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[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What does it say in 1 Chronicles chapter 13 verse 11?", "role": "user" }, { "content": "The verse in 1 Chronicles 13:11 of the Old Testament (Douay Rheims) goes:\n\"And David was troubled because the Lord had divided Oza: and he called that place the Breach of Oza to this day.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And the strangers lifted up their eyes, and saw them coming against them.\"?", "role": "user" }, { "content": "That's from 1 Maccabees, chapter 4.\n\nWant the full chapter? Here it is:\n1 Maccabees Chapter 4\n1 Then Gorgias took five thousand men, and a thousand of the best horsemen: and they removed out of the camp by night.\n2 That they might come upon the camp of the Jews, and strike them suddenly: and the men that were of the castle were their guides.\n3 And Judas heard of it, and rose up, he and the valiant men, to attack the king's forces that were in Emmaus.\n4 For as yet the army was dispersed from the camp.\n5 And Gorgias came by night into the camp of Judas, and found no man, and he sought them in the mountains: for he said: These men flee from us.\n6 And when it was day, Judas shewed himself in the plain with three thousand men only, who neither had armour nor swords.\n7 And they saw the camp of the Gentiles that it was strong, and the men in breastplates, and the horsemen round about them, and these were trained up to war.\n8 And Judas said to the men that were with him: Fear ye not their multitude, neither be ye afraid of their assault.\n9 Remember in what manner our fathers were saved in the Red Sea, when Pharao pursued them with a great army.\n10 And now let us cry to heaven: and the Lord will have mercy on us, and will remember the covenant of our fathers, and will destroy this army before our face this day:\n11 And all nations shall know that there is one that redeemeth and delivereth Israel.\n12 And the strangers lifted up their eyes, and saw them coming against them.\n13 And they went out of the camp to battle, and they that were with Judas sounded the trumpet.\n14 And they joined battle: and the Gentiles were routed, and fled into the plain.\n15 But all the hindmost of them fell by the sword, and they pursued them as far as Gezeron, and even to the plains of Idumea, and of Azotus, and of Jamnia: and there fell of them to the number of three thousand men.\n16 And Judas returned again with his army that followed him,\n17 And he said to the people: Be not greedy of the spoils: for there is war before us:\n18 And Gorgias and his army are near us in the mountain: but stand ye now against our enemies, and overthrow them, and you shall take the spoils afterwards with safety.\n19 And as Judas was speaking these words, behold part of them appeared looking forth from the mountain.\n20 And Gorgias saw that his men were put to flight, and that they had set fire to the camp: for the smoke that was seen declared what was done.\n21 And when they had seen this, they were seized with great fear, seeing at the same time Judas and his army in the plain ready to fight.\n22 So they all fled away into the land of the strangers.\n23 And Judas returned to take the spoils of the camp, and they got much gold, and silver, and blue silk, and purple of the sea, and great riches.\n24 And returning home they sung a hymn, and blessed God in heaven, because he is good, because his mercy endureth for ever.\n25 So Israel had a great deliverance that day.\n26 And such of the strangers as escaped, went and told Lysias all that had happened.\n27 And when he heard these things, he was amazed and discouraged: because things had not succeeded in Israel according to his mind, and as the king had commanded.\n28 So the year following Lysias gathered together threescore thousand chosen men, and five thousand horsemen, that he might subdue them.\n29 And they came into Judea, and pitched their tents in Bethoron, and Judas met them with ten thousand men.\n30 And they saw that the army was strong, and he prayed, and said: Blessed art thou, O Saviour of Israel, who didst break the violence of the mighty by the hand of thy servant David, and didst deliver up the camp of the strangers into the hands of Jonathan the son of Saul and of his armourbearer.\n31 Shut up this army in the hands of thy people Israel, and let them be confounded in their host and their horsemen.\n32 Strike them with fear, and cause the boldness of their strength to languish, and let them quake at their own destruction.\n33 Cast them down with the sword of them that love thee: and let all that know thy name, praise thee with hymns.\n34 And they joined battle: and there fell of the army of Lysias five thousand men.\n35 And when Lysias saw that his men were put to flight, and how bold the Jews were, and that they were ready either to live, or to die manfully, he went to Antioch, and chose soldiers, that they might come again into Judea with greater numbers.\n36 Then Judas, and his brethren said: Behold our enemies are discomfited: let us go up now to cleanse the holy places and to repair them.\n37 And all the army assembled together, and they went up into mount Sion.\n38 And they saw the sanctuary desolate, and the altar profaned, and the gates burnt, and shrubs growing up in the courts as in a forest, or on the mountains, and the chambers joining to the temple thrown down.\n39 And they rent their garments, and made great lamentation, and put ashes on their heads:\n40 And they fell face down to the ground on their faces, and they sounded with the trumpets of alarm, and they cried towards heaven.\n41 Then Judas appointed men to fight against them that were in the castle, till they had cleansed the holy places.\n42 And he chose priests without blemish, whose will was set upon the law of God:\n43 And they cleansed the holy places, and took away the stones that had been defiled into an unclean place.\n44 And he considered about the altar of holocausts that had been profaned, what he should do with it.\n45 And a good counsel came into their minds, to pull it down: lest it should be a reproach to them, because the Gentiles had defiled it; so they threw it down.\n46 And they laid up the stones in the mountain of the temple in a convenient place, till there should come a prophet, and give answer concerning them.\n47 Then they took whole stones according to the law, and built a new altar according to the former:\n48 And they built up the holy places, and the things that were within the temple: and they sanctified the temple, and the courts.\n49 And they made new holy vessels, and brought in the candlestick, and the altar of incense, and the table into the temple.\n50 And they put incense upon the altar, and lighted up the lamps that were upon the candlestick, and they gave light in the temple.\n51 And they set the loaves upon the table, and hung up the veils, and finished all the works that they had begun to make.\n52 And they arose before the morning on the five and twentieth day of the ninth month (which is the month of Casleu) in the hundred and forty-eighth year.\n53 And they offered sacrifice according to the law upon the new altar of holocausts which they had made.\n54 According to the time, and according to the day wherein the heathens had defiled it, in the same was it dedicated anew with canticles, and harps, and lutes, and cymbals.\n55 And all the people fell upon their faces, and adored, and blessed up to heaven, him that had prospered them.\n56 And they kept the dedication of the altar eight days, and they offered holocausts with joy, and sacrifices of salvation, and of praise.\n57 And they adorned the front of the temple with crowns of gold, and escutcheons, and they renewed the gates, and the chambers, and hanged doors upon them.\n58 And there was exceeding great joy among the people, and the reproach of the Gentiles was turned away.\n59 And Judas, and his brethren, and all the church of Israel decreed, that the day of the dedication of the altar should be kept in its season from year to year for eight days, from the five and twentieth day of the month of Casleu, with joy and gladness.\n60 They built up also at that time mount Sion, with high walls, and strong towers round about, lest the Gentiles should at any time come, and tread it down as they did before.\n61 And he placed a garrison there to keep it, and he fortified it to secure Bethsura, that the people might have a defence against Idumea.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And behold that night God appeared to him, saying: Ask what thou wilt that I should give thee.\" from?", "role": "user" }, { "content": "Your verse is located in 2 Chronicles, chapter 1.\n\nTake a look at the whole chapter:\n2 Chronicles Chapter 1\n1 And Solomon the son of David was strengthened in his kingdom, and the Lord his God was with him, and magnified him to a high degree.\n2 And Solomon gave orders to all Israel, to the captains of thousands, and of hundreds, and to the rulers, and to the judges of all Israel, and the heads of the families:\n3 And he went with all the multitude to the high place of Gabaon, where was the tabernacle of the covenant of the Lord, which Moses the servant of God made, in the wilderness.\n4 For David had brought the ark of God from Cariathiarim to the place, which he had prepared for it, and where he had pitched a tabernacle for it, that is, in Jerusalem.\n5 And the altar of brass, which Beseleel the son of Uri the son of Hur had made, was there before the tabernacle of the Lord: and Solomon and all the assembly sought it:\n6 And Solomon went up thither to the brazen altar, before the tabernacle of the covenant of the Lord, and offered up on it a thousand victims.\n7 And behold that night God appeared to him, saying: Ask what thou wilt that I should give thee.\n8 And Solomon said to God: Thou hast shewn great kindness to my father David: and hast made me king in his stead.\n9 Now therefore, O Lord God, let thy word be fulfilled, which thou hast promised to David my father: for thou hast made me king over thy great people, which is as innumerable as the dust of the earth.\n10 Give me wisdom and knowledge that I may come in and go out before thy people: for who can worthily judge this thy people, which is so great?\n11 And God said to Solomon: Because this choice hath pleased thy heart, and thou hast not asked riches, and wealth, and glory, nor the lives of them that hate thee, nor many days of life: but hast asked wisdom and knowledge, to be able to judge my people, over which I have made thee king,\n12 Wisdom and knowledge are granted to thee: and I will give thee riches, and wealth, and glory, so that none of the kings before thee, nor after thee, shall be like thee.\n13 Then Solomon came from the high place of Gabaon to Jerusalem before the tabernacle of the covenant, and reigned over Israel.\n14 And he gathered to himself chariots and horsemen, and he had a thousand four hundred chariots, and twelve thousand horsemen: and he placed them in the cities of the chariots, and with the king in Jerusalem.\n15 And the king made silver and gold to be in Jerusalem as stones, and cedar trees as sycamores, which grow in the plains in great multitude.\n16 And there were horses brought him from Egypt, and from Coa by the king's merchants, who went, and bought at a price,\n17 A chariot of four horses for six hundred pieces of silver, and a horse for a hundred and fifty: in like manner market was made in all the kingdoms of the Hethites, and of the kings of Syria.\n", "role": "assistant" }, { "content": "Scripture from 2 Kings 1:15?", "role": "user" }, { "content": "Quoting from 2 Kings 1:15, Old Testament (Douay Rheims):\n\"And the angel of the Lord spoke to Elias, saying: Go down with him, fear not. He arose therefore, and went down with him to the king,\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Thou shalt set him whom the Lord thy God shall choose out of the number of thy brethren. Thou mayst not make a man of another nation king, that is not thy brother.\" from?", "role": "user" }, { "content": "The quote \"Thou shalt set him whom the Lord thy God shall choose out of the number of thy brethren. Thou mayst not make a man of another nation king, that is not thy brother.\" is from Deuteronomy 17:15 in the Old Testament.", "role": "assistant" }, { "content": "Tell me what Ezekiel 36:8 says", "role": "user" }, { "content": "The Old Testament\nEzekiel 36:8 (Douay Rheims)\n\"But as for you, O mountains of Israel, shoot ye forth your branches, and yield your fruit to my people of Israel: for they are at hand to come.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And he measured the length of the house, a hundred cubits: and the separate building, and the walls thereof, a hundred cubits in length.\"?", "role": "user" }, { "content": "The text \"And he measured the length of the house, a hundred cubits: and the separate building, and the walls thereof, a hundred cubits in length.\" is part of Ezekiel chapter 41, verse 13 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"Therefore as the tongue of the fire devoureth the stubble, and the heat of the dame consumeth it: so shall their root be as ashes, and their bud shall go up as dust: for they have cast away the law of the Lord of hosts, and have blasphemed the word of the Holy One of Israel.\" from?", "role": "user" }, { "content": "\"Therefore as the tongue of the fire devoureth the stubble, and the heat of the dame consumeth it: so shall their root be as ashes, and their bud shall go up as dust: for they have cast away the law of the Lord of hosts, and have blasphemed the word of the Holy One of Israel.\" is written in Isaiah 5:24, within the Old Testament.", "role": "assistant" }, { "content": "Can you read Isaiah chapter 49, verse 4?", "role": "user" }, { "content": "Isaiah 49:4 from the Old Testament (Douay Rheims) reads:\n\"And I said: I have laboured in vain, I have spent my strength without cause and in vain: therefore my judgment is with the Lord, and my work with my God.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"For if a man be a hearer of the word, and not a doer, he shall be compared to a man beholding his own countenance in a glass.\"?", "role": "user" }, { "content": "That's from James, chapter 1.\n\nWant the full chapter? Here it is:\nJames Chapter 1\n1 James the servant of God, and of our Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.\n2 My brethren, count it all joy, when you shall fall into divers temptations;\n3 Knowing that the trying of your faith worketh patience.\n4 And patience hath a perfect work; that you may be perfect and entire, failing in nothing.\n5 But if any of you want wisdom, let him ask of God, who giveth to all men abundantly, and upbraideth not; and it shall be given him.\n6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, which is moved and carried about by the wind.\n7 Therefore let not that man think that he shall receive any thing of the Lord.\n8 A double minded man is inconstant in all his ways.\n9 But let the brother of low condition glory in his exaltation:\n10 And the rich, in his being low; because as the flower of the grass shall he pass away.\n11 For the sun rose with a burning heat, and parched the grass, and the flower thereof fell off, and the beauty of the shape thereof perished: so also shall the rich man fade away in his ways.\n12 Blessed is the man that endureth temptation; for when he hath been proved, he shall receive a crown of life, which God hath promised to them that love him.\n13 Let no man, when he is tempted, say that he is tempted by God. For God is not a tempter of evils, and he tempteth no man.\n14 But every man is tempted by his own concupiscence, being drawn away and allured.\n15 Then when concupiscence hath conceived, it bringeth forth sin. But sin, when it is completed, begetteth death.\n16 Do not err, therefore, my dearest brethren.\n17 Every best gift, and every perfect gift, is from above, coming down from the Father of lights, with whom there is no change, nor shadow of alteration.\n18 For of his own will hath he begotten us by the word of truth, that we might be some beginning of his creatures.\n19 You know, my dearest brethren. And let every man be swift to hear, but slow to speak, and slow to anger.\n20 For the anger of man worketh not the justice of God.\n21 Wherefore casting away all uncleanness, and abundance of naughtiness, with meekness receive the ingrafted word, which is able to save your souls.\n22 But be ye doers of the word, and not hearers only, deceiving your own selves.\n23 For if a man be a hearer of the word, and not a doer, he shall be compared to a man beholding his own countenance in a glass.\n24 For he beheld himself, and went his way, and presently forgot what manner of man he was.\n25 But he that hath looked into the perfect law of liberty, and hath continued therein, not becoming a forgetful hearer, but a doer of the work; this man shall be blessed in his deed.\n26 And if any man think himself to be religious, not bridling his tongue, but deceiving his own heart, this man's religion is vain.\n27 Religion clean and undefiled before God and the Father, is this: to visit the fatherless and widows in their tribulation: and to keep one's self unspotted from this world.\n", "role": "assistant" }, { "content": "What book is the quote \"And as long as they sinned not in the sight of their God, it was well with them: for their God hateth iniquity.\" from?", "role": "user" }, { "content": "The scripture \"And as long as they sinned not in the sight of their God, it was well with them: for their God hateth iniquity.\" is located in Judith 5:21 of the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And he shall command one of the sparrows to be immolated in an earthen vessel over living waters:\" from?", "role": "user" }, { "content": "In the book of Leviticus, chapter 14, verse 5 of the Old Testament, you'll find \"And he shall command one of the sparrows to be immolated in an earthen vessel over living waters:\".", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And Judas Iscariot, who also betrayed him.\"?", "role": "user" }, { "content": "Your verse is located in Mark, chapter 3.\n\nTake a look at the whole chapter:\nMark Chapter 3\n1 And he entered again into the synagogue, and there was a man there who had a withered hand.\n2 And they watched him whether he would heal on the sabbath days; that they might accuse him.\n3 And he said to the man who had the withered hand: Stand up in the midst.\n4 And he saith to them: Is it lawful to do good on the sabbath days, or to do evil? to save life, or to destroy? But they held their peace.\n5 And looking round about on them with anger, being grieved for the blindness of their hearts, he saith to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored unto him.\n6 And the Pharisees going out, immediately made a consultation with the Herodians against him, how they might destroy him.\n7 But Jesus retired with his disciples to the sea; and a great multitude followed him from Galilee and Judea,\n8 And from Jerusalem, and from Idumea, and from beyond the Jordan. And they about Tyre and Sidon, a great multitude, hearing the things which he did, came to him.\n9 And he spoke to his disciples that a small ship should wait on him because of the multitude, lest they should throng him.\n10 For he healed many, so that they pressed upon him for to touch him, as many as had evils.\n11 And the unclean spirits, when they saw him, fell down before him: and they cried, saying:\n12 Thou art the Son of God. And he strictly charged them that they should not make him known.\n13 And going up into a mountain, he called unto him whom he would himself: and they came to him.\n14 And he made that twelve should be with him, and that he might send them to preach.\n15 And he gave them power to heal sicknesses, and to cast out devils.\n16 And to Simon he gave the name Peter:\n17 And James the son of Zebedee, and John the brother of James; and he named them Boanerges, which is, The sons of thunder:\n18 And Andrew and Philip, and Bartholomew and Matthew, and Thomas and James of Alpheus, and Thaddeus, and Simon the Cananean:\n19 And Judas Iscariot, who also betrayed him.\n20 And they come to a house, and the multitude cometh together again, so that they could not so much as eat bread.\n21 And when his friends had heard of it, they went out to lay hold on him. For they said: He is become mad.\n22 And the scribes who were come down from Jerusalem, said: He hath Beelzebub, and by the prince of devils he casteth out devils.\n23 And after he had called them together, he said to them in parables: How can Satan cast out Satan?\n24 And if a kingdom be divided against itself, that kingdom cannot stand.\n25 And if a house be divided against itself, that house cannot stand.\n26 And if Satan be risen up against himself, he is divided, and cannot stand, but hath an end.\n27 No man can enter into the house of a strong man and rob him of his goods, unless he first bind the strong man, and then shall he plunder his house.\n28 Amen I say to you, that all sins shall be forgiven unto the sons of men, and the blasphemies wherewith they shall blaspheme:\n29 But he that shall blaspheme against the Holy Ghost, shall never have forgiveness, but shall be guilty of an everlasting sin.\n30 Because they said: He hath an unclean spirit.\n31 And his mother and his brethren came; and standing without, sent unto him, calling him.\n32 And the multitude sat about him; and they say to him: Behold thy mother and thy brethren without seek for thee.\n33 And answering them, he said: Who is my mother and my brethren?\n34 And looking round about on them who sat about him, he saith: Behold my mother and my brethren.\n35 For whosoever shall do the will of God, he is my brother, and my sister, and mother.\n", "role": "assistant" }, { "content": "Where does it say \"For leaving the commandment of God, you hold the tradition of men, the washing of pots and of cups: and many other things you do like to these.\", in the bible?", "role": "user" }, { "content": "\"For leaving the commandment of God, you hold the tradition of men, the washing of pots and of cups: and many other things you do like to these.\" appears in Mark, chapter 7, at verse 8 of the New Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Do not withhold him from doing good, who is able: if thou art able, do good thyself also.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Proverbs, chapter 3.\n\nHere's what the chapter says:\nProverbs Chapter 3\n1 My son, forget not my law, and let thy heart keep my commandments.\n2 For they shall add to thee length of days, and years of life and peace.\n3 Let not mercy and truth leave thee, put them about thy neck, and write them in the tables of thy heart:\n4 And thou shalt find grace and good understanding before God and men.\n5 Have confidence in the Lord with all thy heart, and lean not upon thy own prudence.\n6 In all thy ways think on him, and he will direct thy steps.\n7 Be not wise in thy own conceit: fear God, and depart from evil:\n8 For it shall be health to thy navel, and moistening to thy bones.\n9 Honour the Lord with thy substance, and give him of the first of all thy fruits:\n10 And thy barns shall be filled with abundance, and thy presses shall run over with wine.\n11 My son, reject not the correction of the Lord: and do not faint when thou art chastised by him:\n12 For whom the Lord loveth, he chastiseth: and as a father in the son he pleaseth himself.\n13 Blessed is the man that findeth wisdom and is rich in prudence:\n14 The purchasing thereof is better than the merchandise of silver, and her fruit than the chiefest and purest gold:\n15 She is more precious than all riches: and all the things that are desired, are not to be compared with her.\n16 Length of days is in her right hand, and in her left hand riches and glory.\n17 Her ways are beautiful ways, and all her paths are peaceable.\n18 She is a tree of life to them that lay hold on her: and he that shall retain her is blessed.\n19 The Lord by wisdom hath founded the earth, hath established the heavens by prudence.\n20 By his wisdom the depths have broken out, and the clouds grow thick with dew.\n21 My son, let not these things depart from thy eyes: keep the law and counsel:\n22 And there shall be life to thy soul, and grace to thy mouth.\n23 Then shalt thou walk confidently in thy way, and thy foot shall not stumble:\n24 If thou sleep, thou shalt not fear: thou shalt rest, and thy sleep shall be sweet.\n25 Be not afraid of sudden fear, nor of the power of the wicked falling upon thee.\n26 For the Lord will be at thy side, and will keep thy foot that thou be not taken.\n27 Do not withhold him from doing good, who is able: if thou art able, do good thyself also.\n28 Say not to thy friend: Go, and come again: and to morrow I will give to thee: when thou canst give at present.\n29 Practise not evil against thy friend, when he hath confidence in thee.\n30 Strive not against a man without cause, when he hath done thee no evil.\n31 Envy not the unjust man, and do not follow his ways:\n32 For every mocker is an abomination to the Lord, and his communication is with the simple.\n33 Want is from the Lord in the house of the wicked: but the habitations of the just shall be blessed.\n34 He shall scorn the scorners, and to the meek he will give grace.\n35 The wise shall possess glory: the promotion of fools is disgrace.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And they had breastplates as breastplates of iron, and the noise of their wings was as the noise of chariots and many horses running to battle.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And they had breastplates as breastplates of iron, and the noise of their wings was as the noise of chariots and many horses running to battle.\" can be found in the book of Revelation, chapter 9, verse 9 in the New Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver, and shall turn away ungodliness from Jacob.\" from?", "role": "user" }, { "content": "The scripture \"And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver, and shall turn away ungodliness from Jacob.\" is located in Romans 11:26 of the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And they shall say to him: What are these wounds in the midst of thy hands? And he shall say: With these I was wounded in the house of them that loved me.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Zechariah, chapter 13.\n\nHere's the full rundown of the chapter:\nZechariah Chapter 13\n1 In that day there shall be a fountain open to the house of David, and to the inhabitants of Jerusalem: for the washing of the sinner, and of the unclean woman.\n2 And it shall come to pass in that day, saith the Lord of hosts, that I will destroy the names of idols out of the earth, and they shall be remembered no more: and I will take away the false prophets, and the unclean spirit out of the earth.\n3 And it shall come to pass, that when any man shall prophesy any more, his father and his mother that brought him into the world, shall say to him: Thou shalt not live: because thou hast spoken a lie in the name of the Lord. And his father, and his mother, his parents, shall thrust him through, when he shall prophesy.\n4 And it shall come to pass in that day, that the prophets shall be confounded, every one by his own vision, when he shall prophesy, neither shall they be clad with a garment of sackcloth, to deceive:\n5 But he shall say: I am no prophet, I am a husbandman: for Adam is my example from my youth.\n6 And they shall say to him: What are these wounds in the midst of thy hands? And he shall say: With these I was wounded in the house of them that loved me.\n7 Awake, O sword, against my shepherd, and against the man that cleaveth to me, saith the Lord of hosts: strike the shepherd, and the sheep shall be scattered: and I will turn my hand to the little ones.\n8 And there shall be in all the earth, saith the Lord, two parts in it shall be scattered, and shall perish: but the third part shall be left therein.\n9 And I will bring the third part through the fire, and will refine them as silver is refined: and I will try them as gold is tried. They shall call on my name, and I will hear them. I will say: Thou art my people: and they shall say: The Lord is my God.\n", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "I need the text of 1 Chronicles 9:9", "role": "user" }, { "content": "Quoting from 1 Chronicles 9:9, Old Testament (Douay Rheims):\n\"And their brethren by their families, nine hundred and fifty-six. All these were heads of their families, by the houses of their fathers.\"", "role": "assistant" }, { "content": "Where in the books does \"And he was renowned even to the utmost part of the earth, and he gathered them that were perishing.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from 1 Maccabees, chapter 3.\n\nCheck out the whole chapter:\n1 Maccabees Chapter 3\n1 Then his son Judas, called Machabeus, rose up in his stead.\n2 And all his brethren helped him, and all they that had joined themselves to his father, and they fought with cheerfulness the battle of Israel.\n3 And he got his people great honour, and put on a breastplate as a giant, and girt his warlike armour about him in battles, and protected the camp with his sword.\n4 In his acts he was like a lion, and like a lion's whelp roaring for his prey.\n5 And he pursued the wicked and sought them out, and them that troubled his people he burnt with fire:\n6 And his enemies were driven away for fear of him, and all the workers of iniquity were troubled: and salvation prospered in his hand.\n7 And he grieved many kings, and made Jacob glad with his works, and his memory is blessed for ever.\n8 And he went through the cities of Juda, and destroyed the wicked out of them, and turned away wrath from Israel.\n9 And he was renowned even to the utmost part of the earth, and he gathered them that were perishing.\n10 And Apollonius gathered together the Gentiles, and a numerous and great army from Samaria, to make war against Israel.\n11 And Judas understood it, and went forth to meet him: and he overthrew him, and killed him: and many fell down slain, the rest fled away.\n12 And he took their spoils, and Judas took the sword of Apollonius, and fought with it all his lifetime.\n13 And Seron captain of the army of Syria heard that Judas had assembled a company of the faithful, and a congregation with him,\n14 And he said: I will get me a name, and will be glorified in the kingdom, and will overthrow Judas, and those that are with him, that have despised the edict of the king.\n15 And he made himself ready: and the host of the wicked went up with him, strong succours, to be revenged of the children of Israel.\n16 And they approached even as far as Bethoron: and Judas went forth to meet him, with a small company.\n17 But when they saw the army coming to meet them, they said to Judas: How shall we, being few, be able to fight against so great a multitude and so strong, and we are ready to faint with fasting to day?\n18 And Judas said: It is an easy matter for many to be shut up in the hands of a few: and there is no difference in the sight of the God of heaven to deliver with a great multitude, or with a small company:\n19 For the success of war is not in the multitude of the army, but strength cometh from heaven.\n20 They come against us with an insolent multitude, and with pride, to destroy us, and our wives, and our children, and to take our spoils.\n21 But we will fight for our lives and our laws:\n22 And the Lord himself will overthrow them before our face: but as for you, fear them not.\n23 And as soon as he had made an end of speaking, he rushed suddenly upon them: and Seron and his host were overthrown before him:\n24 And he pursued him by the descent of Bethoron even to the plain, and there fell of them eight hundred men, and the rest fled into the land of the Philistines.\n25 And the fear of Judas and of his brethren, and the dread of them fell upon all the nations round about them.\n26 And his fame came to the king, and all nations told of the battles of Judas.\n27 Now when king Antiochus heard these words, he was angry in his mind: and he sent and gathered the forces of all his kingdom, an exceeding strong army.\n28 And he opened his treasury, and gave out pay to the army for a year: and he commanded them, that they should be ready for all things.\n29 And he perceived that the money of his treasures failed, and that the tributes of the country were small because of the dissension, and the evil that he had brought upon the land, that he might take away the laws of old times:\n30 And he feared that he should not have as formerly enough, for charges and gifts, which he had given before with a liberal hand: for he had abounded more than the kings that had been before him.\n31 And he was greatly perplexed in mind, and purposed to go into Persia, and to take tributes of the countries, and to gather much money.\n32 And he left Lysias, a nobleman of the blood royal, to oversee the affairs of the kingdom, from the river Euphrates even to the river of Egypt:\n33 And to bring up his son Antiochus, till he came again.\n34 And he delivered to him half the army, and the elephants: and he gave him charge concerning all that he would have done, and concerning the inhabitants of Judea, and Jerusalem:\n35 And that he should send an army against them, to destroy and root out the strength of Israel, and the remnant of Jerusalem, and to take away the memory of them from that place:\n36 And that he should settle strangers to dwell in all their coasts, and divide their land by lot.\n37 So the king took the half of the army that remained, and went forth from Antioch the chief city of his kingdom, in the hundred and forty-seventh year: and he passed over the river Euphrates, and went through the higher countries.\n38 Then Lysias chose Ptolemee the son of Dorymenus, and Nicanor, and Gorgias, mighty men of the king's friends.\n39 And he sent with them forty thousand men, and seven thousand horsemen: to go into the land of Juda, and to destroy it according to the king's orders.\n40 So they went forth with all their power, and came, and pitched near Emmaus in the plain country.\n41 And the merchants of the countries heard the fame of them: and they took silver and gold in abundance, and servants: and they came into the camp, to buy the children of Israel for slaves: and there were joined to them the forces of Syria, and of the land of the strangers.\n42 And Judas and his brethren saw that evils were multiplied, and that the armies approached to their borders: and they knew the orders the king had given to destroy the people and utterly abolish them.\n43 And they said every man to his neighbour: Let us raise up the low condition of our people, and let us fight for our people, and our sanctuary.\n44 And the assembly was gathered that they might be ready for battle: and that they might pray, and ask mercy and compassion.\n45 Now Jerusalem was not inhabited, but was like a desert: there was none of her children that went in or out: and the sanctuary was trodden down: and the children of strangers were in the castle, there was the habitation of the Gentiles: and joy was taken away from Jacob, and the pipe and harp ceased there.\n46 And they assembled together, and came to Maspha over against Jerusalem: for in Maspha was a place of prayer heretofore in Israel.\n47 And they fasted that day, and put on haircloth, and put ashes upon their heads: and they rent their garments:\n48 And they laid open the books of the law, in which the Gentiles searched for the likeness of their idols:\n49 And they brought the priestly ornaments, and the firstfruits and tithes, and stirred up the Nazarites that had fulfilled their days:\n50 And they cried with a loud voice toward heaven, saying: What shall we do with these, and whither shall we carry them?\n51 For thy holies are trodden down, and are profaned, and thy priests are in mourning, and are brought low.\n52 And behold the nations are come together against us to destroy us: thou knowest what they intend against us.\n53 How shall we be able to stand before their face, unless thou, O God, help us?\n54 Then they sounded with trumpets, and cried out with a loud voice.\n55 And after this Judas appointed captains over the people, over thousands, and over hundreds, and over fifties, and over tens.\n56 And he said to them that were building houses, or had betrothed wives, or were planting vineyards, or were fearful, that they should return every man to his house, according to the law.\n57 So they removed the camp, and pitched on the south side of Emmaus.\n58 And Judas said: Gird yourselves, and be valiant men, and be ready against the morning, that you may fight with these nations that are assembled against us to destroy us and our sanctuary.\n59 For it is better for us to die in battle, than to see the evils of our nation, and of the holies:\n60 Nevertheless as it shall be the will of God in heaven so be it done.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And he put his hand into his scrip, and took a stone, and cast it with the sling, and fetching it about struck the Philistine in the forehead: and the stone was fixed in his forehead, and he fell on his face upon the earth.\"?", "role": "user" }, { "content": "Your verse is located in 1 Samuel, chapter 17.\n\nTake a look at the whole chapter:\n1 Samuel Chapter 17\n1 Now the Philistines gathering together their troops to battle, assembled at Socho of Juda, and camped between Socho and Azeca in the borders of Dommim.\n2 And Saul and the children of Israel being gathered together came to the valley of Terebinth, and they set the army in array to fight against the Philistines.\n3 And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.\n4 And there went out a man baseborn from the camp of the Philistines named Goliath, of Geth, whose height was six cubits and a span:\n5 And he had a helmet of brass upon his head, and he was clothed with a coat of mail with scales, and the weight of his coat of mail was five thousand sicles of brass:\n6 And he had greaves of brass on his legs, and a buckler of brass covered his shoulders.\n7 And the staff of his spear was like a weaver's beam, and the head of his spear weighed six hundred sicles of iron: and his armourbearer went before him.\n8 And standing he cried out to the bands of Israel, and said to them: Why are you come out prepared to fight? am not I a Philistine, and you the servants of Saul? Choose out a man of you, and let him come down and fight hand to hand.\n9 If he be able to fight with me, and kill me, we will be servants to you: but if I prevail against him, and kill him, you shall be servants, and shall serve us.\n10 And the Philistine said: I have defied the bands of Israel this day: Give me a man, and let him fight with me hand to hand.\n11 And Saul and all the Israelites hearing these words of the Philistine were dismayed, and greatly afraid.\n12 Now David was the son of that Ephrathite of Bethlehem Juda before mentioned, whose name was Isai, who had eight sons, and was an old man in the days of Saul, and of great age among men.\n13 And his three eldest sons followed Saul to the battle: and the names of his three sons that went to the battle, were Eliab the firstborn, and the second Abinadab, and the third Samma.\n14 But David was the youngest. So the three eldest having followed Saul,\n15 David went, and returned from Saul, to feed his father's flock at Bethlehem.\n16 Now the Philistine came out morning and evening, and presented himself forty days.\n17 And Isai said to David his son: Take for thy brethren an ephi of frumenty, and these ten loaves, and run to the camp to thy brethren.\n18 And carry these ten little cheeses to the tribune: and go see thy brethren, if they are well: and learn with whom they are placed.\n19 But Saul, and they, and all the children of Israel were in the valley of Terebinth fighting against the Philistines.\n20 David therefore arose in the morning, and gave the charge of the flock to the keeper: and went away loaded as Isai had commanded him. And he came to the place of Magala, and to the army, which was going out to fight, and shouted for the battle.\n21 For Israel had put themselves in array, and the Philistines who stood against them were prepared.\n22 And David leaving the vessels which he had brought, under the care of the keeper of the baggage, ran to the place of the battle and asked if all things went well with his brethren.\n23 And as he talked with them, that baseborn man whose name was Goliath, the Philistine, of Geth, shewed himself coming up from the camp of the Philistines: and he spoke according to the same words, and David heard them.\n24 And all the Israelites when they saw the man, fled from his face, fearing him exceedingly.\n25 And some one of Israel said: Have you seen this man that is come up, for he is come up to defy Israel. And the man that shall slay him, the king will enrich with great riches, and will give him his daughter, and will make his father's house free from tribute in Israel.\n26 And David spoke to the men that stood by him, saying: What shall be given to the man that shall kill this Philistine, and shall take away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?\n27 And the people answered him the same words saying: These things shall be given to the man that shall slay him.\n28 Now when Eliab his eldest brother heard this, when he was speaking with others, he was angry with David, and said: Why earnest thou hither? and why didst thou leave those few sheep in the desert? I know thy pride, and the wickedness of thy heart: that thou art come down to see the battle.\n29 And David said: What have I done? is there not cause to speak?\n30 And he turned a little aside from him to another: and said the same word. And the people answered him as before.\n31 And the words which David spoke were heard, and were rehearsed before Saul.\n32 And when he was brought to him, he said to him: Let not any man's heart be dismayed in him: I thy servant will go, and will fight against the Philistine.\n33 And Saul said to David: Thou art not able to withstand this Philistine, nor to fight against him: for thou art but a boy, but he is a warrior from his youth.\n34 And David said to Saul: Thy servant kept his father's sheep, and there came a lion, or a bear, and took a ram out of the midst of the flock:\n35 And I pursued after them, and struck them, and delivered it out of their mouth: and they rose up against me, and I caught them by the throat, and I strangled and killed them.\n36 For I thy servant have killed both a lion and a bear: and this uncircumcised Philistine shall be also as one of them. I will go now, and take away the reproach of the people: for who is this uncircumcised Philistine, who hath dared to curse the army of the living God?\n37 And David said: The Lord who delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said to David: Go, and the Lord be with thee.\n38 And Saul clothed David with his garments, and put a helmet of brass upon his head, and armed him with a coat of mail.\n39 And David having girded his sword upon his armour, began to try if he could walk in armour: for he was not accustomed to it. And David said to Saul: I cannot go thus, for I am not used to it. And he laid them off,\n40 And he took his staff, which he had always in his hands: and chose him five smooth stones out of the brook, and put them into the shepherd's scrip, which he had with him, and he took a sling in his hand, and went forth against the Philistine.\n41 And the Philistine came on, and drew nigh against David, and his armourbearer before him.\n42 And when the Philistine looked, and beheld David, he despised him. For he was a young man, ruddy, and of a comely countenance.\n43 And the Philistine said to David: Am I a dog, that thou comest to me with a staff? And the Philistine cursed David by his gods.\n44 And he said to David: Come to me, and I will give thy flesh to the birds of the air, and to the beasts of the earth.\n45 And David said to the Philistine: Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, which thou hast defied.\n46 This day, and the Lord will deliver thee into my hand, and I will slay thee, and take away thy head from thee: and I will give the carcasses of the army of the Philistines this day to the birds of the air, and to the beasts of the earth: that all the earth may know that there is a God in Israel.\n47 And all this assembly shall know, that the Lord saveth not with sword and spear: for it is his battle, and he will deliver you into our hands.\n48 And when the Philistine arose and was coming, and drew nigh to meet David, David made haste, and ran to the fight to meet the Philistine.\n49 And he put his hand into his scrip, and took a stone, and cast it with the sling, and fetching it about struck the Philistine in the forehead: and the stone was fixed in his forehead, and he fell on his face upon the earth.\n50 And David prevailed over the Philistine, with a sling and a stone, and he struck, and slew the Philistine. And as David had no sword in his hand,\n51 He ran, and stood over the Philistine, and took his sword, and drew it out of the sheath, and slew him, and cut off his head. And the Philistines seeing that their champion was dead, fled away.\n52 And the men of Israel and Juda rising up shouted, and pursued after the Philistines till they came to the valley and to the gates of Accaron, and there fell many wounded of the Philistines in the way of Saraim, and as far as Geth, and as far as Accaron.\n53 And the children of Israel returning, after they had pursued the Philistines, fell upon their camp.\n54 And David taking the head of the Philistine brought it to Jerusalem: but his armour he put in his tent.\n55 Now at the time that Saul saw David going out against the Philistines, he said to Abner the captain of the army: Of what family is this young man descended, Abner? And Abner said: As thy soul liveth, O king, I know not.\n56 And the king said: Inquire thou, whose son this man is.\n57 And when David was returned, after the Philistine was slain, Abner took him, and brought him in before Saul, with the head of the Philistine in his hand.\n58 And Saul said to him: Young man, of what family art thou? And David said: I am the son of thy servant Isai the Bethlehemite.\n", "role": "assistant" }, { "content": "What is written in 2 Samuel 2:17?", "role": "user" }, { "content": "Here's the passage from 2 Samuel 2:17 in the Old Testament (Douay Rheims):\n\"And there was a very fierce battle that day: and Abner was put to flight, with the men of Israel, by the servants of David.\"", "role": "assistant" }, { "content": "What book is the quote \"For their tongue that is polished by the craftsman, and themselves laid over with gold and silver, are false things, and they cannot speak.\" from?", "role": "user" }, { "content": "The text \"For their tongue that is polished by the craftsman, and themselves laid over with gold and silver, are false things, and they cannot speak.\" is part of Baruch chapter 6, verse 7 in the Old Testament.", "role": "assistant" }, { "content": "What's the content of Colossians 3:7?", "role": "user" }, { "content": "Quoting from Colossians 3:7, New Testament (Douay Rheims):\n\"In which you also walked some time, when you lived in them.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And the Chaldeans answered the king in Syriac: O king, live for ever: tell to thy servants thy dream, and we will declare the interpretation thereof.\" appear?", "role": "user" }, { "content": "The scripture \"And the Chaldeans answered the king in Syriac: O king, live for ever: tell to thy servants thy dream, and we will declare the interpretation thereof.\" is located in Daniel 2:4 of the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"That thou shouldst keep the commandments of the Lord thy God, and walk in his ways, and fear him.\" written?", "role": "user" }, { "content": "The text \"That thou shouldst keep the commandments of the Lord thy God, and walk in his ways, and fear him.\" is part of Deuteronomy chapter 8, verse 6 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"If a man have espoused a damsel that is a virgin, and some one find her in the city, and lie with her,\"?", "role": "user" }, { "content": "You're looking at a verse from Deuteronomy, chapter 22.\n\nHere's what the chapter says:\nDeuteronomy Chapter 22\n1 Thou shalt not pass by if thou seest thy brother's ox, or his sheep go astray: but thou shalt bring them back to thy brother.\n2 And if thy brother be not nigh, or thou know him not: thou shalt bring them to thy house, and they shall be with thee until thy brother seek them, and receive them.\n3 Thou shalt do in like manner with his ass, and with his raiment, and with every thing that is thy brother's, which is lost: if thou find it, neglect it not as pertaining to another.\n4 If thou see thy brother's ass or his ox to be fallen down in the way, thou shalt not slight it, but shalt lift it up with him.\n5 A woman shall not be clothed with man's apparel, neither shall a man use woman's apparel: for he that doeth these things is abominable before God.\n6 If thou find as thou walkest by the way, a bird's nest in a tree, or on the ground, and the dam sitting upon the young or upon the eggs: thou shalt not take her with her young:\n7 But shalt let her go, keeping the young which thou hast caught: that it may be well with thee, and thou mayst live a long time.\n8 When thou buildest a new house, thou shalt make a battlement to the roof round about: lest blood be shed in thy house, and thou be guilty, if any one slip, and fall down headlong.\n9 Thou shalt not sow thy vineyard with divers seeds: lest both the seed which thou hast sown, and the fruit of the vineyard, be sanctified together.\n10 Thou shalt not plough with an ox and an ass together.\n11 Thou shalt not wear a garment that is woven of woollen and linen together.\n12 Thou shalt make strings in the hem at the four corners of thy cloak, wherewith thou shalt be covered.\n13 If a man marry a wife, and afterwards hate her,\n14 And seek occasions to put her away, laying to her charge a very ill name, and say: I took this woman to wife, and going in to her, I found her not a virgin:\n15 Her father and mother shall take her, and shall bring with them the tokens of her virginity to the ancients of the city that are in the gate:\n16 And the father shall say: I gave my daughter unto this man to wife: and because he hateth her,\n17 He layeth to her charge a very ill name, so as to say: I found not thy daughter a virgin: and behold these are the tokens of my daughter's virginity. And they shall spread the cloth before the ancients of the city:\n18 And the ancients of that city shall take that man, and beat him,\n19 Condemning him besides in a hundred sides of silver, which he shall give to the damsel's father, because he hath defamed by a very ill name a virgin of Israel: and he shall have her to wife, and may not put her away all the days of his life.\n20 But if what he charged her with be true, and virginity be not found in the damsel:\n21 They shall cast her out of the doors of her father's house, and the men of the city shall stone her to death, and she shall die: because she hath done a wicked thing in Israel, to play the whore in her father's house: and thou shalt take away the evil out of the midst of thee.\n22 If a man lie with another man's wife, they shall both die, that is to say, the adulterer and the adulteress: and thou shalt take away the evil out of Israel.\n23 If a man have espoused a damsel that is a virgin, and some one find her in the city, and lie with her,\n24 Thou shalt bring them both out to the gate of that city, and they shall be stoned: the damsel, because she cried not out, being in the city: the man, because he hath humbled his neighbour's wife. And thou shalt take away the evil from the midst of thee.\n25 But if a man find a damsel that is betrothed, in the field, and taking hold of her, lie with her, he alone shall die:\n26 The damsel shall suffer nothing, neither is she guilty of death: for as a robber riseth against his brother, and taketh away his life, so also did the damsel suffer:\n27 She was alone in the field: she cried, and there was no man to help her.\n28 If a man find a damsel that is a virgin, who is not espoused, and taking her, lie with her, and the matter come to judgment:\n29 He that lay with her shall give to the father of the maid fifty sides of silver, and shall have her to wife, because he hath humbled her: he may not put her away all the days of his life.\n30 No man shall take his father's wife, nor remove his covering.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And whereas I have all these things, I think I have nothing, so long as I see Mardochai the Jew sitting before the king's gate.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And whereas I have all these things, I think I have nothing, so long as I see Mardochai the Jew sitting before the king's gate.\" can be found in the book of Esther, chapter 5, verse 13 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"For thou art sent from before the king, and his seven counsellors, to visit Judea and Jerusalem according to the law of thy God, which is in thy hand.\" appear?", "role": "user" }, { "content": "The passage \"For thou art sent from before the king, and his seven counsellors, to visit Judea and Jerusalem according to the law of thy God, which is in thy hand.\" comes from Ezra 7:14 in the Old Testament.", "role": "assistant" }, { "content": "James 5:1", "role": "user" }, { "content": "James 5:1 from the New Testament (Douay Rheims) reads:\n\"Go to now, ye rich men, weep and howl in your miseries, which shall come upon you.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"But above all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath. But let your speech be, yea, yea: no, no: that you fall not under judgment.\" in the Bible?", "role": "user" }, { "content": "\"But above all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath. But let your speech be, yea, yea: no, no: that you fall not under judgment.\" is written in James 5:12, within the New Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And Jeremias the prophet spoke all these words to Sedecias the king of Juda in Jerusalem.\" is found?", "role": "user" }, { "content": "That one's from Jeremiah, chapter 34.\n\nHere's the chapter it's part of:\nJeremiah Chapter 34\n1 The word that came to Jeremias from the Lord, (when Nabuchodonosor king of Babylon, and all his army, and all the kingdoms of the earth, that were under the power of his hand, and all the people fought against Jerusalem and against all the cities thereof,) saying:\n2 Thus saith the Lord, the God of Israel: Go, and speak to Sedecias king of Juda, and say to him: Thus saith the Lord: Behold I will deliver this city into the hands of the king of Babylon, and he shall burn it with fire.\n3 And thou shalt not escape out of his hand: but thou shalt surely be taken, and thou shalt be delivered into his hand: and thy eyes shall see the eyes of the king of Babylon, and his mouth shall speak with thy mouth, and thou shalt go to Babylon.\n4 Yet hear the word of the Lord, O Sedecias king of Juda: Thus saith the Lord to thee: Thou shalt not die by the sword.\n5 But thou shalt die in peace, and according to the burnings of thy fathers, the former kings that were before thee, so shall they burn thee: and they shall mourn for thee, saying: Alas, Lord: for I have spoken the word, saith the Lord.\n6 And Jeremias the prophet spoke all these words to Sedecias the king of Juda in Jerusalem.\n7 And the army of the king of Babylon fought against Jerusalem, and against all the cities of Juda that were left, against Lachis, and against Azecha: for these remained of the cities of Juda, fenced cities.\n8 The word that came to Jeremias from the Lord, after that king Sedecias had made a covenant with all the people in Jerusalem making a proclamation:\n9 That every man should let his manservant, and every man his maidservant, being a Hebrew man or a Hebrew woman, go free: and that they should not lord it over them, to wit, over the Jews their brethren.\n10 And all the princes, and all the people who entered into the covenant, heard that every man should let his manservant, and every man his maidservant go free, and should no more have dominion over them: and they obeyed, and let them go free.\n11 But afterwards they turned: and brought back again their servants and their handmaids, whom they had let go free, and brought them into subjection as menservants and maidservants.\n12 And the word of the Lord came to Jeremias from the Lord, saying:\n13 Thus saith the Lord the God of Israel: I made a covenant with your fathers in the day that I brought them out of the land of Egypt, out of the house of bondage, saying:\n14 At the end of seven years, let ye go every man his brother being a Hebrew, who hath been sold to thee, so he shall serve thee six years: and thou shalt let him go free from thee: and your fathers did not hearken to me, nor did they incline their ear.\n15 And you turned to day, and did that which was right in my eyes, in proclaiming liberty every one to his brother: and you made a covenant in my sight, in the house upon which my name is invocated.\n16 And you are fallen back, and have defiled my name: and you have brought back again every man his manservant, and every man his maidservant, whom you had let go free, and set at liberty: and you have brought them into subjection to be your servants and handmaids.\n17 Therefore thus saith the Lord: You have not hearkened to me, in proclaiming liberty every man to his brother and every man to his friend: behold I proclaim a liberty for you, saith the Lord, to the sword, to the pestilence, and to the famine: and I will cause you to be removed to all the kingdoms of the earth.\n18 And I will give the men that have transgressed my covenant, and have not performed the words of the covenant which they agreed to in my presence, when they cut the calf in two and passed between the parts thereof:\n19 The princes of Juda, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land that passed between the parts of the calf:\n20 And I will give them into the hands of their enemies, and into the hands of them that seek their life: and their dead bodies shall be for meat to the fowls of the air, and to the beasts of the earth.\n21 And Sedecias the king of Juda, and his princes, I will give into the hands of their enemies, and into the hands of them that seek their lives, and into the hands of the armies of the king of Babylon, which are gone from you.\n22 Behold I will command, saith the Lord, and I will bring them again to this city, and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Juda a desolation, without an inhabitant.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"They shall wrap up also the table of proposition in a cloth of violet, and shall put with it the censers and little mortars, the cups and bowls to pour out the libations: the leaves shall be always on it:\" appear?", "role": "user" }, { "content": "\"They shall wrap up also the table of proposition in a cloth of violet, and shall put with it the censers and little mortars, the cups and bowls to pour out the libations: the leaves shall be always on it:\" is written in Numbers 4:7, within the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Keep thy tongue from evil, and thy lips from speaking guile.\"?", "role": "user" }, { "content": "You can find \"Keep thy tongue from evil, and thy lips from speaking guile.\" in the Old Testament, specifically in Psalm 33:14.", "role": "assistant" }, { "content": "What's the content of Psalm 75:3?", "role": "user" }, { "content": "Psalm 75:3 from the Old Testament (Douay Rheims) reads:\n\"And his place is in peace: and his abode in Sion:\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And every creature, which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them: I heard all saying: To him that sitteth on the throne, and to the Lamb, benediction, and honour, and glory, and power, for ever and ever.\" come?", "role": "user" }, { "content": "Your verse is located in Revelation, chapter 5.\n\nTake a look at the whole chapter:\nRevelation Chapter 5\n1 And I saw in the right hand of him that sat on the throne, a book written within and without, sealed with seven seals.\n2 And I saw a strong angel, proclaiming with a loud voice: Who is worthy to open the book, and to loose the seals thereof?\n3 And no man was able, neither in heaven, nor on earth, nor under the earth, to open the book, nor to look on it.\n4 And I wept much, because no man was found worthy to open the book, nor to see it.\n5 And one of the ancients said to me: Weep not; behold the lion of the tribe of Juda, the root of David, hath prevailed to open the book, and to loose the seven seals thereof.\n6 And I saw: and behold in the midst of the throne and of the four living creatures, and in the midst of the ancients, a Lamb standing as it were slain, having seven horns and seven eyes: which are the seven Spirits of God, sent forth into all the earth.\n7 And he came and took the book out of the right hand of him that sat on the throne.\n8 And when he had opened the book, the four living creatures, and the four and twenty ancients fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints:\n9 And they sung a new canticle, saying: Thou art worthy, O Lord, to take the book, and to open the seals thereof; because thou wast slain, and hast redeemed us to God, in thy blood, out of every tribe, and tongue, and people, and nation.\n10 And hast made us to our God a kingdom and priests, and we shall reign on the earth.\n11 And I beheld, and I heard the voice of many angels round about the throne, and the living creatures, and the ancients; and the number of them was thousands of thousands,\n12 Saying with a loud voice: The Lamb that was slain is worthy to receive power, and divinity, and wisdom, and strength, and honour, and glory, and benediction.\n13 And every creature, which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them: I heard all saying: To him that sitteth on the throne, and to the Lamb, benediction, and honour, and glory, and power, for ever and ever.\n14 And the four living creatures said: Amen. And the four and twenty ancients fell down on their faces, and adored him that liveth for ever and ever.\n", "role": "assistant" }, { "content": "Scripture from Romans 12:18?", "role": "user" }, { "content": "Here's the passage from Romans 12:18 in the New Testament (Douay Rheims):\n\"If it be possible, as much as is in you, have peace with all men.\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Can you provide the book, chapter, and verse for \"And that they had thrown down the abomination which he had set up upon the altar in Jerusalem, and that they had compassed about the sanctuary with high walls as before, and Bethsura also his city.\"?", "role": "user" }, { "content": "The text \"And that they had thrown down the abomination which he had set up upon the altar in Jerusalem, and that they had compassed about the sanctuary with high walls as before, and Bethsura also his city.\" is part of 1 Maccabees chapter 6, verse 7 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And Samuel said to him: What hast thou done? Saul answered: Because I saw that the people slipt from me, and thou wast not come according to the days appointed, and the Philistines were gathered together in Machmas,\" written?", "role": "user" }, { "content": "The quote \"And Samuel said to him: What hast thou done? Saul answered: Because I saw that the people slipt from me, and thou wast not come according to the days appointed, and the Philistines were gathered together in Machmas,\" is from 1 Samuel 13:11 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote 1 Samuel 23:3 for me?", "role": "user" }, { "content": "Quoting from 1 Samuel 23:3, Old Testament (Douay Rheims):\n\"And the men that were with David, said to him: Behold we are in fear here in Judea, how much more if we go to Ceila against the hands of the Philistines?\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Ira the Jethrite, Gareb also a Jethrite;\" for me?", "role": "user" }, { "content": "The verse you're asking about is in 2 Samuel, chapter 23.\n\nHere's the complete chapter text:\n2 Samuel Chapter 23\n1 Now these are David's last words. David the son of Isai said: The man to whom it was appointed concerning the Christ of the God of Jacob, the excellent psalmist of Israel said:\n2 The spirit of the Lord hath spoken by me and his word by my tongue.\n3 The God of Israel said to me, the strong one of Israel spoke, the ruler of men, the just ruler in the fear of God.\n4 As the light of the morning, when the sun riseth, shineth in the morning without clouds, and as the grass springeth out of the earth by rain.\n5 Neither is my house so great with God, that he should make with me an eternal covenant, firm in all things and assured. For he is all my salvation, and all my will: neither is there ought thereof that springeth not up.\n6 But transgressors shall all of them be plucked up as thorns: which are not taken away with hands.\n7 And if a man will touch them, he must be armed with iron and with the staff of a lance: but they shall be set on fire and burnt to nothing.\n8 These are the names of the valiant men of David. Jesbaham sitting in the chair was the wisest chief among the three, he was like the most tender little worm of the wood, who killed eight hundred men at one onset.\n9 After him was Eleazar the son of Dodo the Ahohite, one of the three valiant men that were with David when they defied the Philistines, and they were there gathered together to battle.\n10 And when the men of Israel were gone away, he stood and smote the Philistines till his hand was weary, and grew stiff with the sword: and the Lord wrought a great victory that day: and the people that were fled away, returned to take spoils of them that were slain.\n11 And after him was Semma the son of Age of Arari. And the Philistines were gathered together in a troop: for there was a field full of lentils. And when the people were fled from the face of the Philistines,\n12 He stood in the midst of the field, and defended it, and defeated the Philistines: and the Lord gave a great victory.\n13 Moreover also before this the three who were princes among the thirty, went down and came to David in the harvest time into the cave of Odollam: and the camp of the Philistines was in the valley of the giants.\n14 And David was then in a hold. and there was a garrison of the Philistines then in Bethlehem.\n15 And David longed, and said: O that some man would get me a drink of the water out of the cistern, that is in Bethlehem, by the gate.\n16 And the three valiant men broke through the camp of the Philistines, and drew water out of the cistern of Bethlehem, that was by the gate, and brought it to David: but he would not drink, but offered it to the Lord,\n17 Saying: The Lord be merciful to me, that I may not do this: shall I drink the blood of these men that went, and the peril of their lives? therefore he would not drink. These things did these three mighty men.\n18 Abisai also the brother of Joab, the son of Sarvia, was chief among three: and he lifted up his spear against three hundred whom he slew, and he was renowned among the three,\n19 And the noblest of three, and was their chief, but to the three first he attained not.\n20 And Banaias the son of Joiada a most valiant man, of great deeds, of Cabseel: he slew the two lions of Moab, and he went down, and slew a lion in the midst of a pit, in the time of snow.\n21 He also slew an Egyptian, a man worthy to be a sight, having a spear in his hand: but he went down to him with a rod, and forced the spear out of the hand of the Egyptian, and slew him with his own spear.\n22 These things did Banaias the son of Joiada.\n23 And he was renowned among the three valiant men, who were the most honourable among the thirty: but he attained riot to the first three: and David made him of his privy council.\n24 Asael the brother of Joab was one of the thirty, Elehanan the son of Dodo of Bethlehem.\n25 Semma of Harodi, Elica of Harodi,\n26 Heles of Phalti, Hira the son of Acces of Thecua,\n27 Abiezer of Anathoth, Mobonnai of Husati,\n28 Selmon the Ahohite, Maharai the Netophathite,\n29 Heled the son of Baana, also a Netophathite, Ithai the son of Ribai of Gabaath of the children of Benjamin,\n30 Banaia the Pharathonite, Heddai of the torrent Gaas,\n31 Abialbon the Arbathite, Azmaveth of Beromi,\n32 Eliaba of Salaboni. The sons of Jassen, Jonathan,\n33 Semma of Orori, Aliam the son of Sarar the Arorite,\n34 Eliphelet the son of Aasbai the son of Machati, Eliam the son of Achitophel the Gelonite,\n35 Hesrai of Carmel, Pharai of Arbi,\n36 Igaal the son of Nathan of Soba, Bonni of Gadi,\n37 Selec of Ammoni, Naharai the Berothite, armourbearer of Joab the son of Sarvia,\n38 Ira the Jethrite, Gareb also a Jethrite;\n39 Urias the Hethite, thirty and seven in all.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And they judged the people at all times: and whatsoever was of greater difficulty they referred to him, and they judged the easier cases only.\"?", "role": "user" }, { "content": "\"And they judged the people at all times: and whatsoever was of greater difficulty they referred to him, and they judged the easier cases only.\" is written in Exodus 18:26, within the Old Testament.", "role": "assistant" }, { "content": "What does it say in Genesis chapter 33 verse 15?", "role": "user" }, { "content": "The verse in Genesis 33:15 of the Old Testament (Douay Rheims) goes:\n\"Esau answered: I beseech thee, that some of the people at least, who are with me, may stay to accompany thee in the way. And he said: There is no necessity: I want nothing else but only to find favour, my lord, in thy sight.\"", "role": "assistant" }, { "content": "What's the content of Hebrews 3:17?", "role": "user" }, { "content": "Quoting from Hebrews 3:17, New Testament (Douay Rheims):\n\"And with whom was he offended forty years? Was it not with them that sinned, whose carcasses were overthrown in the desert?\"", "role": "assistant" }, { "content": "Scripture from John 20:13?", "role": "user" }, { "content": "The New Testament\nJohn 20:13 (Douay Rheims)\n\"They say to her: Woman, why weepest thou? She saith to them: Because they have taken away my Lord; and I know not where they have laid him.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And the consecrated things of the Lord their God which God forbade them to touch, in corn, wine, and oil, these have they purposed to make use of, and they design to consume the things which they ought not to touch with their hands: therefore because they do these things, it is certain they will be given up to destruction.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And the consecrated things of the Lord their God which God forbade them to touch, in corn, wine, and oil, these have they purposed to make use of, and they design to consume the things which they ought not to touch with their hands: therefore because they do these things, it is certain they will be given up to destruction.\" can be found in the book of Judith, chapter 11, verse 12 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"Ghimel. He hath broken in his fierce anger all the horn of Israel: he hath drawn back his right hand from before the enemy: and he hath kindled in Jacob as it were a flaming fire devouring round about.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book Lamentations, chapter 2.\n\nHere's the full chapter:\nLamentations Chapter 2\n1 Aleph. How hath the Lord covered with obscurity the daughter of Sion in his wrath! how hath he cast down from heaven to the earth the glorious one of Israel, and hath not remembered his footstool in the day of his anger!\n2 Beth. The Lord hath cast down headlong, and hath not spared, all that was beautiful in Jacob: he hath destroyed in his wrath the strong holds of the virgin of Juda, and brought them down to the ground: he hath made the kingdom unclean, and the princes thereof.\n3 Ghimel. He hath broken in his fierce anger all the horn of Israel: he hath drawn back his right hand from before the enemy: and he hath kindled in Jacob as it were a flaming fire devouring round about.\n4 Daleth. He hath bent his bow as an enemy, he hath fixed his right hand as an adversary: and he hath killed all that was fair to behold in the tabernacle of the daughter of Sion, he hath poured out his indignation like fire.\n5 He. The Lord is become as an enemy: he hath cast down Israel headlong, he hath overthrown all the walls thereof: he hath destroyed his strong holds, and hath multiplied in the daughter of Juda the afflicted, both men and women.\n6 Vau. And he hath destroyed his tent as a garden, he hath thrown down his tabernacle: the Lord hath caused feasts and sabbaths to be forgotten in Sion: and hath delivered up king and priest to reproach, and to the indignation of his wrath.\n7 Zain. The Lord hath cast off his altar, he hath cursed his sanctuary: he hath delivered the walls of the towers thereof into the hand of the enemy: they have made a noise in the house of the Lord, as in the day of a solemn feast.\n8 Heth. The Lord hath purposed to destroy the wall of the daughter of Sion: he hath stretched out his line, and hath not withdrawn his hand from destroying: and the bulwark hath mourned, and the wall hath been destroyed together.\n9 Teth. Her gates are sunk into the ground: he hath destroyed, and broken her bars: her king and her princes are among the Gentiles: the law is no more, and her prophets have found no vision from the Lord.\n10 Jod. The ancients of the daughter of Sion sit upon the ground, they have held their peace: they have sprinkled their heads with dust, they are girded with haircloth, the virgins of Jerusalem hang down their heads to the ground.\n11 Caph. My eyes have failed with weeping, my bowels are troubled: my liver is poured out upon the earth, for the destruction of the daughter of my people, when the children, and the sucklings, fainted away in the streets of the city.\n12 Lamed. They said to their mothers: Where is corn and wine? when they fainted away as the wounded in the streets of the city: when they breathed out their souls in the bosoms of their mothers.\n13 Mem. To what shall I compare thee? or to what shall I liken thee, O daughter of Jerusalem? to what shall I equal thee, that I may comfort thee, O virgin daughter of Sion? for great as the sea is thy destruction: who shall heal thee?\n14 Nun. Thy prophets have seen false and foolish things for thee: and they have not laid open thy iniquity, to excite thee to penance: but they have seen for thee false revelations and banishments.\n15 Samech. All they that passed by the way have clapped their hands at thee: they have hissed, and wagged their heads at the daughter of Jerusalem, saying: Is this the city of perfect beauty, the joy of all the earth?\n16 Phe. All thy enemies have opened their mouth against thee: they have hissed, and gnashed with the teeth, and have said: We will swallow her up: lo, this is the day which we looked for: we have found it, we have seen it.\n17 Ain. The Lord hath done that which he purposed, he hath fulfilled his word, which he commanded in the days of old: he hath destroyed, and hath not spared, and he hath caused the enemy to rejoice over thee, and hath set up the horn of thy adversaries.\n18 Sade. Their heart cried to the Lord upon the walls of the daughter of Sion: Let tears run down like a torrent day and night: give thyself no rest, and let not the apple of thy eye cease.\n19 Coph. Arise, give praise in the night, in the beginning of the watches: pour out thy heart like water before the face of the Lord: lift up thy hands to him for the life of thy little children, that have fainted for hunger at the top of all the streets.\n20 Res. Behold, O Lord, and consider whom thou hast thus dealt with: shall women then eat their own fruit, their children of a span long? shall the priest and the prophet be slain in the sanctuary of the Lord?\n21 Sin. The child and the old man lie without on the ground: my virgins and my young men are fallen by the sword: thou hast slain them in the day of thy wrath: thou hast killed, and shewn them no pity.\n22 Thau. Thou hast called as to a festival, those that should terrify me round about, and there was none in the day of the wrath of the Lord that escaped and was left: those that I brought up, and nourished, my enemy hath consumed them.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And you shall eat it in a holy place: which is given to thee and thy sons of the oblations of the Lord, as it hath been commanded me.\" from?", "role": "user" }, { "content": "It's from the book of Leviticus, chapter 10.\n\nHere's the chapter in full:\nLeviticus Chapter 10\n1 And Nadab and Abiu, the sons of Aaron, taking their censers, put fire therein, and incense on it, offering before the Lord strange fire: which was not commanded them.\n2 And fire coming out from the Lord destroyed them, and they died before the Lord.\n3 And Moses said to Aaron: This is what the Lord hath spoken: I will be sanctified in them that approach to me, and I will be glorified in the sight of all the people. And when Aaron heard this, he held his peace.\n4 And Moses called Misael and Elisaphan, the sons of Oziel, the uncle of Aaron, and said to them: Go and take away your brethren from before the sanctuary, and carry them without the camp.\n5 And they went forthwith and took them as they lay, vested with linen tunicks, and cast them forth, as had been commanded them.\n6 And Moses said to Aaron, and to Eleazar and Ithamar, his sons: Uncover not your heads, and rend not your garments, lest perhaps you die, and indignation come upon all the congregation. Let your brethren, and all the house of Israel, bewail the burning which the Lord has kindled:\n7 But you shall not go out of the door of the tabernacle, otherwise you shall perish, for the oil of the holy unction is on you. And they did all things according to the precept of Moses.\n8 The Lord also said to Aaron:\n9 You shall not drink wine nor any thing that may make drunk, thou nor thy sons, when you enter into the tabernacle of the testimony, lest you die: because it is an everlasting precept through your generations:\n10 And that you may have knowledge to discern between holy and unholy, between unclean and clean:\n11 And may teach the children of Israel all my ordinances which the Lord hath spoken to them by the hand of Moses.\n12 And Moses spoke to Aaron, and to Eleazar and Ithamar, his sons that were left: Take the sacrifice that is remaining of the oblation of the Lord, and eat it without leaven beside the altar, because it is holy of holies.\n13 And you shall eat it in a holy place: which is given to thee and thy sons of the oblations of the Lord, as it hath been commanded me.\n14 The breast also that is offered, and the shoulder that is separated, you shall eat in a most clean place, thou and thy sons, and thy daughters with thee. For they are set aside for thee and thy children, of the victims of peace offerings of the children of Israel:\n15 Because they have elevated before the Lord the shoulder and the breast, and the fat that is burnt on the altar, and they belong to thee and to thy sons by a perpetual law, as the Lord hath commanded.\n16 While these things were a doing, when Moses sought for the buck goat, that had been offered for sin, he found it burnt: and being angry with Eleazar and Ithamar, the sons of Aaron that were left, he said:\n17 Why did you not eat in the holy place the sacrifice for sin, which is most holy, and given to you, that you may bear the iniquity of the people, and may pray for them in the sight of the Lord,\n18 Especially whereas none of the blood thereof hath been carried within the holy places, and you ought to have eaten it in the sanctuary, as was commanded me?\n19 Aaron answered: This day hath been offered the victim for sin, and the holocaust before the Lord: and to me what thou seest has happened: how could I eat it, or please the Lord in the ceremonies, having a sorrowful heart?\n20 Which when Moses had heard he was satisfied.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And that they should proclaim and publish the word in all their cities, and in Jerusalem, saying: Go forth to the mount, and fetch branches of olive, and branches of beautiful wood, branches of myrtle, and branches of palm, and branches of thick trees, to make tabernacles, as it is written.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Nehemiah, chapter 8.\n\nHere's the entire chapter for you:\nNehemiah Chapter 8\n1 And the seventh month came: and the children of Israel were in their cities. And all the people were gathered together as one man to the street which is before the water gate, and they spoke to Esdras the scribe, to bring the book of the law of Moses, which the Lord had commanded to Israel.\n2 Then Esdras the priest brought the law before the multitude of men and women, and all those that could understand, in the first day of the seventh month.\n3 And he read it plainly in the street that was before the water gate, from the morning until midday, before the men, and the women, and all those that could understand: and the ears of all the people were attentive to the book.\n4 And Esdras the scribe stood upon a step of wood, which he had made to speak upon, and there stood by him Mathathias, and Semeia, and Ania, and Uria, and Helcia, and Maasia, on his right hand: and on the left, Phadaia, Misael, and Melchia, and Hasum, and Hasbadana, Zacharia and Mosollam.\n5 And Esdras opened the book before all the people: for he was above all the people: and when he had opened it, all the people stood.\n6 And Esdras blessed the Lord the great God: and all the people answered, Amen, amen: lifting up their hands: and they bowed down, and adored God with their faces to the ground.\n7 Now Josue, and Bani, and Serebia, Jamin, Accub, Sephtai, Odia, Maasia, Celtia, Azarias, Jozabed, Hanan, Phalaia, the Levites, made silence among the people to hear the law: and the people stood in their place.\n8 And they read in the book of the law of God distinctly and plainly to be understood: and they understood when it was read.\n9 And Nehemias (he is Athersatha) and Esdras the priest and scribe, and the Levites who interpreted to all the people, said: This is a holy day to the Lord our God: do not mourn, nor weep: for all the people wept, when they heard the words of the law.\n10 And he said to them: Go, eat fat meats, and drink sweet wine, and send portions to them that have not prepared for themselves: because it is the holy day of the Lord, and be not sad: for the joy of the Lord is our strength.\n11 And the Levites stilled all the people, saying: Hold your peace, for the day is holy, and be not sorrowful.\n12 So all the people went to eat and drink, and to send portions, and to make great mirth: because they understood the words that he had taught them.\n13 And on the second day the chiefs of the families of all the people, the priests, and the Levites were gathered together to Esdras the scribe, that he should interpret to them the words of the law.\n14 And they found written in the law, that the Lord had commanded by the hand of Moses, that the children of Israel should dwell in tabernacles, on the feast, in the seventh month:\n15 And that they should proclaim and publish the word in all their cities, and in Jerusalem, saying: Go forth to the mount, and fetch branches of olive, and branches of beautiful wood, branches of myrtle, and branches of palm, and branches of thick trees, to make tabernacles, as it is written.\n16 And the people went forth, and brought. And they made themselves tabernacles every man on the top of his house, and in their courts, and in the courts of the house of God, and in the street of the water gate, and in the street of the gate of Ephraim.\n17 And all the assembly of them that were returned from the captivity, made tabernacles, and dwelt in tabernacles: for since the days of Josue the son of Nun the children of Israel had not done so, until that day: and there was exceeding great joy.\n18 And he read in the book of the law of God day by day, from the first day till the last, and they kept the solemnity seven days, and in the eighth day a solemn assembly according to the manner.\n", "role": "assistant" }, { "content": "Which book and chapter does \"Mark, Aristarchus, Demas, and Luke my fellow labourers.\" belong to?", "role": "user" }, { "content": "It's from the book of Philemon, chapter 1.\n\nHere's the chapter in full:\nPhilemon Chapter 1\n1 Paul, a prisoner of Christ Jesus, and Timothy, a brother: to Philemon, our beloved and fellow labourer;\n2 And to Appia, our dearest sister, and to Archippus, our fellow soldier, and to the church which is in thy house:\n3 Grace to you and peace from God our Father, and from the Lord Jesus Christ.\n4 I give thanks to my God, always making a remembrance of thee in my prayers.\n5 Hearing of thy charity and faith, which thou hast in the Lord Jesus, and towards all the saints:\n6 That the communication of thy faith may be made evident in the acknowledgment of every good work, that is in you in Christ Jesus.\n7 For I have had great joy and consolation in thy charity, because the bowels of the saints have been refreshed by thee, brother.\n8 Wherefore though I have much confidence in Christ Jesus, to command thee that which is to the purpose:\n9 For charity sake I rather beseech, whereas thou art such a one, as Paul an old man, and now a prisoner also of Jesus Christ.\n10 I beseech thee for my son, whom I have begotten in my bands, Onesimus,\n11 Who hath been heretofore unprofitable to thee, but now is profitable both to me and thee,\n12 Whom I have sent back to thee. And do thou receive him as my own bowels.\n13 Whom I would have retained with me, that in thy stead he might have ministered to me in the bands of the gospel:\n14 But without thy counsel I would do nothing: that thy good deed might not be as it were of necessity, but voluntary.\n15 For perhaps he therefore departed for a season from thee, that thou mightest receive him again for ever:\n16 Not now as a servant, but instead of a servant, a most dear brother, especially to me: but how much more to thee both in the flesh and in the Lord?\n17 If therefore thou count me a partner, receive him as myself.\n18 And if he hath wronged thee in any thing, or is in thy debt, put that to my account.\n19 I Paul have written it with my own hand: I will repay it: not to say to thee, that thou owest me thy own self also.\n20 Yea, brother. May I enjoy thee in the Lord. Refresh my bowels in the Lord.\n21 Trusting in thy obedience, I have written to thee: knowing that thou wilt also do more than I say.\n22 But withal prepare me also a lodging. For I hope that through your prayers I shall be given unto you.\n23 There salute thee Epaphras, my fellow prisoner in Christ Jesus;\n24 Mark, Aristarchus, Demas, and Luke my fellow labourers.\n25 The grace of our Lord Jesus Christ be with your spirit. Amen.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Look not upon the wine when it is yellow, when the colour thereof shineth in the glass: it goeth in pleasantly,\"?", "role": "user" }, { "content": "In the Bible, the verse \"Look not upon the wine when it is yellow, when the colour thereof shineth in the glass: it goeth in pleasantly,\" can be found in the book of Proverbs, chapter 23, verse 31 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "What chapter and book should I look at for \"For whatsoever is born of God, overcometh the world: and this is the victory which overcometh the world, our faith.\"?", "role": "user" }, { "content": "The verse you're asking about is in 1 John, chapter 5.\n\nHere's the complete chapter text:\n1 John Chapter 5\n1 Whosoever believeth that Jesus is the Christ, is born of God. And every one that loveth him who begot, loveth him also who is born of him.\n2 In this we know that we love the children of God: when we love God, and keep his commandments.\n3 For this is the charity of God, that we keep his commandments: and his commandments are not heavy.\n4 For whatsoever is born of God, overcometh the world: and this is the victory which overcometh the world, our faith.\n5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?\n6 This is he that came by water and blood, Jesus Christ: not by water only, but by water and blood. And it is the Spirit which testifieth, that Christ is the truth.\n7 And there are three who give testimony in heaven, the Father, the Word, and the Holy Ghost. And these three are one.\n8 And there are three that give testimony on earth: the spirit, and the water, and the blood: and these three are one.\n9 If we receive the testimony of men, the testimony of God is greater. For this is the testimony of God, which is greater, because he hath testified of his Son.\n10 He that believeth in the Son of God, hath the testimony of God in himself. He that believeth not the Son, maketh him a liar: because he believeth not in the testimony which God hath testified of his Son.\n11 And this is the testimony, that God hath given to us eternal life. And this life is in his Son.\n12 He that hath the Son, hath life. He that hath not the Son, hath not life.\n13 These things I write to you, that you may know that you have eternal life, you who believe in the name of the Son of God.\n14 And this is the confidence which we have towards him: That, whatsoever we shall ask according to his will, he heareth us.\n15 And we know that he heareth us whatsoever we ask: we know that we have the petitions which we request of him.\n16 He that knoweth his brother to sin a sin which is not to death, let him ask, and life shall be given to him, who sinneth not to death. There is a sin unto death: for that I say not that any man ask.\n17 All iniquity is sin. And there is a sin unto death.\n18 We know that whosoever is born of God, sinneth not: but the generation of God preserveth him, and the wicked one toucheth him not.\n19 We know that we are of God, and the whole world is seated in wickedness.\n20 And we know that the Son of God is come: and he hath given us understanding that we may know the true God, and may be in his true Son. This is the true God and life eternal.\n21 Little children, keep yourselves from idols. Amen.\n", "role": "assistant" }, { "content": "Find and read 1 Samuel chapter 16, verse 7", "role": "user" }, { "content": "1 Samuel 16:7 from the Old Testament (Douay Rheims) reads:\n\"And the Lord said to Samuel: Look not on his countenance, nor on the height of his stature: because I have rejected him, nor do I judge according to the look of man: for man seeth those things that appear, but the Lord beholdeth the heart.\"", "role": "assistant" }, { "content": "Scripture from 2 Chronicles 32:14?", "role": "user" }, { "content": "Old Testament\n2 Chronicles 32:14 (Douay Rheims)\n\"Who is there among all the gods of the nations, which my fathers have destroyed, that could deliver his people out of my hand, that your God should be able to deliver you out of this hand?\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"I am become foolish: you have compelled me. For I ought to have been commended by you: for I have no way come short of them that are above measure apostles, although I be nothing.\"?", "role": "user" }, { "content": "That's from 2 Corinthians, chapter 12.\n\nWant the full chapter? Here it is:\n2 Corinthians Chapter 12\n1 If I must glory (it is not expedient indeed), but I will come to visions and revelations of the Lord.\n2 I know a man in Christ above fourteen years ago (whether in the body, I know not, or out of the body, I know not; God knoweth), such a one caught up to the third heaven.\n3 And I know such a man (whether in the body, or out of the body, I know not: God knoweth),\n4 That he was caught up into paradise, and heard secret words, which it is not granted to man to utter.\n5 For such an one I will glory; but for myself I will glory nothing, but in my infirmities.\n6 For though I should have a mind to glory, I shall not be foolish; for I will say the truth. But I forbear, lest any man should think of me above that which he seeth in me, or any thing he heareth from me.\n7 And lest the greatness of the revelations should exalt me, there was given me a sting of my flesh, an angel of Satan, to buffet me.\n8 For which thing thrice I besought the Lord, that it might depart from me.\n9 And he said to me: My grace is sufficient for thee; for power is made perfect in infirmity. Gladly therefore will I glory in my infirmities, that the power of Christ may dwell in me.\n10 For which cause I please myself in my infirmities, in reproaches, in necessities, in persecutions, in distresses, for Christ. For when I am weak, then am I powerful.\n11 I am become foolish: you have compelled me. For I ought to have been commended by you: for I have no way come short of them that are above measure apostles, although I be nothing.\n12 Yet the signs of my apostleship have been wrought on you, in all patience, in signs, and wonders, and mighty deeds.\n13 For what is there that you have had less than the other churches, but that I myself was not burthensome to you? Pardon me this injury.\n14 Behold now the third time I am ready to come to you; and I will not be burthensome unto you. For I seek not the things that are yours, but you. For neither ought the children to lay up for the parents, but the parents for the children.\n15 But I most gladly will spend and be spent myself for your souls; although loving you more, I be loved less.\n16 But be it so: I did not burthen you: but being crafty, I caught you by guile.\n17 Did I overreach you by any of them whom I sent to you?\n18 I desired Titus, and I sent with him a brother. Did Titus overreach you? Did we not walk with the same spirit? did we not in the same steps?\n19 Of old, think you that we excuse ourselves to you? We speak before God in Christ; but all things, my dearly beloved, for your edification.\n20 For I fear lest perhaps when I come I shall not find you such as I would, and that I shall be found by you such as you would not. Lest perhaps contentions, envyings, animosities, dissensions, detractions, whisperings, swellings, seditions, be among you.\n21 Lest again, when I come, God humble me among you: and I mourn many of them that sinned before, and have not done penance for the uncleanness, and fornication, and lasciviousness, that they have committed.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And Abraham said: I will swear.\"?", "role": "user" }, { "content": "The quote \"And Abraham said: I will swear.\" is from Genesis 21:24 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Hear ye these things, O house of Jacob, you that are called by the name of Israel, and are come forth out of the waters of Juda, you who swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in justice.\" from?", "role": "user" }, { "content": "\"Hear ye these things, O house of Jacob, you that are called by the name of Israel, and are come forth out of the waters of Juda, you who swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in justice.\" is written in Isaiah 48:1, within the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Have I not dissembled? have I not kept silence? have I not been quiet? and indignation is come upon me.\"?", "role": "user" }, { "content": "\"Have I not dissembled? have I not kept silence? have I not been quiet? and indignation is come upon me.\" appears in Job, chapter 3, at verse 26 of the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"And that we would bring the firstfruits of our meats, and of our libations, and the fruit of every tree, of the vintage also and of oil to the priests, to the storehouse of our God, and the tithes of our ground to the Levites. The Levites also shall receive the tithes of our works out of all the cities.\" from?", "role": "user" }, { "content": "The text \"And that we would bring the firstfruits of our meats, and of our libations, and the fruit of every tree, of the vintage also and of oil to the priests, to the storehouse of our God, and the tithes of our ground to the Levites. The Levites also shall receive the tithes of our works out of all the cities.\" is part of Nehemiah chapter 10, verse 37 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"There is no soothsaying in Jacob, nor divination in Israel. In their times it shall be told to Jacob and to Israel what God hath wrought.\"?", "role": "user" }, { "content": "The scripture \"There is no soothsaying in Jacob, nor divination in Israel. In their times it shall be told to Jacob and to Israel what God hath wrought.\" is located in Numbers 23:23 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Fire consumed their young men: and their maidens were not lamented.\"?", "role": "user" }, { "content": "\"Fire consumed their young men: and their maidens were not lamented.\" is written in Psalm 77:63, within the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"But she said to them: Call me not Noemi, (that is, beautiful,) but call me Mara, (that is, bitter,) for the Almighty hath quite filled me with bitterness.\" from?", "role": "user" }, { "content": "The quote \"But she said to them: Call me not Noemi, (that is, beautiful,) but call me Mara, (that is, bitter,) for the Almighty hath quite filled me with bitterness.\" is from Ruth 1:20 in the Old Testament.", "role": "assistant" }, { "content": "Tell me what Sirach 17:2 says", "role": "user" }, { "content": "From the Old Testament, in Sirach 17:2 (Douay Rheims), we read:\n\"And he turned him into it again, and clothed him with strength according to himself.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"The firmament on high is his beauty, the beauty of heaven with its glorious shew.\"?", "role": "user" }, { "content": "In the book of Sirach, chapter 43, verse 1 of the Old Testament, you'll find \"The firmament on high is his beauty, the beauty of heaven with its glorious shew.\".", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Can you provide the book, chapter, and verse for \"And when his armourbearer saw it, to wit, that Saul was dead, he also fell upon his sword and died.\"?", "role": "user" }, { "content": "The text \"And when his armourbearer saw it, to wit, that Saul was dead, he also fell upon his sword and died.\" is part of 1 Chronicles chapter 10, verse 5 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"But when the first band of Judas came in sight, the enemies were struck with fear, by the presence of God, who seeth all things, and they were put to flight one from another, so that they were often thrown down by their own companions, and wounded with the strokes of their own swords.\" in the Bible?", "role": "user" }, { "content": "The quote \"But when the first band of Judas came in sight, the enemies were struck with fear, by the presence of God, who seeth all things, and they were put to flight one from another, so that they were often thrown down by their own companions, and wounded with the strokes of their own swords.\" is from 2 Maccabees 12:22 in the Old Testament.", "role": "assistant" }, { "content": "Acts 1:21", "role": "user" }, { "content": "The scripture from the New Testament at Acts 1:21 (Douay Rheims) is:\n\"Wherefore of these men who have companied with us all the time that the Lord Jesus came in and went out among us,\"", "role": "assistant" }, { "content": "What's the scriptural address for \"To him all the prophets give testimony, that by his name all receive remission of sins, who believe in him.\"?", "role": "user" }, { "content": "\"To him all the prophets give testimony, that by his name all receive remission of sins, who believe in him.\" is written in Acts 10:43, within the New Testament.", "role": "assistant" }, { "content": "Esther 14:14", "role": "user" }, { "content": "Old Testament\nEsther 14:14 (Douay Rheims)\n\"But deliver us by thy hand, and help me, who have no other helper, but thee, O Lord, who hast the knowledge of all things.\"", "role": "assistant" }, { "content": "- Book: Exodus\n- Chapter: 12\n- Verse: 26", "role": "user" }, { "content": "The Old Testament\nExodus 12:26 (Douay Rheims)\n\"And when your children shall say to you: What is the meaning of this service?\"", "role": "assistant" }, { "content": "What book is the quote \"And to the ledge itself he made a polished crown of gold, of four fingers' breadth, and upon the same another golden crown.\" from?", "role": "user" }, { "content": "You can find \"And to the ledge itself he made a polished crown of gold, of four fingers' breadth, and upon the same another golden crown.\" in the Old Testament, specifically in Exodus 37:12.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the Lord blessed the house of the Egyptian for Joseph's sake, and multiplied all his substance, both at home, and in the fields.\" for me?", "role": "user" }, { "content": "It's from the book of Genesis, chapter 39.\n\nHere's the chapter in full:\nGenesis Chapter 39\n1 And Joseph was brought into Egypt, and Putiphar an eunuch of Pharao, chief captain of the army, an Egyptian, bought him of the Ismaelites, by whom he was brought.\n2 And the Lord was with him, and he was a prosperous man in all things: and he dwelt in his master's house,\n3 Who knew very well that the Lord was with him, and made all that he did to prosper in his hand.\n4 And Joseph found favour in the sight of his master, and ministered to him: and being set over all by him, he governed the house committed to him, and all things that were delivered to him:\n5 And the Lord blessed the house of the Egyptian for Joseph's sake, and multiplied all his substance, both at home, and in the fields.\n6 Neither knew he any other thing, but the bread which he ate. And Joseph was of a beautiful countenance, and comely to behold.\n7 And after many days his mistress cast her eyes on Joseph, and said: Lie with me.\n8 But he, in no wise consenting to that wicked act, said to her: Behold, my master hath delivered all things to me, and knoweth not what he hath in his own house:\n9 Neither is there any thing which is not in my power, or that he hath not delivered to me, but thee, who art his wife: how then can I do this wicked thing, and sin against my God?\n10 With such words as these day by day, both the woman was importunate with the young man, and he refused the adultery.\n11 Now it happened on a certain day, that Joseph went into the house, and was doing some business without any, man with him:\n12 And she catching the skirt of his garment, said: Lie with me. But he leaving the garment in her hand, fled, and went out.\n13 And when the woman saw the garment in her hands, and herself disregarded,\n14 She called to her the men of her house, and said to them: See, he hath brought in a Hebrew, to abuse us: he came in to me, to lie with me: and when I cried out,\n15 And he heard my voice, he left the garment that I held, and got him out.\n16 For a proof therefore of her fidelity, she kept the garment, and shewed it to her husband when he returned home:\n17 And said: The Hebrew servant, whom thou hast brought, came to me to abuse me.\n18 And when he heard me cry, he left the garment which I held, and fled out.\n19 His master hearing these things, and giving too much credit to his wife's words, was very angry.\n20 And cast Joseph into the prison, where the king's prisoners were kept, and he was there shut up.\n21 But the Lord was with Joseph and having mercy upon him gave him favour in the sight of the chief keeper of the prison:\n22 Who delivered into his hand all the prisoners that were kept in custody: and whatsoever was done was under him.\n23 Neither did he himself know any thing, having committed all things to him: for the Lord was with him, and made all that he did to prosper.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Jacob fled into the country of Syria, and Israel served for a wife, and was a keeper for a wife.\" in the Bible?", "role": "user" }, { "content": "The text \"Jacob fled into the country of Syria, and Israel served for a wife, and was a keeper for a wife.\" is part of Hosea chapter 12, verse 12 in the Old Testament.", "role": "assistant" }, { "content": "Scripture from Job 29:7?", "role": "user" }, { "content": "From the Old Testament, in Job 29:7 (Douay Rheims), we read:\n\"When I went out to the gate of the city, and in the street they prepared me a chair?\"", "role": "assistant" }, { "content": "- Book: Numbers\n- Chapter: 28\n- Verse: 13", "role": "user" }, { "content": "From the Old Testament, in Numbers 28:13 (Douay Rheims), we read:\n\"And the tenth of a tenth of flour tempered with oil in sacrifice for every lamb. It is a holocaust of most sweet odour and an offering by fire to the Lord.\"", "role": "assistant" }, { "content": "Recite Song of Solomon 6:11", "role": "user" }, { "content": "Old Testament\nSong of Solomon 6:11 (Douay Rheims)\n\"I knew not: my soul troubled me for the chariots of Aminadab.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For we are the children of the saints, and look for that life which God will give to those that never change their faith from him.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Tobit, chapter 2.\n\nHere's the full chapter:\nTobit Chapter 2\n1 But after this, when there was a festival of the Lord, and a good dinner was prepared in Tobias's house,\n2 He said to his son: Go, and bring some of our tribe that fear God, to feast with us.\n3 And when he had gone, returning he told him, that one of the children of Israel lay slain in the street. And he forthwith leaped up from his place at the table, and left his dinner, and came fasting to the body:\n4 And taking it up carried it privately to his house, that after the sun was down, he might bury him cautiously.\n5 And when he had hid the body, he ate bread with mourning and fear,\n6 Remembering the word which the Lord spoke by Amos the prophet: Your festival days shall be turned into lamentation and mourning.\n7 So when the sun was down, he went and buried him.\n8 Now all his neighbours blamed him, saying: Once already commandment was given for thee to be slain because of this matter, and thou didst scarce escape the sentence of death, and dost thou again bury the dead?\n9 But Tobias fearing God more than the king, carried off the bodies of them that were slain, and hid them in his house, and at midnight buried them.\n10 Now it happened one day, that being wearied with burying, he came to his house, and cast himself down by the wall and slept,\n11 And as he was sleeping, hot dung out of a swallow's nest fell upon his eyes, and he was made blind.\n12 Now this trial the Lord therefore permitted to happen to him, that an example might be given to posterity of his patience, as also of holy Job.\n13 For whereas he had always feared God from his infancy, and kept his commandments, he repined not against God because the evil of blindness had befallen him,\n14 But continued immoveable in the fear of God, giving thanks to God all the days of his life.\n15 For as the kings insulted over holy Job: so his relations and kinsmen mocked at his life, saying:\n16 Where is thy hope, for which thou gavest alms, and buriedst the dead?\n17 But Tobias rebuked them, saying: Speak not so:\n18 For we are the children of the saints, and look for that life which God will give to those that never change their faith from him.\n19 Now Anna his wife went daily to weaving work, and she brought home what she could get for their living by the labour of her hands.\n20 Whereby it came to pass, that she received a young kid, and brought it home:\n21 And when her husband heard it bleating, he said: Take heed, lest perhaps it be stolen: restore ye it to its owners, for it is not lawful for us either to eat or to touch any thing that cometh by theft.\n22 At these words his wife being angry answered: It is evident thy hope is come to nothing, and thy alms now appear.\n23 And with these, and other such like words she upbraided him.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What is written in 1 Samuel 30:14?", "role": "user" }, { "content": "Quoting from 1 Samuel 30:14, Old Testament (Douay Rheims):\n\"For we made an invasion on the south side of Cerethi, and upon Juda, and upon the south of Caleb, and we burnt Siceleg with fire.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And some that were burying a man, saw the rovers, and cast the body into the sepulchre of Eliseus. And when it had touched the bones of Eliseus, the man came to life, and stood upon his feet.\" is found?", "role": "user" }, { "content": "That verse comes from 2 Kings, chapter 13.\n\nCheck out the whole chapter:\n2 Kings Chapter 13\n1 In the three and twentieth year of Joas son of Ochozias king of Juda, Joachaz the son of Jehu reigned over Israel in Samaria, seventeen years.\n2 And he did evil before the Lord, and followed the sins of Jeroboam the son of Nabat, who made Israel to sin, and he departed not from them.\n3 And the wrath of the Lord was kindled against Israel, and he delivered them into the hand of Hazael the king of Syria, and into the hand of Benadad the son of Hazael all days.\n4 But Joachaz besought the face of the Lord, and the Lord heard him: for he saw the distress of Israel, because the king of Syria had oppressed them:\n5 And the Lord gave Israel a saviour, and they were delivered out of the hand of the king of Syria: and the children of Israel dwelt in their pavilions as yesterday and the day before.\n6 But yet they departed not from the sins of Jeroboam, who made Israel to sin, but walked in them: and there still remained a grove also in Samaria.\n7 And Joachaz had no more left of the people than fifty horsemen, and ten chariots, and ten thousand footmen: for the king of Syria had slain them, and had brought them low as dust by thrashing in the barnfloor.\n8 Rut the rest of the acts of Joachaz, and all that he did, and his valour, are they not written in the book of the words of the days of the kings of Israel?\n9 And Joachaz slept with his fathers, and they buried him in Samaria: and Joas his son reigned in his stead.\n10 In the seven and thirtieth year of Joas king of Juda, Joas the son of Joachaz reigned over Israel in Samaria sixteen years.\n11 And he did that which is evil in the sight of the Lord: he departed not from all the sins of Jeroboam the son of Nabat, who made Israel to sin, but he walked in them.\n12 But the rest of the acts of Joas, and all that he did, and his valour wherewith he fought against Amasias king of Juda, are they not written in the book of the words of the days of the kings of Israel?\n13 And Joas slept with his fathers: and Jeroboam sat upon his throne. But Joas was buried in Samaria with the kings of Israel.\n14 Now Eliseus was sick of the illness whereof he died: and Joas king of Israel went down to him, and wept before him, and said: O my father, my father, the chariot of Israel and the guider thereof.\n15 And Eliseus said to him: Bring a bow and arrows. And when he had brought him a bow, and arrows,\n16 He said to the king of Israel: Put thy hand upon the bow. And when he had put his hand, Eliseus put his hands over the king's hands,\n17 And said: Open the window to the east. And when he had opened it, Eliseus said: Shoot an arrow. And he shot. And Eliseus said: The arrow of the Lord's deliverance, and the arrow of the deliverance from Syria: and thou shalt strike the Syrians in Aphec, till thou consume them.\n18 And he said: Take the arrows. And when he had taken them, he said to him: Strike with an arrow upon the ground. And he struck three times and stood still.\n19 And the man of God was angry with him, and said: If thou hadst smitten five or six or seven times, thou hadst smitten Syria even to utter destruction: but now three times shalt thou smite it.\n20 And Eliseus died, and they buried him. And the rovers from Moab came into the land the same year.\n21 And some that were burying a man, saw the rovers, and cast the body into the sepulchre of Eliseus. And when it had touched the bones of Eliseus, the man came to life, and stood upon his feet.\n22 Now Hazael king of Syria afflicted Israel all the days of Joachaz:\n23 And the Lord had mercy on them, and returned to them because of his covenant, which he had made with Abraham and Isaac and Jacob: and he would not destroy them, nor utterly cast them away, unto this present time.\n24 And Hazael king of Syria died, and Benadad his son reigned in his stead.\n25 Now Joas the son of Joachaz, took the cities out of the hand of Benadad, the son of Hazael, which he had taken out of the hand of Joachaz his father by war, three times did Joas beat him, and he restored the cities to Israel.\n", "role": "assistant" }, { "content": "Ezekiel 9:2 please", "role": "user" }, { "content": "From Ezekiel chapter 9, verse 2, Old Testament (Douay Rheims):\n\"And behold six men came from the way of the upper gate, which looketh to the north: and each one had his weapon of destruction in his hand: and there was one man in the midst of them clothed with linen, with a writer's inkhorn at his reins: and they went in, and stood by the brazen altar.\"", "role": "assistant" }, { "content": "Can you read Genesis chapter 33, verse 6?", "role": "user" }, { "content": "Here's the passage from Genesis 33:6 in the Old Testament (Douay Rheims):\n\"Then the handmaids and their children came near, and bowed themselves.\"", "role": "assistant" }, { "content": "Isaiah 41:8", "role": "user" }, { "content": "The Old Testament\nIsaiah 41:8 (Douay Rheims)\n\"But thou Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend:\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"The prophets that have been before me, and before thee from the beginning, and have prophesied concerning many countries, and concerning great kingdoms, of war, and of affliction, and of famine.\"?", "role": "user" }, { "content": "It's from the book of Jeremiah, chapter 28.\n\nHere's the chapter in full:\nJeremiah Chapter 28\n1 And it came to pass in that year, in the beginning of the reign of Sedecias king of Juda, in the fourth year, in the fifth month, that Hananias the son of Azur, a prophet of Gabaon spoke to me, in the house of the Lord before the priests, and all the people, saying:\n2 Thus saith the Lord of hosts the God of Israel: I have broken the yoke of the king of Babylon.\n3 As yet two years of days, and I will cause all the vessels of the house of the Lord to be brought back into this place, which Nabuchodonosor king of Babylon took away from this place, and carried them to Babylon.\n4 And I will bring back to this place Jechonias the son of Joakim king of Juda, and all the captives of Juda, that are gone to Babylon, saith the Lord: for I will break the yoke of the king of Babylon.\n5 And Jeremias the prophet said to Hananias the prophet in the presence of the priests, and in the presence of all the people that stood in the house of the Lord:\n6 And Jeremias the prophet said: Amen, the Lord do so: the Lord perform thy words, which thou hast prophesied: that the vessels may be brought again into the house of the Lord, and all the captives may return out of Babylon to this place.\n7 Nevertheless hear this word that I speak in thy ears, and in the ears of all the people:\n8 The prophets that have been before me, and before thee from the beginning, and have prophesied concerning many countries, and concerning great kingdoms, of war, and of affliction, and of famine.\n9 The prophet that prophesied peace when his word shall come to pass, the prophet shall be known, whom the Lord hath sent in truth.\n10 And Hananias the prophet took the chain from the neck of Jeremias the prophet, and broke it.\n11 And Hananias spoke in the presence of all the people, saying: Thus saith the Lord: Even so will I break the yoke of Nabuchodonosor the king of Babylon after two full years from off the neck of all the nations.\n12 And Jeremias the prophet went his way. And the word of the Lord came to Jeremias, after that Hananias the prophet had broken the chain from off the neck of Jeremias the prophet, saying:\n13 Go, and tell Hananias: Thus saith the Lord: Thou hast broken chains of wood, and thou shalt make for them chains of iron.\n14 For thus saith the Lord of hosts the God of Israel: I have put a yoke of iron upon the neck of all these nations, to serve Nabuchodonosor king of Babylon, and they shall serve him: moreover also I have given him the beasts of the earth.\n15 And Jeremias the prophet said to Hananias the prophet: Hear now, Hananias: the Lord hath not sent thee, and thou hast made this people to trust in a lie.\n16 Therefore thus saith the Lord: Behold I will send thee away from off the face of the earth: this year shalt thou die: for thou hast spoken against the Lord.\n17 And Hananias the prophet died in that year, in the seventh month.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"For when he granteth peace, who is there that can condemn? When he hideth his countenance, who is there that can behold him, whether it regard nations, or all men?\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Job, chapter 34.\n\nHere's the full chapter:\nJob Chapter 34\n1 And Eliu continued his discourse, and said:\n2 Hear ye, wise men, my words, and ye learned, hearken to me:\n3 For the ear trieth words, and the mouth discerneth meats by the taste.\n4 Let us choose to us judgment, and let us see among ourselves what is the best.\n5 For Job hath said: I am just, and God hath overthrown my judgment.\n6 For in judging me there is a lie: my arrow is violent without any sin.\n7 What man is there like Job, who drinketh up scorning like water?\n8 Who goeth in company with them that work iniquity, and walketh with wicked men?\n9 For he hath said: Man shall not please God, although he run with him.\n10 Therefore, ye men of understanding, hear me: far from god be wickedness, and iniquity from the Almighty.\n11 For he will render to a man his work, and according to the ways of every one he will reward them.\n12 For in very deed God will not condemn without cause, neither will the Almighty pervert judgment.\n13 What other hath he appointed over the earth? or whom hath he set over the world which he made?\n14 If he turn his heart to him, he shall draw his spirit and breath unto himself.\n15 All flesh shall perish together, and man shall return into ashes.\n16 If then thou hast understanding, hear what is said, and hearken to the voice of my words.\n17 Can he be healed that loveth not judgment? and how dost thou so far condemn him that is just?\n18 Who saith to the king: Thou art an apostate: who calleth rulers ungodly?\n19 Who accepteth not the persons of princes: nor hath regarded the tyrant, when he contended against the poor man: for all are the work of his hands.\n20 They shall suddenly die, and the people shall be troubled at midnight, and they shall pass, and take away the violent without hand.\n21 For his eyes are upon the ways of men, and he considereth all their steps.\n22 There is no darkness, and there is no shadow of death, where they may be hid who work iniquity.\n23 For it is no longer in the power of man to enter into judgment with God.\n24 He shall break in pieces many and innumerable, and shall make others to stand in their stead.\n25 For he knoweth their works: and therefore he shall bring night on them, and they shall be destroyed.\n26 He hath struck them, as being wicked, in open sight.\n27 Who as it were on purpose have revolted from him, and would not understand all his ways:\n28 So that they caused the cry of the needy to come to him, and he heard the voice of the poor.\n29 For when he granteth peace, who is there that can condemn? When he hideth his countenance, who is there that can behold him, whether it regard nations, or all men?\n30 Who maketh a man that is a hypocrite to reign for the sins of the people?\n31 Seeing then I have spoken of God, I will not hinder thee in thy turn.\n32 If I have erred, teach thou me: if I have spoken iniquity, I will add no more.\n33 Doth God require it of thee, because it hath displeased thee? for thou begannest to speak, and not I: but if thou know any thing better, speak.\n34 Let men of understanding speak to me, and let a wise man hearken to me.\n35 But Job hath spoken foolishly, and his words sound not discipline.\n36 My father, let Job be tried even to the end: cease not from the man of iniquity.\n37 Because he addeth blasphemy upon his sins, let him be tied fast in the mean time amongst us: and then let him provoke God to judgment with his speeches.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"The following day all the multitude of the children of Israel murmured against Moses and Aaron, saying: You have killed the people of the Lord.\"?", "role": "user" }, { "content": "The scripture \"The following day all the multitude of the children of Israel murmured against Moses and Aaron, saying: You have killed the people of the Lord.\" is located in Numbers 16:41 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And I have so preached this gospel, not where Christ was named, lest I should build upon another man's foundation.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Romans, chapter 15.\n\nHere's the full chapter:\nRomans Chapter 15\n1 Now we that are stronger, ought to bear the infirmities of the weak, and not to please ourselves.\n2 Let every one of you please his neighbour unto good, to edification.\n3 For Christ did not please himself, but as it is written: The reproaches of them that reproached thee, fell upon me.\n4 For what things soever were written, were written for our learning: that through patience and the comfort of the scriptures, we might have hope.\n5 Now the God of patience and of comfort grant you to be of one mind one towards another, according to Jesus Christ:\n6 That with one mind, and with one mouth, you may glorify God and the Father of our Lord Jesus Christ.\n7 Wherefore receive one another, as Christ also hath received you unto the honour of God.\n8 For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers.\n9 But that the Gentiles are to glorify God for his mercy, as it is written: Therefore will I confess to thee, O Lord, among the Gentiles, and will sing to thy name.\n10 And again he saith: Rejoice, ye Gentiles, with his people.\n11 And again: Praise the Lord, all ye Gentiles; and magnify him, all ye people.\n12 And again Isaias saith: There shall be a root of Jesse; and he that shall rise up to rule the Gentiles, in him the Gentiles shall hope.\n13 Now the God of hope fill you with all joy and peace in believing; that you may abound in hope, and in the power of the Holy Ghost.\n14 And I myself also, my brethren, am assured of you, that you also are full of love, replenished with all knowledge, so that you are able to admonish one another.\n15 But I have written to you, brethren, more boldly in some sort, as it were putting you in mind: because of the grace which is given me from God.\n16 That I should be the minister of Christ Jesus among the Gentiles; sanctifying the gospel of God, that the oblation of the Gentiles may be made acceptable and sanctified in the Holy Ghost.\n17 I have therefore glory in Christ Jesus towards God.\n18 For I dare not to speak of any of those things which Christ worketh not by me, for the obedience of the Gentiles, by word and deed,\n19 By the virtue of signs and wonders, in the power of the Holy Ghost, so that from Jerusalem round about as far as unto Illyricum, I have replenished the gospel of Christ.\n20 And I have so preached this gospel, not where Christ was named, lest I should build upon another man's foundation.\n21 But as it is written: They to whom he was not spoken of, shall see, and they that have not heard shall understand.\n22 For which cause also I was hindered very much from coming to you, and have been kept away till now.\n23 But now having no more place in these countries, and having a great desire these many years past to come unto you,\n24 When I shall begin to take my journey into Spain, I hope that as I pass, I shall see you, and be brought on my way thither by you, if first, in part, I shall have enjoyed you:\n25 But now I shall go to Jerusalem, to minister unto the saints.\n26 For it hath pleased them of Macedonia and Achaia to make a contribution for the poor of the saints that are in Jerusalem.\n27 For it hath pleased them; and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they ought also in carnal things to minister to them.\n28 When therefore I shall have accomplished this, and consigned to them this fruit, I will come by you into Spain.\n29 And I know, that when I come to you, I shall come in the abundance of the blessing of the gospel of Christ.\n30 I beseech you therefore, brethren, through our Lord Jesus Christ, and by the charity of the Holy Ghost, that you help me in your prayers for me to God,\n31 That I may be delivered from the unbelievers that are in Judea, and that the oblation of my service may be acceptable in Jerusalem to the saints.\n32 That I may come to you with joy, by the will of God, and may be refreshed with you.\n33 Now the God of peace be with you all. Amen.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"So a man that fasteth for his sins, and doth the same again, what doth his humbling himself profit him? who will hear his prayer?\"?", "role": "user" }, { "content": "The passage \"So a man that fasteth for his sins, and doth the same again, what doth his humbling himself profit him? who will hear his prayer?\" comes from Sirach 34:31 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"But there appeared to them a sudden fire, very dreadful: and being struck with the fear of that face, which was not seen, they thought the things which they saw to be worse:\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Wisdom, chapter 17.\n\nHere's the entire chapter for you:\nWisdom Chapter 17\n1 For thy judgments, O Lord, are great, and thy words cannot be expressed: therefore undisciplined souls have erred.\n2 For while the wicked thought to be able to have dominion over the holy nation, they themselves being fettered with the bonds of darkness, and a long night, shut up in their houses, lay there exiled from the eternal providence.\n3 And while they thought to lie hid in their obscure sins, they were scattered under a dark veil of forgetfulness, being horribly afraid and troubled with exceeding great astonishment.\n4 For neither did the den that held them, keep them from fear: for noises coming down troubled them, and sad visions appearing to them, affrighted them.\n5 And no power of fire could give them light, neither could the bright flames of the stars enlighten that horrible night.\n6 But there appeared to them a sudden fire, very dreadful: and being struck with the fear of that face, which was not seen, they thought the things which they saw to be worse:\n7 And the delusions of their magic art were put down, and their boasting of wisdom was reproachfully rebuked.\n8 For they who promised to drive away fears and troubles from a sick soul, were sick themselves of a fear worthy to be laughed at.\n9 For though no terrible thing disturbed them: yet being scared with the passing by of beasts, and hissing of serpents, they died for fear: and denying that they saw the air, which could by no means be avoided.\n10 For whereas wickedness is fearful, it beareth witness of its condemnation: for a troubled conscience always forecasteth grievous things.\n11 For fear is nothing else but a yielding up of the succours from thought.\n12 And while there is less expectation from within, the greater doth it count the ignorance of that cause which bringeth the torment.\n13 But they that during that night, in which nothing could be done, and which came upon them from the lowest and deepest hell, slept the same sleep.\n14 Were sometimes molested with the fear of monsters, sometimes fainted away, their soul failing them: for a sudden and unlooked for fear was come upon them.\n15 Moreover if any of them had fallen down, he was kept shut up in prison without irons.\n16 For if any one were a husbandman, or a shepherd, or a labourer in the field, and was suddenly overtaken, he endured a necessity from which he could not fly.\n17 For they were all bound together with one chain of darkness. Whether it were a whistling wind, or the melodious voice of birds, among the spreading branches of trees, or a fall of water running down with violence,\n18 Or the mighty noise of stones tumbling down, or the running that could not be seen of beasts playing together, or the roaring voice of wild beasts, or a rebounding echo from the highest mountains: these things made them to swoon for fear.\n19 For the whole world was enlightened with a clear light, and none were hindered in their labours.\n20 But over them only was spread a heavy night, an image of that darkness which was to come upon them. But they were to themselves more grievous than the darkness.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Could you quote 1 Chronicles 16:23 for me?", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Chronicles 16:23 (Douay Rheims) is:\n\"Sing ye to the Lord, all the earth: shew forth from day to day his salvation.\"", "role": "assistant" }, { "content": "Where in the books does \"He made also ten lavers of brass: one laver contained four bases, and was of four cubits: and upon every base, in all ten, he put as many lavers.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from 1 Kings, chapter 7.\n\nHere's what the chapter says:\n1 Kings Chapter 7\n1 And Solomon built his own house in thirteen years, and brought it to perfection.\n2 He built also the house of the forest of Libanus, the length of it was a hundred cubits, and the breadth fifty cubits, and the height thirty cubits: and four galleries between pillars of cedar: for he had cut cedar trees into pillars.\n3 And he covered the whole vault with boards of cedar, and it was held up with five and forty pillars. And one row had fifteen pillars,\n4 Set one against another,\n5 And looking one upon another, with equal space between the pillars, and over the pillars were square beams in all things equal.\n6 And he made a porch of pillars of fifty cubits in length, and thirty cubits in breadth: and another porch before the greater porch: and pillars, and chapiters upon the pillars.\n7 He made also the porch of the throne, wherein is the seat of judgment: and covered it with cedar wood from the floor to the top.\n8 And in the midst of the porch, was a small house where he sat in judgment, of the like work. He made also a house for the daughter of Pharao (whom Solomon had taken to wife) of the same work, as this porch,\n9 All of costly stones, which were sawed by a certain rule and measure both within and without: from the foundation to the top of the walls, and without unto the great court.\n10 And the foundations were of costly stones, great stones of ten cubits or eight cubits:\n11 And above there were costly stones, or equal measure, hewed; and, in like manner, planks of cedar:\n12 And the greater court was made round with three rows of hewed stones, and one row of planks of cedar, moreover also in the inner court of the house of the Lord, and in the porch of the house.\n13 And king Solomon sent, and brought Hiram from Tyre,\n14 The son of a widow woman of the tribe of Nephtali, whose father was a Tyrian, an artificer in brass, and full of wisdom, and understanding, and skill to work all work in brass. And when he was come to king Solomon, he wrought all his work.\n15 And he cast two pillars in brass, each pillar was eighteen cubits high: and a line of twelve cubits compassed both the pillars.\n16 He made also two chapiters of molten brass, to be set upon the tops of the pillars: the height of one chapiter was five cubits, and the height of the other chapiter was five cubits:\n17 And a kind of network, and chain work wreathed together with wonderful art. Both the chapiters of the pillars were cast: seven rows of nets were on one chapiter, and seven nets on the other chapiter.\n18 And he made the pillars, and two rows round about each network to cover the chapiters, that were upon the top, with pomegranates: and in like manner did he to the other chapiter.\n19 And the chapiters that were upon the top of the pillars, were of lily work in the porch, of four cubits.\n20 And again other chapiters in the top of the pillars above, according to the measure of the pillar over against the network: and of pomegranates there were two hundred in rows round about the other chapiter.\n21 And he set up the two pillars in the porch of the temple: and when he had set up the pillar on the right hand, he called the name thereof Jachin: in like manner he set up the second pillar, and called the name thereof Booz.\n22 And upon the tops of the pillars he made lily work: so the work of the pillars was finished.\n23 He made also a molten sea of ten cubits from brim to brim, round all about; the height of it was five cubits, and a line of thirty cubits compassed it round about.\n24 And a graven work under the brim of it compassed it, for ten cubits going about the sea: there were two rows cast of chamfered sculptures.\n25 And it stood upon twelve oxen, of which three looked towards the north, and three towards the west, and three towards the south, and three towards the east, and the sea was above upon them, and their hinder parts were all hid within.\n26 And the laver was a handbreadth thick: and the brim thereof was like the brim of a cup, or the leaf of a crisped lily: it contained two thousand bates.\n27 And he made ten bases of brass, every base was four cubits in length, and four cubits in breadth, and three cubits high.\n28 And the work itself of the bases, was intergraven: and there were gravings between the joinings.\n29 And between the little crowns and the ledges were lions, and oxen, and cherubims: and in the joinings likewise above: and under the lions and oxen, as it were bands of brass hanging down.\n30 And every base had four wheels, and axletrees of brass: and at the four sides were undersetters under the laver molten, looking one against another.\n31 The mouth also of the laver within, was in the top of the chapiter: and that which appeared without, was of one cubit all round, and together it was one cubit and a half: and in the corners of the pillars were divers engravings: and the spaces between the pillars were square, not round.\n32 And the four wheels, which were at the four corners of the base, were joined one to another under the base: the height of a wheel was a cubit and a half.\n33 And they were such wheels as are used to be made in a chariot: and their axletrees, and spokes, and strakes, and naves, were all east.\n34 And the four undersetters that were at every corner of each base, were of the base itself cast and joined together.\n35 And in the top of the base there was a round compass of half a cubit, so wrought that the laver might be set thereon, having its gravings, and divers sculptures of itself.\n36 He engraved also in those plates, which were of brass. and in the corners, cherubims, and lions, and palm trees, in likeness of a man standing, so that they seemed not to be engraven, but added round about.\n37 After this manner he made ten bases, of one casting and measure, and the like graving.\n38 He made also ten lavers of brass: one laver contained four bases, and was of four cubits: and upon every base, in all ten, he put as many lavers.\n39 And he set the ten bases, five on the right side of the temple, and five on the left: and the sea he put on the right side of the temple over against the east southward.\n40 And Hiram made caldrons, and shovels, and basins, and finished all the work of king Solomon in the temple of the Lord.\n41 The two pillars and the two cords of the chapiters, upon the chapiters of the pillars: and the two networks, to cover the two cords, that were upon the top of the pillars.\n42 And four hundred pomegranates for the two networks: two rows of pomegranates for each network, to cover the cords of the chapiters, which were upon the tops of the pillars.\n43 And the ten bases, and the ten lavers on the bases.\n44 And one sea, and twelve oxen under the sea.\n45 And the caldrons, and the shovels, and the basins. All the vessels that Hiram made for king Solomon for the house of the Lord, were of fine brass.\n46 In the plains of the Jordan did the king cast them in a clay ground, between Socoth and Sartham.\n47 And Solomon placed all the vessels: but for exceeding great multitude the brass could not be weighed.\n48 And Solomon made all the vessels for the house of the Lord: the altar of gold, and the table of gold, upon which the leaves of proposition should be set:\n49 And the golden candlesticks, five on the right hand, and five on the left, over against the oracle, of pure gold: and the flowers like lilies, and the lamps over them of gold: and golden snuffers,\n50 And pots, and fleshhooks, and bowls, and mortars, and censers, of most pure gold: and the hinges for the doors of the inner house of the holy of holies, and for the doors of the house of the temple were of gold.\n51 And Solomon finished all the work that he made in the house of the Lord, and brought in the things that David his father had dedicated, the silver and the gold, and the vessels, and laid them up in the treasures of the house of the Lord.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And fear not the words of a sinful man, for his glory is dung, and worms:\"?", "role": "user" }, { "content": "The verse you're asking about is in 1 Maccabees, chapter 2.\n\nHere's the complete chapter text:\n1 Maccabees Chapter 2\n1 In those days arose Mathathias the son of John, the son of Simeon, a priest of the sons of Joarib, from Jerusalem, and he abode in the mountain of Modin.\n2 And he had five sons: John who was surnamed Gaddis:\n3 And Simon, who was surnamed Thasi:\n4 And Judas, who was called Machabeus:\n5 And Eleazar, who was surnamed Abaron: and Jonathan, who was surnamed Apphus.\n6 These saw the evils that were done in the people of Juda, and in Jerusalem.\n7 And Mathathias said: Woe is me, wherefore was I born to see the ruin of my people, and the ruin of the holy city, and to dwell there, when it is given into the hands of the enemies?\n8 The holy places are come into the hands of strangers: her temple is become as a man without honour.\n9 The vessels of her glory are carried away captive: her old men are murdered in the streets, and her young men are fallen by the sword of the enemies.\n10 What nation hath not inherited her kingdom, and gotten of her spoils?\n11 All her ornaments are taken away. She that was free is made a slave.\n12 And behold our sanctuary, and our beauty, and our glory is laid waste, and the Gentiles have defiled them.\n13 To what end then should we live any longer?\n14 And Mathathias and his sons rent their garments, and they covered themselves with haircloth, and made great lamentation.\n15 And they that were sent from king Antiochus came thither, to compel them that were fled into the city of Modin, to sacrifice, and to burn incense, and to depart from the law of God.\n16 And many of the people of Israel consented, and came to them: but Mathathias and his sons stood firm.\n17 And they that were sent from Antiochus, answering, said to Mathathias: Thou art a ruler, and an honourable, and great man in this city, and adorned with sons, and brethren.\n18 Therefore come thou first, and obey the king's commandment, as all nations have done, and the men of Juda, and they that remain in Jerusalem: and thou, and thy sons, shall be in the number of the king's friends, and enriched with gold, and silver, and many presents.\n19 Then Mathathias answered, and said with a loud voice: Although all nations obey king Antiochus, so as to depart every man from the service of the law of his fathers, and consent to his commandments:\n20 I and my sons, and my brethren will obey the law of our fathers.\n21 God be merciful unto us: it is not profitable for us to forsake the law, and the justices of God:\n22 We will not hearken to the words of king Antiochus, neither will we sacrifice, and transgress the commandments of our law, to go another way.\n23 Now as he left off speaking these words, there came a certain Jew in the sight of all to sacrifice to the idols upon the altar in the city of Modin, according to the king's commandment.\n24 And Mathathias saw and was grieved, and his reins trembled, and his wrath was kindled according to the judgment of the law, and running upon him he slew him upon the altar:\n25 Moreover the man whom king Antiochus had sent, who compelled them to sacrifice, he slew at the same time, and pulled down the altar.\n26 And shewed zeal for the law, as Phinees did by Zamri the son of Salomi.\n27 And Mathathias cried out in the city with a loud voice, saying: Every one that hath zeal for the law, and maintaineth the testament, let him follow me.\n28 So he, and his sons fled into the mountains, and left all that they had in the city.\n29 Then many that sought after judgment, and justice, went down into the desert:\n30 And they abode there, they and their children, and their wives, and their cattle: because afflictions increased upon them.\n31 And it was told to the king's men, and to the army that was in Jerusalem in the city of David, that certain men who had broken the king's commandment, were gone away into the secret places in the wilderness, and that many were gone after them.\n32 And forthwith they went out towards them, and made war against them on the sabbath day,\n33 And they said to them: Do you still resist? come forth, and do according to the edict of king Antiochus, and you shall live.\n34 And they said: We will not come forth, neither will we obey the king's edict, to profane the sabbath day.\n35 And they made haste to give them battle.\n36 But they answered them not, neither did they cast a stone at them, nor stopped up the secret places,\n37 Saying: Let us all die in our innocency: and heaven and earth shall be witnesses for us, that you put us to death wrongfully.\n38 So they gave them battle on the sabbath: and they were slain with their wives, and their children, and their cattle, to the number of a thousand persons.\n39 And Mathathias and his friends heard of it, and they mourned for them exceedingly.\n40 And every man said to his neighbour: If we shall all do as our brethren have done, and not fight against the heathens for our lives, and our justifications: they will now quickly root us out of the earth.\n41 And they determined in that day, saying: Whosoever shall come up against us to fight on the sabbath day, we will fight against him: and we will not all die, as our brethren that were slain in the secret places.\n42 Then was assembled to them the congregation of the Assideans, the stoutest of Israel, every one that had a good will for the law.\n43 And all they that fled from the evils, joined themselves to them, and were a support to them.\n44 And they gathered an army, and slew the sinners in their wrath, and the wicked men in their indignation: and the rest fled to the nations for safety.\n45 And Mathathias and his friends went round about, and they threw down the altars:\n46 And they circumcised all the children whom they found in the confines of Israel that were uncircumcised: and they did valiantly.\n47 And they pursued after the children of pride, and the work prospered in their hands:\n48 And they recovered the law out of the hands of the nations, and out of the hands of the kings: and they yielded not the horn to the sinner.