulchre of his father and of his brethren, a building lofty to the sight, of polished stone behind and before:\n28 And he set up seven pyramids one against another for his father and his mother, and his four brethren:\n29 And round about these he set great pillars: and upon the pillars arms for a perpetual memory: and by the arms ships carved, which might be seen by all that sailed on the sea.\n30 This is the sepulchre that he made in Modin even unto this day.\n31 But Tryphon when he was upon a journey with the young king Antiochus, treacherously slew him.\n32 And he reigned in his place, and put on the crown of Asia: and brought great evils upon the land.\n**33 And Simon built up the strong holds of Judea, fortifying them with high towers, and great walls, and gates, and bars: and he stored up victuals in the fortresses.**\n34 And Simon chose men and sent to king Demetrius, to the end that he should grant an immunity to the land: for all that Tryphon did was to spoil.\n35 And king Demetrius in answer to this request, wrote a letter in this manner:\n36 King Demetrius to Simon the high priest, and friend of kings, and to the ancients, and to the nation of the Jews, greeting.\n37 The golden crown, and the palm, which you sent, we have received: and we are ready to make a firm peace with you, and to write to the king's chief officers to release you the things that we have released.\n38 For all that we have decreed in your favour, shall stand in force. The strong holds that you have built, shall be your own.\n39 And as for any oversight or fault committed unto this day, we forgive it, and the crown which you owed: and if any other thing were taxed in Jerusalem, now let it not be taxed.\n40 And if any of you be fit to be enrolled among ours, let them be enrolled, and let there be peace between us.\n41 In the year one hundred and seventy the yoke of the Gentiles was taken off from Israel.\n42 And the people of Israel began to write in the instruments, and public records, The first year under Simon the high priest, the great captain and prince of the Jews.\n43 In those days Simon besieged Gaza, and camped round about it, and he made engines, and set them to the city, and he struck one tower, and took it.\n44 And they that were within the engine leaped into the city: and there was a great uproar in the city.\n45 And they that were in the city went up with their wives and children upon the wall, with their garments rent, and they cried with a loud voice, beseeching Simon to grant them peace.\n46 And they said: Deal not with us according to our evil deeds, but according to thy mercy.\n47 And Simon being moved, did not destroy them: but yet he cast them out of the city, and cleansed the houses wherein there had been idols, and then he entered into it with hymns, blessing the Lord.\n48 And having cast out of it all uncleanness, he placed in it men that should observe the law: and he fortified it, and made it his habitation.\n49 But they that were in the castle of Jerusalem were hindered from going out and coming into the country, and from buying and selling: and they were straitened with hunger, and many of them perished through famine.\n50 And they cried to Simon for peace, and he granted it to them: and he cast them out from thence, and cleansed the castle from uncleannesses.\n51 And they entered into it the three and twentieth day of the second month, in the year one hundred and seventy-one, with thanksgiving, and branches of palm trees, and harps, and cymbals, and psalteries, and hymns, and canticles, because the great enemy was destroyed out of Israel.\n52 And he ordained that these days should be kept every year with gladness.\n53 And he fortified the mountain of the temple that was near the castle, and he dwelt there himself, and they that were with him.\n54 And Simon saw that John his son was a valiant man for war: and he made him captain of all the forces: and he dwelt in Gazara.\n",
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"content": "Where in the bible does it say \"Then Saul said to his armourbearer: Draw thy sword, and kill me: lest these uncircumcised come, and slay me, and mock at me. And his armourbearer would not: for he was struck with exceeding great fear. Then Saul took his sword, and fell upon it.\"?",
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"content": "\"Then Saul said to his armourbearer: Draw thy sword, and kill me: lest these uncircumcised come, and slay me, and mock at me. And his armourbearer would not: for he was struck with exceeding great fear. Then Saul took his sword, and fell upon it.\" is written in 1 Samuel 31:4, within the Old Testament.",
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"content": "Which book and chapter does \"But the priests were few, and were not enough to flay the holocausts: wherefore the Levites their brethren helped them, till the work was ended, and priests were sanctified, for the Levites are sanctified with an easier rite than the priests.\" belong to?",
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"content": "That's from *2 Chronicles*, chapter *29*.\n\nWant the full chapter? Here it is:\n*2 Chronicles Chapter 29*\n1 Now Ezechias began to reign, when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem: the name of his mother was Abia, the daughter of Zacharias.\n2 And he did that which was pleasing in the sight of the Lord, according to all that David his father had done.\n3 In the first year and month of his reign he opened the doors of the house of the Lord, and repaired them.\n4 And he brought the priests and the Levites, and assembled them in the east street.\n5 And he said to them: Hear me, ye Levites, and be sanctified, purify the house of the Lord the God of your fathers, and take away all filth out of the sanctuary.\n6 Our fathers have sinned and done evil in the sight of the Lord God, forsaking him: they have turned away their faces from the tabernacle of the Lord, and turned their backs.\n7 They have shut up the doors that were in tile porch, and put out the lamps. and have not burnt incense, nor offered holocausts in the sanctuary of the God of Israel.\n8 Therefore the wrath of the Lord hath been stirred up against Juda and Jerusalem, and he hath delivered them to trouble, and to destruction, and to be hissed at, as you see with your eyes.\n9 Behold, our fathers are fallen by the sword, our sons, and our daughters, and wives are led away captives for this wickedness.\n10 Now therefore I have a mind that we make a covenant with the Lord the God of Israel, and he will turn away the wrath of his indignation from us.\n11 My sons, be not negligent: the Lord hath chosen you to stand before him, and to minister to him, and to worship him, and to burn incense to him.\n12 Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azarias, of the sons of Caath: and of the sons of Merari, Cis the son of Abdi, and Azarias the son of Jalaleel. And of the sons of Gerson, Joah the son of Zemma, and Eden the son of Joah.\n13 And of the sons of Elisaphan, Samri, and Jahiel. Also of the sons of Asaph, Zacharias, and Mathanias.\n14 And of the sons of Heman, Jahiel, and Semei: and of the sons of Idithun, Semeias, and Oziel.\n15 And they gathered together their brethren, and sanctified themselves, and went in according to the commandment of the king, and the precept of the Lord, to purify the house of God.\n16 And the priests went into the temple of the Lord to sanctify it, and brought out all the uncleanness that they found within to the entrance of the house of the Lord, and the Levites took it away, and carried it out abroad to the torrent Cedron.\n17 And they began to cleanse on the first day of the first month, and on the eighth day of the same month they came into the porch of the temple of the Lord, and they purified the temple in eight days, and on the sixteenth day of the same month they finished what they had begun.\n18 And they went is to king Ezechias, and said to him: We have sanctified all the house of the Lord, and the altar of holocaust, and the vessels thereof, and the table of proposition with all its vessels,\n19 And all the furniture of the temple, which king Achaz in his reign had defiled, after his transgression; and behold they are all set forth before the altar of the Lord.\n20 And king Ezechias rising early, assembled all the rulers of the city, and went up into the house of the Lord:\n21 And they offered together seven bullocks, and seven rams, and seven lambs, and seven he goats for sin, for the kingdom, for the sanctuary, for Juda: and he spoke to the priests the sons of Aaron, to offer them upon the altar of the Lord.\n22 Therefore they killed the bullocks, and the priests took the blood, and poured it upon the altar; they killed also the rams, and their blood they poured also upon the altar, and they killed the lambs, and poured the blood upon the altar.\n23 And they brought the he goats for sin before the king, and the whole multitude, and they laid their hand upon them:\n24 And the priests immolated them, and sprinkled their blood before the altar for an expiation of all Israel: for the king had commanded that the holocaust and the sin offering should be made for all Israel.\n25 And he set the Levites in the house of the Lord with cymbals, and psalteries, and harps according to the regulation of David the king, and of Gad the seer, and of Nathan the prophet: for it was the commandment of the Lord by the hand of his prophets.\n26 And the Levites stood, with the instruments of David, and the priests with trumpets.\n27 And Ezechias commanded that they should offer holocausts upon the altar: and when the holocausts were offered, they began to sing praises to the Lord, and to sound with trumpets, and divers instruments which David the king of Israel had prepared.\n28 And all the multitude adored, and the singers, and the trumpeters, were in their office till the holocaust was finished.\n29 And when the oblation was ended, the king, and all that were with him bowed down and adored.\n30 And Ezechias and the princes commanded the Levites to praise the Lord with the words of David, and Asaph the seer: and they praised him with great joy, and bowing the knee adored.\n31 And Ezechias added, and said: You have filled your hands to the Lord, come and offer victims, and praises in the house of the Lord. And all the multitude offered victims, and praises, and holocausts with a devout mind.\n32 And the number of the holocausts which the multitude offered, was seventy bullocks, a hundred rams, and two hundred lambs.\n33 And they consecrated to the Lord six hundred oxen, and three thousand sheep.\n**34 But the priests were few, and were not enough to flay the holocausts: wherefore the Levites their brethren helped them, till the work was ended, and priests were sanctified, for the Levites are sanctified with an easier rite than the priests.**\n35 So there were many holocausts, and the fat of peace offerings, and the libations of holocausts: and the service of the house of the Lord was completed.\n36 And Ezechias, and all the people rejoiced because the ministry of the Lord was accomplished. For the resolution of doing this thing was taken suddenly.\n",
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"content": "Can you tell me the book and chapter for \"And at the return of the year, king Nabuchodonosor sent, and brought him to Babylon, carrying away at the same time the most precious vessels of the house of the Lord: and he made Sedecias his uncle king over Juda and Jerusalem.\"?",
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"content": "Your verse is located in *2 Chronicles*, chapter *36*.\n\nTake a look at the whole chapter:\n*2 Chronicles Chapter 36*\n1 Then the people of the land took Joachaz the son of Josias, and made him king instead of his father in Jerusalem.\n2 Joachaz was three and twenty years old when he began to reign, and he reigned three months in Jerusalem.\n3 And the king of Egypt came to Jerusalem, and deposed him, and condemned the land in a hundred talents of silver, and a talent of gold.\n4 And he made Eliakim his brother king in his stead, over Juda and Jerusalem: and he turned his name to Joakim: but he took Joachaz with him, and carried him away into Egypt.\n5 Joakim was five and twenty years old when he began to reign, and he reigned eleven years in Jerusalem: and he did evil before the Lord his God.\n6 Against him came up Nabuchodonosor king of the Chaldeans, and led him bound in chains into Babylon.\n7 And he carried also thither the vessels of the Lord, and put them in his temple.\n8 But the rest of the acts of Joakim, and his abominations, which he wrought, and the things that were found in him, are contained in the book of the kings of Juda and Israel. And Joachin his son reigned in his stead.\n9 Joachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem, and he did evil in the sight of the Lord.\n**10 And at the return of the year, king Nabuchodonosor sent, and brought him to Babylon, carrying away at the same time the most precious vessels of the house of the Lord: and he made Sedecias his uncle king over Juda and Jerusalem.**\n11 Sedecias was one and twenty years old when he began to reign: and he reigned eleven years in Jerusalem.\n12 And he did evil in the eyes of the Lord his God, and did not reverence the face of Jeremias the prophet speaking to him from the mouth of the Lord.\n13 He also revolted from king Nabuchodonosor, who had made him swear by God: and he hardened his neck and his heart, from returning to the Lord the God of Israel.\n14 Moreover all the chief of the priests, and the people wickedly transgressed according to all the abominations of the Gentiles: and they defiled the house of the Lord, which he had sanctified to himself in Jerusalem.\n15 And the Lord the God of their fathers sent to them, by the hand of his messengers, rising early, and daily admonishing them: because he spared his people and his dwelling place.\n16 But they mocked the messengers of God, and despised his words, and misused the prophets, until the wrath of the Lord arose against his people, and there was no remedy.\n17 For he brought upon them the king of the Chaldeans, and he slew their young men with the sword in the house of his sanctuary, he had no compassion on young man, or maiden, old man or even him that stooped for age, but he delivered them all into his hands.\n18 And all the vessels of the house of the Lord, great and small, and the treasures of the temple and of the king, and of the princes he carried away to Babylon.\n19 And the enemies set fire to the house of God, and broke down the wall of Jerusalem, burnt all the towers, and whatsoever was precious they destroyed.\n20 Whosoever escaped the sword, was led into Babylon, and there served the king and his sons till the reign of the king of Persia.\n21 That the word of the Lord by the mouth of Jeremias might be fulfilled, and the land might keep her sabbaths: for all the days of the desolation she kept a sabbath, till the seventy years were expired.\n22 But in the first year of Cyrus king of the Persians, to fulfill the word of the Lord, which he had spoken by the mouth of Jeremias, the Lord stirred up the heart of Cyrus king of the Persians who commanded it to be proclaimed through all his kingdom, and by writing also, saying:\n23 Thus saith Cyrus king of the Persians: All the kingdoms of the earth hath the Lord the God of heaven given to me, and he hath charged me to build him a house in Jerusalem, which is in Judea: who is there among you of all his people? The Lord his God be with him, and let him go up.\n",
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"content": "2 Kings, chapter 19, verse 11 - what does it say?",
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"content": "From 2 Kings chapter 19, verse 11, Old Testament (Douay Rheims):\n\"Behold thou hast heard what the kings of the Assyrians have done to all countries, how they have laid them waste: and canst thou alone be delivered?\"",
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"content": "What does it say in Baruch chapter 6 verse 47?",
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"content": "The scripture from the Old Testament at Baruch 6:47 (Douay Rheims) is:\n\"But they have left false things and reproach to them that come after.\"",
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"content": "What chapter and book should I look at for \"And when the battle is now at hand, the priest shall stand before the army, and shall speak to the people in this manner:\"?",
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"content": "The verse you're asking about is in *Deuteronomy*, chapter *20*.\n\nHere's the complete chapter text:\n*Deuteronomy Chapter 20*\n1 If thou go out to war against thy enemies, and see horsemen and chariots, and the numbers of the enemy's army greater than thine, thou shalt not fear them: because the Lord thy God is with thee, who brought thee out of the land of Egypt.\n**2 And when the battle is now at hand, the priest shall stand before the army, and shall speak to the people in this manner:**\n3 Hear, O Israel, you join battle this day against your enemies, let not your heart be dismayed, be not afraid, do not give back, fear ye them not:\n4 Because the Lord your God is in the midst of you, and will fight for you against your enemies, to deliver you from danger.\n5 And the captains shall proclaim through every band in the hearing of the army: What man is there, that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.\n6 What man is there, that hath planted a vineyard, and hath not as yet made it to be common, whereof all men may eat? let him go, and return to his house, lest he die in the battle, and another man execute his office.\n7 What man is there, that hath espoused a wife, and not taken her? let him go, and return to his house, lest he die in the war, and another man take her.\n8 After these things are declared they shall add the rest, and shall speak to the people: What man is there that is fearful, and faint hearted? let him go, and return to his house, lest he make the hearts of his brethren to fear, as he himself is possessed with fear.\n9 And when the captains of the army shall hold their peace, and have made an end of speaking, every man shall prepare their bands to fight.\n10 If at any time thou come to fight against a city, thou shalt first offer it peace.\n11 If they receive it, and open the gates to thee, all the people that are therein, shall be saved, and shall serve thee paying tribute.\n12 But if they will not make peace, and shall begin war against thee, thou shalt besiege it.\n13 And when the Lord thy God shall deliver it into thy bands, thou shalt slay all that are therein of the male sex, with the edge of the sword,\n14 Excepting women and children, cattle and other things, that are in the city. And thou shalt divide all the prey to the army, and thou shalt eat the spoils of thy enemies, which the Lord thy God shall give thee.\n15 So shalt thou do to all cities that are at a great distance from thee, and are not of these cities which thou shalt receive in possession.\n16 But of those cities that shall be given thee, thou shalt suffer none at all to live:\n17 But shalt kill them with the edge of the sword, to wit, the Hethite, and the Amorrhite, and the Chanaanite, the Pherezite, and the Hevite, and the Jebusite, as the Lord thy God hath commanded thee:\n18 Lest they teach you to do all the abominations which they have done to their gods: and you should sin against the Lord your God.\n19 When thou hast besieged a city a long time, and hath compassed it with bulwarks to take it, thou shalt not cut down the trees that may be eaten of, neither shalt thou spoil the country round about with axes: for it is a tree, and not a man, neither can it increase the number of them that fight against thee.\n20 But if there be any trees that are not fruitful, but wild, and fit for other uses, cut them down, and make engines, until thou take the city, which fighteth against thee.\n",
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"content": "Where does it say \"So Esdras arose, and made the chiefs of the priests and of the Levites, and all Israel, to swear that they would do according to this word, and they swore.\", in the bible?",
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"content": "\"So Esdras arose, and made the chiefs of the priests and of the Levites, and all Israel, to swear that they would do according to this word, and they swore.\" is written in Ezra 10:5, within the Old Testament.",
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"content": "What does Genesis chapter 9 verse 13 say?",
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"content": "**The Old Testament**\n*Genesis 9:13 (Douay Rheims)*\n\"I will set my bow in the clouds, and it shall be the sign of a covenant between me, and between the earth.\"",
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"content": "Where does it say \"Remember your prelates who have spoken the word of God to you; whose faith follow, considering the end of their conversation,\", in the bible?",
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"content": "The passage \"Remember your prelates who have spoken the word of God to you; whose faith follow, considering the end of their conversation,\" comes from Hebrews 13:7 in the New Testament.",
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"content": "Where in the bible does it say \"And the lambs shall feed according to their order, and strangers shall eat the deserts turned into fruitfulness.\"?",
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"content": "The text \"And the lambs shall feed according to their order, and strangers shall eat the deserts turned into fruitfulness.\" is part of Isaiah chapter 5, verse 17 in the Old Testament.",
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"content": "What chapter and book is the verse \"For God so loved the world, as to give his only begotten Son; that whosoever believeth in him, may not perish, but may have life everlasting.\" from?",
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"content": "Your verse is located in *John*, chapter *3*.\n\nTake a look at the whole chapter:\n*John Chapter 3*\n1 And there was a man of the Pharisees, named Nicodemus, a ruler of the Jews.\n2 This man came to Jesus by night, and said to him: Rabbi, we know that thou art come a teacher from God; for no man can do these signs which thou dost, unless God be with him.\n3 Jesus answered, and said to him: Amen, amen I say to thee, unless a man be born again, he cannot see the kingdom of God.\n4 Nicodemus saith to him: How can a man be born when he is old? can he enter a second time into his mother's womb, and be born again?\n5 Jesus answered: Amen, amen I say to thee, unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God.\n6 That which is born of the flesh, is flesh; and that which is born of the Spirit, is spirit.\n7 Wonder not, that I said to thee, you must be born again.\n8 The Spirit breatheth where he will; and thou hearest his voice, but thou knowest not whence he cometh, and whither he goeth: so is every one that is born of the Spirit.\n9 Nicodemus answered, and said to him: How can these things be done?\n10 Jesus answered, and said to him: Art thou a master in Israel, and knowest not these things?\n11 Amen, amen I say to thee, that we speak what we know, and we testify what we have seen, and you receive not our testimony.\n12 If I have spoken to you earthly things, and you believe not; how will you believe, if I shall speak to you heavenly things?\n13 And no man hath ascended into heaven, but he that descended from heaven, the Son of man who is in heaven.\n14 And as Moses lifted up the serpent in the desert, so must the Son of man be lifted up:\n15 That whosoever believeth in him, may not perish; but may have life everlasting.\n**16 For God so loved the world, as to give his only begotten Son; that whosoever believeth in him, may not perish, but may have life everlasting.**\n17 For God sent not his Son into the world, to judge the world, but that the world may be saved by him.\n18 He that believeth in him is not judged. But he that doth not believe, is already judged: because he believeth not in the name of the only begotten Son of God.\n19 And this is the judgment: because the light is come into the world, and men loved darkness rather than the light: for their works were evil.\n20 For every one that doth evil hateth the light, and cometh not to the light, that his works may not be reproved.\n21 But he that doth truth, cometh to the light, that his works may be made manifest, because they are done in God.\n22 After these things Jesus and his disciples came into the land of Judea: and there he abode with them, and baptized.\n23 And John also was baptizing in Ennon near Salim; because there was much water there; and they came and were baptized.\n24 For John was not yet cast into prison.\n25 And there arose a question between some of John's disciples and the Jews concerning purification:\n26 And they came to John, and said to him: Rabbi, he that was with thee beyond the Jordan, to whom thou gavest testimony, behold he baptizeth, and all men come to him.\n27 John answered, and said: A man cannot receive any thing, unless it be given him from heaven.\n28 You yourselves do bear me witness, that I said, I am not Christ, but that I am sent before him.\n29 He that hath the bride, is the bridegroom: but the friend of the bridegroom, who standeth and heareth him, rejoiceth with joy because of the bridegroom's voice. This my joy therefore is fulfilled.\n30 He must increase, but I must decrease.\n31 He that cometh from above, is above all. He that is of the earth, of the earth he is, and of the earth he speaketh. He that cometh from heaven, is above all.\n32 And what he hath seen and heard, that he testifieth: and no man receiveth his testimony.\n33 He that hath received his testimony, hath set to his seal that God is true.\n34 For he whom God hath sent, speaketh the words of God: for God doth not give the Spirit by measure.\n35 The Father loveth the Son: and he hath given all things into his hand.\n36 He that believeth in the Son, hath life everlasting; but he that believeth not the Son, shall not see life; but the wrath of God abideth on him.\n",
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"content": "What book, chapter, and verse is \"The Lord spoke to Moses, saying:\" from?",
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"content": "You can find \"The Lord spoke to Moses, saying:\" in the Old Testament, specifically in Leviticus 19:1.",
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"content": "Could you pinpoint the book and chapter of \"And you have said: For what cause? Because the Lord hath been witness between thee, and the wife of thy youth, whom thou hast despised: yet she was thy partner, and the wife of thy covenant.\" for me?",
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"content": "The verse you're referencing is from the book *Malachi*, chapter *2*.\n\nHere's the full chapter:\n*Malachi Chapter 2*\n1 And now, O ye priests, this commandment is to you.\n2 If you will not hear, and if you will not lay it to heart, to give glory to my name, saith the Lord of hosts: I will send poverty upon you, and will curse your blessings, yea I will curse them, because you have not laid it to heart.\n3 Behold, I will cast the shoulder to you, and I will scatter upon your face the dung of your solemnities, and it shall take you away with it.\n4 And you shall know that I sent you this commandment, that my covenant might be with Levi, saith the Lord of hosts.\n5 My covenant was with him of life and peace: and I gave him fear: and he feared me, and he was afraid before my name.\n6 The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace, and in equity, and turned many away from iniquity.\n7 For the lips of the priest shall keep knowledge, and they shall seek the law at his mouth: because he is the angel of the Lord of hosts.\n8 But you have departed out of the way, and have caused many to stumble at the law: you have made void the covenant of Levi, saith the Lord of hosts.\n9 Therefore have I also made you contemptible, and base before all people, as you have not kept my ways, and have accepted persons in the law.\n10 Have we not all one father? hath not one God created us? why then doth every one of us despise his brother, violating the covenant of our fathers?\n11 Juda hath transgressed, and abomination hath been committed in Israel, and in Jerusalem: for Juda hath profaned the holiness of the Lord, which he loved, and hath married the daughter of a strange god.\n12 The Lord will cut off the man that hath done this, both the master, and the scholar, out of the tabernacles of Jacob, and him that offereth an offering to the Lord of hosts.\n13 And this again have you done, you have covered the altar of the Lord with tears, with weeping, and bellowing, so that I have no more a regard to sacrifice, neither do I accept any atonement at your hands.\n**14 And you have said: For what cause? Because the Lord hath been witness between thee, and the wife of thy youth, whom thou hast despised: yet she was thy partner, and the wife of thy covenant.**\n15 Did not one make her, and she is the residue of his spirit? And what doth one seek, but the seed of God? Keep then your spirit, and despise not the wife of thy youth.\n16 When thou shalt hate her put her away, saith the Lord the God of Israel: but iniquity shall cover his garment, saith the Lord of hosts, keep your spirit, and despise not.\n17 You have wearied the Lord with your words, and you said: Wherein have we wearied him? In that you say: Every one that doth evil, is good in the sight of the Lord, and such please him: or surely where is the God of judgment?\n",
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"content": "In what book, at what chapter and verse, does \"And he said to them: Go ye into the whole world, and preach the gospel to every creature.\" appear?",
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"content": "In the Bible, the verse \"And he said to them: Go ye into the whole world, and preach the gospel to every creature.\" can be found in the book of Mark, chapter 16, verse 15 in the New Testament.",
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"content": "What book is the quote \"Then I said to them: You know the affliction wherein we are, because Jerusalem is desolate, and the gates thereof are consumed with fire: come, and let us build up the walls of Jerusalem, and let us be no longer a reproach.\" from?",
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"content": "The quote \"Then I said to them: You know the affliction wherein we are, because Jerusalem is desolate, and the gates thereof are consumed with fire: come, and let us build up the walls of Jerusalem, and let us be no longer a reproach.\" is from Nehemiah 2:17 in the Old Testament.",
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"content": "Recite Nehemiah 7:4",
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"content": "The verse in Nehemiah 7:4 of the Old Testament (Douay Rheims) goes:\n\"And the city was very wide and great, and the people few in the midst thereof, and the houses were not built.\"",
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"content": "What's the chapter and book tied to \"And the Lord spoke to Moses and Aaron, saying:\"?",
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"content": "You're looking at a verse from *Numbers*, chapter *14*.\n\nHere's what the chapter says:\n*Numbers Chapter 14*\n1 Wherefore the whole multitude crying wept that night.\n2 And all the children of Israel murmured against Moses and Aaron, saying:\n3 Would God that we had died in Egypt and would God we may die in this vast wilderness, and that the Lord may not bring us into this land, lest we fall by the sword, and our wives and children be led away captives. Is it not better to return into Egypt?\n4 And they said one to another: Let us appoint a captain, and let us return into Egypt.\n5 And when Moses and Aaron heard this, they fell down flat upon the ground before the multitude of the children of Israel.\n6 But Josue the son of Nun, and Caleb the son of Jephone, who themselves also had viewed the land, rent their garments,\n7 And said to all the multitude of the children of Israel: The land which we have gone round is very good:\n8 If the Lord be favourable, he will bring us into it, and give us a land flowing with milk and honey.\n9 Be not rebellious against the Lord: and fear ye not the people of this land, for we are able to eat them up as bread. All aid is gone from them: the Lord is with us, fear ye not.\n10 And when all the multitude cried out, and would have stoned them, the glory of the Lord appeared over the tabernacle of the covenant to all the children of Israel.\n11 And the Lord said to Moses: How long will this people detract me? how long will they not believe me for all the signs that I have wrought before them?\n12 I will strike them therefore with pestilence, and will consume them: but thee I will make a ruler over a great nation, and a mightier than this is.\n13 And Moses said to the Lord: That the Egyptians, from the midst of whom thou hast brought forth this people,\n14 And the inhabitants of this land, (who have heard that thou, O Lord, art among this people, and art seen face to face, and thy cloud protecteth them, and thou goest before them in a pillar of a cloud by day, and in a pillar of fire by night,)\n15 May hear that thou hast killed so great a multitude as it were one man and may say:\n16 He could not bring the people into the land for which he had sworn, therefore did he kill them in the wilderness.\n17 Let their the strength of the Lord be magnified, as thou hast sworn, saying:\n18 The Lord is patient and full of mercy, taking away iniquity and wickedness, and leaving no man clear, who visitest the sins of the fathers upon the children unto the third and fourth generation.\n19 Forgive, I beseech thee, the sins of this people, according to the greatness of thy mercy, as thou hast been merciful to them from their going out of Egypt unto this place.\n20 And the Lord said: I have forgiven according to thy word.\n21 As I live: and the whole earth shall be filled with the glory of the Lord.\n22 But yet all the men that have seen my majesty, and the signs that I have done in Egypt, and in the wilderness, and have tempted me now ten times, and have not obeyed my voice,\n23 Shall not see the land for which I aware to their fathers, neither shall any one of them that hath detracted me behold it.\n24 My servant Caleb, who being full of another spirit hath followed me, I will bring into this land which he hath gone round: and his seed shall possess it.\n25 For the Amalecite and the Chanaanite dwell in the valleys. To morrow remove the camp, and return into the wilderness by the way of the Red Sea.\n**26 And the Lord spoke to Moses and Aaron, saying:**\n27 How long doth this wicked multitude murmur against me? I have heard the murmurings of the children of Israel.\n28 Say therefore to them: As I live, saith the Lord: According as you have spoken in my hearing, so will I do to you.\n29 In the wilderness shall your carcasses lie. All you that were numbered from twenty years old and upward, and have murmured against me,\n30 Shall not enter into the land, over which I lifted up my bend to make you dwell therein, except Caleb the son of Jephone, and Josue the son of Nun.\n31 But your children, of whom you said, that they should be a prey to the enemies, will I bring in: that they may see the land which you have despised.\n32 Your carcasses shall lie in the wilderness.\n33 Your children shall wander in the desert forty years, and shall bear your fornication, until the carcasses of their fathers be consumed ill the desert,\n34 According to the number of the forty days, wherein you viewed the land: year shall be counted for a day. And forty years you shall receive your iniquities, and shall know my revenge:\n35 For as I have spoken, so will I do to all this wicked multitude, that hath risen up together against me: in this wilderness shall it faint away and die.\n36 Therefore all the men, whom Moses had sent to view the land, and who at their return had made the whole multitude to murmur against him, speaking ill of the land that it was naught,\n37 Died and were struck in the sight of the Lord.\n38 But Josue the son of Nun, and Caleb the son of Jephone lived, of all them that had gone to view the land.\n39 And Moses spoke all these words to all the children of Israel, and the people mourned exceedingly.\n40 And behold rising up very early in the morning, they went up to the top of the mountain, and said: We are ready to go up to the place, of which the Lord hath spoken: for we have sinned.\n41 And Moses said to them: Why transgress you the word of the Lord, which shall not succeed prosperously with you?\n42 Go not up, for the Lord is not with you: lest you fall before your enemies.\n43 The Amalecite and the Chanaanite are before you, and by their sword you shall fall, because you would not consent to the Lord, neither will the Lord be with you.\n44 But they being blinded went up to the top of the mountain. But the ark of the testament of the Lord and Moses departed not from the camp.\n45 And the Amalecite came down, and the Chanaanite that dwelt in the mountain: and smiting and slaying them pursued them as far as Horma.\n",
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"content": "What does it say in Psalm chapter 131 verse 1?",
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"content": "**The Old Testament**\n*Psalm 131:1 (Douay Rheims)*\n\"O Lord, remember David, and all his meekness.\"",
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"content": "Do you know the book and chapter where \"And therefore thou chastisest them that err, by little and little: and admonishest them, and speakest to them, concerning the things wherein they offend: that leaving their wickedness, they may believe in thee, O Lord.\" is found?",
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"content": "It's from the book of *Wisdom*, chapter *12*.\n\nHere's the chapter in full:\n*Wisdom Chapter 12*\n1 O how good and sweet is thy spirit, O Lord, in all things!\n**2 And therefore thou chastisest them that err, by little and little: and admonishest them, and speakest to them, concerning the things wherein they offend: that leaving their wickedness, they may believe in thee, O Lord.**\n3 For those ancient inhabitants of thy holy land, whom thou didst abhor,\n4 Because they did works hateful to thee by their sorceries, and wicked sacrifices,\n5 And those merciless murderers of their own children, and eaters of men's bowels, and devourers of blood from the midst of thy consecration,\n6 And those parents sacrificing with their own hands helpless souls, it was thy will to destroy by the hands of our parents,\n7 That the land which of all is most dear to thee might receive a worthy colony of the children of God.\n8 Yet even those thou sparedst as men, and didst send wasps, forerunners of thy host, to destroy them by little and little.\n9 Not that thou wast unable to bring the wicked under the just by war, or by cruel beasts, or with one rough word to destroy them at once:\n10 But executing thy judgments by degrees thou gavest them place of repentance, not being ignorant that they were a wicked generation, and their malice natural, and that their thought could never be changed.\n11 For it was a cursed seed from the beginning: neither didst thou for fear of any one give pardon to their sins.\n12 For who shall say to thee: What hast thou done? or who shall withstand thy judgment? or who shall come before thee to be a revenger of wicked men? or who shall accuse thee, if the nations perish, which thou hast made?\n13 For there is no other God but thou, who hast care of all, that thou shouldst shew that thou dost not give judgment unjustly.\n14 Neither shall king, nor tyrant in thy sight inquire about them whom thou hast destroyed.\n15 For so much then as thou art just, thou orderest all things justly: thinking it not agreeable to thy power, to condemn him who deserveth not to be punished.\n16 For thy power is the beginning of justice: and because thou art Lord of all, thou makest thyself gracious to all.\n17 For thou shewest thy power, when men will not believe thee to be absolute in power, and thou convincest the boldness of them that know thee not.\n18 But thou being master of power, judgest with tranquillity; and with great favour disposest of us: for thy power is at hand when thou wilt.\n19 But thou hast taught thy people by such works, that they must be just and humane, and hast made thy children to be of a good hope: because in judging thou givest place for repentance for sins.\n20 For if thou didst punish the enemies of thy servants, and that deserved to die, with so great deliberation, giving them time and place whereby they might be changed from their wickedness:\n21 With what circumspection hast thou judged thy own children, to whose parents thou hast sworn and made covenants of good promises?\n22 Therefore whereas thou chastisest us, thou scourgest our enemies very many ways, to the end that when we judge we may think on thy goodness: and when we are judged, we may hope for thy mercy.\n23 Wherefore thou hast also greatly tormented them who in their life have lived foolishly and unjustly, by the same things which they worshipped.\n24 For they went astray for a long time in the ways of error, holding those things for gods which are the most worthless among beasts, living after the manner of children without understanding.\n25 Therefore thou hast sent a judgment upon them as senseless children to mock them.\n26 But they that were not amended by mockeries and reprehensions, experienced the worthy judgment of God.\n27 For seeing with indignation that they suffered by those very things which they took for gods, when they were destroyed by the same, they acknowledged him the true God, whom in time past they denied that they knew: for which cause the end also of their condemnation came upon them.\n",
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"content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.",
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"content": "What does 2 Kings chapter 4 verse 39 say?",
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"content": "The scripture from the Old Testament at 2 Kings 4:39 (Douay Rheims) is:\n\"And one went out into the field to gather wild herbs: and he found something like a wild vine, and gathered of it wild gourds of the field, and filled his mantle, and coming back he shred them into the pot of pottage, for he knew not what it was.\"",
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"content": "Quote from 2 Kings chapter 14, verse 26",
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"content": "2 Kings 14:26 from the Old Testament (Douay Rheims) reads:\n\"For the Lord saw the affliction of Israel that it was exceeding bitter, and that they were consumed even to them that were shut up in prison, and the lowest persons, and that there was no one to help Israel.\"",
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"content": "What book, chapter, and verse is \"And behold an angel of the Lord stood by him: and a light shined in the room: and he striking Peter on the side, raised him up, saying: Arise quickly. And the chains fell off from his hands.\" from?",
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"content": "The passage \"And behold an angel of the Lord stood by him: and a light shined in the room: and he striking Peter on the side, raised him up, saying: Arise quickly. And the chains fell off from his hands.\" comes from Acts 12:7 in the New Testament.",
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"content": "What's the scriptural address for \"The tribune therefore dismissed the young man, charging him that he should tell no man, that he had made known these things unto him.\"?",
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"content": "\"The tribune therefore dismissed the young man, charging him that he should tell no man, that he had made known these things unto him.\" appears in Acts, chapter 23, at verse 22 of the New Testament.",
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"content": "Can you provide the book, chapter, and verse for \"And of stones not fashioned nor polished: and thou shalt offer upon it holocausts to the Lord thy God:\"?",
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"content": "\"And of stones not fashioned nor polished: and thou shalt offer upon it holocausts to the Lord thy God:\" is written in Deuteronomy 27:6, within the Old Testament.",
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"content": "Scripture from Genesis 31:32?",
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"content": "**The Old Testament**\n*Genesis 31:32 (Douay Rheims)*\n\"But whereas thou chargest me with theft: with whomsoever thou shalt find thy gods, let him be slain before our brethren. Search, and if thou find any of thy things with me, take them away. Now when he said this, he knew not that Rachel had stolen the idols.\"",
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"content": "What are the chapter and verse numbers for \"Go up to the mountain, bring timber, and build the house: and it shall be acceptable to me, and I shall be glorified, saith the Lord.\" in the Bible?",
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"content": "In the book of Haggai, chapter 1, verse 8 of the Old Testament, you'll find \"Go up to the mountain, bring timber, and build the house: and it shall be acceptable to me, and I shall be glorified, saith the Lord.\".",
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"content": "Book: Jeremiah\nChapter: 40\nVerse: 3",
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"content": "Here's the passage from Jeremiah 40:3 in the Old Testament (Douay Rheims):\n\"And he hath brought it: and the Lord hath done as he hath said: because you have sinned against the Lord, and have not hearkened to his voice, and this word is come upon you.\"",
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"content": "Can you read John chapter 1, verse 46?",
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"content": "**New Testament**\n*John 1:46 (Douay Rheims)*\n\"And Nathanael said to him: Can any thing of good come from Nazareth? Philip saith to him: Come and see.\"",
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"content": "Show me Joshua 21:5",
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"content": "Quoting from Joshua 21:5, Old Testament (Douay Rheims):\n\"And to the rest of the children of Caath, that is, to the Levites, who remained, out of the tribes of Ephraim, and of Dan, and the half tribe of Manasses, ten cities.\"",
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"content": "Verse 1 from chapter 5 in Leviticus?",
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"content": "From Leviticus chapter 5, verse 1, Old Testament (Douay Rheims):\n\"If any one sin, and hear the voice of one swearing, and is a witness either because he himself hath seen, or is privy to it: if he do not utter it, he shall bear his iniquity.\"",
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"content": "Where in the books does \"And the sun is down, then being purified, he shall eat of the sanctified things, because it is his meat.\" show up, chapter-wise?",
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"content": "The verse you're referencing is from the book *Leviticus*, chapter *22*.\n\nHere's the full chapter:\n*Leviticus Chapter 22*\n1 And the Lord spoke to Moses, saying:\n2 Speak to Aaron and to his sons, that they beware of those things that are consecrated of the children of Israel, and defile not the name of the things sanctified to me, which they offer. I am the Lord.\n3 Say to them and to their posterity: Every man of your race, that approacheth to those things that are consecrated, and which the children of Israel have offered to the Lord, in whom there is uncleanness, shall perish before the Lord. I am the Lord.\n4 The man of the seed of Aaron, that is a leper, or that suffereth a running of the seed, shall not eat of those things that are sanctified to me, until he be healed. He that toucheth any thing unclean by occasion of the dead, and he whose seed goeth from him as in generation,\n5 And he that toucheth a creeping thing, or any unclean thing, the touching of which is defiling,\n6 Shall be unclean until the evening, and shall not eat those things that are sanctified: but when he hath washed his flesh with water,\n**7 And the sun is down, then being purified, he shall eat of the sanctified things, because it is his meat.**\n8 That which dieth of itself, and that which was taken by a beast, they shall not eat, nor be defiled therewith, I am the Lord.\n9 Let them keep my precepts, that they may not fall into sin, and die in the sanctuary, when they shall have defiled it. I am the Lord who sanctify them.\n10 No stranger shall eat of the sanctified things: a sojourner of the priests, or a hired servant, shall not eat of them.\n11 But he whom the priest hath bought, and he that is his servant, born in his house, these shall eat of them.\n12 If the daughter of a priest be married to any of the people, she shall not eat of those things that are sanctified, nor of the firstfruits.\n13 But if she be a widow, or divorced, and having no children return to her father's house, she shall eat of her father's meats, as she was wont to do when she was a maid, no stranger hath leave to eat of them.\n14 He that eateth of the sanctified things through ignorance, shall add the fifth part with that which he ate, and shall give it to the priest into the sanctuary.\n15 And they shall not profane the sanctified things of the children of Israel, which they offer to the Lord:\n16 Lest perhaps they bear the iniquity of their trespass, when they shall have eaten the sanctified things. I am the Lord who sanctify them.\n17 And the Lord spoke to Moses, saying:\n18 Speak to Aaron, and to his sons, and to all the children of Israel, and thou shalt say to them: The man of the house of Israel, and of the strangers who dwell with you, that offereth his oblation, either paying his vows, or offering of his own accord, whatsoever it be which he presenteth for a holocaust of the Lord,\n19 To be offered by you, it shall be a male without blemish of the calves, or of the sheep, or of the goats.\n20 If it have a blemish you shall not offer it, neither shall it be acceptable.\n21 The man that offereth a victim of peace offerings to the Lord, either paying his vows, or offering of his own accord, whether of calves or of sheep, shall offer it without blemish, that it may be acceptable: there shall be no blemish in it.\n22 If it be blind, or broken, or have a scar or blisters, or a scab, or a dry scurf: you shall not offer them to the Lord, nor burn any thing of them upon the Lord's altar.\n23 An ox or a sheep, that hath the ear and the tail cut off, thou mayst offer voluntarily: but a vow may not be paid with them.\n24 You shall not offer to the Lord any beast that hath the testicles bruised, or crushed, or cut and taken away: neither shall you do any such thing in your land.\n25 You shall not offer bread to your God, from the hand of a stranger, nor any other thing that he would give: because they are all corrupted, and defiled: you shall not receive them.\n26 And the Lord spoke to Moses, saying:\n27 When a bullock, or a sheep, or a goat, is brought forth, they shall be seven days under the udder of their dam: but the eighth day, and thenceforth, they may be offered to the Lord.\n28 Whether it be a cow, or a sheep, they shall not be sacrificed the same day with their young ones.\n29 If you immolate a victim for thanksgiving to the Lord, that he may be favourable,\n30 You shall eat it the same day, there shall not any of it remain until the morning of the next day. I am the Lord.\n31 Keep my commandments, and do them. I am the Lord.\n32 Profane not my holy name, that I may be sanctified in the midst of the children of Israel. I am the Lord who sanctify you,\n33 And who brought you out of the land of Egypt, that I might be your God: I am the Lord.\n",
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"content": "What's the chapter and book tied to \"Grief in the heart of a man shall bring him low, but with a good word he shall be made glad.\"?",
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"content": "That one's from *Proverbs*, chapter *12*.\n\nHere's the chapter it's part of:\n*Proverbs Chapter 12*\n1 He that loveth correction, loveth knowledge: but he that hateth reproof is foolish.\n2 He that is good, shall draw grace from the Lord: but he that trusteth in his own devices doth wickedly.\n3 Men shall not be strengthened by wickedness: and the root of the just shall not be moved.\n4 A diligent woman is a crown to her husband: and she that doth things worthy of confusion, is a rottenness in his bones.\n5 The thoughts of the just are judgments: and the counsels of the wicked are deceitful.\n6 The words of the wicked lie in wait for blood: the mouth of the just shall deliver them.\n7 Turn the wicked, and they shall not be: but the house of the just shall stand firm.\n8 A man shall be known by his learning: but he that is vain and foolish, shall be exposed to contempt.\n9 Better is the poor man that provideth for himself, than he that is glorious and wanteth bread.\n10 The just regardeth the lives of his beasts: but the bowels of the wicked are cruel.\n11 He that tilleth his land shall be satisfied with bread: but he that pursueth idleness is very foolish. He that is delighted in passing his time over wine, leaveth a reproach in his strong holds.\n12 The desire of the wicked is the fortification of evil men: but the root of the just shall prosper.\n13 For the sins of the lips ruin draweth nigh to the evil man: but the just shall escape out of distress.\n14 By the fruit of his own mouth shall a man be filled with good things, and according to the works of his hands it shall be repaid him.\n15 The way of a fool is right in his own eyes: but he that is wise hearkeneth unto counsels.\n16 A fool immediately sheweth his anger: but he that dissembleth injuries is wise.\n17 He that speaketh that which he knoweth, sheweth forth justice: but he that lieth, is a deceitful witness.\n18 There is that promiseth, and is pricked as it were with a sword of conscience: but the tongue of the wise is health.\n19 The lip of truth shall be steadfast for ever: but he that is a hasty witness, frameth a lying tongue.\n20 Deceit is in the heart of them that think evil things: but joy followeth them that take counsels of peace.\n21 Whatsoever shall befall the just man. it shall not make him sad: but the wicked shall be filled with mischief.\n22 Lying lips are an abomination to the Lord: but they that deal faithfully please him.\n23 A cautious man concealeth knowledge: and the heart of fools publisheth folly.\n24 The hand of the valiant shall bear rule: but that which is slothful, shall be under tribute.\n**25 Grief in the heart of a man shall bring him low, but with a good word he shall be made glad.**\n26 He that neglecteth a loss for the sake of a friend, is just: but the way of the wicked shall deceive them.\n27 The deceitful man shall not find gain: but the substance of a just man shall be precious gold.\n28 In the path of justice is life: but the by-way leadeth to death.\n",
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"content": "Psalm 4:4 please",
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"content": "Here's the passage from Psalm 4:4 in the Old Testament (Douay Rheims):\n\"Know ye also that the Lord hath made his holy one wonderful: the Lord will hear me when I shall cry unto him.\"",
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"content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.",
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"content": "Read me 1 Kings 19:8",
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"content": "In the Old Testament, 1 Kings chapter 19, verse 8 (Douay Rheims) says:\n\"And he arose, and ate, and drank, and walked in the strength of that food forty days and forty nights, unto the mount of God, Horeb.\"",
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"content": "What does it say in 1 Timothy chapter 5 verse 16?",
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"content": "The scripture from the New Testament at 1 Timothy 5:16 (Douay Rheims) is:\n\"If any of the faithful have widows, let him minister to them, and let not the church be charged: that there may be sufficient for them that are widows indeed.\"",
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"content": "What's the scriptural address for \"And in the six and thirtieth year of his kingdom, Baasa the king of Israel came up against Juda, and built a wall about Rama, that no one might safely go out or come in of the kingdom of Asa.\"?",
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"content": "The passage \"And in the six and thirtieth year of his kingdom, Baasa the king of Israel came up against Juda, and built a wall about Rama, that no one might safely go out or come in of the kingdom of Asa.\" comes from 2 Chronicles 16:1 in the Old Testament.",
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"content": "What's the chapter and book tied to \"And he commanded Helcias the priest, and Ahicam the son of Saphan, and Achobor the son of Micha, and Saphan the scribe, and Asaia the king's servant, saying:\"?",
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"content": "That's from *2 Kings*, chapter *22*.\n\nWant the full chapter? Here it is:\n*2 Kings Chapter 22*\n1 Josias was eight years old when he began to reign: he reigned one and thirty years in Jerusalem: the name of his mother was Idida, the daughter of Hadaia, of Besecath.\n2 And he did that which was right in the sight of the Lord, and walked in all the ways of David his father: he turned not aside to the right hand, or to the left.\n3 And in the eighteenth year of king Josias, the king sent Saphan the son of Assia, the son of Messulam, the scribe of the temple of the Lord, saying to him:\n4 Go to Helcias the high priest, that the money may be put together which is brought into the temple of the Lord, which the doorkeepers of the temple have gathered of the people.\n5 And let it be given to the workmen by the overseers of the house of the Lord: and lot them distribute it to those that work in the temple of the Lord, to repair the temple:\n6 That is, to carpenters and masons, and to such as mend breaches: and that timber may be bought, and stones out of the quarries, to repair the temple of the Lord.\n7 But let there be no reckoning made with them of the money which they receive, but let them have it in their power, and in their trust.\n8 And Helcias the high priest said to Saphan the scribe: I have found the book of the law in the house of the Lord: and Helcias gave the book to Saphan, and he read it.\n9 And Saphan the scribe came to the king, and brought him word again concerning that which he had commanded, and said: Thy servants have gathered together the money that was found in the house of the Lord, and they have given it to be distributed to the workmen, by the overseers of the works of the temple of the Lord.\n10 And Saphan the scribe told the king, saying: Helcias the priest hath delivered to me a book. And when Saphan had read it before the king,\n11 And the king had heard the words of the law of the Lord, he rent his garments.\n**12 And he commanded Helcias the priest, and Ahicam the son of Saphan, and Achobor the son of Micha, and Saphan the scribe, and Asaia the king's servant, saying:**\n13 Go and consult the Lord for me, and for the people, and for all Juda, concerning the words of this book which is found: for the great wrath of the Lord is kindled against us, because our fathers have not hearkened to the words of this book, to do all that is written for us.\n14 So Helcias the priest, and Ahicam, and Achobor, and Saphan, and Asaia went to Holda the prophetess the wife of Sellum the son of Thecua, the son of Araas keeper of the wardrobe, who dwelt in Jerusalem in the Second: and they spoke to her.\n15 And she said to them: Thus saith the Lord the God of Israel: Tell the man that sent you to me:\n16 Thus saith the Lord: Behold, I will bring evils upon this place, and upon the inhabitants thereof, all the words of the law which the king of Juda hath read:\n17 Because they have forsaken me, and have sacrificed to strange gods, provoking me by all the works of their hands: therefore my indignation shall be kindled against this place, and shall not be quenched.\n18 But to the king of Juda, who sent you to consult the Lord, thus shall you say: Thus saith the Lord the God of Israel: Forasmuch as thou hast heard the words of the book,\n19 And thy heart hath been moved to fear, and thou hast humbled thyself before the Lord, hearing the words against this place, and the inhabitants thereof, to wit, that they should become a wonder and a curse: and thou hast rent thy garments, and wept before me, I also have heard thee, saith the Lord:\n20 Therefore I will gather thee to thy fathers, and thou shalt be gathered to thy sepulchre in peace, that thy eyes may not see all the evils which I will bring; upon this place.\n",
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"content": "Show me Acts 26:4",
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"content": "Acts 26:4 from the New Testament (Douay Rheims) reads:\n\"And my life indeed from my youth, which was from the beginning among my own nation in Jerusalem, all the Jews do know:\"",
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"content": "Which book and chapter does \"Whereupon when I was going to Damascus with authority and permission of the chief priest,\" belong to?",
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"content": "The verse you mentioned is found in *Acts*, chapter *26*.\n\nHere's the entire chapter for you:\n*Acts Chapter 26*\n1 Then Agrippa said to Paul: Thou art permitted to speak for thyself. Then Paul stretching forth his hand, began to make his answer.\n2 I think myself happy, O king Agrippa, that I am to answer for myself this day before thee, touching all the things whereof I am accused by the Jews.\n3 Especially as thou knowest all, both customs and questions that are among the Jews: Wherefore I beseech thee to hear me patiently.\n4 And my life indeed from my youth, which was from the beginning among my own nation in Jerusalem, all the Jews do know:\n5 Having known me from the beginning (if they will give testimony) that according to the most sure sect of our religion I lived a Pharisee.\n6 And now for the hope of the promise that was made by God to the fathers, do I stand subject to judgment:\n7 Unto which, our twelve tribes, serving night and day, hope to come. For which hope, O king, I am accused by the Jews.\n8 Why should it be thought a thing incredible, that God should raise the dead?\n9 And I indeed did formerly think, that I ought to do many things contrary to the name of Jesus of Nazareth.\n10 Which also I did at Jerusalem, and many of the saints did I shut up in prison, having received authority of the chief priests: and when they were put to death, I brought the sentence.\n11 And oftentimes punishing them, in every synagogue, I compelled them to blaspheme: and being yet more mad against them, I persecuted them even unto foreign cities.\n**12 Whereupon when I was going to Damascus with authority and permission of the chief priest,**\n13 At midday, O king, I saw in the way a light from heaven above the brightness of the sun, shining round about me, and them that were in company with me.\n14 And when we were all fallen down on the ground, I heard a voice speaking to me in the Hebrew tongue: Saul, Saul, why persecutest thou me? It is hard for thee to kick against the goad.\n15 And I said: Who art thou, Lord? And the Lord answered: I am Jesus whom thou persecutest.\n16 But rise up, and stand upon thy feet: for to this end have I appeared to thee, that I may make thee a minister, and a witness of those things which thou hast seen, and of those things wherein I will appear to thee,\n17 Delivering thee from the people, and from the nations, unto which now I send thee:\n18 To open their eyes, that they may be converted from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins, and a lot among the saints, by the faith that is in me.\n19 Whereupon, O king Agrippa, I was not incredulous to the heavenly vision:\n20 But to them first that are at Damascus, and at Jerusalem, and unto all the country of Judea, and to the Gentiles did I preach, that they should do penance, and turn to God, doing works worthy of penance.\n21 For this cause the Jews, when I was in the temple, having apprehended me, went about to kill me.\n22 But being aided by the help of God, I stand unto this day, witnessing both to small and great, saying no other thing than those which the prophets, and Moses did say should come to pass:\n23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light to the people, and to the Gentiles.\n24 As he spoke these things, and made his answer, Festus said with a loud voice: Paul, thou art beside thyself: much learning doth make thee mad.\n25 And Paul said: I am not mad, most excellent Festus, but I speak words of truth and soberness.\n26 For the king knoweth of these things, to whom also I speak with confidence. For I am persuaded that none of these things are hidden from him. For neither was any of these things done in a corner.\n27 Believest thou the prophets, O king Agrippa? I know that thou believest.\n28 And Agrippa said to Paul: In a little thou persuadest me to become a Christian.\n29 And Paul said: I would to God, that both in a little and in much, not only thou, but also all that hear me, this day, should become such as I also am, except these bands.\n30 And the king rose up, and the governor, and Bernice, and they that sat with them.\n31 And when they were gone aside, they spoke among themselves, saying: This man hath done nothing worthy of death or of bands.\n32 And Agrippa said to Festus: This man might have been set at liberty, if he had not appealed to Caesar.\n",
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"content": "Ezekiel 21:24 please",
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"content": "In the Old Testament, Ezekiel chapter 21, verse 24 (Douay Rheims) says:\n\"Therefore thus saith the Lord God: Because you have remembered your iniquity, and have discovered your prevarications, and your sins have appeared in all your devices: because, I say, you have remembered, you shall be taken with the hand.\"",
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"content": "Quote from Ezekiel chapter 40, verse 32",
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"content": "The scripture from the Old Testament at Ezekiel 40:32 (Douay Rheims) is:\n\"And he brought me into the inner court by the way of the east: and he measured the gate according to the former measures.\"",
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"content": "Recite Ezekiel 41:11",
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"content": "The verse in Ezekiel 41:11 of the Old Testament (Douay Rheims) goes:\n\"And the door of the side chambers was turned towards the place of prayer: one door was toward the north, and another door was toward the south: and the breadth of the place for prayer, was five cubits round about.\"",
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"content": "What's the chapter and book tied to \"I beseech thee, saith he, be not angry, Lord, if I speak yet once more: What if ten should be found there? And he said: I will not destroy it for the sake of ten.\"?",
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"content": "The verse you've got in mind is from *Genesis*, chapter *18*.\n\nHere's the full rundown of the chapter:\n*Genesis Chapter 18*\n1 And the Lord appeared to him in the vale of Mambre as he was sitting at the door of his tent, in the very heat of the day.\n2 And when he had lifted up his eyes, there appeared to him three men standing near him: and as soon as he saw them he ran to meet them from the door of his tent, and adored down to the ground.\n3 And he said: Lord, if I have found favour in thy sight, pass not away from thy servant:\n4 But I will fetch a little water, and wash ye your feet, and rest ye under the tree.\n5 And I will set a morsel of bread, and strengthen ye your heart, afterwards you shall pass on: for therefore are you come aside to your servant. And they said: Do as thou hast spoken.\n6 Abraham made haste into the tent to Sara, and said to her: Make haste, temper together three measures of flour, and make cakes upon the hearth.\n7 And he himself ran to the herd, and took from thence a calf very tender and very good, and gave it to a young man: who made haste and boiled it.\n8 He took also butter and milk, and the calf which he had boiled, and set before them: but he stood by them under the tree.\n9 And when they had eaten, they said to him: Where is Sara thy wife? He answered: Lo, she is in the tent.\n10 And he said to him: I will return and come to thee at this time, life accompanying and Sara thy wife shall have a son. Which when Sara heard, she laughed behind the door of the tent.\n11 Now they were both old, and far advanced in years, and it had ceased to be with Sara after the manner of women.\n12 And she laughed secretly, saying: After I am grown old and my lord is an old man, shall I give myself to pleasure?\n13 And the Lord said to Abraham: Why did Sara laugh, saying: Shall I who am an old woman bear a child indeed?\n14 Is there any thing hard to God? According to appointment I will return to thee at this same time, life accompanying, and Sara shall have a son.\n15 Sara denied, saying: I did not laugh: for she was afraid. But the Lord said, Nay: but thou didst laugh:\n16 And when the men rose up from thence, they turned their eyes towards Sodom: and Abraham walked with them, bringing them on the way.\n17 And the Lord said: Can I hide from Abraham what I am about to do:\n18 Seeing he shall become a great and mighty nation, and in him all the nations of the earth shall be blessed?\n19 For I know that he will command his children, and his household after him to keep the way of the Lord, and do judgment and justice: that for Abraham's sake the Lord may bring to effect all the things he hath spoken unto him.\n20 And the Lord said: The cry of Sodom and Gomorrha is multiplied, and their sin is become exceedingly grievous.\n21 I will go down and see whether they have done according to the cry that is come to me: or whether it be not so, that I may know.\n22 And they turned themselves from thence, and went their way to Sodom: but Abraham as yet stood before the Lord.\n23 And drawing nigh he said: Wilt thou destroy the just with the wicked?\n24 If there be fifty just men in the city, shall they perish withal? and wilt thou not spare that place for the sake of the fifty just, if they be therein?\n25 Far be it from thee to do this thing, and to slay the just with the wicked, and for the just to be in like case as the wicked, this is not beseeming thee: thou who judgest all the earth, wilt not make this judgment.\n26 And the Lord said to him: If I find in Sodom fifty just within the city, I will spare the whole place for their sake.\n27 And Abraham answered, and said: Seeing I have once begun, I will speak to my Lord, whereas I am dust and ashes.\n28 What if there be five less than fifty just persons? wilt thou for five and forty destroy the whole city? And he said: I will not destroy it, if I find five and forty.\n29 And again he said to him: But if forty be found there, what wilt thou do? He said: I will not destroy it for the sake of forty.\n30 Lord, saith he, be not angry, I beseech thee, if I speak: What if thirty shall be found there? He answered: I will not do it, if I find thirty there.\n31 Seeing, saith he, I have once begun, I will speak to my Lord. What if twenty be found there? He said: I will not destroy it for the sake of twenty.\n**32 I beseech thee, saith he, be not angry, Lord, if I speak yet once more: What if ten should be found there? And he said: I will not destroy it for the sake of ten.**\n33 And the Lord departed, after he had left speaking to Abraham: and Abraham returned to his place.\n",
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"content": "What's the reference (book, chapter, verse) for \"And Thamna was the concubine of Eliphaz the son of Esau: and she bore him Amalech. These are the sons of Ada the wife of Esau.\" in the Bible?",
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"content": "The passage \"And Thamna was the concubine of Eliphaz the son of Esau: and she bore him Amalech. These are the sons of Ada the wife of Esau.\" comes from Genesis 36:12 in the Old Testament.",
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"content": "What's the scriptural address for \"Therefore the heavens over you were stayed from giving dew, and the earth was hindered from yielding her fruits:\"?",
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"content": "In the Bible, the verse \"Therefore the heavens over you were stayed from giving dew, and the earth was hindered from yielding her fruits:\" can be found in the book of Haggai, chapter 1, verse 10 in the Old Testament.",
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"content": "Do you know the book and chapter where \"What will you do in the day of visitation, and of the calamity which cometh from afar? to whom will ye flee for help? and where will ye leave your glory?\" is found?",
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"content": "The verse you mentioned is found in *Isaiah*, chapter *10*.\n\nHere's the entire chapter for you:\n*Isaiah Chapter 10*\n1 Woe to them that make wicked laws: and when they write, write injustice:\n2 To oppress the poor in judgment, and do violence to the cause of the humble of my people: that widows might be their prey, and that they might rob the fatherless.\n**3 What will you do in the day of visitation, and of the calamity which cometh from afar? to whom will ye flee for help? and where will ye leave your glory?**\n4 That you be not bowed down under the bond, and fall with the slain? In all these things his anger is not turned away, but his hand is stretched out still.\n5 Woe to the Assyrian, he is the rod and the staff of my anger, and my indignation is in their hands.\n6 I will send him to a deceitful nation, and I will give him a charge against the people of my wrath, to take away the spoils, and to lay hold on the prey, and to tread them down like the mire of the streets.\n7 But he shall not take it so, and his heart shall not think so: but his heart shall be set to destroy, and to cut off nations not a few.\n8 For he shall say:\n9 Are not my princes as so many kings? is not Calano as Charcamis: and Emath as Arphad? is not Samaria as Damascus?\n10 As my hand hath found the kingdoms of the idol, so also their idols of Jerusalem, and of Samaria.\n11 Shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?\n12 And it shall come to pass, that when the Lord shall have performed all his works in mount Sion, and in Jerusalem, I will visit the fruit of the proud heart of the king of Assyria, and the glory of the haughtiness of his eyes.\n13 For he hath said: By the strength of my own hand I have done it, and by my own wisdom I have understood: and I have removed the bounds of the people, and have taken the spoils of the princes, and as a mighty man hath pulled down them that sat on high.\n14 And my hand hath found the strength of the people as a nest; and as eggs are gathered, that are left, so have I gathered all the earth: and there was none that moved the wing, or opened the mouth, or made the least noise.\n15 Shall the axe boast itself against him that cutteth with it? or shall the saw exalt itself against him by whom it is drawn? as if a rod should lift itself up against him that lifteth it up, and a staff exalt itself, which is but wood.\n16 Therefore the sovereign Lord, the Lord of hosts, shall send leanness among his fat ones: and under his glory shall be kindled a burning, as it were the burning of a fire.\n17 And the light of Israel shall be as a fire, and the Holy One thereof as a flame: and his thorns and his briers shall be set on fire, and shall be devoured in one day.\n18 And the glory of his forest, and of his beautiful hill, shall be consumed from the soul even to the flesh, and he shall run away through fear.\n19 And they that remain of the trees of his forest shall be so few, that they shall easily be numbered, and a child shall write them down.\n20 And it shall come to pass in that day, that the remnant of Israel, and they that shall escape of the house of Jacob, shall lean no more upon him that striketh them: but they shall lean upon the Lord the Holy One of Israel, in truth.\n21 The remnant shall be converted, the remnant, I say, of Jacob, to the mighty God.\n22 For if thy people, O Israel, shall be as the sand of the sea, a remnant of them shall be converted, the consumption abridged shall overflow with justice.\n23 For the Lord God of hosts shall make a consumption, and an abridgment in the midst of all the land.\n24 Therefore, thus saith the Lord the God of hosts: O my people that dwellest in Sion, be not afraid of the Assyrian: he shall strike thee with his rod, and he shall lift up his staff over thee in the way of Egypt.\n25 For yet a little and a very little while, and my indignation shall cease, and my wrath shall be upon their wickedness.\n26 And the Lord of hosts shall raise up a scourge against him, according to the slaughter of Madian in the rock of Oreb, and his rod over the sea, and he shall lift it up in the way of Egypt.\n27 And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall putrify at the presence of the oil.\n28 He shall come into Aiath, he shall pass into Magron: at Machmas he shall lay up his carriages.\n29 They have passed in haste, Gaba is our lodging: Rama was astonished, Gabaath of Saul fled away.\n30 Lift up thy voice, O daughter of Gallim, attend, O Laisa, poor Anathoth.\n31 Medemena is removed: ye inhabitants of Gabim, take courage.\n32 It is yet day enough, to remain in Nobe: he shall shake his hand against the mountain of the daughter of Sion, the hill of Jerusalem.\n33 Behold the sovereign Lord of hosts shall break the earthen vessel with terror, and the tall of stature shall be cut down, and the lofty shall be humbled.\n34 And the thickets of the forest shall be cut down with iron, and Libanus with its high ones shall fall.\n",
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"content": "What book is the quote \"And Gaal the son of Obed went out, and stood in the entrance of the gate of the city. And Abimelech rose up, and all his army with him from the places of the ambushes.\" from?",
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"content": "The passage \"And Gaal the son of Obed went out, and stood in the entrance of the gate of the city. And Abimelech rose up, and all his army with him from the places of the ambushes.\" comes from Judges 9:35 in the Old Testament.",
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"content": "Do you know the book and chapter where \"Whose names are these: Of Ruben, Elisur the son of Sedeur.\" is found?",
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"content": "It's from the book of *Numbers*, chapter *1*.\n\nHere's the chapter in full:\n*Numbers Chapter 1*\n1 And the Lord spoke to Moses in the desert of Sinai in the tabernacle of the covenant, the first day of the second month, the second year of their going out of Egypt, saying:\n2 Take the sum of all the congregation of the children of Israel by their families, and houses, and the names of every one, as many as are of the male sex,\n3 From twenty years old and upwards, of all the men of Israel fit for war, and you shall number them by their troops, thou and Aaron.\n4 And there shall be with you the princes of the tribes, and of the houses in their kindreds,\n**5 Whose names are these: Of Ruben, Elisur the son of Sedeur.**\n6 Of Simeon, Salamiel the son of Surisaddai.\n7 Of Juda, Nahasson the son of Aminadab.\n8 Of Issachar, Nathanael the son of Suar.\n9 Of Zabulon, Eliab the son of Helon.\n10 And of the sons of Joseph: of Ephraim, Elisama the son of Ammiud: of Manasses, Gamaliel the son of Phadassur.\n11 Of Benjamin, Abidan the son of Gedeon.\n12 Of Dan, Ahiezer the son of Ammisaddai.\n13 Of Aser, Phegiel the son of Ochran.\n14 Of Gad, Eliasaph the son of Duel.\n15 Of Nephtali, Ahira the son of Enan.\n16 These are the most noble princes of the multitude by their tribes and kindreds, and the chiefs of the army of Israel:\n17 Whom Moses and Aaron took with all the multitude of the common people:\n18 And assembled them on the first day of the second month, reckoning them up by the kindreds, and houses, and families, and heads, and names of every one from twenty years old and upward,\n19 As the Lord had commanded Moses. And they were numbered in the desert of Sinai.\n20 Of Ruben the eldest son of Israel, by their generations and families and houses and names of every head, all that were of the male sex, from twenty years old and upward, that were able to go forth to war,\n21 Were forty-six thousand five hundred.\n22 Of the sons of Simeon by their generations and families, and houses of their kindreds, were reckoned up by the names and heads of every one, all that were of the male sex, from twenty years old and upward, that were able to go forth to war,\n23 Fifty-nine thousand three hundred.\n24 Of the sons of Gad, by their generations and families and houses of their kindreds were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n25 Forty-five thousand six hundred and fifty.\n26 Of the sons of Juda, by their generations and families and houses of their kindreds, by the names of every one from twenty years old and upward, all that were able to go forth to war,\n27 Were reckoned up seventy-four thousand six hundred.\n28 Of the sons of Issachar, by their generations and families and houses of their kindreds, by the names of every one from twenty years old and upward, all that could go forth to war,\n29 Were reckoned up fifty-four thousand four hundred.\n30 Of the sons of Zabulon, by the generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n31 Fifty-seven thousand four hundred.\n32 Of the sons of Joseph, namely, of the sons of Ephraim, by the generations and families and houses of their kindreds, were reckoned up by the names of every one, from twenty years old and upward, all that were able to go forth to war,\n33 Forty thousand five hundred.\n34 Moreover of the sons of Manasses, by the generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that could go forth to war,\n35 Thirty-two thousand two hundred.\n36 Of the sons of Benjamin, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n37 Thirty-five thousand four hundred.\n38 Of the sons of Dan, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n39 Sixty-two thousand seven hundred.\n40 Of the sons of Aser, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n41 Forty-one thousand and five hundred.\n42 Of the sons of Nephtali, by their generations and families and houses of their kindreds, were reckoned up by the names of every one from twenty years old and upward, all that were able to go forth to war,\n43 Fifty-three thousand four hundred.\n44 These era they who were numbered by Moses and Aaron, and the twelve princes of Israel, every one by the houses of their kindreds.\n45 And the whole number of the children of Israel by their houses and families, from twenty years old and upward, that were able to go to war,\n46 Were six hundred and three thousand five hundred and fifty men.\n47 But the Levites in the tribes of their families were not numbered with them.\n48 And the Lord spoke to Moses, saying:\n49 Number not the tribe of Levi, neither shalt thou put down the sum of them with the children of Israel:\n50 But appoint them over the tabernacle of the testimony, and all the vessels thereof, and whatsoever pertaineth to the ceremonies. They shall carry the tabernacle and all the furniture thereof: and they shall minister, and shall encamp round about the tabernacle.\n51 When you are to go forward, the Levites shall take down the tabernacle: when you are to camp, they shall set it up. What stranger soever cometh to it, shall be slain.\n52 And the children of Israel shall camp every man by his troops and bands and army.\n53 But the Levites shall pitch their tents round about the tabernacle, lest there come indignation upon the multitude of the children of Israel, and they shall keep watch, and guard the tabernacle of the testimony.\n54 And the children of Israel did according to all things which the Lord had commanded Moses.\n",
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"content": "What's the reference (book, chapter, verse) for \"The sons of Merari: Moholi and Musi.\" in the Bible?",
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"content": "The text \"The sons of Merari: Moholi and Musi.\" is part of Numbers chapter 3, verse 20 in the Old Testament.",
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"content": "What is written in Revelation 21:14?",
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"content": "Quoting from Revelation 21:14, New Testament (Douay Rheims):\n\"And the wall of the city had twelve foundations, and in them, the twelve names of the twelve apostles of the Lamb.\"",
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"content": "What's the reference (book, chapter, verse) for \"With his whole heart he praised the Lord, and loved God that made him: and he gave him power against his enemies:\" in the Bible?",
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"content": "In the Bible, the verse \"With his whole heart he praised the Lord, and loved God that made him: and he gave him power against his enemies:\" can be found in the book of Sirach, chapter 47, verse 10 in the Old Testament.",
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"content": "Wisdom 19:7",
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"content": "Here's the passage from Wisdom 19:7 in the Old Testament (Douay Rheims):\n\"For a cloud overshadowed their camp, and where water was before, dry land appeared, and in the Red Sea a way without hinderance, and out of the great deep a springing field:\"",
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"content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.",
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"content": "- **Book:** 1 Chronicles\n- **Chapter:** 28\n- **Verse:** 7",
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"content": "The scripture from the Old Testament at 1 Chronicles 28:7 (Douay Rheims) is:\n\"And I will establish his kingdom for ever, if he continue to keep my commandments, and my judgments, as at this day.\"",
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"content": "Recite 1 Maccabees 2:12",
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"content": "From the Old Testament, in 1 Maccabees 2:12 (Douay Rheims), we read:\n\"And behold our sanctuary, and our beauty, and our glory is laid waste, and the Gentiles have defiled them.\"",
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"content": "What book is the quote \"And all the people both little and great, and the captains of the soldiers, rising up went to Egypt, fearing the Chaldees.\" from?",
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"content": "In the Old Testament, the book of 2 Kings, chapter 25, verse 26 states: \"And all the people both little and great, and the captains of the soldiers, rising up went to Egypt, fearing the Chaldees.\".",
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"content": "Verse 1 from chapter 2 in 2 Peter?",
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"content": "**New Testament**\n*2 Peter 2:1 (Douay Rheims)*\n\"But there were also false prophets among the people, even as there shall be among you lying teachers, who shall bring in sects of perdition, and deny the Lord who bought them: bringing upon themselves swift destruction.\"",
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"content": "What is written in Amos 8:9?",
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"content": "Quoting from Amos 8:9, Old Testament (Douay Rheims):\n\"And it shall come to pass in that day, saith the Lord God, that the sun shall go down at midday, and I will make the earth dark in the day of light:\"",
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"content": "Where does it say \"Cursed be he that perverteth the judgment of the stranger, of the fatherless and the widow: and all the people shall say: Amen.\", in the bible?",
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"content": "The quote \"Cursed be he that perverteth the judgment of the stranger, of the fatherless and the widow: and all the people shall say: Amen.\" is from Deuteronomy 27:19 in the Old Testament.",
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"content": "Can you tell me the book and chapter for \"Wherefore Pharao in haste called Moses and Aaron, and said to them: I have sinned against the Lord your God, and against you.\"?",
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"content": "Your verse is located in *Exodus*, chapter *10*.\n\nTake a look at the whole chapter:\n*Exodus Chapter 10*\n1 And the Lord said to Moses: Go in to Pharao; for I have hardened his heart, and the heart of his servants: that I may work these my signs in him.\n2 And thou mayest tell in the ears of thy sons, and of they grandsons, how often I have plagued the Egyptians, and wrought my signs amongst them: and you may know that I am the Lord:\n3 Therefore Moses and Aaron went in to Pharao, and said to him: Thus saith the Lord God of the Hebrews: How long refusest thou to submit to me? let my people go, to sacrifice to me.\n4 But if thou resist, and wilt not let them go, behold I will bring in to morrow the locust into thy coasts:\n5 To cover the face of the earth that nothing thereof may appear, but that which the hail hath left may be eaten: for they shall feed upon all the trees that spring in the fields.\n6 And they shall fill thy houses, and the houses of thy servants, and of all the Egyptians: such a number as thy fathers have not seen, nor thy grandfathers, from the time they were first upon the earth, until this present day. And he turned himself away, and went forth from Pharao.\n7 And Pharao's servants said to him: How long shall we endure this scandal? let the men go to sacrifice to the Lord their God. Dost thou not see that Egypt is undone?\n8 And they called back Moses and Aaron to Pharao: and he said to them: Go, sacrifice to the Lord your God: who are they that shall go?\n9 Moses said: We will go with our young and old, with our sons and daughters, with our sheep and herds: for it is the solemnity of the Lord our God.\n10 And Pharao answered: So be the Lord with you, as I shall let you and your children go: who can doubt but that you intend some great evil?\n11 It shall not be so: but go ye men only, and sacrifice to the Lord: for this yourselves also desired. And immediately they were cast out from Pharao's presence.\n12 And the Lord said to Moses: Stretch forth thy hand upon the land of Egypt unto the locust, that it may come upon it, and devour every herb that is left after the hail.\n13 And Moses stretched forth his rod upon the land of Egypt: and the Lord brought a burning wind all that day, and night: and when it was morning, the burning wind raised the locusts:\n14 And they came up over the whole land of Egypt: and rested in all the coasts of the Egyptians innumerable, the like as had not been before that time, nor shall be hereafter.\n15 And they covered the whole face of the earth, wasting all things. And the grass of the earth was devoured, and what fruits soever were on the trees, which the hail had left: and there remained not any thing that was green on the trees, or in the herbs of the earth in all Egypt.\n**16 Wherefore Pharao in haste called Moses and Aaron, and said to them: I have sinned against the Lord your God, and against you.**\n17 But now forgive me my sin this time also, and pray to the Lord your God, that he take away from me this death.\n18 And Moses going forth from the presence of Pharao, prayed to the Lord.\n19 And he made a very strong wind to blow from the west, and it took the locusts and cast them into the Red Sea: there remained not so much as one in all the coasts of Egypt.\n20 And the Lord hardened Pharao's heart, neither did he let the children of Israel go.\n21 And the Lord said to Moses: Stretch out they hand towards heaven: and may there be darkness upon the land of Egypt, so thick that it may be felt.\n22 And Moses stretch forth his hand towards heaven: and there came horrible darkness in all the land of Egypt for three days.\n23 No man saw his brother, nor moved himself out of the place where he was: but wheresoever the children of Israel dwelt there was light.\n24 And Pharao called Moses and Aaron, and said to them: Go sacrifice to the Lord: let your sheep only, and herds remain; let your children go with you.\n25 Moses said: Thou shalt give us also sacrifices and burnt offerings, to the Lord our God.\n26 All the flocks shall go with us: there shall not a hoof remain of them: for they are necessary for the service of the Lord our God: especially as we know not what must be offered, till we come to the very place.\n27 And the Lord hardened Pharao's heart, and he would not let them go.\n28 And Pharao said to Moses: Get thee from me, and beware thou see not my face any more: in what day soever thou shalt come in my sight, thou shalt die.\n29 Moses answered: So shall it be as thou hast spoken, I will not see thy face any more.\n",
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"content": "Where does it say \"And he lifted up his voice with weeping, which the Egyptians and all the house of Pharao heard.\", in the bible?",
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"content": "The text \"And he lifted up his voice with weeping, which the Egyptians and all the house of Pharao heard.\" is part of Genesis chapter 45, verse 2 in the Old Testament.",
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"content": "What chapter and book is the verse \"Cursed be the day wherein I was borne: let not the day in which my mother bore me, be blessed.\" from?",
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"content": "The verse you're asking about is in *Jeremiah*, chapter *20*.\n\nHere's the complete chapter text:\n*Jeremiah Chapter 20*\n1 Now Phassur the son of Emmur, the priest, who was appointed chief in the house of the Lord, heard Jeremias prophesying these words.\n2 And Phassur struck Jeremias the prophet, and put him in the stocks, that were in the upper gate of Benjamin, in the house of the Lord.\n3 And when it was light the next day, Phassur brought Jeremias out of the stocks. And Jeremias said to him: The Lord hath not called thy name Phassur, but fear on every side.\n4 For thus saith the Lord: Behold I will deliver thee up to fear, thee and all thy friends: and they shall fall by the sword of their enemies, and thy eyes shall see it, and I will give all Juda into the hand of the king of Babylon: and he shall strike them with the sword.\n5 And I will give all the substance of this city, and all its labour, and every precious thing thereof, and all the treasures of the kings of Juda will I give into the hands of their enemies: and they shall pillage them, and take them away, and carry them to Babylon.\n6 But thou, Phassur, and all that dwell in thy house, shall go into captivity, and thou shalt go to Babylon, and there thou shalt die, and there thou shalt be buried, thou and all thy friends, to whom thou hast prophesied a lie.\n7 Thou hast deceived me, O Lord, and I am deceived: thou hast been stronger than I, and thou hast prevailed. I am become a laughing-stock all the day, all scoff at me.\n8 For I am speaking now this long time, crying out against iniquity, and I often proclaim devastation: and the word of the Lord is made a reproach to me, and a derision all the day.\n9 Then I said: I will not make mention of him, nor speak any more in his name: and there came in my heart as a burning fire shut up in my bones, and I was wearied, not being able to bear it.\n10 For I heard the reproaches of many, and terror on every side: Persecute him, and let us persecute him: from all the men that were my familiars, and continued at my side: if by any means he may be deceived, and we may prevail against him, and be revenged on him.\n11 But the Lord is with me as a strong warrior: therefore they that persecute me shall fall, and shall be weak: they shall be greatly confounded, because they have not understood the everlasting reproach, which never shall be effaced.\n12 And thou, O Lord of hosts, prover of the just, who seest the reins and the heart: let me see, I beseech thee, thy vengeance on them: for to thee I have laid open my cause.\n13 Sing ye to the Lord, praise the Lord: because he hath delivered the soul of the poor out of the hand of the wicked.\n**14 Cursed be the day wherein I was borne: let not the day in which my mother bore me, be blessed.**\n15 Cursed be the man that brought the tidings to my father, saying: A man child is born to thee: and made him greatly rejoice.\n16 Let that man be as the cities that the Lord hath overthrown, and hath not repented: let him hear a cry in the morning, and howling at noontide:\n17 Who slew me not from the womb, that my mother might have been my grave, and her womb an everlasting conception.\n18 Why came I out of the womb, to see labour and sorrow, and that my days should be spent in confusion?\n",
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"content": "What are the chapter and verse numbers for \"They came to Godolias to Masphath: and Ismahel the son of Nathanias, and Johanan, and Jonathan, the sons of Caree, and Sareas the son of Thanehumeth, and the children of Ophi, that were of Netophathi, and Jezonias the son of Maachati, they and their men.\" in the Bible?",
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"content": "You can find \"They came to Godolias to Masphath: and Ismahel the son of Nathanias, and Johanan, and Jonathan, the sons of Caree, and Sareas the son of Thanehumeth, and the children of Ophi, that were of Netophathi, and Jezonias the son of Maachati, they and their men.\" in the Old Testament, specifically in Jeremiah 40:8.",
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"content": "Where does it say \"As a servant longeth for the shade, as the hireling looketh for the end of his work;\", in the bible?",
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"content": "In the Bible, the verse \"As a servant longeth for the shade, as the hireling looketh for the end of his work;\" can be found in the book of Job, chapter 7, verse 2 in the Old Testament.",
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"content": "Where exactly in the Bible is \"And the Lord spoke to Moses, saying:\" written?",
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"content": "\"And the Lord spoke to Moses, saying:\" appears in Leviticus, chapter 18, at verse 1 of the Old Testament.",
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"content": "What chapter and book should I look at for \"The baptism of John, was it from heaven, or of men?\"?",
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"content": "The verse you're referencing is from the book *Luke*, chapter *20*.\n\nHere's the full chapter:\n*Luke Chapter 20*\n1 And it came to pass, that on one of the days, as he was teaching the people in the temple, and preaching the gospel, the chief priests and the scribes, with the ancients, met together,\n2 And spoke to him, saying: Tell us, by what authority dost thou these things? or, Who is he that hath given thee this authority?\n3 And Jesus answering, said to them: I will also ask you one thing. Answer me:\n**4 The baptism of John, was it from heaven, or of men?**\n5 But they thought within themselves, saying: If we shall say, From heaven: he will say: Why then did you not believe him?\n6 But if we say, Of men, the whole people will stone us: for they are persuaded that John was a prophet.\n7 And they answered, that they knew not whence it was.\n8 And Jesus said to them: Neither do I tell thee by what authority I do these things.\n9 And he began to speak to the people this parable: A certain man planted a vineyard, and let it out to husbandmen: and he was abroad for a long time.\n10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard. Who, beating him, sent him away empty.\n11 And again he sent another servant. But they beat him also, and treating him reproachfully, sent him away empty.\n12 And again he sent the third: and they wounded him also, and cast him out.\n13 Then the lord of the vineyard said: What shall I do? I will send my beloved son: it may be, when they see him, they will reverence him.\n14 Whom when the husbandmen saw, they thought within themselves, saying: This is the heir, let us kill him, that the inheritance may be ours.\n15 So casting him out of the vineyard, they killed him. What therefore will the lord of the vineyard do to them?\n16 He will come, and will destroy these husbandmen, and will give the vineyard to others. Which they hearing, said to him: God forbid.\n17 But he looking on them, said: What is this then that is written, The stone, which the builders rejected, the same is become the head of the corner?\n18 Whosoever shall fall upon that stone, shall be bruised: and upon whomsoever it shall fall, it will grind him to powder.\n19 And the chief priests and the scribes sought to lay hands on him the same hour: but they feared the people, for they knew that he spoke this parable to them.\n20 And being upon the watch, they sent spies, who should feign themselves just, that they might take hold of him in his words, that they might deliver him up to the authority and power of the governor.\n21 And they asked him, saying: Master, we know that thou speakest and teachest rightly: and thou dost not respect any person, but teachest the way of God in truth.\n22 Is it lawful for us to give tribute to Caesar, or no?\n23 But he considering their guile, said to them: Why tempt you me?\n24 shew me a penny. Whose image and inscription hath it? They answering, said to him, Caesar's.\n25 And he said to them: Render therefore to Caesar the things that are Caesar's: and to God the things that are God's.\n26 And they could not reprehend his word before the people: and wondering at his answer, they held their peace.\n27 And there came to him some of the Sadducees, who deny that there is any resurrection, and they asked him,\n28 Saying: Master, Moses wrote unto us, If any man's brother die, having a wife, and he leave no children, that his brother should take her to wife, and raise up seed unto his brother.\n29 There were therefore seven brethren: and the first took a wife, and died without children.\n30 And the next took her to wife, and he also died childless.\n31 And the third took her. And in like manner all the seven, and they left no children, and died.\n32 Last of all the woman died also.\n33 In the resurrection therefore, whose wife of them shall she be? For all the seven had her to wife.\n34 And Jesus said to them: The children of this world marry, and are given in marriage:\n35 But they that shall be accounted worthy of that world, and of the resurrection from the dead, shall neither be married, nor take wives.\n36 Neither can they die any more: for they are equal to the angels, and are the children of God, being the children of the resurrection.\n37 Now that the dead rise again, Moses also shewed, at the bush, when he called the Lord, The God of Abraham, and the God of Isaac, and the God of Jacob;\n38 For he is not the God of the dead, but of the living: for all live to him.\n39 And some of the scribes answering, said to him: Master, thou hast said well.\n40 And after that they durst not ask him any more questions.\n41 But he said to them: How say they that Christ is the son of David?\n42 And David himself saith in the book of Psalms: The Lord said to my Lord, sit thou on my right hand,\n43 Till I make thy enemies thy footstool.\n44 David then calleth him Lord: and how is he his son?\n45 And in the hearing of all the people, he said to his disciples:\n46 Beware of the scribes, who desire to walk in long robes, and love salutations in the marketplace, and the first chairs in the synagogues, and the chief rooms at feasts:\n47 Who devour the houses of widows, feigning long prayer. These shall receive greater damnation.\n",
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"content": "What chapter and book should I look at for \"Which is easier, to say to the sick of the palsy: Thy sins are forgiven thee; or to say: Arise, take up thy bed, and walk?\"?",
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"content": "That's from *Mark*, chapter *2*.\n\nWant the full chapter? Here it is:\n*Mark Chapter 2*\n1 And again he entered into Capharnaum after some days.\n2 And it was heard that he was in the house, and many came together, so that there was no room; no, not even at the door; and he spoke to them the word.\n3 And they came to him, bringing one sick of the palsy, who was carried by four.\n4 And when they could not offer him unto him for the multitude, they uncovered the roof where he was; and opening it, they let down the bed wherein the man sick of the palsy lay.\n5 And when Jesus had seen their faith, he saith to the sick of the palsy: Son, thy sins are forgiven thee.\n6 And there were some of the scribes sitting there, and thinking in their hearts:\n7 Why doth this man speak thus? he blasphemeth. Who can forgive sins, but God only?\n8 Which Jesus presently knowing in his spirit, that they so thought within themselves, saith to them: Why think you these things in your hearts?\n**9 Which is easier, to say to the sick of the palsy: Thy sins are forgiven thee; or to say: Arise, take up thy bed, and walk?**\n10 But that you may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)\n11 I say to thee: Arise, take up thy bed, and go into thy house.\n12 And immediately he arose; and taking up his bed, went his way in the sight of all; so that all wondered and glorified God, saying: We never saw the like.\n13 And he went forth again to the sea side; and all the multitude came to him, and he taught them.\n14 And when he was passing by, he saw Levi the son of Alpheus sitting at the receipt of custom; and he saith to him: Follow me. And rising up, he followed him.\n15 And it came to pass, that as he sat at meat in his house, many publicans and sinners sat down together with Jesus and his disciples. For they were many, who also followed him.\n16 And the scribes and the Pharisees, seeing that he ate with publicans and sinners, said to his disciples: Why doth your master eat and drink with publicans and sinners?\n17 Jesus hearing this, saith to them: They that are well have no need of a physician, but they that are sick. For I came not to call the just, but sinners.\n18 And the disciples of John and the Pharisees used to fast; and they come and say to him: Why do the disciples of John and of the Pharisees fast; but thy disciples do not fast?\n19 And Jesus saith to them: Can the children of the marriage fast, as long as the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.\n20 But the days will come when the bridegroom shall be taken away from them; and then they shall fast in those days.\n21 No man seweth a piece of raw cloth to an old garment: otherwise the new piecing taketh away from the old, and there is made a greater rent.\n22 And no man putteth new wine into old bottles: otherwise the wine will burst the bottles, and both the wine will be spilled, and the bottles will be lost. But new wine must be put into new bottles.\n23 And it came to pass again, as the Lord walked through the corn fields on the sabbath, that his disciples began to go forward, and to pluck the ears of corn.\n24 And the Pharisees said to him: Behold, why do they on the sabbath day that which is not lawful?\n25 And he said to them: Have you never read what David did when he had need, and was hungry himself, and they that were with him?\n26 How he went into the house of God, under Abiathar the high priest, and did eat the loaves of proposition, which was not lawful to eat but for the priests, and gave to them who were with him?\n27 And he said to them: The sabbath was made for man, and not man for the sabbath.\n28 Therefore the Son of man is Lord of the sabbath also.\n",
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"content": "Do you know the book and chapter where \"A voice in Rama was heard, lamentation and great mourning; Rachel bewailing her children, and would not be comforted, because they are not.\" is found?",
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"content": "You're looking at a verse from *Matthew*, chapter *2*.\n\nHere's what the chapter says:\n*Matthew Chapter 2*\n1 When Jesus therefore was born in Bethlehem of Juda, in the days of king Herod, behold, there came wise men from the east to Jerusalem.\n2 Saying, Where is he that is born king of the Jews? For we have seen his star in the east, and are come to adore him.\n3 And king Herod hearing this, was troubled, and all Jerusalem with him.\n4 And assembling together all the chief priests and the scribes of the people, he inquired of them where Christ should be born.\n5 But they said to him: In Bethlehem of Juda. For so it is written by the prophet:\n6 And thou Bethlehem the land of Juda art not the least among the princes of Juda: for out of thee shall come forth the captain that shall rule my people Israel.\n7 Then Herod, privately calling the wise men, learned diligently of them the time of the star which appeared to them;\n8 And sending them into Bethlehem, said: Go and diligently inquire after the child, and when you have found him, bring me word again, that I also may come to adore him.\n9 Who having heard the king, went their way; and behold the star which they had seen in the east, went before them, until it came and stood over where the child was.\n10 And seeing the star they rejoiced with exceeding great joy.\n11 And entering into the house, they found the child with Mary his mother, and falling down they adored him; and opening their treasures, they offered him gifts; gold, frankincense, and myrrh.\n12 And having received an answer in sleep that they should not return to Herod, they went back another way into their country.\n13 And after they were departed, behold an angel of the Lord appeared in sleep to Joseph, saying: Arise, and take the child and his mother, and fly into Egypt: and be there until I shall tell thee. For it will come to pass that Herod will seek the child to destroy him.\n14 Who arose, and took the child and his mother by night, and retired into Egypt: and he was there until the death of Herod:\n15 That it might be fulfilled which the Lord spoke by the prophet, saying: Out of Egypt have I called my son.\n16 Then Herod perceiving that he was deluded by the wise men, was exceeding angry; and sending killed all the men children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.\n17 Then was fulfilled that which was spoken by Jeremias the prophet, saying:\n**18 A voice in Rama was heard, lamentation and great mourning; Rachel bewailing her children, and would not be comforted, because they are not.**\n19 But when Herod was dead, behold an angel of the Lord appeared in sleep to Joseph in Egypt,\n20 Saying: Arise, and take the child and his mother, and go into the land of Israel. For they are dead that sought the life of the child.\n21 Who arose, and took the child and his mother, and came into the land of Israel.\n22 But hearing that Archelaus reigned in Judea in the room of Herod his father, he was afraid to go thither: and being warned in sleep retired into the quarters of Galilee.\n23 And coming he dwelt in a city called Nazareth: that it might be fulfilled which was said by prophets: That he shall be called a Nazarene.\n",
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"content": "Could you pinpoint the book and chapter of \"Let these things be written unto another generation: and the people that shall be created shall praise the Lord:\" for me?",
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"content": "That verse comes from *Psalm*, chapter *101*.\n\nCheck out the whole chapter:\n*Psalm Chapter 101*\n1 The prayer of the poor man, when he was anxious, and poured out his supplication before the Lord.\n2 Hear, O Lord, my prayer: and let my cry come to thee.\n3 Turn not away thy face from me: in the day when I am in trouble, incline thy ear to me. In what day soever I shall call upon thee, hear me speedily.\n4 For my days are vanished like smoke: and my bones are grown dry like fuel for the fire.\n5 I am smitten as grass, and my heart is withered: because I forgot to eat my bread.\n6 Through the voice of my groaning, my bone hath cleaved to my flesh.\n7 I am become like to a pelican of the wilderness: I am like a night raven in the house.\n8 I have watched, and am become as a sparrow all alone on the housetop.\n9 All the day long my enemies reproached me: and they that praised me did swear against me.\n10 For I did eat ashes like bread, and mingled my drink with weeping.\n11 Because of thy anger and indignation: for having lifted me up thou hast thrown me down.\n12 My days have declined like a shadow, and I am withered like grass.\n13 But thou, O Lord, endurest for ever: and thy memorial to all generations.\n14 Thou shalt arise and have mercy on Sion: for it is time to have mercy on it, for the time is come.\n15 For the stones thereof have pleased thy servants: and they shall have pity on the earth thereof.\n16 And the Gentiles shall fear thy name, O Lord, and all the kings of the earth thy glory.\n17 For the Lord hath built up Sion: and he shall be seen in his glory.\n18 He hath had regard to the prayer of the humble: and he hath not despised their petition.\n**19 Let these things be written unto another generation: and the people that shall be created shall praise the Lord:**\n20 Because he hath looked forth from his high sanctuary: from heaven the Lord hath looked upon the earth.\n21 That he might hear the groans of them that are in fetters: that he might release the children of the slain:\n22 That they may declare the name of the Lord in Sion: and his praise in Jerusalem;\n23 When the people assemble together, and kings, to serve the Lord.\n24 He answered him in the way of his strength: Declare unto me the fewness of my days.\n25 Call me not away in the midst of my days: thy years are unto generation and generation.\n26 In the beginning, O Lord, thou foundedst the earth: and the heavens are the works of thy hands.\n27 They shall perish but thou remainest: and all of them shall grow old like a garment: And as a vesture thou shalt change them, and they shall be changed.\n28 But thou art always the selfsame, and thy years shall not fail.\n29 The children of thy servants shall continue: and their seed shall be directed for ever.\n",
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"content": "What chapter and book should I look at for \"And while she watched his coming from that place, she saw him afar off, and presently perceived it was her son coming: and returning she told her husband, saying: Behold thy son cometh.\"?",
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"content": "The verse you're referencing is from the book *Tobit*, chapter *11*.\n\nHere's the full chapter:\n*Tobit Chapter 11*\n1 And as they were returning they came to Charan, which is in the midway to Ninive, the eleventh day.\n2 And the angel said: Brother Tobias, thou knowest how thou didst leave thy father.\n3 If it please thee therefore, let us go before, and let the family follow softly after us, together with thy wife, and with the beasts.\n4 And as this their going pleased him, Raphael said to Tobias: Take with thee of the gall of the fish, for it will be necessary. So Tobias took some of that gall and departed.\n5 But Anna sat beside the way daily, on the top of a hill, from whence she might see afar off.\n**6 And while she watched his coming from that place, she saw him afar off, and presently perceived it was her son coming: and returning she told her husband, saying: Behold thy son cometh.**\n7 And Raphael said to Tobias: As soon as thou shalt come into thy house, forthwith adore the Lord thy God: and giving thanks to him, go to thy father, and kiss him.\n8 And immediately anoint his eyes with this gall of the fish, which thou carriest with thee. For be assured that his eyes shall be presently opened, and thy father shall see the light of heaven, and shall rejoice in the sight of thee.\n9 Then the dog, which had been with them in the way, ran before, and coming as if he had brought the news, shewed his joy by his fawning and wagging his tail.\n10 And his father that was blind, rising up, began to run stumbling with his feet: and giving a servant his hand, went to meet his son.\n11 And receiving him kissed him, as did also his wife, and they began to weep for joy.\n12 And when they had adored God, and given him thanks, they sat down together.\n13 Then Tobias taking of the gall of the fish, anointed his father's eyes.\n14 And he stayed about half an hour: and a white skin began to come out of his eyes, like the skin of an egg.\n15 And Tobias took hold of it, and drew it from his eyes, and immediately he recovered his sight.\n16 And they glorified God, both he and his wife and all that knew them.\n17 And Tobias said: I bless thee, O Lord God of Israel, because thou hast chastised me, and thou hast saved me: and behold I see Tobias my son.\n18 And after seven days Sara his son's wife, and all the family arrived safe, and the cattle, and the camels, and an abundance of money of his wife's: and that money also which he had received of Gabelus:\n19 And he told his parents all the benefits of God, which he had done to him by the man that conducted him.\n20 And Achior and Nabath the kinsmen of Tobias came, rejoicing for Tobias, and congratulating with him for all the good things that God had done for him.\n21 And for seven days they feasted and rejoiced all with great joy.\n",
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"content": "Where in the bible does it say \"And he found them in health in a good old age: and he took care of them, and he closed their eyes: and all the inheritance of Raguel's house came to him: and he saw his children's children to the fifth generation.\"?",
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"content": "\"And he found them in health in a good old age: and he took care of them, and he closed their eyes: and all the inheritance of Raguel's house came to him: and he saw his children's children to the fifth generation.\" is written in Tobit 14:15, within the Old Testament.",
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"content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.",
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"content": "1 Kings, chapter 19, verse 10 - what does it say?",
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"content": "**Old Testament**\n*1 Kings 19:10 (Douay Rheims)*\n\"And he answered: With zeal have I been zealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant: they have thrown down thy altars, they have slain thy prophets with the sword, and I alone am left, and they seek my life to take it away.\"",
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"content": "Where does it say \"And they sent to Jezabel, saying: Naboth is stoned, and is dead.\", in the bible?",
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"content": "The scripture \"And they sent to Jezabel, saying: Naboth is stoned, and is dead.\" is located in 1 Kings 21:14 of the Old Testament.",
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"content": "Can you provide the book, chapter, and verse for \"So they came to the gate of the city, and told them, saying: We went to the camp of the Syrians, and we found no man there, but horses, and asses tied, and the tents standing.\"?",
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"content": "\"So they came to the gate of the city, and told them, saying: We went to the camp of the Syrians, and we found no man there, but horses, and asses tied, and the tents standing.\" is written in 2 Kings 7:10, within the Old Testament.",
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"content": "Where in the books does \"I shall beat them as small as the dust of the earth: I shall crush them and spread them abroad like the mire of the streets.\" show up, chapter-wise?",
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"content": "It's from the book of *2 Samuel*, chapter *22*.\n\nHere's the chapter in full:\n*2 Samuel Chapter 22*\n1 And David spoke to the Lord the words of this canticle, in the day that the Lord delivered him out of the hand of all his enemies, and out of the hand of Saul,\n2 And he said: The Lord is my rock, and my strength, and my saviour.\n3 God is my strong one, in him will I trust: my shield, and the horn of my salvation: he lifteth me up, and is my refuge: my saviour, thou wilt deliver me from iniquity.\n4 I will call on the Lord who is worthy to be praised: and I shall be saved from my enemies.\n5 For the pangs of death have surrounded me: the floods of Belial have made me afraid.\n6 The cords of hell compassed me: the snares of death prevented me.\n7 In my distress I will call upon the Lord, and I will cry to my God: and he will hear my voice out of his temple, and my cry shall come to his ears.\n8 The earth shook and trembled, the foundations of the mountains were moved, and shaken, because he was angry with them.\n9 A smoke went up from his nostrils, and a devouring fire out of his mouth: coals were kindled by it.\n10 He bowed the heavens, and came down: and darkness was under his feet.\n11 And he rode upon the cherubims, and flew: and slid upon the wings of the wind.\n12 He made darkness a covering round about him: dropping waters out of the clouds of the heavens.\n13 By the brightness before him, the coals of fire were kindled.\n14 The Lord shall thunder from heaven: and the most high shall give forth his voice.\n15 He shot arrows and scattered them: lightning, and consumed them.\n16 And the overflowings of the sea appeared, and the foundations of the world were laid open at the rebuke of the Lord, at the blast of the spirit of his wrath.\n17 He sent from on high, and took me, and drew me out of many waters.\n18 He delivered me from my most mighty enemy, and from them that hated me: for they were too strong for me.\n19 He prevented me in the day of my affliction, and the Lord became my stay.\n20 And he brought me forth into a large place, he delivered me, because I pleased him.\n21 The Lord will reward me according to my justice: and according to the cleanness of my hands he will render to me.\n22 Because I have kept the ways of the Lord, and have not wickedly departed from my God.\n23 For all his judgments are in my sight: and his precepts I have not removed from me.\n24 And I shall be perfect with him: and shall keep myself from my iniquity.\n25 And the Lord will recompense me according to my justice: and according to the cleanness of my hands in the sight of his eyes.\n26 With the holy one thou wilt be holy: and with the valiant perfect.\n27 With the elect thou wilt be elect: and with the perverse thou wilt be perverted.\n28 And the poor people thou wilt save: and with thy eyes thou wilt humble the haughty.\n29 For thou art my lamp, O Lord: and thou, O Lord, wilt enlighten my darkness.\n30 For in thee I will run girded: in my God I will leap over the wall.\n31 God, his way is immaculate, the word of the Lord is tried by fire: he is the shield of all that trust in him.\n32 Who is God but the Lord: and who is strong but our God?\n33 God who hath girded me with strength, and made my way perfect.\n34 Making my feet like the feet of harts, and setting me upon my high places.\n35 He teacheth my bands to war: and maketh my arms like a bow of brass.\n36 Thou hast given me the shield of my salvation: and thy mildness hath multiplied me.\n37 Thou shalt enlarge my steps under me: and my ankles shall not fail.\n38 I will pursue after my enemies, and crush them: and will not return again till I consume them.\n39 I will consume them and break them in pieces, so that they shall not rise: they shall fall under my feet.\n40 Thou hast girded me with strength to battle: thou hast made them that resisted me to bow under me.\n41 My enemies thou hast made to turn their back to me: them that hated me, and I shall destroy them.\n42 They shall cry, and there shall be none to save: to the Lord, and he shall not hear them.\n**43 I shall beat them as small as the dust of the earth: I shall crush them and spread them abroad like the mire of the streets.**\n44 Thou wilt save me from the contradictions of my people: thou wilt keep me to be the head of the Gentiles: the people which I know not, shall serve me,\n45 The sons of the stranger will resist me, at the hearing of the ear they will obey me.\n46 The strangers are melted away, and shall be straitened in their distresses.\n47 The Lord liveth, and my God is blessed: and the strong God of my salvation shall be exalted:\n48 God who giveth me revenge, and bringest down people under me,\n49 Who bringest me forth from my enemies, and liftest me up from them that resist me: from the wicked man thou shalt deliver me.\n50 Therefore will I give thanks to thee. O Lord, among the Gentiles, and will sing to thy name.\n51 Giving great salvation to his king, and shewing mercy to David his anointed, and to his seed for ever.\n",
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"content": "Can you provide the book, chapter, and verse for \"And now behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a time. And immediately there fell a mist and darkness upon him, and going about, he sought some one to lead him by the hand.\"?",
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"content": "The quote \"And now behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a time. And immediately there fell a mist and darkness upon him, and going about, he sought some one to lead him by the hand.\" is from Acts 13:11 in the New Testament.",
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"content": "Which book and what chapter and verse include \"That thou mayst pass in the covenant of the Lord thy God, and in the oath which this day the Lord thy God maketh with thee.\"?",
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"content": "The passage \"That thou mayst pass in the covenant of the Lord thy God, and in the oath which this day the Lord thy God maketh with thee.\" comes from Deuteronomy 29:12 in the Old Testament.",
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"content": "What chapter and book is the verse \"And there was in her the voice of a multitude rejoicing: and to some that were brought of the multitude of men, and that came from the desert, they put bracelets on their hands, and beautiful crowns on their heads.\" from?",
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"content": "That one's from *Ezekiel*, chapter *23*.\n\nHere's the chapter it's part of:\n*Ezekiel Chapter 23*\n1 And the word of the Lord came to me, saying:\n2 Son of man, there were two women, daughters of one mother.\n3 And they committed fornication in Egypt, in their youth they committed fornication: there were their breasts pressed down, and the teats of their virginity were bruised.\n4 And their names were Oolla the elder, and Ooliba her younger sister: and I took them, and they bore sons and daughters. Now for their names, Samaria is Oolla, and Jerusalem is Ooliba.\n5 And Oolla committed fornication against me, and doted on her lovers, on the Assyrians that came to her,\n6 Who were clothed with blue, princes, and rulers, beautiful youths, all horsemen, mounted upon horses.\n7 And she committed her fornications with those chosen men, all sons of the Assyrians: and she defiled herself with the uncleanness of all them on whom she doted.\n8 Moreover also she did not forsake her fornications which she had committed in Egypt: for they also lay with her in her youth, and they bruised the breasts of her virginity, and poured out their fornication upon her.\n9 Therefore have I delivered her into the hands of her lovers, into the hands of the sons of the Assyrians, upon whose lust she doted.\n10 They discovered her disgrace, took away her sons and daughters, and slew her with the sword: and they became infamous women, and they executed judgments in her.\n11 And when her sister Ooliba saw this, she was mad with lust more than she: and she carried her fornication beyond the fornication of her sister.\n12 Impudently prostituting herself to the children of the Assyrians, the princes, and rulers that came to her, clothed with divers colours, to the horsemen that rode upon horses, and to young men all of great beauty.\n13 And I saw that she was defiled, and that they both took one way.\n14 And she increased her fornications: and when she had seen men painted on the wall, the images of the Chaldeans set forth in colours,\n15 And girded with girdles about their reins, and with dyed turbans on their heads, the resemblance of all the captains, the likeness of the sons of Babylon, and of the land of the Chaldeans wherein they were born,\n16 She doted upon them with the lust of her eyes, and she sent messengers to them into Chaldea.\n17 And when the sons of Babylon were come to her to the bed of love, they defiled her with their fornications, and she was polluted by them, and her soul was glutted with them.\n18 And she discovered her fornications, and discovered her disgrace: and my soul was alienated from her, as my soul was alienated from her sister.\n19 For she multiplied her fornications, remembering the days of her youth, in which she played the harlot in the land of Egypt.\n20 And she was mad with lust after lying with them whose flesh is as the flesh of asses: and whose issue as the issue of horses.\n21 And thou hast renewed the wickedness of thy youth, when thy breasts were pressed in Egypt, and the paps of thy virginity broken.\n22 Therefore, Ooliba, thus saith the Lord God: Behold I will raise up against thee all thy lovers with whom thy soul hath been glutted: and I will gather them together against thee round about.\n23 The children of Babylon, and all the Chaldeans, the nobles, and the kings, and princes, all the sons of the Assyrians, beautiful young men, all the captains, and rulers, the princes of princes, and the renowned horsemen.\n24 And they shall come upon thee well appointed with chariot and wheel, a multitude of people: they shall be armed against thee on every side with breastplate, and buckler, and helmet: and I will set judgment before them, and they shall judge thee by their judgments.\n25 And I will set my jealousy against thee, which they shall execute upon thee with fury: they shall cut off thy nose and thy ears: and what remains shall fall by the sword: they shall take thy sons, and thy daughters, and thy residue shall be devoured by fire.\n26 And they shall strip thee of thy garments, and take away the instruments of thy glory.\n27 And I will put an end to thy wickedness in thee, and thy fornication brought out of the land of Egypt: neither shalt thou lift up thy eyes to them, nor remember Egypt any more.\n28 For thus saith the Lord God: Behold, I will deliver thee into the hands of them whom thou hatest, into their hands with whom thy soul hath been glutted.\n29 And they shall deal with thee in hatred, and they shall take away all thy labours, and shall let thee go naked, and full of disgrace, and the disgrace of thy fornication shall be discovered, thy wickedness, and thy fornications.\n30 They have done these things to thee, because thou hast played the harlot with the nations among which thou wast defiled with their idols.\n31 Thou hast walked in the way of thy sister, and I will give her cup into thy hand.\n32 Thus saith the Lord God: Thou shalt drink thy sister's cup, deep, and wide: thou shalt be had in derision and scorn, which containeth very much.\n33 Thou shalt be filled with drunkenness, and sorrow: with the cup of grief, and sadness, with the cup of thy sister Samaria.\n34 And thou shalt drink it, and shalt drink it up even to the dregs, and thou shalt devour the fragments thereof, thou shalt rend thy breasts: because I have spoken it, saith the Lord God.\n35 Therefore thus saith the Lord God: Because thou hast forgotten me, and hast cast me off behind thy back, bear thou also thy wickedness, and thy fornications.\n36 And the Lord spoke to me, saying: Son of man, dost thou judge Oolla, and Ooliba, and dost thou declare to them their wicked deeds?\n37 Because they have committed adultery, and blood is in their hands, and they have committed fornication with their idols: moreover also their children, whom they bore to me, they have offered to them to be devoured.\n38 Yea, and they have done this to me. They polluted my sanctuary on the same day, and profaned my sabbaths.\n39 And when they sacrificed their children to their idols, and went into my sanctuary the same day to profane it: they did these things even in the midst of my house.\n40 They sent for men coming from afar, to whom they had sent a messenger: and behold they came: for whom thou didst wash thyself, and didst paint thy eyes, and wast adorned with women's ornaments.\n41 Thou sattest on a very fine bed, and a table was decked before thee: whereupon thou didst set my incense, and my ointment.\n**42 And there was in her the voice of a multitude rejoicing: and to some that were brought of the multitude of men, and that came from the desert, they put bracelets on their hands, and beautiful crowns on their heads.**\n43 And I said to her that was worn out in her adulteries: Now will this woman still continue in her fornication.\n44 And they went in to her, as to a harlot: so went they in unto Oolla, and Ooliba, wicked women.\n45 They therefore are just men: these shall judge them as adulteresses are judged, and as shedders of blood are judged: because they are adulteresses, and blood is in their hands.\n46 For thus saith the Lord God: Bring a multitude upon them, and deliver them over to tumult and rapine:\n47 And let the people stone them with stones, and let them be stabbed with their swords: they shall kill their sons and daughters, and their houses they shall burn with fire.\n48 And I will take away wickedness out of the land: and all women shall learn, not to do according to the wickedness of them.\n49 And they shall render your wickedness upon you, and you shall bear the sins of your idols: and you shall know that I am the Lord God.\n",
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"content": "Could you pinpoint the book and chapter of \"The thresholds, and the oblique windows, and the galleries round about on three sides, over against the threshold of every one, and floored with wood all round about: and the ground was up to the windows, and the windows were shut over the doors.\" for me?",
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"content": "Your verse is located in *Ezekiel*, chapter *41*.\n\nTake a look at the whole chapter:\n*Ezekiel Chapter 41*\n1 And he brought me into the temple, and he measured the fronts six cubits broad on this side, and six cubits on that side, the breadth of the tabernacle.\n2 And the breadth of the gate was ten cubits: and the sides of the gate five cubits on this side, and five cubits on that side: and he measured the length thereof forty cubits, and the breadth twenty cubits.\n3 Then going inward he measured the front of the gate two cubits: and the gate six cubits, and the breadth of the gate seven cubits.\n4 And he measured the length thereof twenty cubits, and the breadth twenty cubits, before the face of the temple: and he said to me: This is the holy of holies.\n5 And he measured the wall of the house six cubits: and the breadth of every side chamber four cubits round about the house on every side.\n6 And the side chambers one by another, were twice thirty-three: and they bore outwards, that they might enter in through the wall of the house in the sides round about, to hold in, and not to touch the wall of the temple.\n7 And there was a broad passage round about, going up by winding stairs, and it led into the upper loft of the temple all round: therefore was the temple broader in the higher parts: and so from the lower parts they went to the higher by the midst.\n8 And I saw in the house the height round about, the foundations of the side chambers which were the measure of a reed the space of six cubits:\n9 And the thickness of the wall for the side chamber without, which was five cubits: and the inner house was within the side chambers of the house.\n10 And between the chambers was the breadth of twenty cubits round about the house on every side.\n11 And the door of the side chambers was turned towards the place of prayer: one door was toward the north, and another door was toward the south: and the breadth of the place for prayer, was five cubits round about.\n12 And the building that was separate, and turned to the way that looked toward the sea, was seventy cubits broad: and the wall of the building, five cubits thick round about: and ninety cubits long.\n13 And he measured the length of the house, a hundred cubits: and the separate building, and the walls thereof, a hundred cubits in length.\n14 And the breadth before the face of the house, and of the separate place toward the east, a hundred cubits.\n15 And he measured the length of the building over against it, which was separated at the back of it: and the galleries on both sides a hundred cubits: and the inner temple, and the porches of the court.\n**16 The thresholds, and the oblique windows, and the galleries round about on three sides, over against the threshold of every one, and floored with wood all round about: and the ground was up to the windows, and the windows were shut over the doors.**\n17 And even to the inner house, and without all the wall round about within and without, by measure.\n18 And there were cherubims and palm trees wrought, so that a palm tree was between a cherub and a cherub, and every cherub had two faces.\n19 The face of a man was toward the palm tree on one side, and the face of a lion was toward the palm tree on the other side: set forth through all the house round about.\n20 From the ground even to the upper parts of the gate, were cherubims and palm trees wrought in the wall of the temple.\n21 The threshold was foursquare, and the face of the sanctuary, sight to sight.\n22 The altar of wood was three cubits high: and the length thereof was two cubits: and the corners thereof, and the length thereof, and the walls thereof were of wood. And he said to me: This is the table before the Lord.\n23 And there were two doors in the temple, and in the sanctuary.\n24 And in the two doors on both sides were two little doors, which were folded within each other: for there were two wickets on both sides of the doors.\n25 And there were cherubims also wrought in the doors of the temple, and the figures of palm trees, like as were made on the walls: for which cause also the planks were thicker in the front of the porch without.\n26 Upon which were the oblique windows, and the representation of palm trees on this side, and on that side in the sides of the porch, according to the sides of the house, and the breadth of the walls.\n",
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"content": "What book, chapter, and verse is \"The Lord God of heaven, who took me out of my father's house, and out of my native country, who spoke to me, and swore to me, saying: To thy seed will I give this land: he will send his angel before thee, and thou shalt take from thence a wife for my son.\" from?",
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"content": "You can find \"The Lord God of heaven, who took me out of my father's house, and out of my native country, who spoke to me, and swore to me, saying: To thy seed will I give this land: he will send his angel before thee, and thou shalt take from thence a wife for my son.\" in the Old Testament, specifically in Genesis 24:7.",
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"content": "Do you know the book and chapter where \"His master hearing these things, and giving too much credit to his wife's words, was very angry.\" is found?",
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"content": "That verse comes from *Genesis*, chapter *39*.\n\nCheck out the whole chapter:\n*Genesis Chapter 39*\n1 And Joseph was brought into Egypt, and Putiphar an eunuch of Pharao, chief captain of the army, an Egyptian, bought him of the Ismaelites, by whom he was brought.\n2 And the Lord was with him, and he was a prosperous man in all things: and he dwelt in his master's house,\n3 Who knew very well that the Lord was with him, and made all that he did to prosper in his hand.\n4 And Joseph found favour in the sight of his master, and ministered to him: and being set over all by him, he governed the house committed to him, and all things that were delivered to him:\n5 And the Lord blessed the house of the Egyptian for Joseph's sake, and multiplied all his substance, both at home, and in the fields.\n6 Neither knew he any other thing, but the bread which he ate. And Joseph was of a beautiful countenance, and comely to behold.\n7 And after many days his mistress cast her eyes on Joseph, and said: Lie with me.\n8 But he, in no wise consenting to that wicked act, said to her: Behold, my master hath delivered all things to me, and knoweth not what he hath in his own house:\n9 Neither is there any thing which is not in my power, or that he hath not delivered to me, but thee, who art his wife: how then can I do this wicked thing, and sin against my God?\n10 With such words as these day by day, both the woman was importunate with the young man, and he refused the adultery.\n11 Now it happened on a certain day, that Joseph went into the house, and was doing some business without any, man with him:\n12 And she catching the skirt of his garment, said: Lie with me. But he leaving the garment in her hand, fled, and went out.\n13 And when the woman saw the garment in her hands, and herself disregarded,\n14 She called to her the men of her house, and said to them: See, he hath brought in a Hebrew, to abuse us: he came in to me, to lie with me: and when I cried out,\n15 And he heard my voice, he left the garment that I held, and got him out.\n16 For a proof therefore of her fidelity, she kept the garment, and shewed it to her husband when he returned home:\n17 And said: The Hebrew servant, whom thou hast brought, came to me to abuse me.\n18 And when he heard me cry, he left the garment which I held, and fled out.\n**19 His master hearing these things, and giving too much credit to his wife's words, was very angry.**\n20 And cast Joseph into the prison, where the king's prisoners were kept, and he was there shut up.\n21 But the Lord was with Joseph and having mercy upon him gave him favour in the sight of the chief keeper of the prison:\n22 Who delivered into his hand all the prisoners that were kept in custody: and whatsoever was done was under him.\n23 Neither did he himself know any thing, having committed all things to him: for the Lord was with him, and made all that he did to prosper.\n",
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"content": "What book, chapter, and verse is \"Even to your old age I am the same, and to your grey hairs I will carry you: I have made you, and I will bear: I will carry and will save.\" from?",
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"content": "In the Old Testament, the book of Isaiah, chapter 46, verse 4 states: \"Even to your old age I am the same, and to your grey hairs I will carry you: I have made you, and I will bear: I will carry and will save.\".",
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"content": "Do you know the book and chapter where \"His mother looked out at a window, and howled: and she spoke from the dining room: Why is his chariot so long in coming back? Why are the feet of his horses so slow?\" is found?",
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"content": "That's from *Judges*, chapter *5*.\n\nWant the full chapter? Here it is:\n*Judges Chapter 5*\n1 In that day Debbora and Barac son of Abinoem sung, and said:\n2 O you of Israel, that have willingly offered your lives to danger, bless the Lord.\n3 Hear, O ye kings, give ear, ye princes: It is I, it is I, that will sing to the Lord, I will sing to the Lord the God of Israel.\n4 O Lord, when thou wentest out of Seir, and passedst by the regions of Edom, the earth trembled, and the heavens dropped water.\n5 The mountains melted before the face of the Lord, and Sinai before the face of the Lord the God of Israel.\n6 In the days of Samgar the son of Anath, in the days of Jahel the paths rested: and they that went by them, walked through by-ways.\n7 The valiant men ceased, and rested in Israel: until Debbora arose, a mother arose in Israel.\n8 The Lord chose new wars, and he himself overthrew the gates of the enemies: a shield and spear was not seen among forty thousand of Israel.\n9 My heart loveth the princes of Israel: O you that of your own good will offered yourselves to danger, bless the Lord.\n10 Speak, you that ride upon fair asses, and you that sit in judgment, and walk in the way.\n11 Where the chariots were dashed together, and the army of the enemies was choked, there let the justices of the Lord be rehearsed, and his clemency towards the brave men of Israel: then the people of the Lord went down to the gates, and obtained the sovereignty.\n12 Arise, arise, O Debbora, arise, arise, and utter a canticle. Arise, Barac, and take hold of thy captives, O son of Abinoem.\n13 The remnants of the people are saved, the Lord hath fought among the valiant ones.\n14 Out of Ephraim he destroyed them into Amalec, and after him out of Benjamin into thy people, O Amalec: Out of Machir there came down princes, and out of Zabulon they that led the army to fight.\n15 The captains of Issachar were with Debbora, and followed the steps of Barac, who exposed himself to danger, as one going headlong, and into a pit. Ruben being divided against himself, there was found a strife of courageous men.\n16 Why dwellest thou between two borders, that thou mayest hear the bleatings of the flocks? Ruben being divided against himself, there was found a strife of courageous men.\n17 Galaad rested beyond the Jordan, and Dan applied himself to ships: Aser dwelt on the sea shore, and abode in the havens.\n18 But Zabulon and Nephtali offered their lives to death in the region of Merome.\n19 The kings came and fought, the kings of Chanaan fought in Thanach by the waters of Mageddo, and yet they took no spoils.\n20 War from heaven was made against them, the stars remaining in their order and courses fought against Sisara.\n21 The torrent of Cison dragged their carcasses, the torrent of Cadumim, the torrent of Cisoii: tread thou, my soul, upon the strong ones.\n22 The hoofs of the horses were broken whilst the stoutest of the enemies fled amain, and fell headlong down.\n23 Curse ye the land of Meroz, said the angel of the Lord: curse the inhabitants thereof, because they came not to the help of the Lord, to help his most valiant men.\n24 Blessed among women be Jahel the wife of Haber the Cinite, and blessed be she in her tent.\n25 He asked her water and she gave him milk, and offered him butter in a dish fit for princes.\n26 She put her left hand to the nail, and her right hand to the workman's hammer, and she struck Sisara, seeking in his head a place for the wound, and strongly piercing through his temples.\n27 At her feet he fell: he fainted, and he died: he rolled before her feet, and he lay lifeless and wretched.\n**28 His mother looked out at a window, and howled: and she spoke from the dining room: Why is his chariot so long in coming back? Why are the feet of his horses so slow?**\n29 One that was wiser than the rest of his wives, returned this answer to her mother in law:\n30 Perhaps he is now dividing the spoils, and the fairest of the women is chosen out for him: garments of divers colours are given to Sisara for his prey, and furniture of different kinds is heaped together to adorn the necks.\n31 So let all thy enemies perish, O Lord: but let them that love thee shine, as the sun shineth in his rising.\n32 And the land rested for forty years.\n",
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"content": "Luke, chapter 3, verse 11 - what does it say?",
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"content": "Here's the passage from Luke 3:11 in the New Testament (Douay Rheims):\n\"And he answering, said to them: He that hath two coats, let him give to him that hath none; and he that hath meat, let him do in like manner.\"",
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"content": "What's the reference (book, chapter, verse) for \"This is the law of the Nazarite, when he hath vowed his oblation to the Lord in the time of his consecration, besides those things which his hand shall find, according to that which he had vowed in his mind, so shall he do for the fulfilling of his sanctification.\" in the Bible?",
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"content": "The text \"This is the law of the Nazarite, when he hath vowed his oblation to the Lord in the time of his consecration, besides those things which his hand shall find, according to that which he had vowed in his mind, so shall he do for the fulfilling of his sanctification.\" is part of Numbers chapter 6, verse 21 in the Old Testament.",
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"content": "Scripture from Numbers 31:28?",
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"content": "The scripture from the Old Testament at Numbers 31:28 (Douay Rheims) is:\n\"And thou shalt separate a portion to the Lord from them that fought and were in the battle, one soul of five hundred as well of persons as of oxen and asses and sheep.\"",
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"content": "What book, chapter, and verse is \"My heart is troubled, my strength hath left me, and the light of my eyes itself is not with me.\" from?",
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"content": "The scripture \"My heart is troubled, my strength hath left me, and the light of my eyes itself is not with me.\" is located in Psalm 37:11 of the Old Testament.",
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"content": "Can you tell me the book and chapter for \"As we have heard, so have we seen, in the city of the Lord of hosts, in the city of our God: God hath founded it for ever.\"?",
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"content": "It's from the book of *Psalm*, chapter *47*.\n\nHere's the chapter in full:\n*Psalm Chapter 47*\n1 A psalm of a canticle, for the sons of Core, on the second day of the week.\n2 Great is the Lord, and exceedingly to be praised in the city of our God, in his holy mountain.\n3 With the joy of the whole earth is mount Sion founded, on the sides of the north, the city of the great king.\n4 In her houses shall God be known, when he shall protect her.\n5 For behold the kings of the earth assembled themselves: they gathered together.\n6 So they saw, and they wondered, they were troubled, they were moved:\n7 Trembling took hold of them. There were pains as of a woman in labour.\n8 With a vehement wind thou shalt break in pieces the ships of Tharsis.\n**9 As we have heard, so have we seen, in the city of the Lord of hosts, in the city of our God: God hath founded it for ever.**\n10 We have received thy mercy, O God, in the midst of thy temple.\n11 According to thy name, O God, so also is thy praise unto the ends of the earth: thy right hand is full of justice.\n12 Let mount Sion rejoice, and the daughters of Juda be glad; because of thy judgments, O Lord.\n13 Surround Sion, and encompass her: tell ye in her towers.\n14 Set your hearts on her strength; and distribute her houses, that ye may relate it in another generation.\n15 For this is God, our God unto eternity, and for ever and ever: he shall rule us for evermore.\n",