\n49 Now the days drew near that Mathathias should die, and he said to his sons: Now hath pride and chastisement gotten strength, and the time of destruction, and the wrath of indignation:\n50 Now therefore, O my sons, be ye zealous for the law, and give your lives for the covenant of your fathers.\n51 And call to remembrance the works of the fathers, which they have done in their generations: and you shall receive great glory, and an everlasting name.\n52 Was not Abraham found faithful in temptation, and it was reputed to him unto justice?\n53 Joseph in the time of his distress kept the commandment, and he was made lord of Egypt.\n54 Phinees our father, by being fervent in the zeal of God, received the covenant of an everlasting priesthood.\n55 Jesus, whilst he fulfilled the word, was made ruler in Israel.\n56 Caleb, for bearing witness before the congregation, received an inheritance.\n57 David by his mercy obtained the throne of an everlasting kingdom.\n58 Elias, while he was full of zeal for the law, was taken up into heaven.\n59 Ananias and Azarias and Misael by believing, were delivered out of the flame.\n60 Daniel in his innocency was delivered out of the mouth of the lions.\n61 And thus consider through all generations: that none that trust in him fail in strength.\n62 And fear not the words of a sinful man, for his glory is dung, and worms:\n63 To day he is lifted up, and to morrow he shall not be found, because he is returned into his earth; and his thought is come to nothing.\n64 You therefore, my sons, take courage, and behave manfully in the law: for by it you shall be glorious.\n65 And behold, I know that your brother Simon is a man of counsel: give ear to him always, and he shall be a father to you.\n66 And Judas Machabeus who is valiant and strong from his youth up, let him be the leader of your army, and he shall manage the war of the people.\n67 And you shall take to you all that observe the law: and revenge ye the wrong of your people.\n68 Render to the Gentiles their reward, and take heed to the precepts of the law.\n69 And he blessed them, and was joined to his fathers.\n70 And he died in the hundred and forty-sixth year: and he was buried by his sons in the sepulchres of his fathers in Modin, and all Israel mourned for him with great mourning.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"But you this day have rejected your God, who only hath saved you out of all your evils and your tribulations: and you have said: Nay: but set a king over us. Now therefore stand before the Lord by your tribes, and by your families.\"?", "role": "user" }, { "content": "The passage \"But you this day have rejected your God, who only hath saved you out of all your evils and your tribulations: and you have said: Nay: but set a king over us. Now therefore stand before the Lord by your tribes, and by your families.\" comes from 1 Samuel 10:19 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And Eliseus said to him: Go tell him: Thou shalt recover: bat the Lord hath shewn me that he shall surely die.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And Eliseus said to him: Go tell him: Thou shalt recover: bat the Lord hath shewn me that he shall surely die.\" can be found in the book of 2 Kings, chapter 8, verse 10 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote 2 Kings 24:9 for me?", "role": "user" }, { "content": "Here's the passage from 2 Kings 24:9 in the Old Testament (Douay Rheims):\n\"And he did evil before the Lord, according to all that his father had done.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"O ye frost and cold, bless the Lord: praise and exalt him above all for ever.\" from?", "role": "user" }, { "content": "In the book of Daniel, chapter 3, verse 69 of the Old Testament, you'll find \"O ye frost and cold, bless the Lord: praise and exalt him above all for ever.\".", "role": "assistant" }, { "content": "Where exactly in the Bible is \"In the morning sow thy seed, and In the evening let not thy hand cease: for thou knowest not which may rather spring up, this or that: and if both together, it shall be the better.\" written?", "role": "user" }, { "content": "The quote \"In the morning sow thy seed, and In the evening let not thy hand cease: for thou knowest not which may rather spring up, this or that: and if both together, it shall be the better.\" is from Ecclesiastes 11:6 in the Old Testament.", "role": "assistant" }, { "content": "What's the content of Exodus 25:7?", "role": "user" }, { "content": "The Old Testament\nExodus 25:7 (Douay Rheims)\n\"Onyx stones, and precious stones to adorn the ephod and the rational.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And they shall know that I the Lord have not spoken in vain that I would do this evil to them.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Ezekiel, chapter 6.\n\nHere's what the chapter says:\nEzekiel Chapter 6\n1 And the word of the Lord came to me, saying:\n2 Son of man, set thy face towards the mountains of Israel, and prophesy against them.\n3 And say: Ye mountains of Israel, hear the word of the Lord God: Thus saith the Lord God to the mountains, and to the hills, and to the rocks, and the valleys: Behold, I will bring upon you the sword, and I will destroy your high places.\n4 And I will throw down your altars, and your idols shall be broken in pieces: and I will cast down your slain before your idols.\n5 And I will lay the dead carcasses of the children of Israel before your idols: and I will scatter your bones round about your altars,\n6 In all your dwelling places. The cities shall be laid waste, and the high places shall be thrown down, and destroyed, and your altars shall be abolished, and shall be broken in pieces: and your idols shall be no more, and your temples shall be destroyed, and your works shall be defaced.\n7 And the slain shall fall in the midst of you: and you shall know that I am the Lord.\n8 And I will leave in you some that shall escape the sword among the nations, when I shall have scattered you, through the countries.\n9 And they that are saved of you shall remember me amongst the nations to which they are carried captives: because I have broken their heart that was faithless, and revolted from me: and their eyes that went a fornicating after their idols: and they shall be displeased with themselves because of the evils which they have committed in all their abominations.\n10 And they shall know that I the Lord have not spoken in vain that I would do this evil to them.\n11 Thus saith the Lord God: Strike with thy hand, and stamp with thy foot, and say: Alas, for all the abominations of the evils of the house of Israel: for they shall fall by the sword, by the famine and by the pestilence.\n12 He that is far off shall die of the pestilence: and he that is near, shall fall by the sword: and he that remaineth, and is besieged, shall die by the famine: and I will accomplish my indignation upon them.\n13 And you shall know that I am the Lord, when your slain shall be amongst your idols, round about your altars, in every high hill, and on all the tops of mountains, and under every woody tree, and under every thick oak, the place where they burnt sweet smelling frankincense to all their idols.\n14 And I will stretch forth my hand upon them: and I will make the land desolate, and abandoned from the desert of Deblatha in all their dwelling places: and they shall know that I am the Lord.\n", "role": "assistant" }, { "content": "Book: Isaiah\nChapter: 1\nVerse: 9", "role": "user" }, { "content": "In the Old Testament, Isaiah chapter 1, verse 9 (Douay Rheims) says:\n\"Except the Lord of hosts had left us seed, we had been as Sodom, and we should have been like to Gomorrha.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Let that man be as the cities that the Lord hath overthrown, and hath not repented: let him hear a cry in the morning, and howling at noontide:\" from?", "role": "user" }, { "content": "That one's from Jeremiah, chapter 20.\n\nHere's the chapter it's part of:\nJeremiah Chapter 20\n1 Now Phassur the son of Emmur, the priest, who was appointed chief in the house of the Lord, heard Jeremias prophesying these words.\n2 And Phassur struck Jeremias the prophet, and put him in the stocks, that were in the upper gate of Benjamin, in the house of the Lord.\n3 And when it was light the next day, Phassur brought Jeremias out of the stocks. And Jeremias said to him: The Lord hath not called thy name Phassur, but fear on every side.\n4 For thus saith the Lord: Behold I will deliver thee up to fear, thee and all thy friends: and they shall fall by the sword of their enemies, and thy eyes shall see it, and I will give all Juda into the hand of the king of Babylon: and he shall strike them with the sword.\n5 And I will give all the substance of this city, and all its labour, and every precious thing thereof, and all the treasures of the kings of Juda will I give into the hands of their enemies: and they shall pillage them, and take them away, and carry them to Babylon.\n6 But thou, Phassur, and all that dwell in thy house, shall go into captivity, and thou shalt go to Babylon, and there thou shalt die, and there thou shalt be buried, thou and all thy friends, to whom thou hast prophesied a lie.\n7 Thou hast deceived me, O Lord, and I am deceived: thou hast been stronger than I, and thou hast prevailed. I am become a laughing-stock all the day, all scoff at me.\n8 For I am speaking now this long time, crying out against iniquity, and I often proclaim devastation: and the word of the Lord is made a reproach to me, and a derision all the day.\n9 Then I said: I will not make mention of him, nor speak any more in his name: and there came in my heart as a burning fire shut up in my bones, and I was wearied, not being able to bear it.\n10 For I heard the reproaches of many, and terror on every side: Persecute him, and let us persecute him: from all the men that were my familiars, and continued at my side: if by any means he may be deceived, and we may prevail against him, and be revenged on him.\n11 But the Lord is with me as a strong warrior: therefore they that persecute me shall fall, and shall be weak: they shall be greatly confounded, because they have not understood the everlasting reproach, which never shall be effaced.\n12 And thou, O Lord of hosts, prover of the just, who seest the reins and the heart: let me see, I beseech thee, thy vengeance on them: for to thee I have laid open my cause.\n13 Sing ye to the Lord, praise the Lord: because he hath delivered the soul of the poor out of the hand of the wicked.\n14 Cursed be the day wherein I was borne: let not the day in which my mother bore me, be blessed.\n15 Cursed be the man that brought the tidings to my father, saying: A man child is born to thee: and made him greatly rejoice.\n16 Let that man be as the cities that the Lord hath overthrown, and hath not repented: let him hear a cry in the morning, and howling at noontide:\n17 Who slew me not from the womb, that my mother might have been my grave, and her womb an everlasting conception.\n18 Why came I out of the womb, to see labour and sorrow, and that my days should be spent in confusion?\n", "role": "assistant" }, { "content": "- Book: Jeremiah\n- Chapter: 22\n- Verse: 3", "role": "user" }, { "content": "The verse in Jeremiah 22:3 of the Old Testament (Douay Rheims) goes:\n\"Thus saith the Lord: Execute judgement and justice, and deliver him that is oppressed out of the hand of the oppressor: and afflict not the stranger, the fatherless, nor the widow, nor oppress them unjustly: and shed not innocent blood in this place.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"The Lord will not turn away the wrath of his indignation, till he have executed and performed the thought of his heart: in the latter days you shall understand these things.\" from?", "role": "user" }, { "content": "You can find \"The Lord will not turn away the wrath of his indignation, till he have executed and performed the thought of his heart: in the latter days you shall understand these things.\" in the Old Testament, specifically in Jeremiah 30:24.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Judge not according to the appearance, but judge just judgment.\"?", "role": "user" }, { "content": "\"Judge not according to the appearance, but judge just judgment.\" is written in John 7:24, within the New Testament.", "role": "assistant" }, { "content": "Verse 15 from chapter 14 in Judges?", "role": "user" }, { "content": "Quoting from Judges 14:15, Old Testament (Douay Rheims):\n\"And when the seventh day came, they said to the wife of Samson: Soothe thy husband, and persuade him to tell thee what the riddle meaneth. But if thou wilt not do it, we will burn thee, and thy father's house. Have you called us to the wedding on purpose to strip us?\"", "role": "assistant" }, { "content": "Luke, chapter 19, verse 47 - what does it say?", "role": "user" }, { "content": "The New Testament\nLuke 19:47 (Douay Rheims)\n\"And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him:\"", "role": "assistant" }, { "content": "Which chapter and book contains \"So Moses and Aaron and the princes of the synagogue reckoned up the sons of Caath, by their kindreds and the houses of their fathers,\"?", "role": "user" }, { "content": "That's from Numbers, chapter 4.\n\nWant the full chapter? Here it is:\nNumbers Chapter 4\n1 And the Lord spoke to Moses, and Aaron, saying:\n2 Take the sum of the sons of Caath from the midst of the Levites, by their houses and families.\n3 From thirty years old and upward, to fifty years old, of all that go in to stand and to minister in the tabernacle of the covenant.\n4 This is the service of the sons of Caath:\n5 When the camp is to set forward, Aaron and his sons shall go into the tabernacle of the covenant, and the holy of holies, and shall take down the veil that hangeth before the door, and shall wrap up the ark of the testimony in it,\n6 And shall cover it again with a cover of violet skins, and shall spread over it a cloth all of violet, and shall put in the bars.\n7 They shall wrap up also the table of proposition in a cloth of violet, and shall put with it the censers and little mortars, the cups and bowls to pour out the libations: the leaves shall be always on it:\n8 And they shall spread over it a cloth of scarlet, which again they shall cover with a covering of violet skins, and shall put in the bars.\n9 They shall take also a cloth of violet wherewith they shall cover the candlestick with the lamps and tongs thereof and the snuffers and all the oil vessels, which are necessary for the dressing of the lamps:\n10 And over all they shall put a cover of violet skins and put in the bars.\n11 And they shall wrap up the golden altar also in a cloth of violet, and shall spread over it a cover of violet skins, and put in the bars.\n12 All the vessels wherewith they minister in the sanctuary, they shall wrap up in a cloth of violet, and shall spread over it a cover of violet skins, and put in the bars.\n13 They shall cleanse the altar also from the ashes, and shall wrap it up in a purple cloth,\n14 And shall put it with all the vessels that they use in the ministry thereof, that is to say, firepans, fleshhooks and forks, pothooks and shovels. They shall cover all the vessels of the altar together with a covering of violet skins, and shall put in the bars.\n15 And when Aaron and his sons have wrapped up the sanctuary and the vessels thereof at the removing of the camp, then shall the sons of Caath enter in to carry the things wrapped up: and they shall not touch the vessels of the sanctuary, lest they die. These are the burdens of the sons of Caath: in the tabernacle of the covenant:\n16 And over them shall be Eleazar the son of Aaron the priest, to whose charge pertaineth the oil to dress the lamps, and the sweet incense, and the sacrifice, that is always offered, and the oil of unction, and whatsoever pertaineth to the service of the tabernacle, and of all the vessels that are in the sanctuary.\n17 And the Lord spoke to Moses and Aaron, saying:\n18 Destroy not the people of Caath from the midst of the Levites:\n19 But do this to them, that they may live, and not die, by touching the holies of holies. Aaron and his sons shall go in, and they shall appoint every man his work, and shall divide the burdens that every man is to carry.\n20 Let not others by any curiosity see the things that are in the sanctuary before they be wrapped up, otherwise they shall die.\n21 And the Lord spoke to Moses, saying:\n22 Take the sum of the soils of Gerson also by their houses and families and kindreds.\n23 From thirty years old and upward, unto fifty years old. Number them all that go in and minister in the tabernacle of the covenant.\n24 This is the office of the family of the Gersonites:\n25 To carry the curtains of the tabernacle and the roof of the covenant, the other covering, and the violet covering over all, and the hanging that hangeth in the entry of the tabernacle of the covenant,\n26 The curtains of the court, and the veil in the entry that is before the tabernacle. All things that pertain to the altar, the cords and the vessels of the ministry,\n27 The sons of Gerson shall carry, by the commandment of Aaron and his sons: and each man shall know to what burden he must be assigned.\n28 This is the service of the family of the Gersonites in the tabernacle of the covenant, and they shall be under the hand of Ithamar the son of Aaron the priest.\n29 Thou shalt reckon up the sons of Merari also by the families and houses of their fathers,\n30 From thirty years old and upward, unto fifty years old, all that go in to the office of their ministry, and to the service of the covenant of the testimony.\n31 These are their burdens: They shall carry the boards of the tabernacle and the bars thereof, the pillars and their sockets,\n32 The pillars also of the court round about, with their sockets and pins and cords. They shall receive by account all the vessels and furniture, and so shall carry them.\n33 This is the office of the family of the Merarites, and their ministry in the tabernacle of the covenant: and they shall be under the hand of Ithamar the son of Aaron the priest.\n34 So Moses and Aaron and the princes of the synagogue reckoned up the sons of Caath, by their kindreds and the houses of their fathers,\n35 From thirty years old and upward, unto fifty years old, all that go in to the ministry of the tabernacle of the covenant:\n36 And they were found two thousand seven hundred and fifty.\n37 This is the number of the people of Caath that go in to the tabernacle of the covenant: these did Moses and Aaron number according to the word of the Lord by the hand of Moses.\n38 The sons of Gerson also were numbered by the kindreds and houses of their fathers,\n39 From thirty years old and upward, unto fifty years old, all that go in to minister in the tabernacle of the covenant:\n40 And they were found two thousand six hundred and thirty.\n41 This is the people of the Gersonites, whom Moses and Aaron numbered according to the word of the Lord.\n42 The sons of Merari also were numbered by the kindreds and houses of their fathers,\n43 From thirty years old and upward, unto fifty years old, all that go in to fulfill the rites of the tabernacle of the covenant:\n44 And they were found three thousand two hundred.\n45 This is the number of the sons of Merari, whom Moses and Aaron reckoned up according to the commandment of the Lord by the hand of Moses.\n46 All that were reckoned up of the Levites, and whom Moses and Aaron and the princes of Israel took by name, by the kindreds and houses of their fathers,\n47 From thirty years old and upward, until fifty years old, that go into the ministry of the tabernacle, and to carry the burdens,\n48 Were in all eight thousand five hundred and eighty.\n49 Moses reckoned them up according to the word of the Lord, every one according to their office and burdens, as the Lord had commanded him.\n", "role": "assistant" }, { "content": "What is written in Psalm 38:9?", "role": "user" }, { "content": "From Psalm chapter 38, verse 9, Old Testament (Douay Rheims):\n\"Deliver thou me from all my iniquities: thou hast made me a reproach to the fool.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Praise the Lord from the earth, ye dragons, and all ye deeps:\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 148.\n\nHere's the entire chapter for you:\nPsalm Chapter 148\n1 Praise ye the Lord from the heavens: praise ye him in the high places.\n2 Praise ye him, all his angels: praise ye him, all his hosts.\n3 Praise ye him, O sun and moon: praise him, all ye stars and light.\n4 Praise him, ye heavens of heavens: and let all the waters that are above the heavens\n5 Praise the name of the Lord. For he spoke, and they were made: he commanded, and they were created.\n6 He hath established them for ever, and for ages of ages: he hath made a decree, and it shall not pass away.\n7 Praise the Lord from the earth, ye dragons, and all ye deeps:\n8 Fire, hail, snow, ice, stormy winds which fulfill his word:\n9 Mountains and all hills, fruitful trees and all cedars:\n10 Beasts and all cattle: serpents and feathered fowls:\n11 Kings of the earth and all people: princes and all judges of the earth:\n12 Young men and maidens: let the old with the younger, praise the name of the Lord:\n13 For his name alone is exalted.\n14 The praise of him is above heaven and earth: and he hath exalted the horn of his people. A hymn to all his saints: to the children of Israel, a people approaching to him. Alleluia.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Wherefore she went forth out of the place of her sojournment, with both her daughters in law: and being now in the way to return into the land of Juda,\" in the Bible?", "role": "user" }, { "content": "You can find \"Wherefore she went forth out of the place of her sojournment, with both her daughters in law: and being now in the way to return into the land of Juda,\" in the Old Testament, specifically in Ruth 1:7.", "role": "assistant" }, { "content": "Wisdom 4:9 please", "role": "user" }, { "content": "In the Old Testament, Wisdom chapter 4, verse 9 (Douay Rheims) says:\n\"And a spotless life is old age.\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "I need the text of 1 Kings 10:5", "role": "user" }, { "content": "From the Old Testament, in 1 Kings 10:5 (Douay Rheims), we read:\n\"And the meat of his table, and the apartments of his servants, and the order of his ministers, and their apparel, and the cupbearers, and the holocausts, which he offered in the house of the Lord: she had no longer any spirit in her,\"", "role": "assistant" }, { "content": "What does 1 Maccabees chapter 4 verse 49 say?", "role": "user" }, { "content": "Here's the passage from 1 Maccabees 4:49 in the Old Testament (Douay Rheims):\n\"And they made new holy vessels, and brought in the candlestick, and the altar of incense, and the table into the temple.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And now when all expected what judgment would be given, and the enemies were at hand, and the army was set in array, the beasts and the horsemen ranged in convenient places,\"?", "role": "user" }, { "content": "The text \"And now when all expected what judgment would be given, and the enemies were at hand, and the army was set in array, the beasts and the horsemen ranged in convenient places,\" is part of 2 Maccabees chapter 15, verse 20 in the Old Testament.", "role": "assistant" }, { "content": "Could you quote Exodus 22:11 for me?", "role": "user" }, { "content": "Here's the passage from Exodus 22:11 in the Old Testament (Douay Rheims):\n\"There shall be an oath between them, that he did not put forth his hand to his neighbour's goods: and the owner shall accept of the oath; and he shall not be compelled to make restitution.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"All that I have commanded thee, thou shalt do unto Aaron and his sons. Seven days shalt thou consecrate their hands:\"?", "role": "user" }, { "content": "The verse you're asking about is in Exodus, chapter 29.\n\nHere's the complete chapter text:\nExodus Chapter 29\n1 And thou shalt also do this, that they may be consecrated to me in priesthood. Take a calf from the herd, and two rams without blemish,\n2 And unleavened bread, and a cake without leaven, tempered with oil, wafers also unleavened anointed with oil: thou shalt make them all of wheaten flour.\n3 And thou shalt put them in a basket and offer them: and the calf and the two rams.\n4 And thou shalt bring Aaron and his sons to the door of the tabernacle of the testimony. And when thou hast washed the father and his sons with water,\n5 Thou shalt clothe Aaron with his vestments, that is, with the linen garment and the tunick, and the ephod and the rational, which thou shalt gird with the girdle.\n6 And thou shalt put the mitre upon his head, and the holy plate upon the mitre,\n7 And thou shalt pour the oil of unction upon his head: and by this rite shall he be consecrated.\n8 Thou shalt bring his sons also and shalt put on them the linen tunicks, and gird them with a girdle:\n9 To wit, Aaron and his children, and thou shalt put mitres upon them: and they shall be priests to me by a perpetual ordinance. After thou shalt have consecrated their hands,\n10 Thou shalt present also the calf before the tabernacle of the testimony. And Aaron and his sons shall lay their hands upon his head,\n11 And thou shalt kill him in the sight of the Lord, beside the door of the tabernacle of the testimony.\n12 And taking some of the blood of the calf, thou shalt put it upon the horns of the altar with thy finger, and the rest of the blood thou shalt pour at the bottom thereof.\n13 Thou shalt take also all the fat that covereth the entrails, and the caul of the liver, and the two kidneys, and the fat that is upon them, and shalt offer a burnt offering upon the altar:\n14 But the flesh of the calf and the hide and the dung, thou shalt burn abroad, without the camp, because it is for sin.\n15 Thou shalt take also one ram upon the head whereof Aaron and his sons shall lay their hands.\n16 And when thou hast killed him, thou shalt take of the blood thereof, and pour round about the altar:\n17 And thou shalt cut the ram in pieces, and having washed his entrails and feet, thou shalt put them upon the flesh that is cut in pieces, and upon his head.\n18 And thou shalt offer the whole ram for a burnt offering upon the altar: it is an oblation to the Lord, a most sweet savour of the victim of the Lord.\n19 Thou shalt take also the other ram, upon whose head Aaron and his sons shall lay their hands.\n20 And when thou hast sacrificed him, thou shalt take of his blood, and put upon the tip of the right ear of Aaron and of his sons, and upon the thumbs and great toes of their right hand and foot, and thou shalt pour the blood upon the altar round about.\n21 And when thou hast taken of the blood, that is upon the altar, and of the oil of unction, thou shalt sprinkle Aaron and his vesture, his sons and their vestments. And after they and their vestments are consecrated,\n22 Thou shalt take the fat of the ram, and the rump, and the fat that covereth the lungs, and the caul of the liver, and the two kidneys, and the fat that is upon them, and the right shoulder, because it is the ram of consecration.\n23 And one roll of bread, a cake tempered with oil, a wafer out of the basket of unleavened bread, which is set in the sight of the Lord.\n24 And thou shalt put all upon the hands of Aaron and of his sons, and shalt sanctify them elevating before the Lord.\n25 And thou shalt take all from their hands, and shalt burn them upon the altar for a holocaust, a most sweet savour in the sight of the Lord, because it is his oblation.\n26 Thou shalt take also the breast of the ram, wherewith Aaron was consecrated, and elevating it thou shalt sanctify it before the Lord, and it shall fall to thy share.\n27 And thou shalt sanctify both the consecrated breast, and the shoulder that thou didst separate of the ram,\n28 Wherewith Aaron was consecrated and his sons, and they shall fall to Aarons share and his sons' by a perpetual right from the children of Israel: because they are the choicest and the beginnings of their peace victims which they offer to the Lord.\n29 And the holy vesture, which Aaron shall use, his sons shall have after him, that they may be anointed, and their hands consecrated to it.\n30 He of his sons that shall be appointed high priest in his stead, and that shall enter into the tabernacle of the testimony to minister in the sanctuary, shall wear it seven days.\n31 And thou shalt take the ram of the consecration, and shalt boil the flesh thereof in the holy place:\n32 And Aaron and his sons shall eat it. The loaves also, that are in the basket, they shall eat in the entry of the tabernacle of the testimony,\n33 That it may be an atoning sacrifice, and the hands of the offerers may be sanctified. A stranger shall not eat of them, because they are holy.\n34 And if there remain of the consecrated flash, or of the bread till the morning, thou shalt burn the remainder with fire: they shall not be eaten, because they are sanctified.\n35 All that I have commanded thee, thou shalt do unto Aaron and his sons. Seven days shalt thou consecrate their hands:\n36 And thou shalt offer a calf for sin every day for expiation. And thou shalt cleanse the altar when thou hast offered the victim of expiation, and shalt anoint it to sanctify it.\n37 Seven days shalt thou expiate the altar and sanctify it, and it shall be most holy. Every one that shall touch it shall be holy.\n38 This is what thou shalt sacrifice upon the altar: Two lambs of a year old every day continually.\n39 One lamb in the morning and another in the evening.\n40 With one lamb a tenth part of flour tempered with beaten oil, of the fourth part of a hin, and wine for libation of the same measure.\n41 And the other lamb thou shalt offer in the evening, according to the rite of the morning oblation, and according to what we have said, for a savour of sweetness:\n42 It is a sacrifice to the Lord, by perpetual oblation unto your generations, at the door of the tabernacle of the testimony before the Lord, where I will appoint to speak unto thee.\n43 And there will I command the children of Israel, and the altar shall be sanctified by my glory.\n44 I will sanctify also the tabernacle of the testimony with the altar, and Aaron with his sons, to do the office of priesthood unto me.\n45 And I will dwell in the midst of the children of Israel, and will be their God:\n46 And they shall know that I am the Lord their God, who have brought them out of the land of Egypt, that I might abide among them, I the Lord their God.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"For it is impossible for those who were once illuminated, have tasted also the heavenly gift, and were made partakers of the Holy Ghost,\" from?", "role": "user" }, { "content": "The scripture \"For it is impossible for those who were once illuminated, have tasted also the heavenly gift, and were made partakers of the Holy Ghost,\" is located in Hebrews 6:4 of the New Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"Hearken to me, O Jacob, and thou Israel whom I call: I am he, I am the first, and I am the last.\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Isaiah, chapter 48.\n\nHere's the complete chapter text:\nIsaiah Chapter 48\n1 Hear ye these things, O house of Jacob, you that are called by the name of Israel, and are come forth out of the waters of Juda, you who swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in justice.\n2 For they are called of the holy city, and are established upon the God of Israel: the Lord of hosts is his name.\n3 The former things of old I have declared, and they went forth out of my mouth, and I have made them to be heard: I did them suddenly and they came to pass.\n4 For I knew that thou art stubborn, and thy neck is as an iron sinew, and thy forehead as brass.\n5 I foretold thee of old, before they came to pass I told thee, lest thou shouldst say: My idols have done these things, and my graven and molten things have commanded them.\n6 See now all the things which thou hast heard: but have you declared them? I have shewn thee new things from that time, and things are kept which thou knowest not:\n7 They are created now, and not of old: and before the day, when thou heardest them not, lest thou shouldst say: Behold I knew them.\n8 Thou hast neither heard, nor known, neither was thy ear opened of old. For I know that transgressing thou wilt transgress, and I have called thee a transgressor from the womb.\n9 For my name's sake I will remove my wrath far off: and for my praise I will bridle thee, lest thou shouldst perish.\n10 Behold I have refined thee, but not as silver, I have chosen thee in the furnace of poverty.\n11 For my own sake, for my own sake will I do it, that I may not be blasphemed: and I will not give my glory to another.\n12 Hearken to me, O Jacob, and thou Israel whom I call: I am he, I am the first, and I am the last.\n13 My hand also hath founded the earth, and my right hand hath measured the heavens: I shall call them, and they shall stand together.\n14 Assemble yourselves together, all you, and hear: who among them hath declared these things? the Lord hath loved him, he will do his pleasure in Babylon, and his arm shall be on the Chaldeans.\n15 I, even I have spoken and called him: I have brought him, and his way is made prosperous.\n16 Come ye near unto me, and hear this: I have not spoken in secret from the beginning: from the time before it was done, I was there, and now the Lord God hath sent me, and his spirit.\n17 Thus saith the Lord thy redeemer, the Holy One of Israel: I am the Lord thy God that teach thee profitable things, that govern thee in the way that thou walkest.\n18 O that thou hadst hearkened to my commandments: thy peace had been as a river, and thy justice as the waves of the sea,\n19 And thy seed had been as the sand, and the offspring of thy bowels like the gravel thereof: his name should not have perished, nor have been destroyed from before my face.\n20 Come forth out of Babylon, flee ye from the Chaldeans, declare it with the voice of joy: make this to be heard, and speak it out even to the ends of the earth. Say: The Lord hath redeemed his servant Jacob.\n21 They thirsted not in the desert, when he led them out: he brought forth water out of the rock for them, and he clove the rock, and the waters gushed out.\n22 There is no peace to the wicked, saith the Lord.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"For in many things we all offend. If any man offend not in word, the same is a perfect man. He is able also with a bridle to lead about the whole body.\" come?", "role": "user" }, { "content": "That's from James, chapter 3.\n\nWant the full chapter? Here it is:\nJames Chapter 3\n1 Be ye not many masters, my brethren, knowing that you receive the greater judgment.\n2 For in many things we all offend. If any man offend not in word, the same is a perfect man. He is able also with a bridle to lead about the whole body.\n3 For if we put bits into the mouths of horses, that they may obey us, and we turn about their whole body.\n4 Behold also ships, whereas they are great, and are driven by strong winds, yet are they turned about with a small helm, whithersoever the force of the governor willeth.\n5 Even so the tongue is indeed a little member, and boasteth great things. Behold how small a fire kindleth a great wood.\n6 And the tongue is a fire, a world of iniquity. The tongue is placed among our members, which defileth the whole body, and inflameth the wheel of our nativity, being set on fire by hell.\n7 For every nature of beasts, and of birds, and of serpents, and of the rest, is tamed, and hath been tamed, by the nature of man:\n8 But the tongue no man can tame, an unquiet evil, full of deadly poison.\n9 By it we bless God and the Father: and by it we curse men, who are made after the likeness of God.\n10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.\n11 Doth a fountain send forth, out of the same hole, sweet and bitter water?\n12 Can the fig tree, my brethren, bear grapes; or the vine, figs? So neither can the salt water yield sweet.\n13 Who is a wise man, and endued with knowledge among you? Let him shew, by a good conversation, his work in the meekness of wisdom.\n14 But if you have bitter zeal, and there be contentions in your hearts; glory not, and be not liars against the truth.\n15 For this is not wisdom, descending from above: but earthly, sensual, devilish.\n16 For where envying and contention is, there is inconstancy, and every evil work.\n17 But the wisdom, that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation.\n18 And the fruit of justice is sown in peace, to them that make peace.\n", "role": "assistant" }, { "content": "Which book and chapter does \"For as the girdle sticketh close to the loins of a man, so have I brought close to me all of the house of Israel, and all the house of Juda, saith the Lord: that they might be my people, and for a name, and for a praise, and for a glory: but they would not hear.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book Jeremiah, chapter 13.\n\nHere's the full chapter:\nJeremiah Chapter 13\n1 Thus saith the Lord to me: Go, and get thee a linen girdle, and thou shalt put it about thy loins, and shalt not put it into water.\n2 And I got a girdle accoding to the word of the Lord, and put it about my loins.\n3 And the word of the Lord came to me the second time, saying:\n4 Take the girdle which thou hast got, which is about thy loins, and arise, and go to the Euphrates, and hide it there in a hole of the rock.\n5 And I went, and hid it by the Euphrates, as the Lord had commanded me.\n6 And it came to pass after many days, that the Lord said to me: Arise, go to the Euphrates, and take from thence the girdle, which I commanded thee to hide there.\n7 And I went to the Euphrates, and digged, and took the girdle out of the place where I had hid it: and behold the girdle was rotten, so that it was fit for no use.\n8 And the word of the Lord came to me, saying:\n9 Thus saith the Lord: after this manner will I make the pride of Juda, and the great pride of Jerusalem to rot.\n10 This wicked people, that will not hear my words, and that walk in the perverseness of their heart, and have gone after strange gods to serve them, and to adore them: and they shall be as this girdle which is fit for no use.\n11 For as the girdle sticketh close to the loins of a man, so have I brought close to me all of the house of Israel, and all the house of Juda, saith the Lord: that they might be my people, and for a name, and for a praise, and for a glory: but they would not hear.\n12 Thou shalt speak therefore to them this word: Thus saith the Lord God of Israel: Every bottle shall be filled with wine, and they shall say to thee: Do we not know that every bottle shall be filled with wine?\n13 And thou shalt say to them: Thus saith the Lord: Behold I will fill all the inhabitants of this land, and the kings of the race of David that sit upon his throne, and the priests, and the prophets, and all the inhabitants of Jerusalem. with drunkenness.\n14 And I will scatter them every man from his brother, and fathers and sons in like manner, saith the Lord: I will not spare, and I will not pardon: nor will I have mercy, but to destroy them.\n15 Hear ye, and give ear: Be not proud, for the Lord hath spoken.\n16 Give ye glory to the Lord your God, before it be dark, and before your feet stumble upon the dark mountains: you shall look for light, and he will turn it into the shadow of death, and into darkness.\n17 But if you will not hear this, my soul shall weep in secret for your pride: weeping it shall weep, and my eyes shall run down the tears, because the flock of the Lord is carried away captive.\n18 Say to the king, and to the queen: Humble yourselves, sit down: for the crown of your glory is come down from your head.\n19 The cities of the south are shut up, and there is none to open them: all Juda is carried away captive with an entire captivity.\n20 Lift up your eyes, and see, you that come from the north: where is the flock that is given thee, thy beautiful cattle?\n21 What wilt thou say when he shall visit thee? for thou hast taught them against thee, and instructed them against thy own head: shall not sorrows lay hold on thee, as a woman in labour?\n22 And if thou shalt say in thy heart: Why are these things come upon me? For the greatness of thy iniquity, thy nakedness is discovered, the soles of thy feet are defiled.\n23 If the Ethiopian can change his skin, or the leopard his spots: you may also do well, when you have learned evil.\n24 And I will scatter them as stubble, which is carried away by the wind in the desert.\n25 This is thy lot, and the portion of thy measure from me, saith the Lord, because thou hast forgotten me, and hast trusted in falsehood.\n26 Wherefore I have also bared my thighs against thy face, and thy shame hath appeared.\n27 I have seen thy adulteries, and thy neighing, the wickedness of thy fornication: and thy abominations, upon the hills in the field. Woe to thee, Jerusalem, wilt thou not be made clean after me: how long yet?\n", "role": "assistant" }, { "content": "What does it say in Luke chapter 17 verse 32?", "role": "user" }, { "content": "The scripture from the New Testament at Luke 17:32 (Douay Rheims) is:\n\"Remember Lot's wife.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Megphias, Mosollam, Hazir,\"?", "role": "user" }, { "content": "You're looking at a verse from Nehemiah, chapter 10.\n\nHere's what the chapter says:\nNehemiah Chapter 10\n1 And the subscribers were Nehemias, Athersatha the son of Hachelai, and Sedecias,\n2 Saraias, Azarias, Jeremias,\n3 Pheshur, Amarias, Melchias,\n4 Hattus, Sebenia, Melluch,\n5 Harem, Merimuth, Obdias,\n6 Daniel, Genthon, Baruch,\n7 Mosollam, Abia, Miamin,\n8 Maazia, Belgia, Semeia: these were priests.\n9 And the Levites, Josue the son of Azanias, Bennui of the sons of Henadad. Cedmihel,\n10 And their brethren, Sebenia, Oduia, Celita, Phalaia, Hanan,\n11 Micha, Rohob, Hasebia,\n12 Zachur, Serebia, Sabania,\n13 Odaia, Bani, Baninu.\n14 The heads of the people, Pharos, Phahath Moab, Elam, Zethu, Bani,\n15 Bonni, Azgad, Bebai,\n16 Adonia, Begoai, Adin,\n17 Ater, Hezecia, Azur,\n18 Odaia, Hasum, Besai,\n19 Hareph, Anathoth, Nebai,\n20 Megphias, Mosollam, Hazir,\n21 Mesizabel, Sadoc, Jeddua,\n22 Pheltia, Hanan, Anaia,\n23 Osee, Hanania, Hasub,\n24 Alohes, Phalea, Sobec,\n25 Rehum, Hasebna, Maasia,\n26 Echaia, Hanan, Anan,\n27 Melluch, Haran, Baana:\n28 And the rest of the people, priests, Levites, porters, and singing men, Nathinites, and all that had separated themselves from the people of the lands to the law of God, their wives, their sons, and their daughters.\n29 All that could understand promising for their brethren, with their chief men, and they came to promise, and swear that they would walk in the law of God, which he gave in the hand of Moses the servant of God, that they would do and keep all the commandments of the Lord our God, and his judgments and his ceremonies.\n30 And that we would not give our daughters to the people of the land, not take their daughters for our sons.\n31 And if the people of the land bring in things to sell, or any things for use, to sell them on the sabbath day, that we would not buy them of them on the sabbath, or on the holy day. And that we would leave the seventh year, and the exaction of every hand.\n32 And we made ordinances for ourselves, to give the third part of a side every year for the work of the house of our God,\n33 For the leaves of proposition, and for the continual sacrifice, and for a continual holocaust on the sabbaths, on the new moons, on the set feasts, and for the holy things, and for the sin offering: that atonement might be made for Israel, and for every use of the house of our God.\n34 And we cast lots among the priests, and the Levites, and the people for the offering of wood, that it might be brought into the house of our God by the houses of our fathers at set times, from year to year: to burn upon the altar of the Lord our God, as it is written in the law of Moses:\n35 And that we would bring the first fruits of our land, and the firstfruits of all fruit of every tree, from year to year, in the house of our Lord.\n36 And the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our oxen, and of our sheep, to be offered in the house of our God, to the priests who minister in the house of our God.\n37 And that we would bring the firstfruits of our meats, and of our libations, and the fruit of every tree, of the vintage also and of oil to the priests, to the storehouse of our God, and the tithes of our ground to the Levites. The Levites also shall receive the tithes of our works out of all the cities.\n38 And the priest the son of Aaron shall be with the Levites in the tithes of the Levites, and the Levites shall offer the tithe of their tithes in the house of our God, to the storeroom into the treasure house.\n39 For the children of Israel and the children of Levi shall carry to the treasury the firstfruits of corn, of wine, and of oil: and the sanctified vessels shall be there, and the priests, and the singing men, and the porters, and ministers, and we will not forsake the house of our God.\n", "role": "assistant" }, { "content": "What book is the quote \"The tongue of the wise adorneth knowledge: but the mouth of fools bubbleth out folly.\" from?", "role": "user" }, { "content": "\"The tongue of the wise adorneth knowledge: but the mouth of fools bubbleth out folly.\" appears in Proverbs, chapter 15, at verse 2 of the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Let thy hand be upon the man of thy right hand: and upon the son of man whom thou hast confirmed for thyself.\" is found?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 79.\n\nHere's the chapter in full:\nPsalm Chapter 79\n1 Unto the end, for them that shall he changed, a testimony for Asaph, a psalm.\n2 Give ear, O thou that rulest Israel: thou that leadest Joseph like a sheep. Thou that sittest upon the cherubims, shine forth\n3 Before Ephraim, Benjamin, and Manasses. Stir up thy might, and come to save us.\n4 Convert us, O God: and shew us thy face, and we shall be saved.\n5 O Lord God of hosts, how long wilt thou be angry against the prayer of thy servant?\n6 How long wilt thou feed us with the bread of tears: and give us for our drink tears in measure?\n7 Thou hast made us to be a contradiction to our neighbours: and our enemies have scoffed at us.\n8 O God of hosts, convert us: and shew thy face, and we shall be saved.\n9 Thou hast brought a vineyard out of Egypt: thou hast cast cut the Gentiles and planted it.\n10 Thou wast the guide of its journey in its sight: thou plantedst the roots thereof, and it filled the land.\n11 The shadow of it covered the hills: and the branches thereof the cedars of God.\n12 It stretched forth its branches unto the sea, and its boughs unto the river.\n13 Why hast thou broken down the hedge thereof, so that all they who pass by the way do pluck it?\n14 The boar out of the wood hath laid it waste: and a singular wild beast hath devoured it.\n15 Turn again, O God of hosts, look down from heaven, and see, and visit this vineyard:\n16 And perfect the same which thy right hand hath planted: and upon the son of man whom thou hast confirmed for thyself.\n17 Things set on fire and dug down shall perish at the rebuke of thy countenance.\n18 Let thy hand be upon the man of thy right hand: and upon the son of man whom thou hast confirmed for thyself.\n19 And we depart not from thee, thou shalt quicken us: and we will call upon thy name.\n20 O Lord God of hosts, convert us: and shew thy face, and we shall be saved.\n", "role": "assistant" }, { "content": "Verse 25 from chapter 9 in Sirach?", "role": "user" }, { "content": "The Old Testament\nSirach 9:25 (Douay Rheims)\n\"A man full of tongue is terrible in his city, and he that is rash in his word shall be hateful.\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "I need the text of 1 Chronicles 6:20", "role": "user" }, { "content": "The Old Testament\n1 Chronicles 6:20 (Douay Rheims)\n\"Of Gerson: Lobni his son, Jahath his son, Zamma his son,\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And of the sons of Benjamin the brethren of Saul, three thousand: for hitherto a great part of them followed the house of Saul.\" come?", "role": "user" }, { "content": "It's from the book of 1 Chronicles, chapter 12.\n\nHere's the chapter in full:\n1 Chronicles Chapter 12\n1 Now these are they that came to David to Siceleg, while he yet fled from Saul the son of Cia, and they were most valiant and excellent warriors,\n2 Bending the bow, and using either hand in hurling stones with slings, and shooting arrows: of the brethren of Saul of Benjamin.\n3 The chief was Ahiezer, and Joas, the sons of Samaa of Gabaath, and Jaziel, and Phallet the sons of Azmoth, and Beracha, and Jehu an Anathothite.\n4 And Samaias of Gabaon, the stoutest amongst the thirty and over the thirty; Jeremias, and Jeheziel, and Johanan, and Jezabad of Gaderoth;\n5 And Eluzai, and Jerimuth, and Baalia, and Samaria, and Saphatia the Haruphite;\n6 Elcana, and Jesia, and Azareel, and Joezer, and Jesbaam of Carehim:\n7 And Joela, and Zabadia the sons of Jeroham of Gedor.\n8 From Gaddi also there went over to David, when he lay hid in the wilderness most valiant men, and excellent warriors, holding shield and spear: whose faces were like the faces of a lion, and they were swift like the roebucks on the mountains.\n9 Ezer the chief, Obdias the second, Eliab the third,\n10 Masmana the fourth, Jeremias the fifth.\n11 Ethi the sixth, Eliel the seventh,\n12 Johanan the eighth, Elzebad the ninth,\n13 Jerenias the tenth, Machbani the eleventh,\n14 These were of the sons of Gad, captains of the army: the least of them was captain over a hundred soldiers, and the greatest over a thousand.\n15 These are they who passed over the Jordan in the first month, when it is used to how over its banks: and they put to flight all that dwelt in the valleys both toward the east and toward the west.\n16 And there came also of the men of Benjamin, and of Juda to the hold, in which David abode.\n17 And David went out to meet them, and said: If you are come peaceably to me to help me, let my heart be joined to you: but if you plot against me for my enemies whereas I have no iniquity in my hands, let the God of our fathers see, and judge.\n18 But the spirit came upon Amasai the chief among thirty, and he said: We are thine, O David, and for thee, O son of Isai: peace, peace be to thee, and peace to thy helpers. For thy God helpeth thee. So David received them, and made them captains of the band.\n19 And there were some of Manasses that went over to David, when he came with the Philistines against Saul to fight: but he did not fight with them: because the lords of the Philistines taking counsel sent him back, saying: With the danger of our heads he will return to his master Saul.\n20 So when he went back to Siceleg, there fled to him of Manasses, Ednas and Jozabad, and Jedihel, and Michael, and Ednas, and Jozabad, and Eliu, and Salathi, captains of thousands in Manasses.\n21 These helped David against the rovers: for they were all most valiant men, and were made commanders in the army.\n22 Moreover day by day there came some to David to help him till they became a great number, like the army of God.\n23 And this is the number of the chiefs of the army who came to David, when he was in Hebron, to transfer to him the kingdom of Saul, according to the word of the Lord.\n24 The sons of Juda bearing shield and spear, six thousand eight hundred well appointed to war.\n25 Of the sons of Simeon valiant men for war, seven thousand one hundred.\n26 Of the sons of Levi, four thousand six hundred.\n27 And Joiada prince of the race of Aaron, and with him three thousand seven hundred.\n28 Sadoc also a young man of excellent disposition, and the house of his father, twenty-two principal men.\n29 And of the sons of Benjamin the brethren of Saul, three thousand: for hitherto a great part of them followed the house of Saul.\n30 And of the sons of Ephraim twenty thousand eight hundred, men of great valour renowned in their kindreds.\n31 And of the half tribe of Manasses, eighteen thousand, every one by their names, came to make David king.\n32 Also of the sons of Issachar men of understanding, that knew all times to order what Israel should do, two hundred principal men: and all the rest of the tribe followed their counsel.\n33 And of Zabulon such as went forth to battle, and stood in array well appointed with armour for war, there came fifty thousand to his aid, with no double heart.\n34 And of Nephtali, a thousand leaders: and with them seven and thirty thousand, furnished with shield and spear.\n35 Of Dan also twenty-eight thousand six hundred prepared for battle.\n36 And of Aser forty thousand going forth to fight, and challenging in battle.\n37 And on the other side of the Jordan of the sons of Ruben, and of Gad, and of the half of the tribe of Manasses a hundred and twenty thousand, furnished with arms for war.\n38 All these men of war well appointed to fight, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel, were of one heart to make David king.\n39 And they were there with David three days eating and drinking: for their brethren had prepared for them.\n40 Moreover they that were near them even as far as Issachar, and Zabulon, and Nephtali, brought leaves on asses, and on camels, and on mules, and on oxen, to eat: meal, figs, raisins, wine, oil, and oxen, and sheep in abundance, for there was joy in Israel.\n", "role": "assistant" }, { "content": "What's the content of 1 Kings 7:48?", "role": "user" }, { "content": "Here's the passage from 1 Kings 7:48 in the Old Testament (Douay Rheims):\n\"And Solomon made all the vessels for the house of the Lord: the altar of gold, and the table of gold, upon which the leaves of proposition should be set:\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And when they worshipped the Lord, they served also their own gods according to the custom of the nations out of which they were brought to Samaria:\" written?", "role": "user" }, { "content": "\"And when they worshipped the Lord, they served also their own gods according to the custom of the nations out of which they were brought to Samaria:\" is written in 2 Kings 17:33, within the Old Testament.", "role": "assistant" }, { "content": "2 Kings, chapter 23, verse 34 - what does it say?", "role": "user" }, { "content": "Old Testament\n2 Kings 23:34 (Douay Rheims)\n\"And Pharao Nechao made Eliacim the son of Josias king in the room of Josias his father: and turned his name to Joakim. And he took Joachaz away and carried him into Egypt, and he died there.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And when they had eaten enough, they lightened the ship, casting the wheat into the sea.\"?", "role": "user" }, { "content": "That one's from Acts, chapter 27.\n\nHere's the chapter it's part of:\nActs Chapter 27\n1 And when it was determined that he should sail into Italy, and that Paul, with the other prisoners, should be delivered to a centurion, named Julius, of the band Augusta,\n2 Going on board a ship of Adrumetum, we launched, meaning to sail by the coasts of Asia, Aristarchus, the Macedonian of Thessalonica, continuing with us.\n3 And the day following we came to Sidon. And Julius treating Paul courteously, permitted him to go to his friends, and to take care of himself.\n4 And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.\n5 And sailing over the sea of Cilicia, and Pamphylia, we came to Lystra, which is in Lycia:\n6 And there the centurion finding a ship of Alexandria sailing into Italy, removed us into it.\n7 And when for many days we had sailed slowly, and were scarce come over against Gnidus, the wind not suffering us, we sailed near Crete by Salmone:\n8 And with much ado sailing by it, we came into a certain place, which is called Good-havens, nigh to which was the city of Thalassa.\n9 And when much time was spent, and when sailing now was dangerous, because the fast was now past, Paul comforted them,\n10 Saying to them: Ye men, I see that the voyage beginneth to be with injury and much damage, not only of the lading and ship, but also of our lives.\n11 But the centurion believed the pilot and the master of the ship, more than those things which were said by Paul.\n12 And whereas it was not a commodious haven to winter in, the greatest part gave counsel to sail thence, if by any means they might reach Phenice to winter there, which is a haven of Crete, looking towards the southwest and northwest.\n13 And the south wind gently blowing, thinking that they had obtained their purpose, when they had loosed from Asson, they sailed close by Crete.\n14 But not long after, there arose against it a tempestuous wind, called Euroaquilo.\n15 And when the ship was caught, and could not bear up against the wind, giving up the ship to the winds, we were driven.\n16 And running under a certain island, that is called Cauda, we had much work to come by the boat.\n17 Which being taken up, they used helps, undergirding the ship, and fearing lest they should fall into the quicksands, they let down the sail yard, and so were driven.\n18 And we being mightily tossed with the tempest, the next day they lightened the ship.\n19 And the third day they cast out with their own hands the tackling of the ship.\n20 And when neither sun nor stars appeared for many days, and no small storm lay on us, all hope of our being saved was now taken away.\n21 And after they had fasted a long time, Paul standing forth in the midst of them, said: You should indeed, O ye men, have hearkened unto me, and not have loosed from Crete, and have gained this harm and loss.\n22 And now I exhort you to be of good cheer. For there shall be no loss of any man's life among you, but only of the ship.\n23 For an angel of God, whose I am, and whom I serve, stood by me this night,\n24 Saying: Fear not, Paul, thou must be brought before Caesar; and behold, God hath given thee all them that sail with thee.\n25 Wherefore, sirs, be of good cheer; for I believe God that it shall so be, as it hath been told me.\n26 And we must come unto a certain island.\n27 But after the fourteenth night was come, as we were sailing in Adria, about midnight, the shipmen deemed that they discovered some country.\n28 Who also sounding, found twenty fathoms; and going on a little further, they found fifteen fathoms.\n29 Then fearing lest we should fall upon rough places, they cast four anchors out of the stern, and wished for the day.\n30 But as the shipmen sought to fly out of the ship, having let down the boat into the sea, under colour, as though they would have cast anchors out of the forepart of the ship,\n31 Paul said to the centurion, and to the soldiers: Except these stay in the ship, you cannot be saved.\n32 Then the soldiers cut off the ropes of the boat, and let her fall off.\n33 And when it began to be light, Paul besought them all to take meat, saying: This day is the fourteenth day that you have waited, and continued fasting, taking nothing.\n34 Wherefore I pray you to take some meat for your health's sake; for there shall not an hair of the head of any of you perish.\n35 And when he had said these things, taking bread, he gave thanks to God in the sight of them all; and when he had broken it, he began to eat.\n36 Then were they all of better cheer, and they also took some meat.\n37 And we were in all in the ship, two hundred threescore and sixteen souls.\n38 And when they had eaten enough, they lightened the ship, casting the wheat into the sea.\n39 And when it was day, they knew not the land; but they discovered a certain creek that had a shore, into which they minded, if they could, to thrust in the ship.\n40 And when they had taken up the anchors, they committed themselves to the sea, loosing withal the rudder bands; and hoisting up the mainsail to the wind, they made towards shore.\n41 And when we were fallen into a place where two seas met, they run the ship aground; and the forepart indeed, sticking fast, remained unmoveable: but the hinder part was broken with the violence of the sea.\n42 And the soldiers' counsel was, that they should kill the prisoners, lest any of them, swimming out, should escape.\n43 But the centurion, willing to save Paul, forbade it to be done; and he commanded that they who could swim, should cast themselves first into the sea, and save themselves, and get to land.\n44 And the rest, some they carried on boards, and some on those things that belonged to the ship. And so it came to pass, that every soul got safe to land.\n", "role": "assistant" }, { "content": "Amos, chapter 2, verse 2 - what does it say?", "role": "user" }, { "content": "Old Testament\nAmos 2:2 (Douay Rheims)\n\"And I will send a fire into Moab, and it shall devour the houses of Carioth: and Moab shall die with a noise, with the sound of the trumpet:\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Great pains have been taken, and the great rust thereof is not gone out, not even by fire.\"?", "role": "user" }, { "content": "\"Great pains have been taken, and the great rust thereof is not gone out, not even by fire.\" appears in Ezekiel, chapter 24, at verse 12 of the Old Testament.", "role": "assistant" }, { "content": "Could you quote Genesis 15:18 for me?", "role": "user" }, { "content": "Genesis 15:18 from the Old Testament (Douay Rheims) reads:\n\"That day God made a covenant with Abram, saying: To thy seed will I give this land, from the river of Egypt even to the great river Euphrates.\"", "role": "assistant" }, { "content": "Recite Genesis 46:5", "role": "user" }, { "content": "From Genesis chapter 46, verse 5, Old Testament (Douay Rheims):\n\"And Jacob rose up from the well of the oath: and his sons took him up, with their children and wives in the wagons, which Pharao had sent to carry the old man,\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"For the mountains I will take up weeping and lamentation, and for the beautiful places of the desert, mourning: because they are burnt up, for that there is not a man that passeth through them: and they have not heard the voice of the owner: from the fowl of the air to the beasts they are gone away and departed.\" from?", "role": "user" }, { "content": "In the book of Jeremiah, chapter 9, verse 10 of the Old Testament, you'll find \"For the mountains I will take up weeping and lamentation, and for the beautiful places of the desert, mourning: because they are burnt up, for that there is not a man that passeth through them: and they have not heard the voice of the owner: from the fowl of the air to the beasts they are gone away and departed.\".", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"They shall be all proved together to be senseless and foolish: the doctrine of their vanity is wood.\"?", "role": "user" }, { "content": "In the book of Jeremiah, chapter 10, verse 8 of the Old Testament, you'll find \"They shall be all proved together to be senseless and foolish: the doctrine of their vanity is wood.\".", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Flee, save your lives: and be as heath in the wilderness.\" is found?", "role": "user" }, { "content": "That's from Jeremiah, chapter 48.\n\nWant the full chapter? Here it is:\nJeremiah Chapter 48\n1 Against Moab thus saith the Lord of hosts the God of Israel: Woe to Nabo, for it is laid waste, and confounded: Cariathaim is taken: the strong city is confounded and hath trembled.\n2 There is no more rejoicing in Moab over Hesebon: they have devised evil. Come, and let us cut it off from being a nation. Therefore shalt thou in silence hold thy peace, and the sword shall follow thee.\n3 A voice of crying from Oronaim: waste, and great destruction.\n4 Moab is destroyed: proclaim a cry for her little ones.\n5 For by the ascent of Luith shall the mourner go up with weeping: for in the descent of Oronaim the enemies have heard a howling of destruction.\n6 Flee, save your lives: and be as heath in the wilderness.\n7 For because thou hast trusted in thy bulwarks, and in thy treasures, thou also shalt be taken: and Chamos shall go into captivity, his priests, and his princes together.\n8 And the spoiler shall come upon every city, and no city shall escape: and the valleys shall perish, and the plains shall be destroyed, for the Lord hath spoken:\n9 Give a flower to Moab, for in its flower it shall go out: and the cities thereof shall be desolate, and uninhabited.\n10 Cursed be he that doth the work of the Lord deceitfully: and cursed be he that withholdeth his sword from blood.\n11 Moab hath been fruitful from his youth, and hath rested upon his lees: and hath not been poured out from vessel to vessel, nor hath gone into captivity: therefore his taste hath remained in him, and his scent is not changed.\n12 Therefore behold the days come, saith the Lord, and I will send him men that shall order and overturn his bottles, and they shall cast him down, and shall empty his vessels, and break their bottles one against another.\n13 And Moab shall be ashamed of Chamos, as the house of Israel was ashamed of Bethel, in which they trusted.\n14 How do you say: We are valiant, and stout men in battle?\n15 Moab is laid waste, and they have cast down her cities: and her choice young men are gone down to the slaughter: saith the king, whose name is the Lord of hosts.\n16 The destruction of Moab is near to come: the calamity thereof shall come on exceeding swiftly.\n17 Comfort him, all you that are round about him, and all you that know his name, say: How is the strong staff broken, the beautiful rod?\n18 Come down from thy glory, and sit in thirst, O dwelling of the daughter of Dibon: because the spoiler of Moab is come up to thee, he hath destroyed thy bulwarks.\n19 Stand in the way, and look out, O habitation of Aroer: inquire of him that fleeth: and say to him that hath escaped: What Is done?\n20 Moab is confounded, because he is overthrown: howl ye, and cry, tell ye it in Arnon, that Moab is wasted.\n21 And judgment is come upon the plain country: upon Helon, and upon Jasa, and upon Mephaath.\n22 And upon Dibon, and upon Nabo, and upon the house of Deblathaim,\n23 And upon Cariathaim, and upon Bethgamul, and upon Bethmaon,\n24 And upon Carioth, and upon Bosra: and upon all the cities of the land of Moab, far or near.\n25 The horn of Moab is cut off, and his arm is broken, saith the Lord.\n26 Make him drunk, because he lifted up himself against the Lord: and Moab shall dash his hand in his own vomit, and he also shall be in derision.\n27 For Israel hath been a derision unto thee: as though thou hadst found him amongst thieves: for thy words therefore, which thou hast spoken against him, thou shalt be led away captive.\n28 Leave the cities, and dwell in the rock, you that dwell in Moab: and be ye like the dove that maketh her nest in the mouth of the hole in the highest place.\n29 We have heard the pride of Moab, he is exceeding proud: his haughtiness, and his arrogancy, and his pride, and the loftiness of his heart.\n30 I know, saith the Lord, his boasting, and that the strength thereof is not according to it, neither hath it endeavoured to do according as it was able.\n31 Therefore will I lament for Moab, and I will cry out to all Moab, for the men of the brick wall that mourn.\n32 O vineyard of Sabama, I will weep for thee, with the mourning of Jazer: thy branches are gone over the sea, they are come even to the sea of Jazer: the robber hath rushed in upon thy harvest and thy vintage.\n33 Joy and gladness is taken away from Carmel, and from the land of Moab, and I have taken away the wine out of the presses: the treader of the grapes shall not sing the accustomed cheerful tune.\n34 From the cry of Hesebon even to Eleale, and to Jasa, they have uttered their voice: from Segor to Oronaim, as a heifer of three years old: the waters also of Nemrim shall be very bad.\n35 And I will take away from Moab, saith the Lord, him that offereth in the high places, and that sacrificeth to his gods.\n36 Therefore my heart shall sound for Moab like pipes: and my heart a sound like pipes for the men of the brick wall: because he hath done more than he could, therefore they have perished.\n37 For every head shall be bald, and every beard shall be shaven: all hands shall be tied together, and upon every back there shall be haircloth.\n38 Upon all the housetops of Moab, and in the streets thereof general mourning: because I have broken Moab as an useless vessel, saith the Lord.\n39 How is it overthrown, and they have howled! How hath Moab bowed down the neck, and is confounded! And Moab shall be a derision, and an example to all round about him.\n40 Thus saith the Lord: Behold he shall fly as an eagle, and shall stretch forth his wings to Moab.\n41 Carioth is taken, and the strong holds are won: and the heart of the valiant men of Moab in that day shall be as the heart of a woman in labour.\n42 And Moab shall cease to be a people: because he hath gloried against the Lord.\n43 Fear, and the pit, and the snare come upon thee, O inhabitant of Moab, saith the Lord.\n44 He that shall flee from the fear, shall fall into the pit: and he that shall get up out of the pit, shall be taken in the snare: for I will bring upon Moab the year of their visitation, saith the Lord.\n45 They that fled from the snare stood in the shadow of Hesebon: but there came a fire out of Hesebon, and a flame out of the midst of Seon, and it shall devour part of Moab. and the crown of the head of the children of tumult.\n46 Woe to thee, Moab, thou hast perished, O people of Chamos: for thy sons, and thy daughters are taken captives.\n47 And I will bring back the captivity of Moab in the last days, saith the Lord. Hitherto the judgments of Moab.\n", "role": "assistant" }, { "content": "What does Job chapter 16 verse 11 say?", "role": "user" }, { "content": "Job 16:11 from the Old Testament (Douay Rheims) reads:\n\"They have opened their mouths upon me, and reproaching me they have struck me on the cheek, they are filled with my pains.\"", "role": "assistant" }, { "content": "John 17:21", "role": "user" }, { "content": "From John chapter 17, verse 21, New Testament (Douay Rheims):\n\"That they all may be one, as thou, Father, in me, and I in thee; that they also may be one in us; that the world may believe that thou hast sent me.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"How he went into the house of God, under Abiathar the high priest, and did eat the loaves of proposition, which was not lawful to eat but for the priests, and gave to them who were with him?\"?", "role": "user" }, { "content": "\"How he went into the house of God, under Abiathar the high priest, and did eat the loaves of proposition, which was not lawful to eat but for the priests, and gave to them who were with him?\" appears in Mark, chapter 2, at verse 26 of the New Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And from the house of Galgal, and from the countries of Geba and Azmaveth: for the singing men had built themselves villages round about Jerusalem.\" come?", "role": "user" }, { "content": "That verse comes from Nehemiah, chapter 12.\n\nCheck out the whole chapter:\nNehemiah Chapter 12\n1 Now these are the priests and the Levites, that went up with Zorobabel the son of Salathiel, and Josue: Saraia, Jeremias, Esdras,\n2 Amaria, Melluch, Hattus,\n3 Sebenias, Rheum, Merimuth,\n4 Addo, Genthon, Abia,\n5 Miamin, Madia, Belga,\n6 Semeia, and Joiarib, Idaia, Sellum, Amoc, Helcias,\n7 Idaia. These were the chief of the priests, and of their brethren in the days of Josue.\n8 And the Levites, Jesua, Bennui, Cedmihel, Sarebia, Juda, Mathanias, they and their brethren were over the hymns:\n9 And Becbecia, and Hanni, and their brethren every one in his office.\n10 And Josue beget Joacim, and Joacim beget Eliasib, and Eliasib beget Joiada,\n11 And Joiada beget Jonathan, and Jonathan beget Jeddoa.\n12 And in the days of Joacim the priests and heads of the families were: Of Saraia, Maraia: of Jeremias, Hanania:\n13 Of Esdras, Mosollam: and of Amaria, Johanan:\n14 Of Milicho, Jonathan: of Sebenia, Joseph:\n15 Of Haram, Edna: of Maraioth, Helci:\n16 Of Adaia, Zacharia: of Genthon, Mosollam:\n17 Of Abia, Zechri: of Miamin and Moadia, Phelti:\n18 Of Belga, Sammua of Semaia, Jonathan:\n19 Of Joiarib, Mathanai: of Jodaia, Azzi:\n20 Of Sellai, Celai: of Amoc, Heber:\n21 Of Helcias, Hasebia: of Idaia, Nathanael.\n22 The Levites the chiefs of the families in the days of Eliasib, and Joiada, and Johanan, and Jeddoa, were recorded, and the priests in the reign of Darius the Persian.\n23 The sons of Levi, heads of the families were written in the book of Chronicles, even unto the days of Jonathan the son of Eliasib.\n24 Now the chief of the Levites were Hasebia, Serebia, and Josue the son of Cedmihel: and their brethren by their courses, to praise and to give thanks according to the commandment of David the man of God, and to wait equally in order.\n25 Mathania, and Becbecia, Obedia, and Mosollam, Telmon, Accub, were keepers of the gates and of the entrances before the gates.\n26 These were in the days of Joacim the son of Josue, the son of Josedec, and in the days of Nehemias the governor, and of Esdras the priest and scribe.\n27 And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, and to keep the dedication, and to rejoice with thanksgiving, and with singing, and with cymbals, and psalteries and harps.\n28 And the sons of the singing men were gathered together out of the plain country about Jerusalem, and out of the villages of Nethuphati,\n29 And from the house of Galgal, and from the countries of Geba and Azmaveth: for the singing men had built themselves villages round about Jerusalem.\n30 And the priests and the Levites purified, and they purified the people, and the gates, and the wall.\n31 And I made the princes of Juda go up upon the wall, and I appointed two great choirs to give praise. And they went on the right hand upon the wall toward the dunghill gate.\n32 And after them went Osaias, and half of the princes of Juda,\n33 And Azarias, Esdras, and Mosollam, Judas, and Benjamin, and Semeia, and Jeremias.\n34 And of the sons of the priests with trumpets, Zacharias the son of Jonathan. the son of Semeia, the son of Mathania; the son of Michaia, the son of Zechur, the son of Asaph,\n35 And his brethren Semeia, and Azareel Malalai, Galalai, Maai, Nathanael, and Judas, and Hanani, with the musical instruments of David the man of God: and Esdras the scribe before them at the fountain gate.\n36 And they went up over against them by the stairs of the city of David, at the going up of the wall of the house of David, and to the water gate eastward:\n37 And the second choir of them that gave thanks went on the opposite side, and I after them, and the half of the people upon the wall, and upon the tower of the furnaces, even to the broad wall,\n38 And above the gate of Ephraim, and above the old gate, and above the fish gate and the tower of Hananeel, and the tower of Emath, and even to the flock gate: and they stood still in the watch gate.\n39 And the two choirs of them that gave praise stood still at the house of God, and I and the half of the magistrates with me.\n40 And the priests, Eliachim, Maasia, Miamin, Michea, Elioenai, Zacharia, Hanania with trumpets,\n41 And Maasia, and Semeia, and Eleazar, and Azzi, and Johanan, and Melchia, and Elam, and Ezer. And the singers sung loud, and Jezraia was their overseer:\n42 And they sacrificed on that day great sacrifices, and they rejoiced: for God had made them joyful with great joy: their wives also and their children rejoiced, and the joy of Jerusalem was heard afar off.\n43 They appointed also in that day men over the storehouses of the treasure, for the libations, and for the firstfruits, and for the tithes, that the rulers of the city might bring them in by them in honour of thanksgiving, for the priests and Levites: for Juda was joyful in the priests and Levites that assisted.\n44 And they kept the watch of their God, and the observance of expiation, and the singing men, and the porters, according to the commandment of David, and of Solomon his son.\n45 For in the days of David and Asaph from the beginning there were chief singers appointed, to praise with canticles, and give thanks to God.\n46 And all Israel, in the days of Zorobabel, and in the days of Nehemias gave portions to the singing men, and to the porters, day by day, and they sanctified the Levites, and the Levites sanctified the sons of Aaron.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"The physician cutteth off a short sickness: so also a king is to day, and to morrow he shall die.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Sirach, chapter 10, verse 12 states: \"The physician cutteth off a short sickness: so also a king is to day, and to morrow he shall die.\".", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What book is the quote \"And Macelloth beget Samaa: and they dwelt over against their brethren in Jerusalem with their brethren.\" from?", "role": "user" }, { "content": "The text \"And Macelloth beget Samaa: and they dwelt over against their brethren in Jerusalem with their brethren.\" is part of 1 Chronicles chapter 8, verse 32 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"Of the sons of Asaph: Zacchur, and Joseph, and Nathania, and Asarela, sons of Asaph: under the hand of Asaph prophesying near the king.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Chronicles, chapter 25.\n\nHere's the full rundown of the chapter:\n1 Chronicles Chapter 25\n1 Moreover David and the chief officers of the army separated for the ministry the sons of Asaph, and of Heman, and of Idithun: to prophesy with harps, and with psalteries, and with cymbals according to their number serving in their appointed office.\n2 Of the sons of Asaph: Zacchur, and Joseph, and Nathania, and Asarela, sons of Asaph: under the hand of Asaph prophesying near the king.\n3 And of Idithun: the sons of Idithun, Godolias, Serf, Jeseias, and Hasabias, and Mathathias, six, under the hand of their father Idithun, who prophesied with a harp to give thanks and to praise the Lord.\n4 Of Heman also: the sons of Heman, Bocciau, Mathaniau, Oziel, Subuel, and Jerimoth, Hananias, Hanani, Eliatha, Geddelthi, and Romemthiezer, and Jesbacassa, Mellothi, Othir, Mahazioth:\n5 All these were the sons of Heman the seer of the king in the words of God, to lift up the horn: and God gave to Heman fourteen sons and three daughters.\n6 All these under their father's hand were distributed to sing in the temple of the Lord, with cymbals, and psalteries and harps, for the service of the house of the Lord near the king: to wit, Asaph, and Idithun, and Heman.\n7 And the number of them with their brethren, that taught the song of the Lord, all the teachers, were two hundred and eighty-eight,\n8 And they cast lots by their courses, the elder equally with the younger, the learned and the unlearned together.\n9 And the first lot came forth to Joseph, who was of Asaph. The second to Godolias, to him and his sons, and his brethren twelve.\n10 The third to Zachur, to his sons and his brethren twelve.\n11 The fourth to Isari, to his sons and his brethren twelve.\n12 The fifth to Nathania, to his sons and his brethren twelve.\n13 The sixth to Bocciau, to his sons and his brethren twelve.\n14 The seventh to Isreela, to his sons and his brethren twelve.\n15 The eighth to Jesaia, to his sons and his brethren twelve.\n16 The ninth to Mathanaias, to his sons and his brethren twelve.\n17 The tenth to Semeias, to his sons and his brethren twelve.\n18 The eleventh to Azareel, to his sons and his brethren twelve.\n19 The twelfth to Hasabia, to his sons and his brethren twelve.\n20 The thirteenth to Subael, to his sons and his brethren twelve.\n21 The fourteenth to Mathathias, to his sons and his brethren twelve.\n22 The fifteenth to Jerimoth, to his sons and his brethren twelve.\n23 The sixteenth to Hananias, to his sons and his brethren twelve.\n24 The seventeenth to Jesbacassa, to his sons and his brethren twelve.\n25 The eighteenth to Hanani, to his sons and his brethren twelve.\n26 The nineteenth to Mellothi, to his sons and his brethren twelve.\n27 The twentieth to Eliatha, to his sons and his brethren twelve.\n28 The one and twentieth to Othir, to his sons and his brethren twelve.\n29 The two and twentieth to Geddelthi, to his sons and his brethren twelve.\n30 The three and twentieth to Mahazioth, to his sons and his brethren twelve.\n31 The four and twentieth to Romemthiezer, to his sons and his brethren twelve.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And the men of Israel were joined together that day; and Saul adjured the people, saying: Cursed be the man that shall eat food till evening, till I be revenged of my enemies. So none of the people tasted any food:\" is found?", "role": "user" }, { "content": "You're looking at a verse from 1 Samuel, chapter 14.\n\nHere's what the chapter says:\n1 Samuel Chapter 14\n1 Now it came to pass one day that Jonathan the son of Saul said to the young man that bore his armour: Come, and let us go over to the garrison of the Philistines, which is on the other side of yonder place. But he told not this to his father.\n2 And Saul abode in the uttermost part of Gabaa under the pomegranate tree, which was in Magron: and the people with him were about six hundred men.\n3 And Achias the son of Achitob brother to Ichabod the son of Phinees, the son of Heli the priest of the Lord in Silo, wore the ephod. And the people knew not whither Jonathan was gone.\n4 Now there were between the ascents, by which Jonathan sought to go over to the garrison of the Philistines, rocks standing up on both sides, and steep cliffs like teeth on the one side, and on the other, the name of the one was Boses, and the name of the other was Sene:\n5 One rock stood out towards the north over against Machmas, and the other to the south over against Gabaa.\n6 And Jonathan said to the young man that bore his armour: Come, let us go over to the garrison of these uncircumcised, it may be the Lord will do for us, because it is easy for the Lord to save either by many, or by few.\n7 And his armourbearer said to him: Do all that pleaseth thy mind: go whither thou wilt, and I will be with thee wheresoever thou hast a mind.\n8 And Jonathan said: Behold we will go over to these men. And when we shall be seen by them,\n9 If they shall speak thus to us: Stay till we come to you: let us stand still in our place, and not go up to them.\n10 But if they shall say: Come up to us: let us go up, because the Lord hath delivered them into our hands, this shall be a sign unto us.\n11 So both of them discovered themselves to the garrison of the Philistines: and the Philistines said: Behold the Hebrews come forth out of the holes wherein they were hid.\n12 And the men of the garrison spoke to Jonathan, and to his armourbearer, and said: Come up to us, and we will shew you a thing. And Jonathan said to his armourbearer: Let us go up, follow me: for the Lord hath delivered them into the hands of Israel.\n13 And Jonathan went up creeping on his hands and feet, and his armourbearer after him. And some fell before Jonathan, others his armourbearer slew as he followed him.\n14 And the first slaughter which Jonathan and his armourbearer made, was of about twenty men, within half an acre of land, which a yoke of oxen is wont to plough in a day.\n15 And there was a miracle in the camp, through the fields: yea and all the people of their garrison, who had gone out to plunder, were amazed, and the earth trembled: and it happened as a miracle from God.\n16 And the watchmen of Saul, who were in Gabaa of Benjamin looked, and behold a multitude overthrown, and fleeing this way and that.\n17 And Saul said to the people that were with him: Look, and see who is gone from us. And when they had sought, it was found that Jonathan and his armourbearer were not there.\n18 And Saul said to Achias: Bring the ark of the Lord. (For the ark of God was there that day with the children of Israel.)\n19 And while Saul spoke to the priest, there arose a great uproar in the camp of the Philistines: and it increased by degrees, and was heard more clearly. And Saul said to the priest: Draw in thy hand.\n20 Then Saul and all the people that were with him, shouted together, and they came to the place of the fight: and behold every man's sword was turned upon his neighbour, and there was a very great slaughter.\n21 Moreover the Hebrews that had been with the Philistines yesterday and the day before, and went up with them into the camp, returned to be with the Israelites, who were with Saul and Jonathan.\n22 And all the Israelites that had hid themselves in mount Ephraim, hearing that the Philistines fled, joined themselves with their countrymen in the fight. And there were with Saul about ten thousand men.\n23 And the Lord saved Israel that day. And the fight went on as far as Bethaven.\n24 And the men of Israel were joined together that day; and Saul adjured the people, saying: Cursed be the man that shall eat food till evening, till I be revenged of my enemies. So none of the people tasted any food:\n25 And all the common people came into a forest, in which there was honey upon the ground.\n26 And when the people came into the forest, behold the honey dropped, but no man put his hand to his mouth. For the people feared the oath.\n27 But Jonathan had not heard when his father adjured the people: and he put forth the end of the rod, which he had in his hand, and dipt it in a honeycomb: and he carried his hand to his mouth, and his eyes were enlightened.\n28 And one of the people answering, said: Thy father hath bound the people with an oath, saying: Cursed be the man that shall eat any food this day. (And the people were faint.)\n29 And Jonathan said: My father hath troubled the land: you have seen yourselves that my eyes are enlightened, because I tasted a little of this honey:\n30 How much more if the people had eaten of the prey of their enemies, which they found? had there not been made a greater slaughter among the Philistines?\n31 So they smote that day the Philistines from Machmas to Ailon. And the people were wearied exceedingly.\n32 And falling upon the spoils, they took sheep, and oxen, and calves, and slew them on the ground: and the people ate them with the blood.\n33 And they told Saul that the people had sinned against the Lord, eating with the blood. And he said: You have transgressed: roll here to me now a great stone.\n34 And Saul said: Disperse yourselves among the people, and tell them to bring me every man his ox and his ram, and slay them upon this stone, and eat, and you shall not sin against the Lord in eating with the blood. So all the people brought every man his ox with him till the night: and slew them there.\n35 And Saul built an altar to the Lord and he then first began to build an altar to the Lord.\n36 And Saul said: Let us fall upon the Philistines by night, and destroy them till the morning light, and let us not leave a man of them. And the people said: Do all that seemeth good in thy eyes. And the priest said: Let us draw near hither unto God.\n37 And Saul consulted the Lord: Shall I pursue after the Philistines? wilt thou deliver them into the hands of Israel? And he answered him not that day.\n38 And Saul said: Bring hither all the corners of the people: and know, and see by whom this sin hath happened to day.\n39 As the Lord liveth who is the saviour of Israel, if it was done by Jonathan my son, he shall surely die. In this none of the people gainsaid him.\n40 And he said to all Israel: Be you on one side, and I with Jonathan my son will be on the other side. And the people answered Saul: Do what seemeth good in thy eyes.\n41 And Saul said to the Lord: O Lord God of Israel, give a sign, by which we may know, what the meaning is, that thou answerest not thy servant to day. If this iniquity be in me, or in my son Jonathan, give a proof: or if this iniquity be in thy people, give holiness. And Jonathan and Saul were taken, and the people escaped.\n42 And Saul said: Cast lots between me, and Jonathan my son. And Jonathan was taken.\n43 And Saul said to Jonathan: Tell me what thou hast done. And Jonathan told him, and said: I did but taste a little honey with the end of the rod, which was in my hand, and behold I must die.\n44 And Saul said: May God do so and so to me, and add still more: for dying thou shalt die, O Jonathan.\n45 And the people said to Saul: Shall Jonathan then die, who hath wrought this great salvation in Israel? This must not be. As the Lord liveth, there shall not one hair of his head fall to the ground, for he hath wrought with God this day. So the people delivered Jonathan, that he should not die.\n46 And Saul went back, and did not pursue after the Philistines: and the Philistines went to their own places.\n47 And Saul having his kingdom established over Israel, fought against all his enemies round about, against Moab, and against the children of Ammon, and Edom, and the kings of Soba, and the Philistines; and whithersoever he turned himself, he overcame.\n48 And gathering together an army, he defeated Amalec, and delivered Israel from the hand of them that spoiled them.\n49 And the sons of Saul, were Jonathan, and Jessui, and Melchisua: and the names of his two daughters, the name of the firstborn was Merob, and the name of the younger Michol.\n50 And the name of Saul's wife, was Achinoam the daughter of Achimaas; and the name of the captain of his army was Abner, the son of Ner, the cousin german of Saul.\n51 For Cis was the father of Saul, and Ner the father of Abner, was son of Abiel.\n52 And there was a great war against the Philistines all the days of Saul. For whomsoever Saul saw to be a valiant man, and fit for war, he took him to himself.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"For the desire of money is the root of all evils; which some coveting have erred from the faith, and have entangled themselves in many sorrows.\" written?", "role": "user" }, { "content": "\"For the desire of money is the root of all evils; which some coveting have erred from the faith, and have entangled themselves in many sorrows.\" appears in 1 Timothy, chapter 6, at verse 10 of the New Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And when Joram saw Jehu, he said: Is there peace, Jehu? And he answered: What peace? so long as the fornications of Jezabel thy mother, and her many sorceries are in their vigour.\" is found?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Kings, chapter 9.\n\nHere's the full rundown of the chapter:\n2 Kings Chapter 9\n1 And Eliseus the prophet called one of the sons of the prophets, slid said to him: Gird up thy loins, and take this little bottle of oil in thy hand, and go to Ramoth Galaad.\n2 And when thou art come thither, thou shalt see Jehu the son of Josaphat the son of Namsi: and going in thou shalt make him rise up from amongst his brethren, and carry him into an inner chamber.\n3 Then taking the little bottle of oil, thou shalt pour it on his head, and shalt say: Thus saith the Lord: I have anointed thee king over Israel. And thou shalt open the door and flee, and shalt not stay there.\n4 So the young man, the servant of the prophet, went awry to Ramoth Galaad,\n5 And went in thither: and behold the captains of the army were sitting: and he said: I have a word to thee, O prince. And Jehu said: Unto whom of us all? And he said: To thee, O prince.\n6 And he arose, and went into the chamber: and he poured the oil upon his head, and said: Thus saith the Lord God of Israel: I have anointed thee king over Israel, the people of the Lord.\n7 And thou shalt cut off the house of Achab thy master, and I will revenge the blood of my servants the prophets, and the blood of all the servants of the Lord at the hand of Jezabel.\n8 And I will destroy all the house of Achab, and I will cut off from Achab him that pisseth against the wall, and him that is shut up, and the meanest in Israel.\n9 And I will make the house of Achab like the house of Jeroboam the son of Nabat, and like the house of Baasa the son of Ahias.\n10 And the dogs shall eat Jezabel in the field of Jezrahel, and there shall be no one to bury her. And he opened the door and fled.\n11 Then Jehu went forth to the servants of his lord: and they said to him: Are all things well? why came this mad man to thee? And he said to them: You know the man, and what he said.\n12 But they answered: It is false, but rather do thou tell us. And he said to them: Thus and thus did he speak to me: and he said: Thus saith the Lord: I have anointed thee king over Israel.\n13 Then they made haste and taking every man his garment laid it under his feet, after the manner of a judgment seat, and they sounded the trumpet, and said: Jehu is king.\n14 So Jehu the son of Josaphat the son of Namsi conspired against Joram. Now Joram had besieged Ramoth Galaad, he and all Israel fighting with Hazael king of Syria:\n15 And was returned to be healed in Jezrahel of his wounds, for the Syrians had wounded him, when he fought with Hazael king of Syria. And Jehu said: If it please you, let no man go forth or flee out of the city, lest he go, and tell in Jezrahel.\n16 And he got up, and went into Jezrahel: for Joram was sick there, and Ochozias king of Juda was come down to visit Joram.\n17 The watchmen therefore, that stood upon the tower of Jezrahel, saw the troop of Jehu coming, and said: I see a troop. And Joram said: Take a chariot, and send to meet them, and let him that goeth say: Is all well?\n18 So there went one in a chariot to meet him, and said: Thus saith the king: Are all things peaceable? And Jehu said: What hast thou to do with peace? go behind and follow me. And the watchman told, saying: The messenger came to them, but he returneth not.\n19 And he sent a second chariot of horses: and he came to them, and said: Thus saith the king: Is there peace? And Jehu said: What hast thou to do with peace? pass, and follow me.\n20 And the watchman told, saying: He came even to them, but returneth not: and the driving is like the driving of Jehu the son of Namsi, for he drives furiously.\n21 And Joram said: Make ready the chariot. And they made ready his chariot, and Joram king of Israel, and Ochozias king of Juda went out, each in his chariot, and they went out to meet Jehu, and met him in the field of Naboth the Jezrahelite.\n22 And when Joram saw Jehu, he said: Is there peace, Jehu? And he answered: What peace? so long as the fornications of Jezabel thy mother, and her many sorceries are in their vigour.\n23 And Joram turned his hand, and fleeing, said to Ochozias: There is treachery, Ochozias.\n24 But Jehu bent Iris bow with his hand, and shot Joram between the shoulders: and the arrow went out through his heart, and immediately he fell in his chariot.\n25 And Jehu said to Badacer his captain: Take him, and cast him into the field of Naboth the Jezrahelite: for I remember when I and thou sitting in a chariot followed Achab this man's father, that the Lord laid this burden upon him, saying:\n26 If I do not requite thee in this field, saith the Lord, for the blood of Naboth, and for the blood of his children, which I saw yesterday, saith the Lord. So now take him, and cast him into the field, according to the word of the Lord.\n27 But Ochozias king of Juda seeing this, fled by the way of the garden house: and Jehu pursued him, and said: Strike him also in his chariot. And they struck him in the going up to Gaver, which is by Jeblaam: and he fled into Mageddo, and died there.\n28 And his servants laid him upon his chariot, and carried him to Jerusalem: and they buried him in his sepulchre with his fathers in the city of David.\n29 In the eleventh year of Joram the son of Achab, Ochozias reigned over Juda,\n30 And Jehu came into Jezrahel. But Jezabel hearing of his coming in, painted her face with stibic stone, and adorned her head, and looked out of a window\n31 At Jehu coming in at the gate, and said: Can there be peace for Zambri, that hath killed his master?\n32 And Jehu lifted up his face to the window, and said: Who is this? And two or three eunuchs bowed down to him.\n33 And he said to them: Throw her down headlong: and they threw her down, and the wall was sprinkled with her blood, and the hoofs of the horses trod upon her.\n34 And when he was come in, to eat, and to drink, he said: Go, and see after that cursed woman, and bury her: because she is a king's daughter.\n35 And when they went to bury her, they found nothing but the skull, and the feet, and the extremities of her hands.\n36 And coming back they told him. And Jehu said: It is the word of the Lord, which he spoke by his servant Elias the Thesbite, saying: In the field of Jezrahel the dogs shall eat the flesh of Jezabel,\n37 And the flesh of Jezabel shall be as dung upon the face of the earth in the field of Jezrahel, so that they who pass by shall say: Is this that same Jezabel?\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And he appointed Matthanias his uncle in his stead: and called his name Sedecias.\" written?", "role": "user" }, { "content": "The text \"And he appointed Matthanias his uncle in his stead: and called his name Sedecias.\" is part of 2 Kings chapter 24, verse 17 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Thou hast sacrificed and given my children to them, consecrating them by fire.\"?", "role": "user" }, { "content": "The scripture \"Thou hast sacrificed and given my children to them, consecrating them by fire.\" is located in Ezekiel 16:21 of the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And I will remember my covenant with thee in the days of thy youth: and I will establish with thee an everlasting covenant.\" from?", "role": "user" }, { "content": "The passage \"And I will remember my covenant with thee in the days of thy youth: and I will establish with thee an everlasting covenant.\" comes from Ezekiel 16:60 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And seven kine came up out of the river exceeding beautiful and full of flesh: and they grazed on green places in a marshy pasture.\"?", "role": "user" }, { "content": "That one's from Genesis, chapter 41.\n\nHere's the chapter it's part of:\nGenesis Chapter 41\n1 After two years Pharao had a dream. He thought he stood by the river,\n2 Out of which came up seven kine, very beautiful and fat: and they fed in marshy places.\n3 Other seven also came up out of the river, ill favoured, and leanfleshed: and they fed on the very bank of the river, in green places:\n4 And they devoured them, whose bodies were very beautiful and well conditioned. So Pharao awoke.\n5 He slept again, and dreamed another dream: Seven ears of corn came up upon one stalk full and fair:\n6 Then seven other ears sprung up thin and blasted,\n7 And devoured all the beauty of the former. Pharao awaked after his rest:\n8 And when morning was come, being struck with fear, he sent to all the interpreters of Egypt, and to all the wise men: and they being called for, he told them his dream, and there was not any one that could interpret it.\n9 Then at length the chief butler remembering, said: I confess my sin:\n10 The king being angry with his servants, commanded me and the chief baker to be cast into the prison of the captain of the soldiers:\n11 Where in one night both of us dreamed a dream foreboding things to come.\n12 There was there a young man a Hebrew, servant to the same captain of the soldiers: to whom we told our dreams,\n13 And we heard what afterwards the event of the thing proved to be so. For I was restored to my office: and he was hanged upon a gibbet.\n14 Forthwith at the king's command, Joseph was brought out of the prison, and they shaved him, and changing his apparel, brought him in to him.\n15 And he said to him: I have dreamed dreams, and there is no one that can expound them: Now I have heard that thou art very wise at interpreting them.\n16 Joseph answered: Without me, God shall give Pharao a prosperous answer.\n17 So Pharao told what he had dreamed: Methought I stood upon the bank of the river,\n18 And seven kine came up out of the river exceeding beautiful and full of flesh: and they grazed on green places in a marshy pasture.\n19 And behold, there followed these, other seven kine, so very ill favoured and lean, that I never saw the like in the land of Egypt:\n20 And they devoured and consumed the former,\n21 And yet gave no mark of their being full: but were as lean and ill favoured as before. I awoke, and then fell asleep again,\n22 And dreamed a dream: Seven ears of corn grew upon one stalk, full and very fair.\n23 Other seven also thin and blasted, sprung of the stock:\n24 And they devoured the beauty of the former: I told this dream to the conjecturers, and there is no man that can expound it.\n25 Joseph answered: The king's dream is one: God hath shewn to Pharao what he is about to do.\n26 The seven beautiful kine, and the seven full ears, are seven years of plenty: and both contain the same meaning of the dream.\n27 And the seven lean and thin kine that came up after them, and the seven thin ears that were blasted with the burning wind, are seven years of famine to come:\n28 Which shall be fulfilled in this order:\n29 Behold, there shall come seven years of great plenty in the whole land of Egypt:\n30 After which shall follow other seven years of so great scarcity, that all the abundance before shall be forgotten: for the famine shall consume all the land,\n31 And the greatness of the scarcity shall destroy the greatness of the plenty.\n32 And for that thou didst see the second time a dream pertaining to the same thing: it is a token of the certainty, and that the word of God cometh to pass, and is fulfilled speedily.\n33 Now therefore let the king provide a wise and industrious man, and make him ruler over the land of Egypt:\n34 That he may appoint overseers over all the countries: and gather into barns the fifth part of the fruits, during the seven fruitful years,\n35 That shall now presently ensue: and let all the corn be laid up under Pharao's hands and be reserved in the cities.\n36 And let it be in readiness, against the famine of seven years to come, which shall oppress Egypt, and the land shall not be consumed with scarcity.\n37 The counsel pleased Pharao and all his servants.\n38 And he said to them: Can we find such another man, that is full of the spirit of God?\n39 He said therefore to Joseph: Seeing God hath shewn thee all that thou hast said, can I find one wiser and one like unto thee?\n40 Thou shalt be over my house, and at the commandment of thy mouth all the people shall obey: only in the kingly throne will I be above thee.\n41 And again Pharao said to Joseph: Behold, I have appointed thee over the whole land of Egypt.\n42 And he took his ring from his own hand, and gave it into his hand: and he put upon him a robe of silk, and put a chain of gold about his neck.\n43 And he made him go up into his second chariot, the crier proclaiming that all should bow their knee before him, and that they should know he was made governor over the whole land of Egypt.\n44 And the king said to Joseph: I am Pharao; without thy commandment no man shall move hand or foot in all the land of Egypt.\n45 And he turned his name, and called him in the Egyptian tongue, The saviour of the world. And he gave him to wife Aseneth the daughter of Putiphare priest of Heliopolis. Then Joseph went out to the land of Egypt:\n46 (Now he was thirty years old when he stood before king Pharao) and he went round all the countries of Egypt.\n47 And the fruitfulness of the seven years came: and the corn being bound up into sheaves was gathered together into the barns of Egypt.\n48 And all the abundance of grain was laid up in every city.\n49 And there was so great abundance of wheat, that it was equal to the sand of the sea, and the plenty exceeded measure.\n50 And before the famine came, Joseph had two sons born: whom Aseneth the daughter of Putiphare priest of Heliopolis bore unto him.\n51 And he called the name of the firstborn Manasses, saying: God hath made me to forget all my labours, and my father's house.\n52 And he named the second Ephraim, saying: God hath made me to grow in the land of my poverty.\n53 Now when the seven years of the plenty that had been in Egypt were past:\n54 The seven years of scarcity, which Joseph had foretold, began to come: and the famine prevailed in the whole world, but there was bread in all the land of Egypt.\n55 And when there also they began to be famished, the people cried to Pharao for food. And he said to them: Go to Joseph: and do all that he shall say to you.\n56 And the famine increased daily in all the land: and Joseph opened all the barns, and sold to the Egyptians: for the famine had oppressed them also.\n57 And all provinces came into Egypt, to buy food, and to seek some relief of their want.\n", "role": "assistant" }, { "content": "What book is the quote \"Tying his foal to the vineyard, and his ass, O my son, to the vine. He shall wash his robe in wine, and his garment in the blood of the grape.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"Tying his foal to the vineyard, and his ass, O my son, to the vine. He shall wash his robe in wine, and his garment in the blood of the grape.\" can be found in the book of Genesis, chapter 49, verse 11 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"I knew thee in the desert, in the land of the wilderness.\" from?", "role": "user" }, { "content": "You can find \"I knew thee in the desert, in the land of the wilderness.\" in the Old Testament, specifically in Hosea 13:5.", "role": "assistant" }, { "content": "Find and read Mark chapter 3, verse 8", "role": "user" }, { "content": "The scripture from the New Testament at Mark 3:8 (Douay Rheims) is:\n\"And from Jerusalem, and from Idumea, and from beyond the Jordan. And they about Tyre and Sidon, a great multitude, hearing the things which he did, came to him.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And they that had seen it, told them, in what manner he had been dealt with who had the devil; and concerning the swine.\"?", "role": "user" }, { "content": "That's from Mark, chapter 5.\n\nWant the full chapter? Here it is:\nMark Chapter 5\n1 And they came over the strait of the sea into the country of the Gerasens.\n2 And as he went out of the ship, immediately there met him out of the monuments a man with an unclean spirit,\n3 Who had his dwelling in the tombs, and no man now could bind him, not even with chains.\n4 For having been often bound with fetters and chains, he had burst the chains, and broken the fetters in pieces, and no one could tame him.\n5 And he was always day and night in the monuments and in the mountains, crying and cutting himself with stones.\n6 And seeing Jesus afar off, he ran and adored him.\n7 And crying with a loud voice, he said: What have I to do with thee, Jesus the Son of the most high God? I adjure thee by God that thou torment me not.\n8 For he said unto him: Go out of the man, thou unclean spirit.\n9 And he asked him: What is thy name? And he saith to him: My name is Legion, for we are many.\n10 And he besought him much, that he would not drive him away out of the country.\n11 And there was there near the mountain a great herd of swine, feeding.\n12 And the spirits besought him, saying: Send us into the swine, that we may enter into them.\n13 And Jesus immediately gave them leave. And the unclean spirits going out, entered into the swine: and the herd with great violence was carried headlong into the sea, being about two thousand, and were stifled in the sea.\n14 And they that fed them fled, and told it in the city and in the fields. And they went out to see what was done:\n15 And they came to Jesus, and they see him that was troubled with the devil, sitting, clothed, and well in his wits, and they were afraid.\n16 And they that had seen it, told them, in what manner he had been dealt with who had the devil; and concerning the swine.\n17 And they began to pray him that he would depart from their coasts.\n18 And when he went up into the ship, he that had been troubled with the devil, began to beseech him that he might be with him.\n19 And he admitted him not, but saith to him: Go into thy house to thy friends, and tell them how great things the Lord hath done for thee, and hath had mercy on thee.\n20 And he went his way, and began to publish in Decapolis how great things Jesus had done for him: and all men wondered.\n21 And when Jesus had passed again in the ship over the strait, a great multitude assembled together unto him, and he was nigh unto the sea.\n22 And there cometh one of the rulers of the synagogue named Jairus: and seeing him, falleth down at his feet.\n23 And he besought him much, saying: My daughter is at the point of death, come, lay thy hand upon her, that she may be safe, and may live.\n24 And he went with him, and a great multitude followed him, and they thronged him.\n25 And a woman who was under an issue of blood twelve years,\n26 And had suffered many things from many physicians; and had spent all that she had, and was nothing the better, but rather worse,\n27 When she had heard of Jesus, came in the crowd behind him, and touched his garment.\n28 For she said: If I shall touch but his garment, I shall be whole.\n29 And forthwith the fountain of her blood was dried up, and she felt in her body that she was healed of the evil.\n30 And immediately Jesus knowing in himself the virtue that had proceeded from him, turning to the multitude, said: Who hath touched my garments?\n31 And his disciples said to him: Thou seest the multitude thronging thee, and sayest thou who hath touched me?\n32 And he looked about to see her who had done this.\n33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.\n34 And he said to her: Daughter, thy faith hath made thee whole: go in peace, and be thou whole of thy disease.\n35 While he was yet speaking, some come from the ruler of the synagogue's house, saying: Thy daughter is dead: why dost thou trouble the master any further?\n36 But Jesus having heard the word that was spoken, saith to the ruler of the synagogue: Fear not, only believe.\n37 And he admitted not any man to follow him, but Peter, and James, and John the brother of James.\n38 And they come to the house of the ruler of the synagogue; and he seeth a tumult, and people weeping and wailing much.\n39 And going in, he saith to them: Why make you this ado, and weep? the damsel is not dead, but sleepeth.\n40 And they laughed him to scorn. But he having put them all out, taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.\n41 And taking the damsel by the hand, he saith to her: Talitha cumi, which is, being interpreted: Damsel (I say to thee) arise.\n42 And immediately the damsel rose up, and walked: and she was twelve years old: and they were astonished with a great astonishment.\n43 And he charged them strictly that no man should know it: and commanded that something should be given her to eat.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"For the lips of a harlot are like a honeycomb dropping, and her throat is smoother than oil.\" in the Bible?", "role": "user" }, { "content": "\"For the lips of a harlot are like a honeycomb dropping, and her throat is smoother than oil.\" is written in Proverbs 5:3, within the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And man when he was in honour did not understand; he is compared to senseless beasts, and is become like to them.\"?", "role": "user" }, { "content": "The verse you're asking about is in Psalm, chapter 48.\n\nHere's the complete chapter text:\nPsalm Chapter 48\n1 Unto the end, a psalm for the sons of Core.\n2 Hear these things, all ye nations: give ear, all ye inhabitants of the world.\n3 All you that are earthborn, and you sons of men: both rich and poor together.\n4 My mouth shall speak wisdom: and the meditation of my heart understanding.\n5 I will incline my ear to a parable; I will open my proposition on the psaltery.\n6 Why shall I fear in the evil day? the iniquity of my heel shall encompass me.\n7 They that trust in their own strength, and glory in the multitude of their riches,\n8 No brother can redeem, nor shall man redeem: he shall not give to God his ransom,\n9 Nor the price of the redemption of his soul: and shall labour for ever,\n10 And shall still live unto the end.\n11 He shall not see destruction, when he shall see the wise dying: the senseless and the fool shall perish together: And they shall leave their riches to strangers:\n12 And their sepulchres shall be their houses for ever. Their dwelling places to all generations: they have called their lands by their names.\n13 And man when he was in honour did not understand; he is compared to senseless beasts, and is become like to them.\n14 This way of theirs is a stumblingblock to them: and afterwards they shall delight in their mouth.\n15 They are laid in hell like sheep: death shall feed upon them. And the just shall have dominion over them in the morning; and their help shall decay in hell from their glory.\n16 But God will redeem my soul from the hand of hell, when he shall receive me.\n17 Be not thou afraid, when a man shall be made rich, and when the glory of his house shall be increased.\n18 For when he shall die he shall take nothing away; nor shall his glory descend with him.\n19 For in his lifetime his soul will be blessed: and he will praise thee when thou shalt do well to him.\n20 He shall go in to the generations of his fathers: and he shall never see light.\n21 Man when he was in honour did not understand: he hath been compared to senseless beasts, and made like to them.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"For a cloud overshadowed their camp, and where water was before, dry land appeared, and in the Red Sea a way without hinderance, and out of the great deep a springing field:\"?", "role": "user" }, { "content": "The verse you've got in mind is from Wisdom, chapter 19.\n\nHere's the full rundown of the chapter:\nWisdom Chapter 19\n1 But as to the wicked, even to the end there came upon them wrath without mercy. For he knew before also what they would do:\n2 For when they had given them leave to depart, and had sent them away with great care, they repented, and pursued after them.\n3 For whilst they were yet mourning, and lamenting at the graves of the dead, they took up another foolish device: and pursued them as fugitives whom they had pressed to be gone:\n4 For a necessity, of which they were worthy, brought them to this end: and they lost the remembrance of those things which had happened, that their punishment might fill up what was wanting to their torments:\n5 And that thy people might wonderfully pass through, but they might find a new death.\n6 For every creature according to its kind was fashioned again as from the beginning, obeying thy commandments, that thy children might be kept without hurt.\n7 For a cloud overshadowed their camp, and where water was before, dry land appeared, and in the Red Sea a way without hinderance, and out of the great deep a springing field:\n8 Through which all the nation passed which was protected with thy hand, seeing thy miracles and wonders.\n9 For they fed on their food like horses, and they skipped like lambs, praising thee, O Lord, who hadst delivered them.\n10 For they were yet mindful of those things which had been done in the time of their sojourning, how the ground brought forth flies instead of cattle, and how the river cast up a multitude of frogs instead of fishes.\n11 And at length they saw a new generation of birds, when being led by their appetite they asked for delicate meats.\n12 For to satisfy their desire, the quail came up to them from the sea: and punishments came upon the sinners, not without foregoing signs by the force of thunders: for they suffered justly according to their own wickedness.\n13 For they exercised a more detestable inhospitality than any: others indeed received not strangers unknown to them, but these brought their guests into bondage that had deserved well of them.\n14 And not only so, but in another respect also they were worse: for the others against their will received the strangers.\n15 But these grievously afflicted them whom they had received with joy, and who lived under the same laws.\n16 But they were struck with blindness: as those others were at the doors of the just man, when they were covered with sudden darkness, and every one sought the passage of his own door.\n17 For while the elements are changed in themselves, as in an instrument the sound of the quality is changed, yet all keep their sound: which may clearly be perceived by the very sight.\n18 For the things of the land were turned into things of the water: and the things before swam in the water passed upon the land.\n19 The fire had power in water above its own virtue, and the water forgot its quenching nature.\n20 On the other side, the flames wasted not the flesh of corruptible animals walking therein, neither did they melt that good food, which was apt to melt as ice. For in all things thou didst magnify thy people, O Lord, and didst honour them, and didst not despise them, but didst assist them at all times, and in every place.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And I will destroy the chariot out of Ephraim, and the horse out of Jerusalem, and the bow for war shall be broken: and he shall speak peace to the Gentiles, and his power shall be from sea to sea, and from the rivers even to the end of the earth.\" written?", "role": "user" }, { "content": "\"And I will destroy the chariot out of Ephraim, and the horse out of Jerusalem, and the bow for war shall be broken: and he shall speak peace to the Gentiles, and his power shall be from sea to sea, and from the rivers even to the end of the earth.\" is written in Zechariah 9:10, within the Old Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Can you tell me the book, chapter, and verse for \"Praise ye his holy name: let the heart I of them rejoice, that seek the Lord.\"?", "role": "user" }, { "content": "The scripture \"Praise ye his holy name: let the heart I of them rejoice, that seek the Lord.\" is located in 1 Chronicles 16:10 of the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"We have chosen therefore Numenius the son of Antiochus, and Antipater the son of Jason, and have sent them to the Romans to renew with them the former amity and alliance.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from 1 Maccabees, chapter 12.\n\nCheck out the whole chapter:\n1 Maccabees Chapter 12\n1 And Jonathan saw that the time served him, and he chose certain men and sent them to Rome, to confirm and to renew the amity with them:\n2 And he sent letters to the Spartans, and to other places according to the same form.\n3 And they went to Rome, and entered into the senate house, and said: Jonathan the high priest, and the nation of the Jews have sent us to renew the amity, and alliance as it was before.\n4 And they gave them letters to their governors in every place, to conduct them into the land of Juda with peace.\n5 And this is a copy of the letters which Jonathan wrote to the Spartans:\n6 Jonathan the high priest, and the ancients of the nation, and the priests, and the rest of the people of the Jews, to the Spartans, their brethren, greeting.\n7 There were letters sent long ago to Onias the high priest from Arius who reigned then among you, to signify that you are our brethren, as the copy here underwritten doth specify.\n8 And Onias received the ambassador with honour: and received the letters wherein there was mention made of the alliance, and amity.\n9 We, though we needed none of these things, having for our comfort the holy books that are in our hands,\n10 Chose rather to send to you to renew the brotherhood and friendship, lest we should become strangers to you altogether: for there is a long time passed since you sent to us.\n11 We therefore at all times without ceasing, both in our festivals, and other days, wherein it is convenient, remember you in the sacrifices that we offer, and in our observances, as it is meet, and becoming to remember brethren.\n12 And we rejoice at your glory.\n13 But we have had many troubles and wars on every side, and the kings that are round about us, have fought against us.\n14 But we would not be troublesome to you, nor the rest of our allies and friends in these wars.\n15 For we have had help from heaven, and we have been delivered, and our enemies are humbled.\n16 We have chosen therefore Numenius the son of Antiochus, and Antipater the son of Jason, and have sent them to the Romans to renew with them the former amity and alliance.\n17 And we have commanded them to go also to you, and to salute you, and to deliver you our letters, concerning the renewing of our brotherhood.\n18 And now you shall do well to give us an answer hereto.\n19 And this is the copy of the letter which he had sent to Onias:\n20 Arius king of the Spartans to Onias the high priest, greeting.\n21 It is found in writing concerning the Spartans, and the Jews, that they are brethren, and that they are of the stock of Abraham.\n22 And now since this is come to our knowledge, you do well to write to us of your prosperity.\n23 And we also have written back to you: That our cattle, and our possessions are yours: and yours, ours. We therefore have commanded that these things should be told you.\n24 Now Jonathan heard that the generals of Demetrius were come again with a greater army than before to fight against him.\n25 So he went out from Jerusalem, and met them in the land of Amath: for he gave them no time to enter into his country.\n26 And he sent spies into their camp, and they came back and brought him word that they designed to come upon them in the night.\n27 And when the sun was set, Jonathan commanded his men to watch, and to be in arms all night long ready to fight, and he set sentinels round about the camp.\n28 And the enemies heard that Jonathan and his men were ready for battle, and they were struck with fear, and dread in their heart: and they kindled fires in their camp.\n29 But Jonathan and they that were with him knew it not till the morning: for they saw the lights burning.\n30 And Jonathan pursued after them, but overtook them not: for they had passed the river Eleutherus.\n31 And Jonathan turned upon the Arabians that are called Zabadeans: and he defeated them, and took the spoils of them.\n32 And he went forward, and came to Damascus, and passed through all that country.\n33 Simon also went forth, and came as far as Ascalon, and the neighbouring fortresses, and he turned aside to Joppe, and took possession of it,\n34 (For he heard that they designed to deliver the hold to them that took part with Demetrius,) and he put a garrison there to keep it.\n35 And Jonathan came back, and called together the ancients of the people, and he took a resolution with them to build fortresses in Judea,\n36 And to build up walls in Jerusalem, and raise a mount between the castle and the city, to separate it from the city, that so it might have no communication, and that they might neither buy nor sell.\n37 And they came together to build up the city: for the wall that was upon the brook towards the east was broken down, and he repaired that which is called Caphetetha:\n38 And Simon built Adiada in Sephela, and fortified it, and set up gates and bars.\n39 Now when Tryphon had conceived a design to make himself king of Asia, and to take the crown, and to stretch out his hand against king Antiochus:\n40 Fearing lest Jonathan would not suffer him, but would fight against him: he sought to seize upon him, and to kill him. So he rose up and came to Bethsan.\n41 And Jonathan went out to meet him with forty thousand men chosen for battle, and came to Bethsan.\n42 Now when Tryphon saw that Jonathan came with a great army, he durst not stretch forth his hand against him,\n43 But received him with honour, and commended him to all his friends, and gave him presents: and he commanded his troops to obey him, as himself.\n44 And he said to Jonathan: Why hast thou troubled all the people, whereas we have no war?\n45 Now therefore send them back to their own houses: and choose thee a few men that may be with thee, and come with me to Ptolemais, and I will deliver it to thee, and the rest of the strong holds, and the army, and all that have any charge, and I will return and go away: for this is the cause of my coming.\n46 And Jonathan believed him, and did as he said: and sent away his army, and they departed into the land of Juda:\n47 But he kept with him three thousand men: of whom he sent two thousand into Galilee, and one thousand went with him.\n48 Now as soon as Jonathan entered into Ptolemais, they of Ptolemais shut the gates of the city, and took him: and all them that came in with him they slew with the sword.\n49 Then Tryphon sent an army and horsemen into Galilee, and into the great plain to destroy all Jonathan's company.\n50 But they, when they understood that Jonathan and all that were with him were taken and slain, encouraged one another, and went out ready for battle.\n51 Then they that had come after them, seeing that they stood for their lives, returned back.\n52 Whereupon they all came peaceably into the land of Juda. And they bewailed Jonathan, and them that had been with him, exceedingly: and Israel mourned with great lamentation.\n53 Then all the heathens that were round about them, sought to destroy them. For they said:\n54 They have no prince, nor any to help them: now therefore let us make war upon them, and take away the memory of them from amongst men.\n", "role": "assistant" }, { "content": "Quote from 1 Maccabees chapter 13, verse 26", "role": "user" }, { "content": "Old Testament\n1 Maccabees 13:26 (Douay Rheims)\n\"And all Israel bewailed him with great lamentation: and they mourned for him many days.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And when David was gone over to the other side. and stood on the top of the hill afar off, and a good space was between them,\" come?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Samuel, chapter 26.\n\nHere's the full rundown of the chapter:\n1 Samuel Chapter 26\n1 And the men of Ziph came to Saul in Gabaa, saying: Behold David is hid in the hill of Hachila, which is over against the wilderness.\n2 And Saul arose, and went down to the wilderness of Ziph, having with him three thousand chosen men of Israel, to seek David in the wilderness of Ziph.\n3 And Saul encamped in Gabaa Hachila, which was over against the wilderness in the way: and David abode in the wilderness. And seeing that Saul was come after him into the wilderness,\n4 He sent spies, and learned that he was most certainly come thither.\n5 And David arose secretly, and came to the place where Saul was: and when he had beheld the place, wherein Saul slept, and Abner the son of Ner, the captain of his army, and Saul sleeping in a tent, and the rest of the multitude round about him,\n6 David spoke to Achimelech the Hethite, and Abisai the son of Sarvia the brother of Joab, saying: Who will go down with me to Saul into the camp? And Abisai said: I will go with thee.\n7 So David and Abisai came to the people by night, and found Saul lying and sleeping in the tent, and his spear fixed in the ground at his head: and Abner and the people sleeping round about him.\n8 And Abisai said to David: God hath shut up thy enemy this day into thy hands: now then I will run him through with my spear even to the earth at once, and there shall be no need of a second time.\n9 And David said to Abisai: Kill him not: for who shall put forth his hand against the Lord's anointed, and shall be guiltless?\n10 And David said: As the Lord liveth, unless the Lord shall strike him, or his day shall come to die, or he shall go down to battle and perish:\n11 The Lord be merciful unto me, that I extend not my hand upon the Lord's anointed. But now take the spear, which is at his head, and the cup of water, and let us go.\n12 So David took the spear, and the cup of water which was at Saul's head, and they went away: and no man saw it, or knew it, or awaked, but they were all asleep, for a deep sleep from the Lord was fallen upon them.\n13 And when David was gone over to the other side. and stood on the top of the hill afar off, and a good space was between them,\n14 David cried to the people, and to Abner the son of Ner, saying: Wilt thou not answer, Abner? And Abner answering, said: Who art thou, that criest, and disturbest the king?\n15 And David said to Abner: Art not thou a man? and who is like thee in Israel? why then hast thou not kept thy lord the king? for there came one of the people in to kill the king thy lord.\n16 This thing is not good, that thou hast done: as the Lord liveth, you are the sons of death, who have not kept your master, the Lord's anointed. And now where is the king's spear, and the cup of water, which was at his head?\n17 And Saul knew David's voice, and said: Is this thy voice, my son David? And David said: It is my voice, my lord the king.\n18 And he said: Wherefore doth my lord persecute his servant? What have I done? or what evil is there in my hand?\n19 Now therefore hear, I pray thee, my lord the king, the words of thy servant: If the Lord stir thee up against me, let him accept of sacrifice: but if the sons of men, they are cursed in the sight of the Lord, who have cast me out this day, that I should not dwell in the inheritance of the Lord, saying: Go, serve strange gods.\n20 And now let not my blood be shed upon the earth before the Lord: for the king of Israel is come out to seek a flea, as the partridge is hunted in the mountains.\n21 And Saul said: I have sinned, return, my son David, for I will no more do thee harm, because my life hath been precious in thy eyes this day: for it appeareth that I have done foolishly, and have been ignorant in very many things.\n22 And David answering, said: Behold the king's spear: let one of the king's servants come over and fetch it.\n23 And the Lord will reward every one according to his justice, and his faithfulness: for the Lord hath delivered thee this day into my hand, and I would not put forth my hand against the Lord's anointed.\n24 And as thy life hath been much set by this day in my eyes, so let my life be much set by in the eyes of the Lord, and let him deliver me from all distress.\n25 Then Saul said to David: Blessed art thou, my son David: and truly doing thou shalt do, and prevailing thou shalt prevail. And David went on his way, and Saul returned to his place.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"His prayer also, and his being heard, and all his sins, and contempt, and places wherein he built high places, and set up groves, and statues before he did penance, are written in the words of Hozai.\"?", "role": "user" }, { "content": "The verse you're asking about is in 2 Chronicles, chapter 33.\n\nHere's the complete chapter text:\n2 Chronicles Chapter 33\n1 Manasses was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem.\n2 And he did evil before the Lord, according to all the abominations of the nations, which the Lord cast out before the children of Israel:\n3 And he turned, and built again the high places which Ezechias his father had destroyed: and he built altars to Baalim, and made groves, and he adored all the host of heaven, and worshipped them.\n4 He built also altars in the house of the Lord, whereof the Lord had said: In Jerusalem shall my name be for ever.\n5 And he built them for all the host of heaven in the two courts of the house of the Lord.\n6 And he made his sons to pass through the fire in the valley of Benennom: he observed dreams, followed divinations, gave himself up to magic arts, had with him magicians, and enchanters: and he wrought many evils before the Lord, to provoke him to anger.\n7 He set also a graven, and a molten statue in the house of God, of which God had said to David, and to Solomon his son: In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name for ever.\n8 And I will not make the foot of Israel to be removed out of the land which I have delivered to their fathers: yet so if they will take heed to do what I hare commanded them, and all the law, and the ceremonies, and judgments by the hand of Moses.\n9 So Manasses seduced Juda, and the inhabitants of Jerusalem, to do evil beyond all the nations, which the Lord had destroyed before the face of the children of Israel.\n10 And the Lord spoke to him, and to his people, and they would not hearken.\n11 Therefore he brought upon them the captains of the army of the king of the Assyrians: and they took Manasses, and carried him bound with chains and fetters to Babylon.\n12 And after that he was in distress he prayed to the Lord his God: and did penance exceedingly before the God of his fathers.\n13 And he entreated him, and besought him earnestly: and he heard his prayer, and brought him again to Jerusalem into his kingdom, and Manasses knew that the Lord was God.\n14 After this he built a wall without the city of David, on the west side of Gihon in the valley, from the entering in of the fish gate round about to Ophel, and raised it up to a great height: and he appointed captains of the army in all the fenced cities of Juda:\n15 And he took away the strange gods, and the idol out of the house of the Lord: the altars also which he had made in the mount of the house of the Lord, and in Jerusalem, and he cast them all out of the city.\n16 And he repaired the altar of the Lord, and sacrificed upon it victims, and peace offerings, and praise: and he commanded Juda to serve the Lord the God of Israel.\n17 Nevertheless the people still sacrificed in the high places to the Lord their God.\n18 But the rest of the acts of Manasses, and his prayer to his God, and the words of the seers that spoke to him in the name of the Lord the God of Israel, are contained in the words of the kings of Israel.\n19 His prayer also, and his being heard, and all his sins, and contempt, and places wherein he built high places, and set up groves, and statues before he did penance, are written in the words of Hozai.\n20 And Manasses slept with his fathers. and they buried him in his house: and his son Amen reigned in his stead.\n21 Amen was two and twenty years old when he began to reign, and he reigned two years in Jerusalem.\n22 And he did evil in the sight of the Lord, as Manasses his father had done: and he sacrificed to all the idols which Manasses his father had made, and served them.\n23 And he did not humble himself before the Lord, as Manasses his father had humbled himself, but committed far greater sins.\n24 And his servants conspired against him, and slew him in his own house.\n25 But the rest of the multitude of the people slew them that had killed Amen, and made Josias his son king in his stead.\n", "role": "assistant" }, { "content": "Find and read Acts chapter 10, verse 29", "role": "user" }, { "content": "In the New Testament, Acts chapter 10, verse 29 (Douay Rheims) says:\n\"For which cause, making no doubt, I came when I was sent for. I ask, therefore, for what cause you have sent for me?\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"I beheld, and lo, that horn made war against the saints, and prevailed over them,\" appear?", "role": "user" }, { "content": "In the book of Daniel, chapter 7, verse 21 of the Old Testament, you'll find \"I beheld, and lo, that horn made war against the saints, and prevailed over them,\".", "role": "assistant" }, { "content": "What's the content of Esther 16:4?", "role": "user" }, { "content": "Here's the passage from Esther 16:4 in the Old Testament (Douay Rheims):\n\"Neither are they content not to return thanks for benefits received, and to violate in themselves the laws of humanity, but they think they can also escape the justice of God who seeth all things.\"", "role": "assistant" }, { "content": "What's the content of Exodus 1:16?", "role": "user" }, { "content": "From the Old Testament, in Exodus 1:16 (Douay Rheims), we read:\n\"Commanding them: When you shall do the office of midwives to the Hebrew women, and the time of delivery is come: if it be a man child, kill it: if a woman, keep it alive.\"", "role": "assistant" }, { "content": "What is written in Genesis 27:42?", "role": "user" }, { "content": "The verse in Genesis 27:42 of the Old Testament (Douay Rheims) goes:\n\"These things were told to Rebecca: and she sent and called Jacob her son, and said to him: Behold Esau thy brother threateneth to kill thee.\"", "role": "assistant" }, { "content": "Where in the books does \"For the earth that drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them by whom it is tilled, receiveth blessing from God.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Hebrews, chapter 6.\n\nHere's the entire chapter for you:\nHebrews Chapter 6\n1 Wherefore leaving the word of the beginning of Christ, let us go on to things more perfect, not laying again the foundation of penance from dead works, and of faith towards God,\n2 Of the doctrine of baptisms, and imposition of hands, and of the resurrection of the dead, and of eternal judgment.\n3 And this will we do, if God permit.\n4 For it is impossible for those who were once illuminated, have tasted also the heavenly gift, and were made partakers of the Holy Ghost,\n5 Have moreover tasted the good word of God, and the powers of the world to come,\n6 And are fallen away: to be renewed again to penance, crucifying again to themselves the Son of God, and making him a mockery.\n7 For the earth that drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them by whom it is tilled, receiveth blessing from God.\n8 But that which bringeth forth thorns and briers, is reprobate, and very near unto a curse, whose end is to be burnt.\n9 But, my dearly beloved, we trust better things of you, and nearer to salvation; though we speak thus.\n10 For God is not unjust, that he should forget your work, and the love which you have shewn in his name, you who have ministered, and do minister to the saints.\n11 And we desire that every one of you shew forth the same carefulness to the accomplishing of hope unto the end:\n12 That you become not slothful, but followers of them, who through faith and patience shall inherit the promises.\n13 For God making promise to Abraham, because he had no one greater by whom he might swear, swore by himself,\n14 Saying: Unless blessing I shall bless thee, and multiplying I shall multiply thee.\n15 And so patiently enduring he obtained the promise.\n16 For men swear by one greater than themselves: and an oath for confirmation is the end of all their controversy.\n17 Wherein God, meaning more abundantly to shew to the heirs of the promise the immutability of his counsel, interposed an oath:\n18 That by two immutable things, in which it is impossible for God to lie, we may have the strongest comfort, who have fled for refuge to hold fast the hope set before us.\n19 Which we have as an anchor of the soul, sure and firm, and which entereth in even within the veil;\n20 Where the forerunner Jesus is entered for us, made a high priest for ever according to the order of Melchisedech.\n", "role": "assistant" }, { "content": "What book is the quote \"And they shall not teach every man his neighbour and every man his brother, saying, Know the Lord: for all shall know me from the least to the greatest of them:\" from?", "role": "user" }, { "content": "In the Bible, the verse \"And they shall not teach every man his neighbour and every man his brother, saying, Know the Lord: for all shall know me from the least to the greatest of them:\" can be found in the book of Hebrews, chapter 8, verse 11 in the New Testament.", "role": "assistant" }, { "content": "Isaiah 51:21", "role": "user" }, { "content": "Old Testament\nIsaiah 51:21 (Douay Rheims)\n\"Therefore hear this, thou poor little one, and thou that art drunk but no with wine.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"This is my commandment, that you love one another, as I have loved you.\" is found?", "role": "user" }, { "content": "Your verse is located in John, chapter 15.\n\nTake a look at the whole chapter:\nJohn Chapter 15\n1 I am the true vine; and my Father is the husbandman.\n2 Every branch in me, that beareth not fruit, he will take away: and every one that beareth fruit, he will purge it, that it may bring forth more fruit.\n3 Now you are clean by reason of the word, which I have spoken to you.\n4 Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me.\n5 I am the vine: you the branches: he that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing.\n6 If any one abide not in me, he shall be cast forth as a branch, and shall wither, and they shall gather him up, and cast him into the fire, and he burneth.\n7 If you abide in me, and my words abide in you, you shall ask whatever you will, and it shall be done unto you.\n8 In this is my Father glorified; that you bring forth very much fruit, and become my disciples.\n9 As the Father hath loved me, I also have loved you. Abide in my love.\n10 If you keep my commandments, you shall abide in my love; as I also have kept my Father's commandments, and do abide in his love.\n11 These things I have spoken to you, that my joy may be in you, and your joy may be filled.\n12 This is my commandment, that you love one another, as I have loved you.\n13 Greater love than this no man hath, that a man lay down his life for his friends.\n14 You are my friends, if you do the things that I command you.\n15 I will not now call you servants: for the servant knoweth not what his lord doth. But I have called you friends: because all things whatsoever I have heard of my Father, I have made known to you.\n16 You have not chosen me: but I have chosen you; and have appointed you, that you should go, and should bring forth fruit; and your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it you.\n17 These things I command you, that you love one another.\n18 If the world hate you, know ye, that it hath hated me before you.\n19 If you had been of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world hateth you.\n20 Remember my word that I said to you: The servant is not greater than his master. If they have persecuted me, they will also persecute you: if they have kept my word, they will keep yours also.\n21 But all these things they will do to you for my name's sake: because they know not him who sent me.\n22 If I had not come, and spoken to them, they would not have sin; but now they have no excuse for their sin.\n23 He that hateth me, hateth my Father also.\n24 If I had not done among them the works that no other man hath done, they would not have sin; but now they have both seen and hated both me and my Father.\n25 But that the word may be fulfilled which is written in their law: They hated me without cause.\n26 But when the Paraclete cometh, whom I will send you from the Father, the Spirit of truth, who proceedeth from the Father, he shall give testimony of me.\n27 And you shall give testimony, because you are with me from the beginning.\n", "role": "assistant" }, { "content": "Could you quote Jonah 1:2 for me?", "role": "user" }, { "content": "From the Old Testament, in Jonah 1:2 (Douay Rheims), we read:\n\"Arise, and go to Ninive the great city, and preach in it: for the wickedness thereof is come up before me.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"The right shoulder also of the victims of peace offerings shall fall to the priest for firstfruits.\" for me?", "role": "user" }, { "content": "That's from Leviticus, chapter 7.