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"content": "Which chapter and book contains \"Be not thou afraid, when a man shall be made rich, and when the glory of his house shall be increased.\"?",
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"content": "The verse you're referencing is from the book *Psalm*, chapter *48*.\n\nHere's the full chapter:\n*Psalm Chapter 48*\n1 Unto the end, a psalm for the sons of Core.\n2 Hear these things, all ye nations: give ear, all ye inhabitants of the world.\n3 All you that are earthborn, and you sons of men: both rich and poor together.\n4 My mouth shall speak wisdom: and the meditation of my heart understanding.\n5 I will incline my ear to a parable; I will open my proposition on the psaltery.\n6 Why shall I fear in the evil day? the iniquity of my heel shall encompass me.\n7 They that trust in their own strength, and glory in the multitude of their riches,\n8 No brother can redeem, nor shall man redeem: he shall not give to God his ransom,\n9 Nor the price of the redemption of his soul: and shall labour for ever,\n10 And shall still live unto the end.\n11 He shall not see destruction, when he shall see the wise dying: the senseless and the fool shall perish together: And they shall leave their riches to strangers:\n12 And their sepulchres shall be their houses for ever. Their dwelling places to all generations: they have called their lands by their names.\n13 And man when he was in honour did not understand; he is compared to senseless beasts, and is become like to them.\n14 This way of theirs is a stumblingblock to them: and afterwards they shall delight in their mouth.\n15 They are laid in hell like sheep: death shall feed upon them. And the just shall have dominion over them in the morning; and their help shall decay in hell from their glory.\n16 But God will redeem my soul from the hand of hell, when he shall receive me.\n**17 Be not thou afraid, when a man shall be made rich, and when the glory of his house shall be increased.**\n18 For when he shall die he shall take nothing away; nor shall his glory descend with him.\n19 For in his lifetime his soul will be blessed: and he will praise thee when thou shalt do well to him.\n20 He shall go in to the generations of his fathers: and he shall never see light.\n21 Man when he was in honour did not understand: he hath been compared to senseless beasts, and made like to them.\n",
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"content": "What chapter and book should I look at for \"Because thou hast been my helper. And I will rejoice under the covert of thy wings:\"?",
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"content": "That's from *Psalm*, chapter *62*.\n\nWant the full chapter? Here it is:\n*Psalm Chapter 62*\n1 A psalm of David when he was in the desert of Edom.\n2 O God, my God, to thee do I watch at break of day. For thee my soul hath thirsted; for thee my flesh, O how many ways!\n3 In a desert land, and where there is no way, and no water: so in the sanctuary have I come before thee, to see thy power and thy glory.\n4 For thy mercy is better than lives: thee my lips shall praise.\n5 Thus will I bless thee all my life long: and in thy name I will lift up my hands.\n6 Let my soul be filled as with marrow and fatness: and my mouth shall praise thee with joyful lips.\n7 If I have remembered thee upon my bed, I will meditate on thee in the morning:\n**8 Because thou hast been my helper. And I will rejoice under the covert of thy wings:**\n9 My soul hath stuck close to thee: thy right hand hath received me.\n10 But they have sought my soul in vain, they shall go into the lower parts of the earth:\n11 They shall be delivered into the hands of the sword, they shall be the portions of foxes.\n12 But the king shall rejoice in God, all they shall be praised that swear by him: because the mouth is stopped of them that speak wicked things.\n",
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"content": "Which book and chapter does \"Shall not the dew assuage the heat? so also the good word is better than the gift.\" belong to?",
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"content": "The verse you're referencing is from the book *Sirach*, chapter *18*.\n\nHere's the full chapter:\n*Sirach Chapter 18*\n1 He that liveth for ever created all things together. God only shall be justified, and he remaineth an invincible king for ever.\n2 Who is able to declare his works?\n3 For who shall search out his glorious acts?\n4 And who shall shew forth the power of his majesty? or who shall be able to declare his mercy?\n5 Nothing may be taken away, nor added, neither is it possible to find out the glorious works of God:\n6 When a man hath done, then shall he begin: and when he leaveth off, he shall be at a loss.\n7 What is man, and what is his grace? and what is his good, or what is his evil?\n8 The number of the days of men at the most are a hundred years: as a drop of water of the sea are they esteemed: and as a pebble of the sand, so are a few years compared to eternity.\n9 Therefore God is patient in them, and poureth forth his mercy upon them.\n10 He hath seen the presumption of their heart that it is wicked, and hath known their end that it is evil.\n11 Therefore hath he filled up his mercy in their favour, and hath shewn them the way of justice.\n12 The compassion of man is toward his neighbour: but the mercy of God is upon all flesh.\n13 He hath mercy, and teacheth, and correcteth, as a shepherd doth his flock.\n14 He hath mercy on him that receiveth the discipline of mercy, and that maketh haste in his judgments.\n15 My son, in thy good deeds, make no complaint, and when thou givest any thing, add not grief by an evil word.\n**16 Shall not the dew assuage the heat? so also the good word is better than the gift.**\n17 Lo, is not a word better than a gift? but both are with a justified man.\n18 A fool will upbraid bitterly: and a gift of one ill taught consumeth the eyes.\n19 Before judgment prepare thee justice, and learn before thou speak.\n20 Before sickness take a medicine, and before judgment examine thyself, and thou shalt find mercy in the sight of God.\n21 Humble thyself before thou art sick, and in the time of sickness shew thy conversation.\n22 Let nothing hinder thee from praying always, and be not afraid to be justified even to death: for the reward of God continueth for ever.\n23 Before prayer prepare thy soul: and be not as a man that tempteth God.\n24 Remember the wrath that shall be at the last day, and the time of repaying when he shall turn away his face.\n25 Remember poverty is the time of abundance, and the necessities of poverty in the day of riches.\n26 From the morning until the evening the time shall be changed, and all these are swift in the eyes of God.\n27 A wise man will fear in every thing, and in the days of sins will beware of sloth.\n28 Every man of understanding knoweth wisdom, and will give praise to him that findeth her.\n29 They that were of good understanding in words, have also done wisely themselves: and have understood truth and justice, and have poured forth proverbs and judgments.\n30 Go not after thy lusts, but turn away from thy own will.\n31 If thou give to thy soul her desires, she will make thee a joy to thy enemies.\n32 Take no pleasure in riotous assemblies, be they ever so small: for their concertation is continual.\n33 Make not thyself poor by borrowing to contribute to feasts when thou hast nothing in thy purse: for thou shalt be an enemy to thy own life.\n",
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"content": "Read me Sirach 23:6",
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"content": "From the Old Testament, in Sirach 23:6 (Douay Rheims), we read:\n\"Take from me the greediness of the belly, and let not the lusts of the flesh take hold of me, and give me not over to a shameless and foolish mind.\"",
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"content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.",
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"content": "Recite Acts 8:38",
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"content": "Acts 8:38 from the New Testament (Douay Rheims) reads:\n\"And he commanded the chariot to stand still; and they went down into the water, both Philip and the eunuch: and he baptized him.\"",
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"content": "Which book and chapter does \"Not to all the people, but to witnesses preordained by God, even to us, who did eat and drink with him after he arose again from the dead;\" belong to?",
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"content": "You're looking at a verse from *Acts*, chapter *10*.\n\nHere's what the chapter says:\n*Acts Chapter 10*\n1 And there was a certain man in Caesarea, named Cornelius, a centurion of that which is called the Italian band;\n2 A religious man, and fearing God with all his house, giving much alms to the people, and always praying to God.\n3 This man saw in a vision manifestly, about the ninth hour of the day, an angel of God coming in unto him, and saying to him: Cornelius.\n4 And he, beholding him, being seized with fear, said: What is it, Lord? And he said to him: Thy prayers and thy alms are ascended for a memorial in the sight of God.\n5 And now send men to Joppe, and call hither one Simon, who is surnamed Peter:\n6 He lodgeth with one Simon a tanner, whose house is by the sea side. He will tell thee what thou must do.\n7 And when the angel who spoke to him was departed, he called two of his household servants, and a soldier who feared the Lord, of them that were under him.\n8 To whom when he had related all, he sent them to Joppe.\n9 And on the next day, whilst they were going on their journey, and drawing nigh to the city, Peter went up to the higher parts of the house to pray, about the sixth hour.\n10 And being hungry, he was desirous to taste somewhat. And as they were preparing, there came upon him an ecstasy of mind.\n11 And he saw the heaven opened, and a certain vessel descending, as it were a great linen sheet let down by the four corners from heaven to the earth:\n12 Wherein were all manner of fourfooted beasts, and creeping things of the earth, and fowls of the air.\n13 And there came a voice to him: Arise, Peter; kill and eat.\n14 But Peter said: Far be it from me; for I never did eat any thing that is common and unclean.\n15 And the voice spoke to him again the second time: That which God hath cleansed, do not thou call common.\n16 And this was done thrice; and presently the vessel was taken up into heaven.\n17 Now, whilst Peter was doubting within himself, what the vision that he had seen should mean, behold the men who were sent from Cornelius, inquiring for Simon's house, stood at the gate.\n18 And when they had called, they asked, if Simon, who is surnamed Peter, were lodged there.\n19 And as Peter was thinking of the vision, the Spirit said to him: Behold three men seek thee.\n20 Arise, therefore, get thee down and go with them, doubting nothing: for I have sent them.\n21 Then Peter, going down to the men, said: Behold, I am he whom you seek; what is the cause for which you are come?\n22 Who said: Cornelius, a centurion, a just man, and one that feareth God, and having good testimony from all the nation of the Jews, received an answer of an holy angel, to send for thee into his house, and to hear words of thee.\n23 Then bringing them in, he lodged them. And the day following he arose, and went with them: and some of the brethren from Joppe accompanied him.\n24 And the morrow after, he entered into Caesarea. And Cornelius waited for them, having called together his kinsmen and special friends.\n25 And it came to pass, that when Peter was come in, Cornelius came to meet him, and falling at his feet adored.\n26 But Peter lifted him up, saying: Arise, I myself also am a man.\n27 And talking with him, he went in, and found many that were come together.\n28 And he said to them: You know how abominable it is for a man that is a Jew, to keep company or to come unto one of another nation: but God hath shewed to me, to call no man common or unclean.\n29 For which cause, making no doubt, I came when I was sent for. I ask, therefore, for what cause you have sent for me?\n30 And Cornelius said: Four days ago, unto this hour, I was praying in my house, at the ninth hour, and behold a man stood before me in white apparel, and said:\n31 Cornelius, thy prayer is heard, and thy alms are had in remembrance in the sight of God.\n32 Send therefore to Joppe, and call hither Simon, who is surnamed Peter: he lodgeth in the house of Simon a tanner, by the sea side.\n33 Immediately therefore I sent to thee: and thou hast done well in coming. Now therefore all we are present in thy sight, to hear all things whatsoever are commanded thee by the Lord.\n34 And Peter opening his mouth, said: In very deed I perceive, that God is not a respecter of persons.\n35 But in every nation, he that feareth him, and worketh justice, is acceptable to him.\n36 God sent the word to the children of Israel, preaching peace by Jesus Christ: (he is Lord of all.)\n37 You know the word which hath been published through all Judea: for it began from Galilee, after the baptism which John preached,\n38 Jesus of Nazareth: how God anointed him with the Holy Ghost, and with power, who went about doing good, and healing all that were oppressed by the devil, for God was with him.\n39 And we are witnesses of all things that he did in the land of the Jews and in Jerusalem, whom they killed, hanging him upon a tree.\n40 Him God raised up the third day, and gave him to be made manifest,\n**41 Not to all the people, but to witnesses preordained by God, even to us, who did eat and drink with him after he arose again from the dead;**\n42 And he commanded us to preach to the people, and to testify that it is he who was appointed by God, to be judge of the living and of the dead.\n43 To him all the prophets give testimony, that by his name all receive remission of sins, who believe in him.\n44 While Peter was yet speaking these words, the Holy Ghost fell on all them that heard the word.\n45 And the faithful of the circumcision, who came with Peter, were astonished, for that the grace of the Holy Ghost was poured out upon the Gentiles also.\n46 For they heard them speaking with tongues, and magnifying God.\n47 Then Peter answered: Can any man forbid water, that these should not be baptized, who have received the Holy Ghost, as well as we?\n48 And he commanded them to be baptized in the name of the Lord Jesus Christ. Then they desired him to tarry with them some days.\n",
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"content": "What book, chapter, and verse is \"For every one of the builders was girded with a sword about his reins. And they built, and sounded with a trumpet by me.\" from?",
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"content": "In the Bible, the verse \"For every one of the builders was girded with a sword about his reins. And they built, and sounded with a trumpet by me.\" can be found in the book of Nehemiah, chapter 4, verse 18 in the Old Testament.",
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"content": "Scripture from Numbers 1:16?",
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"content": "From Numbers chapter 1, verse 16, Old Testament (Douay Rheims):\n\"These are the most noble princes of the multitude by their tribes and kindreds, and the chiefs of the army of Israel:\"",
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"content": "Could you quote Numbers 6:2 for me?",
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"content": "The verse in Numbers 6:2 of the Old Testament (Douay Rheims) goes:\n\"Speak to the children of Israel, and thou shalt say to them: When a man, or woman, shall make a vow to be sanctified, and will consecrate themselves to the Lord:\"",
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"content": "Where exactly in the Bible is \"For if, because of thy meat, thy brother be grieved, thou walkest not now according to charity. Destroy not him with thy meat, for whom Christ died.\" written?",
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"content": "The scripture \"For if, because of thy meat, thy brother be grieved, thou walkest not now according to charity. Destroy not him with thy meat, for whom Christ died.\" is located in Romans 14:15 of the New Testament.",
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"content": "Do you know the book and chapter where \"Covet ye therefore my words, and love them, and you shall have instruction.\" is found?",
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"content": "The verse you're asking about is in *Wisdom*, chapter *6*.\n\nHere's the complete chapter text:\n*Wisdom Chapter 6*\n1 Wisdom is better than strength, and a wise man is better than a strong man.\n2 Hear therefore, ye kings, and understand: learn, ye that are judges of the ends of the earth.\n3 Give ear, you that rule the people, and that please yourselves in multitudes of nations:\n4 For power is given you by the Lord, and strength by the most High, who will examine your works, and search out your thoughts:\n5 Because being ministers of his kingdom, you have not judged rightly, nor kept the law of justice, nor walked according to the will of God.\n6 Horribly and speedily will he appear to you: for a most severe judgment shall be for them that bear rule.\n7 For to him that is little, mercy is granted: but the mighty shall be mightily tormented.\n8 For God will not except any man's person, neither will he stand in awe of any man's greatness: for he made the little and the great, and he hath equally care of all.\n9 But a greater punishment is ready for the more mighty.\n10 To you, therefore, O kings, are these my words, that you may learn wisdom, and not fall from it.\n11 For they that have kept just things justly, shall be justified: and they that have learned these things, shall find what to answer.\n**12 Covet ye therefore my words, and love them, and you shall have instruction.**\n13 Wisdom is glorious, and never fadeth away, and is easily seen by them that love her, and is found by them that seek her.\n14 She preventeth them that covet her, so that she first sheweth herself unto them.\n15 He that awaketh early to seek her, shall not labour: for he shall find her sitting at his door.\n16 To think therefore upon her, is perfect understanding: and he that watcheth for her, shall quickly be secure.\n17 For she goeth about seeking such as are worthy of her, and she sheweth herself to them cheerfully in the ways, and meeteth them with all providence.\n18 For the beginning of her is the most true desire of discipline.\n19 And the care of discipline is love: and love is the keeping of her laws: and the keeping of her laws is the firm foundation of incorruption:\n20 And incorruption bringeth near to God.\n21 Therefore the desire of wisdom bringeth to the everlasting kingdom.\n22 If then your delight be in thrones, and sceptres, O ye kings of the people, love wisdom, that you may reign for ever.\n23 Love the light of wisdom, all ye that bear rule over peoples.\n24 Now what wisdom is, and what was her origin, I will declare: and I will not hide from you the mysteries of God, but will seek her out from the beginning of her birth, and bring the knowledge of her to light, and will not pass over the truth:\n25 Neither will I go with consuming envy: for such a man shall not be partaker of wisdom.\n26 Now the multitude of the wise is the welfare of the whole world: and a wise king is the upholding of the people.\n27 Receive therefore instruction by my words, and it shall be profitable to you.\n",
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"content": "Could you pinpoint the book and chapter of \"So thy people received the salvation of the just, and destruction of the unjust.\" for me?",
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"content": "The verse you've got in mind is from *Wisdom*, chapter *18*.\n\nHere's the full rundown of the chapter:\n*Wisdom Chapter 18*\n1 But thy saints had a very great light, and they heard their voice indeed, but did not see their shape. And because they also did not suffer the same things, they glorified thee:\n2 And they that before had been wronged, gave thanks, because they were not hurt now: and asked this gift, that there might be a difference.\n3 Therefore they received a burning pillar of fire for a guide of the way which they knew not, and thou gavest them a harmless sun of a good entertainment.\n4 The others indeed were worthy to be deprived of light, and imprisoned in darkness, who kept thy children shut up, by whom the pure light of the law was to be given to the world.\n5 And whereas they thought to kill the babes of the just, one child being cast forth, and saved, to reprove them, thou tookest away a multitude of their children, and destroyedst them all together in a mighty water.\n6 For that night was known before by our fathers, that assuredly knowing what oaths they had trusted to, they might be of better courage.\n**7 So thy people received the salvation of the just, and destruction of the unjust.**\n8 For as thou didst punish the adversaries: so thou didst also encourage and glorify us.\n9 For the just children of good men were offering sacrifice secretly, and they unanimously ordered a law of justice: that the just should receive both good and evil alike, singing now the praises of the fathers.\n10 But on the other side there sounded an ill according cry of the enemies, and a lamentable mourning was heard for the children that were bewailed.\n11 And the servant suffered the same punishment as the master, and a common man suffered in like manner as the king.\n12 So all alike had innumerable dead, with one kind of death. Neither were the living sufficient to bury them; for in one moment the noblest offspring of them was destroyed.\n13 For whereas they would not believe any thing before by reason of the enchantments, then first upon the destruction of the firstborn, they acknowledged the people to be of God.\n14 For while all things were in quiet silence, and the night was in the midst of her course,\n15 Thy almighty word leapt down from heaven from thy royal throne, as a fierce conqueror into the midst of the land of destruction.\n16 With a sharp sword carrying thy unfeigned commandment, and he stood and filled all things with death, and standing on the earth reached even to heaven.\n17 Then suddenly visions of evil dreams troubled them, and fears unlooked for came upon them.\n18 And one thrown here, another there, half dead, shewed the cause of his death.\n19 For the visions that troubled them foreshewed these things, lest they should perish and not know why they suffered these evils.\n20 But the just also were afterwards touched by an assault of death, and there was a disturbance of the multitude in the wilderness: but thy wrath did not long continue.\n21 For a blameless man made haste to pray for the people, bringing forth the shield of his ministry, prayer, and by incense making supplication, withstood the wrath, and put an end to the calamity, shewing that he was thy servant.\n22 And he overcame the disturbance, not by strength of body nor with force of arms, but with a word he subdued him that punished them, alleging the oaths and covenant made with the fathers.\n23 For when they were now fallen down dead by heaps one upon another, he stood between and stayed the assault, and cut off the way to the living.\n24 For in the priestly robe which he wore, was the whole world: and in the four rows of the stones the glory of the fathers was graven, and thy majesty was written upon the diadem of his head.\n25 And to these the destroyer gave place, and was afraid of them: for the proof only of wrath was enough.\n",
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"content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.",
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"content": "Tell me what 1 Chronicles 2:51 says",
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"content": "The verse in 1 Chronicles 2:51 of the Old Testament (Douay Rheims) goes:\n\"Salma the father of Bethlehem, Hariph the father of Bethgader.\"",
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"content": "Can you tell me the book and chapter for \"And he did that which is evil in the sight of the Lord: he departed not from all the sins of Jeroboam the son of Nabat, who made Israel to sin, but he walked in them.\"?",
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"content": "That one's from *2 Kings*, chapter *13*.\n\nHere's the chapter it's part of:\n*2 Kings Chapter 13*\n1 In the three and twentieth year of Joas son of Ochozias king of Juda, Joachaz the son of Jehu reigned over Israel in Samaria, seventeen years.\n2 And he did evil before the Lord, and followed the sins of Jeroboam the son of Nabat, who made Israel to sin, and he departed not from them.\n3 And the wrath of the Lord was kindled against Israel, and he delivered them into the hand of Hazael the king of Syria, and into the hand of Benadad the son of Hazael all days.\n4 But Joachaz besought the face of the Lord, and the Lord heard him: for he saw the distress of Israel, because the king of Syria had oppressed them:\n5 And the Lord gave Israel a saviour, and they were delivered out of the hand of the king of Syria: and the children of Israel dwelt in their pavilions as yesterday and the day before.\n6 But yet they departed not from the sins of Jeroboam, who made Israel to sin, but walked in them: and there still remained a grove also in Samaria.\n7 And Joachaz had no more left of the people than fifty horsemen, and ten chariots, and ten thousand footmen: for the king of Syria had slain them, and had brought them low as dust by thrashing in the barnfloor.\n8 Rut the rest of the acts of Joachaz, and all that he did, and his valour, are they not written in the book of the words of the days of the kings of Israel?\n9 And Joachaz slept with his fathers, and they buried him in Samaria: and Joas his son reigned in his stead.\n10 In the seven and thirtieth year of Joas king of Juda, Joas the son of Joachaz reigned over Israel in Samaria sixteen years.\n**11 And he did that which is evil in the sight of the Lord: he departed not from all the sins of Jeroboam the son of Nabat, who made Israel to sin, but he walked in them.**\n12 But the rest of the acts of Joas, and all that he did, and his valour wherewith he fought against Amasias king of Juda, are they not written in the book of the words of the days of the kings of Israel?\n13 And Joas slept with his fathers: and Jeroboam sat upon his throne. But Joas was buried in Samaria with the kings of Israel.\n14 Now Eliseus was sick of the illness whereof he died: and Joas king of Israel went down to him, and wept before him, and said: O my father, my father, the chariot of Israel and the guider thereof.\n15 And Eliseus said to him: Bring a bow and arrows. And when he had brought him a bow, and arrows,\n16 He said to the king of Israel: Put thy hand upon the bow. And when he had put his hand, Eliseus put his hands over the king's hands,\n17 And said: Open the window to the east. And when he had opened it, Eliseus said: Shoot an arrow. And he shot. And Eliseus said: The arrow of the Lord's deliverance, and the arrow of the deliverance from Syria: and thou shalt strike the Syrians in Aphec, till thou consume them.\n18 And he said: Take the arrows. And when he had taken them, he said to him: Strike with an arrow upon the ground. And he struck three times and stood still.\n19 And the man of God was angry with him, and said: If thou hadst smitten five or six or seven times, thou hadst smitten Syria even to utter destruction: but now three times shalt thou smite it.\n20 And Eliseus died, and they buried him. And the rovers from Moab came into the land the same year.\n21 And some that were burying a man, saw the rovers, and cast the body into the sepulchre of Eliseus. And when it had touched the bones of Eliseus, the man came to life, and stood upon his feet.\n22 Now Hazael king of Syria afflicted Israel all the days of Joachaz:\n23 And the Lord had mercy on them, and returned to them because of his covenant, which he had made with Abraham and Isaac and Jacob: and he would not destroy them, nor utterly cast them away, unto this present time.\n24 And Hazael king of Syria died, and Benadad his son reigned in his stead.\n25 Now Joas the son of Joachaz, took the cities out of the hand of Benadad, the son of Hazael, which he had taken out of the hand of Joachaz his father by war, three times did Joas beat him, and he restored the cities to Israel.\n",
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"content": "Where exactly in the Bible is \"And of the battle that they had fought against the Galatians in Babylonia, how they, being in all but six thousand, when it came to the point, and the Macedonians their companions were a stand, slew a hundred and twenty thousand, because of the help they had from heaven, and for this they received many favours.\" written?",
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"content": "The passage \"And of the battle that they had fought against the Galatians in Babylonia, how they, being in all but six thousand, when it came to the point, and the Macedonians their companions were a stand, slew a hundred and twenty thousand, because of the help they had from heaven, and for this they received many favours.\" comes from 2 Maccabees 8:20 in the Old Testament.",
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"content": "From which book and what chapter does \"All these were persevering with one mind in prayer with the women, and Mary the mother of Jesus, and with his brethren.\" come?",
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"content": "That one's from *Acts*, chapter *1*.\n\nHere's the chapter it's part of:\n*Acts Chapter 1*\n1 The former treatise I made, O Theophilus, of all things which Jesus began to do and to teach,\n2 Until the day on which, giving commandments by the Holy Ghost to the apostles whom he had chosen, he was taken up.\n3 To whom also he shewed himself alive after his passion, by many proofs, for forty days appearing to them, and speaking of the kingdom of God.\n4 And eating together with them, he commanded them, that they should not depart from Jerusalem, but should wait for the promise of the Father, which you have heard (saith he) by my mouth.\n5 For John indeed baptized with water, but you shall be baptized with the Holy Ghost, not many days hence.\n6 They therefore who were come together, asked him, saying: Lord, wilt thou at this time restore again the kingdom to Israel?\n7 But he said to them: It is not for you to know the times or moments, which the Father hath put in his own power:\n8 But you shall receive the power of the Holy Ghost coming upon you, and you shall be witnesses unto me in Jerusalem, and in all Judea, and Samaria, and even to the uttermost part of the earth.\n9 And when he had said these things, while they looked on, he was raised up: and a cloud received him out of their sight.\n10 And while they were beholding him going up to heaven, behold two men stood by them in white garments.\n11 Who also said: Ye men of Galilee, why stand you looking up to heaven? This Jesus who is taken up from you into heaven, shall so come, as you have seen him going into heaven.\n12 Then they returned to Jerusalem from the mount that is called Olivet, which is nigh Jerusalem, within a sabbath day's journey.\n13 And when they were come in, they went up into an upper room, where abode Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James of Alpheus, and Simon Zelotes, and Jude the brother of James.\n**14 All these were persevering with one mind in prayer with the women, and Mary the mother of Jesus, and with his brethren.**\n15 In those days Peter rising up in the midst of the brethren, said: (now the number of persons together was about an hundred and twenty:)\n16 Men, brethren, the scripture must needs be fulfilled, which the Holy Ghost spoke before by the mouth of David concerning Judas, who was the leader of them that apprehended Jesus:\n17 Who was numbered with us, and had obtained part of this ministry.\n18 And he indeed hath possessed a field of the reward of iniquity, and being hanged, burst asunder in the midst: and all his bowels gushed out.\n19 And it became known to all the inhabitants of Jerusalem: so that the same field was called in their tongue, Haceldama, that is to say, The field of blood.\n20 For it is written in the book of Psalms: Let their habitation become desolate, and let there be none to dwell therein. And his bishopric let another take.\n21 Wherefore of these men who have companied with us all the time that the Lord Jesus came in and went out among us,\n22 Beginning from the baptism of John, until the day wherein he was taken up from us, one of these must be made a witness with us of his resurrection.\n23 And they appointed two, Joseph, called Barsabas, who was surnamed Justus, and Matthias.\n24 And praying, they said: Thou, Lord, who knowest the hearts of all men, shew whether of these two thou hast chosen,\n25 To take the place of this ministry and apostleship, from which Judas hath by transgression fallen, that he might go to his own place.\n26 And they gave them lots, and the lot fell upon Matthias, and he was numbered with the eleven apostles.\n",
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"content": "Acts 13:19 please",
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"content": "From the New Testament, in Acts 13:19 (Douay Rheims), we read:\n\"And destroying seven nations in the land of Chanaan, divided their land among them, by lot,\"",
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"content": "Recite Deuteronomy 14:26",
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"content": "Deuteronomy 14:26 from the Old Testament (Douay Rheims) reads:\n\"And thou shalt buy with the same money whatsoever pleaseth thee, either of the herds or of sheep, wine also and strong drink, and all that thy soul desireth: and thou shalt eat before the Lord thy God, and shalt feast, thou and thy house:\"",
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"content": "What's the scriptural address for \"When he sat on the throne of his kingdom, the city Susan was the capital of his kingdom.\"?",
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"content": "\"When he sat on the throne of his kingdom, the city Susan was the capital of his kingdom.\" is written in Esther 1:2, within the Old Testament.",
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"content": "What does it say in Exodus chapter 24 verse 17?",
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"content": "The verse in Exodus 24:17 of the Old Testament (Douay Rheims) goes:\n\"And the sight of the glory of the Lord was like a burning fire upon the top of the mount, in the eyes of the children of Israel.\"",
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"content": "Ezekiel 23:23 please",
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"content": "**The Old Testament**\n*Ezekiel 23:23 (Douay Rheims)*\n\"The children of Babylon, and all the Chaldeans, the nobles, and the kings, and princes, all the sons of the Assyrians, beautiful young men, all the captains, and rulers, the princes of princes, and the renowned horsemen.\"",
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"content": "Ezekiel 30:21 please",
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"content": "From Ezekiel chapter 30, verse 21, Old Testament (Douay Rheims):\n\"Son of man, I have broken the arm of Pharao king of Egypt: and behold it is not bound up, to be healed, to be tied up with clothes, and swathed with linen, that it might recover strength, and hold the sword.\"",
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"content": "Recite Genesis 41:27",
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"content": "**The Old Testament**\n*Genesis 41:27 (Douay Rheims)*\n\"And the seven lean and thin kine that came up after them, and the seven thin ears that were blasted with the burning wind, are seven years of famine to come:\"",
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"content": "From which book and what chapter does \"The sons of Gad: Sephian and Haggi and Suni and Esebon and Heri and Arodi and Areli.\" come?",
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"content": "It's from the book of *Genesis*, chapter *46*.\n\nHere's the chapter in full:\n*Genesis Chapter 46*\n1 And Israel taking his journey, with all that he had, came to the well of the oath, and killing victims there to the God of his father Isaac,\n2 He heard him by a vision in the night calling him, and saying to him: Jacob, Jacob. And he answered him: Lo, here I am.\n3 God said to him: I am the most mighty God of thy father: fear not, go down into Egypt, for I will make a great nation of thee there.\n4 I will go down with thee thither, and will bring thee back again from thence: Joseph also shall put his hands upon thy eyes.\n5 And Jacob rose up from the well of the oath: and his sons took him up, with their children and wives in the wagons, which Pharao had sent to carry the old man,\n6 And all that he had in the land of Chanaan, and he came into Egypt with all his seed:\n7 His sons, and grandsons, daughters, and all his offspring together.\n8 And these are the names of the children of Israel, that entered into Egypt, he and his children. His firstborn Ruben,\n9 The sons of Ruben: Henoch and Phallu, and Hesron and Charmi.\n10 The sons of Simeon: Jamuel and Jamin and Ahod, and Jachin and Sohar, and Saul the son of a woman of Chanaan.\n11 The sons of Levi: Gerson and Caath and Merari.\n12 The sons of Juda: Her and Onan and Sela and Phares and Zara. And Her and Onan died in the land of Chanaan. And sons were born to Phares: Hesron and Hamul.\n13 The sons of Issachar: Thola and Phua and Job and Semron.\n14 The sons of Zabulon: Sared and Elon and Jahelel.\n15 These are the sons of Lia, whom she bore in Mesopotamia of Syria, with Dina his daughter. All the souls of her sons and daughters, thirty-three.\n**16 The sons of Gad: Sephian and Haggi and Suni and Esebon and Heri and Arodi and Areli.**\n17 The sons of Aser: Jamne and Jesua and Jessuri and Beria, and Sara their sister. The sons of Beria: Heber and Melchiel.\n18 These are the sons of Zelpha, whom Laban gave to Lia his daughter. And these she bore to Jacob, sixteen souls.\n19 The sons of Rachel Jacob's wife: Joseph and Benjamin.\n20 And sons were born to Joseph, in the land of Egypt, whom Aseneth the daughter of Putiphare priest of Heliopolis bore him: Manasses and Ephraim.\n21 The sons of Benjamin: Bela and Bechor and Asbel and Gera and Naaman and Echi and Ros and Mophim and Ophim and Ared.\n22 These are the sons of Rachel, whom she bore to Jacob: all the souls, fourteen.\n23 The sons of Dan: Husim.\n24 The sons of Nephtali: Jaziel and Guni and Jeser and Sallem.\n25 These are the sons of Bala, whom Laban gave to Rachel his daughter: and these she bore to Jacob: all the souls, seven.\n26 All the souls that went with Jacob into Egypt, and that came out of his thigh, besides his sons' wives, sixty-six.\n27 And the sons of Joseph, that were born to him in the land of Egypt, two souls. All the souls of the house of Jacob, that entered into Egypt, were seventy.\n28 And he sent Juda before him to Joseph, to tell him; and that he should meet him in Gessen.\n29 And when he was come thither, Joseph made ready his chariot, and went up to meet his father, in the same place: and seeing him, he fell upon his neck, and embracing him wept.\n30 And the father said to Joseph: Now shall I die with joy, because I have seen thy face, and leave thee alive.\n31 And Joseph said to his brethren, and to all his father's house: I will go up, and will tell Pharao, and will say to him: My brethren and my father's house, that were in the land of Chanaan, are come to me:\n32 And the men are shepherds, and their occupation is to feed cattle: their flocks and herds, and all they have, they have brought with them.\n33 And when he shall call you, and shall say: What is your occupation?\n34 You shall answer: We thy servants are shepherds, from our infancy until now, both we and our fathers. And this you shall say, that you may dwell in the land of Gessen, because the Egyptians have all shepherds in abomination.\n",
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"content": "Could you quote Isaiah 11:8 for me?",
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"content": "From the Old Testament, in Isaiah 11:8 (Douay Rheims), we read:\n\"And the sucking child shall play on the hole of the asp: and the weaned child shall thrust his hand into the den of the basilisk.\"",
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"content": "Which chapter and book contains \"Let not him that bendeth, bend his bow, and let not, him go up that is armed with a coat of mail: spare not her young men, destroy all her army.\"?",
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"content": "That's from *Jeremiah*, chapter *51*.\n\nWant the full chapter? Here it is:\n*Jeremiah Chapter 51*\n1 Thus saith the Lord: Behold I will raise up as it were a pestilential wind against Babylon and against the inhabitants thereof, who have lifted up their heart against me.\n2 And I will send to Babylon fanners, and they shall fan her, and shall destroy her land: for they are come upon her on every side in the day of her affliction.\n**3 Let not him that bendeth, bend his bow, and let not, him go up that is armed with a coat of mail: spare not her young men, destroy all her army.**\n4 And the slain shall fall in the land of the Chaldeans, and the wounded in the regions thereof.\n5 For Israel and Juda have not been forsaken by their God the Lord of hosts: but their land hath been filled with sin against the Holy One of Israel.\n6 Flee ye from the midst of Babylon, and let every one save his own life: be not silent upon her iniquity: for it is the time of revenge from the Lord, he will I render unto her what she hath deserved.\n7 Babylon hath been a golden cup in the hand of the Lord, that made all the earth drunk: the nations have drunk of her wine, and therefore they have staggered.\n8 Babylon is suddenly fallen, and destroyed: howl for her, take balm for her pain, if so she may be healed.\n9 We would have cured Babylon, but she is not healed: let us forsake her, and let us go every man to his own land: because her judgment hath reached even to the heavens, and is lifted up to the clouds.\n10 The Lord hath brought forth our justices: Come, and let us declare in Sion the work of the Lord our God.\n11 Sharpen the arrows, fill the quivers, the Lord hath raised up the spirit of the kings of the Medes: and his mind is against Babylon to destroy it, because it is the vengeance of the Lord, the vengeance of his temple.\n12 Upon the walls of Babylon set up the standard, strengthen the watch: set up the watchmen, prepare the ambushes: for the Lord hath both purposed, and done all that he spoke against the inhabitants of Babylon.\n13 O thou that dwellest upon many waters, rich in treasures, thy end is come for thy entire destruction.\n14 The Lord of hosts hath sworn by himself, saying: I will fill thee with men as with locusts, and they shall lift up a joyful shout against thee.\n15 He that made the earth by his power, that hath prepared the world by his wisdom, and stretched out the heavens by his understanding.\n16 When he uttereth his voice the waters are multiplied in heaven: he lifteth up the clouds from the ends of the earth, he hath turned lightning into rain: and hath brought forth the wind out of his treasures.\n17 Every man is become foolish by his knowledge: every founder is confounded by his idol, for what he hath cast is a lie, and there is no breath in them.\n18 They are vain works, and worthy to be laughed at, in the time of their visitation they shall perish.\n19 The portion of Jacob is not like them: for he that made all things he it is, and Israel is the sceptre of his inheritance: the Lord of hosts is his name.\n20 Thou dashest together for me the weapons of war, and with thee I will dash nations together, and with thee I will destroy kingdoms:\n21 And with thee I will break in pieces the horse, and his rider, and with thee I will break in pieces the chariot, and him that getteth up into it:\n22 And with thee I will break in pieces man and woman, and with thee I will break in pieces the old man and the child, and with thee I will break in pieces the young man and the virgin:\n23 And with thee I will break in pieces the shepherd and his flock, and with thee I will break in pieces the husbandman and his yoke of oxen, and with thee I will break in pieces captains and rulers.\n24 And I will render to Babylon, and to all the inhabitants of Chaldea all their evil, that they have done in Sion, before your eyes, saith the Lord.\n25 Behold I come against thee, thou destroying mountain, saith the Lord, which corruptest the whole earth: and I will stretch out my hand upon thee, and will roll thee down from the rocks, and will make thee a burnt mountain.\n26 And they shall not take of thee a stone for the corner, nor a stone for foundations, but thou shalt be destroyed for ever, saith the Lord.\n27 Set ye up a standard in the land: sound with the trumpet among the nations: prepare the nations against her: call together against her the kings of Ararat, Menni, and Ascenez: number Taphsar against her, bring the horse as the stinging locust.\n28 Prepare the nations against her, the kings of Media, their captains, and all their rulers, and all the land of their dominion.\n29 And the land shall be in a commotion, and shall be troubled: for the design of the Lord against Babylon shall awake, to make the land of Babylon desert and uninhabitable.\n30 The valiant men of Babylon have forborne to fight, they have dwelt in holds: their strength hath failed, and they are become as women: her dwelling places are burnt, her bars are broken.\n31 One running post shall meet another, and messenger shall meet messenger: to tell the king of Babylon that his city is taken from one end to the other:\n32 And that the fords are taken, and the marshes are burnt with fire, and the men of war are affrighted.\n33 For thus saith the Lord of hosts the God of Israel: The daughter of Babylon is like a thrashingfloor, this is the time of her thrashing: yet a little while, and the time of her harvest shall come.\n34 Nabuchodonosor king of Babylon hath eaten me up, he hath devoured me: he hath made me as an empty vessel: he hath swallowed me up like a dragon, he hath filled his belly with my delicate meats, and he hath cast me out.\n35 The wrong done to me, and my flesh be upon Babylon, saith the habitation of Sion: and my blood upon the inhabitants of Chaldea, saith Jerusalem.\n36 Therefore thus saith the Lord: Behold I will judge thy cause, and will take vengeance for thee, and I will make her sea desolate, and will dry up her spring.\n37 And Babylon shall be reduced to heaps, a dwelling place for dragons, an astonishment and a hissing, because there is no inhabitant.\n38 They shall roar together like lions, they shall shake their manes like young lions.\n39 In their heat I will set them drink: and I will make them drunk, that they may slumber, and sleep an everlasting sleep, and awake no more, saith the Lord.\n40 I will bring them down like lambs to the slaughter, and like rams with kids.\n41 How is Sesach taken, and the renowned one of all the earth surprised? How is Babylon become an astonishment among the nations?\n42 The sea is come up over Babylon: she is covered with the multitude of the waves thereof.\n43 Her cities are become an astonishment, a land uninhabited and desolate, a land wherein none can dwell, nor son of man pass through it.\n44 And I will visit against Bel in Babylon, and I will bring forth out of his mouth that which he had swallowed down: and the nations shall no more flow together to him, for the wall also of Babylon shall fall.\n45 Go out of the midst of her, my people: that every man may save his life from the fierce wrath of the Lord.\n46 And lest your hearts faint, and ye fear for the rumour that shall be heard in the land: and a rumour shall come in one year, and after this year another rumour: and iniquity in the land, and ruler upon ruler.\n47 Therefore behold the days come, and I will visit the idols of Babylon: and her whole land shall be confounded, and all her slain shall fall in the midst of her.\n48 And the heavens and the earth, and all things that are in them shall give praise for Babylon: for spoilers shall come to her from the north, saith the Lord.\n49 And as Babylon caused that there should fall slain in Israel: so of Babylon there shall fall slain in all the earth.\n50 You that have escaped the sword, come away, stand not still: remember the Lord afar off, and let Jerusalem come into your mind.\n51 We are confounded, because we have heard reproach: shame hath covered our faces: because strangers are come upon the sanctuaries of the house of the Lord.\n52 Therefore behold the days come, saith the Lord, and I will visit her graven things, and in all her land the wounded shall groan:\n53 If Babylon should mount up to heaven, and establish her strength on high: from me there should come spoilers upon her, saith the Lord.\n54 The noise of a cry from Babylon, and great destruction from the land of the Chaldeans:\n55 Because the Lord hath laid Babylon waste, and destroyed out of her the great voice: and their wave shall roar like many waters: their voice hath made a noise:\n56 Because the spoiler is come upon her, that is, upon Babylon, and her valiant men are taken, and their bow is weakened, because the Lord, who is a strong revenger, will surely repay.\n57 And I will make her princes drunk. and her wise men, and her captains, and her rulers, and her valiant men: and they shall sleep an everlasting sleep, and shall awake no more, saith the king whose name is Lord of hosts.\n58 Thus saith the Lord of hosts: That broad wall of Babylon shall be utterly broken down, and her high gates shall be burnt with fire, and the labours of the people shall come to nothing, and of the nations shall go to the fire, and shall perish.\n59 The word that Jeremias the prophet commanded Saraias the son of Nerias, the son of Maasias, when he went with king Sedecias to Babylon, in the fourth year of his reign: now Saraias was chief over the prophecy.\n60 And Jeremias wrote in one book all the evil that was to come upon Babylon: all these words that are written against Babylon.\n61 And Jeremias said to Saraias: When thou shalt come into Babylon, and shalt see, and shalt read all these words,\n62 Thou shalt say: O Lord, thou hast spoken against this place to destroy it: so that there should be neither man nor beast to dwell therein, and that it should be desolate for ever.\n63 And when thou shalt have made an end of reading this book, thou shalt tie a stone to it, and shalt throw it into the midst of the Euphrates:\n64 And thou shalt say: Thus shall Babylon sink, and she shall not rise up from the affliction that I will bring upon her, and she shall be utterly destroyed. Thus far are the words of Jeremias.\n",
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"content": "Where in the bible does it say \"And many resorted to him, and they said: John indeed did no sign.\"?",
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"content": "\"And many resorted to him, and they said: John indeed did no sign.\" appears in John, chapter 10, at verse 41 of the New Testament.",
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"content": "Can you tell me the book, chapter, and verse for \"And he took by assault the renowned city of Melothus, and pillaged all the children of Tharsis, and the children of Ismahel, who were over against the face of the desert, and on the south of the land of Cellon.\"?",
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"content": "In the Bible, the verse \"And he took by assault the renowned city of Melothus, and pillaged all the children of Tharsis, and the children of Ismahel, who were over against the face of the desert, and on the south of the land of Cellon.\" can be found in the book of Judith, chapter 2, verse 13 in the Old Testament.",
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"content": "What's the content of Judith 5:26?",
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"content": "The verse in Judith 5:26 of the Old Testament (Douay Rheims) goes:\n\"And it came to pass, when Achior had ceased to speak these words, all the great men of Holofernes were angry, and they had a mind to kill him, saying to each other:\"",
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"content": "What chapter and book should I look at for \"The people that sat in darkness, hath seen great light: and to them that sat in the region of the shadow of death, light is sprung up.\"?",
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"content": "That one's from *Matthew*, chapter *4*.\n\nHere's the chapter it's part of:\n*Matthew Chapter 4*\n1 Then Jesus was led by the spirit into the desert, to be tempted by the devil.\n2 And when he had fasted forty days and forty nights, afterwards he was hungry.\n3 And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread.\n4 Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God.\n5 Then the devil took him up into the holy city, and set him upon the pinnacle of the temple,\n6 And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone.\n7 Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God.\n8 Again the devil took him up into a very high mountain, and shewed him all the kingdoms of the world, and the glory of them,\n9 And said to him: All these will I give thee, if falling down thou wilt adore me.\n10 Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve.\n11 Then the devil left him; and behold angels came and ministered to him.\n12 And when Jesus had heard that John was delivered up, he retired into Galilee:\n13 And leaving the city Nazareth, he came and dwelt in Capharnaum on the sea coast, in the borders of Zabulon and Nephthalim;\n14 That it might be fulfilled which was said by Isaias the prophet:\n15 Land of Zabulon and land of Nephthalim, the way of the sea beyond the Jordan, Galilee of the Gentiles:\n**16 The people that sat in darkness, hath seen great light: and to them that sat in the region of the shadow of death, light is sprung up.**\n17 From that time Jesus began to preach, and to say: Do penance, for the kingdom of heaven is at hand.\n18 And Jesus walking by the sea of Galilee, saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea (for they were fishers).\n19 And he saith to them: Come ye after me, and I will make you to be fishers of men.\n20 And they immediately leaving their nets, followed him.\n21 And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets: and he called them.\n22 And they forthwith left their nets and father, and followed him.\n23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom: and healing all manner of sickness and every infirmity, among the people.\n24 And his fame went throughout all Syria, and they presented to him all sick people that were taken with divers diseases and torments, and such as were possessed by devils, and lunatics, and those that had palsy, and he cured them:\n25 And much people followed him from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond the Jordan.\n",
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"content": "What chapter and book should I look at for \"Why do thy disciples transgress the tradition of the ancients? For they wash not their hands when they eat bread.\"?",
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"content": "The verse you've got in mind is from *Matthew*, chapter *15*.\n\nHere's the full rundown of the chapter:\n*Matthew Chapter 15*\n1 Then came to him from Jerusalem scribes and Pharisees, saying:\n**2 Why do thy disciples transgress the tradition of the ancients? For they wash not their hands when they eat bread.**\n3 But he answering, said to them: Why do you also transgress the commandment of God for your tradition? For God said:\n4 Honour thy father and mother: And: He that shall curse father or mother, let him die the death.\n5 But you say: Whosoever shall say to father or mother, The gift whatsoever proceedeth from me, shall profit thee.\n6 And he shall not honour his father or his mother: and you have made void the commandment of God for your tradition.\n7 Hypocrites, well hath Isaias prophesied of you, saying:\n8 This people honoureth me with their lips: but their heart is far from me.\n9 And in vain do they worship me, teaching doctrines and commandments of men.\n10 And having called together the multitudes unto him, he said to them: Hear ye and understand.\n11 Not that which goeth into the mouth defileth a man: but what cometh out of the mouth, this defileth a man.\n12 Then came his disciples, and said to him: Dost thou know that the Pharisees, when they heard this word, were scandalized?\n13 But he answering them, said: Every plant which my heavenly Father hath not planted, shall be rooted up.\n14 Let them alone: they are blind, and leaders of the blind. And if the blind lead the blind, both will fall into the pit.\n15 And Peter answering, said to him: Expound to us this parable.\n16 But he said: Are you also yet without understanding?\n17 Do you not understand, that whatsoever entereth into the mouth, goeth into the belly, and is cast out into the privy?\n18 But the things which proceed out of the mouth, come forth from the heart, and those things defile a man.\n19 For from the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false testimonies, blasphemies.\n20 These are the things that defile a man. But to eat with unwashed hands doth not defile a man.\n21 And Jesus went from thence, and retired into the coasts of Tyre and Sidon.\n22 And behold a woman of Canaan who came out of those coasts, crying out, said to him: Have mercy on me, O Lord, thou son of David: my daughter is grieviously troubled by the devil.\n23 Who answered her not a word. And his disciples came and besought him, saying: Send her away, for she crieth after us:\n24 And he answering, said: I was not sent but to the sheep that are lost of the house of Israel.\n25 But she came and adored him, saying: Lord, help me.\n26 Who answering, said: It is not good to take the bread of the children, and to cast it to the dogs.\n27 But she said: Yea, Lord; for the whelps also eat of the crumbs that fall from the table of their masters.\n28 Then Jesus answering, said to her: O woman, great is thy faith: be it done to thee as thou wilt: and her daughter was cured from that hour.\n29 And when Jesus had passed away from thence, he came nigh the sea of Galilee. And going up into a mountain, he sat there.\n30 And there came to him great multitudes, having with them the dumb, the blind, the lame, the maimed, and many others: and they cast them down at his feet, and he healed them:\n31 So that the multitudes marvelled seeing the dumb speak, the lame walk, and the blind see: and they glorified the God of Israel.\n32 And Jesus called together his disciples, and said: I have compassion on the multitudes, because they continue with me now three days, and have not what to eat, and I will not send them away fasting, lest they faint in the way.\n33 And the disciples say unto him: Whence then should we have so many loaves in the desert, as to fill so great a multitude?\n34 And Jesus said to them: How many loaves have you? But they said: Seven, and a few little fishes.\n35 And he commanded the multitude to sit down upon the ground.\n36 And taking the seven loaves and the fishes, and giving thanks, he brake, and gave to his disciples, and the disciples to the people.\n37 And they did all eat, and had their fill. And they took up seven baskets full, of what remained of the fragments.\n38 And they that did eat, were four thousand men, beside children and women.\n39 And having dismissed the multitude, he went up into a boat, and came into the coasts of Magedan.\n",
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"content": "Tell me what Psalm 118:151 says",
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"content": "Psalm 118:151 from the Old Testament (Douay Rheims) reads:\n\"Thou art near, O Lord: and all thy ways are truth.\"",
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"content": "Revelation 18:20 please",
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"content": "The scripture from the New Testament at Revelation 18:20 (Douay Rheims) is:\n\"Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath judged your judgment on her.\"",
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"content": "Which chapter and book contains \"Therefore is it of faith, that according to grace the promise might be firm to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all,\"?",
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"content": "That verse comes from *Romans*, chapter *4*.\n\nCheck out the whole chapter:\n*Romans Chapter 4*\n1 What shall we say then that Abraham hath found, who is our father according to the flesh.\n2 For if Abraham were justified by works, he hath whereof to glory, but not before God.\n3 For what saith the scripture? Abraham believed God, and it was reputed to him unto justice.\n4 Now to him that worketh, the reward is not reckoned according to grace, but according to debt.\n5 But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God.\n6 As David also termeth the blessedness of a man, to whom God reputeth justice without works:\n7 Blessed are they whose iniquities are forgiven, and whose sins are covered.\n8 Blessed is the man to whom the Lord hath not imputed sin.\n9 This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.\n10 How then was it reputed? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.\n11 And he received the sign of circumcision, a seal of the justice of the faith, which he had, being uncircumcised; that he might be the father of all them that believe, being uncircumcised, that unto them also it may be reputed to justice:\n12 And might be the father of circumcision; not to them only, that are of the circumcision, but to them also that follow the steps of the faithful, that is in the uncircumcision of our father Abraham.\n13 For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith.\n14 For if they who are of the law be heirs, faith is made void, the promise is made of no effect.\n15 For the law worketh wrath. For where there is no law, neither is there transgression.\n**16 Therefore is it of faith, that according to grace the promise might be firm to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all,**\n17 (As it is written: I have made thee a father of many nations,) before God, whom he believed, who quickeneth the dead; and calleth those things that are not, as those that are.\n18 Who against hope believed in hope; that he might be made the father of many nations, according to that which was said to him: So shall thy seed be.\n19 And he was not weak in faith; neither did he consider his own body now dead, whereas he was almost an hundred years old, nor the dead womb of Sara.\n20 In the promise also of God he staggered not by distrust; but was strengthened in faith, giving glory to God:\n21 Most fully knowing, that whatsoever he has promised, he is able also to perform.\n22 And therefore it was reputed to him unto justice.\n23 Now it is not written only for him, that it was reputed to him unto justice,\n24 But also for us, to whom it shall be reputed, if we believe in him, that raised up Jesus Christ, our Lord, from the dead,\n25 Who was delivered up for our sins, and rose again for our justification.\n",
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"content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.",
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"content": "Can you tell me the book and chapter for \"And as for any oversight or fault committed unto this day, we forgive it, and the crown which you owed: and if any other thing were taxed in Jerusalem, now let it not be taxed.\"?",
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"content": "That's from *1 Maccabees*, chapter *13*.\n\nWant the full chapter? Here it is:\n*1 Maccabees Chapter 13*\n1 Now Simon heard that Tryphon was gathering together a very great army, to invade the land of Juda, and to destroy it.\n2 And seeing that the people was in dread, and in fear, he went up to Jerusalem, and assembled the people:\n3 And exhorted them, saying: You know what great battles I and my brethren, and the house of my father, have fought for the laws, and the sanctuary, and the distresses that we have seen:\n4 By reason whereof all my brethren have lost their lives for Israel's sake, and I am left alone.\n5 And now far be it from me to spare my life in any time of trouble: for I am not better than my brethren.\n6 I will avenge then my nation and the sanctuary, and our children, and wives: for all the heathens are gathered together to destroy us out of mere malice.\n7 And the spirit of the people was enkindled as soon as they heard these words.\n8 And they answered with a loud voice, saying: Thou art our leader in the place of Judas, and Jonathan thy brother.\n9 Fight thou our battles, and we will do whatsoever thou shalt say to us.\n10 So gathering together all the men of war, he made haste to finish all the walls of Jerusalem, and he fortified it round about.\n11 And he sent Jonathan the son of Absalom, and with him a new army into Joppe, and he cast out them that were in it, and himself remained there.\n12 And Tryphon removed from Ptolemais with a great army, to invade the land of Juda, and Jonathan was with him in custody.\n13 But Simon pitched in Addus, over against the plain.\n14 And when Tryphon understood that Simon was risen up in the place of his brother Jonathan, and that he meant to join battle with him, he sent messengers to him,\n15 Saying: We have detained thy brother Jonathan for the money that he owed in the king's account, by reason of the affairs which he had the management of.\n16 But now send a hundred talents of silver, and his two sons for hostages, that when he is set at liberty he may not revolt from us, and we will release him.\n17 Now Simon knew that he spoke deceitfully to him, nevertheless he ordered the money, and the children to be sent: lest he should bring upon himself a great hatred of the people of Israel, who might have said:\n18 Because he sent not the money, and the children, therefore is he lost.\n19 So he sent the children, and the hundred talents: and he lied, and did not let Jonathan go.\n20 And after this Tryphon entered within the country, to destroy it: and they went about by the way that leadeth to Ador: and Simon and his army marched to every place whithersoever they went.\n21 And they that were in the castle, sent messengers to Tryphon, that he should make haste to come through the desert, and send them victuals.\n22 And Tryphon made ready all his horsemen to come that night: but there fell a very great snow, and he came not into the country of Galaad.\n23 And when he approached to Bascama, he slew Jonathan and his sons there.\n24 And Tryphon returned, and went into his own country.\n25 And Simon sent, and took the bones of Jonathan his brother, and buried them in Modin, in the city of his fathers.\n26 And all Israel bewailed him with great lamentation: and they mourned for him many days.\n27 And Simon built over the sepulchre of his father and of his brethren, a building lofty to the sight, of polished stone behind and before:\n28 And he set up seven pyramids one against another for his father and his mother, and his four brethren:\n29 And round about these he set great pillars: and upon the pillars arms for a perpetual memory: and by the arms ships carved, which might be seen by all that sailed on the sea.\n30 This is the sepulchre that he made in Modin even unto this day.\n31 But Tryphon when he was upon a journey with the young king Antiochus, treacherously slew him.\n32 And he reigned in his place, and put on the crown of Asia: and brought great evils upon the land.\n33 And Simon built up the strong holds of Judea, fortifying them with high towers, and great walls, and gates, and bars: and he stored up victuals in the fortresses.\n34 And Simon chose men and sent to king Demetrius, to the end that he should grant an immunity to the land: for all that Tryphon did was to spoil.\n35 And king Demetrius in answer to this request, wrote a letter in this manner:\n36 King Demetrius to Simon the high priest, and friend of kings, and to the ancients, and to the nation of the Jews, greeting.\n37 The golden crown, and the palm, which you sent, we have received: and we are ready to make a firm peace with you, and to write to the king's chief officers to release you the things that we have released.\n38 For all that we have decreed in your favour, shall stand in force. The strong holds that you have built, shall be your own.\n**39 And as for any oversight or fault committed unto this day, we forgive it, and the crown which you owed: and if any other thing were taxed in Jerusalem, now let it not be taxed.**\n40 And if any of you be fit to be enrolled among ours, let them be enrolled, and let there be peace between us.\n41 In the year one hundred and seventy the yoke of the Gentiles was taken off from Israel.\n42 And the people of Israel began to write in the instruments, and public records, The first year under Simon the high priest, the great captain and prince of the Jews.\n43 In those days Simon besieged Gaza, and camped round about it, and he made engines, and set them to the city, and he struck one tower, and took it.\n44 And they that were within the engine leaped into the city: and there was a great uproar in the city.\n45 And they that were in the city went up with their wives and children upon the wall, with their garments rent, and they cried with a loud voice, beseeching Simon to grant them peace.\n46 And they said: Deal not with us according to our evil deeds, but according to thy mercy.\n47 And Simon being moved, did not destroy them: but yet he cast them out of the city, and cleansed the houses wherein there had been idols, and then he entered into it with hymns, blessing the Lord.\n48 And having cast out of it all uncleanness, he placed in it men that should observe the law: and he fortified it, and made it his habitation.\n49 But they that were in the castle of Jerusalem were hindered from going out and coming into the country, and from buying and selling: and they were straitened with hunger, and many of them perished through famine.\n50 And they cried to Simon for peace, and he granted it to them: and he cast them out from thence, and cleansed the castle from uncleannesses.\n51 And they entered into it the three and twentieth day of the second month, in the year one hundred and seventy-one, with thanksgiving, and branches of palm trees, and harps, and cymbals, and psalteries, and hymns, and canticles, because the great enemy was destroyed out of Israel.\n52 And he ordained that these days should be kept every year with gladness.\n53 And he fortified the mountain of the temple that was near the castle, and he dwelt there himself, and they that were with him.\n54 And Simon saw that John his son was a valiant man for war: and he made him captain of all the forces: and he dwelt in Gazara.\n",
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"content": "Where exactly in the Bible is \"Wherefore, comfort ye one another with these words.\" written?",
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"content": "The quote \"Wherefore, comfort ye one another with these words.\" is from 1 Thessalonians 4:17 in the New Testament.",
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"content": "Scripture from 2 Chronicles 31:11?",
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"content": "Quoting from 2 Chronicles 31:11, Old Testament (Douay Rheims):\n\"Then Ezechias commanded to prepare storehouses in the house of the Lord. And when they had done so,\"",
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"content": "What are the chapter and verse numbers for \"Now Antiochus, thinking himself despised, and withal despising the voice of the upbraider, when the youngest was yet alive, did not only exhort him by words, but also assured him with an oath, that he would make him a rich and a happy man, and, if he would turn from the laws of his fathers, would take him for a friend, and furnish him with things necessary.\" in the Bible?",
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"content": "The quote \"Now Antiochus, thinking himself despised, and withal despising the voice of the upbraider, when the youngest was yet alive, did not only exhort him by words, but also assured him with an oath, that he would make him a rich and a happy man, and, if he would turn from the laws of his fathers, would take him for a friend, and furnish him with things necessary.\" is from 2 Maccabees 7:24 in the Old Testament.",
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"content": "Which chapter and book contains \"And thou shalt go in to the king, and shalt speak to him in this manner. And Joab put the words in her mouth.\"?",
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"content": "The verse you mentioned is found in *2 Samuel*, chapter *14*.\n\nHere's the entire chapter for you:\n*2 Samuel Chapter 14*\n1 And Joab the son of Sarvia, understanding that the king's heart was turned to Absalom,\n2 Sent to Thecua, and fetched from thence a wise woman: and said to her: Feign thyself to be a mourner, and put on mourning apparel, and be not anointed with oil, that thou mayest be as a woman that had a long time been mourning for one dead.\n**3 And thou shalt go in to the king, and shalt speak to him in this manner. And Joab put the words in her mouth.**\n4 And when the woman of Thecua was come in to the king, she fell before him upon the ground, and worshipped, and said: Save me, O king.\n5 And the king said to her: What is the matter with thee? She answered: Alas, I am a widow woman: for my husband is dead.\n6 And thy handmaid had two sons: and they quarrelled with each other in the field, and there was none to part them: and the one struck the other, and slew him.\n7 And behold the whole kindred rising against thy handmaid, saith: Deliver him that hath slain his brother, that we may kill him for the life of his brother, whom he slew, and that we may destroy the heir: and they seek to quench my spark which is left, and will leave my husband no name, nor remainder upon the earth.\n8 And the king said to the woman: Go to thy house, and I will give charge concerning thee.\n9 And the woman of Thecua said to the king: Upon me, my lord, be the iniquity, and upon the house of my father: but may the king and his throne be guiltless.\n10 And the king said: If any one shall say ought against thee, bring him to me, and be shall not touch thee any more.\n11 And she said: Let the king remember the Lord his God, that the next of kin be not multiplied to take revenge, and that they may not kill my son. And he said: As the Lord liveth, there shall not one hair of thy son fall to the earth.\n12 Then the woman said: Let thy handmaid speak one word to my lord the king. And he said: Speak.\n13 And the woman said: Why hast thou thought such a thing against the people of God, and why hath the king spoken this word, to sin, and not bring home again his own exile?\n14 We all die, and like waters that return no more, we fall down into the earth: neither will God have a soul to perish, but recalleth, meaning that he that is cast off should not altogether perish.\n15 Now therefore I am come, to speak this word to my lord the king before the people. And thy handmaid said: I will speak to the king, it maybe the king will perform the request of his handmaid.\n16 And the king hath hearkened to me to deliver his handmaid out of the hand of all that would destroy me and my son together out of the inheritance of God.\n17 Then let thy handmaid say, that the word of the Lord the king be made as a sacrifice. For even as an angel of God, so is my lord the king, that he is neither moved with blessing nor cursing: wherefore the Lord thy God is also with thee.\n18 And the king answering, said to the woman: Hide not from me the thing that I ask thee. And the woman said to him: Speak, my lord the king.\n19 And the king said: Is not the hand of Joab with thee in all this? The woman answered, and said: By the health of thy soul, my lord, O king, it is neither on the left hand, nor on the right, in all these things which my lord the king hath spoken: for thy servant Joab, he commanded me, and he put all these words into the mouth of thy handmaid.\n20 That I should come about with this form of speech, thy servant Joab, commanded this: but thou, my lord, O king, art wise, according to the wisdom of ail angel of God, to understand all things upon earth.\n21 And the king said to Joab: Behold I am appeased and have granted thy request: Go therefore and fetch back the boy Absalom.\n22 And Joab falling down to the ground upon his face, adored, and blessed the king: and Joab said: This day thy servant hath understood, that I have found grace in thy sight, my lord, O king: for thou hast fulfilled the request of thy servant.\n23 Then Joab arose and went to Gessur, and brought Absalom to Jerusalem.\n24 But the king said: Let him return into his house, and let him not see my face. So Absalom returned into his house, and saw not the king's face.\n25 But in all Israel there was not a man so comely, and so exceedingly beautiful as Absalom: from the sole of the foot to the crown of his head there was no blemish in him.\n26 And when he polled his hair (now he was polled once a year, because his hair was burdensome to him) he weighed the hair of his head at two hundred sicles, according to the common weight.\n27 And there were born to Absalom three sons: and one daughter, whose, name was Thamar, and she was very beautiful.\n28 And Absalom dwelt two years in Jerusalem, and saw not the king's face.\n29 He sent therefore to Joab, to send him to the king: but he would not come to him. And when he had sent the second time, and he would not come to him,\n30 He said to his servants: You know the field of Joab near my field, that hath a crop of barley: go now and set it on fire. So the servants of Absalom set the corn on fire. And Joab's servants coming with their garments rent, said: The servants of Absalom have set part of the field on fire.\n31 Then Joab arose, and came to Absalom to his house, and said: Why have thy servants set my corn on fire?\n32 And Absalom answered Joab: I sent to thee beseeching thee to come to me, that I might send thee to the king, to say to him: Wherefore am I come from Gessur? it had been better for me to be there: I beseech thee therefore that I may see the face of the king: and if he be mindful of my iniquity, let him kill me.\n33 So Joab going in to the king, told him all: and Absalom was called for, and he went in to the king: and prostrated himself on the ground before him: and the king kissed Absalom.\n",
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"content": "Verse 9 from chapter 26 in Acts?",
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"content": "Acts 26:9 from the New Testament (Douay Rheims) reads:\n\"And I indeed did formerly think, that I ought to do many things contrary to the name of Jesus of Nazareth.\"",
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"content": "Tell me what Acts 27:39 says",
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"content": "The scripture from the New Testament at Acts 27:39 (Douay Rheims) is:\n\"And when it was day, they knew not the land; but they discovered a certain creek that had a shore, into which they minded, if they could, to thrust in the ship.\"",
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"content": "In what book, at what chapter and verse, does \"So there were in all eight boards and they had sixteen sockets of silver, to wit, two sockets under every board.\" appear?",
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"content": "The text \"So there were in all eight boards and they had sixteen sockets of silver, to wit, two sockets under every board.\" is part of Exodus chapter 36, verse 30 in the Old Testament.",
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"content": "Show me Genesis 10:31",
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"content": "From Genesis chapter 10, verse 31, Old Testament (Douay Rheims):\n\"These are the children of Sem according to their kindreds and tongues, and countries in their nations.\"",
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"content": "Do you know the book and chapter where \"And the children of them that afflict thee, shall come bowing down to thee, and all that slandered thee shall worship the steps of thy feet, and shall call thee the city of the Lord, the Sion of the Holy One of Israel.\" is found?",
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"content": "That one's from *Isaiah*, chapter *60*.\n\nHere's the chapter it's part of:\n*Isaiah Chapter 60*\n1 Arise, be enlightened, O Jerusalem: for thy light is come, and the glory of the Lord is risen upon thee.\n2 For behold darkness shall cover the earth, and a mist the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee.\n3 And the Gentiles shall walk in thy light, and kings in the brightness of thy rising.\n4 Lift up thy eyes round about, and see: all these are gathered together, they are come to thee: thy sons shall come from afar, and thy daughters shall rise up at thy side.\n5 Then shalt thou see, and abound, and thy heart shall wonder and be enlarged, when the multitude of the sea shall be converted to thee, the. strength of the Gentiles shall come to thee.\n6 The multitude of camels shall cover thee, the dromedaries of Madian and Epha: all they from Saba shall come, bringing gold and frankincense: and shewing forth praise to the Lord.\n7 All the flocks of Cedar shall be gathered together unto thee, the rams of Nabaioth shall minister to thee: they shall be offered upon my acceptable altar, and I will glorify the house of my majesty.\n8 Who are these, that fly as clouds, and as doves to their windows?\n9 For, the islands wait for me, and the ships of the sea in the beginning: that I may bring thy sons from afar: their silver, and their gold with them, to the name of the Lord thy God, and to the Holy One of Israel, because he hath glorified thee.\n10 And the children of strangers shall build up thy walls, and their kings shall minister to thee: for in my wrath have I struck thee, and in my reconciliation have I had mercy upon thee.\n11 And thy gates shall be open continually: they shall not be shut day nor night, that the strength of the Gentiles may be brought to thee, and their kings may be brought.\n12 For the nation and the kingdom that will not serve thee, shall perish: and the Gentiles shall be wasted with desolation.\n13 The glory of Libanus shall come to thee, the Ar tree, and the box tree, and the pine tree together, to beautify the place of my sanctuary: and I will glorify the place of my feet.\n**14 And the children of them that afflict thee, shall come bowing down to thee, and all that slandered thee shall worship the steps of thy feet, and shall call thee the city of the Lord, the Sion of the Holy One of Israel.**\n15 Because thou wast forsaken, and hated, and there was none that passed through thee, I will make thee to be an everlasting glory, a joy unto generation and generation:\n16 And thou shalt suck the milk of the Gentiles, and thou shalt be nursed with the breasts of kings: and thou shalt know that I am the Lord thy Saviour, and thy Redeemer, the Mighty One of Jacob.\n17 For brass I will bring gold, and for iron I will bring silver: and for wood brass, and for stones iron: and I will make thy visitation peace, and thy overseers justice.\n18 Iniquity shall no more be heard in thy land, wasting nor destruction in thy borders, and salvation shall possess thy walls, and praise thy gates.\n19 Thou shalt no more have the sun for thy light by day, neither shall the brightness of the moon enlighten thee: but the Lord shall be unto thee for an everlasting light, and thy God for thy glory.\n20 Thy sun shall go down no more, and thy moon shall not decrease: for the Lord shall be unto thee for an everlasting light, and the days of thy mourning shall be ended.\n21 And thy people shall be all just, they shall inherit the land for ever, the branch of my planting, the work of my hand to glorify me.\n22 The least shall become a thousand, and a little one a most strong nation: I the Lord will suddenly do this thing in its time.\n",
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"content": "Where does it say \"We are become as in the beginning, when thou didst not rule over us, and when we were not called by thy name.\", in the bible?",
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"content": "The passage \"We are become as in the beginning, when thou didst not rule over us, and when we were not called by thy name.\" comes from Isaiah 63:19 in the Old Testament.",
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"content": "Recite Jeremiah 25:35",
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"content": "**Old Testament**\n*Jeremiah 25:35 (Douay Rheims)*\n\"And the shepherds shall have no way to flee, nor the leaders of the flock to save themselves.\"",
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"content": "Where exactly in the Bible is \"For this is the day of the Lord the God of hosts, a day of vengeance, that he may revenge himself of his enemies: the sword shall devour, and shall be filled, and shall be drunk with their blood: for there is a sacrifice of the Lord God of hosts in the north country, by the river Euphrates.\" written?",
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"content": "\"For this is the day of the Lord the God of hosts, a day of vengeance, that he may revenge himself of his enemies: the sword shall devour, and shall be filled, and shall be drunk with their blood: for there is a sacrifice of the Lord God of hosts in the north country, by the river Euphrates.\" appears in Jeremiah, chapter 46, at verse 10 of the Old Testament.",
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"content": "Read me Jeremiah 52:13",
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"content": "From the Old Testament, in Jeremiah 52:13 (Douay Rheims), we read:\n\"And he burnt the house of the Lord, and the king's house, and all the houses of Jerusalem, and every great house he burnt with fire.\"",
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"content": "- **Book:** John\n- **Chapter:** 5\n- **Verse:** 11",
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"content": "Quoting from John 5:11, New Testament (Douay Rheims):\n\"He answered them: He that made me whole, he said to me, Take up thy bed, and walk.\"",
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"content": "What's the chapter and book tied to \"In those days the rulers there, were Ozias the son of Micha of the tribe of Simeon, and Charmi, called also Gothoniel.\"?",
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"content": "The verse you're referencing is from the book *Judith*, chapter *6*.\n\nHere's the full chapter:\n*Judith Chapter 6*\n1 And it came to pass when they had left off speaking, that Holofernes being in a violent passion, said to Achior:\n2 Because thou hast prophesied unto us, saying: That the nation of Israel is defended by their God, to shew thee that there is no God, but Nabuchodonosor:\n3 When we shall slay them all as one man, then thou also shalt die with them by the sword of the Assyrians, and all Israel shall perish with thee:\n4 And thou shalt find that Nabuchodonosor is lord of the whole earth: and then the sword of my soldiers shall pass through thy sides, and thou shalt be stabbed and fall among the wounded of Israel, and thou shalt breathe no more till thou be destroyed with them.\n5 But if thou think thy prophecy true, let not thy countenance sink, and let the paleness that is in thy face, depart from thee, if thou imaginest these my words cannot be accomplished.\n6 And that thou mayst know that thou shalt experience these things together with them, behold from this hour thou shalt be associated to their people, that when they shall receive the punishment they deserve from my sword, thou mayst fall under the same vengeance.\n7 Then Holofernes commanded his servants to take Achior, and to lead him to Bethulia, and to deliver him into the hands of the children of Israel.\n8 And the servants of Holofernes taking him, went through the plains: but when they came near the mountains, the slingers came out against them.\n9 Then turning out of the way by the side of the mountain, they tied Achior to a tree hand and foot, and so left him bound with ropes, and returned to their master.\n10 And the children of Israel coming down from Bethulia, came to him, and loosing him they brought him to Bethulia, and setting him in the midst of the people, asked him what was the matter, that the Assyrians had left him bound.\n**11 In those days the rulers there, were Ozias the son of Micha of the tribe of Simeon, and Charmi, called also Gothoniel.**\n12 And Achior related in the midst of the ancients, and in the presence of all the people, all that he had said being asked by Holofernes: and how the people of Holofernes would have killed him for this word,\n13 And how Holofernes himself being angry had commanded him to be delivered for this cause to the Israelites: that when he should overcome the children of Israel, then he might command Achior also himself to be put to death by diverse torments, for having said: The God of heaven is their defender.\n14 And when Achior had declared all these things, all the people fell upon their faces, adoring the Lord, and all of them together mourning and weeping poured out their prayers with one accord to the Lord,\n15 Saying: O Lord God of heaven and earth, behold their pride, and look on our low condition, and have regard to the face of thy saints, and shew that thou forsakes not them that trust on thee, and that thou humblest them that presume of themselves, and glory in their own strength.\n16 So when their weeping was ended, and the peoples prayer, in which they continued all the day, was concluded, they comforted Achior,\n17 Saying: the God of our fathers, whose power thou hast set forth, will make this return to thee, that thou rather shalt see their destruction.\n18 And when the Lord our God shall give this liberty to his servants, let God be with thee also in the midst of us: that as it shall please thee, so thou with all thine mayst converse with us.\n19 Then Ozias, after the assembly was broken up, received him into his house, and made him a great supper.\n20 And all the ancients were invited, and they refreshed themselves together after their fast was over.\n21 And afterwards all the people were called together, and they prayed all the night long within the church, desiring help of the God of Israel.\n",
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"content": "Which chapter and book contains \"And if thy people had not despised me, I would never have lifted up my spear against them.\"?",
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"content": "The verse you're referencing is from the book *Judith*, chapter *11*.\n\nHere's the full chapter:\n*Judith Chapter 11*\n1 Then Holofernes said to her: Be of good comfort, and fear not in thy heart: for I have never hurt a man that was willing to serve Nabuchodonosor the king.\n**2 And if thy people had not despised me, I would never have lifted up my spear against them.**\n3 But now tell me, for what cause hast thou left them, and why it hath pleased thee to come to us?\n4 And Judith said to him: Receive the words of thy handmaid, for if thou wilt follow the words of thy handmaid, the Lord will do with thee a perfect thing.\n5 For as Nabuchodonosor the king of the earth liveth, and his power liveth which is in thee for chastising of all straying souls: not only men serve him through thee, but also the beasts of the field obey him.\n6 For the industry of thy mind is spoken of among all nations, and it is told through the whole world, that thou only art excellent, and mighty in all his kingdom, and thy discipline is cried up in all provinces.\n7 It is known also what Achior said, nor are we ignorant of what thou hast commanded to be done to him.\n8 For it is certain that our God is so offended with sins, that he hath sent word by his prophets to the people, that he will deliver them up for their sins.\n9 And because the children of Israel know they have offended their God, thy dread is upon them.\n10 Moreover also a famine hath come upon them, and for drought of water they are already to be counted among the dead.\n11 And they have a design even to kill their cattle, and to drink the blood of them.\n12 And the consecrated things of the Lord their God which God forbade them to touch, in corn, wine, and oil, these have they purposed to make use of, and they design to consume the things which they ought not to touch with their hands: therefore because they do these things, it is certain they will be given up to destruction.\n13 And I thy handmaid knowing this, am fled from them, and the Lord hath sent me to tell thee these very things.\n14 For I thy handmaid worship God even now that I am with thee, and thy handmaid will go out, and I will pray to God,\n15 And he will tell me when he will repay them for their sins, and I will come and tell thee, so that I may bring thee through the midst of Jerusalem, and thou shalt have all the people of Israel, as sheep that have no shepherd, and there shall not so much as one dog bark against thee:\n16 Because these things are told me by the providence of God.\n17 And because God is angry with them, I am sent to tell these very things to thee.\n18 And all these words pleased Holofernes, and his servants, and they admired her wisdom, and they said one to another:\n19 There is not such another woman upon earth in look, in beauty, and in sense of words.\n20 And Holofernes said to her: God hath done well who sent thee before the people, that thou mightest give them into our hands:\n21 And because thy promise is good, if thy God shall do this for me, he shall also be my God, and thou shalt be great in the house of Nabuchodonosor, and thy name shall be renowned through all the earth.\n",
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"content": "What are the chapter and verse numbers for \"For it is written, that He hath given his angels charge over thee, that they keep thee.\" in the Bible?",
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"content": "In the Bible, the verse \"For it is written, that He hath given his angels charge over thee, that they keep thee.\" can be found in the book of Luke, chapter 4, verse 10 in the New Testament.",
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"content": "Luke, chapter 14, verse 23 - what does it say?",
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"content": "The verse in Luke 14:23 of the New Testament (Douay Rheims) goes:\n\"And the Lord said to the servant: Go out into the highways and hedges, and compel them to come in, that my house may be filled.\"",
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"content": "What's the chapter and book tied to \"For if thou wert cut out of the wild olive tree, which is natural to thee; and, contrary to nature, were grafted into the good olive tree; how much more shall they that are the natural branches, be grafted into their own olive tree?\"?",
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"content": "The verse you're referencing is from the book *Romans*, chapter *11*.\n\nHere's the full chapter:\n*Romans Chapter 11*\n1 I say then: Hath God cast away his people? God forbid. For I also am an Israelite of the seed of Abraham, of the tribe of Benjamin.\n2 God hath not cast away his people, which he foreknew. Know you not what the scripture saith of Elias; how he calleth on God against Israel?\n3 Lord, they have slain thy prophets, they have dug down thy altars; and I am left alone, and they seek my life.\n4 But what saith the divine answer to him? I have left me seven thousand men, that have not bowed their knees to Baal.\n5 Even so then at this present time also, there is a remnant saved according to the election of grace.\n6 And if by grace, it is not now by works: otherwise grace is no more grace.\n7 What then? That which Israel sought, he hath not obtained: but the election hath obtained it; and the rest have been blinded.\n8 As it is written: God hath given them the spirit of insensibility; eyes that they should not see; and ears that they should not hear, until this present day.\n9 And David saith: Let their table be made a snare, and a trap, and a stumbling block, and a recompense unto them.\n10 Let their eyes be darkened, that they may not see: and bow down their back always.\n11 I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them.\n12 Now if the offence of them be the riches of the world, and the diminution of them, the riches of the Gentiles; how much more the fulness of them?\n13 For I say to you, Gentiles: as long indeed as I am the apostle of the Gentiles, I will honour my ministry,\n14 If, by any means, I may provoke to emulation them who are my flesh, and may save some of them.\n15 For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead?\n16 For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches.\n17 And if some of the branches be broken, and thou, being a wild olive, art ingrafted in them, and art made partaker of the root, and of the fatness of the olive tree,\n18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.\n19 Thou wilt say then: The branches were broken off, that I might be grafted in.\n20 Well: because of unbelief they were broken off. But thou standest by faith: be not highminded, but fear.\n21 For if God hath not spared the natural branches, fear lest perhaps he also spare not thee.\n22 See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness, otherwise thou also shalt be cut off.\n23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.\n**24 For if thou wert cut out of the wild olive tree, which is natural to thee; and, contrary to nature, were grafted into the good olive tree; how much more shall they that are the natural branches, be grafted into their own olive tree?**\n25 For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.\n26 And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver, and shall turn away ungodliness from Jacob.\n27 And this is to them my covenant: when I shall take away their sins.\n28 As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers.\n29 For the gifts and the calling of God are without repentance.\n30 For as you also in times past did not believe God, but now have obtained mercy, through their unbelief;\n31 So these also now have not believed, for your mercy, that they also may obtain mercy.\n32 For God hath concluded all in unbelief, that he may have mercy on all.\n33 O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways!\n34 For who hath known the mind of the Lord? Or who hath been his counsellor?\n35 Or who hath first given to him, and recompense shall be made him?\n36 For of him, and by him, and in him, are all things: to him be glory for ever. Amen.\n",
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"content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.",
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"content": "Could you pinpoint the book and chapter of \"And they brought the priestly ornaments, and the firstfruits and tithes, and stirred up the Nazarites that had fulfilled their days:\" for me?",
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"content": "The verse you've got in mind is from *1 Maccabees*, chapter *3*.\n\nHere's the full rundown of the chapter:\n*1 Maccabees Chapter 3*\n1 Then his son Judas, called Machabeus, rose up in his stead.\n2 And all his brethren helped him, and all they that had joined themselves to his father, and they fought with cheerfulness the battle of Israel.\n3 And he got his people great honour, and put on a breastplate as a giant, and girt his warlike armour about him in battles, and protected the camp with his sword.\n4 In his acts he was like a lion, and like a lion's whelp roaring for his prey.\n5 And he pursued the wicked and sought them out, and them that troubled his people he burnt with fire:\n6 And his enemies were driven away for fear of him, and all the workers of iniquity were troubled: and salvation prospered in his hand.\n7 And he grieved many kings, and made Jacob glad with his works, and his memory is blessed for ever.\n8 And he went through the cities of Juda, and destroyed the wicked out of them, and turned away wrath from Israel.\n9 And he was renowned even to the utmost part of the earth, and he gathered them that were perishing.\n10 And Apollonius gathered together the Gentiles, and a numerous and great army from Samaria, to make war against Israel.\n11 And Judas understood it, and went forth to meet him: and he overthrew him, and killed him: and many fell down slain, the rest fled away.\n12 And he took their spoils, and Judas took the sword of Apollonius, and fought with it all his lifetime.\n13 And Seron captain of the army of Syria heard that Judas had assembled a company of the faithful, and a congregation with him,\n14 And he said: I will get me a name, and will be glorified in the kingdom, and will overthrow Judas, and those that are with him, that have despised the edict of the king.\n15 And he made himself ready: and the host of the wicked went up with him, strong succours, to be revenged of the children of Israel.\n16 And they approached even as far as Bethoron: and Judas went forth to meet him, with a small company.\n17 But when they saw the army coming to meet them, they said to Judas: How shall we, being few, be able to fight against so great a multitude and so strong, and we are ready to faint with fasting to day?\n18 And Judas said: It is an easy matter for many to be shut up in the hands of a few: and there is no difference in the sight of the God of heaven to deliver with a great multitude, or with a small company:\n19 For the success of war is not in the multitude of the army, but strength cometh from heaven.\n20 They come against us with an insolent multitude, and with pride, to destroy us, and our wives, and our children, and to take our spoils.\n21 But we will fight for our lives and our laws:\n22 And the Lord himself will overthrow them before our face: but as for you, fear them not.\n23 And as soon as he had made an end of speaking, he rushed suddenly upon them: and Seron and his host were overthrown before him:\n24 And he pursued him by the descent of Bethoron even to the plain, and there fell of them eight hundred men, and the rest fled into the land of the Philistines.\n25 And the fear of Judas and of his brethren, and the dread of them fell upon all the nations round about them.\n26 And his fame came to the king, and all nations told of the battles of Judas.\n27 Now when king Antiochus heard these words, he was angry in his mind: and he sent and gathered the forces of all his kingdom, an exceeding strong army.\n28 And he opened his treasury, and gave out pay to the army for a year: and he commanded them, that they should be ready for all things.\n29 And he perceived that the money of his treasures failed, and that the tributes of the country were small because of the dissension, and the evil that he had brought upon the land, that he might take away the laws of old times:\n30 And he feared that he should not have as formerly enough, for charges and gifts, which he had given before with a liberal hand: for he had abounded more than the kings that had been before him.\n31 And he was greatly perplexed in mind, and purposed to go into Persia, and to take tributes of the countries, and to gather much money.\n32 And he left Lysias, a nobleman of the blood royal, to oversee the affairs of the kingdom, from the river Euphrates even to the river of Egypt:\n33 And to bring up his son Antiochus, till he came again.\n34 And he delivered to him half the army, and the elephants: and he gave him charge concerning all that he would have done, and concerning the inhabitants of Judea, and Jerusalem:\n35 And that he should send an army against them, to destroy and root out the strength of Israel, and the remnant of Jerusalem, and to take away the memory of them from that place:\n36 And that he should settle strangers to dwell in all their coasts, and divide their land by lot.\n37 So the king took the half of the army that remained, and went forth from Antioch the chief city of his kingdom, in the hundred and forty-seventh year: and he passed over the river Euphrates, and went through the higher countries.\n38 Then Lysias chose Ptolemee the son of Dorymenus, and Nicanor, and Gorgias, mighty men of the king's friends.\n39 And he sent with them forty thousand men, and seven thousand horsemen: to go into the land of Juda, and to destroy it according to the king's orders.\n40 So they went forth with all their power, and came, and pitched near Emmaus in the plain country.\n41 And the merchants of the countries heard the fame of them: and they took silver and gold in abundance, and servants: and they came into the camp, to buy the children of Israel for slaves: and there were joined to them the forces of Syria, and of the land of the strangers.\n42 And Judas and his brethren saw that evils were multiplied, and that the armies approached to their borders: and they knew the orders the king had given to destroy the people and utterly abolish them.\n43 And they said every man to his neighbour: Let us raise up the low condition of our people, and let us fight for our people, and our sanctuary.\n44 And the assembly was gathered that they might be ready for battle: and that they might pray, and ask mercy and compassion.\n45 Now Jerusalem was not inhabited, but was like a desert: there was none of her children that went in or out: and the sanctuary was trodden down: and the children of strangers were in the castle, there was the habitation of the Gentiles: and joy was taken away from Jacob, and the pipe and harp ceased there.\n46 And they assembled together, and came to Maspha over against Jerusalem: for in Maspha was a place of prayer heretofore in Israel.\n47 And they fasted that day, and put on haircloth, and put ashes upon their heads: and they rent their garments:\n48 And they laid open the books of the law, in which the Gentiles searched for the likeness of their idols:\n**49 And they brought the priestly ornaments, and the firstfruits and tithes, and stirred up the Nazarites that had fulfilled their days:**\n50 And they cried with a loud voice toward heaven, saying: What shall we do with these, and whither shall we carry them?\n51 For thy holies are trodden down, and are profaned, and thy priests are in mourning, and are brought low.\n52 And behold the nations are come together against us to destroy us: thou knowest what they intend against us.\n53 How shall we be able to stand before their face, unless thou, O God, help us?\n54 Then they sounded with trumpets, and cried out with a loud voice.\n55 And after this Judas appointed captains over the people, over thousands, and over hundreds, and over fifties, and over tens.\n56 And he said to them that were building houses, or had betrothed wives, or were planting vineyards, or were fearful, that they should return every man to his house, according to the law.\n57 So they removed the camp, and pitched on the south side of Emmaus.\n58 And Judas said: Gird yourselves, and be valiant men, and be ready against the morning, that you may fight with these nations that are assembled against us to destroy us and our sanctuary.\n59 For it is better for us to die in battle, than to see the evils of our nation, and of the holies:\n60 Nevertheless as it shall be the will of God in heaven so be it done.\n",
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"content": "From which book and what chapter does \"For so is the will of God, that by doing well you may put to silence the ignorance of foolish men:\" come?",
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"content": "That's from *1 Peter*, chapter *2*.\n\nWant the full chapter? Here it is:\n*1 Peter Chapter 2*\n1 Wherefore laying away all malice, and all guile, and dissimulations, and envies, and all detractions,\n2 As newborn babes, desire the rational milk without guile, that thereby you may grow unto salvation:\n3 If so be you have tasted that the Lord is sweet.\n4 Unto whom coming, as to a living stone, rejected indeed by men, but chosen and made honourable by God:\n5 Be you also as living stones built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.\n6 Wherefore it is said in the scripture: Behold, I lay in Sion a chief corner stone, elect, precious. And he that shall believe in him, shall not be confounded.\n7 To you therefore that believe, he is honour: but to them that believe not, the stone which the builders rejected, the same is made the head of the corner:\n8 And a stone of stumbling, and a rock of scandal, to them who stumble at the word, neither do believe, whereunto also they are set.\n9 But you are a chosen generation, a kingly priesthood, a holy nation, a purchased people: that you may declare his virtues, who hath called you out of darkness into his marvellous light:\n10 Who in time past were not a people: but are now the people of God. Who had not obtained mercy; but now have obtained mercy.\n11 Dearly beloved, I beseech you as strangers and pilgrims, to refrain yourselves from carnal desires which war against the soul,\n12 Having your conversation good among the Gentiles: that whereas they speak against you as evildoers, they may, by the good works, which they shall behold in you, glorify God in the day of visitation.\n13 Be ye subject therefore to every human creature for God's sake: whether it be to the king as excelling;\n14 Or to governors as sent by him for the punishment of evildoers, and for the praise of the good:\n**15 For so is the will of God, that by doing well you may put to silence the ignorance of foolish men:**\n16 As free, and not as making liberty a cloak for malice, but as the servants of God.\n17 Honour all men. Love the brotherhood. Fear God. Honour the king.\n18 Servants, be subject to your masters with all fear, not only to the good and gentle, but also to the froward.\n19 For this is thankworthy, if for conscience towards God, a man endure sorrows, suffering wrongfully.\n20 For what glory is it, if committing sin, and being buffeted for it, you endure? But if doing well you suffer patiently; this is thankworthy before God.\n21 For unto this are you called: because Christ also suffered for us, leaving you an example that you should follow his steps.\n22 Who did no sin, neither was guile found in his mouth.\n23 Who, when he was reviled, did not revile: when he suffered, he threatened not: but delivered himself to him that judged him unjustly.\n24 Who his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed.\n25 For you were as sheep going astray; but you are now converted to the shepherd and bishop of your souls.\n",
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"content": "1 Samuel, chapter 7, verse 2 - what does it say?",
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"content": "Quoting from 1 Samuel 7:2, Old Testament (Douay Rheims):\n\"And it came to pass, that from the day the ark of the Lord abode in Cariathiarim days were multiplied, (for it was now the twentieth year,) and all the house of Israel rested following the Lord.\"",
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"content": "Do you know the book and chapter where \"And to you who are troubled, rest with us when the Lord Jesus shall be revealed from heaven, with the angels of his power:\" is found?",
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"content": "That's from *2 Thessalonians*, chapter *1*.\n\nWant the full chapter? Here it is:\n*2 Thessalonians Chapter 1*\n1 Paul, and Sylvanus, and Timothy, to the church of the Thessalonians in God our Father, and the Lord Jesus Christ.\n2 Grace unto you, and peace from God our Father, and from the Lord Jesus Christ.\n3 We are bound to give thanks always to God for you, brethren, as it is fitting, because your faith groweth exceedingly, and the charity of every one of you towards each other, aboundeth:\n4 So that we ourselves also glory in you in the churches of God, for your patience and faith, and in all your persecutions and tribulations, which you endure,\n5 For an example of the just judgment of God, that you may be counted worthy of the kingdom of God, for which also you suffer.\n6 Seeing it is a just thing with God to repay tribulation to them that trouble you:\n**7 And to you who are troubled, rest with us when the Lord Jesus shall be revealed from heaven, with the angels of his power:**\n8 In a flame of fire, giving vengeance to them who know not God, and who obey not the gospel of our Lord Jesus Christ.\n9 Who shall suffer eternal punishment in destruction, from the face of the Lord, and from the glory of his power:\n10 When he shall come to be glorified in his saints, and to be made wonderful in all them who have believed; because our testimony was believed upon you in that day.\n11 Wherefore also we pray always for you; that our God would make you worthy of his vocation, and fulfill all the good pleasure of his goodness and the work of faith in power;\n12 That the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God, and of the Lord Jesus Christ.\n",
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"content": "Book: Daniel\nChapter: 7\nVerse: 28",
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"content": "**The Old Testament**\n*Daniel 7:28 (Douay Rheims)*\n\"Hitherto is the end of the word. I Daniel was much troubled with my thoughts, and my countenance was changed in me: but I kept the word in my heart.\"",
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"content": "Read me Ezra 2:8",
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"content": "Here's the passage from Ezra 2:8 in the Old Testament (Douay Rheims):\n\"The children of Zethua, nine hundred forty-five.\"",
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"content": "What book, chapter, and verse is \"For before the child know to refuse the evil, and to choose the good, the land which thou abhorrest shall be forsaken of the face of her two kings.\" from?",
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"content": "\"For before the child know to refuse the evil, and to choose the good, the land which thou abhorrest shall be forsaken of the face of her two kings.\" appears in Isaiah, chapter 7, at verse 16 of the Old Testament.",
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"content": "Do you know the book and chapter where \"Thou hast not given water to the weary, thou hast withdrawn bread from the hungry.\" is found?",
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"content": "That one's from *Job*, chapter *22*.\n\nHere's the chapter it's part of:\n*Job Chapter 22*\n1 Then Eliphaz the Themanite answered, and said:\n2 Can man be compared with God, even though he were of perfect knowledge?\n3 What doth it profit God if thou be just? or what dost thou give him if thy way be unspotted?\n4 Shall he reprove thee for fear, and come with thee into judgment:\n5 And not for thy manifold wickedness, and thy infinite iniquities?\n6 For thou hast taken away the pledge of thy brethren without cause, and stripped the naked of their clothing.\n**7 Thou hast not given water to the weary, thou hast withdrawn bread from the hungry.**\n8 In the strength of thy arm thou didst possess the land, and being the most mighty thou holdest it.\n9 Thou hast sent widows away empty, and the arms of the fatherless thou hast broken in pieces.\n10 Therefore art thou surrounded with snares, and sudden fear troubleth thee.\n11 And didst thou think that thou shouldst not see darkness, and that thou shouldst not be covered with the violence of overflowing waters?\n12 Dost not thou think that God is higher than heaven, and is elevated above the height of the stars?\n13 And thou sayst: What doth God know? and he judgeth as it were through a mist.\n14 The clouds are his covert, and he doth not consider our things, and he walketh about the poles of heaven.\n15 Dost thou desire to keep the path of ages, which wicked men have trodden?\n16 Who were taken away before their time, and a flood hath overthrown their foundation.\n17 Who said to God: Depart from us: and looked upon the Almighty as if he could do nothing:\n18 Whereas he had filled their houses with good things: whose way of thinking be far from me.\n19 The just shall see, and shall rejoice, and the innocent shall laugh them to scorn.\n20 Is not their exaltation cut down, and hath not fire devoured the remnants of them?\n21 Submit thyself then to him, and be at peace: and thereby thou shalt have the best fruits.\n22 Receive the law of his mouth, and lay up his words in thy heart.\n23 If thou wilt return to the Almighty, thou shalt be built up, and shalt put away iniquity far from thy tabernacle.\n24 He shall give for earth flint, and for flint torrents of gold.\n25 And the Almighty shall be against thy enemies, and silver shall be heaped together for thee.\n26 Then shalt thou abound in delights in the Almighty, and shalt lift up thy face to God.\n27 Thou shalt pray to him, and he will hear thee, and thou shalt pay vows.\n28 Thou shalt decree a thing, and it I shall come to thee, and light shall shine in thy ways.\n29 For he that hath been humbled, shall be in glory: and he that shall bow down his eyes, he shall be saved.\n30 The innocent shall be saved, and he shall be saved by the cleanness of his hands.\n",
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"content": "What does Job chapter 24 verse 1 say?",
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"content": "Quoting from Job 24:1, Old Testament (Douay Rheims):\n\"Times are not hid from the Almighty: but they that know him, know not his days.\"",
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"content": "Where does it say \"Shalt thou play with him as with a bird, or tie him up for thy handmaids?\", in the bible?",
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"content": "You can find \"Shalt thou play with him as with a bird, or tie him up for thy handmaids?\" in the Old Testament, specifically in Job 40:24.",
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"content": "Could you pinpoint the book and chapter of \"I will give peace in your coasts: you shall sleep, and there shall be none to make you afraid. I will take away evil beasts: and the sword shall not pass through your quarters.\" for me?",
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"content": "You're looking at a verse from *Leviticus*, chapter *26*.\n\nHere's what the chapter says:\n*Leviticus Chapter 26*\n1 I am the Lord your God: you shall not make to yourselves any idol or graven thing, neither shall you erect pillars, nor set up a remarkable stone in your land, to adore it: for I am the Lord your God.\n2 Keep my sabbaths, and reverence my sanctuary: I am the Lord.\n3 If you walk in my precepts, and keep my commandments, and do them, I will give you rain in due seasons.\n4 And the ground shall bring forth its increase, and the trees shall be filled with fruit.\n5 The threshing of your harvest shall reach unto the vintage, and the vintage shall reach unto the sowing time: and you shall eat your bread to the full, and dwell in your land without fear.\n**6 I will give peace in your coasts: you shall sleep, and there shall be none to make you afraid. I will take away evil beasts: and the sword shall not pass through your quarters.**\n7 You shall pursue your enemies, and they shall fall before you.\n8 Five of yours shall pursue a hundred others, and a hundred of you ten thousand: your enemies shall fall before you by the sword.\n9 I will look on you, and make you increase: you shall be multiplied, and I will establish my covenant with you.\n10 You shall eat the oldest of the old store, and, new coming on, you shall cast away the old.\n11 I will set my tabernacle in the midst of you, and my soul shall not cast you off.\n12 I will walk among you, and will be your God, and you shall be my people.\n13 I am the Lord your God: who have brought you out of the land of the Egyptians, that you should not serve them, and who have broken the chains of your necks, that you might go upright.\n14 But if you will not hear me, nor do all my commandments,\n15 If you despise my laws, and contemn my judgments so as not to do those things which are appointed by me, and to make void my covenant:\n16 I also will do these things to you: I will quickly visit you with poverty, and burning heat, which shall waste your eyes, and consume your lives. You shall sow your seed in vain, which shall be devoured by your enemies.\n17 I will set my face against you, and you shall fall down before your enemies, and shall be made subject to them that hate you, you shall flee when no man pursueth you.\n18 But if you will not yet for all this obey me: I will chastise you seven times more for your sins,\n19 And I will break the pride of your stubbornness, and I will make to you the heaven above as iron, and the earth as brass:\n20 Your labour shall be spent in vain, the ground shall not bring forth her increase, nor the trees yield their fruit.\n21 If you walk contrary to me, and will not hearken to me, I will bring seven times more plagues upon you for your sins:\n22 And I will send in upon you the beasts of the held, to destroy you and your cattle, and make you few in number, and that your highways may be desolate.\n23 And if even so you will not amend, but will walk contrary to me:\n24 I also will walk contrary to you, and will strike you seven times for your sins.\n25 And I will bring in upon you the sword that shall avenge my covenant. And when you shall flee into the cities, I will send the pestilence in the midst of you, and you shall be delivered into the hands of your enemies,\n26 After I shall have broken the staff of your bread: so that ten women shall bake your bread in one oven, and give it out by weight: and you shall eat, and shall not be filled.\n27 But if you will not for all this hearken to me, but will walk against me:\n28 I will also go against you with opposite fury, and I will chastise you with seven plagues for your sins,\n29 So that you shall eat the flesh of your sons and of your daughters.\n30 I will destroy your high places, and break your idols. You shall fall among the ruins of your idols, and my soul shall abhor you.\n31 Insomuch that I will bring your cities to be a wilderness, and I will make your sanctuaries desolate, and will receive no more your sweet odours.\n32 And I will destroy your land, and your enemies shall be astonished at it, when they shall be the inhabitants thereof.\n33 And I will scatter you among the Gentiles, and I will draw out the sword after you, and your land shall be desert, and your cities destroyed.\n34 Then shall the land enjoy her sabbaths all the days of her desolation: when you shall be\n35 In the enemy's land, she shall keep a sabbath, and rest in the sabbaths of her desolation, because she did not rest in your sabbaths when you dwelt therein.\n36 And as to them that shall remain of you I will send fear in their hearts in the countries of their enemies, the sound of a flying leaf shall terrify them, and they shall flee as it were from the sword: they shall fall, when no man pursueth them,\n37 And they shall every one fall upon their brethren as fleeing from wars, none of you shall dare to resist your enemies.\n38 You shall perish among the Gentiles, and an enemy's land shall consume you.\n39 And if of them also some remain, they shall pine away in their iniquities, in the land of their enemies, and they shall be afflicted for the sins of their fathers, and their own:\n40 Until they confess their iniquities and the iniquities of their ancestors, whereby they have transgressed me, and walked contrary unto me.\n41 Therefore I also will walk them, and bring them into their enemies' land until their uncircumcised mind be ashamed: then shall they pray for their sins.\n42 And I will remember my covenant, that I made with Jacob, and Isaac, and Abraham. I will remember also the land:\n43 Which when she shall be left by them, shall enjoy her sabbaths, being desolate for them. But they shall pray for their sins, because they rejected my judgments, and despised my laws.\n44 And yet for all that when they were in the land of their enemies, I did not cast them off altogether, neither did I so despise them that they should be quite consumed, and I should make void my covenant with them. For I am the Lord their God.\n45 And I will remember my former covenant, when I brought them out of the land of Egypt, in the sight of the Gentiles, to be their God. I am the Lord. These are the judgments, and precepts, and laws, which the Lord gave between him and the children of Israel in mount Sinai by the hand of Moses.\n",
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"content": "Leviticus, chapter 27, verse 31 - what does it say?",
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"content": "**The Old Testament**\n*Leviticus 27:31 (Douay Rheims)*\n\"And if any man will redeem his tithes, he shall add the fifth part of them.\"",
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"content": "Where in the bible does it say \"And when they were at table and eating, Jesus saith: Amen I say to you, one of you that eateth with me shall betray me.\"?",
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"content": "In the New Testament, the book of Mark, chapter 14, verse 18 states: \"And when they were at table and eating, Jesus saith: Amen I say to you, one of you that eateth with me shall betray me.\".",
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"content": "What chapter and book should I look at for \"Thou, O Lord, wilt preserve us: and keep us from this generation for ever.\"?",
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"content": "The verse you're referencing is from the book *Psalm*, chapter *11*.\n\nHere's the full chapter:\n*Psalm Chapter 11*\n1 Unto the end; for the octave, a psalm for David.\n2 Save me, O Lord, for there is now no saint: truths are decayed from among the children of men.\n3 They have spoken vain things every one to his neighbour: with deceitful lips, and with a double heart have they spoken.\n4 May the Lord destroy all deceitful lips, and the tongue that speaketh proud things.\n5 Who have said: We will magnify our tongue; our lips are our own; who is Lord over us?\n6 By reason of the misery of the needy, and the groans of the poor, now will I arise, saith the Lord. I win set him in safety; I will deal confidently in his regard.\n7 The words of the Lord are pure words: as silver tried by the fire, purged from the earth refined seven times.\n**8 Thou, O Lord, wilt preserve us: and keep us from this generation for ever.**\n9 The wicked walk round about: according to thy highness, thou hast multiplied the children of men.\n",
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"content": "What is written in Sirach 43:10?",
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"content": "In the Old Testament, Sirach chapter 43, verse 10 (Douay Rheims) says:\n\"The glory of the stars is the beauty of heaven; the Lord enlighteneth the world on high.\"",
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"content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.",
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"content": "Find and read 1 Maccabees chapter 3, verse 1",
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"content": "From the Old Testament, in 1 Maccabees 3:1 (Douay Rheims), we read:\n\"Then his son Judas, called Machabeus, rose up in his stead.\"",
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"content": "Which book and what chapter and verse include \"And I will make the house of Achab like the house of Jeroboam the son of Nabat, and like the house of Baasa the son of Ahias.\"?",
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"content": "The scripture \"And I will make the house of Achab like the house of Jeroboam the son of Nabat, and like the house of Baasa the son of Ahias.\" is located in 2 Kings 9:9 of the Old Testament.",
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"content": "In what book, at what chapter and verse, does \"And my wrath shall be kindled against them in that day: and I will forsake them, and will hide my face from them, and they shall be devoured: all evils and afflictions shall find them, so that they shall say in that day: In truth it is because God is not with me, that these evils have found me.\" appear?",
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"content": "The text \"And my wrath shall be kindled against them in that day: and I will forsake them, and will hide my face from them, and they shall be devoured: all evils and afflictions shall find them, so that they shall say in that day: In truth it is because God is not with me, that these evils have found me.\" is part of Deuteronomy chapter 31, verse 17 in the Old Testament.",
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"content": "Can you tell me the book and chapter for \"And it shall come to pass in that day, that the remnant of Israel, and they that shall escape of the house of Jacob, shall lean no more upon him that striketh them: but they shall lean upon the Lord the Holy One of Israel, in truth.\"?",
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"content": "The verse you mentioned is found in *Isaiah*, chapter *10*.\n\nHere's the entire chapter for you:\n*Isaiah Chapter 10*\n1 Woe to them that make wicked laws: and when they write, write injustice:\n2 To oppress the poor in judgment, and do violence to the cause of the humble of my people: that widows might be their prey, and that they might rob the fatherless.\n3 What will you do in the day of visitation, and of the calamity which cometh from afar? to whom will ye flee for help? and where will ye leave your glory?\n4 That you be not bowed down under the bond, and fall with the slain? In all these things his anger is not turned away, but his hand is stretched out still.\n5 Woe to the Assyrian, he is the rod and the staff of my anger, and my indignation is in their hands.\n6 I will send him to a deceitful nation, and I will give him a charge against the people of my wrath, to take away the spoils, and to lay hold on the prey, and to tread them down like the mire of the streets.\n7 But he shall not take it so, and his heart shall not think so: but his heart shall be set to destroy, and to cut off nations not a few.\n8 For he shall say:\n9 Are not my princes as so many kings? is not Calano as Charcamis: and Emath as Arphad? is not Samaria as Damascus?\n10 As my hand hath found the kingdoms of the idol, so also their idols of Jerusalem, and of Samaria.\n11 Shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?\n12 And it shall come to pass, that when the Lord shall have performed all his works in mount Sion, and in Jerusalem, I will visit the fruit of the proud heart of the king of Assyria, and the glory of the haughtiness of his eyes.\n13 For he hath said: By the strength of my own hand I have done it, and by my own wisdom I have understood: and I have removed the bounds of the people, and have taken the spoils of the princes, and as a mighty man hath pulled down them that sat on high.\n14 And my hand hath found the strength of the people as a nest; and as eggs are gathered, that are left, so have I gathered all the earth: and there was none that moved the wing, or opened the mouth, or made the least noise.\n15 Shall the axe boast itself against him that cutteth with it? or shall the saw exalt itself against him by whom it is drawn? as if a rod should lift itself up against him that lifteth it up, and a staff exalt itself, which is but wood.\n16 Therefore the sovereign Lord, the Lord of hosts, shall send leanness among his fat ones: and under his glory shall be kindled a burning, as it were the burning of a fire.\n17 And the light of Israel shall be as a fire, and the Holy One thereof as a flame: and his thorns and his briers shall be set on fire, and shall be devoured in one day.\n18 And the glory of his forest, and of his beautiful hill, shall be consumed from the soul even to the flesh, and he shall run away through fear.\n19 And they that remain of the trees of his forest shall be so few, that they shall easily be numbered, and a child shall write them down.\n**20 And it shall come to pass in that day, that the remnant of Israel, and they that shall escape of the house of Jacob, shall lean no more upon him that striketh them: but they shall lean upon the Lord the Holy One of Israel, in truth.**\n21 The remnant shall be converted, the remnant, I say, of Jacob, to the mighty God.\n22 For if thy people, O Israel, shall be as the sand of the sea, a remnant of them shall be converted, the consumption abridged shall overflow with justice.\n23 For the Lord God of hosts shall make a consumption, and an abridgment in the midst of all the land.\n24 Therefore, thus saith the Lord the God of hosts: O my people that dwellest in Sion, be not afraid of the Assyrian: he shall strike thee with his rod, and he shall lift up his staff over thee in the way of Egypt.\n25 For yet a little and a very little while, and my indignation shall cease, and my wrath shall be upon their wickedness.\n26 And the Lord of hosts shall raise up a scourge against him, according to the slaughter of Madian in the rock of Oreb, and his rod over the sea, and he shall lift it up in the way of Egypt.\n27 And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall putrify at the presence of the oil.\n28 He shall come into Aiath, he shall pass into Magron: at Machmas he shall lay up his carriages.\n29 They have passed in haste, Gaba is our lodging: Rama was astonished, Gabaath of Saul fled away.\n30 Lift up thy voice, O daughter of Gallim, attend, O Laisa, poor Anathoth.\n31 Medemena is removed: ye inhabitants of Gabim, take courage.\n32 It is yet day enough, to remain in Nobe: he shall shake his hand against the mountain of the daughter of Sion, the hill of Jerusalem.\n33 Behold the sovereign Lord of hosts shall break the earthen vessel with terror, and the tall of stature shall be cut down, and the lofty shall be humbled.\n34 And the thickets of the forest shall be cut down with iron, and Libanus with its high ones shall fall.\n",
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"content": "What book is the quote \"And thou shalt be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God.\" from?",
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"content": "In the Bible, the verse \"And thou shalt be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God.\" can be found in the book of Isaiah, chapter 62, verse 3 in the Old Testament.",
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"content": "Which book and what chapter and verse include \"Canst thou bind the rhinoceros with thy thong to plough, or will he break the clods of the valleys after thee?\"?",
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"content": "You can find \"Canst thou bind the rhinoceros with thy thong to plough, or will he break the clods of the valleys after thee?\" in the Old Testament, specifically in Job 39:10.",
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"content": "Quote from Judges chapter 17, verse 11",
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"content": "**Old Testament**\n*Judges 17:11 (Douay Rheims)*\n\"He was content, and abode with the man, and was unto him as one of his sons.\"",
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"content": "What's the scriptural address for \"And there was a certain woman having an issue of blood twelve years, who had bestowed all her substance on physicians, and could not be healed by any.\"?",
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"content": "In the book of Luke, chapter 8, verse 43 of the New Testament, you'll find \"And there was a certain woman having an issue of blood twelve years, who had bestowed all her substance on physicians, and could not be healed by any.\".",
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"content": "What's the reference (book, chapter, verse) for \"Then his lord called him; and said to him: Thou wicked servant, I forgave thee all the debt, because thou besoughtest me:\" in the Bible?",
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"content": "The quote \"Then his lord called him; and said to him: Thou wicked servant, I forgave thee all the debt, because thou besoughtest me:\" is from Matthew 18:32 in the New Testament.",
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"content": "Where exactly in the Bible is \"An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\" written?",
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"content": "\"An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\" is written in Numbers 7:45, within the Old Testament.",
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"content": "Where exactly in the Bible is \"The mind of the just studieth obedience: the mouth of the wicked over floweth with evils.\" written?",
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"content": "The scripture \"The mind of the just studieth obedience: the mouth of the wicked over floweth with evils.\" is located in Proverbs 15:28 of the Old Testament.",
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"content": "What's the chapter and book tied to \"Bless them that persecute you: bless, and curse not.\"?",
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"content": "That one's from *Romans*, chapter *12*.\n\nHere's the chapter it's part of:\n*Romans Chapter 12*\n1 I BESEECH you therefore, brethren, by the mercy of God, that you present your bodies a living sacrifice, holy, pleasing unto God, your reasonable service.\n2 And be not conformed to this world; but be reformed in the newness of your mind, that you may prove what is the good, and the acceptable, and the perfect will of God.\n3 For I say, by the grace that is given me, to all that are among you, not to be more wise than it behoveth to be wise, but to be wise unto sobriety, and according as God hath divided to every one the measure of faith.\n4 For as in one body we have many members, but all the members have not the same office:\n5 So we being many, are one body in Christ, and every one members one of another.\n6 And having different gifts, according to the grace that is given us, either prophecy, to be used according to the rule of faith;\n7 Or ministry, in ministering; or he that teacheth, in doctrine;\n8 He that exhorteth, in exhorting; he that giveth, with simplicity; he that ruleth, with carefulness; he that sheweth mercy, with cheerfulness.\n9 Let love be without dissimulation. Hating that which is evil, cleaving to that which is good.\n10 Loving one another with the charity of brotherhood, with honour preventing one another.\n11 In carefulness not slothful. In spirit fervent. Serving the Lord.\n12 Rejoicing in hope. Patient in tribulation. Instant in prayer.\n13 Communicating to the necessities of the saints. Pursuing hospitality.\n**14 Bless them that persecute you: bless, and curse not.**\n15 Rejoice with them that rejoice; weep with them that weep.\n16 Being of one mind one towards another. Not minding high things, but consenting to the humble. Be not wise in your own conceits.\n17 To no man rendering evil for evil. Providing good things, not only in the sight of God, but also in the sight of all men.\n18 If it be possible, as much as is in you, have peace with all men.\n19 Revenge not yourselves, my dearly beloved; but give place unto wrath, for it is written: Revenge is mine, I will repay, saith the Lord.\n20 But if thy enemy be hungry, give him to eat; if he thirst, give him to drink. For, doing this, thou shalt heap coals of fire upon his head.\n21 Be not overcome by evil, but overcome evil by good.\n",
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"content": "What's the chapter and book tied to \"For who hath continued in his commandment, and hath been forsaken? or who hath called upon him, and he despised him?\"?",
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"content": "The verse you're asking about is in *Sirach*, chapter *2*.\n\nHere's the complete chapter text:\n*Sirach Chapter 2*\n1 Son, when thou comest to the service of God, stand in justice and in fear, and prepare thy soul for temptation.\n2 Humble thy heart, and endure: incline thy ear, and receive the words of understanding: and make not haste in the time of clouds.\n3 Wait on God with patience: join thyself to God, and endure, that thy life may be increased in the latter end.\n4 Take all that shall be brought upon thee: and in thy sorrow endure, and in thy humiliation keep patience.\n5 For gold and silver are tried in the fire, but acceptable men in the furnace of humiliation.\n6 Believe God, and he will recover thee: and direct thy way, and trust in him. Keep his fear, and grow old therein.\n7 Ye that fear the Lord, wait for his mercy: and go not aside from him, lest ye fall.\n8 Ye that fear the Lord, believe him: and your reward shall not be made void.\n9 Ye that fear the Lord, hope in him: and mercy shall come to you for your delight.\n10 Ye that fear the Lord, love him, and your hearts shall be enlightened.\n11 My children behold the generations of men: and know ye that no one hath hoped in the Lord, and hath been confounded.\n**12 For who hath continued in his commandment, and hath been forsaken? or who hath called upon him, and he despised him?**\n13 For God is compassionate and merciful, and will forgive sins in the day of tribulation: and he is a protector to all that seek him in truth.\n14 Woe to them that are of a double heart and to wicked lips, and to the hands that do evil, and to the sinner that goeth on the earth two ways.\n15 Woe to them that are fainthearted, who believe not God: and therefore they shall not be protected by him.\n16 Woe to them that have lost patience, and that have forsaken the right ways, and have gone aside into crooked ways.\n17 And what will they do, when the Lord shall begin to examine?\n18 They that fear the Lord, will not be incredulous to his word: and they that love him, will keep his way.\n19 They that fear the Lord, will seek after the things that are well pleasing to him: and they that love him, shall be filled with his law.\n20 They that fear the Lord, will prepare their hearts, and in his sight will sanctify their souls.\n21 They that fear the Lord, keep his Commandments, and will have patience even until his visitation,\n22 Saying: If we do not penance, we shall fall into the hands of the Lord, and not into the hands of men.\n23 For according to his greatness, so also is his mercy with him.\n",
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"content": "Where exactly in the Bible is \"Wine taken with sobriety is equal life to men: if thou drink it moderately, thou shalt be sober.\" written?",
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"content": "In the Bible, the verse \"Wine taken with sobriety is equal life to men: if thou drink it moderately, thou shalt be sober.\" can be found in the book of Sirach, chapter 31, verse 32 in the Old Testament.",
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"content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.",
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"content": "From which book and what chapter does \"And sending from Miletus to Ephesus, he called the ancients of the church.\" come?",
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"content": "You're looking at a verse from *Acts*, chapter *20*.\n\nHere's what the chapter says:\n*Acts Chapter 20*\n1 And after the tumult was ceased, Paul calling to him the disciples, and exhorting them, took his leave, and set forward to go into Macedonia.\n2 And when he had gone over those parts, and had exhorted them with many words, he came into Greece;\n3 Where, when he had spent three months, the Jews laid wait for him, as he was about to sail into Syria; so he took a resolution to return through Macedonia.\n4 And there accompanied him Sopater the son of Pyrrhus, of Berea; and of the Thessalonians, Aristarchus, and Secundus, and Gaius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus.\n5 These going before, stayed for us at Troas.\n6 But we sailed from Philippi after the days of the Azymes, and came to them to Troas in five days, where we abode seven days.\n7 And on the first day of the week, when we were assembled to break bread, Paul discoursed with them, being to depart on the morrow: and he continued his speech until midnight.\n8 And there were a great number of lamps in the upper chamber where we were assembled.\n9 And a certain young man named Eutychus, sitting on the window, being oppressed with a deep sleep, (as Paul was long preaching,) by occasion of his sleep fell from the third loft down, and was taken up dead.\n10 To whom, when Paul had gone down, he laid himself upon him, and embracing him, said: Be not troubled, for his soul is in him.\n11 Then going up, and breaking bread and tasting, and having talked a long time to them, until daylight, so he departed.\n12 And they brought the youth alive, and were not a little comforted.\n13 But we, going aboard the ship, sailed to Assos, being there to take in Paul; for so he had appointed, himself purposing to travel by land.\n14 And when he had met with us at Assos, we took him in, and came to Mitylene.\n15 And sailing thence, the day following we came over against Chios; and the next day we arrived at Samos; and the day following we came to Miletus.\n16 For Paul had determined to sail by Ephesus, lest he should be stayed any time in Asia. For he hasted, if it were possible for him, to keep the day of Pentecost at Jerusalem.\n**17 And sending from Miletus to Ephesus, he called the ancients of the church.**\n18 And when they were come to him, and were together, he said to them: You know from the first day that I came into Asia, in what manner I have been with you, for all the time,\n19 Serving the Lord with all humility, and with tears, and temptations which befell me by the conspiracies of the Jews;\n20 How I have kept back nothing that was profitable to you, but have preached it to you, and taught you publicly, and from house to house,\n21 Testifying both to Jews and Gentiles penance towards God, and faith in our Lord Jesus Christ.\n22 And now, behold, being bound in the spirit, I go to Jerusalem: not knowing the things which shall befall me there:\n23 Save that the Holy Ghost in every city witnesseth to me, saying: That bands and afflictions wait for me at Jerusalem.\n24 But I fear none of these things, neither do I count my life more precious than myself, so that I may consummate my course and the ministry of the word which I received from the Lord Jesus, to testify the gospel of the grace of God.\n25 And now behold, I know that all you, among whom I have gone preaching the kingdom of God, shall see my face no more.\n26 Wherefore I take you to witness this day, that I am clear from the blood of all men;\n27 For I have not spared to declare unto you all the counsel of God.\n28 Take heed to yourselves, and to the whole flock, wherein the Holy Ghost hath placed you bishops, to rule the church of God, which he hath purchased with his own blood.\n29 I know that, after my departure, ravening wolves will enter in among you, not sparing the flock.\n30 And of your own selves shall arise men speaking perverse things, to draw away disciples after them.\n31 Therefore watch, keeping in memory, that for three years I ceased not, with tears to admonish every one of you night and day.\n32 And now I commend you to God, and to the word of his grace, who is able to build up, and to give an inheritance among all the sanctified.\n33 I have not coveted any man's silver, gold, or apparel, as\n34 You yourselves know: for such things as were needful for me and them that are with me, these hands have furnished.\n35 I have shewed you all things, how that so labouring you ought to support the weak, and to remember the word of the Lord Jesus, how he said: It is a more blessed thing to give, rather than to receive.\n36 And when he had said these things, kneeling down, he prayed with them all.\n37 And there was much weeping among them all; and falling on the neck of Paul, they kissed him,\n38 Being grieved most of all for the word which he had said, that they should see his face no more. And they brought him on his way to the ship.\n",
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"content": "Can you provide the book, chapter, and verse for \"But being aided by the help of God, I stand unto this day, witnessing both to small and great, saying no other thing than those which the prophets, and Moses did say should come to pass:\"?",
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"content": "The text \"But being aided by the help of God, I stand unto this day, witnessing both to small and great, saying no other thing than those which the prophets, and Moses did say should come to pass:\" is part of Acts chapter 26, verse 22 in the New Testament.",
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"content": "Can you tell me the book, chapter, and verse for \"For the Lord God doth nothing without revealing his secret to his servants the prophets.\"?",
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"content": "The quote \"For the Lord God doth nothing without revealing his secret to his servants the prophets.\" is from Amos 3:7 in the Old Testament.",
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"content": "Tell me what Ezekiel 13:7 says",
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"content": "The scripture from the Old Testament at Ezekiel 13:7 (Douay Rheims) is:\n\"Have you not seen a vain vision and spoken a lying divination: and you say: The Lord saith: whereas I have not spoken.\"",
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"content": "What does Genesis chapter 32 verse 9 say?",
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"content": "The verse in Genesis 32:9 of the Old Testament (Douay Rheims) goes:\n\"And Jacob said: O God of my father Abraham, and God of my father Isaac, O Lord, who saidst to me: Return to thy land and to the place of thy birth, and I will do well for thee,\"",
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"content": "Scripture from Isaiah 24:17?",
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"content": "Isaiah 24:17 from the Old Testament (Douay Rheims) reads:\n\"Fear, and the pit, and the snare are upon thee, O thou inhabitant of the earth.\"",
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"content": "What chapter and book is the verse \"And now I am not in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name whom thou has given me; that they may be one, as we also are.\" from?",