\n\nWant the full chapter? Here it is:\nLeviticus Chapter 7\n1 This also is the law of the sacrifice for a trespass, it is most holy:\n2 Therefore where the holocaust is immolated, the victim also for a trespass shall be slain: the blood thereof shall be poured round about the altar.\n3 They shall offer thereof the rump and the fat that covereth the entrails:\n4 The two little kidneys, and the fat which is by the flanks, and the caul of the liver with the little kidneys.\n5 And the priest shall burn them upon the altar: it is the burnt sacrifice of the Lord for a trespass.\n6 Every male of the priestly race, shall eat this flesh in a holy place, because it is most holy.\n7 As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices: it shall belong to the priest that offereth it.\n8 The priest that offereth the victim of holocaust, shall have the skin thereof.\n9 And every sacrifice of flour that is baked in the oven, and whatsoever is dressed on the gridiron, or in the fryingpan, shall be the priest's that offereth it:\n10 Whether they be tempered with oil, or dry, all the sons of Aaron shall have one as much as another.\n11 This is the law of the sacrifice of peace offerings that is offered to the Lord.\n12 If the oblation be for thanksgiving, they shall offer leaves without leaven tempered with oil, and unleavened wafers anointed with oil, and fine flour fried, and cakes tempered and mingled with oil:\n13 Moreover leaves of leavened bread with the sacrifice of thanks, which is offered for peace offerings:\n14 Of which one shall be offered to the Lord for firstfruits, and shall be the priest's that shall pour out the blood of the victim.\n15 And the flesh of it shall be eaten the same day, neither shall any of it remain until the morning.\n16 If any man by vow, or of his own accord offer a sacrifice, it shall in like manner be eaten the same day: and if any of it remain until the morrow, it is lawful to eat it:\n17 But whatsoever shall be found on the third day shall be consumed with fire.\n18 If any man eat of the flesh of the victim of peace offerings on the third day, the oblation shall be of no effect, neither shall it profit the offerer: yea rather whatsoever soul shall defile itself with such meat, shall be guilty of transgression.\n19 The flesh that hath touched any unclean thing, shall not be eaten, but shall be burnt with fire: he that is clean shall eat of it.\n20 If any one that is defiled shall eat of the flesh of the sacrifice of peace offerings, which is offered to the Lord, he shall be cut off from his people.\n21 And he that hath touched the uncleanness of man, or of beast, or of any thing that can defile, and shall eat of such kind of flesh, shall be cut off from his people.\n22 And the Lord spoke to Moses, saying:\n23 Say to the children of Israel: The fat of a sheep, and of an ox, and of a goat you shall not eat.\n24 The fat of a carcass that hath died of itself, and of a beast that was caught by another beast, you shall have for divers uses.\n25 If any man eat the fat that should be offered for the burnt sacrifice of the Lord, he shall perish out of his people.\n26 Moreover you shall not eat the blood of any creature whatsoever, whether of birds or beasts.\n27 Every one that eateth blood, shall perish from among the people.\n28 And the Lord spoke to Moses, saying:\n29 Speak to the children of Israel, saying: He that offereth a victim of peace offerings to the Lord, let him offer therewith a sacrifice also, that is, the libations thereof.\n30 He shall hold in his hands the fat of the victim, and the breast: and when he hath offered and consecrated both to the Lord, he shall deliver them to the priest,\n31 Who shall burn the fat upon the altar, but the breast shall be Aaron's and his sons'.\n32 The right shoulder also of the victims of peace offerings shall fall to the priest for firstfruits.\n33 He among the sons of Aaron, that offereth the blood, and the fat, he shall have the right shoulder also for his portion.\n34 For the breast that is elevated and the shoulder that is separated I have taken of the children of Israel, from off their victims of peace offerings, and have given them to Aaron the priest, and to his sons, by a law for ever, from all the people of Israel.\n35 This is the anointing of Aaron and his sons, in the ceremonies of the Lord, in the day when Moses offered them, that they might do the office of priesthood,\n36 And the things that the Lord commanded to be given them by the children of Israel, by a perpetual observance in their generations.\n37 This is the law of holocaust, and of the sacrifice for sin, and for trespass, and for consecration, and the victims of peace offerings:\n38 Which the Lord appointed to Moses in mount Sinai, when he commanded the children of Israel, that they should offer their oblations to the Lord in the desert of Sinai.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"But after I shall be risen again, I will go before you into Galilee.\" from?", "role": "user" }, { "content": "The passage \"But after I shall be risen again, I will go before you into Galilee.\" comes from Mark 14:28 in the New Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And in those days cometh John the Baptist preaching in the desert of Judea.\" from?", "role": "user" }, { "content": "It's from the book of Matthew, chapter 3.\n\nHere's the chapter in full:\nMatthew Chapter 3\n1 And in those days cometh John the Baptist preaching in the desert of Judea.\n2 And saying: Do penance: for the kingdom of heaven is at hand.\n3 For this is he that was spoken of by Isaias the prophet, saying: A voice of one crying in the desert, Prepare ye the way of the Lord, make straight his paths.\n4 And the same John had his garment of camels' hair, and a leathern girdle about his loins: and his meat was locusts and wild honey.\n5 Then went out to him Jerusalem and all Judea, and all the country about Jordan:\n6 And were baptized by him in the Jordan, confessing their sins.\n7 And seeing many of the Pharisees and Sadducees coming to his baptism, he said to them: Ye brood of vipers, who hath shewed you to flee from the wrath to come?\n8 Bring forth therefore fruit worthy of penance.\n9 And think not to say within yourselves, We have Abraham for our father. For I tell you that God is able of these stones to raise up children to Abraham.\n10 For now the axe is laid to the root of the trees. Every tree therefore that doth not yield good fruit, shall be cut down, and cast into the fire.\n11 I indeed baptize you in the water unto penance, but he that shall come after me, is mightier than I, whose shoes I am not worthy to bear; he shall baptize you in the Holy Ghost and fire.\n12 Whose fan is in his hand, and he will thoroughly cleanse his floor and gather his wheat into the barn; but the chaff he will burn with unquenchable fire.\n13 Then cometh Jesus from Galilee to the Jordan, unto John, to be baptized by him.\n14 But John stayed him, saying: I ought to be baptized by thee, and comest thou to me?\n15 And Jesus answering, said to him: Suffer it to be so now. For so it becometh us to fulfill all justice. Then he suffered him.\n16 And Jesus being baptized, forthwith came out of the water: and lo, the heavens were opened to him: and he saw the Spirit of God descending as a dove, and coming upon him.\n17 And behold a voice from heaven, saying: This is my beloved Son, in whom I am well pleased.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And other some fell upon stony ground, where they had not much earth: and they sprung up immediately, because they had no deepness of earth.\" appear?", "role": "user" }, { "content": "The quote \"And other some fell upon stony ground, where they had not much earth: and they sprung up immediately, because they had no deepness of earth.\" is from Matthew 13:5 in the New Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Thy hand shall be lifted up over thy enemies, and all thy enemies shall be cut off.\"?", "role": "user" }, { "content": "The text \"Thy hand shall be lifted up over thy enemies, and all thy enemies shall be cut off.\" is part of Micah chapter 5, verse 9 in the Old Testament.", "role": "assistant" }, { "content": "What is written in Numbers 35:33?", "role": "user" }, { "content": "In the Old Testament, Numbers chapter 35, verse 33 (Douay Rheims) says:\n\"Defile not the land of your habitation, which is stained with the blood of the innocent: neither can it otherwise be expiated, but by his blood that hath shed the blood of another.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"A man, that maketh haste to be rich, and envieth others, is ignorant that poverty shall come upon him.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Proverbs, chapter 28.\n\nHere's the entire chapter for you:\nProverbs Chapter 28\n1 The wicked man fleeth, when no man pursueth: but the just, bold as a lion, shall be without dread.\n2 For the sins of the land many are the princes thereof: and for the wisdom of a man, and the knowledge of those things that are said, the life of the prince shall be prolonged.\n3 A poor man that oppresseth the poor, is like a violent shower, which bringeth a famine.\n4 They that forsake the law, praise the wicked man: they that keep it, are incensed against him.\n5 Evil men think not on judgment: but they that seek after the Lord, take notice of all things.\n6 Better is the poor man walking in his simplicity, than the rich in crooked ways.\n7 He that keepeth the law is a wise son: but he that feedeth gluttons, shameth his father.\n8 He that heapeth together riches by usury and loan, gathereth them for him that will be bountiful to the poor.\n9 He that turneth away his ears from hearing the law, his prayer shall be as abomination.\n10 He that deceiveth the just in a wicked way, shall fall in his own destruction: and the upright shall possess his goods.\n11 The rich man seemeth to himself wise: but the poor man that is prudent shall search him out.\n12 In the joy of the just there is great glory: when the wicked reign, men are ruined.\n13 He that hideth his sins, shall not prosper: but he that shall confess, and forsake them, shall obtain mercy.\n14 Blessed is the man that is always fearful: but he that is hardened in mind, shall fall into evil.\n15 As a roaring lion, and a hungry bear, so is a wicked prince over the poor people.\n16 A prince void of prudence shall oppress many by calumny: but he that hateth covetousness, shall prolong his days.\n17 A man that doth violence to the blood of a person, if he flee even to the pit, no man will stay him.\n18 He that walketh uprightly, shall be saved: he that is perverse in his ways shall fall at once.\n19 He that tilleth his ground, shall be filled with bread: but he that followeth idleness shall be filled with poverty.\n20 A faithful man shall be much praised: but he that maketh haste to be rich, shall not be innocent.\n21 He that hath respect to a person in judgment, doth not well: such a man even for a morsel of bread forsaketh the truth.\n22 A man, that maketh haste to be rich, and envieth others, is ignorant that poverty shall come upon him.\n23 He that rebuketh a man, shall afterward find favour with him, more than he that by a flattering tongue deceiveth him.\n24 He that stealeth any thing from his father, or from his mother: and saith, This is no sin, is the partner of a murderer.\n25 He that boasteth, and puffeth up himself, stirreth up quarrels: but he that trusteth in the Lord, shall be healed.\n26 He that trusteth in his own heart, is a fool: but he that walketh wisely, he shall be saved.\n27 He that giveth to the poor, shall not want: he that despiseth his entreaty, shall suffer indigence.\n28 When the wicked rise up, men shall hide themselves: when they perish, the lust shall be multiplied.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"His going out is from the end of heaven, And his circuit even to the end thereof: and there is no one that can hide himself from his heat.\" written?", "role": "user" }, { "content": "The quote \"His going out is from the end of heaven, And his circuit even to the end thereof: and there is no one that can hide himself from his heat.\" is from Psalm 18:7 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"In it shall thy animals dwell; in thy sweetness, O God, thou hast provided for the poor.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 67, verse 11 states: \"In it shall thy animals dwell; in thy sweetness, O God, thou hast provided for the poor.\".", "role": "assistant" }, { "content": "Scripture from Psalm 69:2?", "role": "user" }, { "content": "The Old Testament\nPsalm 69:2 (Douay Rheims)\n\"O God, come to my assistance; O Lord, make haste to help me.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"With my whole heart have I sought after thee: let me not stray from thy commandments.\"?", "role": "user" }, { "content": "The passage \"With my whole heart have I sought after thee: let me not stray from thy commandments.\" comes from Psalm 118:10 in the Old Testament.", "role": "assistant" }, { "content": "Read me Romans 2:27", "role": "user" }, { "content": "From Romans chapter 2, verse 27, New Testament (Douay Rheims):\n\"And shall not that which by nature is uncircumcision, if it fulfill the law, judge thee, who by the letter and circumcision art a transgressor of the law?\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Then Tobias taking of the gall of the fish, anointed his father's eyes.\" appear?", "role": "user" }, { "content": "The passage \"Then Tobias taking of the gall of the fish, anointed his father's eyes.\" comes from Tobit 11:13 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Book: 1 Chronicles\nChapter: 9\nVerse: 44", "role": "user" }, { "content": "Old Testament\n1 Chronicles 9:44 (Douay Rheims)\n\"And heel had six sons whose names are, Ezricam, Bochru, Ismahel, Saria, Obdia, Hanan: these are the sons of Asel.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And the priests have the charge of the leaves of proposition, and of the sacrifice of fine flour, and of the unleavened cakes, and of the fryingpan, and of the roasting, and of every weight and measure.\" in the Bible?", "role": "user" }, { "content": "\"And the priests have the charge of the leaves of proposition, and of the sacrifice of fine flour, and of the unleavened cakes, and of the fryingpan, and of the roasting, and of every weight and measure.\" appears in 1 Chronicles, chapter 23, at verse 29 of the Old Testament.", "role": "assistant" }, { "content": "1 Kings 2:15 please", "role": "user" }, { "content": "From 1 Kings chapter 2, verse 15, Old Testament (Douay Rheims):\n\"Thou knowest that the kingdom was nine, and all Israel had preferred me to be their king: but the kingdom is transferred, and is become my brother's: for it was appointed him by the Lord.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And the word seemed good in their eyes.\" is found?", "role": "user" }, { "content": "That verse comes from 1 Maccabees, chapter 1.\n\nCheck out the whole chapter:\n1 Maccabees Chapter 1\n1 Now it came to pass, after that Alexander the son of Philip the Macedonian, who first reigned in Greece, coming out of the land of Cethim, had overthrown Darius king of the Persians and Medes:\n2 He fought many battles, and took the strong holds of all, and slew the kings of the earth:\n3 And he went through even to the ends of the earth, and took the spoils of many nations: and the earth was quiet before him.\n4 And he gathered a power, and a very strong army: and his heart was exalted and lifted up.\n5 And he subdued countries of nations, and princes: and they became tributaries to him.\n6 And after these things, he fell down upon his bed, and knew that he should die.\n7 And he called his servants the nobles that were brought up with him from his youth: and he divided his kingdom among them, while he was yet alive.\n8 And Alexander reigned twelve years, and he died.\n9 And his servants made themselves kings every one in his place:\n10 And they all put crowns upon themselves after his death, and their sons after them many years, and evils were multiplied in the earth.\n11 And there came out of them a wicked root, Antiochus the Illustrious, the son of king Antiochus, who had been a hostage at Rome: and he reigned in the hundred and thirty-seventh year of the kingdom of the Greeks.\n12 In those days there went out of Israel wicked men, and they persuaded many, saying: Let us go, and make a covenant with the heathens that are round about us: for since we departed from them, many evils have befallen us.\n13 And the word seemed good in their eyes.\n14 And some of the people determined to do this, and went to the king: and he gave them license to do after the ordinances of the heathens.\n15 And they built a place of exercise in Jerusalem, according to the laws of the nations:\n16 And they made themselves prepuces, and departed from the holy covenant, and joined themselves to the heathens, and were sold to do evil.\n17 And the kingdom was established before Antiochus, and he had a mind to reign over the land of Egypt, that he might reign over two kingdoms.\n18 And he entered into Egypt with a great multitude, with chariots and elephants, and horsemen, and a great number of ships:\n19 And he made war against Ptolemee king of Egypt, but Ptolemee was afraid at his presence, and fled, and many were wounded unto death.\n20 And he took the strong cities in the land of Egypt: and he took the spoils of the land of Egypt.\n21 And after Antiochus had ravaged Egypt in the hundred and forty-third year, he returned and went up against Israel.\n22 And he went up to Jerusalem with a great multitude.\n23 And he proudly entered into the sanctuary, and took away the golden altar, and the candlestick of light, and all the vessels thereof, and the table of proposition, and the pouring vessels, and the vials, and the little mortars of gold, and the veil, and the crowns, and the golden ornament that was before the temple: and he broke them all in pieces.\n24 And he took the silver and gold, and the precious vessels: and he took the hidden treasures which he found: and when he had taken all away he departed into his own country.\n25 And he made a great slaughter of men, and spoke very proudly.\n26 And there was great mourning in Israel, and in every place where they were.\n27 And the princes, and the ancients mourned, and the virgins and the young men were made feeble, and the beauty of the women was changed.\n28 Every bridegroom took up lamentation: and the bride that sat in the marriage bed, mourned:\n29 And the land was moved for the inhabitants thereof, and all the house of Jacob was covered with confusion.\n30 And after two full years the king sent the chief collector of his tributes to the cities of Juda, and he came to Jerusalem with a great multitude.\n31 And he spoke to them peaceable words in deceit: and they believed him.\n32 And he fell upon the city suddenly, and struck it with a great slaughter, and destroyed much people in Israel.\n33 And he took the spoils of the city, and burnt it with fire, and threw down the houses thereof, and the walls thereof round about:\n34 And they took the women captive, and the children, and the cattle they possessed.\n35 And they built the city of David with a great and strong wall, and with strong towers, and made it a fortress for them:\n36 And they placed there a sinful nation, wicked men, and they fortified themselves therein: and they stored up armour, and victuals, and gathered together the spoils of Jerusalem;\n37 And laid them up there: and they became a great snare.\n38 And this was a place to lie in wait against the sanctuary, and an evil devil in Israel.\n39 And they shed innocent blood round about the sanctuary, and defiled the holy place.\n40 And the inhabitants of Jerusalem fled away by reason of them, and the city was made the habitation of strangers, and she became a stranger to her own seed, and her children forsook her.\n41 Her sanctuary was desolate like a wilderness, her festival days were turned into mourning, her sabbaths into reproach, her honours were brought to nothing.\n42 Her dishonour was increased according to her glory, and her excellency was turned into mourning.\n43 And king Antiochus wrote to all his kingdom, that all the people should be one: and every one should leave his own law.\n44 And all nations consented according to the word of king Antiochus.\n45 And many of Israel consented to his service, and they sacrificed to idols, and profaned the sabbath.\n46 And the king sent letters by the hands of messengers to Jerusalem, and to all the cities of Juda: that they should follow the law of the nations of the earth,\n47 And should forbid holocausts and sacrifices, and atonements to be made in the temple of God.\n48 And should prohibit the sabbath, and the festival days, to be celebrated.\n49 And he commanded the holy places to be profaned, and the holy people of Israel.\n50 And he commanded altars to be built, and temples, and idols, and swine's flesh to be immolated, and unclean beasts.\n51 And that they should leave their children uncircumcised, and let their souls be defiled with all uncleannesses, and abominations, to the end that they should forget the law, and should change all the justifications of God.\n52 And that whosoever would not do according to the word of king Antiochus should be put to death.\n53 According to all these words he wrote to his whole kingdom, and he appointed rulers over the people that should force them to do these things.\n54 And they commanded the cities of Juda to sacrifice.\n55 Then many of the people were gathered to them that had forsaken the law of the Lord: and they committed evils in the land:\n56 And they drove away the people of Israel into lurking holes, and into the secret places of fugitives.\n57 On the fifteenth day of the month Casleu, in the hundred and forty-fifth year, king Antiochus set up the abominable idol of desolation upon the altar of God, and they built altars throughout all the cities of Juda round about:\n58 And they burnt incense, and sacrificed at the doors of the houses, and in the streets.\n59 And they cut in pieces, and burnt with fire the books of the law of God:\n60 And every one with whom the books of the testament of the Lord were found, and whosoever observed the law of the Lord, they put to death, according to the edict of the king.\n61 Thus by their power did they deal with the people of Israel, that were found in the cities month after month.\n62 And on the five and twentieth day of the month they sacrificed upon the altar of the idol that was over against the altar of God.\n63 Now the women that circumcised their children, were slain according to the commandment of king Antiochus.\n64 And they hanged the children about their necks in all their houses: and those that had circumcised them, they put to death.\n65 And many of the people of Israel determined with themselves, that they would not eat unclean things: and they chose rather to die than to be defiled with unclean meats.\n66 And they would not break the holy law of God, and they were put to death:\n67 And there was very great wrath upon the people.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"For thy holies are trodden down, and are profaned, and thy priests are in mourning, and are brought low.\"?", "role": "user" }, { "content": "You're looking at a verse from 1 Maccabees, chapter 3.\n\nHere's what the chapter says:\n1 Maccabees Chapter 3\n1 Then his son Judas, called Machabeus, rose up in his stead.\n2 And all his brethren helped him, and all they that had joined themselves to his father, and they fought with cheerfulness the battle of Israel.\n3 And he got his people great honour, and put on a breastplate as a giant, and girt his warlike armour about him in battles, and protected the camp with his sword.\n4 In his acts he was like a lion, and like a lion's whelp roaring for his prey.\n5 And he pursued the wicked and sought them out, and them that troubled his people he burnt with fire:\n6 And his enemies were driven away for fear of him, and all the workers of iniquity were troubled: and salvation prospered in his hand.\n7 And he grieved many kings, and made Jacob glad with his works, and his memory is blessed for ever.\n8 And he went through the cities of Juda, and destroyed the wicked out of them, and turned away wrath from Israel.\n9 And he was renowned even to the utmost part of the earth, and he gathered them that were perishing.\n10 And Apollonius gathered together the Gentiles, and a numerous and great army from Samaria, to make war against Israel.\n11 And Judas understood it, and went forth to meet him: and he overthrew him, and killed him: and many fell down slain, the rest fled away.\n12 And he took their spoils, and Judas took the sword of Apollonius, and fought with it all his lifetime.\n13 And Seron captain of the army of Syria heard that Judas had assembled a company of the faithful, and a congregation with him,\n14 And he said: I will get me a name, and will be glorified in the kingdom, and will overthrow Judas, and those that are with him, that have despised the edict of the king.\n15 And he made himself ready: and the host of the wicked went up with him, strong succours, to be revenged of the children of Israel.\n16 And they approached even as far as Bethoron: and Judas went forth to meet him, with a small company.\n17 But when they saw the army coming to meet them, they said to Judas: How shall we, being few, be able to fight against so great a multitude and so strong, and we are ready to faint with fasting to day?\n18 And Judas said: It is an easy matter for many to be shut up in the hands of a few: and there is no difference in the sight of the God of heaven to deliver with a great multitude, or with a small company:\n19 For the success of war is not in the multitude of the army, but strength cometh from heaven.\n20 They come against us with an insolent multitude, and with pride, to destroy us, and our wives, and our children, and to take our spoils.\n21 But we will fight for our lives and our laws:\n22 And the Lord himself will overthrow them before our face: but as for you, fear them not.\n23 And as soon as he had made an end of speaking, he rushed suddenly upon them: and Seron and his host were overthrown before him:\n24 And he pursued him by the descent of Bethoron even to the plain, and there fell of them eight hundred men, and the rest fled into the land of the Philistines.\n25 And the fear of Judas and of his brethren, and the dread of them fell upon all the nations round about them.\n26 And his fame came to the king, and all nations told of the battles of Judas.\n27 Now when king Antiochus heard these words, he was angry in his mind: and he sent and gathered the forces of all his kingdom, an exceeding strong army.\n28 And he opened his treasury, and gave out pay to the army for a year: and he commanded them, that they should be ready for all things.\n29 And he perceived that the money of his treasures failed, and that the tributes of the country were small because of the dissension, and the evil that he had brought upon the land, that he might take away the laws of old times:\n30 And he feared that he should not have as formerly enough, for charges and gifts, which he had given before with a liberal hand: for he had abounded more than the kings that had been before him.\n31 And he was greatly perplexed in mind, and purposed to go into Persia, and to take tributes of the countries, and to gather much money.\n32 And he left Lysias, a nobleman of the blood royal, to oversee the affairs of the kingdom, from the river Euphrates even to the river of Egypt:\n33 And to bring up his son Antiochus, till he came again.\n34 And he delivered to him half the army, and the elephants: and he gave him charge concerning all that he would have done, and concerning the inhabitants of Judea, and Jerusalem:\n35 And that he should send an army against them, to destroy and root out the strength of Israel, and the remnant of Jerusalem, and to take away the memory of them from that place:\n36 And that he should settle strangers to dwell in all their coasts, and divide their land by lot.\n37 So the king took the half of the army that remained, and went forth from Antioch the chief city of his kingdom, in the hundred and forty-seventh year: and he passed over the river Euphrates, and went through the higher countries.\n38 Then Lysias chose Ptolemee the son of Dorymenus, and Nicanor, and Gorgias, mighty men of the king's friends.\n39 And he sent with them forty thousand men, and seven thousand horsemen: to go into the land of Juda, and to destroy it according to the king's orders.\n40 So they went forth with all their power, and came, and pitched near Emmaus in the plain country.\n41 And the merchants of the countries heard the fame of them: and they took silver and gold in abundance, and servants: and they came into the camp, to buy the children of Israel for slaves: and there were joined to them the forces of Syria, and of the land of the strangers.\n42 And Judas and his brethren saw that evils were multiplied, and that the armies approached to their borders: and they knew the orders the king had given to destroy the people and utterly abolish them.\n43 And they said every man to his neighbour: Let us raise up the low condition of our people, and let us fight for our people, and our sanctuary.\n44 And the assembly was gathered that they might be ready for battle: and that they might pray, and ask mercy and compassion.\n45 Now Jerusalem was not inhabited, but was like a desert: there was none of her children that went in or out: and the sanctuary was trodden down: and the children of strangers were in the castle, there was the habitation of the Gentiles: and joy was taken away from Jacob, and the pipe and harp ceased there.\n46 And they assembled together, and came to Maspha over against Jerusalem: for in Maspha was a place of prayer heretofore in Israel.\n47 And they fasted that day, and put on haircloth, and put ashes upon their heads: and they rent their garments:\n48 And they laid open the books of the law, in which the Gentiles searched for the likeness of their idols:\n49 And they brought the priestly ornaments, and the firstfruits and tithes, and stirred up the Nazarites that had fulfilled their days:\n50 And they cried with a loud voice toward heaven, saying: What shall we do with these, and whither shall we carry them?\n51 For thy holies are trodden down, and are profaned, and thy priests are in mourning, and are brought low.\n52 And behold the nations are come together against us to destroy us: thou knowest what they intend against us.\n53 How shall we be able to stand before their face, unless thou, O God, help us?\n54 Then they sounded with trumpets, and cried out with a loud voice.\n55 And after this Judas appointed captains over the people, over thousands, and over hundreds, and over fifties, and over tens.\n56 And he said to them that were building houses, or had betrothed wives, or were planting vineyards, or were fearful, that they should return every man to his house, according to the law.\n57 So they removed the camp, and pitched on the south side of Emmaus.\n58 And Judas said: Gird yourselves, and be valiant men, and be ready against the morning, that you may fight with these nations that are assembled against us to destroy us and our sanctuary.\n59 For it is better for us to die in battle, than to see the evils of our nation, and of the holies:\n60 Nevertheless as it shall be the will of God in heaven so be it done.\n", "role": "assistant" }, { "content": "Verse 2 from chapter 8 in 2 Chronicles?", "role": "user" }, { "content": "Quoting from 2 Chronicles 8:2, Old Testament (Douay Rheims):\n\"He built the cities which Hiram had given to Solomon, and caused the children of Israel to dwell there.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And Elias answering, said to the captain of fifty: If I be a man of God, let fire come down from heaven, and consume thee, and thy fifty. And there came down fire from heaven, and consumed him, and the fifty that were with him.\" written?", "role": "user" }, { "content": "The passage \"And Elias answering, said to the captain of fifty: If I be a man of God, let fire come down from heaven, and consume thee, and thy fifty. And there came down fire from heaven, and consumed him, and the fifty that were with him.\" comes from 2 Kings 1:10 in the Old Testament.", "role": "assistant" }, { "content": "What's the content of 2 Kings 14:3?", "role": "user" }, { "content": "The verse in 2 Kings 14:3 of the Old Testament (Douay Rheims) goes:\n\"And he did that which was right before the Lord, but yet not like David his father. He did according to all things that Joas his father did:\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And king Achaz went to Damascus to meet Theglathphalasar king of the Assyrians, and when he had seen the altar of Damascus, king Achaz sent to Urias the priest a pattern of it, and its likeness according to all the work thereof.\" written?", "role": "user" }, { "content": "The scripture \"And king Achaz went to Damascus to meet Theglathphalasar king of the Assyrians, and when he had seen the altar of Damascus, king Achaz sent to Urias the priest a pattern of it, and its likeness according to all the work thereof.\" is located in 2 Kings 16:10 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"When he shall come to be glorified in his saints, and to be made wonderful in all them who have believed; because our testimony was believed upon you in that day.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Thessalonians, chapter 1.\n\nHere's the full rundown of the chapter:\n2 Thessalonians Chapter 1\n1 Paul, and Sylvanus, and Timothy, to the church of the Thessalonians in God our Father, and the Lord Jesus Christ.\n2 Grace unto you, and peace from God our Father, and from the Lord Jesus Christ.\n3 We are bound to give thanks always to God for you, brethren, as it is fitting, because your faith groweth exceedingly, and the charity of every one of you towards each other, aboundeth:\n4 So that we ourselves also glory in you in the churches of God, for your patience and faith, and in all your persecutions and tribulations, which you endure,\n5 For an example of the just judgment of God, that you may be counted worthy of the kingdom of God, for which also you suffer.\n6 Seeing it is a just thing with God to repay tribulation to them that trouble you:\n7 And to you who are troubled, rest with us when the Lord Jesus shall be revealed from heaven, with the angels of his power:\n8 In a flame of fire, giving vengeance to them who know not God, and who obey not the gospel of our Lord Jesus Christ.\n9 Who shall suffer eternal punishment in destruction, from the face of the Lord, and from the glory of his power:\n10 When he shall come to be glorified in his saints, and to be made wonderful in all them who have believed; because our testimony was believed upon you in that day.\n11 Wherefore also we pray always for you; that our God would make you worthy of his vocation, and fulfill all the good pleasure of his goodness and the work of faith in power;\n12 That the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God, and of the Lord Jesus Christ.\n", "role": "assistant" }, { "content": "Acts 8:8 please", "role": "user" }, { "content": "The verse in Acts 8:8 of the New Testament (Douay Rheims) goes:\n\"And many, taken with the palsy, and that were lame, were healed.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"Thou shalt know therefore this day that the Lord thy God himself will pass over before thee, a devouring and consuming fire, to destroy and extirpate and bring them to nothing before thy face quickly, as he hath spoken to thee.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Deuteronomy, chapter 9, verse 3 states: \"Thou shalt know therefore this day that the Lord thy God himself will pass over before thee, a devouring and consuming fire, to destroy and extirpate and bring them to nothing before thy face quickly, as he hath spoken to thee.\".", "role": "assistant" }, { "content": "Where exactly in the Bible is \"The priests and Levites, and all that are of the same tribe, shall have no part nor inheritance with the rest of Israel, because they shall eat the sacrifices of the Lord, and his oblations,\" written?", "role": "user" }, { "content": "\"The priests and Levites, and all that are of the same tribe, shall have no part nor inheritance with the rest of Israel, because they shall eat the sacrifices of the Lord, and his oblations,\" appears in Deuteronomy, chapter 18, at verse 1 of the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"And one day of revenge was appointed through all the provinces, to wit, the thirteenth of the twelfth month Adar.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Esther, chapter 8.\n\nHere's the full chapter:\nEsther Chapter 8\n1 On that day king Assuerus gave the house of Aman, the Jews' enemy, to queen Esther, and Mardochai came in before the king. For Esther had confessed to him that he was her uncle.\n2 And the king took the ring which he had commanded to be taken again from Aman, and gave it to Mardochai. And Esther set Mardochai over her house.\n3 And not content with these things, she fell down at the king's feet and wept, and speaking to him besought him, that he would give orders that the malice of Aman the Agagite, and his most wicked devices which he had invented against the Jews, should be of no effect.\n4 But he, as the manner was, held out the golden sceptre with his hand, which was the sign of clemency: and she arose up and stood before him,\n5 And said: If it please the king, and if I have found favour in his sight, and my request be not disagreeable to him, I beseech thee, that the former letters of Aman the traitor and enemy of the Jews, by which he commanded that they should be destroyed in all the king's provinces, may be reversed by new letters.\n6 For how can I endure the murdering and slaughter of my people?\n7 And king Assuerus answered Esther the queen, and Mardochai the Jew: I have given Aman's house to Esther, and I have commanded him to be hanged on a gibbet, because he durst lay hands on the Jews.\n8 Write ye therefore to the Jews, as it pleaseth you, in the king's name, and seal the letters with my ring. For this was the custom, that no man durst gainsay the letters which were sent in the king's name, and were sealed with his ring.\n9 Then the king's scribes and secretaries were called for (now it was the time of the third month which is called Siban) the three and twentieth day of the month, and letters were written, as Mardochai had a mind, to the Jews, and to the governors, and to the deputies, and to the judges, who were rulers over the hundred and twenty-seven provinces, from India even to Ethiopia: to province and province, to people and people, according to their languages and characters, and to the Jews, according as they could read and hear.\n10 And these letters which were sent in the king's name, were sealed with his ring, and sent by posts: who were to run through all the provinces, to prevent the former letters with new messages.\n11 And the king gave orders to them, to speak to the Jews in every city, and to command them to gather themselves together, and to stand for their lives, and to kill and destroy all their enemies with their wives and children and all their houses, and to take their spoil.\n12 And one day of revenge was appointed through all the provinces, to wit, the thirteenth of the twelfth month Adar.\n13 And this was the content of the letter, that it should be notified in all lands and peoples that were subject to the empire of king Assuerus, that the Jews were ready to be revenged of their enemies.\n14 So the swift posts went out carrying the messages, and the king's edict was hung up in Susan.\n15 And Mardochai going forth out of the palace, and from the king's presence, shone in royal apparel, to wit, of violet and sky colour, wearing a golden crown on his head, and clothed with a cloak of silk and purple. And all the city rejoiced and was glad.\n16 But to the Jews a new light seemed to rise, joy, honour, and dancing.\n17 And in all peoples, cities, and provinces, whithersoever the king's commandments came, there was wonderful rejoicing, feasts and banquets, and keeping holy day: insomuch that many of other nations and religion, joined themselves to their worship and ceremonies. For a great dread of the name of the Jews had fallen upon all.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Now Abraham was old; and advanced in age: and the Lord had blessed him in all things.\"?", "role": "user" }, { "content": "\"Now Abraham was old; and advanced in age: and the Lord had blessed him in all things.\" appears in Genesis, chapter 24, at verse 1 of the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"And he said: I will cause thee to increase and multiply, and I will make of thee a multitude of people: and I will give this land to thee, and to thy seed after thee for an everlasting possession.\" from?", "role": "user" }, { "content": "\"And he said: I will cause thee to increase and multiply, and I will make of thee a multitude of people: and I will give this land to thee, and to thy seed after thee for an everlasting possession.\" appears in Genesis, chapter 48, at verse 4 of the Old Testament.", "role": "assistant" }, { "content": "Tell me what Habakkuk 2:17 says", "role": "user" }, { "content": "Old Testament\nHabakkuk 2:17 (Douay Rheims)\n\"For the iniquity of Libanus shall cover thee, and the ravaging of beasts shall terrify them because of the blood of men, and the iniquity of the land, and of the city, and of all that dwell therein.\"", "role": "assistant" }, { "content": "Where does it say \"And go forth into the valley of the son of Ennom, which is by the entry of the earthen gate: and there thou shalt proclaim the words that I shall tell thee.\", in the bible?", "role": "user" }, { "content": "The text \"And go forth into the valley of the son of Ennom, which is by the entry of the earthen gate: and there thou shalt proclaim the words that I shall tell thee.\" is part of Jeremiah chapter 19, verse 2 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And Hananias spoke in the presence of all the people, saying: Thus saith the Lord: Even so will I break the yoke of Nabuchodonosor the king of Babylon after two full years from off the neck of all the nations.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Jeremiah, chapter 28, verse 11 states: \"And Hananias spoke in the presence of all the people, saying: Thus saith the Lord: Even so will I break the yoke of Nabuchodonosor the king of Babylon after two full years from off the neck of all the nations.\".", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And he answered him: Why askest thou my name, which is wonderful?\"?", "role": "user" }, { "content": "The scripture \"And he answered him: Why askest thou my name, which is wonderful?\" is located in Judges 13:18 of the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And if the sacrifice be from the gridiron, in like manner the flour shall be tempered with oil:\"?", "role": "user" }, { "content": "The verse you're asking about is in Leviticus, chapter 2.\n\nHere's the complete chapter text:\nLeviticus Chapter 2\n1 When any one shall offer an oblation of sacrifice to the Lord, his offering shall be of fine flour, and he shall pour oil upon it, and put frankincense,\n2 And shall bring it to the sons of Aaron the priests: and one of them shall take a handful of the flour and oil, and all the frankincense, and shall put it a memorial upon the altar for a most sweet savour to the Lord.\n3 And the remnant of the sacrifice shall be Aaron's, and his sons', holy of holies of the offerings of the Lord.\n4 But when thou offerest a sacrifice baked in the oven of flour, to wit, loaves without leaven, tempered with oil, and unleavened wafers, anointed with oil:\n5 If thy oblation be from the fryingpan, of flour tempered with oil, and without leaven,\n6 Thou shalt divide it into little pieces, and shalt pour oil upon it.\n7 And if the sacrifice be from the gridiron, in like manner the flour shall be tempered with oil:\n8 And when thou offerest it to the Lord, thou shalt deliver it to the hands of the priest.\n9 And when he hath offered it, he shall take a memorial out of the sacrifice, and burn it upon the altar for a sweet savour to the Lord.\n10 And whatsoever is left, shall be Aaron's, and his sons', holy of holies of the offerings of the Lord.\n11 Every oblation that is offered to the Lord shall be made without leaven, neither shall any leaven or honey be burnt in the sacrifice to the Lord.\n12 You shall offer only the firstfruits of them and gifts: but they shall not be put upon the altar, for a savour of sweetness,\n13 Whatsoever sacrifice thou offerest, thou shalt season it with salt, neither shalt thou take away the salt of the covenant of thy God from thy sacrifice. In all thy oblations thou shalt offer salt.\n14 But if thou offer a gift of the firstfruits of thy corn to the Lord, of the ears yet green, thou shalt dry it at the fire, and break it small like meal, and so shalt thou offer thy firstfruits to the Lord,\n15 Pouring oil upon it and putting on frankincense, because it is the oblation of the Lord.\n16 Whereof the priest shall burn for a memorial of the gift, part of the corn broken small and of the oil, and all the frankincense.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"He shall immolate the lamb, where the victim for sin is wont to be immolated, and the holocaust, that is, in the holy place: for as that which is for sin, so also the victim for a trespass offering pertaineth to the priest: it is holy of holies.\" from?", "role": "user" }, { "content": "The quote \"He shall immolate the lamb, where the victim for sin is wont to be immolated, and the holocaust, that is, in the holy place: for as that which is for sin, so also the victim for a trespass offering pertaineth to the priest: it is holy of holies.\" is from Leviticus 14:13 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Therefore do you also separate the clean beast from the unclean, and the clean fowl from the unclean: defile not your souls with beasts, or birds, or any things that move on the earth, and which I have shewn you to be unclean.\"?", "role": "user" }, { "content": "\"Therefore do you also separate the clean beast from the unclean, and the clean fowl from the unclean: defile not your souls with beasts, or birds, or any things that move on the earth, and which I have shewn you to be unclean.\" is written in Leviticus 20:25, within the Old Testament.", "role": "assistant" }, { "content": "What is written in Luke 4:12?", "role": "user" }, { "content": "From Luke chapter 4, verse 12, New Testament (Douay Rheims):\n\"And Jesus answering, said to him: It is said: Thou shalt not tempt the Lord thy God.\"", "role": "assistant" }, { "content": "Recite Numbers 3:44", "role": "user" }, { "content": "The scripture from the Old Testament at Numbers 3:44 (Douay Rheims) is:\n\"And the Lord spoke to Moses, saving:\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"For behold God is my helper: and the Lord is the protector of my soul.\" written?", "role": "user" }, { "content": "You can find \"For behold God is my helper: and the Lord is the protector of my soul.\" in the Old Testament, specifically in Psalm 53:6.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And after this he slept, and he made known to the king, and shewed him the end of his life, and he lifted up his voice from the earth in prophecy to blot out the wickedness of the nation.\" appear?", "role": "user" }, { "content": "\"And after this he slept, and he made known to the king, and shewed him the end of his life, and he lifted up his voice from the earth in prophecy to blot out the wickedness of the nation.\" appears in Sirach, chapter 46, at verse 23 of the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"For God made not death, neither hath he pleasure in the destruction of the living.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Wisdom, chapter 1.\n\nHere's the entire chapter for you:\nWisdom Chapter 1\n1 Love justice, you that are the judges of the earth. Think of the Lord in goodness, and seek him in simplicity of heart.\n2 For he is found by them that tempt him not: and he sheweth himself to them that have faith in him.\n3 For perverse thoughts separate from God: and his power, when it is tried, reproveth the unwise:\n4 For wisdom will not enter into a malicious soul, nor dwell in a body subject to sins.\n5 For the Holy Spirit of discipline will flee from the deceitful, and will withdraw himself from thoughts that are without understanding, and he shall not abide when iniquity cometh in.\n6 For the spirit of wisdom is benevolent, and will not acquit the evil speaker from his lips: for God is witness of his reins, and he is a true searcher of his heart, and a hearer of his tongue.\n7 For the spirit of the Lord hath filled the whole world: and that, which containeth all things, hath knowledge of the voice.\n8 Therefore he that speaketh unjust things cannot be hid, neither shall the chastising judgment pass him by.\n9 For inquisition shall be made into the thoughts of the ungodly: and the hearing of his words shall come to God, to the chastising of his iniquities.\n10 For the ear of jealousy heareth all things, and the tumult of murmuring shall not be hid.\n11 Keep yourselves therefore from murmuring, which profiteth nothing, and refrain your tongue from detraction, for an obscure speech shall not go for nought: and the mouth that belieth, killeth the soul.\n12 Seek not death in the error of your life, neither procure ye destruction by the works of your hands.\n13 For God made not death, neither hath he pleasure in the destruction of the living.\n14 For he created all things that they might be: and he made the nations of the earth for health: and there is no poison of destruction in them, nor kingdom of hell upon the earth.\n15 For justice is perpetual and immortal.\n16 But the wicked with works and words have called it to them: and esteeming it a friend have fallen away, and have made a covenant with it: because they are worthy to be of the part thereof.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What book is the quote \"And it came to pass after the course of a year, at the time that kings go out to battle, Joab gathered together an army and the strength of the troops, and wasted the land of the children of Ammon: and went and besieged Rabba. But David stayed at Jerusalem, when Joab smote Rabba, and destroyed it.\" from?", "role": "user" }, { "content": "The text \"And it came to pass after the course of a year, at the time that kings go out to battle, Joab gathered together an army and the strength of the troops, and wasted the land of the children of Ammon: and went and besieged Rabba. But David stayed at Jerusalem, when Joab smote Rabba, and destroyed it.\" is part of 1 Chronicles chapter 20, verse 1 in the Old Testament.", "role": "assistant" }, { "content": "What is written in 2 Chronicles 24:26?", "role": "user" }, { "content": "Quoting from 2 Chronicles 24:26, Old Testament (Douay Rheims):\n\"Now the men that conspired against him were Zabad the son of Semmaath an Ammonitess, and Jozabad the son of Semarith a Moabitess.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And he did evil before the Lord according to all that his fathers had done.\" in the Bible?", "role": "user" }, { "content": "In the book of 2 Kings, chapter 23, verse 37 of the Old Testament, you'll find \"And he did evil before the Lord according to all that his fathers had done.\".", "role": "assistant" }, { "content": "Book: Haggai\nChapter: 2\nVerse: 12", "role": "user" }, { "content": "The scripture from the Old Testament at Haggai 2:12 (Douay Rheims) is:\n\"Thus saith the Lord of hosts: Ask the priests the law, saying:\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"The Lord called thy name, a plentiful olive tree, fair, fruitful, and beautiful: at the noise of a word, a great fire was kindled in it and the branches thereof are burnt.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Jeremiah, chapter 11.\n\nHere's the entire chapter for you:\nJeremiah Chapter 11\n1 The word that came from the Lord to Jeremias, saying:\n2 Hear ye the words of this covenant, and speak to the men of Juda, and to the inhabitants of Jerusalem,\n3 And thou shalt say to them: Thus saith the Lord the God of Israel: Cursed is the man that shall not hearken to the words of this covenant,\n4 Which I commanded your fathers in the day that I brought them out of the land of Egypt, from the iron furnace, saying: Hear ye my voice, and do all things that I command you: and you shall be my people, and I will be your God:\n5 That I may accomplish the oath which I swore to your fathers, to give them a land flowing with milk and honey, as it is this day. And I answered and said: Amen, O Lord.\n6 And the Lord said to me: Proclaim aloud all these words in the cities of Juda, and in the streets of Jerusalem, saying: Hear ye the words of the covenant, and do them:\n7 For protesting I conjured your fathers in the day that I brought them out of the land of Egypt even to this day: rising early I conjured them, and said: Hearken ye to my voice:\n8 And they obeyed not, nor inclined their ear: but walked every one in the perverseness of his own wicked heart: and I brought upon them all the words of this covenant, which I commanded them to do, but they did them not.\n9 And the Lord said to me: A conspiracy is found among the men of Juda, and among the inhabitants of Jerusalem.\n10 They are returned to the former iniquities of their fathers, who refused to hear my words: so these likewise have gone after strange gods, to serve them: the house of Israel, and the house of Juda have made void my covenant, which I made with their fathers.\n11 Wherefore thus saith the Lord: Behold I will bring in evils upon them, which they shall not be able to escape: and they shall cry to me, and I will not hearken to them.\n12 And the cities of Juda, and the inhabitants of Jerusalem shall go, and cry to the gods to whom they offer sacrifice, and they shall not save them in the time of their affliction.\n13 For according to the number of thy cities were thy gods, O Juda: and according to the number of the streets of Jerusalem thou hast set up altars of confusion, altars to offer sacrifice to Baalim.\n14 Therefore, do not thou pray for this people, and do not take up praise and prayer for them: for I will not hear them in the time of their cry to me, in the time of their affliction.\n15 What is the meaning that my beloved hath wrought much wickedness in my house? shall the holy flesh take away from thee thy crimes, in which thou hast boasted?\n16 The Lord called thy name, a plentiful olive tree, fair, fruitful, and beautiful: at the noise of a word, a great fire was kindled in it and the branches thereof are burnt.\n17 And the Lord of hosts that planted thee, hath pronounced evil against thee: for the evils of the house of Israel, and the house of Juda, which they have done to themselves, to provoke me, offering sacrifice to Baalim.\n18 But thou, O Lord, hast shewn me, and I have known: then thou shewedst me their doings.\n19 And I was as a meek lamb, that is carried to be a victim: and I knew not that they had devised counsels against me, saying: Let us put wood on his bread, and cut him off from the land of the living, and let his name be remembered no more.\n20 But thou, O Lord of Sabaoth, who judgest justly, and triest the reins and hearts, let me see thy revenge on them: for to thee I have revealed my cause.\n21 Therefore thus saith the Lord to the men of Anathoth, who seek thy life, and say: Thou shalt not prophesy in the name of the Lord, and thou shalt not die in our hands.\n22 Therefore thus saith the Lord of hosts: Behold I will visit upon them: and their young men shall die by the sword, their sons and their daughters shall die by famine.\n23 And there shall be no remains of them: for I will bring in evil upon the men of Anathoth, the year of their visitation.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"My wrinkles bear witness against me, and a false speaker riseth up against my face, contradicting me.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"My wrinkles bear witness against me, and a false speaker riseth up against my face, contradicting me.\" can be found in the book of Job, chapter 16, verse 9 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Silver hath beginnings of its veins, and gold hath a place wherein it is melted.\" appear?", "role": "user" }, { "content": "The scripture \"Silver hath beginnings of its veins, and gold hath a place wherein it is melted.\" is located in Job 28:1 of the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"If thou sin, what shalt thou hurt him? and if thy iniquities be multiplied, what shalt thou do against him?\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Job, chapter 35.\n\nHere's the entire chapter for you:\nJob Chapter 35\n1 Moreover Eliu spoke these words:\n2 Doth thy thought seem right to thee, that thou shouldst say: I am more just than God?\n3 For thou saidst: That which is right doth not please thee: or what will it profit thee if I sin?\n4 Therefore I will answer thy words, and thy friends with thee.\n5 Look up to heaven and see, and behold the sky, that it is higher than thee.\n6 If thou sin, what shalt thou hurt him? and if thy iniquities be multiplied, what shalt thou do against him?\n7 And if thou do justly, what shalt thou give him, or what shall he receive of thy hand?\n8 Thy wickedness may hurt a man that is like thee: and thy justice may help the son of man.\n9 By reason of the multitude of oppressions they shall cry out: and shall wail for the violence of the arm of tyrants.\n10 And he hath not said: Where is God, who made me, who hath given songs in the night?\n11 Who teacheth us more than the beasts of the earth, and instructeth us more than the fowls of the air.\n12 There shall they cry, and he will not hear, because of the pride of evil men.\n13 God therefore will not hear in vain, and the Almighty will look into the causes of every one.\n14 Yea when thou shalt say: He considereth not: be judged before him, and expect him.\n15 For he doth not now bring on his fury, neither doth he revenge wickedness exceedingly.\n16 Therefore Job openeth his mouth in vain, and multiplieth words without knowledge.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And when you shall have taken it, set it on fire, and you shall do all things so as I have commanded.\"?", "role": "user" }, { "content": "The passage \"And when you shall have taken it, set it on fire, and you shall do all things so as I have commanded.\" comes from Joshua 8:8 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Accaron with the towns and villages thereof.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Joshua, chapter 15.\n\nHere's the full rundown of the chapter:\nJoshua Chapter 15\n1 Now the lot of the children of Juda by their kindreds was this: From the frontier of Edom, to the desert of Sin southward, and to the uttermost part of the south coast.\n2 Its beginning was from the top of the most salt sea, and from the bay thereof, that looketh to the south.\n3 And it goeth out towards the ascent of the Scorpion, and passeth on to Sina: and ascendeth into Cadesbarne, and reacheth into Esron, going up to Addar, and compassing Carcaa.\n4 And from thence passing along into Asemona, and reaching the torrent of Egypt: and the bounds thereof shall be the great sea, this shall be the limit of the south coast.\n5 But on the east side the beginning shall be the most salt sea even to the end of the Jordan: and towards the north, from the bay of the sea unto the same river Jordan.\n6 And the border goeth up into Beth-Hagla, and passeth by the north into Beth-Araba: going up to the stone of Boen the son of Ruben.\n7 And reaching as far as the borders of Debara from the valley of Achor, and so northward looking towards Galgal, which is opposite to the ascent of Adommin, on the south side of the torrent: and the border passeth the waters that are called the fountain of the sun: and the goings out thereof shall be at the fountain Rogel.\n8 And it goeth up by the valley of the son of Ennom on the side of the Jebusite towards the south, the same is Jerusalem: and thence ascending to the top of the mountain, which is over against Geennom to the west in the end of the valley of Raphaim, northward.\n9 And it passeth on from the top of the mountain to the fountain of the water of Nephtoa: and reacheth to the towns of mount Ephron: and it bendeth towards Baala, which is Cariathiarim, that is to say, the city of the woods.\n10 And it compasseth from Baala westward unto mount Seir: and passeth by the side of mount Jarim to the north into Cheslon: and goeth down into Bethsames, and passeth into Thamna.\n11 And it reacheth northward to a part of Accaron at the side: and bendeth to Sechrona, and passeth mount Baala: and cometh into Jebneel, and is bounded westward with the great sea.\n12 These are the borders round about of the children of Juda in their kindreds.\n13 But to Caleb the son of Jephone he gave a portion in the midst of the children of Juda, as the Lord had commanded him: Cariath-Arbe the father of Enac. which is Hebron.\n14 And Caleb destroyed out of it the three sons of Ehac, Sesai and Ahiman. and Tholmai of the race of Enac.\n15 And going up from thence he came to the inhabitants of Dabir, which before was called Cariath-Sepher, that is to say, the city of letters.\n16 And Caleb said: He that shall smite Cariath-Sepher, and take it, I will give him Axa my daughter to wife.\n17 And Othoniel the son of Cenez, the younger brother of Caleb, took it: and he gave him Axa his daughter to wife.\n18 And as they were going together, she was moved by her husband to ask a field of her father, and she sighed as she sat on her ass. And Caleb said to her: What aileth thee?\n19 But she answered: Give me a blessing: thou hast given me a southern and dry land, give me also a land that is watered. And Caleb gave her the upper and the nether watery ground.\n20 This is the possession of the tribe of the children of Juda by their kindreds.\n21 And the cities from the uttermost parts of the children of Juda by the borders of Edom to the south, were Cabseel and Eder and Jagur,\n22 And Cina and Dimona and Adada,\n23 And Cades and Asor and Jethnam,\n24 Ziph and Telem and Baloth,\n25 New Asor and Carioth, Hesron, which is Asor.\n26 Amam, Sama and Molada,\n27 And Asergadda and Hassemon and Bethphelet,\n28 And Hasersual and Bersabee and Baziothia,\n29 And Baala and Jim and Esem,\n30 And Eltholad and Cesil and Harma,\n31 And Siceleg and Medemena and Sensenna,\n32 Lebaoth and Selim and Aen and Remmon: all the cities twenty-nine, and their villages.\n33 But in the plains: Estaol and Sarea and Asena,\n34 And Zanoe and Engannim and Taphua and Enaim,\n35 And Jerimoth and Adullam, Socho and Azeca,\n36 And Saraim and Adithaim and Gedera and Gederothaim: fourteen cities, and their villages.\n37 Sanan and Hadassa and Magdalgad,\n38 Delean and Masepha and Jecthel,\n39 Lachis and Bascath and Eglon,\n40 Chebbon and Leheman and Cethlis,\n41 And Gideroth and Bethdagon and Naama and Maceda: sixteen cities, and their villages.\n42 Labana and Ether and Asan,\n43 Jephtha and Esna and Nesib,\n44 And Ceila and Achzib and Maresa: nine cities, and their villages.\n45 Accaron with the towns and villages thereof.\n46 From Accaron even to the sea: all places that lie towards Azotus and the villages thereof.\n47 Azotus with its towns and villages. Gaza with its towns and villages, even to the torrent of Egypt, and the great sea that is the border thereof.\n48 And in the mountain Samir and Jether and Socoth,\n49 And Danna and Cariath-senna, this is Dabir:\n50 Anab and Istemo and Anim,\n51 Gosen and Olon and Gilo: eleven cities and their villages.\n52 Arab and Ruma and Esaan,\n53 And Janum and Beththaphua and Apheca,\n54 Athmatha and Cariath-Arbe, this is Hebron and Sior: nine cities and their villages.\n55 Maon and Carmel and Ziph and Jota,\n56 Jezrael and Jucadam and Zanoe,\n57 Accain, Gabaa and Thamna: ten cities and their villages.\n58 Halhul, and Bessur, and Gedor,\n59 Mareth, and Bethanoth, and Eltecon: six cities and their villages.\n60 Cariathbaal, the same is Cariathiarim, the city of woods, and Arebba: two cities and their villages.\n61 In the desert Betharaba, Meddin and Sachacha,\n62 And Nebsan, and the city of salt, and Engaddi: six cities and their villages.\n63 But the children of Juda could not destroy the Jebusite that dwelt in Jerusalem: and the Jebusite dwelt with the children of Juda in Jerusalem until this present day.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And one running and filling a sponge with vinegar, and putting it upon a reed, gave him to drink, saying: Stay, let us see if Elias come to take him down.\" is found?", "role": "user" }, { "content": "That one's from Mark, chapter 15.\n\nHere's the chapter it's part of:\nMark Chapter 15\n1 And straightway in the morning, the chief priests holding a consultation with the ancients and the scribes and the whole council, binding Jesus, led him away, and delivered him to Pilate.\n2 And Pilate asked him: Art thou the king of the Jews? But he answering, saith to him: Thou sayest it.\n3 And the chief priests accused him in many things.\n4 And Pilate again asked him, saying: Answerest thou nothing? behold in how many things they accuse thee.\n5 But Jesus still answered nothing; so that Pilate wondered.\n6 Now on the festival day he was wont to release unto them one of the prisoners, whomsoever they demanded.\n7 And there was one called Barabbas, who was put in prison with some seditious men, who in the sedition had committed murder.\n8 And when the multitude was come up, they began to desire that he would do, as he had ever done unto them.\n9 And Pilate answered them, and said: Will you that I release to you the king of the Jews?\n10 For he knew that the chief priests had delivered him up out of envy.\n11 But the chief priests moved the people, that he should rather release Barabbas to them.\n12 And Pilate again answering, saith to them: What will you then that I do to the king of the Jews?\n13 But they again cried out: Crucify him.\n14 And Pilate saith to them: Why, what evil hath he done? But they cried out the more: Crucify him.\n15 And so Pilate being willing to satisfy the people, released to them Barabbas, and delivered up Jesus, when he had scourged him, to be crucified.\n16 And the soldiers led him away into the court of the palace, and they called together the whole band:\n17 And they clothe him with purple, and platting a crown of thorns, they put it upon him.\n18 And they began to salute him: Hail, king of the Jews.\n19 And they struck his head with a reed: and they did spit on him. And bowing their knees, they adored him.\n20 And after they had mocked him, they took off the purple from him, and put his own garments on him, and they led him out to crucify him.\n21 And they forced one Simon a Cyrenian who passed by, coming out of the country, the father of Alexander and of Rufus, to take up his cross.\n22 And they bring him into the place called Golgotha, which being interpreted is, The place of Calvary.\n23 And they gave him to drink wine mingled with myrrh; but he took it not.\n24 And crucifying him, they divided his garments, casting lots upon them, what every man should take.\n25 And it was the third hour, and they crucified him.\n26 And the inscription of his cause was written over: THE KING OF THE JEWS.\n27 And with him they crucify two thieves; the one on his right hand, and the other on his left.\n28 And the scripture was fulfilled, which saith: And with the wicked he was reputed.\n29 And they that passed by blasphemed him, wagging their heads, and saying: Vah, thou that destroyest the temple of God, and in three days buildest it up again;\n30 Save thyself, coming down from the cross.\n31 In like manner also the chief priests mocking, said with the scribes one to another: He saved others; himself he cannot save.\n32 Let Christ the king of Israel come down now from the cross, that we may see and believe. And they that were crucified with him reviled him.\n33 And when the sixth hour was come, there was darkness over the whole earth until the ninth hour.\n34 And at the ninth hour, Jesus cried out with a loud voice, saying: Eloi, Eloi, lamma sabacthani? Which is, being interpreted, My God, my God, why hast thou forsaken me?\n35 And some of the standers by hearing, said: Behold he calleth Elias.\n36 And one running and filling a sponge with vinegar, and putting it upon a reed, gave him to drink, saying: Stay, let us see if Elias come to take him down.\n37 And Jesus having cried out with a loud voice, gave up the ghost.\n38 And the veil of the temple was rent in two, from the top to the bottom.\n39 And the centurion who stood over against him, seeing that crying out in this manner he had given up the ghost, said: Indeed this man was the son of God.\n40 And there were also women looking on afar off: among whom was Mary Magdalen, and Mary the mother of James the less and of Joseph, and Salome:\n41 Who also when he was in Galilee followed him, and ministered to him, and many other women that came up with him to Jerusalem.\n42 And when evening was now come, (because it was the Parasceve, that is, the day before the sabbath,)\n43 Joseph of Arimathea, a noble counsellor, who was also himself looking for the kingdom of God, came and went in boldly to Pilate, and begged the body of Jesus.\n44 But Pilate wondered that he should be already dead. And sending for the centurion, he asked him if he were already dead.\n45 And when he had understood it by the centurion, he gave the body to Joseph.\n46 And Joseph buying fine linen, and taking him down, wrapped him up in the fine linen, and laid him in a sepulchre which was hewed out of a rock. And he rolled a stone to the door of the sepulchre.\n47 And Mary Magdalen, and Mary the mother of Joseph, beheld where he was laid.\n", "role": "assistant" }, { "content": "- Book: Matthew\n- Chapter: 21\n- Verse: 14", "role": "user" }, { "content": "Here's the passage from Matthew 21:14 in the New Testament (Douay Rheims):\n\"And there came to him the blind and the lame in the temple; and he healed them.\"", "role": "assistant" }, { "content": "Scripture from Matthew 23:10?", "role": "user" }, { "content": "In the New Testament, Matthew chapter 23, verse 10 (Douay Rheims) says:\n\"Neither be ye called masters; for one is your master, Christ.\"", "role": "assistant" }, { "content": "What's the content of Philippians 1:8?", "role": "user" }, { "content": "The New Testament\nPhilippians 1:8 (Douay Rheims)\n\"For God is my witness, how I long after you all in the bowels of Jesus Christ.\"", "role": "assistant" }, { "content": "I need the text of Proverbs 25:24", "role": "user" }, { "content": "Here's the passage from Proverbs 25:24 in the Old Testament (Douay Rheims):\n\"It is better to sit in a corner of the housetop, than with a brawling woman, and in a common house.\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "In what book, at what chapter and verse, does \"And he appointed Levites to minister before the ark of the Lord, and to remember his works, and to glorify, and praise the Lord God of Israel.\" appear?", "role": "user" }, { "content": "The text \"And he appointed Levites to minister before the ark of the Lord, and to remember his works, and to glorify, and praise the Lord God of Israel.\" is part of 1 Chronicles chapter 16, verse 4 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"And David could not go to the altar there to pray to God: for he was seized with an exceeding great fear, seeing the sword of the angel of the Lord.\"?", "role": "user" }, { "content": "You can find \"And David could not go to the altar there to pray to God: for he was seized with an exceeding great fear, seeing the sword of the angel of the Lord.\" in the Old Testament, specifically in 1 Chronicles 21:30.", "role": "assistant" }, { "content": "Which book and chapter does \"And when Bacchides knew it, he gathered together all his multitude: and sent word to them that were of Judea.\" belong to?", "role": "user" }, { "content": "That's from 1 Maccabees, chapter 9.\n\nWant the full chapter? Here it is:\n1 Maccabees Chapter 9\n1 In the mean time when Demetrius heard that Nicanor and his army were fallen in battle, he sent again Bacchides and Alcimus into Judea; and the right wing of his army with them.\n2 And they took the road that leadeth to Galgal, and they camped in Masaloth, which is in Arabella: and they made themselves masters of it, and slew many people.\n3 In the first month of the hundred and fifty-second year they brought the army to Jerusalem:\n4 And they arose, and went to Berea with twenty thousand men, and two thousand horsemen.\n5 Now Judas had pitched his tents in Laisa, and three thousand chosen men with him:\n6 And they saw the multitude of the army that they were many, and they were seized with great fear: and many withdrew themselves out of the camp, and there remained of them no more than eight hundred men.\n7 And Judas saw that his army slipped away, and the battle pressed upon him, and his heart was cast down: because he had not time to gather them together, and he was discouraged.\n8 Then he said to them that remained: Let us arise, and go against our enemies, if we may be able to fight against them.\n9 But they dissuaded him, saying: We shall not be able, but let us save our lives now, and return to our brethren, and then we will fight against them: for we are but few.\n10 Then Judas said: God forbid we should do this thing, and flee away from them: but if our time be come, let us die manfully for our brethren, and let us not stain our glory.\n11 And the army removed out of the camp, and they stood over against them: and the horsemen were divided into two troops, and the slingers, and the archers went before the army, and they that were in the front were all men of valour.\n12 And Bacchides was in the right wing, and the legion drew near on two sides, and they sounded the trumpets:\n13 And they also were on Judas' side, even they also cried out, and the earth shook at the noise of the armies: and the battle was fought from morning even unto the evening.\n14 And Judas perceived that the stronger part of the army of Bacchides was on the right side, and all the stout of heart came together with him:\n15 And the right wing was discomfited by them, and he pursued them even to the mount Azotus.\n16 And they that were in the left wing saw that the right wing was discomfited, and they followed after Judas, and them that were with him, at their back:\n17 And the battle was hard fought, and there fell many wounded of the one side and of the other.\n18 And Judas was slain, and the rest fled away.\n19 And Jonathan and Simon took Judas their brother, and buried him in the sepulchre of their fathers in the city of Modin.\n20 And all the people of Israel bewailed him with great lamentation, and they mourned for him many days.\n21 And said: How is the mighty man fallen, that saved the people of Israel!\n22 But the rest of the words of the wars of Judas, and of the noble acts that he did, and of his greatness, are not written: for they were very many.\n23 And it came to pass after the death of Judas, that the wicked began to put forth their heads in all the confines of Israel, and all the workers of iniquity rose up.\n24 In those days there was a very great famine, and they and all their country yielded to Bacchides.\n25 And Bacchides chose the wicked men, and made them lords of the country:\n26 And they sought out, and made diligent search after the friends of Judas, and brought them to Bacchides, and he took vengeance of them, and abused them.\n27 And there was a great tribulation in Israel, such as was not since the day, that there was no prophet seen in Israel.\n28 And all the friends of Judas came together, and said to Jonathan:\n29 Since thy brother Judas died, there is not a man like him to go forth against our enemies, Bacchides, and them that are the enemies of our nation.\n30 Now therefore we have chosen thee this day to be our prince, and captain in his stead to fight our battles.\n31 So Jonathan took upon him the government at that time, and rose up in the place of Judas his brother.\n32 And Bacchides had knowledge of it, and sought to kill him.\n33 And Jonathan and Simon his brother, knew it, and all that were with them: and they fled into the desert of Thecua, and they pitched by the water of the lake of Asphar,\n34 And Bacchides understood it, and he came himself with all his army over the Jordan on the sabbath day.\n35 And Jonathan sent his brother a captain of the people, to desire the Nabutheans his friends, that they would lend them their equipage, which was copious.\n36 And the children of Jambri came forth out of Madaba, and took John, and all that he had, and went away with them.\n37 After this it was told Jonathan, and Simon his brother, that the children of Jambri made a great marriage, and were bringing the bride out of Madaba, the daughter of one of the great princes of Chanaan, with great pomp.\n38 And the remembered the blood of John their brother: and they went up, and hid themselves under the covert of the mountain.\n39 And they lifted up their eyes, and saw: and behold a tumult, and great preparation: and the bridegroom came forth, and his friends, and his brethren to meet them with timbrels, and musical instruments, and many weapons.\n40 And they rose up against them from the place where they lay in ambush, and slew them, and there fell many wounded, and the rest fled into the mountains, and they took all their spoils:\n41 And the marriage was turned into mourning, and the noise of their musical instruments into lamentation.\n42 And they took revenge for the blood of their brother: and they returned to the bank of the Jordan.\n43 And Bacchides heard it, and he came on the sabbath day even to the bank of the Jordan with a great power.\n44 And Jonathan said to his company: Let us arise, and fight against our enemies: for it is not now as yesterday, and the day before.\n45 And behold the battle is before us, and the water of the Jordan on this side and on that side, and banks, and marshes, and woods: and there is no place for us to turn aside.\n46 Now therefore cry ye to heaven, that ye may be delivered from the hand of your enemies. And they joined battle.\n47 And Jonathan stretched forth his hand to strike Bacchides, but he turned away from him backwards.\n48 And Jonathan, and they that were with him leaped into the Jordan, and swam over the Jordan to them:\n49 And there fell of Bacchides' side that day a thousand men: and they returned to Jerusalem,\n50 And they built strong cities in Judea, the fortress that was in Jericho, and in Ammaus, and in Bethoron, and in Bethel, and Thamnata, and Phara, and Thopo, with high walls, and gates, and bars.\n51 And he placed garrisons in them, that they might wage war against Israel:\n52 And he fortified the city of Bethsura, and Gazara, and the castle, and set garrisons in them, and provisions of victuals:\n53 And he took the sons of the chief men of the country for hostages, and put them in the castle in Jerusalem in custody.\n54 Now in the year one hundred and fifty-three, the second month, Alcimus commanded the walls of the inner court of the sanctuary to be thrown down, and the works of the prophets to be destroyed: and he began to be destroyed: and he began to destroy.\n55 At that time Alcimus was struck: and his works were hindered, and his mouth was stopped, and he was taken with a palsy, so that he could no more speak a word, nor give order concerning his house.\n56 And Alcimus died at that time in great torment.\n57 And Bacchides saw that Alcimus was dead: and he returned to the king, and the land was quiet for two years.\n58 And all the wicked held a council, saying: Behold Jonathan, and they that are with him, dwell at ease, and without fear: now therefore let us bring Bacchides hither, and he shall take them all in one night.\n59 So they went, and gave him counsel.\n60 And he arose to come with a great army: and he sent secretly letters to his adherents that were in Judea, to seize upon Jonathan, and them that were with him: but they could not, for their design was known to them.\n61 And he apprehended of the men of the country, that were the principal authors of the mischief, fifty men, and slew them.\n62 And Jonathan, and Simon, and they that were with him retired into Bethbessen, which is in the desert: and he repaired the breaches thereof, and they fortified it.\n63 And when Bacchides knew it, he gathered together all his multitude: and sent word to them that were of Judea.\n64 And he came, and camped above Bethbessen, and fought against it many days, and made engines.\n65 But Jonathan left his brother Simon in the city, and went forth into the country: and came with a number of men.\n66 And struck Odares, and his brethren, and the children of Phaseron in their tents, and he began to slay, and to increase in forces.\n67 But Simon and they that were with him, sallied out of the city, and burnt the engines.\n68 And they fought against Bacchides, and he was discomfited by them: and they afflicted him exceedingly, for his counsel, and his enterprise was in vain.\n69 And he was angry with the wicked men that had given him counsel to come into their country, and he slew many of them: and he purposed to return with the rest into their country.\n70 And Jonathan had knowledge of it, and he sent ambassadors to him to make peace with him, and to restore to him the prisoners.\n71 And he accepted it willingly, and did according to his words, and swore that he would do him no harm all the days of his life.\n72 And he restored to him the prisoners which he before had taken out of the land of Juda: and he returned and went away into his own country, and he came no more into their borders.\n73 So the sword ceased from Israel: and Jonathan dwelt in Machmas, and Jonathan began there to judge the people, and he destroyed the wicked out of Israel.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And thou shalt see thy rival in the temple, in all the prosperity of Israel, and there shall not be an old man in thy house for ever.\" written?", "role": "user" }, { "content": "The scripture \"And thou shalt see thy rival in the temple, in all the prosperity of Israel, and there shall not be an old man in thy house for ever.\" is located in 1 Samuel 2:32 of the Old Testament.", "role": "assistant" }, { "content": "- Book: 2 Corinthians\n- Chapter: 5\n- Verse: 20", "role": "user" }, { "content": "The New Testament\n2 Corinthians 5:20 (Douay Rheims)\n\"For Christ therefore we are ambassadors, God as it were exhorting by us. For Christ, we beseech you, be reconciled to God.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And the priests of Bel said: Behold we go out: and do thou, O king, set on the meats, and make ready the wine, and shut the door fast, and seal it with thy own ring:\"?", "role": "user" }, { "content": "The verse you've got in mind is from Daniel, chapter 14.\n\nHere's the full rundown of the chapter:\nDaniel Chapter 14\n1 And Daniel was the king's guest, and was honoured above all his friends.\n2 Now the Babylonians had an idol called Bel: and there were spent upon him every day twelve great measures of fine flour, and forty sheep, and sixty vessels of wine.\n3 The king also worshipped him, and went every day to adore him: but Daniel adored his God. And the king said to him: Why dost thou not adore Bel?\n4 And he answered, and said to him: Because I do not worship idols made with hands, but the living God, that created heaven and earth, and hath power over all flesh.\n5 And the king said to him: Doth not Bel seem to thee to be a living god? Seest thou not how much he eateth and drinketh every day?\n6 Then Daniel smiled and said: O king, be not deceived: for this is but clay within, and brass without, neither hath he eaten at any time.\n7 And the king being angry called for his priests, and said to them: If you tell me not, who it is that eateth up these expenses, you shall die.\n8 But if you can shew that Bel eateth these things, Daniel shall die, because he hath blasphemed against Bel. And Daniel said to the king: Be it done according to thy word.\n9 Now the priests of Bel were seventy, besides their wives, and little ones, and children. And the king went with Daniel into the temple of Bel.\n10 And the priests of Bel said: Behold we go out: and do thou, O king, set on the meats, and make ready the wine, and shut the door fast, and seal it with thy own ring:\n11 And when thou comest in the morning, if thou findest not that Bel hath eaten up all, we will suffer death, or else Daniel that hath lied against us.\n12 And they little regarded it, because they had made under the table a secret entrance, and they always came in by it, and consumed those things.\n13 So it came to pass after they were gone out, the king set the meats before Bel: and Daniel commanded his servants, and they brought ashes, and he sifted them all over the temple before the king: and going forth they shut the door, and having sealed it with the king's ring, they departed.\n14 But the priests went in by night, according to their custom, with their wives and their children: and they ate and drank up all.\n15 And the king arose early in the morning, and Daniel with him.\n16 And the king said: Are the seals whole, Daniel? And he answered: They are whole, O king.\n17 And as soon as he had opened the door, the king looked upon the table, and cried out with a loud voice: Great art thou, O Bel, and there is not any deceit with thee.\n18 And Daniel laughed: and he held the king that he should not go in: and he said: Behold the pavement, mark whose footsteps these are.\n19 And the king said: I see the footsteps of men, and women, and children. And the king was angry.\n20 Then he took the priests, and their wives, and their children: and they shewed him the private doors by which they came in, and consumed the things that were on the table.\n21 The king therefore put them to death, and delivered Bel into the power of Daniel: who destroyed him, and his temple.\n22 And there was a great dragon in that place, and the Babylonians worshipped him.\n23 And the king said to Daniel: Behold thou canst not say now, that this is not a living god: adore him therefore.\n24 And Daniel said: I adore the Lord my God: for he is the living God: but that is no living god.\n25 But give me leave, O king, and I will kill this dragon without sword or club. And the king said: I give thee leave.\n26 Then Daniel took pitch, and fat, and hair, and boiled them together: and he made lumps, and put them into the dragon's mouth, and the dragon burst asunder. And he said: Behold him whom you worshipped.\n27 And when the Babylonians had heard this, they took great indignation: and being gathered together against the king, they said: The king is become a Jew. He hath destroyed Bel, he hath killed the dragon, and he hath put the priests to death.\n28 And they came to the king, and said: Deliver us Daniel, or else we will destroy thee and thy house.\n29 And the king saw that they pressed upon him violently: and being constrained by necessity he delivered Daniel to them.\n30 And they cast him into the den of lions, and he was there six days.\n31 And in the den there were seven lions, and they had given to them two carcasses every day, and two sheep: but then they were not given unto them, that they might devour Daniel.\n32 Now there was in Judea a prophet called Habacuc, and he had boiled pottage, and had broken bread in a bowl: and was going into the field, to carry it to the reapers.\n33 And the angel of the Lord said to Habacuc: Carry the dinner which thou hast into Babylon to Daniel, who is in the lions' den.\n34 And Habacuc said: Lord, I never saw Babylon, nor do I know the den.\n35 And the angel of the Lord took him by the top of his head, and carried him by the hair of his head, and set him in Babylon over the den in the force of his spirit.\n36 And Habacuc cried, saying: O Daniel, thou servant of God, take the dinner that God hath sent thee.\n37 And Daniel said: Thou hast remembered me, O God, and thou hast not forsaken them that love thee.\n38 And Daniel arose and ate. And the angel of the Lord presently set Habacuc again in his own place.\n39 And upon the seventh day the king came to bewail Daniel: and he came to the den, and looked in, and behold Daniel was sitting in the midst of the lions.\n40 And the king cried out with a loud voice, saying: Great art thou, O Lord the God of Daniel. And he drew him out of the lions' den.\n41 But those that had been the cause of his destruction, he cast into the den, and they were devoured in a moment before him.\n42 Then the king said: Let all the inhabitants of the whole earth fear the God of Daniel: for he is the Saviour, working signs, and wonders in the earth: who hath delivered Daniel out of the lions' den.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And the waters returned, and covered the chariots and the horsemen of all the army of Pharao, who had come into the sea after them, neither did there so much as one of them remain.\"?", "role": "user" }, { "content": "Your verse is located in Exodus, chapter 14.\n\nTake a look at the whole chapter:\nExodus Chapter 14\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel: Let them turn and encamp over against Phihahiroth which is between Magdal and the sea over against Beelsephon: you shall encamp before it upon the sea.\n3 And Pharao will say of the children of Israel: They are straitened in the land, the desert hath shut them in.\n4 And I shall harden his heart, and he will pursue you: and I shall be glorified in Pharao, and in all his army: and the Egyptians shall know that I am the Lord. And they did so.\n5 And it was told the king of the Egyptians that the people was fled: and the heart of Pharao and of his servants was changed with regard to the people, and they said: What meant we to do, that we let Israel go from serving us?\n6 So he made ready his chariot, and took all his people with him.\n7 And he took six hundred chosen chariots, and all the chariots that were in Egypt: and the captains of the whole army.\n8 And the Lord hardened the heart of Pharao king of Egypt, and he pursued the children of Israel: but they were gone forth in a mighty hand.\n9 And when the Egyptians followed the steps of them who were gone before, they found them encamped at the sea side: all Pharao's horse and chariots, and the whole army were in Phihahiroth before Beelsephon.\n10 And when Pharao drew near, the children of Israel, lifting up their eyes, saw the Egyptians behind them: and they feared exceedingly, and cried to the Lord.\n11 And they said to Moses: Perhaps there were no graves in Egypt, therefore thou hast brought us to die in the wilderness: why wouldst thou do this, to lead us out of Egypt?\n12 Is not this the word that we spoke to thee in Egypt, saying: Depart from us that we may serve the Egyptians? for it was much better to serve them, than to die in the wilderness.\n13 And Moses said to the people: Fear not: stand and see the great wonders of the Lord, which he will do this day: for the Egyptians, whom you see now, you shall see no more for ever.\n14 The Lord will fight for you, and you shall hold your peace.\n15 And the Lord said to Moses: Why criest thou to me? Speak to the children of Israel to go forward.\n16 But lift thou up thy rod, and stretch forth thy hand over the sea, and divide it: that the children of Israel may go through the midst of the sea on dry ground.\n17 And I will harden the heart of the Egyptians to pursue you: and I will be glorified in Pharao, and in all his host, and in his chariots, and in his horsemen.\n18 And the Egyptians shall know that I am the Lord, when I shall be glorified in Pharao, and in his chariots and in his horsemen.\n19 And the angel of God, who went before the camp of Israel, removing, went behind them: and together with him the pillar of the cloud, leaving the forepart,\n20 Stood behind, between the Egyptians' camp and the camp of Israel: and it was a dark cloud, and enlightening the night, so that they could not come at one another all the night.\n21 And when Moses had stretched forth his hand over the sea, the Lord took it away by a strong and burning wind blowing all the night, and turned it into dry ground: and the water was divided.\n22 And the children of Israel went in through the midst of the sea dried up: for the water was as a wall on their right hand and on their left.\n23 And the Egyptians pursuing went in after them, and all Pharao's horses, his chariots and horsemen through the midst of the sea,\n24 And now the morning watch was come, and behold the Lord looking upon the Egyptian army through the pillar of fire and of the cloud, slew their host.\n25 And overthrew the wheels of the chariots, and they were carried into the deep. And the Egyptians said: Let us flee from Israel: for the Lord fighteth for them against us.\n26 And the Lord said to Moses: Stretch forth they hand over the sea, that the waters may come again upon the Egyptians, upon their chariots and horsemen.\n27 And when Moses had stretched forth his hand towards the sea, it returned at the first break of day to the former place: and as the Egyptians were fleeing away, the waters came upon them, and the Lord shut them up in the middle of the waves.\n28 And the waters returned, and covered the chariots and the horsemen of all the army of Pharao, who had come into the sea after them, neither did there so much as one of them remain.\n29 But the children of Israel marched through the midst of the sea upon dry land, and the waters were to them as a wall on the right hand and on the left:\n30 And the Lord delivered Israel on that day out of the hands of the Egyptians.\n31 And they saw the Egyptians dead upon the sea shore, and the mighty hand that the Lord had used against them: and the people feared the Lord, and they believed the Lord, and Moses his servant.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Be not deceived, God is not mocked.\" from?", "role": "user" }, { "content": "You can find \"Be not deceived, God is not mocked.\" in the New Testament, specifically in Galatians 6:7.", "role": "assistant" }, { "content": "What's the scriptural address for \"Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,\"?", "role": "user" }, { "content": "\"Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,\" appears in Hebrews, chapter 9, at verse 9 of the New Testament.", "role": "assistant" }, { "content": "Where does it say \"Deal thy bread to the hungry, and bring the needy and the harbourless into thy house: when thou shalt see one naked, cover him, and despise not thy own flesh.\", in the bible?", "role": "user" }, { "content": "The scripture \"Deal thy bread to the hungry, and bring the needy and the harbourless into thy house: when thou shalt see one naked, cover him, and despise not thy own flesh.\" is located in Isaiah 58:7 of the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"For this is a heinous crime, and a most grievous iniquity.\" for me?", "role": "user" }, { "content": "Your verse is located in Job, chapter 31.\n\nTake a look at the whole chapter:\nJob Chapter 31\n1 I made a covenant with my eyes, that I would not so much as think upon a virgin.\n2 For what part should God from above have in me, and what inheritance the Almighty from on high?\n3 Is not destruction to the wicked, and aversion to them that work iniquity?\n4 Doth not he consider my ways, and number all my steps?\n5 If I have walked in vanity, and my foot hath made haste to deceit:\n6 Let him weigh me in a just balance, and let God know my simplicity.\n7 If my step hath turned out of the way, and if my heart hath followed my eyes, and if a spot hath cleaved to my hands:\n8 Then let me sow and let another eat: and let my offspring be rooted out.\n9 If my heart hath been deceived upon a woman, and if I have laid wait at my friend's door:\n10 Let my wife be the harlot of another, and let other men lie with her.\n11 For this is a heinous crime, and a most grievous iniquity.\n12 It is a fire that devoureth even to destruction, and rooteth up all things that spring.\n13 If I have despised to abide judgment with my manservant, or my maidservant, when they had any controversy against me:\n14 For what shall I do when God shall rise to judge? and when he shall examine, what shall I answer him?\n15 Did not he that made me in the womb make him also: and did not one and the same form me in the womb?\n16 If I have denied to the poor what they desired, and have made the eyes of the widow wait:\n17 If I have eaten my morsel alone, and the fatherless hath not eaten thereof:\n18 (For from my infancy mercy grew up with me: and it came out with me from my mother's womb:)\n19 If I have despised him that was perishing for want of clothing, and the poor man that had no covering:\n20 If his sides have not blessed me, and if he were not warmed with the fleece of my sheep:\n21 If I have lifted up my hand against the fatherless, even when I saw myself superior in the gate:\n22 Let my shoulder fall from its joint, and let my arm with its bones be broken.\n23 For I have always feared God as waves swelling over me, and his weight I was not able to bear.\n24 If I have thought gold my strength, and have said to fine gold: My confidence:\n25 If I have rejoiced over my great riches, and because my hand had gotten much.\n26 If I beheld the sun when it shined, and the moon going in brightness:\n27 And my heart in secret hath rejoiced, and I have kissed my hand with my mouth:\n28 Which is a very great iniquity, and a denial against the most high God.\n29 If I have been glad at the downfall of him that hated me, and have rejoiced that evil had found him.\n30 For I have not given my mouth to sin, by wishing a curse to his soul.\n31 If the men of my tabernacle have not said: Who will give us of his flesh that we may be filled?\n32 The stranger did not stay without, my door was open to the traveller.\n33 If as a man I have hid my sin, and have concealed my iniquity in my bosom.\n34 If I have been afraid at a very great multitude, and the contempt of kinsmen hath terrified me: and I have not rather held my peace, and not gone out of the door.\n35 Who would grant me a hearer, that the Almighty may hear my desire; and that he himself that judgeth would write a book,\n36 That I may carry it on my shoulder, and put it about me as a crown?\n37 At every step of mine I would pronounce it, and offer it as to a prince.\n38 If my land cry against me, and with it the furrows thereof mourn:\n39 If I have eaten the fruits thereof without money, and have afflicted the soul of the tillers thereof:\n40 Let thistles grow up to me instead of wheat, and thorns instead of barley.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"Therefore, ye men of understanding, hear me: far from god be wickedness, and iniquity from the Almighty.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Job, chapter 34.\n\nHere's the full chapter:\nJob Chapter 34\n1 And Eliu continued his discourse, and said:\n2 Hear ye, wise men, my words, and ye learned, hearken to me:\n3 For the ear trieth words, and the mouth discerneth meats by the taste.\n4 Let us choose to us judgment, and let us see among ourselves what is the best.\n5 For Job hath said: I am just, and God hath overthrown my judgment.\n6 For in judging me there is a lie: my arrow is violent without any sin.\n7 What man is there like Job, who drinketh up scorning like water?\n8 Who goeth in company with them that work iniquity, and walketh with wicked men?\n9 For he hath said: Man shall not please God, although he run with him.\n10 Therefore, ye men of understanding, hear me: far from god be wickedness, and iniquity from the Almighty.\n11 For he will render to a man his work, and according to the ways of every one he will reward them.\n12 For in very deed God will not condemn without cause, neither will the Almighty pervert judgment.\n13 What other hath he appointed over the earth? or whom hath he set over the world which he made?\n14 If he turn his heart to him, he shall draw his spirit and breath unto himself.\n15 All flesh shall perish together, and man shall return into ashes.\n16 If then thou hast understanding, hear what is said, and hearken to the voice of my words.\n17 Can he be healed that loveth not judgment? and how dost thou so far condemn him that is just?\n18 Who saith to the king: Thou art an apostate: who calleth rulers ungodly?\n19 Who accepteth not the persons of princes: nor hath regarded the tyrant, when he contended against the poor man: for all are the work of his hands.\n20 They shall suddenly die, and the people shall be troubled at midnight, and they shall pass, and take away the violent without hand.\n21 For his eyes are upon the ways of men, and he considereth all their steps.\n22 There is no darkness, and there is no shadow of death, where they may be hid who work iniquity.\n23 For it is no longer in the power of man to enter into judgment with God.\n24 He shall break in pieces many and innumerable, and shall make others to stand in their stead.\n25 For he knoweth their works: and therefore he shall bring night on them, and they shall be destroyed.\n26 He hath struck them, as being wicked, in open sight.\n27 Who as it were on purpose have revolted from him, and would not understand all his ways:\n28 So that they caused the cry of the needy to come to him, and he heard the voice of the poor.\n29 For when he granteth peace, who is there that can condemn? When he hideth his countenance, who is there that can behold him, whether it regard nations, or all men?\n30 Who maketh a man that is a hypocrite to reign for the sins of the people?\n31 Seeing then I have spoken of God, I will not hinder thee in thy turn.\n32 If I have erred, teach thou me: if I have spoken iniquity, I will add no more.\n33 Doth God require it of thee, because it hath displeased thee? for thou begannest to speak, and not I: but if thou know any thing better, speak.\n34 Let men of understanding speak to me, and let a wise man hearken to me.\n35 But Job hath spoken foolishly, and his words sound not discipline.\n36 My father, let Job be tried even to the end: cease not from the man of iniquity.\n37 Because he addeth blasphemy upon his sins, let him be tied fast in the mean time amongst us: and then let him provoke God to judgment with his speeches.\n", "role": "assistant" }, { "content": "Where in the books does \"So the enemies being slain with a great slaughter, and almost utterly consumed, they that were able to escape from Israel, entered into fenced cities.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Joshua, chapter 10.\n\nTake a look at the whole chapter:\nJoshua Chapter 10\n1 When Adonisedec king of Jerusalem had heard these things, to wit, that Josue had taken Hai, and had destroyed it, (for as he had done to Jericho and the king thereof, so did he to Hai, and its king,) and that the Gabaonites were gone over to Israel, and were their confederates,\n2 He was exceedingly afraid. For Gabaon was a great city, and one of the royal cities, and greater than the town of Hai, and all its fighting men were most valiant.\n3 Therefore Adonisedec king of Jerusalem sent to Oham king of Hebron, and to Pharam king of Jerimoth, and to Japhia king of Lachis, and to Dabir king of Eglon, saying:\n4 Come up to me, and bring help, that we may take Gabaon, because it hath gone over to Josue, and to the children of Israel.\n5 So the five kings of the Amorrhites being assembled together went up: the king of Jerusalem, the king of Hebron, the king of Jerimoth, the king of Lachis, the king of Eglon, they and their armies, and camped about Gabaon, laying siege to it.\n6 But the inhabitants of the city of Gabaon which was besieged, sent to Josue, who then abode in the camp at Galgal, and said to him: Withdraw not thy hands from helping thy servants: come up quickly and save us, and bring us succour: for all the kings of the Amorrhites, who dwell in the mountains, are gathered together against us.\n7 And Josue went up from Galgal, and all the army of the warriors with him, most valiant men.\n8 And the Lord said to Josue: Fear them not: for I have delivered them into thy hands: none of them shall be able to stand against thee.\n9 So Josue going up from Galgal all the night, came upon them suddenly.\n10 And the Lord troubled them at the sight of Israel: and he slew them with a great slaughter in Gabaon, and pursued them by the way of the ascent to Beth-horon, and cut them off all the way to Azeca and Maceda.\n11 And when they were fleeing from the children of Israel, and were in the descent of Beth-horon, the Lord cast down upon them great stones from heaven as far as Azeca: and many more were killed with the hailstones than were slain by the swords of the children of Israel.\n12 Then Josue spoke to the Lord, in the day that he delivered the Amorrhite in the sight of the children of Israel, and he said before them: Move not, O sun, toward Gabaon, nor thou, O moon, toward the valley of Ajalon.\n13 And the sun and the moon stood still, till the people revenged themselves of their enemies. Is not this written in the book of the just? So the sun stood still in the midst of heaven, and hasted not to go down the space of one day.\n14 There was not before nor after so long a day, the Lord obeying the voice of a man, and fighting for Israel.\n15 And Josue returned with all Israel into the camp of Galgal.\n16 For the five kings were fled, and had hidden themselves in a cave of the city of Maceda.\n17 And it was told Josue that the five kings were found hidden in a cave of the city of Maceda.\n18 And he commanded them that were with him, saying: Roll great stones to the mouth of the cave, and set careful men, to keep them shut up:\n19 And stay you not, but pursue after the enemies, and kill all the hindermost of them as they flee, and do not suffer them whom the Lord God hath delivered into your hands to shelter themselves in their cities.\n20 So the enemies being slain with a great slaughter, and almost utterly consumed, they that were able to escape from Israel, entered into fenced cities.\n21 And all the army returned to Josue in Maceda, where the camp then was, in good health and without the loss of any one: and no man durst move his tongue against the children of Israel.\n22 And Josue gave orders, saying: Open the mouth of the cave, and bring forth to me the five kings that lie hid therein.\n23 And the ministers did as they were commanded: and they brought out to him the five kings out of the cave: the king of Jerusalem, the king of Hebron, the king of Jerimoth, the king of Lachis, the king of Eglon.\n24 And when they were Drought out to him, he called all the men of Israel, and said to the chiefs of the army that were with him: Go, and set your feet on the necks of these kings. And when they had gone, and put their feet upon the necks of them lying under them,\n25 He said again to them: Fear not, neither be ye dismayed, take courage and be strong: for so will the Lord do to all your enemies, against whom you fight.\n26 And Josue struck, and slew them, and hanged them upon five gibbets, and they hung until the evening.\n27 And when the sun was down, he commanded the soldiers to take them down from the gibbets. And after they were taken down, they cast them into the cave where they had lain hid, and put great stones at the mouth thereof, which remain until this day.\n28 The same day Josue took Maceda and destroyed it, with the edge of the sword, and killed the king and all the inhabitants thereof: he left not in it the least remains. And he did to the king of Maceda, as he had done to the king of Jericho.\n29 And he passed from Maceda with all Israel to Lebna, and fought against it:\n30 And the Lord delivered it with the king thereof into the hands of Israel: and they destroyed the city with the edge of the sword, and all the inhabitants thereof. They left not in it any remains. And they did to the king of Lebna, as they had done to the king of Jericho.\n31 From Lebna he passed unto Lachis, with all Israel: and investing it with his army, besieged it.\n32 And the Lord delivered Lachis into the hands of Israel, and he took it the following day, and put it to the sword, and every soul that was in it, as he had done to Lebna.\n33 At that time Horam king of Gazer, came up to succour Lachis: and Josue slew him with all his people, so as to leave none alive.\n34 And he passed from Lachis to Eglon, and surrounded it,\n35 And took it the same day: and put to the sword all the souls that were in it, according to all that he had done to Lachis.\n36 He went up also with all Israel from Eglon to Hebron, and fought against it:\n37 Took it, and destroyed it with the edge of the sword: the king also thereof, and all the towns of that country, and all the souls that dwelt in it: he left not therein any remains: as he had done to Eglon, so did he also to Hebron, putting to the sword all that he found in it.\n38 Returning from thence to Dabir,\n39 He took it and destroyed it: the king also thereof and all the towns round about he destroyed with the edge of the sword: he left not in it any remains: as he had done to Hebron and Lebna and to their kings, so did he to Dabir and to the king thereof.\n40 So Josue conquered all the country of the hills and of the south and of the plain, and of Asedoth, with their kings: he left not any remains therein, but slew all that breathed, as the Lord the God of Israel had commanded him,\n41 From Cadesbarne even to Gaza. All the land of Gosen even to Gabaon,\n42 And all their kings, and their lands he took and wasted at one onset: for the Lord the God of Israel fought for him.\n43 And he returned with all Israel to the place of the camp in Galgal.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And the old man answered him: Peace be with thee: I will furnish all things that are necessary: only I beseech thee, stay not in the street.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Judges, chapter 19, verse 20 states: \"And the old man answered him: Peace be with thee: I will furnish all things that are necessary: only I beseech thee, stay not in the street.\".", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"But one thing is necessary. Mary hath chosen the best part, which shall not be taken away from her.\"?", "role": "user" }, { "content": "The quote \"But one thing is necessary. Mary hath chosen the best part, which shall not be taken away from her.\" is from Luke 10:42 in the New Testament.", "role": "assistant" }, { "content": "Mark 9:37", "role": "user" }, { "content": "Here's the passage from Mark 9:37 in the New Testament (Douay Rheims):\n\"John answered him, saying: Master, we saw one casting out devils in thy name, who followeth not us, and we forbade him.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And when king Sennacherib was come back, fleeing from Judea by reason of the slaughter that God had made about him for his blasphemy, and being angry slew many of the children of Israel, Tobias buried their bodies.\"?", "role": "user" }, { "content": "That one's from Tobit, chapter 1.\n\nHere's the chapter it's part of:\nTobit Chapter 1\n1 Tobias of the tribe and city of Nephtali, (which is in the upper parts of Galilee above Naasson, beyond the way that leadeth to the west, having on the right hand the city of Sephet,)\n2 When he was made captive in the days of Salmanasar king of the Assyrians, even in his captivity, forsook not the way of truth,\n3 But every day gave all he could get to his brethren his fellow captives, that were of his kindred.\n4 And when he was younger than any of the tribe of Nephtali, yet did he no childish thing in his work.\n5 Moreover when all went to the golden calves which Jeroboam king of Israel had made, he alone fled the company of all,\n6 And went to Jerusalem to the temple of the Lord, and there adored the Lord God of Israel, offering faithfully all his firstfruits, and his tithes,\n7 So that in the third year he gave all his tithes to the proselytes, and strangers.\n8 These and such like things did he observe when but a boy according to the law of God.\n9 But when he was a man, he took to wife Anna of his own tribe, and had a son by her, whom he called after his own name,\n10 And from his infancy he taught him to fear God, and to abstain from all sin.\n11 And when by the captivity he with his wife and his son and all his tribe was come to the city of Ninive,\n12 (When all ate of the meats of the Gentiles) he kept his soul and never was defiled with their meats.\n13 And because he was mindful of the Lord with all his heart, God gave him favour in the sight of Salmanasar the king.\n14 And he gave him leave to go whithersoever he would, with liberty to do whatever he had a mind.\n15 He therefore went to all that were in captivity, and gave them wholesome admonitions.\n16 And when he was come to Rages a city of the Medes, and had ten talents of silver of that with which he had been honoured by the king:\n17 And when amongst a great multitude of his kindred, he saw Gabelus in want, who was one of his tribe, taking a note of his hand he gave him the aforesaid sum of money.\n18 But after a long time, Salmanasar the king being dead, when Sennacherib his son, who reigned in his place, had a hatred for the children of Israel:\n19 Tobias daily went among all his kindred, and comforted them, and distributed to every one as he was able, out of his goods:\n20 He fed the hungry, and gave clothes to the naked, and was careful to bury the dead, and they that were slain.\n21 And when king Sennacherib was come back, fleeing from Judea by reason of the slaughter that God had made about him for his blasphemy, and being angry slew many of the children of Israel, Tobias buried their bodies.\n22 But when it was told the king, he commanded him to be slain, and took away all his substance.\n23 But Tobias fleeing naked away with his son and with his wife, lay concealed, for many loved him.\n24 But after forty-five days, the king was killed by his own sons.\n25 And Tobias returned to his house, and all his substance was restored to him.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "In what book, at what chapter and verse, does \"And they laid up the stones in the mountain of the temple in a convenient place, till there should come a prophet, and give answer concerning them.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"And they laid up the stones in the mountain of the temple in a convenient place, till there should come a prophet, and give answer concerning them.\" can be found in the book of 1 Maccabees, chapter 4, verse 46 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And they went after them as far as the Jordan: and behold all the way was full of garments, and vessels, which the Syrians had cast away in their fright, and the messengers returned and told the king.\"?", "role": "user" }, { "content": "Your verse is located in 2 Kings, chapter 7.\n\nTake a look at the whole chapter:\n2 Kings Chapter 7\n1 And Eliseus said: Hear ye the word of the Lord: Thus saith the Lord: To morrow about this time a bushel of fine hour shall be sold for a stater, and two bushels of barley for a stater, in the gate of Samaria.\n2 Then one of the lords, upon whose hand the king leaned, answering the man of God, said: If the Lord should make flood-gates in heaven, can that possibly be which thou sayest? And he said: Thou shalt see it with thy eyes, but shalt not eat thereof.\n3 Now there were four lepers, at the entering in of the gate: and they said one to another: What mean we to stay here till we die?\n4 If we will enter into the city, we shall die with the famine: and if we will remain here, we must also die: come, therefore, and let us run over to the camp of the Syrians. If they spare us, we shall live: but if they kill us, we shall but die.\n5 So they arose in the evening, to go to the Syrian camp, And when they were come to the first part of the camp of the Syrians, they found no man there.\n6 For the Lord had made them hear, in the camp of Syria, the noise of chariots, and of horses, and of a very great army, and they said one to another: Behold the king of Israel hath hired against us the kings of the Hethites, and of the Egyptians, and they are come upon us.\n7 Wherefore they arose, and fled away in the dark, and left their tents, and their horses and asses in the camp, and fled, desiring to save their lives.\n8 So when these lepers were come to the beginning of the camp, they went into one tent, and ate and drank: and they took from thence silver, and gold, and raiment, and went, and hid it: and they came again, and went into another tent, and carried from thence in like manner, and hid it.\n9 Then they said one to another: We do not well: for this is a day of good tidings. If we hold our peace, and do not tell it till the morning, we shall be charged with a crime: come, let us go and tell it in the king's court.\n10 So they came to the gate of the city, and told them, saying: We went to the camp of the Syrians, and we found no man there, but horses, and asses tied, and the tents standing.\n11 Then the guards of the gate went, and told it within the king's palace.\n12 And he arose in the night and said to his servants: I tell you what the Syrians have done to us: They know that we suffer great famine, and therefore they are gone out of the camp, and lie hid in the fields, saying: When they come out of the city we shall take them alive, and then we may get into the city.\n13 And one of his servants answered: Let us take the five horses that are remaining in the city (because there are no more in the whole multitude of Israel, for the rest are consumed,) and let us send and see.\n14 They brought therefore two horses, and the king sent into the camp of the Syrians, saying: Go, and see.\n15 And they went after them as far as the Jordan: and behold all the way was full of garments, and vessels, which the Syrians had cast away in their fright, and the messengers returned and told the king.\n16 And the people going out pillaged the camp of the Syrians: and a bushel of fine flour was sold for a stater, and two bushels of barley for a stater, according to the word of the Lord.\n17 And the king appointed that lord on whose hand he leaned, to stand at the gate: and the people trod upon him in the entrance of the gate; and he died, as the man of God had said, when the king came down to him.\n18 And it came to pass according to the word of the man of God, which he spoke to the king, when he said: Two bushels of barley shall be for a stater, and a bushel of fine flour for a stater, at this very time to morrow in the gate of Samaria.\n19 When that lord answered the man of God, and said: Although the Lord should make flood-gates in heaven, could this come to pass which thou sayest? And he said to him: Thou shalt see with thy eyes, and shalt not eat thereof.\n20 And so it fell out to him as it was foretold, and the people trod upon him in the gate, and he died.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Because thou art a holy people to the Lord thy God. The Lord thy God hath chosen thee, to be his peculiar people of all peoples that are upon the earth.\"?", "role": "user" }, { "content": "The passage \"Because thou art a holy people to the Lord thy God. The Lord thy God hath chosen thee, to be his peculiar people of all peoples that are upon the earth.\" comes from Deuteronomy 7:6 in the Old Testament.", "role": "assistant" }, { "content": "Quote from Ezekiel chapter 29, verse 15", "role": "user" }, { "content": "Here's the passage from Ezekiel 29:15 in the Old Testament (Douay Rheims):\n\"It shall be the lowest among other kingdoms, and it shall no more be exalted over the nations, and I will diminish them that they shall rule no more over the nations.\"", "role": "assistant" }, { "content": "Could you quote Ezekiel 31:7 for me?", "role": "user" }, { "content": "The Old Testament\nEzekiel 31:7 (Douay Rheims)\n\"And he was most beautiful for his greatness, and for the spreading of his branches: for his root was near great waters.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And I poured out my indignation upon them for the blood which they had shed upon the land, and with their idols they defiled it.\"?", "role": "user" }, { "content": "You can find \"And I poured out my indignation upon them for the blood which they had shed upon the land, and with their idols they defiled it.\" in the Old Testament, specifically in Ezekiel 36:18.", "role": "assistant" }, { "content": "What does Jeremiah chapter 5 verse 31 say?", "role": "user" }, { "content": "Quoting from Jeremiah 5:31, Old Testament (Douay Rheims):\n\"The prophets prophesied falsehood, and the priests clapped their hands: and my people loved such things: what then shall be done in the end thereof?\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"For I am with thee, saith the Lord, to save thee: for I will utterly consume all the nations, among which I have scattered thee: but I will not utterly consume thee: but I will chastise thee in judgment, that thou mayst not seem to thyself innocent.\"?", "role": "user" }, { "content": "You're looking at a verse from Jeremiah, chapter 30.\n\nHere's what the chapter says:\nJeremiah Chapter 30\n1 This is the word that came to Jeremias from the Lord, saying:\n2 Thus saith the Lord, the God of Israel, saying: Write thee all the words that I have spoken to thee, in a book.\n3 For behold the days come, saith the Lord, and I will bring again the captivity of my people Israel and Juda, saith the Lord: and I will cause them to return to the land which I gave to their fathers, and they shall possess it.\n4 And these are the words that the Lord hath spoken to Israel and to Juda:\n5 For thus saith the Lord: We have heard a voice of terror: there is fear and no peace.\n6 Ask ye, and see if a man bear children? why then have I seen every man with his hands on his loins, like a woman in labour, and all faces are turned yellow?\n7 Alas, for that day is great, neither is there the like to it; and it is the time of tribulation to Jacob, but he shall be saved out of it.\n8 And it shall come to pass in that day, saith the Lord of hosts, that I will break his yoke from off thy neck, and will burst his bands: and strangers shall no more rule over him:\n9 But they shall serve the Lord their God, and David their king, whom I will raise up to them.\n10 Therefore fear thou not, my servant Jacob, saith the Lord, neither be dismayed, O Israel: for behold, I will save thee from a country afar off, and thy seed from the land of their captivity: and Jacob shall return, and be at rest, and abound with all good things, and there shall be none whom he may fear:\n11 For I am with thee, saith the Lord, to save thee: for I will utterly consume all the nations, among which I have scattered thee: but I will not utterly consume thee: but I will chastise thee in judgment, that thou mayst not seem to thyself innocent.\n12 For thus saith the Lord: Thy bruise is incurable, thy wound is very grievous.\n13 There is none to judge thy judgment to bind it up: thou hast no healing medicines.\n14 All thy lovers have forgotten thee, and will not seek after thee: for I have wounded thee with the wound of an enemy, with a cruel chastisement: by reason of the multitude of thy iniquities, thy sins are hardened.\n15 Why criest thou for thy affliction? thy sorrow is incurable: for the multitude of thy iniquity, and for thy hardened sins I have done these things to thee.\n16 Therefore all they that devour thee shall be devoured: and all thy enemies shall be carried into captivity: and they that waste thee shall be wasted, and all that prey upon thee will I give for a prey.\n17 For I will close up thy scar, and will heal thee of thy wounds, saith the Lord. Because they have called thee, O Sion, an outcast: This is she that hath none to seek after her.\n18 Thus saith the Lord: Behold I will bring back the captivity of the pavilions of Jacob, and will have pity on his houses, and the city shall be built in her high place, and the temple shall be founded according to the order thereof.\n19 And out of them shall come forth praise, and the voice of them that play: and I will multiply them, and they shall not be made few: and I will glorify them, and they shall not be lessened.\n20 And their children shall be as from the beginning, and their assembly shall be permanent before me: and I will visit against all that afflict them.\n21 And their leader shall be of themselves: and their prince shall come forth from the midst of them: and I will bring him near, and he shall come to me: for who is this that setteth his heart to approach to me, saith the Lord?\n22 And you shall be my people: and I will be your God.\n23 Behold the whirlwind of the Lord, his fury going forth, a violent storm, it shall rest upon the head of the wicked.\n24 The Lord will not turn away the wrath of his indignation, till he have executed and performed the thought of his heart: in the latter days you shall understand these things.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And the Lord spoke to Moses, saying:\"?", "role": "user" }, { "content": "\"And the Lord spoke to Moses, saying:\" appears in Numbers, chapter 5, at verse 1 of the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Moreover the sons of Phares were: Hesron, of whom is the family of the Hesronites: and Hamul, of whom is the family of the Hamulites.\"?", "role": "user" }, { "content": "You're looking at a verse from Numbers, chapter 26.\n\nHere's what the chapter says:\nNumbers Chapter 26\n1 After the blood of the guilty was shed, the Lord said to Moses and to Eleazar the son of Aaron, the priest:\n2 Number the whole sum of the children of Israel from twenty years old and upward, by their houses and kindreds, all that are able to go forth to war.\n3 Moses therefore and Eleazar the priest, being in the plains of Moab upon the Jordan over against Jericho, spoke to them that were\n4 From twenty years old and upward, as the Lord had commanded: and this is the number of them:\n5 Ruben the firstborn of Israel. His sons were Henoch, of whom is the family of the Henochites: and Phallu, of whom is the family of the Phalluites:\n6 And Hesron, of whom is the family of the Hesronites: and Charmi, of whom is the family of the Charmites.\n7 These are the families of the stock of Ruben: whose number was found to be forty-three thousand seven hundred and thirty.\n8 The son of Phallu was Eliab.\n9 His sons, were Namuel and Dathan and Abiron. These are Dathan and Abiron the princes of the people, that rose against Moses and Aaron in the sedition of Core, when they rebelled against the Lord:\n10 And the earth opening her mouth swallowed up Core, many others dying, when the fire burned two hundred and fifty men. And there was a great miracle wrought,\n11 That when Core perished, his sons did not perish.\n12 The sons of Simeon by their kindreds: Namuel, of him is the family of the Namuelites: Jamin, of him is the family of the Jaminites: Jachin, of him is the family of the Jachinites:\n13 Zare, of him is the family of the Zarites: Saul, of him is the family of the Saulites.\n14 These are the families of the stock of Simeon, of which the whole number was twenty-two thousand two hundred.\n15 The sons of Gad by their kindreds: Sephon, of hin; Is the family of the Sephonites: Aggi, of him is the family of the Aggites: Suni, of him is the family of the Sunites:\n16 Ozni, of him is the family of the Oznites: Her, of him is the family of the Herites:\n17 Arod, of him is the family of the Arodites: Ariel, of him is the family of the Arielites.\n18 These are the families of Gad, of which the whole number was forty thousand five hundred.\n19 The sons of Juda, Her and Onan, who both died in the land of Chanaan.\n20 And the sons of Juda by their kindreds were: Sela, of whom is the family of the Selaites: Phares, of whom is the family of the Pharesites: Zare, of whom is the family of the Zarites.\n21 Moreover the sons of Phares were: Hesron, of whom is the family of the Hesronites: and Hamul, of whom is the family of the Hamulites.\n22 These are the families of Juda, of which the whole number was seventy-six thousand five hundred.\n23 The sons of Issachar, by their kindreds: Thola, of whom is the family of the Tholaites: Phua, of whom is the family of the Phuaites:\n24 Jasub, of whom is the family of the Jasubites: Semran, of whom is the family of the Semranites.\n25 These are the kindreds of Issachar, whose number was sixty-four thousand three hundred.\n26 The sons of Zabulon by their kindreds: Sared, of whom is the family of the Saredites: Elon, of whom is the family of the Elonites: Jalel, of whom is the family of the Jalelites.\n27 These are the kindreds of Zabulon, whose number was sixty thousand five hundred.\n28 The sons of Joseph by their kindred, Manasses and Ephraim.\n29 Of Manasses was born Machir, of whom is the family of the Machirites. Machir beget Galaad, of whom is the family of the Galaadites.\n30 Galaad had sons: Jezer, of whom is the family of the Jezerites: and Helec, of whom is the family of the Helecites:\n31 And Asriel, of whom is the family of the Asrielites: and Sechem, of whom is the family of the Sechemites:\n32 And Semida, of whom is the family of the Semidaites: and Hepher, of whom is the family of the Hepherites.\n33 And Hepher was the father of Salphaad, who had no sons, but only daughters, whose names are these: Maala, and Noa, and Hegla, and Melcha, and Thersa.\n34 These are the families of Manasses, and the number of them fifty-two thousand seven hundred.\n35 And the sons of Ephraim by their kindreds were these: Suthala, of whom is the family of the Suthalaites: Becher, of whom is the family of the Becherites: Thehen, of whom is the family of the Thehenites.\n36 Now the son of Suthala was Heran, of whom is the family of the Heranites.\n37 These are the kindreds of the sons of Ephraim: whose number was thirty-two thousand five hundred.\n38 These are the sons of Joseph by their families. The sons of Benjamin in their kindreds: Bela, of whom is the family of the Belaites: Asbel, of whom is the family of the Asbelites: Ahiram, of whom is the family of the Ahiramites:\n39 Supham, of whom is the family of the Suphamites: Hupham, of whom is the family of the Huphamites.\n40 The sons of Bela: Hered, and Noeman. Of Hered, is the family of the Heredites: of Noeman, the family of tile Noemanites.\n41 These are the sons of Benjamin by their kindreds, whose number was forty-five thousand six hundred.\n42 The sons of Dan by their kindreds: Suham, of whom is the family of the Suhamites: These are the kindreds of Dan by their families.\n43 All were Suhamites, whose number was sixty-four thousand four hundred.\n44 The sons of Aser by their kindreds: Jemna, of whom is the family of the Jemnaites: Jessui, of whom is the family of the Jessuites: Brie, of whom is the family of the Brieites.\n45 The sons of Brie: Heber, of whom is the family of the Heberites: and Melchiel, of whom is the family of the Melchielites.\n46 And the name of the daughter of Aser, was Sara.\n47 These are the kindreds of the sons of Aser, and their number fifty-three thousand four hundred.\n48 The sons of Nephtali by their kindreds: Jesiel, of whom is the family of the Jesielites: Guni, of whom is the family of the Gunites:\n49 Jeser, of whom is the family of the Jeserites: Sellem, of whom is the family of the Sellemites.\n50 These are the kindreds of the sons of Nephtali by their families: whose number was forty-five thousand four hundred.\n51 This is the sum of the children of Israel, that were reckoned up, six hundred and one thousand seven hundred and thirty.\n52 And the Lord spoke to Moses, saying:\n53 To these shall the land be divided for their possessions according to the number of names.\n54 To the greater number thou shalt give a greater portion, and to the fewer a less: to every one, as they have now been reckoned up, shall a possession be delivered:\n55 Yet so that by lot the land be divided to the tribe and families.\n56 Whatsoever shall fall by lot, that shall be taken by the more, or the fewer.\n57 This also is the number of the sons of Levi by their families: Gerson, of whom is the family of the Gersonites: Caath, of whom is the family of the Caathites: Merari, of whom is the family of the Merarites.\n58 These are the families of Levi: The family of Lobni, the family of Hebroni, the family of Moholi, the family of Musi, the family of Core. Now Caath beget Amram:\n59 Who had to wife Jochabed the daughter of Levi, who was horn to him in Egypt. She bore to her husband Amram sons, Aaron and Moses, and Mary their sister.\n60 Of Aaron were born Nadab and Abiu, and Eleazar and Ithamar:\n61 Of whom Nadab and Abiu died, when they had offered the strange fire before the Lord.\n62 And all that were numbered, were twenty-three thousand males from one month old and upward: for they were not reckoned up among the children of Israel, neither was a possession given to them with the rest.\n63 This is the number of the children of Israel, that were enrolled by Moses and Eleazar the priest, in the plains of Moab upon the Jordan, over against Jericho.\n64 Among whom there was not one of them that were numbered before by Moses and Aaron in the desert of Sinai.\n65 For the Lord had foretold that they should die in the wilderness. And none remained of them, but Caleb the son of Jephone, and Josue the son of Nun.\n", "role": "assistant" }, { "content": "What does it say in Numbers chapter 32 verse 30?", "role": "user" }, { "content": "The verse in Numbers 32:30 of the Old Testament (Douay Rheims) goes:\n\"But if they will not pass armed with you into the land of Chanaan, let them receive places to dwell in among you.\"", "role": "assistant" }, { "content": "Book: Proverbs\nChapter: 10\nVerse: 8", "role": "user" }, { "content": "In the Old Testament, Proverbs chapter 10, verse 8 (Douay Rheims) says:\n\"The wise of heart receiveth precepts: a fool is beaten with lips.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Arise, O Lord, disappoint him and supplant him; deliver my soul from the wicked one: thy sword\" written?", "role": "user" }, { "content": "The passage \"Arise, O Lord, disappoint him and supplant him; deliver my soul from the wicked one: thy sword\" comes from Psalm 16:13 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"The sun when he appeareth shewing forth at his rising, an admirable instrument, the work of the most High.\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Sirach, chapter 43.\n\nHere's the full chapter:\nSirach Chapter 43\n1 The firmament on high is his beauty, the beauty of heaven with its glorious shew.\n2 The sun when he appeareth shewing forth at his rising, an admirable instrument, the work of the most High.\n3 At noon he burneth the earth, and who can abide his burning heat? As one keeping a furnace in the works of heat:\n4 The sun three times as much, burneth the mountains, breathing out fiery vapours, and shining with his beams, he blindeth the eyes.\n5 Great is the Lord that made him, and at his words he hath hastened his course.\n6 And the moon in all in her season, is for a declaration of times and a sign of the world.\n7 From the moon is the sign of the festival day, a light that decreaseth in her perfection.\n8 The month is called after her name, increasing wonderfully in her perfection.\n9 Being an instrument of the armies on high, shining gloriously in the Armament of heaven.\n10 The glory of the stars is the beauty of heaven; the Lord enlighteneth the world on high.\n11 By the words of the holy one they shall stand in judgment, and shall never fail in their watches.\n12 Look upon the rainbow, and bless him that made it: it is very beautiful in its brightness.\n13 It encompasseth the heaven about with the circle of its glory, the hands of the most High have displayed it.\n14 By his commandment he maketh the snow to fall apace, and sendeth forth swiftly the lightnings of his judgment.\n15 Through this are the treasures opened, and the clouds fly out like birds.\n16 By his greatness he hath fixed the clouds, and the hailstones are broken.\n17 At his sight shall the mountains be shaken, and at his will the south wind shall blow.\n18 The noise of his thunder shall strike the earth, so doth the northern storm, and the whirlwind:\n19 And as the birds lighting upon the earth, he scattereth snow, and the falling thereof, is as the coming down of locusts.\n20 The eye admireth at the beauty of the whiteness thereof, and the heart is astonished at the shower thereof.\n21 He shall pour frost as salt upon the earth: and when it freezeth, it shall become like the tops of thistles.\n22 The cold north wind bloweth, and the water is congealed into crystal; upon every gathering together of waters it shall rest, and shall clothe the waters as a breastplate.\n23 And it shall devour the mountains, and burn the wilderness, and consume all that is green as with fire.\n24 A present remedy of all is the speedy coming of a cloud, and a dew that meeteth it, by the heat that cometh, shall overpower it.\n25 At his word the wind is still, and with his thought he appeaseth the deep, and the Lord hath planted islands therein.\n26 Let them that sail on the sea, tell the dangers thereof: and when we hear with our ears, we shall admire.\n27 There are great and wonderful works: a variety of beasts, and of all living things, and the monstrous creatures of whales.\n28 Through him is established the end of their journey, and by his word all things are regulated.\n29 We shall say much, and yet shall want words: but the sum of our words is, He is all.\n30 What shall we be able to do to glorify him? for the Almighty himself is above all his works.\n31 The Lord is terrible, and exceeding great, and his power is admirable.\n32 Glorify the Lord as much as ever you can, for he will yet far exceed, and his magnificence is wonderful.\n33 Blessing the Lord, exalt him as much as you can: for he is above all praise.\n34 When you exalt him put forth all your strength, and be not weary: for you can never go far enough.\n35 Who shall see him, and declare him? and who shall magnify him as he is from the beginning?\n36 There are many things hidden from us that are greater than these: for we have seen but a few of his works.\n37 But the Lord hath made all things, and to the godly he hath given wisdom.\n", "role": "assistant" }, { "content": "What book is the quote \"Then all the judges, every one by name, whose heart was not corrupted: who turned not away from the Lord,\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Sirach, chapter 46, verse 13 states: \"Then all the judges, every one by name, whose heart was not corrupted: who turned not away from the Lord,\".", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Let us fill ourselves with costly wine, and ointments: and let not the flower of the time pass by us.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Wisdom, chapter 2, verse 7 states: \"Let us fill ourselves with costly wine, and ointments: and let not the flower of the time pass by us.\".", "role": "assistant" }, { "content": "What book, chapter, and verse is \"For when they had given them leave to depart, and had sent them away with great care, they repented, and pursued after them.\" from?", "role": "user" }, { "content": "In the book of Wisdom, chapter 19, verse 2 of the Old Testament, you'll find \"For when they had given them leave to depart, and had sent them away with great care, they repented, and pursued after them.\".", "role": "assistant" }, { "content": "Which book and chapter does \"When Sarasar, and Rogommelech, and the men that were with him, sent to the house of God, to entreat the face of the Lord:\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book Zechariah, chapter 7.\n\nHere's the full chapter:\nZechariah Chapter 7\n1 And it came to pass in the fourth year of king Darius, that the word of the Lord came to Zacharias, in the fourth day of the ninth month, which is Casleu.\n2 When Sarasar, and Rogommelech, and the men that were with him, sent to the house of God, to entreat the face of the Lord:\n3 To speak to the priests of the house of the Lord of hosts, and to the prophets, saying: Must I weep in the fifth month, or must I sanctify myself as I have now done for many years?\n4 And the word of the Lord of hosts came to me, saying:\n5 Speak to all the people of the land, and to the priests, saying: When you fasted, and mourned in the fifth and the seventh month for these seventy years: did you keep a fast unto me?\n6 And when you did eat and drink, did you not eat for yourselves, and drink for yourselves?\n7 Are not these the words which the Lord spoke by the hand of the former prophets, when Jerusalem as yet was inhabited, and was wealthy, both itself and the cities round about it, and there were inhabitants towards the south, and in the plain?\n8 And the word of the Lord came to Zacharias, saying:\n9 Thus saith the Lord of hosts, saying: Judge ye true judgment, and shew ye mercy and compassion every man to his brother.\n10 And oppress not the widow, and the fatherless, and the stranger, and the poor: and let not a man devise evil in his heart against his brother.\n11 But they would not hearken, and they turned away the shoulder to depart: and they stopped their ears, not to hear.\n12 And they made their heart as the adamant stone, lest they should hear the law, and the words which the Lord of hosts sent in his spirit by the hand of the former prophets: so a great indignation came from the Lord of hosts.\n13 And it came to pass that as he spoke, and they heard not: so shall they cry, and I will not hear, saith the Lord of hosts.\n14 And I dispersed them throughout all kingdoms, which they know not: and the land was left desolate behind them, so that no man passed through or returned: and they changed the delightful land into a wilderness.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What's the reference (book, chapter, verse) for \"To the weak I became weak, that I might gain the weak. I became all things to all men, that I might save all.\" in the Bible?", "role": "user" }, { "content": "In the New Testament, the book of 1 Corinthians, chapter 9, verse 22 states: \"To the weak I became weak, that I might gain the weak. I became all things to all men, that I might save all.\".", "role": "assistant" }, { "content": "1 Maccabees 2:57", "role": "user" }, { "content": "From 1 Maccabees chapter 2, verse 57, Old Testament (Douay Rheims):\n\"David by his mercy obtained the throne of an everlasting kingdom.\"", "role": "assistant" }, { "content": "What does 1 Samuel chapter 11 verse 6 say?", "role": "user" }, { "content": "The Old Testament\n1 Samuel 11:6 (Douay Rheims)\n\"And the spirit of the Lord came upon Saul, when he had heard these words, and his anger was exceedingly kindled.\"", "role": "assistant" }, { "content": "Could you quote 1 Samuel 19:20 for me?", "role": "user" }, { "content": "The Old Testament\n1 Samuel 19:20 (Douay Rheims)\n\"So Saul sent officers to take David: and when they saw a company of prophets prophesying, and Samuel presiding over them, the spirit of the Lord came also upon them, and they likewise began to prophesy.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And the archers shot their arrows at thy servants from off the wall above: and some of the king's servants are slain, and thy servant Urias the Hethite is also dead.\"?", "role": "user" }, { "content": "That's from 2 Samuel, chapter 11.\n\nWant the full chapter? Here it is:\n2 Samuel Chapter 11\n1 And it came to pass at the return of the year, at the time when kings go forth to war, that David sent Joab and his servants with him, and all Israel, and they spoiled the children of Ammon, and besieged Rabba: but David remained in Jerusalem.\n2 In the mean time it happened that David arose from his bed after noon, and walked upon the roof of the king's house: and he saw from the roof of his house a woman washing herself, over against him: and the woman was very beautiful.\n3 And the king sent, and inquired who the woman was. And it was told him, that she was Bethsabee the daughter of Eliam, the wife of Urias the Hethite.\n4 And David sent messengers, and took her, and she came in to him, and he slept with her: and presently she was purified from her uncleanness:\n5 And she returned to her house having conceived. And she sent and told David, and said: I have conceived.\n6 And David sent to Joab, saying: Send me Urias the Hethite. And Joab sent Urias to David.\n7 And Urias came to David. And David asked how Joab did, and the people, and how the war was carried on.\n8 And David said to Urias: Go into thy house, and wash thy feet. And Urias went out from the king's house, and there went out after him a mess of meat from the king.\n9 But Urias slept before the gate of the king's house, with the other servants of his lord, and went not down to his own house.\n10 And it was told David by some that said: Urias went not to his house. And David said to Urias: Didst thou not come from thy journey? why didst thou not go down to thy house?\n11 And Urias said to David: The ark of God and Israel and Juda dwell in tents, and my lord Joab and the servants of my lord abide upon the face of the earth: and shall I go into my house, to eat and to drink, and to sleep with my wife? By thy welfare and by the welfare of thy soul I will not do this thing.\n12 Then David said to Urias: Tarry here to day, and to morrow I will send thee away. Urias tarried in Jerusalem that day and the next.\n13 And David called him to eat and to drink before him, and he made him drunk: and he went out in the evening, and slept on his couch with the servants of his lord, and went not down into his house.\n14 And when the morning was come, David wrote a letter to Joab: and sent it by the hand of Urias,\n15 Writing in the letter: Set ye Urias in the front of the battle, where the fight is strongest: and leave ye him, that he may be wounded and die.\n16 Wherefore as Joab was besieging the city, he put Urias in the place where he knew the bravest men were.\n17 And the men coming out of the city, fought against Joab, and there fell some of the people of the servants of David, and Urias the Hethite was killed also.\n18 Then Joab sent, and told David all things concerning the battle.\n19 And he charged the messenger, saying: When thou hast told all the words of the battle to the king,\n20 If thou see him to be angry, and he shall say: Why did you approach so near to the wall to fight? knew you not that many darts are thrown from above off the wall?\n21 Who killed Abimelech the son of Jerobaal? did not a woman cast a piece of a millstone upon him from the wall, and slew him in Thebes? Why did you go near the wall? Thou shalt say: Thy servant Urias the Hethite is also slain.\n22 So the messenger departed, and came and told David all that Joab had commanded him.\n23 And the messenger said to David: The men prevailed against us, and they came out to us into the field: and we vigorously charged and pursued them even to the gate of the city.\n24 And the archers shot their arrows at thy servants from off the wall above: and some of the king's servants are slain, and thy servant Urias the Hethite is also dead.\n25 And David said to the messenger: Thus shalt thou say to Joab: Let not this thing discourage thee: for various is the event of war: and sometimes one, sometimes another is consumed by the sword: encourage thy warriors against The city, and exhort them that thou mayest overthrow it.\n26 And the wife of Urias heard that Urias her husband was dead, and she mourned for him.\n27 And the mourning being over, David sent and brought her into his house, and she became his wife, and she bore him a son: and this thing which David had done, was displeasing to the Lord.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"A people great and many, and of tall stature, like the Enacims whom the Lord destroyed before their face: and he made them to dwell in their stead,\" written?", "role": "user" }, { "content": "In the Bible, the verse \"A people great and many, and of tall stature, like the Enacims whom the Lord destroyed before their face: and he made them to dwell in their stead,\" can be found in the book of Deuteronomy, chapter 2, verse 21 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"If he do not these three things, she shall go out free without money.\" from?", "role": "user" }, { "content": "\"If he do not these three things, she shall go out free without money.\" is written in Exodus 21:11, within the Old Testament.", "role": "assistant" }, { "content": "Verse 30 from chapter 36 in Genesis?", "role": "user" }, { "content": "The verse in Genesis 36:30 of the Old Testament (Douay Rheims) goes:\n\"Duke Dison, duke Eser, duke Disan: these were dukes of the Horrites that ruled in the land of Seir.\"", "role": "assistant" }, { "content": "- Book: Isaiah\n- Chapter: 41\n- Verse: 3", "role": "user" }, { "content": "Here's the passage from Isaiah 41:3 in the Old Testament (Douay Rheims):\n\"He shall pursue them, he shall pass in peace, no path shall appear after his feet.\"", "role": "assistant" }, { "content": "Where in the books does \"And the Chaldeans burnt the king's house, and the houses of the people with fire, and they threw down the wall of Jerusalem.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Jeremiah, chapter 39.\n\nCheck out the whole chapter:\nJeremiah Chapter 39\n1 In the ninth year of Sedecias king of Juda, in the tenth month, came Nabuchodonosor king of Babylon, and all his army to Jerusalem, and they besieged it.\n2 And in the eleventh year of Sedecias, in the fourth month, the fifth day of the month, the city was opened.\n3 And all the princes of the king of Babylon came in, and sat in the middle gate: Neregel, Sereser, Semegarnabu, Sarsachim, Rabsares, Neregel, Serezer, Rebmag, and all the rest of the princes of the king of Babylon.\n4 And when Sedecias the king of Juda and all the men of war saw them, they fled: and they went forth in the night out of the city by the way of the king's garden, and by the gate that was between the two walls, and they went; out to the way of the desert.\n5 But the army of the Chaldeans pursued after them: and they took Sedecias in the plain of the desert of Jericho, and when they had taken him, they brought him to Nabuchodonosor king of Babylon to Reblatha, which is in the land of Emath: and he gave judgment upon him.\n6 And the king of Babylon slew the sons of Sedecias, in Reblatha, before his eyes: and the king of Babylon slew all the nobles of Juda.\n7 He also put out the eyes of Sedecias: and bound him with fetters, to be carried to Babylon.\n8 And the Chaldeans burnt the king's house, and the houses of the people with fire, and they threw down the wall of Jerusalem.\n9 And Nabuzardan the general of the army carried away captive to Babylon the remnant of the people that remained in the city, and the fugitives that had gone over to him, and the rest of the people that remained.\n10 But Nabuzardan the general left some of the poor people that had nothing at all, in the land of Juda, and he gave them vineyards, and cisterns at that time.\n11 Now Nabuchodonosor king of Babylon had given charge to Nabuzardan the general concerning Jeremias, saying:\n12 Take him, and set thy eyes upon him, and do him no harm: but as he hath a mind, so do with him.\n13 Therefore Nabuzardan the general sent, and Nabusezban, and Rabsares, and Neregel, and Sereser, and Rebmag, and all the nobles of the king of Babylon,\n14 Sent, and took Jeremias out of the court of the prison, and committed him to Codolias the son of Ahicam the son of Saphan, that he might go home, and dwell among the people.\n15 But the word of the Lord came to Jeremias, when he was yet shut up in the court of the prison, saying: Go, and tell Abdemelech the Ethiopian, saying:\n16 Thus saith the Lord of hosts the God of Israel: Behold I will bring my words upon this city unto evil, and not unto good: and they shall be accomplished in thy sight in that day.\n17 And I will deliver thee in that day, saith the Lord: and thou shalt not be given into the hands of the men whom thou fearest:\n18 But delivering, I will deliver thee, and thou shalt not fall by the sword: but thy life shall be saved for thee, because thou hast put thy trust in me, saith the Lord.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"This is the possession of the tribe of the children of Nephtali by their kindreds, the cities and their villages.\"?", "role": "user" }, { "content": "\"This is the possession of the tribe of the children of Nephtali by their kindreds, the cities and their villages.\" is written in Joshua 19:39, within the Old Testament.", "role": "assistant" }, { "content": "Recite Judges 16:13", "role": "user" }, { "content": "The Old Testament\nJudges 16:13 (Douay Rheims)\n\"And Dalila said to him again: How long dost thou deceive me, and tell me lies? shew me wherewith thou mayest be bound. And Samson answered her: If thou plattest the seven locks of my head with a lace, and tying them round about a nail fastenest it in the ground, I shall be weak.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And Jesus going out saw a great multitude: and he had compassion on them, because they were as sheep not having a shepherd, and he began to teach them many things.\"?", "role": "user" }, { "content": "The passage \"And Jesus going out saw a great multitude: and he had compassion on them, because they were as sheep not having a shepherd, and he began to teach them many things.\" comes from Mark 6:34 in the New Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Give to him that asketh of thee and from him that would borrow of thee turn not away.\"?", "role": "user" }, { "content": "In the New Testament, the book of Matthew, chapter 5, verse 42 states: \"Give to him that asketh of thee and from him that would borrow of thee turn not away.\".", "role": "assistant" }, { "content": "Which book and chapter does \"And behold there appeared to them Moses and Elias talking with him.\" belong to?", "role": "user" }, { "content": "Your verse is located in Matthew, chapter 17.\n\nTake a look at the whole chapter:\nMatthew Chapter 17\n1 And after six days Jesus taketh unto him Peter and James, and John his brother, and bringeth them up into a high mountain apart:\n2 And he was transfigured before them. And his face did shine as the sun: and his garments became white as snow.\n3 And behold there appeared to them Moses and Elias talking with him.\n4 And Peter answering, said to Jesus: Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles, one for thee, and one for Moses, and one for Elias.\n5 And as he was yet speaking, behold a bright cloud overshadowed them. And lo, a voice out of the cloud, saying: This is my beloved Son, in whom I am well pleased: hear ye him.\n6 And the disciples hearing, fell upon their face, and were very much afraid.\n7 And Jesus came and touched them: and said to them, Arise, and fear not.\n8 And they lifting up their eyes saw no one but only Jesus.\n9 And as they came down from the mountain, Jesus charged them, saying: Tell the vision to no man, till the Son of man be risen from the dead.\n10 And his disciples asked him, saying: Why then do the scribes say that Elias must come first?\n11 But he answering, said to them: Elias indeed shall come, and restore all things.\n12 But I say to you, that Elias is already come, and they knew him not, but have done unto him whatsoever they had a mind. So also the Son of man shall suffer from them.\n13 Then the disciples understood, that he had spoken to them of John the Baptist.\n14 And when he was come to the multitude, there came to him a man falling down on his knees before him, saying: Lord, have pity on my son, for he is a lunatic, and suffereth much: for he falleth often into the fire, and often into the water.\n15 And I brought him to thy disciples, and they could not cure him.\n16 Then Jesus answered and said: O unbelieving and perverse generation, how long shall I be with you? How long shall I suffer you? bring him hither to me.\n17 And Jesus rebuked him, and the devil went out of him, and the child was cured from that hour.\n18 Then came the disciples to Jesus secretly, and said: Why could not we cast him out?\n19 Jesus said to them: Because of your unbelief. For, amen I say to you, if you have faith as a grain of mustard seed, you shall say to this mountain, Remove from hence hither, and it shall remove; and nothing shall be impossible to you.\n20 But this kind is not cast out but by prayer and fasting.\n21 And when they abode together in Galilee, Jesus said to them: The Son of man shall be betrayed into the hands of men:\n22 And they shall kill him, and the third day he shall rise again. And they were troubled exceedingly.\n23 And when they were come to Capharnaum, they that received the didrachmas, came to Peter and said to him: Doth not your master pay the didrachmas?\n24 He said: Yes. And when he was come into the house, Jesus prevented him, saying: What is thy opinion, Simon? The kings of the earth, of whom do they receive tribute or custom? of their own children, or of strangers?\n25 And he said: Of strangers. Jesus said to him: Then the children are free.\n26 But that we may not scandalize them, go to the sea, and cast in a hook: and that fish which shall first come up, take: and when thou hast opened its mouth, thou shalt find a stater: take that, and give it to them for me and thee.\n", "role": "assistant" }, { "content": "Which book and chapter does \"For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, even till that day in which Noe entered into the ark,\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Matthew, chapter 24.\n\nHere's the entire chapter for you:\nMatthew Chapter 24\n1 And Jesus being come out of the temple, went away. And his disciples came to shew him the buildings of the temple.\n2 And he answering, said to them: Do you see all these things? Amen I say to you there shall not be left here a stone upon a stone that shall not be destroyed.\n3 And when he was sitting on mount Olivet, the disciples came to him privately, saying: Tell us when shall these things be? and what shall be the sign of thy coming, and of the consummation of the world?\n4 And Jesus answering, said to them: Take heed that no man seduce you:\n5 For many will come in my name saying, I am Christ: and they will seduce many.\n6 And you shall hear of wars and rumours of wars. See that ye be not troubled. For these things must come to pass, but the end is not yet.\n7 For nation shall rise against nation, and kingdom against kingdom; and there shall be pestilences, and famines, and earthquakes in places:\n8 Now all these are the beginnings of sorrows.\n9 Then shall they deliver you up to be afflicted, and shall put you to death: and you shall be hated by all nations for my name's sake.\n10 And then shall many be scandalized: and shall betray one another: and shall hate one another.\n11 And many false prophets shall rise, and shall seduce many.\n12 And because iniquity hath abounded, the charity of many shall grow cold.\n13 But he that shall persevere to the end, he shall be saved.\n14 And this gospel of the kingdom, shall be preached in the whole world, for a testimony to all nations, and then shall the consummation come.\n15 When therefore you shall see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place: he that readeth let him understand.\n16 Then they that are in Judea, let them flee to the mountains:\n17 And he that is on the housetop, let him not come down to take any thing out of his house:\n18 And he that is in the field, let him not go back to take his coat.\n19 And woe to them that are with child, and that give suck in those days.\n20 But pray that your flight be not in the winter, or on the sabbath.\n21 For there shall be then great tribulation, such as hath not been from the beginning of the world until now, neither shall be.\n22 And unless those days had been shortened, no flesh should be saved: but for the sake of the elect those days shall be shortened.\n23 Then if any man shall say to you: Lo here is Christ, or there, do not believe him.\n24 For there shall arise false Christs and false prophets, and shall shew great signs and wonders, insomuch as to deceive (if possible) even the elect.\n25 Behold I have told it to you, beforehand.\n26 If therefore they shall say to you: Behold he is in the desert, go ye not out: Behold he is in the closets, believe it not.\n27 For as lightning cometh out of the east, and appeareth even into the west: so shall the coming of the Son of man be.\n28 Wheresoever the body shall be, there shall the eagles also be gathered together.\n29 And immediately after the tribulation of those days, the sun shall be darkened and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall be moved:\n30 And then shall appear the sign of the Son of man in heaven: and then shall all tribes of the earth mourn: and they shall see the Son of man coming in the clouds of heaven with much power and majesty.\n31 And he shall send his angels with a trumpet, and a great voice: and they shall gather together his elect from the four winds, from the farthest parts of the heavens to the utmost bounds of them.\n32 And from the fig tree learn a parable: When the branch thereof is now tender, and the leaves come forth, you know that summer is nigh.\n33 So you also, when you shall see all these things, know ye that it is nigh, even at the doors.\n34 Amen I say to you, that this generation shall not pass, till all these things be done.\n35 Heaven and earth shall pass, but my words shall not pass.\n36 But of that day and hour no one knoweth, not the angels of heaven, but the Father alone.\n37 And as in the days of Noe, so shall also the coming of the Son of man be.\n38 For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, even till that day in which Noe entered into the ark,\n39 And they knew not till the flood came, and took them all away; so also shall the coming of the Son of man be.\n40 Then two shall be in the field: one shall be taken, and one shall be left.\n41 Two women shall be grinding at the mill: one shall be taken, and one shall be left.\n42 Watch ye therefore, because ye know not what hour your Lord will come.\n43 But know this ye, that if the goodman of the house knew at what hour the thief would come, he would certainly watch, and would not suffer his house to be broken open.\n44 Wherefore be you also ready, because at what hour you know not the Son of man will come.\n45 Who, thinkest thou, is a faithful and wise servant, whom his lord hath appointed over his family, to give them meat in season.\n46 Blessed is that servant, whom when his lord shall come he shall find so doing.\n47 Amen I say to you, he shall place him over all his goods.\n48 But if that evil servant shall say in his heart: My lord is long a coming:\n49 And shall begin to strike his fellow servants, and shall eat and drink with drunkards:\n50 The lord of that servant shall come in a day that he hopeth not, and at an hour that he knoweth not:\n51 And shall separate him, and appoint his portion with the hypocrites. There shall be weeping and gnashing of teeth.\n", "role": "assistant" }, { "content": "Nehemiah, chapter 3, verse 27 - what does it say?", "role": "user" }, { "content": "Quoting from Nehemiah 3:27, Old Testament (Douay Rheims):\n\"After him the Thecuites built another measure over against, from the great tower that standeth out unto the wall of the temple.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"He that tilleth his ground, shall be filled with bread: but he that followeth idleness shall be filled with poverty.\" appear?", "role": "user" }, { "content": "In the book of Proverbs, chapter 28, verse 19 of the Old Testament, you'll find \"He that tilleth his ground, shall be filled with bread: but he that followeth idleness shall be filled with poverty.\".", "role": "assistant" }, { "content": "Where does it say \"They have come round about me like water all the day: they have compassed me about together.\", in the bible?", "role": "user" }, { "content": "\"They have come round about me like water all the day: they have compassed me about together.\" appears in Psalm, chapter 87, at verse 18 of the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Often have they fought against me from my youth, let Israel now say.\"?", "role": "user" }, { "content": "\"Often have they fought against me from my youth, let Israel now say.\" appears in Psalm, chapter 128, at verse 1 of the Old Testament.", "role": "assistant" }, { "content": "What does Sirach chapter 8 verse 7 say?", "role": "user" }, { "content": "From Sirach chapter 8, verse 7, Old Testament (Douay Rheims):\n\"Despise not a man in his old age; for we also shall become old.\"", "role": "assistant" }, { "content": "Sirach, chapter 13, verse 29 - what does it say?", "role": "user" }, { "content": "Quoting from Sirach 13:29, Old Testament (Douay Rheims):\n\"The poor man spoke, and they say: Who is this? and if he stumble, they will overthrow him.\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Where in the bible does it say \"And king Solomon offered a sacrifice of twenty-two thousand oxen, and one hundred and twenty thousand rams: and the king and all the people dedicated the house of God.\"?", "role": "user" }, { "content": "In the Old Testament, the book of 2 Chronicles, chapter 7, verse 5 states: \"And king Solomon offered a sacrifice of twenty-two thousand oxen, and one hundred and twenty thousand rams: and the king and all the people dedicated the house of God.\".", "role": "assistant" }, { "content": "What book is the quote \"The salutation of Paul with my own hand; which is the sign in every epistle. So I write.\" from?", "role": "user" }, { "content": "The quote \"The salutation of Paul with my own hand; which is the sign in every epistle. So I write.\" is from 2 Thessalonians 3:17 in the New Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And thou shalt be lost, as a proverb and a byword to all people, among whom the Lord shall bring thee in.\" written?", "role": "user" }, { "content": "\"And thou shalt be lost, as a proverb and a byword to all people, among whom the Lord shall bring thee in.\" is written in Deuteronomy 28:37, within the Old Testament.", "role": "assistant" }, { "content": "Esther, chapter 13, verse 10 - what does it say?", "role": "user" }, { "content": "In the Old Testament, Esther chapter 13, verse 10 (Douay Rheims) says:\n\"Thou hast made heaven and earth, and all things that are under the cope of heaven.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And she bore him a son, whom he called Gersam, saying: I have been a stranger in a foreign country. And she bore another, whom he called Eliezer, saying: For the God of my father, my helper hath delivered me out of the hand of Pharao.\" in the Bible?", "role": "user" }, { "content": "The text \"And she bore him a son, whom he called Gersam, saying: I have been a stranger in a foreign country. And she bore another, whom he called Eliezer, saying: For the God of my father, my helper hath delivered me out of the hand of Pharao.\" is part of Exodus chapter 2, verse 22 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"Thou are spent with foolish labour, both thou and this people that is with thee: the business is above thy strength, thou alone canst not bear it.\"?", "role": "user" }, { "content": "It's from the book of Exodus, chapter 18.\n\nHere's the chapter in full:\nExodus Chapter 18\n1 And when Jethro the priest of Madian, the kinsman of Moses, had heard all the things that God had done to Moses, and to Israel his people, and that the Lord had brought forth Israel out of Egypt,\n2 He took Sephora the wife of Moses whom he had sent back:\n3 And her two sons, of whom one was called Gersam, his father saying: I have been a stranger in a foreign country.\n4 And the other Eliezer: For the God of my father, said he, is my helper, and hath delivered me from the sword of Pharao.\n5 And Jethro the kinsman of Moses came with his sons and his wife, to Moses into the desert, where he was camped by the mountain of God.\n6 And he sent word to Moses, saying: I Jethro thy kinsman come to thee, and thy wife, and thy two sons with her.\n7 And he went out to meet his kinsman, and worshipped and kissed him: and they saluted one another with words of peace. And when he was come into the tent,\n8 Moses told his kinsman all that the Lord had done to Pharao, and the Egyptians, in favour of Israel: and all the labour which had befallen them in the journey, and that the Lord had delivered them.\n9 And Jethro rejoiced for all the good things that the Lord had done to Israel, because he had delivered them out of the hands of the Egyptians.\n10 And he said: Blessed is the Lord, who hath delivered you out of the hand of Pharao, and out of the hand of the Egyptians, who hath delivered his people out of the hand of Egypt.\n11 Now I know that the Lord is great above all gods: because they dealt proudly against them.\n12 So Jethro the kinsman of Moses offered holocausts and sacrifices to God: and Aaron and all the ancients of Israel came, to eat bread with them before God.\n13 And the next day Moses sat, to judge the people, who stood by Moses from morning until night.\n14 And when his kinsman had seen all things that he did among the people, he said: What is it that thou dost among the people? Why sittest thou alone, and all the people wait from morning till night.\n15 And Moses answered him: The people come to me to seek the judgment of God.\n16 And when any controversy falleth out among them, they come to me to judge between them, and to shew the precepts of God, and his laws.\n17 But he said: The thing thou dost is not good.\n18 Thou are spent with foolish labour, both thou and this people that is with thee: the business is above thy strength, thou alone canst not bear it.\n19 But hear my words and counsels, and God shall be with thee. Be thou to the people in those things that pertain to God, to bring their words to him:\n20 And to shew the people the ceremonies and the manner of worshipping, and the way wherein they ought to walk, and the work that they ought to do.\n21 And provide out of all the people able men, such as fear God, in whom there is truth, and that hate avarice, and appoint of them rulers of thousands, and of hundreds, and of fifties, and of tens.\n22 Who may judge the people at all times: and when any great matter soever shall fall out, let them refer it to thee, and let them judge the lesser matters only: that so it may be lighter for thee, the burden being shared out unto others.\n23 If thou dost this, thou shalt fulfill the commandment of God, and shalt be able to bear his precepts: and all this people shall return to their places with peace.\n24 And when Moses heard this, he did all things that he had suggested unto him.\n25 And choosing able men out of all Israel, he appointed them rulers of the people, rulers over thousands, and over hundreds, and over fifties, and over tens.\n26 And they judged the people at all times: and whatsoever was of greater difficulty they referred to him, and they judged the easier cases only.\n27 And he let his kinsman depart: and he returned and went into his own country.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And he said to me: Surely thou seest, O son of man, what the ancients of the house of Israel do in the dark, every one in private in his chamber: for they say: The Lord seeth us not, the Lord hath forsaken the earth.\"?", "role": "user" }, { "content": "In the book of Ezekiel, chapter 8, verse 12 of the Old Testament, you'll find \"And he said to me: Surely thou seest, O son of man, what the ancients of the house of Israel do in the dark, every one in private in his chamber: for they say: The Lord seeth us not, the Lord hath forsaken the earth.\".", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"The foot of man shall not pass through it, neither shall the foot of beasts go through it: nor shall it be inhabited during forty years.\"?", "role": "user" }, { "content": "That one's from Ezekiel, chapter 29.\n\nHere's the chapter it's part of:\nEzekiel Chapter 29\n1 In the tenth year, the tenth month, the eleventh day of the month, the word of the Lord came to me, saying:\n2 Son of man, set thy face against Pharao king of Egypt: and thou shalt prophesy of him, and of all Egypt:\n3 Speak, and say: Thus saith the Lord God: Behold, I come against thee, Pharao king of Egypt, thou great dragon that liest in the midst of thy rivers, and sayest: The river is mine, and I made myself.\n4 But I will put a bridle in thy jaws: and I will cause the fish of thy rivers to stick to thy scales: and I will draw thee out of the midst of thy rivers, and all thy fish shall stick to thy scales.\n5 And I will cast thee forth into the desert, and all the fish of thy river: thou shalt fall upon the face of the earth, thou shalt not be taken up, nor gathered together: I have given thee for meat to the beasts of the earth, and to the fowls of the air.\n6 And all the inhabitants of Egypt shall know that I am the Lord: because thou hast been a staff of a reed to the house of Israel.\n7 When they took hold of thee with the hand thou didst break, and rent all their shoulder: and when they leaned upon thee, thou brokest, and weakenest all their loins.\n8 Therefore thus saith the Lord God: Behold, I will bring the sword upon thee: and cut off man and beast out of thee.\n9 And the land of Egypt shall become a desert, and a wilderness: and they shall know that I am the Lord: because thou hast said: The river is mine, and I made it.\n10 Therefore, behold I come against thee, and thy rivers: and I will make the land of Egypt utterly desolate, and wasted by the sword, from the tower of Syene, even to the borders of Ethiopia.\n11 The foot of man shall not pass through it, neither shall the foot of beasts go through it: nor shall it be inhabited during forty years.\n12 And I will make the land of Egypt desolate in the midst of the lands that are desolate, and the cities thereof in the midst of the cities that are destroyed, and they shall be desolate for forty years: and I will scatter the Egyptians among the nations, and will disperse them through the countries.\n13 For thus saith the Lord God: At the end of forty years I will gather the Egyptians from the people among whom they had been scattered.\n14 And I will bring back the captivity of Egypt, and will place them in the land of Phatures, in the land of their nativity, and they shall be there a low kingdom:\n15 It shall be the lowest among other kingdoms, and it shall no more be exalted over the nations, and I will diminish them that they shall rule no more over the nations.\n16 And they shall be no more a confidence to the house of Israel, teaching iniquity, that they may flee, and follow them: and they shall know that I am the Lord God.\n17 And it came to pass in the seven and twentieth year, in the first month, in the first of the month: that the word of the Lord came to me, saying:\n18 Son of man, Nabuchodonosor king of Babylon hath made his army to undergo hard service against Tyre: every head was made bald, and every shoulder was peeled: and there hath been no reward given him, nor his army for Tyre, for the service that he rendered me against it.\n19 Therefore thus saith the Lord God: Behold, I will set Nabuchodonosor the king of Babylon in the land of Egypt: and he shall take her multitude, and take the booty thereof for a prey, and rifle the spoils thereof: and it shall be wages for his army.\n20 And for the service that he hath done me against it: I have given him the land of Egypt, because he hath laboured for me, saith the Lord God.\n21 In that day a horn shall bud forth to the house of Israel, and I will give thee an open mouth in the midst of them: and they shall know that I am the Lord.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And the Aradian, the Samarite, and the Hamathite: and afterwards the families of the Chanaanites were spread abroad.\" from?", "role": "user" }, { "content": "The passage \"And the Aradian, the Samarite, and the Hamathite: and afterwards the families of the Chanaanites were spread abroad.\" comes from Genesis 10:18 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Anger indeed killeth the foolish, and envy slayeth the little one.\" appear?", "role": "user" }, { "content": "You can find \"Anger indeed killeth the foolish, and envy slayeth the little one.\" in the Old Testament, specifically in Job 5:2.", "role": "assistant" }, { "content": "From which book and what chapter does \"And the border goeth down to the valley of the reeds, to the south of the torrent of the cities of Ephraim, which are in the midst of the cities of Manasses: the border of Manasses is on the north side of the torrent, and the outgoings of it are at the sea:\" come?", "role": "user" }, { "content": "That's from Joshua, chapter 17.\n\nWant the full chapter? Here it is:\nJoshua Chapter 17\n1 And this lot fell to the tribe of Manasses (for he is the firstborn of Joseph) to Machir the firstborn of Manasses the father of Galaad, who was a warlike man, and had for possession Galaad and Basan.\n2 And to the rest of the children of Manasses according to their families: to the children of Abiezer, and to the children of Helec, and to the children of Esriel, and to the children of Sechem, and to the children of Hepher, and to the children of Semida: these are the male children of Manasses the son of Joseph, by their kindreds.\n3 But Salphaad the son of Hepher the son of Galaad the son of Machir the son of Manasses had no sons, but only daughters: whose names are these, Maala and Noa and Hegla and Melcha and Thersa.\n4 And they came in the presence of Eleazar the priest and of Josue the son of Nun, and of the princes, saying: The Lord commanded by the hand of Moses, that a possession should be given us in the midst of our brethren. And he gave them according to the commandment of the Lord a possession amongst the brethren of their father.\n5 And there fell ten portions to Manasses, beside the land of Galaad and Basan beyond the Jordan.\n6 For the daughters of Manasses possessed inheritance in the midst of his sons. And the land of Galaad fell to the lot of the rest of the children of Manasses.\n7 And the border of Manasses was from Aser, Machmethath which looketh towards Sichem: and it goeth out on the right hand by the inhabitants of the fountain of Taphua.\n8 For the lot of Manasses took in the land of Taphua, which is on the borders of Manasses, and belongs to the children of Ephraim.\n9 And the border goeth down to the valley of the reeds, to the south of the torrent of the cities of Ephraim, which are in the midst of the cities of Manasses: the border of Manasses is on the north side of the torrent, and the outgoings of it are at the sea:\n10 So that the possession of Ephraim is on the south, and on the north that of Manasses, and the sea is the border of both, and they are joined together in the tribe of Aser on the north, and in the tribe of Issachar on the east.\n11 And the inheritance of Manasses in Issachar and in Aser, was Bethsan and its villages, and Jeblaam with its villages, and the inhabitants of Dor, with the towns thereof: the inhabitants also of Endor with the villages thereof: and in like manner the inhabitants of Thenac with the villages thereof: and the inhabitants of Mageddo with their villages, and the third part of the city of Nopheth.\n12 Neither could the children of Manasses overthrow these cities, but the Chanaanite began to dwell in his land.\n13 But after that the children of Israel were grown strong, they subdued the Chanaanites, and made them their tributaries, and they did not kill them.\n14 And the children of Joseph spoke to Josue, and said: Why hast thou given me but one lot and one portion to possess, whereas I am of so great a multitude, and the Lord hath blessed me?\n15 And Josue said to them: If thou be a great people, go up into the woodland, and cut down room for thyself in the land of the Pherezite and the Raphaims: because the possession of mount Ephraim is too narrow for thee.\n16 And the children of Joseph answered him: We cannot go up to the mountains, for the Chanaanites that dwell in the low lands, wherein are situate Bethsan with its towns, and Jezrael in the midst of the valley, have chariots of iron.\n17 And Josue said to the house of Joseph, to Ephraim and Manasses: Thou art a great people, and of great strength, thou shalt not have one lot only:\n18 But thou shalt pass to the mountain, and shalt cut down the wood, and make thyself room to dwell in: and mayst proceed farther, when thou hast destroyed the Chanaanites, who as thou sayest have iron chariots, and are very strong.\n", "role": "assistant" }, { "content": "Tell me what Leviticus 11:33 says", "role": "user" }, { "content": "Quoting from Leviticus 11:33, Old Testament (Douay Rheims):\n\"But an earthen vessel, into which any of these shall fall, shall be defiled, and therefore is to be broken.\"", "role": "assistant" }, { "content": "Mark, chapter 16, verse 18 - what does it say?", "role": "user" }, { "content": "Quoting from Mark 16:18, New Testament (Douay Rheims):\n\"They shall take up serpents; and if they shall drink any deadly thing, it shall not hurt them: they shall lay their hands upon the sick, and they shall recover.\"", "role": "assistant" }, { "content": "Book: Numbers\nChapter: 32\nVerse: 35", "role": "user" }, { "content": "Numbers 32:35 from the Old Testament (Douay Rheims) reads:\n\"And Etroth, and Sophan, and Jazer, and Jegbaa,\"", "role": "assistant" }, { "content": "Can you read Psalm chapter 6, verse 6?", "role": "user" }, { "content": "Here's the passage from Psalm 6:6 in the Old Testament (Douay Rheims):\n\"For there is no one in death, that is mindful of thee: and who shall confess to thee in hell?\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What does 1 Chronicles chapter 25 verse 12 say?", "role": "user" }, { "content": "The verse in 1 Chronicles 25:12 of the Old Testament (Douay Rheims) goes:\n\"The fifth to Nathania, to his sons and his brethren twelve.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And he stood and blessed all the assembly of Israel with a, loud voice, saying:\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book 1 Kings, chapter 8.\n\nHere's the full chapter:\n1 Kings Chapter 8\n1 Then all the ancients of Israel with the princes of the tribes, and the heads of the families of the children of Israel were assembled to king Solomon in Jerusalem: that they might carry the ark of the covenant of the Lord out of the city of David, that is, out of Sion.\n2 And all Israel assembled themselves to king Solomon on the festival day in the month of Ethanim, the same is the seventh month.\n3 And all the ancients of Israel came, and the priests took up the ark,\n4 And carried the ark of the Lord, and the tabernacle of the covenant, and all the vessels of the sanctuary, that were in the tabernacle: and the priests and the Levites carried them.\n5 And king Solomon, and all the multitude of Israel, that were assembled unto him went with him before the ark, and they sacrificed sheep and oxen that could not be counted or numbered.\n6 And the priests brought in the ark of the covenant of the Lord into its place, into the oracle of the temple, into the holy of holies under the wings of the cherubims.\n7 For the cherubims spread forth their wings over the place of the ark, and covered the art, and the staves thereof above.\n8 And whereas the staves stood out, the ends of them were seen without in the sanctuary before the oracle, but were not seen farther out, and there they have been unto this day.\n9 Now in the ark there was nothing else but the two tables of stone, which Moses put there at Horeb, when the Lord made a covenant with the children of Israel, when they came out of the land of Egypt.\n10 And it came to pass, when the priests were come out of the sanctuary, that a cloud filled the house of the Lord,\n11 And the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord.\n12 Then Solomon said: The Lord said that he would dwell in a cloud.\n13 Building I have built a house for thy dwelling, to be thy most firm throne for ever.\n14 And the king turned his face, and blessed all the assembly of Israel: for all the assembly of Israel stood.\n15 And Solomon said: Blessed be the Lord the God of Israel, who spoke with his mouth to David my father, and with his own hands hath accomplished it, saying:\n16 Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel, for a house to be built, that my name might be there: but I chose David to be over my people Israel.\n17 And David my father would have built a house to the name of the Lord the God of Israel:\n18 And the Lord said to David my father: Whereas thou hast thought in thy heart to build a house to my name, thou hast done well in having this same thing in thy mind.\n19 Nevertheless thou shalt not build me a house, but thy son, that shall come forth out of thy loins, he shall build a house to my name.\n20 The Lord hath performed his word which he spoke: and I stand in the room of David my father, and sit upon the throne of Israel, as the Lord promised: and have built a house to the name of the Lord the God of Israel.\n21 And I have set there a place for the ark, wherein is the covenant of the Lord, which he made with our fathers, when they came out of the land of Egypt.\n22 And Solomon stood before the altar of the Lord in the sight of the assembly of Israel, and spread forth his hands towards heaven;\n23 And said: Lord God of Israel, there is no God like thee in heaven above, or on earth beneath: who keepest covenant and mercy with thy servants that have walked before thee with all their heart.\n24 Who hast kept with thy servant David my father what thou hast promised him: with thy mouth thou didst speak, and with thy hands thou hast performed, as this day proveth.\n25 Now therefore, O Lord God of Israel, keep with thy servant David my father what thou hast spoken to him, saying: There shall not be taken away of thee a man in my sight, to sit on the throne of Israel: yet so that thy children take heed to their way, that they walk before me as thou hast walked in my sight.\n26 And now, Lord God of Israel, let thy words be established, which thou hast spoken to thy servant David my father.\n27 Is it then to be thought that God should indeed dwell upon earth? for if heaven, and the heavens of heavens cannot contain thee, how much less this house which I have built?\n28 But have regard to the prayer of thy servant, and to his supplications, O Lord my God: hear the hymn and the prayer, which thy servant prayeth before thee this day:\n29 That thy eyes may be open upon this house night and day: upon the house of which thou hast said: My name shall be there: that thou mayest hearken to the prayer, which thy servant prayeth in this place to thee.\n30 That thou mayest hearken to the supplication of thy servant and of thy people Israel, whatsoever they shall pray for in this place, and hear them in the place of thy dwelling in heaven; and when thou hearest, shew them mercy.\n31 If any man trespass against his neighbour, and have an oath upon him, wherewith he is bound: and come because of the oath before thy altar to thy house,\n32 Then hear thou in heaven: and do, and judge thy servants, condemning the wicked, and bringing his way upon his own head, and justifying the just, and rewarding him according to his justice.\n33 If thy people Israel shall fly before their enemies, (because they will sin against thee,) and doing penance, and confessing to thy name, shall come, and pray, and make supplications to thee in this house:\n34 Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them back to the land which thou gavest to their fathers.\n35 If heaven shall be shut up, and there shall be no rain, because of their sins, and they praying in this place, shall do penance to thy name, and shall be converted from their sins, by occasion of their afflictions:\n36 Then hear thou them in heaven, and forgive the sins of thy servants, and of thy people Israel: and shew them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people in possession.\n37 If a famine arise in the land, or a pestilence, or corrupt air, or blasting, or locust, or mildew, if their enemy afflict them besieging the gates, whatsoever plague, whatsoever infirmity,\n38 Whatsoever curse or imprecation shall happen to any man of thy people Israel: when a man shall know the wound of his own heart, and shall spread forth his hands in this house,\n39 Then hear thou in heaven, in the place of thy dwelling, and forgive, and do so as to give to every one according to his ways, as thou shalt see his heart (for thou only knowest the heart of all the children of men)\n40 That they may fear thee all the days that they live upon the face of the land, which thou hast given to our fathers.\n41 Moreover also the stranger, who is not of thy people Israel, when he shall come out of a far country for thy name's sake, (for they shall hear everywhere of thy great name and thy mighty hand,\n42 And thy stretched out arm,) so when he shall come, and shall pray in this place,\n43 Then hear thou in heaven, in the firmament of thy dwelling place, and do all those things, for which that stranger shall call upon thee: that all the people of the earth may learn to fear thy name, as do thy people Israel, and may prove that thy name is called upon on this house, which I have built.\n44 If thy people go out to war against their enemies, by what way soever thou shalt send them, they shall pray to thee towards the way of the city, which thou hast chosen, and towards the house, which I have built to thy name:\n45 And then hear thou in heaven their prayers, and their supplications, and do judgment for them.\n46 But if they sin against thee (for there is no man who sinneth not) and thou being angry deliver them up to their enemies, so that they be led away captives into the land of their enemies far or near;\n47 Then if they do penance in their heart in the place of captivity, and being converted make supplication to thee in their captivity, saying: We have sinned, we have done unjustly, we have committed wickedness:\n48 And return to thee with all their heart, and all their soul, in the land of their enemies, to which they had been led captives: and pray to thee towards the way of their land, which thou gavest to their fathers, and of the city which thou hast chosen, and of the temple which I have built to thy name:\n49 Then hear thou in heaven, in the firmament of thy throne, their prayers, and their supplications, and do judgment for them:\n50 And forgive thy people, that have sinned against thee, and all their iniquities, by which they have transgressed against thee: and give them mercy before them that have made them captives, that they may have compassion on them.\n51 For they are thy people, and thy inheritance, whom thou hast brought out of the land of Egypt, from the midst of the furnace of iron.\n52 That thy eyes may be open to the supplication of thy servant, and of thy people Israel, to hear them in all things for which they shall call upon thee.\n53 For thou hast separated them to thyself for an inheritance from among all the people of the earth, as thou hast spoken by Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord God.\n54 And it came to pass, when Solomon had made an end of praying all this prayer and supplication to the Lord, that he rose from before the altar of the Lord: for he had fixed both knees on the ground, and had spread his hands towards heaven.\n55 And he stood and blessed all the assembly of Israel with a, loud voice, saying:\n56 Blessed be the Lord, who hath given rest to his people Israel, according to all that he promised: there hath not failed so much as one word of all the good things that he promised by his servant Moses.\n57 The Lord our God be with us, as he was with our fathers, and not leave us, nor cast us off:\n58 But may he incline our hearts to himself, that we may walk in all his ways, and keep his commandments, and his ceremonies, and all his judgments which he commanded our fathers.\n59 And let these my words, wherewith I have prayed before the Lord, he nigh unto the Lord our God day and night, that he may do judgment for his servant, and for his people Israel day by day:\n60 That all the people of the earth may know, that the Lord he is God, and there is no other besides him.\n61 Let our hearts also be perfect with the Lord our God, that we may walk in his statutes, and keep his commandments, as at this day.\n62 And the king, and all Israel him, offered victims before the Lord.\n63 And Solomon slew victims of peace offerings, which he sacrificed to the Lord, two and twenty thousand oxen, and hundred and twenty thousand sheep: so the king, and the children of Israel dedicated the temple of the Lord.\n64 In that day the king sanctified the middle of the court that was before the house of the Lord: for there he offered the holocaust, and sacrifice, and fat of the peace offerings: because the brazen altar that was before the Lord, was too little to receive the holocaust, and sacrifice, and fat of the peace offerings.\n65 And Solomon made at the same time a solemn feast, and all Israel with him, a great multitude from the entrance of Emath to the river of Egypt, before the Lord our God, seven days and seven days, that is, fourteen days.\n66 And on the eighth day he sent away the people: and they blessed the king, and went to their dwellings rejoicing, and glad in heart for all the good things that the Lord had done for David his servant, and for Israel his people.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Who, when he was reviled, did not revile: when he suffered, he threatened not: but delivered himself to him that judged him unjustly.\" come?", "role": "user" }, { "content": "You're looking at a verse from 1 Peter, chapter 2.\n\nHere's what the chapter says:\n1 Peter Chapter 2\n1 Wherefore laying away all malice, and all guile, and dissimulations, and envies, and all detractions,\n2 As newborn babes, desire the rational milk without guile, that thereby you may grow unto salvation:\n3 If so be you have tasted that the Lord is sweet.\n4 Unto whom coming, as to a living stone, rejected indeed by men, but chosen and made honourable by God:\n5 Be you also as living stones built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.\n6 Wherefore it is said in the scripture: Behold, I lay in Sion a chief corner stone, elect, precious. And he that shall believe in him, shall not be confounded.\n7 To you therefore that believe, he is honour: but to them that believe not, the stone which the builders rejected, the same is made the head of the corner:\n8 And a stone of stumbling, and a rock of scandal, to them who stumble at the word, neither do believe, whereunto also they are set.\n9 But you are a chosen generation, a kingly priesthood, a holy nation, a purchased people: that you may declare his virtues, who hath called you out of darkness into his marvellous light:\n10 Who in time past were not a people: but are now the people of God. Who had not obtained mercy; but now have obtained mercy.\n11 Dearly beloved, I beseech you as strangers and pilgrims, to refrain yourselves from carnal desires which war against the soul,\n12 Having your conversation good among the Gentiles: that whereas they speak against you as evildoers, they may, by the good works, which they shall behold in you, glorify God in the day of visitation.\n13 Be ye subject therefore to every human creature for God's sake: whether it be to the king as excelling;\n14 Or to governors as sent by him for the punishment of evildoers, and for the praise of the good:\n15 For so is the will of God, that by doing well you may put to silence the ignorance of foolish men:\n16 As free, and not as making liberty a cloak for malice, but as the servants of God.\n17 Honour all men. Love the brotherhood. Fear God. Honour the king.\n18 Servants, be subject to your masters with all fear, not only to the good and gentle, but also to the froward.\n19 For this is thankworthy, if for conscience towards God, a man endure sorrows, suffering wrongfully.\n20 For what glory is it, if committing sin, and being buffeted for it, you endure? But if doing well you suffer patiently; this is thankworthy before God.\n21 For unto this are you called: because Christ also suffered for us, leaving you an example that you should follow his steps.\n22 Who did no sin, neither was guile found in his mouth.\n23 Who, when he was reviled, did not revile: when he suffered, he threatened not: but delivered himself to him that judged him unjustly.\n24 Who his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed.\n25 For you were as sheep going astray; but you are now converted to the shepherd and bishop of your souls.\n", "role": "assistant" }, { "content": "Read me 1 Samuel 14:21", "role": "user" }, { "content": "Old Testament\n1 Samuel 14:21 (Douay Rheims)\n\"Moreover the Hebrews that had been with the Philistines yesterday and the day before, and went up with them into the camp, returned to be with the Israelites, who were with Saul and Jonathan.\"", "role": "assistant" }, { "content": "2 Corinthians, chapter 8, verse 8 - what does it say?", "role": "user" }, { "content": "Quoting from 2 Corinthians 8:8, New Testament (Douay Rheims):\n\"I speak not as commanding; but by the carefulness of others, approving also the good disposition of your charity.\"", "role": "assistant" }, { "content": "I need the text of Daniel 14:32", "role": "user" }, { "content": "From Daniel chapter 14, verse 32, Old Testament (Douay Rheims):\n\"Now there was in Judea a prophet called Habacuc, and he had boiled pottage, and had broken bread in a bowl: and was going into the field, to carry it to the reapers.\"", "role": "assistant" }, { "content": "Can you read Exodus chapter 7, verse 6?", "role": "user" }, { "content": "Exodus 7:6 from the Old Testament (Douay Rheims) reads:\n\"And Moses and Aaron did as the Lord had commanded: so did they.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And the fading flower the glory of his joy, who is on the head of the fat valley, shall be as a hasty fruit before the ripeness of autumn: which when he that seeth it shall behold, as soon as he taketh it in his hand, he will eat it up.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Isaiah, chapter 28.\n\nHere's the full chapter:\nIsaiah Chapter 28\n1 Woe to the crown of pride, to the drunkards of Ephraim, and to the fading flower the glory of his joy, who were on the head of the fat valley, staggering with wine.\n2 Behold the Lord is mighty and strong, as a storm of hail: a destroying whirlwind, as the violence of many waters overflowing, and sent forth upon a spacious land.\n3 The crown of pride of the drunkards of Ephraim shall be trodden under feet.\n4 And the fading flower the glory of his joy, who is on the head of the fat valley, shall be as a hasty fruit before the ripeness of autumn: which when he that seeth it shall behold, as soon as he taketh it in his hand, he will eat it up.\n5 In that day the Lord of hosts shall be a crown of glory, and a garland of joy to the residue of his people:\n6 And a spirit of judgment to him that sitteth in judgment, and strength to them that return out of the battle to the gate.\n7 But these also have been ignorant through wine, and through drunkenness have erred: the priest and the prophet have been ignorant through drunkenness, they are swallowed up with wine, they have gone astray in drunkenness, they have not known him that seeth, they have been ignorant of judgment.\n8 For all tables were full of vomit and filth, so that there was no more place.\n9 Whom shall he teach knowledge? and whom shall he make to understand the hearing? them that are weaned from the milk, that are drawn away from the breasts.\n10 For command, command again; command, command again; expect, expect again; expect, expect again: a little there, a little there.\n11 For with the speech of lips, and with another tongue he will speak to this people.\n12 To whom he said: This is my rest, refresh the weary, and this is my refreshing: and they would not hear.\n13 And the word of the Lord shall be to them: Command, command again; command, command again: expect, expect again; expect, expect again: a little there, a little there: that they may go, and fall backward, and be broken, and snared, and taken.\n14 Wherefore hear the word of the Lord, ye scornful men, who rule over my people that is in Jerusalem.\n15 For you have said: We have entered into a league with death, and we have made a covenant with hell. When the overflowing scourge shall pass through, it shall not come upon us: for we have placed our hope in lies, and by falsehood we are protected.\n16 Therefore thus saith the Lord God: Behold I will lay a stone in the foundations of Sion, a tried stone, a corner stone, a precious stone, founded in the foundation. He that believeth, let him not hasten.\n17 And I will set judgment in weight, and justice in measure: and hail shall overturn the hope of falsehood: and waters shall overflow its protection.\n18 And Sour league with death shall be abolished, and your covenant with hell shall not stand: when the overflowing scourge shall pass, you shall be trodden down by it.\n19 Whensoever it shall pass through, it shall take you away: because in the morning early it shall pass through, in the day and in the night, and vexation alone shall make you understand what you hear.\n20 For the bed is straitened, so that one must fall out, and a short covering cannot cover both.\n21 For the Lord shall stand up as in the mountain of divisions: he shall be angry as in the valley which is in Gabaon: that he may do his work, his strange work: that he may perform his work, his work is strange to him.\n22 And now do not mock, lest your bonds be tied strait. For I have heard of the Lord the God of hosts a consumption and a cutting short upon all the earth.\n23 Give ear, and hear my voice, hearken, and hear my speech.\n24 Shall the ploughman plough all the day to sow, shall he open and harrow his ground?\n25 Will he not, when he hath made plain the surface thereof, sow gith, and scatter cummin, and put wheat in order, and barley, and millet, and vetches in their bounds?\n26 For he will instruct him in judgment: his God will teach him.\n27 For gith shall not be thrashed with saws, neither shall the cart wheel turn about upon cummin: but gith shall be beaten out with a rod, and cummin with a staff.\n28 But bread corn shall be broken small: but the thrasher shall not thrash it for ever, neither shall the cart wheel hurt it, nor break it with its teeth.\n29 This also is come forth from the Lord God of hosts, to make his counsel wonderful, and magnify justice.\n", "role": "assistant" }, { "content": "What does Jeremiah chapter 21 verse 13 say?", "role": "user" }, { "content": "The scripture from the Old Testament at Jeremiah 21:13 (Douay Rheims) is:\n\"Behold I come to thee that dwellest in a valley upon a rock above a plain, saith the Lord: and you say: Who shall strike us? and who shall enter into our houses?\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"He that loveth me not, keepeth not my words. And the word which you have heard, is not mine; but the Father's who sent me.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from John, chapter 14.\n\nHere's the full rundown of the chapter:\nJohn Chapter 14\n1 Let not your heart be troubled. You believe in God, believe also in me.\n2 In my Father's house there are many mansions. If not, I would have told you: because I go to prepare a place for you.\n3 And if I shall go, and prepare a place for you, I will come again, and will take you to myself; that where I am, you also may be.\n4 And whither I go you know, and the way you know.\n5 Thomas saith to him: Lord, we know not whither thou goest; and how can we know the way?\n6 Jesus saith to him: I am the way, and the truth, and the life. No man cometh to the Father, but by me.\n7 If you had known me, you would without doubt have known my Father also: and from henceforth you shall know him, and you have seen him.\n8 Philip saith to him: Lord, shew us the Father, and it is enough for us.\n9 Jesus saith to him: Have I been so long a time with you; and have you not known me? Philip, he that seeth me seeth the Father also. How sayest thou, shew us the Father?\n10 Do you not believe, that I am in the Father, and the Father in me? The words that I speak to you, I speak not of myself. But the Father who abideth in me, he doth the works.\n11 Believe you not that I am in the Father, and the Father in me?\n12 Otherwise believe for the very works' sake. Amen, amen I say to you, he that believeth in me, the works that I do, he also shall do; and greater than these shall he do.\n13 Because I go to the Father: and whatsoever you shall ask the Father in my name, that will I do: that the Father may be glorified in the Son.\n14 If you shall ask me any thing in my name, that I will do.\n15 If you love me, keep my commandments.\n16 And I will ask the Father, and he shall give you another Paraclete, that he may abide with you for ever.\n17 The spirit of truth, whom the world cannot receive, because it seeth him not, nor knoweth him: but you shall know him; because he shall abide with you, and shall be in you.\n18 I will not leave you orphans, I will come to you.\n19 Yet a little while: and the world seeth me no more. But you see me: because I live, and you shall live.\n20 In that day you shall know, that I am in my Father, and you in me, and I in you.\n21 He that hath my commandments, and keepeth them; he it is that loveth me. And he that loveth me, shall be loved of my Father: and I will love him, and will manifest myself to him.\n22 Judas saith to him, not the Iscariot: Lord, how is it, that thou wilt manifest thyself to us, and not to the world?\n23 Jesus answered, and said to him: If any one love me, he will keep my word, and my Father will love him, and we will come to him, and will make our abode with him.\n24 He that loveth me not, keepeth not my words. And the word which you have heard, is not mine; but the Father's who sent me.\n25 These things have I spoken to you, abiding with you.\n26 But the Paraclete, the Holy Ghost, whom the Father will send in my name, he will teach you all things, and bring all things to your mind, whatsoever I shall have said to you.\n27 Peace I leave with you, my peace I give unto you: not as the world giveth, do I give unto you. Let not your heart be troubled, nor let it be afraid.\n28 You have heard that I said to you: I go away, and I come unto you. If you loved me, you would indeed be glad, because I go to the Father: for the Father is greater than I.\n29 And now I have told you before it comes to pass: that when it shall come to pass, you may believe.\n30 I will not now speak many things with you. For the prince of this world cometh, and in me he hath not any thing.\n31 But that the world may know, that I love the Father: and as the Father hath given me commandment, so do I: Arise, let us go hence.\n", "role": "assistant" }, { "content": "Where in the books does \"The Lord hath delivered into your bands the princes of Madian, Oreb and Zeb: what could I have done like to what you have done? And when he had said this, their spirit was appeased, with which they swelled against him.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Judges, chapter 8.\n\nTake a look at the whole chapter:\nJudges Chapter 8\n1 And the men of Ephraim said to him: What is this that thou meanest to do, that thou wouldst not call us when thou wentest to fight against Madian? and they chid him sharply and almost offered violence.\n2 And he answered them: What could I have done like to that which you have done? Is not one bunch of grapes of Ephraim better than the vintages of Abiezer?\n3 The Lord hath delivered into your bands the princes of Madian, Oreb and Zeb: what could I have done like to what you have done? And when he had said this, their spirit was appeased, with which they swelled against him.\n4 And when Gedeon was come to the Jordan, he passed over it with the three hundred men, that were with him: who were so weary that they could not pursue after them that fled.\n5 And he said to the men of Soccoth: Give, I beseech you, bread to the people that is with me, for they are faint: that we may pursue Zebee, and Salmana the kings of Madian.\n6 The princes of Soccoth answered: Peradventure the palms of the hands of Zebee and Salmana are in thy hand, and therefore thou demandest that we should give bread to thy army.\n7 And he said to them: When the Lord therefore shall have delivered Zebee and Salmana into my hands, I will thresh your flesh with the thorns and briers of the desert.\n8 And going up from thence, he came to Phanuel: and he spoke the like things to the men of that place. And they also answered him, as the men of Soccoth had answered.\n9 He said therefore to them also: When I shall return a conqueror in peace, I will destroy this tower.\n10 But Zebee and Salmana were resting with all their army. For fifteen thousand men were left of all the troops of the eastern people, and one hundred and twenty thousand warriors that drew the sword, were slain.\n11 And Gedeon went up by the way of them that dwelt in tents, on the east of Nobe and Jegbaa, and smote the camp of the enemies, who were secure, and suspected no hurt.\n12 And Zebee and Salmana fled, and Gedeon pursued and took them, all their host being put in confusion.\n13 And returning from the battle before the sun rising,\n14 He took a boy of the men of Soccoth: and he asked him the names of the princes and ancients of Soccoth, and he described unto him seventy-seven men.\n15 And he came to Soccoth and said to them: Behold Zebee and Salmana, concerning whom you upbraided me, saying: Peradventure the hands of Zebee and Salmana, are in thy hands, and therefore thou demandest that we should give bread to the men that are weary and faint.\n16 So he took the ancients of the city and thorns and briers of the desert, and tore them with the same, and cut in pieces the men of Soccoth.\n17 And he demolished the tower of Phanuel, and slew the men of the city.\n18 And he said to Zebee and Salmana: What manner of men were they whom you slew in Thabor? They answered: They were like thee, and one of them as the son of a king.\n19 He answered them: They were my brethren, the sons of my mother. As the Lord liveth, if you had saved them, I would not kill you.\n20 And he said to Jether his eldest son: Arise, and slay them. But he drew not his sword: for he was afraid, being but yet a boy.\n21 And Zebee and Salmana said: Do thou rise, and run upon us: because the strength of a man is according to his age: Gedeon rose up and slew Zebee and Salmana: and he took the ornaments and bosses, with which the necks of the camels of kings are wont to be adorned.\n22 And all the men of Israel said to Gedeon: Rule thou over us and thy son, and thy son's son: because thou hast delivered us from the hand of Madian.\n23 And he said to them: I will not rule over you, neither shall my son rule over you, but the Lord shall rule over you.\n24 And he said to them: I desire one request of you: Give me the earlets of your spoils. For the Ismaelites were accustomed to wear golden earlets.\n25 They answered: We will give them most willingly. And spreading a mantle on the ground, they cast upon it the earlets of the spoils.\n26 And the weight of the earlets that he requested, was a thousand seven hundred sicles of gold, besides the ornaments, and jewels, and purple raiment which the kings of Madian were went to use, and besides the golden chains that were about the camels' necks.\n27 And Gedeon made an ephod thereof, and put it in his city Ephra. And all Israel committed fornication with it, and it became a ruin to Gedeon and to all his house.\n28 But Madian was humbled before the children of Israel, neither could they any more lift up their beads: but the land rested for forty years, while Gedeon presided.\n29 So Jerobaal the son of Joas went, and dwelt in his own house.\n30 And he had seventy sons, who came out of his thigh, for he had many wives.\n31 And his concubine, that he had in Sichem, bore him a son, whose name was Abimelech.\n32 And Gedeon the son of Joas died in a good old age, and was buried in the sepulchre of his father in Ephra of the family of Ezri.\n33 But after Gedeon was dead, the children of Israel turned again, and committed fornication with Baalim. And they made a covenant with Baal, that he should be their god:\n34 And they remembered not the Lord their God, who delivered them out of the hands of all their enemies round about:\n35 Neither did they shew mercy to the house of Jerobaal Gedeon, according to all the good things he had done to Israel.\n", "role": "assistant" }, { "content": "Tell me what Judges 9:48 says", "role": "user" }, { "content": "From Judges chapter 9, verse 48, Old Testament (Douay Rheims):\n\"Went up into mount Selmon he and all his people with him: and taking an axe, he cut down the bough of a tree, and laying it on his shoulder and carrying it, he said to his companions: What you see me do, do you out of hand.\"", "role": "assistant" }, { "content": "What book is the quote \"Daleth. He hath turned aside my paths, and hath broken me in pieces, he hath made me desolate.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Lamentations, chapter 3, verse 11 states: \"Daleth. He hath turned aside my paths, and hath broken me in pieces, he hath made me desolate.\".", "role": "assistant" }, { "content": "Which chapter and book contains \"And Jesus rebuked him, saying: Hold thy peace, and go out of him. And when the devil had thrown him into the midst, he went out of him, and hurt him not at all.\"?", "role": "user" }, { "content": "You're looking at a verse from Luke, chapter 4.\n\nHere's what the chapter says:\nLuke Chapter 4\n1 And Jesus being full of the Holy Ghost, returned from the Jordan, and was led by the Spirit into the desert,\n2 For the space of forty days; and was tempted by the devil. And he ate nothing in those days; and when they were ended, he was hungry.\n3 And the devil said to him: If thou be the Son of God, say to this stone that it be made bread.\n4 And Jesus answered him: It is written, that Man liveth not by bread alone, but by every word of God.\n5 And the devil led him into a high mountain, and shewed him all the kingdoms of the world in a moment of time;\n6 And he said to him: To thee will I give all this power, and the glory of them; for to me they are delivered, and to whom I will, I give them.\n7 If thou therefore wilt adore before me, all shall be thine.\n8 And Jesus answering said to him: It is written: Thou shalt adore the Lord thy God, and him only shalt thou serve.\n9 And he brought him to Jerusalem, and set him on a pinnacle of the temple, and he said to him: If thou be the Son of God, cast thyself from hence.\n10 For it is written, that He hath given his angels charge over thee, that they keep thee.\n11 And that in their hands they shall bear thee up, lest perhaps thou dash thy foot against a stone.\n12 And Jesus answering, said to him: It is said: Thou shalt not tempt the Lord thy God.\n13 And all the temptation being ended, the devil departed from him for a time.\n14 And Jesus returned in the power of the spirit, into Galilee, and the fame of him went out through the whole country.\n15 And he taught in their synagogues, and was magnified by all.\n16 And he came to Nazareth, where he was brought up: and he went into the synagogue, according to his custom, on the sabbath day; and he rose up to read.\n17 And the book of Isaias the prophet was delivered unto him. And as he unfolded the book, he found the place where it was written:\n18 The Spirit of the Lord is upon me. Wherefore he hath anointed me to preach the gospel to the poor, he hath sent me to heal the contrite of heart,\n19 To preach deliverance to the captives, and sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord, and the day of reward.\n20 And when he had folded the book, he restored it to the minister, and sat down. And the eyes of all in the synagogue were fixed on him.\n21 And he began to say to them: This day is fulfilled this scripture in your ears.\n22 And all gave testimony to him: and they wondered at the words of grace that proceeded from his mouth, and they said: Is not this the son of Joseph?\n23 And he said to them: Doubtless you will say to me this similitude: Physician, heal thyself: as great things as we have heard done in Capharnaum, do also here in thy own country.\n24 And he said: Amen I say to you, that no prophet is accepted in his own country.\n25 In truth I say to you, there were many widows in the days of Elias in Israel, when heaven was shut up three years and six months, when there was a great famine throughout all the earth.\n26 And to none of them was Elias sent, but to Sarepta of Sidon, to a widow woman.\n27 And there were many lepers in Israel in the time of Eliseus the prophet: and none of them was cleansed but Naaman the Syrian.\n28 And all they in the synagogue, hearing these things, were filled with anger.\n29 And they rose up and thrust him out of the city; and they brought him to the brow of the hill, whereon their city was built, that they might cast him down headlong.\n30 But he passing through the midst of them, went his way.\n31 And he went down into Capharnaum, a city of Galilee, and there he taught them on the sabbath days.\n32 And they were astonished at his doctrine: for his speech was with power.\n33 And in the synagogue there was a man who had an unclean devil, and he cried out with a loud voice,\n34 Saying: Let us alone, what have we to do with thee, Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the holy one of God.\n35 And Jesus rebuked him, saying: Hold thy peace, and go out of him. And when the devil had thrown him into the midst, he went out of him, and hurt him not at all.\n36 And there came fear upon all, and they talked among themselves, saying: What word is this, for with authority and power he commandeth the unclean spirits, and they go out?\n37 And the fame of him was published into every place of the country.\n38 And Jesus rising up out of the synagogue, went into Simon's house. And Simon's wife's mother was taken with a great fever, and they besought him for her.\n39 And standing over her, he commanded the fever, and it left her. And immediately rising, she ministered to them.\n40 And when the sun was down, all they that had any sick with divers diseases, brought them to him. But he laying his hands on every one of them, healed them.\n41 And devils went out from many, crying out and saying: Thou art the Son of God. And rebuking them he suffered them not to speak, for they knew that he was Christ.\n42 And when it was day, going out he went into a desert place, and the multitudes sought him, and came unto him: and they stayed him that he should not depart from them.\n43 To whom he said: To other cities also I must preach the kingdom of God: for therefore am I sent.\n44 And he was preaching in the synagogues of Galilee.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And that servant who knew the will of his lord, and prepared not himself, and did not according to his will, shall be beaten with many stripes.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Luke, chapter 12.\n\nHere's the entire chapter for you:\nLuke Chapter 12\n1 And when great multitudes stood about him, so that they trod one upon another, he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is hypocrisy.\n2 For there is nothing covered, that shall not be revealed: nor hidden, that shall not be known.\n3 For whatsoever things you have spoken in darkness, shall be published in the light: and that which you have spoken in the ear in the chambers, shall be preached on the housetops.\n4 And I say to you, my friends: Be not afraid of them who kill the body, and after that have no more that they can do.\n5 But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him.\n6 Are not five sparrows sold for two farthings, and not one of them is forgotten before God?\n7 Yea, the very hairs of your head are all numbered. Fear not therefore: you are of more value than many sparrows.\n8 And I say to you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God.\n9 But he that shall deny me before men, shall be denied before the angels of God.\n10 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but to him that shall blaspheme against the Holy Ghost, it shall not be forgiven.\n11 And when they shall bring you into the synagogues, and to magistrates and powers, be not solicitous how or what you shall answer, or what you shall say;\n12 For the Holy Ghost shall teach you in the same hour what you must say.\n13 And one of the multitude said to him: Master, speak to my brother that he divide the inheritance with me.\n14 But he said to him: Man, who hath appointed me judge, or divider, over you?\n15 And he said to them: Take heed and beware of all covetousness; for a man's life doth not consist in the abundance of things which he possesseth.\n16 And he spoke a similitude to them, saying: The land of a certain rich man brought forth plenty of fruits.\n17 And he thought within himself, saying: What shall I do, because I have no room where to bestow my fruits?\n18 And he said: This will I do: I will pull down my barns, and will build greater; and into them will I gather all things that are grown to me, and my goods.\n19 And I will say to my soul: Soul, thou hast much goods laid up for many years take thy rest; eat, drink, make good cheer.\n20 But God said to him: Thou fool, this night do they require thy soul of thee: and whose shall those things be which thou hast provided?\n21 So is he that layeth up treasure for himself, and is not rich towards God.\n22 And he said to his disciples: Therefore I say to you, be not solicitous for your life, what you shall eat; nor for your body, what you shall put on.\n23 The life is more than the meat, and the body is more than the raiment.\n24 Consider the ravens, for they sow not, neither do they reap, neither have they storehouse nor barn, and God feedeth them. How much are you more valuable than they?\n25 And which of you, by taking thought, can add to his stature one cubit?\n26 If then ye be not able to do so much as the least thing, why are you solicitous for the rest?\n27 Consider the lilies, how they grow: they labour not, neither do they spin. But I say to you, not even Solomon in all his glory was clothed like one of these.\n28 Now if God clothe in this manner the grass that is to day in the field, and to morrow is cast into the oven; how much more you, O ye of little faith?\n29 And seek not you what you shall eat, or what you shall drink: and be not lifted up on high.\n30 For all these things do the nations of the world seek. But your Father knoweth that you have need of these things.\n31 But seek ye first the kingdom of God and his justice, and all these things shall be added unto you.\n32 Fear not, little flock, for it hath pleased your Father to give you a kingdom.\n33 Sell what you possess and give alms. Make to yourselves bags which grow not old, a treasure in heaven which faileth not: where no thief approacheth, nor moth corrupteth.\n34 For where your treasure is, there will your heart be also.\n35 Let your loins be girt, and lamps burning in your hands.\n36 And you yourselves like to men who wait for their lord, when he shall return from the wedding; that when he cometh and knocketh, they may open to him immediately.\n37 Blessed are those servants, whom the Lord when he cometh, shall find watching. Amen I say to you, that he will gird himself, and make them sit down to meat, and passing will minister unto them.\n38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.\n39 But this know ye, that if the householder did know at what hour the thief would come, he would surely watch, and would not suffer his house to be broken open.\n40 Be you then also ready: for at what hour you think not, the Son of man will come.\n41 And Peter said to him: Lord, dost thou speak this parable to us, or likewise to all?\n42 And the Lord said: Who (thinkest thou) is the faithful and wise steward, whom his lord setteth over his family, to give them their measure of wheat in due season?\n43 Blessed is that servant, whom when his lord shall come, he shall find so doing.\n44 Verily I say to you, he will set him over all that he possesseth.\n45 But if that servant shall say in his heart: My lord is long a coming; and shall begin to strike the menservants and maidservants, and to eat and to drink and be drunk:\n46 The lord of that servant will come in the day that he hopeth not, and at the hour that he knoweth not, and shall separate him, and shall appoint him his portion with unbelievers.\n47 And that servant who knew the will of his lord, and prepared not himself, and did not according to his will, shall be beaten with many stripes.\n48 But he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And unto whomsoever much is given, of him much shall be required: and to whom they have committed much, of him they will demand the more.\n49 I am come to cast fire on the earth; and what will I, but that it be kindled?\n50 And I have a baptism wherewith I am to be baptized: and how am I straitened until it be accomplished?\n51 Think ye, that I am come to give peace on earth? I tell you, no; but separation.\n52 For there shall be from henceforth five in one house divided: three against two, and two against three.\n53 The father shall be divided against the son, and the son against his father, the mother against the daughter, and the daughter against the mother, the mother in law against her daughter in law, and the daughter in law against her mother in law.\n54 And he said also to the multitudes: When you see a cloud rising from the west, presently you say: A shower is coming: and so it happeneth:\n55 And when ye see the south wind blow, you say: There will be heat: and it cometh to pass.\n56 You hypocrites, you know how to discern the face of the heaven and of the earth: but how is it that you do not discern this time?\n57 And why even of yourselves, do you not judge that which is just?\n58 And when thou goest with thy adversary to the prince, whilst thou art in the way, endeavour to be delivered from him: lest perhaps he draw thee to the judge, and the judge deliver thee to the exacter, and the exacter cast thee into prison.\n59 I say to thee, thou shalt not go out thence, until thou pay the very last mite.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And Solomon begot Roboam. And Roboam begot Abia. And Abia begot Asa.\"?", "role": "user" }, { "content": "In the Bible, the verse \"And Solomon begot Roboam. And Roboam begot Abia. And Abia begot Asa.\" can be found in the book of Matthew, chapter 1, verse 7 in the New Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"If the Lord be favourable, he will bring us into it, and give us a land flowing with milk and honey.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Numbers, chapter 14.\n\nHere's the entire chapter for you:\nNumbers Chapter 14\n1 Wherefore the whole multitude crying wept that night.\n2 And all the children of Israel murmured against Moses and Aaron, saying:\n3 Would God that we had died in Egypt and would God we may die in this vast wilderness, and that the Lord may not bring us into this land, lest we fall by the sword, and our wives and children be led away captives. Is it not better to return into Egypt?\n4 And they said one to another: Let us appoint a captain, and let us return into Egypt.\n5 And when Moses and Aaron heard this, they fell down flat upon the ground before the multitude of the children of Israel.\n6 But Josue the son of Nun, and Caleb the son of Jephone, who themselves also had viewed the land, rent their garments,\n7 And said to all the multitude of the children of Israel: The land which we have gone round is very good:\n8 If the Lord be favourable, he will bring us into it, and give us a land flowing with milk and honey.\n9 Be not rebellious against the Lord: and fear ye not the people of this land, for we are able to eat them up as bread. All aid is gone from them: the Lord is with us, fear ye not.\n10 And when all the multitude cried out, and would have stoned them, the glory of the Lord appeared over the tabernacle of the covenant to all the children of Israel.\n11 And the Lord said to Moses: How long will this people detract me? how long will they not believe me for all the signs that I have wrought before them?\n12 I will strike them therefore with pestilence, and will consume them: but thee I will make a ruler over a great nation, and a mightier than this is.\n13 And Moses said to the Lord: That the Egyptians, from the midst of whom thou hast brought forth this people,\n14 And the inhabitants of this land, (who have heard that thou, O Lord, art among this people, and art seen face to face, and thy cloud protecteth them, and thou goest before them in a pillar of a cloud by day, and in a pillar of fire by night,)\n15 May hear that thou hast killed so great a multitude as it were one man and may say:\n16 He could not bring the people into the land for which he had sworn, therefore did he kill them in the wilderness.\n17 Let their the strength of the Lord be magnified, as thou hast sworn, saying:\n18 The Lord is patient and full of mercy, taking away iniquity and wickedness, and leaving no man clear, who visitest the sins of the fathers upon the children unto the third and fourth generation.\n19 Forgive, I beseech thee, the sins of this people, according to the greatness of thy mercy, as thou hast been merciful to them from their going out of Egypt unto this place.\n20 And the Lord said: I have forgiven according to thy word.\n21 As I live: and the whole earth shall be filled with the glory of the Lord.\n22 But yet all the men that have seen my majesty, and the signs that I have done in Egypt, and in the wilderness, and have tempted me now ten times, and have not obeyed my voice,\n23 Shall not see the land for which I aware to their fathers, neither shall any one of them that hath detracted me behold it.\n24 My servant Caleb, who being full of another spirit hath followed me, I will bring into this land which he hath gone round: and his seed shall possess it.\n25 For the Amalecite and the Chanaanite dwell in the valleys. To morrow remove the camp, and return into the wilderness by the way of the Red Sea.\n26 And the Lord spoke to Moses and Aaron, saying:\n27 How long doth this wicked multitude murmur against me? I have heard the murmurings of the children of Israel.\n28 Say therefore to them: As I live, saith the Lord: According as you have spoken in my hearing, so will I do to you.\n29 In the wilderness shall your carcasses lie. All you that were numbered from twenty years old and upward, and have murmured against me,\n30 Shall not enter into the land, over which I lifted up my bend to make you dwell therein, except Caleb the son of Jephone, and Josue the son of Nun.\n31 But your children, of whom you said, that they should be a prey to the enemies, will I bring in: that they may see the land which you have despised.\n32 Your carcasses shall lie in the wilderness.\n33 Your children shall wander in the desert forty years, and shall bear your fornication, until the carcasses of their fathers be consumed ill the desert,\n34 According to the number of the forty days, wherein you viewed the land: year shall be counted for a day. And forty years you shall receive your iniquities, and shall know my revenge:\n35 For as I have spoken, so will I do to all this wicked multitude, that hath risen up together against me: in this wilderness shall it faint away and die.\n36 Therefore all the men, whom Moses had sent to view the land, and who at their return had made the whole multitude to murmur against him, speaking ill of the land that it was naught,\n37 Died and were struck in the sight of the Lord.\n38 But Josue the son of Nun, and Caleb the son of Jephone lived, of all them that had gone to view the land.\n39 And Moses spoke all these words to all the children of Israel, and the people mourned exceedingly.\n40 And behold rising up very early in the morning, they went up to the top of the mountain, and said: We are ready to go up to the place, of which the Lord hath spoken: for we have sinned.\n41 And Moses said to them: Why transgress you the word of the Lord, which shall not succeed prosperously with you?\n42 Go not up, for the Lord is not with you: lest you fall before your enemies.\n43 The Amalecite and the Chanaanite are before you, and by their sword you shall fall, because you would not consent to the Lord, neither will the Lord be with you.\n44 But they being blinded went up to the top of the mountain. But the ark of the testament of the Lord and Moses departed not from the camp.\n45 And the Amalecite came down, and the Chanaanite that dwelt in the mountain: and smiting and slaying them pursued them as far as Horma.\n", "role": "assistant" }, { "content": "Read me Revelation 13:17", "role": "user" }, { "content": "From the New Testament, in Revelation 13:17 (Douay Rheims), we read:\n\"And that no man might buy or sell, but he that hath the character, or the name of the beast, or the number of his name.\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Scripture from 1 John 1:2?", "role": "user" }, { "content": "The New Testament\n1 John 1:2 (Douay Rheims)\n\"For the life was manifested; and we have seen and do bear witness, and declare unto you the life eternal, which was with the Father, and hath appeared to us:\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And Simon encamped against Bethsura, and assaulted it many days, and shut them up.\"?", "role": "user" }, { "content": "\"And Simon encamped against Bethsura, and assaulted it many days, and shut them up.\" is written in 1 Maccabees 11:65, within the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"And Achab king of Israel said to Josaphat king of Juda: Come with me to Ramoth Galaad. And he answered him: Thou art as I am, and my people as thy people, and we will be with thee in the war.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"And Achab king of Israel said to Josaphat king of Juda: Come with me to Ramoth Galaad. And he answered him: Thou art as I am, and my people as thy people, and we will be with thee in the war.\" can be found in the book of 2 Chronicles, chapter 18, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"But do not think that thou shalt escape unpunished, for that thou attempted to fight against God.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Maccabees, chapter 7.\n\nHere's the full chapter:\n2 Maccabees Chapter 7\n1 It came to pass also, that seven brethren, together with their mother, were apprehended, and compelled by the king to eat swine's flesh against the law, for which end they were tormented with whips and scourges.\n2 But one of them, who was the eldest, said thus: What wouldst thou ask, or learn of us? we are ready to die rather than to transgress the laws of God, received from our fathers.\n3 Then the king being angry commanded fryingpans, and brazen caldrons to be made hot: which forthwith being heated,\n4 He commanded to cut out the tongue of him that had spoken first: and the skin of his head being drawn off, to chop off also the extremities of his hands and feet, the rest of his brethren, and his mother, looking on.\n5 And when he was now maimed in all parts, he commanded him, being yet alive, to be brought to the fire, and to be fried in the fryingpan: and while he was suffering therein long torments, the rest, together with the mother, exhorted one another to die manfully,\n6 Saying: The Lord God will look upon the truth, and will take pleasure in us, as Moses declared in the profession of the canticle: And In his servants he will take pleasure.\n7 So when the first was dead after this manner, they brought the next to make him a, mocking stock: and when they had pulled off the skin of his head with the hair, they asked him if he would eat, before he were punished throughout the whole body in every limb.\n8 But he answered in his own language, and said: I will not do it. Wherefore he also in the next place, received the torments of the first:\n9 And when he was at the last gasp, he said thus: Thou indeed, O most wicked man, destroyest us out of this present life: but the King of the world will raise us up, who die for his laws, in the resurrection of eternal life.\n10 After him the third was made a mocking stock, and when he was required, he quickly put forth his tongue, and courageously stretched out his hands:\n11 And said with confidence: These I have from heaven, but for the laws of God I now despise them: because I hope to receive them again from him.\n12 So that the king, and they that were with him, wondered at the young man's courage, because he esteemed the torments as nothing.\n13 And after he was thus dead, they tormented the fourth in the like manner.\n14 And when he was now ready to die, he spoke thus: It is better, being put to death by men, to look for hope from God, to be raised up again by him: for, as to thee thou shalt have no resurrection unto life.\n15 And when they had brought the fifth, they tormented him. But he looking upon the king,\n16 Said: Whereas thou hast power among men, though thou art corruptible, thou dost what thou wilt: but think not that our nation is forsaken by God.\n17 But stay patiently a while, and thou shalt see his great power, in what manner he will torment thee and thy seed.\n18 After him they brought the sixth, and he being ready to die, spoke thus: Be not deceived without cause: for we suffer these things for ourselves, having sinned against our God, and things worthy of admiration are done to us:\n19 But do not think that thou shalt escape unpunished, for that thou attempted to fight against God.\n20 Now the mother was to be admired above measure, and worthy to be remembered by good men, who beheld seven sons slain in the space of one day, and bore it with a good courage, for the hope that she had in God:\n21 And she bravely exhorted every one of them in her own language, being filled with wisdom: and joining a man's heart to a woman's thought,\n22 She said to them: I know not how you were formed in my womb: for I neither gave you breath, nor soul, nor life, neither did I frame the limbs of every one of you.\n23 But the Creator of the world, that formed the nativity of man, and that found out the origin of all, he will restore to you again in his mercy, both breath and life, as now you despise yourselves for the sake of his laws.\n24 Now Antiochus, thinking himself despised, and withal despising the voice of the upbraider, when the youngest was yet alive, did not only exhort him by words, but also assured him with an oath, that he would make him a rich and a happy man, and, if he would turn from the laws of his fathers, would take him for a friend, and furnish him with things necessary.\n25 But when the young man was not moved with these things, the king called the mother, and counselled her to deal with the young man to save his life.\n26 And when he had exhorted her with many words, she promised that she would counsel her son.\n27 So bending herself towards him, mocking the cruel tyrant, she said in her own language: My son, have pity upon me, that bore thee nine months in my womb, and gave thee suck three years, and nourished thee, and brought thee up unto this age.\n28 I beseech thee, my son, look upon heaven and earth, and all that is in them: and consider that God made them out of nothing, and mankind also:\n29 So thou shalt not fear this tormentor, but being made a worthy partner with thy brethren, receive death, that in that mercy I may receive thee again with thy brethren.\n30 While she was yet speaking these words, the young man said: For whom do you stay? I will not obey the commandment of the king, but the commandment of the law, which was given us by Moses.\n31 But thou that hast been the author of all mischief against the Hebrews, shalt not escape the hand of God.\n32 For we suffer thus for our sins.\n33 And though the Lord our God is angry with us a little while for our chastisement and correction: yet he will be reconciled again to his servants.\n34 But thou, O wicked and of all men most flagitious, be not lifted up without cause with vain hopes, whilst thou art raging against his servants.\n35 For thou hast not yet escaped the judgment of the almighty God, who beholdeth all things.\n36 For my brethren, having now undergone a short pain, are under the covenant of eternal life: but thou by the judgment of God shalt receive just punishment for thy pride.\n37 But I, like my brethren, offer up my life and my body for the laws of our fathers: calling upon God to be speedily merciful to our nation, and that thou by torments and stripes mayst confess that he alone is God.\n38 But in me and in my brethren the wrath of the Almighty, which hath justly been brought upon all our nation, shall cease.\n39 Then the king being incensed with anger, raged against him more cruelly than all the rest, taking it grievously that he was mocked.\n40 So this man also died undefiled, wholly trusting in the Lord.\n41 And last of all after the sons the mother also was consumed.\n42 But now there is enough said of the sacrifices, and of the excessive cruelties.\n", "role": "assistant" }, { "content": "Where in the books does \"Behold this second epistle I write to you, my dearly beloved, in which I stir up by way of admonition your sincere mind:\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book 2 Peter, chapter 3.\n\nHere's the full chapter:\n2 Peter Chapter 3\n1 Behold this second epistle I write to you, my dearly beloved, in which I stir up by way of admonition your sincere mind:\n2 That you may be mindful of those words which I told you before from the holy prophets, and of your apostles, of the precepts of the Lord and Saviour.\n3 Knowing this first, that in the last days there shall come deceitful scoffers, walking after their own lusts,\n4 Saying: Where is his promise or his coming? for since the time that the fathers slept, all things continue as they were from the beginning of the creation.\n5 For this they are wilfully ignorant of, that the heavens were before, and the earth out of water, and through water, consisting by the word of God.\n6 Whereby the world that then was, being overflowed with water, perished.\n7 But the heavens and the earth which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of the ungodly men.\n8 But of this one thing be not ignorant, my beloved, that one day with the Lord is as a thousand years, and a thousand years as one day.\n9 The Lord delayeth not his promise, as some imagine, but dealeth patiently for your sake, not willing that any should perish, but that all should return to penance.\n10 But the day of the Lord shall come as a thief, in which the heavens shall pass away with great violence, and the elements shall be melted with heat, and the earth and the works which are in it, shall be burnt up.\n11 Seeing then that all these things are to be dissolved, what manner of people ought you to be in holy conversation and godliness?\n12 Looking for and hasting unto the coming of the day of the Lord, by which the heavens being on fire shall be dissolved, and the elements shall melt with the burning heat?\n13 But we look for new heavens and a new earth according to his promises, in which justice dwelleth.\n14 Wherefore, dearly beloved, waiting for these things, be diligent that you may be found before him unspotted and blameless in peace.\n15 And account the longsuffering of our Lord, salvation; as also our most dear brother Paul, according to the wisdom given him, hath written to you:\n16 As also in all his epistles, speaking in them of these things; in which are certain things hard to be understood, which the unlearned and unstable wrest, as they do also the other scriptures, to their own destruction.\n17 You therefore, brethren, knowing these things before, take heed, lest being led aside by the error of the unwise, you fall from your own steadfastness.\n18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and unto the day of eternity. Amen.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And when he bad passed, and stood still, Chusai appeared: and coming up he said: I bring good tidings, my lord, the king, for the Lord hath judged for thee this day from the hand of all that have risen up against thee.\"?", "role": "user" }, { "content": "The verse you're asking about is in 2 Samuel, chapter 18.\n\nHere's the complete chapter text:\n2 Samuel Chapter 18\n1 And David having reviewed his people, appointed over them captains of thousands and of hundreds,\n2 And sent forth a third part of the people under the hand of Joab, and a third part under the hand of Abisai the son of Sarvia Joab's brother, and a third part under the hand of Ethai, who was of Geth: and the king said to the people: I also will go forth with you.\n3 And the people answered: Thou shalt not go forth: for if we flee away, they will not much mind us: or if half of us should fall, they will not greatly care: for thou alone art accounted for ten thousand: it is better therefore that thou shouldst be in the city to succour us.\n4 And the king said to them: What seemeth good to you, that will I do. And the king stood by the gate: and all the people went forth by their troops, by hundreds and by thousands.\n5 And the king commanded Joab, and Abisai, and Ethai, saying: Save me the boy Absalom. And all the people heard the king giving charge to all the princes concerning Absalom.\n6 So the people went out into the field against Israel and the battle was fought in the forest of Ephraim.\n7 And the people of Israel were defeated there by David's army, and a great slaughter was made that day of twenty thousand men.\n8 And the battle there was scattered over the face of all the country, and there were many more of the people whom the forest consumed, than whom the sword devoured that day.\n9 And it happened that Absalom met the servants of David, riding on a mule: and as the mule went under a thick and large oak, his head stuck in the oak: and while he hung between the heaven and the earth, the mule on which he rode passed on.\n10 And one saw this and told Joab, saying: I saw Absalom hanging upon an oak.\n11 And Joab said to the man that told him: If thou sawest him, why didst thou not stab him to the ground, and I would have given thee ten sicles of silver, and belt?\n12 And he said to Joab: If thou wouldst have paid down in my hands a thousand pieces of silver, I would not lay my hands upon the king's son: for in our hearing he king charged thee, and Abisai, and Ethai, saying: Save me the boy Absalom.\n13 Yea and if I should have acted boldly against my own life, this could not have been hid from the king, and wouldst thou have stood by me?\n14 And Joab said: Not as thou wilt, but will set upon him in thy sight. So he took three lances in his hand, and thrust them into the heart of Absalom: and whilst he yet panted for life, sticking on the oak,\n15 Ten young men, armourbearers of Joab, ran up, and striking him slew him.\n16 And Joab sounded the trumpet, and kept back the people from pursuing after Israel in their flight, being willing to spare he multitude.\n17 And they took Absalom, and cast him into a great pit in the forest, and they laid an exceeding great heap of stories upon him: but all Israel fled to their own dwellings.\n18 Now Absalom had reared up for himself, in his lifetime, a pillar, which is in the king's valley: for he said: I have no son, and this shall be the monument of my name. And he called the pillar by is own name, and it is called the hand of Absalom, to this day.\n19 And Achimaas the son of Sadoc said: I will run and tell the king, that the Lord hath done judgment for him from the hand of his enemies.\n20 And Joab said to him: Thou shalt not be the messenger this day, but shalt bear tidings another day: this day I will not have thee bear tidings, because the king's son is dead.\n21 And Joab said to Chusai: Go, and tell the king what thou hast seen. Chusai bowed down to Joab, and ran.\n22 Then Achimaas the son of Sadoc said to Joab again: Why might not I also run after Chusai? And Joab said to him: Why wilt thou run, my son? thou wilt not be the bearer of good tidings.\n23 He answered: But what if I run? And he said to him: Run. Then Achimaas running by a nearer way passed Chusai.\n24 And David sat between the two gates: and the watchman that was on the top of the gate upon the wall, lifting up his eyes, saw a man running alone.\n25 And crying out he told the king: and the king said: If he be alone, there are good tidings in his mouth. And as he was coming apace, and drawing nearer,\n26 The watchman saw another man running, and crying aloud from above, he said: I see another man running alone. And the king said: He also is a good messenger.\n27 And the watchman said: The running of the foremost seemeth to me like the running of Achimaas the son of Sadoc. And the king said: He is a good man: and cometh with good news.\n28 And Achimaas crying out, said to the king: God save thee, O king. And falling down before the king with his face to the ground, he said: Blessed be the Lord thy God, who hath shut up the men that have lifted up their hands against the lord my king.\n29 And the king said: Is the young man Absalom safe? And Achimaas said: I saw a great tumult, O king, when thy servant Joab sent me thy servant: I know nothing else.\n30 And the king said to him: Pass, and stand here.\n31 And when he bad passed, and stood still, Chusai appeared: and coming up he said: I bring good tidings, my lord, the king, for the Lord hath judged for thee this day from the hand of all that have risen up against thee.\n32 And the king said to Chusai: Is the young man Absalom safe? And Chusai answering him, said: Let the enemies of my lord, the king, and all that rise against him unto evil, be as the young man is.\n33 The king therefore being much moved, went up to the high chamber over the gate, and wept. And as he went he spoke in this manner: My son Absalom, Absalom my son: would to God that I might die for thee, Absalom my son, my son Absalom.\n", "role": "assistant" }, { "content": "Scripture from Acts 11:4?", "role": "user" }, { "content": "Quoting from Acts 11:4, New Testament (Douay Rheims):\n\"But Peter began and declared to them the matter in order, saying:\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And we declare unto you, that the promise which was made to our fathers,\"?", "role": "user" }, { "content": "The verse you're asking about is in Acts, chapter 13.\n\nHere's the complete chapter text:\nActs Chapter 13\n1 Now there were in the church which was at Antioch, prophets and doctors, among whom was Barnabas, and Simon who was called Niger, and Lucius of Cyrene, and Manahen, who was the foster brother of Herod the tetrarch, and Saul.\n2 And as they were ministering to the Lord, and fasting, the Holy Ghost said to them: Separate me Saul and Barnabas, for the work whereunto I have taken them.\n3 Then they, fasting and praying, and imposing their hands upon them, sent them away.\n4 So they being sent by the Holy Ghost, went to Seleucia: and from thence they sailed to Cyprus.\n5 And when they were come to Salamina, they preached the word of God in the synagogues of the Jews. And they had John also in the ministry.\n6 And when they had gone through the whole island, as far as Paphos, they found a certain man, a magician, a false prophet, a Jew, whose name was Bar-jesu:\n7 Who was with the proconsul Sergius Paulus, a prudent man. He sending for Barnabas and Saul, desired to hear the word of God.\n8 But Elymas the magician (for so his name is interpreted) withstood them, seeking to turn away the proconsul from the faith.\n9 Then Saul, otherwise Paul, filled with the Holy Ghost, looking upon him,\n10 Said: O full of all guile, and of all deceit, child of the devil, enemy of all justice, thou ceasest not to pervert the right ways of the Lord.\n11 And now behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a time. And immediately there fell a mist and darkness upon him, and going about, he sought some one to lead him by the hand.\n12 Then the proconsul, when he had seen what was done, believed, admiring at the doctrine of the Lord.\n13 Now when Paul and they that were with him had sailed from Paphos, they came to Perge in Pamphylia. And John departing from them, returned to Jerusalem.\n14 But they passing through Perge, came to Antioch in Pisidia: and entering into the synagogue on the sabbath day, they sat down.\n15 And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying: Ye men, brethren, if you have any word of exhortation to make to the people, speak.\n16 Then Paul rising up, and with his hand bespeaking silence, said: Ye men of Israel, and you that fear God, give ear.\n17 The God of the people of Israel chose our fathers, and exalted the people when they were sojourners in the land of Egypt, and with an high arm brought them out from thence,\n18 And for the space of forty years endured their manners in the desert.\n19 And destroying seven nations in the land of Chanaan, divided their land among them, by lot,\n20 As it were, after four hundred and fifty years: and after these things, he gave unto them judges, until Samuel the prophet.\n21 And after that they desired a king: and God gave them Saul the son of Cis, a man of the tribe of Benjamin, forty years.\n22 And when he had removed him, he raised them up David to be king: to whom giving testimony, he said: I have found David, the son of Jesse, a man according to my own heart, who shall do all my wills.\n23 Of this man's seed God according to his promise, hath raised up to Israel a Saviour, Jesus:\n24 John first preaching, before his coming, the baptism of penance to all the people of Israel.\n25 And when John was fulfilling his course, he said: I am not he, whom you think me to be: but behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.\n26 Men, brethren, children of the stock of Abraham, and whosoever among you fear God, to you the word of this salvation is sent.\n27 For they that inhabited Jerusalem, and the rulers thereof, not knowing him, nor the voices of the prophets, which are read every sabbath, judging him have fulfilled them.\n28 And finding no cause of death in him, they desired of Pilate, that they might kill him.\n29 And when they had fulfilled all things that were written of him, taking him down from the tree, they laid him in a sepulchre.\n30 But God raised him up from the dead the third day:\n31 Who was seen for many days, by them who came up with him from Galilee to Jerusalem, who to this present are his witnesses to the people.\n32 And we declare unto you, that the promise which was made to our fathers,\n33 This same God hath fulfilled to our children, raising up Jesus, as in the second psalm also is written: Thou art my Son, this day have I begotten thee.\n34 And to shew that he raised him up from the dead, not to return now any more to corruption, he said thus: I will give you the holy things of David faithful.\n35 And therefore, in another place also, he saith: Thou shalt not suffer thy holy one to see corruption.\n36 For David, when he had served in his generation, according to the will of God, slept: and was laid unto his fathers, and saw corruption.\n37 But he whom God hath raised from the dead, saw no corruption.\n38 Be it known therefore to you, men, brethren, that through him forgiveness of sins is preached to you: and from all the things, from which you could not be justified by the law of Moses.\n39 In him every one that believeth, is justified.\n40 Beware, therefore, lest that come upon you which is spoken in the prophets:\n41 Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which you will not believe, if any man shall tell it you.\n42 And as they went out, they desired them, that on the next sabbath, they would speak unto them these words.\n43 And when the synagogue was broken up, many of the Jews, and of the strangers who served God, followed Paul and Barnabas: who speaking to them, persuaded them to continue in the grace of God.\n44 But the next sabbath day, the whole city almost came together, to hear the word of God.\n45 And the Jews seeing the multitudes, were filled with envy, and contradicted those things which were said by Paul, blaspheming.\n46 Then Paul and Barnabas said boldly: To you it behoved us first to speak the word of God: but because you reject it, and judge yourselves unworthy of eternal life, behold we turn to the Gentiles.\n47 For so the Lord hath commanded us: I have set thee to be the light of the Gentiles; that thou mayest be for salvation unto the utmost part of the earth.\n48 And the Gentiles hearing it, were glad, and glorified the word of the Lord: and as many as were ordained to life everlasting, believed.\n49 And the word of the Lord was published throughout the whole country.\n50 But the Jews stirred up religious and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas: and cast them out of their coasts.\n51 But they, shaking off the dust of their feet against them, came to Iconium.\n52 And the disciples were filled with joy and with the Holy Ghost.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Beware therefore that you imitate not the doings of others, and be afraid, and the fear of them should seize upon you.\"?", "role": "user" }, { "content": "That verse comes from Baruch, chapter 6.\n\nCheck out the whole chapter:\nBaruch Chapter 6\n1 For the sins that you have committed before God, you shall be carried away captives into Babylon by Nabuchodonosor the king of Babylon.\n2 And when you are come into Babylon, you shall be there many years, and for a long time, even to seven generations: and after that I will bring you away from thence with peace.\n3 But now, you shall see in Babylon gods of gold, and of silver, and of stone, and of wood borne upon shoulders, causing fear to the Gentiles.\n4 Beware therefore that you imitate not the doings of others, and be afraid, and the fear of them should seize upon you.\n5 But when you see the multitude behind, and before, adoring them, say you in your hearts: Thou oughtest to be adored, O Lord.\n6 For my angel is with you: And I myself will demand an account of your souls.\n7 For their tongue that is polished by the craftsman, and themselves laid over with gold and silver, are false things, and they cannot speak.\n8 And as if it were for a maiden that loveth to go gay: so do they take gold and make them up.\n9 Their gods have golden crowns upon their heads: whereof the priests secretly convey away from them gold, and silver, and bestow it on themselves.\n10 Yea and they give thereof to prostitutes, and they dress out harlots: and again when they receive it of the harlots, they adorn their gods.\n11 And these gods cannot defend themselves from the rust, and the moth.\n12 But when they have covered them with a purple garment, they wipe their face because of the dust of the house, which is very much among them.\n13 This holdeth a sceptre as a man, as a judge of the country, but cannot put to death one that offendeth him.\n14 And this hath in his hand a sword, or an axe, but cannot save himself from war, or from robbers, whereby be it known to you, that they are not gods.\n15 Therefore fear them not. For as a vessel that a man uses when it is broken becometh useless, even so are their gods:\n16 When they are placed in the house, their eyes are full of dust by the feet of them that go in.\n17 And as the gates are made sure on every side upon one that hath offended the king, or like a dead man carried to the grave, so do the priests secure the doors with bars and locks, lest they be stripped by thieves.\n18 They light candles to them, and in great number, of which they cannot see one: but they are like beams in the house.\n19 And they say that the creeping things which are of the earth, gnaw their hearts, while they eat them and their garments, and they feel it not.\n20 Their faces are black with the smoke that is made in the house.\n21 Owls, and swallows, and other birds fly upon their bodies, and upon their heads, and cats in like manner.\n22 Whereby you may know that they are no gods. Therefore fear them not.\n23 The gold also which they have, is for shew, but except a man wipe off the rust, they will not shine: for neither when they were molten, did they feel it.\n24 Men buy them at a high price, whereas there is no breath in them.\n25 And having not the use of feet they are carried upon shoulders, declaring to men how vile they are. Be they confounded also that worship them.\n26 Therefore if they fall to the ground, they rise not up again of themselves, nor if a man set them upright, will they stand by themselves, but their gifts shall be set before them, as to the dead.\n27 The things that are sacrificed to them, their priests sell and abuse: in like manner also their wives take part of them, but give nothing of it either to the sick, or to the poor.\n28 The childbearing and menstruous women touch their sacrifices: knowing therefore by these things that they are not gods, fear them not.\n29 For how can they be called gods? because women set offerings before the gods of silver, and of gold, and of wood:\n30 And priests sit in their temples, having their garments rent, and their heads and beards shaven, and nothing upon their heads.\n31 And they roar and cry before their gods, as men do at the feast when one is dead.\n32 The priests take away their garments, and clothe their wives and their children.\n33 And whether it be evil that one doth unto them, or good, they are not able to recompense it: neither can they set up a king nor put him down:\n34 In like manner they can neither give riches, nor requite evil. If a man make a vow to them, and perform it not, they cannot require it.\n35 They cannot deliver a man from death nor save the weak from the mighty.\n36 They cannot restore the blind man to his sight: nor deliver a man from distress.\n37 They shall not pity the widow, nor do good to the fatherless.\n38 Their gods, of wood, and of stone, and of gold, and of silver, are like the stones that are hewn out of the mountains: and they that worship them shall be confounded.\n39 How then is it to be supposed, or to be said, that they are gods?\n40 Even the Chaldeans themselves dishonour them: who when they hear of one dumb that cannot speak, they present him to Bel, entreating him, that he may speak,\n41 As though they could be sensible that have no motion themselves: and they, when they shall perceive this, will leave them: for their gods themselves have no sense.\n42 The women also with cords about them, sit in the ways, burning olive stones.\n43 And when any one of them, drawn away by some passenger, lieth with him, she upbraideth her neighbour, that she was not thought as worthy as herself, nor her cord broken.\n44 But all things that are done about them, are false: how is it then to be thought, or to be said, that they are gods?\n45 And they are made by workmen, and by goldsmiths. They shall be nothing else but what the priests will have them to be.\n46 For the artificers themselves that make them, are of no long continuance. Can those things then that are made by them be gods?\n47 But they have left false things and reproach to them that come after.\n48 For when war cometh upon them, or evils, the priests consult with themselves where they may hide themselves with them.\n49 How then can they be thought to be gods, that can neither deliver themselves from war, nor save themselves from evils?\n50 For seeing they are but of wood, and laid over with gold, and with silver, it shall be known hereafter that they are false things, by all nations and kings: and it shall be manifest that they are no gods, but the work of men's hands, and that there is no work of God in them.\n51 Whence therefore is it known that they are not gods, but the work of men's hands, and no work of God is in them?\n52 They cannot set up a king over the land, nor give rain to men.\n53 They determine no causes, nor deliver countries from oppression; because they can do nothing, and are as daws between heaven and earth.\n54 For when fire shall fall upon the house of these gods of wood, and of silver, and of gold, their priests indeed will flee away, and be saved: but they themselves shall be burnt in the midst like beams.\n55 And they cannot withstand a king and war. How then can it be supposed, or admitted that they are gods?\n56 Neither are these gods of wood, and of stone, and laid over with gold, and with silver, able to deliver themselves from thieves or robbers: they that are stronger than them\n57 Shall take from them the gold, and silver, and the raiment wherewith they are clothed, and shall go their way, neither shall they help themselves.\n58 Therefore it is better to be a king that sheweth his power: or else a profitable vessel in the house, with which the owner thereof will be well satisfied: or a door in the house, to keep things safe that are therein, than such false gods.\n59 The sun, and the moon, and the stars being bright, and sent forth for profitable uses, are obedient.\n60 In like manner the lightning, when it breaketh forth, is easy to be seen: and after the same manner the wind bloweth in every country.\n61 And the clouds when God commandeth them to go over the whole world, do that which is commanded them.\n62 The fire also being sent from above to consume mountains and woods, doth as it is commanded. But these neither in shew, nor in power are like to any one of them.\n63 Wherefore it is neither to be thought, nor to be said, that they are gods: since they are neither able to judge causes, nor to do any good to men.\n64 Knowing therefore that they are not gods, fear them not.\n65 For neither can they curse kings, nor bless them.\n66 Neither do they shew signs in the heaven to the nations, nor shine as the sun, nor give light as the moon.\n67 Beasts are better than they, which can fly under a covert, and help themselves.\n68 Therefore there is no manner of appearance that they are gods: so fear them not.\n69 For as a scarecrow in a garden of cucumbers keepeth nothing, so are their gods of wood, and of silver, and laid over with gold.\n70 They are no better than a white thorn in a garden, upon which every bird sitteth. In like manner also their gods of wood, and laid over with gold, and with silver, are like to a dead body cast forth in the dark.\n71 By the purple also and the scarlet which are motheaten upon them, you shall know that they are not gods. And they themselves at last are consumed, and shall be a reproach in the country.\n72 Better therefore is the just man that hath no idols: for he shall be far from reproach.\n", "role": "assistant" }, { "content": "Verse 8 from chapter 5 in Ezekiel?", "role": "user" }, { "content": "Ezekiel 5:8 from the Old Testament (Douay Rheims) reads:\n\"Therefore thus saith the Lord God: Behold I come against thee, and I myself will execute judgments in the midst of thee in the sight of the Gentiles.\"", "role": "assistant" }, { "content": "Could you quote Ezekiel 48:15 for me?", "role": "user" }, { "content": "The Old Testament\nEzekiel 48:15 (Douay Rheims)\n\"But the five thousand that remain in the breadth over against the five and twenty thousand, shall be a profane place for the city for dwelling, and for suburbs: and the city shall be in the midst thereof.\"", "role": "assistant" }, { "content": "What book is the quote \"There they buried him, and Sara his wife: there was Isaac buried with Rebecca his wife: there also Lia doth lie buried.\" from?", "role": "user" }, { "content": "The passage \"There they buried him, and Sara his wife: there was Isaac buried with Rebecca his wife: there also Lia doth lie buried.\" comes from Genesis 49:31 in the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"With desolation shall the earth be laid waste, and it shall be utterly spoiled: for the Lord hath spoken this word.\" in the Bible?", "role": "user" }, { "content": "The scripture \"With desolation shall the earth be laid waste, and it shall be utterly spoiled: for the Lord hath spoken this word.\" is located in Isaiah 24:3 of the Old Testament.", "role": "assistant" }, { "content": "What does it say in Isaiah chapter 44 verse 11?", "role": "user" }, { "content": "In the Old Testament, Isaiah chapter 44, verse 11 (Douay Rheims) says:\n\"Behold, all the partakers thereof shall be confounded: for the makers are men: they shall all assemble together, they shall stand and fear, and shall be confounded together.\"", "role": "assistant" }, { "content": "- Book: Jeremiah\n- Chapter: 44\n- Verse: 4", "role": "user" }, { "content": "The Old Testament\nJeremiah 44:4 (Douay Rheims)\n\"And I sent to you all my servants the prophets, rising early, and sending, and saying: Do not commit this abominable thing, which I hate.\"", "role": "assistant" }, { "content": "Can you read Luke chapter 8, verse 22?", "role": "user" }, { "content": "Here's the passage from Luke 8:22 in the New Testament (Douay Rheims):\n\"And it came to pass on a certain day that he went into a little ship with his disciples, and he said to them: Let us go over to the other side of the lake. And they launched forth.\"", "role": "assistant" }, { "content": "- Book: Mark\n- Chapter: 15\n- Verse: 21", "role": "user" }, { "content": "From Mark chapter 15, verse 21, New Testament (Douay Rheims):\n\"And they forced one Simon a Cyrenian who passed by, coming out of the country, the father of Alexander and of Rufus, to take up his cross.\"", "role": "assistant" }, { "content": "Which book and chapter does \"The beginning of wisdom, get wisdom, and with all thy possession purchase prudence.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Proverbs, chapter 4.\n\nHere's the full rundown of the chapter:\nProverbs Chapter 4\n1 Hear, ye children, the instruction of a father, and attend that you may know prudence.\n2 I will give you a good gift, forsake not my law.\n3 For I also was my father's son, tender and as an only son in the sight of my mother:\n4 And he taught me, and said: Let thy heart receive my words, keep my commandments, and thou shalt live.\n5 Get wisdom, get prudence: forget not, neither decline from the words of my mouth.\n6 Forsake her not, and she shall keep thee: love her, and she shall preserve thee.\n7 The beginning of wisdom, get wisdom, and with all thy possession purchase prudence.\n8 Take hold on her, and she shall exalt thee: thou shalt be glorified by her, when thou shalt embrace her.\n9 She shall give to thy head increase of graces, and protect thee with a noble crown.\n10 Hear, O my son, and receive my words, that years of life may be multiplied to thee.\n11 I will shew thee the way of wisdom, I will lead thee by the paths of equity:\n12 Which when thou shalt have entered, thy steps shall not be straitened, and when thou runnest thou shalt not meet a stumblingblock.\n13 Take hold on instruction, leave it not: keep it, because it is thy life.\n14 Be not delighted in the paths of the wicked, neither let the way of evil men please thee.\n15 Flee from it, pass not by it: go aside, and forsake it.\n16 For they sleep not except they have done evil: and their sleep is taken away unless they have made some to fall.\n17 They eat the bread of wickedness, and drink the wine of iniquity.\n18 But the path of the just, as a shining light, goeth forwards and increaseth even to perfect day.\n19 The way of the wicked is darksome: they know not where they fall.\n20 My son, hearken to my words, and incline thy ear to my sayings.\n21 Let them not depart from thy eyes, keep them in the midst of thy heart:\n22 For they are life to those that find them, and health to all flesh.\n23 With all watchfulness keep thy heart, because life issueth out from it.\n24 Remove from thee a froward mouth, and let detracting lips be far from thee.\n25 Let thy eyes look straight on, and let thy eyelids go before thy steps.\n26 Make straight the path for thy feet, and all thy ways shall be established.\n27 Decline not to the right hand, nor to the left: turn away thy foot from evil. For the Lord knoweth the ways that are on the right hand: but those are perverse which are on the left hand. But he will make thy courses straight, he will bring forward thy ways in peace.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"A fool is born to his own disgrace: and even his father shall not rejoice in a fool.\"?", "role": "user" }, { "content": "That's from Proverbs, chapter 17.\n\nWant the full chapter? Here it is:\nProverbs Chapter 17\n1 Better is a dry morsel with joy, than a house full of victims with strife.\n2 A wise servant shall rule over foolish sons, and shall divide the inheritance among the brethren.\n3 As silver is tried by fire, and gold in the furnace: so the Lord trieth the hearts.\n4 The evil man obeyeth an unjust tongue: and the deceitful hearkeneth to lying lips.\n5 He that despiseth the poor, reproacheth his Maker; and he that rejoiceth at another man's ruin, shall not be unpunished.\n6 Children's children are the crown of old men: and the glory of children are their fathers.\n7 Eloquent words do not become a fool, nor lying lips a prince.\n8 The expectation of him that expecteth, is a most acceptable jewel: whithersoever he turneth himself, he understandeth wisely.\n9 He that concealeth a transgression. seeketh friendships: he that repeateth it again, separateth friends.\n10 A reproof availeth more with a wise man, than a hundred stripes with a fool.\n11 An evil man always seeketh quarrels: but a cruel angel shall be sent against him.\n12 It is better to meet a bear robbed of her whelps, than a fool trusting in his own folly.\n13 He that rendereth evil for good, evil shall not depart from his house.\n14 The beginning of quarrels is as when one letteth out water: before he suffereth reproach he forsaketh judgment.\n15 He that justifieth the wicked, and he that condemneth the just, both are abominable before God.\n16 What doth it avail a fool to have riches, seeing he cannot buy wisdom? He that maketh his house high, seeketh a downfall: and he that refuseth to learn, shall fall into evils.\n17 He that is a friend loveth at all times: and a brother is proved in distress.\n18 A foolish man will clap hands, when he is surety for his friend.\n19 He that studieth discords, loveth quarrels: and he that exalteth his door, seeketh ruin.\n20 He that is of a perverse heart, shall not find good: and he that perverteth his tongue, shall fall into evil.\n21 A fool is born to his own disgrace: and even his father shall not rejoice in a fool.\n22 A joyful mind maketh age flourishing: a sorrowful spirit drieth up the bones.\n23 The wicked man taketh gifts out of the bosom, that he may pervert the paths of judgment.\n24 Wisdom shineth in the face of the wise: the eyes of fools are in the ends of the earth.\n25 A foolish son is the anger of the father: and the sorrow of the mother that bore him.\n26 It is no good thing to do hurt to the just: nor to strike the prince, who judgeth right.\n27 He that setteth bounds to his words. is knowing and wise: and the man of understanding is of a precious spirit.\n28 Even a fool, if he will hold his peace shall be counted wise: and if he close his lips, a man of understanding.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Convert us, O God: and shew us thy face, and we shall be saved.\"?", "role": "user" }, { "content": "That one's from Psalm, chapter 79.\n\nHere's the chapter it's part of:\nPsalm Chapter 79\n1 Unto the end, for them that shall he changed, a testimony for Asaph, a psalm.\n2 Give ear, O thou that rulest Israel: thou that leadest Joseph like a sheep. Thou that sittest upon the cherubims, shine forth\n3 Before Ephraim, Benjamin, and Manasses. Stir up thy might, and come to save us.\n4 Convert us, O God: and shew us thy face, and we shall be saved.\n5 O Lord God of hosts, how long wilt thou be angry against the prayer of thy servant?\n6 How long wilt thou feed us with the bread of tears: and give us for our drink tears in measure?\n7 Thou hast made us to be a contradiction to our neighbours: and our enemies have scoffed at us.\n8 O God of hosts, convert us: and shew thy face, and we shall be saved.\n9 Thou hast brought a vineyard out of Egypt: thou hast cast cut the Gentiles and planted it.\n10 Thou wast the guide of its journey in its sight: thou plantedst the roots thereof, and it filled the land.\n11 The shadow of it covered the hills: and the branches thereof the cedars of God.\n12 It stretched forth its branches unto the sea, and its boughs unto the river.\n13 Why hast thou broken down the hedge thereof, so that all they who pass by the way do pluck it?\n14 The boar out of the wood hath laid it waste: and a singular wild beast hath devoured it.\n15 Turn again, O God of hosts, look down from heaven, and see, and visit this vineyard:\n16 And perfect the same which thy right hand hath planted: and upon the son of man whom thou hast confirmed for thyself.\n17 Things set on fire and dug down shall perish at the rebuke of thy countenance.\n18 Let thy hand be upon the man of thy right hand: and upon the son of man whom thou hast confirmed for thyself.\n19 And we depart not from thee, thou shalt quicken us: and we will call upon thy name.\n20 O Lord God of hosts, convert us: and shew thy face, and we shall be saved.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"They were hungry and thirsty: their soul fainted in them.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 106.\n\nHere's the entire chapter for you:\nPsalm Chapter 106\n1 Give glory to the Lord, for he is good: for his mercy endureth for ever.\n2 Let them say so that have been redeemed by the Lord, whom he hath redeemed from the hand of the enemy: and gathered out of the countries.\n3 From the rising and the setting of the sun, from the north and from the sea.\n4 They wandered in a wilderness, in a place without water: they found not the way of a city for their habitation.\n5 They were hungry and thirsty: their soul fainted in them.\n6 And they cried to the Lord in their tribulation: and he delivered them out of their distresses.\n7 And he led them into the right way: that they might go to a city of habitation.\n8 Let the mercies of the Lord give glory to him: and his wonderful works to the children of men.\n9 For he hath satisfied the empty soul, and hath filled the hungry soul with good things.\n10 Such as sat in darkness and in the shadow of death: bound in want and in iron.\n11 Because they had exasperated the words of God: and provoked the counsel of the most High:\n12 And their heart was humbled with labours: they were weakened, and their was none to help them.\n13 Then they cried to the Lord in their affliction: and he delivered them out of their distresses.\n14 And he brought them out of darkness, and the shadow of death; and broke their bonds in sunder.\n15 Let the mercies of the Lord give glory to him, and his wonderful works to the children of men.\n16 Because he hath broken gates of brass, and burst the iron bars.\n17 He took them out of the way of their iniquity: for they were brought low for their injustices.\n18 Their soul abhorred all manner of meat: and they drew nigh even to the gates of death.\n19 And they cried to the Lord in their affliction: and he delivered them out of their distresses.\n20 He sent his word, and healed them: and delivered them from their destructions.\n21 Let the mercies of the Lord give glory to him: and his wonderful works to the children of men.\n22 And let them sacrifice the sacrifice of praise: and declare his works with joy.\n23 They that go down to the sea in ships, doing business in the great waters:\n24 These have seen the works of the Lord, and his wonders in the deep.\n25 He said the word, and there arose a storm of wind: and the waves thereof were lifted up.\n26 They mount up to the heavens, and they go down to the depths: their soul pined away with evils.\n27 They were troubled, and reeled like a drunken man; and all their wisdom was swallowed up.\n28 And they cried to the Lord in their affliction: and he brought them out of their distresses.\n29 And he turned the storm into a breeze: and its waves were still.\n30 And they rejoiced because they were still: and he brought them to the haven which they wished for.\n31 Let the mercies of the Lord give glory to him, and his wonderful works to the children of men.\n32 And let them exalt him in the church of the people: and praise him in the chair of the ancients.\n33 He hath turned rivers into a wilderness: and the sources of water into dry ground:\n34 A fruitful land into barrenness, for the wickedness of them that dwell therein.\n35 He hath turned a wilderness into pools of water, and a dry land into water springs.\n36 And hath placed there the hungry; and they made a city for their habitation.\n37 And they sowed fields, and planted vineyards: and they yielded fruit of birth.\n38 And he blessed them, and they were multiplied exceedingly: and their cattle he suffered not to decrease.\n39 Then they were brought to be few: and they were afflicted through the trouble of evils and sorrow.\n40 Contempt was poured forth upon their princes: and he caused them to wander where there was no passing, and out of the way.\n41 And he helped the poor out of poverty: and made him families like a flock of sheep.\n42 The just shall see, and shall rejoice, and all iniquity shall stop their mouth.\n43 Who is wise, and will keep these things: and will understand the mercies of the Lord?\n", "role": "assistant" }, { "content": "What's the content of Sirach 6:6?", "role": "user" }, { "content": "Quoting from Sirach 6:6, Old Testament (Douay Rheims):\n\"Be in peace with many, but let one of a thousand be thy counsellor.\"", "role": "assistant" }, { "content": "Where in the books does \"And he said to me: This is the curse that goeth forth over the face of the earth: for every thief shall be judged as is there written: and every one that sweareth in like manner shall be judged by it.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Zechariah, chapter 5.\n\nWant the full chapter? Here it is:\nZechariah Chapter 5\n1 And I turned and lifted up my eyes: and I saw, and behold a volume flying.\n2 And he said to me: What seest thou? And I said: I see a volume flying: the length thereof is twenty cubits, and the breadth thereof ten cubits.\n3 And he said to me: This is the curse that goeth forth over the face of the earth: for every thief shall be judged as is there written: and every one that sweareth in like manner shall be judged by it.\n4 I will bring it forth, saith the Lord of hosts: and it shall come to the house of the thief, and to the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it, with the timber thereof, and the stones thereof.\n5 And the angel went forth that spoke in me, and he said to me: Lift up thy eyes, and see what this is, that goeth forth.\n6 And I said: What is it? And he said: This is a vessel going forth. And he said: This is their eye in all the earth.\n7 And behold a talent of lead was carried, and behold a woman sitting in the midst of the vessel.\n8 And he said: This is wickedness. And he cast her into the midst of the vessel, and cast the weight of lead upon the mouth thereof.\n9 And I lifted up my eyes and looked: and behold there came out two women, and wind was in their wings, and they had wings like the wings of a kite: and they lifted up the vessel between the earth and the heaven.\n10 And I said to the angel that spoke in me: Whither do these carry the vessel?\n11 And he said to me: That a house may be built for it in the land of Sennaar, and that it may be established, and set there upon its own basis.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What's the chapter and book tied to \"And to the sons of Gersom, out of the kindred of the half tribe of Manasses, Gaulon, in Basan, and its suburbs, and Astharoth with its suburbs.\"?", "role": "user" }, { "content": "That one's from 1 Chronicles, chapter 6.\n\nHere's the chapter it's part of:\n1 Chronicles Chapter 6\n1 The sons of Levi were Gerson, Caath, and Merari.\n2 The sons of Caath: Amram, Isaar, Hebron, and Oziel.\n3 The children of Amram: Aaron, Moses, and Mary. The sons of Aaron: Nadab and Abiu, Eleazar and Ithamar.\n4 Eleazar beget Phinees, and Phinees beget Abisue,\n5 And Abisue beget Bocci, and Bocci begot Ozi.\n6 Ozi beget Zaraias, and Zaraias beget Maraioth.\n7 And Maraioth beget Amarias, and Amarias beget Achitob.\n8 Achitob beget Sadoc, and Sadoc begot Achimaas.\n9 Achimaas beget Azarias, Azarias begot Johanan,\n10 Johanan beget Azarias. This is he that executed the priestly office in the house which Solomon built in Jerusalem.\n11 And Azarias beget Amarias, and Amarias beget Achitob.\n12 And Achitob beget Sadoc, and Sadoc beget Sellum,\n13 Sellum beget Helcias, and Helcias beget Azarias,\n14 Azarias beget Saraias, and Saraias beget Josedec.\n15 Now Josedec went out, when the Lord carried away Juda, and Jerusalem, by the hands of Nabuchodonosor.\n16 So the sons of Levi were Gerson, Caath, and Merari.\n17 And these are the names of the sons of Gerson: Lobni and Semei.\n18 The sons of Caath: Amram, and Isaar, and Hebron, and Oziel.\n19 The sons of Merari: Moholi and Musi. And these are the kindreds of Levi according to their families.\n20 Of Gerson: Lobni his son, Jahath his son, Zamma his son,\n21 Joah his son, Addo his son, Zara his son, Jethrai his son.\n22 The sons of Caath, Aminadab his son, Core his son, Asir his son,\n23 Elcana his son, Abiasaph his son, Asir his son,\n24 Thahath his son, Uriel his son, Ozias his son, Saul his son.\n25 The sons of Elcana: Amasai, and Achimoth.\n26 And Elcana. The sons of Elcana: Sophai his son, Nahath his son,\n27 Eliab his son, Jeroham his son, Elcana his son.\n28 The sons of Samuel: the firstborn Vasseni, and Abia.\n29 And the sons of Merari, Moholi: Lobni his son, Semei his son, Oza his son,\n30 Sammaa his son, Haggia his son, Asaia his son.\n31 These are they, whom David set over the singing men of the house of the Lord, after that the ark was placed:\n32 And they ministered before the tabernacle of the testimony, with singing, until Solomon built the house of the Lord in Jerusalem, and they stood according to their order in the ministry.\n33 And these are they that stood with their sons, of the sons of Caath, Hemam a singer, the son of Joel, the son of Sammuel,\n34 The son of Elcana, the son of Jeroham, the son of Eliel, the son of Thohu,\n35 The son of Suph, the son of Elcana, the son of Mahath, the son of Amasai,\n36 The son of Elcana, the son of Johel, the son of Azarias, the son of Sophonias,\n37 The son of Thahath, the son of Asir, the son or Abiasaph, the son of Core,\n38 The son of Isaar, the son of Caath, the son of Levi, the son of Israel.\n39 And his brother Asaph, who stood on his right hand, Asaph the son of Barachias, the son of Samaa.\n40 The son of Michael, the son of Basaia, the son of Melchia.\n41 The son of Athanai, the son of Zara, the son of Adaia.\n42 The son of Ethan, the son of Zamma, the son of Semei.