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"content": "Your verse is located in *John*, chapter *17*.\n\nTake a look at the whole chapter:\n*John Chapter 17*\n1 These things Jesus spoke, and lifting up his eyes to heaven, he said: Father, the hour is come, glorify thy Son, that thy Son may glorify thee.\n2 As thou hast given him power over all flesh, that he may give eternal life to all whom thou hast given him.\n3 Now this is eternal life: That they may know thee, the only true God, and Jesus Christ, whom thou hast sent.\n4 I have glorified thee on the earth; I have finished the work which thou gavest me to do.\n5 And now glorify thou me, O Father, with thyself, with the glory which I had, before the world was, with thee.\n6 I have manifested thy name to the men whom thou hast given me out of the world. Thine they were, and to me thou gavest them; and they have kept thy word.\n7 Now they have known, that all things which thou hast given me, are from thee:\n8 Because the words which thou gavest me, I have given to them; and they have received them, and have known in very deed that I came out from thee, and they have believed that thou didst send me.\n9 I pray for them: I pray not for the world, but for them whom thou hast given me: because they are thine:\n10 And all my things are thine, and thine are mine; and I am glorified in them.\n**11 And now I am not in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name whom thou has given me; that they may be one, as we also are.**\n12 While I was with them, I kept them in thy name. Those whom thou gavest me have I kept; and none of them is lost, but the son of perdition, that the scripture may be fulfilled.\n13 And now I come to thee; and these things I speak in the world, that they may have my joy filled in themselves.\n14 I have given them thy word, and the world hath hated them, because they are not of the world; as I also am not of the world.\n15 I pray not that thou shouldst take them out of the world, but that thou shouldst keep them from evil.\n16 They are not of the world, as I also am not of the world.\n17 Sanctify them in truth. Thy word is truth.\n18 As thou hast sent me into the world, I also have sent them into the world.\n19 And for them do I sanctify myself, that they also may be sanctified in truth.\n20 And not for them only do I pray, but for them also who through their word shall believe in me;\n21 That they all may be one, as thou, Father, in me, and I in thee; that they also may be one in us; that the world may believe that thou hast sent me.\n22 And the glory which thou hast given me, I have given to them; that they may be one, as we also are one:\n23 I in them, and thou in me; that they may be made perfect in one: and the world may know that thou hast sent me, and hast loved them, as thou hast also loved me.\n24 Father, I will that where I am, they also whom thou hast given me may be with me; that they may see my glory which thou hast given me, because thou hast loved me before the creation of the world.\n25 Just Father, the world hath not known thee; but I have known thee: and these have known that thou hast sent me.\n26 And I have made known thy name to them, and will make it known; that the love wherewith thou hast loved me, may be in them, and I in them.\n",
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"content": "Where does it say \"And behold they cried out, saying: What have we to do with thee, Jesus Son of God? art thou come hither to torment us before the time?\", in the bible?",
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"content": "You can find \"And behold they cried out, saying: What have we to do with thee, Jesus Son of God? art thou come hither to torment us before the time?\" in the New Testament, specifically in Matthew 8:29.",
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"content": "Where does it say \"This is the law of the Levites: From twenty-five years old and upwards, they shall go in to minister in the tabernacle of the covenant.\", in the bible?",
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"content": "In the Old Testament, the book of Numbers, chapter 8, verse 24 states: \"This is the law of the Levites: From twenty-five years old and upwards, they shall go in to minister in the tabernacle of the covenant.\".",
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"content": "Where exactly in the Bible is \"The psalm of David when he fled from the face of his son Absalom.\" written?",
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"content": "The scripture \"The psalm of David when he fled from the face of his son Absalom.\" is located in Psalm 3:1 of the Old Testament.",
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"content": "Psalm 21:19",
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"content": "From Psalm chapter 21, verse 19, Old Testament (Douay Rheims):\n\"They parted my garments amongst them; and upon my vesture they cast lots.\"",
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"content": "Quote from Psalm chapter 45, verse 2",
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"content": "Quoting from Psalm 45:2, Old Testament (Douay Rheims):\n\"Our God is our refuge and strength: a helper in troubles, which have found us exceedingly.\"",
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"content": "What does Psalm chapter 75 verse 7 say?",
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"content": "**Old Testament**\n*Psalm 75:7 (Douay Rheims)*\n\"At thy rebuke, O God of Jacob, they have all slumbered that mounted on horseback.\"",
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"content": "Recite Sirach 10:33",
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"content": "**The Old Testament**\n*Sirach 10:33 (Douay Rheims)*\n\"The poor man is glorified by his discipline and fear: and there is a man that is honoured for his wealth.\"",
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"content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.",
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"content": "Quote from 1 Chronicles chapter 15, verse 12",
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"content": "**Old Testament**\n*1 Chronicles 15:12 (Douay Rheims)*\n\"And he said to them: You that are the heads of the Levitical families, be sanctified with your brethren, and brine the ark of the Lord the God of Israel to the place, which is prepared for it:\"",
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"content": "Which chapter and book contains \"And they told Saul that the people had sinned against the Lord, eating with the blood. And he said: You have transgressed: roll here to me now a great stone.\"?",
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"content": "Your verse is located in *1 Samuel*, chapter *14*.\n\nTake a look at the whole chapter:\n*1 Samuel Chapter 14*\n1 Now it came to pass one day that Jonathan the son of Saul said to the young man that bore his armour: Come, and let us go over to the garrison of the Philistines, which is on the other side of yonder place. But he told not this to his father.\n2 And Saul abode in the uttermost part of Gabaa under the pomegranate tree, which was in Magron: and the people with him were about six hundred men.\n3 And Achias the son of Achitob brother to Ichabod the son of Phinees, the son of Heli the priest of the Lord in Silo, wore the ephod. And the people knew not whither Jonathan was gone.\n4 Now there were between the ascents, by which Jonathan sought to go over to the garrison of the Philistines, rocks standing up on both sides, and steep cliffs like teeth on the one side, and on the other, the name of the one was Boses, and the name of the other was Sene:\n5 One rock stood out towards the north over against Machmas, and the other to the south over against Gabaa.\n6 And Jonathan said to the young man that bore his armour: Come, let us go over to the garrison of these uncircumcised, it may be the Lord will do for us, because it is easy for the Lord to save either by many, or by few.\n7 And his armourbearer said to him: Do all that pleaseth thy mind: go whither thou wilt, and I will be with thee wheresoever thou hast a mind.\n8 And Jonathan said: Behold we will go over to these men. And when we shall be seen by them,\n9 If they shall speak thus to us: Stay till we come to you: let us stand still in our place, and not go up to them.\n10 But if they shall say: Come up to us: let us go up, because the Lord hath delivered them into our hands, this shall be a sign unto us.\n11 So both of them discovered themselves to the garrison of the Philistines: and the Philistines said: Behold the Hebrews come forth out of the holes wherein they were hid.\n12 And the men of the garrison spoke to Jonathan, and to his armourbearer, and said: Come up to us, and we will shew you a thing. And Jonathan said to his armourbearer: Let us go up, follow me: for the Lord hath delivered them into the hands of Israel.\n13 And Jonathan went up creeping on his hands and feet, and his armourbearer after him. And some fell before Jonathan, others his armourbearer slew as he followed him.\n14 And the first slaughter which Jonathan and his armourbearer made, was of about twenty men, within half an acre of land, which a yoke of oxen is wont to plough in a day.\n15 And there was a miracle in the camp, through the fields: yea and all the people of their garrison, who had gone out to plunder, were amazed, and the earth trembled: and it happened as a miracle from God.\n16 And the watchmen of Saul, who were in Gabaa of Benjamin looked, and behold a multitude overthrown, and fleeing this way and that.\n17 And Saul said to the people that were with him: Look, and see who is gone from us. And when they had sought, it was found that Jonathan and his armourbearer were not there.\n18 And Saul said to Achias: Bring the ark of the Lord. (For the ark of God was there that day with the children of Israel.)\n19 And while Saul spoke to the priest, there arose a great uproar in the camp of the Philistines: and it increased by degrees, and was heard more clearly. And Saul said to the priest: Draw in thy hand.\n20 Then Saul and all the people that were with him, shouted together, and they came to the place of the fight: and behold every man's sword was turned upon his neighbour, and there was a very great slaughter.\n21 Moreover the Hebrews that had been with the Philistines yesterday and the day before, and went up with them into the camp, returned to be with the Israelites, who were with Saul and Jonathan.\n22 And all the Israelites that had hid themselves in mount Ephraim, hearing that the Philistines fled, joined themselves with their countrymen in the fight. And there were with Saul about ten thousand men.\n23 And the Lord saved Israel that day. And the fight went on as far as Bethaven.\n24 And the men of Israel were joined together that day; and Saul adjured the people, saying: Cursed be the man that shall eat food till evening, till I be revenged of my enemies. So none of the people tasted any food:\n25 And all the common people came into a forest, in which there was honey upon the ground.\n26 And when the people came into the forest, behold the honey dropped, but no man put his hand to his mouth. For the people feared the oath.\n27 But Jonathan had not heard when his father adjured the people: and he put forth the end of the rod, which he had in his hand, and dipt it in a honeycomb: and he carried his hand to his mouth, and his eyes were enlightened.\n28 And one of the people answering, said: Thy father hath bound the people with an oath, saying: Cursed be the man that shall eat any food this day. (And the people were faint.)\n29 And Jonathan said: My father hath troubled the land: you have seen yourselves that my eyes are enlightened, because I tasted a little of this honey:\n30 How much more if the people had eaten of the prey of their enemies, which they found? had there not been made a greater slaughter among the Philistines?\n31 So they smote that day the Philistines from Machmas to Ailon. And the people were wearied exceedingly.\n32 And falling upon the spoils, they took sheep, and oxen, and calves, and slew them on the ground: and the people ate them with the blood.\n**33 And they told Saul that the people had sinned against the Lord, eating with the blood. And he said: You have transgressed: roll here to me now a great stone.**\n34 And Saul said: Disperse yourselves among the people, and tell them to bring me every man his ox and his ram, and slay them upon this stone, and eat, and you shall not sin against the Lord in eating with the blood. So all the people brought every man his ox with him till the night: and slew them there.\n35 And Saul built an altar to the Lord and he then first began to build an altar to the Lord.\n36 And Saul said: Let us fall upon the Philistines by night, and destroy them till the morning light, and let us not leave a man of them. And the people said: Do all that seemeth good in thy eyes. And the priest said: Let us draw near hither unto God.\n37 And Saul consulted the Lord: Shall I pursue after the Philistines? wilt thou deliver them into the hands of Israel? And he answered him not that day.\n38 And Saul said: Bring hither all the corners of the people: and know, and see by whom this sin hath happened to day.\n39 As the Lord liveth who is the saviour of Israel, if it was done by Jonathan my son, he shall surely die. In this none of the people gainsaid him.\n40 And he said to all Israel: Be you on one side, and I with Jonathan my son will be on the other side. And the people answered Saul: Do what seemeth good in thy eyes.\n41 And Saul said to the Lord: O Lord God of Israel, give a sign, by which we may know, what the meaning is, that thou answerest not thy servant to day. If this iniquity be in me, or in my son Jonathan, give a proof: or if this iniquity be in thy people, give holiness. And Jonathan and Saul were taken, and the people escaped.\n42 And Saul said: Cast lots between me, and Jonathan my son. And Jonathan was taken.\n43 And Saul said to Jonathan: Tell me what thou hast done. And Jonathan told him, and said: I did but taste a little honey with the end of the rod, which was in my hand, and behold I must die.\n44 And Saul said: May God do so and so to me, and add still more: for dying thou shalt die, O Jonathan.\n45 And the people said to Saul: Shall Jonathan then die, who hath wrought this great salvation in Israel? This must not be. As the Lord liveth, there shall not one hair of his head fall to the ground, for he hath wrought with God this day. So the people delivered Jonathan, that he should not die.\n46 And Saul went back, and did not pursue after the Philistines: and the Philistines went to their own places.\n47 And Saul having his kingdom established over Israel, fought against all his enemies round about, against Moab, and against the children of Ammon, and Edom, and the kings of Soba, and the Philistines; and whithersoever he turned himself, he overcame.\n48 And gathering together an army, he defeated Amalec, and delivered Israel from the hand of them that spoiled them.\n49 And the sons of Saul, were Jonathan, and Jessui, and Melchisua: and the names of his two daughters, the name of the firstborn was Merob, and the name of the younger Michol.\n50 And the name of Saul's wife, was Achinoam the daughter of Achimaas; and the name of the captain of his army was Abner, the son of Ner, the cousin german of Saul.\n51 For Cis was the father of Saul, and Ner the father of Abner, was son of Abiel.\n52 And there was a great war against the Philistines all the days of Saul. For whomsoever Saul saw to be a valiant man, and fit for war, he took him to himself.\n",
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"content": "2 Chronicles 3:5 please",
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"content": "Here's the passage from 2 Chronicles 3:5 in the Old Testament (Douay Rheims):\n\"And the greater house he ceiled with deal boards, and overlaid them with plates of fine gold throughout: and he graved in them palm trees, and like little chains interlaced with one another.\"",
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"content": "What does Acts chapter 6 verse 8 say?",
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"content": "Acts 6:8 from the New Testament (Douay Rheims) reads:\n\"And Stephen, full of grace and fortitude, did great wonders and signs among the people.\"",
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"content": "Recite Acts 23:29",
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"content": "Here's the passage from Acts 23:29 in the New Testament (Douay Rheims):\n\"Whom I found to be accused concerning questions of their law; but having nothing laid to his charge worthy of death or of bands.\"",
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"content": "Recite Colossians 3:10",
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"content": "The verse in Colossians 3:10 of the New Testament (Douay Rheims) goes:\n\"And putting on the new, him who is renewed unto knowledge, according to the image of him that created him.\"",
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"content": "- **Book:** Daniel\n- **Chapter:** 8\n- **Verse:** 13",
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"content": "**The Old Testament**\n*Daniel 8:13 (Douay Rheims)*\n\"And I heard one of the saints speaking, and one saint said to another, I know not to whom that was speaking: How long shall be the vision, concerning the continual sacrifice, and the sin of the desolation that is made: and the sanctuary, and the strength be trodden under foot?\"",
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"content": "Where in the bible does it say \"The Lord said to me: Say to them: Go not up, and fight not, for I am not with you: lest you fall before your enemies.\"?",
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"content": "In the Bible, the verse \"The Lord said to me: Say to them: Go not up, and fight not, for I am not with you: lest you fall before your enemies.\" can be found in the book of Deuteronomy, chapter 1, verse 42 in the Old Testament.",
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"content": "What's the reference (book, chapter, verse) for \"But every woman shall ask of her neighbour, and of her that is in her house, vessels of silver and of gold, and raiment: and you shall put them on your sons and daughters, and shall spoil Egypt.\" in the Bible?",
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"content": "The scripture \"But every woman shall ask of her neighbour, and of her that is in her house, vessels of silver and of gold, and raiment: and you shall put them on your sons and daughters, and shall spoil Egypt.\" is located in Exodus 3:22 of the Old Testament.",
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"content": "Find and read Genesis chapter 15, verse 19",
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"content": "Quoting from Genesis 15:19, Old Testament (Douay Rheims):\n\"The Cineans and Cenezites, the Cedmonites,\"",
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"content": "Which book and chapter does \"For we know him that hath said: Vengeance belongeth to me, and I will repay. And again: The Lord shall judge his people.\" belong to?",
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"content": "That verse comes from *Hebrews*, chapter *10*.\n\nCheck out the whole chapter:\n*Hebrews Chapter 10*\n1 For the law having a shadow of the good things to come, not the very image of the things; by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect:\n2 For then they would have ceased to be offered: because the worshippers once cleansed should have no conscience of sin any longer:\n3 But in them there is made a commemoration of sins every year.\n4 For it is impossible that with the blood of oxen and goats sin should be taken away.\n5 Wherefore when he cometh into the world, he saith: Sacrifice and oblation thou wouldest not: but a body thou hast fitted to me:\n6 Holocausts for sin did not please thee.\n7 Then said I: Behold I come: in the head of the book it is written of me: that I should do thy will, O God.\n8 In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law.\n9 Then said I: Behold, I come to do thy will, O God: he taketh away the first, that he may establish that which followeth.\n10 In the which will, we are sanctified by the oblation of the body of Jesus Christ once.\n11 And every priest indeed standeth daily ministering, and often offering the same sacrifices, which can never take away sins.\n12 But this man offering one sacrifice for sins, for ever sitteth on the right hand of God,\n13 From henceforth expecting, until his enemies be made his footstool.\n14 For by one oblation he hath perfected for ever them that are sanctified.\n15 And the Holy Ghost also doth testify this to us. For after that he said:\n16 And this is the testament which I will make unto them after those days, saith the Lord. I will give my laws in their hearts, and on their minds will I write them:\n17 And their sins and iniquities I will remember no more.\n18 Now where there is a remission of these, there is no more an oblation for sin.\n19 Having therefore, brethren, a confidence in the entering into the holies by the blood of Christ;\n20 A new and living way which he hath dedicated for us through the veil, that is to say, his flesh,\n21 And a high priest over the house of God:\n22 Let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with clean water.\n23 Let us hold fast the confession of our hope without wavering (for he is faithful that hath promised),\n24 And let us consider one another, to provoke unto charity and to good works:\n25 Not forsaking our assembly, as some are accustomed; but comforting one another, and so much the more as you see the day approaching.\n26 For if we sin wilfully after having the knowledge of the truth, there is now left no sacrifice for sins,\n27 But a certain dreadful expectation of judgment, and the rage of a fire which shall consume the adversaries.\n28 A man making void the law of Moses, dieth without any mercy under two or three witnesses:\n29 How much more, do you think he deserveth worse punishments, who hath trodden under foot the Son of God, and hath esteemed the blood of the testament unclean, by which he was sanctified, and hath offered an affront to the Spirit of grace?\n**30 For we know him that hath said: Vengeance belongeth to me, and I will repay. And again: The Lord shall judge his people.**\n31 It is a fearful thing to fall into the hands of the living God.\n32 But call to mind the former days, wherein, being illuminated, you endured a great fight of afflictions.\n33 And on the one hand indeed, by reproaches and tribulations, were made a gazingstock; and on the other, became companions of them that were used in such sort.\n34 For you both had compassion on them that were in bands, and took with joy the being stripped of your own goods, knowing that you have a better and a lasting substance.\n35 Do not therefore lose your confidence, which hath a great reward.\n36 For patience is necessary for you; that, doing the will of God, you may receive the promise.\n37 For yet a little and a very little while, and he that is to come, will come, and will not delay.\n38 But my just man liveth by faith; but if he withdraw himself, he shall not please my soul.\n39 But we are not the children of withdrawing unto perdition, but of faith to the saving of the soul.\n",
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"content": "Could you quote Isaiah 34:9 for me?",
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"content": "Quoting from Isaiah 34:9, Old Testament (Douay Rheims):\n\"And the streams thereof shall be turned into pitch, and the ground thereof into brimstone: and the land thereof shall become burning pitch.\"",
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"content": "Isaiah 44:9 please",
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"content": "Quoting from Isaiah 44:9, Old Testament (Douay Rheims):\n\"The makers of idols are all of them nothing, and their best beloved things shall not profit them. They are their witnesses, that they do not see, nor understand, that they may be ashamed.\"",
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"content": "Find and read Isaiah chapter 57, verse 4",
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"content": "The scripture from the Old Testament at Isaiah 57:4 (Douay Rheims) is:\n\"Upon whom have you jested? upon whom have you opened your mouth wide, and put out your tongue? are not you wicked children, a false seed,\"",
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"content": "Where does it say \"Thus will I do to this place, saith the Lord, and to the inhabitants thereof: and I will make this city as Topheth.\", in the bible?",
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"content": "The passage \"Thus will I do to this place, saith the Lord, and to the inhabitants thereof: and I will make this city as Topheth.\" comes from Jeremiah 19:12 in the Old Testament.",
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"content": "What's the content of John 2:2?",
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"content": "**New Testament**\n*John 2:2 (Douay Rheims)*\n\"And Jesus also was invited, and his disciples, to the marriage.\"",
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"content": "What's the reference (book, chapter, verse) for \"And he cast lots before the Lord in Silo, and divided the land to the children of Israel into seven parts.\" in the Bible?",
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"content": "The quote \"And he cast lots before the Lord in Silo, and divided the land to the children of Israel into seven parts.\" is from Joshua 18:10 in the Old Testament.",
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"content": "Can you provide the book, chapter, and verse for \"It is time, O Lord, to do: they have dissipated thy law.\"?",
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"content": "You can find \"It is time, O Lord, to do: they have dissipated thy law.\" in the Old Testament, specifically in Psalm 118:126.",
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"content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.",
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"content": "Quote from 1 Chronicles chapter 16, verse 34",
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"content": "**Old Testament**\n*1 Chronicles 16:34 (Douay Rheims)*\n\"Give ye glory to the Lord, for he is good: for his mercy endureth for ever.\"",
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"content": "What are the chapter and verse numbers for \"And went after the man of God, and found him sitting under a turpentine tree: and he said to him: Art thou the man of God that camest from Juda? He answered: I am.\" in the Bible?",
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"content": "The text \"And went after the man of God, and found him sitting under a turpentine tree: and he said to him: Art thou the man of God that camest from Juda? He answered: I am.\" is part of 1 Kings chapter 13, verse 14 in the Old Testament.",
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"content": "Tell me what 1 Kings 22:27 says",
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"content": "**Old Testament**\n*1 Kings 22:27 (Douay Rheims)*\n\"And tell them: Thus saith the king: Put this man in prison, and feed him with bread of affliction, and water of distress, till I return in peace.\"",
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"content": "Scripture from 1 Timothy 5:17?",
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"content": "1 Timothy 5:17 from the New Testament (Douay Rheims) reads:\n\"Let the priests that rule well, be esteemed worthy of double honour: especially they who labour in the word and doctrine:\"",
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"content": "Which book and what chapter and verse include \"And Juda fell before Israel and they fled to their dwellings.\"?",
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"content": "\"And Juda fell before Israel and they fled to their dwellings.\" is written in 2 Chronicles 25:22, within the Old Testament.",
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"content": "Do you know the book and chapter where \"And my sheep were scattered, because there was no shepherd: and they became the prey of all the beasts of the field, and were scattered.\" is found?",
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"content": "It's from the book of *Ezekiel*, chapter *34*.\n\nHere's the chapter in full:\n*Ezekiel Chapter 34*\n1 And the word of the Lord came to me, saying:\n2 Son of man, prophesy concerning the shepherds of Israel: prophesy, and say to the shepherds: Thus saith the Lord God: Woe to the shepherds of Israel, that fed themselves: should not the flocks be fed by the shepherds?\n3 You ate the milk, and you clothed yourselves with the wool, and you killed that which was fat: but my flock you did not feed.\n4 The weak you have not strengthened, and that which was sick you have not healed, that which was broken you have not bound up, and that which was driven away you have not brought again, neither have you sought that which was lost: but you ruled over them with rigour, and with a high hand.\n**5 And my sheep were scattered, because there was no shepherd: and they became the prey of all the beasts of the field, and were scattered.**\n6 My sheep have wandered in every mountain, and in every high hill: and my flocks were scattered upon the face of the earth, and there was none that sought them, there was none, I say, that sought them.\n7 Therefore, ye shepherds, hear the word of the Lord:\n8 As I live, saith the Lord God, forasmuch as my flocks have been made a spoil, and my sheep are become a prey to all the beasts of the field, because there was no shepherd: for my shepherds did not seek after my flock, but the shepherds fed themselves, and fed not my flocks:\n9 Therefore, ye shepherds, hear the word of the Lord:\n10 Thus saith the Lord God: Behold I myself come upon the shepherds, I will require my flock at their hand, and I will cause them to cease from feeding the flock any more, neither shall the shepherds feed themselves any more: and I will deliver my flock from their mouth, and it shall no more be meat for them.\n11 For thus saith the Lord God: Behold I myself will seek my sheep, and will visit them.\n12 As the shepherd visiteth his flock in the day when he shall be in the midst of his sheep that were scattered, so will I visit my sheep, and will deliver them out of all the places where they have been scattered in the cloudy and dark day.\n13 And I will bring them out from the peoples, and will gather them out of the countries, and will bring them to their own land: and I will feed them in the mountains of Israel, by the rivers, and in all the habitations of the land.\n14 I will feed them in the most fruitful pastures, and their pastures shall be in the high mountains of Israel: there shall they rest on the green grass, and be fed in fat pastures upon the mountains of Israel.\n15 I will feed my sheep: and I will cause them to lie down, saith the Lord God.\n16 I will seek that which was lost: and that which was driven away, I will bring again: and I will bind up that which was broken, and I will strengthen that which was weak, and that which was fat and strong I will preserve: and I will feed them in judgment.\n17 And as for you, O my flocks, thus saith the Lord God: Behold I judge between cattle and cattle, of rams and of he goats.\n18 Was it not enough for you to feed upon good pastures? but you must also tread down with your feet the residue of your pastures: and when you drank the clearest water, you troubled the rest with your feet.\n19 And my sheep were fed with that which you had trodden with your feet: and they drank what your feet had troubled.\n20 Therefore thus saith the Lord God to you: Behold, I myself will judge between the fat cattle and the lean.\n21 Because you thrusted with sides and shoulders, and struck all the weak cattle with your horns, till they were scattered abroad:\n22 I will save my flock, and it shall be no more a spoil, and I will judge between cattle and cattle.\n23 AND I WILL SET UP ONE SHEPHERD OVER THEM, and he shall feed them, even my servant David: he shall feed them, and he shall be their shepherd.\n24 And I the Lord will be their God: and my servant David the prince in the midst of them: I the Lord have spoken it.\n25 And I will make a covenant of peace with them, and will cause the evil beasts to cease out of the land: and they that dwell in the wilderness shall sleep secure in the forests.\n26 And I will make them a blessing round about my hill: and I will send down the rain in its season, there shall be showers of blessing.\n27 And the tree of the field shall yield its fruit, and the earth shall yield her increase, and they shall be in their land without fear: and they shall know that I am the Lord, when I shall have broken the bonds of their yoke, and shall have delivered them out of the hand of those that rule over them.\n28 And they shall be no more for a spoil to the nations, neither shall the beasts of the earth devour them: but they shall dwell securely without any terror.\n29 And I will raise up for them a bud of renown: and they shall be no more consumed with famine in the land, neither shall they bear any more the reproach of the Gentiles.\n30 And they shall know that I the Lord their God am with them, and that they are my people the house of Israel: saith the Lord God.\n31 And you my flocks, the flocks of my pasture are men: and I am the Lord your God, saith the Lord God.\n",
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"content": "What does Genesis chapter 5 verse 27 say?",
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"content": "From the Old Testament, in Genesis 5:27 (Douay Rheims), we read:\n\"And all the days of Mathusala were nine hundred and sixty-nine years, and he died.\"",
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"content": "What chapter and book should I look at for \"He leadeth away priests without glory, and overthroweth nobles.\"?",
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"content": "The verse you mentioned is found in *Job*, chapter *12*.\n\nHere's the entire chapter for you:\n*Job Chapter 12*\n1 When Job answered, and said:\n2 Are you then men alone, and shall wisdom die with you?\n3 I also have a heart as well as you: for who is ignorant of these things, which you know?\n4 He that is mocked by his friends as I, shall call upon God and he will hear him: for the simplicity of the just man is laughed to scorn.\n5 The lamp despised in the thoughts of the rich, is ready for the time appointed.\n6 The tabernacles of robbers abound, and they provoke God boldly; whereas it is he that hath given all into their hands:\n7 But ask now the beasts, and they shall teach thee: and the birds of the air, and they shall tell thee.\n8 Speak to the earth, and it shall answer thee: and the fishes of the sea shall tell.\n9 Who is ignorant that the hand of the Lord hath made all these things?\n10 In whose hand is the soul of every living thing, and the spirit of all flesh of man.\n11 Doth not the ear discern words, and the palate of him that eateth, the taste?\n12 In the ancient is wisdom, and in length of days prudence.\n13 With him is wisdom and strength, he hath counsel and understanding.\n14 If he pull down, there is no man that can build up: if he shut up a. man, there is none that can open.\n15 If he withhold the waters, all things shall be dried up: and if he send them out, they shall overturn the earth.\n16 With him is strength and wisdom: he knoweth both the deceiver, and him that is deceived.\n17 He bringeth counsellors to a foolish end, and judges to insensibility.\n18 He looseth the belt of kings, and girdeth their loins with a cord.\n**19 He leadeth away priests without glory, and overthroweth nobles.**\n20 He changeth the speech of the true speakers, and taketh away the doctrine of the aged.\n21 He poureth contempt upon princes, and relieveth them that were oppressed.\n22 He discovereth deep things out of darkness, and bringeth up to light the shadow of death.\n23 He multiplieth nations, and destroyeth them, and restoreth them again after they were overthrown.\n24 He changeth the heart of the princes of the people of the earth, and deceiveth them that they walk in vain where there is no way.\n25 They shall grope as in the dark, and not in the light, and he shall make them stagger like men that are drunk.\n",
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"content": "I need the text of Job 30:16",
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"content": "Quoting from Job 30:16, Old Testament (Douay Rheims):\n\"And now my soul fadeth within myself, and the days of affliction possess me.\"",
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"content": "What are the chapter and verse numbers for \"I am the door. By me, if any man enter in, he shall be saved: and he shall go in, and go out, and shall find pastures.\" in the Bible?",
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"content": "\"I am the door. By me, if any man enter in, he shall be saved: and he shall go in, and go out, and shall find pastures.\" is written in John 10:9, within the New Testament.",
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"content": "What's the content of Judith 3:5?",
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"content": "**Old Testament**\n*Judith 3:5 (Douay Rheims)*\n\"Both we and our children are thy servants.\"",
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"content": "Can you tell me the book and chapter for \"Despise not the hungry soul: and provoke not the poor in his want.\"?",
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"content": "That's from *Sirach*, chapter *4*.\n\nWant the full chapter? Here it is:\n*Sirach Chapter 4*\n1 Son, defraud not the poor of alms, and turn not away thy eyes from the poor.\n**2 Despise not the hungry soul: and provoke not the poor in his want.**\n3 Afflict not the heart of the needy, and defer not to give to him that is in distress.\n4 Reject not the petition of the afflicted: and turn not away thy face from the needy.\n5 Turn not away thy eyes from the poor for fear of anger: and leave not to them that ask of thee to curse thee behind thy back.\n6 For the prayer of him that curseth thee in the bitterness of his soul, shall be heard, for he that made him will hear him.\n7 Make thyself affable to the congregation of the poor, and humble thy soul to the ancient, and bow thy head to a great man.\n8 Bow down thy ear cheerfully to the poor, and pay what thou owest, and answer him peaceable words with mildness.\n9 Deliver him that suffereth wrong out of the hand of the proud: and be not fainthearted in thy soul.\n10 In judging be merciful to the fatherless as a father, and as a husband to their mother.\n11 And thou shalt be as the obedient son of the most High, and he will have mercy on thee more than a mother.\n12 Wisdom inspireth life into her children, and protecteth them that seek after her, and will go before them in the way of justice.\n13 And he that loveth her, loveth life: and they that watch for her, shall embrace her sweetness.\n14 They that hold her fast, shall inherit life: and whithersoever she entereth, God will give a blessing.\n15 They that serve her, shall be servants to the holy one: and God loveth them that love her.\n16 He that hearkeneth to her, shall judge nations: and he that looketh upon her, shall remain secure.\n17 If he trust to her, he shall inherit her, and his generation shall be in assurance.\n18 For she walketh with him in temptation, and at the first she chooseth him.\n19 She will bring upon him fear and dread and trial: and she will scourge him with the affliction of her discipline, till she try him by her laws, and trust his soul.\n20 Then she will strengthen him, and make a straight way to him, and give him joy,\n21 And will disclose her secrets to him, and will heap upon him treasures of knowledge and understanding of justice.\n22 But if he go astray, she will forsake him, and deliver him into the hands of his enemy.\n23 Son, observe the time, and fly from evil.\n24 For thy soul be not ashamed to say the truth.\n25 For there is a shame that bringeth sin, and there is a shame that bringeth glory and grace.\n26 Accept no person against thy own person, nor against thy soul a lie.\n27 Reverence not thy neighbour in his fall:\n28 And refrain not to speak in the time of salvation. Hide not thy wisdom in her beauty.\n29 For by the tongue wisdom is discerned: and understanding, and knowledge, and learning by the word of the wise, and steadfastness in the works of justice.\n30 In nowise speak against the truth, but be ashamed of the lie of thy ignorance.\n31 Be not ashamed to confess thy sins, but submit not thyself to every man for sin.\n32 Resist not against the face of the mighty, and do not strive against the stream of the river.\n33 Strive for justice for thy soul, and even unto death fight for justice, and God will overthrow thy enemies for thee.\n34 Be not hasty in thy tongue: and slack and remiss in thy works.\n35 Be not as a lion in thy house, terrifying them of thy household, and oppressing them that are under thee.\n36 Let not thy hand be stretched out to receive, and shut when thou shouldst give.\n",
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"content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.",
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"content": "Recite 1 Corinthians 7:37",
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"content": "1 Corinthians 7:37 from the New Testament (Douay Rheims) reads:\n\"For he that hath determined being steadfast in his heart, having no necessity, but having power of his own will; and hath judged this in his heart, to keep his virgin, doth well.\"",
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"content": "Show me 1 Maccabees 1:24",
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"content": "**Old Testament**\n*1 Maccabees 1:24 (Douay Rheims)*\n\"And he took the silver and gold, and the precious vessels: and he took the hidden treasures which he found: and when he had taken all away he departed into his own country.\"",
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"content": "Can you provide the book, chapter, and verse for \"Of which salvation the prophets have inquired and diligently searched, who prophesied of the grace to come in you.\"?",
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"content": "The passage \"Of which salvation the prophets have inquired and diligently searched, who prophesied of the grace to come in you.\" comes from 1 Peter 1:10 in the New Testament.",
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"content": "What's the reference (book, chapter, verse) for \"But as the disciples stood round about him, he rose up and entered into the city, and the next day he departed with Barnabas to Derbe.\" in the Bible?",
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"content": "The text \"But as the disciples stood round about him, he rose up and entered into the city, and the next day he departed with Barnabas to Derbe.\" is part of Acts chapter 14, verse 19 in the New Testament.",
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"content": "What book is the quote \"O every shower and dew, bless ye the Lord: praise and exalt him above all for ever.\" from?",
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"content": "The passage \"O every shower and dew, bless ye the Lord: praise and exalt him above all for ever.\" comes from Daniel 3:64 in the Old Testament.",
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"content": "Can you read Judges chapter 16, verse 12?",
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"content": "From the Old Testament, in Judges 16:12 (Douay Rheims), we read:\n\"Dalila bound him again with these, and cried out: The Philistines are upon thee, Samson, there being an ambush prepared for him in the chamber. But he broke the bands like threads of webs.\"",
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"content": "Where exactly in the Bible is \"Now the publicans and sinners drew near unto him to hear him.\" written?",
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"content": "The scripture \"Now the publicans and sinners drew near unto him to hear him.\" is located in Luke 15:1 of the New Testament.",
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"content": "Can you tell me the book, chapter, and verse for \"But he said: An hundred barrels of oil. And he said to him: Take thy bill and sit down quickly, and write fifty.\"?",
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"content": "The passage \"But he said: An hundred barrels of oil. And he said to him: Take thy bill and sit down quickly, and write fifty.\" comes from Luke 16:6 in the New Testament.",
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"content": "Where in the books does \"But if you will not forgive men, neither will your Father forgive you your offences.\" show up, chapter-wise?",
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"content": "Your verse is located in *Matthew*, chapter *6*.\n\nTake a look at the whole chapter:\n*Matthew Chapter 6*\n1 Take heed that you do not your justice before men, to be seen by them: otherwise you shall not have a reward of your Father who is in heaven.\n2 Therefore when thou dost an almsdeed, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may be honoured by men. Amen I say to you, they have received their reward.\n3 But when thou dost alms, let not thy left hand know what thy right hand doth.\n4 That thy alms may be in secret, and thy Father who seeth in secret will repay thee.\n5 And when ye pray, you shall not be as the hypocrites, that love to stand and pray in the synagogues and corners of the streets, that they may be seen by men: Amen I say to you, they have received their reward.\n6 But thou when thou shalt pray, enter into thy chamber, and having shut the door, pray to thy Father in secret: and thy Father who seeth in secret will repay thee.\n7 And when you are praying, speak not much, as the heathens. For they think that in their much speaking they may be heard.\n8 Be not you therefore like to them, for your Father knoweth what is needful for you, before you ask him.\n9 Thus therefore shall you pray: Our Father who art in heaven, hallowed be thy name.\n10 Thy kingdom come. Thy will be done on earth as it is in heaven.\n11 Give us this day our supersubstantial bread.\n12 And forgive us our debts, as we also forgive our debtors.\n13 And lead us not into temptation. But deliver us from evil. Amen.\n14 For if you will forgive men their offences, your heavenly Father will forgive you also your offences.\n**15 But if you will not forgive men, neither will your Father forgive you your offences.**\n16 And when you fast, be not as the hypocrites, sad. For they disfigure their faces, that they may appear unto men to fast. Amen I say to you, they have received their reward.\n17 But thou, when thou fastest anoint thy head, and wash thy face;\n18 That thou appear not to men to fast, but to thy Father who is in secret: and thy Father who seeth in secret, will repay thee.\n19 Lay not up to yourselves treasures on earth: where the rust, and moth consume, and where thieves break through and steal.\n20 But lay up to yourselves treasures in heaven: where neither the rust nor moth doth consume, and where thieves do not break through, nor steal.\n21 For where thy treasure is, there is thy heart also.\n22 The light of thy body is thy eye. If thy eye be single, thy whole body shall be lightsome.\n23 But if thy eye be evil thy whole body shall be darksome. If then the light that is in thee, be darkness: the darkness itself how great shall it be!\n24 No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon.\n25 Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment?\n26 Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they?\n27 And which of you by taking thought, can add to his stature by one cubit?\n28 And for raiment why are you solicitous? Consider the lilies of the field, how they grow: they labour not, neither do they spin.\n29 But I say to you, that not even Solomon in all his glory was arrayed as one of these.\n30 And if the grass of the field, which is to day, and to morrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith?\n31 Be not solicitous therefore, saying, What shall we eat: or what shall we drink, or wherewith shall we be clothed?\n32 For after all these things do the heathens seek. For your Father knoweth that you have need of all these things.\n33 Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you.\n34 Be not therefore solicitous for to morrow; for the morrow will be solicitous for itself. Sufficient for the day is the evil thereof.\n",
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"content": "What chapter and book should I look at for \"Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven.\"?",
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"content": "That verse comes from *Matthew*, chapter *18*.\n\nCheck out the whole chapter:\n*Matthew Chapter 18*\n1 At that hour the disciples came to Jesus, saying: Who thinkest thou is the greater in the kingdom of heaven?\n2 And Jesus calling unto him a little child, set him in the midst of them,\n3 And said: Amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven.\n**4 Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven.**\n5 And he that shall receive one such little child in my name, receiveth me.\n6 But he that shall scandalize one of these little ones that believe in me, it were better for him that a millstone should be hanged about his neck, and that he should be drowned in the depth of the sea.\n7 Woe to the world because of scandals. For it must needs be that scandals come: but nevertheless woe to that man by whom the scandal cometh.\n8 And if thy hand, or thy foot scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire.\n9 And if thy eye scandalize thee, pluck it out, and cast it from thee. It is better for thee having one eye to enter into life, than having two eyes to be cast into hell fire.\n10 See that you despise not one of these little ones: for I say to you, that their angels in heaven always see the face of my Father who is in heaven.\n11 For the Son of man is come to save that which was lost.\n12 What think you? If a man have an hundred sheep, and one of them should go astray: doth he not leave the ninety-nine in the mountains, and go to seek that which is gone astray?\n13 And if it so be that he find it: Amen I say to you, he rejoiceth more for that, than for the ninety-nine that went not astray.\n14 Even so it is not the will of your Father, who is in heaven, that one of these little ones should perish.\n15 But if thy brother shall offend against thee, go, and rebuke him between thee and him alone. If he shall hear thee, thou shalt gain thy brother.\n16 And if he will not hear thee, take with thee one or two more: that in the mouth of two or three witnesses every word may stand.\n17 And if he will not hear them: tell the church. And if he will not hear the church, let him be to thee as the heathen and publican.\n18 Amen I say to you, whatsoever you shall bind upon earth, shall be bound also in heaven; and whatsoever you shall loose upon earth, shall be loosed also in heaven.\n19 Again I say to you, that if two of you shall consent upon earth, concerning any thing whatsoever they shall ask, it shall be done to them by my Father who is in heaven.\n20 For where there are two or three gathered together in my name, there am I in the midst of them.\n21 Then came Peter unto him and said: Lord, how often shall my brother offend against me, and I forgive him? till seven times?\n22 Jesus saith to him: I say not to thee, till seven times; but till seventy times seven times.\n23 Therefore is the kingdom of heaven likened to a king, who would take an account of his servants.\n24 And when he had begun to take the account, one was brought to him, that owed him ten thousand talents.\n25 And as he had not wherewith to pay it, his lord commanded that he should be sold, and his wife and children and all that he had, and payment to be made.\n26 But that servant falling down, besought him, saying: Have patience with me, and I will pay thee all.\n27 And the lord of that servant being moved with pity, let him go and forgave him the debt.\n28 But when that servant was gone out, he found one of his fellow servants that owed him an hundred pence: and laying hold of him, throttled him, saying: Pay what thou owest.\n29 And his fellow servant falling down, besought him, saying: Have patience with me, and I will pay thee all.\n30 And he would not: but went and cast him into prison, till he paid the debt.\n31 Now his fellow servants seeing what was done, were very much grieved, and they came and told their lord all that was done.\n32 Then his lord called him; and said to him: Thou wicked servant, I forgave thee all the debt, because thou besoughtest me:\n33 Shouldst not thou then have had compassion also on thy fellow servant, even as I had compassion on thee?\n34 And his lord being angry, delivered him to the torturers until he paid all the debt.\n35 So also shall my heavenly Father do to you, if you forgive not every one his brother from your hearts.\n",
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"content": "Which chapter and book contains \"Many seek the face of the prince: but the judgment of every one cometh forth from the Lord.\"?",
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"content": "That's from *Proverbs*, chapter *29*.\n\nWant the full chapter? Here it is:\n*Proverbs Chapter 29*\n1 The man that with a stiff neck despiseth him that reproveth him, shall suddenly be destroyed: and health shall not follow him.\n2 When just men increase, the people shall rejoice: when the wicked shall bear rule, the people shall mourn.\n3 A man that loveth wisdom, rejoiceth his father: but he that maintaineth bar lots, shall squander away his substance.\n4 A just king setteth up the land: a covetous man shall destroy it.\n5 A man that speaketh to his friend with flattering and dissembling words, spreadeth a net for his feet.\n6 A snare shall entangle the wicked man when he sinneth: and the just shall praise and rejoice.\n7 The just taketh notice of the cause of the poor: the wicked is void of knowledge.\n8 Corrupt men bring a city to ruin: but wise men turn away wrath.\n9 If a wise man contend with a fool, whether he be angry or laugh, he shall find no rest.\n10 Bloodthirsty men hate the upright: but just men seek his soul.\n11 A fool uttereth all his mind: a wise man deferreth, and keepeth it till afterwards.\n12 A prince that gladly heareth lying words, hath all his servants wicked.\n13 The poor man and the creditor have met one another: the Lord is the enlightener of them both.\n14 The king that judgeth the poor in truth, his throne shall be established for ever.\n15 The rod and reproof give wisdom: but the child that is left to his own will bringeth his mother to shame.\n16 When the wicked are multiplied, crimes shall be multiplied: but the just shall see their downfall.\n17 Instruct thy son, and he shall refresh thee, and shall give delight to thy soul.\n18 When prophecy shall fail, the people shall be scattered abroad: but he that keepeth the law is blessed.\n19 A slave will not be corrected by words: because he understandeth what thou sayest, and will not answer.\n20 Hast thou seen a man hasty to speak? folly is rather to be looked for, than his amendment.\n21 He that nourisheth his servant delicately from his childhood, afterwards shall find him stubborn.\n22 A passionate man provoketh quarrels: and he that is easily stirred up to wrath, shall be more prone to sin.\n23 Humiliation followeth the proud: and glory shall uphold the humble of spirit.\n24 He that is partaker with a thief, hateth his own soul: he heareth one putting him to his oath, and discovereth not.\n25 He that feareth man, shall quickly fall: he that trusteth in the Lord, shall be set on high.\n**26 Many seek the face of the prince: but the judgment of every one cometh forth from the Lord.**\n27 The just abhor the wicked man: and the wicked loathe them that are in the right way. The son that keepeth the word, shall be free from destruction.\n",
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"content": "Quote from Song of Solomon chapter 1, verse 11",
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"content": "From Song of Solomon chapter 1, verse 11, Old Testament (Douay Rheims):\n\"While the king was at his repose, my spikenard sent forth the odour thereof.\"",
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"content": "Which chapter and book contains \"All his substance is due to thee, and thou must take her to wife.\"?",
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"content": "That one's from *Tobit*, chapter *6*.\n\nHere's the chapter it's part of:\n*Tobit Chapter 6*\n1 And Tobias went forward, and the dog followed him, and he lodged the first night by the river of Tigris.\n2 And he went out to wash his feet, and behold a monstrous fish came up to devour him.\n3 And Tobias being afraid of him, cried out with a loud voice, saying: Sir, he cometh upon me.\n4 And the angel said to him: Take him by the gill, and draw him to thee. And when he had done so, he drew him out upon the land, and he began to pant before his feet.\n5 Then the angel said to him: Take out the entrails of the fish, and lay up his heart, and his gall, and his liver for thee: for these are necessary for useful medicines.\n6 And when he had done so, he roasted the flesh thereof, and they took it with them in the way: the rest they salted as much as might serve them, till they came to Rages the city of the Medes.\n7 Then Tobias asked the angel, and said to him: I beseech thee, brother Azarias, tell me what remedies are these things good for, which thou hast bid me keep of the fish?\n8 And the angel, answering, said to him: If thou put a little piece of its heart upon coals, the smoke thereof driveth away all kind of devils, either from man or from woman, so that they come no more to them.\n9 And the gall is good for anointing the eyes, in which there is a white speck, and they shall be cured.\n10 And Tobias said to him: Where wilt thou that we lodge?\n11 And the angel answering, said: Here is one whose name is Raguel, a near kinsman of thy tribe, and he hath a daughter named Sara, but he hath no son nor any other daughter beside her.\n**12 All his substance is due to thee, and thou must take her to wife.**\n13 Ask her therefore of her father, and he will give her thee to wife.\n14 Then Tobias answered, and said: I hear that she hath been given to seven husbands, and they all died: moreover I have heard, that a devil killed them.\n15 Now I am afraid, lest the same thing should happen to me also: and whereas I am the only child of my parents, I should bring down their old age with sorrow to hell.\n16 Then the angel Raphael said to him: Hear me, and I will shew thee who they are, over whom the devil can prevail.\n17 For they who in such manner receive matrimony, as to shut out God from themselves, and from their mind, and to give themselves to their lust, as the horse and mule, which have not understanding, over them the devil hath power.\n18 But thou when thou shalt take her, go into the chamber, and for three days keep thyself continent from her, and give thyself to nothing else but to prayers with her.\n19 And on that night lay the liver of the fish on the fire, and the devil shall be driven away.\n20 But the second night thou shalt be admitted into the society of the holy Patriarchs.\n21 And the third night thou shalt obtain a blessing that sound children may be born of you.\n22 And when the third night is past, thou shalt take the virgin with the fear of the Lord, moved rather for love of children than for lust, that in the seed of Abraham thou mayst obtain a blessing in children.\n",
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"content": "Where exactly in the Bible is \"For it is she that teacheth the knowledge of God, and is the chooser of his works.\" written?",
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"content": "In the Old Testament, the book of Wisdom, chapter 8, verse 4 states: \"For it is she that teacheth the knowledge of God, and is the chooser of his works.\".",
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"content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.",
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"content": "What book, chapter, and verse is \"And give to Solomon my son a perfect heart, that he may keep thy commandments, thy testimonies, and thy ceremonies, and do all things: and build the house, for which I have provided the charges.\" from?",
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"content": "\"And give to Solomon my son a perfect heart, that he may keep thy commandments, thy testimonies, and thy ceremonies, and do all things: and build the house, for which I have provided the charges.\" appears in 1 Chronicles, chapter 29, at verse 19 of the Old Testament.",
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"content": "1 Samuel 8:8",
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"content": "Quoting from 1 Samuel 8:8, Old Testament (Douay Rheims):\n\"According to all their works, they have done from the day that I brought them out of Egypt until this day: as they have forsaken me, and served strange gods, so do they also unto thee.\"",
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"content": "- **Book:** 2 Corinthians\n- **Chapter:** 11\n- **Verse:** 18",
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"content": "2 Corinthians 11:18 from the New Testament (Douay Rheims) reads:\n\"Seeing that many glory according to the flesh, I will glory also.\"",
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"content": "2 Maccabees 4:9 please",
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"content": "2 Maccabees 4:9 from the Old Testament (Douay Rheims) reads:\n\"Besides this he promised also a hundred and fifty more, if he might have license to set him up a place for exercise, and a place for youth, and to entitle them, that were at Jerusalem, Antiochians.\"",
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"content": "Read me Acts 25:11",
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"content": "**New Testament**\n*Acts 25:11 (Douay Rheims)*\n\"For if I have injured them, or have committed any thing worthy of death, I refuse not to die. But if there be none of these things whereof they accuse me, no man may deliver me to them: I appeal to Caesar.\"",
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"content": "Read me Deuteronomy 4:5",
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"content": "In the Old Testament, Deuteronomy chapter 4, verse 5 (Douay Rheims) says:\n\"You know that I have taught you statutes and justices, as the Lord my God hath commanded me: so shall you do them in the land which you shall possess:\"",
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"content": "Which book and chapter does \"Take unto thee also Aaron thy brother with his sons, from among the children of Israel, that they may minister to me in the priest's office: Aaron, Nadab, and Abiu, Eleazar, and Ithamar.\" belong to?",
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"content": "The verse you're referencing is from the book *Exodus*, chapter *28*.\n\nHere's the full chapter:\n*Exodus Chapter 28*\n**1 Take unto thee also Aaron thy brother with his sons, from among the children of Israel, that they may minister to me in the priest's office: Aaron, Nadab, and Abiu, Eleazar, and Ithamar.**\n2 And thou shalt make a holy vesture for Aaron thy brother for glory and for beauty.\n3 And thou shalt speak to all the wise of heart, whom I have filled with the spirit of wisdom, that they may make Aaron's vestments, in which he being consecrated may minister to me.\n4 And these shall be the vestments that they shall make: A rational and an ephod, a tunick and a strait linen garment, a mitre and a girdle. They shall make the holy vestments for thy brother Aaron and his sons, that they may do the office of priesthood unto me.\n5 And they shall take gold, and violet, and purple, and scarlet twice dyed, and fine linen.\n6 And they shall make the ephod of gold, and violet, and purple, and scarlet twice dyed, and fine twisted linen, embroidered with divers colours.\n7 It shall have the two edges joined in the top on both sides, that they may be closed together.\n8 The very workmanship also and all the variety of the work shall be of gold, and violet, and purple, and scarlet twice dyed, and fine twisted linen.\n9 And thou shalt take two onyx stones, and shalt grave on them the names of the children of Israel:\n10 Six names on one stone, and the other six on the other, according to the order of their birth.\n11 With the work of an engraver and the graving of a jeweller, thou shalt engrave them with the names of the children of Israel, set in gold and compassed about:\n12 And thou shalt put them in both sides of the ephod, a memorial for the children of Israel. And Aaron shall bear their names before the Lord upon both shoulders, for a remembrance.\n13 Thou shalt make also hooks of gold.\n14 And two little chains of the purest gold linked one to another, which thou shalt put into the hooks.\n15 And thou shalt make the rational of judgment with embroidered work of divers colours, according to the workmanship of the ephod, of gold, violet, and purple, and scarlet twice dyed, and fine twisted linen.\n16 It shall be foursquare and doubled: it shall be the measure of a span both in length and in breadth.\n17 And thou shalt set in it four rows of stones: in the first row shall be a sardius stone, and a topaz, and an emerald:\n18 In the second a carbuncle, a sapphire and a jasper.\n19 In the third a ligurius, an agate, and an amethyst:\n20 In the fourth a chrysolite, an onyx, and a beryl. They shall be set in gold by their rows.\n21 And they shall have the names of the children of Israel: with twelve names shall they be engraved, each stone with the name of one according to the twelve tribes.\n22 And thou shalt make on the rational chains linked one to another of the purest gold:\n23 And two rings of gold, which thou shalt put in the two ends at the top of the rational.\n24 And the golden chains thou shalt join to the rings, that are in the ends thereof:\n25 And the ends of the chains themselves thou shalt join together with two hooks on both sides of the ephod, which is towards the rational.\n26 Thou shalt make also two rings of gold which thou shalt put in the top parts of the rational, in the borders that are over against the ephod, and look towards the back parts thereof.\n27 Moreover also other two rings of gold, which are to be set on each side of the ephod beneath, that looketh towards the nether joining, that the rational may be fitted with the ephod,\n28 And may be fastened by the rings thereof unto the rings of the ephod with a violet fillet, that the joining artificially wrought may continue, and the rational and the ephod may not be loosed one from the other.\n29 And Aaron shall bear the names of the children of Israel in the rational of judgement upon his breast, when he shall enter into the sanctuary, a memorial before the Lord for ever.\n30 And thou shalt put in the rational of judgment doctrine and truth, which shall be on Aaron's breast, when he shall go in before the Lord: and he shall bear the judgment of the children of Israel on his breast, in the sight of the Lord always.\n31 And thou shalt make the tunick of the ephod all of violet,\n32 In the midst whereof above shall be a hole for the head, and a border round about it woven, as is wont to be made in the outmost parts of garments, that it may not easily be broken.\n33 And beneath at the feet of the same tunick round about, thou shalt make as it were pomegranates, of violet, and purple, and scarlet twice dyed, with little bells set between:\n34 So that there shall be a golden bell and a pomegranate, and again another golden bell and a pomegranate.\n35 And Aaron shall be vested with it in the office of his ministry, that the sound may be heard, when he goeth in and cometh out of the sanctuary, in the sight of the Lord, and that he may not die.\n36 Thou shalt make also a plate of the purest gold: wherein thou shalt grave with engraver's work, Holy to the Lord.\n37 And thou shalt tie it with a violet fillet, and it shall be upon the mitre,\n38 Hanging over the forehead of the high priest. And Aaron shall bear the iniquities of those things, which the children of Israel have offered and sanctified, in all their gifts and offerings. And the plate shall be always on his forehead, that the Lord may be well pleased with them.\n39 And thou shalt gird the tunick with fine linen, and thou shalt make a fine linen mitre, and a girdle of embroidered work.\n40 Moreover for the sons of Aaron thou shalt prepare linen tunicks, and girdles and mitres for glory and beauty:\n41 And with all these things thou shalt vest Aaron thy brother, and his sons with him. And thou shalt consecrate the hands of them all, and shalt sanctify them, that they may do the office of priesthood unto me.\n42 Thou shalt make also linen breeches, to cover the flesh of their nakedness from the reins to the thighs:\n43 And Aaron and his sons shall use them when they shall go in to the tabernacle of the testimony, or when they approach the altar to minister in the sanctuary, lest being guilty of iniquity they die. It shall be a law for ever to Aaron, and to his seed after him.\n",
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"content": "Tell me what Ezekiel 16:24 says",
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"content": "Here's the passage from Ezekiel 16:24 in the Old Testament (Douay Rheims):\n\"That thou didst also build thee a common stew, and madest thee a brothel house in every street.\"",
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"content": "Which book and chapter does \"And bringing forth vessels of silver and gold, and garments, he gave them to Rebecca for a present. He offered gifts also to her brothers, and to her mother.\" belong to?",
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"content": "You're looking at a verse from *Genesis*, chapter *24*.\n\nHere's what the chapter says:\n*Genesis Chapter 24*\n1 Now Abraham was old; and advanced in age: and the Lord had blessed him in all things.\n2 And he said to the elder servant of his house, who was ruler over all he had: Put thy hand under my thigh,\n3 That I may make thee swear by the Lord the God of heaven and earth, that thou take not a wife for my son, of the daughters of the Chanaanites, among whom I dwell:\n4 But that thou go to my own country and kindred, and take a wife from thence for my son Isaac.\n5 The servant answered: If the woman will not come with me into this land, must I bring thy son back again to the place, from whence thou camest out?\n6 And Abraham said: Beware thou never bring my son back again thither.\n7 The Lord God of heaven, who took me out of my father's house, and out of my native country, who spoke to me, and swore to me, saying: To thy seed will I give this land: he will send his angel before thee, and thou shalt take from thence a wife for my son.\n8 But if the woman will not follow thee, thou shalt not be bound by the oath; only bring not my son back thither again.\n9 The servant therefore put his hand under the thigh of Abraham his lord, and swore to him upon this word.\n10 And he took ten camels of his master's herd, and departed, carrying something of all his goods with him, and he set forward and went on to Mesopotamia to the city of Nachor.\n11 And when he had made the camels lie down without the town near a well of water in the evening, at the time when women are wont to come out to draw water, he said:\n12 O Lord the God of my master Abraham, meet me to day, I beseech thee, and shew kindness to my master Abraham.\n13 Behold I stand nigh the spring of water, and the daughters of the inhabitants of this city will come out to draw water.\n14 Now, therefore, the maid to whom I shall say: Let down thy pitcher that I may drink: and she shall answer, Drink, and I will give thy camels drink also: let it be the same whom thou hast provided for thy servant Isaac: and by this I shall understand, that thou hast shewn kindness to my master.\n15 He had not yet ended these words within himself, and behold Rebecca came out, the daughter of Bathuel, son of Melcha, wife to Nachor the brother of Abraham, having a pitcher on her shoulder:\n16 An exceeding comely maid, and a most beautiful virgin, and not known to man: and she went down to the spring, and filled her pitcher and was coming back.\n17 And the servant ran to meet her, and said: Give me a little water to drink of thy pitcher.\n18 And she answered: Drink, my lord. And quickly she let down the pitcher upon her arm, and gave him drink.\n19 And when he had drunk, she said: I will draw water for thy camels also, till they all drink.\n20 And pouring out the pitcher into the troughs, she ran back to the well to draw water: and having drawn she gave to all the camels.\n21 But he musing beheld her with silence, desirous to know whether the Lord had made his journey prosperous or not.\n22 And after that the camels had drunk, the man took out golden earrings, weighing two sicles: and as many bracelets of ten sicles weight.\n23 And he said to her: Whose daughter art thou? tell me: is there any place in thy father's house to lodge?\n24 And she answered: I am the daughter of Bathuel, the son of Melcha, whom she bore to Nachor.\n25 And she said moreover to him: We have good store of both straw and hay, and a large place to lodge in.\n26 The man bowed himself down, and adored the Lord,\n27 Saying: Blessed be the Lord God of my master Abraham, who hath not taken away his mercy and truth from my master, and hath brought me the straight way into the house of my master's brother.\n28 Then the maid ran, and told in her mother's house, all that she had heard.\n29 And Rebecca had a brother named Laban, who went out in haste to the man, to the well.\n30 And when he had seen the earrings and bracelets in his sister's hands, and had heard all that she related, saying: Thus and thus the man spoke to me: he came to the man who stood by the camels, and near to the spring of water,\n31 And said to him: Come in, thou blessed of the Lord: why standest thou without? I have prepared the house, and a place for the camels.\n32 And he brought him in into his lodging: and he unharnessed the camels and gave straw and hay, and water to wash his feet, and the feet of the men that were come with him.\n33 And bread was set before him. But he said: I will not eat, till I tell my message. He answered him: Speak.\n34 And he said: I am the servant of Abraham:\n35 And the Lord hath blessed my master wonderfully, and he is become great: and he hath given him sheep and oxen, silver and gold, menservants and womenservants, camels and asses.\n36 And Sara my master's wife hath borne my master a son in her old age, and he hath given him all that he had.\n37 And my master made me swear, saying: Thou shalt not take a wife for my son of the Chanaanites, in whose land I dwell:\n38 But thou shalt go to my father's house, and shalt take a wife of my own kindred for my son:\n39 But I answered my master: What if the woman will not come with me?\n40 The Lord, said he, in whose sight I walk, will send his angel with thee, and will direct thy way: and thou shalt take a wife for my son of my own kindred, and of my father's house.\n41 But thou shalt be clear from my curse, when thou shalt come to my kindred, if they will not give thee one.\n42 And I came to day to the well of water, and said: O Lord God of my master Abraham, if thou hast prospered my way, wherein I now walk,\n43 Behold I stand by the well of water, and the virgin, that shall come out to draw water, who shall hear me say: Give me a little water to drink of thy pitcher:\n44 And shall say to me: Both drink thou, and I will also draw for thy camels: let the same be the woman, whom the Lord hath prepared for my master's son.\n45 And whilst I pondered these things secretly with myself, Rebecca appeared coming with a pitcher, which she carried on her shoulder: and she went down to the well and drew water. And I said to her: Give me a little to drink.\n46 And she speedily let down the pitcher from her shoulder, and said to me: Both drink thou, and to thy camels I will give drink. I drank, and she watered the camels.\n47 And I asked her, and said: Whose daughter art thou? And she answered: I am the daughter of Bathuel, the son of Nachor, whom Melcha bore to him. So I put earrings on her to adorn her face, and I put bracelets on her hands.\n48 And falling down I adored the Lord, blessing the Lord God of my master Abraham, who hath brought me the straight way to take the daughter of my master's brother for his son.\n49 Wherefore if you do according to mercy and truth with my master, tell me: but if it please you otherwise, tell me that also, that I may go to the right hand, or to the left.\n50 And Laban and Bathuel answered: The word hath proceeded from the Lord, we cannot speak any other thing to thee but his pleasure.\n51 Behold Rebecca is before thee, take her and go thy way, and let her be the wife of thy master's son, as the Lord hath spoken.\n52 Which when Abraham's servant heard, falling down to the ground he adored the Lord.\n**53 And bringing forth vessels of silver and gold, and garments, he gave them to Rebecca for a present. He offered gifts also to her brothers, and to her mother.**\n54 And a banquet was made, and they ate and drank together, and lodged there. And in the morning, the servant arose, and said: Let me depart, that I may go to my master.\n55 And her brother and mother answered: Let the maid stay at least ten days with us, and afterwards she shall depart.\n56 Stay me not, said he, because the Lord hath prospered my way: send me away, that I may go to my master.\n57 And they said: Let us call the maid, and ask her will.\n58 And they called her, and when she was come, they asked: Wilt thou go with this man? She said: I will go.\n59 So they sent her away, and her nurse, and Abraham's servant, and his company,\n60 Wishing prosperity to their sister, and saying: Thou art our sister, mayst thou increase to thousands of thousands, and may thy seed possess the gates of their enemies.\n61 So Rebecca and her maids, being set upon camels, followed the man: who with speed returned to his master.\n62 At the same time Isaac was walking along the way to the well which is called Of the living and the seeing: for he dwelt in the south country.\n63 And he was gone forth to meditate in the field, the day being now well spent: and when he had lifted up his eyes, he saw camels coming afar off.\n64 Rebecca also, when she saw Isaac, lighted off the camel,\n65 And said to the servant: Who is that man who cometh towards us along the field? And he said to her: That man is my master. But she quickly took her cloak, and covered herself.\n66 And the servant told Isaac all that he had done.\n67 Who brought her into the tent of Sara his mother, and took her to wife: and he loved her so much, that it moderated the sorrow which was occasioned by his mother's death.\n",
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"content": "Where does it say \"Nicodemus answered, and said to him: How can these things be done?\", in the bible?",
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"content": "The passage \"Nicodemus answered, and said to him: How can these things be done?\" comes from John 3:9 in the New Testament.",
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"content": "Where in the bible does it say \"And his brethren and all his kindred, going down took his body, and buried it between Saraa and Esthaol in the buryingplace of his father Manue: and he judged Israel twenty years.\"?",
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"content": "The text \"And his brethren and all his kindred, going down took his body, and buried it between Saraa and Esthaol in the buryingplace of his father Manue: and he judged Israel twenty years.\" is part of Judges chapter 16, verse 31 in the Old Testament.",
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"content": "Tell me what Mark 12:11 says",
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"content": "**The New Testament**\n*Mark 12:11 (Douay Rheims)*\n\"By the Lord has this been done, and it is wonderful in our eyes.\"",
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"content": "Could you pinpoint the book and chapter of \"And it was the third hour, and they crucified him.\" for me?",
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"content": "That's from *Mark*, chapter *15*.\n\nWant the full chapter? Here it is:\n*Mark Chapter 15*\n1 And straightway in the morning, the chief priests holding a consultation with the ancients and the scribes and the whole council, binding Jesus, led him away, and delivered him to Pilate.\n2 And Pilate asked him: Art thou the king of the Jews? But he answering, saith to him: Thou sayest it.\n3 And the chief priests accused him in many things.\n4 And Pilate again asked him, saying: Answerest thou nothing? behold in how many things they accuse thee.\n5 But Jesus still answered nothing; so that Pilate wondered.\n6 Now on the festival day he was wont to release unto them one of the prisoners, whomsoever they demanded.\n7 And there was one called Barabbas, who was put in prison with some seditious men, who in the sedition had committed murder.\n8 And when the multitude was come up, they began to desire that he would do, as he had ever done unto them.\n9 And Pilate answered them, and said: Will you that I release to you the king of the Jews?\n10 For he knew that the chief priests had delivered him up out of envy.\n11 But the chief priests moved the people, that he should rather release Barabbas to them.\n12 And Pilate again answering, saith to them: What will you then that I do to the king of the Jews?\n13 But they again cried out: Crucify him.\n14 And Pilate saith to them: Why, what evil hath he done? But they cried out the more: Crucify him.\n15 And so Pilate being willing to satisfy the people, released to them Barabbas, and delivered up Jesus, when he had scourged him, to be crucified.\n16 And the soldiers led him away into the court of the palace, and they called together the whole band:\n17 And they clothe him with purple, and platting a crown of thorns, they put it upon him.\n18 And they began to salute him: Hail, king of the Jews.\n19 And they struck his head with a reed: and they did spit on him. And bowing their knees, they adored him.\n20 And after they had mocked him, they took off the purple from him, and put his own garments on him, and they led him out to crucify him.\n21 And they forced one Simon a Cyrenian who passed by, coming out of the country, the father of Alexander and of Rufus, to take up his cross.\n22 And they bring him into the place called Golgotha, which being interpreted is, The place of Calvary.\n23 And they gave him to drink wine mingled with myrrh; but he took it not.\n24 And crucifying him, they divided his garments, casting lots upon them, what every man should take.\n**25 And it was the third hour, and they crucified him.**\n26 And the inscription of his cause was written over: THE KING OF THE JEWS.\n27 And with him they crucify two thieves; the one on his right hand, and the other on his left.\n28 And the scripture was fulfilled, which saith: And with the wicked he was reputed.\n29 And they that passed by blasphemed him, wagging their heads, and saying: Vah, thou that destroyest the temple of God, and in three days buildest it up again;\n30 Save thyself, coming down from the cross.\n31 In like manner also the chief priests mocking, said with the scribes one to another: He saved others; himself he cannot save.\n32 Let Christ the king of Israel come down now from the cross, that we may see and believe. And they that were crucified with him reviled him.\n33 And when the sixth hour was come, there was darkness over the whole earth until the ninth hour.\n34 And at the ninth hour, Jesus cried out with a loud voice, saying: Eloi, Eloi, lamma sabacthani? Which is, being interpreted, My God, my God, why hast thou forsaken me?\n35 And some of the standers by hearing, said: Behold he calleth Elias.\n36 And one running and filling a sponge with vinegar, and putting it upon a reed, gave him to drink, saying: Stay, let us see if Elias come to take him down.\n37 And Jesus having cried out with a loud voice, gave up the ghost.\n38 And the veil of the temple was rent in two, from the top to the bottom.\n39 And the centurion who stood over against him, seeing that crying out in this manner he had given up the ghost, said: Indeed this man was the son of God.\n40 And there were also women looking on afar off: among whom was Mary Magdalen, and Mary the mother of James the less and of Joseph, and Salome:\n41 Who also when he was in Galilee followed him, and ministered to him, and many other women that came up with him to Jerusalem.\n42 And when evening was now come, (because it was the Parasceve, that is, the day before the sabbath,)\n43 Joseph of Arimathea, a noble counsellor, who was also himself looking for the kingdom of God, came and went in boldly to Pilate, and begged the body of Jesus.\n44 But Pilate wondered that he should be already dead. And sending for the centurion, he asked him if he were already dead.\n45 And when he had understood it by the centurion, he gave the body to Joseph.\n46 And Joseph buying fine linen, and taking him down, wrapped him up in the fine linen, and laid him in a sepulchre which was hewed out of a rock. And he rolled a stone to the door of the sepulchre.\n47 And Mary Magdalen, and Mary the mother of Joseph, beheld where he was laid.\n",
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"content": "Verse 19 from chapter 10 in Proverbs?",
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"content": "The verse in Proverbs 10:19 of the Old Testament (Douay Rheims) goes:\n\"In the multitude of words there shall not want sin: but he that refraineth his lips is most wise.\"",
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"content": "What does Psalm chapter 38 verse 8 say?",
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"content": "In the Old Testament, Psalm chapter 38, verse 8 (Douay Rheims) says:\n\"And now what is my hope? is it not the Lord? and my substance is with thee.\"",
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"content": "Recite Ruth 3:2",
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"content": "**Old Testament**\n*Ruth 3:2 (Douay Rheims)*\n\"This Booz, with whose maids thou wast joined in the field, is our near kinsman, and behold this night he winnoweth barley in the threshingfloor.\"",
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"content": "What does it say in Zechariah chapter 1 verse 3?",
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"content": "From the Old Testament, in Zechariah 1:3 (Douay Rheims), we read:\n\"And thou shalt say to them: Thus saith the Lord of hosts: Turn ye to me, saith the Lord of hosts: and I will turn to you, saith the Lord of hosts.\"",
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"content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.",
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"content": "1 Chronicles 12:1",
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"content": "1 Chronicles 12:1 from the Old Testament (Douay Rheims) reads:\n\"Now these are they that came to David to Siceleg, while he yet fled from Saul the son of Cia, and they were most valiant and excellent warriors,\"",
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"content": "From which book and what chapter does \"And you became followers of us, and of the Lord; receiving the word in much tribulation, with joy of the Holy Ghost:\" come?",
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"content": "Your verse is located in *1 Thessalonians*, chapter *1*.\n\nTake a look at the whole chapter:\n*1 Thessalonians Chapter 1*\n1 Paul and Sylvanus and Timothy: to the church of the Thessalonians, in God the Father, and in the Lord Jesus Christ.\n2 Grace be to you and peace. We give thanks to God always for you all; making a remembrance of you in our prayers without ceasing,\n3 Being mindful of the work of your faith, and labour, and charity, and of the enduring of the hope of our Lord Jesus Christ before God and our Father:\n4 Knowing, brethren beloved of God, your election:\n5 For our gospel hath not been unto you in word only, but in power also, and in the Holy Ghost, and in much fulness, as you know what manner of men we have been among you for your sakes.\n**6 And you became followers of us, and of the Lord; receiving the word in much tribulation, with joy of the Holy Ghost:**\n7 So that you were made a pattern to all that believe in Macedonia and in Achaia.\n8 For from you was spread abroad the word of the Lord, not only in Macedonia, and in Achaia, but also in every place, your faith which is towards God, is gone forth, so that we need not to speak any thing.\n9 For they themselves relate of us, what manner of entering in we had unto you; and how you turned to God from idols, to serve the living and true God.\n10 And to wait for his Son from heaven (whom he raised up from the dead,) Jesus, who hath delivered us from the wrath to come.\n",
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"content": "Recite 2 Maccabees 12:20",
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"content": "From the Old Testament, in 2 Maccabees 12:20 (Douay Rheims), we read:\n\"And Machabeus having set in order about him six thousand men, and divided them by bands, went forth against Timotheus, who had with him a hundred and twenty thousand footmen, and two thousand five hundred horsemen.\"",
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"content": "What book, chapter, and verse is \"And Miphiboseth the son of Saul came down to meet the king, and he had neither washed his feet, nor trimmed his beard: nor washed his garments from the day that the king went out, until the day of his return in peace.\" from?",
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"content": "The quote \"And Miphiboseth the son of Saul came down to meet the king, and he had neither washed his feet, nor trimmed his beard: nor washed his garments from the day that the king went out, until the day of his return in peace.\" is from 2 Samuel 19:24 in the Old Testament.",
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"content": "Where in the bible does it say \"And the prince of the eunuchs said to Daniel: I fear my lord the king, who hath appointed you meat and drink: who if he should see your faces leaner than those of the other youths your equals, you shall endanger my head to the king.\"?",
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"content": "In the book of Daniel, chapter 1, verse 10 of the Old Testament, you'll find \"And the prince of the eunuchs said to Daniel: I fear my lord the king, who hath appointed you meat and drink: who if he should see your faces leaner than those of the other youths your equals, you shall endanger my head to the king.\".",
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"content": "What does it say in Ecclesiastes chapter 7 verse 9?",
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"content": "**Old Testament**\n*Ecclesiastes 7:9 (Douay Rheims)*\n\"Better is the end of a speech than the beginning. Better is the patient man than the presumptuous.\"",
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"content": "Could you pinpoint the book and chapter of \"And the cities that are now inhabited shall be laid waste, and the land shall be desolate: and you shall know that I am the Lord.\" for me?",
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"content": "That's from *Ezekiel*, chapter *12*.\n\nWant the full chapter? Here it is:\n*Ezekiel Chapter 12*\n1 And the word of the Lord came to me, saying:\n2 Son of man, thou dwellest in the midst of a provoking house: who have eyes to see, and see not: and ears to hear, and hear not: for they are a provoking house.\n3 Thou, therefore, O son of man, prepare thee all necessaries for removing, and remove by day in their sight: and thou shalt remove out of thy place to another place in their sight, if so be they will regard it: for they are a provoking house.\n4 And thou shalt bring forth thy furniture as the furniture of one that is removing by day in their sight: and thou shalt go forth in the evening in their presence, as one goeth forth that removeth his dwelling.\n5 Dig thee a way through the wall before their eyes: and thou shalt go forth through it.\n6 In their sight thou shalt be carried out upon men's shoulders, thou shalt be carried out in the dark: thou shalt cover thy face, and shalt not see the ground: for I have set thee for a sign of things to come to the house of Israel.\n7 I did therefore as he had commanded me: I brought forth my goods by day, as the goods of one that removeth: and in the evening I digged through the wall with my hand: and I went forth in the dark, and was carried on men's shoulders in their sight.\n8 And the word of the Lord came to me in the morning, saying:\n9 Son of man, hath not the house of Israel, the provoking house, said to thee: What art thou doing?\n10 Say to them: Thus saith the Lord God: This burden concerneth my prince that is in Jerusalem, and all the house of Israel, that are among them.\n11 Say: I am a sign of things to come to you: as I have done, so shall it be done to them: they shall be removed from their dwellings, and go into captivity.\n12 And the prince that is in the midst of them, shall be carried on shoulders, he shall go forth in the dark: they shall dig through the wall to bring him out: his face shall be covered, that he may not see the ground with his eyes.\n13 And I will spread my net over him, and he shall be taken in my net: and I will bring him into Babylon, into the land of the Chaldeans, and he shall not see it, and there he shall die.\n14 And all that are about him, his guards, and his troops I will scatter into every wind: and I will draw out the sword after them.\n15 And they shall know that I am the Lord, when I shall have dispersed them among the nations, and scattered them in the countries.\n16 And I will leave a few men of them from the sword, and from the famine, and from the pestilence: that they may declare all their wicked deeds among the nations whither they shall go: and they shall know that I am the Lord.\n17 And the word of the Lord came to me, saying:\n18 Son of man, eat thy bread in trouble: and drink thy water in hurry and sorrow.\n19 And say to the people of the land: Thus saith the Lord God to them that dwell in Jerusalem in the land of Israel: They shall eat their bread in care, and drink their water in desolation: that the land may become desolate from the multitude that is therein, for the iniquity of all that dwell therein.\n**20 And the cities that are now inhabited shall be laid waste, and the land shall be desolate: and you shall know that I am the Lord.**\n21 And the word of the Lord came to me, saying:\n22 Son of man, what is this proverb that you have in the land of Israel? saying: The days shall be prolonged, and every vision shall fail.\n23 Say to them therefore: Thus saith the Lord God: I will make this proverb to cease, neither shall it be any more a common saying in Israel: and tell them that the days are at hand, and the effect of every vision.\n24 For there shall be no more any vain visions, nor doubtful divination in the midst of the children of Israel.\n25 For I the Lord will speak: and what word soever I shall speak, it shall come to pass, and shall not be prolonged any more: but in your days, ye provoking house, I will speak the word, and will do it, saith the Lord God.\n26 And the word of the Lord came to me, saying:\n27 Son of man, behold the house of Israel, they that say: The vision that this man seeth, is for many days to come: and this man prophesieth of times afar off.\n28 Therefore say to them: Thus saith the Lord God: Not one word of mine shall be prolonged any more: the word that I shall speak shall be accomplished, saith the Lord God.\n",
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"content": "What's the scriptural address for \"And Isaac called Jacob, and blessed him, and charged him, saying: Take not a wife of the stock of Chanaan:\"?",
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"content": "The quote \"And Isaac called Jacob, and blessed him, and charged him, saying: Take not a wife of the stock of Chanaan:\" is from Genesis 28:1 in the Old Testament.",
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"content": "Show me Judges 20:24",
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"content": "The scripture from the Old Testament at Judges 20:24 (Douay Rheims) is:\n\"And when the children of Israel went out the next day to fight against the children of Benjamin,\"",
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"content": "Which book and chapter does \"And turning to his disciples, he said: Blessed are the eyes that see the things which you see.\" belong to?",
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"content": "The verse you mentioned is found in *Luke*, chapter *10*.\n\nHere's the entire chapter for you:\n*Luke Chapter 10*\n1 And after these things the Lord appointed also other seventy-two: and he sent them two and two before his face into every city and place whither he himself was to come.\n2 And he said to them: The harvest indeed is great, but the labourers are few. Pray ye therefore the Lord of the harvest, that he send labourers into his harvest.\n3 Go: Behold I send you as lambs among wolves.\n4 Carry neither purse, nor scrip, nor shoes; and salute no man by the way.\n5 Into whatsoever house you enter, first say: Peace be to this house.\n6 And if the son of peace be there, your peace shall rest upon him; but if not, it shall return to you.\n7 And in the same house, remain, eating and drinking such things as they have: for the labourer is worthy of his hire. Remove not from house to house.\n8 And into what city soever you enter, and they receive you, eat such things as are set before you.\n9 And heal the sick that are therein, and say to them: The kingdom of God is come nigh unto you.\n10 But into whatsoever city you enter, and they receive you not, going forth into the streets thereof, say:\n11 Even the very dust of your city that cleaveth to us, we wipe off against you. Yet know this, that the kingdom of God is at hand.\n12 I say to you, it shall be more tolerable at that day for Sodom, than for that city.\n13 Woe to thee, Corozain, woe to thee, Bethsaida. For if in Tyre and Sidon had been wrought the mighty works that have been wrought in you, they would have done penance long ago, sitting in sackcloth and ashes.\n14 But it shall be more tolerable for Tyre and Sidon at the judgement, than for you.\n15 And thou, Capharnaum, which art exalted unto heaven, thou shalt be thrust down to hell.\n16 He that heareth you, heareth me; and he that despiseth you, despiseth me; and he that despiseth me, despiseth him that sent me.\n17 And the seventy-two returned with joy, saying: Lord, the devils also are subject to us in thy name.\n18 And he said to them: I saw Satan like lightning falling from heaven.\n19 Behold, I have given you power to tread upon serpents and scorpions, and upon all the power of the enemy: and nothing shall hurt you.\n20 But yet rejoice not in this, that spirits are subject unto you; but rejoice in this, that your names are written in heaven.\n21 In that same hour, he rejoiced in the Holy Ghost, and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hidden these things from the wise and prudent, and hast revealed them to little ones. Yea, Father, for so it hath seemed good in thy sight.\n22 All things are delivered to me by my Father; and no one knoweth who the Son is, but the Father; and who the Father is, but the Son, and to whom the Son will reveal him.\n**23 And turning to his disciples, he said: Blessed are the eyes that see the things which you see.**\n24 For I say to you, that many prophets and kings have desired to see the things that you see, and have not seen them; and to hear the things that you hear, and have not heard them.\n25 And behold a certain lawyer stood up, tempting him, and saying, Master, what must I do to possess eternal life?\n26 But he said to him: What is written in the law? how readest thou?\n27 He answering, said: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with all thy strength, and with all thy mind: and thy neighbour as thyself.\n28 And he said to him: Thou hast answered right: this do, and thou shalt live.\n29 But he willing to justify himself, said to Jesus: And who is my neighbour?\n30 And Jesus answering, said: A certain man went down from Jerusalem to Jericho, and fell among robbers, who also stripped him, and having wounded him went away, leaving him half dead.\n31 And it chanced, that a certain priest went down the same way: and seeing him, passed by.\n32 In like manner also a Levite, when he was near the place and saw him, passed by.\n33 But a certain Samaritan being on his journey, came near him; and seeing him, was moved with compassion.\n34 And going up to him, bound up his wounds, pouring in oil and wine: and setting him upon his own beast, brought him to an inn, and took care of him.\n35 And the next day he took out two pence, and gave to the host, and said: Take care of him; and whatsoever thou shalt spend over and above, I, at my return, will repay thee.\n36 Which of these three, in thy opinion, was neighbour to him that fell among the robbers?\n37 But he said: He that shewed mercy to him. And Jesus said to him: Go, and do thou in like manner.\n38 Now it came to pass as they went, that he entered into a certain town: and a certain woman named Martha, received him into her house.\n39 And she had a sister called Mary, who sitting also at the Lord's feet, heard his word.\n40 But Martha was busy about much serving. Who stood and said: Lord, hast thou no care that my sister hath left me alone to serve? speak to her therefore, that she help me.\n41 And the Lord answering, said to her: Martha, Martha, thou art careful, and art troubled about many things:\n42 But one thing is necessary. Mary hath chosen the best part, which shall not be taken away from her.\n",
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"content": "What chapter and book is the verse \"A golden ring in a swine's snout, a woman fair and foolish.\" from?",
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"content": "That verse comes from *Proverbs*, chapter *11*.\n\nCheck out the whole chapter:\n*Proverbs Chapter 11*\n1 A deceitful balance is an abomination before the Lord: and a just weight is his will.\n2 Where pride is, there also shall be reproach: but where humility is, there also is wisdom.\n3 The simplicity of the just shall guide them: and the deceitfulness of the wicked shall destroy them.\n4 Riches shall not profit in the day of revenge: but justice shall deliver from death.\n5 The justice of the upright shall make his way prosperous: and the wicked man shall fall by his own wickedness.\n6 The justice of the righteous shall deliver them: and the unjust shall be caught in their own snares.\n7 When the wicked man is dead, there shall be no hope any more: and the expectation of the solicitous shall perish.\n8 The just is delivered out of distress: and the wicked shall be given up for him.\n9 The dissembler with his mouth deceiveth his friend: but the just shall be delivered by knowledge.\n10 When it goeth well with the just the city shall rejoice: and when the wicked perish there shall be praise.\n11 By the blessing of the just the city shall be exalted: and by the mouth of the wicked it shall be overthrown.\n12 He that despiseth his friend, is mean of heart: but the wise man will hold his peace.\n13 He that walketh deceitfully, revealeth secrets: but he that is faithful, concealeth the thing committed to him by his friend.\n14 Where there is no governor, the people shall fall: but there is safety where there is much counsel.\n15 He shall be afflicted with evil, that is surety for a stranger: but he that is aware of the snares, shall be secure.\n16 A gracious woman shall find glory: and the strong shall have riches.\n17 A merciful man doth good to his own soul: but he that is cruel casteth off even his own kindred.\n18 The wicked maketh an unsteady work: but to him that soweth justice, there is a faithful reward.\n19 Clemency prepareth life: and the pursuing of evil things, death.\n20 A perverse heart is abominable to the Lord: and his will is in them that walk sincerely.\n21 Hand in hand the evil man shall not be innocent: but the seed of the just shall be saved.\n**22 A golden ring in a swine's snout, a woman fair and foolish.**\n23 The desire of the just is all good: the expectation of the wicked is indignation.\n24 Some distribute their own goods, and grow richer: others take away what is not their own, and are always in want.\n25 The soul which blesseth, shall be made fat: and he that inebriateth, shall be inebriated also himself.\n26 He that hideth up corn, shall be cursed among the people: but a blessing upon the head of them that sell.\n27 Well doth he rise early who seeketh good things; but he that seeketh after evil things shall be oppressed by them.\n28 He that trusteth in his riches shall fall: but the just shall spring up as a green leaf.\n29 He that troubleth his own house, shall inherit the winds: and the fool shall serve the wise.\n30 The fruit of the just man is a tree of life: and he that gaineth souls, is wise.\n31 If the just man receive in the earth, how much more the wicked and the sinner.\n",
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"content": "Could you pinpoint the book and chapter of \"May the Lord add blessings upon you: upon you, and upon your children.\" for me?",
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"content": "That one's from *Psalm*, chapter *113*.\n\nHere's the chapter it's part of:\n*Psalm Chapter 113*\n1 When Israel went out of Egypt, the house of Jacob from a barbarous people:\n2 Judea made his sanctuary, Israel his dominion.\n3 The sea saw and fled: Jordan was turned back.\n4 The mountains skipped like rams, and the hills like the lambs of the flock.\n5 What ailed thee, O thou sea, that thou didst flee: and thou, O Jordan, that thou wast turned back?\n6 Ye mountains, that ye skipped like rams, and ye hills, like lambs of the flock?\n7 At the presence of the Lord the earth was moved, at the presence of the God of Jacob:\n8 Who turned the rock into pools of water, and the stony hill into fountains of waters.\n9 Not to us, O Lord, not to us; but to thy name give glory.\n10 For thy mercy, and for thy truth's sake: lest the gentiles should say: Where is their God?\n11 But our God is in heaven: he hath done all things whatsoever he would.\n12 The idols of the gentiles are silver and gold, the works of the hands of men.\n13 They have mouths and speak not: they have eyes and see not.\n14 They have ears and hear not: they have noses and smell not.\n15 They have hands and feel not: they have feet and walk not: neither shall they cry out through their throat.\n16 Let them that make them become like unto them: and all such as trust in them.\n17 The house of Israel hath hoped in the Lord: he is their helper and their protector.\n18 The house of Aaron hath hoped in the Lord: he is their helper and their protector.\n19 They that fear the Lord hath hoped in the Lord: he is their helper and their protector.\n20 The Lord hath been mindful of us, and hath blessed us. He hath blessed the house of Israel: he hath blessed the house of Aaron.\n21 He hath blessed all that fear the Lord, both little and great.\n**22 May the Lord add blessings upon you: upon you, and upon your children.**\n23 Blessed be you of the Lord, who made heaven and earth.\n24 The heaven of heaven is the Lord's: but the earth he has given to the children of men.\n25 The dead shall not praise thee, O Lord: nor any of them that go down to hell.\n26 But we that live bless the Lord: from this time now and for ever.\n",
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"content": "Can you tell me the book, chapter, and verse for \"ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\"?",
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"content": "In the Old Testament, the book of Psalm, chapter 118, verse 1 states: \"ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\".",
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"content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.",
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"content": "From which book and what chapter does \"And trusted not is the Lord: therefore he slew him, and transferred his kingdom to David the son of Isai.\" come?",
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"content": "The verse you mentioned is found in *1 Chronicles*, chapter *10*.\n\nHere's the entire chapter for you:\n*1 Chronicles Chapter 10*\n1 Now the Philistines fought against Israel, and the men of Israel fled from before the Philistines, and fell down wounded in mount Gelboe.\n2 And the Philistines drew near pursuing after Saul, and his sons, and they killed Jonathan, and Abinadab, and Melchisua the sons of Saul.\n3 And the battle grew hard against Saul, and the archers reached him, and wounded him with arrows.\n4 And Saul said to his armourbearer: Draw thy sword, and kill me: lest these uncircumcised come, and mock me. But his armourbearer would not, for he was struck with fear: so Saul took his sword, and fell upon it.\n5 And when his armourbearer saw it, to wit, that Saul was dead, he also fell upon his sword and died.\n6 So Saul died, and his three sons, and all his house fell together.\n7 And when the men of Israel, that dwelt in the plains, saw this, they fled: and Saul and his sons being dead, they forsook their cities, and were scattered up and down: and the Philistines came, and dwelt in them.\n8 And the next day the Philistines taking away the spoils of them that were slain, found Saul and his sons lying on mount Gelboe.\n9 And when they had stripped him, and cut off his head, and taken away his armour, they sent it into their land, to be carried about, and shewn in the temples of the idols and to the people.\n10 And his armour they dedicated in the temple of their god, and his head they fastened up in the temple of Dagon.\n11 And when the men of Jabes Galaad had heard this, to wit, all that the Philistines had done to Saul,\n12 All the valiant men of them arose, and took the bodies of Saul and of his sons, and brought them to Jabes, and buried their bones under the oak that was in Jabes, and they fasted seven days.\n13 So Saul died for his iniquities, because he transgressed the commandment of the Lord, which he had commanded, and kept it not: and moreover consulted also a witch,\n**14 And trusted not is the Lord: therefore he slew him, and transferred his kingdom to David the son of Isai.**\n",
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"content": "Tell me what 1 Samuel 12:20 says",
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"content": "1 Samuel 12:20 from the Old Testament (Douay Rheims) reads:\n\"And Samuel said to the people: Fear not, you have done all this evil: but yet depart not from following the Lord, but serve the Lord with all your heart.\"",
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"content": "What chapter and book is the verse \"And the children of Israel, that were found at Jerusalem, kept the feast of unleavened bread seven days with great joy, praising the Lord every day: the Levites also, and the priests, with instruments that agreed to their office.\" from?",
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"content": "The verse you mentioned is found in *2 Chronicles*, chapter *30*.\n\nHere's the entire chapter for you:\n*2 Chronicles Chapter 30*\n1 And Ezechias sent to all Israel and Juda: and he wrote letters to Ephraim and Manasses, that they should come to the house of the Lord in Jerusalem, and keep the phase to the Lord the God of Israel.\n2 For the king, taking counsel, and the princes, and all the assembly of Jerusalem, decreed to keep the phase the second month.\n3 For they could not keep it in its time; because there were not priests enough sanctified, and the people was not as yet gathered together to Jerusalem.\n4 And the thing pleased the king, and all the people.\n5 And they decreed to send messengers to all Israel from Bersabee even to Dan, that they should come, and keep the phase to the Lord the God of Israel in Jerusalem: for many had not kept it as it is prescribed by the law.\n6 And the posts went with letters by commandment of the king, and his princes, to all Israel and Juda, proclaiming according to the king's orders: Ye children of Israel, turn again to the Lord the God of Abraham, and of Isaac, and of Israel: and he will return to the remnant of you that have escaped the hand of the king of the Assyrians.\n7 Be not like your fathers, and brethren, who departed from the Lord the God of their fathers, and he hath given them up to destruction, as you see.\n8 Harden not your necks, as your fathers did: yield yourselves to the Lord, and come to his sanctuary, which he hath sanctified for ever: serve the Lord the God of your fathers, and the wrath of his indignation shall be turned away from you.\n9 For if you turn again to the Lord: your brethren, and children shall find mercy before their masters, that have led them away captive, and they shall return into this land: for the Lord your God is merciful, and will not turn away his face from you, if you return to him.\n10 So the posts went speedily from city to city, through the land of Ephraim, and of Manasses, even to Zabulon, whilst they laughed at them and mocked them.\n11 Nevertheless some men of Aser, and of Manasses, and of Zabulon, yielding to the counsel, came to Jerusalem.\n12 But the hand of God was in Juda, to give them one heart to do the word of the Lord, according to the commandment of the king, and of the princes.\n13 And much people were assembled to Jerusalem to celebrate the solemnity of the unleavened bread in the second month:\n14 And they arose and destroyed the altars that were in Jerusalem, and took sway all things in which incense was burnt to idols, and cast them into the torrent Cedron.\n15 And they immolated the phase on the fourteenth day of the second month. And the priests and the Levites being at length sanctified offered holocausts in the house of the Lord.\n16 And they stood in their order according to the disposition, and law of Moses the man of God: but the priests received the blood which was to be poured out, from the hands of the Levites,\n17 Because a great number was not sanctified: and therefore the Levites immolated the phase for them that came not in time to be sanctified to the Lord.\n18 For a great part of the people from Ephraim, and Manasses, and Issachar, and Zabulon, that had not been sanctified, ate the phase otherwise than it is written: and Ezechias prayed for them, saying: The Lord who is good will shew mercy,\n19 To all them, who with their whole heart, seek the Lord the God of their fathers: and will not impute it to them that they are not sanctified.\n20 And the Lord heard him, and was merciful to the people.\n**21 And the children of Israel, that were found at Jerusalem, kept the feast of unleavened bread seven days with great joy, praising the Lord every day: the Levites also, and the priests, with instruments that agreed to their office.**\n22 And Ezechias spoke to the heart of all the Levites, that had good understanding concerning the Lord: and they ate during the seven days of the solemnity, immolating victims of peace offerings, and praising the Lord the God of their fathers.\n23 And it pleased the whole multitude to keep other seven days: which they did with great joy.\n24 For Ezechias the king of Juda had given to the multitude a thousand bullocks, and seven thousand sheep: and the princes had given the people a thousand bullocks, and ten thousand sheep: and a great number of priests was sanctified.\n25 And all the multitude of Juda with the priests and Levites, and all the assembly, that came out of Israel; and the proselytes of the land of Israel, and that dwelt in Juda were full of joy.\n26 And there was a great solemnity in Jerusalem, such as had not been in that city since the time of Solomon the son of David king of Israel.\n27 And the priests and the Levites rose up and blessed the people: and their voice was heard: and their prayer came to the holy dwelling place of heaven.\n",
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"content": "What chapter and book is the verse \"And the king commanded Helcias the high priest, and the priests of the second order, and the doorkeepers, to cast out of the temple of the Lord all the vessels that had been made for Baal, and for the grove, and for all the host of heaven: and he burnt them without Jerusalem in the valley of Cedron, and he carried the ashes of them to Bethel.\" from?",
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"content": "That verse comes from *2 Kings*, chapter *23*.\n\nCheck out the whole chapter:\n*2 Kings Chapter 23*\n1 And they brought the king word again what she had said. And he sent: and all the ancients of Juda and Jerusalem were assembled to him.\n2 And the king went up to the temple of the Lord, and all the men of Juda, and all the inhabitants of Jerusalem with him, the priests and the prophets, and all the people both little and great: and in the hearing of them all he read all the words of the book of the covenant, which was found in the house of the Lord.\n3 And the king stood upon the step: and made a covenant with the Lord, to walk after the Lord, and to keep his commandments, and his testimonies and his ceremonies, with all their heart, and with all their soul, and to perform the words of this covenant, which were written in that book: and the people agreed to the covenant.\n**4 And the king commanded Helcias the high priest, and the priests of the second order, and the doorkeepers, to cast out of the temple of the Lord all the vessels that had been made for Baal, and for the grove, and for all the host of heaven: and he burnt them without Jerusalem in the valley of Cedron, and he carried the ashes of them to Bethel.**\n5 And he destroyed the soothsayers, whom the kings of Juda had appointed to sacrifice in the high places in the cities of Juda, and round about Jerusalem: them also that burnt incense to Baal, and to the sun, and to the moon, and to the twelve signs, and to all the host of heaven.\n6 And he caused the grove to be carried out from the house of the Lord without Jerusalem to the valley of Cedron, and he burnt it there, and reduced it to dust, and cast the dust upon the graves of the common people.\n7 He destroyed also the pavilions of the effeminate, which were in the house of the Lord, for which the women wove as it were little dwellings for the grove.\n8 And he gathered together all the priests out of the cities of Juda: and he defiled the high places, where the priests offered sacrifice, from Gabaa to Bersabee: and he broke down the altars of the gates that were in the entering in of the gate of Josue governor of tile city, which was on the left hand of the gate of the city.\n9 However the priests of the high places came not up to the altar of the Lord in Jerusalem: but only ate of the unleavened bread among their brethren.\n10 And he defiled Topheth, which is in the valley of the son of Ennom: that no man should consecrate there his son or his daughter through fire to Moloch.\n11 And he took away the horses which the kings of Juda had given to the sun, at the entering in of the temple of the Lord, near the chamber of Nathanmelech the eunuch, who was in Pharurim: and he burnt the chariots of the sun with fire.\n12 And the altars that were upon the top of the upper chamber of Achaz, which the kings of Juda had made, and the altars which Manasses had made in the two courts of the temple of the Lord, the king broke down: and he ran from thence, and cast the ashes of them into the torrent Cedron.\n13 The high places also that were at Jerusalem on the right side of the Mount of Offence, O which Solomon king of Israel had built to Astaroth the idol of the Sidonians, and to Chamos the scandal of Moab, and to Melchom the abomination of the children of Ammon, the king defiled.\n14 And he broke in pieces the statues, and cut down the groves: and he filled their places with the bones of dead men.\n15 Moreover the altar also that was at Bethel, and the high place, which Jeroboam the son of Nabat, who made Israel to sin, had made: both the altar, and the high place he broke down and burnt, and reduced to powder, and burnt the grove.\n16 And as Josias turned himself, he saw there the sepulchres that were in the mount: and he sent and took the bones out of the sepulchres, and burnt them upon the altar, and defiled it according to the word of the Lord, which the man of God spoke, who had foretold these things.\n17 And he said: What is that monument which I see? And the men of that city answered: It is the sepulchre of the man of God, who came from Juda, and foretold these things which thou hast done upon the altar of Bethel.\n18 And he said: Let him alone, let no man move his bones. So his bones were left untouched with the bones of the prophet that came out of Samaria.\n19 Moreover all the temples of the high places, which were in the cities of Samaria, which the kings of Israel had made to provoke the Lord, Josias took away: and he did to them according to all the acts that he had done in Bethel.\n20 And he slew all the priests of the high places, that were there, upon the altars: and he burnt men's bones upon them: and returned to Jerusalem.\n21 And he commanded all the people, saying: Keep the phase to the Lord your God, according as it is written in the book of this covenant.\n22 Now there was no such a phase kept from the days of the judges, who judged Israel, nor in all the days of the kings of Israel, and of the kings of Juda,\n23 As was this phase that was kept to the Lord in Jerusalem, in the eighteenth year of king Josias.\n24 Moreover the diviners by spirits, and soothsayers, and the figures of idols, and the uncleannesses, and the abominations, that had been in the land of Juda, and Jerusalem, Josias took away: that he might perform the words of the law, that were written in the book which Helcias the priest had found in the temple of the Lord.\n25 There was no king before him like unto him, that returned to the Lord with all his heart, and with all his soul, and with ail his strength, according to all the law of Moses: neither after him did there arise any like him.\n26 But yet the Lord turned not away from the wrath of his great indignation, wherewith his anger was kindled against Juda: because of the provocations, wherewith Manasses had provoked him.\n27 And the Lord said: I will remove Juda also from before my face, as I have removed Israel: and I will cast off this city Jerusalem, which I chose, and the house, of which I said: My name shall be there.\n28 Now the rest of the acts of Josias, and all that he did, are they not written in the book of the words of the days of the kings of Juda?\n29 In his days Pharao Nechao king of Egypt went up against the king of Assyria to the river Euphrates: and king Josias went to meet him: and was slain at Mageddo, when he had seen him.\n30 And his servants carried him dead from Mageddo: and they brought him to Jerusalem, and buried him in Iris own sepulchre. And the people of the land took Joachaz the son of Josias: and they anointed him, and made him king in his father's stead.\n31 Joachaz was three and twenty years old when he began to reign, and he reigned three months in Jerusalem: the name of his mother was Amital, the daughter of Jeremias of Lobna.\n32 And he did evil before the Lord, according to all that his fathers had done.\n33 And Pharao Nechao bound him at Rebla, which is in the land of Emath, that he should not reign in Jerusalem: and he set a fine upon the land, of a hundred talents of silver, and a talent of gold.\n34 And Pharao Nechao made Eliacim the son of Josias king in the room of Josias his father: and turned his name to Joakim. And he took Joachaz away and carried him into Egypt, and he died there.\n35 And Joakim gave the silver and the gold to Pharao, after he had taxed the land for every man, to contribute according to the commandment of Pharao: and he exacted both the silver and the gold of the people of the land, of every man according to his ability: to give to Pharao Nechao.\n36 Joakim was five and twenty years old when he began to reign: and he reigned eleven years in Jerusalem: the name of his mother was Zebida the daughter of Phadaia of Ruma.\n37 And he did evil before the Lord according to all that his fathers had done.\n",
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"content": "Find and read 3 John chapter 1, verse 3",
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"content": "The verse in 3 John 1:3 of the New Testament (Douay Rheims) goes:\n\"I was exceedingly glad when the brethren came and gave testimony to the truth in thee, even as thou walkest in the truth.\"",
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"content": "Which chapter and book contains \"And I will bring the worst of the nations, and they shall possess their houses: and I will make the pride of the mighty to cease, and they shall possess their sanctuary.\"?",
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"content": "The verse you're asking about is in *Ezekiel*, chapter *7*.\n\nHere's the complete chapter text:\n*Ezekiel Chapter 7*\n1 And the word of the Lord came to me, saying:\n2 And thou son of man, thus saith the Lord God to the land of Israel: The end is come, the end is come upon the four quarters of the land.\n3 Now is an end come upon thee, and I will send my wrath upon thee, and I will judge thee according to thy ways: and I will set all thy abominations against thee.\n4 And my eye shall not spare thee, and I will shew thee no pity: but I will lay thy ways upon thee, and thy abominations shall be in the midst of thee: and you shall know that I am the Lord.\n5 Thus saith the Lord God: One affliction, behold an affliction is come.\n6 An end is come, the end is come, it hath awaked against thee: behold it is come.\n7 Destruction is come upon thee that dwellest in the land: the time is come, the day of slaughter is near, and not of the joy of mountains.\n8 Now very shortly I will pour out my wrath upon thee, and I will accomplish my anger in thee: and I will judge thee according to thy ways, and I will lay upon thee all thy crimes.\n9 And my eye shall not spare, neither will I shew mercy: but I will lay thy ways upon thee, and thy abominations shall be in the midst of thee: and you shall know that I am the Lord that strike.\n10 Behold the day, behold it is come: destruction is gone forth, the rod hath blossomed, pride hath budded.\n11 Iniquity is risen up into a rod of impiety: nothing of them shall remain, nor of their people, nor of the noise of them: and there shall be no rest among them.\n12 The time is come, the day is at hand: let not the buyer rejoice: nor the seller mourn: for wrath is upon all the people thereof.\n13 For the seller shall not return to that which he hath sold, although their life be yet among the living. For the vision which regardeth all the multitude thereof, shall not go back: neither shall man be strengthened in the iniquity of his life.\n14 Blow the trumpet, let all be made ready, yet there is none to go to the battle: for my wrath shall be upon all the people thereof.\n15 The sword without: and the pestilence, and the famine within: he that is in the field shall die by the sword: and they that are in the city, shall be devoured by the pestilence, and the famine.\n16 And such of them as shall flee shall escape: and they shall be in the mountains like doves of the valleys, all of them trembling, every one for his iniquity.\n17 All hands shall be made feeble, and all knees shall run with water.\n18 And they shall gird themselves with haircloth, and fear shall cover them, and shame shall be upon every face, and baldness upon all their heads.\n19 Their silver shall be cast forth, and their gold shall become a dunghill. Their silver and their gold shall not be able to deliver them in the day of the wrath of the Lord. They shall not satisfy their soul, and their bellies shall not be filled: because it hath been the stumblingblock of their iniquity.\n20 And they have turned the ornament of their jewels into pride, and have made of it the images of their abominations, and idols: therefore I have made it an uncleanness to them.\n21 And I will give it into the hands of strangers for spoil, and to the wicked of the earth for a prey, and they shall defile it.\n22 And I will turn away my face from them, and they shall violate my secret place: and robbers shall enter into it, and defile it.\n23 Make a shutting up: for the land is full of the judgment of blood, and the city is full of iniquity.\n**24 And I will bring the worst of the nations, and they shall possess their houses: and I will make the pride of the mighty to cease, and they shall possess their sanctuary.**\n25 When distress cometh upon them, they will seek for peace and there shall be none.\n26 Trouble shall come upon trouble, and rumour upon rumour, and they shall seek a vision of the prophet, and the law shall perish from the priest, and counsel from the ancients.\n27 The king shall mourn, and the prince shall be clothed with sorrow, and the hands of the people of the land shall be troubled. I will do to them according to their way, and will judge them according to their judgments: and they shall know that I am the Lord.\n",
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"content": "Which book and chapter does \"Son of man prophesy, and say: Thus saith the Lord God: Howl ye, Woe, woe to the day:\" belong to?",
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"content": "That verse comes from *Ezekiel*, chapter *30*.\n\nCheck out the whole chapter:\n*Ezekiel Chapter 30*\n1 And the word of the Lord came to me, saying:\n**2 Son of man prophesy, and say: Thus saith the Lord God: Howl ye, Woe, woe to the day:**\n3 For the day is near, yea the day of the Lord is near: a cloudy day, it shall be the time of the nations.\n4 And the sword shall come upon Egypt: and there shall be dread in Ethiopia, when the wounded shall fall in Egypt, and the multitude thereof shall be taken away, and the foundations thereof shall be destroyed.\n5 Ethiopia, and Libya, and Lydia, and all the rest of the crowd, and Chub, and the children of the land of the covenant, shall fall with them by the sword.\n6 Thus saith the Lord God: They also that uphold Egypt shall fall, and the pride of her empire shall be brought down: from the tower of Syene shall they fall in it by the sword, saith the Lord the God of hosts.\n7 And they shall be desolate in the midst of the lands that are desolate, and the cities thereof shall be in the midst of the cities that are wasted.\n8 And they shall know that I am the Lord: when I shall have set a fire in Egypt, and all the helpers thereof shall be destroyed.\n9 In that day shall messengers go forth from my face in ships to destroy the confidence of Ethiopia, and there shall be dread among them in the day of Egypt: because it shall certainly come.\n10 Thus saith the Lord God: I will make the multitude of Egypt to cease by the hand of Nabuchodonosor the king of Babylon.\n11 He and his people with him, the strongest of nations, shall be brought to destroy the land: and they shall draw their swords upon Egypt: and shall fill the land with the slain.\n12 And I will make the channels of the rivers dry, and will deliver the land into the hand of the wicked: and will lay waste the land and all that is therein by the hands of strangers, I the Lord have spoken it.\n13 Thus saith the Lord God: I will also destroy the idols, and I will make an end of the idols of Memphis: and there shall be no more a prince of the land of Egypt: and I will cause a terror in the land of Egypt.\n14 And I will destroy the land of Phatures, and will make a fire in Taphnis, and will execute judgments in Alexandria.\n15 And I will pour out my indignation upon Pelusium the strength of Egypt, and will cut off the multitude of Alexandria.\n16 And I will make a fire in Egypt: Pelusium shall be in pain like a woman in labour, and Alexandria shall be laid waste, and in Memphis there shall be daily distresses.\n17 The young men of Heliopolis, and of Bubastus shall fall by the sword, and they themselves shall go into captivity.\n18 And in Taphnis the day shall be darkened, when I shall break there the sceptres of Egypt, and the pride of her power shall cease in her: a cloud shall cover her, and her daughters shall be led into captivity.\n19 And I will execute judgments in Egypt: and they shall know that I am the Lord.\n20 And it came to pass in the eleventh year, in the first month, in the seventh day of the month, that the word of the Lord came to me, saying:\n21 Son of man, I have broken the arm of Pharao king of Egypt: and behold it is not bound up, to be healed, to be tied up with clothes, and swathed with linen, that it might recover strength, and hold the sword.\n22 Therefore, thus saith the Lord God: Behold, I come against Pharao king of Egypt, and I will break into pieces his strong arm, which is already broken: and I will cause the sword to fall out of his hand:\n23 And I will disperse Egypt among the nations, and scatter them through the countries.\n24 And I will strengthen the arms of the king of Babylon, and will put my sword in his hand: and I will break the arms of Pharao, and they shall groan bitterly being slain before his face.\n25 And I will strengthen the arms of the king of Babylon, and the arms of Pharao shall fall: and they shall know that I am the Lord, when I shall have given my sword into the hand of the king of Babylon, and he shall have stretched it forth upon the land of Egypt.\n26 And I will disperse Egypt among the nations, and will scatter them through the countries, and they shall know that I am the Lord.\n",
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"content": "Could you pinpoint the book and chapter of \"And he brought back all the substance, and Lot his brother, with his substance, the women also and the people.\" for me?",
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"content": "That one's from *Genesis*, chapter *14*.\n\nHere's the chapter it's part of:\n*Genesis Chapter 14*\n1 And it came to pass at that time, that Amraphel king of Sennaar, and Arioch king of Pontus, and Chodorlahomor king of the Elamites, and Thadal king of nations,\n2 Made war against Bara king of Sodom, and against Bersa king of Gomorrha, and against Sennaab king of Adama, and against Semeber king of Seboim, and against the king of Bala, which is Segor.\n3 All these came together into the woodland vale, which now is the salt sea.\n4 For they had served Chodorlahomor twelve years, and in the thirteenth year they revolted from him.\n5 And in the fourteenth year came Chodorlahomor, and the kings that were with him: and they smote the Raphaim in Astarothcarnaim, and the Zuzim with them, and the Emim in Save of Cariathaim.\n6 And the Chorreans in the mountains of Seir, even to the plains of Pharan, which is in the wilderness.\n7 And they returned, and came to the fountain of Misphat, the same is Cades: and they smote all the country of the Amalecites, and the Amorrhean that dwelt in Asasonthamar.\n8 And the king of Sodom, and the king of Gomorrha, and the king of Adama, and the king of Seboim, and the king of Bala, which is Segor, went out: and they set themselves against them in battle array in the woodland vale:\n9 To wit, against Chodorlahomor king of the Elamites, and Thadal king of nations, and Amraphel king of Sennaar, and Arioch king of Pontus: four kings against five.\n10 Now the woodland vale had many pits of slime. And the king of Sodom, and the king of Gomorrha turned their backs and were overthrown there: and they that remained fled to the mountain.\n11 And they took all the substance of the Sodomites, and Gomorrhites, and all their victuals, and went their way:\n12 And Lot also, the son of Abram's brother, who dwelt in Sodom, and his substance.\n13 And behold one that had escaped told Abram the Hebrew, who dwelt in the vale of Mambre the Amorrhite, the brother of Escol, and the brother of Aner: for these had made league with Abram.\n14 Which when Abram had heard, to wit, that his brother Lot was taken, he numbered of the servants born in his house, three hundred and eighteen well appointed: and pursued them to Dan.\n15 And dividing his company, he rushed upon them in the night: and defeated them, and pursued them as far as Hoba, which is on the left hand of Damascus.\n**16 And he brought back all the substance, and Lot his brother, with his substance, the women also and the people.**\n17 And the king of Sodom went out to meet him, after he returned from the slaughter of Chodorlahomor, and of the kings that were with him in the vale of Save, which is the king's vale.\n18 But Melchisedech the king of Salem, bringing forth bread and wine, for he was the priest of the most high God,\n19 Blessed him, and said: Blessed be Abram by the most high God, who created heaven and earth.\n20 And blessed be the most high God, by whose protection the enemies are in thy hands. And he gave him the tithes of all.\n21 And the king of Sodom said to Abram: Give me the persons, and the rest take to thyself.\n22 And he answered him: I lift up my hand to the Lord God the most high, the possessor of heaven and earth,\n23 That from the very woof thread unto the shoe latchet, I will not take of any things that are thine, lest thou say I have enriched Abram:\n24 Except such things as the young men have eaten, and the shares of the men that came with me, Aner, Escol, and Mambre: these shall take their shares.\n",
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"content": "Recite Jeremiah 7:14",
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"content": "The verse in Jeremiah 7:14 of the Old Testament (Douay Rheims) goes:\n\"I will do to this house, in which my name is called upon, and in which you trust, and to the places which I have given you and your fathers, as I did to Silo.\"",
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"content": "Which chapter and book contains \"And they have not hearkened to me: nor inclined their ear: but have hardened their neck, and have done worse than their fathers.\"?",
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"content": "The verse you've got in mind is from *Jeremiah*, chapter *7*.\n\nHere's the full rundown of the chapter:\n*Jeremiah Chapter 7*\n1 The word that came to Jeremias from the Lord, saying:\n2 Stand in the gate of the house of the Lord, and proclaim there this word, and say: Hear ye the word of the Lord, all ye men of Juda, that enter in at these gates, to adore the Lord.\n3 Thus saith the Lord of hosts the God of Israel: Make your ways and your doings good: and I will dwell with you in this place.\n4 Trust not in lying words, saying: The temple of the Lord, the temple of the Lord, it is the temple of the Lord.\n5 For if you will order well your ways, and your doings: if you will execute judgement between a man and his neighbour,\n6 If you oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, and walk not after strange gods to your own hurt,\n7 I will dwell with you in this place: in the land, which I gave to your fathers from the beginning and for evermore.\n8 Behold you put your trust in lying words, which shall not profit you:\n9 To steal, to murder, to commit adultery, to swear falsely, to offer to Baalim, and to go after strange gods, which you know not.\n10 And you have come, and stood before me in this house, in which my name is called upon, and have said: We are delivered, because we have done all these abominations.\n11 Is this house then, in which my name hath been called upon, in your eyes become a den of robbers? I, I am he: I have seen it, saith the Lord.\n12 Go ye to my place in Silo, where my name dwelt from the beginning: and see what I did to it for the wickedness of my people Israel:\n13 And now, because you have done all these works, saith the Lord: and I have spoken to you rising up early, and speaking, and you have not heard: and I have called you, and you have not answered:\n14 I will do to this house, in which my name is called upon, and in which you trust, and to the places which I have given you and your fathers, as I did to Silo.\n15 And I will cast you away from before my face, as I have cast away all your brethren, the whole seed of Ephraim.\n16 Therefore, do not thou pray for this people, nor take to thee praise and supplication for them: and do not withstand me: for I will not hear thee.\n17 Seest thou not what they do in the cities of Juda, and in the streets of Jerusalem?\n18 The children gather wood, and the fathers kindle the fire and the women knead the dough, to make cakes to the queen of heaven, and to offer libations to strange gods, and to provoke me to anger.\n19 Do they provoke me to anger, saith the Lord? Is it not themselves, to the confusion of their contenance?\n20 Therefore thus saith the Lord God: Behold my wrath and my indignation was enkindled against this place, upon men and upon beasts, and upon the trees of the field, and upon the fruits of the land, and it shall burn, and shall not be quenched.\n21 Thus saith the Lord of hosts the God of Israel: Add your burnt offerings to your sacrifices, and eat ye the flesh.\n22 For I spoke not to your fathers, and I commanded them not, in the day that I brought them out of the land of Egypt, concerning the matter of burnt offerings and sacrifices.\n23 But this thing I commanded them, saying: Hearken to my voice, and I will be your God, and you shall be my people: and walk ye in all the way that I have commanded you, that it may be well with you.\n24 But they hearkened not, nor inclined their ear: but walked in their own will, and in the perversity of their wicked heart: and went backward and not forward,\n25 From the day that their fathers came out of the land of Egypt, even to this day. And I have sent to you all my servants the prophets from day to day, rising up early and sending.\n**26 And they have not hearkened to me: nor inclined their ear: but have hardened their neck, and have done worse than their fathers.**\n27 And thou shalt speak to them all these words, but they will not hearken to thee: and thou shalt call them, but they will not answer thee.\n28 And thou shalt say to them: This is a nation which hath not hearkened to the voice of the Lord their God, nor received instruction: Faith is lost, and is carried away out of their mouth.\n29 Cut off thy hair, and cast it away: and take up a lamentation on high: for the Lord hath rejected and forsaken the generation of his wrath,\n30 Because the children of Juda have done evil in my eyes, saith the Lord. They have set their abominations in the house in which my name is called upon, to pollute it;\n31 And they have built the high places of Topeth, which is in the valley of the son of Ennom, to burn their sons, and their daughters in the fire: which I commanded not, nor thought on in my heart.\n32 Therefore behold the days shall come, saith the Lord, and it shall no more be called Topeth, nor the valley of the son of Ennom: but the valley of slaughter, and they shall bury in Topeth, because there is no place.\n33 And the carcasses of this people shall be meat for the fowls of the air, and for the beasts of the earth, and there shall be non to drive them away.\n34 And I will cause to cease out of the cities of Juda, and out of the streets of Jerusalem, the voice of joy, and the voice of gladness, the voice of the bridegroom and the voice of the bride: for the land shall be desolate.\n",
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"content": "What are the chapter and verse numbers for \"And the burden of the Lord shall be mentioned no more, for every man's word shall be his burden: for you have perverted the words of the living God, of the Lord of hosts our God.\" in the Bible?",
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"content": "You can find \"And the burden of the Lord shall be mentioned no more, for every man's word shall be his burden: for you have perverted the words of the living God, of the Lord of hosts our God.\" in the Old Testament, specifically in Jeremiah 23:36.",
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"content": "Which chapter and book contains \"Sedecias was one and twenty years old when he began to reign: and he reigned eleven years in Jerusalem: and the name of his mother was Amital, the daughter of Jeremias of Lobna.\"?",
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"content": "That one's from *Jeremiah*, chapter *52*.\n\nHere's the chapter it's part of:\n*Jeremiah Chapter 52*\n**1 Sedecias was one and twenty years old when he began to reign: and he reigned eleven years in Jerusalem: and the name of his mother was Amital, the daughter of Jeremias of Lobna.**\n2 And he did that which was evil in the eyes of the Lord, according to all that Joakim had done.\n3 For the wrath of the Lord was against Jerusalem, and against Juda, till he cast them out from his presence: and Sedecias revolted from the king of Babylon.\n4 And it came to pass in the ninth year of his reign, in the tenth month, the tenth day of the month, that Nabuchodonosor the king of Babylon came, he and all his army, against Jerusalem, and they besieged it, and built forts against it round about.\n5 And the city was besieged until the eleventh year of king Sedecias.\n6 And in the fourth month, the ninth day of the month, a famine overpowered the city: and there was no food for the people of the land.\n7 And the city was broken up, and the men of war fled, and went out of the city in the night by the way of the gate that is between the two walls, and leadeth to the king's garden, (the Chaldeans besieging the city round about,) sad they went by the way that leadeth to the wilderness.\n8 But the army of the Chaldeans pursued after the king: and they overtook Sedecias in the desert which is near Jericho: and all his companions were scattered from him.\n9 And when they had taken the king, they carried him to the king of Babylon to Reblatha, which is in the land of Emath: and he gave judgment upon him.\n10 And the king of Babylon slew the sons of Sedecias before his eyes: and he slew all the princes of Juda in Reblatha.\n11 And he put out the eyes of Sedecias, and bound him with fetters, and the king of Babylon brought him into Babylon, and he put him in prison till the day of his death.\n12 And in the fifth month, the tenth day of the month, the same is the nineteenth year of Nabuchodonosor, king of Babylon, came Nabuzardan the general of the army, who stood before the king of Babylon in Jerusalem.\n13 And he burnt the house of the Lord, and the king's house, and all the houses of Jerusalem, and every great house he burnt with fire.\n14 And all the army of the Chaldeans that were with the general broke down all the wall of Jerusalem round about.\n15 But Nabuzardan the general carried away captives some of the poor people, and of the rest of the common sort who remained in the city, and of the fugitives that were fled over to the king of Babylon, and the rest of the multitude.\n16 But of the poor of the land, Nabuzardan the general left some for vinedressers, and for husbandmen.\n17 The Chaldeans also broke in pieces the brazen pillars that were in the house of the Lord, and the bases, and the sea of brass that was in the house of the Lord: and they carried all the brass of them to Babylon.\n18 And they took the caldrons, and the fleshhooks, and the psalteries, and the bowls, and the little mortars, and all the brazen vessels that had been used in the ministry: and\n19 The general took away the pitchers, and the censers, and the pots, and the basins, and the candlesticks, and the mortars, and the cups: as many as were of gold, in gold: and as many as were of silver, in silver:\n20 And the two pillars, and one sea, and twelve oxen of brass that were under the bases, which king Solomon had made in the house of the Lord: there was no weight of the brass of all these vessels.\n21 And concerning the pillars, one pillar was eighteen cubits high: and a cord of twelve cubits compassed it about: but the thickness thereof was four fingers, and it was hollow within.\n22 And chapiters of brass were upon both: and the height of one chapiter was five cubits: and network, and pomegranates were upon the chapiters round about, all of brass. The same of the second pillar, and the pomegranates.\n23 And there were ninety-six pomegranates hanging down: and the pomegranates being a hundred in all, were compassed with network.\n24 And the general took Saraias the chief priest, and Sophonias the second priest, and the three keepers of the entry.\n25 He also took out of the city one eunuch that was chief over the men of war: and seven men of them that were near the king's person, that were found in the city: and a scribe, an officer of the army who exercised the young soldiers: and threescore men of the people of the land, that were found in the midst of the city.\n26 And Nabuzardan the general took them, and brought them to the king of Babylon, to Reblatha.\n27 And the king of Babylon struck them, and put them to death in Reblatha, in the land of Emath: and Juda was carried away captive out of his land.\n28 This is the people whom Nabuchodonosor carried away captive: in the seventh year, three thousand and twenty-three Jews.\n29 In the eighteenth year of Nabuchodonosor, eight hundred and thirty-two souls from Jerusalem.\n30 In the three and twentieth year of Nabuchodonosor, Nabuzardan the general carried away of the Jews seven hundred and forty-five souls. So all the souls were four thousand six hundred.\n31 And it came to pass in the seven and thirtieth year of the captivity of Joachin king of Juda, in the twelfth month, the five and twentieth day of the month, that Evilmerodach king of Babylon, in the first year of his reign, lifted up the head of Joachin king of Juda, and brought him forth out of prison.\n32 And he spoke kindly to him, and he set his throne above the thrones of the kings that were with him in Babylon.\n33 And he changed his prison garments, and he ate bread before him always all the days of his life.\n34 And for his diet a continual provision was allowed him by the king of Babylon, every day a portion, until the day of his death, all the days of his life.\n",
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"content": "What is written in Judges 1:7?",
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"content": "Here's the passage from Judges 1:7 in the Old Testament (Douay Rheims):\n\"And Adonibezec said: Seventy kings having their fingers and toes cut off, gathered up the leavings of the meat under my table: as I have done, so hath God requited me. And they brought him to Jerusalem, and he died there.\"",
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"content": "Where in the books does \"And the people asked him, saying: What then shall we do?\" show up, chapter-wise?",
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"content": "The verse you mentioned is found in *Luke*, chapter *3*.\n\nHere's the entire chapter for you:\n*Luke Chapter 3*\n1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and Philip his brother tetrarch of Iturea, and the country of Trachonitis, and Lysanias tetrarch of Abilina;\n2 Under the high priests Annas and Caiphas; the word of the Lord was made unto John, the son of Zachary, in the desert.\n3 And he came into all the country about the Jordan, preaching the baptism of penance for the remission of sins;\n4 As it was written in the book of the sayings of Isaias the prophet: A voice of one crying in the wilderness: Prepare ye the way of the Lord, make straight his paths.\n5 Every valley shall be filled; and every mountain and hill shall be brought low; and the crooked shall be made straight; and the rough ways plain;\n6 And all flesh shall see the salvation of God.\n7 He said therefore to the multitudes that went forth to be baptized by him: Ye offspring of vipers, who hath shewed you to flee from the wrath to come?\n8 Bring forth therefore fruits worthy of penance; and do not begin to say, We have Abraham for our father. For I say unto you, that God is able of these stones to raise up children to Abraham.\n9 For now the axe is laid to the root of the trees. Every tree therefore that bringeth not forth good fruit, shall be cut down and cast into the fire.\n**10 And the people asked him, saying: What then shall we do?**\n11 And he answering, said to them: He that hath two coats, let him give to him that hath none; and he that hath meat, let him do in like manner.\n12 And the publicans also came to be baptized, and said to him: Master, what shall we do?\n13 But he said to them: Do nothing more than that which is appointed you.\n14 And the soldiers also asked him, saying: And what shall we do? And he said to them: Do violence to no man; neither calumniate any man; and be content with your pay.\n15 And as the people were of opinion, and all were thinking in their hearts of John, that perhaps he might be the Christ;\n16 John answered, saying unto all: I indeed baptize you with water; but there shall come one mightier than I, the latchet of whose shoes I am not worthy to loose: he shall baptize you with the Holy Ghost, and with fire:\n17 Whose fan is in his hand, and he will purge his floor, and will gather the wheat into his barn; but the chaff he will burn with unquenchable fire.\n18 And many other things exhorting, did he preach to the people.\n19 But Herod the tetrarch, when he was reproved by him for Herodias, his brother's wife, and for all the evils which Herod had done;\n20 He added this also above all, and shut up John in prison.\n21 Now it came to pass, when all the people were baptized, that Jesus also being baptized and praying, heaven was opened;\n22 And the Holy Ghost descended in a bodily shape, as a dove upon him; and a voice came from heaven: Thou art my beloved Son; in thee I am well pleased.\n23 And Jesus himself was beginning about the age of thirty years; being (as it was supposed) the son of Joseph, who was of Heli, who was of Mathat,\n24 Who was of Levi, who was of Melchi, who was of Janne, who was of Joseph,\n25 Who was of Mathathias, who was of Amos, who was of Nahum, who was of Hesli, who was of Nagge,\n26 Who was of Mahath, who was of Mathathias, who was of Semei, who was of Joseph, who was of Juda,\n27 Who was of Joanna, who was of Reza, who was of Zorobabel, who was of Salathiel, who was of Neri,\n28 Who was of Melchi, who was of Addi, who was of Cosan, who was of Helmadan, who was of Her,\n29 Who was of Jesus, who was of Eliezer, who was of Jorim, who was of Mathat, who was of Levi,\n30 Who was of Simeon, who was of Judas, who was of Joseph, who was of Jona, who was of Eliakim,\n31 Who was of Melea, who was of Menna, who was of Mathatha, who was of Nathan, who was of David,\n32 Who was of Jesse, who was of Obed, who was of Booz, who was of Salmon, who was of Naasson,\n33 Who was of Aminadab, who was of Aram, who was of Esron, who was of Phares, who was of Judas,\n34 Who was of Jacob, who was of Isaac, who was of Abraham, who was of Thare, who was of Nachor,\n35 Who was of Sarug, who was of Ragau, who was of Phaleg, who was of Heber, who was of Sale,\n36 Who was of Cainan, who was of Arphaxad, who was of Sem, who was of Noe, who was of Lamech,\n37 Who was of Mathusale, who was of Henoch, who was of Jared, who was of Malaleel, who was of Cainan,\n38 Who was of Henos, who was of Seth, who was of Adam, who was of God.\n",
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"content": "Scripture from Proverbs 31:31?",
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"content": "From Proverbs chapter 31, verse 31, Old Testament (Douay Rheims):\n\"Give her of the fruit of her hands: and let her works praise her in the gates.\"",
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"content": "Which book and chapter does \"Hearken to the voice of my prayer, O my King and my God.\" belong to?",
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"content": "That one's from *Psalm*, chapter *5*.\n\nHere's the chapter it's part of:\n*Psalm Chapter 5*\n1 Unto the end, for her that obtaineth the inheritance. A psalm of David.\n2 Give ear, O Lord, to my words, understand my cry.\n**3 Hearken to the voice of my prayer, O my King and my God.**\n4 For to thee will I pray: O Lord, in the morning thou shalt hear my voice.\n5 In the morning I will stand before thee, and will see: because thou art not a God that willest iniquity.\n6 Neither shall the wicked dwell near thee: nor shall the unjust abide before thy eyes.\n7 Thou hatest all the workers of iniquity: Thou wilt destroy all that speak a lie. The bloody and the deceitful man the Lord will abhor.\n8 But as for me in the multitude of thy mercy, I will come into thy house; I will worship towards thy holy temple, in thy fear.\n9 Conduct me, O Lord, in thy justice: because of my enemies, direct my way in thy sight.\n10 For there is no truth in their mouth; their heart is vain.\n11 Their throat is an open sepulchre: they dealt deceitfully with their tongues: judge them, O God. Let them fall from their devices: according to the multitude of their wickedness cast them out: for they have provoked thee, O Lord.\n12 But let all them be glad that hope in thee: they shall rejoice for ever, and thou shalt dwell in them. And all they that love thy name shall glory in thee:\n13 For thou wilt bless the just. O Lord, thou hast crowned us, as with a shield of thy good will.\n",
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"content": "Where in the bible does it say \"He hath made some of them to wither away, and hath destroyed them, and hath made the memory of them to cease from the earth.\"?",
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"content": "\"He hath made some of them to wither away, and hath destroyed them, and hath made the memory of them to cease from the earth.\" is written in Sirach 10:20, within the Old Testament.",
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"content": "Sirach 31:25 please",
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"content": "In the Old Testament, Sirach chapter 31, verse 25 (Douay Rheims) says:\n\"And if thou hast been forced to eat much, arise, go out, and vomit: and it shall refresh thee, and thou shalt not bring sickness upon thy body.\"",
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"content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.",
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"content": "Where in the books does \"And you shall cry out in that day from the face of the king, whom you have chosen to yourselves. and the Lord will not hear you in that day, because you desired unto yourselves a king.\" show up, chapter-wise?",
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"content": "The verse you're asking about is in *1 Samuel*, chapter *8*.\n\nHere's the complete chapter text:\n*1 Samuel Chapter 8*\n1 And it came to pass when Samuel was old, that he appointed his sons to be judges over Israel.\n2 Now the name of his firstborn son was Joel: and the name of the second was Abia, judges in Bersabee.\n3 And his sons walked not in his ways: but they turned aside after lucre, and took bribes, and perverted judgment.\n4 Then all the ancients of Israel being assembled, came to Samuel to Ramatha.\n5 And they said to him: Behold thou art old, and thy sons walk not in thy ways: make us a king, to judge us, as all nations have.\n6 And the word was displeasing in the eyes of Samuel, that they should say: Give us a king, to judge us. And Samuel prayed to the Lord.\n7 And the Lord said to Samuel: Hearken to the voice of the people in all that they say to thee. For they have not rejected thee, but me, that I should not reign over them.\n8 According to all their works, they have done from the day that I brought them out of Egypt until this day: as they have forsaken me, and served strange gods, so do they also unto thee.\n9 Now therefore hearken to their voice: but yet testify to them, and foretell them the right of the king, that shall reign over them.\n10 Then Samuel told all the words of the Lord to the people that had desired a king of him,\n11 And said: This will be the right of the king, that shall reign over you: He will take your sons, and put them in his chariots, and will make them his horsemen, and his running footmen to run before his chariots,\n12 And he will appoint of them to be his tribunes, and centurions, and to plough his fields, and to reap his corn, and to make him arms and chariots.\n13 Your daughters also he will take to make him ointments, and to be his cooks, and bakers.\n14 And he will take your fields, and your vineyards, and your best oliveyards, and give them to his servants.\n15 Moreover he will take the tenth of your corn, and of the revenues of your vineyards, to give his eunuchs and servants.\n16 Your servants also and handmaids, and your goodliest young men, and your asses he will take away, and put them to his work.\n17 Your flocks also he will tithe, and you shall be his servants.\n**18 And you shall cry out in that day from the face of the king, whom you have chosen to yourselves. and the Lord will not hear you in that day, because you desired unto yourselves a king.**\n19 But the people would not hear the voice of Samuel, and they said: Nay: but there shall be a king over us.\n20 And we also will be like all nations: and our king shall judge us, and go out before us, and fight our battles for us.\n21 And Samuel heard all the words of the people, and rehearsed them in the ears of the Lord.\n22 And the Lord said to Samuel: Hearken to their voice, and make them a king. And Samuel said to the men of Israel: Let every man go to his city.\n",
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"content": "What chapter and book is the verse \"In those days Edom revolted, from being subject to Juda, and made themselves a king.\" from?",
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"content": "That one's from *2 Chronicles*, chapter *21*.\n\nHere's the chapter it's part of:\n*2 Chronicles Chapter 21*\n1 And Josaphat slept with his fathers, and was buried with them in the city of David: and Joram his son reigned in his stead.\n2 And he had brethren the sons of Josaphat, Azarias, and Jahiel, and Zacharias, and Azaria, and Michael, and Saphatias, all these were the sons of Josaphat king of Juda.\n3 And their father gave them great gifts of silver, and of gold, and pensions, with strong cities in Juda: but the kingdom he gave to Joram, because he was the eldest.\n4 So Joram rose up over the kingdom of his father: and when he had established himself, he slew all his brethren with the sword, and some of the princes of Israel.\n5 Joram was two and thirty years old when he began to reign: and he reigned eight years in Jerusalem.\n6 And he walked in the ways of the kings of Israel, as the house of Achab had done: for his wife was a daughter of Achab, and he did evil in the sight of the Lord.\n7 But the Lord would not destroy the house of David: because of the covenant which he had made with him: and because he had promised to give a lamp to him, and to his sons for ever.\n**8 In those days Edom revolted, from being subject to Juda, and made themselves a king.**\n9 And Joram went over with his princes, and all his cavalry with him, and rose in the night, and defeated the Edomites who had surrounded him, and all the captains of his cavalry.\n10 However Edom revolted, from being under the dominion of Juda unto this day: at that time Lobna also revolted, from being under his hand. For he had forsaken the Lord the God of his fathers:\n11 Moreover he built also high places in the cities of Juda, and he made the inhabitants of Jerusalem to commit fornication, and Juda to transgress.\n12 And there was a letter brought him from Elias the prophet, in which it was written: Thus saith the Lord the God of David thy father: Because thou hast not walked in the ways of Josaphat thy father nor in the ways of Asa king of Juda,\n13 But hast walked in the ways of the kings of Israel, and hast made Juda and the inhabitants of Jerusalem to commit fornication, imitating the fornication of the house of Achab, moreover also thou hast killed thy brethren, the house of thy father, better men than thyself,\n14 Behold the Lord will strike thee with a great plague, with all thy people, and thy children, and thy wives, and all thy substance.\n15 And thou shalt be sick of a very grievous disease of thy bowels, till thy vital parts come out by little and little every day.\n16 And the Lord stirred up against Joram the spirit of the Philistines, and of the Arabians, who border on the Ethiopians.\n17 And they came up into the land of Juda, and wasted it, and they carried away all the substance that was found in the king's house, his sons also, and his wives: so that there was no son left him but Joachaz, who was the youngest.\n18 And besides all this the Lord struck him with an incurable disease in his bowels.\n19 And as day came after day, and time rolled on, two whole years passed: then after being wasted with a long consumption, so as to void his very bowels, his disease ended with his life. And he died of a most wretched illness, and the people did not make a funeral for him according to the manner of burning, as they had done for his ancestors.\n20 He was two and thirty years old when he began his reign, and he reigned eight years in Jerusalem. And he walked not rightly, and they buried him in the city of David: but not in the sepulchres of the kings.\n",
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"content": "Do you know the book and chapter where \"Wherefore the Lord being angry against Amasias, sent a prophet to him, to say to him: Why hast thou adored gods that have not delivered their own people out of thy hand?\" is found?",
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"content": "The verse you've got in mind is from *2 Chronicles*, chapter *25*.\n\nHere's the full rundown of the chapter:\n*2 Chronicles Chapter 25*\n1 Amasias was five and twenty years old when he began to reign, and he reigned nine and twenty years in Jerusalem, the name of his mother was Joadan of Jerusalem.\n2 And he did what was good in the sight of the Lord: but yet not with a perfect heart.\n3 And when he saw himself strengthened in his kingdom, he put to death the servants that had slain the king his father.\n4 But he slew not their children, as it is written in the book of the law of Moses, where the Lord commanded, saying: The fathers shall not be slain for the children, nor the children for their fathers, but every man shall die for his own sin.\n5 Amasias therefore gathered Juda together, and appointed them by families, and captains of thousands and of hundreds in all Juda, and Benjamin: and he numbered them from twenty years old and upwards, and found three hundred thousand young men that could go out to battle, and could hold the spear and shield.\n6 He hired also of Israel a hundred thousand valiant men, for a hundred talents of silver.\n7 But a man of God came to him, and said: O king, let not the army of Israel go out with thee, for the Lord is not with Israel, and all the children of Ephraim:\n8 And if thou think that battles consist in the strength of the army, God will make thee to be overcome by the enemies: for it belongeth to God both to help, and to put to flight.\n9 And Amasias said to the man of God: What will then become of the hundred talents which I have given to the soldiers of Israeli and the man of God answered him: The Lord is rich enough to be able to give thee much more than this.\n10 Then Amasias separated the army, that came to him out of Ephraim, to go home again: but they being much enraged against Juda, returned to their own country.\n11 And Amasias taking courage led forth his people, and went to the vale of saltpits, and slew of the children of Seir ten thousand.\n12 And other ten thousand men the sons of Juda took, and brought to the steep of a certain rock, and cast them down headlong from the top, and they all were broken to pieces.\n13 But that army which Amasias had sent back, that they should not go with him to battle, spread themselves among the cities of Juda, from Samaria to Beth-horon, and having killed three thousand took away much spoil.\n14 But Amasias after he had slain the Edomites, set up the gods of the children of Seir, which he had brought thence, to be his gods, and adored them, and burnt incense to them.\n**15 Wherefore the Lord being angry against Amasias, sent a prophet to him, to say to him: Why hast thou adored gods that have not delivered their own people out of thy hand?**\n16 And when he spoke these things, he answered him: Art thou the king's counsellor? be quiet, lest I kill thee. And the prophet departing, said: I know that God is minded to kill thee, because thou hast done this evil, and moreover hast not hearkened to my counsel.\n17 Then Amasias king of Juda taking very bad counsel, sent to Joas the son of Joachaz the son of Jehu, king of Israel, saying: Come, let us see one another.\n18 But he sent back the messengers, saying: The thistle that is in Libanus, sent to the cedar in Libanus, saying: Give thy daughter to my son to wife: and behold the beasts that were in the wood of Libanus passed by, and trod down the thistle.\n19 Thou hast said: I have overthrown Edom, and therefore thy heart is lifted up with pride: stay at home, why dost thou provoke evil against thee, that both thou shouldst fall and Juda with thee.\n20 Amasias would not hearken to him, because it was the Lord's will that he should be delivered into the hands of enemies, because of the gods of Edom.\n21 So Joas king of Israel went up, and they presented themselves to be seen by one another: and Amasias king of Juda was in Bethsames of Juda:\n22 And Juda fell before Israel and they fled to their dwellings.\n23 And Joas king of Israel took Amasias king of Juda, the son of Joas, the son Joachaz, in Bethsames, and brought him to Jerusalem: and broke down the walls thereof from the gate of Ephraim, to the gate of the corner, four hundred cubits.\n24 And he took all the gold, and silver, and all the vessels, that he found in the house of God, and with Obededom, and in the treasures of the king's house, moreover also the sons of the hostages, he brought back to Samaria.\n25 And Amasias the son of Joas king of Juda lived, after the death of Joas the son of Joachaz king of Israel, fifteen years.\n26 Now the rest of the acts of Amasias, the first and last, are written in the book of the kings of Juda and Israel.\n27 And after he revolted from the Lord, they made a conspiracy against him in Jerusalem. And he fled into Lachis, and they sent, and killed him there.\n28 And they brought him back upon horses, and buried him with his fathers in the city of David.\n",
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"content": "Which book and what chapter and verse include \"For in Horeb also thou didst provoke him, and he was angry, and would have destroyed thee,\"?",
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"content": "\"For in Horeb also thou didst provoke him, and he was angry, and would have destroyed thee,\" is written in Deuteronomy 9:8, within the Old Testament.",
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"content": "What's the scriptural address for \"And when they had slain them, they would not touch the spoils of their goods.\"?",
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"content": "\"And when they had slain them, they would not touch the spoils of their goods.\" is written in Esther 9:10, within the Old Testament.",
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"content": "Can you provide the book, chapter, and verse for \"And the priest shall write these curses in a book, and shall wash them out with the most bitter waters, upon which he hath heaped the curses,\"?",
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"content": "\"And the priest shall write these curses in a book, and shall wash them out with the most bitter waters, upon which he hath heaped the curses,\" is written in Numbers 5:23, within the Old Testament.",
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"content": "Where does it say \"Thy testimonies are justice for ever: give me understanding, and I shall live.\", in the bible?",
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"content": "\"Thy testimonies are justice for ever: give me understanding, and I shall live.\" is written in Psalm 118:144, within the Old Testament.",
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"content": "Scripture from Psalm 148:2?",
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"content": "From Psalm chapter 148, verse 2, Old Testament (Douay Rheims):\n\"Praise ye him, all his angels: praise ye him, all his hosts.\"",
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"content": "Verse 5 from chapter 22 in Revelation?",
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"content": "The scripture from the New Testament at Revelation 22:5 (Douay Rheims) is:\n\"And night shall be no more: and they shall not need the light of the lamp, nor the light of the sun, because the Lord God shall enlighten them, and they shall reign for ever and ever.\"",
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"content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.",
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"content": "Can you read 1 Corinthians chapter 7, verse 11?",
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"content": "**New Testament**\n*1 Corinthians 7:11 (Douay Rheims)*\n\"And if she depart, that she remain unmarried, or be reconciled to her husband. And let not the husband put away his wife.\"",
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"content": "Where in the bible does it say \"And he said: Thou shalt not kill them: for thou didst not take them with thy sword, or thy bow, that thou mayst kill them: but set bread and water before them, that they may eat and drink, and go to their master.\"?",
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"content": "\"And he said: Thou shalt not kill them: for thou didst not take them with thy sword, or thy bow, that thou mayst kill them: but set bread and water before them, that they may eat and drink, and go to their master.\" is written in 2 Kings 6:22, within the Old Testament.",
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"content": "Verse 24 from chapter 26 in Acts?",
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"content": "Here's the passage from Acts 26:24 in the New Testament (Douay Rheims):\n\"As he spoke these things, and made his answer, Festus said with a loud voice: Paul, thou art beside thyself: much learning doth make thee mad.\"",
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"content": "Can you provide the book, chapter, and verse for \"And though they be hid in the top of Carmel, I will search and take them away from thence: and though they hide themselves from my eyes in the depth of the sea, there will I command the serpent and he shall bite them.\"?",
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"content": "\"And though they be hid in the top of Carmel, I will search and take them away from thence: and though they hide themselves from my eyes in the depth of the sea, there will I command the serpent and he shall bite them.\" is written in Amos 9:3, within the Old Testament.",
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"content": "Where does it say \"And unleavened bread, and a cake without leaven, tempered with oil, wafers also unleavened anointed with oil: thou shalt make them all of wheaten flour.\", in the bible?",
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"content": "\"And unleavened bread, and a cake without leaven, tempered with oil, wafers also unleavened anointed with oil: thou shalt make them all of wheaten flour.\" is written in Exodus 29:2, within the Old Testament.",
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"content": "I need the text of Isaiah 29:8",
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"content": "The verse in Isaiah 29:8 of the Old Testament (Douay Rheims) goes:\n\"And as he that is hungry dreameth, and eateth, but when he is awake, his soul is empty: and as he that is thirsty dreameth, and drinketh, and after he is awake, is yet faint with thirst, and his soul is empty: so shall be the multitude of all the Gentiles, that have fought against mount Sion.\"",
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"content": "James 5:16",
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"content": "In the New Testament, James chapter 5, verse 16 (Douay Rheims) says:\n\"Confess therefore your sins one to another: and pray one for another, that you may be saved. For the continual prayer of a just man availeth much.\"",
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"content": "What's the reference (book, chapter, verse) for \"Therefore thus saith the Lord: If thou wilt be converted, I will convert thee, and thou shalt stand before my face; and if thou wilt separate the precious from the vile, thou shalt be as my mouth: they shall be turned to thee, and thou shalt not be turned to them.\" in the Bible?",
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"content": "In the Bible, the verse \"Therefore thus saith the Lord: If thou wilt be converted, I will convert thee, and thou shalt stand before my face; and if thou wilt separate the precious from the vile, thou shalt be as my mouth: they shall be turned to thee, and thou shalt not be turned to them.\" can be found in the book of Jeremiah, chapter 15, verse 19 in the Old Testament.",
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"content": "What's the reference (book, chapter, verse) for \"Jesus therefore, when he knew that they would come to take him by force, and make him king, fled again into the mountain himself alone.\" in the Bible?",
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"content": "In the New Testament, the book of John, chapter 6, verse 15 states: \"Jesus therefore, when he knew that they would come to take him by force, and make him king, fled again into the mountain himself alone.\".",
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"content": "What does Mark chapter 9 verse 38 say?",
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"content": "**The New Testament**\n*Mark 9:38 (Douay Rheims)*\n\"But Jesus said: Do not forbid him. For there is no man that doth a miracle in my name, and can soon speak ill of me.\"",
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"content": "Recite Matthew 26:61",
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"content": "Quoting from Matthew 26:61, New Testament (Douay Rheims):\n\"And they said: This man said, I am able to destroy the temple of God, and after three days to rebuild it.\"",
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"content": "Can you tell me the book, chapter, and verse for \"I beseech thee, O Lord, let thy ear be attentive to the prayer of thy servant, and to the prayer of thy servants who desire to fear thy name: and direct thy servant this day, and give him mercy before this man. For I was the king's cupbearer.\"?",
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"content": "You can find \"I beseech thee, O Lord, let thy ear be attentive to the prayer of thy servant, and to the prayer of thy servants who desire to fear thy name: and direct thy servant this day, and give him mercy before this man. For I was the king's cupbearer.\" in the Old Testament, specifically in Nehemiah 1:11.",
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"content": "Romans 7:14 please",
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"content": "Romans 7:14 from the New Testament (Douay Rheims) reads:\n\"For we know that the law is spiritual; but I am carnal, sold under sin.\"",
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"content": "Sirach, chapter 48, verse 22 - what does it say?",
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"content": "**The Old Testament**\n*Sirach 48:22 (Douay Rheims)*\n\"And they called upon the Lord who is merciful, and spreading their hands, they lifted them up to heaven: and the holy Lord God quickly heard their voice.\"",
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"content": "Wisdom 7:8",
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"content": "The scripture from the Old Testament at Wisdom 7:8 (Douay Rheims) is:\n\"And I preferred her before kingdoms and thrones, and esteemed riches nothing in comparison of her.\"",
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"content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.",
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"content": "What book, chapter, and verse is \"The sons of Esau: Eliphaz, Rahuel, Jehus, Ihelom, and Core.\" from?",
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"content": "\"The sons of Esau: Eliphaz, Rahuel, Jehus, Ihelom, and Core.\" is written in 1 Chronicles 1:35, within the Old Testament.",
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"content": "1 Chronicles 23:11",
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"content": "Quoting from 1 Chronicles 23:11, Old Testament (Douay Rheims):\n\"And Leheth was the first, Ziza the second: but Jaus and Baria had not many children, and therefore they were counted in one family, and in one house.\"",
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"content": "Where does it say \"And they came to the foresaid hill, and behold a company of prophets met him: and the spirit of the Lord came upon him, and he prophesied in the midst of them.\", in the bible?",
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"content": "\"And they came to the foresaid hill, and behold a company of prophets met him: and the spirit of the Lord came upon him, and he prophesied in the midst of them.\" is written in 1 Samuel 10:10, within the Old Testament.",
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"content": "What are the chapter and verse numbers for \"And Michol took an image and laid it on the bed, and put a goat's skin with the hair at the head of it, and covered it with clothes.\" in the Bible?",
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"content": "\"And Michol took an image and laid it on the bed, and put a goat's skin with the hair at the head of it, and covered it with clothes.\" appears in 1 Samuel, chapter 19, at verse 13 of the Old Testament.",
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"content": "2 Chronicles, chapter 17, verse 2 - what does it say?",
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"content": "From 2 Chronicles chapter 17, verse 2, Old Testament (Douay Rheims):\n\"And he placed numbers of soldiers in all the fortified cities of Juda. And he put garrisons in the land of Juda, and in the cities of Ephraim, which Asa his father had taken.\"",
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"content": "What's the reference (book, chapter, verse) for \"Yet he did not get the principality, but received confusion at the end, for the reward of his treachery, and fled again into the country of the Ammonites.\" in the Bible?",
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"content": "The quote \"Yet he did not get the principality, but received confusion at the end, for the reward of his treachery, and fled again into the country of the Ammonites.\" is from 2 Maccabees 5:7 in the Old Testament.",
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"content": "Can you tell me the book, chapter, and verse for \"And they shall be joined together from beneath unto the top, and one joint shall hold them all. The like joining shall be observed for the two boards also that are to be put in the corners.\"?",
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"content": "You can find \"And they shall be joined together from beneath unto the top, and one joint shall hold them all. The like joining shall be observed for the two boards also that are to be put in the corners.\" in the Old Testament, specifically in Exodus 26:24.",
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"content": "What book is the quote \"For I am the Lord thy God, who take thee by the hand, and say to thee: Fear not, I have helped thee.\" from?",
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"content": "The text \"For I am the Lord thy God, who take thee by the hand, and say to thee: Fear not, I have helped thee.\" is part of Isaiah chapter 41, verse 13 in the Old Testament.",
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"content": "What's the reference (book, chapter, verse) for \"And I will bring forth a seed out of Jacob, and out of Juda a possessor of my mountains: and my elect shall inherit it, and my servants shall dwell there.\" in the Bible?",
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"content": "You can find \"And I will bring forth a seed out of Jacob, and out of Juda a possessor of my mountains: and my elect shall inherit it, and my servants shall dwell there.\" in the Old Testament, specifically in Isaiah 65:9.",
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"content": "From which book and what chapter does \"Thus saith the Lord of hosts the God of Israel: Consider ye, and call for the mourning women, and let them come: and send to them that are wise women, and let them make haste:\" come?",
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"content": "The verse you've got in mind is from *Jeremiah*, chapter *9*.\n\nHere's the full rundown of the chapter:\n*Jeremiah Chapter 9*\n1 Who will give water to my head, and a fountain of tears to my eyes? and I will weep day and night for the slain of the daughter of my people.\n2 Who will give me in the wilderness a lodging place of wayfaring men, and I will leave my people, and depart from them? because they are all adulterers, an assembly of transgressors.\n3 And they have bent their tongue, as a bow, for lies, and not for truth: they have strengthened themselves upon the earth, for they have proceeded from evil to evil, and me they have not known, saith the Lord.\n4 Let every man take heed of his neighbour, and let him not trust in any brother of his: for every brother will utterly supplant, and every friend will walk deceitfully.\n5 And a man shall mock his brother, and they will not speak the truth: for they have taught their tongue to speak lies: they have laboured to commit iniquity.\n6 Thy habitation is in the midst of deceit: Through deceit they have refused to know me, saith the Lord.\n7 Therefore thus saith the Lord of hosts: Behold I will melt, and try them: for what else shall I do before the daughter of my people?\n8 Their tongue is a piercing arrow, it hath spoken deceit: with his mouth one speaketh peace with his friend, and secretly he lieth in wait for him.\n9 Shall I not visit them for these things, saith the Lord? or shall not my soul be revenged on such a nation?\n10 For the mountains I will take up weeping and lamentation, and for the beautiful places of the desert, mourning: because they are burnt up, for that there is not a man that passeth through them: and they have not heard the voice of the owner: from the fowl of the air to the beasts they are gone away and departed.\n11 And I will make Jerusalem to be heaps of sand, and dens of dragons: and I will make the cities of Juda desolate, for want of an inhabitant.\n12 Who is the wise man, that may understand this, and to whom the word of the mouth of the Lord may come that he may declare this, why the land hath perished, and is burnt up like a wilderness, which none passeth through?\n13 And the Lord said: Because they have forsaken my law, which I gave them, and have not heard my voice, and have not walked in it.\n14 But they have gone after the perverseness of their own heart, and after Baalim, which their fathers taught them.\n15 Therefore thus saith the Lord of hosts the God of Israel: Behold I will feed this people with wormwood, and give them water of gall to drink.\n16 And I will scatter them among the nations, which they and their fathers have not known: and I will send the sword after them till they be consumed.\n**17 Thus saith the Lord of hosts the God of Israel: Consider ye, and call for the mourning women, and let them come: and send to them that are wise women, and let them make haste:**\n18 Let them hasten and take up a lamentation for us: let our eyes shed tears, and our eyelids run down with waters.\n19 For a voice of wailing is heard out of Sion: How are we wasted and greatly confounded? because we have left the land, because our dwellings are cast down.\n20 Hear therefore, ye women, the word of the Lord: and let your ears receive the word of his mouth: and teach your daughters wailing: and every one her neighbour mourning.\n21 For death is come up through our windows, it is entered into our houses to destroy the children from without, the young men from the streets.\n22 Speak: Thus saith the Lord: Even the carcass of man shall fall as dung upon the face of the country, and as grass behind the back of the mower, and there is none to gather it.\n23 Thus saith the Lord: Let not the wise man glory in his wisdom, and let not the strong man glory in his strength, and let not the rich man glory in his riches:\n24 But let him that glorieth glory in this, that he understandeth and knoweth me, for I am the Lord that exercise mercy, and judgment, and justice in the earth: for these things please me, saith the Lord.\n25 Behold, the days come, saith the Lord, and I will visit upon every one that hath the foreskin circumcised.\n26 Upon Egypt, and upon Juda, and upon Edom, and upon the children of Ammon, and upon Moab, and upon all that have their hair polled round, that dwell in the desert: for all the nations are uncircumcised in the flesh, but all the house of Israel are uncircumcised in the heart.\n",
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"content": "Where does it say \"And this is what you shall observe: Every male, and all women that have known men, you shall kill, but the virgins you shall save.\", in the bible?",
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"content": "The scripture \"And this is what you shall observe: Every male, and all women that have known men, you shall kill, but the virgins you shall save.\" is located in Judges 21:11 of the Old Testament.",
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"content": "From which book and what chapter does \"And I will remember my covenant, that I made with Jacob, and Isaac, and Abraham. I will remember also the land:\" come?",
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"content": "The verse you mentioned is found in *Leviticus*, chapter *26*.\n\nHere's the entire chapter for you:\n*Leviticus Chapter 26*\n1 I am the Lord your God: you shall not make to yourselves any idol or graven thing, neither shall you erect pillars, nor set up a remarkable stone in your land, to adore it: for I am the Lord your God.\n2 Keep my sabbaths, and reverence my sanctuary: I am the Lord.\n3 If you walk in my precepts, and keep my commandments, and do them, I will give you rain in due seasons.\n4 And the ground shall bring forth its increase, and the trees shall be filled with fruit.\n5 The threshing of your harvest shall reach unto the vintage, and the vintage shall reach unto the sowing time: and you shall eat your bread to the full, and dwell in your land without fear.\n6 I will give peace in your coasts: you shall sleep, and there shall be none to make you afraid. I will take away evil beasts: and the sword shall not pass through your quarters.\n7 You shall pursue your enemies, and they shall fall before you.\n8 Five of yours shall pursue a hundred others, and a hundred of you ten thousand: your enemies shall fall before you by the sword.\n9 I will look on you, and make you increase: you shall be multiplied, and I will establish my covenant with you.\n10 You shall eat the oldest of the old store, and, new coming on, you shall cast away the old.\n11 I will set my tabernacle in the midst of you, and my soul shall not cast you off.\n12 I will walk among you, and will be your God, and you shall be my people.\n13 I am the Lord your God: who have brought you out of the land of the Egyptians, that you should not serve them, and who have broken the chains of your necks, that you might go upright.\n14 But if you will not hear me, nor do all my commandments,\n15 If you despise my laws, and contemn my judgments so as not to do those things which are appointed by me, and to make void my covenant:\n16 I also will do these things to you: I will quickly visit you with poverty, and burning heat, which shall waste your eyes, and consume your lives. You shall sow your seed in vain, which shall be devoured by your enemies.\n17 I will set my face against you, and you shall fall down before your enemies, and shall be made subject to them that hate you, you shall flee when no man pursueth you.\n18 But if you will not yet for all this obey me: I will chastise you seven times more for your sins,\n19 And I will break the pride of your stubbornness, and I will make to you the heaven above as iron, and the earth as brass:\n20 Your labour shall be spent in vain, the ground shall not bring forth her increase, nor the trees yield their fruit.\n21 If you walk contrary to me, and will not hearken to me, I will bring seven times more plagues upon you for your sins:\n22 And I will send in upon you the beasts of the held, to destroy you and your cattle, and make you few in number, and that your highways may be desolate.\n23 And if even so you will not amend, but will walk contrary to me:\n24 I also will walk contrary to you, and will strike you seven times for your sins.\n25 And I will bring in upon you the sword that shall avenge my covenant. And when you shall flee into the cities, I will send the pestilence in the midst of you, and you shall be delivered into the hands of your enemies,\n26 After I shall have broken the staff of your bread: so that ten women shall bake your bread in one oven, and give it out by weight: and you shall eat, and shall not be filled.\n27 But if you will not for all this hearken to me, but will walk against me:\n28 I will also go against you with opposite fury, and I will chastise you with seven plagues for your sins,\n29 So that you shall eat the flesh of your sons and of your daughters.\n30 I will destroy your high places, and break your idols. You shall fall among the ruins of your idols, and my soul shall abhor you.\n31 Insomuch that I will bring your cities to be a wilderness, and I will make your sanctuaries desolate, and will receive no more your sweet odours.\n32 And I will destroy your land, and your enemies shall be astonished at it, when they shall be the inhabitants thereof.\n33 And I will scatter you among the Gentiles, and I will draw out the sword after you, and your land shall be desert, and your cities destroyed.\n34 Then shall the land enjoy her sabbaths all the days of her desolation: when you shall be\n35 In the enemy's land, she shall keep a sabbath, and rest in the sabbaths of her desolation, because she did not rest in your sabbaths when you dwelt therein.\n36 And as to them that shall remain of you I will send fear in their hearts in the countries of their enemies, the sound of a flying leaf shall terrify them, and they shall flee as it were from the sword: they shall fall, when no man pursueth them,\n37 And they shall every one fall upon their brethren as fleeing from wars, none of you shall dare to resist your enemies.\n38 You shall perish among the Gentiles, and an enemy's land shall consume you.\n39 And if of them also some remain, they shall pine away in their iniquities, in the land of their enemies, and they shall be afflicted for the sins of their fathers, and their own:\n40 Until they confess their iniquities and the iniquities of their ancestors, whereby they have transgressed me, and walked contrary unto me.\n41 Therefore I also will walk them, and bring them into their enemies' land until their uncircumcised mind be ashamed: then shall they pray for their sins.\n**42 And I will remember my covenant, that I made with Jacob, and Isaac, and Abraham. I will remember also the land:**\n43 Which when she shall be left by them, shall enjoy her sabbaths, being desolate for them. But they shall pray for their sins, because they rejected my judgments, and despised my laws.\n44 And yet for all that when they were in the land of their enemies, I did not cast them off altogether, neither did I so despise them that they should be quite consumed, and I should make void my covenant with them. For I am the Lord their God.\n45 And I will remember my former covenant, when I brought them out of the land of Egypt, in the sight of the Gentiles, to be their God. I am the Lord. These are the judgments, and precepts, and laws, which the Lord gave between him and the children of Israel in mount Sinai by the hand of Moses.\n",
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"content": "Can you tell me the book and chapter for \"And the chief priests and scribes, seeing the wonderful things that he did, and the children crying in the temple, and saying: Hosanna to the son of David; were moved with indignation.\"?",
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"content": "The verse you've got in mind is from *Matthew*, chapter *21*.\n\nHere's the full rundown of the chapter:\n*Matthew Chapter 21*\n1 And when they drew nigh to Jerusalem, and were come to Bethphage, unto mount Olivet, then Jesus sent two disciples,\n2 Saying to them: Go ye into the village that is over against you, and immediately you shall find an ass tied, and a colt with her: loose them and bring them to me.\n3 And if any man shall say anything to you, say ye, that the Lord hath need of them: and forthwith he will let them go.\n4 Now all this was done that it might be fulfilled which was spoken by the prophet, saying:\n5 Tell ye the daughter of Sion: Behold thy king cometh to thee, meek, and sitting upon an ass, and a colt the foal of her that is used to the yoke.\n6 And the disciples going, did as Jesus commanded them.\n7 And they brought the ass and the colt, and laid their garments upon them, and made him sit thereon.\n8 And a very great multitude spread their garments in the way: and others cut boughs from the trees, and strewed them in the way:\n9 And the multitudes that went before and that followed, cried, saying: Hosanna to the son of David: Blessed is he that cometh in the name of the Lord: Hosanna in the highest.\n10 And when he was come into Jerusalem, the whole city was moved, saying: Who is this?\n11 And the people said: This is Jesus the prophet, from Nazareth of Galilee.\n12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money changers, and the chairs of them that sold doves:\n13 And he saith to them: It is written, My house shall be called the house of prayer; but you have made it a den of thieves.\n14 And there came to him the blind and the lame in the temple; and he healed them.\n**15 And the chief priests and scribes, seeing the wonderful things that he did, and the children crying in the temple, and saying: Hosanna to the son of David; were moved with indignation.**\n16 And said to him: Hearest thou what these say? And Jesus said to them: Yea, have you never read: Out of the mouth of infants and of sucklings thou hast perfected praise?\n17 And leaving them, he went out of the city into Bethania, and remained there.\n18 And in the morning, returning into the city, he was hungry.\n19 And seeing a certain fig tree by the way side, he came to it, and found nothing on it but leaves only, and he saith to it: May no fruit grow on thee henceforward for ever. And immediately the fig tree withered away.\n20 And the disciples seeing it wondered, saying: How is it presently withered away?\n21 And Jesus answering, said to them: Amen, I say to you, if you shall have faith, and stagger not, not only this of the fig tree shall you do, but also if you shall say to this mountain, Take up and cast thyself into the sea, it shall be done.\n22 And in all things whatsoever you shall ask in prayer, believing, you shall receive.\n23 And when he was come into the temple, there came to him, as he was teaching, the chief priests and ancients of the people, saying: By what authority dost thou these things? and who hath given thee this authority?\n24 Jesus answering, said to them: I also will ask you one word, which if you shall tell me, I will also tell you by what authority I do these things.\n25 The baptism of John, whence was it? from heaven or from men? But they thought within themselves, saying:\n26 If we shall say, from heaven, he will say to us: Why then did you not believe him? But if we shall say, from men, we are afraid of the multitude: for all held John as a prophet.\n27 And answering Jesus, they said: We know not. He also said to them: Neither do I tell you by what authority I do these things.\n28 But what think you? A certain man had two sons; and coming to the first, he said: Son, go work to day in my vineyard.\n29 And he answering, said: I will not. But afterwards, being moved with repentance, he went.\n30 And coming to the other, he said in like manner. And he answering, said: I go, Sir; and he went not.\n31 Which of the two did the father's will? They say to him: The first. Jesus saith to them: Amen I say to you, that the publicans and the harlots shall go into the kingdom of God before you.\n32 For John came to you in the way of justice, and you did not believe him. But the publicans and the harlots believed him: but you, seeing it, did not even afterwards repent, that you might believe him.\n33 Hear ye another parable. There was a man an householder, who planted a vineyard, and made a hedge round about it, and dug in it a press, and built a tower, and let it out to husbandmen; and went into a strange country.\n34 And when the time of the fruits drew nigh, he sent his servants to the husbandmen that they might receive the fruits thereof.\n35 And the husbandmen laying hands on his servants, beat one, and killed another, and stoned another.\n36 Again he sent other servants more than the former; and they did to them in like manner.\n37 And last of all he sent to them his son, saying: They will reverence my son.\n38 But the husbandmen seeing the son, said among themselves: This is the heir: come, let us kill him, and we shall have his inheritance.\n39 And taking him, they cast him forth out of the vineyard, and killed him.\n40 When therefore the lord of the vineyard shall come, what will he do to those husbandmen?\n41 They say to him: He will bring those evil men to an evil end; and will let out his vineyard to other husbandmen, that shall render him the fruit in due season.\n42 Jesus saith to them: Have you never read in the Scriptures: The stone which the builders rejected, the same is become the head of the corner? By the Lord this has been done; and it is wonderful in our eyes.\n43 Therefore I say to you, that the kingdom of God shall be taken from you, and shall be given to a nation yielding the fruits thereof.\n44 And whosoever shall fall on this stone, shall be broken: but on whomsoever it shall fall, it shall grind him to powder.\n45 And when the chief priests and Pharisees had heard his parables, they knew that he spoke of them.\n46 And seeking to lay hands on him, they feared the multitudes: because they held him as a prophet.\n",
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"content": "Can you tell me the book and chapter for \"Let nothing be done through contention, neither by vain glory: but in humility, let each esteem others better than themselves:\"?",
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"content": "The verse you're referencing is from the book *Philippians*, chapter *2*.\n\nHere's the full chapter:\n*Philippians Chapter 2*\n1 If there be therefore any consolation in Christ, if any comfort of charity, if any society of the spirit, if any bowels of commiseration:\n2 Fulfill ye my joy, that you may be of one mind, having the same charity, being of one accord, agreeing in sentiment.\n**3 Let nothing be done through contention, neither by vain glory: but in humility, let each esteem others better than themselves:**\n4 Each one not considering the things that are his own, but those that are other men's.\n5 For let this mind be in you, which was also in Christ Jesus:\n6 Who being in the form of God, thought it not robbery to be equal with God:\n7 But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man.\n8 He humbled himself, becoming obedient unto death, even to the death of the cross.\n9 For which cause God also hath exalted him, and hath given him a name which is above all names:\n10 That in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth:\n11 And that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.\n12 Wherefore, my dearly beloved, (as you have always obeyed, not as in my presence only, but much more now in my absence,) with fear and trembling work out your salvation.\n13 For it is God who worketh in you, both to will and to accomplish, according to his good will.\n14 And do ye all things without murmurings and hesitations;\n15 That you may be blameless, and sincere children of God, without reproof, in the midst of a crooked and perverse generation; among whom you shine as lights in the world.\n16 Holding forth the word of life to my glory in the day of Christ, because I have not run in vain, nor laboured in vain.\n17 Yea, and if I be made a victim upon the sacrifice and service of your faith, I rejoice, and congratulate with you all.\n18 And for the selfsame thing do you also rejoice, and congratulate with me.\n19 And I hope in the Lord Jesus to send Timothy unto you shortly, that I also may be of good comfort, when I know the things concerning you.\n20 For I have no man so of the same mind, who with sincere affection is solicitous for you.\n21 For all seek the things that are their own; not the things that are Jesus Christ's.\n22 Now know ye the proof of him, that as a son with the father, so hath he served with me in the gospel.\n23 Him therefore I hope to send unto you immediately, so soon as I shall see how it will go with me.\n24 And I trust in the Lord, that I myself also shall come to you shortly.\n25 But I have thought it necessary to send to you Epaphroditus, my brother and fellow labourer, and fellow soldier, but your apostle, and he that hath ministered to my wants.\n26 For indeed he longed after you all: and was sad, for that you had heard that he was sick.\n27 For indeed he was sick, nigh unto death; but God had mercy on him; and not only on him, but on me also, lest I should have sorrow upon sorrow.\n28 Therefore I sent him the more speedily: that seeing him again, you may rejoice, and I may be without sorrow.\n29 Receive him therefore with all joy in the Lord; and treat with honour such as he is.\n30 Because for the work of Christ he came to the point of death: delivering his life, that he might fulfill that which on your part was wanting towards my service.\n",
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"content": "Proverbs 24:33 please",
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"content": "The verse in Proverbs 24:33 of the Old Testament (Douay Rheims) goes:\n\"Thou wilt sleep a little, said I, thou wilt slumber a little, thou wilt fold thy hands a little to rest:\"",
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"content": "What book, chapter, and verse is \"And thou hast given me the protection of thy salvation: and thy right hand hath held me up: And thy discipline hath corrected me unto the end: and thy discipline, the same shall teach me.\" from?",
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"content": "You can find \"And thou hast given me the protection of thy salvation: and thy right hand hath held me up: And thy discipline hath corrected me unto the end: and thy discipline, the same shall teach me.\" in the Old Testament, specifically in Psalm 17:36.",
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"content": "Verse 11 from chapter 38 in Psalm?",
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"content": "From Psalm chapter 38, verse 11, Old Testament (Douay Rheims):\n\"Remove thy scourges from me. The strength of thy hand hath made me faint in rebukes:\"",
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"content": "What does Psalm chapter 51 verse 5 say?",
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"content": "Here's the passage from Psalm 51:5 in the Old Testament (Douay Rheims):\n\"Thou hast loved malice more than goodness: and iniquity rather than to speak righteousness.\"",
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"content": "Can you read Psalm chapter 77, verse 59?",
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"content": "Quoting from Psalm 77:59, Old Testament (Douay Rheims):\n\"God heard, and despised them, and he reduced Israel exceedingly as it were to nothing.\"",
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"content": "What book, chapter, and verse is \"For thou art the glory of their strength: and in thy good pleasure shall our horn be exalted.\" from?",
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"content": "\"For thou art the glory of their strength: and in thy good pleasure shall our horn be exalted.\" is written in Psalm 88:18, within the Old Testament.",
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"content": "Revelation 2:16",
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"content": "In the New Testament, Revelation chapter 2, verse 16 (Douay Rheims) says:\n\"In like manner do penance: if not, I will come to thee quickly, and will fight against them with the sword of my mouth.\"",
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"content": "What book, chapter, and verse is \"He that considereth her ways in his heart, and hath understanding in her secrets, who goeth after her as one that traceth, and stayeth in her ways:\" from?",
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"content": "The scripture \"He that considereth her ways in his heart, and hath understanding in her secrets, who goeth after her as one that traceth, and stayeth in her ways:\" is located in Sirach 14:23 of the Old Testament.",
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"content": "Where in the books does \"Let him that escapeth be consumed by the rage of the fire: and let them perish that oppress thy people.\" show up, chapter-wise?",
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"content": "The verse you mentioned is found in *Sirach*, chapter *36*.\n\nHere's the entire chapter for you:\n*Sirach Chapter 36*\n1 Have mercy upon us, O God of all, and behold us, and shew us the light of thy mercies:\n2 And send thy fear upon the nations, that have not sought after thee: that they may know that there is no God beside thee, and that they may shew forth thy wonders.\n3 Lift up thy hand over the strange nations, that they may see thy power.\n4 For as thou hast been sanctified in us in their sight, so thou shalt be magnified among them in our presence,\n5 That they may know thee, as we also have known thee, that there is no God beside thee, O Lord.\n6 Renew thy signs, and work new miracles.\n7 Glorify thy hand, and thy right arm.\n8 Raise up indignation, and pour out wrath.\n9 Take away the adversary, and crush the enemy.\n10 Hasten the time, and remember the end, that they may declare thy wonderful works.\n**11 Let him that escapeth be consumed by the rage of the fire: and let them perish that oppress thy people.**\n12 Crush the head of the princes of the enemies that say: There is no other beside us.\n13 Gather together all the tribes of Jacob: that they may know that there is no God besides thee, and may declare thy great works: and thou shalt inherit them as from the beginning.\n14 Have mercy on thy people, upon whom thy name is invoked: and upon Israel, whom thou hast raised up to be thy firstborn.\n15 Have mercy on Jerusalem, the city which thou hast sanctified, the city of thy rest.\n16 Fill Sion with thy unspeakable words, and thy people with thy glory.\n17 Give testimony to them that are thy creatures from the beginning, and raise up the prophecies which the former prophets spoke in thy name.\n18 Reward them that patiently wait for thee, that thy prophets may be found faithful: and hear the prayers of thy servants,\n19 According to the blessing of Aaron over thy people, and direct us into the way of justice, and let all know that dwell upon the earth, that thou art God the beholder of all ages.\n20 The belly will devour all meat, yet one is better than another.\n21 The palate tasteth venison and the wise heart false speeches.\n22 A perverse heart will cause grief, and a man of experience will resist it.\n23 A woman will receive every man: yet one daughter is better than another.\n24 The beauty of a woman cheereth the countenance of her husband, and a man desireth nothing more.\n25 If she have a tongue that can cure, and likewise mitigate and shew mercy: her husband is not like other men.\n26 He that possesseth a good wife, beginneth a possession: she is a help like to himself, and a pillar of rest.\n27 Where there is no hedge, the possession shall be spoiled: and where there is no wife, he mourneth that is in want.\n28 Who will trust him that hath no rest, and that lodgeth wheresoever the night taketh him, as a robber well appointed, that skippeth from city to city.\n",
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"content": "What's the reference (book, chapter, verse) for \"And he said to me: This is the curse that goeth forth over the face of the earth: for every thief shall be judged as is there written: and every one that sweareth in like manner shall be judged by it.\" in the Bible?",
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"content": "\"And he said to me: This is the curse that goeth forth over the face of the earth: for every thief shall be judged as is there written: and every one that sweareth in like manner shall be judged by it.\" is written in Zechariah 5:3, within the Old Testament.",
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"content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.",
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"content": "I need the text of 1 Kings 20:28",
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"content": "In the Old Testament, 1 Kings chapter 20, verse 28 (Douay Rheims) says:\n\"(And a man of God coming, said to the king of Israel: Thus saith the Lord: Because the Syrians have said: The Lord is God of the hills, but is not God of the valleys: I will deliver all this great multitude into thy hand, and you shall know that I am the Lord.)\"",
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"content": "Deuteronomy, chapter 28, verse 64 - what does it say?",
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"content": "**The Old Testament**\n*Deuteronomy 28:64 (Douay Rheims)*\n\"The Lord shall scatter thee among all people, from the farthest parts of the earth to the ends thereof: and there thou shalt serve strange gods, which both thou art ignorant of and thy fathers, wood and stone.\"",
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"content": "In what book, at what chapter and verse, does \"And Pharao called Moses and Aaron, and said to them: Go, and sacrifice to your God in this land.\" appear?",
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"content": "\"And Pharao called Moses and Aaron, and said to them: Go, and sacrifice to your God in this land.\" appears in Exodus, chapter 8, at verse 25 of the Old Testament.",
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"content": "Quote from Exodus chapter 16, verse 14",
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"content": "From the Old Testament, in Exodus 16:14 (Douay Rheims), we read:\n\"And when it had covered the face of the earth, it appeared in the wilderness small, and as it were beaten with a pestle, like unto the hoar frost on the ground.\"",
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"content": "What's the content of Jeremiah 36:1?",
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"content": "From Jeremiah chapter 36, verse 1, Old Testament (Douay Rheims):\n\"And it came to pass in the fourth year of Joakim the son of Josias king of Juda, that this word came to Jeremias by the Lord, saying:\"",
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"content": "Where in the books does \"They that heard me, waited for my sentence, and being attentive held their peace at my counsel.\" show up, chapter-wise?",
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"content": "The verse you mentioned is found in *Job*, chapter *29*.\n\nHere's the entire chapter for you:\n*Job Chapter 29*\n1 Job also added, taking up his parable, and said:\n2 Who will grant me, that I might be according to the months past, according to the days in which God kept me?\n3 When his lamp shined over my head, and I walked by his light in darkness?\n4 As I was in the days of my youth, when God was secretly in my tabernacle?\n5 When the Almighty was with me: and my servants round about me?\n6 When I washed my feet with butter, and the rock poured me out rivers of oil?\n7 When I went out to the gate of the city, and in the street they prepared me a chair?\n8 The young men saw me, and hid themselves: and the old men rose up and stood.\n9 The princes ceased to speak, and laid the finger on their mouth.\n10 The rulers held their peace, and their tongue cleaved to their throat.\n11 The ear that heard me blessed me, and the eye that saw me gave witness to me:\n12 Because I had delivered the poor man that cried out; and the fatherless that had no helper.\n13 The blessing of him that was ready to perish came upon me, and I comforted the heart of the widow.\n14 I was clad with justice: and I clothed myself with my judgment, as with a robe and a diadem.\n15 I was an eye to the blind, and a foot to the lame.\n16 I was the father of the poor: and the cause which I knew not, I searched out most diligently.\n17 I broke the jaws of the wicked man, and out of his teeth I took away the prey.\n18 And I said: I shall die in my nest, and as a palm tree shall multiply my days.\n19 My root is opened beside the waters, and dew shall continue in my harvest.\n20 My glory shall always be renewed, and my bow in my hand shall be repaired.\n**21 They that heard me, waited for my sentence, and being attentive held their peace at my counsel.**\n22 To my words they durst add nothing, and my speech dropped upon them.\n23 They waited for me as for rain, and they opened their mouth as for a latter shower.\n24 If at any time I laughed on them, they believed not, and the light of my countenance fell not on earth.\n25 If I had a mind to go to them, I sat first, and when I sat as a king, with his army standing about him, yet I was a comforter of them that mourned.\n",
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"content": "From which book and what chapter does \"Because thou shalt conceive and bear a son, and no razor shall touch his head: for he shall be a Nazarite of God, from his infancy, and from his mother's womb, and he shall begin to deliver Israel from the hands of the Philistines.\" come?",
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"content": "The verse you've got in mind is from *Judges*, chapter *13*.\n\nHere's the full rundown of the chapter:\n*Judges Chapter 13*\n1 And the children of Israel did evil again in the sight of the Lord: and he delivered them into the hands of the Philistines forty years.\n2 Now there was a certain man of Saraa, and of the race of Dan, whose name was Manue, and his wife was barren.\n3 And an angel of the Lord appeared to her, and said: Thou art barren and without children: but thou shalt conceive and bear a son.\n4 Now therefore beware and drink no wine nor strong drink, and eat not any unclean thing.\n**5 Because thou shalt conceive and bear a son, and no razor shall touch his head: for he shall be a Nazarite of God, from his infancy, and from his mother's womb, and he shall begin to deliver Israel from the hands of the Philistines.**\n6 And when she was come to her husband she said to him: A man of God came to me, having the countenance of an angel, very awful. And when I asked him who he was, and whence he came, and by what name he was called, he would not tell me.\n7 But he answered thus: Behold thou shalt conceive and bear a son: beware thou drink no wine, nor strong drink, nor eat any unclean thing: for the child shall be a Nazarite of God from his infancy, from his mother's womb until the day of his death.\n8 Then Manue prayed to the Lord, and said: I beseech thee, O Lord, that the mail of God, whom thou didst send, may come again, and teach us what we ought to do concerning the child that shall be born.\n9 And the Lord heard the prayer of Manue, and the angel of the Lord appeared again to his wife as she was sitting in the field. But Manue her husband was not with her. And when she saw the angel,\n10 She made haste and ran to her husband: and told him saying: Behold the man hath appeared to me whom I saw before.\n11 He rose up and followed his wife: and coming to the man, said to him: Art thou he that spoke to the woman? And he answered: I am.\n12 And Manue said to him: When thy word shall come to pass, what wilt thou that the child should do? or from what shall he keep himself?\n13 And the angel of the Lord said to Manue: From all the things I have spoken of to thy wife, let her refrain herself:\n14 And let her eat nothing that cometh of the vine, neither let her drink wine or strong drink, nor eat any unclean thing: and whatsoever I have commanded her, let her fulfill and observe.\n15 And Manue said to the angel of the Lord: I beseech thee to consent to my request, and let us dress a kid for thee.\n16 And the angel answered him: If thou press me, I will not eat of thy bread: but if thou wilt offer a holocaust, offer it to the Lord. And Manue knew not it was the angel of the Lord.\n17 And he said to him: What is thy name, that, if thy word shall come to pass, we may honour thee?\n18 And he answered him: Why askest thou my name, which is wonderful?\n19 Then Manue took a kid of the flocks, and the libations, and put them upon a rock, offering to the Lord, who doth wonderful things: and he and his wife looked on.\n20 And when the flame from the altar went up towards heaven, the angel of the lord ascended also in the flame. And when Manue and his wife saw this, they fell flat on the ground.\n21 And the angel of the Lord appeared to them no more. And forthwith Manue understood that it was an angel of the Lord,\n22 And he said to his wife: We shall certainly die, because we have seen God.\n23 And his wife answered him: If the Lord had a mind to kill us, he would not have received a holocaust and libations at our hands, neither would he have shewed us all these things, nor have told us the things that are to come.\n24 And she bore a son, and called his name Samson. And the child grew, and the Lord blessed him.\n25 And the spirit of the Lord began to be with him in the camp of Dan, between Saraa and Esthaol.\n",
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"content": "What book, chapter, and verse is \"And they answered, that they knew not whence it was.\" from?",
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"content": "The passage \"And they answered, that they knew not whence it was.\" comes from Luke 20:7 in the New Testament.",
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"content": "Matthew, chapter 23, verse 30 - what does it say?",
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"content": "**The New Testament**\n*Matthew 23:30 (Douay Rheims)*\n\"And say: If we had been in the days of our Fathers, we would not have been partakers with them in the blood of the prophets.\"",
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"content": "What does Numbers chapter 18 verse 32 say?",
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"content": "From Numbers chapter 18, verse 32, Old Testament (Douay Rheims):\n\"And you shall not sin in this point, by reserving the choicest and fat things to yourselves, lest you profane the oblations of the children of Israel, and die.\"",
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"content": "Do you know the book and chapter where \"With a mighty hand and a stretched out arm: for his mercy endureth for ever.\" is found?",
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"content": "That one's from *Psalm*, chapter *135*.\n\nHere's the chapter it's part of:\n*Psalm Chapter 135*\n1 Praise the Lord, for he is good: for his mercy endureth for ever.\n2 Praise ye the God of gods: for his mercy endureth for ever.\n3 Praise ye the Lord of lords: for his mercy endureth for ever.\n4 Who alone doth great wonders: for his mercy endureth for ever.\n5 Who made the heavens in understanding: for his mercy endureth for ever.\n6 Who established the earth above the waters: for his mercy endureth for ever.\n7 Who made the great lights: for his mercy endureth for ever.\n8 The sun to rule over the day: for his mercy endureth for ever.\n9 The moon and the stars to rule the night: for his mercy endureth for ever.\n10 Who smote Egypt with their firstborn: for his mercy endureth for ever.\n11 Who brought Israel from among them: for his mercy endureth for ever.\n**12 With a mighty hand and a stretched out arm: for his mercy endureth for ever.**\n13 Who divided the Red Sea into parts: for his mercy endureth for ever.\n14 And brought out Israel through the midst thereof: for his mercy endureth for ever.\n15 And overthrew Pharao and his host in the Red Sea: for his mercy endureth for ever.\n16 Who led his people through the desert: for his mercy endureth for ever.\n17 Who smote great kings: for his mercy endureth for ever.\n18 And slew strong kings: for his mercy endureth for ever.\n19 Sehon king of the Amorrhites: for his mercy endureth for ever.\n20 And Og king of Basan: for his mercy endureth for ever.\n21 And he gave their land for an inheritance: for his mercy endureth for ever.\n22 For an inheritance to his servant Israel: for his mercy endureth for ever.\n23 For he was mindful of us in our affliction: for his mercy endureth for ever.\n24 And he redeemed us from our enemies: for his mercy endureth for ever.\n25 Who giveth food to all flesh: for his mercy endureth for ever.\n26 Give glory to the God of heaven: for his mercy endureth for ever.\n27 Give glory to the Lord of lords: for his mercy endureth for ever.\n",
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"content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.",
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"content": "Where in the books does \"They said to him: If thou wilt yield to this people to day, and condescend to them, and grant their petition, and wilt speak gentle words to them, they will be thy servants always.\" show up, chapter-wise?",
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"content": "The verse you've got in mind is from *1 Kings*, chapter *12*.\n\nHere's the full rundown of the chapter:\n*1 Kings Chapter 12*\n1 And Roboam went to Sichem: for thither were all Israel come together to make him king.\n2 But Jeroboam the son of Nabat, who was yet in Egypt, a fugitive from the face of king Solomon, hearing of his death, returned out of Egypt.\n3 And they sent and called him: and Jeroboam came, and all the multitude of Israel, and they spoke to Roboam, saying:\n4 Thy father laid a grievous yoke upon us: now therefore do thou take off a little of the grievous service of thy father, and of his most heavy yoke, which he put upon us, and we will serve thee.\n5 And he said to them: Go till the third day, and come to me again. And when the people was gone,\n6 King Roboam took counsel with the old men, that stood before Solomon his father while he yet lived, and he said: What counsel do you give me, that I may answer this people?\n**7 They said to him: If thou wilt yield to this people to day, and condescend to them, and grant their petition, and wilt speak gentle words to them, they will be thy servants always.**\n8 But he left the counsel of the old men, which they had given him, and consulted with the young men, that had been brought up with him, and stood before him.\n9 And he said to them: What counsel do you give me, that I may answer this people, who have said to me: Make the yoke which thy father put upon us lighter?\n10 And the young men that had been brought up with him, said: Thus shalt thou speak to this people, who have spoken to thee, saying: Thy father made our yoke heavy, do thou ease us. Thou shalt say to them: My little finger is thicker than the back of my father.\n11 And now my father put a, heavy yoke upon you, but I will add to your yoke: my father beat you with whips, but I will beat you with scorpions.\n12 So Jeroboam and all the people came to Roboam the third day, as the king had appointed, saying: Come to me again the third day.\n13 And the king answered the people roughly, leaving the counsel of the old men, which they had given him,\n14 And he spoke to them according to the counsel of the young men, saying: My father made your yoke heavy, but I will add to your yoke: my father beat you with whips, but I will beat you with scorpions.\n15 And the king condescended not to the people: for the Lord was turned away from him, to make good his word, which he had spoken in the hand of Ahias the Silonite, to Jeroboam the son of Nabat.\n16 Then the people seeing that the king would not hearken to them, answered him, saying: What portion have we in David? or what inheritance in the son of Isai? Go home to thy dwellings, O Israel, now David look to thy own house. So Israel departed to their dwellings.\n17 But as for all the children of Israel that dwelt in the cities of Juda, Roboam reigned over them.\n18 Then king Roboam sent Aduram, who was over the tribute: and all Israel stoned him, and he died. Wherefore king Roboam made haste to get him up into his chariot, and he fled to Jerusalem:\n19 And Israel revolted from the house of David, unto this day.\n20 And it came to pass when all Israel heard that Jeroboam was come again, that they gathered an assembly, and sent and called him, and made him king over all Israel, and there was none that followed the house of David but the tribe of Juda only.\n21 And Roboam came to Jerusalem, and gathered together all the house of Juda, and the tribe of Benjamin, a hundred four-score thousand chosen men for war, to fight against the house of Israel and to bring the kingdom again under Roboam the son of Solomon.\n22 But the word of the Lord came to Semeias the man of God, saying:\n23 Speak to Roboam the son of Solomon, the king of Juda, and to all the house of Juda, and Benjamin, and the rest of the people, saying:\n24 Thus saith the Lord: You shall not go up nor fight against your brethren the children of Israel: let every man return to his house, for this thing is from me. They hearkened to the word of the Lord, and returned from their journey, as the Lord had commanded them.\n25 And Jeroboam built Sichem in mount Ephraim, and dwelt there, and going out from thence he built Phanuel.\n26 And Jeroboam said in his heart: Now shall the kingdom return to the house of David,\n27 If this people go up to offer sacrifices in the house of the Lord at Jerusalem: and the heart of this people will turn to their lord Roboam the king of Juda, and they will kill me, and return to him.\n28 And finding out a device he made two golden calves, and said to them: Go ye up no more to Jerusalem: Behold thy gods, O Israel, who brought thee out of the land of Egypt.\n29 And he set the one in Bethel, and the other in Dan:\n30 And this thing became an occasion of sin: for the people went to adore the calf as far as Dan.\n31 And he made temples in the high places, and priests of the lowest of the people, who were not of the sons of Levi.\n32 And he appointed a feast in the eighth month, on the fifteenth day of the month, after the manner of the feast that was celebrated in Juda. And going up to the altar, he did in like manner in Bethel, to sacrifice to the calves, which he had made: and he placed in Bethel priests of the high places, which he had made.\n33 And he went up to the altar, which he had built in Bethel, on the fifteenth day of the eighth month, which he had devised of his own heart: and he ordained a feast to the children of Israel, and went upon the altar to burn incense.\n",
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"content": "What's the chapter and book tied to \"Now Osee son of Ela conspired, and formed a plot against Phacee, the son of Romelia, and struck him, and slew him: and reigned in his stead in the twentieth year of Joatham the son of Ozias.\"?",
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"content": "The verse you've got in mind is from *2 Kings*, chapter *15*.\n\nHere's the full rundown of the chapter:\n*2 Kings Chapter 15*\n1 In the seven and twentieth year of Jeroboam king of Israel reigned Azarias son of Amasias, king of Juda.\n2 He was sixteen years old, when he began to reign, and he reigned two and fifty years in Jerusalem: the name of his mother was Jechelia of Jerusalem.\n3 And he did that which was pleasing before the Lord, according to all that his father Amasias had done.\n4 But the high places he did not destroy: for the people sacrificed and burnt incense in the high places.\n5 And the Lord struck the king, so that he was a leper unto the day of his death, and he dwelt in a free house apart: but Joatham the king's soil governed the palace, and judged the people of the land.\n6 And the rest of the acts of Azarias, and all that he did, are they not written in the book of the words of the days of the kings of Juda?\n7 And Azarias slept with his fathers: and they buried him with his ancestors in the city of David, and Joatham his son reigned in his stead.\n8 In the eight and thirtieth year of Azarias king of Juda, reigned Zacharias son of Jeroboam over Israel in Samaria six months:\n9 And he did that which is evil before the Lord, as his fathers had done: he departed not from the sins of Jeroboam the son of Nabat who made Israel to sin.\n10 And Sellum the son of Jabes conspired against him: and struck him publicly and killed him, and reigned in his place.\n11 Now the rest of the acts of Zacharias, are they not written in the book of the words of the days of the kings of Israel?\n12 This was the word of the Lord, which he spoke to Jehu, saying: Thy children to the fourth generation shall sit upon the throne of Israel. And so it came to pass.\n13 Sellum the son of Jabes began to reign in the nine and thirtieth year of Azarias king of Juda: and reigned one month in Samaria.\n14 And Manahem the son of Gadi went up from Thersa: and he came into Samaria, and struck Sellum the son of Jabes in Samaria, and slew him, and reigned in his stead.\n15 And the rest of the acts of Sellum, and his conspiracy, which he made, are they not written in the book of the words of the days of the kings of Israel?\n16 Then Manahem destroyed Thapsa and all that were in it and the borders thereof from Thersa, because they would not open to him: and he slew all the women thereof that were with child, and ripped them up.\n17 In the nine and thirtieth year of Azarias king of Juda, reigned Manahem son of Gadi over Israel ten years in Samaria.\n18 And he did that which was evil before the Lord: he departed not from the sins of Jeroboam the son of Nabat, who made Israel to sin all his days.\n19 And Phul king of the Assyrians came into the land, and Manahem gave Phul a thousand talents of silver, to aid him and to establish him in the kingdom.\n20 And Manahem laid a tax upon Israel, on all that were mighty and rich, to give the king of the Assyrians, each man fifty sides of silver: so the king of the Assyrians turned back, and did not stay in the land.\n21 And the rest of the acts of Manahem, and all that he did, are they not written in the book of the words of the days of the kings of Israel?\n22 And Manahem slept with his fathers: and Phaceia his son reigned in his stead.\n23 In the fiftieth year of Azarias king of Juda reigned Phaceia the son of Manahem over Israel in Samaria two years.\n24 And he did that which was evil before the Lord: he departed not from the sins of Jeroboam the son of Nabat, who made Israel to sin.\n25 And Phacee the son of Romelia, his captain conspired against him, and smote him in Samaria, in the tower of the king's house, near Argob, and near Arie, and with him fifty men of the sons of the Galaadites, and he slew him and reigned in his stead.\n26 And the rest of the acts of Phaceia, and all that he did, are they not written in the book of the words of the days of the kings of Israel?\n27 In the two and fiftieth year of Azarias king of Juda reigned Phacee the son of Romelia over Israel in Samaria twenty years.\n28 And he did that which was evil before the Lord: he departed not from the sins of Jeroboam the son of Nabat, who made Israel to sin.\n29 In the days of Phacee king of Israel came Theglathphalasar king of Assyria, and took Aion, and Abel Domum Maacha and Janoe, and Cedes, and Asor, and Galaad, and Galilee, and all the land of Nephtali: and carried them captives into Assyria.\n**30 Now Osee son of Ela conspired, and formed a plot against Phacee, the son of Romelia, and struck him, and slew him: and reigned in his stead in the twentieth year of Joatham the son of Ozias.**\n31 But the rest of the acts of Phaces, and all that he did, are they not written in the book of the words of the days of the kings of Israel?\n32 In the second year of Phacee the son of Romelia king of Israel reigned Joatham son of Ozias king of Juda.\n33 He was five and twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: the name of his mother was Jerusa, the daughter of Sadoc.\n34 And he did that which was right before the Lord: according to all that his father Ozias had done, so did he.\n35 But the high places he took not away: the people still sacrificed and burnt incense in the high places: he built the highest gate of the house of the Lord.\n36 But the rest of the acts of Joatham, and all that he did, are they not written in the book of the words of the days of the kings of Juda?\n37 In those days the Lord began to send into Juda Basin king of Syria, and Phacee the son of Romelia.\n38 And Joatham slept with his fathers, and was buried with them in the city of David his father, and Achaz his son reigned in his stead.\n",
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"content": "Where in the books does \"But when they had gathered together their arms and their spoils, they kept the sabbath: blessing the Lord who had delivered them that day, distilling the beginning of mercy upon them.\" show up, chapter-wise?",
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"content": "The verse you're referencing is from the book *2 Maccabees*, chapter *8*.\n\nHere's the full chapter:\n*2 Maccabees Chapter 8*\n1 But Judas Machabeus, and they that were with him, went privately into the towns: and calling together their kinsmen and friends, and taking unto them such as continued in the Jews' religion, they assembled six thousand men.\n2 And they called upon the Lord that he would look upon his people that was trodden down by all, and would have pity on the temple, that was defiled by the wicked:\n3 That he would have pity also upon the city that was destroyed, that was ready to be made even with the ground, and would hear the voice of the blood that cried to him:\n4 That he would remember also the most unjust deaths of innocent children, and the blasphemies offered to his name, and would shew his indignation on this occasion.\n5 Now when Machabeus had gathered a multitude, he could not be withstood by the heathens: for the wrath of the Lord was turned into mercy.\n6 So coming unawares upon the towns and cities, he set them on fire, and taking possession of the most commodious places, he made no small slaughter of the enemies:\n7 And especially in the nights he went upon these expeditions, and the fame of his valour was spread abroad everywhere.\n8 Then Philip, seeing that the man gained ground by little and little, and that things for the most part succeeded prosperously with him, wrote to Ptolemee the governor of Celesyria and Phenicia, to send aid to the king's affairs.\n9 And he with all speed sent Nicanor the son of Patroclus, one of his special friends, giving him no fewer than twenty thousand armed men of different nations, to root out the whole race of the Jews, joining also with him Gorgias, a good soldier, and of great experience in matters of war.\n10 And Nicanor purposed to raise for the king the tribute of two thousand talents, that was to be given to the Romans, by making so much money of the captive Jews:\n11 Wherefore he sent immediately to the cities upon the sea coast, to invite men together to buy up the Jewish slaves, promising that they should have ninety slaves for one talent, not reflecting on the vengeance, which was to follow him from the Almighty.\n12 Now when Judas found that Nicanor was coming, he imparted to the Jews that were with him, that the enemy was at hand.\n13 And some of them being afraid, and distrusting the justice of God, fled away:\n14 Others sold all that they had left, and withal besought the Lord, that he would deliver them from the wicked Nicanor, who had sold them before he came near them:\n15 And if not for their sakes, yet for the covenant that he had made with their fathers, and for the sake of his holy and glorious name that was invoked upon them.\n16 But Machabeus calling together seven thousand that were with him, exhorted them not to be reconciled to the enemies, nor to fear the multitude of the enemies who came wrongfully against them, but to fight manfully:\n17 Setting before their eyes the injury they had unjustly done the holy place, and also the injury they had done to the city, which had been shamefully abused, besides their destroying the ordinances of the fathers.\n18 For, said he, they trust in their weapons, and in their boldness: but we trust in the Almighty Lord, who at a beck can utterly destroy both them that come against us, and the whole world.\n19 Moreover he put them in mind also of the helps their fathers had received from God: and how under Sennacherib a hundred and eighty-five thousand had been destroyed.\n20 And of the battle that they had fought against the Galatians in Babylonia, how they, being in all but six thousand, when it came to the point, and the Macedonians their companions were a stand, slew a hundred and twenty thousand, because of the help they had from heaven, and for this they received many favours.\n21 With these words they were greatly encouraged, and disposed even to die for the laws and their country.\n22 So he appointed his brethren captains over each division of his army, Simon, and Joseph, and Jonathan, giving to each one fifteen hundred men.\n23 And after the holy Book had been read to them by Esdras, and he had given them for a watchword, The help of God: himself leading the first band, he joined battle with Nicanor:\n24 And the Almighty being their helper, they slew above nine thousand men: and having wounded and disabled the greater part of Nicanor's army, they obliged them to fly.\n25 And they took the money of them that came to buy them, and they pursued them on every side.\n26 But they came back for want of time: for it was the day before the sabbath: and therefore they did not continue the pursuit.\n**27 But when they had gathered together their arms and their spoils, they kept the sabbath: blessing the Lord who had delivered them that day, distilling the beginning of mercy upon them.**\n28 Then after the sabbath they divided the spoils to the feeble and the orphans, and the widows: and the rest they took for themselves and their servants.\n29 When this was done, and they had all made a common supplication, they besought the merciful Lord to be reconciled to his servants unto the end.\n30 Moreover they slew above twenty thousand of them that were with Timotheus and Bacchides who fought them, and they made themselves masters of the high strong holds: and they divided amongst them many spoils, giving equal portions to the feeble, the fatherless and the widows, yea and the aged also.\n31 And when they had carefully gathered together their arms, they laid them all up in convenient places, and the residue of their spoils they carried to Jerusalem:\n32 They slew also Philarches who was with Timotheus, a wicked man, who had many ways afflicted the Jews.\n33 And when they kept the feast of the victory at Jerusalem, they burnt Callisthenes, that had set fire to the holy gates, who had taken refuge in a certain house, rendering to him a worthy reward for his impieties:\n34 But as for that most wicked man Nicanor, who had brought a thousand merchants to the sale of the Jews,\n35 Being through the help of the Lord brought down by them, of whom he had made no account, laying; aside his garment of glory, fleeing through the midland country, he came alone to Antioch, being rendered very unhappy by the destruction of his army.\n36 And he that had promised to levy the tribute for the Romans by the means of the captives of Jerusalem, now professed that the Jews had God for their protector, and therefore they could not be hurt, because they followed the laws appointed by him.\n",
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"content": "What are the chapter and verse numbers for \"Now Amnon had a friend, named Jonadab the son of Semmaa the brother of David, a very wise man:\" in the Bible?",
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"content": "The scripture \"Now Amnon had a friend, named Jonadab the son of Semmaa the brother of David, a very wise man:\" is located in 2 Samuel 13:3 of the Old Testament.",
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"content": "Verse 3 from chapter 12 in Ecclesiastes?",
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"content": "Quoting from Ecclesiastes 12:3, Old Testament (Douay Rheims):\n\"When the keepers of the house shall tremble, and the strong men shall stagger, and the grinders shall be idle in a small number, and they that look through the holes shall be darkened:\"",
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"content": "Do you know the book and chapter where \"And he shall be my saviour: for no hypocrite shall come before his presence.\" is found?",
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"content": "The verse you've got in mind is from *Job*, chapter *13*.\n\nHere's the full rundown of the chapter:\n*Job Chapter 13*\n1 Behold my eye hath seen all these things, and my ear hath heard them, and I have understood them all.\n2 According to your knowledge I also know: neither am I inferior to you.\n3 But yet I will speak to the Almighty, and I desire to reason with God.\n4 Having first shewn that you are forgers of lies, and maintainers of perverse opinions.\n5 And I wish you would hold your peace, that you might be thought to be wise men.\n6 Hear ye therefore my reproof, and attend to the judgment of my lips.\n7 Hath God any need of your lie, that you should speak deceitfully for him?\n8 Do you accept his person, and do you endeavour to judge for God?\n9 Or shall it please him, from whom nothing can be concealed? or shall he be deceived as a man, with your deceitful dealings?\n10 He shall reprove you, because in secret you accept his person.\n11 As soon as he shall move himself, he shall trouble you: and his dread shall fall upon you.\n12 Your remembrance shall be compared to ashes, and your necks shall be brought to clay.\n13 Hold your peace a little while, that I may speak whatsoever my mind shall suggest to me.\n14 Why do I tear my flesh with my teeth, and carry my soul in my hands?\n15 Although he should kill me, I will trust in him: but yet I will reprove my ways in his sight.\n**16 And he shall be my saviour: for no hypocrite shall come before his presence.**\n17 Hear ye my speech, and receive with Sour ears hidden truths.\n18 If I shall be judged, I know that I shall be found just.\n19 Who is he that will plead against me? let him come: why am I consumed holding my peace?\n20 Two things only do not to me, and then from thy face I shall not be hid:\n21 Withdraw thy hand far from me, and let not thy dread terrify me.\n22 Call me, and I will answer thee: or else I will speak, and do thou answer me.\n23 How many are my iniquities and sins? make me know my crimes and offences.\n24 Why hidest thou thy face, and thinkest me thy enemy?\n25 Against a leaf, that is carried away with the wind, thou shewest thy power, and thou pursuest a dry straw.\n26 For thou writest bitter things against me, and wilt consume me for the sins of my youth.\n27 Thou hast put my feet in the stocks, and hast observed all my paths, and hast considered the steps of my feet:\n28 Who am to be consumed as rottenness, and as a garment that is moth-eaten.\n",
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"content": "Read me Job 38:4",
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"content": "From Job chapter 38, verse 4, Old Testament (Douay Rheims):\n\"Where wast thou when I laid up the foundations of the earth? tell me if thou hast understanding.\"",
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"content": "Where exactly in the Bible is \"He saith to him again: Simon, son of John, lovest thou me? He saith to him: Yea, Lord, thou knowest that I love thee. He saith to him: Feed my lambs.\" written?",
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"content": "In the Bible, the verse \"He saith to him again: Simon, son of John, lovest thou me? He saith to him: Yea, Lord, thou knowest that I love thee. He saith to him: Feed my lambs.\" can be found in the book of John, chapter 21, verse 16 in the New Testament.",
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"content": "Where exactly in the Bible is \"All the time that he is a leper and unclean, he shall dwell alone without the camp.\" written?",
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"content": "\"All the time that he is a leper and unclean, he shall dwell alone without the camp.\" appears in Leviticus, chapter 13, at verse 46 of the Old Testament.",
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"content": "What are the chapter and verse numbers for \"And it shall come to pass in that day, saith the Lord, that I will take away thy horses out of the midst of thee, and will destroy thy chariots.\" in the Bible?",
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"content": "The quote \"And it shall come to pass in that day, saith the Lord, that I will take away thy horses out of the midst of thee, and will destroy thy chariots.\" is from Micah 5:10 in the Old Testament.",
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"content": "What book is the quote \"Because the jealousy and rage of the husband will not spare in the day of revenge,\" from?",
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"content": "The text \"Because the jealousy and rage of the husband will not spare in the day of revenge,\" is part of Proverbs chapter 6, verse 34 in the Old Testament.",
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"content": "Where in the books does \"For mercy and wrath quickly come from him, and his wrath looketh upon sinners.\" show up, chapter-wise?",
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"content": "The verse you're asking about is in *Sirach*, chapter *5*.\n\nHere's the complete chapter text:\n*Sirach Chapter 5*\n1 Set not thy heart upon unjust possessions, and say not: I have enough to live on: for it shall be of no service in the time of vengeance and darkness.\n2 Follow not in thy strength the desires of thy heart:\n3 And say not: How mighty am I? and who shall bring me under for my deeds? for God will surely take revenge.\n4 Say not: I have sinned, and what harm hath befallen me? for the most High is a patient rewarder.\n5 Be not without fear about sin forgiven, and add not sin upon sin:\n6 And say not: The mercy of the Lord is great, he will have mercy on the multitude of my sins.\n**7 For mercy and wrath quickly come from him, and his wrath looketh upon sinners.**\n8 Delay not to be converted to the Lord, and defer it not from day to day.\n9 For his wrath shall come on a sudden, and in the time of vengeance he will destroy thee.\n10 Be not anxious for goods unjustly gotten: for they shall not profit thee in the day of calamity and revenge.\n11 Winnow not with every wind, and go not into every way: for so is every sinner proved by a double tongue.\n12 Be steadfast in the way of the Lord, and in the truth of thy judgment, and in knowledge, and let the word of peace and justice keep with thee.\n13 Be meek to hear the word, that thou mayst understand: and return a true answer with wisdom.\n14 If thou have understanding, answer thy neighbour: but if not, let thy hand be upon thy mouth, lest thou be surprised in an unskillful word, and be confounded.\n15 Honour and glory is in the word of the wise, but the tongue of the fool is his ruin.\n16 Be not called a whisperer, and be not taken in thy tongue, and confounded.\n17 For confusion and repentance is upon a thief, and an evil mark of disgrace upon the double tongued, but to the whisperer hatred, and enmity, and reproach.\n18 Justify alike the small and the great.\n",
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"content": "From which book and what chapter does \"And they shall not dwell, nor walk about therein, and they shall not go up into the assembly.\" come?",
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"content": "That's from *Sirach*, chapter *38*.\n\nWant the full chapter? Here it is:\n*Sirach Chapter 38*\n1 Honour the physician for the need thou hast of him: for the most High hath created him.\n2 For all healing is from God, and he shall receive gifts of the king.\n3 The skill of the physician shall lift up his head, and in the sight of great men he shall be praised.\n4 The most High hath created medicines out of the earth, and a wise man will not abhor them.\n5 Was not bitter water made sweet with wood?\n6 The virtue of these things is come to the knowledge of men, and the meet High hath given knowledge to men, that he may be honoured in his wonders.\n7 By these he shall cure and shall allay their pains, and of these the apothecary shall make sweet confections, and shall make up ointments of health, and of his works there shall be no end.\n8 For the peace of God is over all the face of the earth.\n9 My son, in thy sickness neglect not thyself, but pray to the Lord, and he shall heal thee.\n10 Turn away from sin and order thy hands aright, and cleanse thy heart from all offence.\n11 Give a sweet savour, and a memorial of fine flour, and make a fat offering, and then give place to the physician.\n12 For the Lord created him: and let him not depart from thee, for his works are necessary.\n13 For there is a time when thou must fall into their hands:\n14 And they shall beseech the Lord, that he would prosper what they give for ease and remedy, for their conversation.\n15 He that sinneth in the sight of his Maker, shall fall into the hands of the physician.\n16 My son, shed tears over the dead, and begin to lament as if thou hadst suffered some great harm, and according to judgment cover his body, and neglect not his burial.\n17 And for fear of being ill spoken of weep bitterly for a, day, and then comfort thyself in thy sadness.\n18 And make mourning for him according to his merit for a day, or two, for fear of detraction.\n19 For of sadness cometh death, and it overwhelmeth the strength, and the sorrow of the heart boweth down the neck.\n20 In withdrawing aside sorrow remaineth: and the substance of the poor is according to his heart.\n21 Give not up thy heart to sadness, but drive it from thee: and remember the latter end.\n22 Forget it not: for there is no returning, and thou shalt do him no good, and shalt hurt thyself.\n23 Remember my judgment: for also shall be so: yesterday for me, and to day for thee.\n24 When the dead is at rest, let his remembrance rest, and comfort him in the departing of his spirit.\n25 The wisdom of a scribe cometh by his time of leisure: and he that is less in action, shall receive wisdom.\n26 With what wisdom shall he be furnished that holdeth the plough, and that glorieth in the goad, that driveth the oxen therewith, and is occupied in their labours, and his whole talk is about the offspring of bulls?\n27 He shall give his mind to turn up furrows, and his care is to give the kine fodder.\n28 So every craftsman and workmaster that laboureth night and day, he who maketh graven seals, and by his continual diligence varieth the figure: he shall give his mind to the resemblance of the picture, and by his watching shall finish the work.\n29 So doth the smith sitting by the anvil and considering the iron work. The vapour of the fire wasteth his flesh, and he fighteth with the heat of the furnace.\n30 The noise of the hammer is always in his ears, and his eye is upon the pattern of the vessel he maketh.\n31 He setteth his mind to finish his work, and his watching to polish them, to perfection.\n32 So doth the potter sitting at his work, turning the wheel about with his feet, who is always carefully set to his work, and maketh all his work by number:\n33 He fashioneth the clay with his arm, and boweth down his strength before his feet:\n34 He shall give his mind to finish the glazing, and his watching to make clean the furnace.\n35 All these trust to their hands, and every one is wise in his own art.\n36 Without these a city is not built.\n**37 And they shall not dwell, nor walk about therein, and they shall not go up into the assembly.**\n38 Upon the judges' seat they shall not sit, and the ordinance of judgment they shall not understand, neither shall they declare discipline and judgment, and they shall not be found where parables are spoken:\n39 But they shall strengthen the state of the world, and their prayer shall be in the work of their craft, applying their soul, and searching in the law of the most High.\n",
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"content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.",
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"content": "Can you provide the book, chapter, and verse for \"And he blessed them, and was joined to his fathers.\"?",
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"content": "\"And he blessed them, and was joined to his fathers.\" is written in 1 Maccabees 2:69, within the Old Testament.",
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"content": "Could you pinpoint the book and chapter of \"And the tribune answered: I obtained the being free of this city with a great sum. And Paul said: But I was born so.\" for me?",
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"content": "That one's from *Acts*, chapter *22*.\n\nHere's the chapter it's part of:\n*Acts Chapter 22*\n1 Men, brethren, and fathers, hear ye the account which I now give unto you.\n2 (And when they heard that he spoke to them in the Hebrew tongue, they kept the more silence.)\n3 And he saith: I am a Jew, born at Tarsus in Cilicia, but brought up in this city, at the feet of Gamaliel, taught according to the truth of the law of the fathers, zealous for the law, as also all you are this day:\n4 Who persecuted this way unto death, binding and delivering into prisons both men and women.\n5 As the high priest doth bear me witness, and all the ancients: from whom also receiving letters to the brethren, I went to Damascus, that I might bring them bound from thence to Jerusalem to be punished.\n6 And it came to pass, as I was going, and drawing nigh to Damascus at midday, that suddenly from heaven there shone round about me a great light:\n7 And falling on the ground, I heard a voice saying to me: Saul, Saul, why persecutest thou me?\n8 And I answered: Who art thou, Lord? And he said to me: I am Jesus of Nazareth, whom thou persecutest.\n9 And they that were with me, saw indeed the light, but they heard not the voice of him that spoke with me.\n10 And I said: What shall I do, Lord? And the Lord said to me: Arise, and go to Damascus; and there it shall be told thee of all things that thou must do.\n11 And whereas I did not see for the brightness of that light, being led by the hand by my companions, I came to Damascus.\n12 And one Ananias, a man according to the law, having testimony of all the Jews who dwelt there,\n13 Coming to me, and standing by me, said to me: Brother Saul, look up. And I the same hour looked upon him.\n14 But he said: The God of our fathers hath preordained thee that thou shouldst know his will, and see the Just One, and shouldst hear the voice from his mouth.\n15 For thou shalt be his witness to all men, of those things which thou hast seen and heard.\n16 And now why tarriest thou? Rise up, and be baptized, and wash away thy sins, invoking his name.\n17 And it came to pass, when I was come again to Jerusalem, and was praying in the temple, that I was in a trance,\n18 And saw him saying unto me: Make haste, and get thee quickly out of Jerusalem; because they will not receive thy testimony concerning me.\n19 And I said: Lord, they know that I cast into prison, and beat in every synagogue, them that believed in thee.\n20 And when the blood of Stephen thy witness was shed, I stood by and consented, and kept the garments of them that killed him.\n21 And he said to me: Go, for unto the Gentiles afar off, will I send thee.\n22 And they heard him until this word, and then lifted up their voice, saying: Away with such an one from the earth; for it is not fit that he should live.\n23 And as they cried out and threw off their garments, and cast dust into the air,\n24 The tribune commanded him to be brought into the castle, and that he should be scourged and tortured: to know for what cause they did so cry out against him.\n25 And when they had bound him with thongs, Paul saith to the centurion that stood by him: Is it lawful for you to scourge a man that is a Roman, and uncondemned?\n26 Which the centurion hearing, went to the tribune, and told him, saying: What art thou about to do? For this man is a Roman citizen.\n27 And the tribune coming, said to him: Tell me, art thou a Roman? But he said: Yea.\n**28 And the tribune answered: I obtained the being free of this city with a great sum. And Paul said: But I was born so.**\n29 Immediately therefore they departed from him that were about to torture him. The tribune also was afraid after he understood that he was a Roman citizen, and because he had bound him.\n30 But on the next day, meaning to know more diligently for what cause he was accused by the Jews, he loosed him, and commanded the priests to come together, and all the council: and bringing forth Paul, he set him before them.\n",
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"content": "From which book and what chapter does \"But all things that are reproved, are made manifest by the light; for all that is made manifest is light.\" come?",
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"content": "It's from the book of *Ephesians*, chapter *5*.\n\nHere's the chapter in full:\n*Ephesians Chapter 5*\n1 Be ye therefore followers of God, as most dear children;\n2 And walk in love, as Christ also hath loved us, and hath delivered himself for us, an oblation and a sacrifice to God for an odour of sweetness.\n3 But fornication, and all uncleanness, or covetousness, let it not so much as be named among you, as becometh saints:\n4 Or obscenity, or foolish talking, or scurrility, which is to no purpose; but rather giving of thanks.\n5 For know you this and understand, that no fornicator, or unclean, or covetous person (which is a serving of idols), hath inheritance in the kingdom of Christ and of God.\n6 Let no man deceive you with vain words. For because of these things cometh the anger of God upon the children of unbelief.\n7 Be ye not therefore partakers with them.\n8 For you were heretofore darkness, but now light in the Lord. Walk then as children of the light.\n9 For the fruit of the light is in all goodness, and justice, and truth;\n10 Proving what is well pleasing to God:\n11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.\n12 For the things that are done by them in secret, it is a shame even to speak of.\n**13 But all things that are reproved, are made manifest by the light; for all that is made manifest is light.**\n14 Wherefore he saith: Rise thou that sleepest, and arise from the dead: and Christ shall enlighten thee.\n15 See therefore, brethren, how you walk circumspectly: not as unwise,\n16 But as wise: redeeming the time, because the days are evil.\n17 Wherefore become not unwise, but understanding what is the will of God.\n18 And be not drunk with wine, wherein is luxury; but be ye filled with the holy Spirit,\n19 Speaking to yourselves in psalms, and hymns, and spiritual canticles, singing and making melody in your hearts to the Lord;\n20 Giving thanks always for all things, in the name of our Lord Jesus Christ, to God and the Father:\n21 Being subject one to another, in the fear of Christ.\n22 Let women be subject to their husbands, as to the Lord:\n23 Because the husband is the head of the wife, as Christ is the head of the church. He is the saviour of his body.\n24 Therefore as the church is subject to Christ, so also let the wives be to their husbands in all things.\n25 Husbands, love your wives, as Christ also loved the church, and delivered himself up for it:\n26 That he might sanctify it, cleansing it by the laver of water in the word of life:\n27 That he might present it to himself a glorious church, not having spot or wrinkle, or any such thing; but that it should be holy, and without blemish.\n28 So also ought men to love their wives as their own bodies. He that loveth his wife, loveth himself.\n29 For no man ever hated his own flesh; but nourisheth and cherisheth it, as also Christ doth the church:\n30 Because we are members of his body, of his flesh, and of his bones.\n31 For this cause shall a man leave his father and mother, and shall cleave to his wife, and they shall be two in one flesh.\n32 This is a great sacrament; but I speak in Christ and in the church.\n33 Nevertheless let every one of you in particular love his wife as himself: and let the wife fear her husband.\n",
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"content": "Could you pinpoint the book and chapter of \"And by this example all the wives of the princes of the Persians and the Medes will slight the commandments of their husbands: wherefore the king's indignation is just.\" for me?",
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"content": "The verse you mentioned is found in *Esther*, chapter *1*.\n\nHere's the entire chapter for you:\n*Esther Chapter 1*\n1 In the days of Assuerus, who reigned from India to Ethiopia over a hundred and twenty-seven provinces:\n2 When he sat on the throne of his kingdom, the city Susan was the capital of his kingdom.\n3 Now in the third year of his reign he made a great feast for all the princes, and for his servants, for the most mighty of the Persians, and the nobles of the Medes, and the governors of the provinces in his sight,\n4 That he might shew the riches of the glory of his kingdom, and the greatness, and boasting of his power, for a long time, to wit, for a hundred and fourscore days.\n5 And when the days of the feast were expired, he invited all the people that were found in Susan, from the greatest to the least: and commanded a feast to be made seven days in the court of the garden, and of the wood, which was planted by the care and the hand of the king.\n6 And there were hung up on every side sky coloured, and green, and violet hangings, fastened with cords of silk, and of purple, which were put into rings of ivory, and were held up with marble pillars. The beds also were of gold and silver, placed in order upon a floor paved with porphyry and white marble: which was embellished with painting of wonderful variety.\n7 And they that were invited, drank in golden cups, and the meats were brought in divers vessels one after another. Wine also in abundance and of the best was presented, as was worthy of a king's magnificence.\n8 Neither was there any one to compel them to drink that were not willing, but as the king had appointed, who set over every table one of his nobles, that every man might take what he would.\n9 Also Vasthi the queen made a feast for the women in the palace, where king Assuerus was used to dwell.\n10 Now on the seventh day, when the king was merry, and after very much drinking was well warmed with wine, he commanded Mauman, and Bazatha, and Harbona, and Bagatha, and Abgatha, and Zethar, and Charcas, the seven eunuchs that served in his presence,\n11 To bring in queen Vasthi before the king, with the crown set upon her head, to shew her beauty to all the people and the princes: for she was exceeding beautiful.\n12 But she refused, and would not come at the king's commandment, which he had signified to her by the eunuchs. Whereupon the king, being angry, and inflamed with a very great fury,\n13 Asked the wise men, who according to the custom of the kings, were always near his person, and all he did was by their counsel, who knew the laws, and judgments of their forefathers:\n14 (Now the chief and nearest him were, Charsena, and Sethar, and Admatha, and Tharsis, and Mares, and Marsana, and Mamuchan, seven princes of the Persians, and of the Medes, who saw the face of the king, and were used to sit first after him:)\n15 What sentence ought to pass upon Vasthi the queen, who had refused to obey the commandment of king Assuerus, which he had sent to her by the eunuchs?\n16 And Mamuchan answered, in the hearing of the king and the princes: Queen Vasthi hath not only injured the king, but also all the people and princes that are in all the provinces of king Assuerus.\n17 For this deed of the queen will go abroad to all women, so that they will despise their husbands, and will say: King Assuerus commanded that queen Vasthi should come in to him, and she would not.\n**18 And by this example all the wives of the princes of the Persians and the Medes will slight the commandments of their husbands: wherefore the king's indignation is just.**\n19 If it please thee, let an edict go out from thy presence, and let it be written according to the law of the Persians and of the Medes, which must not be altered, that Vasthi come in no more to the king, but another, that is better than her, be made queen in her place.\n20 And let this be published through all the provinces of thy empire, (which is very wide,) and let all wives, as well of the greater as of the lesser, give honour to their husbands.\n21 His counsel pleased the king, and the princes: and the king did according to the counsel of Mamuchan.\n22 And he sent letters to all the provinces of his kingdom, as every nation could hear and read, in divers languages and characters, that the husbands should be rulers and masters in their houses: and that this should be published to every people.\n",
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"content": "What are the chapter and verse numbers for \"Thy wind blew and the sea covered them: they sunk as lead in the mighty waters.\" in the Bible?",
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"content": "In the Old Testament, the book of Exodus, chapter 15, verse 10 states: \"Thy wind blew and the sea covered them: they sunk as lead in the mighty waters.\".",
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"content": "I need the text of Ezekiel 5:14",
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"content": "Quoting from Ezekiel 5:14, Old Testament (Douay Rheims):\n\"And I will make thee desolate, and a reproach among the nations that are round about thee, in the sight of every one that passeth by.\"",
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"content": "Which book and chapter does \"When you shall be as an oak with the leaves falling off, and as a garden without water.\" belong to?",
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"content": "Your verse is located in *Isaiah*, chapter *1*.\n\nTake a look at the whole chapter:\n*Isaiah Chapter 1*\n1 The vision of Isaias the son of Amos I which he saw concerning Juda and Jerusalem in the days of Ozias, Joathan, Achaz, and Ezechias, kings of Juda.\n2 Hear, O ye heavens, and give ear, O earth, for the Lord hath spoken. I have brought up children, and exalted them: but they have despised me.\n3 The ox knoweth his owner, and the ass his master's crib: but Israel hath not known me, and my people hath not understood.\n4 Woe to the sinful nation, a people laden with iniquity, a wicked seed, ungracious children: they have forsaken the Lord, they have blasphemed the Holy One of Israel, they are gone away backwards.\n5 For what shall I strike you any more, you that increase transgression? the whole head is sick, and the whole heart is sad.\n6 From the sole of the foot unto the top of the head, there is no soundness therein: wounds and bruises and swelling sores: they are not bound up, nor dressed, nor fomented with oil.\n7 Your land is desolate, your cities are burnt with fire: your country strangers devour before your face, and it shall be desolate as when wasted by enemies.\n8 And the daughter of Sion shall be left as a covert in a vineyard, and as a lodge in a garden of cucumbers, and as a city that is laid waste.\n9 Except the Lord of hosts had left us seed, we had been as Sodom, and we should have been like to Gomorrha.\n10 Hear the word of the Lord, ye rulers of Sodom, give ear to the law of our God, ye people of Gomorrha.\n11 To what purpose do you offer me the multitude of your victims, saith the Lord? I am full, I desire not holocausts of rams, and fat of fatlings, and blood of calves, and lambs, and buck goats.\n12 When you came to appear before me, who required these things at your hands, that you should walk in my courts?\n13 Offer sacrifice no more in vain: incense is an abomination to me. The new moons, and the sabbaths, and other festivals I will not abide, your assemblies are wicked.\n14 My soul hateth your new moons, and your solemnities: they are become troublesome to me, I am weary of bearing them.\n15 And when you stretch forth your hands, I will turn away my eyes from you: and when you multiply prayer, I will not hear: for your hands are full of blood.\n16 Wash yourselves, be clean, take away the evil of your devices from my eyes: cease to do perversely,\n17 Learn to do well: seek judgment, relieve the oppressed, judge for the fatherless, defend the widow.\n18 And then come, and accuse me, saith the Lord: if your sins be as scarlet, they shall be made as white as snow: and if they be red as crimson, they shall be white as wool.\n19 If you be willing, and will hearken to me, you shall eat the good things of the land.\n20 But if you will not, and will provoke me to wrath: the sword shall devour you because the mouth of the Lord hath spoken it.\n21 How is the faithful city, that was full of judgment, become a harlot? justice dwelt in it, but now murderers.\n22 Thy silver is turned into dross: thy wine is mingled with water.\n23 Thy princes are faithless, companions of thieves: they all love bribes, the run after rewards. They judge not for the fatherless: and the widow's cometh not in to them.\n24 Therefore saith the Lord the God of hosts, the mighty one of Israel: Ah! I will comfort myself over my adversaries: and I will be revenged of my enemies.\n25 And I will turn my hand to thee, and I will clean purge away thy dress, and I will take away all thy tin.\n26 And I will restore thy judges as they were before, and thy counsellors as of old. After this thou shalt be called the city of the just, a faithful city.\n27 Sion shall be redeemed in judgment, and they shall bring her back in justice.\n28 And he shall destroy the wicked, and the sinners together: and they that have forsaken the Lord, shall be consumed.\n29 For they shall be confounded for the idols, to which they have sacrificed: and you shall be ashamed of the gardens which you have chosen.\n**30 When you shall be as an oak with the leaves falling off, and as a garden without water.**\n31 And your strength shall be as the ashes of tow, and your work as a spark: and both shall burn together, and there shall be none to quench it.\n",
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"content": "Where does it say \"And the Lord will create upon every place of mount Sion, and where he is called upon, a cloud by day, and a smoke and the brightness of a flaming fire in the night: for over all the glory shall be a protection.\", in the bible?",
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"content": "The passage \"And the Lord will create upon every place of mount Sion, and where he is called upon, a cloud by day, and a smoke and the brightness of a flaming fire in the night: for over all the glory shall be a protection.\" comes from Isaiah 4:5 in the Old Testament.",
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"content": "What book is the quote \"I will go before thee, and will humble the great ones of the earth: I will break in pieces the gates of brass, and will burst the bars of iron.\" from?",
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"content": "\"I will go before thee, and will humble the great ones of the earth: I will break in pieces the gates of brass, and will burst the bars of iron.\" is written in Isaiah 45:2, within the Old Testament.",
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"content": "What book is the quote \"And the tongue is a fire, a world of iniquity. The tongue is placed among our members, which defileth the whole body, and inflameth the wheel of our nativity, being set on fire by hell.\" from?",
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"content": "The quote \"And the tongue is a fire, a world of iniquity. The tongue is placed among our members, which defileth the whole body, and inflameth the wheel of our nativity, being set on fire by hell.\" is from James 3:6 in the New Testament.",
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"content": "Show me James 4:10",
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"content": "The verse in James 4:10 of the New Testament (Douay Rheims) goes:\n\"Be humbled in the sight of the Lord, and he will exalt you.\"",
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"content": "John 19:21",
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"content": "Quoting from John 19:21, New Testament (Douay Rheims):\n\"Then the chief priests of the Jews said to Pilate: Write not, The King of the Jews; but that he said, I am the King of the Jews.\"",
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"content": "What's the reference (book, chapter, verse) for \"And the king was struck sad: yet because of his oath, and for them that sat with him at table, he commanded it to be given.\" in the Bible?",
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"content": "You can find \"And the king was struck sad: yet because of his oath, and for them that sat with him at table, he commanded it to be given.\" in the New Testament, specifically in Matthew 14:9.",
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"content": "Recite Matthew 25:41",
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"content": "From the New Testament, in Matthew 25:41 (Douay Rheims), we read:\n\"Then he shall say to them also that shall be on his left hand: Depart from me, you cursed, into everlasting fire which was prepared for the devil and his angels.\"",
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"content": "What's the reference (book, chapter, verse) for \"And again he denied with an oath, I know not the man.\" in the Bible?",
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"content": "\"And again he denied with an oath, I know not the man.\" appears in Matthew, chapter 26, at verse 72 of the New Testament.",
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"content": "Where in the books does \"These are the children of the province, who came up from the captivity of them that had been carried away, whom Nabuchodonosor the king of Babylon had carried away, and who returned into Judea, every one into his own city.\" show up, chapter-wise?",
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"content": "The verse you're asking about is in *Nehemiah*, chapter *7*.\n\nHere's the complete chapter text:\n*Nehemiah Chapter 7*\n1 Now after the wall was built, and I had set up the doors, and numbered the porters and singing men, and Levites:\n2 I commanded Hanani my brother, and Hananias ruler of the house of Jerusalem, (for he seemed as a sincere man, and one that feared God above the rest,)\n3 And I said to them: Let not the gates of Jerusalem be opened till the sun be hot. And while they were yet standing by, the gates were shut, and barred: and I set watchmen of the inhabitants of Jerusalem, every one by their courses, and every man over against his house.\n4 And the city was very wide and great, and the people few in the midst thereof, and the houses were not built.\n5 But God had put in my heart, and I assembled the princes and magistrates, and common people, to number them: and I found a book of the number of them who came up at first, and therein it was found written:\n**6 These are the children of the province, who came up from the captivity of them that had been carried away, whom Nabuchodonosor the king of Babylon had carried away, and who returned into Judea, every one into his own city.**\n7 Who came with Zorobabel, Josue, Nehemias, Azarias, Raamias, Nahamani, Mardochai, Belsam, Mespharath, Begoia, Nahum, Baana. The number of the men of the people of Israel:\n8 The children of Pharos, two thousand one hundred seventy-two.\n9 The children of Sephatia, three hundred seventy-two.\n10 The children of Area, six hundred fifty-two.\n11 The children of Phahath Moab of the children of Josue and Joab, two thousand eight hundred eighteen.\n12 The children of Elam, one thousand two hundred fifty-four.\n13 The children of Zethua, eight hundred forty-five.\n14 The children of Zachai, seven hundred sixty.\n15 The children of Bannui, six hundred forty-eight.\n16 The children of Bebai, six hundred twenty-eight.\n17 The children of Azgad, two thousand three hundred twenty-two.\n18 The children of Adonicam, six hundred sixty-seven.\n19 The children of Beguai, two thousand sixty-seven.\n20 The children of Adin, six hundred fifty-five.\n21 The children of Ater, children of Hezechias, ninety-eight.\n22 The children of Hasem, three hundred twenty-eight.\n23 The children of Besai, three hundred twenty-four.\n24 The children of Hareph, a hundred and twelve.\n25 The children of Gabaon, ninety-five.\n26 The children of Bethlehem, and Netupha, a hundred eighty-eight.\n27 The men of Anathoth, a hundred twenty-eight.\n28 The men of Bethazmoth, forty-two.\n29 The men of Cariathiarim, Cephira, and Beroth, seven hundred forty-three.\n30 The men of Rama and Geba, six hundred twenty-one.\n31 The men of Machmas, a hundred twenty-two.\n32 The men of Bethel and Hai, a hundred twenty-three.\n33 The men of the other Nebo, fifty-two.\n34 The men of the other Elam, one thousand two hundred fifty-four.\n35 The children of Harem, three hundred and twenty.\n36 The children of Jericho, three hundred forty-five.\n37 The children of Led, of Hadid and One, seven hundred twenty-one.\n38 The children of Senaa, three thousand nine hundred thirty.\n39 The priests: the children of Idaia in the house of Josue, nine hundred and seventy-three.\n40 The children of Emmer, one thousand fifty-two.\n41 The children of Phashur, one thousand two hundred forty-seven.\n42 The children of Arem, one thousand and seventeen. The Levites:\n43 The children of Josue and Cedmihel, the sons\n44 Of Oduia, seventy-four. The singing men:\n45 The children of Asaph, a hundred forty-eight.\n46 The porters: the children of Sellum, the children of Ater, the children of Telmon, the children of Accub, the children of Hatita, the children of Sobai: a hundred thirty-eight.\n47 The Nathinites: the children of Soha, the children of Hasupha, the children of Tebbaoth,\n48 The children of Ceros, the children of Siaa, the children of Phadon, the children of Lebana, the children of Hagaba, the children of Selmai,\n49 The children of Hanan, the children of Geddel, the children of Gaher,\n50 The children of Raaia, the children of Rasin, the children of Necoda,\n51 The children of Gezem, the children of Asa, the children of Phasea,\n52 The children of Besai, the children of Munim, the children of Nephussim,\n53 The children of Bacbuc, the children of Hacupha, the children of Harhur,\n54 The children of Besloth, the children of Mahida, the children of Harsa,\n55 The children of Bercos, the children of Sisara, the children of Thema,\n56 The children of Nasia, the children of Hatipha,\n57 The children of the servants of Solomon, the children of Sothai, the children of Sophereth, the children of Pharida,\n58 The children of Jahala, the children of Darcon, the children of Jeddel,\n59 The children of Saphatia, the children of Hatil, the children of Phochereth, who was born of Sabaim, the son of Amon.\n60 All the Nathinites, and the children of the servants of Solomon, three hundred ninety-two.\n61 And these are they that came up from Telmela, Thelharsa, Cherub, Addon, and Emmer: and could not shew the house of their fathers, nor their seed, whether they were of Israel.\n62 The children of Dalaia, the children of Tobia, the children of Necoda, six hundred forty-two.\n63 And of the priests, the children of Habia, the children of Accos, the children of Berzellai, who took a wife of the daughters of Berzellai the Galaadite, and he was called by their name.\n64 These sought their writing in the record, and found it not: and they were cast out of the priesthood.\n65 And Athersatha said to them, that they should not eat of the holies of holies, until there stood up a priest learned and skillful.\n66 All the multitude as it were one man, forty-two thousand three hundred sixty,\n67 Beside their menservants and womenservants, who were seven thousand three hundred thirty-seven: and among them singing men, and singing women, two hundred forty-five.\n68 Their horses, seven hundred thirty-six: their mules two hundred forty-five:\n69 Their camels, four hundred thirty-five, their asses, six thousand seven hundred and twenty.\n70 And some of the heads of the families gave unto the work. Athersatha gave into the treasure a thousand drama of gold, fifty bowls, and five hundred and thirty garments for priests.\n71 And some of the heads of families gave to the treasure of the work, twenty thousand drama of gold, and two thousand two hundred pounds of silver.\n72 And that which the rest of the people gave, was twenty thousand drama of gold, and two thousand pounds of silver, and sixty-seven garments for priests.\n73 And the priests, and the Levites, and the porters, and the singing men, and the rest of the common people, and the Nathinites, and all Israel dwelt in their cities.\n",
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"content": "Where in the bible does it say \"He that heapeth together riches by usury and loan, gathereth them for him that will be bountiful to the poor.\"?",
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"content": "\"He that heapeth together riches by usury and loan, gathereth them for him that will be bountiful to the poor.\" is written in Proverbs 28:8, within the Old Testament.",
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"content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.",
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"content": "1 Chronicles, chapter 2, verse 4 - what does it say?",
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"content": "In the Old Testament, 1 Chronicles chapter 2, verse 4 (Douay Rheims) says:\n\"And Thamar his daughter in law bore him Phares and Zara. So all the sons of Juda were five.\"",
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"content": "Could you pinpoint the book and chapter of \"And I rejoice in the presence of Stephanas, and Fortunatus, and Achaicus, because that which was wanting on your part, they have supplied.\" for me?",
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"content": "The verse you mentioned is found in *1 Corinthians*, chapter *16*.\n\nHere's the entire chapter for you:\n*1 Corinthians Chapter 16*\n1 Now concerning the collections that are made for the saints, as I have given order to the churches of Galatia, so do ye also.\n2 On the first day of the week let every one of you put apart with himself, laying up what it shall well please him; that when I come, the collections be not then to be made.\n3 And when I shall be with you, whomsoever you shall approve by letters, them will I send to carry your grace to Jerusalem.\n4 And if it be meet that I also go, they shall go with me.\n5 Now I will come to you, when I shall have passed through Macedonia. For I shall pass through Macedonia.\n6 And with you perhaps I shall abide, or even spend the winter: that you may bring me on my way whithersoever I shall go.\n7 For I will not see you now by the way, for I trust that I shall abide with you some time, if the Lord permit.\n8 But I will tarry at Ephesus until Pentecost.\n9 For a great door and evident is opened unto me: and many adversaries.\n10 Now if Timothy come, see that he be with you without fear, for he worketh the work of the Lord, as I also do.\n11 Let no man therefore despise him, but conduct ye him on his way in peace: that he may come to me. For I look for him with the brethren.\n12 And touching our brother Apollo, I give you to understand, that I much entreated him to come unto you with the brethren: and indeed it was not his will at all to come at this time. But he will come when he shall have leisure.\n13 Watch ye, stand fast in the faith, do manfully, and be strengthened.\n14 Let all your things be done in charity.\n15 And I beseech you, brethren, you know the house of Stephanas, and of Fortunatus, and of Achaicus, that they are the firstfruits of Achaia, and have dedicated themselves to the ministry of the saints:\n16 That you also be subject to such, and to every one that worketh with us, and laboureth.\n**17 And I rejoice in the presence of Stephanas, and Fortunatus, and Achaicus, because that which was wanting on your part, they have supplied.**\n18 For they have refreshed both my spirit and yours. Know them, therefore, that are such.\n19 The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house, with whom I also lodge.\n20 All the brethren salute you. Salute one another with a holy kiss.\n21 The salutation of me Paul, with my own hand.\n22 If any man love not our Lord Jesus Christ, let him be anathema, maranatha.\n23 The grace of our Lord Jesus Christ be with you.\n24 My charity be with you all in Christ Jesus. Amen.\n",
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"content": "What chapter and book should I look at for \"Now as soon as Jonathan entered into Ptolemais, they of Ptolemais shut the gates of the city, and took him: and all them that came in with him they slew with the sword.\"?",
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"content": "The verse you're referencing is from the book *1 Maccabees*, chapter *12*.\n\nHere's the full chapter:\n*1 Maccabees Chapter 12*\n1 And Jonathan saw that the time served him, and he chose certain men and sent them to Rome, to confirm and to renew the amity with them:\n2 And he sent letters to the Spartans, and to other places according to the same form.\n3 And they went to Rome, and entered into the senate house, and said: Jonathan the high priest, and the nation of the Jews have sent us to renew the amity, and alliance as it was before.\n4 And they gave them letters to their governors in every place, to conduct them into the land of Juda with peace.\n5 And this is a copy of the letters which Jonathan wrote to the Spartans:\n6 Jonathan the high priest, and the ancients of the nation, and the priests, and the rest of the people of the Jews, to the Spartans, their brethren, greeting.\n7 There were letters sent long ago to Onias the high priest from Arius who reigned then among you, to signify that you are our brethren, as the copy here underwritten doth specify.\n8 And Onias received the ambassador with honour: and received the letters wherein there was mention made of the alliance, and amity.\n9 We, though we needed none of these things, having for our comfort the holy books that are in our hands,\n10 Chose rather to send to you to renew the brotherhood and friendship, lest we should become strangers to you altogether: for there is a long time passed since you sent to us.\n11 We therefore at all times without ceasing, both in our festivals, and other days, wherein it is convenient, remember you in the sacrifices that we offer, and in our observances, as it is meet, and becoming to remember brethren.\n12 And we rejoice at your glory.\n13 But we have had many troubles and wars on every side, and the kings that are round about us, have fought against us.\n14 But we would not be troublesome to you, nor the rest of our allies and friends in these wars.\n15 For we have had help from heaven, and we have been delivered, and our enemies are humbled.\n16 We have chosen therefore Numenius the son of Antiochus, and Antipater the son of Jason, and have sent them to the Romans to renew with them the former amity and alliance.\n17 And we have commanded them to go also to you, and to salute you, and to deliver you our letters, concerning the renewing of our brotherhood.\n18 And now you shall do well to give us an answer hereto.\n19 And this is the copy of the letter which he had sent to Onias:\n20 Arius king of the Spartans to Onias the high priest, greeting.\n21 It is found in writing concerning the Spartans, and the Jews, that they are brethren, and that they are of the stock of Abraham.\n22 And now since this is come to our knowledge, you do well to write to us of your prosperity.\n23 And we also have written back to you: That our cattle, and our possessions are yours: and yours, ours. We therefore have commanded that these things should be told you.\n24 Now Jonathan heard that the generals of Demetrius were come again with a greater army than before to fight against him.\n25 So he went out from Jerusalem, and met them in the land of Amath: for he gave them no time to enter into his country.\n26 And he sent spies into their camp, and they came back and brought him word that they designed to come upon them in the night.\n27 And when the sun was set, Jonathan commanded his men to watch, and to be in arms all night long ready to fight, and he set sentinels round about the camp.\n28 And the enemies heard that Jonathan and his men were ready for battle, and they were struck with fear, and dread in their heart: and they kindled fires in their camp.\n29 But Jonathan and they that were with him knew it not till the morning: for they saw the lights burning.\n30 And Jonathan pursued after them, but overtook them not: for they had passed the river Eleutherus.\n31 And Jonathan turned upon the Arabians that are called Zabadeans: and he defeated them, and took the spoils of them.\n32 And he went forward, and came to Damascus, and passed through all that country.\n33 Simon also went forth, and came as far as Ascalon, and the neighbouring fortresses, and he turned aside to Joppe, and took possession of it,\n34 (For he heard that they designed to deliver the hold to them that took part with Demetrius,) and he put a garrison there to keep it.\n35 And Jonathan came back, and called together the ancients of the people, and he took a resolution with them to build fortresses in Judea,\n36 And to build up walls in Jerusalem, and raise a mount between the castle and the city, to separate it from the city, that so it might have no communication, and that they might neither buy nor sell.\n37 And they came together to build up the city: for the wall that was upon the brook towards the east was broken down, and he repaired that which is called Caphetetha:\n38 And Simon built Adiada in Sephela, and fortified it, and set up gates and bars.\n39 Now when Tryphon had conceived a design to make himself king of Asia, and to take the crown, and to stretch out his hand against king Antiochus:\n40 Fearing lest Jonathan would not suffer him, but would fight against him: he sought to seize upon him, and to kill him. So he rose up and came to Bethsan.\n41 And Jonathan went out to meet him with forty thousand men chosen for battle, and came to Bethsan.\n42 Now when Tryphon saw that Jonathan came with a great army, he durst not stretch forth his hand against him,\n43 But received him with honour, and commended him to all his friends, and gave him presents: and he commanded his troops to obey him, as himself.\n44 And he said to Jonathan: Why hast thou troubled all the people, whereas we have no war?\n45 Now therefore send them back to their own houses: and choose thee a few men that may be with thee, and come with me to Ptolemais, and I will deliver it to thee, and the rest of the strong holds, and the army, and all that have any charge, and I will return and go away: for this is the cause of my coming.\n46 And Jonathan believed him, and did as he said: and sent away his army, and they departed into the land of Juda:\n47 But he kept with him three thousand men: of whom he sent two thousand into Galilee, and one thousand went with him.\n**48 Now as soon as Jonathan entered into Ptolemais, they of Ptolemais shut the gates of the city, and took him: and all them that came in with him they slew with the sword.**\n49 Then Tryphon sent an army and horsemen into Galilee, and into the great plain to destroy all Jonathan's company.\n50 But they, when they understood that Jonathan and all that were with him were taken and slain, encouraged one another, and went out ready for battle.\n51 Then they that had come after them, seeing that they stood for their lives, returned back.\n52 Whereupon they all came peaceably into the land of Juda. And they bewailed Jonathan, and them that had been with him, exceedingly: and Israel mourned with great lamentation.\n53 Then all the heathens that were round about them, sought to destroy them. For they said:\n54 They have no prince, nor any to help them: now therefore let us make war upon them, and take away the memory of them from amongst men.\n",
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"content": "Read me 2 Kings 7:15",
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"content": "Quoting from 2 Kings 7:15, Old Testament (Douay Rheims):\n\"And they went after them as far as the Jordan: and behold all the way was full of garments, and vessels, which the Syrians had cast away in their fright, and the messengers returned and told the king.\"",
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"content": "Could you pinpoint the book and chapter of \"And the rest of the acts of Ezechias and all his might, and how he made a pool, and a conduit, and brought waters into the city, are they not written in the book of the words of the days of the kings of Juda?\" for me?",
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"content": "That verse comes from *2 Kings*, chapter *20*.\n\nCheck out the whole chapter:\n*2 Kings Chapter 20*\n1 In those days Ezechias was sick unto death: and Isaias the son of Amos the prophet came and said to him: Thus saith the Lord God: Give charge concerning thy house, for thou shalt die, and not live.\n2 And he turned his face to the wall, and prayed to the Lord, saying:\n3 I beseech thee, O Lord, remember how I have walked before thee in truth, and with a perfect heart, and have done that which is pleasing before thee. And Ezechias wept with much weeping.\n4 And before Isaias was gone out of the middle of the court, the word of the Lord came to him, saying:\n5 Go back, and tell Ezechias the captain of my people: Thus saith the Lord the God of David thy father: I have heard thy prayer, and I have seen thy tears: and behold I have healed thee; on the third day thou shalt go up to the temple of the Lord.\n6 And I will add to thy days fifteen years: and I will deliver thee and this city out of the hand of the king of the Assyrians, and I will protect this city for my own sake, and for David my servant's sake.\n7 And Isaias said: Bring me a lump of figs. And when they had brought it, and laid it upon his boil. he was healed.\n8 And Ezechias had said to Isaias: What shall be the sign that the Lord will heal me, and that I shall go up to the temple of the Lord the third day?\n9 And Isaias said to him: This shall be the sign from the Lord, that the Lord will do the word which he hath spoken: Wilt thou that the shadow go forward ten lines, or that it go back so many degrees?\n10 And Ezechias said: It is an easy matter for the shadow to go forward ten lines: and I do not desire that this be done, but let it return back ten degrees.\n11 And Isaias the prophet called upon the Lord, and he brought the shadow ten degrees backwards by the lines, by which it had already gone down in the dial of Achaz.\n12 At that time Berodach Baladan, the son of Baladan, king of the Babylonians, sent letters and presents to Ezechias: for he had heard that Ezechias had been sick.\n13 And Ezechias rejoiced at their coming, and he showed them the house of his aromatical spices, and the gold and the silver, and divers precious odours, and ointments, and the house of his vessels, and all that he had in his treasures. There was nothing in his house, nor in all his dominions that Ezechias shewed them not.\n14 And Isaias the prophet came to king Ezechias, and said to him: What said these men? or from whence came they to thee? And Ezechias said to him: From a far country they came to me out of Babylon.\n15 And he said: What did they see in thy house? Ezechias said: They saw all the things that are in my house: there is nothing among my treasures that I have not shewn them.\n16 And Isaias said to Ezechias: Hear the word of the Lord.\n17 Behold the days shall come, that all that is in thy house, and that thy fathers have laid up in store unto this day, shall be carried into Babylon: nothing shall be left, saith the Lord.\n18 And of thy sons also that shall issue from thee, whom thou shalt beget, they shall take away, and they shall be eunuchs in the palace of the king of Babylon.\n19 Ezechias said to Isaias: The word of the Lord, which thou hast spoken, is good: let peace and truth be in my days.\n**20 And the rest of the acts of Ezechias and all his might, and how he made a pool, and a conduit, and brought waters into the city, are they not written in the book of the words of the days of the kings of Juda?**\n21 And Ezechias slept with his fathers, and Manasses his son reigned in his stead.\n",
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"content": "Book: 2 Timothy\nChapter: 1\nVerse: 4",
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"content": "In the New Testament, 2 Timothy chapter 1, verse 4 (Douay Rheims) says:\n\"Desiring to see thee, being mindful of thy tears, that I may be filled with joy,\"",
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"content": "What is written in Exodus 35:29?",
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"content": "Here's the passage from Exodus 35:29 in the Old Testament (Douay Rheims):\n\"All both men and women with devout mind offered gifts, that the works might be done which the Lord had commanded by the hand of Moses. All the children of Israel dedicated voluntary offerings to the Lord.\"",
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"content": "Genesis 9:11",
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"content": "The verse in Genesis 9:11 of the Old Testament (Douay Rheims) goes:\n\"I will establish my covenant with you, and all flesh shall be no more destroyed with the waters of a flood, neither shall there be from henceforth a flood to waste the earth.\"",
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"content": "Habakkuk 3:13",
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"content": "In the Old Testament, Habakkuk chapter 3, verse 13 (Douay Rheims) says:\n\"Thou wentest forth for the salvation of thy people: for salvation with thy Christ. Thou struckest the head of the house of the wicked: thou hast laid bare his foundation even to the neck.\"",
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"content": "Where in the books does \"All things that grow shall be meat to thy beasts and to thy cattle.\" show up, chapter-wise?",