\n43 The son of Jeth, the son of Gerson, the son of Levi.\n44 And the sons of Merari their brethren, on the left hand, Ethan the son of Cusi, the son of Abdi, the son of Meloch,\n45 The son of Hasabia, the son of Amasai, the son of Helcias,\n46 The son of Amasai, the son of Boni, the son of Somer,\n47 The son of Moholi, the son of Mud, the son of Merari, the son of Levi.\n48 Their brethren also the Levites, who were appointed for all the ministry of the tabernacle of the house of the Lord.\n49 But Aaron and his sons offered burnt offerings upon the altar of holocausts, and upon the altar of incense, for very work of the holy of holies: and to pray for Israel according to all that Moses the servant of God had commanded.\n50 And these are the sons of Aaron: Eleazar his son, Phinees his son, Abisue his son,\n51 Bocci his son, Ozi his son, Zarahia his son,\n52 Meraioth his son, Amarias his son, Achitob his son,\n53 Sadoc his son, Achimaas his son.\n54 And these are their dwelling places by the towns and confines, to wit, of the sons of Aaron, of the families of the Caathites: for they fell to them by lot.\n55 And they gave them Hebron in the land of Juda, and the suburbs thereof round about:\n56 But the fields of the city, and the villages to Caleb son of Jephone.\n57 And to the sons of Aaron they gave the cities for refuge Hebron, and Lobna, and the suburbs thereof,\n58 And Jether and Esthemo, with their suburbs, and Helon, and Dabir with their suburbs:\n59 Asan also, and Bethsames, with their suburbs.\n60 And out of the tribe of Benjamin: Gabee and its suburbs, Almath with its suburbs, Anathoth also with its suburbs: all their cities throughout their families were thirteen.\n61 And to the sons of Caath that remained of their kindred they gave out of the half tribe of Manasses ten cities in possession.\n62 And to the sons of Gerson by their families out of the tribe of Issachar, and out of the tribe of Aser, and out of the tribe of Nephtali, and out of the tribe of Manasses in Basan, thirteen cities.\n63 And to the sons of Merari by their families out of the tribe of Ruben, and out of the tribe of Gad, and out of the tribe of Zabulon, they gave by lot twelve cities.\n64 And the children of Israel gave to the Levites the cities, and their suburbs.\n65 And they gave them by lot, out of the tribe of the sons of Juda, and out of the tribe of the sons of Simeon, and out of the tribe of the sons of Benjamin, these cities which they called by their names.\n66 And to them that were of the kindred of the sons of Caath, and the cities in their borders were of the tribe of Ephraim.\n67 And they gave the cities of refuge Sichem with its suburbs in mount Ephraim, and Gazer with its suburbs,\n68 Jecmaan also with its suburbs, and Beth-horon in like manner,\n69 Helon also with its suburbs, and Gethremmon in like manner,\n70 And out of the half tribe of Manasses, Aner and its suburbs, Baalam and its suburbs: to wit, to them that were left of the family of the sons of Caath.\n71 And to the sons of Gersom, out of the kindred of the half tribe of Manasses, Gaulon, in Basan, and its suburbs, and Astharoth with its suburbs.\n72 Out of the tribe of Issachar, Cedes and its suburbs, and Dabereth with its suburbs;\n73 Ramoth also and its suburbs, and Anem with its suburbs.\n74 And out of the tribe of Aser: Masal with its suburbs, and Abdon in like manner;\n75 Hucac also and its suburbs, and Rohol with its suburbs.\n76 And out of the tribe of Nephtali, Cedes in Galilee and its suburbs, Hamon with its suburbs, and Cariathaim, and its suburbs.\n77 And to the sons of Merari that remained: out of the tribe of Zabulon, Remmono and its suburbs, and Thabor with its suburbs.\n78 Beyond the Jordan also over against Jericho, on the east side of the Jordan, out of the tribe of Ruben, Bosor in the wilderness with its suburbs, and Jassa with its suburbs;\n79 Cademoth also and its suburbs, and Mephaath with its suburbs;\n80 Moreover also out of the tribe of Gad, Ramoth in Galaad and its suburbs, and Manaim with its suburbs;\n81 Hesebon also with its suburbs, and Jazer with its suburbs.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And it was told David, and he gathered together all Israel, and passed the Jordan, and came upon them, and put his army in array against them, and they fought with him.\"?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Chronicles, chapter 19, verse 17 states: \"And it was told David, and he gathered together all Israel, and passed the Jordan, and came upon them, and put his army in array against them, and they fought with him.\".", "role": "assistant" }, { "content": "What chapter and book is the verse \"So he departed by another way, and returned not by the way that he came into Bethel.\" from?", "role": "user" }, { "content": "Your verse is located in 1 Kings, chapter 13.\n\nTake a look at the whole chapter:\n1 Kings Chapter 13\n1 And behold there came a man of God out of Juda, by the word of the Lord to Bethel, when Jeroboam was standing upon the altar, and burning incense.\n2 And he cried out against the altar in the word of the Lord, and said: O altar, altar, thus saith the Lord: Behold a child shall be born to the house of David, Josias by name, and he shall immolate upon thee the priests of the high places, who now burn incense upon thee, and he shall burn men's bones upon thee.\n3 And he gave a sign the same day, saying: This shall be the sign, that the Lord hath spoken: Behold the altar shall be rent, and the ashes that are upon it shall be poured out.\n4 And when the king had heard the word of the man of God, which he had cried out against the altar in Bethel, he stretched forth his hand from the altar, saying: Lay hold on him. And his hand which he stretched forth against him withered: and he was not able to draw it back again to him.\n5 The altar also was rent, and the ashes were poured out from the altar, according to the sign which the man of God had given before in the word of the Lord.\n6 And the king said to the man of God: Entreat the face of the Lord thy God, and pray for me, that my hand may be restored to me. And the man of God besought the face of the Lord, and the king's hand was restored to him, and it became as it was before.\n7 And the king said to the man of God: Come home with me to dine, and I will make thee presents.\n8 And the man of God answered the king: If thou wouldst give me half thy house I will not go with thee, nor eat bread, nor drink water in this place:\n9 For so it was enjoined me by the word of the Lord commanding me: Thou shalt not eat bread nor drink water, nor return by the same way that thou camest.\n10 So he departed by another way, and returned not by the way that he came into Bethel.\n11 Now a certain old prophet dwelt in Bethel, and his sons came to him and told him all the works that the man of God had done that day in Bethel: and they told their father the words which he had spoken to the king.\n12 And their father said to them: What way went he? His sons shewed him the way by which the man of God went, who came out of Juda.\n13 And he said to his sons: Saddle me the ass. And when they had saddled him, he got up,\n14 And went after the man of God, and found him sitting under a turpentine tree: and he said to him: Art thou the man of God that camest from Juda? He answered: I am.\n15 And he said to him: Come home with me, to eat bread.\n16 But he said: I must not return, nor go with thee, neither will I eat bread, nor drink water in this place:\n17 Because the Lord spoke to me in the word of the Lord, saying: Thou shalt not eat bread, and thou shalt not drink water there, nor return by the way thou wentest.\n18 He said to him: I also am a prophet like unto thee: and an angel spoke to me in the word of the Lord, saying: Bring him back with thee into thy house, that he may eat bread, and drink water. He deceived him,\n19 And brought him back with him: so he ate bread and drank water in his house.\n20 And as they sat at table, the word of the Lord came to the prophet that brought him back:\n21 And he cried out to the man of God who came out of Juda, saying: Thus saith the Lord: Because thou hast not been obedient to the Lord, and hast not kept the commandment which the Lord thy God commanded thee,\n22 And hast returned and eaten bread, and drunk water in the place wherein he commanded thee that thou shouldst not eat bread, nor drink water, thy dead body shall not be brought into the sepulchre of thy fathers.\n23 And when he had eaten and drunk, he saddled his ass for the prophet, whom he had brought back.\n24 And when he was gone, a lion found him in the way, and killed him, and his body was cast in the way: and the ass stood by him, and the lion stood by the dead body.\n25 And behold, men passing by saw the dead body cast in the way, and the lion standing by the body. And they came and told it in the city, wherein that old prophet dwelt.\n26 And when that prophet, who had brought him back out of the way, heard of it, he said: It is the man of God, that was disobedient to the mouth of the Lord, and the Lord hath delivered him to the lion, and he hath torn him, and killed him according to the word of the Lord, which he spoke to him.\n27 And he said to his sons: Saddle me an ass. And when they had saddled it,\n28 And he was gone, he found the dead body cast in the way, and the ass and the lion standing by the carcass: the lion had not eaten of the dead body, nor hurt the ass.\n29 And the prophet took up the body of the man of God, and laid it upon the ass, and going back brought it into the city of the old prophet, to mourn for him.\n30 And he laid his dead body in his own sepulchre: and they mourned over him, saying: Alas! alas! my brother.\n31 And when they had mourned over him, he said to his sons: When I am dead, bury me in the sepulchre wherein the man of God is buried: lay my bones beside his bones.\n32 For assuredly the word shall come to pass which he hath foretold in the word of the Lord against the altar that is in Bethel: and against all the temples of the high places, that are in the cities of Samaria.\n33 After these words Jeroboam came not back from his wicked way: but on the contrary he made of the meanest of the people priests of the high places: whosoever would, he filled his hand, and he was made a priest of the high places.\n34 And for this cause did the house of Jeroboam sin, and was cut off and destroyed from the face of the earth.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"This precept I commend to thee, O son Timothy; according to the prophecies going before on thee, that thou war in them a good warfare,\"?", "role": "user" }, { "content": "It's from the book of 1 Timothy, chapter 1.\n\nHere's the chapter in full:\n1 Timothy Chapter 1\n1 Paul, an apostle of Jesus Christ, according to the commandment of God our Saviour, and of Christ Jesus our hope:\n2 To Timothy, his beloved son in faith. Grace, mercy, and peace from God the Father, and from Christ Jesus our Lord.\n3 As I desired thee to remain at Ephesus when I went into Macedonia, that thou mightest charge some not to teach otherwise,\n4 Not to give heed to fables and endless genealogies: which furnish questions rather than the edification of God, which is in faith.\n5 Now the end of the commandment is charity, from a pure heart, and a good conscience, and an unfeigned faith.\n6 From which things some going astray, are turned aside unto vain babbling:\n7 Desiring to be teachers of the law, understanding neither the things they say, nor whereof they affirm.\n8 But we know that the law is good, if a man use it lawfully:\n9 Knowing this, that the law is not made for the just man, but for the unjust and disobedient, for the ungodly, and for sinners, for the wicked and defiled, for murderers of fathers, and murderers of mothers, for manslayers,\n10 For fornicators, for them who defile themselves with mankind, for menstealers, for liars, for perjured persons, and whatever other thing is contrary to sound doctrine,\n11 Which is according to the gospel of the glory of the blessed God, which hath been committed to my trust.\n12 I give thanks who hath strengthened me, even to Christ Jesus our Lord, for that he hath counted me faithful, putting me in the ministry;\n13 Who before was a blasphemer, and a persecutor, and contumelious. But I obtained the mercy of God, because I did it ignorantly in unbelief.\n14 Now the grace of our Lord hath abounded exceedingly with faith and love, which is in Christ Jesus.\n15 A faithful saying, and worthy of all acceptation, that Christ Jesus came into this world to save sinners, of whom I am the chief.\n16 But for this cause have I obtained mercy: that in me first Christ Jesus might shew forth all patience, for the information of them that shall believe in him unto life everlasting.\n17 Now to the king of ages, immortal, invisible, the only God, be honour and glory for ever and ever. Amen.\n18 This precept I commend to thee, O son Timothy; according to the prophecies going before on thee, that thou war in them a good warfare,\n19 Having faith and a good conscience, which some rejecting have made shipwreck concerning the faith.\n20 Of whom is Hymeneus and Alexander, whom I have delivered up to Satan, that they may learn not to blaspheme.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Say thou thus to them: Thus saith the Lord God: As I live, they that dwell in the ruinous places, shall fall by the sword: and he that is in the field, shall be given to the beasts to be devoured: and they that are in holds, and caves, shall die of the pestilence.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Ezekiel, chapter 33.\n\nHere's the entire chapter for you:\nEzekiel Chapter 33\n1 And the word of the Lord came to me, saying:\n2 Son of man, speak to the children of thy people, and say to them: When I bring the sword upon a land, if the people of the land take a man, one of their meanest, and make him a watchman over them:\n3 And he see the sword coming upon the land, and sound the trumpet, and tell the people:\n4 Then he that heareth the sound of the trumpet, whosoever he be, and doth not look to himself, if the sword come, and cut him off: his blood shall be upon his own head.\n5 He heard the sound of the trumpet and did not look to himself, his blood shall be upon him: but if he look to himself, he shall save his life.\n6 And if the watchman see the sword coming, and sound not the trumpet: and the people look not to themselves, and the sword come, and cut off a soul from among them: he indeed is taken away in his iniquity, but I will require his blood at the hand of the watchman.\n7 So thou, O son of man, I have made thee a watchman to the house of Israel: therefore thou shalt hear the word from my mouth, and shalt tell it them from me.\n8 When I say to the wicked: O wicked man, thou shalt surely die: if thou dost not speak to warn the wicked man from his way: that wicked man shall die in his iniquity, but I will require his blood at thy hand.\n9 But if thou tell the wicked man, that he may be converted from his ways, and he be not converted from his way: he shall die in his iniquity: but thou hast delivered thy soul.\n10 Thou therefore, O son of man, say to the house of Israel: Thus you have spoken, saying: Our iniquities, and our sins are upon us, and we pine away in them: how then can we live?\n11 Say to them: As I live, saith the Lord God, I desire not the death of the wicked, but that the wicked turn from his way, and live. Turn ye, turn ye from your evil ways: and why will you die, O house of Israel?\n12 Thou therefore, O son of man, say to the children of thy people: The justice of the just shall not deliver him, in what day soever he shall sin: and the wickedness of the wicked shall not hurt him, in what day soever he shall turn from his wickedness: and the just shall not be able to live in his justice, in what day soever he shall sin.\n13 Yea, if I shall say to the just that he shall surely live, and he, trusting in his justice, commit iniquity: all his justices shall be forgotten, and in his iniquity, which he hath committed, in the same shall he die.\n14 And if I shall say to the wicked: Thou shalt surely die: and he do penance for his sin, and do judgment and justice,\n15 And if that wicked man restore the pledge, and render what he had robbed, and walk in the commandments of life, and do no unjust thing: he shall surely live, and shall not die.\n16 None of his sins, which he hath committed, shall be imputed to him: he hath done judgment and justice, he shall surely live.\n17 And the children of thy people have said: The way of the Lord is not equitable: whereas their own way is unjust.\n18 For when the just shall depart from his justice, and commit iniquities, he shall die in them.\n19 And when the wicked shall depart from his wickedness, and shall do judgments, and justice: he shall live in them.\n20 And you say: The way of the Lord is not right, I will judge every one of you according to his ways, O house of Israel.\n21 And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that there came to me one that was fled from Jerusalem, saying: The city is laid waste.\n22 And the hand of the Lord had been upon me in the evening, before he that was fled came: and he opened my mouth till he came to me in the morning, and my mouth being opened, I was silent no more.\n23 And the word of the Lord came to me, saying:\n24 Son of man, they that dwell in these ruinous places in the land of Israel, speak, saying: Abraham was one, and he inherited the land, but we are many, the land is given us in possession.\n25 Therefore say to them: Thus saith the Lord God, You that eat with the blood and lift up your eyes to your uncleannesses, and that shed blood: shall you possess the land by inheritance?\n26 You stood on your swords, you have committed abominations, and every one hath defiled his neighbour's wife; and shall you possess the land by inheritance?\n27 Say thou thus to them: Thus saith the Lord God: As I live, they that dwell in the ruinous places, shall fall by the sword: and he that is in the field, shall be given to the beasts to be devoured: and they that are in holds, and caves, shall die of the pestilence.\n28 And I will make the land a wilderness, and a desert, and the proud strength thereof shall fail, and the mountains of Israel shall be desolate, because there is none to pass by them.\n29 And they shall know that I am the Lord, when I shall have made their land waste and desolate, for all their abominations which they have committed.\n30 And thou son of man: the children of thy people, that talk of thee by the walls, and in the doors of the houses, and speak one to another each man to his neighbour, saying: Come, and let us hear what is the word that cometh forth from the Lord.\n31 And they come to thee, as if a people were coming in, and my people sit before thee: and hear thy words, and do them not: for they turn them into a song of their mouth, and their heart goeth after their covetousness.\n32 And thou art to them as a musical song which is sung with a sweet and agreeable voice: and they hear thy words, and do them not.\n33 And when that which was foretold shall come to pass, (for behold it is coming,) then shall they know that a prophet hath been among them.\n", "role": "assistant" }, { "content": "What does it say in Genesis chapter 9 verse 6?", "role": "user" }, { "content": "From Genesis chapter 9, verse 6, Old Testament (Douay Rheims):\n\"Whosoever shall shed man's blood, his blood shall be shed: for man was made to the image of God.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And the father said to Joseph: Now shall I die with joy, because I have seen thy face, and leave thee alive.\"?", "role": "user" }, { "content": "That verse comes from Genesis, chapter 46.\n\nCheck out the whole chapter:\nGenesis Chapter 46\n1 And Israel taking his journey, with all that he had, came to the well of the oath, and killing victims there to the God of his father Isaac,\n2 He heard him by a vision in the night calling him, and saying to him: Jacob, Jacob. And he answered him: Lo, here I am.\n3 God said to him: I am the most mighty God of thy father: fear not, go down into Egypt, for I will make a great nation of thee there.\n4 I will go down with thee thither, and will bring thee back again from thence: Joseph also shall put his hands upon thy eyes.\n5 And Jacob rose up from the well of the oath: and his sons took him up, with their children and wives in the wagons, which Pharao had sent to carry the old man,\n6 And all that he had in the land of Chanaan, and he came into Egypt with all his seed:\n7 His sons, and grandsons, daughters, and all his offspring together.\n8 And these are the names of the children of Israel, that entered into Egypt, he and his children. His firstborn Ruben,\n9 The sons of Ruben: Henoch and Phallu, and Hesron and Charmi.\n10 The sons of Simeon: Jamuel and Jamin and Ahod, and Jachin and Sohar, and Saul the son of a woman of Chanaan.\n11 The sons of Levi: Gerson and Caath and Merari.\n12 The sons of Juda: Her and Onan and Sela and Phares and Zara. And Her and Onan died in the land of Chanaan. And sons were born to Phares: Hesron and Hamul.\n13 The sons of Issachar: Thola and Phua and Job and Semron.\n14 The sons of Zabulon: Sared and Elon and Jahelel.\n15 These are the sons of Lia, whom she bore in Mesopotamia of Syria, with Dina his daughter. All the souls of her sons and daughters, thirty-three.\n16 The sons of Gad: Sephian and Haggi and Suni and Esebon and Heri and Arodi and Areli.\n17 The sons of Aser: Jamne and Jesua and Jessuri and Beria, and Sara their sister. The sons of Beria: Heber and Melchiel.\n18 These are the sons of Zelpha, whom Laban gave to Lia his daughter. And these she bore to Jacob, sixteen souls.\n19 The sons of Rachel Jacob's wife: Joseph and Benjamin.\n20 And sons were born to Joseph, in the land of Egypt, whom Aseneth the daughter of Putiphare priest of Heliopolis bore him: Manasses and Ephraim.\n21 The sons of Benjamin: Bela and Bechor and Asbel and Gera and Naaman and Echi and Ros and Mophim and Ophim and Ared.\n22 These are the sons of Rachel, whom she bore to Jacob: all the souls, fourteen.\n23 The sons of Dan: Husim.\n24 The sons of Nephtali: Jaziel and Guni and Jeser and Sallem.\n25 These are the sons of Bala, whom Laban gave to Rachel his daughter: and these she bore to Jacob: all the souls, seven.\n26 All the souls that went with Jacob into Egypt, and that came out of his thigh, besides his sons' wives, sixty-six.\n27 And the sons of Joseph, that were born to him in the land of Egypt, two souls. All the souls of the house of Jacob, that entered into Egypt, were seventy.\n28 And he sent Juda before him to Joseph, to tell him; and that he should meet him in Gessen.\n29 And when he was come thither, Joseph made ready his chariot, and went up to meet his father, in the same place: and seeing him, he fell upon his neck, and embracing him wept.\n30 And the father said to Joseph: Now shall I die with joy, because I have seen thy face, and leave thee alive.\n31 And Joseph said to his brethren, and to all his father's house: I will go up, and will tell Pharao, and will say to him: My brethren and my father's house, that were in the land of Chanaan, are come to me:\n32 And the men are shepherds, and their occupation is to feed cattle: their flocks and herds, and all they have, they have brought with them.\n33 And when he shall call you, and shall say: What is your occupation?\n34 You shall answer: We thy servants are shepherds, from our infancy until now, both we and our fathers. And this you shall say, that you may dwell in the land of Gessen, because the Egyptians have all shepherds in abomination.\n", "role": "assistant" }, { "content": "Show me Isaiah 1:29", "role": "user" }, { "content": "Isaiah 1:29 from the Old Testament (Douay Rheims) reads:\n\"For they shall be confounded for the idols, to which they have sacrificed: and you shall be ashamed of the gardens which you have chosen.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Hath he struck him according to the stroke of him that struck him? or is he slain, as he killed them that were slain by him?\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Isaiah, chapter 27.\n\nHere's the entire chapter for you:\nIsaiah Chapter 27\n1 In that day the Lord with his hard, and great, and strong sword shall visit leviathan the bar serpent, and leviathan the crooked serpent, and shall slay the whale that is in the see.\n2 In that day there shall be singing to the vineyard of pure wine.\n3 I am the Lord that keep it, I will suddenly give it drink: lest any hurt come to it, I keep it night and day.\n4 There is no indignation in me: who shall make me a thorn and a brier in battle: shall march against it, shall I set it on fire together?\n5 Or rather shall it take hold of my strength, shall it make peace with me, shall it make peace with me?\n6 When they shall rush in unto Jacob, Israel shall blossom and bud, and they shall fill the face of the world with seed.\n7 Hath he struck him according to the stroke of him that struck him? or is he slain, as he killed them that were slain by him?\n8 In measure against measure, when it shall be cast off, thou shalt judge it. He hath meditated with his severe spirit in the day of heat.\n9 Therefore upon this shall the iniquity of the house of Jacob be forgiven: and this is all the fruit, that the sin thereof should be taken away, when he shall have made all the stones of the altar, as burnt stones broken in pieces, the groves and temples shall not stand.\n10 For the strong city shall be desolate, the beautiful city shall be forsaken, and shall be left as a wilderness: there the calf shall feed, and there shall he lie down, and shall consume its branches.\n11 Its harvest shall be destroyed with drought, women shall come and teach it: for it is not a wise people, therefore he that made it, shall not have mercy on it: and he that formed it, shall not spare it.\n12 And it shall come to pass, that in that day the Lord will strike from the channel of the river even to the torrent of Egypt, and you shall be gathered together one by one, O ye children of Israel.\n13 And it shall come to pass, that in that day a noise shall be made with a great trumpet, and they that were lost, shall come from the land of the Assyrians, and they that were outcasts in the land of Egypt, and they shall adore the Lord in the holy mount in Jerusalem.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And I myself will fight against you with an outstretched hand, and with a strong arm, and in fury, and in indignation, and in great wrath.\"?", "role": "user" }, { "content": "In the book of Jeremiah, chapter 21, verse 5 of the Old Testament, you'll find \"And I myself will fight against you with an outstretched hand, and with a strong arm, and in fury, and in indignation, and in great wrath.\".", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Attend, Job, and hearken to me: and hold thy peace, whilst I speak.\" from?", "role": "user" }, { "content": "The text \"Attend, Job, and hearken to me: and hold thy peace, whilst I speak.\" is part of Job chapter 33, verse 31 in the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"That the word of Jesus might be fulfilled, which he said, signifying what death he should die.\"?", "role": "user" }, { "content": "That's from John, chapter 18.\n\nWant the full chapter? Here it is:\nJohn Chapter 18\n1 When Jesus had said these things, he went forth with his disciples over the brook Cedron, where there was a garden, into which he entered with his disciples.\n2 And Judas also, who betrayed him, knew the place; because Jesus had often resorted thither together with his disciples.\n3 Judas therefore having received a band of soldiers and servants from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons.\n4 Jesus therefore, knowing all things that should come upon him, went forth, and said to them: Whom seek ye?\n5 They answered him: Jesus of Nazareth. Jesus saith to them: I am he. And Judas also, who betrayed him, stood with them.\n6 As soon therefore as he had said to them: I am he; they went backward, and fell to the ground.\n7 Again therefore he asked them: Whom seek ye? And they said, Jesus of Nazareth.\n8 Jesus answered, I have told you that I am he. If therefore you seek me, let these go their way.\n9 That the word might be fulfilled which he said: Of them whom thou hast given me, I have not lost any one.\n10 Then Simon Peter, having a sword, drew it, and struck the servant of the high priest, and cut off his right ear. And the name of the servant was Malchus.\n11 Jesus therefore said to Peter: Put up thy sword into the scabbard. The chalice which my Father hath given me, shall I not drink it?\n12 Then the band and the tribune, and the servants of the Jews, took Jesus, and bound him:\n13 And they led him away to Annas first, for he was father in law to Caiphas, who was the high priest of that year.\n14 Now Caiphas was he who had given the counsel to the Jews: That it was expedient that one man should die for the people.\n15 And Simon Peter followed Jesus, and so did another disciple. And that disciple was known to the high priest, and went in with Jesus into the court of the high priest.\n16 But Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out, and spoke to the portress, and brought in Peter.\n17 The maid therefore that was portress, saith to Peter: Art not thou also one of this man's disciples? He saith: I am not.\n18 Now the servants and ministers stood at a fire of coals, because it was cold, and warmed themselves. And with them was Peter also, standing, and warming himself.\n19 The high priest therefore asked Jesus of his disciples, and of his doctrine.\n20 Jesus answered him: I have spoken openly to the world: I have always taught in the synagogue, and in the temple, whither all the Jews resort; and in secret I have spoken nothing.\n21 Why asketh thou me? ask them who have heard what I have spoken unto them: behold they know what things I have said.\n22 And when he had said these things, one of the servants standing by, gave Jesus a blow, saying: Answerest thou the high priest so?\n23 Jesus answered him: If I have spoken evil, give testimony of the evil; but if well, why strikest thou me?\n24 And Annas sent him bound to Caiphas the high priest.\n25 And Simon Peter was standing, and warming himself. They said therefore to him: Art not thou also one of his disciples? He denied it, and said: I am not.\n26 One of the servants of the high priest (a kinsman to him whose ear Peter cut off) saith to him: Did I not see thee in the garden with him?\n27 Again therefore Peter denied; and immediately the cock crew.\n28 Then they led Jesus from Caiphas to the governor's hall. And it was morning; and they went not into the hall, that they might not be defiled, but that they might eat the pasch.\n29 Pilate therefore went out to them, and said: What accusation bring you against this man?\n30 They answered, and said to him: If he were not a malefactor, we would not have delivered him up to thee.\n31 Pilate therefore said to them: Take him you, and judge him according to your law. The Jews therefore said to him: It is not lawful for us to put any man to death;\n32 That the word of Jesus might be fulfilled, which he said, signifying what death he should die.\n33 Pilate therefore went into the hall again, and called Jesus, and said to him: Art thou the king of the Jews?\n34 Jesus answered: Sayest thou this thing of thyself, or have others told it thee of me?\n35 Pilate answered: Am I a Jew? Thy own nation, and the chief priests, have delivered thee up to me: what hast thou done?\n36 Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence.\n37 Pilate therefore said to him: Art thou a king then? Jesus answered: Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth my voice.\n38 Pilate saith to him: What is truth? And when he said this, he went out again to the Jews, and saith to them: I find no cause in him.\n39 But you have a custom that I should release one unto you at the pasch: will you, therefore, that I release unto you the king of the Jews?\n40 Then cried they all again, saying: Not this man, but Barabbas. Now Barabbas was a robber.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And Judith said to him: Receive the words of thy handmaid, for if thou wilt follow the words of thy handmaid, the Lord will do with thee a perfect thing.\"?", "role": "user" }, { "content": "\"And Judith said to him: Receive the words of thy handmaid, for if thou wilt follow the words of thy handmaid, the Lord will do with thee a perfect thing.\" appears in Judith, chapter 11, at verse 4 of the Old Testament.", "role": "assistant" }, { "content": "Tell me what Leviticus 21:23 says", "role": "user" }, { "content": "From the Old Testament, in Leviticus 21:23 (Douay Rheims), we read:\n\"Yet so that he enter not within the veil, nor approach to the altar, because he hath a blemish, and he must not defile my sanctuary. I am the Lord who sanctify them.\"", "role": "assistant" }, { "content": "What is written in Nehemiah 12:37?", "role": "user" }, { "content": "The verse in Nehemiah 12:37 of the Old Testament (Douay Rheims) goes:\n\"And the second choir of them that gave thanks went on the opposite side, and I after them, and the half of the people upon the wall, and upon the tower of the furnaces, even to the broad wall,\"", "role": "assistant" }, { "content": "Scripture from Numbers 7:63?", "role": "user" }, { "content": "From Numbers chapter 7, verse 63, Old Testament (Douay Rheims):\n\"An ox of the herd, and a ram, and a lamb of a year old for a, holocaust:\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Of Manasses was born Machir, of whom is the family of the Machirites. Machir beget Galaad, of whom is the family of the Galaadites.\"?", "role": "user" }, { "content": "The quote \"Of Manasses was born Machir, of whom is the family of the Machirites. Machir beget Galaad, of whom is the family of the Galaadites.\" is from Numbers 26:29 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And he was not weak in faith; neither did he consider his own body now dead, whereas he was almost an hundred years old, nor the dead womb of Sara.\" from?", "role": "user" }, { "content": "That one's from Romans, chapter 4.\n\nHere's the chapter it's part of:\nRomans Chapter 4\n1 What shall we say then that Abraham hath found, who is our father according to the flesh.\n2 For if Abraham were justified by works, he hath whereof to glory, but not before God.\n3 For what saith the scripture? Abraham believed God, and it was reputed to him unto justice.\n4 Now to him that worketh, the reward is not reckoned according to grace, but according to debt.\n5 But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God.\n6 As David also termeth the blessedness of a man, to whom God reputeth justice without works:\n7 Blessed are they whose iniquities are forgiven, and whose sins are covered.\n8 Blessed is the man to whom the Lord hath not imputed sin.\n9 This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.\n10 How then was it reputed? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.\n11 And he received the sign of circumcision, a seal of the justice of the faith, which he had, being uncircumcised; that he might be the father of all them that believe, being uncircumcised, that unto them also it may be reputed to justice:\n12 And might be the father of circumcision; not to them only, that are of the circumcision, but to them also that follow the steps of the faithful, that is in the uncircumcision of our father Abraham.\n13 For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith.\n14 For if they who are of the law be heirs, faith is made void, the promise is made of no effect.\n15 For the law worketh wrath. For where there is no law, neither is there transgression.\n16 Therefore is it of faith, that according to grace the promise might be firm to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all,\n17 (As it is written: I have made thee a father of many nations,) before God, whom he believed, who quickeneth the dead; and calleth those things that are not, as those that are.\n18 Who against hope believed in hope; that he might be made the father of many nations, according to that which was said to him: So shall thy seed be.\n19 And he was not weak in faith; neither did he consider his own body now dead, whereas he was almost an hundred years old, nor the dead womb of Sara.\n20 In the promise also of God he staggered not by distrust; but was strengthened in faith, giving glory to God:\n21 Most fully knowing, that whatsoever he has promised, he is able also to perform.\n22 And therefore it was reputed to him unto justice.\n23 Now it is not written only for him, that it was reputed to him unto justice,\n24 But also for us, to whom it shall be reputed, if we believe in him, that raised up Jesus Christ, our Lord, from the dead,\n25 Who was delivered up for our sins, and rose again for our justification.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What chapter and book is the verse \"The sons of Simeon: Namuel, and Jamin, Jarib, Zara, Saul:\" from?", "role": "user" }, { "content": "The verse you're asking about is in 1 Chronicles, chapter 4.\n\nHere's the complete chapter text:\n1 Chronicles Chapter 4\n1 The sons of Juda: Phares, Hesron, and Charmi, and Hur, and Sobal.\n2 And Raia the son of Sobal beget Jahath, of whom were born Ahumai, and Laad. These are the families of Sarathi.\n3 And this is the posterity of Etam: Jezrahel, and Jesema, and Jedebos: and the name of their sister was Asalelphuni.\n4 And Phanuel the father of Gedor, and Ezar the father of Hosa, these are the sons of Hur the firstborn of Ephratha the father of Bethlehem.\n5 And Assur the father of Thecua had two wives, Halaa and Naara:\n6 And Naara bore him Ozam, and Hepher, and Themani, and Ahasthari: these are the sons of Naara.\n7 And the sons of Halaa, Sereth, Isaar, and Ethnan.\n8 And Cos begot Anob, and Soboba, the kindred of Aharehel the son of Arum.\n9 And Jabes was more honourable than any of his brethren, and his mother called his name Jabes, saying: Because I bore him with sorrow.\n10 And Jabes called upon the God of Israel, saying: If blessing thou wilt bless me, and wilt enlarge my borders, and thy hand be with me, and thou save me from being oppressed by evil. And God granted him the things he prayed for.\n11 And Caleb the brother of Sua beget Mahir, who was the father of Esthon.\n12 And Esthon beget Bethrapha, and Phesse, and Tehinna father of the city of Naas: these are the men of Recha.\n13 And the sons of Cenez were Othoniel, and Saraia. And the sons of Othoniel, Hathath, and Maonathi.\n14 Maonathi beget Ophra, and Saraia begot Joab the father of the Valley of artificers: for artificers were there.\n15 And the sons of Caleb the son of Jephone, were Hir, and Ela, and Naham. And the sons of Ela: Cenez.\n16 The sons also of Jaleleel: Ziph, and Zipha, Thiria, and Asrael.\n17 And the sons of Esra, Jether, and Mered, and Epher, and Jalon, and he beget Mariam, and Sammai, and Jesba the father of Esthamo.\n18 And his wife Judaia, bore Jared the father of Gedor, and Heber the father of Socho, and Icuthiel the father of Zanoe. And these are the sons of Bethia the daughter of Pharao, whom Mered took to wife.\n19 And the sons of his wife Odaia the sister of Naham the father of Celia, Garmi, and Esthamo, who was of Machathi.\n20 The sons also of Simon, Amnon, and Rinna the son of Hanan, and Thilon. And the sons of Jesi Zoheth, and Benzoheth.\n21 The sons of Sela the son of Juda: Her the father of Lecha, and Laada the father of Maresa, and the families of the house of them that wrought fine linen in the House of oath.\n22 And he that made the sun to stand, and the men of Lying, and Secure, and Burning, who were princes in Moab, and who returned into Lahem. Now these are things of old.\n23 These are the potters, and they dwelt in Plantations, and Hedges, with the king for his works, and they abode there.\n24 The sons of Simeon: Namuel, and Jamin, Jarib, Zara, Saul:\n25 Sellum his son, Mapsam his son, Masma his son.\n26 The sons of Masma: Hamuel his son, Zachur his son, Semei his son.\n27 The sons of Semei were sixteen, and six daughters: but his brethren had not many sons, and the whole kindred could not reach to the sum of the children of Juda.\n28 And they dwelt in Bersabee, and Molada, and Hasarsuhal,\n29 And in Bala, and in Asom, and in Tholad,\n30 And in Bathuel, and in Horma, and in Siceleg,\n31 And in Bethmarchaboth, and in Hasarsusim, and in Bethberai, and in Saarim. These were their cities unto the reign of David.\n32 Their towns also were Etam, and Aen, Remmon, and Thochen, and Asan, five cities.\n33 And all their villages round about these cities as far as Baal. This was their habitation, and the distribution of their dwellings.\n34 And Mosabab and Jemlech, and Josa, the son of Amasias,\n35 And Joel, and Jehu the son of Josabia the son of Saraia, the son of Asiel,\n36 And Elioenai, and Jacoba, and Isuhaia, and Asaia, and Adiel, and Ismiel, and Banaia,\n37 Ziza also the son of Sephei the son of Allon the son of Idaia the son of Semri the son of Samaia.\n38 These were named princes in their kindreds, and in the houses of their families were multiplied exceedingly.\n39 And they went forth to enter into Gador as far as to the east side of the valley, to seek pastures for their flocks.\n40 And they found fat pastures, and very good, and a country spacious, and quiet, and fruitful, in which some of the race of Cham had dwelt before.\n41 And these whose names are written above, came in the days of Ezechias king of Juda: and they beat down their tents, and slew the inhabitants that were found there, and utterly destroyed them unto this day: and they dwelt in their place, because they found there fat pastures.\n42 Some also of the children of Simeon, five hundred men, went into mount Seir, having for their captains Phaltias and Naaria and Raphaia and Oziel the sons of Jesi:\n43 And they slew the remnant of the Amalecites, who had been able to escape, and they dwelt there in their stead unto this day.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Sammaa his son, Haggia his son, Asaia his son.\"?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Chronicles, chapter 6.\n\nHere's the entire chapter for you:\n1 Chronicles Chapter 6\n1 The sons of Levi were Gerson, Caath, and Merari.\n2 The sons of Caath: Amram, Isaar, Hebron, and Oziel.\n3 The children of Amram: Aaron, Moses, and Mary. The sons of Aaron: Nadab and Abiu, Eleazar and Ithamar.\n4 Eleazar beget Phinees, and Phinees beget Abisue,\n5 And Abisue beget Bocci, and Bocci begot Ozi.\n6 Ozi beget Zaraias, and Zaraias beget Maraioth.\n7 And Maraioth beget Amarias, and Amarias beget Achitob.\n8 Achitob beget Sadoc, and Sadoc begot Achimaas.\n9 Achimaas beget Azarias, Azarias begot Johanan,\n10 Johanan beget Azarias. This is he that executed the priestly office in the house which Solomon built in Jerusalem.\n11 And Azarias beget Amarias, and Amarias beget Achitob.\n12 And Achitob beget Sadoc, and Sadoc beget Sellum,\n13 Sellum beget Helcias, and Helcias beget Azarias,\n14 Azarias beget Saraias, and Saraias beget Josedec.\n15 Now Josedec went out, when the Lord carried away Juda, and Jerusalem, by the hands of Nabuchodonosor.\n16 So the sons of Levi were Gerson, Caath, and Merari.\n17 And these are the names of the sons of Gerson: Lobni and Semei.\n18 The sons of Caath: Amram, and Isaar, and Hebron, and Oziel.\n19 The sons of Merari: Moholi and Musi. And these are the kindreds of Levi according to their families.\n20 Of Gerson: Lobni his son, Jahath his son, Zamma his son,\n21 Joah his son, Addo his son, Zara his son, Jethrai his son.\n22 The sons of Caath, Aminadab his son, Core his son, Asir his son,\n23 Elcana his son, Abiasaph his son, Asir his son,\n24 Thahath his son, Uriel his son, Ozias his son, Saul his son.\n25 The sons of Elcana: Amasai, and Achimoth.\n26 And Elcana. The sons of Elcana: Sophai his son, Nahath his son,\n27 Eliab his son, Jeroham his son, Elcana his son.\n28 The sons of Samuel: the firstborn Vasseni, and Abia.\n29 And the sons of Merari, Moholi: Lobni his son, Semei his son, Oza his son,\n30 Sammaa his son, Haggia his son, Asaia his son.\n31 These are they, whom David set over the singing men of the house of the Lord, after that the ark was placed:\n32 And they ministered before the tabernacle of the testimony, with singing, until Solomon built the house of the Lord in Jerusalem, and they stood according to their order in the ministry.\n33 And these are they that stood with their sons, of the sons of Caath, Hemam a singer, the son of Joel, the son of Sammuel,\n34 The son of Elcana, the son of Jeroham, the son of Eliel, the son of Thohu,\n35 The son of Suph, the son of Elcana, the son of Mahath, the son of Amasai,\n36 The son of Elcana, the son of Johel, the son of Azarias, the son of Sophonias,\n37 The son of Thahath, the son of Asir, the son or Abiasaph, the son of Core,\n38 The son of Isaar, the son of Caath, the son of Levi, the son of Israel.\n39 And his brother Asaph, who stood on his right hand, Asaph the son of Barachias, the son of Samaa.\n40 The son of Michael, the son of Basaia, the son of Melchia.\n41 The son of Athanai, the son of Zara, the son of Adaia.\n42 The son of Ethan, the son of Zamma, the son of Semei.\n43 The son of Jeth, the son of Gerson, the son of Levi.\n44 And the sons of Merari their brethren, on the left hand, Ethan the son of Cusi, the son of Abdi, the son of Meloch,\n45 The son of Hasabia, the son of Amasai, the son of Helcias,\n46 The son of Amasai, the son of Boni, the son of Somer,\n47 The son of Moholi, the son of Mud, the son of Merari, the son of Levi.\n48 Their brethren also the Levites, who were appointed for all the ministry of the tabernacle of the house of the Lord.\n49 But Aaron and his sons offered burnt offerings upon the altar of holocausts, and upon the altar of incense, for very work of the holy of holies: and to pray for Israel according to all that Moses the servant of God had commanded.\n50 And these are the sons of Aaron: Eleazar his son, Phinees his son, Abisue his son,\n51 Bocci his son, Ozi his son, Zarahia his son,\n52 Meraioth his son, Amarias his son, Achitob his son,\n53 Sadoc his son, Achimaas his son.\n54 And these are their dwelling places by the towns and confines, to wit, of the sons of Aaron, of the families of the Caathites: for they fell to them by lot.\n55 And they gave them Hebron in the land of Juda, and the suburbs thereof round about:\n56 But the fields of the city, and the villages to Caleb son of Jephone.\n57 And to the sons of Aaron they gave the cities for refuge Hebron, and Lobna, and the suburbs thereof,\n58 And Jether and Esthemo, with their suburbs, and Helon, and Dabir with their suburbs:\n59 Asan also, and Bethsames, with their suburbs.\n60 And out of the tribe of Benjamin: Gabee and its suburbs, Almath with its suburbs, Anathoth also with its suburbs: all their cities throughout their families were thirteen.\n61 And to the sons of Caath that remained of their kindred they gave out of the half tribe of Manasses ten cities in possession.\n62 And to the sons of Gerson by their families out of the tribe of Issachar, and out of the tribe of Aser, and out of the tribe of Nephtali, and out of the tribe of Manasses in Basan, thirteen cities.\n63 And to the sons of Merari by their families out of the tribe of Ruben, and out of the tribe of Gad, and out of the tribe of Zabulon, they gave by lot twelve cities.\n64 And the children of Israel gave to the Levites the cities, and their suburbs.\n65 And they gave them by lot, out of the tribe of the sons of Juda, and out of the tribe of the sons of Simeon, and out of the tribe of the sons of Benjamin, these cities which they called by their names.\n66 And to them that were of the kindred of the sons of Caath, and the cities in their borders were of the tribe of Ephraim.\n67 And they gave the cities of refuge Sichem with its suburbs in mount Ephraim, and Gazer with its suburbs,\n68 Jecmaan also with its suburbs, and Beth-horon in like manner,\n69 Helon also with its suburbs, and Gethremmon in like manner,\n70 And out of the half tribe of Manasses, Aner and its suburbs, Baalam and its suburbs: to wit, to them that were left of the family of the sons of Caath.\n71 And to the sons of Gersom, out of the kindred of the half tribe of Manasses, Gaulon, in Basan, and its suburbs, and Astharoth with its suburbs.\n72 Out of the tribe of Issachar, Cedes and its suburbs, and Dabereth with its suburbs;\n73 Ramoth also and its suburbs, and Anem with its suburbs.\n74 And out of the tribe of Aser: Masal with its suburbs, and Abdon in like manner;\n75 Hucac also and its suburbs, and Rohol with its suburbs.\n76 And out of the tribe of Nephtali, Cedes in Galilee and its suburbs, Hamon with its suburbs, and Cariathaim, and its suburbs.\n77 And to the sons of Merari that remained: out of the tribe of Zabulon, Remmono and its suburbs, and Thabor with its suburbs.\n78 Beyond the Jordan also over against Jericho, on the east side of the Jordan, out of the tribe of Ruben, Bosor in the wilderness with its suburbs, and Jassa with its suburbs;\n79 Cademoth also and its suburbs, and Mephaath with its suburbs;\n80 Moreover also out of the tribe of Gad, Ramoth in Galaad and its suburbs, and Manaim with its suburbs;\n81 Hesebon also with its suburbs, and Jazer with its suburbs.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And Bacbacar the carpenter, and Galal, and Mathania the son of Micha, the son of Zechri the son of Asaph:\"?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Chronicles, chapter 9.\n\nHere's the entire chapter for you:\n1 Chronicles Chapter 9\n1 And all Israel was numbered: and the sum of them was written in the book of the kings of Israel, and Juda: and they were carried away to Babylon for their transgression.\n2 Now the first that dwelt in their possessions, and in their cities, were the Israelites, and the priests, and the Levites, and the Nathineans.\n3 And in Jerusalem dwelt of the children of Juda, and of the children of Benjamin, and of the children of Ephraim, and of Manasses.\n4 Othei the son of Ammiud, the son of Amri, the son of Omrai, the son of Bonni, of the sons of Phares the son of Juda.\n5 And of Siloni: Asaia the firstborn, and his sons.\n6 And of the sons of Zara: Jehuel, and their brethren, six hundred and ninety.\n7 And of the sons of Benjamin: Sale the son of Mosollam, the son of Oduia, the son of Asana:\n8 And Jobania the son of Jeroham: and Ela the son of Ozi, the son of Mochori: and Mosallam the son of Saphatias, the son of Rahuel, the son of Jebania:\n9 And their brethren by their families, nine hundred and fifty-six. All these were heads of their families, by the houses of their fathers.\n10 And of the priests: Jedaia, Joiarib, and Jachin:\n11 And Azarias the son of Helcias, the son of Mosollam, the son of Sadoc, the son of Maraioth, the son of Achitob, high priest of the house of God.\n12 And Adaias the son of Jeroham, the son of Phassur, the son of Melchias, and Maasai the son of Adiel, the son of Jezra, the son of Mosollam, the son of Mosollamith, the son of Emmer.\n13 And their brethren heads in their families a thousand seven hundred and threescore, very strong and able men for the work of the ministry in the house of God.\n14 And of the Levites: Semeia the son of Hassub the son of Ezricam, the son of Hasebia of the sons of Merari.\n15 And Bacbacar the carpenter, and Galal, and Mathania the son of Micha, the son of Zechri the son of Asaph:\n16 And Obdia the son of Semeia, the son of Galal, the son of Idithum: and Barachia the son of Asa, the son of Elcana, who dwelt in the suburbs of Netophati.\n17 And the porters were Sellum, and Accub, and Telmon, and Ahiman: and their brother Sellum was the prince,\n18 Until that time, in the king's gate eastward, the sons of Levi waited by their turns.\n19 But Sellum the son of Core, the son of Abiasaph, the son of Core, with his brethren and his father's house, the Corites were over the works of the service, keepers of the gates of the tabernacle: and their families in turns were keepers of the entrance of the camp of the Lord.\n20 And Phinees the son of Eleazar, was their prince before the Lord,\n21 And Zacharias the son of Mosollamia, was porter of the gate of the tabernacle of the testimony:\n22 All these that were chosen to be porters at the gates, were two hundred and twelve: and they mere registered in their proper towns: whom David and Samuel the seer appointed in their trust.\n23 As well them as their sons, to keep the gates of the house of the Lord, and the tabernacle by their turns.\n24 In four quarters were the porters: that is to say, toward the east, and west, and north, and south.\n25 And their brethren dwelt in villages, and came upon their sabbath days from time to time.\n26 To these four Levites were committed the whole number of the porters, and they were over the chambers, and treasures, of the house of the Lord.\n27 And they abode in their watches round about the temple of the Lord: that when it was time, they might open the gates in the morning.\n28 And some of their stock had the charge of the vessels for the ministry: for the vessels were both brought in and carried out by number.\n29 Some of them also had the instruments of the sanctuary committed unto them, and the charge of the fine flour, and wine, and oil, and frankincense, and spices.\n30 And the sons of the priests made the ointments of the spices.\n31 And Mathathias a Levite, the firstborn of Sellum the Corite, was overseer of such things as were fried in the fryingpan.\n32 And some of the sons of Caath their brethren, were over the leaves of proposition, to prepare always new for every sabbath.\n33 These are the chief of the singing men of the families of the Levites, who dwelt in the chambers, by the temple, that they might serve continually day and night in their ministry.\n34 The heads of the Levites, princes in their families, abode in Jerusalem.\n35 And in Gabaon dwelt Jehiel the father of Gabaon, and the name of hill wife was Maacha:\n36 His firstborn son Abdon, and Sur, and Cis, and Baal, and Ner, and Nadab,\n37 Gedor also, and Ahio, and Zacharias, and Macelloth.\n38 And Macelloth beget Samaan: these dwelt over against their brethren in Jerusalem, with their brethren.\n39 Now Ner beget Cia: and Cis begot Saul: and Saul beget Jonathan and Melchisua, and Abinadab, and Esbaal.\n40 And the son of Jonathan, was Meribbaal: and Meribbaal beget Micha.\n41 And the sons of Micha, were Phithon, and Melech, and Tharaa, and Ahaz.\n42 And Ahaz beget Jara, and Jara beget Alamath, and Azmoth, and Zamri. And Zamri beget Mesa.\n43 And Mesa beget Banaa: whose son Raphaia beget Elasa: of whom was born Asel.\n44 And heel had six sons whose names are, Ezricam, Bochru, Ismahel, Saria, Obdia, Hanan: these are the sons of Asel.\n", "role": "assistant" }, { "content": "Where in the books does \"And the Levites were numbered from the age of thirty years, and upwards: and there were found of them thirty-eight thousand men.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Chronicles, chapter 23.\n\nHere's the full rundown of the chapter:\n1 Chronicles Chapter 23\n1 And David being old and full of days, made Solomon his son king over Israel.\n2 And he gathered together all the princes of Israel, and the priests and Levites.\n3 And the Levites were numbered from the age of thirty years, and upwards: and there were found of them thirty-eight thousand men.\n4 Of these twenty-four thousand were chosen, and distributed unto the ministry of the house of the Lord: and six thousand were the overseers and judges.\n5 Moreover four thousand were porters: and as many singers singing to the Lord with the instruments, which he had made to sing with.\n6 And David distributed them into courses by the families of the sons of Levi, to wit, of Gerson, and of Caath, and of Merari.\n7 The sons of Gerson were Leedan and Semei.\n8 The sons of Leedan: the chief Jahiel, and Zethan, and Joel, three.\n9 The sons of Semei: Salomith, and Hosiel, and Aran, three: these were the heads of the families of Leedan.\n10 And the sons of Semei were Leheth, and Ziza, and Jaus, and Baria: these were the sons of Semei, four.\n11 And Leheth was the first, Ziza the second: but Jaus and Baria had not many children, and therefore they were counted in one family, and in one house.\n12 The sons of Caath were Amram, and Isaar, Hebron, and Oziel, four.\n13 The sons of Amram, Aaron, and Moses. And Aaron was separated to minister in the holy of holies, he and his sons for ever, and to burn incense before the Lord, according to his ceremonies, and to bless his name for ever.\n14 The sons also of Moses, the man of God, were numbered in the tribe of Levi.\n15 The sons of Moses were Gersom and Eliezer:\n16 The sons of Gersom: Subuel the first.\n17 And the sons of Eliezer were: Rohobia the first: and Eliezer had no more sons. But the sons of Rohobia were multiplied exceedingly.\n18 The sons of Isaar: Salomith the first.\n19 The sons of Hebron: Jeriau the first, Amarias the second, Jahaziel the third, Jecmaam the fourth.\n20 The sons of Oziel: Micha the first, Jesia the second.\n21 The sons of Merari: Moholi, and Musi. The sons of Moholi: Eleazar and Cia.\n22 And Eleazar died, and had no sons but daughters: and the sons of Cis their brethren took them.\n23 The sons of Musi: Moholi, and Eder, and Jerimoth, three.\n24 These are the sons of Levi in their kindreds and families, princes by their courses, and the number of every head that did the works of the ministry of the house of the Lord from twenty years old and upward.\n25 For David said: The Lord the God of Israel hath given rest to his people, and a habitation in Jerusalem for ever.\n26 And it shall not be the office of the Levites to carry any more the tabernacle, and all the vessels for the service thereof.\n27 So according to the last precepts of David, the sons of Levi are to be numbered from twenty years old and upward.\n28 And they are to be under the hand of the sons of Aaron for the service of the house of the Lord, in the porches, and in the chambers, and in the place of purification, and in the sanctuary, and in all the works of the ministry of the temple of the Lord.\n29 And the priests have the charge of the leaves of proposition, and of the sacrifice of fine flour, and of the unleavened cakes, and of the fryingpan, and of the roasting, and of every weight and measure.\n30 And the Levites are to stand in the morning to give thanks, and to sing praises to the Lord: and in like manner in the evening,\n31 As well in the oblation of the holocausts of the Lord, as in the sabbaths and in the new moons, and the rest of the solemnities, according to the number and ceremonies prescribed for every thing, continually before the Lord.\n32 And let them keep the observances of the tabernacle of the covenant, and the ceremonies of the sanctuary, and the charge of the sons of Aaron their brethren, that they may minister in the house of the Lord.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And Jonathan believed him, and did as he said: and sent away his army, and they departed into the land of Juda:\"?", "role": "user" }, { "content": "That verse comes from 1 Maccabees, chapter 12.\n\nCheck out the whole chapter:\n1 Maccabees Chapter 12\n1 And Jonathan saw that the time served him, and he chose certain men and sent them to Rome, to confirm and to renew the amity with them:\n2 And he sent letters to the Spartans, and to other places according to the same form.\n3 And they went to Rome, and entered into the senate house, and said: Jonathan the high priest, and the nation of the Jews have sent us to renew the amity, and alliance as it was before.\n4 And they gave them letters to their governors in every place, to conduct them into the land of Juda with peace.\n5 And this is a copy of the letters which Jonathan wrote to the Spartans:\n6 Jonathan the high priest, and the ancients of the nation, and the priests, and the rest of the people of the Jews, to the Spartans, their brethren, greeting.\n7 There were letters sent long ago to Onias the high priest from Arius who reigned then among you, to signify that you are our brethren, as the copy here underwritten doth specify.\n8 And Onias received the ambassador with honour: and received the letters wherein there was mention made of the alliance, and amity.\n9 We, though we needed none of these things, having for our comfort the holy books that are in our hands,\n10 Chose rather to send to you to renew the brotherhood and friendship, lest we should become strangers to you altogether: for there is a long time passed since you sent to us.\n11 We therefore at all times without ceasing, both in our festivals, and other days, wherein it is convenient, remember you in the sacrifices that we offer, and in our observances, as it is meet, and becoming to remember brethren.\n12 And we rejoice at your glory.\n13 But we have had many troubles and wars on every side, and the kings that are round about us, have fought against us.\n14 But we would not be troublesome to you, nor the rest of our allies and friends in these wars.\n15 For we have had help from heaven, and we have been delivered, and our enemies are humbled.\n16 We have chosen therefore Numenius the son of Antiochus, and Antipater the son of Jason, and have sent them to the Romans to renew with them the former amity and alliance.\n17 And we have commanded them to go also to you, and to salute you, and to deliver you our letters, concerning the renewing of our brotherhood.\n18 And now you shall do well to give us an answer hereto.\n19 And this is the copy of the letter which he had sent to Onias:\n20 Arius king of the Spartans to Onias the high priest, greeting.\n21 It is found in writing concerning the Spartans, and the Jews, that they are brethren, and that they are of the stock of Abraham.\n22 And now since this is come to our knowledge, you do well to write to us of your prosperity.\n23 And we also have written back to you: That our cattle, and our possessions are yours: and yours, ours. We therefore have commanded that these things should be told you.\n24 Now Jonathan heard that the generals of Demetrius were come again with a greater army than before to fight against him.\n25 So he went out from Jerusalem, and met them in the land of Amath: for he gave them no time to enter into his country.\n26 And he sent spies into their camp, and they came back and brought him word that they designed to come upon them in the night.\n27 And when the sun was set, Jonathan commanded his men to watch, and to be in arms all night long ready to fight, and he set sentinels round about the camp.\n28 And the enemies heard that Jonathan and his men were ready for battle, and they were struck with fear, and dread in their heart: and they kindled fires in their camp.\n29 But Jonathan and they that were with him knew it not till the morning: for they saw the lights burning.\n30 And Jonathan pursued after them, but overtook them not: for they had passed the river Eleutherus.\n31 And Jonathan turned upon the Arabians that are called Zabadeans: and he defeated them, and took the spoils of them.\n32 And he went forward, and came to Damascus, and passed through all that country.\n33 Simon also went forth, and came as far as Ascalon, and the neighbouring fortresses, and he turned aside to Joppe, and took possession of it,\n34 (For he heard that they designed to deliver the hold to them that took part with Demetrius,) and he put a garrison there to keep it.\n35 And Jonathan came back, and called together the ancients of the people, and he took a resolution with them to build fortresses in Judea,\n36 And to build up walls in Jerusalem, and raise a mount between the castle and the city, to separate it from the city, that so it might have no communication, and that they might neither buy nor sell.\n37 And they came together to build up the city: for the wall that was upon the brook towards the east was broken down, and he repaired that which is called Caphetetha:\n38 And Simon built Adiada in Sephela, and fortified it, and set up gates and bars.\n39 Now when Tryphon had conceived a design to make himself king of Asia, and to take the crown, and to stretch out his hand against king Antiochus:\n40 Fearing lest Jonathan would not suffer him, but would fight against him: he sought to seize upon him, and to kill him. So he rose up and came to Bethsan.\n41 And Jonathan went out to meet him with forty thousand men chosen for battle, and came to Bethsan.\n42 Now when Tryphon saw that Jonathan came with a great army, he durst not stretch forth his hand against him,\n43 But received him with honour, and commended him to all his friends, and gave him presents: and he commanded his troops to obey him, as himself.\n44 And he said to Jonathan: Why hast thou troubled all the people, whereas we have no war?\n45 Now therefore send them back to their own houses: and choose thee a few men that may be with thee, and come with me to Ptolemais, and I will deliver it to thee, and the rest of the strong holds, and the army, and all that have any charge, and I will return and go away: for this is the cause of my coming.\n46 And Jonathan believed him, and did as he said: and sent away his army, and they departed into the land of Juda:\n47 But he kept with him three thousand men: of whom he sent two thousand into Galilee, and one thousand went with him.\n48 Now as soon as Jonathan entered into Ptolemais, they of Ptolemais shut the gates of the city, and took him: and all them that came in with him they slew with the sword.\n49 Then Tryphon sent an army and horsemen into Galilee, and into the great plain to destroy all Jonathan's company.\n50 But they, when they understood that Jonathan and all that were with him were taken and slain, encouraged one another, and went out ready for battle.\n51 Then they that had come after them, seeing that they stood for their lives, returned back.\n52 Whereupon they all came peaceably into the land of Juda. And they bewailed Jonathan, and them that had been with him, exceedingly: and Israel mourned with great lamentation.\n53 Then all the heathens that were round about them, sought to destroy them. For they said:\n54 They have no prince, nor any to help them: now therefore let us make war upon them, and take away the memory of them from amongst men.\n", "role": "assistant" }, { "content": "Quote from 2 Maccabees chapter 8, verse 30", "role": "user" }, { "content": "The Old Testament\n2 Maccabees 8:30 (Douay Rheims)\n\"Moreover they slew above twenty thousand of them that were with Timotheus and Bacchides who fought them, and they made themselves masters of the high strong holds: and they divided amongst them many spoils, giving equal portions to the feeble, the fatherless and the widows, yea and the aged also.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"But they that were within it, trusting in the strength of the walls, and the provision of victuals, behaved in a more negligent manner, and provoked Judas with railing and blaspheming, and uttering such words as were not to be spoken.\"?", "role": "user" }, { "content": "\"But they that were within it, trusting in the strength of the walls, and the provision of victuals, behaved in a more negligent manner, and provoked Judas with railing and blaspheming, and uttering such words as were not to be spoken.\" appears in 2 Maccabees, chapter 12, at verse 14 of the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"But Absalom fled, and went to Tholomai the son of Ammiud the king of Gessur. And David mourned for his son every day.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from 2 Samuel, chapter 13.\n\nCheck out the whole chapter:\n2 Samuel Chapter 13\n1 And it came to pass after this, that Amnon the son of David loved the sister of Absalom the son of David, who was very beautiful, and her name was Thamar.\n2 And he was exceedingly fond of her, so that he fell sick for the love of her: for as she was a virgin, he thought it hard to do any thing dishonestly with her.\n3 Now Amnon had a friend, named Jonadab the son of Semmaa the brother of David, a very wise man:\n4 And he said to him: Why dost thou grow so lean from day to day, O son of the king? why dost thou not tell me the reason of it? And Amnon said to him: I am in love with Thamar the sister of my brother Absalom.\n5 And Jonadab said to him: Lie down upon thy bed, and feign thyself sick: and when thy father shall come to visit thee, say to him: Let my sister Thamar, I pray thee, come to me, to give me to eat, and to make me a mess, that I may eat it at her hand.\n6 So Amnon lay down, and made as if he were sick: and when the king came to visit him, Amnon said to the king: I pray thee let my sister Thamar come, and make in my sight two little messes, that I may eat at her hand.\n7 Then David sent home to Thamar, saying: Come to the house of thy brother Amnon, and make him a mess.\n8 And Thamar came to the house of Amnon her brother: but he was laid down: and she took meal and tempered it: and dissolving it in his sight she made little messes.\n9 And taking what she had boiled, she poured it out, and set it before him, but he would not eat: and Amnon said: Put out all persons from me. And when they had put all persons out,\n10 Amnon said to Thamar: Bring the mess into the chamber, that I may eat at thy hand. And Thamar took the little messes which she had made, and brought them in to her brother Amnon in the chamber.\n11 And when she had presented him the meat, he took hold of her, and said: Come lie with me, my sister.\n12 She answered him: Do not so, my brother, do not force me: for no such thing must be done in Israel. Do not thou this folly.\n13 For I shall not be able to bear my shame, and thou shalt be as one of the fools in Israel: but rather speak to the king, and he will not deny me to thee.\n14 But he would not hearken to her prayers, but being stronger overpowered her and lay with her.\n15 Then Amnon hated her with an exceeding great hatred: so that the hatred wherewith he hated her was greater than the love with which he had loved her before, And Amnon said to her: Arise, and get thee gone.\n16 She answered him: This evil which now thou dost against me, in driving me away, is greater than that which thou didst before. And he would not hearken to her:\n17 But calling the servants that ministered to him, he said: Thrust this woman out from me: and shut the door after her.\n18 And she was clothed with along robe: for the king's daughters that were virgins, used such kind of garments. Then his servant thrust her out: and shut the door after her.\n19 And she put ashes on her head, and rent her long robe and laid her hands upon her head, and went on crying.\n20 And Absalom her brother said to her: Hath thy brother Amnon lain with thee? but now, sister, hold thy peace, he is thy brother: and afflict not thy heart for this thing. So Thamar remained pining away in the house of Absalom her brother.\n21 And when king David heard of these things he was exceedingly grieved: and he would not afflict the spirit of his son Amnon, for he loved him, because he was his firstborn.\n22 But Absalom spoke not to Amnon neither good nor evil: for Absalom hated Amnon because he had ravished his sister Thamar.\n23 And it came to pass after two years, that the sheep of Absalom were shorn in Baalhasor, which is near Ephraim: and Absalom invited all the king's sons:\n24 And he came to the king, and said to him: Behold thy servant's sheep are shorn. Let the king, I pray, with his servants come to his servant.\n25 And the king said to Absalom: Nay, my son, do not ask that we should all come, and be chargeable to thee. And when he pressed him, and he would not go, he blessed him.\n26 And Absalom said: If thou wilt not come, at least let my brother Amnon, I beseech thee, come with us. And the king said to him: It is not necessary that he should go with thee.\n27 But Absalom pressed him, so that he let Amnon and all the king's sons go with him. And Absalom made a feast as it were the feast of a king.\n28 And Absalom had commanded his servants, saying: Take notice when Amnon shall be drunk with wine, and when I shall say to you: Strike him, and kill him, fear not: for it is I that command you: take courage, and be valiant men.\n29 And the servants of Absalom did to Amnon as Absalom had commanded them. And all the king's sons arose and got up every man upon his mule, and fled.\n30 And while they were yet in the way, a rumour came to David, saying: Absalom hath slain all the king's sons, and there is not one of them left.\n31 Then the king rose up, and rent his garments: and fell upon the ground, and all his servants, that stood about him, rent their garments.\n32 But Jonadab the son of Semmaa David's brother answering, said: Let not my lord the king think that all the king's sons are slain: Amnon only is dead, for he was appointed by the mouth of Absalom from the day that he ravished his sister Thamar.\n33 Now therefore let not my lord the king take this thing into his heart, saying: All the king's sons are slain: for Amnon only is dead.\n34 But Absalom fled away: and the young man that kept the watch, lifted up his eyes and looked, and behold there came much people by a by-way on the side of the mountain.\n35 And Jonadab said to the king: Behold the king's sons are come: as thy servant said, so it is.\n36 And when he made an end of speaking, the king's sons also appeared: and coming in they lifted up their voice, and wept: and the king also and all his servants wept very much.\n37 But Absalom fled, and went to Tholomai the son of Ammiud the king of Gessur. And David mourned for his son every day.\n38 And Absalom after he was fled, and come into Gessur, was there three years. And king David ceased to pursue after Absalom, because he was comforted concerning the death of Amnon.\n", "role": "assistant" }, { "content": "Quote from Deuteronomy chapter 14, verse 13", "role": "user" }, { "content": "The Old Testament\nDeuteronomy 14:13 (Douay Rheims)\n\"The ringtail, and the vulture, and the kite according to their kind:\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"To whom we yielded not by subjection, no not for an hour, that the truth of the gospel might continue with you.\" in the Bible?", "role": "user" }, { "content": "You can find \"To whom we yielded not by subjection, no not for an hour, that the truth of the gospel might continue with you.\" in the New Testament, specifically in Galatians 2:5.", "role": "assistant" }, { "content": "What chapter and book is the verse \"But God hath taken our father's riches, and delivered them to us, and to our children: wherefore do all that God hath commanded thee.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Genesis, chapter 31.\n\nHere's the full rundown of the chapter:\nGenesis Chapter 31\n1 But after that he heard the words of the sons of Laban, saying: Jacob hath taken away all that was our father's, and being enriched by his substance is become great:\n2 And perceiving also that Laban's countenance was not towards him as yesterday and the other day,\n3 Especially the Lord saying to him: Return into the land of thy fathers, and to thy kindred, and I will be with thee.\n4 He sent, and called Rachel and Lia into the field, where he fed the flocks,\n5 And said to them: I see your father's countenance is not towards me as yesterday and the other day: but the God of my father hath been with me.\n6 And you know that I have served your father to the uttermost of my power.\n7 Yea, your father also hath overreached me, and hath changed my wages ten times: and yet God hath not suffered him to hurt me.\n8 If at any time he said: The speckled shall be thy wages: all the sheep brought forth speckled: but when he said on the contrary: Thou shalt take all the white ones for thy wages: all the flocks brought forth white ones.\n9 And God hath taken your father's substance, and given it to me.\n10 For after that time came of the ewes conceiving, I lifted up my eyes, and saw in my sleep that the males which leaped upon the females were of divers colours, and spotted, and speckled.\n11 And the angel of God said to me in my sleep: Jacob? And I answered: Here I am.\n12 And he said: Lift up thy eyes, and see that all the males leaping upon the females, are of divers colours, spotted, and speckled. For I have seen all that Laban hath done to thee.\n13 I am the God of Bethel, where thou didst anoint the stone, and make a vow to me. Now therefore arise, and go out of this land, and return into thy native country.\n14 And Rachel and Lia answered: Have we any thing left among the goods and inheritance of our father's house?\n15 Hath he not counted us as strangers and sold us, and eaten up the price of us?\n16 But God hath taken our father's riches, and delivered them to us, and to our children: wherefore do all that God hath commanded thee.\n17 Then Jacob rose up, and having set his children and wives upon camels, went his way.\n18 And he took all his substance, and flocks, and whatsoever he had gotten in Mesopotamia, and went forward to Isaac his father to the land of Chanaan.\n19 At that time Laban was gone to shear his sheep, and Rachel stole away her father's idols.\n20 And Jacob would not confess to his father in law that he was flying away.\n21 And when he was gone, together with all that belonged to him, and having passed the river, was going on towards mount Galaad,\n22 It was told Laban on the third day that Jacob fled.\n23 And he took his brethren with him, and pursued after him seven days; and overtook him in the mount of Galaad.\n24 And he saw in a dream God saying to him: Take heed thou speak not any thing harshly against Jacob.\n25 Now Jacob had pitched his tent in the mountain: and when he with his brethren had overtaken him, he pitched his tent in the same mount of Galaad.\n26 And he said to Jacob: Why hast thou done thus, to carry away, without my knowledge, my daughters, as captives taken with the sword.\n27 Why wouldst thou run away privately and not acquaint me, that I might have brought thee on the way with joy, and with songs, and with timbrels, and with harps?\n28 Thou hast not suffered me to kiss my sons and daughters: thou hast done foolishly: and now, indeed,\n29 It is in my power to return thee evil: but the God of your father said to me yesterday: Take heed thou speak not any thing harshly against Jacob.\n30 Suppose thou didst desire to go to thy friends, and hadst a longing after thy father's house: why hast thou stolen away my gods?\n31 Jacob answered: That I departed unknown to thee, it was for fear lest thou wouldst take away thy daughters by force.\n32 But whereas thou chargest me with theft: with whomsoever thou shalt find thy gods, let him be slain before our brethren. Search, and if thou find any of thy things with me, take them away. Now when he said this, he knew not that Rachel had stolen the idols.\n33 So Laban went into the tent of Jacob, and of Lia, and of both the handmaids, and found them not. And when he was entered into Rachel's tent,\n34 She in haste hid the idols under the camel's furniture, and sat upon them: and when he had searched all the tent, and found nothing,\n35 She said: Let not my lord be angry that I cannot rise up before thee, because it has now happened to me, according to the custom of women, So his careful search was in vain.\n36 And Jacob being angry, said in a chiding manner: For what fault of mine, and for what offence on my part hast thou so hotly pursued me,\n37 And searched all my household stuff? What hast thou found of all the substance of thy house? lay it here before my brethren, and thy brethren, and let them judge between me and thee.\n38 Have I therefore been with thee twenty years? thy ewes and goats were not barren, the rams of thy flocks I did not eat:\n39 Neither did I shew thee that which the beast had torn, I made good all the damage: whatsoever was lost by theft, thou didst exact it of me:\n40 Day and night was I parched with heat, and with frost, and sleep departed from my eyes.\n41 And in this manner have I served thee in thy house twenty years, fourteen for thy daughters, and six for thy flocks: thou hast changed also my wages ten times.\n42 Unless the God of my father Abraham, and the fear of Isaac had stood by me, peradventure now thou hadst sent me away naked: God beheld my affliction and the labour of my hands, and rebuked thee yesterday.\n43 Laban answered him: The daughters are mine and the children, and thy flocks, and all things that thou seest are mine: what can I do to my children, and grandchildren?\n44 Come therefore, let us enter into a league: that it may be for a testimony between me and thee.\n45 And Jacob took a stone, and set it up for a title:\n46 And he said to his brethren: Bring hither stones. And they gathering stones together, made a heap, and they ate upon it.\n47 And Laban called it The witness heap: and Jacob, The hillock of testimony: each of them according to the propriety of his language.\n48 And Laban said: This heap shall be a witness between me and thee this day, and therefore the name thereof was called Galaad, that is, The witness heap.\n49 The Lord behold and judge between us when we shall be gone one from the other.\n50 If thou afflict my daughters, and if thou bring in other wives over them: none is witness of our speech but God, who is present and beholdeth.\n51 And he said again to Jacob: Behold, this heap, and the stone which I have set up between me and thee,\n52 Shall be a witness: this heap, I say, and the stone, be they for a testimony, if either I shall pass beyond it going towards thee, or thou shalt pass beyond it, thinking harm to me.\n53 The God of Abraham, and the God of Nachor, the God of their father, judge between us. And Jacob swore by the fear of his father Isaac.\n54 And after he had offered sacrifices in the mountain, he called his brethren to eat bread. And when they had eaten, they lodged there:\n55 But Laban arose in the night, and kissed his sons, and daughters, and blessed them: and returned to his place.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And he asked them: What is your occupation? They answered: We thy servants are shepherds, both we, and our fathers.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Genesis, chapter 47.\n\nHere's the full rundown of the chapter:\nGenesis Chapter 47\n1 Then Joseph went in and told Pharao, saying: My father and brethren, their sheep and their herds, and all that they possess, are come out of the land of Chanaan: and behold they stay in the land of Gessen.\n2 Five men also the last of his brethren, he presented before the king:\n3 And he asked them: What is your occupation? They answered: We thy servants are shepherds, both we, and our fathers.\n4 We are come to sojourn in thy land, because there is no grass for the flocks of thy servants, the famine being very grievous in the land of Chanaan: and we pray thee to give orders that we thy servants may be in the land of Gessen.\n5 The king therefore said to Joseph: Thy father and thy brethren are come to thee.\n6 The land of Egypt is before thee: make them dwell in the best place, and give them the land of Gessen. And if thou knowest that there are industrious men among them, make them rulers over my cattle.\n7 After this Joseph brought in his father to the king, and presented him before him: and he blessed him.\n8 And being asked by him: How many are the days of the years of thy life?\n9 He answered: The days of my pilgrimage are a hundred and thirty years, few, and evil, and they are not come up to the days of the pilgrimage of my fathers.\n10 And blessing the king, he went out.\n11 But Joseph gave a possession to his father and his brethren in Egypt, in the best place of the land, in Ramesses, as Pharao had commanded.\n12 And he nourished them, and all his father's house, allowing food to every one.\n13 For in the whole world there was want of bread, and a famine had oppressed the land: more especially of Egypt and Chanaan.\n14 Out of which he gathered up all the money for the corn which they bought, and brought it into the king's treasure.\n15 And when the buyers wanted money, all Egypt came to Joseph, saying: Give us bread: why should we die in thy presence, having now no money.\n16 And he answered them: Bring me your cattle, and for them I will give you food, if you have no money.\n17 And when they had brought them, he gave them food in exchange for their horses, and sheep, and oxen, and asses and he maintained them that year for the exchange of their cattle.\n18 And they came the second year, and said to him: We will not hide from our lord, how that our money is spent, and our cattle also are gone: neither art thou ignorant that we have nothing now left but our bodies and our lands.\n19 Why therefore shall we die before thy eyes? we will be thine, both we and our lands: buy us to be the king's servants, and give us seed, lest for want of tillers the land be turned into a wilderness.\n20 So Joseph bought all the land of Egypt, every man selling his possessions, because of the greatness of the famine. And he brought it into Pharao's hands:\n21 And all its people from one end of the borders of Egypt, even to the other end thereof,\n22 Except the land of the priests, which had been given them by the king: to whom also a certain allowance of food was given out of the public stores, and therefore they were not forced to sell their possessions.\n23 Then Joseph said to the people: Behold as you see, both you and your lands belong to Pharao: take seed and sow the fields,\n24 That you may have corn. The fifth part you shall give to the king: the other four you shall have for seed, and for food for your families and children.\n25 And they answered: Our life is in thy hand: only let my lord look favourably upon us, and we will gladly serve the king.\n26 From that time unto this day, in the whole land of Egypt, the fifth part is paid to the king, and it is become as a law, except the land of the priests, which was free from this covenant.\n27 So Israel dwelt in Egypt, that is, in the land of Gessen, and possessed it: and grew, and was multiplied exceedingly.\n28 And he lived in it seventeen years: and all the days of his life came to a hundred and forty-seven years.\n29 And when he saw that the day of his death drew nigh, he called his son Joseph, and said to him: If I have found favour in thy sight, put thy hand under my thigh; and thou shalt shew me this kindness and truth, not to bury me in Egypt:\n30 But I will sleep with my fathers, and thou shalt take me away out of this land, and bury me in the burying place of my ancestors. And Joseph answered him: I will do what thou hast commanded.\n31 And he said: Swear then to me. And as he was swearing, Israel adored God, turning to the bed's head.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And the Lord said to him: Hast thou considered my servant Job, that there is none like him in the earth, a simple and upright man, and fearing God, and avoiding evil?\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And the Lord said to him: Hast thou considered my servant Job, that there is none like him in the earth, a simple and upright man, and fearing God, and avoiding evil?\" can be found in the book of Job, chapter 1, verse 8 in the Old Testament.", "role": "assistant" }, { "content": "What does Job chapter 30 verse 11 say?", "role": "user" }, { "content": "The Old Testament\nJob 30:11 (Douay Rheims)\n\"For he hath opened his quiver, and hath afflicted me, and hath put a bridle into my mouth.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"All the cities of the families of Gerson, were thirteen, with their suburbs.\"?", "role": "user" }, { "content": "That verse comes from Joshua, chapter 21.\n\nCheck out the whole chapter:\nJoshua Chapter 21\n1 Then the princes of the families of Levi came to Eleazar the priest, and to Josue the son of Nun, and to the princes of the kindreds of all the tribes of the children of Israel:\n2 And they spoke to them in Silo in the land of Chanaan, and said: The Lord commanded by the hand of Moses, that cities should be given us to dwell in, and their suburbs to feed our cattle.\n3 And the children of Israel gave out of their possessions according to the commandment of the Lord, cities and their suburbs.\n4 And the lot came out for the family of Caath of the children of Aaron the priest out of the tribes of Juda, and of Simeon, and of Benjamin, thirteen cities.\n5 And to the rest of the children of Caath, that is, to the Levites, who remained, out of the tribes of Ephraim, and of Dan, and the half tribe of Manasses, ten cities.\n6 And the lot came out to the children of Gerson, that they should take of the tribes of Issachar and of Aser and of Nephtali, and of the half tribe of Manasses in Basan, thirteen cities.\n7 And to the sons of Merari by their kindreds, of the tribes of Ruben and or Cad and of Zabulon, twelve cities.\n8 And the children of Israel gave to the Levites the cities and their suburbs, as the Lord commanded by the hand of Moses, giving to every one by lot.\n9 Of the tribes of the children of Juda and of Simeon Josue gave cities: whose names are these,\n10 To the sons of Aaron, of the families of Caath of the race of Levi (for the first lot came out for them)\n11 The city of Arbe the father of Enac, which is called Hebron, in the mountain of Juda, and the suburbs thereof round about.\n12 But the fields and the villages thereof he had given to Caleb the son of Jephone for his possession.\n13 He gave therefore to the children of Aaron the priest, Hebron a city of refuge, and the suburbs thereof: and Lobna with the suburbs thereof,\n14 And Jether and Estemo,\n15 And Holon, and Dabir,\n16 And Ain, and Jeta, and Bethsames, with their suburbs: nine cities out of the two tribes, as hath been said.\n17 And out of the tribe of the children of Benjamin, Gabaon, and Gabae,\n18 And Anathoth and Almon, with their suburbs: four cities.\n19 All the cities together of the children of Aaron the priest, were thirteen, with their suburbs.\n20 And to the rest of the families of the children of Caath of the race of Levi was given this possession.\n21 Of the tribe of Ephraim, Sichem one of the cities of refuge, with the suburbs thereof in mount Ephraim, and Cater,\n22 And Cibsaim, and Beth-horon, with their suburbs, four cities.\n23 And of the tribe of Dan, Eltheco and Gabathon,\n24 And Aialon and Gethremmon, with their suburbs, four cities.\n25 And of the half tribe of Manasses, Thanac and Gethremmon, with their suburbs, two cities.\n26 All the cities were ten, with their suburbs, which were given to the children of Caath, of the inferior degree.\n27 To the children of Gerson also of the race of Levi out of the half tribe of Manasses, Gaulon in Basan, one of the cities of refuge, and Bosra, with their suburbs, two cities.\n28 And of the tribe of Issachar, Cesion, and Dabereth,\n29 And Jaramoth, and Engannim, with their suburbs, four cities.\n30 And of the tribe of Aser, Masal and Abdon,\n31 And Helcath, and Rohob, with their suburbs, four cities.\n32 Of the tribe also of Nephtali, Cedes in Galilee, one of the cities of refuge: and Hammoth Dor, and Carthan, with their suburbs, three cities.\n33 All the cities of the families of Gerson, were thirteen, with their suburbs.\n34 And to the children of Merari, Levites of the inferior degree, by their families were given of the tribe of Zabulon, Jecnam and Cartha,\n35 And Damna and Naalol, four cities with their suburbs;\n36 Of the tribe of Ruben beyond the Jordan over against Jericho, Bosor in the wilderness, one of the cities of refuge, Miser and Jaser and Jethson and Mephaath, four cities with their suburbs.\n37 Of the tribe of Gad, Ramoth in Galaad, one of the cities of refuge, and Manaim and Hesebon and Jaser, four cities with their suburbs.\n38 All the cities of the children of Merari by their families and kindreds, were twelve.\n39 So all the cities of the Levites within the possession of the children of Israel were forty-eight,\n40 With their suburbs, each distributed by the families.\n41 And the Lord God gave to Israel all the land that he had sworn to give to their fathers: and they possessed it and dwelt in it.\n42 And he gave them peace from all nations round about: and none of their enemies durst stand against them, but were brought under their dominion.\n43 Not so much as one word, which he had promised to perform unto them, was made void, but all came to pass.\n", "role": "assistant" }, { "content": "Verse 16 from chapter 3 in Judges?", "role": "user" }, { "content": "The verse in Judges 3:16 of the Old Testament (Douay Rheims) goes:\n\"And he made himself a two-edged sword, with a haft in the midst of the length of the palm of the hand, and was girded therewith under his garment on the right thigh.\"", "role": "assistant" }, { "content": "Where does it say \"And Joseph buying fine linen, and taking him down, wrapped him up in the fine linen, and laid him in a sepulchre which was hewed out of a rock. And he rolled a stone to the door of the sepulchre.\", in the bible?", "role": "user" }, { "content": "The scripture \"And Joseph buying fine linen, and taking him down, wrapped him up in the fine linen, and laid him in a sepulchre which was hewed out of a rock. And he rolled a stone to the door of the sepulchre.\" is located in Mark 15:46 of the New Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field.\" from?", "role": "user" }, { "content": "The quote \"Another parable he proposed unto them, saying: The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field.\" is from Matthew 13:31 in the New Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"Every thing that the children of Israel shall give by vow, shall be thine.\"?", "role": "user" }, { "content": "You're looking at a verse from Numbers, chapter 18.\n\nHere's what the chapter says:\nNumbers Chapter 18\n1 And the Lord said to Aaron: Thou, and thy sons, and thy father's house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the sins of your priesthood.\n2 And take with thee thy brethren also of the tribe of Levi, and the sceptre of thy father, and let them be ready in hand, and minister to thee: but thou and thy sons shall minister in the tabernacle of the testimony.\n3 And the Levites shall watch to do thy commands, and about all the works of the tabernacle: only they shall not come nigh the vessels of the sanctuary nor the altar, lest both they die, and you also perish with them.\n4 But let them be with thee, and watch in the charge of the tabernacle, and in all the ceremonies thereof. A stranger shall not join himself with you.\n5 Watch ye in the charge of the sanctuary, and in the ministry of the altar: lest indignation rise upon the children of Israel.\n6 I have given you your brethren the Levites from among the children of Israel, and have delivered them for a gift to the Lord, to serve in the ministries of the tabernacle.\n7 But thou and thy sons look ye to the priesthood: and all things that pertain to the service of the altar, and that are within the veil, shall be executed by the priests. If any stranger shall approach, he shall be slain.\n8 And the Lord said to Aaron: Behold I have given thee the charge of my firstfruits. All things that are sanctified by the children of Israel, I have delivered to thee and to thy sons for the priestly office, by everlasting ordinances.\n9 These therefore shalt thou take of the things that are sanctified, and are offered to the Lord. Every offering, and sacrifice, and whatsoever is rendered to me for sin and for trespass, and becometh holy of holies, shall be for thee and thy sons.\n10 Thou shalt eat it in the sanctuary: the males only shall eat thereof, because it is a consecrated thing to thee.\n11 But the firstfruits, which the children of Israel shall vow and offer, I have given to thee, and to thy sons, and to thy daughters, by a perpetual law. He that is clean in thy house, shall eat them.\n12 All the best of the oil, and of the wine, and of the corn, whatsoever firstfruits they offer to the Lord, I have given them to thee.\n13 All the firstripe of the fruits, that the ground bringeth forth, and which are brought to the Lord, shall be for thy use: he that is clean in thy house, shall eat them.\n14 Every thing that the children of Israel shall give by vow, shall be thine.\n15 Whatsoever is firstborn of all flesh, which they offer to the Lord, whether it be of men, or of beasts, shall belong to thee: only for the firstborn of man thou shalt take a price, and every beast that is unclean thou shalt cause to be redeemed,\n16 And the redemption of it shall be after one month, for five sicles of silver, by the weight of the sanctuary. A sicle hath twenty obols.\n17 But the firstling of a cow and of a sheep and of a goat thou shalt not cause to be redeemed, because they are sanctified to the Lord. Their blood only thou shalt pour upon the altar, and their fat thou shalt burn for a most sweet odour to the Lord.\n18 But the flesh shall fall to thy use, as the consecrated breast, and the right shoulder shall be thine.\n19 All the firstfruits of the sanctuary which the children of Israel offer to the Lord, I have given to thee and to thy sons and daughters, by a perpetual ordinance. It is a covenant of salt for ever before the Lord, to thee and to thy sons.\n20 And the Lord said to Aaron: You shall possess nothing in their land, neither shall you have a portion among them: I am thy portion and inheritance in the midst of the children of Israel.\n21 And I have given to the sons of Levi all the tithes of Israel for a possession for the ministry wherewith they serve me in the tabernacle of the covenant:\n22 That the children of Israel may not approach any more to the tabernacle, nor commit deadly sin,\n23 But only the sons of Levi may serve me in the tabernacle, and bear the sins of the people. It shall be an everlasting ordinance in your generations. They shall not possess any other thing,\n24 But be content with the oblation or tithes, which I have separated for their uses and necessities.\n25 And the Lord spoke to Moses, saying:\n26 Command the Levites, and declare unto them: When you shall receive of the children of Israel the tithes, which I have given you, offer the firstfruits of them to the Lord, that is to say, the tenth part of the tenth:\n27 That it may be reckoned to you as an oblation of firstfruits, as well of the barnfloors as of the winepresses:\n28 And of all the things of which you receive tithes, offer the firstfruits to the Lord, and give them to Aaron the priest.\n29 All the things that you shall offer of the tithes, and shall separate for the gifts of the Lord, shall be the best and choicest things.\n30 And thou shalt say to them: If you offer all the goodly and the better things of the tithes, it shall be reckoned to you as if you had given the firstfruits of the barnfloor and the winepress:\n31 And you shall eat them in all your places, both you and your families: because it is your reward for the ministry, wherewith you serve in the tabernacle of the testimony.\n32 And you shall not sin in this point, by reserving the choicest and fat things to yourselves, lest you profane the oblations of the children of Israel, and die.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"The fault is not so great when a man hath stolen: for he stealeth to fill his hungry soul:\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Proverbs, chapter 6.\n\nHere's the entire chapter for you:\nProverbs Chapter 6\n1 My son, if thou be surety for thy friend, thou hast engaged fast thy hand to a stranger.\n2 Thou art ensnared with the words of thy mouth, and caught with thy own words.\n3 Do therefore, my son, what I say, and deliver thyself: because thou art fallen into the hand of thy neighbour. Run about, make haste, stir up thy friend:\n4 Give not sleep to thy eyes, neither let thy eyelids slumber.\n5 Deliver thyself as a doe from the hand, and as a bird from the hand of the fowler.\n6 Go to the ant, O sluggard, and consider her ways, and learn wisdom:\n7 Which, although she hath no guide, nor master, nor captain,\n8 Provideth her meat for herself in the summer, and gathereth her food in the harvest.\n9 How long wilt thou sleep, O sluggard? when wilt thou rise out of thy sleep?\n10 Thou wilt sleep a little, thou wilt slumber a little, thou wilt fold thy hands a little to sleep:\n11 And want shall come upon thee, as a traveller, and poverty as a man armed. But if thou be diligent, thy harvest shall come as a fountain, and want shall flee far from thee.\n12 A man that is an apostate, an unprofitable man, walketh with a perverse mouth,\n13 He winketh with the eyes, presseth with the foot, speaketh with the finger.\n14 With a wicked heart he deviseth evil, and at all times he soweth discord.\n15 To such a one his destruction shall presently come, and he shall suddenly be destroyed, and shall no longer have any remedy.\n16 Six things there are, which the Lord hateth, and the seventh his soul detesteth:\n17 Haughty eyes, a lying tongue, hands that shed innocent blood,\n18 A heart that deviseth wicked plots, feet that are swift to run into mischief,\n19 A deceitful witness that uttereth lies, and him that soweth discord among brethren.\n20 My son, keep the commandments of thy father, and forsake not the law of thy mother.\n21 Bind them in thy heart continually, and put them about thy neck.\n22 When thou walkest, let them go with thee: when thou sleepest, let them keep thee; and when thou awakest, talk with them.\n23 Because the commandment is a lamp, and the law a light, and reproofs of instruction are the way of life:\n24 That they may keep thee from the evil woman, and from the flattering tongue of the stranger.\n25 Let not thy heart covet her beauty, be not caught with her winks:\n26 For the price of a harlot is scarce one loaf: but the woman catcheth the precious soul of a man.\n27 Can a man hide fire in his bosom, and his garments not burn?\n28 Or can he walk upon hot coals, and his feet not be burnt?\n29 So he that goeth in to his neighbour's wife, shall not be clean when he shall touch her.\n30 The fault is not so great when a man hath stolen: for he stealeth to fill his hungry soul:\n31 And if he be taken he shall restore sevenfold, and shall give up all the substance of his house.\n32 But he that is an adulterer, for the folly of his heart shall destroy his own soul:\n33 He gathereth to himself shame and dishonour, and his reproach shall not be blotted out:\n34 Because the jealousy and rage of the husband will not spare in the day of revenge,\n35 Nor will he yield to any man's prayers, nor will he accept for satisfaction ever so many gifts.\n", "role": "assistant" }, { "content": "What's the content of Psalm 112:2?", "role": "user" }, { "content": "The Old Testament\nPsalm 112:2 (Douay Rheims)\n\"Blessed be the name of the Lord, from henceforth now and for ever.\"", "role": "assistant" }, { "content": "What does it say in Revelation chapter 18 verse 16?", "role": "user" }, { "content": "From Revelation chapter 18, verse 16, New Testament (Douay Rheims):\n\"And saying: Alas! alas! that great city, which was clothed with fine linen, and purple, and scarlet, and was gilt with gold, and precious stones, and pearls.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"A good man is surety for his neighbour: and he that hath lost shame, will leave him to himself.\" from?", "role": "user" }, { "content": "That one's from Sirach, chapter 29.\n\nHere's the chapter it's part of:\nSirach Chapter 29\n1 He that sheweth mercy, lendeth to his neighbour: and he that is stronger in hand, keepeth the commandments.\n2 Lend to thy neighbour in the time of his need, and pay thou thy neighbour again in due time.\n3 Reap thy word, and deal faithfully with him: and thou shalt always find that which is necessary for thee.\n4 Many have looked upon a thing lent as a thing found, and have given trouble to them that helped them.\n5 Till they receive, they kiss the hands of the lender, and in promises they humble their voice:\n6 But when they should repay, they will ask time, and will return tedious and murmuring words, and will complain of the time:\n7 And if he be able to pay, he will stand off, he will scarce pay one half, and will count it as if he had found it:\n8 But if not, he will defraud him of his money, and he shall get him for an enemy without cause:\n9 And he will pay him with reproaches and curses, and instead of honour and good turn will repay him injuries.\n10 Many have refused to lend, not out of wickedness, but they were afraid to be defrauded without cause.\n11 But yet towards the poor be thou more hearty, and delay not to shew him mercy.\n12 Help the poor because of the commandment: and send him not away empty handed because of his poverty.\n13 Lose thy money for thy brother and thy friend: and hide it not under a stone to be lost.\n14 Place thy treasure in the commandments of the most High, and it shall bring thee more profit than gold.\n15 Shut up alms in the heart of the poor, and it shall obtain help for thee against all evil.\n16 Better than the shield of the mighty, and better than the spear:\n17 It shall fight for thee against thy enemy.\n18 A good man is surety for his neighbour: and he that hath lost shame, will leave him to himself.\n19 Forget not the kindness of thy surety: for he hath given his life for thee.\n20 The sinner and the unclean fleeth from his surety.\n21 A sinner attributeth to himself the goods of his surety: and he that is of an unthankful mind will leave him that delivered him.\n22 A man is surety for his neighbour: and when he hath lost all shame, he shall forsake him.\n23 Evil suretyship hath undone many of good estate, and hath tossed them as a wave of the sea.\n24 It hath made powerful men to go from place to place round about, and they have wandered in strange countries.\n25 A sinner that transgresseth the commandment of the Lord, shall fall into an evil suretyship: and he that undertaketh many things, shall fall into judgment.\n26 Recover thy neighbour according to thy power, and take heed to thyself that thou fall not.\n27 The chief thing for man's life is water and bread, and clothing, and a house to cover shame.\n28 Better is the poor man's fare under a roof of boards, than sumptuous cheer abroad in another man's house.\n29 Be contented with little instead of much, and thou shalt not hear the reproach of going abroad.\n30 It is a miserable life to go as a guest from house to house: for where a man is a stranger, he shall not deal confidently, nor open his mouth.\n31 He shall entertain and feed, and give drink to the unthankful, and moreover he shall hear bitter words.\n32 Go, stranger, and furnish the table, and give others to eat what thou hast in thy hand.\n33 Give place to the honourable presence of my friends: for I want my house, my brother being to be lodged with me.\n34 These things are grievous to a man of understanding: the upbraiding of houseroom, and the reproaching of the lender.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Say not: There are many things which are upon it.\" is found?", "role": "user" }, { "content": "That's from Sirach, chapter 31.\n\nWant the full chapter? Here it is:\nSirach Chapter 31\n1 Watching for riches consumeth the flesh, and the thought thereof driveth away sleep.\n2 The thinking beforehand turneth away the understanding, and a grievous sickness maketh the soul sober.\n3 The rich man hath laboured in gathering riches together, and when he resteth he shall be filled with his goods.\n4 The poor man hath laboured in his low way of life, and in the end he is still poor.\n5 He that loveth gold, shall not be justified: and he that followeth after corruption, shall be filled with it.\n6 Many have been brought to fall for gold, and the beauty thereof hath been their ruin.\n7 Gold is a stumblingblock to them that sacrifice to it: woe to them that eagerly follow after it, and every fool shall perish by it.\n8 Blessed is the rich man that is found without blemish: and that hath not gone after gold, nor put his trust in money nor in treasures.\n9 Who is he, and we will praise him? for he hath done wonderful things in his life.\n10 Who hath been tried thereby, and made perfect, he shall have glory everlasting. He that could have transgressed, and hath not transgressed: and could do evil things, and hath not done them:\n11 Therefore are his goods established in the Lord, and all the church of the saints shall declare his alms.\n12 Art thou set at a great table? be not the first to open thy mouth upon it.\n13 Say not: There are many things which are upon it.\n14 Remember that a wicked eye is evil.\n15 What is created more wicked than an eye? therefore shall it weep over all the face when it shall see.\n16 Stretch not out thy hand first, lest being disgraced with envy thou be put to confusion.\n17 Be not hasty in a feast.\n18 Judge of the disposition of thy neighbour by thyself.\n19 Use as a frugal man the things that are set before thee: lest if thou eatest much, thou be hated.\n20 Leave off first, for manners' sake: and exceed not, lest thou offend.\n21 And if thou sittest among many, reach not thy hand out first of all: and be not the first to ask for drink.\n22 How sufficient is a little wine for a man well taught, and in sleeping thou shalt not be uneasy with it, and thou shalt feel no pain.\n23 Watching, and choler, and gripes, are with an intemperate man:\n24 Sound and wholesome sleep with a moderate man: he shall sleep till morning, and his soul shall be delighted with him.\n25 And if thou hast been forced to eat much, arise, go out, and vomit: and it shall refresh thee, and thou shalt not bring sickness upon thy body.\n26 Hear me, my son, and despise me not: and in the end thou shalt find my words.\n27 In all thy works be quick, and no infirmity shall come to thee.\n28 The lips of many shall bless him that is liberal of his bread, and the testimony of his truth is faithful.\n29 Against him that is niggardly of his bread, the city will murmur, and the testimony of his niggardliness is true.\n30 Challenge not them that love wine: for wine hath destroyed very many.\n31 Fire trieth hard iron: so wine drunk to excess shall rebuke the hearts of the proud.\n32 Wine taken with sobriety is equal life to men: if thou drink it moderately, thou shalt be sober.\n33 What is his life, who is diminished with wine?\n34 What taketh away life? death.\n35 Wine was created from the beginning to make men joyful, and not to make them drunk.\n36 Wine drunken with moderation is the joy of the soul and the heart.\n37 Sober drinking is health to soul and body.\n38 Wine drunken with excess raiseth quarrels; and wrath, and many ruins.\n39 Wine drunken with excess is bitterness of the soul.\n40 The heat of drunkenness is the stumblingblock of the fool, lessening strength and causing wounds.\n41 Rebuke not thy neighbour in a banquet of wine: and despise him not in his mirth.\n42 Speak not to him words of reproach: and press him not in demanding again.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What's the reference (book, chapter, verse) for \"And it was told king Solomon, that Joab was fled into the tabernacle of the Lord, and was by the altar: and Solomon sent Banaias the son of Joiada, saying: Go, kill him.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And it was told king Solomon, that Joab was fled into the tabernacle of the Lord, and was by the altar: and Solomon sent Banaias the son of Joiada, saying: Go, kill him.\" can be found in the book of 1 Kings, chapter 2, verse 29 in the Old Testament.", "role": "assistant" }, { "content": "What does it say in 1 Kings chapter 22 verse 37?", "role": "user" }, { "content": "Quoting from 1 Kings 22:37, Old Testament (Douay Rheims):\n\"And the king died, and was carried into Samaria: and they buried the king in Samaria.\"", "role": "assistant" }, { "content": "What does 1 Maccabees chapter 3 verse 23 say?", "role": "user" }, { "content": "1 Maccabees 3:23 from the Old Testament (Douay Rheims) reads:\n\"And as soon as he had made an end of speaking, he rushed suddenly upon them: and Seron and his host were overthrown before him:\"", "role": "assistant" }, { "content": "Could you quote 1 Maccabees 15:1 for me?", "role": "user" }, { "content": "From 1 Maccabees chapter 15, verse 1, Old Testament (Douay Rheims):\n\"And king Antiochus the son of Demetrius sent letters from the isles of the sea to Simon the priest, and prince of the nation of the Jews, and to all the people:\"", "role": "assistant" }, { "content": "From which book and what chapter does \"For, for this cause was the gospel preached also to the dead: that they might be judged indeed according to men, in the flesh; but may live according to God, in the Spirit.\" come?", "role": "user" }, { "content": "It's from the book of 1 Peter, chapter 4.\n\nHere's the chapter in full:\n1 Peter Chapter 4\n1 Christ therefore having suffered in the flesh, be you also armed with the same thought: for he that hath suffered in the flesh, hath ceased from sins:\n2 That now he may live the rest of his time in the flesh, not after the desires of men, but according to the will of God.\n3 For the time past is sufficient to have fulfilled the will of the Gentiles, for them who have walked in riotousness, lusts, excess of wine, revellings, banquetings, and unlawful worshipping of idols.\n4 Wherein they think it strange, that you run not with them into the same confusion of riotousness, speaking evil of you.\n5 Who shall render account to him, who is ready to judge the living and the dead.\n6 For, for this cause was the gospel preached also to the dead: that they might be judged indeed according to men, in the flesh; but may live according to God, in the Spirit.\n7 But the end of all is at hand. Be prudent therefore, and watch in prayers.\n8 But before all things have a constant mutual charity among yourselves: for charity covereth a multitude of sins.\n9 Using hospitality one towards another, without murmuring,\n10 As every man hath received grace, ministering the same one to another: as good stewards of the manifold grace of God.\n11 If any man speak, let him speak, as the words of God. If any man minister, let him do it, as of the power, which God administereth: that in all things God may be honoured through Jesus Christ: to whom is glory and empire for ever and ever. Amen.\n12 Dearly beloved, think not strange the burning heat which is to try you, as if some new thing happened to you;\n13 But if you partake of the sufferings of Christ, rejoice that when his glory shall be revealed, you may also be glad with exceeding joy.\n14 If you be reproached for the name of Christ, you shall be blessed: for that which is of the honour, glory, and power of God, and that which is his Spirit, resteth upon you.\n15 But let none of you suffer as a murderer, or a thief, or a railer, or a coveter of other men's things.\n16 But if as a Christian, let him not be ashamed, but let him glorify God in that name.\n17 For the time is, that judgment should begin at the house of God. And if first at us, what shall be the end of them that believe not the gospel of God?\n18 And if the just man shall scarcely be saved, where shall the ungodly and the sinner appear?\n19 Wherefore let them also that suffer according to the will of God, commend their souls in good deeds to the faithful Creator.\n", "role": "assistant" }, { "content": "Book: 2 Samuel\nChapter: 22\nVerse: 43", "role": "user" }, { "content": "Old Testament\n2 Samuel 22:43 (Douay Rheims)\n\"I shall beat them as small as the dust of the earth: I shall crush them and spread them abroad like the mire of the streets.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"I foretold thee of old, before they came to pass I told thee, lest thou shouldst say: My idols have done these things, and my graven and molten things have commanded them.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Isaiah, chapter 48.\n\nHere's the entire chapter for you:\nIsaiah Chapter 48\n1 Hear ye these things, O house of Jacob, you that are called by the name of Israel, and are come forth out of the waters of Juda, you who swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in justice.\n2 For they are called of the holy city, and are established upon the God of Israel: the Lord of hosts is his name.\n3 The former things of old I have declared, and they went forth out of my mouth, and I have made them to be heard: I did them suddenly and they came to pass.\n4 For I knew that thou art stubborn, and thy neck is as an iron sinew, and thy forehead as brass.\n5 I foretold thee of old, before they came to pass I told thee, lest thou shouldst say: My idols have done these things, and my graven and molten things have commanded them.\n6 See now all the things which thou hast heard: but have you declared them? I have shewn thee new things from that time, and things are kept which thou knowest not:\n7 They are created now, and not of old: and before the day, when thou heardest them not, lest thou shouldst say: Behold I knew them.\n8 Thou hast neither heard, nor known, neither was thy ear opened of old. For I know that transgressing thou wilt transgress, and I have called thee a transgressor from the womb.\n9 For my name's sake I will remove my wrath far off: and for my praise I will bridle thee, lest thou shouldst perish.\n10 Behold I have refined thee, but not as silver, I have chosen thee in the furnace of poverty.\n11 For my own sake, for my own sake will I do it, that I may not be blasphemed: and I will not give my glory to another.\n12 Hearken to me, O Jacob, and thou Israel whom I call: I am he, I am the first, and I am the last.\n13 My hand also hath founded the earth, and my right hand hath measured the heavens: I shall call them, and they shall stand together.\n14 Assemble yourselves together, all you, and hear: who among them hath declared these things? the Lord hath loved him, he will do his pleasure in Babylon, and his arm shall be on the Chaldeans.\n15 I, even I have spoken and called him: I have brought him, and his way is made prosperous.\n16 Come ye near unto me, and hear this: I have not spoken in secret from the beginning: from the time before it was done, I was there, and now the Lord God hath sent me, and his spirit.\n17 Thus saith the Lord thy redeemer, the Holy One of Israel: I am the Lord thy God that teach thee profitable things, that govern thee in the way that thou walkest.\n18 O that thou hadst hearkened to my commandments: thy peace had been as a river, and thy justice as the waves of the sea,\n19 And thy seed had been as the sand, and the offspring of thy bowels like the gravel thereof: his name should not have perished, nor have been destroyed from before my face.\n20 Come forth out of Babylon, flee ye from the Chaldeans, declare it with the voice of joy: make this to be heard, and speak it out even to the ends of the earth. Say: The Lord hath redeemed his servant Jacob.\n21 They thirsted not in the desert, when he led them out: he brought forth water out of the rock for them, and he clove the rock, and the waters gushed out.\n22 There is no peace to the wicked, saith the Lord.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"After these things are duly celebrated, he shall offer the calf, and praying for himself and for his own house, he shall immolate it:\" from?", "role": "user" }, { "content": "\"After these things are duly celebrated, he shall offer the calf, and praying for himself and for his own house, he shall immolate it:\" is written in Leviticus 16:11, within the Old Testament.", "role": "assistant" }, { "content": "Could you quote Mark 15:14 for me?", "role": "user" }, { "content": "In the New Testament, Mark chapter 15, verse 14 (Douay Rheims) says:\n\"And Pilate saith to them: Why, what evil hath he done? But they cried out the more: Crucify him.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"If you then being evil, know how to give good gifts to your children: how much more will your Father who is in heaven, give good things to them that ask him?\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Matthew, chapter 7.\n\nHere's the complete chapter text:\nMatthew Chapter 7\n1 Judge not, that you may not be judged,\n2 For with what judgment you judge, you shall be judged: and with what measure you mete, it shall be measured to you again.\n3 And why seest thou the mote that is in thy brother's eye; and seest not the beam that is in thy own eye?\n4 Or how sayest thou to thy brother: Let me cast the mote out of thy eye; and behold a beam is in thy own eye?\n5 Thou hypocrite, cast out first the beam in thy own eye, and then shalt thou see to cast out the mote out of thy brother's eye.\n6 Give not that which is holy to dogs; neither cast ye your pearls before swine, lest perhaps they trample them under their feet, and turning upon you, they tear you.\n7 Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you.\n8 For every one that asketh, receiveth: and he that seeketh, findeth: and to him that knocketh, it shall be opened.\n9 Or what man is there among you, of whom if his son shall ask bread, will he reach him a stone?\n10 Or if he shall ask him a fish, will he reach him a serpent?\n11 If you then being evil, know how to give good gifts to your children: how much more will your Father who is in heaven, give good things to them that ask him?\n12 All things therefore whatsoever you would that men should do to you, do you also to them. For this is the law and the prophets.\n13 Enter ye in at the narrow gate: for wide is the gate, and broad is the way that leadeth to destruction, and many there are who go in thereat.\n14 How narrow is the gate, and strait is the way that leadeth to life: and few there are that find it!\n15 Beware of false prophets, who come to you in the clothing of sheep, but inwardly they are ravening wolves.\n16 By their fruits you shall know them. Do men gather grapes of thorns, or figs of thistles?\n17 Even so every good tree bringeth forth good fruit, and the evil tree bringeth forth evil fruit.\n18 A good tree cannot bring forth evil fruit, neither can an evil tree bring forth good fruit.\n19 Every tree that bringeth not forth good fruit, shall be cut down, and shall be cast into the fire.\n20 Wherefore by their fruits you shall know them.\n21 Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven: but he that doth the will of my Father who is in heaven, he shall enter into the kingdom of heaven.\n22 Many will say to me in that day: Lord, Lord, have not we prophesied in thy name, and cast out devils in thy name, and done many miracles in thy name?\n23 And then will I profess unto them, I never knew you: depart from me, you that work iniquity.\n24 Every one therefore that heareth these my words, and doth them, shall be likened to a wise man that built his house upon a rock,\n25 And the rain fell, and the floods came, and the winds blew, and they beat upon that house, and it fell not, for it was founded on a rock.\n26 And every one that heareth these my words, and doth them not, shall be like a foolish man that built his house upon the sand,\n27 And the rain fell, and the floods came, and the winds blew, and they beat upon that house, and it fell, and great was the fall thereof.\n28 And it came to pass when Jesus had fully ended these words, the people were in admiration at his doctrine.\n29 For he was teaching them as one having power, and not as the scribes and Pharisees.\n", "role": "assistant" }, { "content": "Where in the books does \"And one of the ancients said to me: Weep not; behold the lion of the tribe of Juda, the root of David, hath prevailed to open the book, and to loose the seven seals thereof.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Revelation, chapter 5.\n\nHere's the full rundown of the chapter:\nRevelation Chapter 5\n1 And I saw in the right hand of him that sat on the throne, a book written within and without, sealed with seven seals.\n2 And I saw a strong angel, proclaiming with a loud voice: Who is worthy to open the book, and to loose the seals thereof?\n3 And no man was able, neither in heaven, nor on earth, nor under the earth, to open the book, nor to look on it.\n4 And I wept much, because no man was found worthy to open the book, nor to see it.\n5 And one of the ancients said to me: Weep not; behold the lion of the tribe of Juda, the root of David, hath prevailed to open the book, and to loose the seven seals thereof.\n6 And I saw: and behold in the midst of the throne and of the four living creatures, and in the midst of the ancients, a Lamb standing as it were slain, having seven horns and seven eyes: which are the seven Spirits of God, sent forth into all the earth.\n7 And he came and took the book out of the right hand of him that sat on the throne.\n8 And when he had opened the book, the four living creatures, and the four and twenty ancients fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints:\n9 And they sung a new canticle, saying: Thou art worthy, O Lord, to take the book, and to open the seals thereof; because thou wast slain, and hast redeemed us to God, in thy blood, out of every tribe, and tongue, and people, and nation.\n10 And hast made us to our God a kingdom and priests, and we shall reign on the earth.\n11 And I beheld, and I heard the voice of many angels round about the throne, and the living creatures, and the ancients; and the number of them was thousands of thousands,\n12 Saying with a loud voice: The Lamb that was slain is worthy to receive power, and divinity, and wisdom, and strength, and honour, and glory, and benediction.\n13 And every creature, which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them: I heard all saying: To him that sitteth on the throne, and to the Lamb, benediction, and honour, and glory, and power, for ever and ever.\n14 And the four living creatures said: Amen. And the four and twenty ancients fell down on their faces, and adored him that liveth for ever and ever.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"For gold and silver are tried in the fire, but acceptable men in the furnace of humiliation.\" from?", "role": "user" }, { "content": "\"For gold and silver are tried in the fire, but acceptable men in the furnace of humiliation.\" is written in Sirach 2:5, within the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"He hath mercy on him that receiveth the discipline of mercy, and that maketh haste in his judgments.\" from?", "role": "user" }, { "content": "In the book of Sirach, chapter 18, verse 14 of the Old Testament, you'll find \"He hath mercy on him that receiveth the discipline of mercy, and that maketh haste in his judgments.\".", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"The Lord hath given me a tongue for my reward: and with it I will praise him.\"?", "role": "user" }, { "content": "The passage \"The Lord hath given me a tongue for my reward: and with it I will praise him.\" comes from Sirach 51:30 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"For we ourselves also were some time unwise, incredulous, erring, slaves to divers desires and pleasures, living in malice and envy, hateful, and hating one another.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"For we ourselves also were some time unwise, incredulous, erring, slaves to divers desires and pleasures, living in malice and envy, hateful, and hating one another.\" can be found in the book of Titus, chapter 3, verse 3 in the New Testament.", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "1 Kings 4:11 please", "role": "user" }, { "content": "From 1 Kings chapter 4, verse 11, Old Testament (Douay Rheims):\n\"Benabinadab, to whom belonged all Nephath-Dor, he had Tapheth the daughter of Solomon to wife.\"", "role": "assistant" }, { "content": "What book is the quote \"And David dwelt with Achis at Geth, he and his men: every man with his household, and David with his two wives, Achinoam the Jezrahelitess, and Abigail the wife of Nabal of Carmel.\" from?", "role": "user" }, { "content": "The quote \"And David dwelt with Achis at Geth, he and his men: every man with his household, and David with his two wives, Achinoam the Jezrahelitess, and Abigail the wife of Nabal of Carmel.\" is from 1 Samuel 27:3 in the Old Testament.", "role": "assistant" }, { "content": "Can you read 1 Timothy chapter 5, verse 14?", "role": "user" }, { "content": "Quoting from 1 Timothy 5:14, New Testament (Douay Rheims):\n\"I will therefore that the younger should marry, bear children, be mistresses of families, give no occasion to the adversary to speak evil.\"", "role": "assistant" }, { "content": "What is written in 2 Chronicles 7:2?", "role": "user" }, { "content": "The Old Testament\n2 Chronicles 7:2 (Douay Rheims)\n\"Neither could the priests enter into the temple of the Lord, because the majesty of the Lord had filled the temple of the Lord.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And Jehu gathered together all the people, and said to them: Achab worshipped Baal a little, but I will worship him more.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Kings, chapter 10.\n\nHere's the full rundown of the chapter:\n2 Kings Chapter 10\n1 And Achab had seventy sons in Samaria: so Jehu wrote letters, and sent to Samaria, to the chief men of the city, and to the ancients, and to them that brought up Achab's children, saying:\n2 As soon as you receive these letters, ye that have your master's sons, and chariots, and horses, and fenced cities, and armour,\n3 Choose the best, and him that shall please you most of your master's sons, and set him on his father's throne, and fight for the house of your master.\n4 But they were exceedingly afraid, and said: Behold two kings could not stand before him, and how shall we be able to resist?\n5 Therefore the overseers of the house, and the rulers of the city, and the ancients, and the tutors sent to Jehu, saying: We are thy servants, whatsoever thou shalt command us we will do, neither will we make us a king: do thou all that pleaseth thee.\n6 And he wrote letters the second time to them, saying: If you be mine, and will obey me, take the heads of the sons of your master, and come to me to Jezrahel by to morrow this time. Now the king's sons, being seventy men, were brought up with the chief men of the city.\n7 And when the letters came to them, they took the king's sons, and slew seventy persons, and put their heads in baskets, and sent them to him to Jezrahel.\n8 And a messenger came, and told him, saying: They have brought the heads of the king's sons. And he said: Lay ye them in two heaps by the entering in of the gate until the morning.\n9 And when it was light, he went out, and standing said to all the people: You are just: if I conspired against my master, and slew him, who hath slain all these?\n10 See therefore now that there hath not fallen to the ground any of the words of the Lord, which the Lord spoke concerning the house of Achab, and the Lord hath done that which he spoke in the hand of his servant Elias.\n11 So Jehu slew all that were left of the house of Achab in Jezrahel, and all his chief men, and his friends, and his priests, till there were no remains left of him.\n12 And he arose, and went to Samaria: and when he was come to the shepherds' cabin in the way,\n13 He met with the brethren of Ochozias king of Juda, and he said to them: Who are you? And they answered: We are the brethren of Ochozias, and are come down to salute the sons of the king, and the sons of the queen.\n14 And he said: Take them alive. And they took them alive, and killed them at the pit by the cabin, two and forty men, and he left not any of them.\n15 And when he was departed thence, he found Jonadab the son of Rechab coming to meet him, and he blessed him. And he said to him: Is thy heart right as my heart is with thy heart? And Jonadab said: It is. If it be, said he, give me thy hand. He gave him his hand. And he lifted him up to him into the chariot,\n16 And he said to him: Come with me, and see my zeal for the Lord. So he made him ride in his chariot,\n17 And brought him into Samaria. And he slew all that were left of Achab in Samaria, to a man, according to the word of the Lord, which he spoke by Elias.\n18 And Jehu gathered together all the people, and said to them: Achab worshipped Baal a little, but I will worship him more.\n19 Now therefore call to me all the prophets of Baal, and all his servants, and all his priests: let none be wanting, for I have a great sacrifice to offer to Baal: whosoever shall be wanting shall not live. Now Jehu did this craftily, that he might destroy the worshippers of Baal.\n20 And he said: Proclaim a festival for Baal. And he called,\n21 And he sent into all the borders of Israel, and all the servants of Baal came: there was not one left that did not come. And they went into the temple of Baal: and the house of Baal was filled, from one end to the other.\n22 And he said to them that were over the wardrobe: Bring forth garments for all the servants of Baal. And they brought them forth garments.\n23 And Jehu and Jonadab the son of Rechab went to the temple of Baal, and said to the worshippers of Baal: Search, and see that there be not any with you of the servants of the Lord, but that there be the servants of Baal only.\n24 And they went in to offer sacrifices and burnt offerings: but Jehu had prepared him fourscore men without, and said to them: If any of the men escape, whom I have brought into your hands, he that letteth him go shall answer life for life.\n25 And it came to pass, when the burnt offering was ended, that Jehu commanded his soldiers and captains, saying: Go in, and kill them, let none escape. And the soldiers and captains slew them with the edge of the sword, and cast them out: and they went into the city of the temple of Baal,\n26 And brought the statue out of Baal's temple, and burnt it,\n27 And broke it in pieces. They destroyed also the temple of Baal, and made a jakes in its place unto this day.\n28 So Jehu destroyed Baal out of Israel:\n29 But yet he departed not from the sills of Jeroboam the son of Nabat, who made Israel to sin, nor did he forsake the golden calves that were in Bethel and Dan.\n30 And the Lord said to Jehu: Because thou hast diligently executed that which was right and pleasing in my eyes, and hast done to the house of Achab according to all that was in my heart: thy children shall sit upon the throne of Israel to the fourth Generation.\n31 But Jehu took no heed to walk in the law of the Lord the God of Israel with all his heart: for he departed not from the sins of Jeroboam, who had made Israel to sin.\n32 In those days the Lord began to he weary of Israel: and Hazael ravaged them in all the coasts of Israel,\n33 From the Jordan eastward, all the land of Galaad, and Gad, and Ruben, and Manasses, from Aroer, which is upon the torrent Amen, and Galaad, and Basan.\n34 But the rest of the acts of Jehu, and all that he did, and his strength, are they not written in the book of the words of the days of the kings of Israel?\n35 And Jehu slept with his fathers, and they buried him in Samaria: and Joachaz his son reigned in his stead.\n36 And the time that Jehu reigned over Israel, in Samaria, was eight and twenty years.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Now there was no such a phase kept from the days of the judges, who judged Israel, nor in all the days of the kings of Israel, and of the kings of Juda,\" for me?", "role": "user" }, { "content": "It's from the book of 2 Kings, chapter 23.\n\nHere's the chapter in full:\n2 Kings Chapter 23\n1 And they brought the king word again what she had said. And he sent: and all the ancients of Juda and Jerusalem were assembled to him.\n2 And the king went up to the temple of the Lord, and all the men of Juda, and all the inhabitants of Jerusalem with him, the priests and the prophets, and all the people both little and great: and in the hearing of them all he read all the words of the book of the covenant, which was found in the house of the Lord.\n3 And the king stood upon the step: and made a covenant with the Lord, to walk after the Lord, and to keep his commandments, and his testimonies and his ceremonies, with all their heart, and with all their soul, and to perform the words of this covenant, which were written in that book: and the people agreed to the covenant.\n4 And the king commanded Helcias the high priest, and the priests of the second order, and the doorkeepers, to cast out of the temple of the Lord all the vessels that had been made for Baal, and for the grove, and for all the host of heaven: and he burnt them without Jerusalem in the valley of Cedron, and he carried the ashes of them to Bethel.\n5 And he destroyed the soothsayers, whom the kings of Juda had appointed to sacrifice in the high places in the cities of Juda, and round about Jerusalem: them also that burnt incense to Baal, and to the sun, and to the moon, and to the twelve signs, and to all the host of heaven.\n6 And he caused the grove to be carried out from the house of the Lord without Jerusalem to the valley of Cedron, and he burnt it there, and reduced it to dust, and cast the dust upon the graves of the common people.\n7 He destroyed also the pavilions of the effeminate, which were in the house of the Lord, for which the women wove as it were little dwellings for the grove.\n8 And he gathered together all the priests out of the cities of Juda: and he defiled the high places, where the priests offered sacrifice, from Gabaa to Bersabee: and he broke down the altars of the gates that were in the entering in of the gate of Josue governor of tile city, which was on the left hand of the gate of the city.\n9 However the priests of the high places came not up to the altar of the Lord in Jerusalem: but only ate of the unleavened bread among their brethren.\n10 And he defiled Topheth, which is in the valley of the son of Ennom: that no man should consecrate there his son or his daughter through fire to Moloch.\n11 And he took away the horses which the kings of Juda had given to the sun, at the entering in of the temple of the Lord, near the chamber of Nathanmelech the eunuch, who was in Pharurim: and he burnt the chariots of the sun with fire.\n12 And the altars that were upon the top of the upper chamber of Achaz, which the kings of Juda had made, and the altars which Manasses had made in the two courts of the temple of the Lord, the king broke down: and he ran from thence, and cast the ashes of them into the torrent Cedron.\n13 The high places also that were at Jerusalem on the right side of the Mount of Offence, O which Solomon king of Israel had built to Astaroth the idol of the Sidonians, and to Chamos the scandal of Moab, and to Melchom the abomination of the children of Ammon, the king defiled.\n14 And he broke in pieces the statues, and cut down the groves: and he filled their places with the bones of dead men.\n15 Moreover the altar also that was at Bethel, and the high place, which Jeroboam the son of Nabat, who made Israel to sin, had made: both the altar, and the high place he broke down and burnt, and reduced to powder, and burnt the grove.\n16 And as Josias turned himself, he saw there the sepulchres that were in the mount: and he sent and took the bones out of the sepulchres, and burnt them upon the altar, and defiled it according to the word of the Lord, which the man of God spoke, who had foretold these things.\n17 And he said: What is that monument which I see? And the men of that city answered: It is the sepulchre of the man of God, who came from Juda, and foretold these things which thou hast done upon the altar of Bethel.\n18 And he said: Let him alone, let no man move his bones. So his bones were left untouched with the bones of the prophet that came out of Samaria.\n19 Moreover all the temples of the high places, which were in the cities of Samaria, which the kings of Israel had made to provoke the Lord, Josias took away: and he did to them according to all the acts that he had done in Bethel.\n20 And he slew all the priests of the high places, that were there, upon the altars: and he burnt men's bones upon them: and returned to Jerusalem.\n21 And he commanded all the people, saying: Keep the phase to the Lord your God, according as it is written in the book of this covenant.\n22 Now there was no such a phase kept from the days of the judges, who judged Israel, nor in all the days of the kings of Israel, and of the kings of Juda,\n23 As was this phase that was kept to the Lord in Jerusalem, in the eighteenth year of king Josias.\n24 Moreover the diviners by spirits, and soothsayers, and the figures of idols, and the uncleannesses, and the abominations, that had been in the land of Juda, and Jerusalem, Josias took away: that he might perform the words of the law, that were written in the book which Helcias the priest had found in the temple of the Lord.\n25 There was no king before him like unto him, that returned to the Lord with all his heart, and with all his soul, and with ail his strength, according to all the law of Moses: neither after him did there arise any like him.\n26 But yet the Lord turned not away from the wrath of his great indignation, wherewith his anger was kindled against Juda: because of the provocations, wherewith Manasses had provoked him.\n27 And the Lord said: I will remove Juda also from before my face, as I have removed Israel: and I will cast off this city Jerusalem, which I chose, and the house, of which I said: My name shall be there.\n28 Now the rest of the acts of Josias, and all that he did, are they not written in the book of the words of the days of the kings of Juda?\n29 In his days Pharao Nechao king of Egypt went up against the king of Assyria to the river Euphrates: and king Josias went to meet him: and was slain at Mageddo, when he had seen him.\n30 And his servants carried him dead from Mageddo: and they brought him to Jerusalem, and buried him in Iris own sepulchre. And the people of the land took Joachaz the son of Josias: and they anointed him, and made him king in his father's stead.\n31 Joachaz was three and twenty years old when he began to reign, and he reigned three months in Jerusalem: the name of his mother was Amital, the daughter of Jeremias of Lobna.\n32 And he did evil before the Lord, according to all that his fathers had done.\n33 And Pharao Nechao bound him at Rebla, which is in the land of Emath, that he should not reign in Jerusalem: and he set a fine upon the land, of a hundred talents of silver, and a talent of gold.\n34 And Pharao Nechao made Eliacim the son of Josias king in the room of Josias his father: and turned his name to Joakim. And he took Joachaz away and carried him into Egypt, and he died there.\n35 And Joakim gave the silver and the gold to Pharao, after he had taxed the land for every man, to contribute according to the commandment of Pharao: and he exacted both the silver and the gold of the people of the land, of every man according to his ability: to give to Pharao Nechao.\n36 Joakim was five and twenty years old when he began to reign: and he reigned eleven years in Jerusalem: the name of his mother was Zebida the daughter of Phadaia of Ruma.\n37 And he did evil before the Lord according to all that his fathers had done.\n", "role": "assistant" }, { "content": "Can you read 2 Samuel chapter 13, verse 34?", "role": "user" }, { "content": "Old Testament\n2 Samuel 13:34 (Douay Rheims)\n\"But Absalom fled away: and the young man that kept the watch, lifted up his eyes and looked, and behold there came much people by a by-way on the side of the mountain.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And they set up false witnesses, who said: This man ceaseth not to speak words against the holy place and the law.\" in the Bible?", "role": "user" }, { "content": "The text \"And they set up false witnesses, who said: This man ceaseth not to speak words against the holy place and the law.