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"content": "You're looking at a verse from *Leviticus*, chapter *25*.\n\nHere's what the chapter says:\n*Leviticus Chapter 25*\n1 And the Lord spoke to Moses in mount Sinai, saying:\n2 Speak to the children of Israel, and thou shalt say to them: When you shall have entered into the land which I will give you, observe the rest of the sabbath to the Lord.\n3 Six years thou shalt sow thy field and six years thou shalt prune thy vineyard, and shalt gather the fruits thereof:\n4 But in the seventh year there shall be a sabbath to the land, of the resting of the Lord: thou shalt not sow thy field, nor prune thy vineyard.\n5 What the ground shall bring forth of itself, thou shalt not reap: neither shalt thou gather the grapes of the firstfruits as a vintage: for it is a year of rest to the land:\n6 But they shall be unto you for meat, to thee and to thy manservant, to thy maidservant and thy hireling, and to the strangers that sojourn with thee:\n**7 All things that grow shall be meat to thy beasts and to thy cattle.**\n8 Thou shalt also number to thee seven weeks of years, that is to say, seven times seven, which together make forty-nine years:\n9 And thou shalt sound the trumpet in the seventh month, the tenth day of the month, in the time of the expiation in all your land.\n10 And thou shalt sanctify the fiftieth year, and shalt proclaim remission to all the inhabitants of thy land: for it is the year of jubilee. Every man shall return to his possession, and every one shall go back to his former family:\n11 Because it is the jubilee and the fiftieth year. You shall not sow, nor reap the things that grow in the field of their own accord, neither shall you gather the firstfruits of the vines,\n12 Because of the sanctification of the jubilee: but as they grow you shall presently eat them.\n13 In the year of the jubilee all shall return to their possessions.\n14 When thou shalt sell any thing to thy neighbour, or shalt buy of him; grieve not thy brother: but thou shalt buy of him according to the number of years from the jubilee.\n15 And he shall sell to thee according to the computation of the fruits.\n16 The more years remain after the jubilee, the more shall the price increase: and the less time is counted, so much the less shall the purchase cost. For he shall sell to thee the time of the fruits.\n17 Do not afflict your countrymen, but let every one fear his God: because I am the Lord your God.\n18 Do my precepts, and keep my judgments, and fulfill them: that you may dwell in the land without any fear,\n19 And the ground may yield you its fruits, of which you may eat your fill, fearing no man's invasion.\n20 But if you say: What shall we eat the seventh year, if we sow not, nor gather our fruits?\n21 I will give you my blessing the sixth year, and it shall yield the fruits of three years:\n22 And the eighth year you shall sow, and shall eat of the old fruits, until the ninth year: till new grow up, you shall eat the old store.\n23 The land also shall not be sold for ever: because it is mine, and you are strangers and sojourners with me.\n24 For which cause all the country of your possession shall be under the condition of redemption.\n25 If thy brother being impoverished sell his little possession, and his kinsman will, he may redeem what he had sold.\n26 But if he have no kinsman, and he himself can find the price to redeem it:\n27 The value of the fruits shall be counted from that time when he sold it: and the overplus he shall restore to the buyer, and so shall receive his possession again.\n28 But if his hands find not the means to repay the price, the buyer shall have what he bought, until the year of the jubilee. For in that year all that is sold shall return to the owner, and to the ancient possessor.\n29 He that selleth a house within the walls of a city, shall have the liberty to redeem it, until one year be expired:\n30 If he redeem it not, and the whole year be fully out, the buyer shall possess it, and his posterity for ever, and it cannot be redeemed, not even in the jubilee.\n31 But if the house be in a village, that hath no walls, it shall be sold according to the same law as the fields: if it be not redeemed before, in the jubilee it shall return to the owner.\n32 The houses of Levites, which are in cities, may always be redeemed:\n33 If they be not redeemed, in the jubilee they shall all return to the owners, because the houses of the cities of the Levites are for their possessions among the children of Israel.\n34 But let not their suburbs be sold, because it is a perpetual possession.\n35 If thy brother be impoverished, and weak of hand, and thou receive him as a stranger and sojourner, and he live with thee,\n36 Take not usury of him nor more than thou gavest: fear thy God, that thy brother may live with thee.\n37 Thou shalt not give him thy money upon usury, nor exact of him any increase of fruits.\n38 I am the Lord your God, who brought you out of the land of Egypt, that I might give you the land of Chanaan, and might be your God.\n39 If thy brother constrained by poverty, sell himself to thee, thou shalt not oppress him with the service of bondservants:\n40 But he shall be as a hireling, and a sojourner: he shall work with thee until the year of the jubilee,\n41 And afterwards he shall go out with his children, and shall return to his kindred and to the possession of his fathers,\n42 For they are my servants, and I brought them out of the land of Egypt: let them not be sold as bondmen:\n43 Afflict him not by might, but fear thy God.\n44 Let your bondmen, and your bondwomen, be of the nations that are round about you.\n45 And of the strangers that sojourn among you, or that were born of them in your land, these you shall have for servants:\n46 And by right of inheritance shall leave them to your posterity, and shall possess them for ever. But oppress not your brethren the children of Israel by might.\n47 If the hand of a stranger or a sojourner grow strong among you, and thy brother being impoverished sell himself to him, or to any of his race:\n48 After the sale he may be redeemed. He that will of his brethren shall redeem him:\n49 Either his uncle, or his uncle's son, or his kinsman, by blood, or by affinity. But if he himself be able also, he shall redeem himself,\n50 Counting only the years from the time of his selling unto the year of the jubilee: and counting the money that he was sold for, according to the number of the years and the reckoning of a hired servant,\n51 If there be many years that remain until the jubilee, according to them shall he also repay the price.\n52 If few, he shall make the reckoning with him according to the number of the years, and shall repay to the buyer of what remaineth of the years,\n53 His wages being allowed for which he served before: he shall not afflict him violently in thy sight.\n54 And if by these means he cannot be redeemed, in the year of the jubilee he shall go out with his children.\n55 For the children of Israel are my servants, whom I brought forth out of the land of Egypt.\n",
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"content": "What chapter and book is the verse \"And when he is come, he findeth it swept and garnished.\" from?",
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"content": "The verse you're asking about is in *Luke*, chapter *11*.\n\nHere's the complete chapter text:\n*Luke Chapter 11*\n1 And it came to pass, that as he was in a certain place praying, when he ceased, one of his disciples said to him: Lord, teach us to pray, as John also taught his disciples.\n2 And he said to them: When you pray, say: Father, hallowed be thy name. Thy kingdom come.\n3 Give us this day our daily bread.\n4 And forgive us our sins, for we also forgive every one that is indebted to us. And lead us not into temptation.\n5 And he said to them: Which of you shall have a friend, and shall go to him at midnight, and shall say to him: Friend, lend me three loaves,\n6 Because a friend of mine is come off his journey to me, and I have not what to set before him.\n7 And he from within should answer, and say: Trouble me not, the door is now shut, and my children are with me in bed; I cannot rise and give thee.\n8 Yet if he shall continue knocking, I say to you, although he will not rise and give him, because he is his friend; yet, because of his importunity, he will rise, and give him as many as he needeth.\n9 And I say to you, Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you.\n10 For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, it shall be opened.\n11 And which of you, if he ask his father bread, will he give him a stone? or a fish, will he for a fish give him a serpent?\n12 Or if he shall ask an egg, will he reach him a scorpion?\n13 If you then, being evil, know how to give good gifts to your children, how much more will your Father from heaven give the good Spirit to them that ask him?\n14 And he was casting out a devil, and the same was dumb: and when he had cast out the devil, the dumb spoke: and the multitudes were in admiration at it:\n15 But some of them said: He casteth out devils by Beelzebub, the prince of devils.\n16 And others tempting, asked of him a sign from heaven.\n17 But he seeing their thoughts, said to them: Every kingdom divided against itself, shall be brought to desolation, and house upon house shall fall.\n18 And if Satan also be divided against himself, how shall his kingdom stand? because you say, that through Beelzebub I cast out devils.\n19 Now if I cast out devils by Beelzebub; by whom do your children cast them out? Therefore they shall be your judges.\n20 But if I by the finger of God cast out devils; doubtless the kingdom of God is come upon you.\n21 When a strong man armed keepeth his court, those things are in peace which he possesseth.\n22 But if a stronger than he come upon him, and overcome him; he will take away all his armour wherein he trusted, and will distribute his spoils.\n23 He that is not with me, is against me; and he that gathereth not with me, scattereth.\n24 When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest; and not finding, he saith: I will return into my house whence I came out.\n**25 And when he is come, he findeth it swept and garnished.**\n26 Then he goeth and taketh with him seven other spirits more wicked than himself, and entering in they dwell there. And the last state of that man becomes worse than the first.\n27 And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee, and the paps that gave thee suck.\n28 But he said: Yea rather, blessed are they who hear the word of God, and keep it.\n29 And the multitudes running together, he began to say: This generation is a wicked generation: it asketh a sign, and a sign shall not be given it, but the sign of Jonas the prophet.\n30 For as Jonas was a sign to the Ninivites; so shall the Son of man also be to this generation.\n31 The queen of the south shall rise in the judgment with the men of this generation, and shall condemn them: because she came from the ends of the earth to hear the wisdom of Solomon; and behold more than Solomon here.\n32 The men of Ninive shall rise in the judgment with this generation, and shall condemn it; because they did penance at the preaching of Jonas; and behold more than Jonas here.\n33 No man lighteth a candle, and putteth it in a hidden place, nor under a bushel; but upon a candlestick, that they that come in, may see the light.\n34 The light of thy body is thy eye. If thy eye be single, thy whole body will be lightsome: but if it be evil, thy body also will be darksome.\n35 Take heed therefore, that the light which is in thee, be not darkness.\n36 If then thy whole body be lightsome, having no part of darkness; the whole shall be lightsome; and as a bright lamp, shall enlighten thee.\n37 And as he was speaking, a certain Pharisee prayed him, that he would dine with him. And he going in, sat down to eat.\n38 And the Pharisee began to say, thinking within himself, why he was not washed before dinner.\n39 And the Lord said to him: Now you Pharisees make clean the outside of the cup and of the platter; but your inside is full of rapine and iniquity.\n40 Ye fools, did not he that made that which is without, make also that which is within?\n41 But yet that which remaineth, give alms; and behold, all things are clean unto you.\n42 But woe to you, Pharisees, because you tithe mint and rue and every herb; and pass over judgment, and the charity of God. Now these things you ought to have done, and not to leave the other undone.\n43 Woe to you, Pharisees, because you love the uppermost seats in the synagogues, and salutations in the marketplace.\n44 Woe to you, because you are as sepulchres that appear not, and men that walk over are not aware.\n45 And one of the lawyers answering, saith to him: Master, in saying these things, thou reproachest us also.\n46 But he said: Woe to you lawyers also, because you load men with burdens which they cannot bear, and you yourselves touch not the packs with one of your fingers.\n47 Woe to you who build the monuments of the prophets: and your fathers killed them.\n48 Truly you bear witness that you consent to the doings of your fathers: for they indeed killed them, and you build their sepulchres.\n49 For this cause also the wisdom of God said: I will send to them prophets and apostles; and some of them they will kill and persecute.\n50 That the blood of all the prophets which was shed from the foundation of the world, may be required of this generation,\n51 From the blood of Abel unto the blood of Zacharias, who was slain between the alter and the temple: Yea I say to you, It shall be required of this generation.\n52 Woe to you lawyers, for you have taken away the key of knowledge: you yourselves have not entered in, and those that were entering in, you have hindered.\n53 And as he was saying these things to them, the Pharisees and the lawyers began violently to urge him, and to oppress his mouth about many things,\n54 Lying in wait for him, and seeking to catch something from his mouth, that they might accuse him.\n",
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"content": "Which chapter and book contains \"But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire.\"?",
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"content": "That one's from *Matthew*, chapter *5*.\n\nHere's the chapter it's part of:\n*Matthew Chapter 5*\n1 And seeing the multitudes, he went up into a mountain, and when he was set down, his disciples came unto him.\n2 And opening his mouth, he taught them, saying:\n3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.\n4 Blessed are the meek: for they shall possess the land.\n5 Blessed are they that mourn: for they shall be comforted.\n6 Blessed are they that hunger and thirst after justice: for they shall have their fill.\n7 Blessed are the merciful: for they shall obtain mercy.\n8 Blessed are the clean of heart: for they shall see God.\n9 Blessed are the peacemakers: for they shall be called children of God.\n10 Blessed are they that suffer persecution for justice' sake: for theirs is the kingdom of heaven.\n11 Blessed are ye when they shall revile you, and persecute you, and speak all that is evil against you, untruly, for my sake:\n12 Be glad and rejoice, for your reward is very great in heaven. For so they persecuted the prophets that were before you.\n13 You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.\n14 You are the light of the world. A city seated on a mountain cannot be hid.\n15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.\n16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.\n17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.\n18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.\n19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.\n20 For I tell you, that unless your justice abound more than that of the scribes and Pharisees, you shall not enter into the kingdom of heaven.\n21 You have heard that it was said to them of old: Thou shalt not kill. And whosoever shall kill shall be in danger of the judgment.\n**22 But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire.**\n23 If therefore thou offer thy gift at the altar, and there thou remember that thy brother hath any thing against thee;\n24 Leave there thy offering before the altar, and go first to be reconciled to thy brother: and then coming thou shalt offer thy gift.\n25 Be at agreement with thy adversary betimes, whilst thou art in the way with him: lest perhaps the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.\n26 Amen I say to thee, thou shalt not go out from thence till thou repay the last farthing.\n27 You have heard that it was said to them of old: Thou shalt not commit adultery.\n28 But I say to you, that whosoever shall look on a woman to lust after her, hath already committed adultery with her in his heart.\n29 And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell.\n30 And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell.\n31 And it hath been said, Whosoever shall put away his wife, let him give her a bill of divorce.\n32 But I say to you, that whosoever shall put away his wife, excepting for the cause of fornication, maketh her to commit adultery: and he that shall marry her that is put away, committeth adultery.\n33 Again you have heard that it was said to them of old, Thou shalt not forswear thyself: but thou shalt perform thy oaths to the Lord.\n34 But I say to you not to swear at all, neither by heaven, for it is the throne of God:\n35 Nor by the earth, for it is his footstool: nor by Jerusalem, for it is the city of the great king:\n36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.\n37 But let your speech be yea, yea: no, no: and that which is over and above these, is of evil.\n38 You have heard that it hath been said, An eye for an eye, and a tooth for a tooth.\n39 But I say to you not to resist evil: but if one strike thee on thy right cheek, turn to him also the other:\n40 And if a man will contend with thee in judgment, and take away thy coat, let go thy cloak also unto him.\n41 And whosoever will force thee one mile, go with him other two,\n42 Give to him that asketh of thee and from him that would borrow of thee turn not away.\n43 You have heard that it hath been said, Thou shalt love thy neighbour, and hate thy enemy.\n44 But I say to you, Love your enemies: do good to them that hate you: and pray for them that persecute and calumniate you:\n45 That you may be the children of your Father who is in heaven, who maketh his sun to rise upon the good, and bad, and raineth upon the just and the unjust.\n46 For if you love them that love you, what reward shall you have? do not even the publicans this?\n47 And if you salute your brethren only, what do you more? do not also the heathens this?\n48 Be you therefore perfect, as also your heavenly Father is perfect.\n",
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"content": "Numbers 12:15 please",
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"content": "Numbers 12:15 from the Old Testament (Douay Rheims) reads:\n\"Mary therefore was put out of the camp seven days: and the people moved not from that place until Mary was called again.\"",
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"content": "Verse 19 from chapter 14 in Numbers?",
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"content": "**The Old Testament**\n*Numbers 14:19 (Douay Rheims)*\n\"Forgive, I beseech thee, the sins of this people, according to the greatness of thy mercy, as thou hast been merciful to them from their going out of Egypt unto this place.\"",
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"content": "Recite Proverbs 12:1",
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"content": "The verse in Proverbs 12:1 of the Old Testament (Douay Rheims) goes:\n\"He that loveth correction, loveth knowledge: but he that hateth reproof is foolish.\"",
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"content": "- **Book:** Proverbs\n- **Chapter:** 14\n- **Verse:** 12",
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"content": "Quoting from Proverbs 14:12, Old Testament (Douay Rheims):\n\"There is a way which seemeth just to a man: but the ends thereof lead to death.\"",
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"content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.",
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"content": "In what book, at what chapter and verse, does \"Let a man so account of us as of the ministers of Christ, and the dispensers of the mysteries of God.\" appear?",
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"content": "In the Bible, the verse \"Let a man so account of us as of the ministers of Christ, and the dispensers of the mysteries of God.\" can be found in the book of 1 Corinthians, chapter 4, verse 1 in the New Testament.",
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"content": "What is written in 2 Chronicles 4:18?",
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"content": "From 2 Chronicles chapter 4, verse 18, Old Testament (Douay Rheims):\n\"And the multitude of vessels was innumerable, so that the weight of the brass was not known.\"",
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"content": "What chapter and book should I look at for \"And behold another beast like a bear stood up on one side: and there were three rows in the mouth thereof, and in the teeth thereof, and thus they said to it: Arise, devour much flesh.\"?",
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"content": "The verse you're asking about is in *Daniel*, chapter *7*.\n\nHere's the complete chapter text:\n*Daniel Chapter 7*\n1 In the first year of Baltasar king of Babylon, Daniel saw a dream: and the vision of his head was upon his bed: and writing the dream, he comprehended it in few words: and relating the sum of it in short, he said:\n2 I saw in my vision by night, and behold the four winds of the heaven strove upon the great sea.\n3 And four great beasts, different one from another, came up out of the sea.\n4 The first was like a lioness, and had the wings of an eagle: I beheld till her wings were plucked off, and she was lifted up from the earth, and stood upon her feet as a man, and the heart of a man was given to her.\n**5 And behold another beast like a bear stood up on one side: and there were three rows in the mouth thereof, and in the teeth thereof, and thus they said to it: Arise, devour much flesh.**\n6 After this I beheld, and lo, another like a leopard, and it had upon it four wings as of a fowl, and the beast had four heads, and power was given to it.\n7 After this I beheld in the vision of the night, and lo, a fourth beast, terrible and wonderful, and exceeding strong, it had great iron teeth, eating and breaking in pieces, and treading down the rest with its feet: and it was unlike to the other beasts which I had seen before it, and had ten horns.\n8 I considered the horns, and behold another little horn sprung out of the midst of them: and three of the first horns were plucked up at the presence thereof: and behold eyes like the eyes of a man were in this horn, and a mouth speaking great things.\n9 I beheld till thrones were placed, and the Ancient of days sat: his garment was white as snow, and the hair of his head like clean wool: his throne like flames of fire: the wheels of it like a burning fire.\n10 A swift stream of fire issued forth from before him: thousands of thousands ministered to him, and ten thousand times a hundred thousand stood before him: the judgment sat, and the books were opened.\n11 I beheld because of the voice of the great words which that horn spoke: and I saw that the beast was slain, and the body thereof was destroyed, and given to the fire to be burnt:\n12 And that the power of the other beasts was taken away: and that times of life were appointed them for a time, and a time.\n13 I beheld therefore in the vision of the night, and lo, one like the son of man came with the clouds of heaven, and he came even to the Ancient of days: and they presented him before him.\n14 And he gave him power, and glory, and a kingdom: and all peoples, tribes and tongues shall serve him: his power is an everlasting power that shall not be taken away: and his kingdom that shall not be destroyed.\n15 My spirit trembled, I Daniel was affrighted at these things, and the visions of my head troubled me.\n16 I went near to one of them that stood by, and asked the truth of him concerning all these things, and he told me the interpretation of the words, and instructed me:\n17 These four great beasts are four kingdoms, which shall arise out of the earth.\n18 But the saints of the most high God shall take the kingdom: and they shall possess the kingdom for ever and ever.\n19 After this I would diligently learn concerning the fourth beast, which was very different from all, and exceeding terrible: his teeth and claws were of iron: he devoured and broke in pieces, and the rest he stamped upon with his feet:\n20 And concerning the ten horns that he had on his head: and concerning the other that came up, before which three horns fell: and of that horn that had eyes, and a mouth speaking great things, and was greater than the rest.\n21 I beheld, and lo, that horn made war against the saints, and prevailed over them,\n22 Till the Ancient of days came and gave judgment to the saints of the most High, and the time came, and the saints obtained the kingdom.\n23 And thus he said: The fourth beast shall be the fourth kingdom upon earth, which shall be greater than all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.\n24 And the ten horns of the same kingdom, shall be ten kings: and another shall rise up after them, and he shall be mightier than the former, and he shall bring down three kings.\n25 And he shall speak words against the High One, and shall crush the saints of the most High: and he shall think himself able to change times and laws, and they shall be delivered into his hand until a time, and times, and half a time.\n26 And judgment shall sit, that his power may be taken away, and be broken in pieces, and perish even to the end.\n27 And that the kingdom, and power, and the greatness of the kingdom, under the whole heaven, may be given to the people of the saints of the most High: whose kingdom is an everlasting kingdom, and all kings shall serve him, and shall obey him.\n28 Hitherto is the end of the word. I Daniel was much troubled with my thoughts, and my countenance was changed in me: but I kept the word in my heart.\n",
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"content": "Can you read Daniel chapter 13, verse 41?",
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"content": "Quoting from Daniel 13:41, Old Testament (Douay Rheims):\n\"The multitude believed them as being the elders and the judges of the people, and they condemned her to death.\"",
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"content": "Book: Haggai\nChapter: 2\nVerse: 6",
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"content": "From the Old Testament, in Haggai 2:6 (Douay Rheims), we read:\n\"The word that I covenanted with you when you came out of the land of Egypt: and my spirit shall be in the midst of you: fear not.\"",
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"content": "Book: Isaiah\nChapter: 56\nVerse: 6",
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"content": "**Old Testament**\n*Isaiah 56:6 (Douay Rheims)*\n\"And the children of the stranger that adhere to the Lord, to worship him, and to love his name, to be his servants: every one that keepeth the sabbath from profaning it, and that holdeth fast my covenant:\"",
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"content": "What's the chapter and book tied to \"Pharao the king of Egypt, and his servants, and his princes, and all his people,\"?",
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"content": "That one's from *Jeremiah*, chapter *25*.\n\nHere's the chapter it's part of:\n*Jeremiah Chapter 25*\n1 The word that came to Jeremias concerning all the people of Juda, in the fourth year of Joakim the son of Josias king of Juda, (the same is the first year of Nabuchodonosor king of Babylon,)\n2 Which Jeremias the prophet spoke to all the people of Juda, and to all the inhabitants of Jerusalem, saying:\n3 From the thirteenth year of Josias the son of Ammon king of Juda until this day: this is the three and twentieth year, the word of the Lord hath come to me, and I have spoken to you, rising before day, and speaking, and you have not hearkened.\n4 And the Lord hath sent to you all his servants the prophets, rising early, and sending, and you have not hearkened, nor inclined your ears to hear.\n5 When he said: Return ye, every one from his evil way, and from your wicked devices, and you shall dwell in the land which the Lord hath given to you, and your fathers for ever and ever.\n6 And go not after strange gods to serve them, and adore them: nor provoke me to wrath by the works of your hands, and I will not afflict you.\n7 And you have not heard me, saith the Lord, that you might provoke me to anger with the works of your hands, to your own hurt.\n8 Therefore thus saith the Lord of hosts: Because you have not heard my words:\n9 Behold I will send, and take all the kindreds of the north, saith the Lord, and Nabuchodonosor the king of Babylon my servant: and I will bring them against this land, and against the inhabitants thereof, and against all the nations that are round about it: and I will destroy them, and make them an astonishment and a hissing, and perpetual desolations.\n10 And I will take away from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the mill, and the light of the lamp.\n11 And all this land shall be a desolation, and an astonishment: and all these nations shall serve the king of Babylon seventy years.\n12 And when the seventy years shall be expired, I will punish the king of Babylon, and that nation, saith the Lord, for their iniquity, and the land of the Chaldeans: and I will make it perpetual desolations.\n13 And I will bring upon the land all my words, that I have spoken against it, all that is written in this book, all that Jeremias hath prophesied against all nations:\n14 For they have served them, whereas they were many nations, and great kings: and I will repay them according to their deeds, and according to the works of their hands.\n15 For thus saith the Lord of hosts the God of Israel: Take the cup of wine of this fury at my hand: and thou shalt make all the nations to drink thereof, unto which I shall send thee.\n16 And they shall drink, and be troubled, and be mad because of the sword, which I shall send among them.\n17 And I took the cup at the hand of the Lord, and I presented it to all the nations to drink of it, to which the Lord sent me:\n18 To wit, Jerusalem, and the cities of Juda, and the kings thereof, and the princes thereof: to make them a desolation, and an astonishment, and a hissing, and a curse, as it is at this day.\n**19 Pharao the king of Egypt, and his servants, and his princes, and all his people,**\n20 And all in general: all the kings of the land of Ausitis, and all the kings of the land of the Philistines, and Ascalon, and Gaza, and Accaron, and the remnant of Azotus.\n21 And Edom, and Moab, and the children of Ammon.\n22 And all the kings of Tyre, and all the kings of Sidon: and the kings of the land of the islands that are beyond the sea.\n23 And Dedan, and Thema, and Buz, and all that have their hair cut round.\n24 And all the kings of Arabia, and all the kings of the west, that dwell in the desert.\n25 And all the kings of Zambri, and all the kings of Elam, and all the kings of Medes:\n26 And all the kings of the north far and near, every one against his brother: and all the kingdoms of the earth, which are upon the face thereof: and the king of Sesac shall drink after them.\n27 And thou shalt say to them: Thus saith the Lord of hosts the God of Israel: Drink ye, and be drunken, and vomit: and fall, and rise no more, because of the sword, which I shall send among you.\n28 And if they refuse to take the cup at thy hand to drink, thou shalt say to them: Thus saith the Lord of hosts: Drinking you shall drink:\n29 For behold I begin to bring evil on the city wherein my name is called upon: and shall you be as innocent and escape free? you shall not escape free: for I will call for the sword upon all the inhabitants of the earth, saith the Lord of hosts.\n30 And thou shalt prophesy unto them all these words, and thou shalt say to them: The Lord shall roar from on high, and shall utter his voice from his holy habitation: roaring he shall roar upon the place of his beauty: the shout as it were of them that tread grapes shall be given out against all the inhabitants of the earth.\n31 The noise is come even to the ends of the earth: for the Lord entereth into judgement with the nations: he entereth into judgement with all flesh; the wicked I have delivered up to the sword, saith the Lord.\n32 Thus saith the Lord of hosts: Behold evil shall go forth from nation to nation: and a great whirlwind shall go forth from the ends of the earth.\n33 And the slain of the Lord shall be at that day from one end of the earth even to the other end thereof: they shall not be lamented, and they shall not be gathered up, nor buried: they shall lie as dung upon the face of the earth.\n34 Howl, ye shepherds, and cry: and sprinkle yourselves with ashes, ye leaders of the flock: for the days of your slaughter and your dispersion are accomplished, and you shall fall like precious vessels.\n35 And the shepherds shall have no way to flee, nor the leaders of the flock to save themselves.\n36 A voice of the cry of the shepherds, and a howling of the principal of the flock: because the Lord hath wasted their pastures.\n37 And the fields of peace have been silent, because of the fierce anger of the Lord.\n38 He has forsaken his covert as the lion, for the land is laid waste because of the wrath of the dove, and because of the fierce anger of the Lord.\n",
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"content": "I need the text of John 4:19",
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"content": "In the New Testament, John chapter 4, verse 19 (Douay Rheims) says:\n\"The woman saith to him: Sir, I perceive that thou art a prophet.\"",
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"content": "Can you tell me the book, chapter, and verse for \"And having called his twelve disciples together, he gave them power over unclean spirits, to cast them out, and to heal all manner of diseases, and all manner of infirmities.\"?",
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"content": "The scripture \"And having called his twelve disciples together, he gave them power over unclean spirits, to cast them out, and to heal all manner of diseases, and all manner of infirmities.\" is located in Matthew 10:1 of the New Testament.",
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"content": "What's the scriptural address for \"And forthwith coming to Jesus, he said: Hail, Rabbi. And he kissed him.\"?",
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"content": "The passage \"And forthwith coming to Jesus, he said: Hail, Rabbi. And he kissed him.\" comes from Matthew 26:49 in the New Testament.",
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"content": "In what book, at what chapter and verse, does \"The sons of Ephraim also moved their camp by their troops, in whose army the prince was Elisama the son of Ammiud.\" appear?",
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"content": "The scripture \"The sons of Ephraim also moved their camp by their troops, in whose army the prince was Elisama the son of Ammiud.\" is located in Numbers 10:22 of the Old Testament.",
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"content": "Can you provide the book, chapter, and verse for \"Now the children of Israel departed from Ramesses the first month, on the fifteenth day of the first month, the day after the phase, with a mighty hand, in the eight of all the Egyptians,\"?",
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"content": "\"Now the children of Israel departed from Ramesses the first month, on the fifteenth day of the first month, the day after the phase, with a mighty hand, in the eight of all the Egyptians,\" appears in Numbers, chapter 33, at verse 3 of the Old Testament.",
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"content": "Verse 28 from chapter 8 in Proverbs?",
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"content": "In the Old Testament, Proverbs chapter 8, verse 28 (Douay Rheims) says:\n\"When he established the sky above, and poised the fountains of waters:\"",
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"content": "Psalm, chapter 56, verse 12 - what does it say?",
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"content": "The verse in Psalm 56:12 of the Old Testament (Douay Rheims) goes:\n\"Be thou exalted, O God, above the heavens: and thy glory above all the earth.\"",
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"content": "What's the reference (book, chapter, verse) for \"And I John saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.\" in the Bible?",
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"content": "In the book of Revelation, chapter 21, verse 2 of the New Testament, you'll find \"And I John saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.\".",
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"content": "In what book, at what chapter and verse, does \"Who hath searched out the wisdom of God that goeth before all things?\" appear?",
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"content": "The text \"Who hath searched out the wisdom of God that goeth before all things?\" is part of Sirach chapter 1, verse 3 in the Old Testament.",
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"content": "Can you read Sirach chapter 22, verse 23?",
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"content": "Quoting from Sirach 22:23, Old Testament (Douay Rheims):\n\"As a fearful heart in the thought of a fool at all times will not fear, so neither shall he that continueth always in the commandments of God.\"",
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"content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.",
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"content": "Which book and what chapter and verse include \"And when Achab heard this, to wit, that Naboth was dead, he arose, and went down to the vineyard of Naboth the Jezrahelite, to take possession of it.\"?",
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"content": "In the Bible, the verse \"And when Achab heard this, to wit, that Naboth was dead, he arose, and went down to the vineyard of Naboth the Jezrahelite, to take possession of it.\" can be found in the book of 1 Kings, chapter 21, verse 16 in the Old Testament.",
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"content": "Which chapter and book contains \"And Saul came to Samuel in the midst of the gate and said: Tell me, I pray thee, where is the house of the seer?\"?",
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"content": "That verse comes from *1 Samuel*, chapter *9*.\n\nCheck out the whole chapter:\n*1 Samuel Chapter 9*\n1 Now there was a man of Benjamin whose name was Cis, the son of Abiel, the son of Seror, the son of Bechorath, the son of Aphia, the son of a man of Jemini, valiant and strong.\n2 And he had a son whose name was Saul, a choice and goodly man, and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he appeared above all the people.\n3 And the asses of Cis, Sauls father, were lost: and Cis said to his son Saul: Take one of the servants with thee, and arise, go, and seek the asses. And when they had passed through mount Ephraim,\n4 And through the land of Salisa, and had not found them, they passed also through the land of Salim, and they were not there: and through the land of Jemini, and found them not.\n5 And when they were come to the land of Suph, Saul said to the servant that was with him: Come, let us return, lest perhaps my father forget the asses, and be concerned for us.\n6 And he said to him: Behold there is a man of God in this city, a famous man: all that he saith, cometh certainly to pass. Now therefore let us go thither, perhaps he may tell us of our way, for which we are come.\n7 And Saul said to his servant: Behold we will go: but what shall we carry to the man of God? the bread is spent in our bags: and we have no present to make to the man of God, nor any thing at all.\n8 The servant answered Saul again, and said: Behold there is found in my hand the fourth part of a sicle of silver, let us give it to the man of God, that he may tell us our way.\n9 Now in time past, in Israel when a man went to consult God he spoke thus: Come, let us go to the seer. For he that is now called a prophet, in time past was called a seer.\n10 And Saul said to his servant: Thy word is very good, come, let us go. And they went into the city, where the man of God was.\n11 And when they went up the ascent to the city, they found maids coming out to draw water, and they said to them: Is the seer here?\n12 They answered and said to them: He is: behold he is before you, make haste now: for he came to day into the city, for there is a sacrifice of the people to day in the high place.\n13 As soon as you come into the city, you shall immediately find him, before he go up to the high place to eat: for the people will not eat till he come: because he blesseth the victim, and afterwards they eat that are invited. Now therefore go up, for to day you shall find him.\n14 And they went up into the city. And when they were walking in the midst of the city, behold Samuel was coming out over against them, to go up to the high place.\n15 Now the Lord had revealed to the ear of Samuel the day before Saul came, saying:\n16 To morrow about this same hour I will send thee a man of the land of Benjamin, and thou shalt anoint him to be ruler over my people Israel: and he shall save my people out of the hand of the Philistines: for I have looked down upon my people, because their cry is come to me.\n17 And when Samuel saw Saul, the Lord said to him: Behold the man, of whom I spoke to thee, this man shall reign over my people.\n**18 And Saul came to Samuel in the midst of the gate and said: Tell me, I pray thee, where is the house of the seer?**\n19 And Samuel answered Saul, saying: I am the seer, go up before me to the high place, that you may eat with me to day, and I will let thee go in the morning: and tell thee all that is in thy heart.\n20 And as for the asses, which were lost three days ago, be not solicitous, because they are found. And for whom shall be all the best things of Israel? Shall they not be for thee and for all thy father's house?\n21 And Saul answering, said: Am not I a son of Jemini of the least tribe of Israel, and my kindred the last among all the families of the tribe of Benjamin? Why then hast thou spoken this word to me?\n22 Then Samuel taking Saul and his servant, brought them into the parlour, and gave them a place at the head of them that were invited. For there were about thirty men.\n23 And Samuel said to the cook: Bring the portion, which I gave thee, and commanded thee to set it apart by thee.\n24 And the cook took up the shoulder, and set it before Saul. And Samuel said: Behold what is left, set it before thee, and eat: because it was kept of purpose for thee, when I invited the people. And Saul ate with Samuel that day.\n25 And they went down from the high place into the town, and he spoke with Saul upon the top of the house: and he prepared a bed for Saul on the top of the house, and he slept.\n26 And when they were risen in the morning, and it began now to be light, Samuel called Saul on the top of the house, saying: Arise, that I may let thee go. And Saul arose: and they went out both of them, to wit, he and Samuel.\n27 And as they were going down in the end of the city, Samuel said to Saul: Speak to the servant to go before us, and pass on: but stand thou still a while, that I may tell thee the word of the Lord.\n",
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"content": "Where exactly in the Bible is \"Now when they had heard these things, they had compunction in their heart, and said to Peter, and to the rest of the apostles: What shall we do, men and brethren?\" written?",
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"content": "The text \"Now when they had heard these things, they had compunction in their heart, and said to Peter, and to the rest of the apostles: What shall we do, men and brethren?\" is part of Acts chapter 2, verse 37 in the New Testament.",
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"content": "What's the chapter and book tied to \"And the eunuch answering Philip, said: I beseech thee, of whom doth the prophet speak this? of himself, or of some other man?\"?",
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"content": "The verse you're asking about is in *Acts*, chapter *8*.\n\nHere's the complete chapter text:\n*Acts Chapter 8*\n1 And at that time there was raised a great persecution against the church which was at Jerusalem; and they were all dispersed through the countries of Judea, and Samaria, except the apostles.\n2 And devout men took order for Stephen's funeral, and made great mourning over him.\n3 But Saul made havock of the church, entering in from house to house, and dragging away men and women, committed them to prison.\n4 They therefore that were dispersed, went about preaching the word of God.\n5 And Philip going down to the city of Samaria, preached Christ unto them.\n6 And the people with one accord were attentive to those things which were said by Philip, hearing, and seeing the miracles which he did.\n7 For many of them who had unclean spirits, crying with a loud voice, went out.\n8 And many, taken with the palsy, and that were lame, were healed.\n9 There was therefore great joy in that city. Now there was a certain man named Simon, who before had been a magician in that city, seducing the people of Samaria, giving out that he was some great one:\n10 To whom they all gave ear, from the least to the greatest, saying: This man is the power of God, which is called great.\n11 And they were attentive to him, because, for a long time, he had bewitched them with his magical practices.\n12 But when they had believed Philip preaching of the kingdom of God, in the name of Jesus Christ, they were baptized, both men and women.\n13 Then Simon himself believed also; and being baptized, he adhered to Philip. And being astonished, wondered to see the signs and exceeding great miracles which were done.\n14 Now when the apostles, who were in Jerusalem, had heard that Samaria had received the word of God, they sent unto them Peter and John.\n15 Who, when they were come, prayed for them, that they might receive the Holy Ghost.\n16 For he was not as yet come upon any of them; but they were only baptized in the name of the Lord Jesus.\n17 Then they laid their hands upon them, and they received the Holy Ghost.\n18 And when Simon saw, that by the imposition of the hands of the apostles, the Holy Ghost was given, he offered them money,\n19 Saying: Give me also this power, that on whomsoever I shall lay my hands, he may receive the Holy Ghost. But Peter said to him:\n20 Keep thy money to thyself, to perish with thee, because thou hast thought that the gift of God may be purchased with money.\n21 Thou hast no part nor lot in this matter. For thy heart is not right in the sight of God.\n22 Do penance therefore for this thy wickedness; and pray to God, that perhaps this thought of thy heart may be forgiven thee.\n23 For I see thou art in the gall of bitterness, and in the bonds of iniquity.\n24 Then Simon answering, said: Pray you for me to the Lord, that none of these things which you have spoken may come upon me.\n25 And they indeed having testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel to many countries of the Samaritans.\n26 Now an angel of the Lord spoke to Philip, saying: Arise, go towards the south, to the way that goeth down from Jerusalem into Gaza: this is desert.\n27 And rising up, he went. And behold a man of Ethiopia, an eunuch, of great authority under Candace the queen of the Ethiopians, who had charge over all her treasures, had come to Jerusalem to adore.\n28 And he was returning, sitting in his chariot, and reading Isaias the prophet.\n29 And the Spirit said to Philip: Go near, and join thyself to this chariot.\n30 And Philip running thither, heard him reading the prophet Isaias. And he said: Thinkest thou that thou understandest what thou readest?\n31 Who said: And how can I, unless some man shew me? And he desired Philip that he would come up and sit with him.\n32 And the place of the scripture which he was reading was this: He was led as a sheep to the slaughter; and like a lamb without voice before his shearer, so openeth he not his mouth.\n33 In humility his judgment was taken away. His generation who shall declare, for his life shall be taken from the earth?\n**34 And the eunuch answering Philip, said: I beseech thee, of whom doth the prophet speak this? of himself, or of some other man?**\n35 Then Philip, opening his mouth, and beginning at this scripture, preached unto him Jesus.\n36 And as they went on their way, they came to a certain water; and the eunuch said: See, here is water: what doth hinder me from being baptized?\n37 And Philip said: If thou believest with all thy heart, thou mayest. And he answering, said: I believe that Jesus Christ is the Son of God.\n38 And he commanded the chariot to stand still; and they went down into the water, both Philip and the eunuch: and he baptized him.\n39 And when they were come up out of the water, the Spirit of the Lord took away Philip; and the eunuch saw him no more. And he went on his way rejoicing.\n40 But Philip was found in Azotus; and passing through, he preached the gospel to all the cities, till he came to Caesarea.\n",
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"content": "What book is the quote \"And they shall know that I am the Lord their God: and I will give them a heart, and they shall understand: and ears, and they shall hear.\" from?",
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"content": "The scripture \"And they shall know that I am the Lord their God: and I will give them a heart, and they shall understand: and ears, and they shall hear.\" is located in Baruch 2:31 of the Old Testament.",
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"content": "Do you know the book and chapter where \"And when the Lord shall have brought thee into the land of the Chanaanite, as he swore to thee and thy fathers, and shall give it thee:\" is found?",
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"content": "The verse you're asking about is in *Exodus*, chapter *13*.\n\nHere's the complete chapter text:\n*Exodus Chapter 13*\n1 And the Lord spoke to Moses, saying:\n2 Sanctify unto me every firstborn that openeth the womb among the children of Israel, as well of men as of beasts: for they are all mine.\n3 And Moses said to the people: Remember this day in which you came forth out of Egypt, and out of the house of bondage, for with a strong hand hath the Lord brought you forth out of this place: that you eat no leavened bread.\n4 This day you go forth in the month of new corn.\n5 And when the Lord shall have brought thee into the land of the Chanaanite, and the Hethite, and the Amorrhite, and the Hevite, and the Jebusite, which he swore to thy fathers that he would give thee, a land that floweth with milk and honey, thou shalt celebrate this manner of sacred rites in this month.\n6 Seven days shalt thou eat unleavened bread: and on the seventh day shall be the solemnity of the Lord.\n7 Unleavened bread shall you eat seven days: there shall not be seen any thing leavened with thee, nor in all thy coasts.\n8 And thou shalt tell thy son in that day, saying: This is what the Lord did to me when I came forth out of Egypt.\n9 And it shall be as a sign in thy hand, and as a memorial before thy eyes: and that the law of the Lord be always in thy mouth, for with a strong hand the Lord hath brought thee out of the land of Egypt.\n10 Thou shalt keep this observance at the set time from days to days.\n**11 And when the Lord shall have brought thee into the land of the Chanaanite, as he swore to thee and thy fathers, and shall give it thee:**\n12 Thou shalt set apart all that openeth the womb for the Lord, and all that is first brought forth of thy cattle: whatsoever thou shalt have of the male sex, thou shalt consecrate to the Lord.\n13 The firstborn of an ass thou shalt change for a sheep: and if thou do not redeem it, thou shalt kill it. And every firstborn of men thou shalt redeem with a price.\n14 And when thy son shall ask thee to morrow, saying: What is this? thou shalt answer him: With a strong hand did the Lord bring us forth out of the land of Egypt, out of the house of bondage.\n15 For when Pharao was hardened, and would not let us go, the Lord slew every firstborn in the land of Egypt, from the firstborn of man to the firstborn of beasts: therefore I sacrifice to the Lord all that openeth the womb of the male sex, and all the firstborn of my sons I redeem.\n16 And it shall be as a sign in thy hand, and as a thing hung between thy eyes, for a remembrance: because the Lord hath brought us forth out of Egypt by a strong hand.\n17 And when Pharao had sent out the people, the Lord led them not by the way of the land of the Philistines which is near: thinking lest perhaps they would repent, if they should see wars arise against them, and would return into Egypt.\n18 But he led them about by the way of the desert, which is by the Red Sea: and the children of Israel went up armed out of the land of Egypt.\n19 And Moses took Joseph's bones with him: because he had adjured the children of Israel, saying: God shall visit you, carry out my bones from hence with you.\n20 And marching from Socoth they encamped in Etham in the utmost coasts of the wilderness.\n21 And the Lord went before them to shew the way by day in a pillar of a cloud, and by night in a pillar of fire: that he might be the guide of their journey at both times.\n22 There never failed the pillar of the cloud by day, nor the pillar of fire by night, before the people.\n",
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"content": "Where in the bible does it say \"Behold every one that useth a common proverb, shall use this against thee, saying: As the mother was, so also is her daughter.\"?",
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"content": "In the book of Ezekiel, chapter 16, verse 44 of the Old Testament, you'll find \"Behold every one that useth a common proverb, shall use this against thee, saying: As the mother was, so also is her daughter.\".",
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"content": "Can you provide the book, chapter, and verse for \"They shall say: This land that was untilled is become as a garden of pleasure: and the cities that were abandoned, and desolate, and destroyed, are peopled and fenced.\"?",
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"content": "The quote \"They shall say: This land that was untilled is become as a garden of pleasure: and the cities that were abandoned, and desolate, and destroyed, are peopled and fenced.\" is from Ezekiel 36:35 in the Old Testament.",
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"content": "What's the content of Genesis 40:1?",
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"content": "The scripture from the Old Testament at Genesis 40:1 (Douay Rheims) is:\n\"After this, it came to pass, that two eunuchs, the butler and the baker of the king of Egypt, offended their lord.\"",
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"content": "What's the chapter and book tied to \"Many therefore of the Jews, who were come to Mary and Martha, and had seen the things that Jesus did, believed in him.\"?",
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"content": "It's from the book of *John*, chapter *11*.\n\nHere's the chapter in full:\n*John Chapter 11*\n1 Now there was a certain man sick, named Lazarus, of Bethania, of the town of Mary and Martha her sister.\n2 (And Mary was she that anointed the Lord with ointment, and wiped his feet with her hair: whose brother Lazarus was sick.)\n3 His sisters therefore sent to him, saying: Lord, behold, he whom thou lovest is sick.\n4 And Jesus hearing it, said to them: This sickness is not unto death, but for the glory of God: that the Son of God may be glorified by it.\n5 Now Jesus loved Martha, and her sister Mary, and Lazarus.\n6 When he had heard therefore that he was sick, he still remained in the same place two days.\n7 Then after that, he said to his disciples: Let us go into Judea again.\n8 The disciples say to him: Rabbi, the Jews but now sought to stone thee: and goest thou thither again?\n9 Jesus answered: Are there not twelve hours of the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world:\n10 But if he walk in the night, he stumbleth, because the light is not in him.\n11 These things he said; and after that he said to them: Lazarus our friend sleepeth; but I go that I may awake him out of sleep.\n12 His disciples therefore said: Lord, if he sleep, he shall do well.\n13 But Jesus spoke of his death; and they thought that he spoke of the repose of sleep.\n14 Then therefore Jesus said to them plainly: Lazarus is dead.\n15 And I am glad, for your sakes, that I was not there, that you may believe: but let us go to him.\n16 Thomas therefore, who is called Didymus, said to his fellow disciples: Let us also go, that we may die with him.\n17 Jesus therefore came, and found that he had been four days already in the grave.\n18 (Now Bethania was near Jerusalem, about fifteen furlongs off.)\n19 And many of the Jews were come to Martha and Mary, to comfort them concerning their brother.\n20 Martha therefore, as soon as she heard that Jesus had come, went to meet him: but Mary sat at home.\n21 Martha therefore said to Jesus: Lord, if thou hadst been here, my brother had not died.\n22 But now also I know that whatsoever thou wilt ask of God, God will give it thee.\n23 Jesus saith to her: Thy brother shall rise again.\n24 Martha saith to him: I know that he shall rise again, in the resurrection at the last day.\n25 Jesus said to her: I am the resurrection and the life: he that believeth in me, although he be dead, shall live:\n26 And every one that liveth, and believeth in me, shall not die for ever. Believest thou this?\n27 She saith to him: Yea, Lord, I have believed that thou art Christ the Son of the living God, who art come into this world.\n28 And when she had said these things, she went, and called her sister Mary secretly, saying: The master is come, and calleth for thee.\n29 She, as soon as she heard this, riseth quickly, and cometh to him.\n30 For Jesus was not yet come into the town: but he was still in that place where Martha had met him.\n31 The Jews therefore, who were with her in the house, and comforted her, when they saw Mary that she rose up speedily and went out, followed her, saying: She goeth to the grave to weep there.\n32 When Mary therefore was come where Jesus was, seeing him, she fell down at his feet, and saith to him: Lord, if thou hadst been here, my brother had not died.\n33 Jesus, therefore, when he saw her weeping, and the Jews that were come with her, weeping, groaned in the spirit, and troubled himself,\n34 And said: Where have you laid him? They say to him: Lord, come and see.\n35 And Jesus wept.\n36 The Jews therefore said: Behold how he loved him.\n37 But some of them said: Could not he that opened the eyes of the man born blind, have caused that this man should not die?\n38 Jesus therefore again groaning in himself, cometh to the sepulchre. Now it was a cave; and a stone was laid over it.\n39 Jesus saith: Take away the stone. Martha, the sister of him that was dead, saith to him: Lord, by this time he stinketh, for he is now of four days.\n40 Jesus saith to her: Did not I say to thee, that if thou believe, thou shalt see the glory of God?\n41 They took therefore the stone away. And Jesus lifting up his eyes said: Father, I give thee thanks that thou hast heard me.\n42 And I knew that thou hearest me always; but because of the people who stand about have I said it, that they may believe that thou hast sent me.\n43 When he had said these things, he cried with a loud voice: Lazarus, come forth.\n44 And presently he that had been dead came forth, bound feet and hands with winding bands; and his face was bound about with a napkin. Jesus said to them: Loose him, and let him go.\n**45 Many therefore of the Jews, who were come to Mary and Martha, and had seen the things that Jesus did, believed in him.**\n46 But some of them went to the Pharisees, and told them the things that Jesus had done.\n47 The chief priests therefore, and the Pharisees, gathered a council, and said: What do we, for this man doth many miracles?\n48 If we let him alone so, all will believe in him; and the Romans will come, and take away our place and nation.\n49 But one of them, named Caiphas, being the high priest that year, said to them: You know nothing.\n50 Neither do you consider that it is expedient for you that one man should die for the people, and that the whole nation perish not.\n51 And this he spoke not of himself: but being the high priest of that year, he prophesied that Jesus should die for the nation.\n52 And not only for the nation, but to gather together in one the children of God, that were dispersed.\n53 From that day therefore they devised to put him to death.\n54 Wherefore Jesus walked no more openly among the Jews; but he went into a country near the desert, unto a city that is called Ephrem, and there he abode with his disciples.\n55 And the pasch of the Jews was at hand; and many from the country went up to Jerusalem, before the pasch to purify themselves.\n56 They sought therefore for Jesus; and they discoursed one with another, standing in the temple: What think you that he is not come to the festival day? And the chief priests and Pharisees had given a commandment, that if any man knew where he was, he should tell, that they might apprehend him.\n",
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"content": "Book: Joshua\nChapter: 24\nVerse: 27",
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"content": "From Joshua chapter 24, verse 27, Old Testament (Douay Rheims):\n\"And he said to all the people: Behold this stone shall be a testimony unto you, that it hath heard all the words of the Lord, which he hath spoken to you: lest perhaps hereafter you will deny it, and lie to the Lord your God.\"",
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"content": "Show me Judith 3:14",
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"content": "From the Old Testament, in Judith 3:14 (Douay Rheims), we read:\n\"And when he had passed through all Syria Sobal, and all Apamea, and all Mesopotamia, he came to the Idumeans into the land of Gabaa,\"",
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"content": "What are the chapter and verse numbers for \"And there was a cloud overshadowing them: and a voice came out of the cloud, saying: This is my most beloved son; hear ye him.\" in the Bible?",
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"content": "In the Bible, the verse \"And there was a cloud overshadowing them: and a voice came out of the cloud, saying: This is my most beloved son; hear ye him.\" can be found in the book of Mark, chapter 9, verse 6 in the New Testament.",
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"content": "I need the text of Revelation 14:16",
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"content": "Quoting from Revelation 14:16, New Testament (Douay Rheims):\n\"And he that sat on the cloud thrust his sickle into the earth, and the earth was reaped.\"",
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"content": "From which book and what chapter does \"He that feareth the Lord, honoureth his parents, and will serve them as his masters that brought him into the world.\" come?",
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"content": "You're looking at a verse from *Sirach*, chapter *3*.\n\nHere's what the chapter says:\n*Sirach Chapter 3*\n1 The sons of wisdom are the church of the just: and their generation, obedience and love.\n2 Children, hear the judgment of your father, and so do that you may be saved.\n3 For God hath made the father honourable to the children: and seeking the judgment of the mothers, hath confirmed it upon the children.\n4 He that loveth God, shall obtain pardon for his sins by prayer, and shall refrain himself from them, and shall be heard in the prayer of days.\n5 And he that honoureth his mother is as one that layeth up a treasure.\n6 He that honoureth his father shall have joy in his own children, and in the day of his prayer he shall be heard.\n7 He that honoureth his father shall enjoy a long life: and he that obeyeth the father, shall be a comfort to his mother.\n**8 He that feareth the Lord, honoureth his parents, and will serve them as his masters that brought him into the world.**\n9 Honour thy father, in work and word, and all patience,\n10 That a blessing may come upon thee from him, and his blessing may remain in the latter end.\n11 The father's blessing establisheth the houses of the children: but the mother's curse rooteth up the foundation.\n12 Glory not in the dishonour of thy father: for his shame is no glory to thee.\n13 For the glory of a man is from the honour of his father, and a father without honour is the disgrace of the son.\n14 Son, support the old age of thy father, and grieve him not in his life;\n15 And if his understanding fail, have patience with him, and despise him not when thou art in thy strength: for the relieving of the father shall not be forgotten.\n16 For good shall be repaid to thee for the sin of thy mother.\n17 And in justice thou shalt be built up, and in the day of affliction thou shalt be remembered: and thy sins shall melt away as the ice in the fair warm weather.\n18 Of what an evil fame is he that forsaketh his father: and he is cursed of God that angereth his mother.\n19 My son, do thy works in meekness, and thou shalt be beloved above the glory of men.\n20 The greater thou art, the more humble thyself in all things, and thou shalt find grace before God:\n21 For great is the power of God alone, and he is honoured by the humble.\n22 Seek not the things that are too high for thee, and search not into things above thy ability: but the things that God hath commanded thee, think on them always, and in many of his works be not curious.\n23 For it is not necessary for thee to see with thy eyes those things that are hid.\n24 In unnecessary matters be not over curious, and in many of his works thou shalt not be inquisitive.\n25 For many things are shewn to thee above the understanding of men.\n26 And the suspicion of them hath deceived many, and hath detained their minds in vanity.\n27 A hard heart shall fear evil at the last: and he that loveth danger shall perish in it.\n28 A heart that goeth two ways shall not have success, and the perverse of heart shall be scandalized therein.\n29 A wicked heart shall be laden with sorrows, and the sinner will add sin to sin.\n30 The congregation of the proud shall not be healed: for the plant of wickedness shall take root in them, and it shall not be perceived.\n31 The heart of the wise is understood in wisdom, and a good ear will hear wisdom with all desire.\n32 A wise heart, and which hath understanding, will abstain from sins, and in the works of justice shall have success.\n33 Water quencheth a flaming fire, and alms resisteth sins:\n34 And God provideth for him that sheweth favour: he remembereth him afterwards, and in the time of his fall he shall find a sure stay.\n",
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"content": "Which chapter and book contains \"The affliction of an hour maketh one forget great delights, and in the end of a man is the disclosing of his works.\"?",
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"content": "That one's from *Sirach*, chapter *11*.\n\nHere's the chapter it's part of:\n*Sirach Chapter 11*\n1 The wisdom of the humble shall exalt his head, and shall make him sit in the midst of great men.\n2 Praise not a man for his beauty, neither despise a man for his look.\n3 The bee is small among flying things, but her fruit hath the chiefest sweetness.\n4 Glory not in apparel at any time, and be not exalted in the day of thy honour: for the works of the Highest only are wonderful, and his works are glorious, and secret, and hidden.\n5 Many tyrants have sat on the throne, and he whom no man would think on, hath worn the crown.\n6 Many mighty men have been greatly brought down, and the glorious have been delivered into the hand of others.\n7 Before thou inquire, blame no man: and when thou hast inquired, reprove justly.\n8 Before thou hear, answer not a word: and interrupt not others in the midst of their discourse.\n9 Strive not in a matter which doth not concern thee, and sit not in judgment with sinners.\n10 My son, meddle not with many matters: and if thou be rich, thou shalt not be free from sin: for if thou pursue after thou shalt not overtake: and if thou run before thou shalt not escape.\n11 There is an ungodly man that laboureth, and maketh haste, and is in sorrow, and is so much the more in want.\n12 Again, there is an inactive man that wanteth help, is very weak in ability, and full of poverty:\n13 Yet the eye of God hath looked upon him for good, and hath lifted him up from his low estate, and hath exalted his head: and many have wondered at him, and have glorified God.\n14 Good things and evil, life and death, poverty and riches, are from God.\n15 Wisdom and discipline, and the knowledge of the law are with God. Love and the ways of good things are with him.\n16 Error and darkness are created with sinners: and they that glory in evil things, grow old in evil.\n17 The gift of God abideth with the just, and his advancement shall have success for ever.\n18 There is one that is enriched by living sparingly, and this is the portion of his reward.\n19 In that he saith: I have found me rest, and now I will eat of my goods alone:\n20 And he knoweth not what time shall pass, and that death approacheth, and that he must leave all to others, and shall die.\n21 Be steadfast in thy covenant, and be conversant therein, and grow old in the work of thy commandments.\n22 Abide not in the works of sinners. But trust in God, and stay in thy place.\n23 For it is easy in the eyes of God on a sudden to make the poor man rich.\n24 The blessing of God maketh haste to reward the just, and in a swift hour his blessing beareth fruit.\n25 Say not: What need I, and what good shall I have by this?\n26 Say not: I am sufficient for myself: and what shall I be made worse by this?\n27 In the day of good things be not unmindful of evils: and in the day of evils be not unmindful of good things:\n28 For it is easy before God in the day of death to reward every one according to his ways.\n**29 The affliction of an hour maketh one forget great delights, and in the end of a man is the disclosing of his works.**\n30 Praise not any man before death, for a man is known by his children.\n31 Bring not every man into thy house: for many are the snares of the deceitful.\n32 For as corrupted bowels send forth stinking breath, and as the partridge is brought into the cage, and as the roe into the snare: so also is the heart of the proud, and as a spy that looketh on the fall of his neighbour.\n33 For he lieth in wait and turneth good into evil, and on the elect he will lay a blot.\n34 Of one spark cometh a great fire, and of one deceitful man much blood: and a sinful man lieth in wait for blood.\n35 Take heed to thyself of a mischievous man, for he worketh evils: lest he bring upon thee reproach for ever.\n36 Receive a stranger in, and he shall overthrow thee with a whirlwind, and shall turn thee out of thy own.\n",
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"content": "Show me Sirach 27:22",
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"content": "From Sirach chapter 27, verse 22, Old Testament (Douay Rheims):\n\"Follow after him no more, for he is gone afar off, he is fled, as a roe escaped out of the snare: because his soul is wounded.\"",
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"content": "What does it say in Tobit chapter 10 verse 11?",
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"content": "From Tobit chapter 10, verse 11, Old Testament (Douay Rheims):\n\"Saying: The holy angel of the Lord be with you in your journey, and bring you through safe, and that you may find all things well about your parents, and my eyes see your children before I die.\"",
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"content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.",
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"content": "From which book and what chapter does \"In that day I will raise up against Heli all the things I have spoken concerning his house: I will begin, and I will make an end.\" come?",
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"content": "That's from *1 Samuel*, chapter *3*.\n\nWant the full chapter? Here it is:\n*1 Samuel Chapter 3*\n1 Now the child Samuel ministered to the Lord before Heli, and the word of the Lord was precious in those days, there was no manifest vision.\n2 And it came to pass one day when Heli lay in his place, and his eyes were grown dim, that he could not see:\n3 Before the lamp of God went out, Samuel slept in the temple of the Lord, where the ark of God was.\n4 And the Lord called Samuel. And he answered: Here am I.\n5 And he ran to Heli and said: Here am I: for thou didst call me. He said: I did not call: go back and sleep. And he went and slept.\n6 And the Lord called Samuel again. And Samuel arose and went to Heli, and said: Here am I: for thou calledst me. He answered: I did not call thee, my son: return and sleep.\n7 Now Samuel did not yet know the Lord, neither had the word of the Lord been revealed to him.\n8 And the Lord called Samuel again the third time. And he arose up and went to Heli.\n9 And said: Here am I: for thou didst call me. Then Heli understood that the Lord called the child, and he said to Samuel: Go, and sleep: and if he shall call thee any more, thou shalt say: Speak, Lord, for thy servant heareth. So Samuel went and slept in his place.\n10 And the Lord came and stood: and he called, as he had called the other times: Samuel, Samuel. And Samuel said: Speak, Lord, for thy servant heareth.\n11 And the Lord said to Samuel: Behold I do a thing in Israel: and whosoever shall hear it, both his ears shall tingle.\n**12 In that day I will raise up against Heli all the things I have spoken concerning his house: I will begin, and I will make an end.**\n13 For I have foretold unto him, that I will judge his house for ever, for iniquity, because he knew that his sons did wickedly, and did not chastise them.\n14 Therefore have I sworn to the house of Heli, that the iniquity of his house shall not be expiated with victims nor offerings for ever.\n15 And Samuel slept till morning, and opened the doors of the house of the Lord. And Samuel feared to tell the vision to Heli.\n16 Then Heli called Samuel, and said: Samuel, my son. And he answered: Here am I.\n17 And he asked him: What is the word that the Lord hath spoken to thee? I beseech thee hide it not from me. May God do so and so to thee, and add so and so, if thou hide from me one word of all that were said to thee.\n18 So Samuel told him all the words, and did not hide them from him. And he answered: It is the Lord: let him do what is good in his sight.\n19 And Samuel grew, and the Lord was with him, and not one of his words fell to the ground.\n20 And all Israel from Dan to Bersabee, knew that Samuel was a faithful prophet of the Lord.\n21 And the Lord again appeared in Silo, for the Lord revealed himself to Samuel in Silo, according to the word of the Lord. And the word of Samuel came to pass to all Israel.\n",
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"content": "Book: 1 Samuel\nChapter: 15\nVerse: 34",
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"content": "Here's the passage from 1 Samuel 15:34 in the Old Testament (Douay Rheims):\n\"And Samuel departed to Ramatha: but Saul went up to his house in Gabaa.\"",
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"content": "Where does it say \"And I will appoint a place for my people Israel, and I will plant them, and they shall dwell therein, and shall be disturbed no more: neither shall the children of iniquity afflict them any more as they did before,\", in the bible?",
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"content": "In the Old Testament, the book of 2 Samuel, chapter 7, verse 10 states: \"And I will appoint a place for my people Israel, and I will plant them, and they shall dwell therein, and shall be disturbed no more: neither shall the children of iniquity afflict them any more as they did before,\".",
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"content": "What's the scriptural address for \"But Jonadab the son of Semmaa David's brother answering, said: Let not my lord the king think that all the king's sons are slain: Amnon only is dead, for he was appointed by the mouth of Absalom from the day that he ravished his sister Thamar.\"?",
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"content": "\"But Jonadab the son of Semmaa David's brother answering, said: Let not my lord the king think that all the king's sons are slain: Amnon only is dead, for he was appointed by the mouth of Absalom from the day that he ravished his sister Thamar.\" is written in 2 Samuel 13:32, within the Old Testament.",
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"content": "What are the chapter and verse numbers for \"Except Caleb the son of Jephone: for he shall see it, and to him I will give the land that he hath trodden upon, and to his children, because he hath followed the Lord.\" in the Bible?",
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"content": "In the Bible, the verse \"Except Caleb the son of Jephone: for he shall see it, and to him I will give the land that he hath trodden upon, and to his children, because he hath followed the Lord.\" can be found in the book of Deuteronomy, chapter 1, verse 36 in the Old Testament.",
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"content": "Verse 18 from chapter 10 in Deuteronomy?",
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"content": "Deuteronomy 10:18 from the Old Testament (Douay Rheims) reads:\n\"He doth judgment to the fatherless and the widow, loveth the stranger, and giveth him food and raiment.\"",
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"content": "Ecclesiastes 2:8 please",
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"content": "**The Old Testament**\n*Ecclesiastes 2:8 (Douay Rheims)*\n\"I heaped together for myself silver and gold, and the wealth of kings, and provinces: I made me singing men, and singing women, and the delights of the sons of men, cups and vessels to serve to pour out wine:\"",
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"content": "From which book and what chapter does \"And forasmuch as I have cut off in thee the just, and the wicked, therefore shall my sword go forth out of its sheath against all flesh, from the south even to the north.\" come?",
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"content": "The verse you mentioned is found in *Ezekiel*, chapter *21*.\n\nHere's the entire chapter for you:\n*Ezekiel Chapter 21*\n1 And the word of the Lord came to me, saying:\n2 Son of man, set thy face toward Jerusalem, and let thy speech flow towards the holy places, and prophesy against the land of Israel:\n3 And say to the land of Israel: Thus saith the Lord God: Behold I come against thee, and I will draw forth my sword out of its sheath, and will cut off in thee the just, and the wicked.\n**4 And forasmuch as I have cut off in thee the just, and the wicked, therefore shall my sword go forth out of its sheath against all flesh, from the south even to the north.**\n5 That all flesh may know that I the Lord have drawn my sword out of its sheath not to be turned back.\n6 And thou, son of man, mourn with the breaking of thy loins, and with bitterness sigh before them.\n7 And when they shall say to thee: Why mournest thou? thou shalt say: For that which I hear: because it cometh, and every heart shall melt, and all hands shall be made feeble, and every spirit shall faint, and water shall run down every knee: behold it cometh, and it shall be done, saith the Lord God.\n8 And the word of the Lord came to me, saying:\n9 Son of man, prophesy, and say: Thus saith the Lord God: Say: The sword, the sword is sharpened, and furbished.\n10 It is sharpened to kill victims: it is furbished that it may glitter: thou removest the sceptre of my son, thou hast cut down every tree.\n11 And I have given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, that it may be in the hand of the slayer.\n12 Cry, and howl, O son of man, for this sword is upon my people, it is upon all the princes of Israel, that are fled: they are delivered up to the sword with my people, strike therefore upon thy thigh,\n13 Because it is tried: and that when it shall overthrow the sceptre, and it shall not be, saith the Lord God.\n14 Thou therefore, O son of man, prophesy, and strike thy hands together, and let the sword be doubled, and let the sword of the slain be tripled: this is the sword of a great slaughter, that maketh them stand amazed,\n15 And languish in heart, and that multiplieth ruins. In all their gates I have set the dread of the sharp sword, the sword that is furbished to glitter, that is made ready for slaughter.\n16 Be thou sharpened, go to the right hand, or to the left, which way soever thou hast a mind to set thy face.\n17 And I will clap my hands together, and will satisfy my indignation: I the Lord have spoken.\n18 And the word of the Lord came to me, saying:\n19 And thou son of man, set thee two ways, for the sword of the king of Babylon to come: both shall come forth out of one land: and with his hand he shall draw lots, he shall consult at the head of the way of the city.\n20 Thou shalt make a way that the sword may come to Rabbath of the children of Ammon, and to Juda unto Jerusalem the strong city.\n21 For the king of Babylon stood in the highway, at the head of two ways, seeking divination, shuffling arrows: he inquired of the idols, and consulted entrails.\n22 On his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in slaughter, to lift up the voice in howling, to set engines against the gates, to cast up a mount, to build forts.\n23 And he shall be in their eyes as one consulting the oracle in vain, and imitating the leisure of sabbaths: but he will call to remembrance the iniquity that they may be taken.\n24 Therefore thus saith the Lord God: Because you have remembered your iniquity, and have discovered your prevarications, and your sins have appeared in all your devices: because, I say, you have remembered, you shall be taken with the hand.\n25 But thou profane wicked prince of Israel, whose day is come that hath been appointed in the time of iniquity:\n26 Thus saith the Lord God: Remove the diadem, take off the crown: is it not this that hath exalted the low one, and brought down him that was high?\n27 I will shew it to be iniquity, iniquity, iniquity: but this was not done till he came to whom judgment belongeth, and I will give it him.\n28 And thou son of man, prophesy, and say: Thus saith the Lord God concerning the children of Ammon, and concerning their reproach, and thou shalt say: O sword, O sword, come out of the scabbard to kill, be furbished to destroy, and to glitter,\n29 Whilst they see vain things in thy regard, and they divine lies: to bring thee upon the necks of the wicked that are wounded, whose appointed day is come in the time of iniquity.\n30 Return into thy sheath. I will judge thee in the place wherein thou wast created, in the land of thy nativity.\n31 And I will pour out upon thee my indignation: in the fire of my rage will I blow upon thee, and will give thee into the hands of men that are brutish and contrive thy destruction.\n32 Thou shalt be fuel for the fire, thy blood shall be in the midst of the land, thou shalt be forgotten: for I the Lord have spoken it.\n",
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"content": "Find and read Ezekiel chapter 44, verse 22",
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"content": "**The Old Testament**\n*Ezekiel 44:22 (Douay Rheims)*\n\"Neither shall they take to wife a widow, nor one that is divorced, but they shall take virgins of the seed of the house of Israel: but they may take a widow also, that is, the widow of a priest.\"",
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"content": "Do you know the book and chapter where \"And when the prince is to go in, let him go in by the way of the porch of the gate, and let him go out the same way.\" is found?",
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"content": "It's from the book of *Ezekiel*, chapter *46*.\n\nHere's the chapter in full:\n*Ezekiel Chapter 46*\n1 Thus saith the Lord God: The gate of the inner court that looketh toward the east, shall be shut the six days, on which work is done; but on the sabbath day it shall be opened, yea and on the day of the new moon it shall be opened.\n2 And the prince shall enter by the way of the porch of the gate from without, and he shall stand at the threshold of the gate: and the priests shall offer his holocaust, and his peace offerings: and he shall adore upon the threshold of the gate, and shall go out: but the gate shall not be shut till the evening.\n3 And the people of the land shall adore at the door of that gate before the Lord on the sabbaths, and on the new moons.\n4 And the holocaust that the prince shall offer to the Lord on the sabbath day, shall be six lambs without blemish, and a ram without blemish.\n5 And the sacrifice of an ephi for a ram: but for the lambs what sacrifice his hand shall allow: and a hin of oil for every ephi.\n6 And on the day of the new moon a calf of the herd without blemish: and the six lambs, and the rams shall be without blemish.\n7 And he shall offer in sacrifice an ephi for a calf, an ephi also for a ram: but for the lambs, as his hand shall find: and a hin of oil for every ephi.\n**8 And when the prince is to go in, let him go in by the way of the porch of the gate, and let him go out the same way.**\n9 But when the people of the land shall go in before the Lord in the solemn feasts, he that goeth in by the north gate to adore, shall go out by the way of the south gate: and he that goeth in by the way of the south gate, shall go out by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go out at that over against it.\n10 And the prince in the midst of them, shall go in when they go in, and go out when they go out.\n11 And in the fairs, and in the solemnities there shall be the sacrifice of an ephi to a calf, and an ephi to a ram: and to the lambs, the sacrifice shall be as his hand shall find: and a hin of oil to every ephi.\n12 But when the prince shall offer a voluntary holocaust, or voluntary peace offerings to the Lord: the gate that looketh towards the east shall be opened to him, and he shall offer his holocaust, and his peace offerings, as it is wont to be done on the sabbath day: and he shall go out, and the gate shall be shut after he is gone forth.\n13 And he shall offer every day for a holocaust to the Lord, a lamb of the same year without blemish: he shall offer it always in the morning.\n14 And he shall offer the sacrifice for it morning by morning, the sixth part of an ephi: and the third part of a hin of oil be mingled with the fine flour: a sacrifice to the Lord by ordinance continual and everlasting.\n15 He shall offer the lamb, and the sacrifice, and the oil morning by morning: an everlasting holocaust.\n16 Thus saith the Lord God: If the prince give a gift to any of his sons: the inheritance of it shall go to his children, they shall possess it by inheritance.\n17 But if he give a legacy out of his inheritance to one of his servants, it shall be his until the year of release, and it shall return to the prince: but his inheritance shall go to his sons.\n18 And the prince shall not take of the people's inheritance by violence, nor of their possession: but out of his own possession he shall give an inheritance to his sons: that my people be not dispersed every man from his possession.\n19 And he brought me in by the entry that was at the side of the gate, into the chambers of the sanctuary that were for the priests, which looked toward the north. And there was a place bending to the west.\n20 And he said to me: This is the place where the priests shall boil the sin offering, and the trespass offering: where they shall dress the sacrifice, that they may not bring it out into the outward court, and the people be sanctified.\n21 And he brought me into the outward court, and he led me about by the four corners of the court: and behold there was a little court in the corner of the court, to every corner of the court there was a little court.\n22 In the four corners of the court were little courts disposed, forty cubits long, and thirty broad, all the four were of one measure.\n23 And there was a wall round about compassing the four little courts, and there were kitchens built under the rows round about.\n24 And he said to me: This is the house of the kitchens wherein the ministers of the house of the Lord shall boil the victims of the people.\n",
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"content": "Can you read Job chapter 12, verse 1?",
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"content": "The verse in Job 12:1 of the Old Testament (Douay Rheims) goes:\n\"When Job answered, and said:\"",
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"content": "Where in the bible does it say \"He shall make the deep sea to boil like a pot, and shall make it as when ointments boil.\"?",
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"content": "You can find \"He shall make the deep sea to boil like a pot, and shall make it as when ointments boil.\" in the Old Testament, specifically in Job 41:22.",
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"content": "Joshua 7:4 please",
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"content": "Here's the passage from Joshua 7:4 in the Old Testament (Douay Rheims):\n\"There went up therefore three thousand fighting men: who immediately turned their backs,\"",
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"content": "What's the chapter and book tied to \"And he burned the city, and made it a heap for ever:\"?",
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"content": "That verse comes from *Joshua*, chapter *8*.\n\nCheck out the whole chapter:\n*Joshua Chapter 8*\n1 And the Lord said to Josue: Fear not, nor be thou dismayed: take with thee all the multitude of fighting men, arise and go up to the town of Hai. Behold I have delivered into thy hand the king thereof, and the people, and the city, and the land.\n2 And thou shalt do to the city of Hai, and to the king thereof, as thou hast done to Jericho, and to the king thereof: but the spoils and all the cattle you shall take for a prey to yourselves: lay an ambush for the city behind it.\n3 And Josue arose, and all the army of the fighting men with him, to go up against Hai: and he sent thirty thousand chosen valiant men in the night,\n4 And commanded them, saying: Lay an ambush behind the city: and go not very far from it: and be ye all ready.\n5 But I and the rest of the multitude which is with me; will approach on the contrary side against the city. And when they shall come out against us, we will flee, and turn our backs, as we did before:\n6 Till they pursuing us be drawn farther from the city: for they will think that we flee as before.\n7 And whilst we are fleeing, and they pursuing, you shall arise out of the ambush, and shall destroy the city: and the Lord your God will deliver it into our hands.\n8 And when you shall have taken it, set it on fire, and you shall do all things so as I have commanded.\n9 And he sent them away, and they went on to the place of the ambush, and abode between Bethel and Hai, on the west side of the city of Hai. But Josue stayed that night in the midst of the people,\n10 And rising early in the morning, he mustered his soldiers, and went up with the ancients in the front of the army environed with the aid of the fighting men.\n11 And when they were come, and were gone up over against the city, they stood on the north side of the city, between which and them there was a valley in the midst.\n12 And he had chosen five thousand men, and set them to lie in ambush between Bethel and Hai, on the west side of the same city:\n13 But all the rest of the army went in battle array on the north side, so that the last of that multitude reached to the west side of the city. So Josue went that night, and stood in the midst of the valley.\n14 And when the king of Hai saw this, he made haste in the morning, and went out with all the army of the city, and set it in battle array toward the desert, not knowing that there lay an ambush behind his back.\n15 But Josue, and all Israel gave back, making as if they were afraid, and fleeing by the way of the wilderness.\n16 But they shouting together, and encouraging one another, pursued them. And when they were come from the city,\n17 And not one remained in the city of Hai and of Bethel, that did not pursue after Israel, leaving the towns open as they had rushed out,\n18 The Lord said to Josue: Lift up the shield that is in thy hand, towards the city of Hai, for I will deliver it to thee.\n19 And when he had lifted up his shield towards the city, the ambush that lay hid, rose up immediately: and going to the city, took it and set it on fire.\n20 And the men of the city, that pursued after Josue, looking back and seeing the smoke of the city rise up to heaven, had no more power to flee this way or that way: especially as they that had counterfeited flight, and were going toward the wilderness, turned back most valiantly against them that pursued.\n21 So Josue and all Israel seeing that the city was taken, and that the smoke of the city rose up, returned and slew the men of Hai.\n22 And they also that had taken and set the city on fire, issuing out of the city to meet their own men, began to cut off the enemies who were surrounded by them. So that the enemies being cut off on both sides, not one of so great a multitude was saved.\n23 And they took the king of the city of Hai alive, and brought him to Josue.\n24 So all being slain that had pursued after Israel in his flight to the wilderness, and tailing by the sword in the same place, the children of Israel returned and laid waste the city.\n25 And the number of them that fell that day, both of men and women, was twelve thousand persons all of the city of Hai.\n26 But Josue drew not back his hand, which he had stretched out on high, holding the shield, till all the inhabitants of Hai were slain.\n27 And the children of Israel divided among them the cattle and the prey of the city, as the Lord had commanded Josue.\n**28 And he burned the city, and made it a heap for ever:**\n29 And he hung the king thereof on a gibbet until the evening and the going down of the sun. Then Josue commanded, and they took down his carcass from the gibbet: and threw it in the very entrance of the city, heaping upon it a great heap of stones, which remaineth until this present day.\n30 Then Josue built an altar to the Lord the God of Israel in mount Hebal,\n31 As Moses the servant of the Lord had commanded the children of Israel, and it is written in the book of the law of Moses: an altar of unhewn stones which iron had not touched: and he offered upon it holocausts to the Lord, and immolated victims of peace offerings.\n32 And he wrote upon stones the Deuteronomy of the law of Moses, which he had ordered before the children of Israel.\n33 And all the people, and the ancients, and the princes and judges stood on both sides of the ark, before the priests that carried the ark of the covenant of the Lord, both the stranger and he that was born among them, half of them by mount Garizim, and half by mount Hebal, as Moses the servant of the Lord had commanded. And first he blessed the people of Israel.\n34 After this he read all the words of the blessing and the cursing and all things that were written in the hook of the law.\n35 He left out nothing of those things which Moses had commanded, but he repeated all before all the people of Israel, with the women and children and strangers that dwelt among them.\n",
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"content": "Recite Joshua 18:14",
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"content": "The scripture from the Old Testament at Joshua 18:14 (Douay Rheims) is:\n\"And it bendeth thence going round towards the sea, south of the mountain that looketh towards Beth-horon to the southwest: and the outgoings thereof are into Cariathbaal, which is called also Cariathiarim, a city of the children of Juda. This is their coast towards the sea, westward.\"",
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"content": "Where does it say \"But they held their peace. But he taking him, healed him, and sent him away.\", in the bible?",
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"content": "The quote \"But they held their peace. But he taking him, healed him, and sent him away.\" is from Luke 14:4 in the New Testament.",
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"content": "Which chapter and book contains \"And not finding his body, came, saying, that they had also seen a vision of angels, who say that he is alive.\"?",
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"content": "That's from *Luke*, chapter *24*.\n\nWant the full chapter? Here it is:\n*Luke Chapter 24*\n1 And on the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices which they had prepared.\n2 And they found the stone rolled back from the sepulchre.\n3 And going in, they found not the body of the Lord Jesus.\n4 And it came to pass, as they were astonished in their mind at this, behold, two men stood by them, in shining apparel.\n5 And as they were afraid, and bowed down their countenance towards the ground, they said unto them: Why seek you the living with the dead?\n6 He is not here, but is risen. Remember how he spoke unto you, when he was in Galilee,\n7 Saying: The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.\n8 And they remembered his words.\n9 And going back from the sepulchre, they told all these things to the eleven, and to all the rest.\n10 And it was Mary Magdalen, and Joanna, and Mary of James, and the other women that were with them, who told these things to the apostles.\n11 And these words seemed to them as idle tales; and they did not believe them.\n12 But Peter rising up, ran to the sepulchre, and stooping down, he saw the linen cloths laid by themselves; and went away wondering in himself at that which was come to pass.\n13 And behold, two of them went, the same day, to a town which was sixty furlongs from Jerusalem, named Emmaus.\n14 And they talked together of all these things which had happened.\n15 And it came to pass, that while they talked and reasoned with themselves, Jesus himself also drawing near, went with them.\n16 But their eyes were held, that they should not know him.\n17 And he said to them: What are these discourses that you hold one with another as you walk, and are sad?\n18 And the one of them, whose name was Cleophas, answering, said to him: Art thou only a stranger to Jerusalem, and hast not known the things that have been done there in these days?\n19 To whom he said: What things? And they said: Concerning Jesus of Nazareth, who was a prophet, mighty in work and word before God and all the people;\n20 And how our chief priests and princes delivered him to be condemned to death, and crucified him.\n21 But we hoped, that it was he that should have redeemed Israel: and now besides all this, to day is the third day since these things were done.\n22 Yea and certain women also of our company affrighted us, who before it was light, were at the sepulchre,\n**23 And not finding his body, came, saying, that they had also seen a vision of angels, who say that he is alive.**\n24 And some of our people went to the sepulchre, and found it so as the women had said, but him they found not.\n25 Then he said to them: O foolish, and slow of heart to believe in all things which the prophets have spoken.\n26 Ought not Christ to have suffered these things, and so to enter into his glory?\n27 And beginning at Moses and all the prophets, he expounded to them in all the scriptures, the things that were concerning him.\n28 And they drew nigh to the town, whither they were going: and he made as though he would go farther.\n29 But they constrained him; saying: Stay with us, because it is towards evening, and the day is now far spent. And he went in with them.\n30 And it came to pass, whilst he was at table with them, he took bread, and blessed, and brake, and gave to them.\n31 And their eyes were opened, and they knew him: and he vanished out of their sight.\n32 And they said one to the other: Was not our heart burning within us, whilst he spoke in this way, and opened to us the scriptures?\n33 And rising up, the same hour, they went back to Jerusalem: and they found the eleven gathered together, and those that were staying with them,\n34 Saying: The Lord is risen indeed, and hath appeared to Simon.\n35 And they told what things were done in the way; and how they knew him in the breaking of the bread.\n36 Now whilst they were speaking these things, Jesus stood in the midst of them, and saith to them: Peace be to you; it is I, fear not.\n37 But they being troubled and frightened, supposed that they saw a spirit.\n38 And he said to them: Why are you troubled, and why do thoughts arise in your hearts?\n39 See my hands and feet, that it is I myself; handle, and see: for a spirit hath not flesh and bones, as you see me to have.\n40 And when he had said this, he shewed them his hands and feet.\n41 But while they yet believed not, and wondered for joy, he said: Have you any thing to eat?\n42 And they offered him a piece of a broiled fish, and a honeycomb.\n43 And when he had eaten before them, taking the remains, he gave to them.\n44 And he said to them: These are the words which I spoke to you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and in the prophets, and in the psalms, concerning me.\n45 Then he opened their understanding, that they might understand the scriptures.\n46 And he said to them: Thus it is written, and thus it behoved Christ to suffer, and to rise again from the dead, the third day:\n47 And that penance and remission of sins should be preached in his name, unto all nations, beginning at Jerusalem.\n48 And you are witnesses of these things.\n49 And I send the promise of my Father upon you: but stay you in the city till you be endued with power from on high.\n50 And he led them out as far as Bethania: and lifting up his hands, he blessed them.\n51 And it came to pass, whilst he blessed them, he departed from them, and was carried up to heaven.\n52 And they adoring went back into Jerusalem with great joy.\n53 And they were always in the temple, praising and blessing God. Amen.\n",
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"content": "What book, chapter, and verse is \"And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom: and healing all manner of sickness and every infirmity, among the people.\" from?",
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"content": "The text \"And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom: and healing all manner of sickness and every infirmity, among the people.\" is part of Matthew chapter 4, verse 23 in the New Testament.",
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"content": "What's the chapter and book tied to \"And all her graven things shall be cut in pieces, and all her wages shall be burnt with fire, and I will bring to destruction all her idols: for they were gathered together of the hire of a harlot, and unto the hire of a harlot they shall return.\"?",
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"content": "The verse you mentioned is found in *Micah*, chapter *1*.\n\nHere's the entire chapter for you:\n*Micah Chapter 1*\n1 The word of the Lord that came to Micheas the Morasthite, in the days of Joathan, Achaz, and Ezechias, kings of Juda: which he saw concerning Samaria and Jerusalem.\n2 Hear, all ye people: and let the earth give ear, and all that is therein: and let the Lord God be a witness to you, the Lord from his holy temple.\n3 For behold the Lord will come forth out of his place: and he will come down, and will tread upon the high places of the earth.\n4 And the mountains shall be melted under him: and the valleys shall be cleft, as wax before the fire, and as waters that run down a steep place.\n5 For the wickedness of Jacob is all this, and for the sins of the house of Israel. What is the wickedness of Jacob? is it not Samaria? and what are the high places of Juda? are they not Jerusalem?\n6 And I will make Samaria as a heap of stones in the field when a vineyard is planted: and I will bring down the stones thereof into the valley, and will lay her foundations bare.\n**7 And all her graven things shall be cut in pieces, and all her wages shall be burnt with fire, and I will bring to destruction all her idols: for they were gathered together of the hire of a harlot, and unto the hire of a harlot they shall return.**\n8 Therefore will I lament and howl: I will go stripped and naked: I will make a wailing like the dragons, and a mourning like the ostriches.\n9 Because her wound is desperate, because it is come even to Juda, it hath touched the gate of my people even to Jerusalem.\n10 Declare ye it not in Geth, weep ye not with tears: in the house of Dust sprinkle yourselves with dust.\n11 And pass away, O thou that dwellest in the Beautiful place, covered with thy shame: she went not forth that dwelleth in the confines: the House adjoining shall receive mourning from you, which stood by herself.\n12 For she is become weak unto good that dwelleth in bitterness: for evil is come down from the Lord into the gate of Jerusalem.\n13 A tumult of chariots hath astonished the inhabitants of Lachis: it is the beginning of sin to the daughter of Sion, for in thee were found the crimes of Israel.\n14 Therefore shall she send messengers to the inheritance of Geth: the houses of lying to deceive the kings of Israel.\n15 Yet will I bring an heir to thee that dwellest in Maresa: even to Odollam shall the glory of Israel come.\n16 Make thee bald, and be polled for thy delicate children: enlarge thy baldness as the eagle: for they are carried into captivity from thee.\n",
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"content": "In what book, at what chapter and verse, does \"In peace in the selfsame I will sleep, and I will rest:\" appear?",
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"content": "In the Bible, the verse \"In peace in the selfsame I will sleep, and I will rest:\" can be found in the book of Psalm, chapter 4, verse 9 in the Old Testament.",
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"content": "Can you tell me the book and chapter for \"Did not he kill the giant, and take away reproach from his people?\"?",
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"content": "You're looking at a verse from *Sirach*, chapter *47*.\n\nHere's what the chapter says:\n*Sirach Chapter 47*\n1 Then Nathan the prophet arose in the days of David.\n2 And as the fat taken away from the flesh, so was David chosen from among the children of Israel.\n3 He played with lions as with lambs: and with bears he did in like manner as with the lambs of the flock, in his youth.\n**4 Did not he kill the giant, and take away reproach from his people?**\n5 In lifting up his hand, with the stone in the sling he beat down the boasting of Goliath:\n6 For he called upon the Lord the Almighty, and he gave strength in his right hand, to take away the mighty warrior, and to set up the horn of his nation.\n7 So in ten thousand did he glorify him, and praised him in the blessings of the Lord, in offering to him a crown of glory:\n8 For he destroyed the enemies on every side, and extirpated the Philistines the adversaries unto this day: he broke their horn for ever.\n9 In all his works he gave thanks to the holy one, and to the most High, with words of glory.\n10 With his whole heart he praised the Lord, and loved God that made him: and he gave him power against his enemies:\n11 And he set singers before the altar, and by their voices he made sweet melody.\n12 And to the festivals he added beauty, and set in order the solemn times even to the end of his life, that they should praise the holy name of the Lord, and magnify the holiness of God in the morning.\n13 The Lord took away his sins, and exalted his horn for ever: and he gave him a covenant of the kingdom, and a throne of glory in Israel.\n14 After him arose up a wise son, and for his sake he cast down all the power of the enemies.\n15 Solomon reigned in days of peace, and God brought all his enemies under him, that he might build a house in his name, and prepare a sanctuary for ever: O how wise wast thou in thy youth!\n16 And thou wast filled as a river with wisdom, and thy soul covered the earth.\n17 And thou didst multiply riddles in parables: thy name went abroad to the islands far off, and thou wast beloved in thy peace.\n18 The countries wondered at thee for thy canticles, and proverbs, and parables, and interpretations,\n19 And at the name of the Lord God, whose surname is, God of Israel.\n20 Thou didst gather gold as copper, and didst multiply silver as lead,\n21 And thou didst bow thyself to women: and by thy body thou wast brought under subjection.\n22 Thou hast stained thy glory, and defiled thy seed so as to bring wrath upon thy children, and to have thy folly kindled,\n23 That thou shouldst make the kingdom to be divided, and out of Ephraim a rebellious kingdom to rule.\n24 But God will not leave off his mercy, and he will not destroy, nor abolish his own works, neither will he out up by the roots the offspring of his elect: and he will not utterly take away the seed of him that loveth the Lord.\n25 Wherefore he gave a remnant to Jacob, and to David of the same stock.\n26 And Solomon had an end with his fathers.\n27 And he left behind him of his seed, the folly of the nation,\n28 Even Roboam that had little wisdom, who turned away the people through his counsel:\n29 And Jeroboam the son of Nabat, who caused Israel to sin, and shewed Ephraim the way of sin, and their sins were multiplied exceedingly.\n30 They removed them far away from their land.\n31 And they sought out all iniquities, till vengeance came upon them, and put an end to all their sins.\n",
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"content": "What's the scriptural address for \"And after he had lived ninety-nine years in the fear of the Lord, with joy they buried him.\"?",
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"content": "The scripture \"And after he had lived ninety-nine years in the fear of the Lord, with joy they buried him.\" is located in Tobit 14:16 of the Old Testament.",
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"content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.",
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"content": "In what book, at what chapter and verse, does \"And the children of Gad dwelt over against them in the land of Basan, as far as Selcha:\" appear?",
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"content": "You can find \"And the children of Gad dwelt over against them in the land of Basan, as far as Selcha:\" in the Old Testament, specifically in 1 Chronicles 5:11.",
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"content": "2 Kings 2:25 please",
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"content": "From 2 Kings chapter 2, verse 25, Old Testament (Douay Rheims):\n\"And from thence he went to mount Carmel, and from thence he returned to Samaria.\"",
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"content": "Where in the bible does it say \"And he said: What is that monument which I see? And the men of that city answered: It is the sepulchre of the man of God, who came from Juda, and foretold these things which thou hast done upon the altar of Bethel.\"?",
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"content": "The scripture \"And he said: What is that monument which I see? And the men of that city answered: It is the sepulchre of the man of God, who came from Juda, and foretold these things which thou hast done upon the altar of Bethel.\" is located in 2 Kings 23:17 of the Old Testament.",
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"content": "Acts, chapter 19, verse 12 - what does it say?",
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"content": "In the New Testament, Acts chapter 19, verse 12 (Douay Rheims) says:\n\"So that even there were brought from his body to the sick, handkerchiefs and aprons, and the diseases departed from them, and the wicked spirits went out of them.\"",
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"content": "What book, chapter, and verse is \"And one Ananias, a man according to the law, having testimony of all the Jews who dwelt there,\" from?",
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"content": "The passage \"And one Ananias, a man according to the law, having testimony of all the Jews who dwelt there,\" comes from Acts 22:12 in the New Testament.",
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"content": "Tell me what Deuteronomy 10:6 says",
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"content": "The scripture from the Old Testament at Deuteronomy 10:6 (Douay Rheims) is:\n\"And the children of Israel removed their camp from Beroth of the children of Jacan into Mosera, where Aaron died and was buried, and Eleazar his son succeeded him in the priestly office.\"",
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"content": "Where in the bible does it say \"Thou shalt not follow the multitude to do evil: neither shalt thou yield in judgment, to the opinion of the most part, to stray from the truth.\"?",
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"content": "The scripture \"Thou shalt not follow the multitude to do evil: neither shalt thou yield in judgment, to the opinion of the most part, to stray from the truth.\" is located in Exodus 23:2 of the Old Testament.",
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"content": "Can you tell me the book and chapter for \"In that day when he that escapeth shall come to thee, to tell thee:\"?",
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"content": "The verse you're asking about is in *Ezekiel*, chapter *24*.\n\nHere's the complete chapter text:\n*Ezekiel Chapter 24*\n1 And the word of the Lord came to me in the ninth year, in the tenth month, the tenth day of the month, saying:\n2 Son of man, write thee the name of this day, on which the king of Babylon hath set himself against Jerusalem to day.\n3 And thou shalt speak by a figure a parable to the provoking house, and say to them: Thus saith the Lord God: Set on a pot, set it on, I say, and put water into it.\n4 Heap together into it the pieces thereof, every good piece, the thigh and the shoulder, choice pieces and full of bones.\n5 Take the fattest of the flock, and lay together piles of bones under it: the seething thereof is boiling hot, and the bones thereof are thoroughly sodden in the midst of it.\n6 Therefore thus saith the Lord God: Woe to the bloody city, to the pot whose rust is in it, and its rust is not gone out of it: cast it out piece by piece, there hath no lot fallen upon it.\n7 For her blood is in the midst of her, she hath shed it upon the smooth rock: she hath not shed it upon the ground, that it might be covered with dust.\n8 And that I might bring my indignation upon her, and take my vengeance: I have shed her blood upon the smooth rock, that it should not be covered.\n9 Therefore thus saith the Lord God: Woe to the bloody city, of which I will make a great bonfire.\n10 Heap together the bones, which I will burn with fire: the flesh shall be consumed, and the whole composition shall be sodden, and the bones shall be consumed.\n11 Then set it empty upon burning coals, that it may be hot, and the brass thereof may be melted: and let the filth of it be melted in the midst thereof, and let the rust of it be consumed.\n12 Great pains have been taken, and the great rust thereof is not gone out, not even by fire.\n13 Thy uncleanness is execrable: because I desired to cleanse thee, and thou art not cleansed from thy filthiness: neither shalt thou be cleansed, before I cause my indignation to rest in thee.\n14 I the Lord have spoken: it shall come to pass, and I will do it: I will not pass by, nor spare, nor be pacified: I will judge thee according to thy ways, and according to thy doings, saith the Lord.\n15 And the word of the Lord came to me, saying:\n16 Son of man, behold I take from thee the desire of thy eyes with a stroke: and thou shalt not lament, nor weep: neither shall thy tears run down.\n17 Sigh in silence, make no mourning for the dead: let the tire of thy head be upon thee, and thy shoes on thy feet, and cover not thy face, nor eat the meat of mourners.\n18 So I spoke to the people in the morning, and my wife died in the evening: and I did in the morning as he had commanded me.\n19 And the people said to me: Why dost thou not tell us what these things mean that thou doest?\n20 And I said to them: The word of the Lord came to me, saying:\n21 Speak to the house of Israel: Thus saith the Lord God: Behold I will profane my sanctuary, the glory of your realm, and the thing that your eyes desire, and for which your soul feareth: your sons, and your daughters, whom you have left, shall fall by the sword.\n22 And you shall do as I have done: you shall not cover your faces, nor shall you eat the meat of mourners.\n23 You shall have crowns on your heads, and shoes on your feet: you shall not lament nor weep, but you shall pine away for your iniquities, and every one shall sigh with his brother.\n24 And Ezechiel shall be unto you for a sign of things to come: according to all that he hath done, so shall you do, when this shall come to pass: and you shall know that I am the Lord God.\n25 And thou, O son of man, behold in the day wherein I will take away from them their strength, and the joy of their glory, and the desire of their eyes, upon which their souls rest, their sons and their daughters.\n**26 In that day when he that escapeth shall come to thee, to tell thee:**\n27 In that day, I say, shall thy mouth be opened to him that hath escaped, and thou shalt speak, and shalt be silent no more: and thou shalt be unto them for a sign of things to come, and you shall know that I am the Lord.\n",
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"content": "Quote from Job chapter 11, verse 10",
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"content": "Quoting from Job 11:10, Old Testament (Douay Rheims):\n\"If he shall overturn all things, or shall press them together, who shall contradict him?\"",
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"content": "John, chapter 9, verse 22 - what does it say?",
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"content": "John 9:22 from the New Testament (Douay Rheims) reads:\n\"These things his parents said, because they feared the Jews: for the Jews had already agreed among themselves, that if any man should confess him to be Christ, he should be put out of the synagogue.\"",
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"content": "Book: Joshua\nChapter: 13\nVerse: 2",
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"content": "Joshua 13:2 from the Old Testament (Douay Rheims) reads:\n\"To wit, all Galilee, Philistia, and all Gessuri.\"",
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"content": "Read me Judges 2:3",
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"content": "**The Old Testament**\n*Judges 2:3 (Douay Rheims)*\n\"Wherefore I would not destroy them from before your face: that you may have enemies, and their gods may be your ruin.\"",
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"content": "Recite Lamentations 1:2",
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"content": "The verse in Lamentations 1:2 of the Old Testament (Douay Rheims) goes:\n\"Beth. Weeping she hath wept in the night, and her tears are on her cheeks: there is none to comfort her among all them that were dear to her: all her friends have despised her, and are become her enemies.\"",
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"content": "Where exactly in the Bible is \"But the children of the kingdom shall be cast out into the exterior darkness: there shall be weeping and gnashing of teeth.\" written?",
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"content": "The passage \"But the children of the kingdom shall be cast out into the exterior darkness: there shall be weeping and gnashing of teeth.\" comes from Matthew 8:12 in the New Testament.",
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"content": "In what book, at what chapter and verse, does \"The Lord also said to Moses:\" appear?",
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"content": "The quote \"The Lord also said to Moses:\" is from Numbers 15:37 in the Old Testament.",
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"content": "What's the scriptural address for \"And Moses spoke to the children of Israel: and all the princes gave him rods one for every tribe: and there were twelve rods besides the rod of Aaron.\"?",
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"content": "The passage \"And Moses spoke to the children of Israel: and all the princes gave him rods one for every tribe: and there were twelve rods besides the rod of Aaron.\" comes from Numbers 17:6 in the Old Testament.",
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"content": "What's the content of Numbers 32:9?",
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"content": "The scripture from the Old Testament at Numbers 32:9 (Douay Rheims) is:\n\"And when they were come as far as the valley of the cluster, having viewed all the country, they overturned the hearts of the children of Israel, that they should not enter into the coasts, which the Lord gave them.\"",
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"content": "Read me Proverbs 11:14",
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"content": "**Old Testament**\n*Proverbs 11:14 (Douay Rheims)*\n\"Where there is no governor, the people shall fall: but there is safety where there is much counsel.\"",
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"content": "What's the scriptural address for \"And how shall they preach unless they be sent, as it is written: How beautiful are the feet of them that preach the gospel of peace, of them that bring glad tidings of good things!\"?",
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"content": "The passage \"And how shall they preach unless they be sent, as it is written: How beautiful are the feet of them that preach the gospel of peace, of them that bring glad tidings of good things!\" comes from Romans 10:15 in the New Testament.",
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"content": "What book, chapter, and verse is \"And again: Praise the Lord, all ye Gentiles; and magnify him, all ye people.\" from?",
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"content": "The passage \"And again: Praise the Lord, all ye Gentiles; and magnify him, all ye people.\" comes from Romans 15:11 in the New Testament.",
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"content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.",
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"content": "What's the content of 1 Chronicles 13:4?",
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"content": "In the Old Testament, 1 Chronicles chapter 13, verse 4 (Douay Rheims) says:\n\"And all the multitude answered that it should be so: for the word pleased all the people.\"",
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"content": "I need the text of 2 Chronicles 12:11",
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"content": "From the Old Testament, in 2 Chronicles 12:11 (Douay Rheims), we read:\n\"And when the king entered into the house of the Lord, the shieldbearers came and took them, and brought them back again to their armoury.\"",
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"content": "What's the chapter and book tied to \"Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.\"?",
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"content": "The verse you mentioned is found in *James*, chapter *3*.\n\nHere's the entire chapter for you:\n*James Chapter 3*\n1 Be ye not many masters, my brethren, knowing that you receive the greater judgment.\n2 For in many things we all offend. If any man offend not in word, the same is a perfect man. He is able also with a bridle to lead about the whole body.\n3 For if we put bits into the mouths of horses, that they may obey us, and we turn about their whole body.\n4 Behold also ships, whereas they are great, and are driven by strong winds, yet are they turned about with a small helm, whithersoever the force of the governor willeth.\n5 Even so the tongue is indeed a little member, and boasteth great things. Behold how small a fire kindleth a great wood.\n6 And the tongue is a fire, a world of iniquity. The tongue is placed among our members, which defileth the whole body, and inflameth the wheel of our nativity, being set on fire by hell.\n7 For every nature of beasts, and of birds, and of serpents, and of the rest, is tamed, and hath been tamed, by the nature of man:\n8 But the tongue no man can tame, an unquiet evil, full of deadly poison.\n9 By it we bless God and the Father: and by it we curse men, who are made after the likeness of God.\n**10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.**\n11 Doth a fountain send forth, out of the same hole, sweet and bitter water?\n12 Can the fig tree, my brethren, bear grapes; or the vine, figs? So neither can the salt water yield sweet.\n13 Who is a wise man, and endued with knowledge among you? Let him shew, by a good conversation, his work in the meekness of wisdom.\n14 But if you have bitter zeal, and there be contentions in your hearts; glory not, and be not liars against the truth.\n15 For this is not wisdom, descending from above: but earthly, sensual, devilish.\n16 For where envying and contention is, there is inconstancy, and every evil work.\n17 But the wisdom, that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation.\n18 And the fruit of justice is sown in peace, to them that make peace.\n",
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"content": "Which chapter and book contains \"The prophets prophesied falsehood, and the priests clapped their hands: and my people loved such things: what then shall be done in the end thereof?\"?",
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"content": "Your verse is located in *Jeremiah*, chapter *5*.\n\nTake a look at the whole chapter:\n*Jeremiah Chapter 5*\n1 Go about through the streets of Jerusalem, and see, and consider, and seek in the broad places thereof, if you can find a man that executeth judgement, and seeketh faith: and I will be merciful unto it.\n2 And though they say: The Lord liveth; this also they will swear falsely.\n3 O Lord, thy eyes are upon truth: thou hast struck them, and they have not grieved: thou hast bruised them, and they have refused to receive correction: they have made their faces harder than the rock, and they have refused to return.\n4 But I said: Perhaps these are poor and foolish, that know not the way of the Lord, the judgement of their God.\n5 I will go therefore to the great men, and I will speak to them: for they known the way of the Lord, the judgement of their God: and behold these have together broken the yoke more, and have burst the bonds.\n6 Wherefore a lion out of the wood hath slain them, a wolf in the evening, hath spoiled them, a leopard watcheth for their cities: every one that shall go out thence shall be taken, because their transgressions are multiplied, their rebellions are strengthened.\n7 How can I be merciful to thee? Thy children have forsaken me, and swear by them that are not gods: I fed them to the full, and they committed adultery, and rioted in the harlot's house.\n8 They are become as amorous horses and stallions, every one neighed after his neighbour's wife.\n9 Shall I not visit for these things, sayeth the Lord? and shall not my soul take revenge on such a nation?\n10 Scale down the walls thereof, and throw them down, but do not utterly destroy: take away the branches thereof, because they are not the Lord's.\n11 For the house of Israel, and the house of Juda have greatly transgressed against me, saith the Lord.\n12 They have denied the Lord, and said, It is not he: and the evil shall not come upon us: we shall not see the sword and famine.\n13 The prophets have spoken in the wind, and there was no word of God in them: these things therefore shall befall them.\n14 Thus saith the Lord the God of hosts: Because you have spoken this word, behold I will make my words in thy mouth as fire, and this people as wood, and it shall devour them.\n15 Behold I will bring upon you a nation from afar, O house of Israel, saith the Lord: a strong nation, an ancient nation, a nation whose language thou shalt not know, nor understand what they say.\n16 Their quiver is as an open sepulchre, they are all valiant.\n17 And they shall eat up thy corn, and thy bread: they shall devour thy sons, and thy daughters: they shall eat up thy flocks, and thy herds: they shall eat thy vineyards, and thy figs: and with the sword they shall destroy thy strong cities, wherein thou trustest.\n18 Nevertheless in those days, saith the Lord, I will not bring you to utter destruction.\n19 And if you shall say: why hath the Lord our God done all these things to us? Thou shalt say to them: As you have forsaken me, and served a strange god in your own land, so shall you serve strangers in a land that is not your own.\n20 Declare ye this to the house of Jacob, and publish it in Juda, saying:\n21 Hear, O foolish people, and without understanding: who have eyes, and see not: and ears, and hear not.\n22 Will not you then fear me, saith the Lord: and will you not repent at my presence? I have set the sand a bound for the sea, an everlasting ordinance, which it shall not pass over: and the waves thereof shall toss themselves, and shall not prevail: they shall swell, and shall not pass over it.\n23 But the heart of this people is become hard of belief and provoking, they are revolted and gone away.\n24 And they have not said in their heart: let us fear the Lord our God, who giveth us the early and the latter rain in due season: who preserveth for us the fullness of the yearly harvest.\n25 Your iniquities have turned these things away, and your sins have withholden good things from you.\n26 For among my people are found wicked men, that lie in wait as fowlers, setting snares and traps to catch men.\n27 As a net is full of birds, so their houses are full of deceit: therefore are they become great and enriched.\n28 They are grown gross and fat: and have most wickedly transgressed my words. They have not judged the cause of the widow, they have not managed the cause of the fatherless, they have not judged the judgement of the poor.\n29 Shall I not visit for these things, saith the Lord? or shall not my soul take revenge on such a nation?\n30 Astonishing and wonderful things have been done in the land.\n**31 The prophets prophesied falsehood, and the priests clapped their hands: and my people loved such things: what then shall be done in the end thereof?**\n",
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"content": "Where in the bible does it say \"How is Sesach taken, and the renowned one of all the earth surprised? How is Babylon become an astonishment among the nations?\"?",
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"content": "The scripture \"How is Sesach taken, and the renowned one of all the earth surprised? How is Babylon become an astonishment among the nations?\" is located in Jeremiah 51:41 of the Old Testament.",
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"content": "Can you provide the book, chapter, and verse for \"Command Aaron and his sons: This is the law of a holocaust: It shall be burnt upon the altar, all night until morning: the fire shall be of the same altar.\"?",
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"content": "The scripture \"Command Aaron and his sons: This is the law of a holocaust: It shall be burnt upon the altar, all night until morning: the fire shall be of the same altar.\" is located in Leviticus 6:9 of the Old Testament.",
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"content": "Could you pinpoint the book and chapter of \"Thou shalt not approach to a woman having her flowers, neither shalt thou uncover her nakedness.\" for me?",
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"content": "The verse you mentioned is found in *Leviticus*, chapter *18*.\n\nHere's the entire chapter for you:\n*Leviticus Chapter 18*\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, and thou shalt say to them: I am the Lord your God.\n3 You shall not do according to the custom of the land of Egypt, in which you dwelt: neither shall you act according to the manner of the country of Chanaan, into which I will bring you, nor shall you walk in their ordinances.\n4 You shall do my judgments, and shall observe my precepts, and shall walk in them. I am the Lord your God.\n5 Keep my laws and my judgments, which if a man do, he shall live in them. I am the Lord.\n6 No man shall approach to her that is near of kin to him, to uncover her nakedness. I am the Lord.\n7 Thou shalt not uncover the nakedness of thy father, or the nakedness of thy mother: she is thy mother, thou shalt not uncover her nakedness.\n8 Thou shalt not uncover the nakedness of thy father's wife: for it is the nakedness of thy father.\n9 Thou shalt not uncover the nakedness of thy sister by father or by mother, whether born at home or abroad.\n10 Thou shalt not uncover the nakedness of thy son's daughter, or thy daughter's daughter: because it is thy own nakedness.\n11 Thou shalt not uncover the nakedness of thy father's wife's daughter, whom she bore to thy father, and who is thy sister.\n12 Thou shalt not uncover the nakedness of thy father's sister: because she is the flesh of thy father.\n13 Thou shalt not uncover the nakedness of thy mother's sister: because she is thy mother's flesh.\n14 Thou shalt not uncover the nakedness of thy father's brother: neither shalt thou approach to his wife, who is joined to thee by affinity.\n15 Thou shalt not uncover the nakedness of thy daughter in law: because she is thy son's wife, neither shalt thou discover her shame.\n16 Thou shalt not uncover the nakedness of thy brother's wife: because it is the nakedness of thy brother.\n17 Thou shalt not uncover the nakedness of thy wife and her daughter. Thou shalt not take her son's daughter or her daughter's daughter, to discover her shame: because they are her flesh, and such copulation is incest.\n18 Thou shalt not take thy wife's sister for a harlot, to rival her, neither shalt thou discover her nakedness, while she is yet living.\n**19 Thou shalt not approach to a woman having her flowers, neither shalt thou uncover her nakedness.**\n20 Thou shalt not lie with thy neighbour's wife, nor be defiled with mingling of seed.\n21 Thou shalt not give any of thy seed to be consecrated to the idol Moloch, nor defile the name of thy God: I am the Lord.\n22 Thou shalt not lie with mankind as with womankind, because it is an abomination.\n23 Thou shalt not copulate with any beast, neither shalt thou be defiled with it. A woman shall not lie down to a beast, nor copulate with it: because it is a heinous crime.\n24 Defile not yourselves with any of these things with which all the nations have been defiled, which I will cast out before you,\n25 And with which the land is defiled: the abominations of which I will visit, that it may vomit out its inhabitants.\n26 Keep ye my ordinances and my judgments, and do not any of these abominations: neither any of your own nation, nor any stranger that sojourneth among you.\n27 For all these detestable things the inhabitants of the land have done, that; were before you, and have defiled it.\n28 Beware then, lest in like manner, it vomit you also out, if you do the like things, as it vomited out the nation that was before you.\n29 Every soul that shall commit any of these abominations, shall perish from the midst of his people.\n30 Keep my commandments. Do not the things which they have done, that have been before you, and be not defiled therein. I am the Lord your God.\n",
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"content": "Recite Psalm 47:5",
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"content": "From the Old Testament, in Psalm 47:5 (Douay Rheims), we read:\n\"For behold the kings of the earth assembled themselves: they gathered together.\"",
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"content": "Do you know the book and chapter where \"Rebuke the wild beasts of the reeds, the congregation of bulls with the kine of the people; who seek to exclude them who are tried with silver. Scatter thou the nations that delight in wars:\" is found?",
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"content": "The verse you're referencing is from the book *Psalm*, chapter *67*.\n\nHere's the full chapter:\n*Psalm Chapter 67*\n1 Unto the end, a psalm of a canticle for David himself.\n2 Let God arise, and let his enemies be scattered: and let them that hate him flee from before his face.\n3 As smoke vanisheth, so let them vanish away: as wax melteth before the fire, so let the wicked perish at the presence of God.\n4 And let the just feast, and rejoice before God: and be delighted with gladness.\n5 Sing ye to God, sing a psalm to his name, make a way for him who ascendeth upon the west: the Lord is his name. Rejoice ye before him: but the wicked shall be troubled at his presence,\n6 Who is the father of orphans, and the judge of widows. God in his holy place:\n7 God who maketh men of one manner to dwell in a house: Who bringeth out them that were bound in strength; in like manner them that provoke, that dwell in sepulchres.\n8 O God, when thou didst go forth in the sight of thy people, when thou didst pass through the desert:\n9 The earth was moved, and the heavens dropped at the presence of the God of Sina, at the presence of the God of Israel.\n10 Thou shalt set aside for thy inheritance a free rain, O God: and it was weakened, but thou hast made it perfect.\n11 In it shall thy animals dwell; in thy sweetness, O God, thou hast provided for the poor.\n12 The Lord shall give the word to them that preach good tidings with great power.\n13 The king of powers is of the beloved, of the beloved; and the beauty of the house shall divide spoils.\n14 If you sleep among the midst of lots, you shall be as the wings of a dove covered with silver, and the hinder parts of her back with the paleness of gold.\n15 When he that is in heaven appointeth kings over her, they shall be whited with snow in Selmon.\n16 The mountain of God is a fat mountain. A curdled mountain, a fat mountain.\n17 Why suspect, ye curdled mountains? A mountain in which God is well pleased to dwell: for there the Lord shall dwell unto the end.\n18 The chariot of God is attended by ten thousands; thousands of them that rejoice: the Lord is among them in Sina, in the holy place.\n19 Thou hast ascended on high, thou hast led captivity captive; thou hast received gifts in men. Yea for those also that do not believe, the dwelling of the Lord God.\n20 Blessed be the Lord day by day: the God of our salvation will make our journey prosperous to us.\n21 Our God is the God of salvation: and of the Lord, of the Lord are the issues from death.\n22 But God shall break the heads of his enemies: the hairy crown of them that walk on in their sins.\n23 The Lord said: I will turn them from Basan, I will turn them into the depth of the sea:\n24 That thy foot may be dipped in the blood of thy enemies; the tongue of thy dogs be red with the same.\n25 They have seen thy goings, O God, the goings of my God: of my king who is in his sanctuary.\n26 Princes went before joined with singers, in the midst of young damsels playing on timbrels.\n27 In the churches bless ye God the Lord, from the fountains of Israel.\n28 There is Benjamin a youth, in ecstasy of mind. The princes of Juda are their leaders: the princes of Zabulon, the princes of Nephthali.\n29 Command thy strength, O God: confirm, O God, what thou hast wrought in us.\n30 From thy temple in Jerusalem, kings shall offer presents to thee.\n**31 Rebuke the wild beasts of the reeds, the congregation of bulls with the kine of the people; who seek to exclude them who are tried with silver. Scatter thou the nations that delight in wars:**\n32 Ambassadors shall come out of Egypt: Ethiopia shall soon stretch out her hands to God.\n33 Sing to God, ye kingdoms of the earth: sing ye to the Lord: Sing ye to God,\n34 Who mounteth above the heaven of heavens, to the east. Behold he will give to his voice the voice of power:\n35 Give ye glory to God for Israel, his magnificence, and his power is in the clouds.\n36 God is wonderful in his saints: the God of Israel is he who will give power and strength to his people. Blessed be God.\n",
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"content": "Quote from Sirach chapter 14, verse 11",
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"content": "Quoting from Sirach 14:11, Old Testament (Douay Rheims):\n\"My son, if thou have any thing, do good to thyself, and offer to God worthy offerings.\"",
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"content": "Show me Song of Solomon 1:9",
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"content": "**The Old Testament**\n*Song of Solomon 1:9 (Douay Rheims)*\n\"Thy cheeks are beautiful as the turtledove's, thy neck as jewels.\"",
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"content": "What's the scriptural address for \"She hath not hearkened to the voice, neither hath she received discipline: she hath not trusted in the Lord, she drew not near to her God.\"?",
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"content": "The quote \"She hath not hearkened to the voice, neither hath she received discipline: she hath not trusted in the Lord, she drew not near to her God.\" is from Zephaniah 3:2 in the Old Testament.",
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"content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.",
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"content": "Can you tell me the book and chapter for \"And David said to Joab, and to the rulers of the people: Go, and number Israel from Bersabee even to Dan, and bring me the number of them that I may know it.\"?",
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"content": "You're looking at a verse from *1 Chronicles*, chapter *21*.\n\nHere's what the chapter says:\n*1 Chronicles Chapter 21*\n1 And Satan rose up against Israel: and moved David to number Israel.\n**2 And David said to Joab, and to the rulers of the people: Go, and number Israel from Bersabee even to Dan, and bring me the number of them that I may know it.**\n3 And Joab answered: The Lord make his people a hundred times more than they are: but, my lord the king, are they not all thy servants: why doth my lord seek this thing, which may be imputed as a sin to Israel?\n4 But the king's word rather prevailed: and Joab departed, and went through all Israel: and returned to Jerusalem.\n5 And he gave David the number of them, whom he had surveyed: and all the number of Israel was found to be eleven hundred thousand men that drew the sword: and of Juda four hundred and seventy thousand fighting men.\n6 But Levi and Benjamin he did not number: for Joab unwillingly executed the king's orders.\n7 And God was displeased with this thing that was commanded: and he struck Israel.\n8 And David said to God: I have sinned exceedingly in doing this: I beseech thee take away the iniquity of thy servant, for I have done foolishly.\n9 And the Lord spoke to Gad the seer of David, saying:\n10 Go, and speak to David, and tell him: Thus saith the Lord: I give thee the choice of three things: choose one which thou wilt, and I will do it to thee.\n11 And when Gad was come to David, he said to him: Thus saith the Lord: choose which thou wilt:\n12 Either three years' famine: or three months to flee from thy enemies, and not to be able to escape their sword: or three days to have the sword of the Lord, and pestilence in the land, and the angel of the Lord destroying in all the coasts of Israel: now therefore see what I shall answer him who sent me.\n13 And David said to Gad: I am on every side in a great strait: but it is better for me to fall into the hands of the Lord, for his mercies are many, than into the hands of men.\n14 So the Lord sent a pestilence upon Israel. And there fell of Israel seventy thousand men.\n15 And he sent an angel to Jerusalem, to strike it: and as he was striking it, the Lord beheld, and took pity for the greatness of the evil: and said to the angel that destroyed: It is enough, now stop thy hand. And the angel of the Lord stood by the thrashingfloor of Ornan the Jebusite.\n16 And David lifting up his eyes, saw the angel of the Lord standing between heaven and earth, with a drawn sword in his hand, turned against Jerusalem: and both he and the ancients clothed in haircloth, fell down flat on the ground.\n17 And David said to God: Am not I he that commanded the people to be numbered? It is I that have sinned: it is I that have done the evil: but as for this flock, what hath it deserved? O Lord my God, let thy hand be turned, I beseech thee, upon me, and upon my father's house: and let not thy people be destroyed.\n18 And the angel of the Lord commanded Gad to tell David, to go up, and build an altar to the Lord God in the thrashingfloor of Ornan the Jebusite.\n19 And David went up, according to the word of Gad, which he spoke to him in the name of the Lord.\n20 Now when Ornan looked up, and saw the angel, he and his four sons hid themselves: for at that time he was thrashing wheat in the floor.\n21 And as David was coming to Ornan, Ornan saw him, and went out of the thrashingfloor to meet him, and bowed down to him with his face to the ground.\n22 And David said to him: Give me this place of thy thrashingfloor, that I may build therein an altar to the Lord: but thou shalt take of me as much money as it is worth, that the plague may cease from the people.\n23 And Ornan said to David: Take it, and let my lord the king do all that pleaseth him: and moreover the oxen also I give for a holocaust, and the drays for wood, and the wheat for the sacrifice: I will give it all willingly.\n24 And king David said to him: It shall not be so, but I will give thee money as much as it is worth: for I must not take it from thee, and so offer to the Lord holocausts free cost.\n25 So David gave to Ornan for the place, six hundred sicles of gold of just weight.\n26 And he built there an altar to the Lord: and he offered holocausts, and peace offerings, and he called upon the Lord, and he heard him by sending fire from heaven upon the altar of the holocaust.\n27 And the Lord commanded the angel: and he put up his sword again into the sheath.\n28 And David seeing that the Lord had heard him in the thrashingfloor of Oman the Jebusite, forthwith offered victims there.\n29 But the tabernacle of the Lord, which Moses made in the desert, and the altar of holocausts, was at that time in the high place of Gabaon.\n30 And David could not go to the altar there to pray to God: for he was seized with an exceeding great fear, seeing the sword of the angel of the Lord.\n",
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"content": "Read me 1 Kings 9:28",
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"content": "The verse in 1 Kings 9:28 of the Old Testament (Douay Rheims) goes:\n\"And they came to Ophir, and they brought from thence to king Solomon four hundred and twenty talents of gold.\"",
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"content": "What's the scriptural address for \"For David ascended not into heaven; but he himself said: The Lord said to my Lord, sit thou on my right hand,\"?",
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"content": "The scripture \"For David ascended not into heaven; but he himself said: The Lord said to my Lord, sit thou on my right hand,\" is located in Acts 2:34 of the New Testament.",
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"content": "Acts 7:57",
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"content": "Acts 7:57 from the New Testament (Douay Rheims) reads:\n\"And casting him forth without the city, they stoned him; and the witnesses laid down their garments at the feet of a young man, whose name was Saul.\"",
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"content": "Can you tell me the book and chapter for \"If I have found favour in the king's sight, and if it please the king to give me what I ask, and to fulfill my petition: let the king and Aman come to the banquet which I have prepared them, and to morrow I will open my mind to the king.\"?",
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"content": "The verse you mentioned is found in *Esther*, chapter *5*.\n\nHere's the entire chapter for you:\n*Esther Chapter 5*\n1 And on the third day Esther put on her royal apparel, and stood in the inner court of the king's house, over against the king's hall: now he sat upon his throne in the hall of the palace, over against the door of the house.\n2 And when he saw Esther the queen standing, she pleased his eyes, and he held out toward her the golden sceptre, which he held in his hand: and she drew near, and kissed the top of his sceptre.\n3 And the king said to her: What wilt then, queen Esther? what is thy request? if thou shouldst even ask one half of the kingdom, it shall be given to thee.\n4 But she answered: If it please the king. I beseech thee to come to me this day, and Aman with thee to the banquet which I have prepared.\n5 And the king said forthwith: Call ye Aman quickly, that he may obey Esther's will. So the king and Aman came to the banquet which the queen had prepared for them.\n6 And the king said to her, after he had drunk wine plentifully: What dost thou desire should be given thee? and for what thing askest thou? although thou shouldst ask the half of my kingdom, thou shalt have it.\n7 And Esther answered: My petition and request is this:\n**8 If I have found favour in the king's sight, and if it please the king to give me what I ask, and to fulfill my petition: let the king and Aman come to the banquet which I have prepared them, and to morrow I will open my mind to the king.**\n9 So Aman went out that day joyful and merry. And when he saw Mardochai sitting before the gate of the palace, and that he not only did not rise up to honour him, but did not so much as move from the place where he sat, he was exceedingly angry:\n10 But dissembling his anger, and returning into his house, he called together to him his friends, and Zares his wife:\n11 And he declared to them the greatness of his riches, and the multitude of his children, and with how great glory the king had advanced him above all his princes and servants.\n12 And after this he said: Queen Esther also hath invited no other to the banquet with the king, but me: and with her I am also to dine to morrow with the king:\n13 And whereas I have all these things, I think I have nothing, so long as I see Mardochai the Jew sitting before the king's gate.\n14 Then Zares his wife, and the rest of his friends answered him: Order a great beam to be prepared, fifty cubits high, and in the morning speak to the king, that Mardochai may be hanged upon it, and so thou shalt go full of joy with the king to the banquet. The counsel pleased him, and he commanded a high gibbet to be prepared.\n",
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"content": "Can you tell me the book, chapter, and verse for \"I have heard the groaning of the children of Israel, wherewith the Egyptians have oppressed them: and I have remembered my covenant.\"?",
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"content": "In the Bible, the verse \"I have heard the groaning of the children of Israel, wherewith the Egyptians have oppressed them: and I have remembered my covenant.\" can be found in the book of Exodus, chapter 6, verse 5 in the Old Testament.",
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"content": "- **Book:** Exodus\n- **Chapter:** 22\n- **Verse:** 9",
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"content": "**The Old Testament**\n*Exodus 22:9 (Douay Rheims)*\n\"To do any fraud, either in ox, or in ass, or sheep, or raiment, or any thing that may bring damage: the cause of both parties shall come to the gods: and if they give judgment, he shall restore double to his neighbour.\"",
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"content": "What's the content of Ezekiel 19:5?",
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"content": "In the Old Testament, Ezekiel chapter 19, verse 5 (Douay Rheims) says:\n\"But she seeing herself weakened, and that her hope was lost, took one of her young lions, and set him up for a lion.\"",
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"content": "What's the scriptural address for \"I have two daughters who as yet have not known man: I will bring them out to you, and abuse you them as it shall please you, so that you do no evil to these men, because they are come in under the shadow of my roof.\"?",
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"content": "In the book of Genesis, chapter 19, verse 8 of the Old Testament, you'll find \"I have two daughters who as yet have not known man: I will bring them out to you, and abuse you them as it shall please you, so that you do no evil to these men, because they are come in under the shadow of my roof.\".",
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"content": "Do you know the book and chapter where \"And it shall come to pass, that when the Lord shall have performed all his works in mount Sion, and in Jerusalem, I will visit the fruit of the proud heart of the king of Assyria, and the glory of the haughtiness of his eyes.\" is found?",
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"content": "It's from the book of *Isaiah*, chapter *10*.\n\nHere's the chapter in full:\n*Isaiah Chapter 10*\n1 Woe to them that make wicked laws: and when they write, write injustice:\n2 To oppress the poor in judgment, and do violence to the cause of the humble of my people: that widows might be their prey, and that they might rob the fatherless.\n3 What will you do in the day of visitation, and of the calamity which cometh from afar? to whom will ye flee for help? and where will ye leave your glory?\n4 That you be not bowed down under the bond, and fall with the slain? In all these things his anger is not turned away, but his hand is stretched out still.\n5 Woe to the Assyrian, he is the rod and the staff of my anger, and my indignation is in their hands.\n6 I will send him to a deceitful nation, and I will give him a charge against the people of my wrath, to take away the spoils, and to lay hold on the prey, and to tread them down like the mire of the streets.\n7 But he shall not take it so, and his heart shall not think so: but his heart shall be set to destroy, and to cut off nations not a few.\n8 For he shall say:\n9 Are not my princes as so many kings? is not Calano as Charcamis: and Emath as Arphad? is not Samaria as Damascus?\n10 As my hand hath found the kingdoms of the idol, so also their idols of Jerusalem, and of Samaria.\n11 Shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?\n**12 And it shall come to pass, that when the Lord shall have performed all his works in mount Sion, and in Jerusalem, I will visit the fruit of the proud heart of the king of Assyria, and the glory of the haughtiness of his eyes.**\n13 For he hath said: By the strength of my own hand I have done it, and by my own wisdom I have understood: and I have removed the bounds of the people, and have taken the spoils of the princes, and as a mighty man hath pulled down them that sat on high.\n14 And my hand hath found the strength of the people as a nest; and as eggs are gathered, that are left, so have I gathered all the earth: and there was none that moved the wing, or opened the mouth, or made the least noise.\n15 Shall the axe boast itself against him that cutteth with it? or shall the saw exalt itself against him by whom it is drawn? as if a rod should lift itself up against him that lifteth it up, and a staff exalt itself, which is but wood.\n16 Therefore the sovereign Lord, the Lord of hosts, shall send leanness among his fat ones: and under his glory shall be kindled a burning, as it were the burning of a fire.\n17 And the light of Israel shall be as a fire, and the Holy One thereof as a flame: and his thorns and his briers shall be set on fire, and shall be devoured in one day.\n18 And the glory of his forest, and of his beautiful hill, shall be consumed from the soul even to the flesh, and he shall run away through fear.\n19 And they that remain of the trees of his forest shall be so few, that they shall easily be numbered, and a child shall write them down.\n20 And it shall come to pass in that day, that the remnant of Israel, and they that shall escape of the house of Jacob, shall lean no more upon him that striketh them: but they shall lean upon the Lord the Holy One of Israel, in truth.\n21 The remnant shall be converted, the remnant, I say, of Jacob, to the mighty God.\n22 For if thy people, O Israel, shall be as the sand of the sea, a remnant of them shall be converted, the consumption abridged shall overflow with justice.\n23 For the Lord God of hosts shall make a consumption, and an abridgment in the midst of all the land.\n24 Therefore, thus saith the Lord the God of hosts: O my people that dwellest in Sion, be not afraid of the Assyrian: he shall strike thee with his rod, and he shall lift up his staff over thee in the way of Egypt.\n25 For yet a little and a very little while, and my indignation shall cease, and my wrath shall be upon their wickedness.\n26 And the Lord of hosts shall raise up a scourge against him, according to the slaughter of Madian in the rock of Oreb, and his rod over the sea, and he shall lift it up in the way of Egypt.\n27 And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall putrify at the presence of the oil.\n28 He shall come into Aiath, he shall pass into Magron: at Machmas he shall lay up his carriages.\n29 They have passed in haste, Gaba is our lodging: Rama was astonished, Gabaath of Saul fled away.\n30 Lift up thy voice, O daughter of Gallim, attend, O Laisa, poor Anathoth.\n31 Medemena is removed: ye inhabitants of Gabim, take courage.\n32 It is yet day enough, to remain in Nobe: he shall shake his hand against the mountain of the daughter of Sion, the hill of Jerusalem.\n33 Behold the sovereign Lord of hosts shall break the earthen vessel with terror, and the tall of stature shall be cut down, and the lofty shall be humbled.\n34 And the thickets of the forest shall be cut down with iron, and Libanus with its high ones shall fall.\n",
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"content": "What's the chapter and book tied to \"Whom I myself shall see, and my eyes shall behold, and not another: this my hope is laid up in my bosom.\"?",
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"content": "The verse you mentioned is found in *Job*, chapter *19*.\n\nHere's the entire chapter for you:\n*Job Chapter 19*\n1 Then Job answered, and said:\n2 How long do you afflict my soul, and break me in pieces with words?\n3 Behold, these ten times you confound me, and are not ashamed to oppress me.\n4 For if I have been ignorant, my ignorance shall be with me.\n5 But you have set yourselves up against me, and reprove me with my reproaches.\n6 At least now understand, that God hath not afflicted me with an equal judgment, and compassed me with his scourges.\n7 Behold I cry suffering violence, and no one will hear: I shall cry aloud, and there is none to judge.\n8 He hath hedged in my path round about, and I cannot pass, and in my way he hath set darkness.\n9 He hath stripped me of my glory, and hath taken the crown from my head.\n10 He hath destroyed me on every side, and I am lost, and he hath taken away my hope, as from a tree that is plucked up.\n11 His wrath is kindled against me, and he hath counted me as his enemy.\n12 His troops have come together, and have made themselves a way by me, and have besieged my tabernacle round about.\n13 He hath put my brethren far from me, and my acquaintance like strangers have departed from me.\n14 My kinsmen have forsaken me, and they that knew me, have forgotten me.\n15 They that dwelt in my house, and my maidservants have counted me a stranger, and I have been like an alien in their eyes.\n16 I called my servant, and he gave me no answer, I entreated him with my own mouth.\n17 My wife hath abhorred my breath, and I entreated the children of my womb.\n18 Even fools despise me; and when I gone from them, they spoke against me.\n19 They that were sometime my counsellors, have abhorred me: and he whom I love most is turned against me.\n20 The flesh being consumed. My bone hath cleaved to my skin, and nothing but lips are left about my teeth.\n21 Have pity on me, have pity on me, at least you my friends, because the hand of the Lord hath touched me.\n22 Why do you persecute me as God, and glut yourselves with my flesh?\n23 Who will grant me that my words may be written? Who will grant me that they may be marked down in a book?\n24 With an iron pen and in a plate of lead, or else be graven with an instrument in flint stone.\n25 For I know that my Redeemer liveth, and in the last day I shall rise out of the earth.\n26 And I shall be clothed again with my skin, and in my flesh I will see my God.\n**27 Whom I myself shall see, and my eyes shall behold, and not another: this my hope is laid up in my bosom.**\n28 Why then do you say now: Let us persecute him, and let us find occasion of word against him?\n29 Flee then from the face of the sword, for the sword is the revenger of iniquities: and know ye that there is judgment.\n",
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"content": "Where does it say \"His soul hath drawn near to corruption, and his life to the destroyers.\", in the bible?",
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"content": "You can find \"His soul hath drawn near to corruption, and his life to the destroyers.\" in the Old Testament, specifically in Job 33:22.",
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"content": "Could you pinpoint the book and chapter of \"By reason of the multitude of oppressions they shall cry out: and shall wail for the violence of the arm of tyrants.\" for me?",
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"content": "It's from the book of *Job*, chapter *35*.\n\nHere's the chapter in full:\n*Job Chapter 35*\n1 Moreover Eliu spoke these words:\n2 Doth thy thought seem right to thee, that thou shouldst say: I am more just than God?\n3 For thou saidst: That which is right doth not please thee: or what will it profit thee if I sin?\n4 Therefore I will answer thy words, and thy friends with thee.\n5 Look up to heaven and see, and behold the sky, that it is higher than thee.\n6 If thou sin, what shalt thou hurt him? and if thy iniquities be multiplied, what shalt thou do against him?\n7 And if thou do justly, what shalt thou give him, or what shall he receive of thy hand?\n8 Thy wickedness may hurt a man that is like thee: and thy justice may help the son of man.\n**9 By reason of the multitude of oppressions they shall cry out: and shall wail for the violence of the arm of tyrants.**\n10 And he hath not said: Where is God, who made me, who hath given songs in the night?\n11 Who teacheth us more than the beasts of the earth, and instructeth us more than the fowls of the air.\n12 There shall they cry, and he will not hear, because of the pride of evil men.\n13 God therefore will not hear in vain, and the Almighty will look into the causes of every one.\n14 Yea when thou shalt say: He considereth not: be judged before him, and expect him.\n15 For he doth not now bring on his fury, neither doth he revenge wickedness exceedingly.\n16 Therefore Job openeth his mouth in vain, and multiplieth words without knowledge.\n",
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"content": "Which book and what chapter and verse include \"And forty thousand fighting men by their troops, and bands, marched through the plains and fields of the city of Jericho.\"?",
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"content": "The text \"And forty thousand fighting men by their troops, and bands, marched through the plains and fields of the city of Jericho.\" is part of Joshua chapter 4, verse 13 in the Old Testament.",
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"content": "From which book and what chapter does \"And when they were drawing near to Jerusalem and to Bethania at the mount of Olives, he sendeth two of his disciples,\" come?",
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"content": "That's from *Mark*, chapter *11*.\n\nWant the full chapter? Here it is:\n*Mark Chapter 11*\n**1 And when they were drawing near to Jerusalem and to Bethania at the mount of Olives, he sendeth two of his disciples,**\n2 And saith to them: Go into the village that is over against you, and immediately at your coming in thither, you shall find a colt tied, upon which no man yet hath sat: loose him, and bring him.\n3 And if any man shall say to you, What are you doing? say ye that the Lord hath need of him: and immediately he will let him come hither.\n4 And going their way, they found the colt tied before the gate without, in the meeting of two ways: and they loose him.\n5 And some of them that stood there, said to them: What do you loosing the colt?\n6 Who said to them as Jesus had commanded them; and they let him go with them.\n7 And they brought the colt to Jesus; and they lay their garments on him, and he sat upon him.\n8 And many spread their garments in the way: and others cut down boughs from the trees, and strewed them in the way.\n9 And they that went before and they that followed, cried, saying: Hosanna, blessed is he that cometh in the name of the Lord.\n10 Blessed be the kingdom of our father David that cometh: Hosanna in the highest.\n11 And he entered into Jerusalem, into the temple: and having viewed all things round about, when now the eventide was come, he went out to Bethania with the twelve.\n12 And the next day when they came out from Bethania, he was hungry.\n13 And when he had seen afar off a fig tree having leaves, he came if perhaps he might find any thing on it. And when he was come to it, he found nothing but leaves. For it was not the time for figs.\n14 And answering he said to it: May no man hereafter eat fruit of thee any more for ever. And his disciples heard it.\n15 And they came to Jerusalem. And when he was entered into the temple, he began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the chairs of them that sold doves.\n16 And he suffered not that any man should carry a vessel through the temple;\n17 And he taught, saying to them: Is it not written, My house shall be called the house of prayer to all nations? But you have made it a den of thieves.\n18 Which when the chief priests and the scribes had heard, they sought how they might destroy him. For they feared him, because the whole multitude was in admiration at his doctrine.\n19 And when evening was come, he went forth out of the city.\n20 And when they passed by in the morning they saw the fig tree dried up from the roots.\n21 And Peter remembering, said to him: Rabbi, behold the fig tree, which thou didst curse, is withered away.\n22 And Jesus answering, saith to them: Have the faith of God.\n23 Amen I say to you, that whosoever shall say to this mountain, Be thou removed and be cast into the sea, and shall not stagger in his heart, but believe, that whatsoever he saith shall be done; it shall be done unto him.\n24 Therefore I say unto you, all things, whatsoever you ask when ye pray, believe that you shall receive; and they shall come unto you.\n25 And when you shall stand to pray, forgive, if you have aught against any man; that your Father also, who is in heaven, may forgive you your sins.\n26 But if you will not forgive, neither will your Father that is in heaven, forgive you your sins.\n27 And they come again to Jerusalem. And when he was walking in the temple, there come to him the chief priests and the scribes and the ancients,\n28 And they say to him: By what authority dost thou these things? and who hath given thee this authority that thou shouldst do these things?\n29 And Jesus answering, said to them: I will also ask you one word, and answer you me, and I will tell you by what authority I do these things.\n30 The baptism of John, was it from heaven, or from men? Answer me.\n31 But they thought with themselves, saying: If we say, From heaven; he will say, Why then did you not believe him?\n32 If we say, From men, we fear the people. For all men counted John that he was a prophet indeed.\n33 And they answering, say to Jesus: We know not. And Jesus answering, saith to them: Neither do I tell you by what authority I do these things.\n",
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"content": "Find and read Matthew chapter 26, verse 35",
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"content": "From Matthew chapter 26, verse 35, New Testament (Douay Rheims):\n\"Peter saith to him: Yea, though I should die with thee, I will not deny thee. And in like manner said all the disciples.\"",
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"content": "From which book and what chapter does \"It is a proverb: A young man according to his way, even when he is old he will not depart from it.\" come?",
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"content": "That verse comes from *Proverbs*, chapter *22*.\n\nCheck out the whole chapter:\n*Proverbs Chapter 22*\n1 A good name is better than great riches: and good favour is above silver and gold.\n2 The rich and poor have met one another: the Lord is the maker of them both.\n3 The prudent man saw the evil, and hid himself: the simple passed on, and suffered loss.\n4 The fruit of humility is the fear of the Lord, riches and glory and life.\n5 Arms and swords are in the way of the perverse: but he that keepeth his own soul departeth far from them.\n**6 It is a proverb: A young man according to his way, even when he is old he will not depart from it.**\n7 The rich ruleth over the poor: and the borrower is servant to him that lendeth.\n8 He that soweth iniquity shall reap evils, and with the rod of his anger he shall be consumed.\n9 He that is inclined to mercy shall be blessed: for of his bread he hath given to the poor. He that maketh presents shall purchase victory and honour: but he carrieth away the souls of the receivers.\n10 Cast out the scoffer, and contention shall go out with him, and quarrels and reproaches shall cease.\n11 He that loveth cleanness of heart, for the grace of his lips shall have the king for his friend.\n12 The eyes of the Lord preserve knowledge: and the words of the unjust are overthrown.\n13 The slothful man saith: There is a lion without, I shall be slain in the midst of the streets.\n14 The mouth of a strange woman is a deep pit: he whom the Lord is angry with, shall fall into it.\n15 Folly is bound up in the heart of a child, and the rod of correction shall drive it away.\n16 He that oppresseth the poor, to increase his own riches, shall himself give to one that is richer, and shall be in need.\n17 Incline thy ear, and hear the words of the wise: and apply thy heart to my doctrine:\n18 Which shall be beautiful for thee, if thou keep it in thy bowels, and it shall flow in thy lips:\n19 That thy trust may be in the Lord, wherefore I have also shewn it to thee this day.\n20 Behold I have described it to thee three manner of ways, in thoughts and knowledge:\n21 That I might shew thee the certainty, and the words of truth, to answer out of these to them that sent thee.\n22 Do no violence to the poor, because he is poor: and do not oppress the needy in the gate:\n23 Because the Lord will judge his cause, and will afflict them that have afflicted his soul.\n24 Be not a friend to an angry man, and do not walk with a furious man:\n25 Lest perhaps thou learn his ways, and take scandal to thy soul.\n26 Be not with them that fasten down their hands, and that offer themselves sureties for debts:\n27 For if thou have not wherewith to restore, what cause is there, that he should take the covering from thy bed?\n28 Pass not beyond the ancient bounds which thy fathers have set.\n29 Hast thou seen a man swift in his work? he shall stand before kings, and shall not be before those that are obscure.\n",
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"content": "Quote from Psalm chapter 107, verse 2",
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"content": "Here's the passage from Psalm 107:2 in the Old Testament (Douay Rheims):\n\"My heart is ready, O God, my heart is ready: I will sing, and will give praise, with my glory.\"",
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"content": "Quote from Sirach chapter 35, verse 14",
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"content": "In the Old Testament, Sirach chapter 35, verse 14 (Douay Rheims) says:\n\"Do not offer wicked gifts, for such he will not receive.\"",
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"content": "What's the reference (book, chapter, verse) for \"Very great for the saving the elect of God, to overthrow the enemies that rose up against them, that he might get the inheritance for Israel.\" in the Bible?",
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"content": "In the Bible, the verse \"Very great for the saving the elect of God, to overthrow the enemies that rose up against them, that he might get the inheritance for Israel.\" can be found in the book of Sirach, chapter 46, verse 2 in the Old Testament.",
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"content": "Scripture from Wisdom 8:17?",
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"content": "Here's the passage from Wisdom 8:17 in the Old Testament (Douay Rheims):\n\"Thinking these things with myself, and pondering them in my heart, that to be allied to wisdom is immortality,\"",
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"content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.",
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"content": "1 Chronicles 16:19 please",
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"content": "The scripture from the Old Testament at 1 Chronicles 16:19 (Douay Rheims) is:\n\"When they were but a small number: very few and sojourners in it.\"",
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"content": "Scripture from 1 Maccabees 10:57?",
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"content": "Quoting from 1 Maccabees 10:57, Old Testament (Douay Rheims):\n\"So Ptolemee went out of Egypt, with Cleopatra his daughter, and he came to Ptolemais in the hundred and sixty-second year.\"",
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"content": "Which chapter and book contains \"And Elcana her husband said to her: Do what seemeth good to thee, and stay till thou wean him: and I pray that the Lord may fulfill his word. So the woman stayed at home, and gave her son suck, till she weaned him.\"?",
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"content": "You're looking at a verse from *1 Samuel*, chapter *1*.\n\nHere's what the chapter says:\n*1 Samuel Chapter 1*\n1 There was a man of Ramathaimsophim, of mount Ephraim, and his name was Elcana, the son of Jeroham, the son of Eliu, the son of Thohu, the son of Suph, an Ephraimite:\n2 And he had two wives, the name of one was Anna, and the name of the other Phenenna. Phenenna had children: but Anna had no children.\n3 And this man went up out of his city upon the appointed days, to adore and to offer sacrifice to the Lord of hosts in Silo. And the two sons of Heli, Ophni and Phinees, were there priests of the Lord.\n4 Now the day came, and Elcana offered sacrifice, and gave to Phenenna his wife, and to all her sons and daughters, portions:\n5 But to Anna he gave one portion with sorrow, because he loved Anna. And the Lord had shut up her womb.\n6 Her rival also afflicted her, and troubled her exceedingly, insomuch that she upbraided her, that the Lord had shut up her womb:\n7 And thus she did every year, when the time returned that they went up to the temple of the Lord: and thus she provoked her: but Anna wept, and did not eat.\n8 Then Elcana her husband said to her: Anna, why weepest thou? and why dost thou not eat? And why dost thou afflict thy heart? Am not I better to thee than ten children?\n9 So Anna arose after she had eaten and drunk in Silo: And Heli the priest sitting upon a stool, before the door of the temple of the Lord:\n10 As Anna had her heart full of grief, she prayed to the Lord, shedding many tears,\n11 And she made a vow, saying: O Lord, of hosts, if thou wilt look down on the affliction of thy servant, and wilt be mindful of me, and not forget thy handmaid, and wilt give to thy servant a man child: I will give him to the Lord all the days of his life, and no razor shall come upon his head.\n12 And it came to pass, as she multiplied prayers before the Lord, that Heli observed her mouth.\n13 Now Anna spoke in her heart, and only her lips moved, but her voice was not heard at all. Heli therefore thought her to be drunk,\n14 And said to her: How long wilt thou, be drunk? digest a little the wine, of which thou hast taken too much.\n15 Anna answering, said: Not so, my lord: for I am an exceeding unhappy woman, and have drunk neither wine nor any strong drink, but I have poured out my soul before the Lord.\n16 Count not thy handmaid for one of the daughters of Belial: for out of the abundance of my sorrow and grief have I spoken till now.\n17 Then Heli said to her: Go in peace: and the God of Israel grant thee thy petition, which thou hast asked of him.\n18 And she said: Would to God thy handmaid may find grace in thy eyes. So the woman went on her way, and ate, and her countenance was no more changed.\n19 And they rose in the morning, and worshipped before the Lord: and they returned, and came into their house at Ramatha. And Elcana knew Anna his wife: and the Lord remembered her.\n20 And it came to pass when the time was come about, Anna conceived and bore a son, and called his name Samuel: because she had asked him of the Lord.\n21 And Elcana her husband went up, and all his house, to offer to the Lord the solemn sacrifice, and his vow.\n22 But Anna went not up: for she said to her husband: I will not go till the child be weaned, and till I may carry him, that he may appear before the Lord, and may abide always there.\n**23 And Elcana her husband said to her: Do what seemeth good to thee, and stay till thou wean him: and I pray that the Lord may fulfill his word. So the woman stayed at home, and gave her son suck, till she weaned him.**\n24 And after she had weaned him, she carried him with her, with three calves, and three bushels of flour, and a bottle of wine, and she brought him to the house of the Lord in Silo. Now the child was as yet very young:\n25 And they immolated a calf, and offered the child to Heli.\n26 And Anna said: I beseech thee, my lord, as thy soul liveth, my lord: I am that woman who stood before thee here praying to the Lord.\n27 For this child did I pray, and the Lord hath granted me my petition, which I asked of him.\n28 Therefore I also have lent him to the Lord all the days of his life, he shall be lent to the Lord. And they adored the Lord there. And Anna prayed, and said:\n",
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"content": "What's the reference (book, chapter, verse) for \"And Roboam loved Maacha the daughter of Absalom above all his wives, and concubines: for he had married eighteen wives, and threescore concubines: and he beget eight and twenty sons, and threescore daughters.\" in the Bible?",
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"content": "In the book of 2 Chronicles, chapter 11, verse 21 of the Old Testament, you'll find \"And Roboam loved Maacha the daughter of Absalom above all his wives, and concubines: for he had married eighteen wives, and threescore concubines: and he beget eight and twenty sons, and threescore daughters.\".",
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"content": "Which chapter and book contains \"And you shall say: To the Lord our God belongeth justice, but to us confusion of our face: as it is come to pass at this day to all Juda, and to the inhabitants of Jerusalem,\"?",
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"content": "You're looking at a verse from *Baruch*, chapter *1*.\n\nHere's what the chapter says:\n*Baruch Chapter 1*\n1 And these are the words of the book, which Baruch the son of Nerias, the son of Maasias, the son of Sedecias, the son of Sedei, the son of Helcias, wrote in Babylonia.\n2 In the fifth year, in the seventh day of the month, at the time that the Chaldeans took Jerusalem, and burnt it with fire.\n3 And Baruch read the words of this book in the hearing of Jechonias the son of Joakim king of Juda, and in the hearing of all the people that came to hear the book.\n4 And in the hearing of the nobles, the sons of the kings, and in the hearing of the ancients, and in the hearing of the people, from the least even to the greatest of them that dwelt in Babylonia, by the river Sedi.\n5 And when they heard it they wept, and fasted, and prayed before the Lord.\n6 And they made a collection of money, according to every man's power.\n7 And they sent it to Jerusalem to Joakim the priest, the son of Helcias, the son of Salom, and to the priests, and to all the people, that were found with him in Jerusalem:\n8 At the time when he received the vessels of the temple of the Lord, which had been taken away out of the temple, to return them into the land of Juda the tenth day of the month Sivan, the silver vessels, which Sedecias the son of Josias king of Juda had made,\n9 After that Nabuchodonosor the king of Babylon had carried away Jechonias, and the princes, and all the powerful men, and the people of the land from Jerusalem, and brought them bound to Babylon.\n10 And they said: Behold we have sent you money, buy with it holocausts, and frankincense, and make meat offerings, and offerings for sin at the altar of the Lord our God:\n11 And pray ye for the life of Nabuchodonosor the king of Babylon, and for the life of Balthasar his son, that their days may be upon earth as the days of heaven:\n12 And that the Lord may give us strength, and enlighten our eyes, that we may live under the shadow of Nabuchodonosor the king of Babylon, and under the shadow of Balthasar his son, and may serve them many days, and may find favour in their sight.\n13 And pray ye for us to the Lord our God: for we have sinned against the Lord our God, and his wrath is not turned away from us even to this day.\n14 And read ye this book, which we have sent to you to be read in the temple of the Lord, on feasts, and proper days.\n**15 And you shall say: To the Lord our God belongeth justice, but to us confusion of our face: as it is come to pass at this day to all Juda, and to the inhabitants of Jerusalem,**\n16 To our kings, and to our princes, and to our priests, and to our prophets, and to our fathers.\n17 We have sinned before the Lord our God, and have not believed him, nor put our trust in him:\n18 And we were not obedient to him, and we have not hearkened to the voice of the Lord our God, to walk in his commandments, which he hath given us.\n19 From the day that he brought our fathers out of the land of Egypt, even to this day, we were disobedient to the Lord our God: and going astray we turned away from hearing his voice.\n20 And many evils have cleaved to us, and the curses which the Lord foretold by Moses his servant: who brought our fathers out of the land of Egypt, to give us a land flowing with milk and honey, as at this day.\n21 And we have not hearkened to the voice of the Lord our God according to all the words of the prophets whom he sent to us:\n22 And we have gone away every man after the inclinations of his own wicked heart, to serve strange gods, and to do evil in the sight of the Lord our God.\n",
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"content": "Genesis, chapter 14, verse 20 - what does it say?",
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"content": "**The Old Testament**\n*Genesis 14:20 (Douay Rheims)*\n\"And blessed be the most high God, by whose protection the enemies are in thy hands. And he gave him the tithes of all.\"",
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"content": "Quote from Jeremiah chapter 4, verse 11",
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"content": "In the Old Testament, Jeremiah chapter 4, verse 11 (Douay Rheims) says:\n\"At that time it shall be said to this people, and to Jerusalem: A burning wind is in the ways that are in the desert of the way of the daughter of my people, not to fan, nor to cleanse.\"",
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"content": "Book: Mark\nChapter: 14\nVerse: 18",
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"content": "In the New Testament, Mark chapter 14, verse 18 (Douay Rheims) says:\n\"And when they were at table and eating, Jesus saith: Amen I say to you, one of you that eateth with me shall betray me.\"",
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"content": "What are the chapter and verse numbers for \"On the west side shall be the camp of the sons of Ephraim, whose prince was Elisama, the son of Ammiud.\" in the Bible?",
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"content": "In the Bible, the verse \"On the west side shall be the camp of the sons of Ephraim, whose prince was Elisama, the son of Ammiud.\" can be found in the book of Numbers, chapter 2, verse 18 in the Old Testament.",
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"content": "From which book and what chapter does \"And if it was so that it continued over it a long time, the children of Israel kept the watches of the Lord, and marched not,\" come?",
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"content": "The verse you're referencing is from the book *Numbers*, chapter *9*.\n\nHere's the full chapter:\n*Numbers Chapter 9*\n1 The Lord spoke to Moses in the desert of Sinai, the second year after they were come out of the land of Egypt, in the first month, saying:\n2 Let the children of Israel make the phase in its due time,\n3 The fourteenth day of this month in the evening, according to all the ceremonies and justifications thereof.\n4 And Moses commanded the children of Israel that they should make the phase.\n5 And they made it in its proper time: the fourteenth day of the month at evening, in mount Sinai. The children of Israel did according to all things that the Lord had commanded Moses.\n6 But behold some who were unclean by occasion of the soul of a man, who could not make the phase on that day, coming to Moses and Aaron,\n7 Said to them: We are unclean by occasion of the soul of a man. Why are we kept back that we may not offer in its season the offering to the Lord among the children of Israel?\n8 And Moses answered them: Stay that I may consult the Lord what he will ordain concerning you.\n9 And the Lord spoke to Moses, saying:\n10 Say to the children of Israel: The man that shall be unclean by occasion of one that is dead, or shall be in a journey afar off in your nation, let him make the phase to the Lord.\n11 In the second month, on the fourteenth day of the month in the evening, they shall eat it with unleavened bread and wild lettuce:\n12 They shall not leave any thing thereof until morning, a nor break a bone thereof, they shall observe all the ceremonies of the phase.\n13 But if any man is clean, and was not on a journey, and did not make the phase, that soul shall be cut off from among his people, because he offered not sacrifice to the Lord in due season: he shall bear his sin.\n14 The sojourner also and the stranger if they be among you, shall make the phase to the Lord according to the ceremonies and justifications thereof. The same ordinance shall be with you both for the stranger, and for him that was born in the land.\n15 Now on the day that the tabernacle was reared up, a cloud covered it. But from the evening there was over the tabernacle, as it were, the appearance of fire until the morning.\n16 So it was always: by day the cloud covered it, and by night as it were the appearance of fire.\n17 And when the cloud that covered the tabernacle was taken up, then the children of Israel marched forward: and in the place where the cloud stood still, there they camped.\n18 At the commandment of the Lord they marched, and at his commandment they pitched the tabernacle. All the days that the cloud abode over the tabernacle, they remained in the same place:\n**19 And if it was so that it continued over it a long time, the children of Israel kept the watches of the Lord, and marched not,**\n20 For as many days soever as the cloud stayed over the tabernacle. At the commandment of the Lord they pitched their tents, and at his commandment they took them down.\n21 If the cloud tarried from evening until morning, and immediately at break of day left the tabernacle, they marched forward: and if it departed after a day and a night, they took down their tents.\n22 But if it remained over the tabernacle for two days or a month or a longer time, the children of Israel remained in the same place, and marched not: but immediately as soon as it departed, they removed the camp.\n23 By the word of the Lord they pitched their tents, and by his word they marched: and kept the watches of the Lord according to his commandment by the hand of Moses.\n",
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"content": "Sirach 3:30",
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"content": "**Old Testament**\n*Sirach 3:30 (Douay Rheims)*\n\"The congregation of the proud shall not be healed: for the plant of wickedness shall take root in them, and it shall not be perceived.\"",
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"content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.",
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"content": "What's the content of 1 Maccabees 1:37?",
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"content": "**Old Testament**\n*1 Maccabees 1:37 (Douay Rheims)*\n\"And laid them up there: and they became a great snare.\"",
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"content": "What book, chapter, and verse is \"And the battle was hard fought till the sun went down: and Demetrius was slain that day.\" from?",
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"content": "In the Old Testament, the book of 1 Maccabees, chapter 10, verse 50 states: \"And the battle was hard fought till the sun went down: and Demetrius was slain that day.\".",
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"content": "Read me 1 Maccabees 11:8",
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"content": "From 1 Maccabees chapter 11, verse 8, Old Testament (Douay Rheims):\n\"And king Ptolemee got the dominion of the cities by the sea side, even to Seleucia, and he devised evil designs against Alexander.\"",
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"content": "What are the chapter and verse numbers for \"Return therefore, and go in peace, and offend not the eyes of the princes of the Philistines.\" in the Bible?",
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"content": "The quote \"Return therefore, and go in peace, and offend not the eyes of the princes of the Philistines.\" is from 1 Samuel 29:7 in the Old Testament.",
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"content": "What book, chapter, and verse is \"Heles of Phalti, Hira the son of Acces of Thecua,\" from?",
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"content": "The text \"Heles of Phalti, Hira the son of Acces of Thecua,\" is part of 2 Samuel chapter 23, verse 26 in the Old Testament.",
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"content": "Book: Acts\nChapter: 1\nVerse: 14",
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"content": "The scripture from the New Testament at Acts 1:14 (Douay Rheims) is:\n\"All these were persevering with one mind in prayer with the women, and Mary the mother of Jesus, and with his brethren.\"",
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"content": "What are the chapter and verse numbers for \"Cursed be he that maketh the blind to wander out of his way: and all the people shall say: Amen.\" in the Bible?",
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"content": "The quote \"Cursed be he that maketh the blind to wander out of his way: and all the people shall say: Amen.\" is from Deuteronomy 27:18 in the Old Testament.",
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"content": "Can you tell me the book and chapter for \"And I will accomplish my wrath upon the wall, and upon them that daub it without tempering the mortar, and I will say to you: The wall is no more, and they that daub it are no more.\"?",
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"content": "Your verse is located in *Ezekiel*, chapter *13*.\n\nTake a look at the whole chapter:\n*Ezekiel Chapter 13*\n1 And the word of the Lord came to me, saying:\n2 Son of man, prophesy thou against the prophets of Israel that prophesy: and thou shalt say to them that prophesy out of their own heart: Hear ye the word of the Lord:\n3 Thus saith the Lord God: Woe to the foolish prophets that follow their own spirit, and see nothing.\n4 Thy prophets, O Israel, were like foxes in the deserts.\n5 You have not gone up to face the enemy, nor have you set up a wall for the house of Israel, to stand in battle in the day of the Lord.\n6 They see vain things, and they foretell lies, saying: The Lord saith: whereas the Lord hath not sent them: and they have persisted to confirm what they have said.\n7 Have you not seen a vain vision and spoken a lying divination: and you say: The Lord saith: whereas I have not spoken.\n8 Therefore thus saith the Lord God: Because you have spoken vain things, and have seen lies: therefore behold I come against you, saith the Lord God.\n9 And my hand shall be upon the prophets that see vain things, and that divine lies: they shall not be in the council of my people, nor shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel, and you shall know that I am the Lord God.\n10 Because they have deceived my people, saying: Peace, and there is no peace: and the people built up a wall, and they daubed it with dirt without straw.\n11 Say to them that daub without tempering, that it shall fall: for there shall be an overflowing shower, and I will cause great hailstones to fall violently from above, and a stormy wind to throw it down.\n12 Behold, when the wall is fallen: shall it not be said to you: Where is the daubing wherewith you have daubed it?\n13 Therefore thus saith the Lord God: Lo, I will cause a stormy wind to break forth in my indignation, and there shall be an overflowing shower in my anger: and great hailstones in my wrath to consume.\n14 And I will break down the wall that you have daubed with untempered mortar: and I will make it even with the ground, and the foundation thereof shall be laid bare: and it shall fall, and shall be consumed in the midst thereof: and you shall know that I am the Lord.\n**15 And I will accomplish my wrath upon the wall, and upon them that daub it without tempering the mortar, and I will say to you: The wall is no more, and they that daub it are no more.**\n16 Even the prophets of Israel that prophesy to Jerusalem, and that see visions of peace for her: and there is no peace, saith the Lord God.\n17 And thou, son of man, set thy face against the daughters of thy people that prophesy out of their own heart: and do thou prophesy against them,\n18 And say: Thus saith the Lord God: Woe to them that sew cushions under every elbow: and make pillows for the heads of persons of every age to catch souls: and when they caught the souls of my people, they gave life to their souls.\n19 And they violated me among my people, for a handful of barley, and a piece of bread, to kill souls which should not die, and to save souls alive which should not live, telling lies to my people that believe lies.\n20 Therefore thus saith the Lord God: Behold I declare against your cushions, wherewith you catch flying souls: and I will tear them off from your arms: and I will let go the souls that you catch, the souls that should fly.\n21 And I will tear your pillows, and will deliver my people out of your hand, neither shall they be any more in your hands to be a prey: and you shall know that I am the Lord.\n22 Because with lies you have made the heart of the just to mourn, whom I have not made sorrowful: and have strengthened the hands of the wicked, that he should not return from his evil way, and live.\n23 Therefore you shall not see vain things, nor divine divinations any more, and I will deliver my people out of your hand: and you shall know that I am the Lord.\n",
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"content": "Could you quote Ezekiel 16:29 for me?",
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"content": "**Old Testament**\n*Ezekiel 16:29 (Douay Rheims)*\n\"Thou hast also multiplied thy fornications in the land of Chanaan with the Chaldeans: and neither so wast thou satisfied.\"",
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"content": "In what book, at what chapter and verse, does \"And the passage of the rod shall be strongly grounded, which the Lord shall make to rest upon him with timbrels and harps, and in great battles he shall over throw them.\" appear?",
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"content": "The passage \"And the passage of the rod shall be strongly grounded, which the Lord shall make to rest upon him with timbrels and harps, and in great battles he shall over throw them.\" comes from Isaiah 30:32 in the Old Testament.",
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"content": "Which book and what chapter and verse include \"In those days, and at that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none: and the sin of Juda, and there shall none be found: for I will be merciful to them, whom I shall leave.\"?",
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"content": "The text \"In those days, and at that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none: and the sin of Juda, and there shall none be found: for I will be merciful to them, whom I shall leave.\" is part of Jeremiah chapter 50, verse 20 in the Old Testament.",
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"content": "Read me John 2:8",
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"content": "**New Testament**\n*John 2:8 (Douay Rheims)*\n\"And Jesus saith to them: Draw out now, and carry to the chief steward of the feast. And they carried it.\"",
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"content": "- **Book:** Joshua\n- **Chapter:** 15\n- **Verse:** 40",
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"content": "Quoting from Joshua 15:40, Old Testament (Douay Rheims):\n\"Chebbon and Leheman and Cethlis,\"",
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"content": "What chapter and book should I look at for \"Ain. While we were yet standing, our eyes failed, expecting help for us in vain, when we looked attentively towards a nation that was not able to save.\"?",
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"content": "That one's from *Lamentations*, chapter *4*.\n\nHere's the chapter it's part of:\n*Lamentations Chapter 4*\n1 Aleph. How is the gold become dim, the finest colour is changed, the stones of the sanctuary are scattered in the top of every street?\n2 Beth. The noble sons of Sion, and they that were clothed with the best gold: how are they esteemed as earthen vessels, the work of the potter's hands?\n3 Ghimel. Even the sea monsters have drawn out the breast, they have given suck to their young: the daughter of my people is cruel, like the ostrich in the desert.\n4 Daleth. The tongue of the sucking child hath stuck to the roof of his mouth for thirst: the little ones have asked for bread, and there was none to break it unto them.\n5 He. They that were fed delicately have died in the streets; they that were brought up in scarlet have embraced the dung.\n6 Vau. And the iniquity of the daughter of my people is made greater than the sin of Sodom, which was overthrown in a moment, and hands took nothing in her.\n7 Zain. Her Nazarites were whiter than snow, purer than milk, more ruddy than the old ivory, fairer than the sapphire.\n8 Heth. Their face is now made blacker than coals, and they are not known in the streets: their skin hath stuck to their bones, it is withered, and is become like wood.\n9 Teth. It was better with them that were slain by the sword, than with them that died with hunger: for these pined away being consumed for want of the fruits of the earth.\n10 Jod. The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.\n11 Caph. The Lord hath accomplished his wrath, he hath poured out his fierce anger: and he hath kindled a fire in Sion, and it hath devoured the foundations thereof.\n12 Lamed. The kings of the earth, and all the inhabitants of the world would not have believed, that the adversary and the enemy should enter in by the gates of Jerusalem.\n13 Mem. For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her.\n14 Nun. They have wandered as blind men in the streets, they were defiled with blood: and when they could not help walking in it, they held up their skirts.\n15 Samech. Depart you that are defiled, they cried out to them: Depart, get ye hence, touch not: for they quarrelled, and being removed, they said among the Gentiles: He will no more dwell among them.\n16 Phe. The face of the Lord hath divided them, he will no more regard them: they respected not the persons of the priests, neither had they pity on the ancient.\n**17 Ain. While we were yet standing, our eyes failed, expecting help for us in vain, when we looked attentively towards a nation that was not able to save.**\n18 Sade. Our steps have slipped in the way of our streets, our end draweth near: our days are fulfilled, for our end is come.\n19 Coph. Our persecutors were swifter than the eagles of the air: they pursued us upon the mountains, they lay in wait for us in the wilderness.\n20 Res. The breath of our mouth, Christ the Lord, is taken in our sins: to whom we said: Under thy shadow we shall live among the Gentiles.\n21 Sin. Rejoice, and be glad, O daughter of Edom, that dwellest in the land of Hus: to thee also shall the cup come, thou shalt be made drunk, and naked.\n22 Thau. Thy iniquity is accomplished, O daughter of Sion, he will no more carry thee away into captivity: he visited thy iniquity, O daughter of Edom, he hath discovered thy sins.\n",
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"content": "Where does it say \"For indeed he was sick, nigh unto death; but God had mercy on him; and not only on him, but on me also, lest I should have sorrow upon sorrow.\", in the bible?",
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"content": "The quote \"For indeed he was sick, nigh unto death; but God had mercy on him; and not only on him, but on me also, lest I should have sorrow upon sorrow.\" is from Philippians 2:27 in the New Testament.",
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"content": "What's the reference (book, chapter, verse) for \"And behold, when it was now midnight the man was afraid, and troubled: and he saw a woman lying at his feet,\" in the Bible?",
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"content": "In the Bible, the verse \"And behold, when it was now midnight the man was afraid, and troubled: and he saw a woman lying at his feet,\" can be found in the book of Ruth, chapter 3, verse 8 in the Old Testament.",
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"content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.",
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"content": "Where exactly in the Bible is \"The sons of Ozi: Izrahia, of whom were born Michael, and Obadia, and Joel, and Jesia, five all great men.\" written?",
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"content": "The quote \"The sons of Ozi: Izrahia, of whom were born Michael, and Obadia, and Joel, and Jesia, five all great men.\" is from 1 Chronicles 7:3 in the Old Testament.",
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"content": "Can you read 2 Kings chapter 10, verse 28?",
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"content": "2 Kings 10:28 from the Old Testament (Douay Rheims) reads:\n\"So Jehu destroyed Baal out of Israel:\"",
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"content": "Which book and chapter does \"The ancients also of Israel came to the king to Hebron, and king David made a league with them in Hebron before the Lord: and they anointed David to be king over Israel.\" belong to?",
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"content": "You're looking at a verse from *2 Samuel*, chapter *5*.\n\nHere's what the chapter says:\n*2 Samuel Chapter 5*\n1 Then all the tribes of Israel came to David in Hebron, saying: Behold we are thy bone and thy flesh.\n2 Moreover yesterday also and the day before, when Saul was king over us, thou wast he that did lead out and bring in Israel: and the Lord said to thee: Thou shalt feed my people Israel, and thou shalt be prince over Israel.\n**3 The ancients also of Israel came to the king to Hebron, and king David made a league with them in Hebron before the Lord: and they anointed David to be king over Israel.**\n4 David was thirty years old when he began to reign, and he reigned forty years.\n5 In Hebron he reigned over Juda seven years and six months: and in Jerusalem he reigned three and thirty years over all Israel and Juda.\n6 And the king and all the men that were with him went to Jerusalem to the Jebusites the inhabitants of the land: and they said to David: Thou shalt not come in hither unless thou take away the blind and the lame that say: David shall not come in hither.\n7 But David took the castle of Sion, the same is the city of David.\n8 For David had offered that day a reward to whosoever should strike the Jebusites and get up to the gutters of the tops of the houses, and take away the blind and the lame that hated the soul of David: therefore it is said in the proverb: The blind and the lame shall not come into the temple.\n9 And David dwelt in the castle, and called it, The city of David: and built round about from Mello and inwards.\n10 And he went on prospering and growing up, and the Lord God of hosts was with him.\n11 And Hiram the king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons for walls: and they built a house for David.\n12 And David knew that the Lord bad confirmed him king over Israel, and that he had exalted his kingdom over his people Israel.\n13 And David took more concubines and wives of Jerusalem, after he was come from Hebron: and there were born to David other sons also and daughters:\n14 And these are the names of them, that were born to him in Jerusalem, Samua, and Sobab, and Nathan, and Solomon,\n15 And Jebahar, and Elisua, and Nepheg,\n16 And Japhia, and Elisama, and Elioda, and Eliphaleth.\n17 And the Philistines heard that they had anointed David to be king over Israel: and they all came to seek David: and when David heard of it, he went down to a strong hold.\n18 And the Philistines coming spread themselves in the valley of Raphaim.\n19 And David consulted the Lord, saying: Shall I go up to the Philistines? and wilt thou deliver them into my hand? And the Lord said to David: Go up, for I will surely deliver the Philistines into thy hand.\n20 And David came to Baal Pharisim: and defeated them there, and he said: The Lord hath divided my enemies before me, as waters are divided. Therefore the name of the place was called Baal Pharisim.\n21 And they left there their idols: which David and his men took away.\n22 And the Philistines came up again and spread themselves in the valley of Raphaim.\n23 And David consulted the Lord: Shall I go up against the Philistines, and wilt thou deliver them into my hands? He answered: Go not up against them, but fetch a compass behind them, and thou shalt come upon them over against the pear trees.\n24 And when thou shalt hear the sound of one going in the tops of the pear trees, then shalt thou join battle: for then will the Lord go out before thy face to strike the army of the Philistines.\n25 And David did as the Lord had commanded him, and he smote the Philistines from Gabaa until thou come to Gezer.\n",
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"content": "Where in the bible does it say \"But that it may be no farther spread among the people, let us threaten them that they speak no more in this name to any man.\"?",
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"content": "The quote \"But that it may be no farther spread among the people, let us threaten them that they speak no more in this name to any man.\" is from Acts 4:17 in the New Testament.",
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"content": "Book: Acts\nChapter: 17\nVerse: 11",
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"content": "Quoting from Acts 17:11, New Testament (Douay Rheims):\n\"Now these were more noble than those in Thessalonica, who received the word with all eagerness, daily searching the scriptures, whether these things were so.\"",
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"content": "What's the reference (book, chapter, verse) for \"And the Lord spoke again to Achaz, saying:\" in the Bible?",
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"content": "In the book of Isaiah, chapter 7, verse 10 of the Old Testament, you'll find \"And the Lord spoke again to Achaz, saying:\".",
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"content": "What chapter and book should I look at for \"For behold short years pass away and I am walking in a path by which I shall not return.\"?",
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"content": "The verse you've got in mind is from *Job*, chapter *16*.\n\nHere's the full rundown of the chapter:\n*Job Chapter 16*\n1 Then Job answered, and said:\n2 I have often heard such things as these: you are all troublesome comforters.\n3 Shall windy words have no end? or is it any trouble to thee to speak?\n4 I also could speak like you: and would God your soul were for my soul.\n5 I would comfort you also with words, and would wag my head over you.\n6 I would strengthen you with my mouth, and would move my lips, as sparing you.\n7 But what shall I do? If I speak, my pain will not rest: and if I hold my peace, it will not depart from me.\n8 But now my sorrow hath oppressed me, and all my limbs are brought to nothing.\n9 My wrinkles bear witness against me, and a false speaker riseth up against my face, contradicting me.\n10 He hath gathered together his fury against me, and threatening me he hath gnashed with his teeth upon me: my enemy hath beheld me with terrible eyes.\n11 They have opened their mouths upon me, and reproaching me they have struck me on the cheek, they are filled with my pains.\n12 God hath shut me up with the unjust man, and hath delivered me into the hands of the wicked.\n13 I that was formerly so wealthy, am all on a sudden broken to pieces: he hath taken me by my neck, he hath broken me, and hath set me up to be his mark.\n14 He hath compassed me round about with his lances, he hath wounded my loins, he hath not spared, and hath poured out my bowels on the earth.\n15 He hath torn me with wound upon wound, he hath rushed in upon me like a giant.\n16 I have sowed sackcloth upon my skin, and have covered my flesh with ashes.\n17 My face is swollen with weeping, and my eyelids are dim.\n18 These things have I suffered without the iniquity of my hand, when I offered pure prayers to God.\n19 O earth, cover not thou my blood, neither let my cry find a hiding place in thee.\n20 For behold my witness is in heaven, and he that knoweth my conscience is on high.\n21 My friends are full of words: my eye poureth out tears to God.\n22 And O that a man might so be judged with God, as the son of man is judged with his companion!\n**23 For behold short years pass away and I am walking in a path by which I shall not return.**\n",
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"content": "Where in the books does \"Command the children of Israel, that they bring unto thee the finest and dearest oil of olives, to furnish the lamps continually,\" show up, chapter-wise?",
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"content": "That's from *Leviticus*, chapter *24*.\n\nWant the full chapter? Here it is:\n*Leviticus Chapter 24*\n1 And the Lord spoke to Moses, saying:\n**2 Command the children of Israel, that they bring unto thee the finest and dearest oil of olives, to furnish the lamps continually,**\n3 Without the veil of the testimony in the tabernacle of the covenant. And Aaron shall set them from evening until morning before the Lord, by a perpetual service and rite in your generations.\n4 They shall be set upon the most pure candlestick before the Lord continually.\n5 Thou shalt take also fine flour, and shalt bake twelve leaves thereof, two tenths shall be in every loaf:\n6 And thou shalt set them six and six one against another upon the most clean table before the Lord:\n7 And thou shalt put upon them the dearest frankincense, that the bread may be for a memorial of the oblation of the Lord.\n8 Every sabbath they shall be changed before the Lord, being received of the children of Israel by an everlasting covenant:\n9 And they shall be Aaron's and his sons', that they may eat them in the holy place: because it is most holy of the sacrifices of the Lord by a perpetual right.\n10 And behold there went out the son of a woman of Israel, whom she had of an Egyptian, among the children of Israel, and fell at words in the camp with a man of Israel.\n11 And when he had blasphemed the name, and had cursed it, he was brought to Moses: (now his mother was called Salumith, the daughter of Dabri, of the tribe of Dan:)\n12 And they put him into prison, till they might know what the Lord would command.\n13 And the Lord spoke to Moses,\n14 Saying: Bring forth the blasphemer without the camp, and let them that heard him, put their hands upon his head, and let all the people stone him.\n15 And thou shalt speak to the children of Israel: the man that curseth his God, shall bear his sin:\n16 And he that blasphemeth the name of the Lord, dying let him die: all the multitude shall stone him, whether he be a native or a stranger. He that blasphemeth the name of the Lord, dying let him die.\n17 He that striketh and killeth a man, dying let him die.\n18 He that killeth a beast, shall make it good, that is to say, shall give beast for beast.\n19 He that giveth a blemish to any of his neighbours: as he hath done, so shall it be done to him:\n20 Breach for breach, eye for eye, tooth for tooth, shall he restore. What blemish he gave, the like shall he be compelled to suffer.\n21 He that striketh a beast, shall render another. He that striketh a man shall be punished.\n22 Let there be equal judgment among you, whether he be a stranger, or a native that offends: because I am the Lord your God.\n23 And Moses spoke to the children of Israel: and they brought forth him that had blasphemed, without the camp, and they stoned him. And the children of Israel did as the Lord had commanded Moses.\n",
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"content": "Where does it say \"And at the season he sent to the husbandmen a servant to receive of the husbandmen of the fruit of the vineyard.\", in the bible?",
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"content": "In the New Testament, the book of Mark, chapter 12, verse 2 states: \"And at the season he sent to the husbandmen a servant to receive of the husbandmen of the fruit of the vineyard.\".",
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"content": "Can you tell me the book and chapter for \"But after I shall be risen again, I will go before you into Galilee.\"?",
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"content": "That verse comes from *Mark*, chapter *14*.\n\nCheck out the whole chapter:\n*Mark Chapter 14*\n1 Now the feast of the pasch, and of the Azymes was after two days; and the chief priests and the scribes sought how they might by some wile lay hold on him, and kill him.\n2 But they said: Not on the festival day, lest there should be a tumult among the people.\n3 And when he was in Bethania, in the house of Simon the leper, and was at meat, there came a woman having an alabaster box of ointment of precious spikenard: and breaking the alabaster box, she poured it out upon his head.\n4 Now there were some that had indignation within themselves, and said: Why was this waste of the ointment made?\n5 For this ointment might have been sold for more than three hundred pence, and given to the poor. And they murmured against her.\n6 But Jesus said: Let her alone, why do you molest her? She hath wrought a good work upon me.\n7 For the poor you have always with you: and whensoever you will, you may do them good: but me you have not always.\n8 She hath done what she could: she is come beforehand to anoint my body for burial.\n9 Amen, I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memorial of her.\n10 And Judas Iscariot, one of the twelve, went to the chief priests, to betray him to them.\n11 Who hearing it were glad; and they promised him they would give him money. And he sought how he might conveniently betray him.\n12 Now on the first day of the unleavened bread, when they sacrificed the pasch, the disciples say to him: Whither wilt thou that we go, and prepare for thee to eat the pasch?\n13 And he sendeth two of his disciples, and saith to them: Go ye into the city; and there shall meet you a man carrying a pitcher of water, follow him;\n14 And whithersoever he shall go in, say to the master of the house, The master saith, Where is my refectory, where I may eat the pasch with my disciples?\n15 And he will shew you a large dining room furnished; and there prepare ye for us.\n16 And his disciples went their way, and came into the city; and they found as he had told them, and they prepared the pasch.\n17 And when evening was come, he cometh with the twelve.\n18 And when they were at table and eating, Jesus saith: Amen I say to you, one of you that eateth with me shall betray me.\n19 But they began to be sorrowful, and to say to him one by one: Is it I?\n20 Who saith to them: One of the twelve, who dippeth with me his hand in the dish.\n21 And the Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born.\n22 And whilst they were eating, Jesus took bread; and blessing, broke, and gave to them, and said: Take ye. This is my body.\n23 And having taken the chalice, giving thanks, he gave it to them. And they all drank of it.\n24 And he said to them: This is my blood of the new testament, which shall be shed for many.\n25 Amen I say to you, that I will drink no more of the fruit of the vine, until that day when I shall drink it new in the kingdom of God.\n26 And when they had said an hymn, they went forth to the mount of Olives.\n27 And Jesus saith to them: You will all be scandalized in my regard this night; for it is written, I will strike the shepherd, and the sheep shall be dispersed.\n**28 But after I shall be risen again, I will go before you into Galilee.**\n29 But Peter saith to him: Although all shall be scandalized in thee, yet not I.\n30 And Jesus saith to him: Amen I say to thee, to day, even in this night, before the cock crow twice, thou shall deny me thrice.\n31 But he spoke the more vehemently: Although I should die together with thee, I will not deny thee. And in like manner also said they all.\n32 And they came to a farm called Gethsemani. And he saith to his disciples: Sit you here, while I pray.\n33 And he taketh Peter and James and John with him; and he began to fear and to be heavy.\n34 And he saith to them: My soul is sorrowful even unto death; stay you here, and watch.\n35 And when he was gone forward a little, he fell flat on the ground; and he prayed, that if it might be, the hour might pass from him.\n36 And he saith: Abba, Father, all things are possible to thee: remove this chalice from me; but not what I will, but what thou wilt.\n37 And he cometh, and findeth them sleeping. And he saith to Peter: Simon, sleepest thou? couldst thou not watch one hour?\n38 Watch ye, and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak.\n39 And going away again, he prayed, saying the same words.\n40 And when he returned, he found them again asleep, (for their eyes were heavy,) and they knew not what to answer him.\n41 And he cometh the third time, and saith to them: Sleep ye now, and take your rest. It is enough: the hour is come: behold the Son of man shall be betrayed into the hands of sinners.\n42 Rise up, let us go. Behold, he that will betray me is at hand.\n43 And while he was yet speaking, cometh Judas Iscariot, one of the twelve: and with him a great multitude with swords and staves, from the chief priests and the scribes and the ancients.\n44 And he that betrayed him, had given them a sign, saying: Whomsoever I shall kiss, that is he; lay hold on him, and lead him away carefully.\n45 And when he was come, immediately going up to him, he saith: Hail, Rabbi; and he kissed him.\n46 But they laid hands on him, and held him.\n47 And one of them that stood by, drawing a sword, struck a servant of the chief priest, and cut off his ear.\n48 And Jesus answering, said to them: Are you come out as to a robber, with swords and staves to apprehend me?\n49 I was daily with you in the temple teaching, and you did not lay hands on me. But that the scriptures may be fulfilled.\n50 Then his disciples leaving him, all fled away.\n51 And a certain young man followed him, having a linen cloth cast about his naked body; and they laid hold on him.\n52 But he, casting off the linen cloth, fled from them naked.\n53 And they brought Jesus to the high priest; and all the priests and the scribes and the ancients assembled together.\n54 And Peter followed him from afar off, even into the court of the high priest; and he sat with the servants at the fire, and warmed himself.\n55 And the chief priests and all the council sought for evidence against Jesus, that they might put him to death, and found none.\n56 For many bore false witness against him, and their evidences were not agreeing.\n57 And some rising up, bore false witness against him, saying:\n58 We heard him say, I will destroy this temple made with hands, and within three days I will build another not made with hands.\n59 And their witness did not agree.\n60 And the high priest rising up in the midst, asked Jesus, saying: Answerest thou nothing to the things that are laid to thy charge by these men?\n61 But he held his peace, and answered nothing. Again the high priest asked him, and said to him: Art thou the Christ the Son of the blessed God?\n62 And Jesus said to him: I am. And you shall see the Son of man sitting on the right hand of the power of God, and coming with the clouds of heaven.\n63 Then the high priest rending his garments, saith: What need we any further witnesses?\n64 You have heard the blasphemy. What think you? Who all condemned him to be guilty of death.\n65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him: Prophesy: and the servants struck him with the palms of their hands.\n66 Now when Peter was in the court below, there cometh one of the maidservants of the high priest.\n67 And when she had seen Peter warming himself, looking on him she saith: Thou also wast with Jesus of Nazareth.\n68 But he denied, saying: I neither know nor understand what thou sayest. And he went forth before the court; and the cock crew.\n69 And again a maidservant seeing him, began to say to the standers by: This is one of them.\n70 But he denied again. And after a while they that stood by said again to Peter: Surely thou art one of them; for thou art also a Galilean.\n71 But he began to curse and to swear, saying; I know not this man of whom you speak.\n72 And immediately the cock crew again. And Peter remembered the word that Jesus had said unto him: Before the cock crow twice, thou shalt thrice deny me. And he began to weep.\n",
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"content": "What are the chapter and verse numbers for \"For there were many in Judea sworn to him, because he was the son in law of Sechenias the son of Area, and Johanan his son had taken to wife the daughter of Mosollam the son of Barachias.\" in the Bible?",
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"content": "In the book of Nehemiah, chapter 6, verse 18 of the Old Testament, you'll find \"For there were many in Judea sworn to him, because he was the son in law of Sechenias the son of Area, and Johanan his son had taken to wife the daughter of Mosollam the son of Barachias.\".",
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"content": "What's the scriptural address for \"For the king hopeth in the Lord: and through the mercy of the most High he shall not be moved.\"?",
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"content": "In the Bible, the verse \"For the king hopeth in the Lord: and through the mercy of the most High he shall not be moved.\" can be found in the book of Psalm, chapter 20, verse 8 in the Old Testament.",
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"content": "Where does it say \"And he lifted up his hand over them: to overthrow them in the desert;\", in the bible?",
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"content": "The scripture \"And he lifted up his hand over them: to overthrow them in the desert;\" is located in Psalm 105:26 of the Old Testament.",
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"content": "Could you pinpoint the book and chapter of \"Give place to the honourable presence of my friends: for I want my house, my brother being to be lodged with me.\" for me?",
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"content": "The verse you mentioned is found in *Sirach*, chapter *29*.\n\nHere's the entire chapter for you:\n*Sirach Chapter 29*\n1 He that sheweth mercy, lendeth to his neighbour: and he that is stronger in hand, keepeth the commandments.\n2 Lend to thy neighbour in the time of his need, and pay thou thy neighbour again in due time.\n3 Reap thy word, and deal faithfully with him: and thou shalt always find that which is necessary for thee.\n4 Many have looked upon a thing lent as a thing found, and have given trouble to them that helped them.\n5 Till they receive, they kiss the hands of the lender, and in promises they humble their voice:\n6 But when they should repay, they will ask time, and will return tedious and murmuring words, and will complain of the time:\n7 And if he be able to pay, he will stand off, he will scarce pay one half, and will count it as if he had found it:\n8 But if not, he will defraud him of his money, and he shall get him for an enemy without cause:\n9 And he will pay him with reproaches and curses, and instead of honour and good turn will repay him injuries.\n10 Many have refused to lend, not out of wickedness, but they were afraid to be defrauded without cause.\n11 But yet towards the poor be thou more hearty, and delay not to shew him mercy.\n12 Help the poor because of the commandment: and send him not away empty handed because of his poverty.\n13 Lose thy money for thy brother and thy friend: and hide it not under a stone to be lost.\n14 Place thy treasure in the commandments of the most High, and it shall bring thee more profit than gold.\n15 Shut up alms in the heart of the poor, and it shall obtain help for thee against all evil.\n16 Better than the shield of the mighty, and better than the spear:\n17 It shall fight for thee against thy enemy.\n18 A good man is surety for his neighbour: and he that hath lost shame, will leave him to himself.\n19 Forget not the kindness of thy surety: for he hath given his life for thee.\n20 The sinner and the unclean fleeth from his surety.\n21 A sinner attributeth to himself the goods of his surety: and he that is of an unthankful mind will leave him that delivered him.\n22 A man is surety for his neighbour: and when he hath lost all shame, he shall forsake him.\n23 Evil suretyship hath undone many of good estate, and hath tossed them as a wave of the sea.\n24 It hath made powerful men to go from place to place round about, and they have wandered in strange countries.\n25 A sinner that transgresseth the commandment of the Lord, shall fall into an evil suretyship: and he that undertaketh many things, shall fall into judgment.\n26 Recover thy neighbour according to thy power, and take heed to thyself that thou fall not.\n27 The chief thing for man's life is water and bread, and clothing, and a house to cover shame.\n28 Better is the poor man's fare under a roof of boards, than sumptuous cheer abroad in another man's house.\n29 Be contented with little instead of much, and thou shalt not hear the reproach of going abroad.\n30 It is a miserable life to go as a guest from house to house: for where a man is a stranger, he shall not deal confidently, nor open his mouth.\n31 He shall entertain and feed, and give drink to the unthankful, and moreover he shall hear bitter words.\n32 Go, stranger, and furnish the table, and give others to eat what thou hast in thy hand.\n**33 Give place to the honourable presence of my friends: for I want my house, my brother being to be lodged with me.**\n34 These things are grievous to a man of understanding: the upbraiding of houseroom, and the reproaching of the lender.\n",
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"content": "What's the chapter and book tied to \"Through this are the treasures opened, and the clouds fly out like birds.\"?",
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"content": "You're looking at a verse from *Sirach*, chapter *43*.\n\nHere's what the chapter says:\n*Sirach Chapter 43*\n1 The firmament on high is his beauty, the beauty of heaven with its glorious shew.\n2 The sun when he appeareth shewing forth at his rising, an admirable instrument, the work of the most High.\n3 At noon he burneth the earth, and who can abide his burning heat? As one keeping a furnace in the works of heat:\n4 The sun three times as much, burneth the mountains, breathing out fiery vapours, and shining with his beams, he blindeth the eyes.\n5 Great is the Lord that made him, and at his words he hath hastened his course.\n6 And the moon in all in her season, is for a declaration of times and a sign of the world.\n7 From the moon is the sign of the festival day, a light that decreaseth in her perfection.\n8 The month is called after her name, increasing wonderfully in her perfection.\n9 Being an instrument of the armies on high, shining gloriously in the Armament of heaven.\n10 The glory of the stars is the beauty of heaven; the Lord enlighteneth the world on high.\n11 By the words of the holy one they shall stand in judgment, and shall never fail in their watches.\n12 Look upon the rainbow, and bless him that made it: it is very beautiful in its brightness.\n13 It encompasseth the heaven about with the circle of its glory, the hands of the most High have displayed it.\n14 By his commandment he maketh the snow to fall apace, and sendeth forth swiftly the lightnings of his judgment.\n**15 Through this are the treasures opened, and the clouds fly out like birds.**\n16 By his greatness he hath fixed the clouds, and the hailstones are broken.\n17 At his sight shall the mountains be shaken, and at his will the south wind shall blow.\n18 The noise of his thunder shall strike the earth, so doth the northern storm, and the whirlwind:\n19 And as the birds lighting upon the earth, he scattereth snow, and the falling thereof, is as the coming down of locusts.\n20 The eye admireth at the beauty of the whiteness thereof, and the heart is astonished at the shower thereof.\n21 He shall pour frost as salt upon the earth: and when it freezeth, it shall become like the tops of thistles.\n22 The cold north wind bloweth, and the water is congealed into crystal; upon every gathering together of waters it shall rest, and shall clothe the waters as a breastplate.\n23 And it shall devour the mountains, and burn the wilderness, and consume all that is green as with fire.\n24 A present remedy of all is the speedy coming of a cloud, and a dew that meeteth it, by the heat that cometh, shall overpower it.\n25 At his word the wind is still, and with his thought he appeaseth the deep, and the Lord hath planted islands therein.\n26 Let them that sail on the sea, tell the dangers thereof: and when we hear with our ears, we shall admire.\n27 There are great and wonderful works: a variety of beasts, and of all living things, and the monstrous creatures of whales.\n28 Through him is established the end of their journey, and by his word all things are regulated.\n29 We shall say much, and yet shall want words: but the sum of our words is, He is all.\n30 What shall we be able to do to glorify him? for the Almighty himself is above all his works.\n31 The Lord is terrible, and exceeding great, and his power is admirable.\n32 Glorify the Lord as much as ever you can, for he will yet far exceed, and his magnificence is wonderful.\n33 Blessing the Lord, exalt him as much as you can: for he is above all praise.\n34 When you exalt him put forth all your strength, and be not weary: for you can never go far enough.\n35 Who shall see him, and declare him? and who shall magnify him as he is from the beginning?\n36 There are many things hidden from us that are greater than these: for we have seen but a few of his works.\n37 But the Lord hath made all things, and to the godly he hath given wisdom.\n",
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"content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.",
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"content": "Where in the books does \"The sons of Eser: Balaan, and Zavan, and Jacan. The sons of Disan: Hus and Aran.\" show up, chapter-wise?",
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"content": "The verse you're referencing is from the book *1 Chronicles*, chapter *1*.\n\nHere's the full chapter:\n*1 Chronicles Chapter 1*\n1 Adam, Seth, Enos,\n2 Cainan, Malaleel, Jared,\n3 Henoc, Mathusale, Lamech,\n4 Noe, Sem, Cham, and Japheth.\n5 The sons of Japheth: Gomer, and Magog, and Madai, and Javan, Thubal, Mosoch, Thiras.\n6 And the sons of Gomer: Ascenez, and Riphath, and Thogorma.\n7 And the sons of Javan: Elisa and Tharsis, Cethim and Dodanim.\n8 The sons of Cham: Chus, and Mesrai, and Phut, and Chaanan.\n9 And the sons of Chus: Saba, and Hevila, Sabatha, and Regma, and Sabathaca. And the sons of Regma: Saba, and Dadan.\n10 Now Chus begot Nemrod: he began to be mighty upon earth.\n11 But Mesraim begot Ludim, and Anamim, and Laabim, and Nephtuim,\n12 Phetrusim also, and Casluim: from whom came the Philistines, and Caphtorim.\n13 And Chanaan beget Sidon his firstborn, and the Hethite,\n14 And the Jebusite, and the Amorrhite, and the Gergesite,\n15 And the Hevite, and the Aracite, and the Sinite,\n16 And the Aradian, and the Samarite, and the Hamathite.\n17 The sons of Sem: Elam and Asur, and Arphaxad, and Lud, and Aram, and Hus, and Hul, and Gether, and Mosoch.\n18 And Arphaxad beget Sale, and Sale beget Heber.\n19 And to Heber were born two sons, the name of the one was Phaleg, because In his days the earth was divided; and the name of his brother was Jectan.\n20 And Jectan beget Elmodad, and Saleph, and Asarmoth, and Jare,\n21 And Adoram, and Usal, and Decla,\n22 And Hebal, and Abimael, and Saba,\n23 And Ophir, and Hevila, and Jobab. All these are the sons of Jectan.\n24 Sem, Arphaxad, Sale,\n25 Heber, Phaleg, Ragau,\n26 Serug, Nachor, Thare,\n27 Abram, this is Abraham.\n28 And the sons of Abraham, Isaac and Ismahel.\n29 And these are the generations of them. The firstborn of Ismahel, Nabajoth, then Cedar, and Adbeel, and Mabsam,\n30 And Masma, and Duma, Massa, Hadad, and Thema,\n31 Jetur, Naphis, Cedma: these are the sons of Ismahel.\n32 And the sons of Cetura, Abraham's concubine, whom she bore: Zamran, Jecsan, Madan, Madian, Jesboc, and Sue. And the sons of Jecsan, Saba, and Dadan. And the sons of Dadan: Assurim, and Latussim, and Laomin.\n33 And the sons of Madian: Epha, and Epher, and Henoch, and Abida, and Eldaa. All these are the sons of Cetura.\n34 And Abraham beget Isaac: and his sons were Esau and Israel.\n35 The sons of Esau: Eliphaz, Rahuel, Jehus, Ihelom, and Core.\n36 The sons of Eliphaz: Theman, Omar, Sephi, Gathan, Cenez, and by Thamna, Amalec.\n37 The sons of Rahuel: Nahath, Zara, Samma, Meza.\n38 The sons of Seir: Lotan. Sobal, Sebeen, Ana, Dison, Eser, Disan.\n39 The sons of Lotan: Hori, Homam. And the sister of Lotan was Thamna.\n40 The sons of Sobal: Alian, and Manahath, and Ebal, Sephi and Onam. The sons of Sebeon: Aia, and Ana. The son of Ana: Dison.\n41 The sons of Dison: Hamram, and Eseban, and Jethran, and Charan.\n**42 The sons of Eser: Balaan, and Zavan, and Jacan. The sons of Disan: Hus and Aran.**\n43 Now these are the kings that reigned in the land of Edom, before there was a king over the children of Israel: Bale the son of Beer: and the name of his city was Denaba.\n44 And Bale died, and Jobab the son of Zare of Bosra, reigned in his stead.\n45 And when Jobab also was dead, Husam of the land of the Themanites reigned in his stead.\n46 And Husam also died, and Adad the son of Badad reigned in his stead, and he defeated the Madianites in the land of Moab: and the name of his city was Avith.\n47 And when Adad also was dead, Semla of Masreca reigned in his stead.\n48 Semla also died, and Saul of Rohoboth, which is near the river, reigned in his stead.\n49 And when Saul was dead, Balanan the son of Achobor reigned in his stead.\n50 He also died, and Adad reigned in his stead: and the name of his city was Phau, and his wife was called Meetabel the daughter of Matred, the daughter of Mezaab.\n51 And after the death of Adad, there began to be dukes in Edom instead of kings: duke Thamna, duke Alva, duke Jetheth,\n52 Duke Oolibama, duke Ela, duke Phinon,\n53 Duke Cenez, duke Theman, duke Mabsar,\n54 Duke Magdiel, duke Hiram. These are the dukes of Edom.\n",
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"content": "Do you know the book and chapter where \"Daniel in his innocency was delivered out of the mouth of the lions.\" is found?",
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"content": "It's from the book of *1 Maccabees*, chapter *2*.\n\nHere's the chapter in full:\n*1 Maccabees Chapter 2*\n1 In those days arose Mathathias the son of John, the son of Simeon, a priest of the sons of Joarib, from Jerusalem, and he abode in the mountain of Modin.\n2 And he had five sons: John who was surnamed Gaddis:\n3 And Simon, who was surnamed Thasi:\n4 And Judas, who was called Machabeus:\n5 And Eleazar, who was surnamed Abaron: and Jonathan, who was surnamed Apphus.\n6 These saw the evils that were done in the people of Juda, and in Jerusalem.\n7 And Mathathias said: Woe is me, wherefore was I born to see the ruin of my people, and the ruin of the holy city, and to dwell there, when it is given into the hands of the enemies?\n8 The holy places are come into the hands of strangers: her temple is become as a man without honour.\n9 The vessels of her glory are carried away captive: her old men are murdered in the streets, and her young men are fallen by the sword of the enemies.\n10 What nation hath not inherited her kingdom, and gotten of her spoils?\n11 All her ornaments are taken away. She that was free is made a slave.\n12 And behold our sanctuary, and our beauty, and our glory is laid waste, and the Gentiles have defiled them.\n13 To what end then should we live any longer?\n14 And Mathathias and his sons rent their garments, and they covered themselves with haircloth, and made great lamentation.\n15 And they that were sent from king Antiochus came thither, to compel them that were fled into the city of Modin, to sacrifice, and to burn incense, and to depart from the law of God.\n16 And many of the people of Israel consented, and came to them: but Mathathias and his sons stood firm.\n17 And they that were sent from Antiochus, answering, said to Mathathias: Thou art a ruler, and an honourable, and great man in this city, and adorned with sons, and brethren.\n18 Therefore come thou first, and obey the king's commandment, as all nations have done, and the men of Juda, and they that remain in Jerusalem: and thou, and thy sons, shall be in the number of the king's friends, and enriched with gold, and silver, and many presents.\n19 Then Mathathias answered, and said with a loud voice: Although all nations obey king Antiochus, so as to depart every man from the service of the law of his fathers, and consent to his commandments:\n20 I and my sons, and my brethren will obey the law of our fathers.\n21 God be merciful unto us: it is not profitable for us to forsake the law, and the justices of God:\n22 We will not hearken to the words of king Antiochus, neither will we sacrifice, and transgress the commandments of our law, to go another way.\n23 Now as he left off speaking these words, there came a certain Jew in the sight of all to sacrifice to the idols upon the altar in the city of Modin, according to the king's commandment.\n24 And Mathathias saw and was grieved, and his reins trembled, and his wrath was kindled according to the judgment of the law, and running upon him he slew him upon the altar:\n25 Moreover the man whom king Antiochus had sent, who compelled them to sacrifice, he slew at the same time, and pulled down the altar.\n26 And shewed zeal for the law, as Phinees did by Zamri the son of Salomi.\n27 And Mathathias cried out in the city with a loud voice, saying: Every one that hath zeal for the law, and maintaineth the testament, let him follow me.\n28 So he, and his sons fled into the mountains, and left all that they had in the city.\n29 Then many that sought after judgment, and justice, went down into the desert:\n30 And they abode there, they and their children, and their wives, and their cattle: because afflictions increased upon them.\n31 And it was told to the king's men, and to the army that was in Jerusalem in the city of David, that certain men who had broken the king's commandment, were gone away into the secret places in the wilderness, and that many were gone after them.\n32 And forthwith they went out towards them, and made war against them on the sabbath day,\n33 And they said to them: Do you still resist? come forth, and do according to the edict of king Antiochus, and you shall live.\n34 And they said: We will not come forth, neither will we obey the king's edict, to profane the sabbath day.\n35 And they made haste to give them battle.\n36 But they answered them not, neither did they cast a stone at them, nor stopped up the secret places,\n37 Saying: Let us all die in our innocency: and heaven and earth shall be witnesses for us, that you put us to death wrongfully.\n38 So they gave them battle on the sabbath: and they were slain with their wives, and their children, and their cattle, to the number of a thousand persons.\n39 And Mathathias and his friends heard of it, and they mourned for them exceedingly.\n40 And every man said to his neighbour: If we shall all do as our brethren have done, and not fight against the heathens for our lives, and our justifications: they will now quickly root us out of the earth.\n41 And they determined in that day, saying: Whosoever shall come up against us to fight on the sabbath day, we will fight against him: and we will not all die, as our brethren that were slain in the secret places.\n42 Then was assembled to them the congregation of the Assideans, the stoutest of Israel, every one that had a good will for the law.\n43 And all they that fled from the evils, joined themselves to them, and were a support to them.\n44 And they gathered an army, and slew the sinners in their wrath, and the wicked men in their indignation: and the rest fled to the nations for safety.\n45 And Mathathias and his friends went round about, and they threw down the altars:\n46 And they circumcised all the children whom they found in the confines of Israel that were uncircumcised: and they did valiantly.\n47 And they pursued after the children of pride, and the work prospered in their hands:\n48 And they recovered the law out of the hands of the nations, and out of the hands of the kings: and they yielded not the horn to the sinner.\n49 Now the days drew near that Mathathias should die, and he said to his sons: Now hath pride and chastisement gotten strength, and the time of destruction, and the wrath of indignation:\n50 Now therefore, O my sons, be ye zealous for the law, and give your lives for the covenant of your fathers.\n51 And call to remembrance the works of the fathers, which they have done in their generations: and you shall receive great glory, and an everlasting name.\n52 Was not Abraham found faithful in temptation, and it was reputed to him unto justice?\n53 Joseph in the time of his distress kept the commandment, and he was made lord of Egypt.\n54 Phinees our father, by being fervent in the zeal of God, received the covenant of an everlasting priesthood.\n55 Jesus, whilst he fulfilled the word, was made ruler in Israel.\n56 Caleb, for bearing witness before the congregation, received an inheritance.\n57 David by his mercy obtained the throne of an everlasting kingdom.\n58 Elias, while he was full of zeal for the law, was taken up into heaven.\n59 Ananias and Azarias and Misael by believing, were delivered out of the flame.\n**60 Daniel in his innocency was delivered out of the mouth of the lions.**\n61 And thus consider through all generations: that none that trust in him fail in strength.\n62 And fear not the words of a sinful man, for his glory is dung, and worms:\n63 To day he is lifted up, and to morrow he shall not be found, because he is returned into his earth; and his thought is come to nothing.\n64 You therefore, my sons, take courage, and behave manfully in the law: for by it you shall be glorious.\n65 And behold, I know that your brother Simon is a man of counsel: give ear to him always, and he shall be a father to you.\n66 And Judas Machabeus who is valiant and strong from his youth up, let him be the leader of your army, and he shall manage the war of the people.\n67 And you shall take to you all that observe the law: and revenge ye the wrong of your people.\n68 Render to the Gentiles their reward, and take heed to the precepts of the law.\n69 And he blessed them, and was joined to his fathers.\n70 And he died in the hundred and forty-sixth year: and he was buried by his sons in the sepulchres of his fathers in Modin, and all Israel mourned for him with great mourning.\n",
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"content": "In what book, at what chapter and verse, does \"And Judas departed from the castle, and removed the camp to Bethzacharam, over against the king's camp.\" appear?",
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"content": "In the Bible, the verse \"And Judas departed from the castle, and removed the camp to Bethzacharam, over against the king's camp.\" can be found in the book of 1 Maccabees, chapter 6, verse 32 in the Old Testament.",
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"content": "Can you provide the book, chapter, and verse for \"And he put them into the rings that were at the sides of the ark to carry it.\"?",
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"content": "In the book of Exodus, chapter 37, verse 5 of the Old Testament, you'll find \"And he put them into the rings that were at the sides of the ark to carry it.\".",
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"content": "What does Ezekiel chapter 3 verse 24 say?",
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"content": "The scripture from the Old Testament at Ezekiel 3:24 (Douay Rheims) is:\n\"And the spirit entered into me, and set me upon my feet: and he spoke to me, and said to me: Go in; and shut thyself up in the midst of thy house.\"",
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"content": "Can you provide the book, chapter, and verse for \"And there went up some of the children of Israel, and of the children of the priests, and of the children of the Levites, and of the singing men, and of the porters, and of the Nathinites to Jerusalem in the seventh year of Artaxerxes the king.\"?",
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"content": "In the Old Testament, the book of Ezra, chapter 7, verse 7 states: \"And there went up some of the children of Israel, and of the children of the priests, and of the children of the Levites, and of the singing men, and of the porters, and of the Nathinites to Jerusalem in the seventh year of Artaxerxes the king.\".",
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"content": "From which book and what chapter does \"He yielded to his pleasure: and after the week was past, he married Rachel:\" come?",
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"content": "That's from *Genesis*, chapter *29*.\n\nWant the full chapter? Here it is:\n*Genesis Chapter 29*\n1 Then Jacob went on in his journey, and came into the east country.\n2 And he saw a well in the field, and three flocks of sheep lying by it: for the beasts were watered out of it, and the mouth thereof was closed with a great stone.\n3 And the custom was, when all the sheep were gathered together to roll away the stone, and after the sheep were watered, to put it on the mouth of the well again.\n4 And he said to the shepherds: Brethren, whence are you? They answered: Of Haran.\n5 And he asked them, saying: Know you Laban the son of Nachor? They said: We know him.\n6 He said: Is he in health? He is in health, say they: and behold Rachel his daughter cometh with his flock.\n7 And Jacob said: There is yet much day remaining, neither is it time to bring the flocks into the folds again: first give the sheep drink, and so lead them back to feed.\n8 They answered: We cannot, till all the cattle be gathered together, and we remove the stone from the well's mouth, that we may water the flocks.\n9 They were yet speaking, and behold Rachel came with her father's sheep: for she fed the flock.\n10 And when Jacob saw her, and knew her to be his cousin-german, and that they were the sheep of Laban, his uncle: he removed the stone wherewith the well was closed.\n11 And having watered the flock, he kissed her: and lifting up his voice, wept.\n12 And he told her that he was her father's brother, and the son of Rebecca: but she went in haste and told her father.\n13 Who, when he heard that Jacob his sister's son was come, ran forth to meet him; and embracing him, and heartily kissing him, brought him into his house. And when he had heard the causes of his journey,\n14 He answered: Thou art my bone and my flesh. And after the days of one month were expired,\n15 He said to him: Because thou art my brother, shalt thou serve me without wages? Tell me what wages thou wilt have.\n16 Now he had two daughters, the name of the elder was Lia: and the younger was called Rachel.\n17 But Lia was blear eyed: Rachel was well favoured, and of a beautiful countenance.\n18 And Jacob being in love with her, said: I will serve thee seven years for Rachel thy younger daughter.\n19 Laban answered: It is better that I give her to thee than to another man; stay with me.\n20 So Jacob served seven years for Rachel: and they seemed but a few days, because of the greatness of his love.\n21 And he said to Laban: Give me my wife; for now the time is fulfilled, that I may go in unto her.\n22 And he, having invited a great number of his friends to the feast, made the marriage.\n23 And at night he brought in Lia his daughter to him,\n24 Giving his daughter a handmaid, named Zelpha. Now when Jacob had gone in to her according to custom when morning was come he saw it was Lia:\n25 And he said to his father in law: What is it that thou didst mean to do? did not I serve thee for Rachel? why hast thou deceived me?\n26 Laban answered: It is not the custom in this place, to give the younger in marriage first.\n27 Make up the week of days of this match: and I will give thee her also, for the service that thou shalt render me other seven years.\n**28 He yielded to his pleasure: and after the week was past, he married Rachel:**\n29 To whom her father gave Bala for her servant.\n30 And having at length obtained the marriage he wished for, he preferred the love of the latter before the former, and served with him other seven years.\n31 And the Lord seeing that he despised Lia, opened her womb, but her sister remained barren.\n32 And she conceived and bore a son, and called his name Ruben, saying: The Lord saw my affliction: now my husband will love me.\n33 And again she conceived and bore a son, and said: Because the Lord heard that I was despised, he hath given this also to me: and she called his name Simeon.\n34 And she conceived the third time, and bore another son: and said: Now also my husband will be joined to me, because I have borne him three sons: and therefore she called his name Levi.\n35 The fourth time she conceived and bore a son, and said: now will I praise the Lord: and for this she called him Juda. And she left bearing.\n",
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"content": "Show me Hebrews 7:15",
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"content": "The scripture from the New Testament at Hebrews 7:15 (Douay Rheims) is:\n\"And it is yet far more evident: if according to the similitude of Melchisedech there ariseth another priest,\"",
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"content": "What are the chapter and verse numbers for \"And a spirit of judgment to him that sitteth in judgment, and strength to them that return out of the battle to the gate.\" in the Bible?",
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"content": "In the book of Isaiah, chapter 28, verse 6 of the Old Testament, you'll find \"And a spirit of judgment to him that sitteth in judgment, and strength to them that return out of the battle to the gate.\".",
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"content": "Do you know the book and chapter where \"Now therefore swear ye to me by the Lord, that as I have shewn mercy to you, so you also will shew mercy to my father's house: and give me a true token,\" is found?",
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"content": "The verse you've got in mind is from *Joshua*, chapter *2*.\n\nHere's the full rundown of the chapter:\n*Joshua Chapter 2*\n1 And Josue the son of Nun sent from Setim two men, to spy secretly: and said to them: Go, and view the land and the city of Jericho. They went and entered into the house of a woman that was a harlot named Rahab, and lodged with her.\n2 And it was told the king of Jericho, and was said: Behold there are men come in hither, by night, of the children of Israel, to spy the land.\n3 And the king of Jericho sent to Rahab, saying: Bring forth the men that came to thee, and are entered into thy house: for they are spies, and are come to view all the land.\n4 And the woman taking the men, hid them, and said: I confess they came to me, but I knew not whence they were:\n5 And at the time of shutting the gate in the dark, they also went out together. I know not whither they are gone: pursue after them quickly, and you will overtake them.\n6 But she made the men go up to the top of her house, and covered them with the stalks of flax, which was there.\n7 Now they that were sent, pursued after them, by the way that leadeth to the fords of the Jordan: and as soon as they were gone out, the gate was presently shut.\n8 The men that were hidden were not yet asleep, when behold the woman went up to them, and said:\n9 I know that the Lord hath given this land to you: for the dread of you is fallen upon us, and all the inhabitants of the land have lost all strength.\n10 We have heard that the Lord dried up the water of the Red Sea at your going in, when you came out of Egypt: and what things you did to the two kings of the Amorrhites, that were beyond the Jordan: Sehon and Og whom you slew.\n11 And hearing these things we were affrighted, and our heart fainted away, neither did there remain any spirit in us at your coming in: for the Lord your God he is God in heaven above, and in the earth beneath.\n**12 Now therefore swear ye to me by the Lord, that as I have shewn mercy to you, so you also will shew mercy to my father's house: and give me a true token,**\n13 That you will save my father and mother, my brethren and sisters, and all things that are theirs, and deliver our souls from death.\n14 They answered her: Be our lives for you unto death, only if thou betray us not. And when the Lord shall have delivered us the land, we will shew thee mercy and truth.\n15 Then she let them down with a cord out of a window: for her house joined close to the wall.\n16 And she said to them: Get ye up to the mountains, lest perhaps they meet you as they return: and there lie ye hid three days, till they come back, and so you shall go on your way.\n17 And they said to her: We shall be blameless of this oath, which thou hast made us swear:\n18 If when we come into the land, this scarlet cord be a sign, and thou tie it in the window, by which thou hast let us down: and gather together thy father and mother, and brethren and all thy kindred into thy house.\n19 Whosoever shall go out of the door of thy house, his blood shall be upon his own head, and we shall be quit. But the blood of all that shall be with thee in the house, shall light upon our head, if any man touch them.\n20 But if thou wilt betray us, and utter this word abroad, we shall be quit of this oath which thou hast made us swear.\n21 And she answered: As you have spoken, so be it done. And sending them on their way, she hung the scarlet cord in the window.\n22 But they went and came to the mountains, and stayed there three days till they that pursued them were returned. For having sought them through all the way, they found them not.\n23 And when they were gone back into the city, the spies returned, and came down from the mountain: and passing over the Jordan, they came to Josue the son of Nun, and told him all that befel them.\n24 And said: The Lord hath delivered all this land into our hands, and all the inhabitants thereof are overthrown with fear.\n",
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"content": "Where in the books does \"And as she came up, she prayed to the Lord the God of Israel, that he would direct her way to the deliverance of his people.\" show up, chapter-wise?",
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"content": "The verse you're asking about is in *Judith*, chapter *12*.\n\nHere's the complete chapter text:\n*Judith Chapter 12*\n1 Then he ordered that she should go in where his treasures were laid up, and bade her tarry there, and he appointed what should be given her from his own table.\n2 And Judith answered him and said: Now I cannot eat of these things which thou commandest to be given me, lest sin come upon me: but I will eat of the things which I have brought.\n3 And Holofernes said to her: If these things which thou hast brought with thee fail thee, what shall we do for thee?\n4 And Judith said: As thy soul liveth, my lord, thy handmaid shall not spend all these things till God do by my hand that which I have purposed. And his servants brought her into the tent which he had commanded.\n5 And when she was going in, she desired that she might have liberty to go out at night and before day to prayer, and to beseech the Lord.\n6 And he commanded his chamberlains, that she might go out and in, to adore her God as she pleased, for three days.\n7 And she went out in the nights into the valley of Bethulia, and washed herself in a fountain of water.\n**8 And as she came up, she prayed to the Lord the God of Israel, that he would direct her way to the deliverance of his people.**\n9 And going in, she remained pure in the tent, until she took her own meat in the evening.\n10 And it came to pass on the fourth day, that Holofernes made a supper for his servants, and said to Vagao his eunuch: Go, and persuade that Hebrew woman, to consent of her own accord to dwell with me.\n11 For it is looked upon as shameful among the Assyrians, if a woman mock a man, by doing so as to pass free from him.\n12 Then Vagao went in to Judith, and said: Let not my good maid be afraid to go in to my lord, that she may be honoured before his face, that she may eat with him and drink wine and be merry.\n13 And Judith answered him: Who am I, that I should gainsay my lord?\n14 All that shall be good and best before his eyes, I will do. And whatsoever shall please him, that shall be best to me all the days of my life.\n15 And she arose and dressed herself out with her garments, and going in she stood before his face.\n16 And the heart of Holofernes was smitten, for he was burning with the desire of her.\n17 And Holofernes said to her: Drink now, and sit down and be merry for thou hast found favour before me.\n18 And Judith said: I will drink my lord, because my life is magnified this day above all my days.\n19 And she took and ate and drank before him what her maid had prepared for her.\n20 And Holofernes was made merry on her occasion, and drank exceeding much wine, so much as he had never drunk in his life.\n",
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"content": "What book is the quote \"And these words seemed to them as idle tales; and they did not believe them.\" from?",
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"content": "\"And these words seemed to them as idle tales; and they did not believe them.\" appears in Luke, chapter 24, at verse 11 of the New Testament.",
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"content": "What is written in Psalm 74:1?",
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"content": "In the Old Testament, Psalm chapter 74, verse 1 (Douay Rheims) says:\n\"Unto the end, corrupt not, a psalm of a canticle for Asaph.\"",
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"content": "Which chapter and book contains \"Blessed be the name of the Lord, from henceforth now and for ever.\"?",
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"content": "It's from the book of *Psalm*, chapter *112*.\n\nHere's the chapter in full:\n*Psalm Chapter 112*\n1 Praise the Lord, ye children: praise ye the name of the Lord.\n**2 Blessed be the name of the Lord, from henceforth now and for ever.**\n3 From the rising of the sun unto the going down of the same, the name of the Lord is worthy of praise.\n4 The Lord is high above all nations; and his glory above the heavens.\n5 Who is as the Lord our God, who dwelleth on high:\n6 And looketh down on the low things in heaven and in earth?\n7 Raising up the needy from the earth, and lifting up the poor out of the dunghill:\n8 That he may place him with princes, with the princes of his people.\n9 Who maketh a barren woman to dwell in a house, the joyful mother of children.\n",
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"content": "Which chapter and book contains \"But death reigned from Adam unto Moses, even over them also who have not sinned after the similitude of the transgression of Adam, who is a figure of him who was to come.\"?",
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"content": "The verse you mentioned is found in *Romans*, chapter *5*.\n\nHere's the entire chapter for you:\n*Romans Chapter 5*\n1 Being justified therefore by faith, let us have peace with God, through our Lord Jesus Christ:\n2 By whom also we have access through faith into this grace, wherein we stand, and glory in the hope of the glory of the sons of God.\n3 And not only so; but we glory also in tribulations, knowing that tribulation worketh patience;\n4 And patience trial; and trial hope;\n5 And hope confoundeth not: because the charity of God is poured forth in our hearts, by the Holy Ghost, who is given to us.\n6 For why did Christ, when as yet we were weak, according to the time, die for the ungodly?\n7 For scarce for a just man will one die; yet perhaps for a good man some one would dare to die.\n8 But God commendeth his charity towards us; because when as yet we were sinners, according to the time,\n9 Christ died for us; much more therefore, being now justified by his blood, shall we be saved from wrath through him.\n10 For if, when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, shall we be saved by his life.\n11 And not only so; but also we glory in God, through our Lord Jesus Christ, by whom we have now received reconciliation.\n12 Wherefore as by one man sin entered into this world, and by sin death; and so death passed upon all men, in whom all have sinned.\n13 For until the law sin was in the world; but sin was not imputed, when the law was not.\n**14 But death reigned from Adam unto Moses, even over them also who have not sinned after the similitude of the transgression of Adam, who is a figure of him who was to come.**\n15 But not as the offence, so also the gift. For if by the offence of one, many died; much more the grace of God, and the gift, by the grace of one man, Jesus Christ, hath abounded unto many.\n16 And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation; but grace is of many offences, unto justification.\n17 For if by one man's offence death reigned through one; much more they who receive abundance of grace, and of the gift, and of justice, shall reign in life through one, Jesus Christ.\n18 Therefore, as by the offence of one, unto all men to condemnation; so also by the justice of one, unto all men to justification of life.\n19 For as by the disobedience of one man, many were made sinners; so also by the obedience of one, many shall be made just.\n20 Now the law entered in, that sin might abound. And where sin abounded, grace did more abound.\n21 That as sin hath reigned to death; so also grace might reign by justice unto life everlasting, through Jesus Christ our Lord.\n",
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"content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.",
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"content": "In what book, at what chapter and verse, does \"But the king having taken a taste of the hardiness of the Jews, attempted to take the strong places by policy:\" appear?",
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"content": "You can find \"But the king having taken a taste of the hardiness of the Jews, attempted to take the strong places by policy:\" in the Old Testament, specifically in 2 Maccabees 13:18.",
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"content": "Which chapter and book contains \"And may it come upon the head of Joab, and upon all his father's house: and let there not fail from the house of Joab one that hath an issue of seed, or that is a leper, or that holdeth the distaff, or that falleth by the sword, or that wanteth bread.\"?",
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"content": "The verse you're asking about is in *2 Samuel*, chapter *3*.\n\nHere's the complete chapter text:\n*2 Samuel Chapter 3*\n1 Now there was a long war between the house of Saul and the house of David: David prospering and growing always stronger and stronger, but the house of Saul decaying daily.\n2 And sons were born to David in Hebron: and his firstborn was Amnon of Achinoam the Jezrahelitess:\n3 And his second Cheleab of Abigail the wife of Nabal of Carmel: and the third Absalom the son of Maacha the daughter of Tholmai king of Gessur:\n4 And the fourth Adonias, the son of Haggith: and the fifth Saphathia the son of Abital:\n5 And the sixth Jethraam of Egla the wife of David: these were born to David in Hebron.\n6 Now while there was war between the house of Saul and the house of David, Abner the son of Ner ruled the house of Saul.\n7 And Saul had a concubine named Respha, the daughter of Aia. And Isboseth said to Abner:\n8 Why didst thou go in to my father's concubine? And he was exceedingly angry for the words of Isboseth, and said: Am I a dog's head against Juda this day, who have shewn mercy to the house of Saul thy father, and to his brethren and friends, and have not delivered thee into the hands of David, and hast thou sought this day against me to charge me with a matter concerning a woman?\n9 So do God to Abner, and more also, unless as the Lord hath sworn to David, so I do to him,\n10 That the kingdom be translated from the house of Saul, and the throne of David be set up over Israel, and over Juda from Dan to Bersabee.\n11 And he could not answer him a word, because he feared him.\n12 Abner therefore sent messengers to David for himself, saying: Whose is the land? and that they should say: Make a league with me, and my hand shall be with thee: and I will bring all Israel to thee.\n13 And he said: Very well: I will make a league with thee: but one thing I require of thee, saying: Thou shalt not see my face before thou bring Michol the daughter of Saul: and so thou shalt come, and see me.\n14 And David sent messengers to Isboseth the son of Saul, saying: Restore my wife Michol, whom I espoused to me for a hundred foreskins of the Philistines.\n15 And Isboseth sent, and took her from her husband Phaltiel, the son of Lais.\n16 And her husband followed her, weeping as far as Bahurim: and Abner said to him: Go and return. And he returned.\n17 Abner also spoke to the ancients of Israel, saying: Both yesterday and the day before you sought for David that he might reign over you.\n18 Now then do it: because the Lord hath spoken to David, saying: By the hand of my servant David I will save my people Israel from the hands of the Philistines, and of all their enemies.\n19 And Abner spoke also to Benjamin. And he went to speak to David in Hebron all that seemed good to Israel, and to all Benjamin.\n20 And he came to David in Hebron with twenty men: and David made a feast for Abner, and his men that came with him.\n21 And Abner said to David: I will rise, that I may gather all Israel unto thee my lord the king, and may enter into a league with thee, and that thou mayst reign over all as thy soul desireth. Now when David bad brought Abner on his way, and he was gone in peace,\n22 Immediately David's servants and Joab came, after having slain the robbers, with an exceeding great booty: and Abner, was not with David in Hebron, for he had now sent him away, and he was gone in peace.\n23 And Joab and all the army that was with him, came afterwards: and it was told Joab, that Abner the son of Ner came to the king, and he hath sent him away, and he is gone in peace.\n24 And Joab went in to the king, and said: What hast thou done? Behold Abner came to thee: Why didst thou send him away, and he is gone and departed?\n25 Knowest thou not Abner the son of Ner, that to this end he came to thee, that he might deceive thee, and to know thy going out, and thy coming in, and to know all thou dost?\n26 Then Joab going out from David, sent messengers after Abner, and brought him back from the cistern of Sira, David knowing nothing of it.\n27 And when Abner was returned to Hebron, Joab took him aside to the middle of the gate, to speak to him treacherously: and he stabbed him there in the groin, and he died, in revenge of the blood of Asael his brother.\n28 And when David heard of it, after the thing was now done, he said: I, and my kingdom are innocent before the Lord for ever of the blood of Abner the son of Ner:\n**29 And may it come upon the head of Joab, and upon all his father's house: and let there not fail from the house of Joab one that hath an issue of seed, or that is a leper, or that holdeth the distaff, or that falleth by the sword, or that wanteth bread.**\n30 So Joab and Abisai his brother slew Abner, because he had killed their brother Asael at Gabaon in the battle.\n31 And David said to Joab, and to all the people that were with him: Rend your garments, and gird yourselves with sackcloths, and mourn before the funeral of Abner. And king David himself followed the bier.\n32 And when they had buried Abner in Hebron, king David lifted up his voice, and wept at the grave of Abner: and all the people also wept.\n33 And the king mourning and lamenting over Abner, said: Not as cowards are wont to die, hath Abner died.\n34 Thy hands were not bound, nor thy feet laden with fetters: but as men fall before the children of iniquity, so didst thou fall. And all the people repeating it wept over him.\n35 And when all the people came to take meat with David, while it was yet broad day, David swore, saying: So do God to me, and more also, if I taste bread or any thing else before sunset.\n36 And all the people heard, and they were pleased, and all that the king did seemed good in the sight of all the people.\n37 And all the people, and all Israel understood that day that it was not the king's doing, that Abner the son of Ner was slain.\n38 The king also said to his servants: Do you not know that a prince and great man is slain this day in Israel?\n39 But I as yet am tender, though anointed king. And these men the sons of Sarvia are too hard for me: the Lord reward him that doth evil according to his wickedness.\n",
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"content": "Recite Acts 9:43",
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"content": "**New Testament**\n*Acts 9:43 (Douay Rheims)*\n\"And it came to pass, that he abode many days in Joppe, with one Simon a tanner.\"",
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"content": "Show me Acts 14:27",
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"content": "The scripture from the New Testament at Acts 14:27 (Douay Rheims) is:\n\"And they abode no small time with the disciples.\"",
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"content": "Where in the books does \"And the king said: Are the seals whole, Daniel? And he answered: They are whole, O king.\" show up, chapter-wise?",
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"content": "The verse you're asking about is in *Daniel*, chapter *14*.\n\nHere's the complete chapter text:\n*Daniel Chapter 14*\n1 And Daniel was the king's guest, and was honoured above all his friends.\n2 Now the Babylonians had an idol called Bel: and there were spent upon him every day twelve great measures of fine flour, and forty sheep, and sixty vessels of wine.\n3 The king also worshipped him, and went every day to adore him: but Daniel adored his God. And the king said to him: Why dost thou not adore Bel?\n4 And he answered, and said to him: Because I do not worship idols made with hands, but the living God, that created heaven and earth, and hath power over all flesh.\n5 And the king said to him: Doth not Bel seem to thee to be a living god? Seest thou not how much he eateth and drinketh every day?\n6 Then Daniel smiled and said: O king, be not deceived: for this is but clay within, and brass without, neither hath he eaten at any time.\n7 And the king being angry called for his priests, and said to them: If you tell me not, who it is that eateth up these expenses, you shall die.\n8 But if you can shew that Bel eateth these things, Daniel shall die, because he hath blasphemed against Bel. And Daniel said to the king: Be it done according to thy word.\n9 Now the priests of Bel were seventy, besides their wives, and little ones, and children. And the king went with Daniel into the temple of Bel.\n10 And the priests of Bel said: Behold we go out: and do thou, O king, set on the meats, and make ready the wine, and shut the door fast, and seal it with thy own ring:\n11 And when thou comest in the morning, if thou findest not that Bel hath eaten up all, we will suffer death, or else Daniel that hath lied against us.\n12 And they little regarded it, because they had made under the table a secret entrance, and they always came in by it, and consumed those things.\n13 So it came to pass after they were gone out, the king set the meats before Bel: and Daniel commanded his servants, and they brought ashes, and he sifted them all over the temple before the king: and going forth they shut the door, and having sealed it with the king's ring, they departed.\n14 But the priests went in by night, according to their custom, with their wives and their children: and they ate and drank up all.\n15 And the king arose early in the morning, and Daniel with him.\n**16 And the king said: Are the seals whole, Daniel? And he answered: They are whole, O king.**\n17 And as soon as he had opened the door, the king looked upon the table, and cried out with a loud voice: Great art thou, O Bel, and there is not any deceit with thee.\n18 And Daniel laughed: and he held the king that he should not go in: and he said: Behold the pavement, mark whose footsteps these are.\n19 And the king said: I see the footsteps of men, and women, and children. And the king was angry.\n20 Then he took the priests, and their wives, and their children: and they shewed him the private doors by which they came in, and consumed the things that were on the table.\n21 The king therefore put them to death, and delivered Bel into the power of Daniel: who destroyed him, and his temple.\n22 And there was a great dragon in that place, and the Babylonians worshipped him.\n23 And the king said to Daniel: Behold thou canst not say now, that this is not a living god: adore him therefore.\n24 And Daniel said: I adore the Lord my God: for he is the living God: but that is no living god.\n25 But give me leave, O king, and I will kill this dragon without sword or club. And the king said: I give thee leave.\n26 Then Daniel took pitch, and fat, and hair, and boiled them together: and he made lumps, and put them into the dragon's mouth, and the dragon burst asunder. And he said: Behold him whom you worshipped.\n27 And when the Babylonians had heard this, they took great indignation: and being gathered together against the king, they said: The king is become a Jew. He hath destroyed Bel, he hath killed the dragon, and he hath put the priests to death.\n28 And they came to the king, and said: Deliver us Daniel, or else we will destroy thee and thy house.\n29 And the king saw that they pressed upon him violently: and being constrained by necessity he delivered Daniel to them.\n30 And they cast him into the den of lions, and he was there six days.\n31 And in the den there were seven lions, and they had given to them two carcasses every day, and two sheep: but then they were not given unto them, that they might devour Daniel.\n32 Now there was in Judea a prophet called Habacuc, and he had boiled pottage, and had broken bread in a bowl: and was going into the field, to carry it to the reapers.\n33 And the angel of the Lord said to Habacuc: Carry the dinner which thou hast into Babylon to Daniel, who is in the lions' den.\n34 And Habacuc said: Lord, I never saw Babylon, nor do I know the den.\n35 And the angel of the Lord took him by the top of his head, and carried him by the hair of his head, and set him in Babylon over the den in the force of his spirit.\n36 And Habacuc cried, saying: O Daniel, thou servant of God, take the dinner that God hath sent thee.\n37 And Daniel said: Thou hast remembered me, O God, and thou hast not forsaken them that love thee.\n38 And Daniel arose and ate. And the angel of the Lord presently set Habacuc again in his own place.\n39 And upon the seventh day the king came to bewail Daniel: and he came to the den, and looked in, and behold Daniel was sitting in the midst of the lions.\n40 And the king cried out with a loud voice, saying: Great art thou, O Lord the God of Daniel. And he drew him out of the lions' den.\n41 But those that had been the cause of his destruction, he cast into the den, and they were devoured in a moment before him.\n42 Then the king said: Let all the inhabitants of the whole earth fear the God of Daniel: for he is the Saviour, working signs, and wonders in the earth: who hath delivered Daniel out of the lions' den.\n",
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"content": "Tell me what Exodus 38:28 says",
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"content": "**The Old Testament**\n*Exodus 38:28 (Douay Rheims)*\n\"And of the thousand seven hundred and seventy-five he made the heads of the pillars, which also he overlaid with silver.\"",
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"content": "What's the reference (book, chapter, verse) for \"For I was ashamed to ask the king for aid and for horsemen, to defend us from the enemy in the way: because we had said to the king: The hand of our God is upon all them that seek him in goodness: and his power and strength, and wrath upon all them that forsake him.\" in the Bible?",
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"content": "The passage \"For I was ashamed to ask the king for aid and for horsemen, to defend us from the enemy in the way: because we had said to the king: The hand of our God is upon all them that seek him in goodness: and his power and strength, and wrath upon all them that forsake him.\" comes from Ezra 8:22 in the Old Testament.",
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"content": "Which chapter and book contains \"And the Lord said to him: No, it shall not be so: but whosoever shall kill Cain, shall be punished sevenfold. And the Lord set a mark upon Cain, that whosoever found him should not kill him.\"?",
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"content": "You're looking at a verse from *Genesis*, chapter *4*.\n\nHere's what the chapter says:\n*Genesis Chapter 4*\n1 And Adam knew Eve his wife: who conceived and brought forth Cain, saying: I have gotten a man through God.\n2 And again she brought forth his brother Abel. And Abel was a shepherd, and Cain a husbandman.\n3 And it came to pass after many days, that Cain offered, of the fruits of the earth, gifts to the Lord.\n4 Abel also offered of the firstlings of his flock, and of their fat: and the Lord had respect to Abel, and to his offerings.\n5 But to Cain and his offerings he had no respect: and Cain was exceedingly angry, and his countenance fell.\n6 And the Lord said to him: Why art thou angry? and why is thy countenance fallen?\n7 If thou do well, shalt thou not receive? but if ill, shall not sin forthwith be present at the door? but the lust thereof shall be under thee, and thou shalt have dominion over it.\n8 And Cain said to Abel his brother: Let us go forth abroad. And when they were in the field, Cain rose up against his brother Abel, and slew him.\n9 And the Lord said to Cain: Where is thy brother Abel? And he answered, I know not: am I my brother's keeper?\n10 And he said to him: What hast thou done? the voice of thy brother's blood crieth to me from the earth.\n11 Now, therefore, cursed shalt thou be upon the earth, which hath opened her mouth and received the blood of thy brother at thy hand.\n12 When thou shalt till it, it shall not yield to thee its fruit: a fugitive and a vagabond shalt thou be upon the earth.\n13 And Cain said to the Lord: My iniquity is greater than that I may deserve pardon.\n14 Behold thou dost cast me out this day from the face of the earth, and I shall be hidden from thy face, and I shall be a vagabond and a fugitive on the earth: every one, therefore, that findeth me, shall kill me.\n**15 And the Lord said to him: No, it shall not be so: but whosoever shall kill Cain, shall be punished sevenfold. And the Lord set a mark upon Cain, that whosoever found him should not kill him.**\n16 And Cain went out from the face of the Lord, and dwelt as a fugitive on the earth, at the east side of Eden.\n17 And Cain knew his wife, and she conceived, and brought forth Henoch: and he built a city, and called the name thereof by the name of his son Henoch.\n18 And Henoch begot Irad, and Irad begot Maviael, and Maviael begot Mathusael, and Mathusael begot Lamech:\n19 Who took two wives: the name of the one was Ada, and the name of the other Sella.\n20 And Ada brought forth Jabel: who was the father of such as dwell in tents, and of herdsmen.\n21 And his brother's name was Jubal; he was the father of them that play upon the harp and the organs.\n22 Sella also brought forth Tubalcain, who was a hammerer and artificer in every work of brass and iron. And the sister of Tubalcain was Noema.\n23 And Lamech said to his wives Ada and Sella: Hear my voice, ye wives of Lamech, hearken to my speech: for I have slain a man to the wounding of myself, and a stripling to my own bruising.\n24 Sevenfold vengeance shall be taken for Cain: but for Lamech seventy times sevenfold.\n25 Adam also knew his wife again: and she brought forth a son, and called his name Seth, saying: God hath given me another seed, for Abel whom Cain slew.\n26 But to Seth also was born a son, whom he called Enos; this man began to call upon the name of the Lord.\n",
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"content": "What chapter and book is the verse \"Behold, your eyes, and the eyes of my brother Benjamin see that it is my mouth that speaketh to you.\" from?",
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"content": "The verse you've got in mind is from *Genesis*, chapter *45*.\n\nHere's the full rundown of the chapter:\n*Genesis Chapter 45*\n1 Joseph could no longer refrain himself before many that stood by: whereupon he commanded that all should go out, and no stranger be present at their knowing one another.\n2 And he lifted up his voice with weeping, which the Egyptians and all the house of Pharao heard.\n3 And he said to his brethren: I am Joseph: is my father yet living? His brethren could not answer him, being struck with exceeding great fear.\n4 And he said mildly to them: Come nearer to me. And when they were come near him, he said: I am Joseph, your brother, whom you sold into Egypt.\n5 Be not afraid, and let it not seem to you a hard case that you sold me into these countries: for God sent me before you into Egypt for your preservation.\n6 For it is two years since the famine began to be upon the land, and five years more remain, wherein there can be neither ploughing nor reaping.\n7 And God sent me before, that you may be preserved upon the earth, and may have food to live.\n8 Not by your counsel was I sent hither, but by the will of God: who hath made me as it were a father to Pharao, and lord of his whole house, and governor in all the land of Egypt.\n9 Make haste, and go ye up to my father, and say to him: Thus saith thy son Joseph: God hath made me lord of the whole land of Egypt: come down to me, linger not.\n10 And thou shalt dwell in the land of Gessen: and thou shalt be near me, thou and thy sons, and thy sons' sons, thy sheep, and thy herds, and all things that thou hast.\n11 And there I will feed thee, (for there are yet five years of famine remaining,) lest both thou perish, and thy house, and all things that thou hast.\n**12 Behold, your eyes, and the eyes of my brother Benjamin see that it is my mouth that speaketh to you.**\n13 You shall tell my father of all my glory, and all things that you have seen in Egypt: make haste and bring him to me.\n14 And falling upon the neck of his brother Benjamin, he embraced him and wept: and Benjamin in like manner wept also on his neck.\n15 And Joseph kissed all his brethren, and wept upon every one of them: after which they were emboldened to speak to him.\n16 And it was heard, and the fame was abroad in the king's court: The brethren of Joseph are come: and Pharao with all his family was glad.\n17 And he spoke to Joseph that he should give orders to his brethren, saying: Load your beasts, and go into the land of Chanaan.\n18 And bring away from thence your father and kindred, and come to me: and I will give you all the good things of Egypt, that you may eat the marrow of the land.\n19 Give orders also that they take wagons out of the land of Egypt, for the carriage of their children and their wives: and say: Take up your father, and make haste to come with all speed:\n20 And leave nothing of your household stuff: for all the riches of Egypt shall be yours.\n21 And the sons of Israel did as they were bid. And Joseph gave them wagons according to Pharao's commandment: and provisions for the way.\n22 He ordered also to be brought out for every one of them two robes: but to Benjamin he gave three hundred pieces of silver with five robes of the best:\n23 Sending to his father as much money and raiment, adding besides ten he asses to carry off all the riches of Egypt, and as many she asses, carrying wheat and bread for the journey.\n24 So he sent away his brethren, and at their departing said to them: Be not angry in the way.\n25 And they went up out of Egypt, and came into the land of Chanaan to their father Jacob.\n26 And they told him, saying: Joseph thy son is living: and he is ruler in all the land of Egypt. Which when Jacob heard, he awaked as it were out of a deep sleep, yet did not believe them.\n27 They, on the other side, told the whole order of the thing. And when he saw the wagons and all that he had sent his spirit revived,\n28 And he said: It is enough for me, if Joseph my son be yet living: I will go and see him before I die.\n",
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"content": "Where in the books does \"Behold this man cometh, the rider upon the chariot with two horsemen, and he answered, and said: Babylon is fallen, she is fallen, and all the graven gods thereof are broken unto the ground.\" show up, chapter-wise?",
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"content": "That verse comes from *Isaiah*, chapter *21*.\n\nCheck out the whole chapter:\n*Isaiah Chapter 21*\n1 The burden of the desert of the sea. As whirlwinds come from the south, it cometh from the desert from a terrible land.\n2 A grievous vision is told me: he that is unfaithful dealeth unfaithfully: and he that is a spoiler, spoileth. Go up, O Elam, besiege, O Mede: I have made all the mourning thereof to cease.\n3 Therefore are my loins filled with pain, anguish hath taken hold of me, as the anguish of a woman in labour: I fell down at the hearing of it, I was troubled at the seeing of it.\n4 My heart failed, darkness amazed me: Babylon my beloved is become a wonder to me.\n5 Prepare the table, behold in the watchtower them that eat and drink: arise, ye princes, take up the shield.\n6 For thus hath the Lord said to me: Go, and set a watchman: and whatsoever he shall see, let him tell.\n7 And he saw a chariot with two horsemen, a rider upon an ass, and a rider upon a camel: and he beheld them diligently with much heed.\n8 And a lion cried out: I am upon the watchtower of the Lord, standing continually by day: and I am upon my ward, standing whole nights.\n**9 Behold this man cometh, the rider upon the chariot with two horsemen, and he answered, and said: Babylon is fallen, she is fallen, and all the graven gods thereof are broken unto the ground.**\n10 O my thrashing and the children of my door, that which I have heard of the Lord of hosts, the God of Israel, I have declared unto you.\n11 The burden of Duma calleth to me out of Seir: Watchman, what of the eight? watchman, what of the night?\n12 The watchman said: The morning cometh, also the night: if you seek, seek: return, come.\n13 The burden in Arabia. In the forest at evening you shall sleep, in the paths of Dedanim.\n14 Meeting the thirsty bring him water, you that inhabit the land of the south, meet with bread him that fleeth.\n15 For they are fled from before the swords, from the sword that hung over them, from the bent bow, from the face of a grievous battle.\n16 For thus saith the Lord to me: Within a year, according to the years of a hireling, all the glory of Cedar shall be taken away.\n17 And the residue of the number of strong archers of the children of Cedar shall be diminished: for the Lord the God of Israel hath spoken it.\n",
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"content": "What are the chapter and verse numbers for \"Thus saith the Lord God that created the heavens, and stretched them out: that established the earth, and the things that spring out of it: that giveth breath to the people upon it, and spirit to them that tread thereon.\" in the Bible?",
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"content": "\"Thus saith the Lord God that created the heavens, and stretched them out: that established the earth, and the things that spring out of it: that giveth breath to the people upon it, and spirit to them that tread thereon.\" appears in Isaiah, chapter 42, at verse 5 of the Old Testament.",
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"content": "Can you tell me the book, chapter, and verse for \"I looked, and behold Carmel was a wilderness: and all its cities were destroyed at the presence of the Lord, and at the presence of the wrath of his indignation.\"?",
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"content": "You can find \"I looked, and behold Carmel was a wilderness: and all its cities were destroyed at the presence of the Lord, and at the presence of the wrath of his indignation.\" in the Old Testament, specifically in Jeremiah 4:26.",
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"content": "What book is the quote \"And Jeremias the prophet said to Hananias the prophet: Hear now, Hananias: the Lord hath not sent thee, and thou hast made this people to trust in a lie.\" from?",
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"content": "The passage \"And Jeremias the prophet said to Hananias the prophet: Hear now, Hananias: the Lord hath not sent thee, and thou hast made this people to trust in a lie.\" comes from Jeremiah 28:15 in the Old Testament.",
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"content": "Quote from Job chapter 21, verse 27",
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"content": "Here's the passage from Job 21:27 in the Old Testament (Douay Rheims):\n\"Surely I know your thoughts, and your unjust judgments against me.\"",
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"content": "What book, chapter, and verse is \"If at any time I laughed on them, they believed not, and the light of my countenance fell not on earth.\" from?",
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"content": "The quote \"If at any time I laughed on them, they believed not, and the light of my countenance fell not on earth.\" is from Job 29:24 in the Old Testament.",
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"content": "From which book and what chapter does \"Upon what are its bases grounded? or who laid the corner stone thereof,\" come?",
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"content": "You're looking at a verse from *Job*, chapter *38*.\n\nHere's what the chapter says:\n*Job Chapter 38*\n1 Then the Lord answered Job out of a whirlwind, and said:\n2 Who is this that wrappeth up sentences in unskillful words?\n3 Gird up thy loins like a man: I will ask thee, and answer thou me.\n4 Where wast thou when I laid up the foundations of the earth? tell me if thou hast understanding.\n5 Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?\n**6 Upon what are its bases grounded? or who laid the corner stone thereof,**\n7 When the morning stars praised me together, and all the sons of God made a joyful melody?\n8 Who shut up the sea with doors, when it broke forth as issuing out of the womb:\n9 When I made a cloud the garment thereof, and wrapped it in a mist as in swaddling bands?\n10 I set my bounds around it, and made it bars and doors:\n11 And I said: Hitherto thou shalt come, and shalt go no further, and here thou shalt break thy swelling waves.\n12 Didst thou since thy birth command the morning, and shew the dawning of the day its place?\n13 And didst thou hold the extremities of the earth shaking them, and hast thou shaken the ungodly out of it?\n14 The seal shall be restored as clay, and shall stand as a garment:\n15 From the wicked their light shall be taken away, and the high arm shall be broken.\n16 Hast thou entered into the depths of the sea, and walked in the lowest parts of the deep?\n17 Have the gates of death been opened to thee, and hast thou seen the darksome doors?\n18 Hast thou considered the breadth of the earth? tell me, if thou knowest all things?\n19 Where is the way where light dwelleth, and where is the place of darkness:\n20 That thou mayst bring every thing to its own bounds, and understand the paths of the house thereof.\n21 Didst thou know then that thou shouldst be born? and didst thou know the number of thy days?\n22 Hast thou entered into the storehouses of the snow, or has thou beheld the treasures of the hail:\n23 Which I have prepared for the time of the enemy, against the day of battle and war?\n24 By what way is the light spread, and heat divided upon the earth?\n25 Who gave a course to violent showers, or a way for noisy thunder:\n26 That it should rain on the earth without man in the wilderness, where no mortal dwelleth:\n27 That it should fill the desert and desolate land, and should bring forth green grass?\n28 Who is the father of rain? or who begot the drops of dew?\n29 Out of whose womb came the ice; and the frost from heaven who hath gendered it?\n30 The waters are hardened like a stone, and the surface of the deep is congealed.\n31 Shalt thou be able to join together the shining stars the Pleiades, or canst thou stop the turning about of Arcturus?\n32 Canst thou bring forth the day star in its time, and make the evening star to rise upon the children of the earth?\n33 Dost thou know the order of heaven, and canst thou set down the reason thereof on the earth?\n34 Canst thou lift up thy voice to the clouds, that an abundance of waters may cover thee?\n35 Canst thou send lightnings, and will they go, and will they return and say to thee: Here we are?\n36 Who hath put wisdom in the heart of man? or who gave the cock understanding?\n37 Who can declare the order of the heavens, or who can make the harmony of heaven to sleep?\n38 When was the dust poured on the earth, and the clods fastened together?\n39 Wilt thou take the prey for the lioness, and satisfy the appetite of her whelps,\n40 When they couch in the dens and lie in wait in holes?\n41 Who provideth food for the raven, when her young ones cry to God, wandering about, because they have no meat?\n",
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"content": "What book is the quote \"And Aialon and Gethremmon, with their suburbs, four cities.\" from?",
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"content": "The passage \"And Aialon and Gethremmon, with their suburbs, four cities.\" comes from Joshua 21:24 in the Old Testament.",
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"content": "Where in the bible does it say \"And there was no one that triumphed over this people, but when they departed from the worship of the Lord their God.\"?",
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"content": "\"And there was no one that triumphed over this people, but when they departed from the worship of the Lord their God.\" is written in Judith 5:17, within the Old Testament.",
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"content": "Where in the books does \"And when they had said an hymn, they went forth to the mount of Olives.\" show up, chapter-wise?",
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"content": "It's from the book of *Mark*, chapter *14*.\n\nHere's the chapter in full:\n*Mark Chapter 14*\n1 Now the feast of the pasch, and of the Azymes was after two days; and the chief priests and the scribes sought how they might by some wile lay hold on him, and kill him.\n2 But they said: Not on the festival day, lest there should be a tumult among the people.\n3 And when he was in Bethania, in the house of Simon the leper, and was at meat, there came a woman having an alabaster box of ointment of precious spikenard: and breaking the alabaster box, she poured it out upon his head.\n4 Now there were some that had indignation within themselves, and said: Why was this waste of the ointment made?\n5 For this ointment might have been sold for more than three hundred pence, and given to the poor. And they murmured against her.\n6 But Jesus said: Let her alone, why do you molest her? She hath wrought a good work upon me.\n7 For the poor you have always with you: and whensoever you will, you may do them good: but me you have not always.\n8 She hath done what she could: she is come beforehand to anoint my body for burial.\n9 Amen, I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memorial of her.\n10 And Judas Iscariot, one of the twelve, went to the chief priests, to betray him to them.\n11 Who hearing it were glad; and they promised him they would give him money. And he sought how he might conveniently betray him.\n12 Now on the first day of the unleavened bread, when they sacrificed the pasch, the disciples say to him: Whither wilt thou that we go, and prepare for thee to eat the pasch?\n13 And he sendeth two of his disciples, and saith to them: Go ye into the city; and there shall meet you a man carrying a pitcher of water, follow him;\n14 And whithersoever he shall go in, say to the master of the house, The master saith, Where is my refectory, where I may eat the pasch with my disciples?\n15 And he will shew you a large dining room furnished; and there prepare ye for us.\n16 And his disciples went their way, and came into the city; and they found as he had told them, and they prepared the pasch.\n17 And when evening was come, he cometh with the twelve.\n18 And when they were at table and eating, Jesus saith: Amen I say to you, one of you that eateth with me shall betray me.\n19 But they began to be sorrowful, and to say to him one by one: Is it I?\n20 Who saith to them: One of the twelve, who dippeth with me his hand in the dish.\n21 And the Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born.\n22 And whilst they were eating, Jesus took bread; and blessing, broke, and gave to them, and said: Take ye. This is my body.\n23 And having taken the chalice, giving thanks, he gave it to them. And they all drank of it.\n24 And he said to them: This is my blood of the new testament, which shall be shed for many.\n25 Amen I say to you, that I will drink no more of the fruit of the vine, until that day when I shall drink it new in the kingdom of God.\n**26 And when they had said an hymn, they went forth to the mount of Olives.**\n27 And Jesus saith to them: You will all be scandalized in my regard this night; for it is written, I will strike the shepherd, and the sheep shall be dispersed.\n28 But after I shall be risen again, I will go before you into Galilee.\n29 But Peter saith to him: Although all shall be scandalized in thee, yet not I.\n30 And Jesus saith to him: Amen I say to thee, to day, even in this night, before the cock crow twice, thou shall deny me thrice.\n31 But he spoke the more vehemently: Although I should die together with thee, I will not deny thee. And in like manner also said they all.\n32 And they came to a farm called Gethsemani. And he saith to his disciples: Sit you here, while I pray.\n33 And he taketh Peter and James and John with him; and he began to fear and to be heavy.\n34 And he saith to them: My soul is sorrowful even unto death; stay you here, and watch.\n35 And when he was gone forward a little, he fell flat on the ground; and he prayed, that if it might be, the hour might pass from him.\n36 And he saith: Abba, Father, all things are possible to thee: remove this chalice from me; but not what I will, but what thou wilt.\n37 And he cometh, and findeth them sleeping. And he saith to Peter: Simon, sleepest thou? couldst thou not watch one hour?\n38 Watch ye, and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak.\n39 And going away again, he prayed, saying the same words.\n40 And when he returned, he found them again asleep, (for their eyes were heavy,) and they knew not what to answer him.\n41 And he cometh the third time, and saith to them: Sleep ye now, and take your rest. It is enough: the hour is come: behold the Son of man shall be betrayed into the hands of sinners.\n42 Rise up, let us go. Behold, he that will betray me is at hand.\n43 And while he was yet speaking, cometh Judas Iscariot, one of the twelve: and with him a great multitude with swords and staves, from the chief priests and the scribes and the ancients.\n44 And he that betrayed him, had given them a sign, saying: Whomsoever I shall kiss, that is he; lay hold on him, and lead him away carefully.\n45 And when he was come, immediately going up to him, he saith: Hail, Rabbi; and he kissed him.\n46 But they laid hands on him, and held him.\n47 And one of them that stood by, drawing a sword, struck a servant of the chief priest, and cut off his ear.\n48 And Jesus answering, said to them: Are you come out as to a robber, with swords and staves to apprehend me?\n49 I was daily with you in the temple teaching, and you did not lay hands on me. But that the scriptures may be fulfilled.\n50 Then his disciples leaving him, all fled away.\n51 And a certain young man followed him, having a linen cloth cast about his naked body; and they laid hold on him.\n52 But he, casting off the linen cloth, fled from them naked.\n53 And they brought Jesus to the high priest; and all the priests and the scribes and the ancients assembled together.\n54 And Peter followed him from afar off, even into the court of the high priest; and he sat with the servants at the fire, and warmed himself.\n55 And the chief priests and all the council sought for evidence against Jesus, that they might put him to death, and found none.\n56 For many bore false witness against him, and their evidences were not agreeing.\n57 And some rising up, bore false witness against him, saying:\n58 We heard him say, I will destroy this temple made with hands, and within three days I will build another not made with hands.\n59 And their witness did not agree.\n60 And the high priest rising up in the midst, asked Jesus, saying: Answerest thou nothing to the things that are laid to thy charge by these men?\n61 But he held his peace, and answered nothing. Again the high priest asked him, and said to him: Art thou the Christ the Son of the blessed God?\n62 And Jesus said to him: I am. And you shall see the Son of man sitting on the right hand of the power of God, and coming with the clouds of heaven.\n63 Then the high priest rending his garments, saith: What need we any further witnesses?\n64 You have heard the blasphemy. What think you? Who all condemned him to be guilty of death.\n65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him: Prophesy: and the servants struck him with the palms of their hands.\n66 Now when Peter was in the court below, there cometh one of the maidservants of the high priest.\n67 And when she had seen Peter warming himself, looking on him she saith: Thou also wast with Jesus of Nazareth.\n68 But he denied, saying: I neither know nor understand what thou sayest. And he went forth before the court; and the cock crew.\n69 And again a maidservant seeing him, began to say to the standers by: This is one of them.\n70 But he denied again. And after a while they that stood by said again to Peter: Surely thou art one of them; for thou art also a Galilean.\n71 But he began to curse and to swear, saying; I know not this man of whom you speak.\n72 And immediately the cock crew again. And Peter remembered the word that Jesus had said unto him: Before the cock crow twice, thou shalt thrice deny me. And he began to weep.\n",