\" is part of Acts chapter 6, verse 13 in the New Testament.", "role": "assistant" }, { "content": "What does Acts chapter 9 verse 35 say?", "role": "user" }, { "content": "New Testament\nActs 9:35 (Douay Rheims)\n\"And all that dwelt at Lydda and Saron, saw him: who were converted to the Lord.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And the day following, Paul went in with us unto James; and all the ancients were assembled.\" come?", "role": "user" }, { "content": "The verse you're asking about is in Acts, chapter 21.\n\nHere's the complete chapter text:\nActs Chapter 21\n1 And when it came to pass that, being parted from them, we set sail, we came with a straight course to Coos, and the day following to Rhodes, and from thence to Patara.\n2 And when we had found a ship sailing over to Phenice, we went aboard, and set forth.\n3 And when we had discovered Cyprus, leaving it on the left hand, we sailed into Syria, and came to Tyre: for there the ship was to unlade her burden.\n4 And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.\n5 And the days being expired, departing we went forward, they all bringing us on our way, with their wives and children, till we were out of the city: and we kneeled down on the shore, and we prayed.\n6 And when we had bid one another farewell, we took ship; and they returned home.\n7 But we having finished the voyage by sea, from Tyre came down to Ptolemais: and saluting the brethren, we abode one day with them.\n8 And the next day departing, we came to Caesarea. And entering into the house of Philip the evangelist, who was one of the seven, we abode with him.\n9 And he had four daughters, virgins, who did prophesy.\n10 And as we tarried there for some days, there came from Judea a certain prophet, named Agabus.\n11 Who, when he was come to us, took Paul's girdle: and binding his own feet and hands, he said: Thus saith the Holy Ghost: The man whose girdle this is, the Jews shall bind in this manner in Jerusalem, and shall deliver him into the hands of the Gentiles.\n12 Which when we had heard, both we and they that were of that place, desired him that he would not go up to Jerusalem.\n13 Then Paul answered, and said: What do you mean weeping and afflicting my heart? For I am ready not only to be bound, but to die also in Jerusalem, for the name of the Lord Jesus.\n14 And when we could not persuade him, we ceased, saying: The will of the Lord be done.\n15 And after those days, being prepared, we went up to Jerusalem.\n16 And there went also with us some of the disciples from Caesarea, bringing with them one Mnason a Cyprian, an old disciple, with whom we should lodge.\n17 And when we were come to Jerusalem, the brethren received us gladly.\n18 And the day following, Paul went in with us unto James; and all the ancients were assembled.\n19 Whom when he had saluted, he related particularly what things God had wrought among the Gentiles by his ministry.\n20 But they hearing it, glorified God, and said to him: Thou seest, brother, how many thousands there are among the Jews that have believed: and they are all zealous for the law.\n21 Now they have heard of thee that thou teachest those Jews, who are among the Gentiles, to depart from Moses: saying, that they ought not to circumcise their children, nor walk according to the custom.\n22 What is it therefore? the multitude must needs come together: for they will hear that thou art come.\n23 Do therefore this that we say to thee. We have four men, who have a vow on them.\n24 Take these, and sanctify thyself with them: and bestow on them, that they may shave their heads: and all will know that the things which they have heard of thee, are false; but that thou thyself also walkest keeping the law.\n25 But as touching the Gentiles that believe, we have written, decreeing that they should only refrain themselves from that which has been offered to idols, and from blood, and from things strangles, and from fornication.\n26 Then Paul took the men, and the next day being purified with them, entered into the temple, giving notice of the accomplishment of the days of purification, until an oblation should be offered for every one of them.\n27 But when the seven days were drawing to an end, those Jews that were of Asia, when they saw him in the temple, stirred up all the people, and laid hands upon him, crying out:\n28 Men of Israel, help: This is the man that teacheth all men everywhere against the people, and the law, and this place; and moreover hath brought in Gentiles into the temple, and hath violated this holy place.\n29 (For they had seen Trophimus the Ephesian in the city with him, whom they supposed that Paul had brought into the temple.)\n30 And the whole city was in an uproar: and the people ran together. And taking Paul, they drew him out of the temple, and immediately the doors were shut.\n31 And as they went about to kill him, it was told the tribune of the band, That all Jerusalem was in confusion.\n32 Who, forthwith taking with him soldiers and centurions, ran down to them. And when they saw the tribune and the soldiers they left off beating Paul.\n33 Then the tribune coming near, took him, and commanded him to be bound with two chains: and demanded who he was, and what he had done.\n34 And some cried one thing, some another, among the multitude. And when he could not know the certainty for the tumult, he commanded him to be carried into the castle.\n35 And when he was come to the stairs, it fell out that he was carried by the soldiers, because of the violence of the people.\n36 For the multitude of the people followed after, crying: Away with him.\n37 And as Paul was about to be brought into the castle, he saith to the tribune: May I speak something to thee? Who said: Canst thou speak Greek?\n38 Art not thou that Egyptian who before these days didst raise a tumult, and didst lead forth into the desert four thousand men that were murderers?\n39 But Paul said to him: I am a Jew of Tarsus in Cilicia, a citizen of no mean city. And I beseech thee, suffer me to speak to the people.\n40 And when he had given him leave, Paul standing on the stairs, beckoned with his hand to the people. And a great silence being made, he spoke unto them in the Hebrew tongue, saying:\n", "role": "assistant" }, { "content": "Scripture from Exodus 29:38?", "role": "user" }, { "content": "The scripture from the Old Testament at Exodus 29:38 (Douay Rheims) is:\n\"This is what thou shalt sacrifice upon the altar: Two lambs of a year old every day continually.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And thou shalt offer them in the sight of the Lord: and the priests shall put salt upon them, and shall offer them a holocaust to the Lord.\" from?", "role": "user" }, { "content": "The scripture \"And thou shalt offer them in the sight of the Lord: and the priests shall put salt upon them, and shall offer them a holocaust to the Lord.\" is located in Ezekiel 43:24 of the Old Testament.", "role": "assistant" }, { "content": "Can you read Genesis chapter 42, verse 26?", "role": "user" }, { "content": "The Old Testament\nGenesis 42:26 (Douay Rheims)\n\"But they having loaded their asses with the corn, went their way.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"The waters are hardened like a stone, and the surface of the deep is congealed.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Job, chapter 38, verse 30 states: \"The waters are hardened like a stone, and the surface of the deep is congealed.\".", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But his citizens hated him: and they sent an embassage after him, saying: We will not have this man to reign over us.\"?", "role": "user" }, { "content": "You're looking at a verse from Luke, chapter 19.\n\nHere's what the chapter says:\nLuke Chapter 19\n1 And entering in, he walked through Jericho.\n2 And behold, there was a man named Zacheus, who was the chief of the publicans, and he was rich.\n3 And he sought to see Jesus who he was, and he could not for the crowd, because he was low of stature.\n4 And running before, he climbed up into a sycamore tree, that he might see him; for he was to pass that way.\n5 And when Jesus was come to the place, looking up, he saw him, and said to him: Zacheus, make haste and come down; for this day I must abide in thy house.\n6 And he made haste and came down; and received him with joy.\n7 And when all saw it, they murmured, saying, that he was gone to be a guest with a man that was a sinner.\n8 But Zacheus standing, said to the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have wronged any man of any thing, I restore him fourfold.\n9 Jesus said to him: This day is salvation come to this house, because he also is a son of Abraham.\n10 For the Son of man is come to seek and to save that which was lost.\n11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately be manifested.\n12 He said therefore: A certain nobleman went into a far country, to receive for himself a kingdom, and to return.\n13 And calling his ten servants, he gave them ten pounds, and said to them: Trade till I come.\n14 But his citizens hated him: and they sent an embassage after him, saying: We will not have this man to reign over us.\n15 And it came to pass, that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading.\n16 And the first came, saying: Lord, thy pound hath gained ten pounds.\n17 And he said to him: Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.\n18 And the second came, saying: Lord, thy pound hath gained five pounds.\n19 And he said to him: Be thou also over five cities.\n20 And another came, saying: Lord, behold here is thy pound, which I have kept laid up in a napkin;\n21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down, and thou reapest that which thou didst not sow.\n22 He saith to him: Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down, and reaping that which I did not sow:\n23 And why then didst thou not give my money into the bank, that at my coming, I might have exacted it with usury?\n24 And he said to them that stood by: Take the pound away from him, and give it to him that hath ten pounds.\n25 And they said to him: Lord, he hath ten pounds.\n26 But I say to you, that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath, shall be taken from him.\n27 But as for those my enemies, who would not have me reign over them, bring them hither, and kill them before me.\n28 And having said these things, he went before, going up to Jerusalem.\n29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,\n30 Saying: Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose him, and bring him hither.\n31 And if any man shall ask you: Why do you loose him? you shall say thus unto him: Because the Lord hath need of his service.\n32 And they that were sent, went their way, and found the colt standing, as he had said unto them.\n33 And as they were loosing the colt, the owners thereof said to them: Why loose you the colt?\n34 But they said: Because the Lord hath need of him.\n35 And they brought him to Jesus. And casting their garments on the colt, they set Jesus thereon.\n36 And as he went, they spread their clothes underneath in the way.\n37 And when he was now coming near the descent of mount Olivet, the whole multitude of his disciples began with joy to praise God with a loud voice, for all the mighty works they had seen,\n38 Saying: Blessed be the king who cometh in the name of the Lord, peace in heaven, and glory on high!\n39 And some of the Pharisees, from amongst the multitude, said to him: Master, rebuke thy disciples.\n40 To whom he said: I say to you, that if these shall hold their peace, the stones will cry out.\n41 And when he drew near, seeing the city, he wept over it, saying:\n42 If thou also hadst known, and that in this thy day, the things that are to thy peace; but now they are hidden from thy eyes.\n43 For the days shall come upon thee, and thy enemies shall cast a trench about thee, and compass thee round, and straiten thee on every side,\n44 And beat thee flat to the ground, and thy children who are in thee: and they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation.\n45 And entering into the temple, he began to cast out them that sold therein, and them that bought.\n46 Saying to them: It is written: My house is the house of prayer. But you have made it a den of thieves.\n47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him:\n48 And they found not what to do to him: for all the people were very attentive to hear him.\n", "role": "assistant" }, { "content": "Luke 22:34 please", "role": "user" }, { "content": "The New Testament\nLuke 22:34 (Douay Rheims)\n\"And he said: I say to thee, Peter, the cock shall not crow this day, till thou thrice deniest that thou knowest me. And he said to them:\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And they shall wrap up the golden altar also in a cloth of violet, and shall spread over it a cover of violet skins, and put in the bars.\"?", "role": "user" }, { "content": "You're looking at a verse from Numbers, chapter 4.\n\nHere's what the chapter says:\nNumbers Chapter 4\n1 And the Lord spoke to Moses, and Aaron, saying:\n2 Take the sum of the sons of Caath from the midst of the Levites, by their houses and families.\n3 From thirty years old and upward, to fifty years old, of all that go in to stand and to minister in the tabernacle of the covenant.\n4 This is the service of the sons of Caath:\n5 When the camp is to set forward, Aaron and his sons shall go into the tabernacle of the covenant, and the holy of holies, and shall take down the veil that hangeth before the door, and shall wrap up the ark of the testimony in it,\n6 And shall cover it again with a cover of violet skins, and shall spread over it a cloth all of violet, and shall put in the bars.\n7 They shall wrap up also the table of proposition in a cloth of violet, and shall put with it the censers and little mortars, the cups and bowls to pour out the libations: the leaves shall be always on it:\n8 And they shall spread over it a cloth of scarlet, which again they shall cover with a covering of violet skins, and shall put in the bars.\n9 They shall take also a cloth of violet wherewith they shall cover the candlestick with the lamps and tongs thereof and the snuffers and all the oil vessels, which are necessary for the dressing of the lamps:\n10 And over all they shall put a cover of violet skins and put in the bars.\n11 And they shall wrap up the golden altar also in a cloth of violet, and shall spread over it a cover of violet skins, and put in the bars.\n12 All the vessels wherewith they minister in the sanctuary, they shall wrap up in a cloth of violet, and shall spread over it a cover of violet skins, and put in the bars.\n13 They shall cleanse the altar also from the ashes, and shall wrap it up in a purple cloth,\n14 And shall put it with all the vessels that they use in the ministry thereof, that is to say, firepans, fleshhooks and forks, pothooks and shovels. They shall cover all the vessels of the altar together with a covering of violet skins, and shall put in the bars.\n15 And when Aaron and his sons have wrapped up the sanctuary and the vessels thereof at the removing of the camp, then shall the sons of Caath enter in to carry the things wrapped up: and they shall not touch the vessels of the sanctuary, lest they die. These are the burdens of the sons of Caath: in the tabernacle of the covenant:\n16 And over them shall be Eleazar the son of Aaron the priest, to whose charge pertaineth the oil to dress the lamps, and the sweet incense, and the sacrifice, that is always offered, and the oil of unction, and whatsoever pertaineth to the service of the tabernacle, and of all the vessels that are in the sanctuary.\n17 And the Lord spoke to Moses and Aaron, saying:\n18 Destroy not the people of Caath from the midst of the Levites:\n19 But do this to them, that they may live, and not die, by touching the holies of holies. Aaron and his sons shall go in, and they shall appoint every man his work, and shall divide the burdens that every man is to carry.\n20 Let not others by any curiosity see the things that are in the sanctuary before they be wrapped up, otherwise they shall die.\n21 And the Lord spoke to Moses, saying:\n22 Take the sum of the soils of Gerson also by their houses and families and kindreds.\n23 From thirty years old and upward, unto fifty years old. Number them all that go in and minister in the tabernacle of the covenant.\n24 This is the office of the family of the Gersonites:\n25 To carry the curtains of the tabernacle and the roof of the covenant, the other covering, and the violet covering over all, and the hanging that hangeth in the entry of the tabernacle of the covenant,\n26 The curtains of the court, and the veil in the entry that is before the tabernacle. All things that pertain to the altar, the cords and the vessels of the ministry,\n27 The sons of Gerson shall carry, by the commandment of Aaron and his sons: and each man shall know to what burden he must be assigned.\n28 This is the service of the family of the Gersonites in the tabernacle of the covenant, and they shall be under the hand of Ithamar the son of Aaron the priest.\n29 Thou shalt reckon up the sons of Merari also by the families and houses of their fathers,\n30 From thirty years old and upward, unto fifty years old, all that go in to the office of their ministry, and to the service of the covenant of the testimony.\n31 These are their burdens: They shall carry the boards of the tabernacle and the bars thereof, the pillars and their sockets,\n32 The pillars also of the court round about, with their sockets and pins and cords. They shall receive by account all the vessels and furniture, and so shall carry them.\n33 This is the office of the family of the Merarites, and their ministry in the tabernacle of the covenant: and they shall be under the hand of Ithamar the son of Aaron the priest.\n34 So Moses and Aaron and the princes of the synagogue reckoned up the sons of Caath, by their kindreds and the houses of their fathers,\n35 From thirty years old and upward, unto fifty years old, all that go in to the ministry of the tabernacle of the covenant:\n36 And they were found two thousand seven hundred and fifty.\n37 This is the number of the people of Caath that go in to the tabernacle of the covenant: these did Moses and Aaron number according to the word of the Lord by the hand of Moses.\n38 The sons of Gerson also were numbered by the kindreds and houses of their fathers,\n39 From thirty years old and upward, unto fifty years old, all that go in to minister in the tabernacle of the covenant:\n40 And they were found two thousand six hundred and thirty.\n41 This is the people of the Gersonites, whom Moses and Aaron numbered according to the word of the Lord.\n42 The sons of Merari also were numbered by the kindreds and houses of their fathers,\n43 From thirty years old and upward, unto fifty years old, all that go in to fulfill the rites of the tabernacle of the covenant:\n44 And they were found three thousand two hundred.\n45 This is the number of the sons of Merari, whom Moses and Aaron reckoned up according to the commandment of the Lord by the hand of Moses.\n46 All that were reckoned up of the Levites, and whom Moses and Aaron and the princes of Israel took by name, by the kindreds and houses of their fathers,\n47 From thirty years old and upward, until fifty years old, that go into the ministry of the tabernacle, and to carry the burdens,\n48 Were in all eight thousand five hundred and eighty.\n49 Moses reckoned them up according to the word of the Lord, every one according to their office and burdens, as the Lord had commanded him.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Neither shall he make himself unclean, even for his father, or for his mother, or for his brother, or for his sister, when they die, because the consecration of his God is upon his head.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Numbers, chapter 6.\n\nHere's the entire chapter for you:\nNumbers Chapter 6\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, and thou shalt say to them: When a man, or woman, shall make a vow to be sanctified, and will consecrate themselves to the Lord:\n3 They shall abstain from wine, and from every thing that may make a man drunk. They shall not drink vinegar of wine, or of any other drink, nor any thing that is pressed out of the grape: nor shall they eat grapes either fresh or dried.\n4 All the days that they are consecrated to the Lord by vow: they shall eat nothing that cometh of the vineyard, from the raisin even to the kernel.\n5 All the time of his separation no razor shall pass over his head, until the day be fulfilled of his consecration to the Lord. He shall be holy, and shall let the hair of his head grow.\n6 All the time of his consecration he shall not go in to any dead,\n7 Neither shall he make himself unclean, even for his father, or for his mother, or for his brother, or for his sister, when they die, because the consecration of his God is upon his head.\n8 All the days of his separation he shall be holy to the Lord.\n9 But if any man die suddenly before him: the head of his consecration shall be defiled: and he shall shave it forthwith on the same day of his purification, and again on the seventh day.\n10 And on the eighth day he shall bring two turtles, or two young pigeons to the priest in the entry of the covenant of the testimony.\n11 And the priest shall offer one for sin, and the other for a holocaust, and shall pray for him, for that he hath sinned by the dead: and he shall sanctify his head that day:\n12 And shall consecrate to the Lord the days of his separation, offering a lamb of one year for sin: yet so that the former days be made void, because his sanctification was profaned.\n13 This is the law of consecration. When the days which he had determined by vow shall be expired, he shall bring him to the door of the tabernacle of the covenant,\n14 And shall offer his oblation to the Lord: one he lamb of a year old without blemish for a holocaust, and one awe lamb of a year old without blemish for a sin offering, and one ram without blemish for a victim of peace offering,\n15 A basket also of unleavened bread, tempered with oil, and wafers without leaven anointed with oil, and the libations of each:\n16 And the priest shall present them before the Lord, and shall offer both the sin offering and the holocaust.\n17 But the ram he shall immolate for a sacrifice of peace offering to the Lord, offering at the same time the basket of unleavened bread, and the libations that are due by custom.\n18 Then shall the hair of the consecration of the Nazarite, be shaved off before the door of the tabernacle of the covenant: and he shall take his hair, and lay it upon the fire, which is under the sacrifice of the peace offerings.\n19 And shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and he shall deliver them into the hands of the Nazarite, after his head is shaven.\n20 And receiving them again from him, he shall elevate them in the sight of the Lord: and they being sanctified shall belong to the priest, as the breast, which was commanded to be separated, and the shoulder. After this the Nazarite may drink wine.\n21 This is the law of the Nazarite, when he hath vowed his oblation to the Lord in the time of his consecration, besides those things which his hand shall find, according to that which he had vowed in his mind, so shall he do for the fulfilling of his sanctification.\n22 And the Lord spoke to Moses, saying:\n23 Say to Aaron and his sons: Thus shall you bless the children of Israel, and you shall say to them:\n24 The Lord bless thee, and keep thee.\n25 The Lord shew his face to thee, and have mercy on thee.\n26 The Lord turn his countenance to thee, and give thee peace.\n27 And they shall invoke my name upon the children of Israel, and I will bless them.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"The Lord shew his face to thee, and have mercy on thee.\"?", "role": "user" }, { "content": "The verse you're asking about is in Numbers, chapter 6.\n\nHere's the complete chapter text:\nNumbers Chapter 6\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel, and thou shalt say to them: When a man, or woman, shall make a vow to be sanctified, and will consecrate themselves to the Lord:\n3 They shall abstain from wine, and from every thing that may make a man drunk. They shall not drink vinegar of wine, or of any other drink, nor any thing that is pressed out of the grape: nor shall they eat grapes either fresh or dried.\n4 All the days that they are consecrated to the Lord by vow: they shall eat nothing that cometh of the vineyard, from the raisin even to the kernel.\n5 All the time of his separation no razor shall pass over his head, until the day be fulfilled of his consecration to the Lord. He shall be holy, and shall let the hair of his head grow.\n6 All the time of his consecration he shall not go in to any dead,\n7 Neither shall he make himself unclean, even for his father, or for his mother, or for his brother, or for his sister, when they die, because the consecration of his God is upon his head.\n8 All the days of his separation he shall be holy to the Lord.\n9 But if any man die suddenly before him: the head of his consecration shall be defiled: and he shall shave it forthwith on the same day of his purification, and again on the seventh day.\n10 And on the eighth day he shall bring two turtles, or two young pigeons to the priest in the entry of the covenant of the testimony.\n11 And the priest shall offer one for sin, and the other for a holocaust, and shall pray for him, for that he hath sinned by the dead: and he shall sanctify his head that day:\n12 And shall consecrate to the Lord the days of his separation, offering a lamb of one year for sin: yet so that the former days be made void, because his sanctification was profaned.\n13 This is the law of consecration. When the days which he had determined by vow shall be expired, he shall bring him to the door of the tabernacle of the covenant,\n14 And shall offer his oblation to the Lord: one he lamb of a year old without blemish for a holocaust, and one awe lamb of a year old without blemish for a sin offering, and one ram without blemish for a victim of peace offering,\n15 A basket also of unleavened bread, tempered with oil, and wafers without leaven anointed with oil, and the libations of each:\n16 And the priest shall present them before the Lord, and shall offer both the sin offering and the holocaust.\n17 But the ram he shall immolate for a sacrifice of peace offering to the Lord, offering at the same time the basket of unleavened bread, and the libations that are due by custom.\n18 Then shall the hair of the consecration of the Nazarite, be shaved off before the door of the tabernacle of the covenant: and he shall take his hair, and lay it upon the fire, which is under the sacrifice of the peace offerings.\n19 And shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and he shall deliver them into the hands of the Nazarite, after his head is shaven.\n20 And receiving them again from him, he shall elevate them in the sight of the Lord: and they being sanctified shall belong to the priest, as the breast, which was commanded to be separated, and the shoulder. After this the Nazarite may drink wine.\n21 This is the law of the Nazarite, when he hath vowed his oblation to the Lord in the time of his consecration, besides those things which his hand shall find, according to that which he had vowed in his mind, so shall he do for the fulfilling of his sanctification.\n22 And the Lord spoke to Moses, saying:\n23 Say to Aaron and his sons: Thus shall you bless the children of Israel, and you shall say to them:\n24 The Lord bless thee, and keep thee.\n25 The Lord shew his face to thee, and have mercy on thee.\n26 The Lord turn his countenance to thee, and give thee peace.\n27 And they shall invoke my name upon the children of Israel, and I will bless them.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Moses therefore being very angry, said to the Lord: Respect not their sacrifices: thou knowest that I have not taken of them so much as a young ass at any time, nor have injured any of them.\" appear?", "role": "user" }, { "content": "In the book of Numbers, chapter 16, verse 15 of the Old Testament, you'll find \"Moses therefore being very angry, said to the Lord: Respect not their sacrifices: thou knowest that I have not taken of them so much as a young ass at any time, nor have injured any of them.\".", "role": "assistant" }, { "content": "What chapter and book is the verse \"Moses answered the children of Israel, and said by the command of the Lord: The tribe of the children of Joseph hath spoken rightly.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Numbers, chapter 36.\n\nHere's the full chapter:\nNumbers Chapter 36\n1 And the princes of the families of Galaad, the son of Machir, the son of Manasses, of the stock Of the children of Joseph, came and spoke to Moses before the princes of Israel, and said:\n2 The Lord hath commanded thee, my lord, that thou shouldst divide the land by lot to the children of Israel, and that thou shouldst give to the daughters of Salphaad our brother the possession due to their father:\n3 Now if men of another tribe take them to wives, their possession will follow them, and being transferred to another tribe, will be a diminishing of our inheritance.\n4 And so it shall come to pass, that when the jubilee, that is, the fiftieth year of remission, is come, the distribution made by the lots shall be confounded, and the possession of the one shall pass to the others.\n5 Moses answered the children of Israel, and said by the command of the Lord: The tribe of the children of Joseph hath spoken rightly.\n6 And this is the law promulgated by the Lord touching the daughters of Salphaad: Let them marry to whom they will, only so that it be to men of their own tribe.\n7 Lest the possession of the children of Israel be mingled from tribe to tribe. For all men shall marry wives of their own tribe and kindred:\n8 And all women shall take husbands of the same tribe: that the inheritance may remain in the families,\n9 And that the tribes be not mingled one with another, but remain so\n10 As they were separated by the Lord. And the daughters of Salphaad did as was commanded:\n11 And Maala, and Thersa, and Hegla, and Melcha, and Noa were married to the sons of their uncle by their father\n12 Of the family of Manasses, who was the son of Joseph: and the possession that had been allotted to them, remained in the tribe and family of their father.\n13 These are the commandments and judgments, which the Lord commanded by the hand of Moses to the children of Israel, in the plains of Moab upon the Jordan over against Jericho.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"The brethren of the poor man hate him: moreover also his friends have departed far from him. He that followeth after words only, shall have nothing.\" written?", "role": "user" }, { "content": "\"The brethren of the poor man hate him: moreover also his friends have departed far from him. He that followeth after words only, shall have nothing.\" is written in Proverbs 19:7, within the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"A man that doth violence to the blood of a person, if he flee even to the pit, no man will stay him.\" written?", "role": "user" }, { "content": "\"A man that doth violence to the blood of a person, if he flee even to the pit, no man will stay him.\" is written in Proverbs 28:17, within the Old Testament.", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Which book and what chapter and verse include \"And it was told Solomon that Semei had gone from Jerusalem to Geth, and was come back.\"?", "role": "user" }, { "content": "The text \"And it was told Solomon that Semei had gone from Jerusalem to Geth, and was come back.\" is part of 1 Kings chapter 2, verse 41 in the Old Testament.", "role": "assistant" }, { "content": "What does 1 Samuel chapter 18 verse 16 say?", "role": "user" }, { "content": "Quoting from 1 Samuel 18:16, Old Testament (Douay Rheims):\n\"But all Israel and Juda loved David, for he came in and went out before them.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And when Abia had begun battle, and had with him four hundred thousand most valiant and chosen men, Jeroboam put his army in array against him, eight hundred thousand men, who were also chosen and most valiant for war.\" in the Bible?", "role": "user" }, { "content": "The text \"And when Abia had begun battle, and had with him four hundred thousand most valiant and chosen men, Jeroboam put his army in array against him, eight hundred thousand men, who were also chosen and most valiant for war.\" is part of 2 Chronicles chapter 13, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"With these words they were greatly encouraged, and disposed even to die for the laws and their country.\"?", "role": "user" }, { "content": "The text \"With these words they were greatly encouraged, and disposed even to die for the laws and their country.\" is part of 2 Maccabees chapter 8, verse 21 in the Old Testament.", "role": "assistant" }, { "content": "Book: 2 Samuel\nChapter: 10\nVerse: 1", "role": "user" }, { "content": "From 2 Samuel chapter 10, verse 1, Old Testament (Douay Rheims):\n\"And it came to pass after this, that the king of the children of Ammon died, and Hanon his son reigned in his stead.\"", "role": "assistant" }, { "content": "Scripture from Acts 17:17?", "role": "user" }, { "content": "Here's the passage from Acts 17:17 in the New Testament (Douay Rheims):\n\"He disputed, therefore, in the synagogue with the Jews, and with them that served God, and in the marketplace, every day with them that were there.\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And I will write on the tables the words that were in them, which thou brokest before, and thou shalt put them in the ark.\"?", "role": "user" }, { "content": "In the book of Deuteronomy, chapter 10, verse 2 of the Old Testament, you'll find \"And I will write on the tables the words that were in them, which thou brokest before, and thou shalt put them in the ark.\".", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Because the Lord your God he is the God of gods, and the Lord of lords, a great God and mighty and terrible, who accepteth no person nor taketh bribes.\"?", "role": "user" }, { "content": "It's from the book of Deuteronomy, chapter 10.\n\nHere's the chapter in full:\nDeuteronomy Chapter 10\n1 At that time the Lord said to me: Hew thee two tables of stone like the former, and come up to me into the mount: and thou shalt make an ark of wood,\n2 And I will write on the tables the words that were in them, which thou brokest before, and thou shalt put them in the ark.\n3 And I made an ark of setim wood And when I had hewn two tables of stone like the former, I went up into the mount, having them in my hands.\n4 And he wrote in the tables, according as he had written before, the ten words, which the Lord spoke to you in the mount from the midst of the fire, when the people were assembled: and he gave them to me.\n5 And returning from the mount, I came down, and put the tables into the ark, that I had made, and they are there till this present, as the Lord commanded me.\n6 And the children of Israel removed their camp from Beroth of the children of Jacan into Mosera, where Aaron died and was buried, and Eleazar his son succeeded him in the priestly office.\n7 From thence they came to Gadgad, from which place they departed, and camped in Jetebatha, in a land of waters and torrents.\n8 At that time he separated the tribe of Levi, to carry the ark of the covenant of the Lord, and to stand before him in the ministry, and to bless in his name until this present day.\n9 Wherefore Levi hath no part nor possession with his brethren: because the Lord himself is his possession, as the Lord thy God promised him.\n10 And I stood in the mount, as before, forty days and nights: and the Lord heard me this time also, and would not destroy thee.\n11 And he said to me: Go, and walk before the people, that they may enter, and possess the land, which I swore to their fathers that I would give them.\n12 And now, Israel, what doth the Lord thy God require of thee, but that thou fear the Lord thy God, and walk in his ways, and love him, and serve the Lord thy God, with all thy heart, and with all thy soul:\n13 And keep the commandments of the Lord, and his ceremonies, which I command thee this day, that it may be well with thee?\n14 Behold heaven is the Lord's thy God, and the heaven of heaven, the earth and all things that are therein.\n15 And yet the Lord hath been closely joined to thy fathers, and loved them and chose their seed after them, that is to say, you, out of all nations, as this day it is proved.\n16 Circumcise therefore the foreskin of your heart, and stiffen your neck no more.\n17 Because the Lord your God he is the God of gods, and the Lord of lords, a great God and mighty and terrible, who accepteth no person nor taketh bribes.\n18 He doth judgment to the fatherless and the widow, loveth the stranger, and giveth him food and raiment.\n19 And do you therefore love strangers, because you also were strangers in the land of Egypt.\n20 Thou shalt fear the Lord thy God, and serve him only: to him thou shalt adhere, and shalt swear by his name.\n21 He is thy praise, and thy God, that hath done for thee these great and terrible things, which thy eyes have seen.\n22 In seventy souls thy fathers went down into Egypt: and behold now the Lord thy God hath multiplied thee as the stars of heaven.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"For when I shall have taken away the nations from thy face, and shall have enlarged thy borders, no man shall lie in wait against thy land when thou shalt go up, and appear in the sight of the Lord thy God thrice in a year.\"?", "role": "user" }, { "content": "In the Bible, the verse \"For when I shall have taken away the nations from thy face, and shall have enlarged thy borders, no man shall lie in wait against thy land when thou shalt go up, and appear in the sight of the Lord thy God thrice in a year.\" can be found in the book of Exodus, chapter 34, verse 24 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"And it shall come to pass in that day, that every place where there were a thousand vines, at a thousand pieces of silver, shall become thorns and briers.\"?", "role": "user" }, { "content": "The text \"And it shall come to pass in that day, that every place where there were a thousand vines, at a thousand pieces of silver, shall become thorns and briers.\" is part of Isaiah chapter 7, verse 23 in the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"How long shall the land mourn, and the herb of every field wither for the wickedness of them that dwell therein? The beasts and the birds are consumed: because they have said: He shall not see our last end.\"?", "role": "user" }, { "content": "The quote \"How long shall the land mourn, and the herb of every field wither for the wickedness of them that dwell therein? The beasts and the birds are consumed: because they have said: He shall not see our last end.\" is from Jeremiah 12:4 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Jesus therefore said to them: Yet a little while, the light is among you. Walk whilst you have the light, that the darkness overtake you not. And he that walketh in darkness, knoweth not whither he goeth.\"?", "role": "user" }, { "content": "In the Bible, the verse \"Jesus therefore said to them: Yet a little while, the light is among you. Walk whilst you have the light, that the darkness overtake you not. And he that walketh in darkness, knoweth not whither he goeth.\" can be found in the book of John, chapter 12, verse 35 in the New Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And in the valley Betharan and Bethnemra, and Socoth, and Saphon the other part of the kingdom of Sehon king of Hesebon: the limit of this also is the Jordan, as far as the uttermost part of the sea of Cenereth beyond the Jordan on the east side.\"?", "role": "user" }, { "content": "Your verse is located in Joshua, chapter 13.\n\nTake a look at the whole chapter:\nJoshua Chapter 13\n1 Josue was old, and far advanced in years, and the Lord said to him: Thou art grown old, and advanced in age, and there is a very large country left, which is not yet divided by lot:\n2 To wit, all Galilee, Philistia, and all Gessuri.\n3 From the troubled river, that watereth Egypt, unto the borders of Accaron northward: the land of Chanaan, which is divided among the lords of the Philistines, the Gazites, the Azotians, the Ascalonites, the Gethites, and the Accronites.\n4 And on the south side are the Hevites, all the land of Chanaan, and Maara of the Sidonians as far as Apheca, and the borders of the Amorrhite,\n5 And his confines. The country also of Libanus towards the east from Baalgad under mount Hermon to the entering into Emath.\n6 Of all that dwell in the mountains from Libanus, to the waters of Maserephoth, and all the Sidonians. I am he that will cut them off from before the face of the children of Israel. So let their land come in as a part of the inheritance of Israel, as I have commanded thee.\n7 And now divide the land in possession to the nine tribes, and to the half tribe of Manasses,\n8 With whom Ruben and Gad have possessed the land, which Moses the servant of the Lord delivered to them beyond the river Jordan, on the east side.\n9 From Aroer, which is upon the bank of the torrent Amen, and in the midst of the valley and all the plains of Medaba, as far as Dibon:\n10 And all the cities of Sehon, king of the Amorrhites, who reigned in Hesebon, unto the borders of the children of Ammon.\n11 And Galaad, and the borders of Gessuri and Machati, and all mount Hermon, and all Basan as far as Salecha,\n12 All the kingdom of Og in Basan, who reigned in Astaroth and Edrai, he was of the remains of the Raphaims: and Moses overthrew and destroyed them.\n13 And the children of Israel would not destroy Gessuri and Machati: and they have dwelt in the midst of Israel, until this present day.\n14 But to the tribe of Levi he gave no possession: but the sacrifices and victims of the Lord God of Israel, are his inheritance, as he spoke to him.\n15 And Moses gave a possession to the children of Ruben according to their kindreds.\n16 And their border was from Aroer, which is on the bank of the torrent Arnon, and in the midst of the valley of the same torrent: all the plain, that leadeth to Medaba,\n17 And Hesebon, and all their villages, which are in the plains. Dibon also, and Bamothbaal, and the town of Baalmaon,\n18 And Jassa, and Cidimoth, and Mephaath,\n19 And Cariathaim, and Sabama, and Sarathasar in the mountain of the valley.\n20 Bethphogor and Asedoth, Phasga and Bethiesimoth,\n21 And all the cities of the plain, and all the kingdoms of Sehon king of the Amorrhites, that reigned in Hesebon, whom Moses slew with the princes of Madian: Hevi, and Recem, and Sur and Hur, and Rebe, dukes of Sehon inhabitants of the land.\n22 Balaam also the son of Beer the soothsayer, the children of Israel slew with the sword among the rest that were slain.\n23 And the river Jordan was the herder of the children of Ruben. This is the possession of the Rubenites, by their kindreds, of cities and villages.\n24 And Moses gave to the tribe of Gad and to his children by their kindreds a possession, of which this is the division.\n25 The border of Jaser, and all the cities of Galaad, and half the land of the children of Ammon: as far as Aroer which is over against Rabba:\n26 And from Hesebon unto Ramoth, Masphe and Betonim: and from Manaim unto the borders of Dabir.\n27 And in the valley Betharan and Bethnemra, and Socoth, and Saphon the other part of the kingdom of Sehon king of Hesebon: the limit of this also is the Jordan, as far as the uttermost part of the sea of Cenereth beyond the Jordan on the east side.\n28 This is the possession of the children of Gad by their families, their cities, and villages.\n29 He gave also to the half tribe of Manasses and his children possession according to their kindreds,\n30 The beginning whereof is this: from Manaim all Basan, and all the kingdoms of Og king of Basan, and all the villages of Jair, which are in Basan, threescore towns.\n31 And half Galaad, and Astaroth, and Edrai, cities of the kingdom of Og in Basan: to the children of Machir, the son of Manasses, to one? half of the children of Machir according to their kindreds.\n32 This possession Moses divided in the plains of Moab, beyond the Jordan, over against Jericho on the east side.\n33 But to the tribe of Levi he gave no possession: because the Lord the God of Israel himself is their possession, as he spoke to them.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And his brethren and all his kindred, going down took his body, and buried it between Saraa and Esthaol in the buryingplace of his father Manue: and he judged Israel twenty years.\"?", "role": "user" }, { "content": "You're looking at a verse from Judges, chapter 16.\n\nHere's what the chapter says:\nJudges Chapter 16\n1 He went also into Gaza, and saw there a woman a harlot, and went in unto her.\n2 And when the Philistines had beard this, and it was noised about among them, that Samson was come into the city, they surrounded him, setting guards at the gate of the city, and watching there all the night in silence, that in the morning they might kill him as he went out.\n3 But Samson slept till midnight, and then rising he took both the doors of the gate, with the posts thereof, and the bolt, and laying them on his shoulders, carried them up to the top of the hill, which looketh towards Hebron.\n4 After this he loved a woman, who dwelt in the valley of Sorec, and she was called Dalila.\n5 And the princes of the Philistines came to her, and said: Deceive him, and learn of him wherein his great strength lieth, and how we may be able to overcome him, to bind and afflict him: which if thou shalt do, we will give thee every one of us eleven hundred pieces of silver.\n6 And Dalila said to Samson: Tell me, I beseech thee, wherein thy greatest strength lieth, and what it is wherewith if thou wert bound thou couldst not break loose.\n7 And Samson answered her: If I shall be bound with seven cords made of sinews not yet dry, but still moist, I shall be weak like other men.\n8 And the princes of the Philistines brought unto her seven cords, such is he spoke of, with which she bound him;\n9 Men lying privately in wait with her, and in the chamber expecting the event of the thing, and she cried out to him: The Philistines are upon thee, Samson. And he broke the bands, as a man would break a thread of tow twined with spittle, when it smelleth the fire: so it was not known wherein his strength Jay.\n10 And Dalila said to him: Behold thou hast mocked me, and hast told me a false thing: but now at least tell me wherewith thou mayest be bound.\n11 And he answered her: If I shall be bound with new ropes, that were never in work, I shall be weak and like other men.\n12 Dalila bound him again with these, and cried out: The Philistines are upon thee, Samson, there being an ambush prepared for him in the chamber. But he broke the bands like threads of webs.\n13 And Dalila said to him again: How long dost thou deceive me, and tell me lies? shew me wherewith thou mayest be bound. And Samson answered her: If thou plattest the seven locks of my head with a lace, and tying them round about a nail fastenest it in the ground, I shall be weak.\n14 And when Dalila had done this, she said to him: The Philistines are upon thee, Samson. And awaking out of his sleep he drew out the nail with the hairs and the lace.\n15 And Dalila said to him: How dost thou say thou lovest me, when thy mind is not with me? Thou hast told me lies these three times, and wouldst not tell me wherein thy great strength lieth.\n16 And when she pressed him much, and continually hung upon him for many days, giving him no time to rest, his soul fainted away, and was wearied even until death.\n17 Then opening the truth of the thing, he said to her: The razor hath never come upon my head, for I am a Nazarite, that is to say, consecrated to God from my mother's womb: if my head be shaven, my strength shall depart from me, and I shall become weak, and shall be like other men.\n18 Then seeing that be had discovered to her all his mind, she sent to the princes of the Philistines, saying: Come up this once more, for now he hath opened his heart to me. And they went up taking with them the money which they had promised.\n19 But she made him sleep upon her knees, and lay his head in her bosom. And she called a barber, and shaved his seven locks, and began to drive him away, and thrust him from her: for immediately his strength departed from him.\n20 And she said: The Philistines are upon thee, Samson. And awaking from sleep, he said in his mind: I will go out as I did before, and shake myself, not knowing that the Lord was departed from him.\n21 Then the Philistines seized upon him, and forthwith pulled out his eyes, and led him bound in chains to Gaza, and shutting him up in prison made him grind.\n22 And now his hair began to grow again.\n23 And the princes of the Philistines assembled together, to offer great sacrifices to Dagon their god, and to make merry, saying: Our god hath delivered our enemy Samson into our hands.\n24 And the people also seeing this, praised their god, and said the same: Our god hath delivered our adversary into our bands, him that destroyed our country and killed very many.\n25 And rejoicing in their feasts, when they had now taken their good cheer, they commanded that Samson should be called, and should play before them. And being brought out of prison he played before them, and they made him stand between two pillars.\n26 And he said to the lad that guided his steps: Suffer me to touch the pillars which support the whole house, and let me lean upon them, and rest a little.\n27 Now the house was full of men and women, and all the princes of the Philistines were there. Moreover about three thousand persons of both sexes from the roof and the higher part of the house, were beholding Samson's play.\n28 But he called upon the Lord, saying: O Lord God, remember me, and restore to me now my former strength, O my God, that I may revenge myself on my enemies, and for the loss of my two eyes I may take one revenge.\n29 And laying hold on both the pillars on which the house rested, and holding the one with his right hand, and the other with his left,\n30 He said: Let me die with the Philistines. And when he had strongly shook the pillars, the house fell upon all the princes, and the rest of the multitude that was there: and he killed many more at his death, than he had killed before in his life.\n31 And his brethren and all his kindred, going down took his body, and buried it between Saraa and Esthaol in the buryingplace of his father Manue: and he judged Israel twenty years.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And Jesus saith to him: Amen I say to thee, to day, even in this night, before the cock crow twice, thou shall deny me thrice.\" belong to?", "role": "user" }, { "content": "That one's from Mark, chapter 14.\n\nHere's the chapter it's part of:\nMark Chapter 14\n1 Now the feast of the pasch, and of the Azymes was after two days; and the chief priests and the scribes sought how they might by some wile lay hold on him, and kill him.\n2 But they said: Not on the festival day, lest there should be a tumult among the people.\n3 And when he was in Bethania, in the house of Simon the leper, and was at meat, there came a woman having an alabaster box of ointment of precious spikenard: and breaking the alabaster box, she poured it out upon his head.\n4 Now there were some that had indignation within themselves, and said: Why was this waste of the ointment made?\n5 For this ointment might have been sold for more than three hundred pence, and given to the poor. And they murmured against her.\n6 But Jesus said: Let her alone, why do you molest her? She hath wrought a good work upon me.\n7 For the poor you have always with you: and whensoever you will, you may do them good: but me you have not always.\n8 She hath done what she could: she is come beforehand to anoint my body for burial.\n9 Amen, I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memorial of her.\n10 And Judas Iscariot, one of the twelve, went to the chief priests, to betray him to them.\n11 Who hearing it were glad; and they promised him they would give him money. And he sought how he might conveniently betray him.\n12 Now on the first day of the unleavened bread, when they sacrificed the pasch, the disciples say to him: Whither wilt thou that we go, and prepare for thee to eat the pasch?\n13 And he sendeth two of his disciples, and saith to them: Go ye into the city; and there shall meet you a man carrying a pitcher of water, follow him;\n14 And whithersoever he shall go in, say to the master of the house, The master saith, Where is my refectory, where I may eat the pasch with my disciples?\n15 And he will shew you a large dining room furnished; and there prepare ye for us.\n16 And his disciples went their way, and came into the city; and they found as he had told them, and they prepared the pasch.\n17 And when evening was come, he cometh with the twelve.\n18 And when they were at table and eating, Jesus saith: Amen I say to you, one of you that eateth with me shall betray me.\n19 But they began to be sorrowful, and to say to him one by one: Is it I?\n20 Who saith to them: One of the twelve, who dippeth with me his hand in the dish.\n21 And the Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born.\n22 And whilst they were eating, Jesus took bread; and blessing, broke, and gave to them, and said: Take ye. This is my body.\n23 And having taken the chalice, giving thanks, he gave it to them. And they all drank of it.\n24 And he said to them: This is my blood of the new testament, which shall be shed for many.\n25 Amen I say to you, that I will drink no more of the fruit of the vine, until that day when I shall drink it new in the kingdom of God.\n26 And when they had said an hymn, they went forth to the mount of Olives.\n27 And Jesus saith to them: You will all be scandalized in my regard this night; for it is written, I will strike the shepherd, and the sheep shall be dispersed.\n28 But after I shall be risen again, I will go before you into Galilee.\n29 But Peter saith to him: Although all shall be scandalized in thee, yet not I.\n30 And Jesus saith to him: Amen I say to thee, to day, even in this night, before the cock crow twice, thou shall deny me thrice.\n31 But he spoke the more vehemently: Although I should die together with thee, I will not deny thee. And in like manner also said they all.\n32 And they came to a farm called Gethsemani. And he saith to his disciples: Sit you here, while I pray.\n33 And he taketh Peter and James and John with him; and he began to fear and to be heavy.\n34 And he saith to them: My soul is sorrowful even unto death; stay you here, and watch.\n35 And when he was gone forward a little, he fell flat on the ground; and he prayed, that if it might be, the hour might pass from him.\n36 And he saith: Abba, Father, all things are possible to thee: remove this chalice from me; but not what I will, but what thou wilt.\n37 And he cometh, and findeth them sleeping. And he saith to Peter: Simon, sleepest thou? couldst thou not watch one hour?\n38 Watch ye, and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak.\n39 And going away again, he prayed, saying the same words.\n40 And when he returned, he found them again asleep, (for their eyes were heavy,) and they knew not what to answer him.\n41 And he cometh the third time, and saith to them: Sleep ye now, and take your rest. It is enough: the hour is come: behold the Son of man shall be betrayed into the hands of sinners.\n42 Rise up, let us go. Behold, he that will betray me is at hand.\n43 And while he was yet speaking, cometh Judas Iscariot, one of the twelve: and with him a great multitude with swords and staves, from the chief priests and the scribes and the ancients.\n44 And he that betrayed him, had given them a sign, saying: Whomsoever I shall kiss, that is he; lay hold on him, and lead him away carefully.\n45 And when he was come, immediately going up to him, he saith: Hail, Rabbi; and he kissed him.\n46 But they laid hands on him, and held him.\n47 And one of them that stood by, drawing a sword, struck a servant of the chief priest, and cut off his ear.\n48 And Jesus answering, said to them: Are you come out as to a robber, with swords and staves to apprehend me?\n49 I was daily with you in the temple teaching, and you did not lay hands on me. But that the scriptures may be fulfilled.\n50 Then his disciples leaving him, all fled away.\n51 And a certain young man followed him, having a linen cloth cast about his naked body; and they laid hold on him.\n52 But he, casting off the linen cloth, fled from them naked.\n53 And they brought Jesus to the high priest; and all the priests and the scribes and the ancients assembled together.\n54 And Peter followed him from afar off, even into the court of the high priest; and he sat with the servants at the fire, and warmed himself.\n55 And the chief priests and all the council sought for evidence against Jesus, that they might put him to death, and found none.\n56 For many bore false witness against him, and their evidences were not agreeing.\n57 And some rising up, bore false witness against him, saying:\n58 We heard him say, I will destroy this temple made with hands, and within three days I will build another not made with hands.\n59 And their witness did not agree.\n60 And the high priest rising up in the midst, asked Jesus, saying: Answerest thou nothing to the things that are laid to thy charge by these men?\n61 But he held his peace, and answered nothing. Again the high priest asked him, and said to him: Art thou the Christ the Son of the blessed God?\n62 And Jesus said to him: I am. And you shall see the Son of man sitting on the right hand of the power of God, and coming with the clouds of heaven.\n63 Then the high priest rending his garments, saith: What need we any further witnesses?\n64 You have heard the blasphemy. What think you? Who all condemned him to be guilty of death.\n65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him: Prophesy: and the servants struck him with the palms of their hands.\n66 Now when Peter was in the court below, there cometh one of the maidservants of the high priest.\n67 And when she had seen Peter warming himself, looking on him she saith: Thou also wast with Jesus of Nazareth.\n68 But he denied, saying: I neither know nor understand what thou sayest. And he went forth before the court; and the cock crew.\n69 And again a maidservant seeing him, began to say to the standers by: This is one of them.\n70 But he denied again. And after a while they that stood by said again to Peter: Surely thou art one of them; for thou art also a Galilean.\n71 But he began to curse and to swear, saying; I know not this man of whom you speak.\n72 And immediately the cock crew again. And Peter remembered the word that Jesus had said unto him: Before the cock crow twice, thou shalt thrice deny me. And he began to weep.\n", "role": "assistant" }, { "content": "Tell me what Proverbs 19:16 says", "role": "user" }, { "content": "The verse in Proverbs 19:16 of the Old Testament (Douay Rheims) goes:\n\"He that keepeth the commandment, keepeth his own soul: but he that neglecteth his own way, shall die.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Show me 1 Maccabees 13:3", "role": "user" }, { "content": "Quoting from 1 Maccabees 13:3, Old Testament (Douay Rheims):\n\"And exhorted them, saying: You know what great battles I and my brethren, and the house of my father, have fought for the laws, and the sanctuary, and the distresses that we have seen:\"", "role": "assistant" }, { "content": "From which book and what chapter does \"Went also himself to Ramatha, and came as far as the great cistern, which is in Socho, and he asked, and said: In what place are Samuel and David? And it was told him: Behold they are in Najoth in Ramatha.\" come?", "role": "user" }, { "content": "That one's from 1 Samuel, chapter 19.\n\nHere's the chapter it's part of:\n1 Samuel Chapter 19\n1 And Saul spoke to Jonathan his son and to all his servants, that they should kill David. But Jonathan the son of Saul loved David exceedingly.\n2 And Jonathan told David, saying: Saul my father seeketh to kill thee: wherefore look to thyself, I beseech thee, in the morning, and thou shalt abide in a secret place and shalt be hid.\n3 And I will go out and stand beside my father in the field where thou art: and I will speak of thee to my father, and whatsoever I shall see, I will tell thee.\n4 And Jonathan spoke good things of David to Saul his father: and said to him: Sin not, O king, against thy servant, David, because he hath not sinned against thee, and his works are very good towards thee.\n5 And he put his life in his hand, and slew the Philistine, and the Lord wrought great salvation for all Israel. Thou sawest it and didst rejoice. Why therefore wilt thou sin against innocent blood by killing David, who is without fault?\n6 And when Saul heard this he was appeased with the words of Jonathan, and swore: As the Lord liveth he shall not be slain.\n7 Then Jonathan called David and told him all these words: and Jonathan brought in David to Saul, and he was before him, as he had been yesterday and the day before.\n8 And the war began again, and David went out and fought against the Philistines, and defeated them with a great slaughter, and they fled from his face.\n9 And the evil spirit from the Lord came upon Saul, and he sat in his house, and held a spear in his hand: and David played with his hand.\n10 And Saul endeavoured to nail David to the wall with his spear. And David slipt away out of the presence of Saul: and the spear missed him, and was fastened in the wall, and David fled and escaped that night.\n11 Saul therefore sent his guards to David's house to watch him, that he might be killed in the morning. And when Michol David's wife had told him this, saying: Unless thou save thyself this night, to morrow thou wilt die,\n12 She let him down through a window. And he went and fled away and escaped.\n13 And Michol took an image and laid it on the bed, and put a goat's skin with the hair at the head of it, and covered it with clothes.\n14 And Saul sent officers to seize David: and it was answered that he was sick.\n15 And again Saul sent to see David, saying: Bring him to me in the bed, that he may be slain.\n16 And when the messengers were come in, they found an image upon the bed, and a goat's skin at its head.\n17 And Saul said to Michol: Why hast thou deceived me so, and let my enemy go and flee away? And Michol answered Saul: Because he said to me: Let me go, or else I will kill thee.\n18 But David fled and escaped, and came to Samuel in Ramatha, and told him all that Saul had done to him: and he and Samuel went and dwelt in Najoth.\n19 And it was told Saul by some, saying: Behold David is in Najoth in Ramatha.\n20 So Saul sent officers to take David: and when they saw a company of prophets prophesying, and Samuel presiding over them, the spirit of the Lord came also upon them, and they likewise began to prophesy.\n21 And when this was told Saul, he sent other messengers: but they also prophesied. And again Saul sent messengers the third time: and they prophesied also. And Saul being exceedingly angry,\n22 Went also himself to Ramatha, and came as far as the great cistern, which is in Socho, and he asked, and said: In what place are Samuel and David? And it was told him: Behold they are in Najoth in Ramatha.\n23 And he went to Najoth in Ramatha, and the spirit of the Lord came upon him also, and he went on, and prophesied till he came to Najoth in Ramatha.\n24 And he stripped himself also of his garments, and prophesied with the rest before Samuel, and lay down naked all that day and night. This gave occasion to a proverb: What! is Saul too among the prophets?\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And that we may be delivered from importunate and evil men; for all men have not faith.\" appear?", "role": "user" }, { "content": "In the New Testament, the book of 2 Thessalonians, chapter 3, verse 2 states: \"And that we may be delivered from importunate and evil men; for all men have not faith.\".", "role": "assistant" }, { "content": "I need the text of Daniel 4:20", "role": "user" }, { "content": "The Old Testament\nDaniel 4:20 (Douay Rheims)\n\"And whereas the king saw a watcher, and a holy one come down from heaven, and say: Cut down the tree and destroy it, but leave the stump of the roots thereof in the earth, and let it be bound with iron and brass among the grass without, and let it be sprinkled with the dew of heaven, and let his feeding be with the wild beasts, till seven times pass over him.\"", "role": "assistant" }, { "content": "Could you quote Deuteronomy 3:23 for me?", "role": "user" }, { "content": "In the Old Testament, Deuteronomy chapter 3, verse 23 (Douay Rheims) says:\n\"And I besought the Lord at that time, saying:\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And when the Lord thy God shall have brought thee into the land, for which he swore to thy fathers Abraham, Isaac, and Jacob: and shall have given thee great and goodly cities, which thou didst not build,\"?", "role": "user" }, { "content": "\"And when the Lord thy God shall have brought thee into the land, for which he swore to thy fathers Abraham, Isaac, and Jacob: and shall have given thee great and goodly cities, which thou didst not build,\" appears in Deuteronomy, chapter 6, at verse 10 of the Old Testament.", "role": "assistant" }, { "content": "Quote from Ezekiel chapter 43, verse 2", "role": "user" }, { "content": "From Ezekiel chapter 43, verse 2, Old Testament (Douay Rheims):\n\"And behold the glory of the God of Israel came in by the way of the east: and his voice was like the noise of many waters, and the earth shone with his majesty.\"", "role": "assistant" }, { "content": "Quote from Galatians chapter 4, verse 22", "role": "user" }, { "content": "New Testament\nGalatians 4:22 (Douay Rheims)\n\"For it is written that Abraham had two sons: the one by a bondwoman, and the other by a free woman.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And Sion said: The Lord hath forsaken me, and the Lord hath forgotten me.\"?", "role": "user" }, { "content": "You can find \"And Sion said: The Lord hath forsaken me, and the Lord hath forgotten me.\" in the Old Testament, specifically in Isaiah 49:14.", "role": "assistant" }, { "content": "Book: Joshua\nChapter: 12\nVerse: 12", "role": "user" }, { "content": "Joshua 12:12 from the Old Testament (Douay Rheims) reads:\n\"The king of Eglon one, the king of Gazer one,\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And he had seventy sons, who came out of his thigh, for he had many wives.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Judges, chapter 8, verse 30 states: \"And he had seventy sons, who came out of his thigh, for he had many wives.\".", "role": "assistant" }, { "content": "Proverbs 23:10 please", "role": "user" }, { "content": "The scripture from the Old Testament at Proverbs 23:10 (Douay Rheims) is:\n\"Touch not the bounds of little ones: and enter not into the field of the fatherless:\"", "role": "assistant" }, { "content": "Which book and chapter does \"But I will declare for ever: I will sing to the God of Jacob.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 74.\n\nHere's the entire chapter for you:\nPsalm Chapter 74\n1 Unto the end, corrupt not, a psalm of a canticle for Asaph.\n2 We will praise thee, O God: we will praise, and we will call upon thy name. We will relate thy wondrous works:\n3 When I shall take a time, I will judge justices.\n4 The earth is melted, and all that dwell therein: I have established the pillars thereof.\n5 I said to the wicked: Do not act wickedly: and to the sinners: Lift not up the horn.\n6 Lift not up your horn on high: speak not iniquity against God.\n7 For neither from the east, nor from the west, nor from the desert hills:\n8 For God is the judge. One he putteth down, and another he lifteth up:\n9 For in the hand of the Lord there is a cup of strong wine full of mixture. And he hath poured it out from this to that: but the dregs thereof are not emptied: all the sinners of the earth shall drink.\n10 But I will declare for ever: I will sing to the God of Jacob.\n11 And I will break all the horns of sinners: but the horns of the just shall be exalted.\n", "role": "assistant" }, { "content": "Where in the books does \"And the smoke of the incense of the prayers of the saints ascended up before God from the hand of the angel.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Revelation, chapter 8.\n\nWant the full chapter? Here it is:\nRevelation Chapter 8\n1 And when he had opened the seventh seal, there was silence in heaven, as it were for half an hour.\n2 And I saw seven angels standing in the presence of God; and there were given to them seven trumpets.\n3 And another angel came, and stood before the altar, having a golden censer; and there was given to him much incense, that he should offer of the prayers of all saints upon the golden altar, which is before the throne of God.\n4 And the smoke of the incense of the prayers of the saints ascended up before God from the hand of the angel.\n5 And the angel took the censer, and filled it with the fire of the altar, and cast it on the earth, and there were thunders and voices and lightnings, and a great earthquake.\n6 And the seven angels, who had the seven trumpets, prepared themselves to sound the trumpet.\n7 And the first angel sounded the trumpet, and there followed hail and fire, mingled with blood, and it was cast on the earth, and the third part of the earth was burnt up, and the third part of the trees was burnt up, and all green grass was burnt up.\n8 And the second angel sounded the trumpet: and as it were a great mountain, burning with fire, was cast into the sea, and the third part of the sea became blood:\n9 And the third part of those creatures died, which had life in the sea, and the third part of the ships was destroyed.\n10 And the third angel sounded the trumpet, and a great star fell from heaven, burning as it were a torch, and it fell on the third part of the rivers, and upon the fountains of waters:\n11 And the name of the star is called Wormwood. And the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.\n12 And the fourth angel sounded the trumpet, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars, so that the third part of them was darkened, and the day did not shine for a third part of it, and the night in like manner.\n13 And I beheld, and heard the voice of one eagle flying through the midst of heaven, saying with a loud voice: Woe, woe, woe to the inhabitants of the earth: by reason of the rest of the voices of the three angels, who are yet to sound the trumpet.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Who was delivered up for our sins, and rose again for our justification.\" from?", "role": "user" }, { "content": "In the book of Romans, chapter 4, verse 25 of the New Testament, you'll find \"Who was delivered up for our sins, and rose again for our justification.\".", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Can you tell me the book and chapter for \"And in Jerusalem dwelt of the children of Juda, and of the children of Benjamin, and of the children of Ephraim, and of Manasses.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Chronicles, chapter 9.\n\nHere's the full rundown of the chapter:\n1 Chronicles Chapter 9\n1 And all Israel was numbered: and the sum of them was written in the book of the kings of Israel, and Juda: and they were carried away to Babylon for their transgression.\n2 Now the first that dwelt in their possessions, and in their cities, were the Israelites, and the priests, and the Levites, and the Nathineans.\n3 And in Jerusalem dwelt of the children of Juda, and of the children of Benjamin, and of the children of Ephraim, and of Manasses.\n4 Othei the son of Ammiud, the son of Amri, the son of Omrai, the son of Bonni, of the sons of Phares the son of Juda.\n5 And of Siloni: Asaia the firstborn, and his sons.\n6 And of the sons of Zara: Jehuel, and their brethren, six hundred and ninety.\n7 And of the sons of Benjamin: Sale the son of Mosollam, the son of Oduia, the son of Asana:\n8 And Jobania the son of Jeroham: and Ela the son of Ozi, the son of Mochori: and Mosallam the son of Saphatias, the son of Rahuel, the son of Jebania:\n9 And their brethren by their families, nine hundred and fifty-six. All these were heads of their families, by the houses of their fathers.\n10 And of the priests: Jedaia, Joiarib, and Jachin:\n11 And Azarias the son of Helcias, the son of Mosollam, the son of Sadoc, the son of Maraioth, the son of Achitob, high priest of the house of God.\n12 And Adaias the son of Jeroham, the son of Phassur, the son of Melchias, and Maasai the son of Adiel, the son of Jezra, the son of Mosollam, the son of Mosollamith, the son of Emmer.\n13 And their brethren heads in their families a thousand seven hundred and threescore, very strong and able men for the work of the ministry in the house of God.\n14 And of the Levites: Semeia the son of Hassub the son of Ezricam, the son of Hasebia of the sons of Merari.\n15 And Bacbacar the carpenter, and Galal, and Mathania the son of Micha, the son of Zechri the son of Asaph:\n16 And Obdia the son of Semeia, the son of Galal, the son of Idithum: and Barachia the son of Asa, the son of Elcana, who dwelt in the suburbs of Netophati.\n17 And the porters were Sellum, and Accub, and Telmon, and Ahiman: and their brother Sellum was the prince,\n18 Until that time, in the king's gate eastward, the sons of Levi waited by their turns.\n19 But Sellum the son of Core, the son of Abiasaph, the son of Core, with his brethren and his father's house, the Corites were over the works of the service, keepers of the gates of the tabernacle: and their families in turns were keepers of the entrance of the camp of the Lord.\n20 And Phinees the son of Eleazar, was their prince before the Lord,\n21 And Zacharias the son of Mosollamia, was porter of the gate of the tabernacle of the testimony:\n22 All these that were chosen to be porters at the gates, were two hundred and twelve: and they mere registered in their proper towns: whom David and Samuel the seer appointed in their trust.\n23 As well them as their sons, to keep the gates of the house of the Lord, and the tabernacle by their turns.\n24 In four quarters were the porters: that is to say, toward the east, and west, and north, and south.\n25 And their brethren dwelt in villages, and came upon their sabbath days from time to time.\n26 To these four Levites were committed the whole number of the porters, and they were over the chambers, and treasures, of the house of the Lord.\n27 And they abode in their watches round about the temple of the Lord: that when it was time, they might open the gates in the morning.\n28 And some of their stock had the charge of the vessels for the ministry: for the vessels were both brought in and carried out by number.\n29 Some of them also had the instruments of the sanctuary committed unto them, and the charge of the fine flour, and wine, and oil, and frankincense, and spices.\n30 And the sons of the priests made the ointments of the spices.\n31 And Mathathias a Levite, the firstborn of Sellum the Corite, was overseer of such things as were fried in the fryingpan.\n32 And some of the sons of Caath their brethren, were over the leaves of proposition, to prepare always new for every sabbath.\n33 These are the chief of the singing men of the families of the Levites, who dwelt in the chambers, by the temple, that they might serve continually day and night in their ministry.\n34 The heads of the Levites, princes in their families, abode in Jerusalem.\n35 And in Gabaon dwelt Jehiel the father of Gabaon, and the name of hill wife was Maacha:\n36 His firstborn son Abdon, and Sur, and Cis, and Baal, and Ner, and Nadab,\n37 Gedor also, and Ahio, and Zacharias, and Macelloth.\n38 And Macelloth beget Samaan: these dwelt over against their brethren in Jerusalem, with their brethren.\n39 Now Ner beget Cia: and Cis begot Saul: and Saul beget Jonathan and Melchisua, and Abinadab, and Esbaal.\n40 And the son of Jonathan, was Meribbaal: and Meribbaal beget Micha.\n41 And the sons of Micha, were Phithon, and Melech, and Tharaa, and Ahaz.\n42 And Ahaz beget Jara, and Jara beget Alamath, and Azmoth, and Zamri. And Zamri beget Mesa.\n43 And Mesa beget Banaa: whose son Raphaia beget Elasa: of whom was born Asel.\n44 And heel had six sons whose names are, Ezricam, Bochru, Ismahel, Saria, Obdia, Hanan: these are the sons of Asel.\n", "role": "assistant" }, { "content": "What does it say in 1 Corinthians chapter 11 verse 18?", "role": "user" }, { "content": "1 Corinthians 11:18 from the New Testament (Douay Rheims) reads:\n\"For first of all I hear that when you come together in the church, there are schisms among you; and in part I believe it.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Now the name of his firstborn son was Joel: and the name of the second was Abia, judges in Bersabee.\" appear?", "role": "user" }, { "content": "\"Now the name of his firstborn son was Joel: and the name of the second was Abia, judges in Bersabee.\" is written in 1 Samuel 8:2, within the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And the hinges of the temple shall screak in that day, saith the Lord God: many shall die: silence shall be cast in every place.\" from?", "role": "user" }, { "content": "The verse you mentioned is found in Amos, chapter 8.\n\nHere's the entire chapter for you:\nAmos Chapter 8\n1 These things the Lord shewed to me: and behold a hook to draw down the fruit.\n2 And he said: What seest thou, Amos? And I said: A hook to draw down fruit. And the Lord said to me: The end is come upon my people Israel: I will not again pass by them any more.\n3 And the hinges of the temple shall screak in that day, saith the Lord God: many shall die: silence shall be cast in every place.\n4 Hear this, you that crush the poor, and make the needy of the land to fail,\n5 Saying: When will the month be over, and we shall sell our wares: and the sabbath, and we shall open the corn: that we may lessen the measure, and increase the sicle, and may convey in deceitful balances,\n6 That we may possess the needy for money, and the poor for a pair of shoes, and may sell the refuse of the corn?\n7 The Lord hath sworn against the pride of Jacob: surely I will never forget all their works.\n8 Shall not the land tremble for this, and every one mourn that dwelleth therein: and rise up altogether as a river, and be cast out, and run down as the river of Egypt?\n9 And it shall come to pass in that day, saith the Lord God, that the sun shall go down at midday, and I will make the earth dark in the day of light:\n10 And I will turn your feasts into mourning, and all your songs into lamentation: and I will bring up sackcloth upon every back of yours, and baldness upon every head: and I will make it as the mourning of an only son, and the latter end thereof as a bitter day.\n11 Behold the days come, saith the Lord, and I will send forth a famine into the land: not a famine of bread, nor a thirst of water, but of hearing the word of the Lord.\n12 And they shall move from sea to sea, and from the north to the east: they shall go about seeking the word of the Lord, and shall not find it.\n13 In that day the fair virgins, and the young men shall faint for thirst.\n14 They that swear by the sin of Samaria, and say: Thy God, O Dan, liveth: and the way of Bersabee liveth: and they shall fall, and shall rise no more.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Only in the land of Gessen, where the children of Israel were, the hail fell not.\"?", "role": "user" }, { "content": "That's from Exodus, chapter 9.\n\nWant the full chapter? Here it is:\nExodus Chapter 9\n1 And the Lord said to Moses: Go in to Pharao, and speak to him: Thus saith the Lord God of the Hebrews: Let my people go to sacrifice to me.\n2 But if thou refuse, and withhold them still:\n3 Behold my hand shall be upon thy fields: and a very grievous murrain upon thy horses, and asses, and camels, and oxen, and sheep.\n4 And the Lord will make a wonderful difference between the possessions of Israel and the possessions of the Egyptians, that nothing at all shall die of those things that belong to the children of Israel.\n5 And the Lord appointed a time, saying: To morrow will the Lord do this thing in the land.\n6 The Lord therefore did this thing the next day: and all the beasts of the Egyptians died, but of the beasts of the children of Israel there died not one.\n7 And Pharao sent to see: and there was not any thing dead of that which Israel possessed. And Pharao's heart was hardened, and he did not let the people go.\n8 And the Lord said to Moses and Aaron: Take to you handfuls of ashes out of the chimney, and let Moses sprinkle it in the air in the presence of Pharao.\n9 And be there dust upon all the land of Egypt: for there shall be boils and swelling blains both in men and beasts in the whole land of Egypt.\n10 And they took ashes out of the chimney, and stood before Pharao, and Moses sprinkled it in the air: and there came boils with swelling blains in men and beasts.\n11 Neither could the magicians stand before Moses for the boils that were upon them, and in all the land of Egypt.\n12 And the Lord hardened Pharao's heart, and he hearkened not unto them, as the Lord had spoken to Moses.\n13 And the Lord said to Moses: Arise in the morning, and stand before Pharao, and thou shalt say to him: Thus saith the Lord the God of the Hebrews: Let my people go to sacrifice to me.\n14 For I will at this time send all my plagues upon thy heart, and upon thy servants, and upon thy people: that thou mayst know there is none like me in all the earth.\n15 For now I will stretch out my hand to strike thee, and thy people with pestilence, and thou shalt perish from the earth.\n16 And therefore have I raised thee, that I may shew my power in thee, and my name may be spoken of throughout all the earth.\n17 Dost thou yet hold back my people: and wilt thou not let them go?\n18 Behold I will cause it to rain to morrow at this same hour, an exceeding great hail: such as hath not been in Egypt from the day that it was founded, until this present time.\n19 Send therefore now presently, and gather together thy cattle, and all that thou hast in the field: for men and beasts, and all things that shall be found abroad, and not gathered together out of the fields, which the hail shall fall upon, shall die.\n20 He that feared the word of the Lord among Pharao's servants, made his servants and his cattle flee into houses:\n21 But he that regarded not the word of the Lord, left his servants and his cattle in the fields:\n22 And the Lord said to Moses: Stretch forth thy hand towards heaven, that there may be hail in the whole land of Egypt, upon men, and upon beasts, and upon every herb of the field in the land of Egypt.\n23 And Moses stretched forth his rod towards heaven, and the Lord sent thunder and hail, and lightning running along the ground: and the Lord rained hail upon the land of Egypt.\n24 And the hail and fire mixed with it drove on together: and it was of so great bigness, as never before was seen in the whole land of Egypt since that nation was founded.\n25 And the hail destroyed through all the land of Egypt all things that were in the fields, both man and beast: and the hail smote every herb of the field, and it broke every tree of the country.\n26 Only in the land of Gessen, where the children of Israel were, the hail fell not.\n27 And Pharao sent and called Moses and Aaron, saying to them: I have sinned this time also; the Lord is just: I and my people are wicked.\n28 Pray ye to the Lord, that the thunderings of God and the hail may cease: that I may let you go, and that you may stay here no longer.\n29 Moses said: As soon as I am gone out of the city, I will stretch forth my hands to the Lord, and the thunders shall cease, and the hail shall be no more: that thou mayst know that the earth is the Lord's.\n30 But I know that neither thou, nor thy servants do yet fear the Lord God.\n31 The flax therefore and the barley were hurt, because the barley was green, and the flax was now boiled:\n32 But the wheat, and other winter corn were not hurt, because they were lateward.\n33 And when Moses was gone from Pharao out of the city, he stretched forth his hands to the Lord: and the thunders and the hail ceased, neither did there drop any more rain upon the earth.\n34 And Pharao seeing that the rain and the hail, and the thunders were ceased, increased his sin.\n35 And his heart was hardened, and the heart of his servants, and it was made exceeding hard: neither did he let the children of Israel go, as the Lord had commanded by the hand of Moses.\n", "role": "assistant" }, { "content": "Show me Exodus 36:28", "role": "user" }, { "content": "Old Testament\nExodus 36:28 (Douay Rheims)\n\"And two others at each corner of the tabernacle behind:\"", "role": "assistant" }, { "content": "Which book and chapter does \"And I saw in the house the height round about, the foundations of the side chambers which were the measure of a reed the space of six cubits:\" belong to?", "role": "user" }, { "content": "The verse you're asking about is in Ezekiel, chapter 41.\n\nHere's the complete chapter text:\nEzekiel Chapter 41\n1 And he brought me into the temple, and he measured the fronts six cubits broad on this side, and six cubits on that side, the breadth of the tabernacle.\n2 And the breadth of the gate was ten cubits: and the sides of the gate five cubits on this side, and five cubits on that side: and he measured the length thereof forty cubits, and the breadth twenty cubits.\n3 Then going inward he measured the front of the gate two cubits: and the gate six cubits, and the breadth of the gate seven cubits.\n4 And he measured the length thereof twenty cubits, and the breadth twenty cubits, before the face of the temple: and he said to me: This is the holy of holies.\n5 And he measured the wall of the house six cubits: and the breadth of every side chamber four cubits round about the house on every side.\n6 And the side chambers one by another, were twice thirty-three: and they bore outwards, that they might enter in through the wall of the house in the sides round about, to hold in, and not to touch the wall of the temple.\n7 And there was a broad passage round about, going up by winding stairs, and it led into the upper loft of the temple all round: therefore was the temple broader in the higher parts: and so from the lower parts they went to the higher by the midst.\n8 And I saw in the house the height round about, the foundations of the side chambers which were the measure of a reed the space of six cubits:\n9 And the thickness of the wall for the side chamber without, which was five cubits: and the inner house was within the side chambers of the house.\n10 And between the chambers was the breadth of twenty cubits round about the house on every side.\n11 And the door of the side chambers was turned towards the place of prayer: one door was toward the north, and another door was toward the south: and the breadth of the place for prayer, was five cubits round about.\n12 And the building that was separate, and turned to the way that looked toward the sea, was seventy cubits broad: and the wall of the building, five cubits thick round about: and ninety cubits long.\n13 And he measured the length of the house, a hundred cubits: and the separate building, and the walls thereof, a hundred cubits in length.\n14 And the breadth before the face of the house, and of the separate place toward the east, a hundred cubits.\n15 And he measured the length of the building over against it, which was separated at the back of it: and the galleries on both sides a hundred cubits: and the inner temple, and the porches of the court.\n16 The thresholds, and the oblique windows, and the galleries round about on three sides, over against the threshold of every one, and floored with wood all round about: and the ground was up to the windows, and the windows were shut over the doors.\n17 And even to the inner house, and without all the wall round about within and without, by measure.\n18 And there were cherubims and palm trees wrought, so that a palm tree was between a cherub and a cherub, and every cherub had two faces.\n19 The face of a man was toward the palm tree on one side, and the face of a lion was toward the palm tree on the other side: set forth through all the house round about.\n20 From the ground even to the upper parts of the gate, were cherubims and palm trees wrought in the wall of the temple.\n21 The threshold was foursquare, and the face of the sanctuary, sight to sight.\n22 The altar of wood was three cubits high: and the length thereof was two cubits: and the corners thereof, and the length thereof, and the walls thereof were of wood. And he said to me: This is the table before the Lord.\n23 And there were two doors in the temple, and in the sanctuary.\n24 And in the two doors on both sides were two little doors, which were folded within each other: for there were two wickets on both sides of the doors.\n25 And there were cherubims also wrought in the doors of the temple, and the figures of palm trees, like as were made on the walls: for which cause also the planks were thicker in the front of the porch without.\n26 Upon which were the oblique windows, and the representation of palm trees on this side, and on that side in the sides of the porch, according to the sides of the house, and the breadth of the walls.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"The altar of wood was three cubits high: and the length thereof was two cubits: and the corners thereof, and the length thereof, and the walls thereof were of wood. And he said to me: This is the table before the Lord.\"?", "role": "user" }, { "content": "You can find \"The altar of wood was three cubits high: and the length thereof was two cubits: and the corners thereof, and the length thereof, and the walls thereof were of wood. And he said to me: This is the table before the Lord.\" in the Old Testament, specifically in Ezekiel 41:22.", "role": "assistant" }, { "content": "Where does it say \"How long, O Lord, shall I cry, and thou wilt not hear? shall I cry out to thee suffering violence, and thou wilt not save?\", in the bible?", "role": "user" }, { "content": "The passage \"How long, O Lord, shall I cry, and thou wilt not hear? shall I cry out to thee suffering violence, and thou wilt not save?\" comes from Habakkuk 1:2 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And they said: We have no hopes: for we will go after our own thoughts, and we will do every one according to the perverseness of his evil heart.\"?", "role": "user" }, { "content": "Your verse is located in Jeremiah, chapter 18.\n\nTake a look at the whole chapter:\nJeremiah Chapter 18\n1 The word that came to Jeremias from the Lord, saying:\n2 Arise, and go down into the potter's house, and there thou shalt hear my words.\n3 And I went down into the potter's house, and behold he was doing a work on the wheel.\n4 And the vessel was broken which he was making of clay with his hands: and turning he made another vessel, as it seemed good in his eyes to make it.\n5 Then the word of the Lord came to me, saying:\n6 Cannot I do with you, as this potter, O house of Israel, saith the Lord? behold as clay is in the hand of the potter, so are you in my hand, O house of Israel.\n7 I will suddenly speak against a nation, and against a kingdom, to root out, and to pull down, and to destroy it.\n8 If that nation against which I have spoken, shall repent of their evil, I also will repent of the evil that I have thought to do to them.\n9 And I will suddenly speak of a nation and of a kingdom, to build up and plant it.\n10 If it shall do evil in my sight, that it obey not my voice: I will repent of the good that I have spoken to do unto it.\n11 Now therefore tell the men of Juda, and the inhabitants of Jerusalem, saying: Thus saith the Lord: Behold I frame evil against you, and devise a device against you: let every man of you return from his evil way, and make ye your ways and your doings good.\n12 And they said: We have no hopes: for we will go after our own thoughts, and we will do every one according to the perverseness of his evil heart.\n13 Therefore thus saith the Lord: Ask among the nations: Who hath heard such horrible things, as the virgin of Israel hath done to excess?\n14 Shall the snow of Libanus fail from the rock of the field? or can the cold waters that gush out and run down, be taken away?\n15 Because my people have forgotten me, sacrificing in vain, and stumbling in their ways, in ancient paths, to walk by them in a way not trodden:\n16 That their land might be given up to desolation, and to a perpetual hissing: every one that shall pass by it, shall be astonished, and wag his head.\n17 As a burning will I scatter them before the enemy: I will shew them the back, and not the face, in the day of their destruction.\n18 And they said: Come, and let us invent devices against Jeremias: for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet: come, and let us strike him with the tongue, and let us give no heed to all his words.\n19 Give heed to me, O Lord, and hear the voice of my adversaries.\n20 Shall evil be rendered for good, because they have digged a pit for my soul? Remember that I have stood in thy sight, so speak good for them, and turn away thy indignation from them.\n21 Therefore deliver up their children to famine, and bring them into the hands of the sword: let their wives be bereaved of children and widows: and let their husbands be slain by death: let their young men be stabbed with the sword in battle.\n22 Let a cry be heard out of their houses: for thou shalt bring the robber upon them suddenly: because they have digged a pit to take me, and have hid snares for my feet.\n23 But thou, O Lord, knowest all their counsel against me unto death: forgive not their iniquity, and let not their sin be blotted out from thy sight: let them be overthrown before thy eyes, in the time of thy wrath do thou destroy them.\n", "role": "assistant" }, { "content": "What does Job chapter 1 verse 5 say?", "role": "user" }, { "content": "Job 1:5 from the Old Testament (Douay Rheims) reads:\n\"And when the days of their feasting were gone about, Job sent to them, and sanctified them: and rising up early offered holocausts for every one of them. For he said: Lest perhaps my sons have sinned, and have blessed God in their hearts. So did Job all days.\"", "role": "assistant" }, { "content": "Which book and chapter does \"For we have not followed the sins of our fathers, who forsook their God, and worshipped strange gods.\" belong to?", "role": "user" }, { "content": "Your verse is located in Judith, chapter 8.\n\nTake a look at the whole chapter:\nJudith Chapter 8\n1 Now it came to pass, when Judith a widow had heard these words, who was the daughter of Merari, the son of Idox, the son of Joseph, the son of Ozias, the son of Elai, the son of Jamnor, the son of Gedeon, the son of Raphaim, the son of Achitob, the son of Melehias, the son of Enan, the son of Nathanias, the son of Salathiel, the son of Simeon, the son of Ruben:\n2 And her husband was Manasses, who died in the time of the barley harvest:\n3 For he was standing over them that bound sheaves in the field; and the heat came upon his head, and he died in Bethulia his own city, and was buried there with his fathers.\n4 And Judith his relict was a widow now three years and six months.\n5 And she made herself a private chamber in the upper part of her house, in which she abode shut up with her maids.\n6 And she wore haircloth upon her loins, and fasted all the days of her life, except the sabbaths, and new moons, and the feasts of the house of Israel.\n7 And she was exceedingly beautiful, and her husband left her great riches, and very many servants, and large possessions of herds of oxen, and flocks of sheep.\n8 And she was greatly renowned among all, because she feared the Lord very much, neither was there any one that spoke an ill word of her.\n9 When therefore she had heard that Ozias had promised that he would deliver up the city after the fifth day, she sent to the ancients Chabri and Charmi.\n10 And they came to her, and she said to them: What is this word, by which Ozias hath consented to give up the city to the Assyrians, if within five days there come no aid to us?\n11 And who are you that tempt the Lord?\n12 This is not a word that may draw down mercy, but rather that may stir up wrath, and enkindle indignation.\n13 You have set a time for the mercy of the Lord, and you have appointed him a day, according to your pleasure.\n14 But forasmuch as the Lord is patient, let us be penitent for this same thing, and with many tears let us beg his pardon:\n15 For God will not threaten like man, nor be inflamed to anger like the son of man.\n16 And therefore let us humble our souls before him, and continuing in an humble spirit, in his service:\n17 Let us ask the Lord with tears, that according to his will so he would shew his mercy to us: that as our heart is troubled by their pride, so also we may glorify in our humility.\n18 For we have not followed the sins of our fathers, who forsook their God, and worshipped strange gods.\n19 For which crime they were given up to their enemies, to the sword, and to pillage, and to confusion: but we know no other God but him.\n20 Let us humbly wait for his consolation, and the Lord our God will require our blood of the afflictions of our enemies, and he will humble all the nations that shall rise up against us, and bring them to disgrace.\n21 And now, brethren, as you are the ancients among the people of God, and their very soul resteth upon you: comfort their hearts by your speech, that they may be mindful how our fathers were tempted that they might be proved, whether they worshipped their God truly.\n22 They must remember how our father Abraham was tempted, and being proved by many tribulations, was made the friend of God.\n23 So Isaac, so Jacob, so Moses, and all that have pleased God, passed through many tribulations, remaining faithful.\n24 But they that did not receive the trials with the fear of the Lord, but uttered their impatience and the reproach of their murmuring against the Lord,\n25 Were destroyed by the destroyer, and perished by serpents.\n26 As for us therefore let us not revenge ourselves for these things which we suffer.\n27 But esteeming these very punishments to be less than our sins deserve, let us believe that these scourges of the Lord, with which like servants we are chastised, have happened for our amendment, and not for our destruction.\n28 And Ozias and the ancients said to her: All things which thou hast spoken are true, and there is nothing to be reprehended in thy words.\n29 Now therefore pray for us, for thou art a holy woman, and one fearing God.\n30 And Judith said to them: As you know that what I have been able to say is of God:\n31 So that which I intend to do prove ye if it be of God, and pray that God may strengthen my design.\n32 You shall stand at the gate this night, and I will go out with my maidservant: and pray ye, that as you have said, in five days the Lord may look down upon his people Israel.\n33 But I desire that you search not into what I am doing, and till I bring you word let nothing else be done but to pray for me to the Lord our God.\n34 And Ozias the prince of Juda said to her: Go in peace, and the Lord be with thee to take revenge of our enemies. So returning they departed.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"The two little kidneys with the caul that is upon them which is by the flanks, and the fat of the liver with the little kidneys:\" for me?", "role": "user" }, { "content": "That one's from Leviticus, chapter 3.\n\nHere's the chapter it's part of:\nLeviticus Chapter 3\n1 And if his oblation be a sacrifice of peace offerings, and he will offer of the herd, whether male or female, he shall offer them without blemish before the Lord.\n2 And he shall lay his hand upon the head of his victim, which shall be slain in the entry of the tabernacle of the testimony, and the sons of Aaron the priests shall pour the blood round about upon the altar.\n3 And they shall offer of the sacrifice of peace offerings, for an oblation to the Lord, the fat that covereth the entrails, and all the fat that is within.\n4 The two kidneys with the fat wherewith the flanks are covered, and the caul of the liver with the two little kidneys.\n5 And they shall burn them upon the altar, for a holocaust, putting fire under the wood: for an oblation of most sweet savour to the Lord.\n6 But if his oblation and the sacrifice of peace offering be of the flock, whether he offer male or female, they shall be without blemish.\n7 If he offer a lamb before the Lord,\n8 He shall put his hand upon the head of his victim: and it shall be slain in the entry of the tabernacle of the testimony: and the sons of Aaron shall pour the blood thereof round about upon the altar.\n9 And they shall offer of the victim of peace offerings a sacrifice to the Lord: the fat and the whole rump,\n10 With the kidneys, and the fat that covereth the belly and all the vitals and both the little kidneys, with the fat that is about the flanks, and the caul of the liver with the little kidneys.\n11 And the priest shall burn them upon the altar, for the food of the fire, and of the oblation of the Lord.\n12 If his offering be a goat, and he offer it to the Lord,\n13 He shall put his hand upon the head thereof: and shall immolate it in the entry of the tabernacle of the testimony. And the sons of Aaron shall pour the blood thereof round about upon the altar.\n14 And they shall take of it for the food of the Lord's fire, the fat that covereth the belly, and that covereth all the vital parts:\n15 The two little kidneys with the caul that is upon them which is by the flanks, and the fat of the liver with the little kidneys:\n16 And the priest shall burn them upon the altar, for the food of the fire, and of a most sweet savour. All the fat shall be the Lord's.\n17 By a perpetual law for your generations, and in all your habitations: neither blood nor fat shall you eat at all.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And in the fifth year you shall eat the fruits thereof, gathering the increase thereof. I am the Lord your God.\" is found?", "role": "user" }, { "content": "That one's from Leviticus, chapter 19.\n\nHere's the chapter it's part of:\nLeviticus Chapter 19\n1 The Lord spoke to Moses, saying:\n2 Speak to all the congregation of the children of Israel, and thou shalt say to them: Be ye holy, because I the Lord your God am holy.\n3 Let every one fear his father, and his mother. Keep my sabbaths. I am the Lord your God.\n4 Turn ye not to idols, nor make to yourselves molten gods. I am the Lord your God.\n5 If ye offer in sacrifice a peace offering to the Lord, that he may be favourable,\n6 You shall eat it on the same day it was offered, and the next day: and whatsoever shall be left until the third day, you shall burn with fire.\n7 If after two days any man eat thereof, he shall be profane and guilty of impiety:\n8 And shall bear his iniquity, because he hath defiled the holy thing of the Lord, and that soul shall perish from among his people.\n9 When thou reapest the corn of thy land, thou shalt not cut down all that is on the face of the earth to the very ground: nor shalt thou gather the ears that remain.\n10 Neither shalt thou gather the bunches and grapes that fall down in thy vineyard, but shalt leave them to the poor and the strangers to take. I am the Lord your God.\n11 You shall not steal. You shall not lie, neither shall any man deceive his neighbour.\n12 Thou shalt not swear falsely by my name, nor profane the name of thy God. I am the Lord.\n13 Thou shalt not calumniate thy neighbour, nor oppress him by violence. The wages of him that hath been hired by thee shall not abide with thee until the morning.\n14 Thou shalt not speak evil of the deaf, nor put a stumblingblock before the blind: but thou shalt fear the Lord thy God, because I am the Lord.\n15 Thou shalt not do that which is unjust, nor judge unjustly. Respect not the person of the poor, nor honour the countenance of the mighty. But judge thy neighbour according to justice.\n16 Thou shalt not be a detractor nor a whisperer among the people. Thou shalt not stand against the blood of thy neighbour. I am the Lord.\n17 Thou shalt not hate thy brother in thy heart, but reprove him openly, lest thou incur sin through him.\n18 Seek not revenge, nor be mindful of the injury of thy citizens. Thou shalt love thy friend as thyself. I am the Lord.\n19 Keep ye my laws. Thou shalt not make thy cattle to gender with beasts of any other kind. Thou shalt not sow thy field with different seeds. Thou shalt not wear a garment that is woven of two sorts.\n20 If a man carnally lie with a woman that is a bondservant and marriageable, and yet not redeemed with a price, nor made free: they both shall be scourged, and they shall not be put to death, because she was not a free woman.\n21 And for his trespass he shall offer a ram to the Lord, at the door of the tabernacle of the testimony:\n22 And the priest shall pray for him and for his sin before the Lord, and he shall have mercy on him, and the sin shall be forgiven.\n23 When you shall be come into the land, and shall have planted in it fruit trees, you shall take away the firstfruits of them: the fruit that comes forth shall be unclean to you, neither shall you eat of them.\n24 But in the fourth year, all their fruit shall be sanctified, to the praise of the Lord.\n25 And in the fifth year you shall eat the fruits thereof, gathering the increase thereof. I am the Lord your God.\n26 You shall not eat with blood. You shall not divine nor observe dreams.\n27 Nor shall you cut your hair roundwise: nor shave your beard.\n28 You shall not make any cuttings in your flesh, for the dead, neither shall you make in yourselves any figures or marks: I am the Lord.\n29 Make not thy daughter a common strumpet, lest the land be defiled, and filled with wickedness.\n30 Keep ye my sabbaths, and reverence my sanctuary. I am the Lord.\n31 Go not aside after wizards, neither ask any thing of soothsayers, to be defiled by them: I am the Lord your God.\n32 Rise up before the hoary head, and honour the person of the aged man: and fear the Lord thy God. I am the Lord.\n33 If a stranger dwell in your land, and abide among you, do not upbraid him:\n34 But let him be among you as one of the same country: and you shall love him as yourselves: for you were strangers in the land of Egypt. I am the Lord your God.\n35 Do not any unjust thing in judgment, in rule, in weight, or in measure.\n36 Let the balance be just and the weights equal, the bushel just, and the sextary equal. I am the Lord your God, that brought you out of the land of Egypt.\n37 Keep all my precepts, and all my judgments, and do them. I am the Lord.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"For Herod feared John, knowing him to be a just and holy man: and kept him, and when he heard him, did many things: and he heard him willingly.\" appear?", "role": "user" }, { "content": "\"For Herod feared John, knowing him to be a just and holy man: and kept him, and when he heard him, did many things: and he heard him willingly.\" is written in Mark 6:20, within the New Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Which limits shall go round on the south side by the ascent of the Scorpion and so into Senna, and reach toward the south as far as Cadesbarne, from whence the frontiers shall go out to the town called Adar, and shall reach as far as Asemona.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Numbers, chapter 34, verse 4 states: \"Which limits shall go round on the south side by the ascent of the Scorpion and so into Senna, and reach toward the south as far as Cadesbarne, from whence the frontiers shall go out to the town called Adar, and shall reach as far as Asemona.\".", "role": "assistant" }, { "content": "Verse 6 from chapter 128 in Psalm?", "role": "user" }, { "content": "Old Testament\nPsalm 128:6 (Douay Rheims)\n\"Let them be as grass on the tops of houses: which withered before it be plucked up:\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Saying: Amen. Benediction, and glory, and wisdom, and thanksgiving, honour, and power, and strength to our God for ever and ever. Amen.\"?", "role": "user" }, { "content": "The scripture \"Saying: Amen. Benediction, and glory, and wisdom, and thanksgiving, honour, and power, and strength to our God for ever and ever. Amen.\" is located in Revelation 7:12 of the New Testament.", "role": "assistant" }, { "content": "Book: Song of Solomon\nChapter: 5\nVerse: 1", "role": "user" }, { "content": "Song of Solomon 5:1 from the Old Testament (Douay Rheims) reads:\n\"Let my beloved come into his garden, and eat the fruit of his apple trees. I am come into my garden, O my sister, my spouse, I have gathered my myrrh, with my aromatical spices: I have eaten the honeycomb with my honey, I have drunk my wine with my milk: eat, O friends, and drink, and be inebriated, my dearly beloved.\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Could you pinpoint the book and chapter of \"For every one taketh before his own supper to eat. And one indeed is hungry and another is drunk.\" for me?", "role": "user" }, { "content": "That one's from 1 Corinthians, chapter 11.\n\nHere's the chapter it's part of:\n1 Corinthians Chapter 11\n1 Be ye followers of me, as I also am of Christ.\n2 Now I praise you, brethren, that in all things you are mindful of me: and keep my ordinances as I have delivered them to you.\n3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.\n4 Every man praying or prophesying with his head covered, disgraceth his head.\n5 But every woman praying or prophesying with her head not covered, disgraceth her head: for it is all one as if she were shaven.\n6 For if a woman be not covered, let her be shorn. But if it be a shame to a woman to be shorn or made bald, let her cover her head.\n7 The man indeed ought not to cover his head, because he is the image and glory of God; but the woman is the glory of the man.\n8 For the man is not of the woman, but the woman of the man.\n9 For the man was not created for the woman, but the woman for the man.\n10 Therefore ought the woman to have a power over her head, because of the angels.\n11 But yet neither is the man without the woman, nor the woman without the man, in the Lord.\n12 For as the woman is of the man, so also is the man by the woman: but all things of God.\n13 You yourselves judge: doth it become a woman, to pray unto God uncovered?\n14 Doth not even nature itself teach you, that a man indeed, if he nourish his hair, it is a shame unto him?\n15 But if a woman nourish her hair, it is a glory to her; for her hair is given to her for a covering.\n16 But if any man seem to be contentious, we have no such custom, nor the church of God.\n17 Now this I ordain: not praising you, that you come together not for the better, but for the worse.\n18 For first of all I hear that when you come together in the church, there are schisms among you; and in part I believe it.\n19 For there must be also heresies: that they also, who are approved, may be made manifest among you.\n20 When you come therefore together into one place, it is not now to eat the Lord's supper.\n21 For every one taketh before his own supper to eat. And one indeed is hungry and another is drunk.\n22 What, have you not houses to eat and to drink in? Or despise ye the church of God; and put them to shame that have not? What shall I say to you? Do I praise you? In this I praise you not.\n23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread.\n24 And giving thanks, broke, and said: Take ye, and eat: this is my body, which shall be delivered for you: this do for the commemoration of me.\n25 In like manner also the chalice, after he had supped, saying: This chalice is the new testament in my blood: this do ye, as often as you shall drink, for the commemoration of me.\n26 For as often as you shall eat this bread, and drink the chalice, you shall shew the death of the Lord, until he come.\n27 Therefore whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord.\n28 But let a man prove himself: and so let him eat of that bread, and drink of the chalice.\n29 For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the body of the Lord.\n30 Therefore are there many infirm and weak among you, and many sleep.\n31 But if we would judge ourselves, we should not be judged.\n32 But whilst we are judged, we are chastised by the Lord, that we be not condemned with this world.\n33 Wherefore, my brethren, when you come together to eat, wait for one another.\n34 If any man be hungry, let him eat at home; that you come not together unto judgment. And the rest I will set in order, when I come.\n", "role": "assistant" }, { "content": "Where in the books does \"And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening, and he drank of tile torrent.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from 1 Kings, chapter 17.\n\nCheck out the whole chapter:\n1 Kings Chapter 17\n1 And Elias the Thesbite of the inhabitants of Galaad said to Achab: As the Lord liveth the God of Israel, in whose sight I stand, there shall not be dew nor rain these years, but according to the words of my mouth.\n2 And the word of the Lord came to him, saying:\n3 Get thee hence, and go towards the east and hide thyself by the torrent of Carith, which is over against the Jordan,\n4 And there thou shalt drink of the torrent: and I have commanded the ravens to feed thee there.\n5 So he went, and did according to the word of the Lord: and going, he dwelt by the torrent Carith, which is over against the Jordan.\n6 And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening, and he drank of tile torrent.\n7 But after some time the torrent was dried up, for it had not rained upon the earth.\n8 Then the word of the Lord came to him, saying:\n9 Arise, and go to Sarephta of the Sidonians, and dwell there: for I have commanded a widow woman there to feed thee.\n10 He arose, and went to Sarephta. And when he was come to the gate of the city, he saw the widow woman gathering sticks, and he called her, and said to her: Give me a little water in a vessel, that I may drink.\n11 And when she was going to fetch it he called after her, saying: Bring me also, I beseech thee, a morsel of bread in thy hand.\n12 And she answered: As the Lord thy God liveth, I have no bread, but only a handful of meal in a pot, and a little oil in a cruse: behold I am gathering two sticks that I may go in and dress it, for me and my son, that we may eat it, and die.\n13 And Elias said to her: Fear not, but go, and do as thou hast said: but first make for me of the same meal a little hearth cake, and bring it to me: and after make for thyself and thy son.\n14 For thus saith the Lord the God of Israel: The pot of meal shall not waste, nor the cruse of oil be diminished, until the day wherein the Lord will give rain upon the face of the earth.\n15 She went and did according to the word of Elias: and he ate, and she, and her house: and from that day\n16 The pot of meal wasted not, and the cruse of oil was not diminished, according to the word of the Lord, which he spoke in the hand of Elias.\n17 And it came to pass after this that the son of the woman, the mistress of the house, fell sick, and the sickness was very grievous, so that there was no breath left in him.\n18 And she said to Elias: What have I to do with thee, thou man of God? art thou come to me that my iniquities should be remembered, and that thou shouldst kill my son?\n19 And Elias said to her: Give me thy son. And he took him out of her bosom, and carried him into the upper chamber where he abode, and laid him upon his own bed.\n20 And he cried to the Lord, and said: O Lord my God, hast thou afflicted also the widow, with whom I am after a so maintained, so as to kill her son?\n21 And he stretched, and measured himself upon the child three times, and cried to the Lord, and said: O Lord my God, let the soul of this child, I beseech thee, return into his body.\n22 And the Lord heard the voice of Elias: and the soul of the child returned into him, and he revived.\n23 And Elias took the child, and brought him down from the upper chamber to the house below, and delivered him to his mother, and said to her: Behold thy son liveth.\n24 And the woman said to Elias: Now, by this I know that thou art a man of God, and the word of the Lord in thy mouth is true.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Now when Timotheus had knowledge of the coming of Judas, he sent the women and children, and the other baggage before him into a fortress, called Carnion: for it was impregnable and hard to come at, by reason of the straitness of the places.\" from?", "role": "user" }, { "content": "The verse you're asking about is in 2 Maccabees, chapter 12.\n\nHere's the complete chapter text:\n2 Maccabees Chapter 12\n1 When these covenants were made, Lysias went to the king, and the Jews gave themselves to husbandry.\n2 But they that were behind, namely, Timotheus and Apollonius the son of Genneus, also Hieronymus, and Demophon, and besides them Nicanor the governor of Cyprus, would not suffer them to live in peace, and to be quiet.\n3 The men of Joppe also were guilty of this kind of wickedness: they desired the Jews who dwelt among them to go with their wives and children into the boats, which they had prepared, as though they had no enmity to them.\n4 Which when they had consented to, according to the common decree of the city, suspecting nothing, because of the peace: when they were gone forth into the deep, they drowned no fewer than two hundred of them.\n5 But as soon as Judas heard of this cruelty done to his countrymen, he commanded the men that were with him: and after having called upon God the just judge,\n6 He came against those murderers of his brethren, and set the haven on fire in the night, burnt the boats, and slew with the sword them that escaped from the fire.\n7 And when he had done these things in this manner, he departed as if he would return again, and root out all the Joppites.\n8 But when he understood that the men of Jamnia also designed to do in like manner to the Jews that dwelt among them,\n9 He came upon the Jamnites also by night, and set the haven on fire with the ships, so that the light of the fire was seen at Jerusalem two hundred and forty furlongs off.\n10 And when they were now gone from thence nine furlongs, and were marching towards Timotheus, five thousand footmen and five hundred horsemen of the Arabians set upon them.\n11 And after a hard fight, in which by the help of God they got the victory, the rest of the Arabians being overcome, besought Judas for peace, promising to give him pastures, and to assist him in other things.\n12 And Judas thinking that they might be profitable indeed in many things, promised them peace, and after having joined hands, they departed to their tents.\n13 He also laid siege to a certain strong city, encompassed with bridges and walls, and inhabited by multitudes of different nations, the name of which is Casphin.\n14 But they that were within it, trusting in the strength of the walls, and the provision of victuals, behaved in a more negligent manner, and provoked Judas with railing and blaspheming, and uttering such words as were not to be spoken.\n15 But Machabeus calling upon the great Lord of the world, who without any rams or engines of war threw down the walls of Jericho in the time of Josue, fiercely assaulted the walls.\n16 And having taken the city by the will of the Lord, he made an unspeakable slaughter, so that a pool adjoining of two furlongs broad seemed to run with the blood of the slain.\n17 From thence they departed seven hundred and fifty furlongs, and came to Characa to the Jews that are called Tubianites.\n18 But as for Timotheus, they found him not in those places, for before he had dispatched any thing he went back, having left a very strong garrison in a certain hold:\n19 But Dositheus, and Sosipater, who were captains with Machabeus, slew them that were left by Timotheus in the hold, to the number of ten thousand men.\n20 And Machabeus having set in order about him six thousand men, and divided them by bands, went forth against Timotheus, who had with him a hundred and twenty thousand footmen, and two thousand five hundred horsemen.\n21 Now when Timotheus had knowledge of the coming of Judas, he sent the women and children, and the other baggage before him into a fortress, called Carnion: for it was impregnable and hard to come at, by reason of the straitness of the places.\n22 But when the first band of Judas came in sight, the enemies were struck with fear, by the presence of God, who seeth all things, and they were put to flight one from another, so that they were often thrown down by their own companions, and wounded with the strokes of their own swords.\n23 But Judas was vehemently earnest in punishing the profane, of whom he slew thirty thousand men.\n24 And Timotheus himself fell into the hands of the band of Dositheus and Sosipater, and with many prayers he besought them to let him go with his life, because he had the parents and brethren of many of the Jews, who, by his death, might happen to be deceived.\n25 And when he had given his faith that he would restore them according to the agreement, they let him go without hurt, for the saving of their brethren.\n26 Then Judas went away to Carnion, where he slew five and twenty thousand persons.\n27 And after he had put to flight and destroyed these, he removed his army to Ephron, a strong city, wherein there dwelt a multitude of divers nations: and stout young men standing upon the walls made a vigorous resistance: and in this place there were many engines of war, and a provision of darts.\n28 But when they had invocated the Almighty, who with his power breaketh the strength of the enemies, they took the city; and slew five and twenty thousand of them that were within.\n29 From thence they departed to Scythopolis, which lieth six hundred furlongs from Jerusalem.\n30 But the Jews that were among the Scythopolitans testifying that they were used kindly by them, and that even in the times of their adversity they had treated them with humanity:\n31 They gave them thanks exhorting them to be still friendly to their nation, and so they came to Jerusalem, the feast of the weeks being at hand.\n32 And after Pentecost they marched against Gorgias the governor of Idumea.\n33 And he came out with three thousand footmen, and four hundred horsemen.\n34 And when they had joined battle, it happened that a few of the Jews were slain.\n35 But Dositheus, a horseman, one of Bacenor's band, a valiant man, took hold of Gorgias: and when he would have taken him alive, a certain horseman of the Thracians came upon him, and cut off his shoulder: and so Gorgias escaped to Maresa.\n36 But when they that were with Esdrin had fought long, and were weary, Judas called upon the Lord to be their helper, and leader of the battle:\n37 Then beginning in his own language, and singing hymns with a loud voice, he put Gorgias' soldiers to flight.\n38 So Judas having gathered together his army, came into the city Odollam: and when the seventh day came, they purified themselves according to the custom, and kept the sabbath in the place.\n39 And the day following Judas came with his company, to take away the bodies of them that were slain, and to bury them with their kinsmen, in the sepulchres of their fathers.\n40 And they found under the coats of the slain some of the donaries of the idols of Jamnia, which the law forbiddeth to the Jews: so that all plainly saw, that for this cause they were slain.\n41 Then they all blessed the just judgment of the Lord, who had discovered the things that were hidden.\n42 And so betaking themselves to prayers, they besought him, that the sin which had been committed might be forgotten. But the most valiant Judas exhorted the people to keep themselves from sin, forasmuch as they saw before their eyes what had happened, because of the sins of those that were slain.\n43 And making a gathering, he sent twelve thousand drachms of silver to Jerusalem for sacrifice to be offered for the sins of the dead, thinking well and religiously concerning the resurrection,\n44 (For if he had not hoped that they that were slain should rise again, it would have seemed superfluous and vain to pray for the dead,)\n45 And because he considered that they who had fallen asleep with godliness, had great grace laid up for them.\n46 It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins.\n", "role": "assistant" }, { "content": "What does Acts chapter 26 verse 22 say?", "role": "user" }, { "content": "The New Testament\nActs 26:22 (Douay Rheims)\n\"But being aided by the help of God, I stand unto this day, witnessing both to small and great, saying no other thing than those which the prophets, and Moses did say should come to pass:\"", "role": "assistant" }, { "content": "What does Daniel chapter 8 verse 15 say?", "role": "user" }, { "content": "The scripture from the Old Testament at Daniel 8:15 (Douay Rheims) is:\n\"And it came to pass when I Daniel saw the vision, and sought the meaning, that behold there stood before me as it were the appearance of a man.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"To him be glory in the church, and in Christ Jesus unto all generations, world without end. Amen.\"?", "role": "user" }, { "content": "In the New Testament, the book of Ephesians, chapter 3, verse 21 states: \"To him be glory in the church, and in Christ Jesus unto all generations, world without end. Amen.\".", "role": "assistant" }, { "content": "What does it say in Exodus chapter 32 verse 18?", "role": "user" }, { "content": "Exodus 32:18 from the Old Testament (Douay Rheims) reads:\n\"But he answered: It is not the cry of men encouraging to fight, nor the shout of men compelling to flee: but I hear the voice of singers.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"He judged the cause of the poor and needy for his own good: was it not therefore because he knew me, saith the Lord?\" for me?", "role": "user" }, { "content": "It's from the book of Jeremiah, chapter 22.\n\nHere's the chapter in full:\nJeremiah Chapter 22\n1 Thus saith the Lord: Go down to the house of the king of Juda, and there thou shalt speak this word,\n2 And thou shalt say: Hear the word of the Lord, O king of Juda, that sittest upon the throne of David: thou and thy servants, and thy people, who enter in by these gates.\n3 Thus saith the Lord: Execute judgement and justice, and deliver him that is oppressed out of the hand of the oppressor: and afflict not the stranger, the fatherless, nor the widow, nor oppress them unjustly: and shed not innocent blood in this place.\n4 For if you will do this thing indeed, then shall there enter in by the gates of this house, kings of the race of David sitting upon his throne, and riding in chariots and on horses, they and their servants, and their people.\n5 But if you will not hearken to these words: I swear by myself, saith the Lord, that this house shall become a desolation.\n6 For thus saith the Lord to the house of the king of Juda: Thou art to me Galaad the head of Libanus: yet surely I will make thee a wilderness, and cities not habitable.\n7 And I will prepare against thee the destroyer and his weapons: and they shall cut down thy chosen cedars, and shall cast them headlong into the fire.\n8 And many nations shall pass by this city: and they shall say every man to his neighbour: Why hath the Lord done so to this great city?\n9 And they shall answer: Because they have forsaken the covenant of the Lord their God, and have adored strange gods, and served them.\n10 Weep not for him that is dead, nor bemoan him with your tears: lament him that goeth away, for he shall return no more, nor see his native country.\n11 For thus saith the Lord to Sellum the son of Josias the king of Juda, who reigned instead of his father, who went forth out of this place: He shall return hither no more:\n12 But in the place, to which I have removed him, there shall he die, and he shall not see this land any more.\n13 Woe to him that buildeth up his house by injustice, and his chambers not in judgement: that will oppress his friend without cause, and will not pay him his wages.\n14 Who saith: I will build me a wide house and large chambers: who openeth to himself windows, and maketh roofs of cedar, and painteth them with vermilion.\n15 Shalt thou reign, because thou comparest thyself to the cedar? did not thy father eat and drink, and do judgment and justice, and it was then well with him?\n16 He judged the cause of the poor and needy for his own good: was it not therefore because he knew me, saith the Lord?\n17 But thy eyes and thy heart are set upon covetousness, and upon shedding innocent blood, and upon oppression, and running after evil works.\n18 Therefore thus saith the Lord concerning Joakim the son of Josias king of Juda: They shall not mourn for him, Alas, my brother, and Alas, sister: they shall not lament for him, Alas, my Lord, or, Alas, the noble one.\n19 He shall be buried with the burial of an ass, rotten and cast forth without the gates of Jerusalem.\n20 Go up to Libanus, and cry: and lift up thy voice in Basan, and cry to them that pass by, for all thy lovers are destroyed.\n21 I spoke to thee in thy properity: and thou saidst: I will not hear: this hath been thy way from thy youth, because thou hast not heard my voice.\n22 The wind shall feed all thy pastors, and thy lovers shall go into captivity: and then shalt thou be confounded, and ashamed of all thy wickedness.\n23 Thou that sittest in Libanus, and makest thy nest in the cedars, how hast thou mourned when sorrows came upon thee, as the pains of a woman in labour?\n24 As I live, saith the Lord, if Jechonias the son of Joakim the king of Juda were a ring on my right hand, I would pluck him thence.\n25 And I will give thee into the hand of them that seek thy life, and into the hand of them whose face thou fearest, and into the hand of Nabuchodonosor king of Babylon, and into the hand of the Chaldeans.\n26 And I will send thee, and thy mother that bore thee, into a strange country, in which you were not born, and there you shall die:\n27 And they shall not return into the land, whereunto they lift up their mind to return thither.\n28 Is this man Jechonias an earthen and a broken vessel? is he a vessel wherein there is no pleasure? why are they cast out, he and his seed, and are cast into a land which they know not?\n29 O earth, earth, earth, hear the word of the Lord.\n30 Thus saith the Lord: Write this man barren, a man that shall not prosper in his days: for there shall not be a man of his seed that shall sit upon the throne of David, and have power any more in Juda.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And the Lord said to Satan: Behold be is in thy hand, but yet save his life.\"?", "role": "user" }, { "content": "\"And the Lord said to Satan: Behold be is in thy hand, but yet save his life.\" is written in Job 2:6, within the Old Testament.", "role": "assistant" }, { "content": "Book: John\nChapter: 10\nVerse: 21", "role": "user" }, { "content": "John 10:21 from the New Testament (Douay Rheims) reads:\n\"Others said: These are not the words of one that hath a devil: Can a devil open the eyes of the blind?\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Woe unto them, for they have gone in the way of Cain: and after the error of Balaam they have for reward poured out themselves, and have perished in the contradiction of Core.\" for me?", "role": "user" }, { "content": "That's from Jude, chapter 1.\n\nWant the full chapter? Here it is:\nJude Chapter 1\n1 Jude, the servant of Jesus Christ, and brother of James: to them that are beloved in God the Father, and preserved in Jesus Christ, and called.\n2 Mercy unto you, and peace, and charity be fulfilled.\n3 Dearly beloved, taking all care to write unto you concerning your common salvation, I was under a necessity to write unto you: to beseech you to contend earnestly for the faith once delivered to the saints.\n4 For certain men are secretly entered in, (who were written of long ago unto this judgment,) ungodly men, turning the grace of our Lord God into riotousness, and denying the only sovereign Ruler, and our Lord Jesus Christ.\n5 I will therefore admonish you, though ye once knew all things, that Jesus, having saved the people out of the land of Egypt, did afterwards destroy them that believed not:\n6 And the angels who kept not their principality, but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day.\n7 As Sodom and Gomorrha, and the neighbouring cities, in like manner, having given themselves to fornication, and going after other flesh, were made an example, suffering the punishment of eternal fire.\n8 In like manner these men also defile the flesh, and despise dominion, and blaspheme majesty.\n9 When Michael the archangel, disputing with the devil, contended about the body of Moses, he durst not bring against him the judgment of railing speech, but said: The Lord command thee.\n10 But these men blaspheme whatever things they know not: and what things soever they naturally know, like dumb beasts, in these they are corrupted.\n11 Woe unto them, for they have gone in the way of Cain: and after the error of Balaam they have for reward poured out themselves, and have perished in the contradiction of Core.\n12 These are spots in their banquets, feasting together without fear, feeding themselves, clouds without water, which are carried about by winds, trees of the autumn, unfruitful, twice dead, plucked up by the roots,\n13 Raging waves of the sea, foaming out their own confusion; wandering stars, to whom the storm of darkness is reserved for ever.\n14 Now of these Enoch also, the seventh from Adam, prophesied, saying: Behold, the Lord cometh with thousands of his saints,\n15 To execute judgment upon all, and to reprove all the ungodly for all the works of their ungodliness, whereby they have done ungodly, and of all the hard things which ungodly sinners have spoken against God.\n16 These are murmurers, full of complaints, walking according to their own desires, and their mouth speaketh proud things, admiring persons for gain's sake.\n17 But you, my dearly beloved, be mindful of the words which have been spoken before by the apostles of our Lord Jesus Christ,\n18 Who told you, that in the last time there should come mockers, walking according to their own desires in ungodlinesses.\n19 These are they, who separate themselves, sensual men, having not the Spirit.\n20 But you, my beloved, building yourselves upon your most holy faith, praying in the Holy Ghost,\n21 Keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ, unto life everlasting.\n22 And some indeed reprove, being judged:\n23 But others save, pulling them out of the fire. And on others have mercy, in fear, hating also the spotted garment which is carnal.\n24 Now to him who is able to preserve you without sin, and to present you spotless before the presence of his glory with exceeding joy, in the coming of our Lord Jesus Christ,\n25 To the only God our Saviour through Jesus Christ our Lord, be glory and magnificence, empire and power, before all ages, and now, and for all ages of ages. Amen.\n", "role": "assistant" }, { "content": "Mark, chapter 15, verse 23 - what does it say?", "role": "user" }, { "content": "The verse in Mark 15:23 of the New Testament (Douay Rheims) goes:\n\"And they gave him to drink wine mingled with myrrh; but he took it not.\"", "role": "assistant" }, { "content": "Matthew 28:9 please", "role": "user" }, { "content": "The scripture from the New Testament at Matthew 28:9 (Douay Rheims) is:\n\"And behold Jesus met them, saying: All hail. But they came up and took hold of his feet, and adored him.\"", "role": "assistant" }, { "content": "- Book: Micah\n- Chapter: 6\n- Verse: 7", "role": "user" }, { "content": "Here's the passage from Micah 6:7 in the Old Testament (Douay Rheims):\n\"May the Lord be appeased with thousands of rams, or with many thousands of fat he goats? shall I give my firstborn for my wickedness, the fruit of my body for the sin of my soul?\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And in this manner he that is clean shall purify the unclean on the third and on the seventh day. And being expiated the seventh day, he shall wash both himself and his garments, and be unclean until the evening.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Numbers, chapter 19.\n\nHere's the entire chapter for you:\nNumbers Chapter 19\n1 And the Lord spoke to Moses and Aaron, saying:\n2 This is the observance of the victim, which the Lord hath ordained. Command the children of Israel, that they bring unto thee a red cow of full age, in which there is no blemish, and which hath not carried the yoke:\n3 And you shall deliver her to Eleazar the priest, who shall bring her forth without the camp, and shall immolate her in the sight of all:\n4 And dipping his finger in her blood, shall sprinkle it over against the door of the tabernacle seven times,\n5 And shall burn her in the sight of all, delivering up to the fire her skin, and her flesh, and her blood, and her dung.\n6 The priest shall also take cedar wood, and hyssop, and scarlet twice dyed, and cast it into the flame, with which the cow is consumed.\n7 And then after washing his garments, and body, he shall enter into the camp, and shall be unclean until the evening.\n8 He also that hath burned her, shall wash his garments, and his body, and shall be unclean until the evening.\n9 And a man that is clean shall gather up the ashes of the cow, and shall pour them forth without the camp in a most clean place, that they may be reserved for the multitude of the children of Israel, and for a water of aspersion: because the cow was burnt for sin.\n10 And when he that carried the ashes of the cow, hath washed his garments, he shall be unclean until the evening. The children of Israel, and the strangers that dwell among them, shall observe this for a holy thing by a perpetual ordinance.\n11 He that toucheth the corpse of a man, and is therefore unclean seven days,\n12 Shall be sprinkled with this water on the third day, and on the seventh, and so shall be cleansed. If he were not sprinkled on the third day, he cannot be cleansed on the seventh.\n13 Every one that toucheth the corpse of a man, and is not sprinkled with mixture, shall profane the tabernacle of the Lord, and shall perish out of Israel: because he was not sprinkled with the water of expiation, he shall be unclean, and his uncleanness shall remain upon him.\n14 This is the law of a man that dieth in a tent: All that go into his tent and all the vessels that are there, shall be unclean seven days.\n15 The vessel that hath no cover, nor binding over it, shall be unclean.\n16 If any man in the field touch the corpse of a man that was slain, or that died of himself, or his bone, or his grave, he shall be unclean seven days.\n17 And they shall take of the ashes of the burning and of the sin offering, and shall pour living waters upon them into a vessel.\n18 And a man that is clean shall dip hyssop in them, and shall sprinkle therewith all the tent, and all the furniture, and the men that are defiled with touching any such thing:\n19 And in this manner he that is clean shall purify the unclean on the third and on the seventh day. And being expiated the seventh day, he shall wash both himself and his garments, and be unclean until the evening.\n20 If any man be not expiated after this rite, his soul shall perish out of the midst of the church: because he hath profaned the sanctuary of the Lord, and was not sprinkled with the water of purification.\n21 This precept shall be an ordinance for ever. He also that sprinkled the water, shall wash his garments. Every one that shall touch the waters of expiation, shall be unclean until the evening.\n22 Whatsoever a person toucheth who is unclean, he shall make it unclean: and the person that toucheth any of these things, shall be unclean until the evening.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Unto the end, for Idithun himself, a canticle of David.\" appear?", "role": "user" }, { "content": "You can find \"Unto the end, for Idithun himself, a canticle of David.\" in the Old Testament, specifically in Psalm 38:1.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"This way of theirs is a stumblingblock to them: and afterwards they shall delight in their mouth.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"This way of theirs is a stumblingblock to them: and afterwards they shall delight in their mouth.\" can be found in the book of Psalm, chapter 48, verse 14 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"But my feet were almost moved; my steps had well nigh slipped.\" appear?", "role": "user" }, { "content": "You can find \"But my feet were almost moved; my steps had well nigh slipped.\" in the Old Testament, specifically in Psalm 72:2.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"I will worship towards thy holy temple, and I will give glory to thy name. For thy mercy, and for thy truth: for thou hast magnified thy holy name above all.\" appear?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 137, verse 2 states: \"I will worship towards thy holy temple, and I will give glory to thy name. For thy mercy, and for thy truth: for thou hast magnified thy holy name above all.\".", "role": "assistant" }, { "content": "What chapter and book is the verse \"If thou be invited by one that is mightier, withdraw thyself: for so he will invite thee the more.\" from?", "role": "user" }, { "content": "That's from Sirach, chapter 13.\n\nWant the full chapter? Here it is:\nSirach Chapter 13\n1 He that toucheth pitch, shall be defiled with it: and he that hath fellowship with the proud, shall put on pride.\n2 He shall take a burden upon him that hath fellowship with one more honourable than himself. And have no fellowship with one that is richer than thyself.\n3 What agreement shall the earthen pot have with the kettle? for if they knock one against the other, it shall be broken.\n4 The rich man hath done wrong, and yet he will fume: but the poor is wronged and must hold his peace.\n5 If thou give, he will make use of thee: and if thou have nothing, he will forsake thee.\n6 If thou have any thing, he will live with thee, and will make thee bare, and he will not be sorry for thee.\n7 If he have need of thee he will deceive thee, and smiling upon thee will put thee in hope; he will speak thee fair, and will say: What wantest thou?\n8 And he will shame thee by his meats, till he have drawn thee dry twice or thrice, and at last he will laugh at thee: and afterward when he seeth thee, he will forsake thee, and shake his head at thee.\n9 Humble thyself to God, and wait for his hands.\n10 Beware that thou be not deceived Into folly, and be humbled.