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"content": "Verse 11 from chapter 25 in Proverbs?",
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"content": "Quoting from Proverbs 25:11, Old Testament (Douay Rheims):\n\"To speak a word in due time, is like apples of gold on beds of silver.\"",
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"content": "Psalm 26:1",
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"content": "From Psalm chapter 26, verse 1, Old Testament (Douay Rheims):\n\"The psalm of David before he was anointed. The Lord is my light and my salvation, whom shall I fear? The Lord is the protector of my life: of whom shall I be afraid?\"",
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"content": "Psalm 105:6 please",
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"content": "**Old Testament**\n*Psalm 105:6 (Douay Rheims)*\n\"We have sinned with our fathers: we have acted unjustly, we have wrought iniquity.\"",
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"content": "Where in the books does \"But speak thou the things that become sound doctrine:\" show up, chapter-wise?",
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"content": "Your verse is located in *Titus*, chapter *2*.\n\nTake a look at the whole chapter:\n*Titus Chapter 2*\n**1 But speak thou the things that become sound doctrine:**\n2 That the aged men be sober, chaste, prudent, sound in faith, in love, in patience.\n3 The aged women, in like manner, in holy attire, not false accusers, not given to much wine, teaching well:\n4 That they may teach the young women to be wise, to love their husbands, to love their children,\n5 To be discreet, chaste, sober, having a care of the house, gentle, obedient to their husbands, that the word of God be not blasphemed.\n6 Young men, in like manner, exhort that they be sober.\n7 In all things shew thyself an example of good works, in doctrine, in integrity, in gravity,\n8 The sound word that can not be blamed: that he, who is on the contrary part, may be afraid, having no evil to say of us.\n9 Exhort servants to be obedient to their masters, in all things pleasing, not gainsaying:\n10 Not defrauding, but in all things shewing good fidelity, that they may adorn the doctrine of God our Saviour in all things:\n11 For the grace of God our Saviour hath appeared to all men;\n12 Instructing us, that, denying ungodliness and worldly desires, we should live soberly, and justly, and godly in this world,\n13 Looking for the blessed hope and coming of the glory of the great God and our Saviour Jesus Christ,\n14 Who gave himself for us, that he might redeem us from all iniquity, and might cleanse to himself a people acceptable, a pursuer of good works.\n15 These things speak, and exhort and rebuke with all authority. Let no man despise thee.\n",
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"content": "In what book, at what chapter and verse, does \"O, O flee ye out of the land of the north, saith the Lord, for I have scattered you into the four winds of heaven, saith the Lord.\" appear?",
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"content": "You can find \"O, O flee ye out of the land of the north, saith the Lord, for I have scattered you into the four winds of heaven, saith the Lord.\" in the Old Testament, specifically in Zechariah 2:6.",
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"content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.",
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"content": "Can you tell me the book, chapter, and verse for \"If any man be hungry, let him eat at home; that you come not together unto judgment. And the rest I will set in order, when I come.\"?",
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"content": "You can find \"If any man be hungry, let him eat at home; that you come not together unto judgment. And the rest I will set in order, when I come.\" in the New Testament, specifically in 1 Corinthians 11:34.",
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"content": "What's the scriptural address for \"And you know that he appeared to take away our sins, and in him there is no sin.\"?",
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"content": "In the New Testament, the book of 1 John, chapter 3, verse 5 states: \"And you know that he appeared to take away our sins, and in him there is no sin.\".",
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"content": "What chapter and book is the verse \"Be you humbled therefore under the mighty hand of God, that he may exalt you in the time of visitation:\" from?",
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"content": "You're looking at a verse from *1 Peter*, chapter *5*.\n\nHere's what the chapter says:\n*1 Peter Chapter 5*\n1 The ancients therefore that are among you, I beseech, who am myself also an ancient, and a witness of the sufferings of Christ: as also a partaker of that glory which is to be revealed in time to come:\n2 Feed the flock of God which is among you, taking care of it, not by constraint, but willingly, according to God: not for filthy lucre's sake, but voluntarily:\n3 Neither as lording it over the clergy, but being made a pattern of the flock from the heart.\n4 And when the prince of pastors shall appear, you shall receive a never fading crown of glory.\n5 In like manner, ye young men, be subject to the ancients. And do you all insinuate humility one to another, for God resisteth the proud, but to the humble he giveth grace.\n**6 Be you humbled therefore under the mighty hand of God, that he may exalt you in the time of visitation:**\n7 Casting all your care upon him, for he hath care of you.\n8 Be sober and watch: because your adversary the devil, as a roaring lion, goeth about seeking whom he may devour.\n9 Whom resist ye, strong in faith: knowing that the same affliction befalls your brethren who are in the world.\n10 But the God of all grace, who hath called us into his eternal glory in Christ Jesus, after you have suffered a little, will himself perfect you, and confirm you, and establish you.\n11 To him be glory and empire for ever and ever. Amen.\n12 By Sylvanus, a faithful brother unto you, as I think, I have written briefly: beseeching and testifying that this is the true grace of God, wherein you stand.\n13 The church that is in Babylon, elected together with you, saluteth you: and so doth my son Mark.\n14 Salute one another with a holy kiss. Grace be to all you, who are in Christ Jesus. Amen.\n",
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"content": "What book is the quote \"Because the administration of this office doth not only supply the want of the saints, but aboundeth also by many thanksgivings in the Lord,\" from?",
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"content": "In the Bible, the verse \"Because the administration of this office doth not only supply the want of the saints, but aboundeth also by many thanksgivings in the Lord,\" can be found in the book of 2 Corinthians, chapter 9, verse 12 in the New Testament.",
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"content": "What chapter and book should I look at for \"And therefore, in another place also, he saith: Thou shalt not suffer thy holy one to see corruption.\"?",
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"content": "That one's from *Acts*, chapter *13*.\n\nHere's the chapter it's part of:\n*Acts Chapter 13*\n1 Now there were in the church which was at Antioch, prophets and doctors, among whom was Barnabas, and Simon who was called Niger, and Lucius of Cyrene, and Manahen, who was the foster brother of Herod the tetrarch, and Saul.\n2 And as they were ministering to the Lord, and fasting, the Holy Ghost said to them: Separate me Saul and Barnabas, for the work whereunto I have taken them.\n3 Then they, fasting and praying, and imposing their hands upon them, sent them away.\n4 So they being sent by the Holy Ghost, went to Seleucia: and from thence they sailed to Cyprus.\n5 And when they were come to Salamina, they preached the word of God in the synagogues of the Jews. And they had John also in the ministry.\n6 And when they had gone through the whole island, as far as Paphos, they found a certain man, a magician, a false prophet, a Jew, whose name was Bar-jesu:\n7 Who was with the proconsul Sergius Paulus, a prudent man. He sending for Barnabas and Saul, desired to hear the word of God.\n8 But Elymas the magician (for so his name is interpreted) withstood them, seeking to turn away the proconsul from the faith.\n9 Then Saul, otherwise Paul, filled with the Holy Ghost, looking upon him,\n10 Said: O full of all guile, and of all deceit, child of the devil, enemy of all justice, thou ceasest not to pervert the right ways of the Lord.\n11 And now behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a time. And immediately there fell a mist and darkness upon him, and going about, he sought some one to lead him by the hand.\n12 Then the proconsul, when he had seen what was done, believed, admiring at the doctrine of the Lord.\n13 Now when Paul and they that were with him had sailed from Paphos, they came to Perge in Pamphylia. And John departing from them, returned to Jerusalem.\n14 But they passing through Perge, came to Antioch in Pisidia: and entering into the synagogue on the sabbath day, they sat down.\n15 And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying: Ye men, brethren, if you have any word of exhortation to make to the people, speak.\n16 Then Paul rising up, and with his hand bespeaking silence, said: Ye men of Israel, and you that fear God, give ear.\n17 The God of the people of Israel chose our fathers, and exalted the people when they were sojourners in the land of Egypt, and with an high arm brought them out from thence,\n18 And for the space of forty years endured their manners in the desert.\n19 And destroying seven nations in the land of Chanaan, divided their land among them, by lot,\n20 As it were, after four hundred and fifty years: and after these things, he gave unto them judges, until Samuel the prophet.\n21 And after that they desired a king: and God gave them Saul the son of Cis, a man of the tribe of Benjamin, forty years.\n22 And when he had removed him, he raised them up David to be king: to whom giving testimony, he said: I have found David, the son of Jesse, a man according to my own heart, who shall do all my wills.\n23 Of this man's seed God according to his promise, hath raised up to Israel a Saviour, Jesus:\n24 John first preaching, before his coming, the baptism of penance to all the people of Israel.\n25 And when John was fulfilling his course, he said: I am not he, whom you think me to be: but behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.\n26 Men, brethren, children of the stock of Abraham, and whosoever among you fear God, to you the word of this salvation is sent.\n27 For they that inhabited Jerusalem, and the rulers thereof, not knowing him, nor the voices of the prophets, which are read every sabbath, judging him have fulfilled them.\n28 And finding no cause of death in him, they desired of Pilate, that they might kill him.\n29 And when they had fulfilled all things that were written of him, taking him down from the tree, they laid him in a sepulchre.\n30 But God raised him up from the dead the third day:\n31 Who was seen for many days, by them who came up with him from Galilee to Jerusalem, who to this present are his witnesses to the people.\n32 And we declare unto you, that the promise which was made to our fathers,\n33 This same God hath fulfilled to our children, raising up Jesus, as in the second psalm also is written: Thou art my Son, this day have I begotten thee.\n34 And to shew that he raised him up from the dead, not to return now any more to corruption, he said thus: I will give you the holy things of David faithful.\n**35 And therefore, in another place also, he saith: Thou shalt not suffer thy holy one to see corruption.**\n36 For David, when he had served in his generation, according to the will of God, slept: and was laid unto his fathers, and saw corruption.\n37 But he whom God hath raised from the dead, saw no corruption.\n38 Be it known therefore to you, men, brethren, that through him forgiveness of sins is preached to you: and from all the things, from which you could not be justified by the law of Moses.\n39 In him every one that believeth, is justified.\n40 Beware, therefore, lest that come upon you which is spoken in the prophets:\n41 Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which you will not believe, if any man shall tell it you.\n42 And as they went out, they desired them, that on the next sabbath, they would speak unto them these words.\n43 And when the synagogue was broken up, many of the Jews, and of the strangers who served God, followed Paul and Barnabas: who speaking to them, persuaded them to continue in the grace of God.\n44 But the next sabbath day, the whole city almost came together, to hear the word of God.\n45 And the Jews seeing the multitudes, were filled with envy, and contradicted those things which were said by Paul, blaspheming.\n46 Then Paul and Barnabas said boldly: To you it behoved us first to speak the word of God: but because you reject it, and judge yourselves unworthy of eternal life, behold we turn to the Gentiles.\n47 For so the Lord hath commanded us: I have set thee to be the light of the Gentiles; that thou mayest be for salvation unto the utmost part of the earth.\n48 And the Gentiles hearing it, were glad, and glorified the word of the Lord: and as many as were ordained to life everlasting, believed.\n49 And the word of the Lord was published throughout the whole country.\n50 But the Jews stirred up religious and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas: and cast them out of their coasts.\n51 But they, shaking off the dust of their feet against them, came to Iconium.\n52 And the disciples were filled with joy and with the Holy Ghost.\n",
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"content": "What's the reference (book, chapter, verse) for \"And whereas thou sawest the feet, and the toes, part of potter's clay, and part of iron: the kingdom shall be divided, but yet it shall take its origin from the iron, according as thou sawest the iron mixed with the miry clay.\" in the Bible?",
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"content": "\"And whereas thou sawest the feet, and the toes, part of potter's clay, and part of iron: the kingdom shall be divided, but yet it shall take its origin from the iron, according as thou sawest the iron mixed with the miry clay.\" is written in Daniel 2:41, within the Old Testament.",
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"content": "What's the reference (book, chapter, verse) for \"Cursed be he that secretly killeth his neighbour: and all the people shall say: Amen.\" in the Bible?",
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"content": "The scripture \"Cursed be he that secretly killeth his neighbour: and all the people shall say: Amen.\" is located in Deuteronomy 27:24 of the Old Testament.",
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"content": "Which chapter and book contains \"And again she conceived and bore a son, and said: Because the Lord heard that I was despised, he hath given this also to me: and she called his name Simeon.\"?",
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"content": "The verse you mentioned is found in *Genesis*, chapter *29*.\n\nHere's the entire chapter for you:\n*Genesis Chapter 29*\n1 Then Jacob went on in his journey, and came into the east country.\n2 And he saw a well in the field, and three flocks of sheep lying by it: for the beasts were watered out of it, and the mouth thereof was closed with a great stone.\n3 And the custom was, when all the sheep were gathered together to roll away the stone, and after the sheep were watered, to put it on the mouth of the well again.\n4 And he said to the shepherds: Brethren, whence are you? They answered: Of Haran.\n5 And he asked them, saying: Know you Laban the son of Nachor? They said: We know him.\n6 He said: Is he in health? He is in health, say they: and behold Rachel his daughter cometh with his flock.\n7 And Jacob said: There is yet much day remaining, neither is it time to bring the flocks into the folds again: first give the sheep drink, and so lead them back to feed.\n8 They answered: We cannot, till all the cattle be gathered together, and we remove the stone from the well's mouth, that we may water the flocks.\n9 They were yet speaking, and behold Rachel came with her father's sheep: for she fed the flock.\n10 And when Jacob saw her, and knew her to be his cousin-german, and that they were the sheep of Laban, his uncle: he removed the stone wherewith the well was closed.\n11 And having watered the flock, he kissed her: and lifting up his voice, wept.\n12 And he told her that he was her father's brother, and the son of Rebecca: but she went in haste and told her father.\n13 Who, when he heard that Jacob his sister's son was come, ran forth to meet him; and embracing him, and heartily kissing him, brought him into his house. And when he had heard the causes of his journey,\n14 He answered: Thou art my bone and my flesh. And after the days of one month were expired,\n15 He said to him: Because thou art my brother, shalt thou serve me without wages? Tell me what wages thou wilt have.\n16 Now he had two daughters, the name of the elder was Lia: and the younger was called Rachel.\n17 But Lia was blear eyed: Rachel was well favoured, and of a beautiful countenance.\n18 And Jacob being in love with her, said: I will serve thee seven years for Rachel thy younger daughter.\n19 Laban answered: It is better that I give her to thee than to another man; stay with me.\n20 So Jacob served seven years for Rachel: and they seemed but a few days, because of the greatness of his love.\n21 And he said to Laban: Give me my wife; for now the time is fulfilled, that I may go in unto her.\n22 And he, having invited a great number of his friends to the feast, made the marriage.\n23 And at night he brought in Lia his daughter to him,\n24 Giving his daughter a handmaid, named Zelpha. Now when Jacob had gone in to her according to custom when morning was come he saw it was Lia:\n25 And he said to his father in law: What is it that thou didst mean to do? did not I serve thee for Rachel? why hast thou deceived me?\n26 Laban answered: It is not the custom in this place, to give the younger in marriage first.\n27 Make up the week of days of this match: and I will give thee her also, for the service that thou shalt render me other seven years.\n28 He yielded to his pleasure: and after the week was past, he married Rachel:\n29 To whom her father gave Bala for her servant.\n30 And having at length obtained the marriage he wished for, he preferred the love of the latter before the former, and served with him other seven years.\n31 And the Lord seeing that he despised Lia, opened her womb, but her sister remained barren.\n32 And she conceived and bore a son, and called his name Ruben, saying: The Lord saw my affliction: now my husband will love me.\n**33 And again she conceived and bore a son, and said: Because the Lord heard that I was despised, he hath given this also to me: and she called his name Simeon.**\n34 And she conceived the third time, and bore another son: and said: Now also my husband will be joined to me, because I have borne him three sons: and therefore she called his name Levi.\n35 The fourth time she conceived and bore a son, and said: now will I praise the Lord: and for this she called him Juda. And she left bearing.\n",
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"content": "What's the reference (book, chapter, verse) for \"Go about through the streets of Jerusalem, and see, and consider, and seek in the broad places thereof, if you can find a man that executeth judgement, and seeketh faith: and I will be merciful unto it.\" in the Bible?",
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"content": "The quote \"Go about through the streets of Jerusalem, and see, and consider, and seek in the broad places thereof, if you can find a man that executeth judgement, and seeketh faith: and I will be merciful unto it.\" is from Jeremiah 5:1 in the Old Testament.",
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"content": "What's the scriptural address for \"For Job hath said: I am just, and God hath overthrown my judgment.\"?",
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"content": "The scripture \"For Job hath said: I am just, and God hath overthrown my judgment.\" is located in Job 34:5 of the Old Testament.",
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"content": "- **Book:** Joshua\n- **Chapter:** 12\n- **Verse:** 19",
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"content": "Quoting from Joshua 12:19, Old Testament (Douay Rheims):\n\"The king of Madon one, the king of Asor one,\"",
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"content": "Which book and chapter does \"And the Lord said to them: Did not the Egyptians and the Amorrhites, and the children of Ammon and the Philistines,\" belong to?",
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"content": "The verse you mentioned is found in *Judges*, chapter *10*.\n\nHere's the entire chapter for you:\n*Judges Chapter 10*\n1 After Abimelech there arose a ruler in Israel, Thola son of Phua the uncle of Abimelech, a man of Issachar, who dwelt in Samir of mount Ephraim:\n2 And he judged Israel three and twenty years, and he died and was buried in Samir.\n3 To him succeeded Jair the Galaadite, who judged Israel for two and twenty years.\n4 Having thirty sons that rode on thirty ass colts, and were princes of thirty cities, which from his name were called Havoth Jair, that is, the towns of Jair, until this present day in the land of Galaad.\n5 And Jair died: and was buried in the place which was called Camon.\n6 But the children of Israel, adding new sins to their old ones, did evil in the sight of the Lord, and served idols, Baalim and Astaroth, and the gods of Syria and of Sidon and of Moab and of the children of Ammon and of the Philistines: and they left the Lord, and did not serve him.\n7 And the Lord being angry with them, delivered them into the hands of the Philistines and of the children of Ammon.\n8 And they were afflicted, and grievously oppressed for eighteen years, all they that dwelt beyond the Jordan in the land of the Amorrhite, who is in Galaad:\n9 Insomuch that the children of Ammon passing over the Jordan, wasted Juda and Benjamin and Ephraim: and Israel was distressed exceedingly.\n10 And they cried to the Lord, and said: We have sinned against thee, because we have forsaken the Lord our God, and have served Baalim.\n**11 And the Lord said to them: Did not the Egyptians and the Amorrhites, and the children of Ammon and the Philistines,**\n12 The Sidonians also and Amalec and Chanaan oppress you, and you cried to me, and I delivered you out of their hand?\n13 And yet you have forsaken me, and have worshipped strange gods: therefore I will deliver you no more:\n14 Go and call upon the gods which you have chosen: let them deliver you in the time of distress.\n15 And the children of Israel said to the Lord: We have sinned, do thou unto us whatsoever pleaseth thee: only deliver us this time.\n16 And saying these things, they cast away out of their coasts all the idols of strange gods and served the Lord their God: and he was touched with their miseries.\n17 And the children of Ammon shouting together, pitched their tents in Galaad: against whom the children of Israel assembled themselves together and camped in Maspha.\n18 And the princes of Galaad said one to another: Whosoever of us shall first begin to fight against the children of Ammon, he shall be the leader of the people of Galaad.\n",
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"content": "Read me Matthew 25:37",
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"content": "**New Testament**\n*Matthew 25:37 (Douay Rheims)*\n\"Then shall the just answer him, saying: Lord, when did we see thee hungry, and fed thee; thirsty, and gave thee drink?\"",
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"content": "From which book and what chapter does \"To Titus my beloved son, according to the common faith, grace and peace from God the Father, and from Christ Jesus our Saviour.\" come?",
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"content": "You're looking at a verse from *Titus*, chapter *1*.\n\nHere's what the chapter says:\n*Titus Chapter 1*\n1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of the elect of God and the acknowledging of the truth, which is according to godliness:\n2 Unto the hope of life everlasting, which God, who lieth not, hath promised before the times of the world:\n3 But hath in due times manifested his word in preaching, which is committed to me according to the commandment of God our Saviour:\n**4 To Titus my beloved son, according to the common faith, grace and peace from God the Father, and from Christ Jesus our Saviour.**\n5 For this cause I left thee in Crete, that thou shouldest set in order the things that are wanting, and shouldest ordain priests in every city, as I also appointed thee:\n6 If any be without crime, the husband of one wife, having faithful children, not accused of riot, or unruly.\n7 For a bishop must be without crime, as the steward of God: not proud, not subject to anger, not given to wine, no striker, not greedy of filthy lucre:\n8 But given to hospitality, gentle, sober, just, holy, continent:\n9 Embracing that faithful word which is according to doctrine, that he may be able to exhort in sound doctrine, and to convince the gainsayers.\n10 For there are also many disobedient, vain talkers, and seducers: especially they who are of the circumcision:\n11 Who must be reproved, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.\n12 One of them a prophet of their own, said, The Cretians are always liars, evil beasts, slothful bellies.\n13 This testimony is true. Wherefore rebuke them sharply, that they may be sound in the faith;\n14 Not giving heed to Jewish fables and commandments of men, who turn themselves away from the truth.\n15 All things are clean to the clean: but to them that are defiled, and to unbelievers, nothing is clean: but both their mind and their conscience are defiled.\n16 They profess that they know God: but in their works they deny him; being abominable, and incredulous, and to every good work reprobate.\n",
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"content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.",
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"content": "Verse 26 from chapter 2 in 1 Chronicles?",
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"content": "Here's the passage from 1 Chronicles 2:26 in the Old Testament (Douay Rheims):\n\"And Jerameel married another wife, named Atara, who was the mother of Onam.\"",
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"content": "What's the scriptural address for \"This is he that came by water and blood, Jesus Christ: not by water only, but by water and blood. And it is the Spirit which testifieth, that Christ is the truth.\"?",
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"content": "\"This is he that came by water and blood, Jesus Christ: not by water only, but by water and blood. And it is the Spirit which testifieth, that Christ is the truth.\" is written in 1 John 5:6, within the New Testament.",
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"content": "What book is the quote \"In the year one hundred and sixty-five Demetrius the son of Demetrius came from Crete into the land of his fathers.\" from?",
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"content": "\"In the year one hundred and sixty-five Demetrius the son of Demetrius came from Crete into the land of his fathers.\" appears in 1 Maccabees, chapter 10, at verse 67 of the Old Testament.",
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"content": "Could you pinpoint the book and chapter of \"And he consulted the Lord, and he answered him not, neither by dreams, nor by priests, nor by prophets.\" for me?",
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"content": "That verse comes from *1 Samuel*, chapter *28*.\n\nCheck out the whole chapter:\n*1 Samuel Chapter 28*\n1 And it came to pass in those days, that the Philistines gathered together their armies to be prepared for war against Israel: and Achis said to David: Know thou now assuredly, that thou shalt go out with me to the war, thou, and thy men.\n2 And David said to Achis: Now thou shalt know what thy servant will do. And Achis said to David: And I will appoint thee to guard my life for ever.\n3 Now Samuel was dead, and all Israel mourned for him, and buried him in Ramatha his city. And Saul had put away all the magicians and soothsayers out of the land.\n4 And the Philistines were gathered together, and came and camped in Sunam: and Saul also gathered together all Israel, and came to Gelboe.\n5 And Saul saw the army of the Plilistines, and was afraid, and his heart was very much dismayed.\n**6 And he consulted the Lord, and he answered him not, neither by dreams, nor by priests, nor by prophets.**\n7 And Saul said to his servants: Seek me a woman that hath a divining spirit, and I will go to her, and inquire by her. And his servants said to him: There is a woman that hath a divining spirit at Endor.\n8 Then he disguised himself: and put on other clothes, and he went, and two men with him, and they came to the woman by night, and he said to her: Divine to me by thy divining spirit, and bring me up him whom I shall tell thee.\n9 And the woman said to him: Behold thou knowest all that Saul hath done, and how he hath rooted out the magicians and soothsayers from the land: why then dost thou lay a snare for my life, to cause me to be put to death?\n10 And Saul swore unto her by the Lord, saying: As the Lord liveth there shall no evil happen to thee for this thing.\n11 And the woman said to him: Whom shall I bring up to thee? And he said, Bring me up Samuel.\n12 And when the woman saw Samuel, she cried out with a loud voice, and said to Saul: Why hast thou deceived me? for thou art Saul.\n13 And the king said to her: Fear not: what hast thou seen? And the woman said to Saul: I saw gods ascending out of the earth.\n14 And he said to her: What form is he of? And she said: An old man cometh up, and he is covered with a mantle. And Saul understood that it was Samuel, and he bowed himself with his face to the ground, and adored.\n15 And Samuel said to Saul: Why hast thou disturbed my rest, that I should be brought up? And Saul said, I am in great distress: for the Philistines fight against me, and God is departed from me, and would not hear me, neither by the hand of prophets, nor by dreams: therefore I have called thee, that thou mayest shew me what I shall do.\n16 And Samuel said: Why askest thou me, seeing the Lord has departed from thee, and is gone over to thy rival:\n17 For the Lord will do to thee as he spoke by me, and he will rend thy kingdom out of thy hand, and will give it to thy neighbour David:\n18 Because thou didst not obey the voice of the Lord, neither didst thou execute the wrath of his indignation upon Amalec. Therefore hath the Lord done to thee what thou sufferest this day.\n19 And the Lord also will deliver Israel with thee into the hands of the Philistines: and to morrow thou and thy sons shall be with me: and the Lord will also deliver the army of Israel into the hands of the Philistines.\n20 And forthwith Saul fell all along on the ground, for he was frightened with the words of Samuel, and there was no strength in him, for he had eaten no bread all that day.\n21 And the woman came to Saul (for he was very much troubled) and said to him: Behold thy handmaid hath obeyed thy voice, and I have put my life in my hand: and I hearkened unto the words which thou spokest to me.\n22 Now therefore hear thou also the voice of thy handmaid, and let me set before thee a morsel of bread, that thou mayest eat and recover strength, and be able to go on thy journey.\n23 But he refused, and said: I will not eat. But his servants and the woman forced him, and at length hearkening to their voice, he arose from the ground and sat upon the bed.\n24 Now the woman had a fatted calf in the house, and she made haste and killed it: and taking meal kneaded it, and baked some unleavened bread,\n25 And set it before Saul, and before his servants. And when they had eaten they rose up, and walked all that night.\n",
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"content": "Can you provide the book, chapter, and verse for \"And the king said: I adjure thee again and again to say nothing but the truth to me, in the name of the Lord.\"?",
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"content": "The passage \"And the king said: I adjure thee again and again to say nothing but the truth to me, in the name of the Lord.\" comes from 2 Chronicles 18:15 in the Old Testament.",
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"content": "What is written in Acts 12:2?",
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"content": "**The New Testament**\n*Acts 12:2 (Douay Rheims)*\n\"And he killed James, the brother of John, with the sword.\"",
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"content": "Which book and chapter does \"Who hath found out her place? and who hath gone in to her treasures?\" belong to?",
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"content": "The verse you're referencing is from the book *Baruch*, chapter *3*.\n\nHere's the full chapter:\n*Baruch Chapter 3*\n1 And now, O Lord Almighty, the God of Israel, the soul in anguish, and the troubled spirit crieth to thee:\n2 Hear, O Lord, and have mercy, for thou art a merciful God, and have pity on us: for we have sinned before thee.\n3 For thou remainest for ever, and shall we perish everlastingly?\n4 O Lord Almighty, the God of Israel, hear now the prayer of the dead of Israel, and of their children, that have sinned before thee, and have not hearkened to the voice of the Lord their God, wherefore evils have cleaved fast to us.\n5 Remember not the iniquities of our fathers, but think upon thy hand, and upon thy name at this time:\n6 For thou art the Lord our God, and we will praise thee, O Lord:\n7 Because for this end thou hast put thy fear in our hearts, to the intent that we should call upon thy name, and praise thee in our captivity, for we are converted from the iniquity of our fathers, who sinned before thee.\n8 And behold we are at this day in our captivity, whereby thou hast scattered us to be a reproach, and a curse, and an offence, according to all the iniquities of our fathers, who departed from thee, O Lord our God.\n9 Hear, O Israel, the commandments of life: give ear, that thou mayst learn wisdom.\n10 How happeneth it, O Israel, that thou art in thy enemies' land?\n11 Thou art grown old in a strange country, thou art defiled with the dead: thou art counted with them that go down into hell.\n12 Thou hast forsaken the fountain of wisdom:\n13 For if thou hadst walked in the way of God, thou hadst surely dwelt in peace for ever.\n14 Learn where is wisdom, where is strength, where is understanding: that thou mayst know also where is length of days and life, where is the light of the eyes, and peace.\n**15 Who hath found out her place? and who hath gone in to her treasures?**\n16 Where are the princes of the nations, and they that rule over the beasts that are upon the earth?\n17 That take their diversion with the birds of the air.\n18 That hoard up silver and gold, wherein men trust, and there is no end of their getting? who work in silver and are solicitous, and their works are unsearchable.\n19 They are cut off, and are gone down to hell, and others are risen up in their place.\n20 Young men have seen the light, and dwelt upon the earth: but the way of knowledge they have not known,\n21 Nor have they understood the paths thereof, neither have their children received it, it is far from their face.\n22 It hath not been heard of in the land of Chanaan, neither hath it been seen in Theman.\n23 The children of Agar also, that search after the wisdom that is of the earth, the merchants of Merrha, and of Theman, and the tellers of fables, and searchers of prudence and understanding: but the way of wisdom they have not known, neither have they remembered her paths.\n24 O Israel, how great is the house of God, and how vast is the place of his possession!\n25 It is great, and hath no end: it is high and immense.\n26 There were the giants, those renowned men that were from the beginning, of great stature, expert in war.\n27 The Lord chose not them, neither did they find the way of knowledge: therefore did they perish.\n28 And because they had not wisdom, they perished through their folly.\n29 Who hath gone up into heaven, and taken her, and brought her down from the clouds?\n30 Who hath passed over the sea, and found her, and brought her preferably to chosen gold?\n31 There is none that is able to know her ways, nor that can search out her paths:\n32 But he that knoweth all things, knoweth her, and hath found her out with his understanding: he that prepared the earth for evermore, and filled it with cattle and fourfooted beasts:\n33 He that sendeth forth light, and it goeth: and hath called it, and it obeyeth him with trembling.\n34 And the stars have given light in their watches, and rejoiced:\n35 They were called, and they said: Here we are: and with cheerfulness they have shined forth to him that made them.\n36 This is our God, and there shall no other be accounted of in comparison of him.\n37 He found out all the way of knowledge, and gave it to Jacob his servant, and to Israel his beloved.\n38 Afterwards he was seen upon earth, and conversed with men.\n",
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"content": "Where exactly in the Bible is \"Moses came, and calling together the elders of the people, he declared all the words which the Lord had commanded.\" written?",
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"content": "\"Moses came, and calling together the elders of the people, he declared all the words which the Lord had commanded.\" is written in Exodus 19:7, within the Old Testament.",
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"content": "From which book and what chapter does \"And the desolate land shall be tilled, which before was waste in the sight of all that passed by,\" come?",
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"content": "The verse you're referencing is from the book *Ezekiel*, chapter *36*.\n\nHere's the full chapter:\n*Ezekiel Chapter 36*\n1 And thou son of man, prophesy to the mountains of Israel, and say: Ye mountains of Israel, hear the word of the Lord:\n2 Thus saith the Lord God: Because the enemy hath said of you: Aha, the everlasting heights are given to us for an inheritance.\n3 Therefore prophesy, and say: Thus saith the Lord God: Because you have been desolate, and trodden under foot on every side, and made an inheritance to the rest of the nations, and are become the subject of the talk, and the reproach of the people:\n4 Therefore, ye mountains of Israel, hear the word of the Lord God: Thus saith the Lord God to the mountains, and to the hills, to the brooks, and to the valleys, and to desolate places, and ruinous walls, and to the cities that are forsaken, that are spoiled, and derided by the rest of the nations round about.\n5 Therefore thus saith the Lord God: In the fire of my zeal I have spoken of the rest of the nations, and of all Edom, who have taken my land to themselves, for an inheritance with joy, and with all the heart, and with the mind: and have cast it out to lay it waste.\n6 Prophesy therefore concerning the land of Israel, and say to the mountains, and to the hills, to the ridges, and to the valleys: Thus saith the Lord God: Behold I have spoken in my zeal, and in my indignation, because you have borne the shame of the Gentiles.\n7 Therefore thus saith the Lord God: I have lifted up my hand, that the Gentiles who are round about you, shall themselves bear their shame.\n8 But as for you, O mountains of Israel, shoot ye forth your branches, and yield your fruit to my people of Israel: for they are at hand to come.\n9 For lo I am for you, and I will turn to you, and you shall be ploughed and sown.\n10 And I will multiply men upon you, and all the house of Israel: and the cities shall be inhabited, and the ruinous places shall be repaired.\n11 And I will make you abound with men and with beasts: and they shall be multiplied, and increased: and I will settle you as from the beginning, and will give you greater gifts, than you had from the beginning: and you shall know that I am the Lord.\n12 And I will bring men upon you, my people Israel, and they shall possess thee for their inheritance: and thou shalt be their inheritance, and shalt no more henceforth be without them.\n13 Thus saith the Lord God: Because they say of you: Thou art a devourer of men, and one that suffocatest thy nation:\n14 Therefore thou shalt devour men no more, nor destroy thy nation any more, saith the Lord God:\n15 Neither will I cause men to hear in thee the shame of the nations any more, nor shalt thou bear the reproach of the people, nor lose thy nation any more, saith the Lord God.\n16 And the word of the Lord came to me, saying:\n17 Son of man, when the house of Israel dwelt in their own land, they defiled it with their ways, and with their doings: their way was before me like the uncleanness of a menstruous woman.\n18 And I poured out my indignation upon them for the blood which they had shed upon the land, and with their idols they defiled it.\n19 And I scattered them among the nations, and they are dispersed through the countries: I have judged them according to their ways, and their devices.\n20 And when they entered among the nations whither they went, they profaned my holy name, when it was said of them: This is the people of the Lord, and they are come forth out of his land.\n21 And I have regarded my own holy name, which the house of Israel hath profaned among the nations to which they went in.\n22 Therefore thou shalt say to the house of Israel: Thus saith the Lord God: It is not for your sake that I will do this, O house of Israel, but for my holy name's sake, which you have profaned among the nations whither you went.\n23 And I will sanctify my great name, which was profaned among the Gentiles, which you have profaned in the midst of them: that the Gentiles may know that I am the Lord, saith the Lord of hosts, when I shall be sanctified in you before their eyes.\n24 For I will take you from among the Gentiles, and will gather you together out of all the countries, and will bring you into your own land.\n25 And I will pour upon you clean water, and you shall be cleansed from all your filthiness, and I will cleanse you from all your idols.\n26 And I will give you a new heart, and put a new spirit within you: and I will take away the stony heart out of your flesh, and will give you a heart of flesh.\n27 And I will put my spirit in the midst of you: and I will cause you to walk in my commandments, and to keep my judgments, and do them.\n28 And you shall dwell in the land which I gave to your fathers, and you shall be my people, and I will be your God.\n29 And I will save you from all your uncleannesses: and I will call for corn, and will multiply it, and will lay no famine upon you.\n30 And I will multiply the fruit of the tree, and the increase of the field, that you bear no more the reproach of famine among the nations.\n31 And you shall remember your wicked ways, and your doings that were not good: and your iniquities, and your wicked deeds shall displease you.\n32 It is not for your sakes that I will do this, saith the Lord God, be it known to you: be confounded, and ashamed at your own ways, O house of Israel.\n33 Thus saith the Lord God: In the day that I shall cleanse you from all your iniquities, and shall cause the cities to be inhabited, and shall repair the ruinous places,\n**34 And the desolate land shall be tilled, which before was waste in the sight of all that passed by,**\n35 They shall say: This land that was untilled is become as a garden of pleasure: and the cities that were abandoned, and desolate, and destroyed, are peopled and fenced.\n36 And the nations, that shall be left round about you, shall know that I the Lord have built up what was destroyed, and planted what was desolate, that I the Lord have spoken and done it.\n37 Thus saith the Lord God: Moreover in this shall the house of Israel find me, that I will do it for them: I will multiply them as a flock of men,\n38 As a holy flock, as the flock of Jerusalem in her solemn feasts: so shall the waste cities be full of flocks of men: and they shall know that I am the Lord.\n",
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"content": "What's the content of Isaiah 3:1?",
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"content": "Here's the passage from Isaiah 3:1 in the Old Testament (Douay Rheims):\n\"For behold the sovereign the Lord of hosts shall take away from Jerusalem, and from Juda the valiant and the strong, the whole strength of bread, and the whole strength of water.\"",
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"content": "What is written in Luke 13:23?",
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"content": "In the New Testament, Luke chapter 13, verse 23 (Douay Rheims) says:\n\"And a certain man said to him: Lord, are they few that are saved? But he said to them:\"",
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"content": "Book: Matthew\nChapter: 21\nVerse: 6",
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"content": "Here's the passage from Matthew 21:6 in the New Testament (Douay Rheims):\n\"And the disciples going, did as Jesus commanded them.\"",
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"content": "Can you provide the book, chapter, and verse for \"The soul of him that laboureth, laboureth for himself, because his mouth hath obliged him to it.\"?",
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"content": "The scripture \"The soul of him that laboureth, laboureth for himself, because his mouth hath obliged him to it.\" is located in Proverbs 16:26 of the Old Testament.",
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"content": "Where in the bible does it say \"To thee only have I sinned, and have done evil before thee: that thou mayst be justified in thy words and mayst overcome when thou art judged.\"?",
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"content": "\"To thee only have I sinned, and have done evil before thee: that thou mayst be justified in thy words and mayst overcome when thou art judged.\" appears in Psalm, chapter 50, at verse 6 of the Old Testament.",
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"content": "From which book and what chapter does \"Who hath placed peace in thy borders: and filleth thee with the fat of corn.\" come?",
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"content": "Your verse is located in *Psalm*, chapter *147*.\n\nTake a look at the whole chapter:\n*Psalm Chapter 147*\n1 Praise the Lord, O Jerusalem: praise thy God, O Sion.\n2 Because he hath strengthened the bolts of thy gates, he hath blessed thy children within thee.\n**3 Who hath placed peace in thy borders: and filleth thee with the fat of corn.**\n4 Who sendeth forth his speech to the earth: his word runneth swiftly.\n5 Who giveth snow like wool: scattereth mists like ashes.\n6 He sendeth his crystal like morsels: who shall stand before the face of his cold?\n7 He shall send out his word, and shall melt them: his wind shall blow, and the waters shall run.\n8 Who declareth his word to Jacob: his justices and his judgments to Israel.\n9 He hath not done in like manner to every nation: and his judgments he hath not made manifest to them. Alleluia.\n",
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"content": "In what book, at what chapter and verse, does \"And the heart fancieth as that of a woman in travail: except it be a vision sent forth from the most High, set no thy heart upon them.\" appear?",
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"content": "In the Old Testament, the book of Sirach, chapter 34, verse 6 states: \"And the heart fancieth as that of a woman in travail: except it be a vision sent forth from the most High, set no thy heart upon them.\".",
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"content": "From which book and what chapter does \"And he will pour forth the words of his wisdom as showers, and in his prayer he will confess to the Lord.\" come?",
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"content": "It's from the book of *Sirach*, chapter *39*.\n\nHere's the chapter in full:\n*Sirach Chapter 39*\n1 The wise men will seek out the wisdom of all the ancients, and will be occupied in the prophets.\n2 He will keep the sayings of renowned men, and will enter withal into the subtilties of parables.\n3 He will search out the hidden meanings of proverbs, and will be conversant in the secrets of parables.\n4 He shall serve among great men, and: appear before the governor.\n5 He shall pass into strange countries: for he shall try good and evil among men.\n6 He will give his heart to resort early to the Lord that made him, and he will pray in the sight of the most High.\n7 He will open his mouth in prayer, and will make supplication for his sins.\n8 For if it shall please the great Lord, he will fill him with the spirit of understanding:\n**9 And he will pour forth the words of his wisdom as showers, and in his prayer he will confess to the Lord.**\n10 And he shall direct his counsel, and his knowledge, and in his secrets shall he meditate.\n11 He shall shew forth the discipline he hath learned, and shall glory in the law of the covenant of the Lord.\n12 Many shall praise his wisdom, and it shall never be forgotten.\n13 The memory of him shall not depart away, and his name shall be in request from generation to generation.\n14 Nations shall declare his wisdom, and the church shall shew forth his praise.\n15 If he continue, he shall leave a name above a thousand: and if he rest, it shall be to his advantage.\n16 I will yet meditate that I may declare: for I am filled as with a holy transport.\n17 By a voice he saith: Hear me, ye divine offspring, and bud forth as the rose planted by the brooks of waters.\n18 Give ye a sweet odour as frankincense.\n19 Send forth flowers, as the lily, and yield a smell, and bring forth leaves in grace, and praise with canticles, and bless the Lord in his works.\n20 Magnify his name, and give glory to him with the voice of your lips, and with the canticles of your mouths, and with harps, and in praising him, you shall say in this manner:\n21 All the works of the Lord are exceeding good.\n22 At his word the waters stood as a heap: and at the words of his mouth the receptacles of waters:\n23 For at his commandment favour is shewn, and there is no diminishing of his salvation.\n24 The works of all flesh are before him, and there is nothing hid from his eyes.\n25 He seeth from eternity to eternity, and there is nothing wonderful before him.\n26 There is no saying: What is this, or what is that? for all things shall be sought in their time.\n27 His blessing hath overflowed like a river.\n28 And as a flood hath watered the earth; so shall his wrath inherit the nations, that have not sought after him:\n29 Even as he turned the waters into a dry land, and the earth was made dry: and his ways were made plain for their journey: so to sinners they are stumblingblocks in his wrath.\n30 Good things were created for the good from the beginning, so for the wicked, good and evil things.\n31 The principal things necessary for the life of men, are water, fire, and iron, salt, milk, and bread of flour, and honey, and the cluster of the grape, and oil, and clothing.\n32 All these things shall be for good to the holy, so to the sinners and the ungodly they shall be turned into evil.\n33 There are spirits that are created for vengeance, and in their fury they lay on grievous torments.\n34 In the time of destruction they shall pour out their force: and they shall appease the wrath of him that made them.\n35 Fire, hail, famine, and death, all these were created for vengeance.\n36 The teeth of beasts, and scorpions, and serpents, and the sword taking vengeance upon the ungodly unto destruction.\n37 In his commandments they shall feast, and they shall be ready upon earth when need is, and when their time is come they shall not transgress his word.\n38 Therefore from the beginning I was resolved, and I have meditated, and thought on these things and left them in writing.\n39 All the works of the Lord are good, and he will furnish every work in due time.\n40 It is not to be said: This is worse than that: for all shall be well approved in their time.\n41 Now therefore with the whole heart and mouth praise ye him, and bless the name of the Lord.\n",
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"content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.",
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"content": "What's the scriptural address for \"And Amasias taking courage led forth his people, and went to the vale of saltpits, and slew of the children of Seir ten thousand.\"?",
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"content": "In the Old Testament, the book of 2 Chronicles, chapter 25, verse 11 states: \"And Amasias taking courage led forth his people, and went to the vale of saltpits, and slew of the children of Seir ten thousand.\".",
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"content": "Where in the books does \"And he destroyed the soothsayers, whom the kings of Juda had appointed to sacrifice in the high places in the cities of Juda, and round about Jerusalem: them also that burnt incense to Baal, and to the sun, and to the moon, and to the twelve signs, and to all the host of heaven.\" show up, chapter-wise?",
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"content": "That one's from *2 Kings*, chapter *23*.\n\nHere's the chapter it's part of:\n*2 Kings Chapter 23*\n1 And they brought the king word again what she had said. And he sent: and all the ancients of Juda and Jerusalem were assembled to him.\n2 And the king went up to the temple of the Lord, and all the men of Juda, and all the inhabitants of Jerusalem with him, the priests and the prophets, and all the people both little and great: and in the hearing of them all he read all the words of the book of the covenant, which was found in the house of the Lord.\n3 And the king stood upon the step: and made a covenant with the Lord, to walk after the Lord, and to keep his commandments, and his testimonies and his ceremonies, with all their heart, and with all their soul, and to perform the words of this covenant, which were written in that book: and the people agreed to the covenant.\n4 And the king commanded Helcias the high priest, and the priests of the second order, and the doorkeepers, to cast out of the temple of the Lord all the vessels that had been made for Baal, and for the grove, and for all the host of heaven: and he burnt them without Jerusalem in the valley of Cedron, and he carried the ashes of them to Bethel.\n**5 And he destroyed the soothsayers, whom the kings of Juda had appointed to sacrifice in the high places in the cities of Juda, and round about Jerusalem: them also that burnt incense to Baal, and to the sun, and to the moon, and to the twelve signs, and to all the host of heaven.**\n6 And he caused the grove to be carried out from the house of the Lord without Jerusalem to the valley of Cedron, and he burnt it there, and reduced it to dust, and cast the dust upon the graves of the common people.\n7 He destroyed also the pavilions of the effeminate, which were in the house of the Lord, for which the women wove as it were little dwellings for the grove.\n8 And he gathered together all the priests out of the cities of Juda: and he defiled the high places, where the priests offered sacrifice, from Gabaa to Bersabee: and he broke down the altars of the gates that were in the entering in of the gate of Josue governor of tile city, which was on the left hand of the gate of the city.\n9 However the priests of the high places came not up to the altar of the Lord in Jerusalem: but only ate of the unleavened bread among their brethren.\n10 And he defiled Topheth, which is in the valley of the son of Ennom: that no man should consecrate there his son or his daughter through fire to Moloch.\n11 And he took away the horses which the kings of Juda had given to the sun, at the entering in of the temple of the Lord, near the chamber of Nathanmelech the eunuch, who was in Pharurim: and he burnt the chariots of the sun with fire.\n12 And the altars that were upon the top of the upper chamber of Achaz, which the kings of Juda had made, and the altars which Manasses had made in the two courts of the temple of the Lord, the king broke down: and he ran from thence, and cast the ashes of them into the torrent Cedron.\n13 The high places also that were at Jerusalem on the right side of the Mount of Offence, O which Solomon king of Israel had built to Astaroth the idol of the Sidonians, and to Chamos the scandal of Moab, and to Melchom the abomination of the children of Ammon, the king defiled.\n14 And he broke in pieces the statues, and cut down the groves: and he filled their places with the bones of dead men.\n15 Moreover the altar also that was at Bethel, and the high place, which Jeroboam the son of Nabat, who made Israel to sin, had made: both the altar, and the high place he broke down and burnt, and reduced to powder, and burnt the grove.\n16 And as Josias turned himself, he saw there the sepulchres that were in the mount: and he sent and took the bones out of the sepulchres, and burnt them upon the altar, and defiled it according to the word of the Lord, which the man of God spoke, who had foretold these things.\n17 And he said: What is that monument which I see? And the men of that city answered: It is the sepulchre of the man of God, who came from Juda, and foretold these things which thou hast done upon the altar of Bethel.\n18 And he said: Let him alone, let no man move his bones. So his bones were left untouched with the bones of the prophet that came out of Samaria.\n19 Moreover all the temples of the high places, which were in the cities of Samaria, which the kings of Israel had made to provoke the Lord, Josias took away: and he did to them according to all the acts that he had done in Bethel.\n20 And he slew all the priests of the high places, that were there, upon the altars: and he burnt men's bones upon them: and returned to Jerusalem.\n21 And he commanded all the people, saying: Keep the phase to the Lord your God, according as it is written in the book of this covenant.\n22 Now there was no such a phase kept from the days of the judges, who judged Israel, nor in all the days of the kings of Israel, and of the kings of Juda,\n23 As was this phase that was kept to the Lord in Jerusalem, in the eighteenth year of king Josias.\n24 Moreover the diviners by spirits, and soothsayers, and the figures of idols, and the uncleannesses, and the abominations, that had been in the land of Juda, and Jerusalem, Josias took away: that he might perform the words of the law, that were written in the book which Helcias the priest had found in the temple of the Lord.\n25 There was no king before him like unto him, that returned to the Lord with all his heart, and with all his soul, and with ail his strength, according to all the law of Moses: neither after him did there arise any like him.\n26 But yet the Lord turned not away from the wrath of his great indignation, wherewith his anger was kindled against Juda: because of the provocations, wherewith Manasses had provoked him.\n27 And the Lord said: I will remove Juda also from before my face, as I have removed Israel: and I will cast off this city Jerusalem, which I chose, and the house, of which I said: My name shall be there.\n28 Now the rest of the acts of Josias, and all that he did, are they not written in the book of the words of the days of the kings of Juda?\n29 In his days Pharao Nechao king of Egypt went up against the king of Assyria to the river Euphrates: and king Josias went to meet him: and was slain at Mageddo, when he had seen him.\n30 And his servants carried him dead from Mageddo: and they brought him to Jerusalem, and buried him in Iris own sepulchre. And the people of the land took Joachaz the son of Josias: and they anointed him, and made him king in his father's stead.\n31 Joachaz was three and twenty years old when he began to reign, and he reigned three months in Jerusalem: the name of his mother was Amital, the daughter of Jeremias of Lobna.\n32 And he did evil before the Lord, according to all that his fathers had done.\n33 And Pharao Nechao bound him at Rebla, which is in the land of Emath, that he should not reign in Jerusalem: and he set a fine upon the land, of a hundred talents of silver, and a talent of gold.\n34 And Pharao Nechao made Eliacim the son of Josias king in the room of Josias his father: and turned his name to Joakim. And he took Joachaz away and carried him into Egypt, and he died there.\n35 And Joakim gave the silver and the gold to Pharao, after he had taxed the land for every man, to contribute according to the commandment of Pharao: and he exacted both the silver and the gold of the people of the land, of every man according to his ability: to give to Pharao Nechao.\n36 Joakim was five and twenty years old when he began to reign: and he reigned eleven years in Jerusalem: the name of his mother was Zebida the daughter of Phadaia of Ruma.\n37 And he did evil before the Lord according to all that his fathers had done.\n",
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"content": "Can you tell me the book and chapter for \"Then the woman said: Let thy handmaid speak one word to my lord the king. And he said: Speak.\"?",
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"content": "The verse you mentioned is found in *2 Samuel*, chapter *14*.\n\nHere's the entire chapter for you:\n*2 Samuel Chapter 14*\n1 And Joab the son of Sarvia, understanding that the king's heart was turned to Absalom,\n2 Sent to Thecua, and fetched from thence a wise woman: and said to her: Feign thyself to be a mourner, and put on mourning apparel, and be not anointed with oil, that thou mayest be as a woman that had a long time been mourning for one dead.\n3 And thou shalt go in to the king, and shalt speak to him in this manner. And Joab put the words in her mouth.\n4 And when the woman of Thecua was come in to the king, she fell before him upon the ground, and worshipped, and said: Save me, O king.\n5 And the king said to her: What is the matter with thee? She answered: Alas, I am a widow woman: for my husband is dead.\n6 And thy handmaid had two sons: and they quarrelled with each other in the field, and there was none to part them: and the one struck the other, and slew him.\n7 And behold the whole kindred rising against thy handmaid, saith: Deliver him that hath slain his brother, that we may kill him for the life of his brother, whom he slew, and that we may destroy the heir: and they seek to quench my spark which is left, and will leave my husband no name, nor remainder upon the earth.\n8 And the king said to the woman: Go to thy house, and I will give charge concerning thee.\n9 And the woman of Thecua said to the king: Upon me, my lord, be the iniquity, and upon the house of my father: but may the king and his throne be guiltless.\n10 And the king said: If any one shall say ought against thee, bring him to me, and be shall not touch thee any more.\n11 And she said: Let the king remember the Lord his God, that the next of kin be not multiplied to take revenge, and that they may not kill my son. And he said: As the Lord liveth, there shall not one hair of thy son fall to the earth.\n**12 Then the woman said: Let thy handmaid speak one word to my lord the king. And he said: Speak.**\n13 And the woman said: Why hast thou thought such a thing against the people of God, and why hath the king spoken this word, to sin, and not bring home again his own exile?\n14 We all die, and like waters that return no more, we fall down into the earth: neither will God have a soul to perish, but recalleth, meaning that he that is cast off should not altogether perish.\n15 Now therefore I am come, to speak this word to my lord the king before the people. And thy handmaid said: I will speak to the king, it maybe the king will perform the request of his handmaid.\n16 And the king hath hearkened to me to deliver his handmaid out of the hand of all that would destroy me and my son together out of the inheritance of God.\n17 Then let thy handmaid say, that the word of the Lord the king be made as a sacrifice. For even as an angel of God, so is my lord the king, that he is neither moved with blessing nor cursing: wherefore the Lord thy God is also with thee.\n18 And the king answering, said to the woman: Hide not from me the thing that I ask thee. And the woman said to him: Speak, my lord the king.\n19 And the king said: Is not the hand of Joab with thee in all this? The woman answered, and said: By the health of thy soul, my lord, O king, it is neither on the left hand, nor on the right, in all these things which my lord the king hath spoken: for thy servant Joab, he commanded me, and he put all these words into the mouth of thy handmaid.\n20 That I should come about with this form of speech, thy servant Joab, commanded this: but thou, my lord, O king, art wise, according to the wisdom of ail angel of God, to understand all things upon earth.\n21 And the king said to Joab: Behold I am appeased and have granted thy request: Go therefore and fetch back the boy Absalom.\n22 And Joab falling down to the ground upon his face, adored, and blessed the king: and Joab said: This day thy servant hath understood, that I have found grace in thy sight, my lord, O king: for thou hast fulfilled the request of thy servant.\n23 Then Joab arose and went to Gessur, and brought Absalom to Jerusalem.\n24 But the king said: Let him return into his house, and let him not see my face. So Absalom returned into his house, and saw not the king's face.\n25 But in all Israel there was not a man so comely, and so exceedingly beautiful as Absalom: from the sole of the foot to the crown of his head there was no blemish in him.\n26 And when he polled his hair (now he was polled once a year, because his hair was burdensome to him) he weighed the hair of his head at two hundred sicles, according to the common weight.\n27 And there were born to Absalom three sons: and one daughter, whose, name was Thamar, and she was very beautiful.\n28 And Absalom dwelt two years in Jerusalem, and saw not the king's face.\n29 He sent therefore to Joab, to send him to the king: but he would not come to him. And when he had sent the second time, and he would not come to him,\n30 He said to his servants: You know the field of Joab near my field, that hath a crop of barley: go now and set it on fire. So the servants of Absalom set the corn on fire. And Joab's servants coming with their garments rent, said: The servants of Absalom have set part of the field on fire.\n31 Then Joab arose, and came to Absalom to his house, and said: Why have thy servants set my corn on fire?\n32 And Absalom answered Joab: I sent to thee beseeching thee to come to me, that I might send thee to the king, to say to him: Wherefore am I come from Gessur? it had been better for me to be there: I beseech thee therefore that I may see the face of the king: and if he be mindful of my iniquity, let him kill me.\n33 So Joab going in to the king, told him all: and Absalom was called for, and he went in to the king: and prostrated himself on the ground before him: and the king kissed Absalom.\n",
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"content": "Tell me what Acts 4:18 says",
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"content": "In the New Testament, Acts chapter 4, verse 18 (Douay Rheims) says:\n\"And calling them, they charged them not to speak at all, nor teach in the name of Jesus.\"",
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"content": "What does Deuteronomy chapter 29 verse 20 say?",
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"content": "**The Old Testament**\n*Deuteronomy 29:20 (Douay Rheims)*\n\"And the Lord should not forgive him: but his wrath and jealousy against that man should be exceedingly enkindled at that time, and all the curses that are written in this volume should light upon him: and the Lord should blot out his name from under heaven,\"",
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"content": "Where in the bible does it say \"For if thou wilt now hold thy peace, the Jews shall be delivered by some other occasion: and thou, and thy father's house shall perish. And who knoweth whether thou art not therefore come to the kingdom, that thou mightest be ready in such a time as this?\"?",
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"content": "The text \"For if thou wilt now hold thy peace, the Jews shall be delivered by some other occasion: and thou, and thy father's house shall perish. And who knoweth whether thou art not therefore come to the kingdom, that thou mightest be ready in such a time as this?\" is part of Esther chapter 4, verse 14 in the Old Testament.",
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"content": "What's the content of Ezekiel 12:15?",
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"content": "In the Old Testament, Ezekiel chapter 12, verse 15 (Douay Rheims) says:\n\"And they shall know that I am the Lord, when I shall have dispersed them among the nations, and scattered them in the countries.\"",
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"content": "Where in the bible does it say \"And she arose and went her way: and putting off the apparel which she had taken, put on the garments of her widowhood.\"?",
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"content": "In the Old Testament, the book of Genesis, chapter 38, verse 19 states: \"And she arose and went her way: and putting off the apparel which she had taken, put on the garments of her widowhood.\".",
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"content": "Isaiah 55:4 please",
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"content": "Isaiah 55:4 from the Old Testament (Douay Rheims) reads:\n\"Behold I have given him for a witness to the people, for a leader and a master to the Gentiles.\"",
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"content": "Where in the bible does it say \"And thou shalt have confidence, hope being set before thee, and being buried thou shalt sleep secure.\"?",
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"content": "In the book of Job, chapter 11, verse 18 of the Old Testament, you'll find \"And thou shalt have confidence, hope being set before thee, and being buried thou shalt sleep secure.\".",
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"content": "Do you know the book and chapter where \"Behold I command thee, take courage, and be strong. Fear not and be not dismayed: because the Lord thy God is with thee in all things whatsoever thou shalt go to.\" is found?",
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"content": "The verse you're asking about is in *Joshua*, chapter *1*.\n\nHere's the complete chapter text:\n*Joshua Chapter 1*\n1 Now it came to pass after the death of Moses the servant of the Lord, that the Lord spoke to Josue the son of Nun, the minister of Moses, and said to him:\n2 Moses my servant is dead: arise, and pass over this Jordan, thou and thy people with thee, into the land which I will give to the children of Israel.\n3 I will deliver to you every place that the sole of your foot shall tread upon, as I have said to Moses.\n4 From the desert and from Libanus unto the great river Euphrates, all the land of the Hethites unto the great sea toward the going; down of the sun, shall be your border.\n5 No man shall be able to resist you all the days of thy life: as I have been with Moses, so will I be with thee: I will not leave thee, nor forsake thee.\n6 Take courage, and be strong: for thou shalt divide by lot to this people the land, for which I swore to their fathers, that I would deliver it to them.\n7 Take courage therefore, and be very valiant: that thou mayst observe and do all the law, which Moses my servant hath commanded thee: turn not from it to the right hand or to the left, that thou mayst understand all things which thou dost.\n8 Let not the book of this law depart from thy mouth: but thou shalt meditate on it day and night, that thou mayst observe and do all things that are written in it: then shalt thou direct thy way, and understand it.\n**9 Behold I command thee, take courage, and be strong. Fear not and be not dismayed: because the Lord thy God is with thee in all things whatsoever thou shalt go to.**\n10 And Josue commanded the princes of the people, saying: Pass through the midst of the camp, and command the people, and say:\n11 Prepare you victuals: for after the third day you shall pass over the Jordan and shall go in to possess the land, which the Lord your God will give you.\n12 And he said to the Rubenites, and the Gadites, and the half tribe of Manasses:\n13 Remember the word, which Moses the servant of the Lord commanded you, saying: The Lord your God hath given you rest, and all this land.\n14 Your wives, and children, and cattle shall remain in the land which Moses gave you on this side of the Jordan: but pass you over armed before your brethren, all of you that are strong of hand, and fight for them,\n15 Until the Lord give rest to your brethren as he hath given you, and they also possess the land which the Lord your God will give them: and so you shall return into the land of your possession, and you shall dwell in it, which Moses the servant of the Lord gave you beyond the Jordan, toward the rising of the sun.\n16 And they made answer to Josue, and said: All that thou hast commanded us we will do; and whithersoever thou shalt send us, we will go.\n17 As we obeyed Moses in all things, so will we obey thee also: only be the Lord thy God with thee, as he was with Moses.\n18 He that shall gainsay thy mouth, and not obey all thy words, that thou shalt command him, let him die: only take thou courage, and do manfully.\n",
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"content": "Where in the books does \"And said to him: Go out against all the kingdoms of the west, and against them especially that despised my commandment.\" show up, chapter-wise?",
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"content": "It's from the book of *Judith*, chapter *2*.\n\nHere's the chapter in full:\n*Judith Chapter 2*\n1 In the thirteenth year of the reign of Nabuchodonosor, the two and twentieth day of the first month, the word was given out in the house of Nabuchodonosor king of the Assyrians, that he would revenge himself.\n2 And he called all the ancients, and all the governors, and his officers of war, and communicated to them the secret of his counsel:\n3 And he said that his thoughts were to bring all the earth under his empire.\n4 And when this saying pleased them all, Nabuchodonosor, the king, called Holofernes the general of his armies,\n**5 And said to him: Go out against all the kingdoms of the west, and against them especially that despised my commandment.**\n6 Thy eye shall not spare any kingdom, and all the strong cities thou shalt bring under my yoke.\n7 Then Holofernes called the captains and officers of the power of the Assyrians: and he mustered men for the expedition, as the king commanded him, a hundred and twenty thousand fighting men on foot, and twelve thousand archers, horsemen.\n8 And he made all his warlike preparations to go before with a multitude of innumerable camels, with all provisions sufficient for the armies in abundance, and herds of oxen, and flocks of sheep, without number.\n9 He appointed corn to be prepared out of all Syria in his passage.\n10 But gold and silver he took out of the king's house in great abundance.\n11 And he went forth he and all the army, with the chariots, and horsemen, and archers, who covered the face of the earth, like locusts.\n12 And when he had passed through the borders of the Assyrians, he came to the great mountains of Ange, which are on the left of Cilicia: and he went up to all their castles, and took all the strong places.\n13 And he took by assault the renowned city of Melothus, and pillaged all the children of Tharsis, and the children of Ismahel, who were over against the face of the desert, and on the south of the land of Cellon.\n14 And he passed over the Euphrates and came into Mesopotamia: and he forced all the stately cities that were there, from the torrent of Mambre, till one comes to the sea:\n15 And he took the borders thereof from Cilicia to the coasts of Japheth, which are towards the south.\n16 And he carried away all the children of Madian, and stripped them of all their riches, and all that resisted him he slew with the edge of the sword.\n17 And after these things he went down into the plains of Damascus in the days of the harvest, and he set all the corn on fire, and he caused all the trees and vineyards to be cut down.\n18 And the fear of them fell upon alit the inhabitants of the land.\n",
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"content": "- **Book:** Matthew\n- **Chapter:** 19\n- **Verse:** 8",
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"content": "**The New Testament**\n*Matthew 19:8 (Douay Rheims)*\n\"He saith to them: Because Moses by reason of the hardness of your heart permitted you to put away your wives: but from the beginning it was not so.\"",
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"content": "Can you provide the book, chapter, and verse for \"By which her rich men were filled with iniquity, and the inhabitants thereof have spoken lies, and their tongue was deceitful in their mouth.\"?",
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"content": "You can find \"By which her rich men were filled with iniquity, and the inhabitants thereof have spoken lies, and their tongue was deceitful in their mouth.\" in the Old Testament, specifically in Micah 6:12.",
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"content": "What book, chapter, and verse is \"Behold the Lord shall possess her, and shall strike her strength in the sea, and she shall be devoured with fire.\" from?",
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"content": "The passage \"Behold the Lord shall possess her, and shall strike her strength in the sea, and she shall be devoured with fire.\" comes from Zechariah 9:4 in the Old Testament.",
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"content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.",
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"content": "Where does it say \"And the eye cannot say to the hand: I need not thy help; nor again the head to the feet: I have no need of you.\", in the bible?",
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"content": "\"And the eye cannot say to the hand: I need not thy help; nor again the head to the feet: I have no need of you.\" is written in 1 Corinthians 12:21, within the New Testament.",
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"content": "Where does it say \"Be you humbled therefore under the mighty hand of God, that he may exalt you in the time of visitation:\", in the bible?",
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"content": "The passage \"Be you humbled therefore under the mighty hand of God, that he may exalt you in the time of visitation:\" comes from 1 Peter 5:6 in the New Testament.",
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"content": "Tell me what 2 Samuel 10:17 says",
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"content": "**Old Testament**\n*2 Samuel 10:17 (Douay Rheims)*\n\"And when this was told David, he gathered all Israel together, and passed over the Jordan, and came to Helam: and the Syrians set themselves in array against David, and fought against him.\"",
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"content": "What's the scriptural address for \"Against whom, when the accusers stood up, they brought no accusation of things which I thought ill of:\"?",
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"content": "In the New Testament, the book of Acts, chapter 25, verse 18 states: \"Against whom, when the accusers stood up, they brought no accusation of things which I thought ill of:\".",
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"content": "What's the scriptural address for \"And he shall set his face to come to possess all his kingdom, and he shall make upright conditions with him: and he shall give him a daughter of women, to overthrow it: and she shall not stand, neither shall she be for him.\"?",
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"content": "In the Bible, the verse \"And he shall set his face to come to possess all his kingdom, and he shall make upright conditions with him: and he shall give him a daughter of women, to overthrow it: and she shall not stand, neither shall she be for him.\" can be found in the book of Daniel, chapter 11, verse 17 in the Old Testament.",
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"content": "In what book, at what chapter and verse, does \"He said to Noe: The end of all flesh is come before me, the earth is filled with iniquity through them, and I will destroy them with the earth.\" appear?",
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"content": "The scripture \"He said to Noe: The end of all flesh is come before me, the earth is filled with iniquity through them, and I will destroy them with the earth.\" is located in Genesis 6:13 of the Old Testament.",
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"content": "What chapter and book is the verse \"And I will take away from Moab, saith the Lord, him that offereth in the high places, and that sacrificeth to his gods.\" from?",
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"content": "The verse you mentioned is found in *Jeremiah*, chapter *48*.\n\nHere's the entire chapter for you:\n*Jeremiah Chapter 48*\n1 Against Moab thus saith the Lord of hosts the God of Israel: Woe to Nabo, for it is laid waste, and confounded: Cariathaim is taken: the strong city is confounded and hath trembled.\n2 There is no more rejoicing in Moab over Hesebon: they have devised evil. Come, and let us cut it off from being a nation. Therefore shalt thou in silence hold thy peace, and the sword shall follow thee.\n3 A voice of crying from Oronaim: waste, and great destruction.\n4 Moab is destroyed: proclaim a cry for her little ones.\n5 For by the ascent of Luith shall the mourner go up with weeping: for in the descent of Oronaim the enemies have heard a howling of destruction.\n6 Flee, save your lives: and be as heath in the wilderness.\n7 For because thou hast trusted in thy bulwarks, and in thy treasures, thou also shalt be taken: and Chamos shall go into captivity, his priests, and his princes together.\n8 And the spoiler shall come upon every city, and no city shall escape: and the valleys shall perish, and the plains shall be destroyed, for the Lord hath spoken:\n9 Give a flower to Moab, for in its flower it shall go out: and the cities thereof shall be desolate, and uninhabited.\n10 Cursed be he that doth the work of the Lord deceitfully: and cursed be he that withholdeth his sword from blood.\n11 Moab hath been fruitful from his youth, and hath rested upon his lees: and hath not been poured out from vessel to vessel, nor hath gone into captivity: therefore his taste hath remained in him, and his scent is not changed.\n12 Therefore behold the days come, saith the Lord, and I will send him men that shall order and overturn his bottles, and they shall cast him down, and shall empty his vessels, and break their bottles one against another.\n13 And Moab shall be ashamed of Chamos, as the house of Israel was ashamed of Bethel, in which they trusted.\n14 How do you say: We are valiant, and stout men in battle?\n15 Moab is laid waste, and they have cast down her cities: and her choice young men are gone down to the slaughter: saith the king, whose name is the Lord of hosts.\n16 The destruction of Moab is near to come: the calamity thereof shall come on exceeding swiftly.\n17 Comfort him, all you that are round about him, and all you that know his name, say: How is the strong staff broken, the beautiful rod?\n18 Come down from thy glory, and sit in thirst, O dwelling of the daughter of Dibon: because the spoiler of Moab is come up to thee, he hath destroyed thy bulwarks.\n19 Stand in the way, and look out, O habitation of Aroer: inquire of him that fleeth: and say to him that hath escaped: What Is done?\n20 Moab is confounded, because he is overthrown: howl ye, and cry, tell ye it in Arnon, that Moab is wasted.\n21 And judgment is come upon the plain country: upon Helon, and upon Jasa, and upon Mephaath.\n22 And upon Dibon, and upon Nabo, and upon the house of Deblathaim,\n23 And upon Cariathaim, and upon Bethgamul, and upon Bethmaon,\n24 And upon Carioth, and upon Bosra: and upon all the cities of the land of Moab, far or near.\n25 The horn of Moab is cut off, and his arm is broken, saith the Lord.\n26 Make him drunk, because he lifted up himself against the Lord: and Moab shall dash his hand in his own vomit, and he also shall be in derision.\n27 For Israel hath been a derision unto thee: as though thou hadst found him amongst thieves: for thy words therefore, which thou hast spoken against him, thou shalt be led away captive.\n28 Leave the cities, and dwell in the rock, you that dwell in Moab: and be ye like the dove that maketh her nest in the mouth of the hole in the highest place.\n29 We have heard the pride of Moab, he is exceeding proud: his haughtiness, and his arrogancy, and his pride, and the loftiness of his heart.\n30 I know, saith the Lord, his boasting, and that the strength thereof is not according to it, neither hath it endeavoured to do according as it was able.\n31 Therefore will I lament for Moab, and I will cry out to all Moab, for the men of the brick wall that mourn.\n32 O vineyard of Sabama, I will weep for thee, with the mourning of Jazer: thy branches are gone over the sea, they are come even to the sea of Jazer: the robber hath rushed in upon thy harvest and thy vintage.\n33 Joy and gladness is taken away from Carmel, and from the land of Moab, and I have taken away the wine out of the presses: the treader of the grapes shall not sing the accustomed cheerful tune.\n34 From the cry of Hesebon even to Eleale, and to Jasa, they have uttered their voice: from Segor to Oronaim, as a heifer of three years old: the waters also of Nemrim shall be very bad.\n**35 And I will take away from Moab, saith the Lord, him that offereth in the high places, and that sacrificeth to his gods.**\n36 Therefore my heart shall sound for Moab like pipes: and my heart a sound like pipes for the men of the brick wall: because he hath done more than he could, therefore they have perished.\n37 For every head shall be bald, and every beard shall be shaven: all hands shall be tied together, and upon every back there shall be haircloth.\n38 Upon all the housetops of Moab, and in the streets thereof general mourning: because I have broken Moab as an useless vessel, saith the Lord.\n39 How is it overthrown, and they have howled! How hath Moab bowed down the neck, and is confounded! And Moab shall be a derision, and an example to all round about him.\n40 Thus saith the Lord: Behold he shall fly as an eagle, and shall stretch forth his wings to Moab.\n41 Carioth is taken, and the strong holds are won: and the heart of the valiant men of Moab in that day shall be as the heart of a woman in labour.\n42 And Moab shall cease to be a people: because he hath gloried against the Lord.\n43 Fear, and the pit, and the snare come upon thee, O inhabitant of Moab, saith the Lord.\n44 He that shall flee from the fear, shall fall into the pit: and he that shall get up out of the pit, shall be taken in the snare: for I will bring upon Moab the year of their visitation, saith the Lord.\n45 They that fled from the snare stood in the shadow of Hesebon: but there came a fire out of Hesebon, and a flame out of the midst of Seon, and it shall devour part of Moab. and the crown of the head of the children of tumult.\n46 Woe to thee, Moab, thou hast perished, O people of Chamos: for thy sons, and thy daughters are taken captives.\n47 And I will bring back the captivity of Moab in the last days, saith the Lord. Hitherto the judgments of Moab.\n",
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"content": "Where in the bible does it say \"His children shall be far from safety, and shall be destroyed in the gate, and there shall be none to deliver them.\"?",
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"content": "\"His children shall be far from safety, and shall be destroyed in the gate, and there shall be none to deliver them.\" appears in Job, chapter 5, at verse 4 of the Old Testament.",
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"content": "Can you tell me the book, chapter, and verse for \"He alloweth not my spirit to rest, and he filleth me with bitterness.\"?",
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"content": "The passage \"He alloweth not my spirit to rest, and he filleth me with bitterness.\" comes from Job 9:18 in the Old Testament.",
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"content": "Which chapter and book contains \"If you leave the Lord, and serve strange gods, he will turn, and will afflict you, and will destroy you after all the good he hath done you.\"?",
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"content": "The verse you've got in mind is from *Joshua*, chapter *24*.\n\nHere's the full rundown of the chapter:\n*Joshua Chapter 24*\n1 And Josue gathered together all the tribes of Israel in Sichem, and called for the ancients, and the princes, and the judges, and the masters: and they stood in the sight of the Lord:\n2 And he spoke thus to the people: Thus saith the Lord the God of Israel: Your fathers dwelt of old on the other side of the river, Thare the father of Abraham, and Nachor: and they served strange gods.\n3 And I took your father Abraham from the borders of Mesopotamia: and brought him into the land of Chanaan: and I multiplied his seed,\n4 And gave him Isaac: and to him again I gave Jacob and Esau. And I gave to Esau mount Seir for his possession: but Jacob and his children went down into Egypt.\n5 And I sent Moses and Aaron, and I struck Egypt with many signs and wonders.\n6 And I brought you and your fathers out of Egypt, and you came to the sea: and the Egyptians pursued your fathers with chariots and horsemen, as far as the Red Sea.\n7 And the children of Israel cried to the Lord: and he put darkness between you and the Egyptians, and brought the sea upon them, and covered them. Your eyes saw all that I did in Egypt, and you dwelt in the wilderness a long time:\n8 And I brought you into the land of the Amorrhite, who dwelt beyond the Jordan. And when they fought against you, I delivered them into your hands, and you possessed their land, and slew them.\n9 And Balac son of Sephor king of Moab arose and fought against Israel. And he sent and called for Balaam son of Beor, to curse you:\n10 And I would not hear him, but on the contrary I blessed you by him, and I delivered you out of his hand.\n11 And you passed over the Jordan, and you came to Jericho. And the men of that city fought against you, the Amorrhite, and the Pherezite, and the Chanaanite, and the Hethite, and the Gergesite, and the Hevite, and the Jebusite: and I delivered them into your hands.\n12 And I sent before you hornets: and I drove them out from their places, the two kings of the Amorrhites, not with thy sword nor with thy bow.\n13 And I gave you a land, in which you had not laboured, and cities to dwell in which you built not, vineyards and oliveyards, which you planted not.\n14 Now therefore fear the Lord, and serve him with a perfect and most sincere heart: and put away the gods which your fathers served in Mesopotamia and in Egypt, and serve the Lord.\n15 But if it seem evil to you to serve the Lord, you have your choice: choose this day that which pleaseth you, whom you would rather serve, whether the gods which your fathers served in Mesopotamia, or the gods of the Amorrhites, in whose land you dwell: but as for me and my house we will serve the Lord.\n16 And the people answered, and said: God forbid we should leave the Lord, and serve strange gods.\n17 The Lord our God he brought us and our fathers out of the land of Egypt, out of the house of bondage: and did very great signs in our sight, and preserved us in all the way by which we journeyed, and among all the people through whom we passed.\n18 And he hath cast out all the nations, the Amorrhite the inhabitant of the land into which we are come. Therefore we will serve the Lord, for he is our God.\n19 And Josue said to the people: You will not be able to serve the Lord: for he is a holy God, and mighty and jealous, and will not forgive your wickedness and sins.\n**20 If you leave the Lord, and serve strange gods, he will turn, and will afflict you, and will destroy you after all the good he hath done you.**\n21 And the people said to Josue: No, it shall not be so as thou sayest, but we will serve the Lord.\n22 And Josue said to the people: You are witnesses, that you yourselves have chosen you the Lord to serve him. And they answered: We are witnesses.\n23 Now therefore, said he, put away strange gods from among you, and incline your hearts to the Lord the God of Israel.\n24 And the people said to Josue: We will serve the Lord our God, and we will be obedient to his commandments.\n25 Josue therefore on that day made a covenant, and set before the people commandments and judgments in Sichem.\n26 And he wrote all these things in the volume of the law of the Lord: and he took a great stone, and set it under the oak that was in the sanctuary of the Lord.\n27 And he said to all the people: Behold this stone shall be a testimony unto you, that it hath heard all the words of the Lord, which he hath spoken to you: lest perhaps hereafter you will deny it, and lie to the Lord your God.\n28 And he sent the people away every one to their own possession.\n29 And after these things Josue the son of Null the servant of the Lord died, being a hundred and ten years old:\n30 And they buried him in the border of his possession in Thamnathsare, which is situate in mount Ephraim, on the north side of mount Gaas.\n31 And Israel served the Lord all the days of Josue, and of the ancients that lived a long time after Josue, and that had known all the works of the Lord which he had done in Israel.\n32 And the bones of Joseph which the children of Israel had taken out of Egypt, they buried in Sichem, in that part of the field which Jacob had bought of the sons of Hemor the father of Sichem, for a hundred young ewes, and it was in the possession of the sons of Joseph.\n33 Eleazar also the son of Aaron died: and they buried him in Gabaath that belongeth to Phinees his son, which was given him in mount Ephraim.\n",
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"content": "What's the chapter and book tied to \"But if thou think thy prophecy true, let not thy countenance sink, and let the paleness that is in thy face, depart from thee, if thou imaginest these my words cannot be accomplished.\"?",
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"content": "The verse you're referencing is from the book *Judith*, chapter *6*.\n\nHere's the full chapter:\n*Judith Chapter 6*\n1 And it came to pass when they had left off speaking, that Holofernes being in a violent passion, said to Achior:\n2 Because thou hast prophesied unto us, saying: That the nation of Israel is defended by their God, to shew thee that there is no God, but Nabuchodonosor:\n3 When we shall slay them all as one man, then thou also shalt die with them by the sword of the Assyrians, and all Israel shall perish with thee:\n4 And thou shalt find that Nabuchodonosor is lord of the whole earth: and then the sword of my soldiers shall pass through thy sides, and thou shalt be stabbed and fall among the wounded of Israel, and thou shalt breathe no more till thou be destroyed with them.\n**5 But if thou think thy prophecy true, let not thy countenance sink, and let the paleness that is in thy face, depart from thee, if thou imaginest these my words cannot be accomplished.**\n6 And that thou mayst know that thou shalt experience these things together with them, behold from this hour thou shalt be associated to their people, that when they shall receive the punishment they deserve from my sword, thou mayst fall under the same vengeance.\n7 Then Holofernes commanded his servants to take Achior, and to lead him to Bethulia, and to deliver him into the hands of the children of Israel.\n8 And the servants of Holofernes taking him, went through the plains: but when they came near the mountains, the slingers came out against them.\n9 Then turning out of the way by the side of the mountain, they tied Achior to a tree hand and foot, and so left him bound with ropes, and returned to their master.\n10 And the children of Israel coming down from Bethulia, came to him, and loosing him they brought him to Bethulia, and setting him in the midst of the people, asked him what was the matter, that the Assyrians had left him bound.\n11 In those days the rulers there, were Ozias the son of Micha of the tribe of Simeon, and Charmi, called also Gothoniel.\n12 And Achior related in the midst of the ancients, and in the presence of all the people, all that he had said being asked by Holofernes: and how the people of Holofernes would have killed him for this word,\n13 And how Holofernes himself being angry had commanded him to be delivered for this cause to the Israelites: that when he should overcome the children of Israel, then he might command Achior also himself to be put to death by diverse torments, for having said: The God of heaven is their defender.\n14 And when Achior had declared all these things, all the people fell upon their faces, adoring the Lord, and all of them together mourning and weeping poured out their prayers with one accord to the Lord,\n15 Saying: O Lord God of heaven and earth, behold their pride, and look on our low condition, and have regard to the face of thy saints, and shew that thou forsakes not them that trust on thee, and that thou humblest them that presume of themselves, and glory in their own strength.\n16 So when their weeping was ended, and the peoples prayer, in which they continued all the day, was concluded, they comforted Achior,\n17 Saying: the God of our fathers, whose power thou hast set forth, will make this return to thee, that thou rather shalt see their destruction.\n18 And when the Lord our God shall give this liberty to his servants, let God be with thee also in the midst of us: that as it shall please thee, so thou with all thine mayst converse with us.\n19 Then Ozias, after the assembly was broken up, received him into his house, and made him a great supper.\n20 And all the ancients were invited, and they refreshed themselves together after their fast was over.\n21 And afterwards all the people were called together, and they prayed all the night long within the church, desiring help of the God of Israel.\n",
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"content": "Where exactly in the Bible is \"And when he was in Bethania, in the house of Simon the leper, and was at meat, there came a woman having an alabaster box of ointment of precious spikenard: and breaking the alabaster box, she poured it out upon his head.\" written?",
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"content": "In the Bible, the verse \"And when he was in Bethania, in the house of Simon the leper, and was at meat, there came a woman having an alabaster box of ointment of precious spikenard: and breaking the alabaster box, she poured it out upon his head.\" can be found in the book of Mark, chapter 14, verse 3 in the New Testament.",
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"content": "Find and read Matthew chapter 24, verse 40",
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"content": "Here's the passage from Matthew 24:40 in the New Testament (Douay Rheims):\n\"Then two shall be in the field: one shall be taken, and one shall be left.\"",
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"content": "Can you provide the book, chapter, and verse for \"But if he have no uncles by the father, the inheritance shall be given to them that are the next akin. And this shall be to the children of Israel sacred by a perpetual law, as the Lord hath commanded Moses.\"?",
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"content": "In the Bible, the verse \"But if he have no uncles by the father, the inheritance shall be given to them that are the next akin. And this shall be to the children of Israel sacred by a perpetual law, as the Lord hath commanded Moses.\" can be found in the book of Numbers, chapter 27, verse 11 in the Old Testament.",
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"content": "What book, chapter, and verse is \"The wise man hath scaled the city of the strong, and hath cast down the strength of the confidence thereof.\" from?",
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"content": "\"The wise man hath scaled the city of the strong, and hath cast down the strength of the confidence thereof.\" appears in Proverbs, chapter 21, at verse 22 of the Old Testament.",
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"content": "What chapter and book should I look at for \"Galaad is mine, and Manasses is mine and Ephraim the protection of my head. Juda is my king:\"?",
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"content": "It's from the book of *Psalm*, chapter *107*.\n\nHere's the chapter in full:\n*Psalm Chapter 107*\n1 A canticle of a psalm for David himself.\n2 My heart is ready, O God, my heart is ready: I will sing, and will give praise, with my glory.\n3 Arise, my glory; arise, psaltery and harp: I will arise in the morning early.\n4 I will praise thee, O Lord, among the people: and I will sing unto thee among the populations.\n5 For thy mercy is great above the heavens: and thy truth even unto the clouds.\n6 Be thou exalted, O God, above the heavens, and thy glory over all the earth:\n7 That thy beloved may be delivered. Save with thy right hand and hear me.\n8 God hath spoken in his holiness. I will rejoice, and I will divide Sichem and I will mete out the vale of tabernacles.\n**9 Galaad is mine, and Manasses is mine and Ephraim the protection of my head. Juda is my king:**\n10 Moab the pot of my hope. Over Edom I will stretch out my shoe: the aliens are become my friends.\n11 Who will bring me into the strong city? who will lead me into Edom?\n12 Wilt not thou, O God, who hast cast us off? and wilt not thou, O God, go forth with our armies?\n13 O grant us help from trouble: for vain is the help of man.\n14 Through God we shall do mightily: and he will bring our enemies to nothing.\n",
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"content": "Where exactly in the Bible is \"Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren that are with them.\" written?",
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"content": "The passage \"Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren that are with them.\" comes from Romans 16:14 in the New Testament.",
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"content": "Which chapter and book contains \"A faithful friend is a strong defence: and he that hath found him, hath found a treasure.\"?",
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"content": "That verse comes from *Sirach*, chapter *6*.\n\nCheck out the whole chapter:\n*Sirach Chapter 6*\n1 Instead of a friend become not an enemy to thy neighbour: for an evil man shall inherit reproach and shame, so shall every sinner that is envious and double tongued.\n2 Extol not thyself in the thoughts of thy soul like a bull: lest thy strength be quashed by folly,\n3 And it eat up thy leaves, and destroy thy fruit: and thou be left as a dry tree in the wilderness.\n4 For a wicked soul shall destroy him that hath it, and maketh him to be a joy to his enemies, and shall lead him into the lot of the wicked.\n5 A sweet word multiplieth friends, and appeaseth enemies, and a gracious tongue in a good man aboundeth.\n6 Be in peace with many, but let one of a thousand be thy counsellor.\n7 If thou wouldst get a friend, try him before thou takest him, and do not credit him easily.\n8 For there is a friend for his own occasion, and he will not abide in the day of thy trouble.\n9 And there is a friend that turneth to enmity; and there is a friend that will disclose hatred and strife and reproaches.\n10 And there is a friend a companion at the table, and he will not abide in the day of distress.\n11 A friend if he continue steadfast, shall be to thee as thyself, and shall act with confidence among them of thy household.\n12 If he humble himself before thee, and hide himself from thy face, thou shalt have unanimous friendship for good.\n13 Separate thyself from thy enemies, and take heed of thy friends.\n**14 A faithful friend is a strong defence: and he that hath found him, hath found a treasure.**\n15 Nothing can be compared to a faithful friend, and no weight of gold and silver is able to countervail the goodness of his fidelity.\n16 A faithful friend is the medicine of life and immortality: and they that fear the Lord, shall find him.\n17 He that feareth God, shall likewise have good friendship: because according to him shall his friend be.\n18 My son, from thy youth up receive instruction, and even to thy grey hairs thou shalt find wisdom.\n19 Come to her as one that plougheth, and soweth, and wait for her good fruits:\n20 For in working about her thou shalt labour a little, and shalt quickly eat of her fruits.\n21 How very unpleasant is wisdom to the unlearned, and the unwise will not continue with her.\n22 She shall be to them as a mighty stone of trial, and they will cast her from them before it be long.\n23 For the wisdom of doctrine is according to her name, and she is not manifest unto many, but with them to whom she is known, she continueth even to the sight of God.\n24 Give ear, my son, and take wise counsel, and cast not away my advice.\n25 Put thy feet into her fetters, and thy neck into her chains:\n26 Bow down thy shoulder, and bear her, and be not grieved with her bands.\n27 Come to her with all thy mind, and keep her ways with all thy power.\n28 Search for her, and she shall be made known to thee, and when thou hast gotten her, let her not go:\n29 For in the latter end thou shalt find rest in her, and she shall be turned to thy joy.\n30 Then shall her fetters be a strong defence for thee, and a firm foundation, and her chain a robe of glory:\n31 For in her is the beauty of life, and her bands are a healthful binding.\n32 Thou shalt put her on as a robe of glory, and thou shalt set her upon thee as a crown of joy.\n33 My son, if thou wilt attend to me, thou shalt learn: and if thou wilt apply thy mind, thou shalt be wise.\n34 If thou wilt incline thy ear, thou shalt receive instruction: and if thou love to hear, thou shalt be wise.\n35 Stand in the multitude of ancients that are wise, and join thyself from thy heart to their wisdom, that thou mayst hear every discourse of God, and the sayings of praise may not escape thee.\n36 And if thou see a man of understanding, go to him early in the morning, and let thy foot wear the steps of his doors.\n37 Let thy thoughts be upon the precepts of God, and meditate continually on his commandments: and he will give thee a heart, and the desire of wisdom shall be given to thee.\n",
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"content": "What chapter and book should I look at for \"And she brought Sara her daughter in thither, and she wept.\"?",
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"content": "The verse you're referencing is from the book *Tobit*, chapter *7*.\n\nHere's the full chapter:\n*Tobit Chapter 7*\n1 And they went in to Raguel, and Raguel received them with joy.\n2 And Raguel looking upon Tobias, said to Anna his wife: How like is this young man to my cousin?\n3 And when he had spoken these words, he said: Whence are ye young men our brethren?\n4 But they said: We are of the tribe of Nephtali, of the captiveof Ninive.\n5 And Raguel said to them: Do you know Tobias my brother? And they said: We know him.\n6 And when he was speaking many good things of him, the angel said to Raguel: Tobias concerning whom thou inquirest is this young man's father.\n7 And Raguel went to him, and kissed him with tears, and weeping upon his neck, said: A blessing be upon thee, my son, because thou art the son of a good and most virtuous man.\n8 And Anna his wife, and Sara their daughter wept.\n9 And after they had spoken, Raguel commanded a sheep to be killed, and a feast to be prepared. And when he desired them to sit down to dinner,\n10 Tobias said: I will not eat nor drink here this day, unless thou first grant me my petition, and promise to give me Sara thy daughter.\n11 Now when Raguel heard this he was afraid, knowing what had happened to those seven husbands, that went in unto her: and he began to fear lest it might happen to him also in like manner: and as he was in suspense, and gave no answer to his petition,\n12 The angel said to him: Be not afraid to give her to this man, for to him who feareth God is thy daughter due to be his wife: therefore another could not have her.\n13 Then Raguel said: I doubt not but God hath regarded my prayers and tears in his sight.\n14 And I believe he hath therefore made you come to me, that this maid might be married to one of her own kindred, according to the law of Moses: and now doubt not but I will give her to thee.\n15 And taking the right hand of his daughter, he gave it into the right hand of Tobias, saying: The God of Abraham, and the God of Isaac, and the God of Jacob be with you, and may he join you together, and fulfill his blessing in you.\n16 And taking paper they made a writing of the marriage.\n17 And afterwards they made merry, blessing God.\n18 And Raguel called to him Anna his wife, and bade her prepare another chamber.\n**19 And she brought Sara her daughter in thither, and she wept.**\n20 And she said to her: Be of good cheer, my daughter: the Lord of heaven give thee joy for the trouble thou hast undergone.\n",
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"content": "What chapter and book is the verse \"But for two things they shall be justly punished, because they have thought not well of God, giving heed to idols, and have sworn unjustly, in guile despising justice.\" from?",
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"content": "The verse you mentioned is found in *Wisdom*, chapter *14*.\n\nHere's the entire chapter for you:\n*Wisdom Chapter 14*\n1 Again, another designing to sail, and beginning to make his voyage through the raging waves, calleth upon a piece of wood more frail than the wood that carrieth him.\n2 For this the desire of gain devised, and the workman built it by his skill.\n3 But thy providence, O Father, governeth it: for thou hast made a way even in the sea, and a most sure path among the waves,\n4 shewing that thou art able to save out of all things, yea though a man went to sea without art.\n5 But that the works of thy wisdom might not be idle: therefore men also trust their lives even to a little wood, and passing over the sea by ship are saved.\n6 And from the beginning also when the proud giants perished, the hope of the world fleeing to a vessel, which was governed by thy hand, left to the world seed of generation.\n7 For blessed is the wood, by which justice cometh.\n8 But the idol that is made by hands, is cursed, as well it, as he that made it: he because he made it; and it because being frail it is called a god.\n9 But to God the wicked and his wickedness are hateful alike.\n10 For that which is made, together with him that made it, shall suffer torments.\n11 Therefore there shall be no respect had even to the idols of the Gentiles: because the creatures of God are turned to an abomination, and a temptation to the souls of men, and a snare to the feet of the unwise.\n12 For the beginning of fornication is the devising of idols: and the invention of them is the corruption of life.\n13 For neither were they from the beginning, neither shall they be for ever.\n14 For by the vanity of men they came into the world: and therefore they shall be found to come shortly to an end.\n15 For a father being afflicted with bitter grief, made to himself the image of his son who was quickly taken away: and him who then had died as a man, he began now to worship as a god, and appointed him rites and sacrifices among his servants.\n16 Then in process of time, wicked custom prevailing, this error was kept as a law, and statues were worshipped by the commandment of tyrants.\n17 And those whom men could not honour in presence, because they dwelt far off, they brought their resemblance from afar, and made an express image of the king whom they had a mind to honour: that by this their diligence, they might honour as present, him that was absent.\n18 And to worshipping of these, the singular diligence also of the artificer helped to set forward the ignorant.\n19 For he being willing to please him that employed him, laboured with all his art to make the resemblance in the best manner.\n20 And the multitude of men, carried away by the beauty of the work, took him now for a god that a little before was but honoured as a man.\n21 And this was the occasion of deceiving human life: for men serving either their affection, or their kings, gave the incommunicable name to stones and wood.\n22 And it was not enough for them to err about the knowledge of God, but whereas they lived in a great war of ignorance, they call so many and so great evils peace.\n23 For either they sacrifice their own children, or use hidden sacrifices, or keep watches full of madness,\n24 So that now they neither keep life, nor marriage undefiled, but one killeth another through envy, or grieveth him by adultery:\n25 And all things are mingled together, blood, murder, theft and dissimulation, corruption and unfaithfulness, tumults and perjury, disquieting of the good,\n26 Forgetfulness of God, defiling of souls, changing of nature, disorder in marriage, and the irregularity of adultery and uncleanness.\n27 For the worship of abominable idols is the cause, and the beginning and end of all evil.\n28 For either they are mad when they are merry: or they prophesy lies, or they live unjustly, or easily forswear themselves.\n29 For whilst they trust in idols, which are without life, though they swear amiss, they look not to be hurt.\n**30 But for two things they shall be justly punished, because they have thought not well of God, giving heed to idols, and have sworn unjustly, in guile despising justice.**\n31 For it is not the power of them, by whom they swear, but the just vengeance of sinners always punisheth the transgression of the unjust.\n",
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"content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.",
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"content": "From which book and what chapter does \"And they abode in their watches round about the temple of the Lord: that when it was time, they might open the gates in the morning.\" come?",
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"content": "The verse you're asking about is in *1 Chronicles*, chapter *9*.\n\nHere's the complete chapter text:\n*1 Chronicles Chapter 9*\n1 And all Israel was numbered: and the sum of them was written in the book of the kings of Israel, and Juda: and they were carried away to Babylon for their transgression.\n2 Now the first that dwelt in their possessions, and in their cities, were the Israelites, and the priests, and the Levites, and the Nathineans.\n3 And in Jerusalem dwelt of the children of Juda, and of the children of Benjamin, and of the children of Ephraim, and of Manasses.\n4 Othei the son of Ammiud, the son of Amri, the son of Omrai, the son of Bonni, of the sons of Phares the son of Juda.\n5 And of Siloni: Asaia the firstborn, and his sons.\n6 And of the sons of Zara: Jehuel, and their brethren, six hundred and ninety.\n7 And of the sons of Benjamin: Sale the son of Mosollam, the son of Oduia, the son of Asana:\n8 And Jobania the son of Jeroham: and Ela the son of Ozi, the son of Mochori: and Mosallam the son of Saphatias, the son of Rahuel, the son of Jebania:\n9 And their brethren by their families, nine hundred and fifty-six. All these were heads of their families, by the houses of their fathers.\n10 And of the priests: Jedaia, Joiarib, and Jachin:\n11 And Azarias the son of Helcias, the son of Mosollam, the son of Sadoc, the son of Maraioth, the son of Achitob, high priest of the house of God.\n12 And Adaias the son of Jeroham, the son of Phassur, the son of Melchias, and Maasai the son of Adiel, the son of Jezra, the son of Mosollam, the son of Mosollamith, the son of Emmer.\n13 And their brethren heads in their families a thousand seven hundred and threescore, very strong and able men for the work of the ministry in the house of God.\n14 And of the Levites: Semeia the son of Hassub the son of Ezricam, the son of Hasebia of the sons of Merari.\n15 And Bacbacar the carpenter, and Galal, and Mathania the son of Micha, the son of Zechri the son of Asaph:\n16 And Obdia the son of Semeia, the son of Galal, the son of Idithum: and Barachia the son of Asa, the son of Elcana, who dwelt in the suburbs of Netophati.\n17 And the porters were Sellum, and Accub, and Telmon, and Ahiman: and their brother Sellum was the prince,\n18 Until that time, in the king's gate eastward, the sons of Levi waited by their turns.\n19 But Sellum the son of Core, the son of Abiasaph, the son of Core, with his brethren and his father's house, the Corites were over the works of the service, keepers of the gates of the tabernacle: and their families in turns were keepers of the entrance of the camp of the Lord.\n20 And Phinees the son of Eleazar, was their prince before the Lord,\n21 And Zacharias the son of Mosollamia, was porter of the gate of the tabernacle of the testimony:\n22 All these that were chosen to be porters at the gates, were two hundred and twelve: and they mere registered in their proper towns: whom David and Samuel the seer appointed in their trust.\n23 As well them as their sons, to keep the gates of the house of the Lord, and the tabernacle by their turns.\n24 In four quarters were the porters: that is to say, toward the east, and west, and north, and south.\n25 And their brethren dwelt in villages, and came upon their sabbath days from time to time.\n26 To these four Levites were committed the whole number of the porters, and they were over the chambers, and treasures, of the house of the Lord.\n**27 And they abode in their watches round about the temple of the Lord: that when it was time, they might open the gates in the morning.**\n28 And some of their stock had the charge of the vessels for the ministry: for the vessels were both brought in and carried out by number.\n29 Some of them also had the instruments of the sanctuary committed unto them, and the charge of the fine flour, and wine, and oil, and frankincense, and spices.\n30 And the sons of the priests made the ointments of the spices.\n31 And Mathathias a Levite, the firstborn of Sellum the Corite, was overseer of such things as were fried in the fryingpan.\n32 And some of the sons of Caath their brethren, were over the leaves of proposition, to prepare always new for every sabbath.\n33 These are the chief of the singing men of the families of the Levites, who dwelt in the chambers, by the temple, that they might serve continually day and night in their ministry.\n34 The heads of the Levites, princes in their families, abode in Jerusalem.\n35 And in Gabaon dwelt Jehiel the father of Gabaon, and the name of hill wife was Maacha:\n36 His firstborn son Abdon, and Sur, and Cis, and Baal, and Ner, and Nadab,\n37 Gedor also, and Ahio, and Zacharias, and Macelloth.\n38 And Macelloth beget Samaan: these dwelt over against their brethren in Jerusalem, with their brethren.\n39 Now Ner beget Cia: and Cis begot Saul: and Saul beget Jonathan and Melchisua, and Abinadab, and Esbaal.\n40 And the son of Jonathan, was Meribbaal: and Meribbaal beget Micha.\n41 And the sons of Micha, were Phithon, and Melech, and Tharaa, and Ahaz.\n42 And Ahaz beget Jara, and Jara beget Alamath, and Azmoth, and Zamri. And Zamri beget Mesa.\n43 And Mesa beget Banaa: whose son Raphaia beget Elasa: of whom was born Asel.\n44 And heel had six sons whose names are, Ezricam, Bochru, Ismahel, Saria, Obdia, Hanan: these are the sons of Asel.\n",
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"content": "Where exactly in the Bible is \"So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said to him: Thy servant Benadad saith: I beseech thee let me have my life. And he said: If he be yet alive he is my brother.\" written?",
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"content": "In the Old Testament, the book of 1 Kings, chapter 20, verse 32 states: \"So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said to him: Thy servant Benadad saith: I beseech thee let me have my life. And he said: If he be yet alive he is my brother.\".",
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"content": "Which chapter and book contains \"And he remained there many days: for great grief came more and more and more upon him, and he made account that he should die.\"?",
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"content": "That's from *1 Maccabees*, chapter *6*.\n\nWant the full chapter? Here it is:\n*1 Maccabees Chapter 6*\n1 Now king Antiochus was going through the higher countries, and he heard that the city of Elymais in Persia was greatly renowned, and abounding in silver and gold.\n2 And that there was in it a temple, exceeding rich: and coverings of gold, and breastplates, and shields which king Alexander, son of Philip the Macedonian that reigned first in Greece, had left there.\n3 Lo, he came, and sought to take the city and to pillage it: But he was not able, because the design was known to them that were in the city.\n4 And they rose up against him in battle, and he fled away from thence, and departed with great sadness, and returned towards Babylonia.\n5 And whilst he was in Persia, there came one that told him, how the armies that were in the land of Juda were put to flight:\n6 And that Lysias went with a very great power, and was put to flight before the face of the Jews, and that they were grown strong by the armour, and power, and store of spoils, which they had gotten out of the camps which they had destroyed:\n7 And that they had thrown down the abomination which he had set up upon the altar in Jerusalem, and that they had compassed about the sanctuary with high walls as before, and Bethsura also his city.\n8 And it came to pass when the king heard these words, that he was struck with fear, and exceedingly moved: and he laid himself down upon his bed, and fell sick for grief, because it had not fallen out to him as he imagined.\n**9 And he remained there many days: for great grief came more and more and more upon him, and he made account that he should die.**\n10 And he called for all his friends, and said to them: Sleep is gone from my eyes, and I am fallen away, and my heart is cast down for anxiety.\n11 And I said in my heart: Into how much tribulation am I come, and into what floods of sorrow, wherein now I am: I that was pleasant and beloved in my power!\n12 But now I remember the evils that I have done in Jerusalem, from whence also I took away all the spoils of gold, and of silver that were in it, and I sent to destroy the inhabitants of Juda without cause.\n13 I know therefore that for this cause these evils have found me: and behold I perish with great grief in a strange land.\n14 Then he called Philip, one of his friends, and he made him regent over all his kingdom.\n15 And he gave him the crown, and his robe, and his ring, that he should go to Antiochus his son, and should bring him up for the kingdom.\n16 So king Antiochus died there in the year one hundred and forty-nine.\n17 And Lysias understood that the king was dead, and he set up Antiochus his son to reign, whom he brought up young: and he called his name Eupator.\n18 Now they that were in the castle, had shut up the Israelites round about the holy places: and they were continually seeking their hurt, and to strengthen the Gentiles.\n19 And Judas purposed to destroy them: and he called together all the people, to besiege them.\n20 And they came together, and besieged them in the year one hundred and fifty, and they made battering slings and engines.\n21 And some of the besieged got out: and some wicked men of Israel joined themselves unto them.\n22 And they went to the king, and said: How long dost thou delay to execute the judgment, and to revenge our brethren?\n23 We determined to serve thy father and to do according to his orders, and obey his edicts:\n24 And for this they of our nation are alienated from us, and have slain as many of us as they could find, and have spoiled our inheritances.\n25 Neither have they put forth their hand against us only, but also against all our borders.\n26 And behold they have approached this day to the castle of Jerusalem to take it, and they have fortified the stronghold of Bethsura:\n27 And unless thou speedily prevent them, they will do greater things than these, and thou shalt not be able to subdue them.\n28 Now when the king heard this, he was angry: and he called together all his friends, and the captains of his army, and them that were over the horsemen.\n29 There came also to him from other realms, and from the islands of the sea hired troops.\n30 And the number of his army was an hundred thousand footmen, and twenty thousand horsemen, and thirty-two elephants, trained to battle.\n31 And they went through Idumea, and approached to Bethsura, and fought many days, and they made engines: but they sallied forth and burnt them with fire, and fought manfully.\n32 And Judas departed from the castle, and removed the camp to Bethzacharam, over against the king's camp.\n33 And the king rose before it was light, and made his troops march on fiercely towards the way of Bethzacharam: and the armies made themselves ready for the battle, and they sounded the trumpets:\n34 And they shewed the elephants the blood of grapes, and mulberries to provoke them to fight.\n35 And they distributed the beasts by the legions: and there stood by every elephant a thousand men in coats of mail, and with helmets of brass on their heads: and five hundred horsemen set in order were chosen for every beast.\n36 These before the time wheresoever the beast was, the were there: and withersoever it went, they went, and they departed not from it.\n37 And upon the beast, there were strong wooden towers, which covered every one of them: and engines upon them: and upon every one thirty-two valiant men, who fought from above; and an Indian to rule the beast.\n38 And the rest of the horsemen he placed on this side and on that side at the two wings, with trumpets to stir up the army, and to hasten them forward that stood thick together in the legions thereof.\n39 Now when the sun shone upon the shields of gold, and of brass, the mountains glittered therewith, and they shone like lamps of fire.\n40 And part of the king's army was distinguished by the high mountains, and the other part by the low places: and they marched on warily and orderly.\n41 And all the inhabitants of the land were moved at the noise of their multitude, and the marching of the company, and the rattling of the armour, for the army was exceeding great and strong.\n42 And Judas and his army drew near for battle: and there fell of the king's army six hundred men.\n43 And Eleazar the son of Saura saw one of the beasts harnessed with the king's harness: and it was higher than the other beasts: and it seemed to him that the king was on it:\n44 And he exposed himself to deliver his people and to get himself an everlasting name.\n45 And he ran up to it boldly in the midst of the legion, killing on the right hand, and on the left, and they fell by him on this side and that side.\n46 And he went between the feet of the elephant, and put himself under it: and slew it, and it fell to the ground upon him, and he died there.\n47 Then they seeing the strength of the king and the fierceness of his army, turned away from them.\n48 But the king's army went up against them to Jerusalem: and the king's army pitched their tents against Judea and mount Sion.\n49 And he made peace with them that were in Bethsura: and they came forth out of the city, because they had no victuals, being shut up there, for it was the year of rest to the land.\n50 And the king took Bethsura: and he placed there a garrison to keep it.\n51 And he turned his army against the sanctuary for many days: and he set up there battering slings, and engines and instruments to cast fire, and engines to cast stones and javelins, and pieces to shoot arrows, and slings.\n52 And they also made engines against their engines, and they fought for many days.\n53 But there were no victuals in the city, because it was the seventh year: and such as had stayed in Judea of them that came from among the nations, had eaten the residue of all that which had been stored up.\n54 And there remained in the holy places but a few, for the famine had prevailed over them: and they were dispersed every man to his own place.\n55 Now Lysias heard that Philip, whom king Antiochus while he lived had appointed to bring up his son Antiochus, and to reign, to be king,\n56 Was returned from Persia, and Media, with the army that went with him, and that he sought to take upon him the affairs of the kingdom:\n57 Wherefore he made haste to go, and say to the king and to the captains of the army: We decay daily, and our provision of victuals is small, and the place that we lay siege to is strong, and it lieth upon us to take order for the affairs of the kingdom.\n58 Now therefore let us come to an agreement with these men, and make peace with them and with all their nation.\n59 And let us covenant with them, that they may live according to their own laws as before. For because of our despising their laws, they have been provoked, and have done all these things.\n60 And the proposal was acceptable in the sight of the king, and of the princes: and he sent to them to make peace: and they accepted of it.\n61 And the king and the princes swore to them: and they came out of the stronghold.\n62 Then the king entered into mount Sion, and saw the strength of the place: and he quickly broke the oath that he had taken, and gave commandment to throw down the wall round about.\n63 And he departed in haste, and returned to Antioch, where he found Philip master of the city: and he fought against him, and took the city.\n",
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"content": "What chapter and book is the verse \"So they went, and gave him counsel.\" from?",
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"content": "The verse you mentioned is found in *1 Maccabees*, chapter *9*.\n\nHere's the entire chapter for you:\n*1 Maccabees Chapter 9*\n1 In the mean time when Demetrius heard that Nicanor and his army were fallen in battle, he sent again Bacchides and Alcimus into Judea; and the right wing of his army with them.\n2 And they took the road that leadeth to Galgal, and they camped in Masaloth, which is in Arabella: and they made themselves masters of it, and slew many people.\n3 In the first month of the hundred and fifty-second year they brought the army to Jerusalem:\n4 And they arose, and went to Berea with twenty thousand men, and two thousand horsemen.\n5 Now Judas had pitched his tents in Laisa, and three thousand chosen men with him:\n6 And they saw the multitude of the army that they were many, and they were seized with great fear: and many withdrew themselves out of the camp, and there remained of them no more than eight hundred men.\n7 And Judas saw that his army slipped away, and the battle pressed upon him, and his heart was cast down: because he had not time to gather them together, and he was discouraged.\n8 Then he said to them that remained: Let us arise, and go against our enemies, if we may be able to fight against them.\n9 But they dissuaded him, saying: We shall not be able, but let us save our lives now, and return to our brethren, and then we will fight against them: for we are but few.\n10 Then Judas said: God forbid we should do this thing, and flee away from them: but if our time be come, let us die manfully for our brethren, and let us not stain our glory.\n11 And the army removed out of the camp, and they stood over against them: and the horsemen were divided into two troops, and the slingers, and the archers went before the army, and they that were in the front were all men of valour.\n12 And Bacchides was in the right wing, and the legion drew near on two sides, and they sounded the trumpets:\n13 And they also were on Judas' side, even they also cried out, and the earth shook at the noise of the armies: and the battle was fought from morning even unto the evening.\n14 And Judas perceived that the stronger part of the army of Bacchides was on the right side, and all the stout of heart came together with him:\n15 And the right wing was discomfited by them, and he pursued them even to the mount Azotus.\n16 And they that were in the left wing saw that the right wing was discomfited, and they followed after Judas, and them that were with him, at their back:\n17 And the battle was hard fought, and there fell many wounded of the one side and of the other.\n18 And Judas was slain, and the rest fled away.\n19 And Jonathan and Simon took Judas their brother, and buried him in the sepulchre of their fathers in the city of Modin.\n20 And all the people of Israel bewailed him with great lamentation, and they mourned for him many days.\n21 And said: How is the mighty man fallen, that saved the people of Israel!\n22 But the rest of the words of the wars of Judas, and of the noble acts that he did, and of his greatness, are not written: for they were very many.\n23 And it came to pass after the death of Judas, that the wicked began to put forth their heads in all the confines of Israel, and all the workers of iniquity rose up.\n24 In those days there was a very great famine, and they and all their country yielded to Bacchides.\n25 And Bacchides chose the wicked men, and made them lords of the country:\n26 And they sought out, and made diligent search after the friends of Judas, and brought them to Bacchides, and he took vengeance of them, and abused them.\n27 And there was a great tribulation in Israel, such as was not since the day, that there was no prophet seen in Israel.\n28 And all the friends of Judas came together, and said to Jonathan:\n29 Since thy brother Judas died, there is not a man like him to go forth against our enemies, Bacchides, and them that are the enemies of our nation.\n30 Now therefore we have chosen thee this day to be our prince, and captain in his stead to fight our battles.\n31 So Jonathan took upon him the government at that time, and rose up in the place of Judas his brother.\n32 And Bacchides had knowledge of it, and sought to kill him.\n33 And Jonathan and Simon his brother, knew it, and all that were with them: and they fled into the desert of Thecua, and they pitched by the water of the lake of Asphar,\n34 And Bacchides understood it, and he came himself with all his army over the Jordan on the sabbath day.\n35 And Jonathan sent his brother a captain of the people, to desire the Nabutheans his friends, that they would lend them their equipage, which was copious.\n36 And the children of Jambri came forth out of Madaba, and took John, and all that he had, and went away with them.\n37 After this it was told Jonathan, and Simon his brother, that the children of Jambri made a great marriage, and were bringing the bride out of Madaba, the daughter of one of the great princes of Chanaan, with great pomp.\n38 And the remembered the blood of John their brother: and they went up, and hid themselves under the covert of the mountain.\n39 And they lifted up their eyes, and saw: and behold a tumult, and great preparation: and the bridegroom came forth, and his friends, and his brethren to meet them with timbrels, and musical instruments, and many weapons.\n40 And they rose up against them from the place where they lay in ambush, and slew them, and there fell many wounded, and the rest fled into the mountains, and they took all their spoils:\n41 And the marriage was turned into mourning, and the noise of their musical instruments into lamentation.\n42 And they took revenge for the blood of their brother: and they returned to the bank of the Jordan.\n43 And Bacchides heard it, and he came on the sabbath day even to the bank of the Jordan with a great power.\n44 And Jonathan said to his company: Let us arise, and fight against our enemies: for it is not now as yesterday, and the day before.\n45 And behold the battle is before us, and the water of the Jordan on this side and on that side, and banks, and marshes, and woods: and there is no place for us to turn aside.\n46 Now therefore cry ye to heaven, that ye may be delivered from the hand of your enemies. And they joined battle.\n47 And Jonathan stretched forth his hand to strike Bacchides, but he turned away from him backwards.\n48 And Jonathan, and they that were with him leaped into the Jordan, and swam over the Jordan to them:\n49 And there fell of Bacchides' side that day a thousand men: and they returned to Jerusalem,\n50 And they built strong cities in Judea, the fortress that was in Jericho, and in Ammaus, and in Bethoron, and in Bethel, and Thamnata, and Phara, and Thopo, with high walls, and gates, and bars.\n51 And he placed garrisons in them, that they might wage war against Israel:\n52 And he fortified the city of Bethsura, and Gazara, and the castle, and set garrisons in them, and provisions of victuals:\n53 And he took the sons of the chief men of the country for hostages, and put them in the castle in Jerusalem in custody.\n54 Now in the year one hundred and fifty-three, the second month, Alcimus commanded the walls of the inner court of the sanctuary to be thrown down, and the works of the prophets to be destroyed: and he began to be destroyed: and he began to destroy.\n55 At that time Alcimus was struck: and his works were hindered, and his mouth was stopped, and he was taken with a palsy, so that he could no more speak a word, nor give order concerning his house.\n56 And Alcimus died at that time in great torment.\n57 And Bacchides saw that Alcimus was dead: and he returned to the king, and the land was quiet for two years.\n58 And all the wicked held a council, saying: Behold Jonathan, and they that are with him, dwell at ease, and without fear: now therefore let us bring Bacchides hither, and he shall take them all in one night.\n**59 So they went, and gave him counsel.**\n60 And he arose to come with a great army: and he sent secretly letters to his adherents that were in Judea, to seize upon Jonathan, and them that were with him: but they could not, for their design was known to them.\n61 And he apprehended of the men of the country, that were the principal authors of the mischief, fifty men, and slew them.\n62 And Jonathan, and Simon, and they that were with him retired into Bethbessen, which is in the desert: and he repaired the breaches thereof, and they fortified it.\n63 And when Bacchides knew it, he gathered together all his multitude: and sent word to them that were of Judea.\n64 And he came, and camped above Bethbessen, and fought against it many days, and made engines.\n65 But Jonathan left his brother Simon in the city, and went forth into the country: and came with a number of men.\n66 And struck Odares, and his brethren, and the children of Phaseron in their tents, and he began to slay, and to increase in forces.\n67 But Simon and they that were with him, sallied out of the city, and burnt the engines.\n68 And they fought against Bacchides, and he was discomfited by them: and they afflicted him exceedingly, for his counsel, and his enterprise was in vain.\n69 And he was angry with the wicked men that had given him counsel to come into their country, and he slew many of them: and he purposed to return with the rest into their country.\n70 And Jonathan had knowledge of it, and he sent ambassadors to him to make peace with him, and to restore to him the prisoners.\n71 And he accepted it willingly, and did according to his words, and swore that he would do him no harm all the days of his life.\n72 And he restored to him the prisoners which he before had taken out of the land of Juda: and he returned and went away into his own country, and he came no more into their borders.\n73 So the sword ceased from Israel: and Jonathan dwelt in Machmas, and Jonathan began there to judge the people, and he destroyed the wicked out of Israel.\n",
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"content": "What are the chapter and verse numbers for \"Whom hast thou reproached, and whom hast thou blasphemed? against whom hast thou exalted thy voice, and lifted up thy eyes on high? against the holy one of Israel.\" in the Bible?",
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"content": "In the Bible, the verse \"Whom hast thou reproached, and whom hast thou blasphemed? against whom hast thou exalted thy voice, and lifted up thy eyes on high? against the holy one of Israel.\" can be found in the book of 2 Kings, chapter 19, verse 22 in the Old Testament.",
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"content": "What are the chapter and verse numbers for \"But return you and go into the wilderness by the way of the Red Sea.\" in the Bible?",
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"content": "The quote \"But return you and go into the wilderness by the way of the Red Sea.\" is from Deuteronomy 1:40 in the Old Testament.",
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"content": "In what book, at what chapter and verse, does \"Thou shalt not have strange gods in my sight.\" appear?",
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"content": "\"Thou shalt not have strange gods in my sight.\" is written in Deuteronomy 5:7, within the Old Testament.",
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"content": "What's the content of Deuteronomy 6:20?",
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"content": "From the Old Testament, in Deuteronomy 6:20 (Douay Rheims), we read:\n\"And when thy son shall ask thee to morrow, saying: What mean these testimonies, and ceremonies and judgments, which the Lord our God hath commanded us?\"",
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"content": "Where in the bible does it say \"And he said: The Lord came from Sinai, and from Seir he rose up to us: he hath appeared from mount Pharan, and with him thousands of saints. In his right hand a fiery law.\"?",
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"content": "The scripture \"And he said: The Lord came from Sinai, and from Seir he rose up to us: he hath appeared from mount Pharan, and with him thousands of saints. In his right hand a fiery law.\" is located in Deuteronomy 33:2 of the Old Testament.",
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"content": "Recite Ephesians 5:17",
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"content": "The scripture from the New Testament at Ephesians 5:17 (Douay Rheims) is:\n\"Wherefore become not unwise, but understanding what is the will of God.\"",
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"content": "Could you quote Exodus 31:15 for me?",
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"content": "**The Old Testament**\n*Exodus 31:15 (Douay Rheims)*\n\"Six days shall you do work: in the seventh day is the sabbath, the rest holy to the Lord. Every one that shall do any work on this day, shall die.\"",
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"content": "Where in the books does \"And Ezechias rejoiced at their coming, and he shewed them the storehouses of his aromatical spices, and of the silver, and of the gold, and of the sweet odours, and of the precious ointment, and all the storehouses of his furniture, and all things that were found in his treasures. There was nothing in his house, nor in all his dominion that Ezechias shewed them not.\" show up, chapter-wise?",
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"content": "That verse comes from *Isaiah*, chapter *39*.\n\nCheck out the whole chapter:\n*Isaiah Chapter 39*\n1 At that time Merodach Baladan, the son of Baladan king of Babylon, sent letters and presents to Ezechias: for he had heard that he had been sick and was recovered.\n**2 And Ezechias rejoiced at their coming, and he shewed them the storehouses of his aromatical spices, and of the silver, and of the gold, and of the sweet odours, and of the precious ointment, and all the storehouses of his furniture, and all things that were found in his treasures. There was nothing in his house, nor in all his dominion that Ezechias shewed them not.**\n3 Then Isaias the prophet came to king Ezechias, and said to him: What said these men, and from whence came they to thee? And Ezechias said: From a far country they came to me, from Babylon.\n4 And he said: What saw they in thy house? And Ezechias said: All things that are in my house have they seen, there was not any thing which I have not shewn them in my treasures.\n5 And Isaias said to Ezechias: Rear the word of the Lord of hosts.\n6 Behold the days shall come, that all that is in thy house, and that thy fathers have laid up in store until this day, shall be carried away into Babylon: there shall not any thing be left, saith the Lord.\n7 And of thy children, that shall issue from thee, whom thou shalt beget, they shall take away, and they shall be eunuchs in the palace of the king of Babylon.\n8 And Ezechias said to Isaias: The word of the Lord, which he hath spoken, is good. And he said: Only let peace and truth be in my days.\n",
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"content": "Where does it say \"To a man whose way is hidden, and God hath surrounded him with darkness?\", in the bible?",
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"content": "The passage \"To a man whose way is hidden, and God hath surrounded him with darkness?\" comes from Job 3:23 in the Old Testament.",
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"content": "From which book and what chapter does \"Take courage, and be strong: for thou shalt divide by lot to this people the land, for which I swore to their fathers, that I would deliver it to them.\" come?",
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"content": "That one's from *Joshua*, chapter *1*.\n\nHere's the chapter it's part of:\n*Joshua Chapter 1*\n1 Now it came to pass after the death of Moses the servant of the Lord, that the Lord spoke to Josue the son of Nun, the minister of Moses, and said to him:\n2 Moses my servant is dead: arise, and pass over this Jordan, thou and thy people with thee, into the land which I will give to the children of Israel.\n3 I will deliver to you every place that the sole of your foot shall tread upon, as I have said to Moses.\n4 From the desert and from Libanus unto the great river Euphrates, all the land of the Hethites unto the great sea toward the going; down of the sun, shall be your border.\n5 No man shall be able to resist you all the days of thy life: as I have been with Moses, so will I be with thee: I will not leave thee, nor forsake thee.\n**6 Take courage, and be strong: for thou shalt divide by lot to this people the land, for which I swore to their fathers, that I would deliver it to them.**\n7 Take courage therefore, and be very valiant: that thou mayst observe and do all the law, which Moses my servant hath commanded thee: turn not from it to the right hand or to the left, that thou mayst understand all things which thou dost.\n8 Let not the book of this law depart from thy mouth: but thou shalt meditate on it day and night, that thou mayst observe and do all things that are written in it: then shalt thou direct thy way, and understand it.\n9 Behold I command thee, take courage, and be strong. Fear not and be not dismayed: because the Lord thy God is with thee in all things whatsoever thou shalt go to.\n10 And Josue commanded the princes of the people, saying: Pass through the midst of the camp, and command the people, and say:\n11 Prepare you victuals: for after the third day you shall pass over the Jordan and shall go in to possess the land, which the Lord your God will give you.\n12 And he said to the Rubenites, and the Gadites, and the half tribe of Manasses:\n13 Remember the word, which Moses the servant of the Lord commanded you, saying: The Lord your God hath given you rest, and all this land.\n14 Your wives, and children, and cattle shall remain in the land which Moses gave you on this side of the Jordan: but pass you over armed before your brethren, all of you that are strong of hand, and fight for them,\n15 Until the Lord give rest to your brethren as he hath given you, and they also possess the land which the Lord your God will give them: and so you shall return into the land of your possession, and you shall dwell in it, which Moses the servant of the Lord gave you beyond the Jordan, toward the rising of the sun.\n16 And they made answer to Josue, and said: All that thou hast commanded us we will do; and whithersoever thou shalt send us, we will go.\n17 As we obeyed Moses in all things, so will we obey thee also: only be the Lord thy God with thee, as he was with Moses.\n18 He that shall gainsay thy mouth, and not obey all thy words, that thou shalt command him, let him die: only take thou courage, and do manfully.\n",
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"content": "Which chapter and book contains \"And he said that his thoughts were to bring all the earth under his empire.\"?",
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"content": "You're looking at a verse from *Judith*, chapter *2*.\n\nHere's what the chapter says:\n*Judith Chapter 2*\n1 In the thirteenth year of the reign of Nabuchodonosor, the two and twentieth day of the first month, the word was given out in the house of Nabuchodonosor king of the Assyrians, that he would revenge himself.\n2 And he called all the ancients, and all the governors, and his officers of war, and communicated to them the secret of his counsel:\n**3 And he said that his thoughts were to bring all the earth under his empire.**\n4 And when this saying pleased them all, Nabuchodonosor, the king, called Holofernes the general of his armies,\n5 And said to him: Go out against all the kingdoms of the west, and against them especially that despised my commandment.\n6 Thy eye shall not spare any kingdom, and all the strong cities thou shalt bring under my yoke.\n7 Then Holofernes called the captains and officers of the power of the Assyrians: and he mustered men for the expedition, as the king commanded him, a hundred and twenty thousand fighting men on foot, and twelve thousand archers, horsemen.\n8 And he made all his warlike preparations to go before with a multitude of innumerable camels, with all provisions sufficient for the armies in abundance, and herds of oxen, and flocks of sheep, without number.\n9 He appointed corn to be prepared out of all Syria in his passage.\n10 But gold and silver he took out of the king's house in great abundance.\n11 And he went forth he and all the army, with the chariots, and horsemen, and archers, who covered the face of the earth, like locusts.\n12 And when he had passed through the borders of the Assyrians, he came to the great mountains of Ange, which are on the left of Cilicia: and he went up to all their castles, and took all the strong places.\n13 And he took by assault the renowned city of Melothus, and pillaged all the children of Tharsis, and the children of Ismahel, who were over against the face of the desert, and on the south of the land of Cellon.\n14 And he passed over the Euphrates and came into Mesopotamia: and he forced all the stately cities that were there, from the torrent of Mambre, till one comes to the sea:\n15 And he took the borders thereof from Cilicia to the coasts of Japheth, which are towards the south.\n16 And he carried away all the children of Madian, and stripped them of all their riches, and all that resisted him he slew with the edge of the sword.\n17 And after these things he went down into the plains of Damascus in the days of the harvest, and he set all the corn on fire, and he caused all the trees and vineyards to be cut down.\n18 And the fear of them fell upon alit the inhabitants of the land.\n",
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"content": "Read me Luke 15:6",
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"content": "**The New Testament**\n*Luke 15:6 (Douay Rheims)*\n\"And coming home, call together his friends and neighbours, saying to them: Rejoice with me, because I have found my sheep that was lost?\"",
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"content": "Can you tell me the book, chapter, and verse for \"This is the law of consecration. When the days which he had determined by vow shall be expired, he shall bring him to the door of the tabernacle of the covenant,\"?",
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"content": "The scripture \"This is the law of consecration. When the days which he had determined by vow shall be expired, he shall bring him to the door of the tabernacle of the covenant,\" is located in Numbers 6:13 of the Old Testament.",
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"content": "Where in the bible does it say \"The law of the Lord is unspotted, converting souls: the testimony of the Lord is faithful, giving wisdom to little ones.\"?",
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"content": "In the Bible, the verse \"The law of the Lord is unspotted, converting souls: the testimony of the Lord is faithful, giving wisdom to little ones.\" can be found in the book of Psalm, chapter 18, verse 8 in the Old Testament.",
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"content": "What's the content of Psalm 27:5?",
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"content": "**Old Testament**\n*Psalm 27:5 (Douay Rheims)*\n\"Because they have not understood the works of the Lord, and the operations of his hands: thou shalt destroy them, and shalt not build them up.\"",
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"content": "Could you pinpoint the book and chapter of \"Praise ye the Lord from the heavens: praise ye him in the high places.\" for me?",
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"content": "The verse you're asking about is in *Psalm*, chapter *148*.\n\nHere's the complete chapter text:\n*Psalm Chapter 148*\n**1 Praise ye the Lord from the heavens: praise ye him in the high places.**\n2 Praise ye him, all his angels: praise ye him, all his hosts.\n3 Praise ye him, O sun and moon: praise him, all ye stars and light.\n4 Praise him, ye heavens of heavens: and let all the waters that are above the heavens\n5 Praise the name of the Lord. For he spoke, and they were made: he commanded, and they were created.\n6 He hath established them for ever, and for ages of ages: he hath made a decree, and it shall not pass away.\n7 Praise the Lord from the earth, ye dragons, and all ye deeps:\n8 Fire, hail, snow, ice, stormy winds which fulfill his word:\n9 Mountains and all hills, fruitful trees and all cedars:\n10 Beasts and all cattle: serpents and feathered fowls:\n11 Kings of the earth and all people: princes and all judges of the earth:\n12 Young men and maidens: let the old with the younger, praise the name of the Lord:\n13 For his name alone is exalted.\n14 The praise of him is above heaven and earth: and he hath exalted the horn of his people. A hymn to all his saints: to the children of Israel, a people approaching to him. Alleluia.\n",
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"content": "Book: Revelation\nChapter: 5\nVerse: 6",
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"content": "From Revelation chapter 5, verse 6, New Testament (Douay Rheims):\n\"And I saw: and behold in the midst of the throne and of the four living creatures, and in the midst of the ancients, a Lamb standing as it were slain, having seven horns and seven eyes: which are the seven Spirits of God, sent forth into all the earth.\"",
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"content": "Which chapter and book contains \"And shall open her mouth in the churches of the most High, and shall glorify herself in the sight of his power,\"?",
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"content": "The verse you're referencing is from the book *Sirach*, chapter *24*.\n\nHere's the full chapter:\n*Sirach Chapter 24*\n1 Wisdom shall praise her own self, and shall be honoured in God, and shall glory in the midst of her people,\n**2 And shall open her mouth in the churches of the most High, and shall glorify herself in the sight of his power,**\n3 And in the midst of her own people she shall be exalted, and shall be admired in the holy assembly.\n4 And in the multitude of the elect she shall have praise, and among the blessed she shall be blessed, saying:\n5 I came out of the mouth of the most High, the firstborn before all creatures:\n6 I made that in the heavens there should rise light that never faileth, and as a cloud I covered all the earth:\n7 I dwelt in the highest places, and my throne is in a pillar of a cloud.\n8 I alone have compassed the circuit of heaven, and have penetrated into the bottom of the deep, and have walked in the waves of the sea,\n9 And have stood in all the earth: and in every people,\n10 And in every nation I have had the chief rule:\n11 And by my power I have trodden under my feet the hearts of all the high and low: and in all these I sought rest, and I shall abide in the inheritance of the Lord.\n12 Then the creator of all things commanded, and said to me: and he that made me, rested in my tabernacle,\n13 And he said to me: Let thy dwelling be in Jacob, and thy inheritance in Israel, and take root in my elect.\n14 From the beginning, and before the world, was I created, and unto the world to come I shall not cease to be, and in the holy dwelling place I have ministered before him.\n15 And so was I established in Sion, and in the holy city likewise I rested, and my power was in Jerusalem.\n16 And I took root in an honourable people, and in the portion of my God his inheritance, and my abode is in the full assembly of saints.\n17 I was exalted like a cedar in Libanus, and as a cypress tree on mount Sion.\n18 I was exalted like a palm tree in Cades, and as a rose plant in Jericho:\n19 As a fair olive tree in the plains, and as a plane tree by the water in the streets, was I exalted.\n20 I gave a sweet smell like cinnamon. and aromatical balm: I yielded a sweet odour like the best myrrh:\n21 And I perfumed my dwelling as storax, and galbanum, and onyx, and aloes, and as the frankincense not cut, and my odour is as the purest balm.\n22 I have stretched out my branches as the turpentine tree, and my branches are of honour and grace.\n23 As the vine I have brought forth a pleasant odour: and my flowers are the fruit of honour and riches.\n24 I am the mother of fair love, and of fear, and of knowledge, and of holy hope.\n25 In me is all grace of the way and of the truth, in me is all hope of life and of virtue.\n26 Come over to me, all ye that desire me, and be filled with my fruits.\n27 For my spirit is sweet above honey, and my inheritance above honey and the honeycomb.\n28 My memory is unto everlasting generations.\n29 They that eat me, shall yet hunger: and they that drink me, shall yet thirst.\n30 He that hearkeneth to me, shall not be confounded: and they that work by me, shall not sin.\n31 They that explain me shall have life everlasting.\n32 All these things are the book of life, and the covenant of the most High, and the knowledge of truth.\n33 Moses commanded a law in the precepts of justices, and an inheritance to the house of Jacob, and the promises to Israel.\n34 He appointed to David his servant to raise up of him a most mighty king, and sitting on the throne of glory for ever.\n35 Who filleth up wisdom as the Phison, and as the Tigris in the days of the new fruits.\n36 Who maketh understanding to abound as the Euphrates, who multiplieth it as the Jordan in the time of harvest.\n37 Who sendeth knowledge as the light, and riseth up as Gehon in the time of the vintage.\n38 Who first hath perfect knowledge of her, and a weaker shall not search her out.\n39 For her thoughts are more vast than the sea, and her counsels more deep than the great ocean.\n40 I, wisdom, have poured out rivers.\n41 I, like a brook out of a river of a mighty water; I, like a channel of a river. and like an aqueduct, came out of paradise.\n42 I said: I will water my garden of plants, and I will water abundantly the fruits of my meadow.\n43 And behold my brook became a great river, and my river came near to a sea:\n44 For I make doctrine to shine forth to all as the morning light, and I will declare it afar off.\n45 I will penetrate to all the lower parts of the earth, and will behold all that sleep, and will enlighten all that hope in the Lord.\n46 I will yet pour out doctrine as prophecy, and will leave it to them that seek wisdom, and will not cease to instruct their offspring even to the holy age.\n47 See ye that I have not laboured for myself only, but for all that seek out the truth.\n",
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"content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.",
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"content": "Show me 1 Maccabees 10:6",
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"content": "In the Old Testament, 1 Maccabees chapter 10, verse 6 (Douay Rheims) says:\n\"And he gave him authority to gather together an army, and to make arms, and that he should be his confederate: and the hostages that were in the castle, he commanded to be delivered to him.\"",
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"content": "Can you read 1 Samuel chapter 2, verse 6?",
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"content": "Here's the passage from 1 Samuel 2:6 in the Old Testament (Douay Rheims):\n\"The Lord killeth and maketh alive, he bringeth down to hell and bringeth back again.\"",
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"content": "Could you pinpoint the book and chapter of \"Whence therefore is it known that they are not gods, but the work of men's hands, and no work of God is in them?\" for me?",
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"content": "That one's from *Baruch*, chapter *6*.\n\nHere's the chapter it's part of:\n*Baruch Chapter 6*\n1 For the sins that you have committed before God, you shall be carried away captives into Babylon by Nabuchodonosor the king of Babylon.\n2 And when you are come into Babylon, you shall be there many years, and for a long time, even to seven generations: and after that I will bring you away from thence with peace.\n3 But now, you shall see in Babylon gods of gold, and of silver, and of stone, and of wood borne upon shoulders, causing fear to the Gentiles.\n4 Beware therefore that you imitate not the doings of others, and be afraid, and the fear of them should seize upon you.\n5 But when you see the multitude behind, and before, adoring them, say you in your hearts: Thou oughtest to be adored, O Lord.\n6 For my angel is with you: And I myself will demand an account of your souls.\n7 For their tongue that is polished by the craftsman, and themselves laid over with gold and silver, are false things, and they cannot speak.\n8 And as if it were for a maiden that loveth to go gay: so do they take gold and make them up.\n9 Their gods have golden crowns upon their heads: whereof the priests secretly convey away from them gold, and silver, and bestow it on themselves.\n10 Yea and they give thereof to prostitutes, and they dress out harlots: and again when they receive it of the harlots, they adorn their gods.\n11 And these gods cannot defend themselves from the rust, and the moth.\n12 But when they have covered them with a purple garment, they wipe their face because of the dust of the house, which is very much among them.\n13 This holdeth a sceptre as a man, as a judge of the country, but cannot put to death one that offendeth him.\n14 And this hath in his hand a sword, or an axe, but cannot save himself from war, or from robbers, whereby be it known to you, that they are not gods.\n15 Therefore fear them not. For as a vessel that a man uses when it is broken becometh useless, even so are their gods:\n16 When they are placed in the house, their eyes are full of dust by the feet of them that go in.\n17 And as the gates are made sure on every side upon one that hath offended the king, or like a dead man carried to the grave, so do the priests secure the doors with bars and locks, lest they be stripped by thieves.\n18 They light candles to them, and in great number, of which they cannot see one: but they are like beams in the house.\n19 And they say that the creeping things which are of the earth, gnaw their hearts, while they eat them and their garments, and they feel it not.\n20 Their faces are black with the smoke that is made in the house.\n21 Owls, and swallows, and other birds fly upon their bodies, and upon their heads, and cats in like manner.\n22 Whereby you may know that they are no gods. Therefore fear them not.\n23 The gold also which they have, is for shew, but except a man wipe off the rust, they will not shine: for neither when they were molten, did they feel it.\n24 Men buy them at a high price, whereas there is no breath in them.\n25 And having not the use of feet they are carried upon shoulders, declaring to men how vile they are. Be they confounded also that worship them.\n26 Therefore if they fall to the ground, they rise not up again of themselves, nor if a man set them upright, will they stand by themselves, but their gifts shall be set before them, as to the dead.\n27 The things that are sacrificed to them, their priests sell and abuse: in like manner also their wives take part of them, but give nothing of it either to the sick, or to the poor.\n28 The childbearing and menstruous women touch their sacrifices: knowing therefore by these things that they are not gods, fear them not.\n29 For how can they be called gods? because women set offerings before the gods of silver, and of gold, and of wood:\n30 And priests sit in their temples, having their garments rent, and their heads and beards shaven, and nothing upon their heads.\n31 And they roar and cry before their gods, as men do at the feast when one is dead.\n32 The priests take away their garments, and clothe their wives and their children.\n33 And whether it be evil that one doth unto them, or good, they are not able to recompense it: neither can they set up a king nor put him down:\n34 In like manner they can neither give riches, nor requite evil. If a man make a vow to them, and perform it not, they cannot require it.\n35 They cannot deliver a man from death nor save the weak from the mighty.\n36 They cannot restore the blind man to his sight: nor deliver a man from distress.\n37 They shall not pity the widow, nor do good to the fatherless.\n38 Their gods, of wood, and of stone, and of gold, and of silver, are like the stones that are hewn out of the mountains: and they that worship them shall be confounded.\n39 How then is it to be supposed, or to be said, that they are gods?\n40 Even the Chaldeans themselves dishonour them: who when they hear of one dumb that cannot speak, they present him to Bel, entreating him, that he may speak,\n41 As though they could be sensible that have no motion themselves: and they, when they shall perceive this, will leave them: for their gods themselves have no sense.\n42 The women also with cords about them, sit in the ways, burning olive stones.\n43 And when any one of them, drawn away by some passenger, lieth with him, she upbraideth her neighbour, that she was not thought as worthy as herself, nor her cord broken.\n44 But all things that are done about them, are false: how is it then to be thought, or to be said, that they are gods?\n45 And they are made by workmen, and by goldsmiths. They shall be nothing else but what the priests will have them to be.\n46 For the artificers themselves that make them, are of no long continuance. Can those things then that are made by them be gods?\n47 But they have left false things and reproach to them that come after.\n48 For when war cometh upon them, or evils, the priests consult with themselves where they may hide themselves with them.\n49 How then can they be thought to be gods, that can neither deliver themselves from war, nor save themselves from evils?\n50 For seeing they are but of wood, and laid over with gold, and with silver, it shall be known hereafter that they are false things, by all nations and kings: and it shall be manifest that they are no gods, but the work of men's hands, and that there is no work of God in them.\n**51 Whence therefore is it known that they are not gods, but the work of men's hands, and no work of God is in them?**\n52 They cannot set up a king over the land, nor give rain to men.\n53 They determine no causes, nor deliver countries from oppression; because they can do nothing, and are as daws between heaven and earth.\n54 For when fire shall fall upon the house of these gods of wood, and of silver, and of gold, their priests indeed will flee away, and be saved: but they themselves shall be burnt in the midst like beams.\n55 And they cannot withstand a king and war. How then can it be supposed, or admitted that they are gods?\n56 Neither are these gods of wood, and of stone, and laid over with gold, and with silver, able to deliver themselves from thieves or robbers: they that are stronger than them\n57 Shall take from them the gold, and silver, and the raiment wherewith they are clothed, and shall go their way, neither shall they help themselves.\n58 Therefore it is better to be a king that sheweth his power: or else a profitable vessel in the house, with which the owner thereof will be well satisfied: or a door in the house, to keep things safe that are therein, than such false gods.\n59 The sun, and the moon, and the stars being bright, and sent forth for profitable uses, are obedient.\n60 In like manner the lightning, when it breaketh forth, is easy to be seen: and after the same manner the wind bloweth in every country.\n61 And the clouds when God commandeth them to go over the whole world, do that which is commanded them.\n62 The fire also being sent from above to consume mountains and woods, doth as it is commanded. But these neither in shew, nor in power are like to any one of them.\n63 Wherefore it is neither to be thought, nor to be said, that they are gods: since they are neither able to judge causes, nor to do any good to men.\n64 Knowing therefore that they are not gods, fear them not.\n65 For neither can they curse kings, nor bless them.\n66 Neither do they shew signs in the heaven to the nations, nor shine as the sun, nor give light as the moon.\n67 Beasts are better than they, which can fly under a covert, and help themselves.\n68 Therefore there is no manner of appearance that they are gods: so fear them not.\n69 For as a scarecrow in a garden of cucumbers keepeth nothing, so are their gods of wood, and of silver, and laid over with gold.\n70 They are no better than a white thorn in a garden, upon which every bird sitteth. In like manner also their gods of wood, and laid over with gold, and with silver, are like to a dead body cast forth in the dark.\n71 By the purple also and the scarlet which are motheaten upon them, you shall know that they are not gods. And they themselves at last are consumed, and shall be a reproach in the country.\n72 Better therefore is the just man that hath no idols: for he shall be far from reproach.\n",
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"content": "What does Deuteronomy chapter 10 verse 10 say?",
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"content": "Quoting from Deuteronomy 10:10, Old Testament (Douay Rheims):\n\"And I stood in the mount, as before, forty days and nights: and the Lord heard me this time also, and would not destroy thee.\"",
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"content": "Recite Ecclesiastes 5:17",
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"content": "The verse in Ecclesiastes 5:17 of the Old Testament (Douay Rheims) goes:\n\"This therefore hath seemed good to me, that a man should eat and drink, and enjoy the fruit of his labour, wherewith he hath laboured under the sun, all the days of his life, which God hath given him: and this is his portion.\"",
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"content": "What's the scriptural address for \"For ten acres of vineyard shall yield one little measure, and thirty bushels of seed shall yield three bushels.\"?",
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"content": "In the Bible, the verse \"For ten acres of vineyard shall yield one little measure, and thirty bushels of seed shall yield three bushels.\" can be found in the book of Isaiah, chapter 5, verse 10 in the Old Testament.",
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"content": "Can you tell me the book, chapter, and verse for \"And he called one of the servants, and asked what these things meant.\"?",
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"content": "\"And he called one of the servants, and asked what these things meant.\" is written in Luke 15:26, within the New Testament.",
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"content": "Numbers, chapter 10, verse 28 - what does it say?",
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"content": "Numbers 10:28 from the Old Testament (Douay Rheims) reads:\n\"This was the order of the camps, and marches of the children of Israel by their troops, when they set forward.\"",
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"content": "What book, chapter, and verse is \"And the number of them that were slain was fourteen thousand and seven hundred men, besides them that had perished in the sedition of Core.\" from?",
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"content": "In the book of Numbers, chapter 16, verse 49 of the Old Testament, you'll find \"And the number of them that were slain was fourteen thousand and seven hundred men, besides them that had perished in the sedition of Core.\".",
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"content": "What chapter and book is the verse \"Whatsoever a person toucheth who is unclean, he shall make it unclean: and the person that toucheth any of these things, shall be unclean until the evening.\" from?",
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"content": "That's from *Numbers*, chapter *19*.\n\nWant the full chapter? Here it is:\n*Numbers Chapter 19*\n1 And the Lord spoke to Moses and Aaron, saying:\n2 This is the observance of the victim, which the Lord hath ordained. Command the children of Israel, that they bring unto thee a red cow of full age, in which there is no blemish, and which hath not carried the yoke:\n3 And you shall deliver her to Eleazar the priest, who shall bring her forth without the camp, and shall immolate her in the sight of all:\n4 And dipping his finger in her blood, shall sprinkle it over against the door of the tabernacle seven times,\n5 And shall burn her in the sight of all, delivering up to the fire her skin, and her flesh, and her blood, and her dung.\n6 The priest shall also take cedar wood, and hyssop, and scarlet twice dyed, and cast it into the flame, with which the cow is consumed.\n7 And then after washing his garments, and body, he shall enter into the camp, and shall be unclean until the evening.\n8 He also that hath burned her, shall wash his garments, and his body, and shall be unclean until the evening.\n9 And a man that is clean shall gather up the ashes of the cow, and shall pour them forth without the camp in a most clean place, that they may be reserved for the multitude of the children of Israel, and for a water of aspersion: because the cow was burnt for sin.\n10 And when he that carried the ashes of the cow, hath washed his garments, he shall be unclean until the evening. The children of Israel, and the strangers that dwell among them, shall observe this for a holy thing by a perpetual ordinance.\n11 He that toucheth the corpse of a man, and is therefore unclean seven days,\n12 Shall be sprinkled with this water on the third day, and on the seventh, and so shall be cleansed. If he were not sprinkled on the third day, he cannot be cleansed on the seventh.\n13 Every one that toucheth the corpse of a man, and is not sprinkled with mixture, shall profane the tabernacle of the Lord, and shall perish out of Israel: because he was not sprinkled with the water of expiation, he shall be unclean, and his uncleanness shall remain upon him.\n14 This is the law of a man that dieth in a tent: All that go into his tent and all the vessels that are there, shall be unclean seven days.\n15 The vessel that hath no cover, nor binding over it, shall be unclean.\n16 If any man in the field touch the corpse of a man that was slain, or that died of himself, or his bone, or his grave, he shall be unclean seven days.\n17 And they shall take of the ashes of the burning and of the sin offering, and shall pour living waters upon them into a vessel.\n18 And a man that is clean shall dip hyssop in them, and shall sprinkle therewith all the tent, and all the furniture, and the men that are defiled with touching any such thing:\n19 And in this manner he that is clean shall purify the unclean on the third and on the seventh day. And being expiated the seventh day, he shall wash both himself and his garments, and be unclean until the evening.\n20 If any man be not expiated after this rite, his soul shall perish out of the midst of the church: because he hath profaned the sanctuary of the Lord, and was not sprinkled with the water of purification.\n21 This precept shall be an ordinance for ever. He also that sprinkled the water, shall wash his garments. Every one that shall touch the waters of expiation, shall be unclean until the evening.\n**22 Whatsoever a person toucheth who is unclean, he shall make it unclean: and the person that toucheth any of these things, shall be unclean until the evening.**\n",
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"content": "What book, chapter, and verse is \"Through thee we will push down our enemies with the horn: and through thy name we will despise them that rise up against us.\" from?",
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"content": "In the Bible, the verse \"Through thee we will push down our enemies with the horn: and through thy name we will despise them that rise up against us.\" can be found in the book of Psalm, chapter 43, verse 6 in the Old Testament.",
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"content": "What does it say in Psalm chapter 47 verse 8?",
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"content": "**The Old Testament**\n*Psalm 47:8 (Douay Rheims)*\n\"With a vehement wind thou shalt break in pieces the ships of Tharsis.\"",
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"content": "Where exactly in the Bible is \"He shall drink of the torrent in the way: therefore shall he lift up the head.\" written?",
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"content": "You can find \"He shall drink of the torrent in the way: therefore shall he lift up the head.\" in the Old Testament, specifically in Psalm 109:7.",
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"content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.",
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"content": "Recite 1 Corinthians 1:7",
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"content": "In the New Testament, 1 Corinthians chapter 1, verse 7 (Douay Rheims) says:\n\"So that nothing is wanting to you in any grace, waiting for the manifestation of our Lord Jesus Christ.\"",
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"content": "Can you tell me the book and chapter for \"But be zealous for the better gifts. And I shew unto you yet a more excellent way.\"?",
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"content": "That's from *1 Corinthians*, chapter *12*.\n\nWant the full chapter? Here it is:\n*1 Corinthians Chapter 12*\n1 Now concerning spiritual things, my brethren, I would not have you ignorant.\n2 You know that when you were heathens, you went to dumb idols, according as you were led.\n3 Wherefore I give you to understand, that no man, speaking by the Spirit of God, saith Anathema to Jesus. And no man can say the Lord Jesus, but by the Holy Ghost.\n4 Now there are diversities of graces, but the same Spirit;\n5 And there are diversities of ministries, but the same Lord;\n6 And there are diversities of operations, but the same God, who worketh all in all.\n7 And the manifestation of the Spirit is given to every man unto profit.\n8 To one indeed, by the Spirit, is given the word of wisdom: and to another, the word of knowledge, according to the same Spirit;\n9 To another, faith in the same spirit; to another, the grace of healing in one Spirit;\n10 To another, the working of miracles; to another, prophecy; to another, the discerning of spirits; to another, diverse kinds of tongues; to another, interpretation of speeches.\n11 But all these things one and the same Spirit worketh, dividing to every one according as he will.\n12 For as the body is one, and hath many members; and all the members of the body, whereas they are many, yet are one body, so also is Christ.\n13 For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free; and in one Spirit we have all been made to drink.\n14 For the body also is not one member, but many.\n15 If the foot should say, because I am not the hand, I am not of the body; is it therefore not of the body?\n16 And if the ear should say, because I am not the eye, I am not of the body; is it therefore not of the body?\n17 If the whole body were the eye, where would be the hearing? If the whole were hearing, where would be the smelling?\n18 But now God hath set the members every one of them in the body as it hath pleased him.\n19 And if they all were one member, where would be the body?\n20 But now there are many members indeed, yet one body.\n21 And the eye cannot say to the hand: I need not thy help; nor again the head to the feet: I have no need of you.\n22 Yea, much more those that seem to be the more feeble members of the body, are more necessary.\n23 And such as we think to be the less honourable members of the body, about these we put more abundant honour; and those that are our uncomely parts, have more abundant comeliness.\n24 But our comely parts have no need: but God hath tempered the body together, giving to that which wanted the more abundant honour,\n25 That there might be no schism in the body; but the members might be mutually careful one for another.\n26 And if one member suffer any thing, all the members suffer with it; or if one member glory, all the members rejoice with it.\n27 Now you are the body of Christ, and members of member.\n28 And God indeed hath set some in the church; first apostles, secondly prophets, thirdly doctors; after that miracles; then the graces of healing, helps, governments, kinds of tongues, interpretations of speeches.\n29 Are all apostles? Are all prophets? Are all doctors?\n30 Are all workers of miracles? Have all the grace of healing? Do all speak with tongues? Do all interpret?\n**31 But be zealous for the better gifts. And I shew unto you yet a more excellent way.**\n",
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"content": "Which chapter and book contains \"And king Achaz took away the graven bases, and the laver that was upon them: and he took down the sea from the brazen oxen that held it up, and put it upon a pavement of stone.\"?",
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"content": "The verse you're referencing is from the book *2 Kings*, chapter *16*.\n\nHere's the full chapter:\n*2 Kings Chapter 16*\n1 In the seventeenth year of Phacee the son of Romelia reigned Achaz the son of Joatham king of Juda.\n2 Achaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: he did not that which was pleasing in the sight of the Lord his God, as David his father.\n3 But he walked in the way of the kings of Israel: moreover he consecrated also his son, making him pass through the fire according to the idols of the nations: which the Lord destroyed before the children of Israel.\n4 He sacrificed also and burnt incense in the high places and on the hills, and under every green tree.\n5 Then Basin king of Syria, and Phacee son of Romelia king of Israel came up to Jerusalem to fight: and they besieged Achaz, but were not able to overcome him.\n6 At that time Rasin king of Syria restored Aila to Syria, and drove the men of Juda out of Aila: and the Edomites came into Aila, and dwelt there unto this day.\n7 And Achaz sent messengers to Theglathphalasar king of the Assyrians, saying: I am thy servant, and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, who are risen up together against me.\n8 And when he had gathered together the silver and gold that could be found in the house of the Lord, and in the king's treasures, he sent it for a present to the king of the Assyrians.\n9 And he agreed to his desire: for the king of the Assyrians went up against Damascus, and laid it waste: and he carried away the inhabitants thereof to Cyrene, but Basin he slew.\n10 And king Achaz went to Damascus to meet Theglathphalasar king of the Assyrians, and when he had seen the altar of Damascus, king Achaz sent to Urias the priest a pattern of it, and its likeness according to all the work thereof.\n11 And Urias the priest built an altar according to all that king Achaz had commanded from Damascus, so did Urias the priest, until king Achaz came from Damascus.\n12 And when the king was come from Damascus, he saw the altar and worshipped it: and went up and offered holocausts, and his own sacrifice.\n13 And offered libations and poured the blood of the peace offerings, which he had offered upon the altar.\n14 But the altar of brass that was before the Lord, he removed from the face of the temple, and from the place of the altar, and from the place of the temple of the Lord: and he set it at the side of the altar toward the north.\n15 And king Achaz commanded Urias the priest saying: Upon the great altar offer the morning holocaust, and the evening sacrifice, and the king's holocaust, and his sacrifice, and the holocaust of the whole people of the land, and their sacrifices, and their libations: and all the blood of the holocaust, and all the blood of the victim thou shalt pour out upon it: but the altar of brass shall be ready at my pleasure.\n16 So Urias the priest did according to all that king Achaz had commanded him.\n**17 And king Achaz took away the graven bases, and the laver that was upon them: and he took down the sea from the brazen oxen that held it up, and put it upon a pavement of stone.**\n18 The Musach also for the sabbath, which he had built in the temple: and the king's entry from without he turned into the temple of the Lord, because of the king of the Assyrians.\n19 Now the rest of the acts of Achaz, which he did, are they not written in the book of the words of the days of the kings of Juda?\n20 And Achaz slept with his fathers, and was buried with them in the city of David, and Ezechias his son reigned in his stead.\n",
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"content": "What does 2 Maccabees chapter 2 verse 19 say?",
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"content": "The verse in 2 Maccabees 2:19 of the Old Testament (Douay Rheims) goes:\n\"For he hath delivered us out of great perils, and hath cleansed the place.\"",
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"content": "What chapter and book is the verse \"If you and your children are well, and if all matters go with you to your mind, we give very great thanks.\" from?",
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"content": "The verse you mentioned is found in *2 Maccabees*, chapter *9*.\n\nHere's the entire chapter for you:\n*2 Maccabees Chapter 9*\n1 At that time Antiochus returned with dishonour out of Persia.\n2 For he had entered into the city called Persepolis, and attempted to rob the temple, and to oppress the city: but the multitude running together to arms, put them to flight: and so it fell out that Antiochus being put to flight returned with disgrace.\n3 Now when he was come about Ecbatana, he received the news of what had happened to Nicanor and Timotheus.\n4 And swelling with anger he thought to revenge upon the Jews the injury done by them that had put him to flight. And therefore he commanded his chariot to be driven, without stopping in his journey, the judgment of heaven urging him forward, because he had spoken so proudly, that he would come to Jerusalem, and make it a common burying place of the Jews.\n5 But the Lord the God of Israel, that seeth all things, struck him with an incurable and an invisible plague. For as soon as he had ended these words, a dreadful pain in his bowels came upon him, and bitter torments of the inner parts.\n6 And indeed very justly, seeing he had tormented the bowels of others with many and new torments, albeit he by no means ceased from his malice.\n7 Moreover being filled with pride, breathing out fire in his rage against the Jews, and commanding the matter to be hastened, it happened as he was going with violence that he fell from the chariot, so that his limbs were much pained by a grievous bruising of the body.\n8 Thus he that seemed to himself to command even the waves of the sea, being proud above the condition of man, and to weigh the heights of the mountains in a balance, now being cast down to the ground, was carried in a litter, bearing witness to the manifest power of God in himself:\n9 So that worms swarmed out of the body of this man, and whilst he lived in sorrow and pain, his flesh fell off, and the filthiness of his smell was noisome to the army.\n10 And the man that thought a little before he could reach to the stars of heaven, no man could endure to carry, for the intolerable stench.\n11 And by this means, being brought from his great pride, he began to come to the knowledge of himself, being admonished by the scourge of God, his pains increasing every moment.\n12 And when he himself could not now abide his own stench, he spoke thus: It is just to be subject to God, and that a mortal man should not equal himself to God.\n13 Then this wicked man prayed to the Lord, of whom he was not like to obtain mercy.\n14 And the city to which he was going in haste to lay it even with the ground, and to make it a, common buryingplace, he now desireth to make free.\n15 And the Jews whom he said he would not account worthy to be so much as buried, but would give them up to be devoured by the birds and wild beasts, and would utterly destroy them with their children, he now promiseth to make equal with the Athenians.\n16 The holy temple also which before he had spoiled, he promiseth to adorn with goodly gifts, and to multiply the holy vessels, and to allow out of his revenues the charges pertaining to the sacrifices.\n17 Yea also, that he would become a Jew himself, and would go through every place of the earth, and declare the power of God.\n18 But his pains not ceasing (for the just judgment of God was come upon him) despairing of life he wrote to the Jews in the manner of a supplication, a letter in these words:\n19 To his very good subjects the Jews, Antiochus king and ruler wisheth much health and welfare, and happiness.\n**20 If you and your children are well, and if all matters go with you to your mind, we give very great thanks.**\n21 As for me, being infirm, but yet kindly remembering you, returning out of the places of Persia, and being taken with a grievous disease, I thought it necessary to take care for the common good:\n22 Not distrusting my life, but having great hope to escape the sickness.\n23 But considering that my father also, at what time he led an army into the higher countries, appointed who should reign after him:\n24 To the end that if any thing contrary to expectation should fall out, or any bad tidings should be brought, they that were in the countries, knowing to whom the whole government was left, might not be troubled.\n25 Moreover, considering that neighbouring princes and borderers wait for opportunities, and expect what shall be the event, I have appointed my son Antiochus king, whom I often recommended to many of you, when I went into the higher provinces: and I have written to him what I have joined here below.\n26 I pray you therefore, and request of you, that remembering favours both public and private, you will every man of you continue to be faithful to me and to my son.\n27 For I trust that he will behave with moderation and humanity, and following my intentions, will be gracious unto you.\n28 Thus the murderer and blasphemer, being grievously struck, as himself had treated others, died a miserable death in a strange country among the mountains.\n29 But Philip that was brought up with him, carried away his body: and out of fear of the son of Antiochus, went into Egypt to Ptolemee Philometor.\n",
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"content": "What chapter and book is the verse \"Phrygia, and Pamphylia, Egypt, and the parts of Libya about Cyrene, and strangers of Rome,\" from?",
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"content": "Your verse is located in *Acts*, chapter *2*.\n\nTake a look at the whole chapter:\n*Acts Chapter 2*\n1 And when the days of the Pentecost were accomplished, they were all together in one place:\n2 And suddenly there came a sound from heaven, as of a mighty wind coming, and it filled the whole house where they were sitting.\n3 And there appeared to them parted tongues as it were of fire, and it sat upon every one of them:\n4 And they were all filled with the Holy Ghost, and they began to speak with divers tongues, according as the Holy Ghost gave them to speak.\n5 Now there were dwelling at Jerusalem, Jews, devout men, out of every nation under heaven.\n6 And when this was noised abroad, the multitude came together, and were confounded in mind, because that every man heard them speak in his own tongue.\n7 And they were all amazed, and wondered, saying: Behold, are not all these, that speak, Galileans?\n8 And how have we heard, every man our own tongue wherein we were born?\n9 Parthians, and Medes, and Elamites, and inhabitants of Mesopotamia, Judea, and Cappadocia, Pontus and Asia,\n**10 Phrygia, and Pamphylia, Egypt, and the parts of Libya about Cyrene, and strangers of Rome,**\n11 Jews also, and proselytes, Cretes, and Arabians: we have heard them speak in our own tongues the wonderful works of God.\n12 And they were all astonished, and wondered, saying one to another: What meaneth this?\n13 But others mocking, said: These men are full of new wine.\n14 But Peter standing up with the eleven, lifted up his voice, and spoke to them: Ye men of Judea, and all you that dwell in Jerusalem, be this known to you, and with your ears receive my words.\n15 For these are not drunk, as you suppose, seeing it is but the third hour of the day:\n16 But this is that which was spoken of by the prophet Joel:\n17 And it shall come to pass, in the last days, (saith the Lord,) I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.\n18 And upon my servants indeed, and upon my handmaids will I pour out in those days of my spirit, and they shall prophesy.\n19 And I will shew wonders in the heaven above, and signs on the earth beneath: blood and fire, and vapour of smoke.\n20 The sun shall be turned into darkness, and the moon into blood, before the great and manifest day of the Lord come.\n21 And it shall come to pass, that whosoever shall call upon the name of the Lord, shall be saved.\n22 Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you, by miracles, and wonders, and signs, which God did by him, in the midst of you, as you also know:\n23 This same being delivered up, by the determinate counsel and foreknowledge of God, you by the hands of wicked men have crucified and slain.\n24 Whom God hath raised up, having loosed the sorrows of hell, as it was impossible that he should be holden by it.\n25 For David saith concerning him: I foresaw the Lord before my face: because he is at my right hand, that I may not be moved.\n26 For this my heart hath been glad, and my tongue hath rejoiced: moreover my flesh also shall rest in hope.\n27 Because thou wilt not leave my soul in hell, nor suffer thy Holy One to see corruption.\n28 Thou hast made known to me the ways of life: thou shalt make me full of joy with thy countenance.\n29 Ye men, brethren, let me freely speak to you of the patriarch David; that he died, and was buried; and his sepulchre is with us to this present day.\n30 Whereas therefore he was a prophet, and knew that God hath sworn to him with an oath, that of the fruit of his loins one should sit upon his throne.\n31 Foreseeing this, he spoke of the resurrection of Christ. For neither was he left in hell, neither did his flesh see corruption.\n32 This Jesus hath God raised again, whereof all we are witnesses.\n33 Being exalted therefore by the right hand of God, and having received of the Father the promise of the Holy Ghost, he hath poured forth this which you see and hear.\n34 For David ascended not into heaven; but he himself said: The Lord said to my Lord, sit thou on my right hand,\n35 Until I make thy enemies thy footstool.\n36 Therefore let all the house of Israel know most certainly, that God hath made both Lord and Christ, this same Jesus, whom you have crucified.\n37 Now when they had heard these things, they had compunction in their heart, and said to Peter, and to the rest of the apostles: What shall we do, men and brethren?\n38 But Peter said to them: Do penance, and be baptized every one of you in the name of Jesus Christ, for the remission of your sins: and you shall receive the gift of the Holy Ghost.\n39 For the promise is to you, and to your children, and to all that are far off, whomsoever the Lord our God shall call.\n40 And with very many other words did he testify and exhort them, saying: Save yourselves from this perverse generation.\n41 They therefore that received his word, were baptized; and there were added in that day about three thousand souls.\n42 And they were persevering in the doctrine of the apostles, and in the communication of the breaking of bread, and in prayers.\n43 And fear came upon every soul: many wonders also and signs were done by the apostles in Jerusalem, and there was great fear in all.\n44 And all they that believed, were together, and had all things common.\n45 Their possessions and goods they sold, and divided them to all, according as every one had need.\n46 And continuing daily with one accord in the temple, and breaking bread from house to house, they took their meat with gladness and simplicity of heart;\n47 Praising God, and having favour with all the people. And the Lord increased daily together such as should be saved.\n",
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"content": "Acts 19:11 please",
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"content": "The scripture from the New Testament at Acts 19:11 (Douay Rheims) is:\n\"And God wrought by the hand of Paul more than common miracles.\"",
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"content": "Where does it say \"For which things the wrath of God cometh upon the children of unbelief,\", in the bible?",
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"content": "In the book of Colossians, chapter 3, verse 6 of the New Testament, you'll find \"For which things the wrath of God cometh upon the children of unbelief,\".",
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"content": "Tell me what Ezekiel 35:1 says",
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"content": "Quoting from Ezekiel 35:1, Old Testament (Douay Rheims):\n\"And the word of the Lord came to me, saying:\"",
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"content": "What's the scriptural address for \"But I am appointed king by him over Sion his holy mountain, preaching his commandment.\"?",
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"content": "The quote \"But I am appointed king by him over Sion his holy mountain, preaching his commandment.\" is from Psalm 2:6 in the Old Testament.",
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"content": "What chapter and book should I look at for \"He that worketh pride shall not dwell in the midst of my house: he that speaketh unjust things did not prosper before my eyes.\"?",
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"content": "You're looking at a verse from *Psalm*, chapter *100*.\n\nHere's what the chapter says:\n*Psalm Chapter 100*\n1 A psalm for David himself. Mercy and judgment I will sing to thee, O Lord: I will sing,\n2 And I will understand in the unspotted way, when thou shalt come to me. I walked in the innocence of my heart, in the midst of my house.\n3 I did not set before my eyes any unjust thing: I hated the workers of iniquities.\n4 The perverse heart did not cleave to me: and the malignant, that turned aside from me, I would not know.\n5 The man that in private detracted his neighbour, him did I persecute. With him that had a proud eye, and an unsatiable heart, I would not eat.\n6 My eyes were upon the faithful of the earth, to sit with me: the man that walked in the perfect way, he served me.\n**7 He that worketh pride shall not dwell in the midst of my house: he that speaketh unjust things did not prosper before my eyes.**\n8 In the morning I put to death all the wicked of the land: that I might cut off all the workers of iniquity from the city of the Lord.\n",
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"content": "From which book and what chapter does \"Before thou inquire, blame no man: and when thou hast inquired, reprove justly.\" come?",
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"content": "Your verse is located in *Sirach*, chapter *11*.\n\nTake a look at the whole chapter:\n*Sirach Chapter 11*\n1 The wisdom of the humble shall exalt his head, and shall make him sit in the midst of great men.\n2 Praise not a man for his beauty, neither despise a man for his look.\n3 The bee is small among flying things, but her fruit hath the chiefest sweetness.\n4 Glory not in apparel at any time, and be not exalted in the day of thy honour: for the works of the Highest only are wonderful, and his works are glorious, and secret, and hidden.\n5 Many tyrants have sat on the throne, and he whom no man would think on, hath worn the crown.\n6 Many mighty men have been greatly brought down, and the glorious have been delivered into the hand of others.\n**7 Before thou inquire, blame no man: and when thou hast inquired, reprove justly.**\n8 Before thou hear, answer not a word: and interrupt not others in the midst of their discourse.\n9 Strive not in a matter which doth not concern thee, and sit not in judgment with sinners.\n10 My son, meddle not with many matters: and if thou be rich, thou shalt not be free from sin: for if thou pursue after thou shalt not overtake: and if thou run before thou shalt not escape.\n11 There is an ungodly man that laboureth, and maketh haste, and is in sorrow, and is so much the more in want.\n12 Again, there is an inactive man that wanteth help, is very weak in ability, and full of poverty:\n13 Yet the eye of God hath looked upon him for good, and hath lifted him up from his low estate, and hath exalted his head: and many have wondered at him, and have glorified God.\n14 Good things and evil, life and death, poverty and riches, are from God.\n15 Wisdom and discipline, and the knowledge of the law are with God. Love and the ways of good things are with him.\n16 Error and darkness are created with sinners: and they that glory in evil things, grow old in evil.\n17 The gift of God abideth with the just, and his advancement shall have success for ever.\n18 There is one that is enriched by living sparingly, and this is the portion of his reward.\n19 In that he saith: I have found me rest, and now I will eat of my goods alone:\n20 And he knoweth not what time shall pass, and that death approacheth, and that he must leave all to others, and shall die.\n21 Be steadfast in thy covenant, and be conversant therein, and grow old in the work of thy commandments.\n22 Abide not in the works of sinners. But trust in God, and stay in thy place.\n23 For it is easy in the eyes of God on a sudden to make the poor man rich.\n24 The blessing of God maketh haste to reward the just, and in a swift hour his blessing beareth fruit.\n25 Say not: What need I, and what good shall I have by this?\n26 Say not: I am sufficient for myself: and what shall I be made worse by this?\n27 In the day of good things be not unmindful of evils: and in the day of evils be not unmindful of good things:\n28 For it is easy before God in the day of death to reward every one according to his ways.\n29 The affliction of an hour maketh one forget great delights, and in the end of a man is the disclosing of his works.\n30 Praise not any man before death, for a man is known by his children.\n31 Bring not every man into thy house: for many are the snares of the deceitful.\n32 For as corrupted bowels send forth stinking breath, and as the partridge is brought into the cage, and as the roe into the snare: so also is the heart of the proud, and as a spy that looketh on the fall of his neighbour.\n33 For he lieth in wait and turneth good into evil, and on the elect he will lay a blot.\n34 Of one spark cometh a great fire, and of one deceitful man much blood: and a sinful man lieth in wait for blood.\n35 Take heed to thyself of a mischievous man, for he worketh evils: lest he bring upon thee reproach for ever.\n36 Receive a stranger in, and he shall overthrow thee with a whirlwind, and shall turn thee out of thy own.\n",
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"content": "Can you provide the book, chapter, and verse for \"In the blessing of God I also have hoped: and as one that gathereth grapes, have I filled the winepress.\"?",
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"content": "The scripture \"In the blessing of God I also have hoped: and as one that gathereth grapes, have I filled the winepress.\" is located in Sirach 33:17 of the Old Testament.",
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"content": "Show me Zechariah 7:4",
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"content": "In the Old Testament, Zechariah chapter 7, verse 4 (Douay Rheims) says:\n\"And the word of the Lord of hosts came to me, saying:\"",
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"content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.",
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"content": "Where exactly in the Bible is \"And out of the tribe of Benjamin: Gabee and its suburbs, Almath with its suburbs, Anathoth also with its suburbs: all their cities throughout their families were thirteen.\" written?",
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"content": "In the Bible, the verse \"And out of the tribe of Benjamin: Gabee and its suburbs, Almath with its suburbs, Anathoth also with its suburbs: all their cities throughout their families were thirteen.\" can be found in the book of 1 Chronicles, chapter 6, verse 60 in the Old Testament.",
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"content": "What's the chapter and book tied to \"And Ephraim their father mourned many days, and his brethren came to comfort him.\"?",
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"content": "It's from the book of *1 Chronicles*, chapter *7*.\n\nHere's the chapter in full:\n*1 Chronicles Chapter 7*\n1 Now the sons of Issachar were Thola, and Phua, Jasub and Simeron, four.\n2 The sons of Thola: Ozi and Raphaia, and Jeriel, and Jemai, and Jebsem, and Samuel, chiefs of the houses of their kindreds. Of the posterity of Thola were numbered in the days of David, two and twenty thousand six hundred most valiant men.\n3 The sons of Ozi: Izrahia, of whom were born Michael, and Obadia, and Joel, and Jesia, five all great men.\n4 And there were with them by their families and peoples, six and thirty thousand most valiant men ready for war: for they had many wives and children.\n5 Their brethren also throughout all the house of Issachar, were numbered fourscore and seven thousand most valiant men for war.\n6 The sons of Benjamin were Bela, and Bechor, and Jadihel, three.\n7 The sons of Bela: Esbon, and Ozi, and Ozial, and Jerimoth and Urai, five chiefs of their families, and most valiant warriors, and their number was twenty-two thousand and thirty-four.\n8 And the sons of Bechor were Zamira, and Joas, and Eliezer, and Elioenai, and Amai, and Jerimoth, and Abia, and Anathoth, and Almath: all these were the sons of Bechor.\n9 And they were numbered by the families, heads of their kindreds, most valiant men for war, twenty thousand and two hundred.\n10 And the son of Jadihel: Balan. And the sons of Balan: Jehus and Benjamin and Aod, and Chanana, and Zethan and Tharsis, and Ahisahar.\n11 All these were sons of Jadihel, heads of their kindreds, most valiant men, seventeen thousand and two hundred fit to go out to war.\n12 Sepham also and Hapham the sons of Hir: and Hasim the sons of Aher.\n13 And the sons of Nephtali were Jasiel, and Guni, and Jezer, and Sellum, sons of Bala.\n14 And the son of Manasses, Ezriel: and his concubine the Syrian bore Machir the father of Galaad.\n15 And Machir took wives for his sons Happhim, and Saphan: and he had a sister named Maacha: the name of the second was Salphaad, and Salphaad had daughters.\n16 And Maacha the wife of Machir bore a son, and she called his name Phares: and the name of his brother was Sares: and his sons were Ulam and Recen.\n17 And the son of Ulam, Baden. These are the sons of Galaad, the son of Machir the son of Manasses.\n18 And his sister named Queen bore Goodlyman, and Abiezer, and Mohola.\n19 And the sons of Semida were Ahiu, and Sechem, and Leci and Aniam.\n20 And the sons of Ephraim were Suthala, Bared his son, Thahath his son, Elada his son, Thahath his son, and his son Zabad,\n21 And his son Suthala, and his son Ezer, and Elad: and the men of Geth born in the land slew them, because they came down to invade their possessions.\n**22 And Ephraim their father mourned many days, and his brethren came to comfort him.**\n23 And he went in to his wife: and she conceived and bore a son, and he called his name Beria, because he was born when it went evil with his house:\n24 And his daughter was Sara, who built Bethoron, the nether and the upper, and Ozensara.\n25 And Rapha was his son, and Reseph, and Thale, of whom was born Thaan,\n26 Who begot Laadan: and his son was Ammiud, who beget Elisama,\n27 Of whom was born Nun, who had Josue for his son.\n28 And their possessions and habitations were Bethel with her daughters, and eastward Noran, and westward Gazer and her daughters, Sichem also with her daughters, as far as Ass with her daughters.\n29 And by the borders of the sons of Manasses Bethsan and her daughters, Thanach and her daughters, Mageddo and her daughters: Dor and her daughters: in these dwelt the children of Joseph, the son of Israel.\n30 The children of Aser were Jemna, and Jesua, and Jessui, and Baria, and Sara their sister.\n31 And the sons of Baria: Haber, and Melchiel: he is the father of Barsaith.\n32 And Heber beget Jephlat, and Somer, and Hotham, and Suaa their sister.\n33 The sons of Jephlat: Phosech, and Chamaal, and Asoth: these are the sons of Jephlat.\n34 And the sons of Somer: Ahi, and Roaga, and Haba, and Aram.\n35 And the sons of Helem his brother: Supha, and Jemna, and Selles, and Amal.\n36 The sons of Supha: Sue, Hernapher, and Sual, and Beri, and Jamra.\n37 Bosor and Hod, and Samma, and Salusa, and Jethran, and Bera.\n38 The sons of Jether: Jephone, and Phaspha, and Ara.\n39 And the sons of Olla: Aree, and Haniel, and Resia.\n40 All these were sons of Aser, heads of their families, choice and most valiant captains of captains: and the number of them that were of the age that was fit for war, was six and twenty thousand.\n",
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"content": "Quote from 1 Chronicles chapter 19, verse 5",
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"content": "The scripture from the Old Testament at 1 Chronicles 19:5 (Douay Rheims) is:\n\"And when they were gone, they sent word to David, who sent to meet them (for they had suffered a great affront) and ordered them to stay at Jericho till their beards grew and then to return.\"",
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"content": "Which chapter and book contains \"But we have this treasure in earthen vessels, that the excellency may be of the power of God, and not of us.\"?",
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"content": "The verse you mentioned is found in *2 Corinthians*, chapter *4*.\n\nHere's the entire chapter for you:\n*2 Corinthians Chapter 4*\n1 Therefore, seeing we have this ministration, according as we have obtained mercy, we faint not;\n2 But we renounce the hidden things of dishonesty, not walking in craftiness, nor adulterating the word of God; but by manifestation of the truth commending ourselves to every man's conscience, in the sight of God.\n3 And if our gospel be also hid, it is hid to them that are lost,\n4 In whom the god of this world hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them.\n5 For we preach not ourselves, but Jesus Christ our Lord; and ourselves your servants through Jesus.\n6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God, in the face of Christ Jesus.\n**7 But we have this treasure in earthen vessels, that the excellency may be of the power of God, and not of us.**\n8 In all things we suffer tribulation, but are not distressed; we are straitened, but are not destitute;\n9 We suffer persecution, but are not forsaken; we are cast down, but we perish not:\n10 Always bearing about in our body the mortification of Jesus, that the life also of Jesus may be made manifest in our bodies.\n11 For we who live are always delivered unto death for Jesus' sake; that the life also of Jesus may be made manifest in our mortal flesh.\n12 So then death worketh in us, but life in you.\n13 But having the same spirit of faith, as it is written: I believed, for which cause I have spoken; we also believe, for which cause we speak also:\n14 Knowing that he who raised up Jesus, will raise us up also with Jesus, and place us with you.\n15 For all things are for your sakes; that the grace abounding through many, may abound in thanksgiving unto the glory of God.\n16 For which cause we faint not; but though our outward man is corrupted, yet the inward man is renewed day by day.\n17 For that which is at present momentary and light of our tribulation, worketh for us above measure exceedingly an eternal weight of glory.\n18 While we look not at the things which are seen, but at the things which are not seen. For the things which are seen, are temporal; but the things which are not seen, are eternal.\n",
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"content": "2 Maccabees 4:35",
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"content": "The scripture from the Old Testament at 2 Maccabees 4:35 (Douay Rheims) is:\n\"For which cause not only the Jews, but also the other nations, conceived indignation, and were much grieved for the unjust murder of so great a man.\"",
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"content": "Where does it say \"And in the faith of his name, this man, whom you have seen and known, hath his name strengthened; and the faith which is by him, hath given this perfect soundness in the sight of you all.\", in the bible?",
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"content": "The quote \"And in the faith of his name, this man, whom you have seen and known, hath his name strengthened; and the faith which is by him, hath given this perfect soundness in the sight of you all.\" is from Acts 3:16 in the New Testament.",
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"content": "Scripture from Isaiah 26:8?",
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"content": "**Old Testament**\n*Isaiah 26:8 (Douay Rheims)*\n\"And in the way of thy judgments, O Lord, we have patiently waited for thee: thy name, and thy remembrance are the desire of the soul.\"",
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"content": "Can you read James chapter 2, verse 19?",
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"content": "The scripture from the New Testament at James 2:19 (Douay Rheims) is:\n\"Thou believest that there is one God. Thou dost well: the devils also believe and tremble.\"",
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"content": "Tell me what Jeremiah 43:10 says",
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"content": "Jeremiah 43:10 from the Old Testament (Douay Rheims) reads:\n\"And thou shalt say to them: Thus saith the Lord of hosts the God of Israel: Behold I will send, and take Nabuchodonosor the king of Babylon my servant: and I will set his throne over these stones which I have hid, and he shall set his throne over them.\"",
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"content": "What does Psalm chapter 93 verse 8 say?",
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"content": "From Psalm chapter 93, verse 8, Old Testament (Douay Rheims):\n\"Understand, ye senseless among the people: and, you fools, be wise at last.\"",
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"content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.",
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"content": "Tell me what 2 Kings 18:6 says",
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"content": "In the Old Testament, 2 Kings chapter 18, verse 6 (Douay Rheims) says:\n\"And he stuck to the Lord, and departed not from his steps, but kept his commandments, which the Lord commanded Moses.\"",
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"content": "Where exactly in the Bible is \"And sitting down to eat bread, they saw some Ismaelites on their way coming from Galaad, with their camels, carrying spices, and balm, and myrrh to Egypt.\" written?",
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"content": "The quote \"And sitting down to eat bread, they saw some Ismaelites on their way coming from Galaad, with their camels, carrying spices, and balm, and myrrh to Egypt.\" is from Genesis 37:25 in the Old Testament.",
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"content": "Can you tell me the book and chapter for \"For thus saith the Lord: Rejoice ye in the joy of Jacob, and neigh before the head of the Gentiles: shout ye, and sing, and say: Save, O Lord, thy people, the remnant of Israel.\"?",
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"content": "The verse you mentioned is found in *Jeremiah*, chapter *31*.\n\nHere's the entire chapter for you:\n*Jeremiah Chapter 31*\n1 At that time, saith the Lord, I will be the God of all the families of Israel, and they shall be my people.\n2 Thus saith the Lord: The people that were left and escaped from the sword, found grace in the desert: Israel shall go to his rest.\n3 The Lord hath appeared from afar to me. Yea I have loved thee with an everlasting love, therefore have I drawn thee, taking pity on thee.\n4 And I will build thee again, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy timbrels, and shalt go forth in the dances of them that make merry.\n5 Thou shalt yet plant vineyards in the mountains of Samaria: the planters shall plant, and they shall not gather the vintage before the time.\n6 For there shall be a day, in which the watchmen on mount Ephraim, shall cry: Arise, and let us go up to Sion to the Lord our God.\n**7 For thus saith the Lord: Rejoice ye in the joy of Jacob, and neigh before the head of the Gentiles: shout ye, and sing, and say: Save, O Lord, thy people, the remnant of Israel.**\n8 Behold I will bring them from the north country, and will gather them from the ends of the earth: and among them shall be the blind, and the lame, the woman with child, and she that is bringing forth, together, a great company of them returning hither.\n9 They shall come with weeping: and I will bring them back in mercy: and I will bring them through the torrents of waters in a right way, and they shall not stumble in it: for I am a father to Israel, and Ephraim is my firstborn.\n10 Hear the word of the Lord, O ye nations, and declare it in the islands that are afar off, and say: He that scattered Israel will gather him: and he will keep him as the shepherd doth his flock.\n11 For the Lord hath redeemed Jacob, and delivered him out of the hand of one that was mightier than he.\n12 And they shall come, and shall give praise in mount Sion: and they shall flow together to the good things of the Lord, for the corn, and wine, and oil, and the increase of cattle and herds, and their soul shall be as a watered garden, and they shall be hungry no more.\n13 Then shall the virgin rejoice in the dance, the young men and old men together: and I will turn their mourning into joy, and will comfort them, and make them joyful after their sorrow.\n14 And I will fill the soul of the priests with fatness: and my people shall be filled with my good things, saith the Lord.\n15 Thus saith the Lord: A voice was heard on high of lamentation, of mourning, and weeping, of Rachel weeping for her children, and refusing to be comforted for them, because they are not.\n16 Thus saith the Lord: Let thy voice cease from weeping, and thy eyes from tears: for there is a reward for thy work, saith the Lord: and they shall return out of the land of the enemy.\n17 And here is hope for thy last end, saith the Lord: and the children shall return to their own borders.\n18 Hearing I heard Ephraim when he went into captivity: thou hast chastised me, and I was instructed, as a young bullock unaccustomed to the yoke. Convert me, and I shall be converted, for thou art the Lord my God.\n19 For after thou didst convert me, I did penance: and after thou didst shew unto me, I struck my thigh: I am confounded and ashamed, because I have borne the reproach of my youth.\n20 Surely Ephraim is an honourable son to me, surely he is a tender child: for since I spoke of him, I will still remember him. Therefore are my bowels troubled for him: pitying I will pity him, saith the Lord.\n21 Set thee up a watchtower, make to thee bitterness: direct thy heart into the right way, wherein thou hast walked: return, O virgin of Israel, return to these thy cities.\n22 How long wilt thou be dissolute in deliciousness, O wandering daughter? for the Lord hath created a new thing upon the earth: A WOMAN SHALL COMPASS A MAN.\n23 Thus saith the Lord of hosts, the God of Israel: As yet shall they say this word in the land of Juda, and in the cities thereof, when I shall bring back their captivity: The Lord bless thee, the beauty of justice, the holy mountain.\n24 And Juda and all his cities shall dwell therein together: the husbandmen and they that drive the flocks.\n25 For I have inebriated the weary soul: and I have filled every hungry soul.\n26 Upon this I was as it were awaked out of a sleep, and I saw, and my sleep was sweet to me.\n27 Behold the days come, saith the Lord: and I will sow the house of Israel and the house of Juda with the seed of men, and with the seed of beasts.\n28 And as I have watched over them, to pluck up, and to throw down, and to scatter, and destroy, and afflict: so will I watch over them, to build up, and to plant them, saith the Lord.\n29 In those days they shall say no more: The fathers have eaten a sour grape, and the teeth of the children are set on edge.\n30 But every one shall die for his own iniquity: every man that shall eat the sour grape, his teeth shall be set on edge.\n31 Behold the days shall come, saith the Lord, and I will make a new covenant with the house of Israel, and with the house of Juda:\n32 Not according to the covenant which I made with their fathers, in the day that I took them by the hand to bring them out of the land of Egypt: the covenant which they made void, and I had dominion over them, saith the Lord.\n33 But this shall be the covenant that I will make with the house of Israel, after those days, saith the Lord: I will give my law in their bowels, and I will write it in their heart: and I will be their God, and they shall be my people.\n34 And they shall teach no more every man his neighbour, and every man his brother, saying: Know the Lord: for all shall know me from the least of them even to the greatest, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.\n35 Thus saith the Lord, who giveth the sun for the light of the day, the order of the moon and of the stars, for the light of the night: who stirreth up the sea, and the waves thereof roar, the Lord of hosts is his name.\n36 If these ordinances shall fail before me, saith the Lord: then also the seed of Israel shall fail, so as not to be a nation before me for ever.\n37 Thus saith the Lord: If the heavens above can be measured, and the foundations of the earth searched out beneath, I also will cast away all the seed of Israel, for all that they have done, saith the Lord.\n38 Behold the days come, saith the Lord, that the city shall be built to the Lord from the tower of Hanameel even to the gate of the corner.\n39 And the measuring line shall go out farther in his sight upon the hill Gareb: and it shall compass Goatha,\n40 And the whole valley of dead bodies and of ashes, and all the country of death, even to the torrent Cedron, and to the corner of the horse gate towards the east, the Holy of the Lord: it shall not be plucked up, and it shall not be destroyed any more for ever.\n",
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"content": "Scripture from Jeremiah 35:7?",
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"content": "**Old Testament**\n*Jeremiah 35:7 (Douay Rheims)*\n\"Neither shall ye build houses, nor sow seed, nor plant vineyards, nor have any: but you shall dwell in tents all your days, that you may live many days upon the face of the earth, in which you are strangers.\"",
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"content": "From which book and what chapter does \"So the sons of Jonadab the son of Rechab have constantly kept the commandment of their father, which he commanded them: but this people hath not obeyed me.\" come?",
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"content": "The verse you mentioned is found in *Jeremiah*, chapter *35*.\n\nHere's the entire chapter for you:\n*Jeremiah Chapter 35*\n1 The word that came to Jeremias from the Lord in the days of Joakim the son of Josias king of Juda, saying:\n2 Go to the house of the Rechabites: and speak to them, and bring them into the house of the Lord, into one of the chambers of the treasures, and thou shalt give them wine to drink.\n3 And I took Jezonias the son of Jeremias the son of Habsanias, and his brethren, and all his sons, and the whole house of the Rechabites.\n4 And I brought them into the house of the Lord, to the treasure house of the sons of Hanan, the son of Jegedelias the man of God, which was by the treasure house of the princes, above the treasure of Maasias the son of Sellum, who was keeper of the entry.\n5 And I set before the sons of the house of the Rechabites pots full of wine, and cups: and I said to them: Drink ye wine.\n6 And they answered: We will not drink wine: because Jonadab the son of Rechab, our father, commanded us, saying: You shall drink no wine, neither you, nor your children, for ever:\n7 Neither shall ye build houses, nor sow seed, nor plant vineyards, nor have any: but you shall dwell in tents all your days, that you may live many days upon the face of the earth, in which you are strangers.\n8 Therefore we have obeyed the voice of Jonadab the son of Rechab, our father, in all things that he commanded us: so as to drink no wine all our days: neither we, nor our wives, nor our sons, nor our daughters:\n9 Nor to build houses to dwell in, nor to have vineyard, or field, or seed:\n10 But we have dwelt in tents, and have been obedient according to all that Jonadab our father commanded us.\n11 But when Nabuchodonosor king of Babylon came up to our land, we said: Come, let us go into Jerusalem from the face of the army of the Chaldeans, and from the face of the army of Syria: and we have remained in Jerusalem.\n12 And the word of the Lord came to Jeremias, saying:\n13 Thus saith the Lord of hosts the God of Israel: Go, and say to the men of Juda, and to the inhabitants of Jerusalem: Will you not receive instruction, to obey my words, saith the Lord?\n14 The words of Jonadab the son of Rechab, by which he commanded his sons not to drink wine, have prevailed: and they have drunk none to this day, because they have obeyed the commandment of their father: but I have spoken to you, rising early and speaking, and you have not obeyed me.\n15 And I have sent to you all my servants the prophets, rising early, and sending and saying: Return ye every man from his wicked way, and make your ways good: and follow not strange gods, nor worship them, and you shall dwell in the land, which I gave you and your fathers: and you have not inclined your ear, nor hearkened to me.\n**16 So the sons of Jonadab the son of Rechab have constantly kept the commandment of their father, which he commanded them: but this people hath not obeyed me.**\n17 Therefore thus saith the Lord of hosts the God of Israel: Behold I will bring upon Juda, and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them, because I have spoken to them, and they have not heard: I have called to them, and they have not answered me.\n18 And Jeremias said to the house of the Rechabites: Thus saith the Lord of hosts the God of Israel: Because you have obeyed the commandment of Jonadab your father, and have kept all his precepts, and have done all that he commanded you:\n19 Therefore thus saith the Lord of host the God of Israel: There shall not be wanting a man of the race of Jonadab the son of Rechab, standing before me for ever.\n",
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"content": "What does it say in Jeremiah chapter 38 verse 12?",
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"content": "In the Old Testament, Jeremiah chapter 38, verse 12 (Douay Rheims) says:\n\"And Abdemelech the Ethiopian said to Jeremias: Put these old rags and these rent and rotten things under thy arms, and upon the cords: and Jeremias did so.\"",
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"content": "Quote from John chapter 15, verse 26",
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"content": "Quoting from John 15:26, New Testament (Douay Rheims):\n\"But when the Paraclete cometh, whom I will send you from the Father, the Spirit of truth, who proceedeth from the Father, he shall give testimony of me.\"",
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"content": "Which book and chapter does \"And the day of the unleavened bread came, on which it was necessary that the pasch should be killed.\" belong to?",
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"content": "It's from the book of *Luke*, chapter *22*.\n\nHere's the chapter in full:\n*Luke Chapter 22*\n1 Now the feast of unleavened bread, which is called the pasch, was at hand.\n2 And the chief priests and the scribes sought how they might put Jesus to death: but they feared the people.\n3 And Satan entered into Judas, who was surnamed Iscariot, one of the twelve.\n4 And he went, and discoursed with the chief priests and the magistrates, how he might betray him to them.\n5 And they were glad, and covenanted to give him money.\n6 And he promised. And he sought opportunity to betray him in the absence of the multitude.\n**7 And the day of the unleavened bread came, on which it was necessary that the pasch should be killed.**\n8 And he sent Peter and John, saying: Go, and prepare for us the pasch, that we may eat.\n9 But they said: Where wilt thou that we prepare?\n10 And he said to them: Behold, as you go into the city, there shall meet you a man carrying a pitcher of water: follow him into the house where he entereth in.\n11 And you shall say to the goodman of the house: The master saith to thee, Where is the guest chamber, where I may eat the pasch with my disciples?\n12 And he will shew you a large dining room, furnished; and there prepare.\n13 And they going, found as he had said to them, and made ready the pasch.\n14 And when the hour was come, he sat down, and the twelve apostles with him.\n15 And he said to them: With desire I have desired to eat this pasch with you, before I suffer.\n16 For I say to you, that from this time I will not eat it, till it be fulfilled in the kingdom of God.\n17 And having taken the chalice, he gave thanks, and said: Take, and divide it among you:\n18 For I say to you, that I will not drink of the fruit of the vine, till the kingdom of God come.\n19 And taking bread, he gave thanks, and brake; and gave to them, saying: This is my body, which is given for you. Do this for a commemoration of me.\n20 In like manner the chalice also, after he had supped, saying: This is the chalice, the new testament in my blood, which shall be shed for you.\n21 But yet behold, the hand of him that betrayeth me is with me on the table.\n22 And the Son of man indeed goeth, according to that which is determined: but yet, woe to that man by whom he shall be betrayed.\n23 And they began to inquire among themselves, which of them it was that should do this thing.\n24 And there was also a strife amongst them, which of them should seem to be the greater.\n25 And he said to them: The kings of the Gentiles lord it over them; and they that have power over them, are called beneficent.\n26 But you not so: but he that is the greater among you, let him become as the younger; and he that is the leader, as he that serveth.\n27 For which is greater, he that sitteth at table, or he that serveth? Is it not he that sitteth at table? But I am in the midst of you, as he that serveth:\n28 And you are they who have continued with me in my temptations:\n29 And I dispose to you, as my Father hath disposed to me, a kingdom;\n30 That you may eat and drink at my table, in my kingdom: and may sit upon thrones, judging the twelve tribes of Israel.\n31 And the Lord said: Simon, Simon, behold Satan hath desired to have you, that he may sift you as wheat:\n32 But I have prayed for thee, that thy faith fail not: and thou, being once converted, confirm thy brethren.\n33 Who said to him: Lord, I am ready to go with thee, both into prison, and to death.\n34 And he said: I say to thee, Peter, the cock shall not crow this day, till thou thrice deniest that thou knowest me. And he said to them:\n35 When I sent you without purse, and scrip, and shoes, did you want anything?\n36 But they said: Nothing. Then said he unto them: But now he that hath a purse, let him take it, and likewise a scrip; and he that hath not, let him sell his coat, and buy a sword.\n37 For I say to you, that this that is written must yet be fulfilled in me: And with the wicked was he reckoned. For the things concerning me have an end.\n38 But they said: Lord, behold here are two swords. And he said to them, It is enough.\n39 And going out, he went, according to his custom, to the mount of Olives. And his disciples also followed him.\n40 And when he was come to the place, he said to them: Pray, lest ye enter into temptation.\n41 And he was withdrawn away from them a stone's cast; and kneeling down, he prayed,\n42 Saying: Father, if thou wilt, remove this chalice from me: but yet not my will, but thine be done.\n43 And there appeared to him an angel from heaven, strengthening him. And being in an agony, he prayed the longer.\n44 And his sweat became as drops of blood, trickling down upon the ground.\n45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow.\n46 And he said to them: Why sleep you? arise, pray, lest you enter into temptation.\n47 As he was yet speaking, behold a multitude; and he that was called Judas, one of the twelve, went before them, and drew near to Jesus, for to kiss him.\n48 And Jesus said to him: Judas, dost thou betray the Son of man with a kiss?\n49 And they that were about him, seeing what would follow, said to him: Lord, shall we strike with the sword?\n50 And one of them struck the servant of the high priest, and cut off his right ear.\n51 But Jesus answering, said: Suffer ye thus far. And when he had touched his ear, he healed him.\n52 And Jesus said to the chief priests, and magistrates of the temple, and the ancients, that were come unto him: Are ye come out, as it were against a thief, with swords and clubs?\n53 When I was daily with you in the temple, you did not stretch forth your hands against me: but this is your hour, and the power of darkness.\n54 And apprehending him, they led him to the high priest's house. But Peter followed afar off.\n55 And when they had kindled a fire in the midst of the hall, and were sitting about it, Peter was in the midst of them.\n56 Whom when a certain servant maid had seen sitting at the light, and had earnestly beheld him, she said: This man also was with him.\n57 But he denied him, saying: Woman, I know him not.\n58 And after a little while, another seeing him, said: Thou also art one of them. But Peter said: O man, I am not.\n59 And after the space, as it were of one hour, another certain man affirmed, saying: Of a truth, this man was also with him; for he is also a Galilean.\n60 And Peter said: Man, I know not what thou sayest. And immediately, as he was yet speaking, the cock crew.\n61 And the Lord turning looked on Peter. And Peter remembered the word of the Lord, as he had said: Before the cock crow, thou shalt deny me thrice.\n62 And Peter going out, wept bitterly.\n63 And the men that held him, mocked him, and struck him.\n64 And they blindfolded him, and smote his face. And they asked him, saying: Prophesy, who is it that struck thee?\n65 And blaspheming, many other things they said against him.\n66 And as soon as it was day, the ancients of the people, and the chief priests and scribes, came together; and they brought him into their council, saying: If thou be the Christ, tell us.\n67 And he saith to them: If I shall tell you, you will not believe me.\n68 And if I shall also ask you, you will not answer me, nor let me go.\n69 But hereafter the Son of man shall be sitting on the right hand of the power of God.\n70 Then said they all: Art thou then the Son of God? Who said: You say that I am.\n71 And they said: What need we any further testimony? for we ourselves have heard it from his own mouth.\n",
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"content": "What's the chapter and book tied to \"And Ozias begot Joatham. And Joatham begot Achaz. And Achaz begot Ezechias.\"?",
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"content": "The verse you've got in mind is from *Matthew*, chapter *1*.\n\nHere's the full rundown of the chapter:\n*Matthew Chapter 1*\n1 The book of the generation of Jesus Christ, the son of David, the son of Abraham:\n2 Abraham begot Isaac. And Isaac begot Jacob. And Jacob begot Judas and his brethren.\n3 And Judas begot Phares and Zara of Thamar. And Phares begot Esron. And Esron begot Aram.\n4 And Aram begot Aminadab. And Aminadab begot Naasson. And Naasson begot Salmon.\n5 And Salmon begot Booz of Rahab. And Booz begot Obed of Ruth. And Obed begot Jesse.\n6 And Jesse begot David the king. And David the king begot Solomon, of her that had been the wife of Urias.\n7 And Solomon begot Roboam. And Roboam begot Abia. And Abia begot Asa.\n8 And Asa begot Josaphat. And Josaphat begot Joram. And Joram begot Ozias.\n**9 And Ozias begot Joatham. And Joatham begot Achaz. And Achaz begot Ezechias.**\n10 And Ezechias begot Manasses. And Manasses begot Amon. And Amon begot Josias.\n11 And Josias begot Jechonias and his brethren in the transmigration of Babylon.\n12 And after the transmigration of Babylon, Jechonias begot Salathiel. And Salathiel begot Zorobabel.\n13 And Zorobabel begot Abiud. And Abiud begot Eliacim. And Eliacim begot Azor.\n14 And Azor begot Sadoc. And Sadoc begot Achim. And Achim begot Eliud.\n15 And Eliud begot Eleazar. And Eleazar begot Mathan. And Mathan begot Jacob.\n16 And Jacob begot Joseph the husband of Mary, of whom was born Jesus, who is called Christ.\n17 So all the generations, from Abraham to David, are fourteen generations. And from David to the transmigration of Babylon, are fourteen generations: and from the transmigration of Babylon to Christ are fourteen generations.\n18 Now the generation of Christ was in this wise. When as his mother Mary was espoused to Joseph, before they came together, she was found with child, of the Holy Ghost.\n19 Whereupon Joseph her husband, being a just man, and not willing publicly to expose her, was minded to put her away privately.\n20 But while he thought on these things, behold the angel of the Lord appeared to him in his sleep, saying: Joseph, son of David, fear not to take unto thee Mary thy wife, for that which is conceived in her, is of the Holy Ghost.\n21 And she shall bring forth a son: and thou shalt call his name JESUS. For he shall save his people from their sins.\n22 Now all this was done that it might be fulfilled which the Lord spoke by the prophet, saying:\n23 Behold a virgin shall be with child, and bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.\n24 And Joseph rising up from sleep, did as the angel of the Lord had commanded him, and took unto him his wife.\n25 And he knew her not till she brought forth her firstborn son: and he called his name JESUS.\n",
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"content": "Which chapter and book contains \"The Lord of armies is with us: the God of Jacob is our protector.\"?",
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"content": "The verse you've got in mind is from *Psalm*, chapter *45*.\n\nHere's the full rundown of the chapter:\n*Psalm Chapter 45*\n1 Unto the end, for the sons of Core, for the hidden.\n2 Our God is our refuge and strength: a helper in troubles, which have found us exceedingly.\n3 Therefore we will not fear, when the earth shall be troubled; and the mountains shall be removed into the heart of the sea.\n4 Their waters roared and were troubled: the mountains were troubled with his strength.\n5 The stream of the river maketh the city of God joyful: the most High hath sanctified his own tabernacle.\n6 God is in the midst thereof, it shall not be moved: God will help it in the morning early.\n7 Nations were troubled, and kingdoms were bowed down: he uttered his voice, the earth trembled.\n**8 The Lord of armies is with us: the God of Jacob is our protector.**\n9 Come and behold ye the works of the Lord: what wonders he hath done upon earth,\n10 Making wars to cease even to the end of the earth. He shall destroy the bow, and break the weapons: and the shield he shall burn in the fire.\n11 Be still and see that I am God; I will be exalted among the nations, and I will be exalted in the earth.\n12 The Lord of armies is with us: the God of Jacob is our protector.\n",
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"content": "Which book and what chapter and verse include \"Thou hast set our iniquities before thy eyes: our life in the light of thy countenance.\"?",
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"content": "The passage \"Thou hast set our iniquities before thy eyes: our life in the light of thy countenance.\" comes from Psalm 89:8 in the Old Testament.",
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"content": "What's the reference (book, chapter, verse) for \"Rejoice, ye just, in the Lord: and give praise to the remembrance of his holiness.\" in the Bible?",
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"content": "In the Bible, the verse \"Rejoice, ye just, in the Lord: and give praise to the remembrance of his holiness.\" can be found in the book of Psalm, chapter 96, verse 12 in the Old Testament.",
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"content": "What are the chapter and verse numbers for \"And I saw the woman drunk with the blood of the saints, and with the blood of the martyrs of Jesus. And I wondered, when I had seen her, with great admiration.\" in the Bible?",
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"content": "In the Bible, the verse \"And I saw the woman drunk with the blood of the saints, and with the blood of the martyrs of Jesus. And I wondered, when I had seen her, with great admiration.\" can be found in the book of Revelation, chapter 17, verse 6 in the New Testament.",
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"content": "Tell me what Romans 4:3 says",
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"content": "Quoting from Romans 4:3, New Testament (Douay Rheims):\n\"For what saith the scripture? Abraham believed God, and it was reputed to him unto justice.\"",
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"content": "What is written in Romans 14:8?",
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"content": "**New Testament**\n*Romans 14:8 (Douay Rheims)*\n\"For whether we live, we live unto the Lord; or whether we die, we die unto the Lord. Therefore, whether we live, or whether we die, we are the Lord's.\"",
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"content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.",
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"content": "Find and read 1 Chronicles chapter 9, verse 27",
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"content": "The verse in 1 Chronicles 9:27 of the Old Testament (Douay Rheims) goes:\n\"And they abode in their watches round about the temple of the Lord: that when it was time, they might open the gates in the morning.\"",
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"content": "What book, chapter, and verse is \"In the first year of Darius the son of Assuerus of the seed of the Medes, who reigned over the kingdom of the Chaldeans:\" from?",
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"content": "In the Old Testament, the book of Daniel, chapter 9, verse 1 states: \"In the first year of Darius the son of Assuerus of the seed of the Medes, who reigned over the kingdom of the Chaldeans:\".",
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"content": "What chapter and book should I look at for \"We have sinned, we have committed iniquity, we have done wickedly, and have revolted: and we have gone aside from thy commandments, and thy judgments.\"?",
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"content": "It's from the book of *Daniel*, chapter *9*.\n\nHere's the chapter in full:\n*Daniel Chapter 9*\n1 In the first year of Darius the son of Assuerus of the seed of the Medes, who reigned over the kingdom of the Chaldeans:\n2 The first year of his reign, I Daniel understood by books the number of the years, concerning which the word of the Lord came to Jeremias the prophet, that seventy years should be accomplished of the desolation of Jerusalem.\n3 And I set my face to the Lord my God, to pray and make supplication with fasting, and sackcloth, and ashes.\n4 And I prayed to the Lord my God, and I made my confession, and said: I beseech thee, O Lord God, great and terrible, who keepest the covenant, and mercy to them that love thee, and keep thy commandments.\n**5 We have sinned, we have committed iniquity, we have done wickedly, and have revolted: and we have gone aside from thy commandments, and thy judgments.**\n6 We have not hearkened to thy servants the prophets, that have spoken in thy name to our kings, to our princes, to our fathers, and to all the people of the land.\n7 To thee, O Lord, justice: but to us confusion of face, as at this day to the men of Juda, and to the inhabitants of Jerusalem, and to all Israel to them that are near, and to them that are far off in all the countries whither thou hast driven them, for their iniquities by which they have sinned against thee.\n8 O Lord, to us belongeth confusion of face, to our princes, and to our fathers that have sinned.\n9 But to thee, the Lord our God, mercy and forgiveness, for we have departed from thee:\n10 And we have not hearkened to the voice of the Lord our God, to walk in his law, which he set before us by his servants the prophets.\n11 And all Israel have transgressed thy law, and have turned away from hearing thy voice, and the malediction, and the curse, which is written in the book of Moses the servant of God, is fallen upon us, because we have sinned against him.\n12 And he hath confirmed his words which he spoke against us, and against our princes that judged us, that he would bring in upon us a great evil, such as never was under all the heaven, according to that which hath been done in Jerusalem.\n13 As it is written in the law of Moses, all this evil is come upon us: and we entreated not thy face, O Lord our God, that we might turn from our iniquities, and think on thy truth.\n14 And the Lord hath watched upon the evil, and hath brought it upon us: the Lord our God is just in all his works which he hath done: for we have not hearkened to his voice.\n15 And now, O Lord our God, who hast brought forth thy people out of the land of Egypt with a strong hand, and hast made thee a name as at this day: we have sinned, we have committed iniquity,\n16 O Lord, against all thy justice: let thy wrath and thy indignation be turned away, I beseech thee, from thy city Jerusalem, and from thy holy mountain. For by reason of our sins, and the iniquities of our fathers, Jerusalem, and thy people are a reproach to all that are round about us.\n17 Now therefore, O our God, hear the supplication of thy servant, and his prayers: and shew thy face upon thy sanctuary which is desolate, for thy own sake.\n18 Incline, O my God, thy ear, and hear: open thy eyes, and see our desolation, and the city upon which thy name is called: for it is not for our justifications that we present our prayers before thy face, but for the multitude of thy tender mercies.\n19 O Lord, hear: O Lord, be appeased: hearken and do: delay not for thy own sake, O my God: because thy name is invocated upon thy city, and upon thy people.\n20 Now while I was yet speaking, and praying, and confessing my sins, and the sins of my people of Israel, and presenting my supplications in the sight of my God, for the holy mountain of my God:\n21 As I was yet speaking in prayer, behold the man Gabriel, whom I had seen in the vision at the beginning, flying swiftly touched me at the time of the evening sacrifice.\n22 And he instructed me, and spoke to me, and said: O Daniel, I am now come forth to teach thee, and that thou mightest understand.\n23 From the beginning of thy prayers the word came forth: and I am come to shew it to thee, because thou art a man of desires: therefore do thou mark the word, and understand the vision.\n24 Seventy weeks are shortened upon thy people, and upon thy holy city, that transgression may be finished, and sin may have an end, and iniquity may be abolished; and everlasting justice may be brought; and vision and prophecy may be fulfilled; and the saint of saints may be anointed.\n25 Know thou therefore, and take notice: that from the going forth of the word, to build up Jerusalem again, unto Christ the prince, there shall be seven weeks, and sixty-two weeks: and the street shall be built again, and the walls in straitness of times.\n26 And after sixty-two weeks Christ shall be slain: and the people that shall deny him shall not be his. And a people with their leader that shall come, shall destroy the city and the sanctuary: and the end thereof shall be waste, and after the end of the war the appointed desolation.\n27 And he shall confirm the covenant with many, in one week: and in the half of the week the victim and the sacrifice shall fall: and there shall be in the temple the abomination of desolation: and the desolation shall continue even to the consummation, and to the end.\n",
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"content": "What are the chapter and verse numbers for \"Till I come and take you away to a land, like to your own, a land of corn and of wine, a land of bread and vineyards.\" in the Bible?",
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"content": "\"Till I come and take you away to a land, like to your own, a land of corn and of wine, a land of bread and vineyards.\" appears in Isaiah, chapter 36, at verse 17 of the Old Testament.",
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"content": "What does it say in Matthew chapter 7 verse 18?",
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"content": "In the New Testament, Matthew chapter 7, verse 18 (Douay Rheims) says:\n\"A good tree cannot bring forth evil fruit, neither can an evil tree bring forth good fruit.\"",
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"content": "What's the chapter and book tied to \"Then Judas, who betrayed him, seeing that he was condemned, repenting himself, brought back the thirty pieces of silver to the chief priests and ancients,\"?",
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"content": "The verse you're asking about is in *Matthew*, chapter *27*.\n\nHere's the complete chapter text:\n*Matthew Chapter 27*\n1 And when morning was come, all the chief priests and ancients of the people took counsel against Jesus, that they might put him to death.\n2 And they brought him bound, and delivered him to Pontius Pilate the governor.\n**3 Then Judas, who betrayed him, seeing that he was condemned, repenting himself, brought back the thirty pieces of silver to the chief priests and ancients,**\n4 Saying: I have sinned in betraying innocent blood. But they said: What is that to us? look thou to it.\n5 And casting down the pieces of silver in the temple, he departed: and went and hanged himself with an halter.\n6 But the chief priests having taken the pieces of silver, said: It is not lawful to put them into the corbona, because it is the price of blood.\n7 And after they had consulted together, they bought with them the potter's field, to be a burying place for strangers.\n8 For this cause the field was called Haceldama, that is, The field of blood, even to this day.\n9 Then was fulfilled that which was spoken by Jeremias the prophet, saying: And they took the thirty pieces of silver, the price of him that was prized, whom they prized of the children of Israel.\n10 And they gave them unto the potter's field, as the Lord appointed to me.\n11 And Jesus stood before the governor, and the governor asked him, saying: Art thou the king of the Jews? Jesus saith to him: Thou sayest it.\n12 And when he was accused by the chief priests and ancients, he answered nothing.\n13 Then Pilate saith to him: Dost not thou hear how great testimonies they allege against thee?\n14 And he answered him to never a word; so that the governor wondered exceedingly.\n15 Now upon the solemn day the governor was accustomed to release to the people one prisoner, whom they would.\n16 And he had then a notorious prisoner, that was called Barabbas.\n17 They therefore being gathered together, Pilate said: Whom will you that I release to you, Barabbas, or Jesus that is called Christ?\n18 For he knew that for envy they had delivered him.\n19 And as he was sitting in the place of judgment, his wife sent to him, saying: Have thou nothing to do with that just man; for I have suffered many things this day in a dream because of him.\n20 But the chief priests and ancients persuaded the people, that they should ask for Barabbas, and take Jesus away.\n21 And the governor answering, said to them: Whether will you of the two to be released unto you? But they said, Barabbas.\n22 Pilate saith to them: What shall I do then with Jesus that is called Christ? They say all: Let him be crucified.\n23 The governor said to them: Why, what evil hath he done? But they cried out the more, saying: Let him be crucified.\n24 And Pilate seeing that he prevailed nothing, but that rather a tumult was made; taking water washed his hands before the people, saying: I am innocent of the blood of this just man; look you to it.\n25 And the whole people answering, said: His blood be upon us and our children.\n26 Then he released to them Barabbas, and having scourged Jesus, delivered him unto them to be crucified.\n27 Then the soldiers of the governor taking Jesus into the hall, gathered together unto him the whole band;\n28 And stripping him, they put a scarlet cloak about him.\n29 And platting a crown of thorns, they put it upon his head, and a reed in his right hand. And bowing the knee before him, they mocked him, saying: Hail, king of the Jews.\n30 And spitting upon him, they took the reed, and struck his head.\n31 And after they had mocked him, they took off the cloak from him, and put on him his own garments, and led him away to crucify him.\n32 And going out, they found a man of Cyrene, named Simon: him they forced to take up his cross.\n33 And they came to the place that is called Golgotha, which is the place of Calvary.\n34 And they gave him wine to drink mingled with gall. And when he had tasted, he would not drink.\n35 And after they had crucified him, they divided his garments, casting lots; that it might be fulfilled which was spoken by the prophet, saying: They divided my garments among them; and upon my vesture they cast lots.\n36 And they sat and watched him.\n37 And they put over his head his cause written: THIS IS JESUS THE KING OF THE JEWS.\n38 Then were crucified with him two thieves: one on the right hand, and one on the left.\n39 And they that passed by, blasphemed him, wagging their heads,\n40 And saying: Vah, thou that destroyest the temple of God, and in three days dost rebuild it: save thy own self: if thou be the Son of God, come down from the cross.\n41 In like manner also the chief priests, with the scribes and ancients, mocking, said:\n42 He saved others; himself he cannot save. If he be the king of Israel, let him now come down from the cross, and we will believe him.\n43 He trusted in God; let him now deliver him if he will have him; for he said: I am the Son of God.\n44 And the selfsame thing the thieves also, that were crucified with him, reproached him with.\n45 Now from the sixth hour there was darkness over the whole earth, until the ninth hour.\n46 And about the ninth hour Jesus cried with a loud voice, saying: Eli, Eli, lamma sabacthani? that is, My God, my God, why hast thou forsaken me?\n47 And some that stood there and heard, said: This man calleth Elias.\n48 And immediately one of them running took a sponge, and filled it with vinegar; and put it on a reed, and gave him to drink.\n49 And the others said: Let be, let us see whether Elias will come to deliver him.\n50 And Jesus again crying with a loud voice, yielded up the ghost.\n51 And behold the veil of the temple was rent in two from the top even to the bottom, and the earth quaked, and the rocks were rent.\n52 And the graves were opened: and many bodies of the saints that had slept arose,\n53 And coming out of the tombs after his resurrection, came into the holy city, and appeared to many.\n54 Now the centurion and they that were with him watching Jesus, having seen the earthquake, and the things that were done, were sore afraid, saying: Indeed this was the Son of God.\n55 And there were there many women afar off, who had followed Jesus from Galilee, ministering unto him:\n56 Among whom was Mary Magdalen, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.\n57 And when it was evening, there came a certain rich man of Arimathea, named Joseph, who also himself was a disciple of Jesus.\n58 He went to Pilate, and asked the body of Jesus. Then Pilate commanded that the body should be delivered.\n59 And Joseph taking the body, wrapped it up in a clean linen cloth.\n60 And laid it in his own new monument, which he had hewed out in a rock. And he rolled a great stone to the door of the monument, and went his way.\n61 And there was there Mary Magdalen, and the other Mary sitting over against the sepulchre.\n62 And the next day, which followed the day of preparation, the chief priests and the Pharisees came together to Pilate,\n63 Saying: Sir, we have remembered, that that seducer said, while he was yet alive: After three days I will rise again.\n64 Command therefore the sepulchre to be guarded until the third day: lest perhaps his disciples come and steal him away, and say to the people: He is risen from the dead; and the last error shall be worse than the first.\n65 Pilate saith to them: You have a guard; go, guard it as you know.\n66 And they departing, made the sepulchre sure, sealing the stone, and setting guards.\n",
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"content": "Where in the bible does it say \"Were reckoned up fifty-four thousand four hundred.\"?",
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"content": "\"Were reckoned up fifty-four thousand four hundred.\" appears in Numbers, chapter 1, at verse 29 of the Old Testament.",
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"content": "Do you know the book and chapter where \"The soul of the wicked desireth evil, he will not have pity on his neighbour.\" is found?",
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"content": "Your verse is located in *Proverbs*, chapter *21*.\n\nTake a look at the whole chapter:\n*Proverbs Chapter 21*\n1 As the divisions of waters, so the heart of the king is in the hand of the Lord: whithersoever he will he shall turn it.\n2 Every way of a man seemeth right to himself: but the Lord weigheth the hearts.\n3 To do mercy and judgment, pleaseth the Lord more than victims.\n4 Haughtiness of the eyes is the enlarging of the heart: the lamp of the wicked is sin.\n5 The thoughts of the industrious always bring forth abundance: but every sluggard is always in want.\n6 He that gathereth treasures by a lying tongue, is vain and foolish, and shall stumble upon the snares of death.\n7 The robberies of the wicked shall be their downfall, because they would not do judgment.\n8 The perverse way of a man is strange: but as for him that is pure, his work is right.\n9 It is better to sit in a corner of the housetop, than with a brawling women, and in a common house.\n**10 The soul of the wicked desireth evil, he will not have pity on his neighbour.**\n11 When a pestilent man is punished, the little one will be wiser: and if he follow the wise, he will receive knowledge.\n12 The just considereth seriously the house of the wicked, that he may withdraw the wicked from evil.\n13 He that stoppeth his ear against the cry of the poor, shall also cry himself and shall not be heard.\n14 A secret present quencheth anger: and a gift in the bosom the greatest wrath.\n15 It is joy to the just to do judgment: and dread to them that work iniquity.\n16 A man that shall wander out of the way of doctrine, shall abide in the company of the giants.\n17 He that loveth good cheer, shall be in want: he that loveth wine, and fat things, shall not be rich.\n18 The wicked is delivered up for the just: and the unjust for the righteous.\n19 It is better to dwell in a wilderness, than with a quarrelsome and passionate woman.\n20 There is a treasure to be desired, and oil in the dwelling of the just: and the foolish man shall spend it.\n21 He that followeth justice and mercy, shall find life, justice, and glory.\n22 The wise man hath scaled the city of the strong, and hath cast down the strength of the confidence thereof.\n23 He that keepeth his mouth and his tongue, keepeth his soul from distress.\n24 The proud and the arrogant is called ignorant, who in anger worketh pride.\n25 Desires kill the slothful: for his hands have refused to work at all.\n26 He longeth and desireth all the day: but he that is just, will give, and will not cease.\n27 The sacrifices of the wicked are abominable, because they are offered of wickedness.\n28 A lying witness shall perish: an obedient man shall speak of victory.\n29 The wicked man impudently hardeneth his face: but he that is righteous, correcteth his way.\n30 There is no wisdom, there is no prudence, there is no counsel against the Lord.\n31 The horse is prepared for the day of battle: but the Lord giveth safety.\n",
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"content": "Can you tell me the book, chapter, and verse for \"Because he shall not be moved for ever.\"?",
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"content": "\"Because he shall not be moved for ever.\" is written in Psalm 111:6, within the Old Testament.",
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"content": "Where in the bible does it say \"And his tail drew the third part of the stars of heaven, and cast them to the earth: and the dragon stood before the woman who was ready to be delivered; that, when she should be delivered, he might devour her son.\"?",
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"content": "In the book of Revelation, chapter 12, verse 4 of the New Testament, you'll find \"And his tail drew the third part of the stars of heaven, and cast them to the earth: and the dragon stood before the woman who was ready to be delivered; that, when she should be delivered, he might devour her son.\".",
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"content": "In what book, at what chapter and verse, does \"For I testify to every one that heareth the words of the prophecy of this book: If any man shall add to these things, God shall add unto him the plagues written in this book.\" appear?",
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"content": "In the book of Revelation, chapter 22, verse 18 of the New Testament, you'll find \"For I testify to every one that heareth the words of the prophecy of this book: If any man shall add to these things, God shall add unto him the plagues written in this book.\".",
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"content": "Show me Sirach 19:8",
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"content": "**Old Testament**\n*Sirach 19:8 (Douay Rheims)*\n\"Tell not thy mind to friend or foe: and if there be a sin with thee, disclose it not.\"",
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"content": "Can you provide the book, chapter, and verse for \"Speak not to him words of reproach: and press him not in demanding again.\"?",
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"content": "You can find \"Speak not to him words of reproach: and press him not in demanding again.\" in the Old Testament, specifically in Sirach 31:42.",
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"content": "Scripture from Sirach 44:7?",
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"content": "Quoting from Sirach 44:7, Old Testament (Douay Rheims):\n\"All these have gained glory in their generations, and were praised in their days.\"",
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"content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.",
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"content": "In what book, at what chapter and verse, does \"For David had brought the ark of God from Cariathiarim to the place, which he had prepared for it, and where he had pitched a tabernacle for it, that is, in Jerusalem.\" appear?",
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"content": "You can find \"For David had brought the ark of God from Cariathiarim to the place, which he had prepared for it, and where he had pitched a tabernacle for it, that is, in Jerusalem.\" in the Old Testament, specifically in 2 Chronicles 1:4.",
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"content": "What's the chapter and book tied to \"For Phacee the son of Romelia slew of Juda a hundred and twenty thousand in one day, all valiant men: because they had forsaken the Lord the God of their fathers.\"?",
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"content": "The verse you're asking about is in *2 Chronicles*, chapter *28*.\n\nHere's the complete chapter text:\n*2 Chronicles Chapter 28*\n1 Achaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: he did not that which was right in the sight of the Lord as David his father had done,\n2 But walked in the ways of the kings of Israel; moreover also he cast statues for Baalim.\n3 It was he that burnt incense in the valley of Benennom, and consecrated his sons in the fire according to the manner of the nations, which the Lord slew at the coming of the children of Israel.\n4 He sacrificed also, and burnt incense in the high places, and on the hills, and under every green tree.\n5 And the Lord his God delivered him into the hands of the king of Syria, who defeated him, and took a great booty out of his kingdom, and carried it to Damascus: he was also delivered into the hands of the king of Israel, who overthrew him with a great slaughter.\n**6 For Phacee the son of Romelia slew of Juda a hundred and twenty thousand in one day, all valiant men: because they had forsaken the Lord the God of their fathers.**\n7 At the same time Zechri a powerful man of Ephraim, slew Maasias the king's son, and Ezricam the governor of his house, and Elcana who was next to the king.\n8 And the children of Israel carried away of their brethren two hundred thousand women, boys, and girls, and an immense booty: and they brought it to Samaria.\n9 At that time there was a prophet of the Lord there, whose name was Oded: and he went out to meet the army that came to Samaria, and said to them: Behold the Lord the God of your fathers being angry with Juda, hath delivered them into your hands, and you have butchered them cruelly, so that your cruelty hath reached up to heaven.\n10 Moreover you have a mind to keep under the children of Juda and Jerusalem for your bondmen and bondwomen, which ought not to be done: for you have sinned in this against the Lord your God.\n11 But hear ye my counsel, and release the captives that you have brought of your brethren, because a great indignation of the Lord hangeth over you.\n12 Then some of the chief men of the sons of Ephraim, Azarias the son of Johanan, Barachias the son of Mosollamoth, Ezechias the son of Sellum, and Amasa the son of Adali, stood up against them that came from the war.\n13 And they said to them: You shall not bring in the captives hither, lest we sin against the Lord. Why will you add to our sins, and heap up upon our former offences? for the sin is great, and the fierce anger of the Lord hangeth over Israel.\n14 So the soldiers left the spoils, and all that they had taken, before the princes and all the multitude.\n15 And the men, whom we mentioned above, rose up and took the captives, and with the spoils clothed all them that were naked: and when they had clothed and shed them, and refreshed them with meat and drink, and anointed them because of their labour, and had taken care of them, they set such of them as could not walk, and were feeble, upon beasts, and brought them to Jericho the city of palm trees to their brethren, and they returned to Samaria.\n16 At that time king Achaz sent to the king of the Assyrians asking help.\n17 And the Edomites came and slew many of Juda, and took a great booty.\n18 The Philistines also spread themselves among the cities of the plains, and to the south of Juda: and they took Bethsames, and Aialon, and Gaderoth, and Socho, and Thamnan, and Gamzo, with their villages, and they dwelt in them.\n19 For the Lord had humbled Juda because of Achaz the king of Juda, for he had stripped it of help, and had contemned the Lord.\n20 And he brought, against him Thelgathphalnasar king of the Assyrians, who also afflicted him, and plundered him without any resistance.\n21 And Achaz stripped the house of the Lord, and the house of the kings, and of the princes, and gave gifts to the king of the Assyrians, and yet it availed him nothing.\n22 Moreover also in the time of his distress he increased contempt against the Lord: king Achaz himself by himself,\n23 Sacrificed victims to the gods of Damascus that struck him, and he said: The gods of the kings of Syria help them, and I will appease them with victims, and they will help me; whereas on the contrary they were the ruin of him, and of all Israel.\n24 Then Achaz having taken away all the vessels of the house of God, and broken them, shut up the doors of the temple of God, and made himself altars in all the corners of Jerusalem.\n25 And in all the cities of Juda he built altars to burn frankincense, and he provoked the Lord the God of his fathers to wrath.\n26 But the rest of his acts, and all his works first and last are written in the book of the kings of Juda and Israel.\n27 And Achaz slept with his fathers, and they buried him in the city of Jerusalem: for they received him not into the sepulchres of the kings of Israel. And Ezechias his son reigned in his stead.\n",
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"content": "What's the chapter and book tied to \"And Eliseus said to him: As the Lord of hosts liveth, in whose sight I stand, if I did not reverence the face of Josaphat king of Juda, I would not have hearkened to thee, nor looked on thee.\"?",
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"content": "You're looking at a verse from *2 Kings*, chapter *3*.\n\nHere's what the chapter says:\n*2 Kings Chapter 3*\n1 And Joram the son of Achab reigned over Israel in Samaria in the eighteenth year of Josaphat king of Juda. And he reigned twelve years.\n2 And he did evil before the Lord, but not like his father and his mother: for he took away the statues of Baal, which his father had made.\n3 Nevertheless he stuck to the sins of Jeroboam the son of Nabat, who made Israel to sin, nor did he depart from them.\n4 Now Mesa, king of Moab, nourished many sheep, and he paid to the king of Israel a hundred thousand lambs, and a hundred thousand rams with their fleeces.\n5 And when Achab was dead, he broke the league which he had made with the king of Israel.\n6 And king Joram went out that day from Samaria, and mustered all Israel.\n7 And he sent to Josaphat king of Juda, saying: The king of Moab is revolted from me, come with me against him to battle. And he answered: I will come up: he that is mine, is thine: my people, thy people: and my horses, thy horses.\n8 And he said: Which way shall we go up? But he answered: By the desert of Edom.\n9 So the king of Israel, and the king of Juda, and the king of Edom went, and they fetched a compass of seven days' journey, and there was no water for the army, and for the beasts, that followed them.\n10 And the king of Israel said: Alas, alas, alas, the Lord hath gathered us three kings together, to deliver us into the hands of Moab!\n11 And Josaphat said: Is there not here a prophet of the Lord, that we may beseech the Lord by him? And one of the servants of the king of Israel answered: Here is Eliseus the son of Saphat, who poured water on the hands of Elias.\n12 And Josaphat said: The word of the Lord is with him. And the king of Israel, and Josaphat king of Juda, and the king of Edom went down to him.\n13 And Eliseus said to the king of Israel: What have I to do with thee? go to the prophets of thy father, and thy mother. And the king of Israel said to him: Why hath the Lord gathered together these three kings, to deliver them into the hands of Moab?\n**14 And Eliseus said to him: As the Lord of hosts liveth, in whose sight I stand, if I did not reverence the face of Josaphat king of Juda, I would not have hearkened to thee, nor looked on thee.**\n15 But now bring me hither a minstrel. And when the minstrel played, the hand of the Lord came upon him, and he said:\n16 Thus saith the Lord: Make the channel of this torrent full of ditches.\n17 For thus saith the Lord: You shall not see wind, nor rain: and yet this channel shall be filled with waters, and you shall drink, you and your families, and your beasts.\n18 And this is a small thing in the sight of the Lord: moreover he will deliver also Moab into your hands.\n19 And you shall destroy every fenced city, and every choice city, and shall cut down every fruitful tree, and shall stop up all the springs of waters, and every goodly field you shall cover with stones.\n20 And it came to pass in the morning, when the sacrifices used to be offered, that behold, water came by the way of Edom, and the country was filled with water.\n21 And all the Moabites hearing that the kings were come up to fight against them, gathered together all that were girded with a belt upon them, and stood in the borders.\n22 And they rose early in the morning, and the sun being now up, and shining upon the waters, the Moabites saw the waters over against them red, like blood,\n23 And they said: It is the blood of the sword: the kings have fought among themselves, and they have killed one another: go now, Moab, to the spoils.\n24 And they went into the camp of Israel: but Israel rising up defeated Moab, who fled before them. And they being conquerors, went and smote Moab.\n25 And they destroyed the cities: and they filled every goodly field, every man casting his stone: and they stopt up all the springs of waters: and cut down all the trees that bore fruit, so that brick walls only remained: and the city was beset by the slingers, and a great part thereof destroyed.\n26 And when the king of Moab saw this, to wit, that the enemies had prevailed, he took with him seven hundred men that drew the sword, to break in upon the king of Edom: but they could not.\n27 Then he took his eldest son that should have reigned in his stead, and offered him for a burnt offering upon the wall: and there was great indignation in Israel, and presently they departed from him, and returned into their own country.\n",
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"content": "Show me Deuteronomy 19:9",
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"content": "From Deuteronomy chapter 19, verse 9, Old Testament (Douay Rheims):\n\"(Yet so, if thou keep his commandments, and do the things which I command thee this day, that thou love the Lord thy God, and walk in his ways at all times) thou shalt add to thee other three cities, and shalt double the number of the three cities aforesaid:\"",
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"content": "Do you know the book and chapter where \"Therefore when the Lord shall have delivered these also to you, you shall do in like manner to them as I have commanded you,\" is found?",
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"content": "The verse you're asking about is in *Deuteronomy*, chapter *31*.\n\nHere's the complete chapter text:\n*Deuteronomy Chapter 31*\n1 And Moses went, and spoke all these words to all Israel,\n2 And he said to them: I am this day a hundred and twenty years old, I can no longer go out and come in, especially as the Lord also hath said to me: O Thou shalt not pass over this Jordan.\n3 The Lord thy God then will pass over before thee: he will destroy all these nations in thy sight, and thou shalt possess them: and this Josue shall go over before thee, as the Lord hath spoken.\n4 And the Lord shall do to them as he did to Sehon and Og the kings of the Amorrhites, and to their land, and shall destroy them.\n**5 Therefore when the Lord shall have delivered these also to you, you shall do in like manner to them as I have commanded you,**\n6 Do manfully and be of good heart: fear not, nor be ye dismayed at their sight: for the Lord thy God he himself is thy leader, and will not leave thee nor forsake thee.\n7 And Moses called Josue, and said to him before all Israel: Take courage, and be valiant: for thou shalt bring this people into the land which the Lord swore he would give to their fathers, and thou shalt divide it by lot.\n8 And the Lord who is your leader, he himself will be with thee: he will not leave thee, nor forsake thee: fear not, neither be dismayed.\n9 And Moses wrote this law, and delivered it to the priests the sons of Levi, who carried the ark of the covenant of the Lord, and to all the ancients of Israel.\n10 And he commanded them, saying: After seven years, in the year of remission, in the feast of tabernacles,\n11 When all Israel come together, to appear in the sight of the Lord thy God in the place which the Lord shall choose, thou shalt read the words of this law before all Israel, in their hearing,\n12 And the people being all assembled together, both men and women, children and strangers, that are within thy gates: that hearing they may learn, and fear the Lord your God, and keep, and fulfill all the words of this law:\n13 That their children also, who now are ignorant, may hear, and fear the Lord their God, all the days that they live in the land whither you are going over the Jordan to possess it.\n14 And the Lord said to Moses: Behold the days of thy death are nigh: call Josue, and stand ye in the tabernacle of the testimony, that I may give him a charge. So Moses and Josue went and stood in the tabernacle of the testimony:\n15 And the Lord appeared there in the pillar of a cloud, which stood in the entry of the tabernacle.\n16 And the Lord said to Moses: Behold thou shalt sleep with thy fathers, and this people rising up will go a fornicating after strange gods in the land, to which it goeth in to dwell: there will they forsake me, and will make void the covenant, which I have made with them,\n17 And my wrath shall be kindled against them in that day: and I will forsake them, and will hide my face from them, and they shall be devoured: all evils and afflictions shall find them, so that they shall say in that day: In truth it is because God is not with me, that these evils have found me.\n18 But I will hide, and cover my face in that day, for all the evils which they have done, because they have followed strange gods.\n19 Now therefore write you this canticle, and teach the children of Israel: that they may know it by heart, and sing it by mouth, and this song may be unto me for a testimony among the children of Israel.\n20 For I will bring them into the land, for which I swore to their fathers, that floweth with milk and honey. And when they have eaten, and are full and fat, they will turn away after strange gods, and will serve them: and will despise me, and make void my covenant.\n21 And after many evils and afflictions shall have come upon them, this canticle shall answer them for a testimony, which no oblivion shall take away out of the mouth of their seed. For I know their thoughts, and what they are about to do this day, before that I bring them into the land which I have promised them.\n22 Moses therefore wrote the canticle and taught it to the children of Israel.\n23 And the Lord commanded Josue the son of Nun, and said: Take courage, and be valiant: for thou shalt bring the children of Israel into the land which I have promised, and I will be with thee.\n24 Therefore after Moses had wrote the words of this law in a volume, and finished it:\n25 He commanded the Levites, who carried the ark of the covenant of the Lord. saying:\n26 Take this book, and put it in the side of the ark of the covenant of the Lord your God: that it may be there for a testimony against thee.\n27 For I know thy obstinacy, and thy most stiff neck, While I am yet living, and going in with you, you have always been rebellious against the Lord: how much more when I shall be dead?\n28 Gather unto me all the ancients of your tribes, and your doctors, and I will speak these words in their hearing, and will call heaven and earth to witness against them.\n29 For I know that, after my death, you will do wickedly, and will quickly turn aside from the way that I have commanded you: and evils shall come upon you in the latter times, when you shall do evil in the sight of the Lord, to provoke him by the works of your hands.\n30 Moses therefore spoke, in the hearing of the whole assembly of Israel, the words of this canticle, and finished it even to the end,\n",
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"content": "Where in the books does \"And the Lord seeing that he despised Lia, opened her womb, but her sister remained barren.\" show up, chapter-wise?",
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"content": "You're looking at a verse from *Genesis*, chapter *29*.\n\nHere's what the chapter says:\n*Genesis Chapter 29*\n1 Then Jacob went on in his journey, and came into the east country.\n2 And he saw a well in the field, and three flocks of sheep lying by it: for the beasts were watered out of it, and the mouth thereof was closed with a great stone.\n3 And the custom was, when all the sheep were gathered together to roll away the stone, and after the sheep were watered, to put it on the mouth of the well again.\n4 And he said to the shepherds: Brethren, whence are you? They answered: Of Haran.\n5 And he asked them, saying: Know you Laban the son of Nachor? They said: We know him.\n6 He said: Is he in health? He is in health, say they: and behold Rachel his daughter cometh with his flock.\n7 And Jacob said: There is yet much day remaining, neither is it time to bring the flocks into the folds again: first give the sheep drink, and so lead them back to feed.\n8 They answered: We cannot, till all the cattle be gathered together, and we remove the stone from the well's mouth, that we may water the flocks.\n9 They were yet speaking, and behold Rachel came with her father's sheep: for she fed the flock.\n10 And when Jacob saw her, and knew her to be his cousin-german, and that they were the sheep of Laban, his uncle: he removed the stone wherewith the well was closed.\n11 And having watered the flock, he kissed her: and lifting up his voice, wept.\n12 And he told her that he was her father's brother, and the son of Rebecca: but she went in haste and told her father.\n13 Who, when he heard that Jacob his sister's son was come, ran forth to meet him; and embracing him, and heartily kissing him, brought him into his house. And when he had heard the causes of his journey,\n14 He answered: Thou art my bone and my flesh. And after the days of one month were expired,\n15 He said to him: Because thou art my brother, shalt thou serve me without wages? Tell me what wages thou wilt have.\n16 Now he had two daughters, the name of the elder was Lia: and the younger was called Rachel.\n17 But Lia was blear eyed: Rachel was well favoured, and of a beautiful countenance.\n18 And Jacob being in love with her, said: I will serve thee seven years for Rachel thy younger daughter.\n19 Laban answered: It is better that I give her to thee than to another man; stay with me.\n20 So Jacob served seven years for Rachel: and they seemed but a few days, because of the greatness of his love.\n21 And he said to Laban: Give me my wife; for now the time is fulfilled, that I may go in unto her.\n22 And he, having invited a great number of his friends to the feast, made the marriage.\n23 And at night he brought in Lia his daughter to him,\n24 Giving his daughter a handmaid, named Zelpha. Now when Jacob had gone in to her according to custom when morning was come he saw it was Lia:\n25 And he said to his father in law: What is it that thou didst mean to do? did not I serve thee for Rachel? why hast thou deceived me?\n26 Laban answered: It is not the custom in this place, to give the younger in marriage first.\n27 Make up the week of days of this match: and I will give thee her also, for the service that thou shalt render me other seven years.\n28 He yielded to his pleasure: and after the week was past, he married Rachel:\n29 To whom her father gave Bala for her servant.\n30 And having at length obtained the marriage he wished for, he preferred the love of the latter before the former, and served with him other seven years.\n**31 And the Lord seeing that he despised Lia, opened her womb, but her sister remained barren.**\n32 And she conceived and bore a son, and called his name Ruben, saying: The Lord saw my affliction: now my husband will love me.\n33 And again she conceived and bore a son, and said: Because the Lord heard that I was despised, he hath given this also to me: and she called his name Simeon.\n34 And she conceived the third time, and bore another son: and said: Now also my husband will be joined to me, because I have borne him three sons: and therefore she called his name Levi.\n35 The fourth time she conceived and bore a son, and said: now will I praise the Lord: and for this she called him Juda. And she left bearing.\n",
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"content": "Which chapter and book contains \"How long shall the land mourn, and the herb of every field wither for the wickedness of them that dwell therein? The beasts and the birds are consumed: because they have said: He shall not see our last end.\"?",
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"content": "The verse you're referencing is from the book *Jeremiah*, chapter *12*.\n\nHere's the full chapter:\n*Jeremiah Chapter 12*\n1 Thou indeed, O Lord, art just, if I plead with thee, but yet I will speak what is just to thee: Why doth the way of the wicked prosper: why is it well with all them that transgress, and do wickedly?\n2 Thou hast planted them, and they have taken root: they prosper and bring forth fruit: thou art near in their mouth, and far from their reins.\n3 And thou, O Lord, hast known me, thou hast seen me, and proved my heart with thee: gather them together as sheep for a sacrifice, and prepare them for the day of slaughter.\n**4 How long shall the land mourn, and the herb of every field wither for the wickedness of them that dwell therein? The beasts and the birds are consumed: because they have said: He shall not see our last end.**\n5 If thou hast wearied with running with footmen, how canst thou contend with horses? and if thou hast been secure in a land of peace, what wilt thou do in the swelling of the Jordan?\n6 For even thy brethren, and the house of thy father, even they have fought against thee, and have cried after thee with full voice: believe them not when they speak good things to thee.\n7 I have forsaken my house, I have left my inheritance: I have given my dear soul into the land of her enemies.\n8 My inheritance is become to me as a lion in the wood: is hath cried out against me, therefore have I hated it.\n9 Is my inheritance to me as a speckled bird? Is it as a bird died throughout? come ye, assemble yourselves, all the beasts of the earth, make haste to devour.\n10 Many pastors have destroyed my vineyard, they have trodden my portion under foot: they have changed my delightful portion into a desolate wilderness.\n11 They have laid it waste, and it hath mourned for me. With desolation is all the land made desolate; because there is none that considereth in the heart.\n12 The spoilers are come upon all the ways of the wilderness, for the sword of the Lord shall devour from one end of the land to the other end thereof: there is no peace for all flesh.\n13 They have sown wheat, and reaped thorns: they have received an inheritance, and it shall not profit them: you shall be ashamed of your fruits, because of the fierce wrath of the Lord.\n14 Thus saith the Lord against all my wicked neighbours, that touch the inheritance that I have shared out to my people Israel: Behold I will pluck them out of their land, and I will pluck the house of Juda out of the midst of them.\n15 And when I shall have plucked them out, I will return, and have mercy on them: and I will bring them back, every man to his inheritance, and every man to his land.\n16 And it shall come to pass, if they will be taught, and will learn the ways of my people, to swear by my name: The Lord liveth, as they have taught my people to swear by baal: that they shall be built up in the midst of my people.\n17 But if they will not hear, I will utterly pluck out and destroy that nation, saith the Lord.\n",
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"content": "Where does it say \"O house of David, thus saith the Lord: Judge ye judgement in the morning, and deliver him that is oppressed by violence out of the hand of the oppressor: lest my indignation go forth like a fire, and be kindled, and there be none to quench it, because of the evil of your ways.\", in the bible?",
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"content": "In the book of Jeremiah, chapter 21, verse 12 of the Old Testament, you'll find \"O house of David, thus saith the Lord: Judge ye judgement in the morning, and deliver him that is oppressed by violence out of the hand of the oppressor: lest my indignation go forth like a fire, and be kindled, and there be none to quench it, because of the evil of your ways.\".",
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"content": "What book, chapter, and verse is \"And it came to pass in the seventh month, that Ismahel the son of Nathanias, the son of Elisama of the royal blood, and the nobles of the king, and ten men with him, came to Godolias the son of Ahicam into Masphath: and they ate bread there together in Masphath.\" from?",
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"content": "The quote \"And it came to pass in the seventh month, that Ismahel the son of Nathanias, the son of Elisama of the royal blood, and the nobles of the king, and ten men with him, came to Godolias the son of Ahicam into Masphath: and they ate bread there together in Masphath.\" is from Jeremiah 41:1 in the Old Testament.",
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"content": "Matthew 18:34",
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"content": "**New Testament**\n*Matthew 18:34 (Douay Rheims)*\n\"And his lord being angry, delivered him to the torturers until he paid all the debt.\"",
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"content": "Scripture from Numbers 14:17?",
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"content": "The scripture from the Old Testament at Numbers 14:17 (Douay Rheims) is:\n\"Let their the strength of the Lord be magnified, as thou hast sworn, saying:\"",
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"content": "Which chapter and book contains \"The rocks of the torrents were bowed down that they might rest in Ar, and lie down in the borders of the Moabites.\"?",
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"content": "It's from the book of *Numbers*, chapter *21*.\n\nHere's the chapter in full:\n*Numbers Chapter 21*\n1 And when king Arad the Chanaanite, who dwelt towards the south, had heard this, to wit, that Israel was come by the way of the spies, he fought against them, and overcoming them carried off their spoils.\n2 But Israel binding himself by vow to the Lord, said: It thou wilt deliver this people into my hand, I will utterly destroy their cities.\n3 And the Lord heard the prayers of Israel, and delivered up the Chanaanite, and they cut them off and destroyed their cities: and they called the name of that place Horma, that is to say, Anathema.\n4 And they marched from mount Hor, by the way that leadeth to the Red Sea, to compass the land of Edom. And the people began to be weary of their journey and labour:\n5 And speaking against God and Moses, they said: Why didst thou bring us out of Egypt, to die in the wilderness? There is no bread, nor have we any waters: our soul now loatheth this very light food.\n6 Wherefore the Lord sent among the people fiery serpents, which bit them and killed many of them.\n7 Upon which they came to Moses, and said: We have sinned, because we have spoken against the Lord and thee: pray that he may take away these serpents from us. And Moses prayed for the people.\n8 And the Lord said to him: Make brazen serpent, and set it up for a sign: whosoever being struck shall look on it, shall live.\n9 Moses therefore made a brazen serpent, and set it up for a sign: which when they that were bitten looked upon, they were healed.\n10 And the children of Israel setting forwards camped in Oboth.\n11 And departing thence they pitched their tents in Jeabarim, in the wilderness, that faceth Moab toward the east.\n12 And removing from thence, they came to the torrent Zared:\n13 Which they left and encamped over against Arnon, which is in the desert and standeth out on the borders of the Amorrhite. For Arnon is the border of Moab, dividing the Moabites and the Amorrhites.\n14 Wherefore it is said in the book of the wars of the Lord: As he did in the Red Sea, so will he do in the streams of Amen.\n**15 The rocks of the torrents were bowed down that they might rest in Ar, and lie down in the borders of the Moabites.**\n16 When they went from that place, the well appeared whereof the Lord said to Moses: Gather the people together, and I will give them water.\n17 Then Israel sung this song: Let the well spring up. They sung thereto:\n18 The well, which the princes dug, and the chiefs of the people prepared by the direction of the lawgiver, and with their staves. And they marched from the wilderness to Mathana.\n19 From Mathana unto Nahaliel: from Nahaliel unto Bamoth.\n20 From Bamoth, is a valley in the country of Moab, to the top of Phasga, which looked towards the desert.\n21 And Israel sent messengers to Sehon king of the Amorrhites, saying:\n22 I beseech thee that I may have leave to pass through thy land: we will not go aside into the fields or the vineyards, we will not drink waters of the wells, we will go the king's highway, till we be past thy borders.\n23 And he would not grant that Israel should pass by his borders: but rather gathering an army, went forth to meet them in the desert, and came to Jasa, and fought against them.\n24 And he was slain by them with the edge of the sword, and they possessed his land from the Arnon unto the Jeboc, and to the confines of the children of Ammon: for the borders of the Ammonites, were kept with a strong garrison.\n25 So Israel took all his cities, and dwelt in the cities of the Amorrhite, to wit, in Hesebon, and in the villages thereof.\n26 Hesebon was the city of Sehon the king of the Amorrhites, who fought against the king of Moab: and took all the land, that had been of his dominions, as far as the Arnon.\n27 Therefore it is said in the proverb: Come into Hesebon, let the city of Sehon be built and set up:\n28 A fire is gone out of Hesebon, a flame from the city of Sehon, and hath consumed Ar of the Moabites, and the inhabitants of the high places of the Arnon.\n29 Woe to thee Moab: thou art undone, O people of Chamos. He hath given his sons to flight, and his daughters into captivity to Sehon the king of the Amorrhites.\n30 Their yoke is perished from Hesebon unto Dibon, they came weary to Nophe, and unto Medaba.\n31 So Israel dwelt in the land of the Amorrhite.\n32 And Moses sent some to take a view of Jazer: and they took the villages of it, and conquered the inhabitants.\n33 And they turned themselves, and went up by the way of Basan, and Og the king of Basan came against them with all his people, to fight in Edrai.\n34 And the Lord said to Moses: Fear him not, for I have delivered him and all his people, and his country into thy hand: and thou shalt do to him as thou didst to Sehon the king of the Amorrhites, the inhabitant of Hesebon.\n35 So they slew him also with his sons, and all his people, not letting any one escape, and they possessed his land.\n",
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"content": "Show me Psalm 118:42",
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"content": "**Old Testament**\n*Psalm 118:42 (Douay Rheims)*\n\"So shall I answer them that reproach me in any thing; that I have trusted in thy words.\"",
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"content": "What chapter and book is the verse \"The head of them compassing me about: the labour of their lips shall overwhelm them.\" from?",
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"content": "The verse you're asking about is in *Psalm*, chapter *139*.\n\nHere's the complete chapter text:\n*Psalm Chapter 139*\n1 Unto the end, a psalm for David.\n2 Deliver me, O Lord, from the evil man: rescue me from the unjust man.\n3 Who have devised iniquities in their hearts: all the day long they designed battles.\n4 They have sharpened their tongues like a serpent: the venom of saps is under their lips.\n5 Keep me, O Lord, from the hand of the wicked: and from unjust men deliver me. Who have proposed to supplant my steps.\n6 The proud have hidden a net for me. And they have stretched out cords for a snare: they have laid for me a stumblingblock by the wayside.\n7 I said to the Lord: Thou art my God: hear, O Lord, the voice of my supplication.\n8 O Lord, Lord, the strength of my salvation: thou hast overshadowed my head in the day of battle.\n9 Give me not up, O Lord, from my desire to the wicked: they have plotted against me; do not thou forsake me, lest they should triumph.\n**10 The head of them compassing me about: the labour of their lips shall overwhelm them.**\n11 Burning coals shall fall upon them; thou wilt cast them down into the fire: in miseries they shall not be able to stand.\n12 A man full of tongue shall not be established in the earth: evil shall catch the unjust man unto destruction.\n13 I know that the Lord will do justice to the needy, and will revenge the poor.\n14 But as for the just, they shall give glory to thy name: and the upright shall dwell with thy countenance.\n",
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