\n11 Be not lowly in thy wisdom, lest being humbled thou be deceived into folly.\n12 If thou be invited by one that is mightier, withdraw thyself: for so he will invite thee the more.\n13 Be not troublesome to him, lest thou be put back: and keep not far from him, lest thou be forgotten.\n14 Affect not to speak with him as an equal: and believe not his many words: for by much talk he will sift thee, and smiling will examine thee concerning thy secrets.\n15 His cruel mind will lay up thy words: and he will not spare to do thee hurt, and to cast thee into prison.\n16 Take heed to thyself, and attend diligently to what thou hearest: for thou walkest in danger of thy ruin.\n17 When thou hearest those things, see as it were in sleep, and thou shalt awake.\n18 Love God all thy life, and call upon him for thy salvation.\n19 Every beast loveth its like: so also every man him that is nearest to himself.\n20 All flesh shall consort with the like to itself, and every man shall associate himself to his like.\n21 If the wolf shall at any time have fellowship with the lamb, so the sinner with the just.\n22 What fellowship hath a holy man with a dog, or what part hath the rich with the poor?\n23 The wild ass is the lion's prey in the desert: so also the poor are devoured by the rich.\n24 And as humility is an abomination to the proud: so also the rich man abhorreth the poor.\n25 When a rich man is shaken, he is kept up by his friends: but when a poor man is fallen down, he is thrust away even by his acquaintance.\n26 When a rich man hath been deceived, he hath many helpers: he hath spoken proud things, and they have justified him.\n27 The poor man was deceived, and he is rebuked also: he hath spoken wisely, and could have no place.\n28 The rich man spoke, and all held their peace, and what he said they extol even to the clouds.\n29 The poor man spoke, and they say: Who is this? and if he stumble, they will overthrow him.\n30 Riches are good to him that hath no sin in his conscience: and poverty is very wicked in the mouth of the ungodly.\n31 The heart of a man changeth his countenance, either for good, or for evil.\n32 The token of a good heart, and a good countenance thou shalt hardly find, and with labour.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"A sinner is caught in his own vanity, and the proud and the evil speakers shall fall thereby.\"?", "role": "user" }, { "content": "\"A sinner is caught in his own vanity, and the proud and the evil speakers shall fall thereby.\" appears in Sirach, chapter 23, at verse 8 of the Old Testament.", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "Quote from 1 Corinthians chapter 10, verse 7", "role": "user" }, { "content": "In the New Testament, 1 Corinthians chapter 10, verse 7 (Douay Rheims) says:\n\"Neither become ye idolaters, as some of them, as it is written: The people sat down to eat and drink, and rose up to play.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"But when they were in the heat of the engagement there appeared to the enemies from heaven five men upon horses, comely with golden bridles, conducting the Jews:\"?", "role": "user" }, { "content": "The text \"But when they were in the heat of the engagement there appeared to the enemies from heaven five men upon horses, comely with golden bridles, conducting the Jews:\" is part of 2 Maccabees chapter 10, verse 29 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"As the children of Esau have done, that dwell in Seir, and the Moabites, that abide in Ar: until we come to the Jordan, and pass to the land which the Lord our God will give us.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"As the children of Esau have done, that dwell in Seir, and the Moabites, that abide in Ar: until we come to the Jordan, and pass to the land which the Lord our God will give us.\" can be found in the book of Deuteronomy, chapter 2, verse 29 in the Old Testament.", "role": "assistant" }, { "content": "Deuteronomy 18:12", "role": "user" }, { "content": "The Old Testament\nDeuteronomy 18:12 (Douay Rheims)\n\"For the Lord abhorreth all these things, and for these abominations he will destroy them at thy coming.\"", "role": "assistant" }, { "content": "Scripture from Exodus 30:8?", "role": "user" }, { "content": "Quoting from Exodus 30:8, Old Testament (Douay Rheims):\n\"And when he shall place them in the evening, he shall burn an everlasting incense before the Lord throughout your generations.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"But he shall not take it so, and his heart shall not think so: but his heart shall be set to destroy, and to cut off nations not a few.\"?", "role": "user" }, { "content": "You're looking at a verse from Isaiah, chapter 10.\n\nHere's what the chapter says:\nIsaiah Chapter 10\n1 Woe to them that make wicked laws: and when they write, write injustice:\n2 To oppress the poor in judgment, and do violence to the cause of the humble of my people: that widows might be their prey, and that they might rob the fatherless.\n3 What will you do in the day of visitation, and of the calamity which cometh from afar? to whom will ye flee for help? and where will ye leave your glory?\n4 That you be not bowed down under the bond, and fall with the slain? In all these things his anger is not turned away, but his hand is stretched out still.\n5 Woe to the Assyrian, he is the rod and the staff of my anger, and my indignation is in their hands.\n6 I will send him to a deceitful nation, and I will give him a charge against the people of my wrath, to take away the spoils, and to lay hold on the prey, and to tread them down like the mire of the streets.\n7 But he shall not take it so, and his heart shall not think so: but his heart shall be set to destroy, and to cut off nations not a few.\n8 For he shall say:\n9 Are not my princes as so many kings? is not Calano as Charcamis: and Emath as Arphad? is not Samaria as Damascus?\n10 As my hand hath found the kingdoms of the idol, so also their idols of Jerusalem, and of Samaria.\n11 Shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?\n12 And it shall come to pass, that when the Lord shall have performed all his works in mount Sion, and in Jerusalem, I will visit the fruit of the proud heart of the king of Assyria, and the glory of the haughtiness of his eyes.\n13 For he hath said: By the strength of my own hand I have done it, and by my own wisdom I have understood: and I have removed the bounds of the people, and have taken the spoils of the princes, and as a mighty man hath pulled down them that sat on high.\n14 And my hand hath found the strength of the people as a nest; and as eggs are gathered, that are left, so have I gathered all the earth: and there was none that moved the wing, or opened the mouth, or made the least noise.\n15 Shall the axe boast itself against him that cutteth with it? or shall the saw exalt itself against him by whom it is drawn? as if a rod should lift itself up against him that lifteth it up, and a staff exalt itself, which is but wood.\n16 Therefore the sovereign Lord, the Lord of hosts, shall send leanness among his fat ones: and under his glory shall be kindled a burning, as it were the burning of a fire.\n17 And the light of Israel shall be as a fire, and the Holy One thereof as a flame: and his thorns and his briers shall be set on fire, and shall be devoured in one day.\n18 And the glory of his forest, and of his beautiful hill, shall be consumed from the soul even to the flesh, and he shall run away through fear.\n19 And they that remain of the trees of his forest shall be so few, that they shall easily be numbered, and a child shall write them down.\n20 And it shall come to pass in that day, that the remnant of Israel, and they that shall escape of the house of Jacob, shall lean no more upon him that striketh them: but they shall lean upon the Lord the Holy One of Israel, in truth.\n21 The remnant shall be converted, the remnant, I say, of Jacob, to the mighty God.\n22 For if thy people, O Israel, shall be as the sand of the sea, a remnant of them shall be converted, the consumption abridged shall overflow with justice.\n23 For the Lord God of hosts shall make a consumption, and an abridgment in the midst of all the land.\n24 Therefore, thus saith the Lord the God of hosts: O my people that dwellest in Sion, be not afraid of the Assyrian: he shall strike thee with his rod, and he shall lift up his staff over thee in the way of Egypt.\n25 For yet a little and a very little while, and my indignation shall cease, and my wrath shall be upon their wickedness.\n26 And the Lord of hosts shall raise up a scourge against him, according to the slaughter of Madian in the rock of Oreb, and his rod over the sea, and he shall lift it up in the way of Egypt.\n27 And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall putrify at the presence of the oil.\n28 He shall come into Aiath, he shall pass into Magron: at Machmas he shall lay up his carriages.\n29 They have passed in haste, Gaba is our lodging: Rama was astonished, Gabaath of Saul fled away.\n30 Lift up thy voice, O daughter of Gallim, attend, O Laisa, poor Anathoth.\n31 Medemena is removed: ye inhabitants of Gabim, take courage.\n32 It is yet day enough, to remain in Nobe: he shall shake his hand against the mountain of the daughter of Sion, the hill of Jerusalem.\n33 Behold the sovereign Lord of hosts shall break the earthen vessel with terror, and the tall of stature shall be cut down, and the lofty shall be humbled.\n34 And the thickets of the forest shall be cut down with iron, and Libanus with its high ones shall fall.\n", "role": "assistant" }, { "content": "Isaiah, chapter 63, verse 18 - what does it say?", "role": "user" }, { "content": "Old Testament\nIsaiah 63:18 (Douay Rheims)\n\"They have possessed thy holy people as nothing: our enemies have trodden down thy sanctuary.\"", "role": "assistant" }, { "content": "James, chapter 2, verse 18 - what does it say?", "role": "user" }, { "content": "Here's the passage from James 2:18 in the New Testament (Douay Rheims):\n\"But some man will say: Thou hast faith, and I have works: shew me thy faith without works; and I will shew thee, by works, my faith.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Thus shalt thou say to the prophet: What hath the Lord answered thee? and what hath the Lord spoken?\" written?", "role": "user" }, { "content": "The passage \"Thus shalt thou say to the prophet: What hath the Lord answered thee? and what hath the Lord spoken?\" comes from Jeremiah 23:37 in the Old Testament.", "role": "assistant" }, { "content": "Judith, chapter 1, verse 11 - what does it say?", "role": "user" }, { "content": "Quoting from Judith 1:11, Old Testament (Douay Rheims):\n\"But they all with one mind refused, and sent them back empty, and rejected them without honour.\"", "role": "assistant" }, { "content": "Verse 2 from chapter 1 in Mark?", "role": "user" }, { "content": "The New Testament\nMark 1:2 (Douay Rheims)\n\"As it is written in Isaias the prophet: Behold I send my angel before thy face, who shall prepare the way before thee.\"", "role": "assistant" }, { "content": "Where in the books does \"And I made the princes of Juda go up upon the wall, and I appointed two great choirs to give praise. And they went on the right hand upon the wall toward the dunghill gate.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Nehemiah, chapter 12.\n\nHere's what the chapter says:\nNehemiah Chapter 12\n1 Now these are the priests and the Levites, that went up with Zorobabel the son of Salathiel, and Josue: Saraia, Jeremias, Esdras,\n2 Amaria, Melluch, Hattus,\n3 Sebenias, Rheum, Merimuth,\n4 Addo, Genthon, Abia,\n5 Miamin, Madia, Belga,\n6 Semeia, and Joiarib, Idaia, Sellum, Amoc, Helcias,\n7 Idaia. These were the chief of the priests, and of their brethren in the days of Josue.\n8 And the Levites, Jesua, Bennui, Cedmihel, Sarebia, Juda, Mathanias, they and their brethren were over the hymns:\n9 And Becbecia, and Hanni, and their brethren every one in his office.\n10 And Josue beget Joacim, and Joacim beget Eliasib, and Eliasib beget Joiada,\n11 And Joiada beget Jonathan, and Jonathan beget Jeddoa.\n12 And in the days of Joacim the priests and heads of the families were: Of Saraia, Maraia: of Jeremias, Hanania:\n13 Of Esdras, Mosollam: and of Amaria, Johanan:\n14 Of Milicho, Jonathan: of Sebenia, Joseph:\n15 Of Haram, Edna: of Maraioth, Helci:\n16 Of Adaia, Zacharia: of Genthon, Mosollam:\n17 Of Abia, Zechri: of Miamin and Moadia, Phelti:\n18 Of Belga, Sammua of Semaia, Jonathan:\n19 Of Joiarib, Mathanai: of Jodaia, Azzi:\n20 Of Sellai, Celai: of Amoc, Heber:\n21 Of Helcias, Hasebia: of Idaia, Nathanael.\n22 The Levites the chiefs of the families in the days of Eliasib, and Joiada, and Johanan, and Jeddoa, were recorded, and the priests in the reign of Darius the Persian.\n23 The sons of Levi, heads of the families were written in the book of Chronicles, even unto the days of Jonathan the son of Eliasib.\n24 Now the chief of the Levites were Hasebia, Serebia, and Josue the son of Cedmihel: and their brethren by their courses, to praise and to give thanks according to the commandment of David the man of God, and to wait equally in order.\n25 Mathania, and Becbecia, Obedia, and Mosollam, Telmon, Accub, were keepers of the gates and of the entrances before the gates.\n26 These were in the days of Joacim the son of Josue, the son of Josedec, and in the days of Nehemias the governor, and of Esdras the priest and scribe.\n27 And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, and to keep the dedication, and to rejoice with thanksgiving, and with singing, and with cymbals, and psalteries and harps.\n28 And the sons of the singing men were gathered together out of the plain country about Jerusalem, and out of the villages of Nethuphati,\n29 And from the house of Galgal, and from the countries of Geba and Azmaveth: for the singing men had built themselves villages round about Jerusalem.\n30 And the priests and the Levites purified, and they purified the people, and the gates, and the wall.\n31 And I made the princes of Juda go up upon the wall, and I appointed two great choirs to give praise. And they went on the right hand upon the wall toward the dunghill gate.\n32 And after them went Osaias, and half of the princes of Juda,\n33 And Azarias, Esdras, and Mosollam, Judas, and Benjamin, and Semeia, and Jeremias.\n34 And of the sons of the priests with trumpets, Zacharias the son of Jonathan. the son of Semeia, the son of Mathania; the son of Michaia, the son of Zechur, the son of Asaph,\n35 And his brethren Semeia, and Azareel Malalai, Galalai, Maai, Nathanael, and Judas, and Hanani, with the musical instruments of David the man of God: and Esdras the scribe before them at the fountain gate.\n36 And they went up over against them by the stairs of the city of David, at the going up of the wall of the house of David, and to the water gate eastward:\n37 And the second choir of them that gave thanks went on the opposite side, and I after them, and the half of the people upon the wall, and upon the tower of the furnaces, even to the broad wall,\n38 And above the gate of Ephraim, and above the old gate, and above the fish gate and the tower of Hananeel, and the tower of Emath, and even to the flock gate: and they stood still in the watch gate.\n39 And the two choirs of them that gave praise stood still at the house of God, and I and the half of the magistrates with me.\n40 And the priests, Eliachim, Maasia, Miamin, Michea, Elioenai, Zacharia, Hanania with trumpets,\n41 And Maasia, and Semeia, and Eleazar, and Azzi, and Johanan, and Melchia, and Elam, and Ezer. And the singers sung loud, and Jezraia was their overseer:\n42 And they sacrificed on that day great sacrifices, and they rejoiced: for God had made them joyful with great joy: their wives also and their children rejoiced, and the joy of Jerusalem was heard afar off.\n43 They appointed also in that day men over the storehouses of the treasure, for the libations, and for the firstfruits, and for the tithes, that the rulers of the city might bring them in by them in honour of thanksgiving, for the priests and Levites: for Juda was joyful in the priests and Levites that assisted.\n44 And they kept the watch of their God, and the observance of expiation, and the singing men, and the porters, according to the commandment of David, and of Solomon his son.\n45 For in the days of David and Asaph from the beginning there were chief singers appointed, to praise with canticles, and give thanks to God.\n46 And all Israel, in the days of Zorobabel, and in the days of Nehemias gave portions to the singing men, and to the porters, day by day, and they sanctified the Levites, and the Levites sanctified the sons of Aaron.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And on that day they read in the book of Moses in the hearing of the people: and therein was found written, that the Ammonites and the Moabites should not come in to the church of God for ever:\"?", "role": "user" }, { "content": "The quote \"And on that day they read in the book of Moses in the hearing of the people: and therein was found written, that the Ammonites and the Moabites should not come in to the church of God for ever:\" is from Nehemiah 13:1 in the Old Testament.", "role": "assistant" }, { "content": "Where does it say \"Moses therefore commanded Eleazar the priest, and Josue the son of Nun, and the princes of the families of all the tribes of Israel, and said to them:\", in the bible?", "role": "user" }, { "content": "In the Bible, the verse \"Moses therefore commanded Eleazar the priest, and Josue the son of Nun, and the princes of the families of all the tribes of Israel, and said to them:\" can be found in the book of Numbers, chapter 32, verse 28 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And one prince of every tribe,\" appear?", "role": "user" }, { "content": "\"And one prince of every tribe,\" appears in Numbers, chapter 34, at verse 18 of the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"The wicked man diggeth evil, and in his lips is a burning fire.\" for me?", "role": "user" }, { "content": "You're looking at a verse from Proverbs, chapter 16.\n\nHere's what the chapter says:\nProverbs Chapter 16\n1 It is the part of man to prepare the soul: and of the Lord to govern the tongue.\n2 All the ways of a man are open to his eyes: the Lord is the weigher of spirits.\n3 Lay open thy works to the Lord: and thy thoughts shall be directed.\n4 The Lord hath made all things for himself: the wicked also for the evil day.\n5 Every proud man is an abomination to the Lord: though hand should be joined to hand, he is not innocent. The beginning of a good way is to do justice; and this is more acceptable with God, than to offer sacrifices.\n6 By mercy and truth iniquity is redeemed: and by the fear of the Lord men depart from evil.\n7 When the ways of man shall please the Lord, he will convert even his enemies to peace.\n8 Better is a little with justice, than great revenues with iniquity.\n9 The heart of man disposeth his way: but the Lord must direct his steps.\n10 Divination is in the lips of the king, his mouth shall not err in judgment.\n11 Weight and balance are judgments of the Lord: and his work all the weights of the bag.\n12 They that act wickedly are abominable to the king: for the throne is established by justice.\n13 Just lips are the delight of kings: he that speaketh right things shall be loved.\n14 The wrath of a king is as messengers of death: and the wise man will pacify it.\n15 In the cheerfulness of the king's countenance is life: and his clemency is like the latter rain.\n16 Get wisdom, because it is better than gold: and purchase prudence, for it is more precious than silver.\n17 The path of the just departeth from evils: he that keepeth his soul keepeth his way.\n18 Pride goeth before destruction: and the spirit is lifted up before a fall.\n19 It is better to be humbled with the meek, than to divide spoils with the proud.\n20 The learned in word shall find good things: and he that trusteth in the Lord is blessed.\n21 The wise in heart shall be called prudent: and he that is sweet in words shall attain to greater things.\n22 Knowledge is a fountain of life to him that possesseth it: the instruction of fools is foolishness.\n23 The heart of the wise shall instruct his mouth: and shall add grace to his lips.\n24 Well ordered words are as a honeycomb: sweet to the soul, and health to the bones.\n25 There is a way that seemeth to a man right: and the ends thereof lead to death.\n26 The soul of him that laboureth, laboureth for himself, because his mouth hath obliged him to it.\n27 The wicked man diggeth evil, and in his lips is a burning fire.\n28 A perverse man stirreth up quarrels: and one full of words separateth princes.\n29 An unjust man allureth his friend: and leadeth him into a way that is not good.\n30 He that with fixed eyes deviseth wicked things, biting his lips, bringeth: evil to pass.\n31 Old age is a crown of dignity, when it is found in the ways of justice.\n32 The patient man is better than the valiant: and he that ruleth his spirit than he that taketh cities.\n33 Lots are cast into the lap, but they are disposed of by the Lord.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"May God bless us: and all the ends of the earth fear him.\"?", "role": "user" }, { "content": "That's from Psalm, chapter 66.\n\nWant the full chapter? Here it is:\nPsalm Chapter 66\n1 Unto the end, in, hymns, a psalm of a canticle for David.\n2 May God have mercy on us, and bless us: may he cause the light of his countenance to shine upon us, and may he have mercy on us.\n3 That we may know thy way upon earth: thy salvation in all nations.\n4 Let people confess to thee, O God: let all people give praise to thee.\n5 Let the nations be glad and rejoice: for thou judgest the people with justice, and directest the nations upon earth.\n6 Let the people, O God, confess to thee: let all the people give praise to thee:\n7 The earth hath yielded her fruit. May God, our God bless us,\n8 May God bless us: and all the ends of the earth fear him.\n", "role": "assistant" }, { "content": "Verse 1 from chapter 10 in Zechariah?", "role": "user" }, { "content": "The scripture from the Old Testament at Zechariah 10:1 (Douay Rheims) is:\n\"Ask ye of the Lord rain in the latter season, and the Lord will make snows, and will give them showers of rain, to every one grass in the field.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "In what book, at what chapter and verse, does \"The Lord therefore said to Solomon: Because thou hast done this, and hast not kept my covenant, and my precepts, which I have commanded thee, I will divide and rend thy kingdom, and will give it to thy servant.\" appear?", "role": "user" }, { "content": "In the book of 1 Kings, chapter 11, verse 11 of the Old Testament, you'll find \"The Lord therefore said to Solomon: Because thou hast done this, and hast not kept my covenant, and my precepts, which I have commanded thee, I will divide and rend thy kingdom, and will give it to thy servant.\".", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And Gorgias and his men went out of the city, to give them battle.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in 1 Maccabees, chapter 5.\n\nHere's the complete chapter text:\n1 Maccabees Chapter 5\n1 Now it came to pass, when the nations round about heard that the altar and the sanctuary were built up as before, that they were exceeding angry.\n2 And they thought to destroy the generation of Jacob that were among them, and they began to kill some of the people, and to persecute them.\n3 Then Judas fought against the children of Esau in Idumea, and them that were in Acrabathane: because they beset the Israelites around about, and he made a great slaughter of them.\n4 And he remembered the malice of the children of Bean: who were a snare and a stumblingblock to the people, by lying in wait for them in the way.\n5 And they were shut up by him in towers, and he set upon them, and devoted them to utter destruction, and burnt their towers with fire, and all that were in them.\n6 Then he passed over to the children of Ammon, where he found a mighty power, and much people, and Timotheus was their captain:\n7 And he fought many battles with them, and they were discomfited in their sight, and he smote them:\n8 And he took the city of Gazer and her towns, and returned into Judea.\n9 And the Gentiles that were in Galaad, assembled themselves together against the Israelites that were in their quarters to destroy them: and they fled into the fortress of Datheman.\n10 And they sent letters to Judas and his brethren, saying, The heathens that are round about are gathered together against us, to destroy us:\n11 And they are preparing to come, and to take the fortress into which we are fled: and Timotheus is the captain of their host.\n12 Now therefore come, and deliver us out of their hands, for many of us are slain.\n13 And all our brethren that were in the places of Tubin, are killed: and they have carried away their wives, and their children, captives, and taken their spoils, and they have slain there almost a thousand men.\n14 And while they were yet reading these letters, behold there came other messengers out of Galilee with their garments rent, who related according to these words:\n15 Saying, that they of Ptolemais, and of Tyre, and of Sidon, were assembled against them, and all Galilee is filled with strangers, in order to consume us.\n16 Now when Judas and all the people heard these words, a great assembly met together to consider what they should do for their brethren that were in trouble, and were assaulted by them.\n17 And Judas said to Simon his brother: Choose thee men, and go, and deliver thy brethren in Galilee: and I, and my brother Jonathan will go into the country of Galaad.\n18 And he left Joseph the son of Zacharias, and Azarias captains of the people with the remnant of the army in Judea to keep it:\n19 And he commanded them, saying: Take ye the charge of this people: but make no war against the heathens, till we return.\n20 Now three thousand men were allotted to Simon, to go into Galilee: and eight thousand to Judas to go into the land of Galaad.\n21 And Simon went into Galilee, and fought many battles with the heathens: and the heathens were discomfited before his face, and he pursued them even to the gate of Ptolemais.\n22 And there fell of the heathens almost three thousand men, and he took the spoils of them,\n23 And he took with him those that were in Galilee and in Arbatis with their wives, and children, and all that they had, and he brought them into Judea with great joy.\n24 And Judas Machabeus, and Jonathan his brother passed over the Jordan, and went three days' journey through the desert.\n25 And the Nabutheans met them, and received them in a peaceable manner, and told them all that happened to their brethren in the land of Galaad,\n26 And that many of them were shut up in Barasa, and in Bosor, and in Alima, and in Casphor, and in Mageth, and in Carnaim: all these strong and great cities.\n27 Yea, and that they were kept shut up in the rest of the cities of Galaad, and that they had appointed to bring their army on the morrow near to these cities, and to take them and to destroy them all in one day.\n28 Then Judas and his army suddenly turned their march into the desert, to Bosor, and took the city: and he slew every male by the edge of the sword, and took all their spoils, and burnt it with fire.\n29 And they removed from thence by night, and went till they came to the fortress.\n30 And it came to pass that early in the morning, when they lifted up their eyes, behold there were people without number, carrying ladders and engines to take the fortress, and assault them.\n31 And Judas saw that the fight was begun, and the cry of the battle went up to heaven like a trumpet, and a great cry out of the city:\n32 And he said to his host: Fight ye to day for your brethren.\n33 And he came with three companies behind them, and they sounded their trumpets, and cried out in prayer.\n34 And the host of Timotheus understood that it was Machabeus, and they fled away before his face: and they made a great slaughter of them: and there fell of them in that day almost eight thousand men.\n35 And Judas turned aside to Maspha, and assaulted, and took it, and he slew every male thereof, and took the spoils thereof, and burnt it with fire.\n36 From thence he marched, and took Casbon, and Mageth, and Bosor, and the rest of the cities of Galaad.\n37 But after this Timotheus gathered another army, and camped over against Raphon beyond the torrent.\n38 And Judas sent men to view the army: and they brought him word, saying: All the nations, that are round about us, are assembled unto him an army exceeding great:\n39 And they have hired the Arabians to help them, and they have pitched their tents beyond the torrent, ready to come to fight against thee. And Judas went to meet them.\n40 And Timotheus said to the captains of his army: When Judas and his army come near the torrent of water, if he pass over unto us first, we shall not be able to withstand him: for he will certainly prevail over us.\n41 But if he be afraid to pass over, and camp on the other side of the river, we will pass over to them and shall prevail against him.\n42 Now when Judas came near the torrent of water, he set the scribes of the people by the torrent, and commanded them, saying: Suffer no man to stay behind: but let all come to the battle.\n43 And he passed over to them first, and all the people after him, and all the heathens were discomfited before them, and they threw away their weapons, and fled to the temple that was in Carnaim.\n44 And he took that city, and the temple he burnt with fire, with all things that were therein: and Carnaim was subdued, and could not stand against the face of Judas.\n45 And Judas gathered together all the Israelites that were in the land of Galaad, from the least even to the greatest, and their wives, and children, and an army exceeding great, to come into the land of Juda.\n46 And they came as far as Ephron: now this was a great city situate in the way, strongly fortified, and there was no means to turn from it on the right hand or on the left, but the way was through the midst of it.\n47 And they that were in the city, shut themselves in, and stopped up the gates with stones: and Judas sent to them with peaceable words,\n48 Saying: Let us pass through your land, to go into our country: and no man shall hurt you: we will only pass through on foot. But they would not open to them.\n49 Then Judas commanded proclamation to be made in the camp, that they should make an assault every man in the place where he was.\n50 And the men of the army drew near, and he assaulted that city all the day, and all the night, and the city was delivered into his hands:\n51 And they slew every male with the edge of the sword, and he razed the city, and took the spoils thereof, and passed through all the city over them that were slain.\n52 Then they passed over the Jordan to the great plain that is over against Bethsan.\n53 And Judas gathered together the hindmost, and he exhorted the people all the way through, till they came into the land of Juda.\n54 And they went up to mount Sion with joy and gladness, and offered holocausts, because not one of them was slain, till they had returned in peace.\n55 Now in the days that Judas and Jonathan were in the land of Galaad, and Simon his brother in Galilee before Ptolemais,\n56 Joseph the son of Zacharias, and Azarias captain of the soldiers, heard of the good success, and the battles that were fought.\n57 And he said: Let us also get us a name, and let us go fight against the Gentiles that are round about us.\n58 And he gave charge to them that were in his army, and they went towards Jamnia.\n59 And Gorgias and his men went out of the city, to give them battle.\n60 And Joseph and Azarias were put to flight, and were pursued unto the borders of Judea: and there fell, on that day, of the people of Israel about two thousand men, and there was a great overthrow of the people:\n61 Because they did not hearken to Judas, and his brethren, thinking that they should do manfully.\n62 But they were not of the seed of those men by whom salvation was brought to Israel.\n63 And the men of Juda were magnified exceedingly in the sight of all Israel, and of all the nations where their name was heard.\n64 And people assembled to them with joyful acclamations.\n65 Then Judas and his brethren went forth and attacked the children of Esau, in the land toward the south, and he took Chebron, and her towns: and he burnt the walls thereof and the towers all round it.\n66 And he removed his camp to go into the land of the aliens, and he went through Samaria.\n67 In that day some priests fell in battle, while desiring to do manfully they went out unadvisedly to fight.\n68 And Judas turned to Azotus into the land of the strangers, and he threw down their altars, and he burnt the statues of their gods with fire: and he took the spoils of the cities, and returned into the land of Juda.\n", "role": "assistant" }, { "content": "- Book: 1 Maccabees\n- Chapter: 14\n- Verse: 1", "role": "user" }, { "content": "The Old Testament\n1 Maccabees 14:1 (Douay Rheims)\n\"In the year one hundred and seventy-two, king Demetrius assembled his army, and went into Media to get him succours to fight against Tryphon.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For Solomon had made a brazen scaffold, and had set it in the midst of the temple, which was five cubits long, and five cubits broad, and three cubits high: and he stood upon it: then kneeling down in the presence of all the multitude of Israel, and lifting up his hands towards heaven,\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Chronicles, chapter 6.\n\nHere's the entire chapter for you:\n2 Chronicles Chapter 6\n1 Then Solomon said: The Lord promised that he would dwell in a cloud.\n2 But I have built a house to his name, that he might dwell there for ever.\n3 And the king turned his face, and blessed all the multitude of Israel (for all the multitude stood attentive) and he said:\n4 Blessed be the Lord the God of Israel, who hath accomplished in deed that which he spoke to David my father, saying:\n5 From the day that I brought my people out of the land of Egypt, I chose no city among all the tribes of Israel, for a house to be built in it to my name: neither chose I any other man, to be the ruler of my people Israel.\n6 But I chose Jerusalem, that my name might be there: and I chose David to set him over my people Israel.\n7 And whereas David my father had a mind to build a house to the name of the Lord the God of Israel,\n8 The Lord said to him: Forasmuch as it was thy will to build a house to my name, thou hast done well indeed in having such a will:\n9 But thou shalt not build the house, but thy son, who shall come out of thy loins, he shall build a house to my name.\n10 The Lord therefore hath accomplished his word which he spoke: and I am risen up in the place of David my father, and sit upon the throne of Israel, as the Lord promised: and have built a house to the name of the Lord God of Israel.\n11 And I have put in it the ark, wherein is the covenant of the Lord, which he made with the children of Israel.\n12 And he stood before the altar of the I Lord, in presence of all the multitude of Israel, and stretched forth his hands.\n13 For Solomon had made a brazen scaffold, and had set it in the midst of the temple, which was five cubits long, and five cubits broad, and three cubits high: and he stood upon it: then kneeling down in the presence of all the multitude of Israel, and lifting up his hands towards heaven,\n14 He said: O Lord God of Israel, there is no God like thee in heaven nor in earth: who keepest covenant and mercy with thy servants, that walk before thee with all their hearts:\n15 Who hast performed to thy servant David my father all that thou hast promised him: and hast accomplished in fact, what thou hast spoken with thy mouth, as also the present time proveth.\n16 Now then, O Lord God of Israel, fulfill to thy servant David my father, whatsoever thou hast promised him, saying: There shall not fail thee a man in my sight, to sit upon the throne of Israel: yet so that thy children take heed to their ways, and walk in my law, as thou hast walked before me.\n17 And now, Lord God of Israel, let thy word be established which thou hast spoken to thy servant David.\n18 Is it credible then that God should dwell with men on the earth? If heaven and the heavens of heavens do not contain thee, how much less this house, which I have built?\n19 But to this end only it is made, that thou mayest regard the prayer of thy servant and his supplication, O Lord my God: and mayest hear the prayers which thy servant poureth out before thee.\n20 That thou mayest open thy eyes upon this house day and night, upon the place wherein thou hast promised that thy name should be called upon,\n21 And that thou wouldst hear the prayer which thy servant prayeth in it: hearken then to the prayers of thy servant, and of thy people Israel. Whosoever shall pray in this place, hear thou from thy dwelling place, that is, from heaven, and shew mercy.\n22 If any man sin against his neighbour, and come to swear against him, and bind himself with a curse before the altar in this house:\n23 Then hear thou from heaven, and do justice to thy servants, so as to requite the wicked by making his wickedness fall upon his own head, and to revenge the just, rewarding him according to his justice.\n24 If thy people Israel be overcome by their enemies, (for they will sin against thee,) and being converted shall do penance, and call upon thy name, and pray to thee in this place,\n25 Then hear thou from heaven, and forgive the sin of thy people Israel, and bring them back into the land, which thou gavest to them, and their fathers.\n26 If the heavens be shut up, and there fall no rain by reason of the sins of the people, and they shall pray to thee in this place, and confess to thy name, and be converted from their sins, when thou dost afflict them,\n27 Then hear thou from heaven, O Lord, and forgive the sins of thy servants and of thy people Israel, and teach them the good way, in which they may walk: and give rain to thy land which thou hast given to thy people to possess.\n28 If a famine arise in the land, or a pestilence or blasting, or mildew, or locusts, or caterpillars: or if their enemies waste the country, and besiege the cities, whatsoever scourge or infirmity shall be upon them:\n29 Then if any of thy people Israel, knowing his own scourge and infirmity shall pray, and shall spread forth his hands in this house,\n30 Hear thou from heaven, from thy high dwelling place, and forgive, and render to every one according to his ways, which thou knowest him to have in his heart: (for thou only knowest the hearts of the children of men:)\n31 That they may fear thee, and walk in thy ways all the days that they live upon the face of the land, which thou hast given to our fathers.\n32 If the stranger also, who is not of thy people Israel, come from a far country, for the sake of thy great name, and thy strong hand, and thy stretched out arm, and adore in this place:\n33 Hear thou from heaven thy firm dwelling place, and do all that which that stranger shall call upon thee for: that all the people of the earth may know thy name, and may fear thee, as thy people Israel, and may know, that thy name is invoked upon this house, which I have built.\n34 If thy people go out to war against their enemies, by the way that thou shalt send them, and adore thee towards the way of this city, which thou hast chosen, and the house which I have built to thy name:\n35 Then hear thou from heaven their prayers, and their supplications, and revenge them.\n36 And if they sin against thee (for there is no man that sinneth not) and thou be angry with them, and deliver them up to their enemies, and they lead them away captive to a land either afar off, or near at hand,\n37 And if they be converted in their heart in the land to which they were led captive, and do penance, and pray to thee in the land of their captivity, saying: We have sinned, we have done wickedly, we have dealt unjustly:\n38 And return to thee with all their heart, and with all their soul, in the land of their captivity, to which they were led away, and adore thee towards the way of their own land which thou gavest their fathers, and of the city, which thou hast chosen, and the house which I have built to thy name:\n39 Then hear thou from heaven, that is, from thy firm dwelling place, their prayers, and do judgment, and forgive thy people, although they have sinned:\n40 For thou art my God: let thy eyes, I beseech thee, be open, and let thy ears be attentive to the prayer, that is made in this place.\n41 Now therefore arise, O Lord God, into thy resting place, thou and the ark of thy strength: let thy priests, O Lord God, put on salvation, and thy saints rejoice in good things.\n42 O Lord God, turn not away the face of thy anointed: remember the mercies of David thy servant.\n", "role": "assistant" }, { "content": "Esther, chapter 16, verse 8 - what does it say?", "role": "user" }, { "content": "In the Old Testament, Esther chapter 16, verse 8 (Douay Rheims) says:\n\"Wherefore we must provide for the peace of all provinces.\"", "role": "assistant" }, { "content": "What is written in Exodus 9:2?", "role": "user" }, { "content": "Old Testament\nExodus 9:2 (Douay Rheims)\n\"But if thou refuse, and withhold them still:\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"If these three men shall be in it, as I live, saith the Lord, they shall deliver neither sons nor daughters: but they only shall be delivered, and the land shall be made desolate.\"?", "role": "user" }, { "content": "In the book of Ezekiel, chapter 14, verse 16 of the Old Testament, you'll find \"If these three men shall be in it, as I live, saith the Lord, they shall deliver neither sons nor daughters: but they only shall be delivered, and the land shall be made desolate.\".", "role": "assistant" }, { "content": "Could you quote Ezekiel 24:26 for me?", "role": "user" }, { "content": "Old Testament\nEzekiel 24:26 (Douay Rheims)\n\"In that day when he that escapeth shall come to thee, to tell thee:\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Therefore, ye mountains of Israel, hear the word of the Lord God: Thus saith the Lord God to the mountains, and to the hills, to the brooks, and to the valleys, and to desolate places, and ruinous walls, and to the cities that are forsaken, that are spoiled, and derided by the rest of the nations round about.\" for me?", "role": "user" }, { "content": "It's from the book of Ezekiel, chapter 36.\n\nHere's the chapter in full:\nEzekiel Chapter 36\n1 And thou son of man, prophesy to the mountains of Israel, and say: Ye mountains of Israel, hear the word of the Lord:\n2 Thus saith the Lord God: Because the enemy hath said of you: Aha, the everlasting heights are given to us for an inheritance.\n3 Therefore prophesy, and say: Thus saith the Lord God: Because you have been desolate, and trodden under foot on every side, and made an inheritance to the rest of the nations, and are become the subject of the talk, and the reproach of the people:\n4 Therefore, ye mountains of Israel, hear the word of the Lord God: Thus saith the Lord God to the mountains, and to the hills, to the brooks, and to the valleys, and to desolate places, and ruinous walls, and to the cities that are forsaken, that are spoiled, and derided by the rest of the nations round about.\n5 Therefore thus saith the Lord God: In the fire of my zeal I have spoken of the rest of the nations, and of all Edom, who have taken my land to themselves, for an inheritance with joy, and with all the heart, and with the mind: and have cast it out to lay it waste.\n6 Prophesy therefore concerning the land of Israel, and say to the mountains, and to the hills, to the ridges, and to the valleys: Thus saith the Lord God: Behold I have spoken in my zeal, and in my indignation, because you have borne the shame of the Gentiles.\n7 Therefore thus saith the Lord God: I have lifted up my hand, that the Gentiles who are round about you, shall themselves bear their shame.\n8 But as for you, O mountains of Israel, shoot ye forth your branches, and yield your fruit to my people of Israel: for they are at hand to come.\n9 For lo I am for you, and I will turn to you, and you shall be ploughed and sown.\n10 And I will multiply men upon you, and all the house of Israel: and the cities shall be inhabited, and the ruinous places shall be repaired.\n11 And I will make you abound with men and with beasts: and they shall be multiplied, and increased: and I will settle you as from the beginning, and will give you greater gifts, than you had from the beginning: and you shall know that I am the Lord.\n12 And I will bring men upon you, my people Israel, and they shall possess thee for their inheritance: and thou shalt be their inheritance, and shalt no more henceforth be without them.\n13 Thus saith the Lord God: Because they say of you: Thou art a devourer of men, and one that suffocatest thy nation:\n14 Therefore thou shalt devour men no more, nor destroy thy nation any more, saith the Lord God:\n15 Neither will I cause men to hear in thee the shame of the nations any more, nor shalt thou bear the reproach of the people, nor lose thy nation any more, saith the Lord God.\n16 And the word of the Lord came to me, saying:\n17 Son of man, when the house of Israel dwelt in their own land, they defiled it with their ways, and with their doings: their way was before me like the uncleanness of a menstruous woman.\n18 And I poured out my indignation upon them for the blood which they had shed upon the land, and with their idols they defiled it.\n19 And I scattered them among the nations, and they are dispersed through the countries: I have judged them according to their ways, and their devices.\n20 And when they entered among the nations whither they went, they profaned my holy name, when it was said of them: This is the people of the Lord, and they are come forth out of his land.\n21 And I have regarded my own holy name, which the house of Israel hath profaned among the nations to which they went in.\n22 Therefore thou shalt say to the house of Israel: Thus saith the Lord God: It is not for your sake that I will do this, O house of Israel, but for my holy name's sake, which you have profaned among the nations whither you went.\n23 And I will sanctify my great name, which was profaned among the Gentiles, which you have profaned in the midst of them: that the Gentiles may know that I am the Lord, saith the Lord of hosts, when I shall be sanctified in you before their eyes.\n24 For I will take you from among the Gentiles, and will gather you together out of all the countries, and will bring you into your own land.\n25 And I will pour upon you clean water, and you shall be cleansed from all your filthiness, and I will cleanse you from all your idols.\n26 And I will give you a new heart, and put a new spirit within you: and I will take away the stony heart out of your flesh, and will give you a heart of flesh.\n27 And I will put my spirit in the midst of you: and I will cause you to walk in my commandments, and to keep my judgments, and do them.\n28 And you shall dwell in the land which I gave to your fathers, and you shall be my people, and I will be your God.\n29 And I will save you from all your uncleannesses: and I will call for corn, and will multiply it, and will lay no famine upon you.\n30 And I will multiply the fruit of the tree, and the increase of the field, that you bear no more the reproach of famine among the nations.\n31 And you shall remember your wicked ways, and your doings that were not good: and your iniquities, and your wicked deeds shall displease you.\n32 It is not for your sakes that I will do this, saith the Lord God, be it known to you: be confounded, and ashamed at your own ways, O house of Israel.\n33 Thus saith the Lord God: In the day that I shall cleanse you from all your iniquities, and shall cause the cities to be inhabited, and shall repair the ruinous places,\n34 And the desolate land shall be tilled, which before was waste in the sight of all that passed by,\n35 They shall say: This land that was untilled is become as a garden of pleasure: and the cities that were abandoned, and desolate, and destroyed, are peopled and fenced.\n36 And the nations, that shall be left round about you, shall know that I the Lord have built up what was destroyed, and planted what was desolate, that I the Lord have spoken and done it.\n37 Thus saith the Lord God: Moreover in this shall the house of Israel find me, that I will do it for them: I will multiply them as a flock of men,\n38 As a holy flock, as the flock of Jerusalem in her solemn feasts: so shall the waste cities be full of flocks of men: and they shall know that I am the Lord.\n", "role": "assistant" }, { "content": "Can you read Ezekiel chapter 42, verse 4?", "role": "user" }, { "content": "Ezekiel 42:4 from the Old Testament (Douay Rheims) reads:\n\"And before the chambers was a walk ten cubits broad, looking to the inner parts of a way of one cubit. And their doors were toward the north.\"", "role": "assistant" }, { "content": "Read me Hebrews 10:22", "role": "user" }, { "content": "Here's the passage from Hebrews 10:22 in the New Testament (Douay Rheims):\n\"Let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with clean water.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Declare to many against Babylon, to all that bend the bow: stand together against her round about, and let nose escape; pay her according to her work: according to all that she hath done, do ye to her: for she hath lifted up herself against the Lord, against the Holy One of Israel.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Jeremiah, chapter 50.\n\nHere's what the chapter says:\nJeremiah Chapter 50\n1 The word that the Lord hath spoken against Babylon, and against the land of the Chaldeans in the hand of Jeremias the prophet.\n2 Declare ye among the nations, and publish it, lift up a standard: proclaim, and conceal it not: say: Babylon is taken, Bel is confounded, Merodach is overthrown, their graven things are confounded, their idols are overthrown.\n3 For a nation is come up against her out of the north, which shall make her land desolate: and there shall be none to dwell therein, from man even to beast: yea they are removed, and gone away.\n4 In those days, and at that time, saith the Lord, the children of Israel shall come, they and the children of Juda together: going and weeping they shall make haste, and shall seek the Lord their God.\n5 They shall ask the way to Sion, their faces are hitherward. They shall come, and shall be joined to the Lord by an everlasting covenant, which shall never be forgotten.\n6 My people have been a lost flock, their shepherds have caused them to go astray, and have made them wander in the mountains: they have gone from mountain to hill, they have forgotten their resting place.\n7 All that found them, have devoured them: and their enemies said: We have not sinned in so doing: because they have sinned against the Lord the beauty of justice, and against the Lord the hope of their fathers.\n8 Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans: and be ye as kids at the head of the flock.\n9 For behold I raise up, and will bring against Babylon an assembly of great nations from the land of the north: and they shall be prepared against her, and from thence she shall be taken: their arrows, like those of a mighty man, a destroyer, shall not return in vain.\n10 And Chaldea shall be made a prey: all that waste her shall be filled, saith the Lord.\n11 Because you rejoice, and speak great things, pillaging my inheritance: because you are spread abroad as calves upon the grass, and have bellowed as bulls.\n12 Your mother is confounded exceedingly, and she that bore you is made even with the dust: behold she shall be the last among the nations, a wilderness unpassable, and dry.\n13 Because of the wrath of the Lord it shall not be inhabited, but shall be wholly desolate: every one that shall pass by Babylon, shall be astonished, and shall hiss at all her plagues.\n14 Prepare yourselves against Babylon round about, all you that bend the bow: fight against her, spare not arrows: because she hath sinned against the Lord.\n15 Shout against her, she hath everywhere given her hand, her foundations are fallen, her walls are thrown down, for it is the vengeance of the Lord. Take vengeance upon her: as she hath done, so do to her.\n16 Destroy the sower out of Babylon, and him that holdeth the sickle in the time of harvest: for fear of the sword of the dove every man shall return to his people, and every one shall flee to his own land.\n17 Israel is a scattered flock, the lions have driven him away: first the king of Assyria devoured him: and last this Nabuchodonosor king of Babylon hath broken his bones.\n18 Therefore thus saith the Lord of hosts the God of Israel: Behold I will visit the king of Babylon and his land, as I have visited the king of Assyria.\n19 And I will bring Israel again to his habitation: and he shall feed on Carmel, and Bason, and his soul shall be satisfied in mount Ephraim, and Galaad.\n20 In those days, and at that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none: and the sin of Juda, and there shall none be found: for I will be merciful to them, whom I shall leave.\n21 Go up against the land of the rulers, and punish the inhabitants thereof, waste, and destroy all behind them, saith the Lord: and do according to all that I have commanded thee.\n22 A noise of war in the land, and a great destruction.\n23 How is the hammer of the whole earth broken, and destroyed! how is Babylon turned into a desert among the nations!\n24 I have caused thee to fall into a snare, and thou art taken, O Babylon, and thou wast not aware of it: thou art found and caught, because thou hast provoked the Lord.\n25 The Lord hath opened his armoury, and hath brought forth the weapons of his wrath: for the Lord the God of hosts hath a work to be done in the land of the Chaldeans.\n26 Come ye against her from the uttermost borders: open that they may go forth that shall tread her down: take the stones out of the way, and make heaps, and destroy her: and let nothing of her be left.\n27 Destroy all her valiant men, let them go down to the slaughter: woe to them, for their day is come, the time of their visitation.\n28 The voice of them that flee, and of them that have escaped out of the land of Babylon: to declare in Sion the revenge of the Lord our God, the revenge of his temple.\n29 Declare to many against Babylon, to all that bend the bow: stand together against her round about, and let nose escape; pay her according to her work: according to all that she hath done, do ye to her: for she hath lifted up herself against the Lord, against the Holy One of Israel.\n30 Therefore shall her young men fall in her streets: and all her men of war shall hold their peace in that day, saith the Lord.\n31 Behold I come against thee, O proud one, saith the Lord the God of hosts: for thy day is come, the time of thy visitation.\n32 And the proud one shall fall, he shall fall down, and there shall be none to lift him up: and I will kindle a fire in his cities, and it shall devour all round about him.\n33 Thus saith the Lord of hosts: The children of Israel, and the children of Juda are oppressed together: all that have taken them captives, hold them fast, they will not let them go.\n34 Their redeemer is strong, the Lord of hosts is his name: he will defend their cause in judgment, to terrify the land, and to disquiet the inhabitants of Babylon.\n35 A sword is upon the Chaldeans, saith the Lord, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.\n36 A sword upon her diviners, and they shall be foolish: a sword upon her valiant ones, and they shall be dismayed.\n37 A sword upon their horses, and upon their chariots, and upon all the people that are in the midst of her: and they shall become as women: a sword upon her treasures, and they shall be made a spoil.\n38 A drought upon her waters, and they shall be dried up: because it is a land of idols, and they glory in monstrous things.\n39 Therefore shall dragons dwell there with the fig fauns: and ostriches shall dwell therein, and it shall be no more inhabited for ever, neither shall it be built up from generation to generation.\n40 As the Lord overthrew Sodom and Gomorrha, and their neighbour cities, saith the Lord: no man shall dwell there, neither shall the son of man inhabit it.\n41 Behold a people cometh from the north, and a great nation, and many kings shall rise from the ends of the earth.\n42 They shall take the bow and the shield: they are cruel and unmerciful: their voice shall roar like the sea, and they shall ride upon horses: like a man prepared for battle against thee, O daughter of Babylon.\n43 The king of Babylon hath heard the report of them, and his hands are grown feeble: anguish hath taken hold of him, pangs as a, woman in labour.\n44 Behold he shall come up like a lion from the swelling of the Jordan to the strong and beautiful: for I will make him run suddenly upon her: and who shall be the chosen one whom I may appoint over her? for who is like to me? and who shall bear up against me? and who is that shepherd that can withstand my countenance?\n45 Therefore hear ye the counsel of the Lord, which he hath taken against Babylon: and his thoughts which he hath thought against the land of the Chaldeans: surely the little ones of the flocks shall pull them down, of a truth their habitation shall be destroyed with them.\n46 At the noise of the taking of Babylon the earth is moved, and the cry is heard amongst the nations.\n", "role": "assistant" }, { "content": "Read me Leviticus 11:44", "role": "user" }, { "content": "From the Old Testament, in Leviticus 11:44 (Douay Rheims), we read:\n\"For I am the Lord your God: be holy because I am holy. Defile not your souls by any creeping thing, that moveth upon the earth.\"", "role": "assistant" }, { "content": "What's the content of Luke 11:2?", "role": "user" }, { "content": "From Luke chapter 11, verse 2, New Testament (Douay Rheims):\n\"And he said to them: When you pray, say: Father, hallowed be thy name. Thy kingdom come.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And let him that shall be in the field, not turn back to take up his garment.\"?", "role": "user" }, { "content": "That verse comes from Mark, chapter 13.\n\nCheck out the whole chapter:\nMark Chapter 13\n1 And as he was going out of the temple, one of his disciples said to him: Master, behold what manner of stones and what buildings are here.\n2 And Jesus answering, said to him: Seest thou all these great buildings? There shall not be left a stone upon a stone, that shall not be thrown down.\n3 And as he sat on the mount of Olivet over against the temple, Peter and James and John and Andrew asked him apart:\n4 Tell us, when shall these things be? and what shall be the sign when all these things shall begin to be fulfilled?\n5 And Jesus answering, began to say to them, Take heed lest any man deceive you.\n6 For many shall come in my name, saying, I am he; and they shall deceive many.\n7 And when you shall hear of wars and rumours of wars, fear ye not. For such things must needs be, but the end is not yet.\n8 For nation shall rise against nation and kingdom against kingdom, and there shall be earthquakes in divers places, and famines. These things are the beginning of sorrows.\n9 But look to yourselves. For they shall deliver you up to councils, and in the synagogues you shall be beaten, and you shall stand before governors and kings for my sake, for a testimony unto them.\n10 And unto all nations the gospel must first be preached.\n11 And when they shall lead you and deliver you up, be not thoughtful beforehand what you shall speak; but whatsoever shall be given you in that hour, that speak ye. For it is not you that speak, but the Holy Ghost.\n12 And the brother shall betray his brother unto death, and the father his son; and children shall rise up against the parents, and shall work their death.\n13 And you shall be hated by all men for my name's sake. But he that shall endure unto the end, he shall be saved.\n14 And when you shall see the abomination of desolation, standing where it ought not: he that readeth let him understand: then let them that are in Judea, flee unto the mountains:\n15 And let him that is on the housetop, not go down into the house, nor enter therein to take any thing out of the house:\n16 And let him that shall be in the field, not turn back to take up his garment.\n17 And woe to them that are with child, and that give suck in those days.\n18 But pray ye, that these things happen not in winter.\n19 For in those days shall be such tribulations, as were not from the beginning of the creation which God created until now, neither shall be.\n20 And unless the Lord had shortened the days, no flesh should be saved: but for the sake of the elect which he hath chosen, he hath shortened the days.\n21 And then if any man shall say to you, Lo, here is Christ; lo, he is here: do not believe.\n22 For there will rise up false Christs and false prophets, and they shall shew signs and wonders, to seduce (if it were possible) even the elect.\n23 Take you heed therefore; behold I have foretold you all things.\n24 But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light.\n25 And the stars of heaven shall be falling down, and the powers that are in heaven, shall be moved.\n26 And then shall they see the Son of man coming in the clouds, with great power and glory.\n27 And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.\n28 Now of the fig tree learn ye a parable. When the branch thereof is now tender, and the leaves are come forth, you know that summer is very near.\n29 So you also when you shall see these things come to pass, know ye that it is very nigh, even at the doors.\n30 Amen I say to you, that this generation shall not pass, until all these things be done.\n31 Heaven and earth shall pass away, but my word shall not pass away.\n32 But of that day or hour no man knoweth, neither the angels in heaven, nor the Son, but the Father.\n33 Take ye heed, watch and pray. For ye know not when the time is.\n34 Even as a man who going into a far country, left his house; and gave authority to his servants over every work, and commanded the porter to watch.\n35 Watch ye therefore, (for you know not when the lord of the house cometh: at even, or at midnight, or at the cockcrowing, or in the morning,)\n36 Lest coming on a sudden, he find you sleeping.\n37 And what I say to you, I say to all: Watch.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And when it was evening, his disciples came to him, saying: This is a desert place, and the hour is now past: send away the multitudes, that going into the towns, they may buy themselves victuals.\"?", "role": "user" }, { "content": "You're looking at a verse from Matthew, chapter 14.\n\nHere's what the chapter says:\nMatthew Chapter 14\n1 At the time Herod the Tetrarch heard the fame of Jesus.\n2 And he said to his servants: This is John the Baptist: he is risen from the dead, and therefore mighty works shew forth themselves in him.\n3 For Herod had apprehended John and bound him, and put him into prison, because of Herodias, his brother's wife.\n4 For John said to him: It is not lawful for thee to have her.\n5 And having a mind to put him to death, he feared the people: because they esteemed him as a prophet.\n6 But on Herod's birthday, the daughter of Herodias danced before them: and pleased Herod.\n7 Whereupon he promised with an oath, to give her whatsoever she would ask of him.\n8 But she being instructed before by her mother, said: Give me here in a dish the head of John the Baptist.\n9 And the king was struck sad: yet because of his oath, and for them that sat with him at table, he commanded it to be given.\n10 And he sent, and beheaded John in the prison.\n11 And his head was brought in a dish: and it was given to the damsel, and she brought it to her mother.\n12 And his disciples came and took the body, and buried it, and came and told Jesus.\n13 Which when Jesus had heard, he retired from thence by boat, into a desert place apart, and the multitudes having heard of it, followed him on foot out of the cities.\n14 And he coming forth saw a great multitude, and had compassion on them, and healed their sick.\n15 And when it was evening, his disciples came to him, saying: This is a desert place, and the hour is now past: send away the multitudes, that going into the towns, they may buy themselves victuals.\n16 But Jesus said to them, They have no need to go: give you them to eat.\n17 They answered him: We have not here, but five loaves, and two fishes.\n18 He said to them: Bring them hither to me.\n19 And when he had commanded the multitudes to sit down upon the grass, he took the five loaves and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitudes.\n20 And they did all eat, and were filled. And they took up what remained, twelve full baskets of fragments.\n21 And the number of them that did eat, was five thousand men, besides women and children.\n22 And forthwith Jesus obliged his disciples to go up into the boat, and to go before him over the water, till he dismissed the people.\n23 And having dismissed the multitude, he went into a mountain alone to pray. And when it was evening, he was there alone.\n24 But the boat in the midst of the sea was tossed with the waves: for the wind was contrary.\n25 And in the fourth watch of the night, he came to them walking upon the sea.\n26 And they seeing him walk upon the sea, were troubled, saying: It is an apparition. And they cried out for fear.\n27 And immediately Jesus spoke to them, saying: Be of good heart: it is I, fear ye not.\n28 And Peter making answer, said: Lord, if it be thou, bid me come to thee upon the waters.\n29 And he said: Come. And Peter going down out of the boat, walked upon the water to come to Jesus.\n30 But seeing the wind strong, he was afraid: and when he began to sink, he cried out, saying: Lord, save me.\n31 And immediately Jesus stretching forth his hand took hold of him, and said to him: O thou of little faith, why didst thou doubt?\n32 And when they were come up into the boat, the wind ceased.\n33 And they that were in the boat came and adored him, saying: Indeed thou art the Son of God.\n34 And having passed the water, they came into the country of Genesar.\n35 And when the men of that place had knowledge of him, they sent into all that country, and brought to him all that were diseased.\n36 And they besought him that they might touch but the hem of his garment. And as many as touched, were made whole.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Remove from me the way of iniquity: and out of thy law have mercy on me.\"?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 118.\n\nCheck out the whole chapter:\nPsalm Chapter 118\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n", "role": "assistant" }, { "content": "What does it say in Ruth chapter 4 verse 13?", "role": "user" }, { "content": "Ruth 4:13 from the Old Testament (Douay Rheims) reads:\n\"Booz therefore took Ruth, and married her: and went in unto her, and the Lord gave her to conceive and to bear a son.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"For they were all bound together with one chain of darkness. Whether it were a whistling wind, or the melodious voice of birds, among the spreading branches of trees, or a fall of water running down with violence,\"?", "role": "user" }, { "content": "In the Bible, the verse \"For they were all bound together with one chain of darkness. Whether it were a whistling wind, or the melodious voice of birds, among the spreading branches of trees, or a fall of water running down with violence,\" can be found in the book of Wisdom, chapter 17, verse 17 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "1 Chronicles 7:10 please", "role": "user" }, { "content": "The Old Testament\n1 Chronicles 7:10 (Douay Rheims)\n\"And the son of Jadihel: Balan. And the sons of Balan: Jehus and Benjamin and Aod, and Chanana, and Zethan and Tharsis, and Ahisahar.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"For the charity of Christ presseth us: judging this, that if one died for all, then all were dead.\"?", "role": "user" }, { "content": "The text \"For the charity of Christ presseth us: judging this, that if one died for all, then all were dead.\" is part of 2 Corinthians chapter 5, verse 14 in the New Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And his servants laid him upon his chariot, and carried him to Jerusalem: and they buried him in his sepulchre with his fathers in the city of David.\" is found?", "role": "user" }, { "content": "It's from the book of 2 Kings, chapter 9.\n\nHere's the chapter in full:\n2 Kings Chapter 9\n1 And Eliseus the prophet called one of the sons of the prophets, slid said to him: Gird up thy loins, and take this little bottle of oil in thy hand, and go to Ramoth Galaad.\n2 And when thou art come thither, thou shalt see Jehu the son of Josaphat the son of Namsi: and going in thou shalt make him rise up from amongst his brethren, and carry him into an inner chamber.\n3 Then taking the little bottle of oil, thou shalt pour it on his head, and shalt say: Thus saith the Lord: I have anointed thee king over Israel. And thou shalt open the door and flee, and shalt not stay there.\n4 So the young man, the servant of the prophet, went awry to Ramoth Galaad,\n5 And went in thither: and behold the captains of the army were sitting: and he said: I have a word to thee, O prince. And Jehu said: Unto whom of us all? And he said: To thee, O prince.\n6 And he arose, and went into the chamber: and he poured the oil upon his head, and said: Thus saith the Lord God of Israel: I have anointed thee king over Israel, the people of the Lord.\n7 And thou shalt cut off the house of Achab thy master, and I will revenge the blood of my servants the prophets, and the blood of all the servants of the Lord at the hand of Jezabel.\n8 And I will destroy all the house of Achab, and I will cut off from Achab him that pisseth against the wall, and him that is shut up, and the meanest in Israel.\n9 And I will make the house of Achab like the house of Jeroboam the son of Nabat, and like the house of Baasa the son of Ahias.\n10 And the dogs shall eat Jezabel in the field of Jezrahel, and there shall be no one to bury her. And he opened the door and fled.\n11 Then Jehu went forth to the servants of his lord: and they said to him: Are all things well? why came this mad man to thee? And he said to them: You know the man, and what he said.\n12 But they answered: It is false, but rather do thou tell us. And he said to them: Thus and thus did he speak to me: and he said: Thus saith the Lord: I have anointed thee king over Israel.\n13 Then they made haste and taking every man his garment laid it under his feet, after the manner of a judgment seat, and they sounded the trumpet, and said: Jehu is king.\n14 So Jehu the son of Josaphat the son of Namsi conspired against Joram. Now Joram had besieged Ramoth Galaad, he and all Israel fighting with Hazael king of Syria:\n15 And was returned to be healed in Jezrahel of his wounds, for the Syrians had wounded him, when he fought with Hazael king of Syria. And Jehu said: If it please you, let no man go forth or flee out of the city, lest he go, and tell in Jezrahel.\n16 And he got up, and went into Jezrahel: for Joram was sick there, and Ochozias king of Juda was come down to visit Joram.\n17 The watchmen therefore, that stood upon the tower of Jezrahel, saw the troop of Jehu coming, and said: I see a troop. And Joram said: Take a chariot, and send to meet them, and let him that goeth say: Is all well?\n18 So there went one in a chariot to meet him, and said: Thus saith the king: Are all things peaceable? And Jehu said: What hast thou to do with peace? go behind and follow me. And the watchman told, saying: The messenger came to them, but he returneth not.\n19 And he sent a second chariot of horses: and he came to them, and said: Thus saith the king: Is there peace? And Jehu said: What hast thou to do with peace? pass, and follow me.\n20 And the watchman told, saying: He came even to them, but returneth not: and the driving is like the driving of Jehu the son of Namsi, for he drives furiously.\n21 And Joram said: Make ready the chariot. And they made ready his chariot, and Joram king of Israel, and Ochozias king of Juda went out, each in his chariot, and they went out to meet Jehu, and met him in the field of Naboth the Jezrahelite.\n22 And when Joram saw Jehu, he said: Is there peace, Jehu? And he answered: What peace? so long as the fornications of Jezabel thy mother, and her many sorceries are in their vigour.\n23 And Joram turned his hand, and fleeing, said to Ochozias: There is treachery, Ochozias.\n24 But Jehu bent Iris bow with his hand, and shot Joram between the shoulders: and the arrow went out through his heart, and immediately he fell in his chariot.\n25 And Jehu said to Badacer his captain: Take him, and cast him into the field of Naboth the Jezrahelite: for I remember when I and thou sitting in a chariot followed Achab this man's father, that the Lord laid this burden upon him, saying:\n26 If I do not requite thee in this field, saith the Lord, for the blood of Naboth, and for the blood of his children, which I saw yesterday, saith the Lord. So now take him, and cast him into the field, according to the word of the Lord.\n27 But Ochozias king of Juda seeing this, fled by the way of the garden house: and Jehu pursued him, and said: Strike him also in his chariot. And they struck him in the going up to Gaver, which is by Jeblaam: and he fled into Mageddo, and died there.\n28 And his servants laid him upon his chariot, and carried him to Jerusalem: and they buried him in his sepulchre with his fathers in the city of David.\n29 In the eleventh year of Joram the son of Achab, Ochozias reigned over Juda,\n30 And Jehu came into Jezrahel. But Jezabel hearing of his coming in, painted her face with stibic stone, and adorned her head, and looked out of a window\n31 At Jehu coming in at the gate, and said: Can there be peace for Zambri, that hath killed his master?\n32 And Jehu lifted up his face to the window, and said: Who is this? And two or three eunuchs bowed down to him.\n33 And he said to them: Throw her down headlong: and they threw her down, and the wall was sprinkled with her blood, and the hoofs of the horses trod upon her.\n34 And when he was come in, to eat, and to drink, he said: Go, and see after that cursed woman, and bury her: because she is a king's daughter.\n35 And when they went to bury her, they found nothing but the skull, and the feet, and the extremities of her hands.\n36 And coming back they told him. And Jehu said: It is the word of the Lord, which he spoke by his servant Elias the Thesbite, saying: In the field of Jezrahel the dogs shall eat the flesh of Jezabel,\n37 And the flesh of Jezabel shall be as dung upon the face of the earth in the field of Jezrahel, so that they who pass by shall say: Is this that same Jezabel?\n", "role": "assistant" }, { "content": "Which book and chapter does \"Verily thou art a hidden God, the God of Israel the saviour.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book Isaiah, chapter 45.\n\nHere's the full chapter:\nIsaiah Chapter 45\n1 Thus saith the Lord to my anointed Cyrus, whose right hand I have taken hold of, to subdue nations before his face, and to turn the backs of kings, and to open the doors before him, and the gates shall not be shut.\n2 I will go before thee, and will humble the great ones of the earth: I will break in pieces the gates of brass, and will burst the bars of iron.\n3 And I will give thee hidden treasures, and the concealed riches of secret places: that thou mayest know that I am the Lord who call thee by thy name, the God of Israel.\n4 For the sake of my servant Jacob, and Israel my elect, I have even called thee by thy name: I have made a likeness of thee, and thou hast not known me.\n5 I am the Lord, and there is none else: there is no God, besides me: I girded thee, and thou hast not known me:\n6 That they may know who are from the rising of the sun, and they who are from the west, that there is none besides me. I am the Lord, and there is none else:\n7 I form the light, and create darkness, I make peace, and create evil: I the Lord that do all these things.\n8 Drop down dew, ye heavens, from above, and let the clouds rain the just: let the earth be opened, and bud forth a saviour: and let justice spring up together: I the Lord have created him.\n9 Woe to him that gainsayeth his maker, a sherd of the earthen pots: shall the clay say to him that fashioneth it: What art thou making, and thy work is without hands?\n10 Woe to him that saith to his father: Why begettest thou? and to the woman: Why dost thou bring forth?\n11 Thus saith the Lord the Holy One of Israel, his maker: Ask me of things to come, concerning my children, and concerning the work of my hands give ye charge to me.\n12 I made the earth: and I created man upon it: my hand stretched forth the heavens, and I have commanded all their host.\n13 I have raised him up to justice, and I will direct all his ways: he shall build my city, and let go my captives, not for ransom, nor for presents, saith the Lord the God of hosts.\n14 Thus saith the Lord: The labour of Egypt, and the merchandise of Ethiopia, and of Sabaim, men of stature shall come over to thee, and shall be thins: they shall walk after thee, they shall go bound with manacles: and they shall worship thee, and shall make supplication to thee: only in thee is God, and there is no God besides thee.\n15 Verily thou art a hidden God, the God of Israel the saviour.\n16 They are all confounded and ashamed: the forgers of errors are gone together into confusion.\n17 Israel is saved in the Lord with as eternal salvation: you shall not be confounded, and you shall not be ashamed for ever and ever.\n18 For thus saith the Lord that created the heavens, God himself that formed the earth, and made it, the very maker thereof: he did not create it in vain: he formed it to be inhabited. I am the Lord, and there is no other.\n19 I have not spoken in secret, in a dark place of the earth: I have not said to the seed of Jacob: Seek me in vain. I am the Lord that speak justice, that declare right things.\n20 Assemble yourselves, and come, and draw near together, ye that are saved of the Gentiles: they have no knowledge that set up the wood of their graven work, and pray to a god that cannot save.\n21 Tell ye, and come, and consult together: who hath declared this from the beginning, who hath foretold this from that time? Have not I the Lord, and there is no God else besides me? A just God and a saviour, there is none besides me.\n22 Be converted to me, and you shall be saved, all ye ends of the earth: for I am God, and there is no other.\n23 I have sworn by myself, the word of justice shall go out of my mouth, and shall not return:\n24 For every knee shall be bowed to me, and every tongue shall swear.\n25 Therefore shall he say: In the Lord are my justices and empire: they shall come to him, and all that resist him shall be confounded.\n26 In the Lord shall all the seed of Israel be justified and praised.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Wherefore I also will choose their mockeries, and will bring upon them the things they feared: because I called, and there was none that would answer; I have spoken, and they heard not; and they have done evil in my eyes, and have chosen the things that displease me.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Isaiah, chapter 66.\n\nHere's the complete chapter text:\nIsaiah Chapter 66\n1 Thus saith the Lord: Heaven is my throne, and the earth my footstool: what is this house that you will build to me? and what is this place of my rest?\n2 My hand made all these things, and all these things were made, saith the Lord. But to whom shall I have respect, but to him that is poor and little, and of a contrite spirit, and that trembleth at my words?\n3 He that sacrificeth an ox, is as if he slew a man: he that killeth a sheep in sacrifice, as if he should brain a dog: he that offereth an oblation, as if he should offer swine's blood; he that remembereth incense, as if he should bless an idol. All these things have they chosen in their ways, and their soul is delighted in their abominations.\n4 Wherefore I also will choose their mockeries, and will bring upon them the things they feared: because I called, and there was none that would answer; I have spoken, and they heard not; and they have done evil in my eyes, and have chosen the things that displease me.\n5 Hear the word of the Lord, you that tremble at his word: Your brethren that hate you, and cast you out for my name's sake, have said: Let the Lord be glorified, and we shall see in your joy: but they shall be confounded.\n6 A voice of the people from the city, a voice from the temple, the voice of the Lord that rendereth recompense to his enemies.\n7 Before she was in labour, she brought forth; before her time came to be delivered, she brought forth a man child.\n8 Who hath ever heard such a thing? and who hath seen the like to this? shall the earth bring forth in one day? or shall a nation be brought forth at once, because Sion hath been in labour, and hath brought forth her children?\n9 Shall not I that make others to bring forth children, myself bring forth, saith the Lord? shall I, that give generation to others, be barren, saith the Lord thy God?\n10 Rejoice with Jerusalem, and be glad with her, all you that love her: rejoice for joy with her, all you that mourn for her.\n11 That you may suck, and be filled with the breasts of her consolations: that you may milk out, and flow with delights, from the abundance of her glory.\n12 For thus saith the Lord: Behold I will bring upon her as it were a river of peace, and as an overflowing torrent the glory of the Gentiles, which you shall suck; you shall be carried at the breasts, and upon the knees they shall caress you.\n13 As one whom the mother caresseth, so will I comfort you, and you shall be comforted in Jerusalem.\n14 You shall see and your heart shall rejoice, and your bones shall flourish like an herb, and the hand of the Lord shall be known to his servants, and he shall be angry with his enemies.\n15 For behold the Lord will come with fire, and his chariots are like a whirlwind, to render his wrath in indignation, and his rebuke with flames of fire.\n16 For the Lord shall judge by fire, and by his sword unto all flesh, and the slain of the Lord shall be many.\n17 They that were sanctified, and thought themselves clean in the gardens behind the gate within, they that did eat swine's flesh, and the abomination, and the mouse: they shall be consumed together, saith the Lord.\n18 But I know their works, and their thoughts: I come that I may gather them together with all nations and tongues: and they shall come and shall see my glory.\n19 And I will set a sign among them, and I will send of them that shall be saved, to the Gentiles into the sea, into Africa, and Lydia them that draw the bow: into Italy, and Greece, to the islands afar off, to them that have not heard of me, and have not seen my glory. And they shall declare my glory to the Gentiles:\n20 And they shall bring all your brethren out of all nations for a gift to the Lord, upon horses, and in chariots, and in litters, and on mules, and in coaches, to my holy mountain Jerusalem, saith the Lord, as if the children of Israel should bring an offering in a clean vessel into the house of the Lord.\n21 And I will take of them to be priests, and Levites, saith the Lord.\n22 For as the new heavens, and the new earth, which I will make to stand before me, saith the Lord: so shall your seed stand, and your name.\n23 And there shall be month after month, and sabbath after sabbath: and all flesh shall come to adore before my face, saith the Lord.\n24 And they shall go out, and see the carcasses of the men that have transgressed against me: their worm shall not die, and their fire shall not be quenched: and they shall be a loathsome sight to all flesh.\n", "role": "assistant" }, { "content": "Book: Job\nChapter: 14\nVerse: 11", "role": "user" }, { "content": "The Old Testament\nJob 14:11 (Douay Rheims)\n\"As if the waters should depart out of the sea, and an emptied river should be dried up:\"", "role": "assistant" }, { "content": "Where does it say \"Ozias rising up all in tears, said: Be of good courage, my brethren, and let us wait these five days for mercy from the Lord.\", in the bible?", "role": "user" }, { "content": "The text \"Ozias rising up all in tears, said: Be of good courage, my brethren, and let us wait these five days for mercy from the Lord.\" is part of Judith chapter 7, verse 23 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And shall come to know his sin, he shall offer a she goat without blemish.\" come?", "role": "user" }, { "content": "That's from Leviticus, chapter 4.\n\nWant the full chapter? Here it is:\nLeviticus Chapter 4\n1 And the Lord spoke to Moses, saying:\n2 Say to the children of Israel: The soul that sinneth through ignorance, and doth any thing concerning any of the commandments of the Lord, which he commanded not to be done:\n3 If the priest that is anointed shall sin, making the people to offend, he shall offer to the Lord for his sin a calf without blemish.\n4 And he shall bring it to the door of the testimony before the Lord, and shall put his hand upon the head thereof, and shall sacrifice it to the Lord.\n5 He shall take also of the blood of the calf, and carry it into the tabernacle of the testimony.\n6 And having dipped his finger in the blood, he shall sprinkle with it seven times before the Lord, before the veil of the sanctuary.\n7 And he shall put some of the same blood upon the horns of the altar of the sweet incense most acceptable to the Lord, which is in the tabernacle of the testimony. And he shall pour all the rest of the blood at the foot of the altar of holocaust in the entry of the tabernacle.\n8 And he shall take off the fat of the calf for the sin offering, as well that which covereth the entrails, as all the inwards:\n9 The two little kidneys, and the caul that is upon them, which is by the hanks, and the fat of the liver with the little kidneys,\n10 As it is taken off from the calf of the sacrifice of peace offerings, and he shall burn them upon the altar of holocaust.\n11 But the skin and all the flesh with the head and the feet and the bowels and the dung,\n12 And the rest of the body he shall carry forth without the camp into a clean place where the ashes are wont to be poured out, and he shall burn them upon a pile of wood, they shall be burnt in the place where the ashes are poured out.\n13 And if all the multitude of Israel shall be ignorant, and through ignorance shall do that which is against the commandment of the Lord,\n14 And afterwards shall understand their sin, they shall offer for their sin a calf, and shall bring it to the door of the tabernacle.\n15 And the ancients of the people shall put their hands upon the head thereof before the Lord. And the calf being immolated in the sight of the Lord,\n16 The priest that is anointed shall carry of the blood into the tabernacle of the testimony.\n17 And shall dip his finger in it and sprinkle it seven times before the veil.\n18 And he shall put of the same blood on the horns of the altar that is before the Lord, in the tabernacle of the testimony: and the rest of the blood he shall pour at the foot of the altar of holocaust, which is at the door of the tabernacle of the testimony.\n19 And all the fat thereof he shall take off, and shall burn it upon the altar:\n20 Doing so with this calf, as he did also with that before: and the priest praying for them, the Lord will be merciful unto them.\n21 But the calf itself he shall carry forth without the camp, and shall burn it as he did the former calf: because it is for the sin of the multitude.\n22 If a prince shall sin, and through ignorance do any one of the things that the law of the Lord forbiddeth,\n23 And afterwards shall come to know his sin, he shall offer a buck goat without blemish, a sacrifice to the Lord.\n24 And he shall put his hand upon the head thereof: and when he hath immolated it in the place where the holocaust is wont to be slain before the Lord, because it is for sin,\n25 The priest shall dip his finger in the blood of the victim for sin, touching therewith the horns of the altar of holocaust, and pouring out the rest at the foot thereof.\n26 But the fat he shall burn upon it, as is wont to be done with the victims of peace offerings: and the priest shall pray for him, and for his sin, and it shall be forgiven him.\n27 And if any one of the people of the land shall sin through ignorance, doing any of those things that by the law of the Lord are forbidden, and offending,\n28 And shall come to know his sin, he shall offer a she goat without blemish.\n29 And he shall put his hand upon the head of the victim that is for sin, and shall immolate it in the place of the holocaust.\n30 And the priest shall take of the blood with his finger, and shall touch the horns of the altar of holocaust, and shall pour out the rest at the foot thereof.\n31 But taking off all the fat, as is wont to be taken away of the victims of peace offerings, he shall burn it upon the altar, for a sweet savour to the Lord: and he shall pray for him, and it shall be forgiven him.\n32 But if he offer of the flock a victim for his sin, to wit, an ewe without blemish:\n33 He shall put his hand upon the head thereof, and shall immolate it in the place where the victims of holocausts are wont to be slain.\n34 And the priest shall take of the blood thereof with his finger, and shall touch the horns of the altar of holocaust, and the rest he shall pour out at the foot thereof.\n35 All the fat also he shall take off, as the fat of the ram that is offered for peace offerings is wont to be taken away: and shall burn it upon the altar, for a burnt sacrifice of the Lord: and he shall pray for him and for his sin, and it shall be forgiven him.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"But to you I say: Possess their land which I will give you for an inheritance, a land flowing with milk and honey. I am the Lord your God, who have separated you from other people.\"?", "role": "user" }, { "content": "The quote \"But to you I say: Possess their land which I will give you for an inheritance, a land flowing with milk and honey. I am the Lord your God, who have separated you from other people.\" is from Leviticus 20:24 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And Peter followed him afar off, even to the court of the high priest. And going in, he sat with the servants, that he might see the end.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Matthew, chapter 26.\n\nHere's the entire chapter for you:\nMatthew Chapter 26\n1 And it came to pass, when Jesus had ended all these words, he said to his disciples:\n2 You know that after two days shall be the pasch, and the son of man shall be delivered up to be crucified:\n3 Then were gathered together the chief priests and ancients of the people into the court of the high priest, who was called Caiphas:\n4 And they consulted together, that by subtilty they might apprehend Jesus, and put him to death.\n5 But they said: Not on the festival day, lest perhaps there should be a tumult among the people.\n6 And when Jesus was in Bethania, in the house of Simon the leper,\n7 There came to him a woman having an alabaster box of precious ointment, and poured it on his head as he was at table.\n8 And the disciples seeing it, had indignation, saying: To what purpose is this waste?\n9 For this might have been sold for much, and given to the poor.\n10 And Jesus knowing it, said to them: Why do you trouble this woman? for she hath wrought a good work upon me.\n11 For the poor you have always with you: but me you have not always.\n12 For she in pouring this ointment upon my body, hath done it for my burial.\n13 Amen I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memory of her.\n14 Then went one of the twelve, who was called Judas Iscariot, to the chief priests,\n15 And said to them: What will you give me, and I will deliver him unto you? But they appointed him thirty pieces of silver.\n16 And from thenceforth he sought opportunity to betray him.\n17 And on the first day of the Azymes, the disciples came to Jesus, saying: Where wilt thou that we prepare for thee to eat the pasch?\n18 But Jesus said: Go ye into the city to a certain man, and say to him: the master saith, My time is near at hand, with thee I make the pasch with my disciples.\n19 And the disciples did as Jesus appointed to them, and they prepared the pasch.\n20 But when it was evening, he sat down with his twelve disciples.\n21 And whilst they were eating, he said: Amen I say to you, that one of you is about to betray me.\n22 And they being very much troubled, began every one to say: Is it I, Lord?\n23 But he answering, said: He that dippeth his hand with me in the dish, he shall betray me.\n24 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed: it were better for him, if that man had not been born.\n25 And Judas that betrayed him, answering, said: Is it I, Rabbi? He saith to him: Thou hast said it.\n26 And whilst they were at supper, Jesus took bread, and blessed, and broke: and gave to his disciples, and said: Take ye, and eat. This is my body.\n27 And taking the chalice, he gave thanks, and gave to them, saying: Drink ye all of this.\n28 For this is my blood of the new testament, which shall be shed for many unto remission of sins.\n29 And I say to you, I will not drink from henceforth of this fruit of the vine, until that day when I shall drink it with you new in the kingdom of my Father.\n30 And a hymn being said, they went out unto mount Olivet.\n31 Then Jesus said to them: All you shall be scandalized in me this night. For it is written: I will strike the shepherd, and the sheep of the flock shall be dispersed.\n32 But after I shall be risen again, I will go before you into Galilee.\n33 And Peter answering, said to him: Although all shall be scandalized in thee, I will never be scandalized.\n34 Jesus said to him: Amen I say to thee, that in this night before the cock crow, thou wilt deny me thrice.\n35 Peter saith to him: Yea, though I should die with thee, I will not deny thee. And in like manner said all the disciples.\n36 Then Jesus came with them into a country place which is called Gethsemani; and he said to his disciples: Sit you here, till I go yonder and pray.\n37 And taking with him Peter and the two sons of Zebedee, he began to grow sorrowful and to be sad.\n38 Then he saith to them: My soul is sorrowful even unto death: stay you here, and watch with me.\n39 And going a little further, he fell upon his face, praying, and saying: My Father, if it be possible, let this chalice pass from me. Nevertheless not as I will, but as thou wilt.\n40 And he cometh to his disciples, and findeth them asleep, and he saith to Peter: What? Could you not watch one hour with me?\n41 Watch ye, and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh weak.\n42 Again the second time, he went and prayed, saying: My Father, if this chalice may not pass away, but I must drink it, thy will be done.\n43 And he cometh again and findeth them sleeping: for their eyes were heavy.\n44 And leaving them, he went again: and he prayed the third time, saying the selfsame word.\n45 Then he cometh to his disciples, and saith to them: Sleep ye now and take your rest; behold the hour is at hand, and the Son of man shall be betrayed into the hands of sinners.\n46 Rise, let us go: behold he is at hand that will betray me.\n47 As he yet spoke, behold Judas, one of the twelve, came, and with him a great multitude with swords and clubs, sent from the chief priests and the ancients of the people.\n48 And he that betrayed him, gave them a sign, saying: Whomsoever I shall kiss, that is he, hold him fast.\n49 And forthwith coming to Jesus, he said: Hail, Rabbi. And he kissed him.\n50 And Jesus said to him: Friend, whereto art thou come? Then they came up, and laid hands on Jesus, and held him.\n51 And behold one of them that were with Jesus, stretching forth his hand, drew out his sword: and striking the servant of the high priest, cut off his ear.\n52 Then Jesus saith to him: Put up again thy sword into its place: for all that take the sword shall perish with the sword.\n53 Thinkest thou that I cannot ask my Father, and he will give me presently more than twelve legions of angels?\n54 How then shall the scriptures be fulfilled, that so it must be done?\n55 In that same hour Jesus said to the multitudes: You are come out as it were to a robber with swords and clubs to apprehend me. I sat daily with you, teaching in the temple, and you laid not hands on me.\n56 Now all this was done, that the scriptures of the prophets might be fulfilled. Then the disciples all leaving him, fled.\n57 But they holding Jesus led him to Caiphas the high priest, where the scribes and the ancients were assembled.\n58 And Peter followed him afar off, even to the court of the high priest. And going in, he sat with the servants, that he might see the end.\n59 And the chief priests and the whole council sought false witness against Jesus, that they might put him to death:\n60 And they found not, whereas many false witnesses had come in. And last of all there came two false witnesses:\n61 And they said: This man said, I am able to destroy the temple of God, and after three days to rebuild it.\n62 And the high priest rising up, said to him: Answerest thou nothing to the things which these witness against thee?\n63 But Jesus held his peace. And the high priest said to him: I adjure thee by the living God, that thou tell us if thou be the Christ the Son of God.\n64 Jesus saith to him: Thou hast said it. Nevertheless I say to you, hereafter you shall see the Son of man sitting on the right hand of the power of God, and coming in the clouds of heaven.\n65 Then the high priests rent his garments, saying: He hath blasphemed; what further need have we of witnesses? Behold, now you have heard the blasphemy:\n66 What think you? But they answering, said: He is guilty of death.\n67 Then did they spit in his face, and buffeted him: and others struck his face with the palms of their hands,\n68 Saying: Prophesy unto us, O Christ, who is he that struck thee?\n69 But Peter sat without in the court: and there came to him a servant maid, saying: Thou also wast with Jesus the Galilean.\n70 But he denied before them all, saying: I know not what thou sayest.\n71 And as he went out of the gate, another maid saw him, and she saith to them that were there: This man also was with Jesus of Nazareth.\n72 And again he denied with an oath, I know not the man.\n73 And after a little while they came that stood by, and said to Peter: Surely thou also art one of them; for even thy speech doth discover thee.\n74 Then he began to curse and to swear that he knew not the man. And immediately the cock crew.\n75 And Peter remembered the word of Jesus which he had said: Before the cock crow, thou wilt deny me thrice. And going forth, he wept bitterly.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"My soul is continually in my hands: and I have not forgotten thy law.\" from?", "role": "user" }, { "content": "In the book of Psalm, chapter 118, verse 109 of the Old Testament, you'll find \"My soul is continually in my hands: and I have not forgotten thy law.\".", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Better is a poor man who is sound, and strong of constitution, than a rich man who is weak and afflicted with evils.\"?", "role": "user" }, { "content": "Your verse is located in Sirach, chapter 30.\n\nTake a look at the whole chapter:\nSirach Chapter 30\n1 He that loveth his son, frequently chastiseth him, that he may rejoice in his latter end, and not grope after the doors of his neighbours.\n2 He that instructeth his son shall be praised in him, and shall glory in him in the midst of them of his household.\n3 He that teacheth his son, maketh his enemy jealous, and in the midst of his friends he shall glory in him.\n4 His father is dead, and he is as if he were not dead: for he hath left one behind him that is like himself.\n5 While he lived he saw and rejoiced in him: and when he died he was not sorrowful, neither was he confounded before his enemies.\n6 For he left behind him a defender of his house against his enemies, and one that will requite kindness to his friends.\n7 For the souls of his sons he shall bind up his wounds, and at every cry his bowels shall be troubled.\n8 A horse not broken becometh stubborn, and a child left to himself will become headstrong.\n9 Give thy son his way, and he shall make thee afraid: play with him, and he shall make thee sorrowful.\n10 Laugh not with him, lest thou have sorrow, and at the last thy teeth be set on edge.\n11 Give him not liberty in his youth, and wink not at his devices.\n12 Bow down his neck while he is young, and beat his sides while he is a child, lest he grow stubborn, and regard thee not, and so be a sorrow of heart to thee.\n13 Instruct thy son, and labour about him, lest his lewd behaviour be an offence to thee.\n14 Better is a poor man who is sound, and strong of constitution, than a rich man who is weak and afflicted with evils.\n15 Health of the soul in holiness of justice, is better then all gold and silver: and a sound body, than immense revenues.\n16 There is no riches above the riches of the health of the body: and there is no pleasure above the joy of the heart.\n17 Better is death than a bitter life: and everlasting rest, than continual sickness.\n18 Good things that are hidden in a mouth that is shut, are as masses of meat set about a grave.\n19 What good shall an offering do to an idol? for it can neither eat, nor smell:\n20 So is he that is persecuted by the Lord, bearing the reward of his iniquity:\n21 He seeth with his eyes, and groaneth, as an eunuch embracing a virgin, and sighing.\n22 Give not up thy soul to sadness, and afflict not thyself in thy own counsel.\n23 The joyfulness of the heart, is the life of a man, and a never failing treasure of holiness: and the joy of a man is length of life.\n24 Have pity on thy own soul, pleasing God, and contain thyself: gather up thy heart in his holiness: and drive away sadness far from thee.\n25 For sadness hath killed many, and there is no profit in it.\n26 Envy and anger shorten a man's days, and pensiveness will bring old age before the time.\n27 A Cheerful and good heart is always feasting: for his banquets are prepared with diligence.\n", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What is written in 1 Kings 2:18?", "role": "user" }, { "content": "Here's the passage from 1 Kings 2:18 in the Old Testament (Douay Rheims):\n\"And Bethsabee said: Well, I will speak for thee to the king.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And Saul said: Disperse yourselves among the people, and tell them to bring me every man his ox and his ram, and slay them upon this stone, and eat, and you shall not sin against the Lord in eating with the blood. So all the people brought every man his ox with him till the night: and slew them there.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"And Saul said: Disperse yourselves among the people, and tell them to bring me every man his ox and his ram, and slay them upon this stone, and eat, and you shall not sin against the Lord in eating with the blood. So all the people brought every man his ox with him till the night: and slew them there.\" can be found in the book of 1 Samuel, chapter 14, verse 34 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"And they brought the king word again what she had said. And he sent: and all the ancients of Juda and Jerusalem were assembled to him.\"?", "role": "user" }, { "content": "In the book of 2 Kings, chapter 23, verse 1 of the Old Testament, you'll find \"And they brought the king word again what she had said. And he sent: and all the ancients of Juda and Jerusalem were assembled to him.\".", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"But had a check of his madness, the dumb beast used to the yoke, which speaking with man's voice, forbade the folly of the prophet.\"?", "role": "user" }, { "content": "The scripture \"But had a check of his madness, the dumb beast used to the yoke, which speaking with man's voice, forbade the folly of the prophet.\" is located in 2 Peter 2:16 of the New Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And when Paul had imposed his hands on them, the Holy Ghost came upon them, and they spoke with tongues and prophesied.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"And when Paul had imposed his hands on them, the Holy Ghost came upon them, and they spoke with tongues and prophesied.\" can be found in the book of Acts, chapter 19, verse 6 in the New Testament.", "role": "assistant" }, { "content": "Find and read Exodus chapter 2, verse 12", "role": "user" }, { "content": "Exodus 2:12 from the Old Testament (Douay Rheims) reads:\n\"And when he had looked about this way and that way, and saw no one there, he slew the Egyptian and hid him in the sand.\"", "role": "assistant" }, { "content": "What does it say in Genesis chapter 25 verse 7?", "role": "user" }, { "content": "The scripture from the Old Testament at Genesis 25:7 (Douay Rheims) is:\n\"And the days of Abraham's life were a hundred and seventy-five years.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Where is thy fear, thy fortitude, thy patience, and the perfection of thy ways?\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Job, chapter 4.\n\nHere's the full chapter:\nJob Chapter 4\n1 Then Eliphaz the Themanite answered, and said:\n2 If we begin to speak to thee, perhaps thou wilt take it ill, but who can withhold the words he hath conceived?\n3 Behold thou hast taught many, and thou hast strengthened the weary hands:\n4 Thy words have confirmed them that were staggering, and thou hast strengthened the trembling knees:\n5 But now the scourge is come upon thee, and thou faintest: it hath touched thee, and thou art troubled.\n6 Where is thy fear, thy fortitude, thy patience, and the perfection of thy ways?\n7 Remember, I pray thee, who ever perished being innocent? or when were the just destroyed?\n8 On the contrary I have seen those who work iniquity, and sow sorrows, and reap them,\n9 Perishing by the blast of God, and consumed by the spirit of his wrath.\n10 The roaring of the lion, and the voice of the lioness, and the teeth of the whelps of lions are broken:\n11 The tiger hath perished for want of prey, and the young lions are scattered abroad.\n12 Now there was a word spoken to me in private, and my ears by stealth as it were received the veins of its whisper.\n13 In the horror of a vision by night, when deep sleep is wont to hold men,\n14 Fear seized upon me, and trembling, and all my bones were affrighted:\n15 And when a spirit passed before me, the hair of my flesh stood up.\n16 There stood one whose countenance I knew not, an image before my eyes, and I heard the voice as it were of a gentle wind:\n17 Shall man be justified in comparison of God, or shall a man be more pure than his maker?\n18 Behold they that serve him are not steadfast, and in his angels he found wickedness:\n19 How much more shall they that dwell in houses of clay, who have an earthly foundation, be consumed as with the moth?\n20 From morning till evening they shall be cut down: and because no one understandeth, they shall perish for ever.\n21 And they that shall be left, shall be taken away from them: they shall die, and not in wisdom.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Sade. The Lord is just, for I have provoked his mouth to wrath: hear, I pray you, all ye people, and see my sorrow: my virgins, and my young men are gone into captivity.\" in the Bible?", "role": "user" }, { "content": "\"Sade. The Lord is just, for I have provoked his mouth to wrath: hear, I pray you, all ye people, and see my sorrow: my virgins, and my young men are gone into captivity.\" appears in Lamentations, chapter 1, at verse 18 of the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"Is it a small thing unto you, that the God of Israel hath spared you from all the people, and joined you to himself, that you should serve him in the service of the tabernacle, and should stand before the congregation of the people, and should minister to him?\" from?", "role": "user" }, { "content": "The text \"Is it a small thing unto you, that the God of Israel hath spared you from all the people, and joined you to himself, that you should serve him in the service of the tabernacle, and should stand before the congregation of the people, and should minister to him?\" is part of Numbers chapter 16, verse 9 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"All the firstfruits of the sanctuary which the children of Israel offer to the Lord, I have given to thee and to thy sons and daughters, by a perpetual ordinance. It is a covenant of salt for ever before the Lord, to thee and to thy sons.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"All the firstfruits of the sanctuary which the children of Israel offer to the Lord, I have given to thee and to thy sons and daughters, by a perpetual ordinance. It is a covenant of salt for ever before the Lord, to thee and to thy sons.\" can be found in the book of Numbers, chapter 18, verse 19 in the Old Testament.", "role": "assistant" }, { "content": "Numbers, chapter 24, verse 9 - what does it say?", "role": "user" }, { "content": "The Old Testament\nNumbers 24:9 (Douay Rheims)\n\"Lying down he hath slept as a lion, and as a lioness, whom none shall dare to rouse. He that blesseth thee, shall also himself be blessed: he that curseth thee shall be reckoned accursed.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Because they had exasperated the words of God: and provoked the counsel of the most High:\"?", "role": "user" }, { "content": "In the Bible, the verse \"Because they had exasperated the words of God: and provoked the counsel of the most High:\" can be found in the book of Psalm, chapter 106, verse 11 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For our soul is greatly filled: we are a reproach to the rich, and contempt to the proud.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Psalm, chapter 122.\n\nHere's the complete chapter text:\nPsalm Chapter 122\n1 To thee have I lifted up my eyes, who dwellest in heaven.\n2 Behold as the eyes of the servants are on the hands of their masters, As the eyes of the handmaid are on the hands of her mistress: so are our eyes unto the Lord our God, until he have mercy on us.\n3 Have mercy on us, O Lord, have mercy on us: for we are greatly filled with contempt.\n4 For our soul is greatly filled: we are a reproach to the rich, and contempt to the proud.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Feeble hands, and disjointed knees, a woman that doth not make her husband happy.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Sirach, chapter 25.\n\nHere's the complete chapter text:\nSirach Chapter 25\n1 With three things my spirit is pleased, which are approved before God and men:\n2 The concord of brethren, and the love of neighbours, and man and wife that agree well together.\n3 Three sorts my soul hateth, and I am greatly grieved at their life:\n4 A poor man that is proud: a rich man that is a liar: an old man that is a fool, and doting.\n5 The things that thou hast not gathered in thy youth, how shalt thou find them in thy old age?\n6 O how comely is judgment for a grey head, and for ancients to know counsel!\n7 O how comely is wisdom for the aged, and understanding and counsel to men of honour!\n8 Much experience is the crown of old men, and the fear of God is their glory.\n9 Nine things that are not to be imagined by the heart have I magnified, and the tenth I will utter to men with my tongue.\n10 A man that hath joy of his children: and he that liveth and seeth the fall of his enemies.\n11 Blessed is he. that dwelleth with a wise woman, and that hath not slipped with his tongue, and that hath not served such as are unworthy of him.\n12 Blessed is he that findeth a true friend, and that declareth justice to an ear that heareth.\n13 How great is he that findeth wisdom and knowledge! but there is none above him that feareth the Lord.\n14 The fear of God hath set itself above all things:\n15 Blessed is the man, to whom it is given to have the fear of God: he that holdeth it, to whom shall he be likened?\n16 The fear of God is the beginning of his love: and the beginning of faith is to be fast joined unto it.\n17 The sadness of the heart is every plague: and the wickedness of a woman is all evil.\n18 And a man will choose any plague, but the plague of the heart:\n19 And any wickedness, but the wickedness of a woman:\n20 And any affliction, but the affliction from them that hate him:\n21 And any revenge, but the revenge of enemies.\n22 There is no head worse than the head of a serpent:\n23 And there is no anger above the anger of a woman. It will be more agreeable to abide with a lion and a dragon, than to dwell with a wicked woman.\n24 The wickedness of a woman changeth her face: and she darkeneth her countenance as a bear: and sheweth it like sackcloth. In the midst of her neighbours,\n25 Her husband groaned, and hearing he sighed a little.\n26 All malice is short to the malice of a woman, let the lot of sinners fall upon her.\n27 As the climbing of a sandy way is to the feet of the aged, so is a wife full of tongue to a quiet man.\n28 Look not upon a woman's beauty, and desire not a woman for beauty.\n29 A woman's anger, and impudence, and confusion is great.\n30 A woman, if she have superiority, is contrary to her husband.\n31 A wicked woman abateth the courage, and maketh a heavy countenance, and a wounded heart.\n32 Feeble hands, and disjointed knees, a woman that doth not make her husband happy.\n33 From the woman came the beginning of sin, and by her we all die.\n34 Give no issue to thy water, no, not a little: nor to a wicked woman liberty to gad abroad.\n35 If she walk not at thy hand, she will confound thee in the sight of thy enemies.\n36 Cut her off from thy flesh, lest she always abuse thee.\n", "role": "assistant" }, { "content": "What is written in Sirach 35:20?", "role": "user" }, { "content": "The Old Testament\nSirach 35:20 (Douay Rheims)\n\"He that adoreth God with joy, shall be accepted, and his prayer shall approach even to the clouds.\"", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "Which chapter and book contains \"Solomon also spoke three thousand parables: and his poems were a thousand and five.\"?", "role": "user" }, { "content": "That one's from 1 Kings, chapter 4.\n\nHere's the chapter it's part of:\n1 Kings Chapter 4\n1 And king Solomon reigned over all Israel:\n2 And these were the princes which he had: Azarias the son of Sadoc the priest:\n3 Elihoreph, and Ahia, the sons of Sisa, scribes: Josaphat the son of Ahilud, recorder:\n4 Banaias the son of Joiada, over the army: and Sadoc and Abiathar priests.\n5 Azarias the son of Nathan, over them that were about the king: Zabud, the son of Nathan the priest, the king's friend:\n6 And Ahisar governor of the house: and Adoniram the son of Abda over the tribute.\n7 And Solomon had twelve governors over all Israel, who provided victuals for the king and for his household: for every one provided necessaries, each man his month in the year.\n8 And these are their names: Benhur, in mount Ephraim,\n9 Bendecar, in Macces, and in Salebim, and in Bethsames, and in Elon, and in Bethanan.\n10 Benhesed in Aruboth: his was Socho, and all the land of Epher.\n11 Benabinadab, to whom belonged all Nephath-Dor, he had Tapheth the daughter of Solomon to wife.\n12 Bana the son of Ahilud, who governed Thanac and Mageddo, and all Bethsan, which is by Sarthana beneath Jezrael, from Bethsan unto Abelmehula over against Jecmaan.\n13 Bengaber in Ramoth Galaad: he had the towns of Jair the son of Manasses in Galaad, he was chief in all the country of Argob, which is in Basan, threescore great cities with walls, and brazen bolts.\n14 Abinadab the son of Addo was chief in Manaim.\n15 Achimaas in Nephtali: he also had Basemath the daughter of Solomon to wife.\n16 Baana the son of Husi, in Aser and in Baloth.\n17 Josaphat the son of Pharue, in Issachar.\n18 Semei the son of Ela in Benjamin.\n19 Gaber the son of Uri, in the land of Galaad, in the land of Sehon the king of the Amorrhites and of Og the king of Basan, over all that were in that land.\n20 Juda and Israel were innumerable, as the sand of the sea in multitude: eating and drinking, and rejoicing.\n21 And Solomon had under him all the kingdoms from the river to the land of the Philistines, even to the border of Egypt: and they brought him presents, and served him, all the days of his life.\n22 And the provision of Solomon for each day was thirty measures of fine flour, and threescore measures of meal,\n23 Ten fat oxen and twenty out of the pastures, and a hundred rams, besides venison of harts, roes, and buffles, and fatted fowls.\n24 For he had all the country which was beyond the river, from Thaphsa to Gazan, and all the kings of those countries: and he had peace on every side round about.\n25 And Juda and Israel dwelt without any fear, every one under his vine, and under his fig tree, from Dan to Bersabee, all the days of Solomon.\n26 And Solomon had forty thousand stalls of chariot horses, and twelve thousand for the saddle.\n27 And the foresaid governors of the king fed them: and they furnished the necessaries also for king Solomon's table, with great care in their time.\n28 They brought barley also and straw for the horses, and beasts, to the place where the king was, according as it was appointed them.\n29 And God gave to Solomon wisdom and understanding exceeding much, and largeness of heart as the sand that is on the sea shore.\n30 And the wisdom of Solomon surpassed the wisdom of all the Orientals, and of the Egyptians,\n31 And he was wiser than all men: wiser than Ethan the Ezrahite, and Heman, and Chalcol, and Dorda the sons of Mahol, and he was renowned in all nations round about.\n32 Solomon also spoke three thousand parables: and his poems were a thousand and five.\n33 And he treated about trees from the cedar that is in Libanus, unto the hyssop that cometh out of the wall: and he discoursed of beasts, and of fowls, and of creeping things, and of fishes.\n34 And they came from all nations to hear the wisdom of Solomon, and from all the kings of the earth, who heard of his wisdom.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And Mathathias said: Woe is me, wherefore was I born to see the ruin of my people, and the ruin of the holy city, and to dwell there, when it is given into the hands of the enemies?\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Maccabees, chapter 2.\n\nHere's the entire chapter for you:\n1 Maccabees Chapter 2\n1 In those days arose Mathathias the son of John, the son of Simeon, a priest of the sons of Joarib, from Jerusalem, and he abode in the mountain of Modin.\n2 And he had five sons: John who was surnamed Gaddis:\n3 And Simon, who was surnamed Thasi:\n4 And Judas, who was called Machabeus:\n5 And Eleazar, who was surnamed Abaron: and Jonathan, who was surnamed Apphus.\n6 These saw the evils that were done in the people of Juda, and in Jerusalem.\n7 And Mathathias said: Woe is me, wherefore was I born to see the ruin of my people, and the ruin of the holy city, and to dwell there, when it is given into the hands of the enemies?\n8 The holy places are come into the hands of strangers: her temple is become as a man without honour.\n9 The vessels of her glory are carried away captive: her old men are murdered in the streets, and her young men are fallen by the sword of the enemies.\n10 What nation hath not inherited her kingdom, and gotten of her spoils?\n11 All her ornaments are taken away. She that was free is made a slave.\n12 And behold our sanctuary, and our beauty, and our glory is laid waste, and the Gentiles have defiled them.\n13 To what end then should we live any longer?\n14 And Mathathias and his sons rent their garments, and they covered themselves with haircloth, and made great lamentation.\n15 And they that were sent from king Antiochus came thither, to compel them that were fled into the city of Modin, to sacrifice, and to burn incense, and to depart from the law of God.\n16 And many of the people of Israel consented, and came to them: but Mathathias and his sons stood firm.\n17 And they that were sent from Antiochus, answering, said to Mathathias: Thou art a ruler, and an honourable, and great man in this city, and adorned with sons, and brethren.\n18 Therefore come thou first, and obey the king's commandment, as all nations have done, and the men of Juda, and they that remain in Jerusalem: and thou, and thy sons, shall be in the number of the king's friends, and enriched with gold, and silver, and many presents.\n19 Then Mathathias answered, and said with a loud voice: Although all nations obey king Antiochus, so as to depart every man from the service of the law of his fathers, and consent to his commandments:\n20 I and my sons, and my brethren will obey the law of our fathers.\n21 God be merciful unto us: it is not profitable for us to forsake the law, and the justices of God:\n22 We will not hearken to the words of king Antiochus, neither will we sacrifice, and transgress the commandments of our law, to go another way.\n23 Now as he left off speaking these words, there came a certain Jew in the sight of all to sacrifice to the idols upon the altar in the city of Modin, according to the king's commandment.\n24 And Mathathias saw and was grieved, and his reins trembled, and his wrath was kindled according to the judgment of the law, and running upon him he slew him upon the altar:\n25 Moreover the man whom king Antiochus had sent, who compelled them to sacrifice, he slew at the same time, and pulled down the altar.\n26 And shewed zeal for the law, as Phinees did by Zamri the son of Salomi.\n27 And Mathathias cried out in the city with a loud voice, saying: Every one that hath zeal for the law, and maintaineth the testament, let him follow me.\n28 So he, and his sons fled into the mountains, and left all that they had in the city.\n29 Then many that sought after judgment, and justice, went down into the desert:\n30 And they abode there, they and their children, and their wives, and their cattle: because afflictions increased upon them.\n31 And it was told to the king's men, and to the army that was in Jerusalem in the city of David, that certain men who had broken the king's commandment, were gone away into the secret places in the wilderness, and that many were gone after them.\n32 And forthwith they went out towards them, and made war against them on the sabbath day,\n33 And they said to them: Do you still resist? come forth, and do according to the edict of king Antiochus, and you shall live.\n34 And they said: We will not come forth, neither will we obey the king's edict, to profane the sabbath day.\n35 And they made haste to give them battle.\n36 But they answered them not, neither did they cast a stone at them, nor stopped up the secret places,\n37 Saying: Let us all die in our innocency: and heaven and earth shall be witnesses for us, that you put us to death wrongfully.\n38 So they gave them battle on the sabbath: and they were slain with their wives, and their children, and their cattle, to the number of a thousand persons.\n39 And Mathathias and his friends heard of it, and they mourned for them exceedingly.\n40 And every man said to his neighbour: If we shall all do as our brethren have done, and not fight against the heathens for our lives, and our justifications: they will now quickly root us out of the earth.\n41 And they determined in that day, saying: Whosoever shall come up against us to fight on the sabbath day, we will fight against him: and we will not all die, as our brethren that were slain in the secret places.\n42 Then was assembled to them the congregation of the Assideans, the stoutest of Israel, every one that had a good will for the law.\n43 And all they that fled from the evils, joined themselves to them, and were a support to them.\n44 And they gathered an army, and slew the sinners in their wrath, and the wicked men in their indignation: and the rest fled to the nations for safety.\n45 And Mathathias and his friends went round about, and they threw down the altars:\n46 And they circumcised all the children whom they found in the confines of Israel that were uncircumcised: and they did valiantly.\n47 And they pursued after the children of pride, and the work prospered in their hands:\n48 And they recovered the law out of the hands of the nations, and out of the hands of the kings: and they yielded not the horn to the sinner.\n49 Now the days drew near that Mathathias should die, and he said to his sons: Now hath pride and chastisement gotten strength, and the time of destruction, and the wrath of indignation:\n50 Now therefore, O my sons, be ye zealous for the law, and give your lives for the covenant of your fathers.\n51 And call to remembrance the works of the fathers, which they have done in their generations: and you shall receive great glory, and an everlasting name.\n52 Was not Abraham found faithful in temptation, and it was reputed to him unto justice?\n53 Joseph in the time of his distress kept the commandment, and he was made lord of Egypt.\n54 Phinees our father, by being fervent in the zeal of God, received the covenant of an everlasting priesthood.\n55 Jesus, whilst he fulfilled the word, was made ruler in Israel.\n56 Caleb, for bearing witness before the congregation, received an inheritance.\n57 David by his mercy obtained the throne of an everlasting kingdom.\n58 Elias, while he was full of zeal for the law, was taken up into heaven.\n59 Ananias and Azarias and Misael by believing, were delivered out of the flame.\n60 Daniel in his innocency was delivered out of the mouth of the lions.\n61 And thus consider through all generations: that none that trust in him fail in strength.\n62 And fear not the words of a sinful man, for his glory is dung, and worms:\n63 To day he is lifted up, and to morrow he shall not be found, because he is returned into his earth; and his thought is come to nothing.\n64 You therefore, my sons, take courage, and behave manfully in the law: for by it you shall be glorious.\n65 And behold, I know that your brother Simon is a man of counsel: give ear to him always, and he shall be a father to you.\n66 And Judas Machabeus who is valiant and strong from his youth up, let him be the leader of your army, and he shall manage the war of the people.\n67 And you shall take to you all that observe the law: and revenge ye the wrong of your people.\n68 Render to the Gentiles their reward, and take heed to the precepts of the law.\n69 And he blessed them, and was joined to his fathers.\n70 And he died in the hundred and forty-sixth year: and he was buried by his sons in the sepulchres of his fathers in Modin, and all Israel mourned for him with great mourning.\n", "role": "assistant" }, { "content": "Find and read 1 Maccabees chapter 7, verse 47", "role": "user" }, { "content": "From 1 Maccabees chapter 7, verse 47, Old Testament (Douay Rheims):\n\"And they took the spoils of them for a booty, and they cut off Nicanor's head, and his right hand, which he had proudly stretched out, and they brought it, and hung it up over against Jerusalem.\"", "role": "assistant" }, { "content": "Find and read 1 Maccabees chapter 11, verse 9", "role": "user" }, { "content": "From 1 Maccabees chapter 11, verse 9, Old Testament (Douay Rheims):\n\"And he sent ambassadors to Demetrius, saying: Come, let us make a league between us, and I will give thee my daughter whom Alexander hath, and thou shalt reign in the kingdom of thy father.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And the army of his fighting men, that went out to war, was under the hand of Jehiel the scribe, and Maasias the doctor, and under the hand of Henanias, who was one of the king's captains.\" come?", "role": "user" }, { "content": "You're looking at a verse from 2 Chronicles, chapter 26.\n\nHere's what the chapter says:\n2 Chronicles Chapter 26\n1 And all the people of Juda took his son Ozias, who was sixteen years old, and made him king in the room of Amasias his father.\n2 He built Ailath, and restored it to the dominion of Juda, after that the king slept with his fathers.\n3 Ozias was sixteen years old when he began to reign, and he reigned two and fifty years in Jerusalem: the name of his mother was Jechelia of Jerusalem.\n4 And he did that which was right in the eyes of the Lord, according to all that Amasias his father had done.\n5 And he sought the Lord in the days of Zacharias that understood and saw God: and as long as he sought the Lord, he directed him in all things.\n6 Moreover he went forth and fought against the Philistines, and broke down the wall of Geth, and the wall of Jabnia, and the wall of Azotus: and he built towns in Azotus, and among the Philistines.\n7 And God helped him against the Philistines, and against the Arabians, that dwelt in Gurbaal, and against the Ammonites.\n8 And the ammonites gave gifts to Ozias: and his name was spread abroad even to the entrance of Egypt for his frequent victories.\n9 And Ozias built towers in Jerusalem over the gate of the corner, and over the gate of the valley, and the rest, in the same side of the wall, and fortified them.\n10 And he built towers in the wilderness, and dug many cisterns, for he had much cattle both in the plains, and in the waste of the desert: he had also vineyards and dressers of vines in the mountains, and in Carmel: for he was a man that loved husbandry.\n11 And the army of his fighting men, that went out to war, was under the hand of Jehiel the scribe, and Maasias the doctor, and under the hand of Henanias, who was one of the king's captains.\n12 And the whole number of the chiefs by the families of valiant men were two thousand six hundred.\n13 And the whole army under them three hundred and seven thousand five hundred: who were fit for war, and fought for the king against the enemy.\n14 And Ozias prepared for them, that is, for the whole army, shields, and spears, and helmets, and coats of mail, and bows, and slings to cast stones.\n15 And he made in Jerusalem engines of diverse kinds, which he placed in the towers, and in the corners of the walls, to shoot arrows, and great stones: and his name went forth far abroad, for the Lord helped him, and had strengthened him.\n16 But when he was made strong, his heart was lifted up to his destruction, and he neglected the Lord his God: and going into the temple of the Lord, he had a mind to burn incense upon the altar of incense.\n17 And immediately Azarias the priest going in after him, and with him fourscore priests of the Lord, most valiant men,\n18 Withstood the king and said: It doth not belong to thee, Ozias, to burn incense to the Lord, but to the priests, that is, to the sons of Aaron, who are consecrated for this ministry: go out of the sanctuary, do not despise: for this thing shall not be accounted to thy glory by the Lord God.\n19 And Ozias was angry, and holding in his hand the censer to burn incense, threatened the priests. And presently there rose a leprosy in his forehead before the priests, in the house of the Lord at the altar of incense.\n20 And Azarias the high priest, and all the rest of the priests looked upon him, and saw the leprosy in his forehead, and they made haste to thrust him out. Yea himself also being frightened, hasted to go out, because he had quickly felt the stroke of the Lord.\n21 And Ozias the king was a leper unto the day of his death, and he dwelt in a house apart being full of the leprosy, for which he had been cast out of the house of the Lord. And Joatham his son governed the king's house, and judged the people of the land.\n22 But the rest of the acts of Ozias first and last were written by Isaias the son of Amos, the prophet.\n23 And Ozias slept with his fathers, and they buried him in the field of the royal sepulchres, because he was a leper: and Joatham his son reigned in his stead.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Hear ye this word, which I take up concerning you for a lamentation. The house of Israel is fallen, and it shall rise no more.\" for me?", "role": "user" }, { "content": "That one's from Amos, chapter 5.\n\nHere's the chapter it's part of:\nAmos Chapter 5\n1 Hear ye this word, which I take up concerning you for a lamentation. The house of Israel is fallen, and it shall rise no more.\n2 The virgin of Israel is cast down upon her land, there is none to raise her up.\n3 For thus saith the Lord God: The city, out of which came forth a thousand, there shall be left in it a hundred: and out of which there came a hundred, there shall be left in it ten, in the house of Israel.\n4 For thus saith the Lord to the house of Israel: Seek ye me, and you shall live.\n5 But seek not Bethel, and go not into Galgal, neither shall you pass over to Bersabee: for Galgal shall go into captivity, and Bethel shall be unprofitable.\n6 Seek ye the Lord, and live: lest the house of Joseph be burnt with fire, and it shall devour, and there shall be none to quench Bethel.\n7 You that turn judgment into wormwood, and forsake justice in the land,\n8 Seek him that maketh Arcturus, and Orion, and that turneth darkness into morning, and that changeth day into night: that calleth the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name.\n9 He that with a smile bringeth destruction upon the strong, and waste upon the mighty.\n10 They have hated him that rebuketh in the gate: and have abhorred him that speaketh perfectly.\n11 Therefore because you robbed the poor, and took the choice prey from him: you shall build houses with square stone, and shall not dwell in them: you shall plant most delightful vineyards, and shall not drink the wine of them.\n12 Because I know your manifold crimes, and your grievous sins: enemies of the just, taking bribes, and oppressing the poor in the gate.\n13 Therefore the prudent shall keep silence at that time, for it is an evil time.\n14 Seek ye good, and not evil, that you may live: and the Lord the God of hosts will be with you, as you have said.\n15 Hate evil, and love good, and establish judgment in the gate: it may be the Lord the God of hosts may have mercy on the remnant of Joseph.\n16 Therefore thus saith the Lord the God of hosts the sovereign Lord: In every street there shall be wailing: and in all places that are without, they shall say: Alas, alas! and they shall call the husbandman to mourning, and such as are skillful in lamentation to lament.\n17 And in all vineyards there shall be wailing: because I will pass through in the midst of thee, saith the Lord.\n18 Woe to them that desire the day of the Lord: to what end is it for you? the day of the Lord is darkness, and not light.\n19 As if a man should flee from the face of a lion, and a bear should meet him: or enter into the house, and lean with his hand upon the wall, and a serpent should bite him.\n20 Shall not the day of the Lord be darkness, and not light: and obscurity, and no brightness in it?\n21 I hate, and have rejected your festivities: and I will not receive the odour of your assemblies.\n22 And if you offer me holocausts, and your gifts, I will not receive them: neither will I regard the vows of your fat beasts.\n23 Take away from me the tumult of thy songs: and I will not hear the canticles of thy harp.\n24 But judgment shall be revealed as water, and justice as a mighty torrent.\n25 Did you offer victims and sacrifices to me in the desert for forty years, O house of Israel?\n26 But you carried a tabernacle for your Moloch, and the image of your idols, the star of your god, which you made to yourselves.\n27 And I will cause you to go into captivity beyond Damascus, saith the Lord, the God of hosts is his name.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"PHARES: thy kingdom is divided, and is given to the Medes and Persians.\"?", "role": "user" }, { "content": "That verse comes from Daniel, chapter 5.\n\nCheck out the whole chapter:\nDaniel Chapter 5\n1 Baltasar the king made a great feast for a thousand of his nobles: and every one drank according to his age.\n2 And being now drunk he commanded that they should bring the vessels of gold and silver which Nabuchodonosor his father had brought away out of the temple, that was in Jerusalem, that the king and his nobles, and his wives and his concubines, might drink in them.\n3 Then were the golden and silver vessels brought, which he had brought away out of the temple that was in Jerusalem: and the king and his nobles, his wives and his concubines, drank in them.\n4 They drank wine, and praised their gods of gold, and of silver, of brass, of iron, and of wood, and of stone.\n5 In the same hour there appeared fingers, as it were of the hand of a man, writing over against the candlestick upon the surface of the wall of the king's palace: and the king beheld the joints of the hand that wrote.\n6 Then was the king's countenance changed, and his thoughts troubled him: and the joints of his loins were loosed, and his knees struck one against the other.\n7 And the king cried out aloud to bring in the wise men, the Chaldeans, and the soothsayers. And the king spoke, and said to the wise men of Babylon: Whosoever shall read this writing, and shall make known to me the interpretation thereof, shall be clothed with purple, and shall have a golden chain on his neck, and shall be the third man in my kingdom.\n8 Then came in all the king's wise men, but they could neither read the writing, nor declare the interpretation to the king.\n9 Wherewith king Baltasar was much troubled, and his countenance was changed: and his nobles also were troubled.\n10 Then the queen, on occasion of what had happened to the king, and his nobles, came into the banquet house: and she spoke and said: O king, live for ever: let not thy thoughts trouble thee, neither let thy countenance be changed.\n11 There is a man in thy kingdom that hath the spirit of the holy gods in him: and in the days of thy father knowledge and wisdom were found in him: for king Nabuchodonosor thy father appointed him prince of the wise men, enchanters, Chaldeans, and soothsayers, thy father, I say, O king:\n12 Because a greater spirit, and knowledge, and understanding, and interpretation of dreams, and shewing of secrets, and resolving of difficult things, were found in him, that is, in Daniel: whom the king named Baltassar. Now therefore let Daniel be called for, and he will tell the interpretation.\n13 Then Daniel was brought in before the king. And the king spoke, and said to him: Art thou Daniel of the children of the captivity of Juda, whom my father the king brought out of Judea?\n14 I have heard of thee, that thou hast the spirit of the gods, and excellent knowledge, and understanding, and wisdom are found in thee.\n15 And now the wise men the magicians have come in before me, to read this writing, and shew me the interpretation thereof: and they could not declare to me the meaning of this writing.\n16 But I have heard of thee, that thou canst interpret obscure things, and resolve difficult things: now if thou art able to read the writing, and to shew me the interpretation thereof, thou shalt be clothed with purple, and shalt have a chain of gold about thy neck, and shalt be the third prince in my kingdom.\n17 To which Daniel made answer, and said before the king: Thy rewards be to thyself, and the gifts of thy house give to another: but the writing I will read to thee, O king, and shew thee the interpretation thereof.\n18 O king, the most high God gave to Nabuchodonosor thy father a kingdom, and greatness, and glory, and honour.\n19 And for the greatness that he gave to him, all people, tribes, and languages trembled, and were afraid of him: whom he would, he slew: and whom he would, he destroyed: and whom he would, he set up: and whom he would, he brought down.\n20 But when his heart was lifted up, and his spirit hardened unto pride, he was put down from the throne of his kingdom, and his glory was taken away.\n21 And he was driven out from the sons of men, and his heart was made like the beasts, and his dwelling was with the wild asses, and he did eat grass like an ox, and his body was wet with the dew of heaven: till he knew that the most High ruled in the kingdom of men, and that he will set over it whomsoever it shall please him.\n22 Thou also his son, O Baltasar, hast not humbled thy heart, whereas thou knewest all these things:\n23 But hast lifted thyself up against the Lord of heaven: and the vessels of his house have been brought before thee: and thou, and thy nobles, and thy wives, and thy concubines have drunk wine in them: and thou hast praised the gods of silver, and of gold, and of brass, of iron, and of wood, and of stone, that neither see, nor hear, nor feel: but the God who hath thy breath in his hand, and all thy ways, thou hast not glorified.\n24 Wherefore he hath sent the part of the hand which hath written this that is set down.\n25 And this is the writing that is written: MANE, THECEL, PHARES.\n26 And this is the interpretation of the word. MANE: God hath numbered thy kingdom, and hath finished it.\n27 THECEL: thou art weighed in the balance, and art found wanting.\n28 PHARES: thy kingdom is divided, and is given to the Medes and Persians.\n29 Then by the king's command Daniel was clothed with purple, and a chain of gold was put about his neck: and it was proclaimed of him that he had power as the third man in the kingdom.\n30 The same night Baltasar the Chaldean king was slain.\n31 And Darius the Mede succeeded to the kingdom, being threescore and two years old.\n", "role": "assistant" }, { "content": "Where in the books does \"And the vessels for the divers uses of the table, dishes, bowls, and cups, and censers of pure gold, wherein the libations are to be offered.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Exodus, chapter 37.\n\nHere's the full rundown of the chapter:\nExodus Chapter 37\n1 And Beseleel made also the ark of setim wood: it was two cubits and a half in length, and a cubit and a half in breadth, and the height was of one cubit and a half: and he overlaid it with the purest gold within and without.\n2 And he made to it a crown of gold round about,\n3 Casting four rings of gold at the four corners thereof: two rings in one side, and two in the other.\n4 And he made bars of setim wood, which he overlaid with gold,\n5 And he put them into the rings that were at the sides of the ark to carry it.\n6 He made also the propitiatory, that is, the oracle, of the purest gold, two cubits and a half in length, and a cubit and a half in breadth.\n7 Two cherubims also of beaten gold, which he set on the two sides of the propitiatory:\n8 One cherub in the top of one side, and the other cherub in the top of the other side: two cherubims at the two ends of the propitiatory,\n9 Spreading their wings, and covering the propitiatory, and looking one towards the other, and towards it.\n10 He made also the table of setim wood, in length two cubits, and in breadth one cubit, and in height it was a cubit and a half.\n11 And he overlaid it with the finest gold, and he made to it a golden ledge round about.\n12 And to the ledge itself he made a polished crown of gold, of four fingers' breadth, and upon the same another golden crown.\n13 And he cast four rings of gold, which he put in the four corners at each foot of the table,\n14 Over against the crown: and he put the bars into them, that the table might be carried.\n15 And the bars also themselves he made of setim wood, and overlaid them with gold,\n16 And the vessels for the divers uses of the table, dishes, bowls, and cups, and censers of pure gold, wherein the libations are to be offered.\n17 He made also the candlestick of beaten work of the finest gold. From the shaft whereof its branches, its cups, and bowls, and lilies came out:\n18 Six on the two sides: three branches on one side, and three on the other.\n19 Three cups in manner of a nut on each branch, and bowls withal and lilies; and three cups of the fashion of a nut in another branch, and bowls withal and lilies. The work of the six branches that went out from the shaft of the candlestick was equal.\n20 And in the shaft itself were four cups after the manner of a nut, and bowls withal at every one, and lilies:\n21 And bowls under two branches in three places, which together make six branches going out from one shaft.\n22 So both the bowls, and the branches were of the same, all beaten work of the purest gold.\n23 He made also the seven lamps with their snuffers, and the vessels where the snuffings were to be put out, of the purest gold.\n24 The candlestick with all the vessels thereof weighed a talent of gold.\n25 He made also the altar of incense of setim wood, being a cubit on every side foursquare, and in height two cubits: from the corners of which went out horns.\n26 And he overlaid it with the purest gold, with its grate and the sides, and the horns.\n27 And he made to it a crown of gold round about, and two golden rings under the crown at each side, that the bars might be put into them, and the altar be carried.\n28 And the bars themselves he made also of setim wood, and overlaid them with plates of gold.\n29 He compounded also the oil for the ointment of sanctification, and incense of the purest spices, according to the work of a perfumer.\n", "role": "assistant" }, { "content": "Where in the books does \"And thou, O son of man, behold they shall put bands upon thee, and they shall bind thee with them: and thou shalt not go forth from the midst of them.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Ezekiel, chapter 3.\n\nHere's what the chapter says:\nEzekiel Chapter 3\n1 And he said to me: Son of man, eat all that thou shalt find: eat this book, and go speak to the children of Israel.\n2 And I opened my mouth, and he caused me to eat that book:\n3 And he said to me: Son of man, thy belly shall eat, and thy bowels shall be filled with this book, which I give thee. And I did eat it: and it was sweet as honey in my mouth.\n4 And he said to me: Son of man, go to the house of Israel, and thou shalt speak my words to them.\n5 For thou art not sent to a people of a profound speech, and of an unknown tongue, but to the house of Israel:\n6 Nor to many nations of a strange speech, and of an unknown tongue, whose words thou canst not understand: and if thou wert sent to them, they would hearken to thee.\n7 But the house of Israel will not hearken to thee: because they will not hearken to me: for all the house of Israel are of a hard forehead and an obstinate heart.\n8 Behold I have made thy face stronger than their faces: and thy forehead harder than their foreheads.\n9 I have made thy face like an adamant and like flint: fear them not, neither be thou dismayed at their presence: for they are a provoking house.\n10 And he said to me: Son of man, receive in thy heart, and hear with thy ears, all the words that I speak to thee:\n11 And go get thee in to them of the captivity, to the children of thy people, and thou shalt speak to them, and shalt say to them: Thus saith the Lord: If so be they will hear and will forbear.\n12 And the spirit took me up, and I heard behind me the voice of a great commotion, saying: Blessed be the glory of the Lord, from his place.\n13 And the noise of the wings of the living creatures striking one against another, and the noise of the wheels following the living creatures, and the noise of a great commotion.\n14 The spirit also lifted me, and took me up: and I went away in bitterness in the indignation of my spirit: for the hand of the Lord was with me, strengthening me.\n15 And I came to them of the captivity, to the heap of new corn, to them that dwelt by the river Chobar, and I sat where they sat: and I remained there seven days mourning in the midst of them.\n16 And at the end of seven days the word of the Lord came to me, saying:\n17 Son of man, I have made thee a watchman to the house of Israel: and thou shalt hear the word out of my mouth, and shalt tell it them from me.\n18 If, when I say to the wicked, Thou shalt surely die: thou declare it not to him, nor speak to him, that he may be converted from his wicked way, and live: the same wicked man shall die in his iniquity, but I will require his blood at thy hand.\n19 But if thou give warning to the wicked, and he be not converted from his wickedness, and from his evil way: he indeed shall die in his iniquity, but thou hast delivered thy soul.\n20 Moreover if the just man shall turn away from his justice, and shall commit iniquity: I will lay a stumblingblock before him, he shall die, because thou hast not given him warning: he shall die in his sin, and his justices which he hath done, shall not be remembered: but I will require his blood at thy hand.\n21 But if thou warn the just man, that the just may not sin, and he doth not sin: living he shall live, because thou hast warned him, and thou hast delivered thy soul.\n22 And the hand of the Lord was upon me, and he said to me: Rise and go forth into the plain, and there I will speak to thee.\n23 And I rose up, and went forth into the plain: and behold the glory of the Lord stood there, like the glory which I saw by the river Chobar: and I fell upon my face.\n24 And the spirit entered into me, and set me upon my feet: and he spoke to me, and said to me: Go in; and shut thyself up in the midst of thy house.\n25 And thou, O son of man, behold they shall put bands upon thee, and they shall bind thee with them: and thou shalt not go forth from the midst of them.\n26 And I will make thy tongue stick fast to the roof of thy mouth, and thou shalt be dumb, and not as a man that reproveth: because they are a provoking house.\n27 But when I shall speak to thee, I will open thy mouth, and thou shalt say to them: Thus saith the Lord God: He that heareth, let him hear: and he that forbeareth, let him forbear: for they are a provoking house.\n", "role": "assistant" }, { "content": "What book is the quote \"Was the law then against the promises of God? God forbid. For if there had been a law given which could give life, verily justice should have been by the law.\" from?", "role": "user" }, { "content": "In the New Testament, the book of Galatians, chapter 3, verse 21 states: \"Was the law then against the promises of God? God forbid. For if there had been a law given which could give life, verily justice should have been by the law.\".", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"So Lot went out, and spoke to his sons in law that were to have his daughters, and said: Arise: get you out of this place, because the Lord will destroy this city. And he seemed to them to speak as it were in jest.\"?", "role": "user" }, { "content": "\"So Lot went out, and spoke to his sons in law that were to have his daughters, and said: Arise: get you out of this place, because the Lord will destroy this city. And he seemed to them to speak as it were in jest.\" is written in Genesis 19:14, within the Old Testament.", "role": "assistant" }, { "content": "What does Isaiah chapter 10 verse 6 say?", "role": "user" }, { "content": "Isaiah 10:6 from the Old Testament (Douay Rheims) reads:\n\"I will send him to a deceitful nation, and I will give him a charge against the people of my wrath, to take away the spoils, and to lay hold on the prey, and to tread them down like the mire of the streets.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And the people shall take them, and bring them into their place: and the house of Israel shall possess them in the land of the Lord for servants and handmaids: and they shall make them captives that had taken them, and shall subdue their oppressors.\"?", "role": "user" }, { "content": "That one's from Isaiah, chapter 14.\n\nHere's the chapter it's part of:\nIsaiah Chapter 14\n1 Her time is near at hand, and her days shall not be prolonged. For the Lord will have mercy on Jacob, and will yet choose out of Israel, and will make them rest upon their own ground: and the stranger shall be joined with them, and shall adhere to the house of Jacob.\n2 And the people shall take them, and bring them into their place: and the house of Israel shall possess them in the land of the Lord for servants and handmaids: and they shall make them captives that had taken them, and shall subdue their oppressors.\n3 And it shall come to pass in that day, that when God shall give thee rest from thy labour, and from thy vexation, and from the hard bondage, wherewith thou didst serve before,\n4 Thou shalt take up this parable against the king of Babylon, and shalt say: How is the oppressor come to nothing, the tribute hath ceased?\n5 The Lord hath broken the staff of the wicked, the rod of the rulers,\n6 That struck the people in wrath with an incurable wound, that brought nations under in fury, that persecuted in a cruel manner.\n7 The whole earth is quiet and still, it is glad and hath rejoiced.\n8 The fir trees also have rejoiced over thee, and the cedars of Libanus, saying: Since thou hast slept, there hath none come up to cut us down.\n9 Hell below was in an uproar to meet thee at thy coming, it stirred up the giants for thee. All the princes of the earth are risen up from their thrones, all the princes of nations.\n10 All shall answer, and say to thee: Thou also art wounded as well as we, thou art become like unto us.\n11 Thy pride is brought down to hell, thy carcass is fallen down: under thee shall the moth be strewed, and worms shall be thy covering.\n12 How art thou fallen from heaven, O Lucifer, who didst rise in the morning? how art thou fallen to the earth, that didst wound the nations?\n13 And thou saidst in thy heart: I will ascend into heaven, I will exalt my throne above the stars of God, I will sit in the mountain of the covenant, in the sides of the north.\n14 I will ascend above the height of the clouds, I will be like the most High.\n15 But yet thou shalt be brought down to hell, into the depth of the pit.\n16 They that shall see thee, shall turn toward thee, and behold thee. Is this the man that troubled the earth, that shook kingdoms,\n17 That made the world a wilderness, and destroyed the cities thereof, that opened not the prison to his prisoners?\n18 All the kings of the nations have all of them slept in glory, every one in his own house.\n19 But thou art cast out of thy grave, as an unprofitable branch defiled, and wrapped up among them that were slain by the sword, and art gone down to the bottom of the pit, as a rotten carcass.\n20 Thou shalt not keep company with them, even in burial: for thou hast destroyed thy land, thou hast slain thy people: the seed of the wicked shall not be named for ever.\n21 Prepare his children for slaughter for the iniquity of their fathers: they shall not rise up, nor inherit the land, nor fill the face of the world with cities.\n22 And I will rise up against them, saith the Lord of hosts: and I will destroy the name of Babylon, and the remains, and the bud, and the offspring, saith the Lord.\n23 And I will make it a possession for the ericius and pools of waters, and I will sweep it and wear it out with a besom, saith the Lord of hosts.\n24 The Lord of hosts hath sworn, saying: Surely as I have thought, so shall it be: and as I have purposed,\n25 So shall it fall out: That I will destroy the Assyrian in my land, and upon my mountains tread him under foot: and his yoke shall be taken away from them, and his burden shall be taken off their shoulder.\n26 This is the counsel, that I have purposed upon all the earth, and this is the hand that is stretched out upon all nations.\n27 For the Lord of hosts hath decreed, and who can disannul it? and his hand is stretched out: and who shall turn it away?\n28 In the year that king Achaz died, was this burden:\n29 Rejoice not thou, whole Philistia, that the rod of him that struck thee is broken in pieces: for out of the root of the serpent shall come forth a basilisk, and his seed shall swallow the bird.\n30 And the firstborn of the poor shall be fed, and the poor shall rest with confidence: and I will make thy root perish with famine, and I will kill thy remnant.\n31 Howl, O gate; cry, O city: all Philistia is thrown down: for a smoke shall come from the north, and there is none that shall escape his troop.\n32 And what shall be answered to the messengers of the nations? That the Lord hath founded Sion, and the poor of his people shall hope in him.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"The channel of the river shall be laid bare from its fountain, and every thing sown by the water shall be dried up, it shall wither away, and shall be no more.\" from?", "role": "user" }, { "content": "Your verse is located in Isaiah, chapter 19.\n\nTake a look at the whole chapter:\nIsaiah Chapter 19\n1 The burden of Egypt. Behold the Lord will ascend upon a swift cloud, and will enter into Egypt, and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst thereof.\n2 And I will set the Egyptians to fight against the Egyptians: and they shall fight brother against brother, and friend against friend, city against city, kingdom against kingdom.\n3 And the spirit of Egypt shall be broken in the bowels thereof, and I will cast down their counsel: and they shall consult their idols, and their diviners, and their wizards, and soothsayers.\n4 And I will deliver Egypt into the hand of cruel masters, and a strong king shall rule over them, saith the Lord the God of hosts.\n5 And the water of the sea shall be dried up, and the river shall be wasted and dry.\n6 And the rivers shall fail: the streams of the banks shall be diminished, and be dried up. The reed and the bulrush shall wither away.\n7 The channel of the river shall be laid bare from its fountain, and every thing sown by the water shall be dried up, it shall wither away, and shall be no more.\n8 The fishers also shall mourn, and all that cast a hook into the river shall lament, and they that spread nets upon the waters shall languish away.\n9 They shall be confounded that wrought in flax, combing and weaving fine linen.\n10 And its watery places shall be dry, all they shall mourn that made pools to take fishes.\n11 The princes of Tanis are become fools, the wise counsellors of Pharao have given foolish counsel: how will you say to Pharao: I am the son of the wise, the son of ancient kings?\n12 Where are now thy wise men? let them tell thee, and shew what the Lord of hosts hath purposed upon Egypt.\n13 The princes of Tanis are become fools, the princes of Memphis are gone astray, they have deceived Egypt, the stay of the people thereof.\n14 The Lord hath mingled in the midst thereof the spirit of giddiness: and they have caused Egypt to err in all its works, as a drunken man staggereth and vomiteth.\n15 And there shall be no work for Egypt, to make head or tail, him that bendeth down, or that holdeth back.\n16 In that day Egypt shall be like unto women, and they shall be amazed, and afraid, because of the moving of the hand of the Lord of hosts, which he shall move over it.\n17 And the land of Juda shall be a terror to Egypt: every one that shall remember it shall tremble because of the counsel of the Lord of hosts, which he hath determined concerning it.\n18 In that day there shall be five cities in the land of Egypt, speaking the language of Chanaan, and swearing by the Lord of hosts: one shall be called the city of the sun.\n19 In that day there shall be an altar of the Lord in the midst of the land of Egypt, and a monument of the Lord at the borders thereof:\n20 It shall be for a sign, and for a testimony to the Lord of hosts in the land of Egypt. For they shall cry to the Lord because of the oppressor, and he shall send them a Saviour and a defender to deliver them.\n21 And the Lord shall be known by Egypt, and the Egyptians shall know the Lord in that day, and shall worship him with sacrifices and offerings: and they shall make vows to the Lord, and perform them.\n22 And the Lord shall strike Egypt with a scourge, and shall heal it, and they shall return to the Lord, and he shall be pacified towards them, and heal them.\n23 In that day there shall be a way from Egypt to the Assyrians, and the Assyrian shall enter into Egypt, and the Egyptian to the Assyrians, and the Egyptians shall serve the Assyrian.\n24 In that day shall Israel be the third to the Egyptian and the Assyrian: a blessing in the midst of the land,\n25 Which the Lord of hosts hath blessed, saying: Blessed be my people of Egypt, and the work of my hands to the Assyrian: but Israel is my inheritance.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Then Jesus said to them: Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you.\" from?", "role": "user" }, { "content": "\"Then Jesus said to them: Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you.\" is written in John 6:54, within the New Testament.", "role": "assistant" }, { "content": "Luke, chapter 3, verse 6 - what does it say?", "role": "user" }, { "content": "The New Testament\nLuke 3:6 (Douay Rheims)\n\"And all flesh shall see the salvation of God.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And Jesus answering, began to say to them, Take heed lest any man deceive you.\"?", "role": "user" }, { "content": "\"And Jesus answering, began to say to them, Take heed lest any man deceive you.\" is written in Mark 13:5, within the New Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"The kingdom of heaven is likened to a king, who made a marriage for his son.\" appear?", "role": "user" }, { "content": "\"The kingdom of heaven is likened to a king, who made a marriage for his son.\" appears in Matthew, chapter 22, at verse 2 of the New Testament.", "role": "assistant" }, { "content": "Could you quote Proverbs 13:25 for me?", "role": "user" }, { "content": "From Proverbs chapter 13, verse 25, Old Testament (Douay Rheims):\n\"The just eateth and filleth his soul: but the belly of the wicked is never to be filled.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"These things hast thou done, and I was silent. Thou thoughtest unjustly that I should be like to thee: but I will reprove thee, and set before thy face.\" come?", "role": "user" }, { "content": "The verse you're referencing is from the book Psalm, chapter 49.\n\nHere's the full chapter:\nPsalm Chapter 49\n1 A psalm for Asaph. The God of gods, the Lord hath spoken: and he hath called the earth. From the rising of the sun, to the going down thereof:\n2 Out of Sion the loveliness of his beauty.\n3 God shall come manifestly: our God shall come, and shall not keep silence. A fire shall burn before him: and a mighty tempest shall be round about him.\n4 He shall call heaven from above, and the earth, to judge his people.\n5 Gather ye together his saints to him: who set his covenant before sacrifices.\n6 And the heavens shall declare his justice: for God is judge.\n7 Hear, O my people, and I will speak: O Israel, and I will testify to thee: I am God, thy God.\n8 I will not reprove thee for thy sacrifices: and thy burnt offerings are always in my sight.\n9 I will not take calves out of thy house: nor he goats out of thy flocks.\n10 For all the beasts of the woods are mine: the cattle on the hills, and the oxen.\n11 I know all the fowls of the air: and with me is the beauty of the field.\n12 If I should be hungry, I would not tell thee: for the world is mine, and the fulness thereof.\n13 Shall I eat the flesh of bullocks? or shall I drink the blood of goats?\n14 Offer to God the sacrifice of praise: and pay thy vows to the most High.\n15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.\n16 But to the sinner God hath said: Why dost thou declare my justices, and take my covenant in thy mouth?\n17 Seeing thou hast hated discipline: and hast cast my words behind thee.\n18 If thou didst see a thief thou didst run with him: and with adulterers thou hast been a partaker.\n19 Thy mouth hath abounded with evil, and thy tongue framed deceits.\n20 Sitting thou didst speak against thy brother, and didst lay a scandal against thy mother's son:\n21 These things hast thou done, and I was silent. Thou thoughtest unjustly that I should be like to thee: but I will reprove thee, and set before thy face.\n22 Understand these things, you that forget God; lest he snatch you away, and there be none to deliver you.\n23 The sacrifice of praise shall glorify me: and there is the way by which I will shew him the salvation of God.\n", "role": "assistant" }, { "content": "What does Psalm chapter 88 verse 29 say?", "role": "user" }, { "content": "From the Old Testament, in Psalm 88:29 (Douay Rheims), we read:\n\"I will keep my mercy for him for ever: and my covenant faithful to him.\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What's the chapter and book tied to \"And Isai beget Eliab his firstborn, the second Abinadab, the third Simmaa,\"?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Chronicles, chapter 2.\n\nHere's the full rundown of the chapter:\n1 Chronicles Chapter 2\n1 And these are the sons of Israel: Ruben, Simeon, Levi, Juda, Issachar, and Zabulon,\n2 Dan, Joseph, Benjamin, Nephtali, Gad, and Aser.\n3 The sons of Juda: Her, Onan and Sela. These three were born to him of the Chanaanitess the daughter of Sue. And Her the firstborn of Juda, was wicked in the sight of the Lord, and he slew him.\n4 And Thamar his daughter in law bore him Phares and Zara. So all the sons of Juda were five.\n5 And the sons of Phares, were Hesron and Hamul.\n6 And the sons also of Zare: Zamri, and Ethan, and Eman, and Chalchal, and Dara, five in all.\n7 And the sons of a Charmi: Achar, who troubled Israel, and sinned by the theft of the anathema.\n8 The sons of Ethan: Azarias,\n9 And the sons of Hesron that were born to him: Jerameel, and Ram, and Calubi.\n10 And Ram beget Aminadab, and Aminadab beget Nahasson, prince of the children of Juda.\n11 And Nahasson beget Salma, the father of Boot.\n12 And Boot beget Obed, and Obed beget Isai.\n13 And Isai beget Eliab his firstborn, the second Abinadab, the third Simmaa,\n14 The fourth, Nathanael, the fifth Raddai,\n15 The sixth Asom, the seventh David.\n16 And their sisters were Sarvia, and Abigail. The sons of Sarvia: Abisai, Joab, and Asael, three.\n17 And Abigail bore Amasa, whose father was Jether the Ismahelite.\n18 And Caleb the son of Hesron took a wife named Azuba, of whom he had Jerioth: and her sons were Jaser, and Sobab, and Ardon.\n19 And when Azuba was dead, Caleb took to wife Ephrata: who bore him Hur.\n20 And Hur beget Uri: and Uri beget Bezeleel.\n21 And afterwards Hesron went in to the daughter of Machir the father of Galaad, and took her to wife when he was threescore years old: and she bore him Segub.\n22 And Segub beget Jair, and he had three and twenty cities in the land of Galaad.\n23 And he took Gessur, and Aram the towns of Jair, and Canath, and the villages thereof, threescore cities. All these, the sons of Machir father of Galaad.\n24 And when Hesron was dead, Caleb went in to Ephrata. Hesron also had to wife Abia who bore him Ashur the father of Thecua.\n25 And the sons of Jerameel the firstborn of Hesron, were Ram his firstborn, and Buna, and Aram, and Asom, and Achia.\n26 And Jerameel married another wife, named Atara, who was the mother of Onam.\n27 And the sons of Ram the firstborn of Jerameel, were Moos, Jamin, and Achar.\n28 And Onam had sons Semei, and Jada. And the sons of Semei: Nadab, and Abisur.\n29 And the name of Abisur's wife was Abihail, who bore him Ahobban, and Molid.\n30 And the sons of Nadab were Saled, and Apphaim. And Saled died without children.\n31 But the son of Apphaim was Jesi: and Jesi beget Sesan. And Sesan beget Oholai.\n32 And the sons of Jada the brother of Semei: Jether and Jonathan. And Jether also died without children.\n33 But Jonathan beget Phaleth, and Ziza, These were the sons of Jerameel.\n34 And Sesan had no sons, but daughters and a servant an Egyptian, named Jeraa.\n35 And he gave him his daughter to wife: and she bore him Ethei.\n36 And Ethei begot Nathan, and Nathan beget Zabad.\n37 And Zabad beget Ophlal, and Ophlal beget Obed.\n38 Obed beget Jehu, Jehu beget Azarias.\n39 Azarias beget Helles, and Helles begot Elasa.\n40 Elasa beget Sisamoi, Sisamoi beget Sellum,\n41 Sellum beget Icamia, and Icamia begot Elisama.\n42 Now the sons of Caleb the brother of Jerameel were Mesa his firstborn, who was the father of Siph: and the sons of Maresa father of Hebron.\n43 And the sons of Hebron, Core, and Thaphua, and Recem, and Samma.\n44 And Samma beget Raham, the father of Jercaam, and Recem beget Sammai.\n45 The son of Sammai, Maon: and Maon the father of Bethsur.\n46 And Epha the concubine of Caleb bore Haran, and Mesa, and Gezez. And Haran beget Gezez.\n47 And the sons of Jahaddai, Rogom, and Joathan, and Gesan, and Phalet, and Epha, and Saaph.\n48 And Maacha the concubine of Caleb bore Saber, and Tharana.\n49 And Saaph the father of Madmena beget Sue the father of Machbena, and the father of Gabaa. And the daughter of Caleb was Achsa.\n50 These were the sons of Caleb, the son of Hur the firstborn of Ephrata, Sobal the father of Cariathiarim.\n51 Salma the father of Bethlehem, Hariph the father of Bethgader.\n52 And Sobal the father of Cariathiarim had sons: he that saw half of the places of rest.\n53 And of the kindred of Cariathiarim, the Jethrites, and Aphuthites, and Semathites, and Maserites. Of them came the Saraites, and Esthaolites.\n54 The sons of Salma, Bethlehem, and Netophathi, the crowns of the house of Joab, and half of the place of rest of Sarai.\n55 And the families of the scribes that dwell in Jabes, singing and making melody, and abiding in tents. These are the Cinites, who came of Calor (Chamath) father of the house of Rechab,\n", "role": "assistant" }, { "content": "Where in the books does \"So he came to the king: and the king said to him: Micheas, shall we go to Ramoth Galaad to fight, or forbear? And he answered him: Go up, for all shall succeed prosperously, and the enemies shall be delivered into your hands.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of 2 Chronicles, chapter 18.\n\nHere's the chapter in full:\n2 Chronicles Chapter 18\n1 Now Josaphat was rich and very glorious, and was joined by affinity to Achab.\n2 And he went down to him after some years to Samaria: and Achab at his coming killed sheep and oxen in abundance for him and the people that came with him: and he persuaded him to go up to Ramoth Galaad.\n3 And Achab king of Israel said to Josaphat king of Juda: Come with me to Ramoth Galaad. And he answered him: Thou art as I am, and my people as thy people, and we will be with thee in the war.\n4 And Josaphat said to the king of Israel: Inquire, I beseech thee, at present the word of the Lord.\n5 So the king of Israel gathered together of the prophets four hundred men, and he said to them: Shall we go to Ramoth Galaad to fight, or shall we forbear? But they said: Go up, and God will deliver it into the king's hand.\n6 And Josaphat said: Is there not here a prophet of the Lord, that we may inquire also of him?\n7 And the king of Israel said to Josaphat: There is one man, of whom we may ask the will of the Lord: but I hate him, for he never prophesieth good to me, but always evil: and it is Micheas the son of Jemla. And Josaphat said: Speak not thus, O king.\n8 And the king of Israel called one of the eunuchs, and said to him: Call quickly Micheas the son of Jemla.\n9 Now the king of Israel, and Josaphat king of Juda, both sat on their thrones, clothed in royal robes, and they sat in the open court by the gate of Samaria, and all the prophets prophesied before them.\n10 And Sedecias the son of Chanaana made him horns of iron, and said: Thus saith the Lord: With these shalt thou push Syria, till thou destroy it.\n11 And all the prophets prophesied in like manner, and said: Go up to Ramoth Galaad, and thou shalt prosper, and the Lord will deliver them into the king's hand.\n12 And the messenger that went to call Micheas, said to him: Behold the words of all the prophets with one mouth declare good to the king: I beseech thee therefore let not thy word disagree with them, and speak thou also good success.\n13 And Micheas answered him: As the Lord liveth, whatsoever my God shall say to me, that will I speak.\n14 So he came to the king: and the king said to him: Micheas, shall we go to Ramoth Galaad to fight, or forbear? And he answered him: Go up, for all shall succeed prosperously, and the enemies shall be delivered into your hands.\n15 And the king said: I adjure thee again and again to say nothing but the truth to me, in the name of the Lord.\n16 Then he said: I saw all Israel scattered in the mountains, like sheep without a shepherd: and the Lord said: These have no masters: let every man return to his own house in peace.\n17 And the king of Israel said to Josaphat: Did I not tell thee that this man would not prophesy me any good, but evil?\n18 Then he said: Hear ye therefore the word of the Lord: I saw the Lord sitting on his throne, and all the army of heaven standing by him on the right hand and on the left.\n19 And the Lord said: Who shall deceive Achab king of Israel, that he may go up and fall in Ramoth Galaad? And when one spoke in this manner, and another otherwise:\n20 There came forth a spirit, and stood before the Lord, and said: I will deceive him. And the Lord said to him: By what means wilt thou deceive him?\n21 And he answered: I will go out, and be a lying spirit in the mouth of all his prophets. And the Lord said: Thou shalt deceive, and shalt prevail: go out, and do so.\n22 Now therefore behold the Lord hath put a spirit of lying in the mouth of all thy prophets, and the Lord hath spoken evil against thee.\n23 And Sedecias the son of Chanaana came, and struck Micheas on the cheek and said: Which way went the spirit of the Lord from me, to speak to thee?\n24 And Micheas said: Thou thyself shalt see in that day, when thou shalt go in from chamber to chamber, to hide thyself.\n25 And the king of Israel commanded, saying: Take Micheas, and carry him to Amen the governor of the city, and to Joas the son of Amelech,\n26 And say: Thus saith the king: Put this fellow in prison, and give him bread and water in a small quantity till I return in peace.\n27 And Micheas said: If thou return in peace, the Lord hath not spoken by me. And he said: Hear, all ye people.\n28 So the king of Israel and Josaphat king of Juda went up to Ramoth Galaad.\n29 And the king of Israel said to Josaphat: I will change my dress, and so I will go to the battle, but put thou on thy own garments. And the king of Israel having changed his dress, went to the battle.\n30 Now the king of Syria had commanded the captains of his cavalry, saying: Fight ye not with small, or great, but with the king of Israel only.\n31 So when the captains of the cavalry saw Josaphat, they said: This is the king of Israel. And they surrounded him to attack him: but he cried to the Lord, and he helped him, and turned them away from him.\n32 For when the captains of the cavalry saw, that he was not the king of Israel, they left him.\n33 And it happened that one of the people shot an arrow at a venture, and struck the king of Israel between the neck and the shoulders, and he said to his chariot man: Turn thy hand, and carry me out of the battle, for I am wounded.\n34 And the fight was ended that day: but the king of Israel stood in his chariot against the Syrians until the evening, and died at the sunset.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Hear, O Israel, the commandments of life: give ear, that thou mayst learn wisdom.\" come?", "role": "user" }, { "content": "That's from Baruch, chapter 3.\n\nWant the full chapter? Here it is:\nBaruch Chapter 3\n1 And now, O Lord Almighty, the God of Israel, the soul in anguish, and the troubled spirit crieth to thee:\n2 Hear, O Lord, and have mercy, for thou art a merciful God, and have pity on us: for we have sinned before thee.\n3 For thou remainest for ever, and shall we perish everlastingly?\n4 O Lord Almighty, the God of Israel, hear now the prayer of the dead of Israel, and of their children, that have sinned before thee, and have not hearkened to the voice of the Lord their God, wherefore evils have cleaved fast to us.\n5 Remember not the iniquities of our fathers, but think upon thy hand, and upon thy name at this time:\n6 For thou art the Lord our God, and we will praise thee, O Lord:\n7 Because for this end thou hast put thy fear in our hearts, to the intent that we should call upon thy name, and praise thee in our captivity, for we are converted from the iniquity of our fathers, who sinned before thee.\n8 And behold we are at this day in our captivity, whereby thou hast scattered us to be a reproach, and a curse, and an offence, according to all the iniquities of our fathers, who departed from thee, O Lord our God.\n9 Hear, O Israel, the commandments of life: give ear, that thou mayst learn wisdom.\n10 How happeneth it, O Israel, that thou art in thy enemies' land?\n11 Thou art grown old in a strange country, thou art defiled with the dead: thou art counted with them that go down into hell.\n12 Thou hast forsaken the fountain of wisdom:\n13 For if thou hadst walked in the way of God, thou hadst surely dwelt in peace for ever.\n14 Learn where is wisdom, where is strength, where is understanding: that thou mayst know also where is length of days and life, where is the light of the eyes, and peace.\n15 Who hath found out her place? and who hath gone in to her treasures?\n16 Where are the princes of the nations, and they that rule over the beasts that are upon the earth?\n17 That take their diversion with the birds of the air.\n18 That hoard up silver and gold, wherein men trust, and there is no end of their getting? who work in silver and are solicitous, and their works are unsearchable.\n19 They are cut off, and are gone down to hell, and others are risen up in their place.\n20 Young men have seen the light, and dwelt upon the earth: but the way of knowledge they have not known,\n21 Nor have they understood the paths thereof, neither have their children received it, it is far from their face.\n22 It hath not been heard of in the land of Chanaan, neither hath it been seen in Theman.\n23 The children of Agar also, that search after the wisdom that is of the earth, the merchants of Merrha, and of Theman, and the tellers of fables, and searchers of prudence and understanding: but the way of wisdom they have not known, neither have they remembered her paths.\n24 O Israel, how great is the house of God, and how vast is the place of his possession!\n25 It is great, and hath no end: it is high and immense.\n26 There were the giants, those renowned men that were from the beginning, of great stature, expert in war.\n27 The Lord chose not them, neither did they find the way of knowledge: therefore did they perish.\n28 And because they had not wisdom, they perished through their folly.\n29 Who hath gone up into heaven, and taken her, and brought her down from the clouds?\n30 Who hath passed over the sea, and found her, and brought her preferably to chosen gold?\n31 There is none that is able to know her ways, nor that can search out her paths:\n32 But he that knoweth all things, knoweth her, and hath found her out with his understanding: he that prepared the earth for evermore, and filled it with cattle and fourfooted beasts:\n33 He that sendeth forth light, and it goeth: and hath called it, and it obeyeth him with trembling.\n34 And the stars have given light in their watches, and rejoiced:\n35 They were called, and they said: Here we are: and with cheerfulness they have shined forth to him that made them.\n36 This is our God, and there shall no other be accounted of in comparison of him.\n37 He found out all the way of knowledge, and gave it to Jacob his servant, and to Israel his beloved.\n38 Afterwards he was seen upon earth, and conversed with men.\n", "role": "assistant" }, { "content": "Recite Esther 12:2", "role": "user" }, { "content": "Here's the passage from Esther 12:2 in the Old Testament (Douay Rheims):\n\"And when he understood their designs, and had diligently searched into their projects, he learned that they went about to lay violent hands on king Artaxerxes, and he told the king thereof.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And thy oxen, and the ass colts that till the ground, shall eat mingled provender as it was winnowed in the floor.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Isaiah, chapter 30.\n\nHere's the full chapter:\nIsaiah Chapter 30\n1 Woe to you, apostate children, saith the Lord, that you would take counsel, and not of me: and would begin a web, and not by my spirit, that you might add sin upon sin:\n2 Who walk to go down into Egypt, and have not asked at my mouth, hoping for help in the strength of Pharao, and trusting in the shadow of Egypt.\n3 And the strength of Pharao shall be to your confusion, and the confidence of the shadow of Egypt to your shame.\n4 For thy princes were in Tanis, and thy messengers came even to Hanes.\n5 They were all confounded at a people that could not profit them: they were no help, nor to any profit, but to confusion and to reproach.\n6 The burden of the beasts of the south. In a land of trouble and distress, from whence come the lioness, and the lion, the viper and the flying basilisk, they carry their riches upon the shoulders of beasts, and their treasures upon the bunches of camels to a people that shall not be able to profit them.\n7 For Egypt shall help in vain, and to no purpose: therefore have I cried concerning this: It is pride only, sit still.\n8 Now therefore go in and write for them upon box, and note it diligently in a book, and it shall be in the latter days for a testimony for ever.\n9 For it is a people that provoketh to wrath, and lying children, children that will not hear the law of God.\n10 Who say to the seers: See not: and to them that behold: Behold not for us those things that are right: speak unto us pleasant things, see errors for us.\n11 Take away from me the way, turn away the path from me, let the Holy One of Israel cease from before us.\n12 Therefore thus saith the Holy One of Israel: Because you have rejected this word, and have trusted in oppression and tumult, and have leaned upon it:\n13 Therefore shall this iniquity be to you as a breach that falleth, and is found wanting in a high wall, for the destruction thereof shall come on a sudden, when it is not looked for.\n14 And it shall be broken small, as the potter's vessel is broken all to pieces with mighty breaking, and there shall not a sherd be found of the pieces thereof, wherein a little fire may be carried from the hearth, or a, little water be drawn out of the pit.\n15 For thus saith the Lord God the Holy One of Israel: If you return and be quiet, you shall be saved: in silence and in hope shall your strength be. And you would not:\n16 But have said: No, but we will flee to horses: therefore shall you flee. And we will mount upon swift ones: therefore shall they be swifter that shall pursue after you.\n17 A thousand men shall flee for fear of one: and for fear of five shall you flee, till you be left as the mast of a ship on the top of a mountain, and as an ensign upon a hill.\n18 Therefore the Lord waiteth that be may have mercy on you: and therefore shall he be exalted sparing you: because the Lord is the God of judgment: blessed are all they that wait for him.\n19 For the people of Sion shall dwell in Jerusalem: weeping thou shalt not weep, he will surely have pity on thee: at the voice of thy cry, as soon as he shall hear, he will answer thee.\n20 And the Lord will give you spare bread, and short water: and will not cause thy teacher to flee away from thee any more, and thy eyes shall see thy teacher.\n21 And thy ears shall hear the word of one admonishing thee behind thy back: This is the way, walk ye in it: and go not aside neither to the right hand, nor to the left.\n22 And thou shalt defile the plates of thy graven things of silver, and the garment of thy molten things of gold, and shalt cast them away as the uncleanness of a menstruous woman. Thou shalt say to it: Get thee hence.\n23 And rain shall be given to thy seed, wheresoever thou shalt sow in the land: and the bread of the corn of the land shall be most plentiful, and fat. The lamb in that day shall feed at large in thy possession:\n24 And thy oxen, and the ass colts that till the ground, shall eat mingled provender as it was winnowed in the floor.\n25 And there shall be upon every high mountain, and upon every elevated hill rivers of running waters in the day of the slaughter of many, when the tower shall fall.\n26 And the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days: in the day when the Lord shall bind up the wound of his people, and shall heal the stroke of their wound.\n27 Behold the name of the Lord cometh from afar, his wrath burneth, and is heavy to bear: his lips are filled with indignation, and his tongue as a devouring fire.\n28 His breath as a torrent overflowing even to the midst of the neck, to destroy the nations unto nothing, and the bridle of error that was in the jaws of the people.\n29 You shall have a song as in the night of the sanctified solemnity, and joy of heart, as when one goeth with a pipe, to come into the mountain of the Lord, to the Mighty One of Israel.\n30 And the Lord shall make the glory of his voice to be heard, and shall shew the terror of his arm, in the threatening of wrath, and the dame of devouring fire: he shall crush to pieces with whirlwind, and hailstones.\n31 For at the voice of the Lord the Assyrian shall fear being struck with the rod.\n32 And the passage of the rod shall be strongly grounded, which the Lord shall make to rest upon him with timbrels and harps, and in great battles he shall over throw them.\n33 For Topheth is prepared from yesterday, prepared by the king, deep, and wide. The nourishment thereof is fire and much wood: the breath of the Lord as a torrent of brimstone kindling it.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Cursed be the man that brought the tidings to my father, saying: A man child is born to thee: and made him greatly rejoice.\"?", "role": "user" }, { "content": "The text \"Cursed be the man that brought the tidings to my father, saying: A man child is born to thee: and made him greatly rejoice.\" is part of Jeremiah chapter 20, verse 15 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Salt is good. But if the salt became unsavoury; wherewith will you season it? Have salt in you, and have peace among you.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"Salt is good. But if the salt became unsavoury; wherewith will you season it? Have salt in you, and have peace among you.\" can be found in the book of Mark, chapter 9, verse 49 in the New Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"What therefore will the lord of the vineyard do? He will come and destroy those husbandmen; and will give the vineyard to others.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"What therefore will the lord of the vineyard do? He will come and destroy those husbandmen; and will give the vineyard to others.\" can be found in the book of Mark, chapter 12, verse 9 in the New Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And when they had said an hymn, they went forth to the mount of Olives.\" appear?", "role": "user" }, { "content": "In the book of Mark, chapter 14, verse 26 of the New Testament, you'll find \"And when they had said an hymn, they went forth to the mount of Olives.\".", "role": "assistant" }, { "content": "What chapter and book is the verse \"For behold they have caught my soul: the mighty have rushed in upon me:\" from?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 58.\n\nHere's what the chapter says:\nPsalm Chapter 58\n1 Unto the end, destroy not, for David for an inscription of It title, when Saul sent and watched his house to kill him.\n2 Deliver me from my enemies, O my God; and defend me from them that rise up against me.\n3 Deliver me from them that work iniquity, and save me from bloody men.\n4 For behold they have caught my soul: the mighty have rushed in upon me:\n5 Neither is it my iniquity, nor my sin, O Lord: without iniquity have I run, and directed my steps.\n6 Rise up thou to meet me, and behold: even thou, O Lord, the God of hosts, the God of Israel. Attend to visit all the nations: have no mercy on all them that work iniquity.\n7 They shall return at evening, and shall suffer hunger like dogs: and shall go round about the city.\n8 Behold they shall speak with their mouth, and a sword is in their lips: for who, say they, hath heard us?\n9 But thou, O Lord, shalt laugh at them: thou shalt bring all the nations to nothing.\n10 I will keep my strength to thee: for thou art my protector:\n11 My God, his mercy shall prevent me.\n12 God shall let me see over my enemies: slay them not, lest at any time my people forget. Scatter them by thy power; and bring them down, O Lord, my protector:\n13 For the sin of their mouth, and the word of their lips: and let them be taken in their pride. And for their cursing and lying they shall be talked of,\n14 When they are consumed: when they are consumed by thy wrath, and they shall be no more. And they shall know that God will rule Jacob, and all the ends of the earth.\n15 They shall return at evening and shall suffer hunger like dogs: and shall go round about the city.\n16 They shall be scattered abroad to eat, and shall murmur if they be not filled.\n17 But I will sing thy strength: and will extol thy mercy in the morning. For thou art become my support, and my refuge, in the day of my trouble.\n18 Unto thee, O my helper, will I sing, for thou art God my defence: my God my mercy.\n", "role": "assistant" }, { "content": "Where in the books does \"Hate not laborious works, nor husbandry ordained by the most High.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Sirach, chapter 7.\n\nHere's the chapter in full:\nSirach Chapter 7\n1 Do no evils, and no evils shall lay hold of thee.\n2 Depart from the unjust, and evils shall depart from thee.\n3 My son, sow not evils in the furrows of injustice, and thou shalt not reap them sevenfold.\n4 Seek not of the Lord a pre-eminence, nor of the king the seat of honour.\n5 Justify not thyself before God, for he knoweth the heart: and desire not to appear wise before the king.\n6 Seek not to be made a judge, unless thou have strength enough to extirpate iniquities: lest thou fear the person of the powerful, and lay a stumblingblock for thy integrity.\n7 Offend not against the multitude of a city, neither cast thyself in upon the people,\n8 Nor bind sin to sin: for even in one thou shalt not be unpunished.\n9 Be not fainthearted in thy mind:\n10 Neglect not to pray, and to give alms.\n11 Say not: God will have respect to the multitude of my gifts, and when I offer to the most high God, he will accept my offerings.\n12 Laugh no man to scorn in the bitterness of his soul: for there is one that humbleth and exalteth, God who seeth all.\n13 Devise not a lie against thy brother: neither do the like against thy friend.\n14 Be not willing to make any manner of lie: for the custom thereof is not good.\n15 Be not full of words in a multitude of ancients, and repeat not the word in thy prayer.\n16 Hate not laborious works, nor husbandry ordained by the most High.\n17 Number not thyself among the multitude of the disorderly.\n18 Remember wrath, for it will not tarry long.\n19 Humble thy spirit very much: for the vengeance on the flesh of the ungodly is fire and worms.\n20 Do not transgress against thy friend deferring money, nor despise thy dear brother for the sake of gold.\n21 Depart not from a wise and good wife, whom thou hast gotten in the fear of the Lord: for the grace of her modesty is above gold.\n22 Hurt not the servant that worketh faithfully, nor the hired man that giveth thee his life.\n23 Let a wise servant be dear to thee as thy own soul, defraud him not of liberty, nor leave him needy.\n24 Hast thou cattle? have an eye to them: and if they be for thy profit, keep them with thee.\n25 Hast thou children? instruct them, and bow down their neck from their childhood.\n26 Hast thou daughters? have a care of their body, and shew not thy countenance gay towards them.\n27 Marry thy daughter well, and thou shalt do a great work, and give her to a wise man.\n28 If thou hast a wife according to thy soul, cast her not off: and to her that is hateful, trust not thyself. With thy whole heart,\n29 Honour thy father, and forget not the groanings of thy mother:\n30 Remember that thou hadst not been born but through them: and make a return to them as they have done for thee.\n31 With all thy soul fear the Lord, and reverence his priests.\n32 With all thy strength love him that made thee: and forsake not his ministers.\n33 Honour God with all thy soul, and give honour to the priests, and purify thyself with thy arms.\n34 Give them their portion, as it is commanded thee, of the firstfruits and of purifications: and for thy negligences purify thyself with a few.\n35 Offer to the Lord the gift of thy shoulders, and the sacrifice of sanctification, and the firstfruits of the holy things:\n36 And stretch out thy hand to the poor, that thy expiation and thy blessing may be perfected.\n37 A gift hath grace in the sight of all the living, and restrain not grace from the dead.\n38 Be not wanting in comforting them that weep, and walk with them that mourn.\n39 Be not slow to visit the sick: for by these things thou shalt be confirmed in love.\n40 In all thy works remember thy last end, and thou shalt never sin.\n", "role": "assistant" }, { "content": "Find and read Tobit chapter 11, verse 19", "role": "user" }, { "content": "The scripture from the Old Testament at Tobit 11:19 (Douay Rheims) is:\n\"And he told his parents all the benefits of God, which he had done to him by the man that conducted him.\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Where in the books does \"Unto whom coming, as to a living stone, rejected indeed by men, but chosen and made honourable by God:\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Peter, chapter 2.\n\nHere's the entire chapter for you:\n1 Peter Chapter 2\n1 Wherefore laying away all malice, and all guile, and dissimulations, and envies, and all detractions,\n2 As newborn babes, desire the rational milk without guile, that thereby you may grow unto salvation:\n3 If so be you have tasted that the Lord is sweet.\n4 Unto whom coming, as to a living stone, rejected indeed by men, but chosen and made honourable by God:\n5 Be you also as living stones built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.\n6 Wherefore it is said in the scripture: Behold, I lay in Sion a chief corner stone, elect, precious. And he that shall believe in him, shall not be confounded.\n7 To you therefore that believe, he is honour: but to them that believe not, the stone which the builders rejected, the same is made the head of the corner:\n8 And a stone of stumbling, and a rock of scandal, to them who stumble at the word, neither do believe, whereunto also they are set.\n9 But you are a chosen generation, a kingly priesthood, a holy nation, a purchased people: that you may declare his virtues, who hath called you out of darkness into his marvellous light:\n10 Who in time past were not a people: but are now the people of God. Who had not obtained mercy; but now have obtained mercy.\n11 Dearly beloved, I beseech you as strangers and pilgrims, to refrain yourselves from carnal desires which war against the soul,\n12 Having your conversation good among the Gentiles: that whereas they speak against you as evildoers, they may, by the good works, which they shall behold in you, glorify God in the day of visitation.\n13 Be ye subject therefore to every human creature for God's sake: whether it be to the king as excelling;\n14 Or to governors as sent by him for the punishment of evildoers, and for the praise of the good:\n15 For so is the will of God, that by doing well you may put to silence the ignorance of foolish men:\n16 As free, and not as making liberty a cloak for malice, but as the servants of God.\n17 Honour all men. Love the brotherhood. Fear God. Honour the king.\n18 Servants, be subject to your masters with all fear, not only to the good and gentle, but also to the froward.\n19 For this is thankworthy, if for conscience towards God, a man endure sorrows, suffering wrongfully.\n20 For what glory is it, if committing sin, and being buffeted for it, you endure? But if doing well you suffer patiently; this is thankworthy before God.\n21 For unto this are you called: because Christ also suffered for us, leaving you an example that you should follow his steps.\n22 Who did no sin, neither was guile found in his mouth.\n23 Who, when he was reviled, did not revile: when he suffered, he threatened not: but delivered himself to him that judged him unjustly.\n24 Who his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed.\n25 For you were as sheep going astray; but you are now converted to the shepherd and bishop of your souls.\n", "role": "assistant" }, { "content": "Where does it say \"And when Isaac had sent him away, he took his journey and went to Mesopotamia of Syria to Laban the son of Bathuel the Syrian, brother to Rebecca his mother.\", in the bible?", "role": "user" }, { "content": "The text \"And when Isaac had sent him away, he took his journey and went to Mesopotamia of Syria to Laban the son of Bathuel the Syrian, brother to Rebecca his mother.\" is part of Genesis chapter 28, verse 5 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For every one that is a partaker of milk, is unskillful in the word of justice: for he is a little child.\" is found?", "role": "user" }, { "content": "It's from the book of Hebrews, chapter 5.\n\nHere's the chapter in full:\nHebrews Chapter 5\n1 For every high priest taken from among men, is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins:\n2 Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity.\n3 And therefore he ought, as for the people, so also for himself, to offer for sins.\n4 Neither doth any man take the honour to himself, but he that is called by God, as Aaron was.\n5 So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son, this day have I begotten thee.\n6 As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech.\n7 Who in the days of his flesh, with a strong cry and tears, offering up prayers and supplications to him that was able to save him from death, was heard for his reverence.\n8 And whereas indeed he was the Son of God, he learned obedience by the things which he suffered:\n9 And being consummated, he became, to all that obey him, the cause of eternal salvation.\n10 Called by God a high priest according to the order of Melchisedech.\n11 Of whom we have much to say, and hard to be intelligibly uttered: because you are become weak to hear.\n12 For whereas for the time you ought to be masters, you have need to be taught again what are the first elements of the words of God: and you are become such as have need of milk, and not of strong meat.\n13 For every one that is a partaker of milk, is unskillful in the word of justice: for he is a little child.\n14 But strong meat is for the perfect; for them who by custom have their senses exercised to the discerning of good and evil.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And the Lord Jesus, after he had spoken to them, was taken up into heaven, and sitteth on the right hand of God.\"?", "role": "user" }, { "content": "You're looking at a verse from Mark, chapter 16.\n\nHere's what the chapter says:\nMark Chapter 16\n1 And when the sabbath was past, Mary Magdalen, and Mary the mother of James, and Salome, bought sweet spices, that coming, they might anoint Jesus.\n2 And very early in the morning, the first day of the week, they come to the sepulchre, the sun being now risen.\n3 And they said one to another: Who shall roll us back the stone from the door of the sepulchre?\n4 And looking, they saw the stone rolled back. For it was very great.\n5 And entering into the sepulchre, they saw a young man sitting on the right side, clothed with a white robe: and they were astonished.\n6 Who saith to them: Be not affrighted; you seek Jesus of Nazareth, who was crucified: he is risen, he is not here, behold the place where they laid him.\n7 But go, tell his disciples and Peter that he goeth before you into Galilee; there you shall see him, as he told you.\n8 But they going out, fled from the sepulchre. For a trembling and fear had seized them: and they said nothing to any man; for they were afraid.\n9 But he rising early the first day of the week, appeared first to Mary Magdalen, out of whom he had cast seven devils.\n10 She went and told them that had been with him, who were mourning and weeping.\n11 And they hearing that he was alive, and had been seen by her, did not believe.\n12 And after that he appeared in another shape to two of them walking, as they were going into the country.\n13 And they going told it to the rest: neither did they believe them.\n14 At length he appeared to the eleven as they were at table: and he upbraided them with their incredulity and hardness of heart, because they did not believe them who had seen him after he was risen again.\n15 And he said to them: Go ye into the whole world, and preach the gospel to every creature.\n16 He that believeth and is baptized, shall be saved: but he that believeth not shall be condemned.\n17 And these signs shall follow them that believe: In my name they shall cast out devils: they shall speak with new tongues.\n18 They shall take up serpents; and if they shall drink any deadly thing, it shall not hurt them: they shall lay their hands upon the sick, and they shall recover.\n19 And the Lord Jesus, after he had spoken to them, was taken up into heaven, and sitteth on the right hand of God.\n20 But they going forth preached everywhere: the Lord working withal, and confirming the word with signs that followed.\n", "role": "assistant" }, { "content": "Recite Sirach 40:13", "role": "user" }, { "content": "The verse in Sirach 40:13 of the Old Testament (Douay Rheims) goes:\n\"The riches of the unjust shall be dried up like a river, and shall pass sway a noise like a great thunder in rain.\"", "role": "assistant" }, { "content": "Scripture from Sirach 40:32?", "role": "user" }, { "content": "Sirach 40:32 from the Old Testament (Douay Rheims) reads:\n\"Begging will be sweet in the mouth of the unwise, but in his belly there shall burn a fire.\"", "role": "assistant" }, { "content": "What book is the quote \"Thus saith the Lord of hosts: Let your hands be strengthened, you that hear in these days these words by the mouth of the prophets, in the day that the house of the Lord of hosts was founded, that the temple might be built.\" from?", "role": "user" }, { "content": "\"Thus saith the Lord of hosts: Let your hands be strengthened, you that hear in these days these words by the mouth of the prophets, in the day that the house of the Lord of hosts was founded, that the temple might be built.\" appears in Zechariah, chapter 8, at verse 9 of the Old Testament.", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Could you quote 1 Corinthians 5:3 for me?", "role": "user" }, { "content": "The verse in 1 Corinthians 5:3 of the New Testament (Douay Rheims) goes:\n\"I indeed, absent in body, but present in spirit, have already judged, as though I were present, him that hath so done,\"", "role": "assistant" }, { "content": "From which book and what chapter does \"So when the captains of the chariots saw Josaphat, they suspected that he was the king of Israel, and making a violent assault they fought against him: and Josaphat cried out.\" come?", "role": "user" }, { "content": "That verse comes from 1 Kings, chapter 22.\n\nCheck out the whole chapter:\n1 Kings Chapter 22\n1 And there passed three years without war between Syria and Israel.\n2 And in the third year, Josaphat king of Juda came down to the king of Israel.\n3 (And the king of Israel said to his servants: Know ye not-that Ramoth Galaad is ours, and we neglect to take it out of the hand of the king of Syria?)\n4 And he said to Josaphat: Wilt thou come with me to battle to Ramoth Galaad?\n5 And Josaphat said to the king of Israel: As I am, so art thou: my people and thy people are one: and my horsemen, thy horsemen. And Josaphat said to the king of Israel: Inquire, I beseech thee, this day, the word of the Lord.\n6 Then the king of Israel assembled the prophets, about four hundred men, and he said to them: Shall I go to Ramoth Galaad to fight, or shall I forbear? They answered: Go up, and the Lord will deliver it into the hand of the king.\n7 And Josaphat said: Is there not here some prophet of the Lord, that we may inquire by him?\n8 And the king of Israel said to Josaphat: There is one man left, by whom we may inquire of the Lord: Micheas the son of Jemla; but I hate him, for he doth not prophesy good to me, but evil. And Josaphat said: Speak not so, O king.\n9 Then the king of Israel called an eunuch, and said to him: Make haste, and bring hither Micheas the son of Jemla.\n10 Then the king of Israel, and Josaphat king of Juda, sat each on his throne clothed with royal robes, in a court by the entrance of the gate of Samaria, and all the prophets prophesied before them.\n11 And Sedecias the son of Chanaana made himself horns of iron, and said: Thus saith the Lord: With these shalt thou push Syria, till thou destroy it.\n12 And all the prophets prophesied in like manner, saying: Go up to Ramoth Galaad, and prosper, for the Lord will deliver it into the king's hands.\n13 And the messenger, that went to call Micheas, spoke to him, saying: Behold the words of the prophets with one mouth declare good things to the king: let thy word therefore be like to theirs, and speak that which is good.\n14 But Micheas said to him: As the Lord liveth, whatsoever the Lord shall say to me, that will I speak.\n15 So he came to the king, and the king said to him: Micheas, shall we go to Ramoth Galaad to battle, or shall we forbear? He answered him: Go up, and prosper, and the Lord shall deliver it into the king's hands.\n16 But the king said to him: I adjure thee again and again, that thou tell me nothing but that which is true in the name of the Lord.\n17 And he said: I saw all Israel scattered upon the hills, like sheep that have no shepherd: and the Lord said: These have no master: let every man of them return to his house in peace.\n18 (Then the king of Israel said to Josaphat: Did I not tell thee, that he prophesieth no good to me, but always evil?)\n19 And he added and said: Hear thou therefore the word of the Lord: I saw the Lord sitting on his throne, and all the army of heaven standing by him on the right hand and on the left:\n20 And the Lord said: Who shall deceive Achab king of Israel, that he may go up, and fall at Ramoth Galaad? And one spoke words of this manner, and another otherwise.\n21 And there came forth a spirit, and stood before the Lord, and said: I will deceive him. And the Lord said to him: By what means?\n22 And he said: I will go forth, and be a lying spirit in the mouth of all his prophets. And the Lord said: Thou shalt deceive him, and shalt prevail: a go forth, and do so.\n23 Now therefore behold the Lord hath given a lying spirit in the mouth of all thy prophets that are here, and the Lord hath spoken evil against thee.\n24 And Sedecias the son of Chanaana came, and struck Micheas on the cheek, and said: Hath then the spirit of the Lord left me, and spoken to thee?\n25 And Micheas said: Thou shalt see in the day when thou shalt go into a chamber within a chamber to hide thyself.\n26 And the king of Israel said: Take Micheas, and let him abide with Ammon the governor of the city, and with Joas the son of Amalech.\n27 And tell them: Thus saith the king: Put this man in prison, and feed him with bread of affliction, and water of distress, till I return in peace.\n28 And Micheas said: If thou return in peace, the Lord hath not spoken by me. And he said: Hear, all ye people.\n29 So the king of Israel, and Josaphat king of Juda went up to Ramoth Galaad.\n30 And the king of Israel said to Josaphat: Take armour, and go into the battle, and put on thy own garments. But the king of Israel changed his dress, and went into the battle.\n31 And the king of Syria had commanded the two and thirty captains of the chariots, saying: You shall not fight against any, small or great, but against the king of Israel only.\n32 So when the captains of the chariots saw Josaphat, they suspected that he was the king of Israel, and making a violent assault they fought against him: and Josaphat cried out.\n33 And the captains of the chariots perceived that he was not the king of and they turned away from him.\n34 And a certain man bent his bow, shooting at a venture, and chanced to strike the king of Israel between the lungs and the stomach. But he said to the driver of his chariot: Turn thy hand, and carry me out of the army, for I am grievously wounded.\n35 And the battle was fought that day, and the king of Israel stood in his chariot against the Syrians, and he died in the evening: and the blood ran out of the wound into the midst of the chariot.\n36 And the herald proclaimed through all the army before the sun set, saying: Let every man return to his own city, and to his own country.\n37 And the king died, and was carried into Samaria: and they buried the king in Samaria.\n38 And they washed his chariot in the pool of Samaria, and the dogs licked up his blood, and they washed the reins, according to the word of the Lord which he had spoken.\n39 But the rest of the acts of Achab, and all that he did, and the house of ivory that he made, and all the cities that he built, are they not written in the book of the words of the days of the kings of Israel?\n40 So Achab slept with his fathers, and Ochozias his son reigned in his stead.\n41 But Josaphat the son of Asa began to reign over Juda in the fourth year of Achab king of Israel.\n42 He was five and thirty years old when he began to reign, and he reigned five and twenty years in Jerusalem: the name of his mother was Azuba the daughter of Salai.\n43 And he walked in all the way of Asa his father, and he declined not from it: and he did that which was right in the sight of the Lord.\n44 Nevertheless he took not away the high places: for as Set the people offered sacrifices and burnt incense in the high places.\n45 And Josaphat had peace with the king of Israel.\n46 But the rest of the acts of Josaphat, and his works which he did, and his battles, are they not written in the book of the words of the days of the kings of Juda?\n47 And the remnant also of the effeminate, who remained in the days of Asa his father, he took out of the land.\n48 And there was then no king appointed in Edom.\n49 But king Josaphat made navies on the sea, to sail into Ophir for gold: but they could not go, for the ships were broken in Asiongaber.\n50 Then Ochozias the ton of Achab said to Josaphat: Let my servants go with thy servants in the ships. And Josaphat would not.\n51 And Josaphat slept with his fathers. and was buried with them in the city of David his father: and Joram his son reigned in his stead.\n52 And Ochozias the son of Achab began to reign over Israel in Samaria, in the seventeenth year of Josaphat king of Juda, and he reigned over Israel two years,\n53 And he did evil in the sight of the Lord, and walked in the way of his father and his mother, and in the way of Jeroboam the son of Nabat, who made Israel to sin.\n54 He served also Baal, and worshipped him, and provoked the Lord the God of Israel, according to all that his father had done.\n", "role": "assistant" }, { "content": "Amos 5:26", "role": "user" }, { "content": "Amos 5:26 from the Old Testament (Douay Rheims) reads:\n\"But you carried a tabernacle for your Moloch, and the image of your idols, the star of your god, which you made to yourselves.\"", "role": "assistant" }, { "content": "Daniel 13:22 please", "role": "user" }, { "content": "In the Old Testament, Daniel chapter 13, verse 22 (Douay Rheims) says:\n\"Susanna sighed, and said: I am straitened on every side: for if I do this thing, it is death to me: and if I do it not, I shall not escape your hands.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And it shall be as a sign in thy hand, and as a memorial before thy eyes: and that the law of the Lord be always in thy mouth, for with a strong hand the Lord hath brought thee out of the land of Egypt.\"?", "role": "user" }, { "content": "In the book of Exodus, chapter 13, verse 9 of the Old Testament, you'll find \"And it shall be as a sign in thy hand, and as a memorial before thy eyes: and that the law of the Lord be always in thy mouth, for with a strong hand the Lord hath brought thee out of the land of Egypt.\".", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"He made also the court, in the south side whereof were hangings of fine twisted linen, of a hundred cubits,\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Exodus, chapter 38.\n\nHere's the complete chapter text:\nExodus Chapter 38\n1 He made also the altar of holocaust of setim wood, five cubits square, and three in height:\n2 The horns whereof went out from the corners, and he overlaid it with plates of brass.\n3 And for the uses thereof, he prepared divers vessels of brass, cauldrons, tongs, fleshhooks, pothooks, and firepans.\n4 And he made the grate thereof of brass, in manner of a net, and under it in the midst of the altar a hearth,\n5 Casting four rings at the four ends of the net at the top, to put in bars to carry it.\n6 And he made the bars of setim wood, and overlaid them with plates of brass:\n7 And he drew them through the rings that stood out in the sides of the altar. And the altar itself was not solid, but hollow, of boards, and empty within.\n8 He made also the laver of brass, with the foot thereof, of the mirrors of the women that watch at the door of the tabernacle.\n9 He made also the court, in the south side whereof were hangings of fine twisted linen, of a hundred cubits,\n10 Twenty pillars of brass with their sockets, the heads of the pillars, and the whole graving of the work, of silver.\n11 In like manner at the north side the hangings, the pillars, and the sockets and heads of the pillars were of the same measure, and work and metal.\n12 But on that side that looketh to the west, there were hangings of fifty cubits, ten pillars of brass with their sockets, and the heads of the pillars, and all the graving of the work, of silver.\n13 Moreover towards the east he prepared hangings of fifty cubits:\n14 Fifteen cubits of which were on one side with three pillars, and their sockets:\n15 And on the other side (for between the two he made the entry of the tabernacle) there were hangings equally of fifteen cubits, and three pillars, and as many sockets.\n16 All the hangings of the court were woven with twisted linen.\n17 The sockets of the pillars were of brass, and their heads with all their gravings of silver: and he overlaid the pillars of the court also with silver.\n18 And he made in the entry thereof an embroidered hanging of violet, purple, scarlet, and fine twisted linen, that was twenty cubits long, and five cubits high according to the measure of all the hangings of the court.\n19 And the pillars in the entry were four with sockets of brass, and their heads and gravings of silver.\n20 The pins also of the tabernacle and of the court round about he made of brass.\n21 These are the instruments of the tabernacle of the testimony, which were counted according to the commandment of Moses, in the ceremonies of the Levites, by the hand of Ithamar son of Aaron the priest:\n22 Which Beseleel the son of Uri the son of Hur of the tribe of Juda had made as the Lord commanded by Moses,\n23 Having for his companion Ooliab the son of Achisamech of the tribe of Dan: who also was an excellent artificer in wood, and worker in tapestry and embroidery in violet, purple, scarlet, and fine linen.\n24 All the gold that was spent in the work of the sanctuary, and that was offered in gifts was nine and twenty talents, and seven hundred and thirty sicles according to the standard of the sanctuary.\n25 And it was offered by them that went to be numbered, from twenty years old and upwards, of six hundred and three thousand five hundred and fifty men able to bear arms.\n26 There were moreover a hundred talents of silver, whereof were cast the sockets of the sanctuary, and of the entry where the veil hangeth.\n27 A hundred sockets were made of a hundred talents, one talent being reckoned for every socket.\n28 And of the thousand seven hundred and seventy-five he made the heads of the pillars, which also he overlaid with silver.\n29 And there were offered of brass also seventy-two thousand talents, and four hundred sicles besides.\n30 Of which were cast the sockets in the entry of the tabernacle of the testimony, and the altar of brass with the grate thereof, and all the vessels that belong to the use thereof.\n31 And the sockets of the court as well round about as in the entry thereof, and the pins of the tabernacle and of the court round about.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And he answered her: Thou knowest that Esau my brother is a hairy man, and I am smooth.\"?", "role": "user" }, { "content": "In the book of Genesis, chapter 27, verse 11 of the Old Testament, you'll find \"And he answered her: Thou knowest that Esau my brother is a hairy man, and I am smooth.\".", "role": "assistant" }, { "content": "What chapter and book is the verse \"Sion shall be redeemed in judgment, and they shall bring her back in justice.\" from?", "role": "user" }, { "content": "That one's from Isaiah, chapter 1.\n\nHere's the chapter it's part of:\nIsaiah Chapter 1\n1 The vision of Isaias the son of Amos I which he saw concerning Juda and Jerusalem in the days of Ozias, Joathan, Achaz, and Ezechias, kings of Juda.\n2 Hear, O ye heavens, and give ear, O earth, for the Lord hath spoken. I have brought up children, and exalted them: but they have despised me.\n3 The ox knoweth his owner, and the ass his master's crib: but Israel hath not known me, and my people hath not understood.\n4 Woe to the sinful nation, a people laden with iniquity, a wicked seed, ungracious children: they have forsaken the Lord, they have blasphemed the Holy One of Israel, they are gone away backwards.\n5 For what shall I strike you any more, you that increase transgression? the whole head is sick, and the whole heart is sad.\n6 From the sole of the foot unto the top of the head, there is no soundness therein: wounds and bruises and swelling sores: they are not bound up, nor dressed, nor fomented with oil.\n7 Your land is desolate, your cities are burnt with fire: your country strangers devour before your face, and it shall be desolate as when wasted by enemies.\n8 And the daughter of Sion shall be left as a covert in a vineyard, and as a lodge in a garden of cucumbers, and as a city that is laid waste.\n9 Except the Lord of hosts had left us seed, we had been as Sodom, and we should have been like to Gomorrha.\n10 Hear the word of the Lord, ye rulers of Sodom, give ear to the law of our God, ye people of Gomorrha.\n11 To what purpose do you offer me the multitude of your victims, saith the Lord? I am full, I desire not holocausts of rams, and fat of fatlings, and blood of calves, and lambs, and buck goats.\n12 When you came to appear before me, who required these things at your hands, that you should walk in my courts?\n13 Offer sacrifice no more in vain: incense is an abomination to me. The new moons, and the sabbaths, and other festivals I will not abide, your assemblies are wicked.\n14 My soul hateth your new moons, and your solemnities: they are become troublesome to me, I am weary of bearing them.\n15 And when you stretch forth your hands, I will turn away my eyes from you: and when you multiply prayer, I will not hear: for your hands are full of blood.\n16 Wash yourselves, be clean, take away the evil of your devices from my eyes: cease to do perversely,\n17 Learn to do well: seek judgment, relieve the oppressed, judge for the fatherless, defend the widow.\n18 And then come, and accuse me, saith the Lord: if your sins be as scarlet, they shall be made as white as snow: and if they be red as crimson, they shall be white as wool.\n19 If you be willing, and will hearken to me, you shall eat the good things of the land.\n20 But if you will not, and will provoke me to wrath: the sword shall devour you because the mouth of the Lord hath spoken it.\n21 How is the faithful city, that was full of judgment, become a harlot? justice dwelt in it, but now murderers.\n22 Thy silver is turned into dross: thy wine is mingled with water.\n23 Thy princes are faithless, companions of thieves: they all love bribes, the run after rewards. They judge not for the fatherless: and the widow's cometh not in to them.\n24 Therefore saith the Lord the God of hosts, the mighty one of Israel: Ah! I will comfort myself over my adversaries: and I will be revenged of my enemies.\n25 And I will turn my hand to thee, and I will clean purge away thy dress, and I will take away all thy tin.\n26 And I will restore thy judges as they were before, and thy counsellors as of old. After this thou shalt be called the city of the just, a faithful city.\n27 Sion shall be redeemed in judgment, and they shall bring her back in justice.\n28 And he shall destroy the wicked, and the sinners together: and they that have forsaken the Lord, shall be consumed.\n29 For they shall be confounded for the idols, to which they have sacrificed: and you shall be ashamed of the gardens which you have chosen.\n30 When you shall be as an oak with the leaves falling off, and as a garden without water.\n31 And your strength shall be as the ashes of tow, and your work as a spark: and both shall burn together, and there shall be none to quench it.\n", "role": "assistant" }, { "content": "Where does it say \"Which flow from the clouds that cover all above.\", in the bible?", "role": "user" }, { "content": "In the book of Job, chapter 36, verse 28 of the Old Testament, you'll find \"Which flow from the clouds that cover all above.\".", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And Jesus wept.\"?", "role": "user" }, { "content": "That one's from John, chapter 11.\n\nHere's the chapter it's part of:\nJohn Chapter 11\n1 Now there was a certain man sick, named Lazarus, of Bethania, of the town of Mary and Martha her sister.\n2 (And Mary was she that anointed the Lord with ointment, and wiped his feet with her hair: whose brother Lazarus was sick.)\n3 His sisters therefore sent to him, saying: Lord, behold, he whom thou lovest is sick.\n4 And Jesus hearing it, said to them: This sickness is not unto death, but for the glory of God: that the Son of God may be glorified by it.\n5 Now Jesus loved Martha, and her sister Mary, and Lazarus.\n6 When he had heard therefore that he was sick, he still remained in the same place two days.\n7 Then after that, he said to his disciples: Let us go into Judea again.\n8 The disciples say to him: Rabbi, the Jews but now sought to stone thee: and goest thou thither again?\n9 Jesus answered: Are there not twelve hours of the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world:\n10 But if he walk in the night, he stumbleth, because the light is not in him.\n11 These things he said; and after that he said to them: Lazarus our friend sleepeth; but I go that I may awake him out of sleep.\n12 His disciples therefore said: Lord, if he sleep, he shall do well.\n13 But Jesus spoke of his death; and they thought that he spoke of the repose of sleep.\n14 Then therefore Jesus said to them plainly: Lazarus is dead.\n15 And I am glad, for your sakes, that I was not there, that you may believe: but let us go to him.\n16 Thomas therefore, who is called Didymus, said to his fellow disciples: Let us also go, that we may die with him.\n17 Jesus therefore came, and found that he had been four days already in the grave.\n18 (Now Bethania was near Jerusalem, about fifteen furlongs off.)\n19 And many of the Jews were come to Martha and Mary, to comfort them concerning their brother.\n20 Martha therefore, as soon as she heard that Jesus had come, went to meet him: but Mary sat at home.\n21 Martha therefore said to Jesus: Lord, if thou hadst been here, my brother had not died.\n22 But now also I know that whatsoever thou wilt ask of God, God will give it thee.\n23 Jesus saith to her: Thy brother shall rise again.\n24 Martha saith to him: I know that he shall rise again, in the resurrection at the last day.\n25 Jesus said to her: I am the resurrection and the life: he that believeth in me, although he be dead, shall live:\n26 And every one that liveth, and believeth in me, shall not die for ever. Believest thou this?\n27 She saith to him: Yea, Lord, I have believed that thou art Christ the Son of the living God, who art come into this world.\n28 And when she had said these things, she went, and called her sister Mary secretly, saying: The master is come, and calleth for thee.\n29 She, as soon as she heard this, riseth quickly, and cometh to him.\n30 For Jesus was not yet come into the town: but he was still in that place where Martha had met him.\n31 The Jews therefore, who were with her in the house, and comforted her, when they saw Mary that she rose up speedily and went out, followed her, saying: She goeth to the grave to weep there.\n32 When Mary therefore was come where Jesus was, seeing him, she fell down at his feet, and saith to him: Lord, if thou hadst been here, my brother had not died.\n33 Jesus, therefore, when he saw her weeping, and the Jews that were come with her, weeping, groaned in the spirit, and troubled himself,\n34 And said: Where have you laid him? They say to him: Lord, come and see.\n35 And Jesus wept.\n36 The Jews therefore said: Behold how he loved him.\n37 But some of them said: Could not he that opened the eyes of the man born blind, have caused that this man should not die?\n38 Jesus therefore again groaning in himself, cometh to the sepulchre. Now it was a cave; and a stone was laid over it.\n39 Jesus saith: Take away the stone. Martha, the sister of him that was dead, saith to him: Lord, by this time he stinketh, for he is now of four days.\n40 Jesus saith to her: Did not I say to thee, that if thou believe, thou shalt see the glory of God?\n41 They took therefore the stone away. And Jesus lifting up his eyes said: Father, I give thee thanks that thou hast heard me.\n42 And I knew that thou hearest me always; but because of the people who stand about have I said it, that they may believe that thou hast sent me.\n43 When he had said these things, he cried with a loud voice: Lazarus, come forth.\n44 And presently he that had been dead came forth, bound feet and hands with winding bands; and his face was bound about with a napkin. Jesus said to them: Loose him, and let him go.\n45 Many therefore of the Jews, who were come to Mary and Martha, and had seen the things that Jesus did, believed in him.\n46 But some of them went to the Pharisees, and told them the things that Jesus had done.\n47 The chief priests therefore, and the Pharisees, gathered a council, and said: What do we, for this man doth many miracles?\n48 If we let him alone so, all will believe in him; and the Romans will come, and take away our place and nation.\n49 But one of them, named Caiphas, being the high priest that year, said to them: You know nothing.\n50 Neither do you consider that it is expedient for you that one man should die for the people, and that the whole nation perish not.\n51 And this he spoke not of himself: but being the high priest of that year, he prophesied that Jesus should die for the nation.\n52 And not only for the nation, but to gather together in one the children of God, that were dispersed.\n53 From that day therefore they devised to put him to death.\n54 Wherefore Jesus walked no more openly among the Jews; but he went into a country near the desert, unto a city that is called Ephrem, and there he abode with his disciples.\n55 And the pasch of the Jews was at hand; and many from the country went up to Jerusalem, before the pasch to purify themselves.\n56 They sought therefore for Jesus; and they discoursed one with another, standing in the temple: What think you that he is not come to the festival day? And the chief priests and Pharisees had given a commandment, that if any man knew where he was, he should tell, that they might apprehend him.\n", "role": "assistant" }, { "content": "Find and read Leviticus chapter 10, verse 15", "role": "user" }, { "content": "Leviticus 10:15 from the Old Testament (Douay Rheims) reads:\n\"Because they have elevated before the Lord the shoulder and the breast, and the fat that is burnt on the altar, and they belong to thee and to thy sons by a perpetual law, as the Lord hath commanded.\"", "role": "assistant" }, { "content": "Scripture from Leviticus 14:9?", "role": "user" }, { "content": "The Old Testament\nLeviticus 14:9 (Douay Rheims)\n\"And on the seventh day he shall shave the hair of his head, and his beard and his eyebrows, and the hair of all his body. And having washed again his clothes, and his body,\"", "role": "assistant" }, { "content": "Which book and chapter does \"And Peter followed him from afar off, even into the court of the high priest; and he sat with the servants at the fire, and warmed himself.\" belong to?", "role": "user" }, { "content": "It's from the book of Mark, chapter 14.\n\nHere's the chapter in full:\nMark Chapter 14\n1 Now the feast of the pasch, and of the Azymes was after two days; and the chief priests and the scribes sought how they might by some wile lay hold on him, and kill him.\n2 But they said: Not on the festival day, lest there should be a tumult among the people.\n3 And when he was in Bethania, in the house of Simon the leper, and was at meat, there came a woman having an alabaster box of ointment of precious spikenard: and breaking the alabaster box, she poured it out upon his head.\n4 Now there were some that had indignation within themselves, and said: Why was this waste of the ointment made?\n5 For this ointment might have been sold for more than three hundred pence, and given to the poor. And they murmured against her.\n6 But Jesus said: Let her alone, why do you molest her? She hath wrought a good work upon me.\n7 For the poor you have always with you: and whensoever you will, you may do them good: but me you have not always.\n8 She hath done what she could: she is come beforehand to anoint my body for burial.\n9 Amen, I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memorial of her.\n10 And Judas Iscariot, one of the twelve, went to the chief priests, to betray him to them.\n11 Who hearing it were glad; and they promised him they would give him money. And he sought how he might conveniently betray him.\n12 Now on the first day of the unleavened bread, when they sacrificed the pasch, the disciples say to him: Whither wilt thou that we go, and prepare for thee to eat the pasch?\n13 And he sendeth two of his disciples, and saith to them: Go ye into the city; and there shall meet you a man carrying a pitcher of water, follow him;\n14 And whithersoever he shall go in, say to the master of the house, The master saith, Where is my refectory, where I may eat the pasch with my disciples?\n15 And he will shew you a large dining room furnished; and there prepare ye for us.\n16 And his disciples went their way, and came into the city; and they found as he had told them, and they prepared the pasch.\n17 And when evening was come, he cometh with the twelve.\n18 And when they were at table and eating, Jesus saith: Amen I say to you, one of you that eateth with me shall betray me.\n19 But they began to be sorrowful, and to say to him one by one: Is it I?\n20 Who saith to them: One of the twelve, who dippeth with me his hand in the dish.\n21 And the Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born.\n22 And whilst they were eating, Jesus took bread; and blessing, broke, and gave to them, and said: Take ye. This is my body.\n23 And having taken the chalice, giving thanks, he gave it to them. And they all drank of it.\n24 And he said to them: This is my blood of the new testament, which shall be shed for many.\n25 Amen I say to you, that I will drink no more of the fruit of the vine, until that day when I shall drink it new in the kingdom of God.\n26 And when they had said an hymn, they went forth to the mount of Olives.\n27 And Jesus saith to them: You will all be scandalized in my regard this night; for it is written, I will strike the shepherd, and the sheep shall be dispersed.\n28 But after I shall be risen again, I will go before you into Galilee.\n29 But Peter saith to him: Although all shall be scandalized in thee, yet not I.\n30 And Jesus saith to him: Amen I say to thee, to day, even in this night, before the cock crow twice, thou shall deny me thrice.\n31 But he spoke the more vehemently: Although I should die together with thee, I will not deny thee. And in like manner also said they all.\n32 And they came to a farm called Gethsemani. And he saith to his disciples: Sit you here, while I pray.\n33 And he taketh Peter and James and John with him; and he began to fear and to be heavy.\n34 And he saith to them: My soul is sorrowful even unto death; stay you here, and watch.\n35 And when he was gone forward a little, he fell flat on the ground; and he prayed, that if it might be, the hour might pass from him.\n36 And he saith: Abba, Father, all things are possible to thee: remove this chalice from me; but not what I will, but what thou wilt.\n37 And he cometh, and findeth them sleeping. And he saith to Peter: Simon, sleepest thou? couldst thou not watch one hour?\n38 Watch ye, and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak.\n39 And going away again, he prayed, saying the same words.\n40 And when he returned, he found them again asleep, (for their eyes were heavy,) and they knew not what to answer him.\n41 And he cometh the third time, and saith to them: Sleep ye now, and take your rest. It is enough: the hour is come: behold the Son of man shall be betrayed into the hands of sinners.\n42 Rise up, let us go. Behold, he that will betray me is at hand.\n43 And while he was yet speaking, cometh Judas Iscariot, one of the twelve: and with him a great multitude with swords and staves, from the chief priests and the scribes and the ancients.\n44 And he that betrayed him, had given them a sign, saying: Whomsoever I shall kiss, that is he; lay hold on him, and lead him away carefully.\n45 And when he was come, immediately going up to him, he saith: Hail, Rabbi; and he kissed him.\n46 But they laid hands on him, and held him.\n47 And one of them that stood by, drawing a sword, struck a servant of the chief priest, and cut off his ear.\n48 And Jesus answering, said to them: Are you come out as to a robber, with swords and staves to apprehend me?\n49 I was daily with you in the temple teaching, and you did not lay hands on me. But that the scriptures may be fulfilled.\n50 Then his disciples leaving him, all fled away.\n51 And a certain young man followed him, having a linen cloth cast about his naked body; and they laid hold on him.\n52 But he, casting off the linen cloth, fled from them naked.\n53 And they brought Jesus to the high priest; and all the priests and the scribes and the ancients assembled together.\n54 And Peter followed him from afar off, even into the court of the high priest; and he sat with the servants at the fire, and warmed himself.\n55 And the chief priests and all the council sought for evidence against Jesus, that they might put him to death, and found none.\n56 For many bore false witness against him, and their evidences were not agreeing.\n57 And some rising up, bore false witness against him, saying:\n58 We heard him say, I will destroy this temple made with hands, and within three days I will build another not made with hands.\n59 And their witness did not agree.\n60 And the high priest rising up in the midst, asked Jesus, saying: Answerest thou nothing to the things that are laid to thy charge by these men?\n61 But he held his peace, and answered nothing. Again the high priest asked him, and said to him: Art thou the Christ the Son of the blessed God?\n62 And Jesus said to him: I am. And you shall see the Son of man sitting on the right hand of the power of God, and coming with the clouds of heaven.\n63 Then the high priest rending his garments, saith: What need we any further witnesses?\n64 You have heard the blasphemy. What think you? Who all condemned him to be guilty of death.\n65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him: Prophesy: and the servants struck him with the palms of their hands.\n66 Now when Peter was in the court below, there cometh one of the maidservants of the high priest.\n67 And when she had seen Peter warming himself, looking on him she saith: Thou also wast with Jesus of Nazareth.\n68 But he denied, saying: I neither know nor understand what thou sayest. And he went forth before the court; and the cock crew.\n69 And again a maidservant seeing him, began to say to the standers by: This is one of them.\n70 But he denied again. And after a while they that stood by said again to Peter: Surely thou art one of them; for thou art also a Galilean.\n71 But he began to curse and to swear, saying; I know not this man of whom you speak.\n72 And immediately the cock crew again. And Peter remembered the word that Jesus had said unto him: Before the cock crow twice, thou shalt thrice deny me. And he began to weep.\n", "role": "assistant" }, { "content": "Matthew 21:4", "role": "user" }, { "content": "The verse in Matthew 21:4 of the New Testament (Douay Rheims) goes:\n\"Now all this was done that it might be fulfilled which was spoken by the prophet, saying:\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"For your communication in the gospel of Christ from the first day until now.\" written?", "role": "user" }, { "content": "The quote \"For your communication in the gospel of Christ from the first day until now.\" is from Philippians 1:5 in the New Testament.", "role": "assistant" }, { "content": "Could you quote Sirach 45:4 for me?", "role": "user" }, { "content": "Here's the passage from Sirach 45:4 in the Old Testament (Douay Rheims):\n\"He sanctified him in his faith, and meekness, and chose him out of all flesh.\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "What chapter and book should I look at for \"And when king David heard of these things he was exceedingly grieved: and he would not afflict the spirit of his son Amnon, for he loved him, because he was his firstborn.\"?", "role": "user" }, { "content": "The verse you're asking about is in 2 Samuel, chapter 13.\n\nHere's the complete chapter text:\n2 Samuel Chapter 13\n1 And it came to pass after this, that Amnon the son of David loved the sister of Absalom the son of David, who was very beautiful, and her name was Thamar.\n2 And he was exceedingly fond of her, so that he fell sick for the love of her: for as she was a virgin, he thought it hard to do any thing dishonestly with her.\n3 Now Amnon had a friend, named Jonadab the son of Semmaa the brother of David, a very wise man:\n4 And he said to him: Why dost thou grow so lean from day to day, O son of the king? why dost thou not tell me the reason of it? And Amnon said to him: I am in love with Thamar the sister of my brother Absalom.\n5 And Jonadab said to him: Lie down upon thy bed, and feign thyself sick: and when thy father shall come to visit thee, say to him: Let my sister Thamar, I pray thee, come to me, to give me to eat, and to make me a mess, that I may eat it at her hand.\n6 So Amnon lay down, and made as if he were sick: and when the king came to visit him, Amnon said to the king: I pray thee let my sister Thamar come, and make in my sight two little messes, that I may eat at her hand.\n7 Then David sent home to Thamar, saying: Come to the house of thy brother Amnon, and make him a mess.\n8 And Thamar came to the house of Amnon her brother: but he was laid down: and she took meal and tempered it: and dissolving it in his sight she made little messes.\n9 And taking what she had boiled, she poured it out, and set it before him, but he would not eat: and Amnon said: Put out all persons from me. And when they had put all persons out,\n10 Amnon said to Thamar: Bring the mess into the chamber, that I may eat at thy hand. And Thamar took the little messes which she had made, and brought them in to her brother Amnon in the chamber.\n11 And when she had presented him the meat, he took hold of her, and said: Come lie with me, my sister.\n12 She answered him: Do not so, my brother, do not force me: for no such thing must be done in Israel. Do not thou this folly.\n13 For I shall not be able to bear my shame, and thou shalt be as one of the fools in Israel: but rather speak to the king, and he will not deny me to thee.\n14 But he would not hearken to her prayers, but being stronger overpowered her and lay with her.\n15 Then Amnon hated her with an exceeding great hatred: so that the hatred wherewith he hated her was greater than the love with which he had loved her before, And Amnon said to her: Arise, and get thee gone.\n16 She answered him: This evil which now thou dost against me, in driving me away, is greater than that which thou didst before. And he would not hearken to her:\n17 But calling the servants that ministered to him, he said: Thrust this woman out from me: and shut the door after her.\n18 And she was clothed with along robe: for the king's daughters that were virgins, used such kind of garments. Then his servant thrust her out: and shut the door after her.\n19 And she put ashes on her head, and rent her long robe and laid her hands upon her head, and went on crying.\n20 And Absalom her brother said to her: Hath thy brother Amnon lain with thee? but now, sister, hold thy peace, he is thy brother: and afflict not thy heart for this thing. So Thamar remained pining away in the house of Absalom her brother.\n21 And when king David heard of these things he was exceedingly grieved: and he would not afflict the spirit of his son Amnon, for he loved him, because he was his firstborn.\n22 But Absalom spoke not to Amnon neither good nor evil: for Absalom hated Amnon because he had ravished his sister Thamar.\n23 And it came to pass after two years, that the sheep of Absalom were shorn in Baalhasor, which is near Ephraim: and Absalom invited all the king's sons:\n24 And he came to the king, and said to him: Behold thy servant's sheep are shorn. Let the king, I pray, with his servants come to his servant.\n25 And the king said to Absalom: Nay, my son, do not ask that we should all come, and be chargeable to thee. And when he pressed him, and he would not go, he blessed him.\n26 And Absalom said: If thou wilt not come, at least let my brother Amnon, I beseech thee, come with us. And the king said to him: It is not necessary that he should go with thee.\n27 But Absalom pressed him, so that he let Amnon and all the king's sons go with him. And Absalom made a feast as it were the feast of a king.\n28 And Absalom had commanded his servants, saying: Take notice when Amnon shall be drunk with wine, and when I shall say to you: Strike him, and kill him, fear not: for it is I that command you: take courage, and be valiant men.\n29 And the servants of Absalom did to Amnon as Absalom had commanded them. And all the king's sons arose and got up every man upon his mule, and fled.\n30 And while they were yet in the way, a rumour came to David, saying: Absalom hath slain all the king's sons, and there is not one of them left.\n31 Then the king rose up, and rent his garments: and fell upon the ground, and all his servants, that stood about him, rent their garments.\n32 But Jonadab the son of Semmaa David's brother answering, said: Let not my lord the king think that all the king's sons are slain: Amnon only is dead, for he was appointed by the mouth of Absalom from the day that he ravished his sister Thamar.\n33 Now therefore let not my lord the king take this thing into his heart, saying: All the king's sons are slain: for Amnon only is dead.\n34 But Absalom fled away: and the young man that kept the watch, lifted up his eyes and looked, and behold there came much people by a by-way on the side of the mountain.\n35 And Jonadab said to the king: Behold the king's sons are come: as thy servant said, so it is.\n36 And when he made an end of speaking, the king's sons also appeared: and coming in they lifted up their voice, and wept: and the king also and all his servants wept very much.\n37 But Absalom fled, and went to Tholomai the son of Ammiud the king of Gessur. And David mourned for his son every day.\n38 And Absalom after he was fled, and come into Gessur, was there three years. And king David ceased to pursue after Absalom, because he was comforted concerning the death of Amnon.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Now Berzellai the Galaadite was of a great age, that is to say, fourscore years old, and he provided the king with sustenance when he abode in the camp: for he was a man exceeding rich.\"?", "role": "user" }, { "content": "In the book of 2 Samuel, chapter 19, verse 32 of the Old Testament, you'll find \"Now Berzellai the Galaadite was of a great age, that is to say, fourscore years old, and he provided the king with sustenance when he abode in the camp: for he was a man exceeding rich.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And he wrought signs and wonders great and very grievous in Egypt against Pharao, and all his house, in our sight,\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"And he wrought signs and wonders great and very grievous in Egypt against Pharao, and all his house, in our sight,\" can be found in the book of Deuteronomy, chapter 6, verse 22 in the Old Testament.", "role": "assistant" }, { "content": "Tell me what Ephesians 5:29 says", "role": "user" }, { "content": "Quoting from Ephesians 5:29, New Testament (Douay Rheims):\n\"For no man ever hated his own flesh; but nourisheth and cherisheth it, as also Christ doth the church:\"", "role": "assistant" }, { "content": "Book: Exodus\nChapter: 18\nVerse: 20", "role": "user" }, { "content": "The Old Testament\nExodus 18:20 (Douay Rheims)\n\"And to shew the people the ceremonies and the manner of worshipping, and the way wherein they ought to walk, and the work that they ought to do.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"When they took hold of thee with the hand thou didst break, and rent all their shoulder: and when they leaned upon thee, thou brokest, and weakenest all their loins.\"?", "role": "user" }, { "content": "The verse you're asking about is in Ezekiel, chapter 29.\n\nHere's the complete chapter text:\nEzekiel Chapter 29\n1 In the tenth year, the tenth month, the eleventh day of the month, the word of the Lord came to me, saying:\n2 Son of man, set thy face against Pharao king of Egypt: and thou shalt prophesy of him, and of all Egypt:\n3 Speak, and say: Thus saith the Lord God: Behold, I come against thee, Pharao king of Egypt, thou great dragon that liest in the midst of thy rivers, and sayest: The river is mine, and I made myself.\n4 But I will put a bridle in thy jaws: and I will cause the fish of thy rivers to stick to thy scales: and I will draw thee out of the midst of thy rivers, and all thy fish shall stick to thy scales.\n5 And I will cast thee forth into the desert, and all the fish of thy river: thou shalt fall upon the face of the earth, thou shalt not be taken up, nor gathered together: I have given thee for meat to the beasts of the earth, and to the fowls of the air.\n6 And all the inhabitants of Egypt shall know that I am the Lord: because thou hast been a staff of a reed to the house of Israel.\n7 When they took hold of thee with the hand thou didst break, and rent all their shoulder: and when they leaned upon thee, thou brokest, and weakenest all their loins.\n8 Therefore thus saith the Lord God: Behold, I will bring the sword upon thee: and cut off man and beast out of thee.\n9 And the land of Egypt shall become a desert, and a wilderness: and they shall know that I am the Lord: because thou hast said: The river is mine, and I made it.\n10 Therefore, behold I come against thee, and thy rivers: and I will make the land of Egypt utterly desolate, and wasted by the sword, from the tower of Syene, even to the borders of Ethiopia.\n11 The foot of man shall not pass through it, neither shall the foot of beasts go through it: nor shall it be inhabited during forty years.\n12 And I will make the land of Egypt desolate in the midst of the lands that are desolate, and the cities thereof in the midst of the cities that are destroyed, and they shall be desolate for forty years: and I will scatter the Egyptians among the nations, and will disperse them through the countries.\n13 For thus saith the Lord God: At the end of forty years I will gather the Egyptians from the people among whom they had been scattered.\n14 And I will bring back the captivity of Egypt, and will place them in the land of Phatures, in the land of their nativity, and they shall be there a low kingdom:\n15 It shall be the lowest among other kingdoms, and it shall no more be exalted over the nations, and I will diminish them that they shall rule no more over the nations.\n16 And they shall be no more a confidence to the house of Israel, teaching iniquity, that they may flee, and follow them: and they shall know that I am the Lord God.\n17 And it came to pass in the seven and twentieth year, in the first month, in the first of the month: that the word of the Lord came to me, saying:\n18 Son of man, Nabuchodonosor king of Babylon hath made his army to undergo hard service against Tyre: every head was made bald, and every shoulder was peeled: and there hath been no reward given him, nor his army for Tyre, for the service that he rendered me against it.\n19 Therefore thus saith the Lord God: Behold, I will set Nabuchodonosor the king of Babylon in the land of Egypt: and he shall take her multitude, and take the booty thereof for a prey, and rifle the spoils thereof: and it shall be wages for his army.\n20 And for the service that he hath done me against it: I have given him the land of Egypt, because he hath laboured for me, saith the Lord God.\n21 In that day a horn shall bud forth to the house of Israel, and I will give thee an open mouth in the midst of them: and they shall know that I am the Lord.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But he acknowledging the gifts, said: She is juster than I: because I did not give her to Sela, my son. However, he knew her no more.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Genesis, chapter 38.\n\nHere's the full rundown of the chapter:\nGenesis Chapter 38\n1 At that time Juda went down from his brethren, and turned in to a certain Odollamite, named Hiras.\n2 And he saw there the daughter of a man of Chanaan, called Sue: and taking her to wife, he went in unto her.\n3 And she conceived, and bore a son, and called his name Her.\n4 And conceiving again, she bore a son, and called him Onan.\n5 She bore also a third: whom she called Sela. After whose birth, she ceased to bear any more.\n6 And Juda took a wife for Her his firstborn, whose name was Thamar.\n7 And Her, the firstborn of Juda, was wicked in the sight of the Lord: and was slain by him.\n8 Juda, therefore said to Onan his son: Go in to thy brother's wife and marry her, that thou mayst raise seed to thy brother.\n9 He knowing that the children should not be his, when he went in to his brother's wife, spilled his seed upon the ground, lest children should be born in his brother's name.\n10 And therefore the Lord slew him, because he did a detestable thing.\n11 Wherefore Juda said to Thamar his daughter in law: Remain a widow in thy father's house, till Sela my son grow up: for he was afraid lest he also might die, as his brethren did. She went her way and dwelt in her father's house.\n12 And after many days were past, the daughter of Sue the wife of Juda died: and when he had taken comfort after his mourning, he went up to Thamnas, to the shearers of his sheep, he and Hiras the Odollamite the shepherd of his flock.\n13 And it was told Thamar that her father in law was come up to Thamnas to shear his sheep.\n14 And she put off the garments of her widowhood, and took a veil: and changing her dress, sat in the cross way, that leadeth to Thamnas: because Sela was grown up, and she had not been married to him.\n15 When Juda saw her, he thought she was a harlot: for she had covered her face, lest she should be known.\n16 And going to her, he said: Suffer me to lie with thee: for he knew her not to be his daughter in law. And she answered: What wilt thou give me to enjoy my company?\n17 He said: I will send thee a kid out of the flock. And when she said again: I will suffer what thou wilt, if thou give a pledge, till thou send what thou promisest,\n18 Juda said: What wilt thou have for a pledge? She answered: Thy ring and bracelet, and the staff which thou holdest in thy hand. The woman therefore at one copulation conceived.\n19 And she arose and went her way: and putting off the apparel which she had taken, put on the garments of her widowhood.\n20 And Juda sent a kid by his shepherd, the Odollamite, that he might receive the pledge again, which he had given to the woman: but he, not finding her,\n21 Asked the men of that place: Where is the woman that sat in the cross way? And when they all made answer: There was no harlot in this place,\n22 He returned to Juda, and said to him: I have not found her; moreover the men of that place said to me, that there never sat a harlot there.\n23 Juda said: Let her take it to herself; surely she cannot charge us with a, lie: I sent the kid which I promised: and thou didst not find her.\n24 And behold after three months they told Juda, saying: Thamar, thy daughter in law hath played the harlot, and she appeareth to have a big belly. And Juda said: Bring her out that she may be burnt.\n25 But when she was led to execution, she sent to her father in law, saying: By the man, to whom these things belong, I am with child. See whose ring, and bracelet, and staff this is.\n26 But he acknowledging the gifts, said: She is juster than I: because I did not give her to Sela, my son. However, he knew her no more.\n27 And when she was ready to be brought to bed, there appeared twins in her womb: and in the very delivery of the infants, one put forth a hand, whereon the midwife tied a scarlet thread, saying:\n28 This shall come forth the first.\n29 But he drawing back his hand, the other came forth: and the woman said: Why is the partition divided for thee? and therefore called his name Phares.\n30 Afterwards his brother came out, on whose hand was the scarlet thread: and she called him Zara.\n", "role": "assistant" }, { "content": "What's the content of Genesis 39:5?", "role": "user" }, { "content": "The verse in Genesis 39:5 of the Old Testament (Douay Rheims) goes:\n\"And the Lord blessed the house of the Egyptian for Joseph's sake, and multiplied all his substance, both at home, and in the fields.\"", "role": "assistant" }, { "content": "Show me Isaiah 12:4", "role": "user" }, { "content": "Old Testament\nIsaiah 12:4 (Douay Rheims)\n\"And you shall say in that day: Praise ye the Lord, and call upon his name: make his works known among the people: remember that his name is high.\"", "role": "assistant" }, { "content": "What book is the quote \"The word that came to Jeremias from the Lord, (when Nabuchodonosor king of Babylon, and all his army, and all the kingdoms of the earth, that were under the power of his hand, and all the people fought against Jerusalem and against all the cities thereof,) saying:\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Jeremiah, chapter 34, verse 1 states: \"The word that came to Jeremias from the Lord, (when Nabuchodonosor king of Babylon, and all his army, and all the kingdoms of the earth, that were under the power of his hand, and all the people fought against Jerusalem and against all the cities thereof,) saying:\".", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"The word that came to Jeremias from the Lord in the days of Joakim the son of Josias king of Juda, saying:\" in the Bible?", "role": "user" }, { "content": "In the book of Jeremiah, chapter 35, verse 1 of the Old Testament, you'll find \"The word that came to Jeremias from the Lord in the days of Joakim the son of Josias king of Juda, saying:\".", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Raging waves of the sea, foaming out their own confusion; wandering stars, to whom the storm of darkness is reserved for ever.\"?", "role": "user" }, { "content": "\"Raging waves of the sea, foaming out their own confusion; wandering stars, to whom the storm of darkness is reserved for ever.\" is written in Jude 1:13, within the New Testament.", "role": "assistant" }, { "content": "What does it say in Psalm chapter 146 verse 5?", "role": "user" }, { "content": "Psalm 146:5 from the Old Testament (Douay Rheims) reads:\n\"Great is our Lord, and great is his power: and of his wisdom there is no number.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"That is to say, that I may be comforted together in you, by that which is common to us both, your faith and mine.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Romans, chapter 1.\n\nHere's the full rundown of the chapter:\nRomans Chapter 1\n1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,\n2 Which he had promised before, by his prophets, in the holy scriptures,\n3 Concerning his Son, who was made to him of the seed of David, according to the flesh,\n4 Who was predestinated the Son of God in power, according to the spirit of sanctification, by the resurrection of our Lord Jesus Christ from the dead;\n5 By whom we have received grace and apostleship for obedience to the faith, in all nations, for his name;\n6 Among whom are you also the called of Jesus Christ:\n7 To all that are at Rome, the beloved of God, called to be saints. Grace to you, and peace from God our Father, and from the Lord Jesus Christ.\n8 First I give thanks to my God, through Jesus Christ, for you all, because your faith is spoken of in the whole world.\n9 For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I make a commemoration of you;\n10 Always in my prayers making request, if by any means now at length I may have a prosperous journey, by the will of God, to come unto you.\n11 For I long to see you, that I may impart unto you some spiritual grace, to strengthen you:\n12 That is to say, that I may be comforted together in you, by that which is common to us both, your faith and mine.\n13 And I would not have you ignorant, brethren, that I have often purposed to come unto you, (and have been hindered hitherto,) that I might have some fruit among you also, even as among other Gentiles.\n14 To the Greeks and to the barbarians, to the wise and to the unwise, I am a debtor;\n15 So (as much as is in me) I am ready to preach the gospel to you also that are at Rome.\n16 For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth, to the Jew first, and to the Greek.\n17 For the justice of God is revealed therein, from faith unto faith, as it is written: The just man liveth by faith.\n18 For the wrath of God is revealed from heaven against all ungodliness and injustice of those men that detain the truth of God in injustice:\n19 Because that which is known of God is manifest in them. For God hath manifested it unto them.\n20 For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable.\n21 Because that, when they knew God, they have not glorified him as God, or given thanks; but became vain in their thoughts, and their foolish heart was darkened.\n22 For professing themselves to be wise, they became fools.\n23 And they changed the glory of the incorruptible God into the likeness of the image of a corruptible man, and of birds, and of fourfooted beasts, and of creeping things.\n24 Wherefore God gave them up to the desires of their heart, unto uncleanness, to dishonour their own bodies among themselves.\n25 Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.\n26 For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature.\n27 And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error.\n28 And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient;\n29 Being filled with all iniquity, malice, fornication, avarice, wickedness, full of envy, murder, contention, deceit, malignity, whisperers,\n30 Detractors, hateful to God, contumelious, proud, haughty, inventors of evil things, disobedient to parents,\n31 Foolish, dissolute, without affection, without fidelity, without mercy.\n32 Who, having known the justice of God, did not understand that they who do such things, are worthy of death; and not only they that do them, but they also that consent to them that do them.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Why are ye slow? and what do you say of these things? your souls are exceeding thirsty.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Sirach, chapter 51.\n\nHere's the full chapter:\nSirach Chapter 51\n1 A prayer of Jesus the son of Sirach. I will give glory to thee, O Lord, O King, and I will praise thee, O God my Saviour.\n2 I will give glory to thy name: for thou hast been a helper and protector to me.\n3 And hast preserved my body from destruction, from the snare of an unjust tongue, and from the lips of them that forge lies, and in the sight of them that stood by, thou hast been my helper.\n4 And thou hast delivered me, according to the multitude of the mercy of thy name, from them that did roar, prepared to devour.\n5 Out of the hands of them that sought my life, and from the gates of afflictions, which compassed me about:\n6 From the oppression of the flame which surrounded me, and in the midst of the fire I was not burnt.\n7 From the depth of the belly of hell, and from an unclean tongue, and from lying words, from an unjust king, and from a slanderous tongue:\n8 My soul shall praise the Lord even to death.\n9 And my life was drawing near to hell beneath.\n10 They compassed me on every side, and there was no one that would help me. I looked for the succour of men, and there was none.\n11 I remembered thy mercy, O Lord, and thy works, which are from the beginning of the world.\n12 How thou deliverest them that wait for thee, O Lord, and savest them out of the hands of the nations.\n13 Thou hast exalted my dwelling place upon the earth and I have prayed for death to pass away.\n14 I called upon the Lord, the father of my Lord, that he would not leave me in the day of my trouble, and in the time of the proud without help.\n15 I will praise thy name continually, and will praise it with thanksgiving, and my prayer was heard.\n16 And thou hast saved me from destruction, and hast delivered me from the evil time.\n17 Therefore I will give thanks, and praise thee, and bless the name of the Lord.\n18 When I was yet young, before I wandered about, I sought for wisdom openly in my prayer.\n19 I prayed for her before the temple, and unto the very end I will seek after her, and she flourished as a grape soon ripe.\n20 My heart delighted in her, my foot walked in the right way, from my youth up I sought after her.\n21 I bowed down my ear a little, and received her.\n22 I found much wisdom in myself, and I profited much therein.\n23 To him that giveth me wisdom, will I give glory.\n24 For I have determined to follow her: I have had a zeal for good, and shall not be confounded.\n25 My soul hath wrestled for her, and in doing it I have been confirmed.\n26 I stretched forth my hands on high, and I bewailed my ignorance of her.\n27 I directed my soul to her, and in knowledge I found her.\n28 I possessed my heart with her from the beginning: therefore I shall not be forsaken.\n29 My entrails were troubled in seeking her: therefore shall I possess a good possession.\n30 The Lord hath given me a tongue for my reward: and with it I will praise him.\n31 Draw near to me, ye unlearned, and gather yourselves together into the house of discipline.\n32 Why are ye slow? and what do you say of these things? your souls are exceeding thirsty.\n33 I have opened my mouth, and have spoken: buy her for yourselves without silver,\n34 And submit your neck to the yoke, and let your soul receive discipline: for she is near at hand to be found.\n35 Behold with your eyes how I have laboured a little, and have found much rest to myself.\n36 Receive ye discipline as a great sum of money, and possess abundance of gold by her.\n37 Let your soul rejoice in his mercy, and you shall not be confounded in his praise.\n38 Work your work before the time, and he will give you your reward in his time.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"For he said: Lest perhaps it may have happened to him, in like manner as it did to the other seven husbands, that went in unto her.\" come?", "role": "user" }, { "content": "It's from the book of Tobit, chapter 8.\n\nHere's the chapter in full:\nTobit Chapter 8\n1 And after they had supped, they brought in the young man to her.\n2 And Tobias remembering the angel's word, took out of his bag part of the liver, and laid it upon burning coals.\n3 Then the angel Raphael took the devil, and bound him in the desert of upper Egypt.\n4 Then Tobias exhorted the virgin, and said to her: Sara, arise, and let us pray to God to day, and to morrow, and the next day: because for these three nights we are joined to God: and when the third night is over, we will be in our own wedlock.\n5 For we are the children of saints, and we must not be joined together like heathens that know not God.\n6 So they both arose, and prayed earnestly both together that health might be given them,\n7 And Tobias said: Lord God of our father, may the heavens and the earth, and the sea, and the fountains, and the rivers, and all thy creatures that are in them, bless thee.\n8 Thou madest Adam of the slime of the earth, and gavest him Eve for a helper.\n9 And now, Lord, thou knowest, that not for fleshly lust do I take my sister to wife, but only for the love of posterity, in which thy name may be blessed for ever and ever.\n10 Sara also said: Have mercy on us, O Lord, have mercy on us, and let us grow old both together in health.\n11 And it came to pass about the cockcrowing, Raguel ordered his servants to be called for, and they went with him together to dig a grave.\n12 For he said: Lest perhaps it may have happened to him, in like manner as it did to the other seven husbands, that went in unto her.\n13 And when they had prepared the pit, Raguel went back to his wife, and said to her:\n14 Send one of thy maids, and let her see if he be dead, that I may bury him before it be day.\n15 So she sent one of her maidservants, who went into the chamber, and found them safe and sound, sleeping both together.\n16 And returning she brought the good news: and Raguel and Anna his wife blessed the Lord,\n17 And said: We bless thee, O Lord God of Israel, because it hath not happened as we suspected.\n18 For thou hast shewn thy mercy to us, and hast shut out from us the enemy that persecuted us.\n19 And thou hast taken pity upon two only children. Make them, O Lord, bless thee more fully: and to offer up to thee a sacrifice of thy praise, and of their health, that all nations may know, that thou alone art God in all the earth.\n20 And immediately Raguel commanded his servants, to fill up the pit they had made, before it was day.\n21 And he spoke to his wife to make ready a feast, and prepare all kind of provisions that are necessary for such as go a journey.\n22 He caused also two fat kine, and four wethers to be killed, and a banquet to be prepared for all his neighbours, and all his friends.\n23 And Raguel adjured Tobias, to abide with him two weeks.\n24 And of all things which Raguel possessed, he gave one half to Tobias, and made him a writing, that the half that remained should after their decease come also to Tobias.\n", "role": "assistant" }, { "content": "Show me Zephaniah 3:1", "role": "user" }, { "content": "From the Old Testament, in Zephaniah 3:1 (Douay Rheims), we read:\n\"Woe to the provoking, and redeemed city, the dove.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Where in the books does \"And Eliacim the son of Helcias, who was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder, came to Ezechias, with their garments rent, and told him the words of Rabsaces.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in 2 Kings, chapter 18.\n\nTake a look at the whole chapter:\n2 Kings Chapter 18\n1 In the third year of Osee the son of Ela king of Israel, reigned Ezechias the son of Achaz king of Juda.\n2 He was five and twenty years old when he began to reign: and he reigned nine and twenty years in Jerusalem: the name of his mother was Abi the daughter of Zacharias.\n3 And he did that which was good before the Lord, according to all that David his father had done.\n4 He destroyed the high places, and broke the statues in pieces, and cut down the groves, and broke the brazen serpent, which Moses had made: for till that time the children of Israel burnt incense to it: and he called its name Nohestan.\n5 He trusted in the Lord the God of Israel: so that after him there was none like him among all the kings of Juda, nor any of them that were before him:\n6 And he stuck to the Lord, and departed not from his steps, but kept his commandments, which the Lord commanded Moses.\n7 Wherefore the Lord also was with him, and in all things, to which he went forth, he behaved himself wisely. And he rebelled against the king of the Assyrians, and served him not.\n8 He smote the Philistines as far as Gaza, and all their borders, from the tower of the watchmen to the fenced city.\n9 In the fourth year of king Ezechias, which was the seventh year of Osee the son of Ela king of Israel, Salmanasar king of the Assyrians came up to Samaria, and besieged it,\n10 And took it. For after three years, in the sixth year of Ezechias, that is, in the ninth year of Osee king of Israel, Samaria was taken:\n11 And the king of the Assyrians carried away Israel into Assyria, and placed them in Hale, and in Habor by the rivers of Gozan in the cities of the Medes:\n12 Because they hearkened not to the voice of the Lord their God, but transgressed his covenant: all that Moses the servant of the Lord commanded, they would not hear nor do.\n13 In the fourteenth year of king Ezechias, Sennacherib king of the Assyrians came up against the fenced cities of Juda: and took them.\n14 Then Ezechias king of Juda sent messengers to the king of the Assyrians to Lachis, saying: I have offended, depart from me: and all that thou shalt put upon me, I will bear. And the king of the Assyrians put a tax upon Ezechias king of Juda, of three hundred talents of silver, and thirty talents of gold.\n15 And Ezechias gave all the silver that was found in the house of the Lord, and in the king's treasures.\n16 At that time Ezechias broke the doors of the temple of the Lord, and the plates of gold which he had fastened on them, and gave them to the king of the Assyrians.\n17 And the king of the Assyrians sent Tharthan and Rabsaris, and Rabsaces from Lachis to king Ezechias with a strong army to Jerusalem: and they went up and came to Jerusalem, and they stood by the conduit of the upper pool, which is in the way of the fuller's field.\n18 And they called for the king: and there went out to them Eliacim the son of Helcias who was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder.\n19 And Rabsaces said to them: Speak to Ezechias: Thus saith the great king, the king of the Assyrians: What is this confidence, wherein thou trustest?\n20 Perhaps thou hast taken counsel, to prepare thyself for battle. On whom dost thou trust, that thou darest to rebel?\n21 Dost thou trust in Egypt a staff of a broken reed, upon which if a man lean, it will break and go into his hand, and pierce it? so is Pharao king of Egypt, to all that trust in him.\n22 But if you say to me: We trust in the Lord our God: is it not he, whose high places and altars Ezechias hath taken away: and hath commanded Juda and Jerusalem: You shall worship before this altar in Jerusalem?\n23 Now therefore come over to my master the king of the Assyrians, and I will give you two thousand horses, and see whether you be able to have riders for them.\n24 And how can you stand against one lord of the least of my master's servants? Dost thou trust in Egypt for chariots and for horsemen?\n25 Is it without the will of the Lord that I am come up to this place to destroy it? The Lord said to me: Go up to this land and destroy it.\n26 Then Eliacim the son of Helcias, and Sobna, and Joahe said to Rabsaces: We pray thee speak to us thy servants in Syriac: for we understand that tongue: and speak not to us in the Jews' language, in the hearing of the people that are upon the wall.\n27 And Rabsaces answered them, saying: Hath my master sent me to thy master and to thee, to speak these words, and not rather to the men that sit upon the wall, that they may eat their own dung, and drink their urine with you?\n28 Then Rabsaces stood, and cried out with a loud voice in the Jews' language, and said: Hear the words of the great king, the king of the Assyrians.\n29 Thus saith the king: Let not Ezechias deceive you: for he shall not be able to deliver you out of my hand.\n30 Neither let him make you trust in the Lord, saying: The Lord will surely deliver us, and this city shall not be given into the hand of the king of the Assyrians.\n31 Do not hearken to Ezechias. For thus saith the king of the Assyrians: Do with me that which is for your advantage, and come out to me: and every man of you shall eat of his own vineyard, and of his own fig tree: and you shall drink water of your own cisterns,\n32 Till I come, and take you away to a land, like to your own land, a fruitful land, and plentiful in wine, a land of bread and vineyards, a land of olives, and oil and honey, and you shall live, and not die. Hearken not to Ezechias, who deceiveth you, saying: The Lord will deliver us.\n33 Have any of the gods of the nations delivered their land from the hand of the king of Assyria?\n34 Where is the god of Emath, and of Arphad? where is the god of Sepharvaim, of Ana, and of Ava? have they delivered Samaria out of my hand?\n35 Who are they among all the gods of the nations, that have delivered their country out of my hand, that the Lord may deliver Jerusalem out of my hand?\n36 But the people held their peace, and answered him not a word: for they had received commandment from the king that they should not answer him.\n37 And Eliacim the son of Helcias, who was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder, came to Ezechias, with their garments rent, and told him the words of Rabsaces.\n", "role": "assistant" }, { "content": "What book is the quote \"And now celebrate ye the days of Scenopegia in the month of Casleu.\" from?", "role": "user" }, { "content": "\"And now celebrate ye the days of Scenopegia in the month of Casleu.\" appears in 2 Maccabees, chapter 1, at verse 9 of the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"But one of them, who was the eldest, said thus: What wouldst thou ask, or learn of us? we are ready to die rather than to transgress the laws of God, received from our fathers.\" in the Bible?", "role": "user" }, { "content": "\"But one of them, who was the eldest, said thus: What wouldst thou ask, or learn of us? we are ready to die rather than to transgress the laws of God, received from our fathers.\" is written in 2 Maccabees 7:2, within the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"Upon hearing this, the king in fury, and in great wrath, commanded that all the wise men of Babylon should be put to death.\" come?", "role": "user" }, { "content": "That one's from Daniel, chapter 2.\n\nHere's the chapter it's part of:\nDaniel Chapter 2\n1 In the second year of the reign of Nabuchodonosor, Nabuchodonosor had a dream, and his spirit was terrified, and his dream went out of his mind.\n2 Then the king commanded to call together the diviners and the wise men, and the magicians, and the Chaldeans: to declare to the king his dreams: so they came and stood before the king.\n3 And the king said to them: I saw a dream: and being troubled in mind I know not what I saw.\n4 And the Chaldeans answered the king in Syriac: O king, live for ever: tell to thy servants thy dream, and we will declare the interpretation thereof.\n5 And the king answering said to the Chaldeans: The thing is gone out of my mind: unless you tell me the dream, and the meaning thereof, you shall be put to death, and your houses shall be confiscated.\n6 But if you tell the dream, and the meaning of it, you shall receive of me rewards, and gifts, and great honour: therefore tell me the dream, and the interpretation thereof.\n7 They answered again and said: Let the king tell his servants the dream, and we will declare the interpretation of it.\n8 The king answered, and said: I know for certain that you seek to gain time, since you know that the thing is gone from me.\n9 If therefore you tell me not the dream, there is one sentence concerning you, that you have also framed a lying interpretation, and full of deceit, to speak before me till the time pass away. Tell me therefore the dream, that I may know that you also give a true interpretation thereof.\n10 Then the Chaldeans answered before the king, and said: There is no man upon earth, that can accomplish thy word, O king, neither doth any king, though great and mighty, ask such a thing of any diviner, or wise man, or Chaldean.\n11 For the thing that thou askest, O king, is difficult; nor can any one be found that can shew it before the king, except the gods, whose conversation is not with men.\n12 Upon hearing this, the king in fury, and in great wrath, commanded that all the wise men of Babylon should be put to death.\n13 And the decree being gone forth, the wise men were slain: and Daniel and his companions were sought for, to be put to death.\n14 Then Daniel inquired concerning the law and the sentence, of Arioch the general of the king's army, who was gone forth to kill the wise men of Babylon.\n15 And he asked him that had received the orders of the king, why so cruel a sentence was gone forth from the face of the king. And when Arioch had told the matter to Daniel,\n16 Daniel went in and desired of the king, that he would give him time to resolve the question and declare it to the king.\n17 And he went into his house, and told the matter to Ananias, and Misael, and Azarias his companions:\n18 To the end that they should ask mercy at the face of the God of heaven concerning this secret, and that Daniel and his companions might not perish with the rest of the wise men of Babylon.\n19 Then was the mystery revealed to Daniel by a vision in the night: and Daniel blessed the God of heaven,\n20 And speaking he said: Blessed be the name of the Lord from eternity and for evermore: for wisdom and fortitude are his.\n21 And he changeth times and ages: taketh away kingdoms and establisheth them, giveth wisdom to the wise, and knowledge to them that have understanding.\n22 He revealeth deep and hidden things, and knoweth what is in darkness: and light is with him.\n23 To thee, O God of our fathers, I give thanks, and I praise thee: because thou hast given me wisdom and strength: and now thou hast shewn me what we desired of thee, for thou hast made known to us, the king's discourse.\n24 After this Daniel went in to Arioch, to whom the king had given orders to destroy the wise men of Babylon, and he spoke thus to him: Destroy not the wise men of Babylon: bring me in before the king, and I will tell the solution to the king.\n25 Then Arioch in haste brought in Daniel to the king, and said to him: I have found a man of the children of the captivity of Juda, that will resolve the question to the king.\n26 The king answered, and said to Daniel, whose name was Baltassar: Thinkest thou indeed that thou canst tell me the dream that I saw, and the interpretation thereof?\n27 And Daniel made answer before the king, and said: The secret that the king desireth to know, none of the wise men, or the philosophers, or the diviners, or the soothsayers can declare to the king.\n28 But there is a God in heaven that revealeth mysteries, who hath shewn to thee, O king Nabuchodonosor, what is to come to pass in the latter times. Thy dream, and the visions of thy head upon thy bed, are these:\n29 Thou, O king, didst begin to think in thy bed, what should come to pass hereafter: and he that revealeth mysteries shewed thee what shall come to pass.\n30 To me also this secret is revealed, not by any wisdom that I have more than all men alive: but that the interpretation might be made manifest to the king, and thou mightest know the thoughts of thy mind.\n31 Thou, O king, sawest, and behold there was as it were a great statue: this statue, which was great and high, tall of stature, stood before thee, and the look thereof was terrible.\n32 The head of this statue was of fine gold, but the breast and the arms of silver, and the belly and the thighs of brass:\n33 And the legs of iron, the feet part of iron and part of clay.\n34 Thus thou sawest, till a stone was cut out of a mountain without hands: and it struck the statue upon the feet thereof that were of iron and of clay, and broke them in pieces.\n35 Then was the iron, the clay, the brass, the silver, and the gold broken to pieces together, and became like the chaff of a summer's thrashingfloor, and they were carried away by the wind: and there was no place found for them: but the stone that struck the statue, became a great mountain, and filled the whole earth.\n36 This is the dream: we will also tell the interpretation thereof before thee, O king.\n37 Thou art a king of kings: and the God of heaven hath given thee a kingdom, and strength, and power, and glory:\n38 And all places wherein the children of men, and the beasts of the field do dwell: he hath also given the birds of the air into thy hand, and hath put all things under thy power: thou therefore art the head of gold.\n39 And after thee shall rise up another kingdom, inferior to thee, of silver: and another third kingdom of brass, which shall rule over all the world.\n40 And the fourth kingdom shall be as iron. As iron breaketh into pieces, and subdueth all things, so shall that break and destroy all these.\n41 And whereas thou sawest the feet, and the toes, part of potter's clay, and part of iron: the kingdom shall be divided, but yet it shall take its origin from the iron, according as thou sawest the iron mixed with the miry clay.\n42 And as the toes of the feet were part of iron, and part of clay, the kingdom shall be partly strong, and partly broken.\n43 And whereas thou sawest the iron mixed with miry clay, they shall be mingled indeed together with the seed of man, but they shall not stick fast one to another, as iron cannot be mixed with clay.\n44 But in the days of those kingdoms the God of heaven will set up a kingdom that shall never be destroyed, and his kingdom shall not be delivered up to another people, and it shall break in pieces, and shall consume all these kingdoms, and itself shall stand for ever.\n45 According as thou sawest that the stone was cut out of the mountain without hands, and broke in pieces, the clay, and the iron, and the brass, and the silver, and the gold, the great God hath shewn the king what shall come to pass hereafter, and the dream is true, and the interpretation thereof is faithful.\n46 Then king Nabuchodonosor fell on his face, and worshipped Daniel, and commanded that they should offer in sacrifice to him victims and incense.\n47 And the king spoke to Daniel, and said: Verily your God is the God of gods, and Lord of kings, and a revealer of hidden things: seeing thou couldst discover this secret.\n48 Then the king advanced Daniel to a high station, and gave him many and great gifts: and he made him governor over all the provinces of Babylon, and chief of the magistrates over all the wise men of Babylon.\n49 And Daniel requested of the king, and he appointed Sidrach, Misach, and Abdenago over the works of the province of Babylon: but Daniel himself was in the king's palace.\n", "role": "assistant" }, { "content": "Daniel 5:6", "role": "user" }, { "content": "From Daniel chapter 5, verse 6, Old Testament (Douay Rheims):\n\"Then was the king's countenance changed, and his thoughts troubled him: and the joints of his loins were loosed, and his knees struck one against the other.\"", "role": "assistant" }, { "content": "I need the text of Jeremiah 29:19", "role": "user" }, { "content": "The scripture from the Old Testament at Jeremiah 29:19 (Douay Rheims) is:\n\"Because they have not hearkened to my words, saith the Lord: which I sent to them by my servants the prophets, rising by night, and sending: and you have not heard, saith the Lord.\"", "role": "assistant" }, { "content": "Quote from Joshua chapter 21, verse 36", "role": "user" }, { "content": "In the Old Testament, Joshua chapter 21, verse 36 (Douay Rheims) says:\n\"Of the tribe of Ruben beyond the Jordan over against Jericho, Bosor in the wilderness, one of the cities of refuge, Miser and Jaser and Jethson and Mephaath, four cities with their suburbs.\"", "role": "assistant" }, { "content": "Where does it say \"Then Samson went down with his father and mother to Thamnatha. And when they were come to the vineyards of the town, behold a young lion met him raging and roaring.\", in the bible?", "role": "user" }, { "content": "\"Then Samson went down with his father and mother to Thamnatha. And when they were come to the vineyards of the town, behold a young lion met him raging and roaring.\" is written in Judges 14:5, within the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"If you walk contrary to me, and will not hearken to me, I will bring seven times more plagues upon you for your sins:\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Leviticus, chapter 26.\n\nHere's the entire chapter for you:\nLeviticus Chapter 26\n1 I am the Lord your God: you shall not make to yourselves any idol or graven thing, neither shall you erect pillars, nor set up a remarkable stone in your land, to adore it: for I am the Lord your God.\n2 Keep my sabbaths, and reverence my sanctuary: I am the Lord.\n3 If you walk in my precepts, and keep my commandments, and do them, I will give you rain in due seasons.\n4 And the ground shall bring forth its increase, and the trees shall be filled with fruit.\n5 The threshing of your harvest shall reach unto the vintage, and the vintage shall reach unto the sowing time: and you shall eat your bread to the full, and dwell in your land without fear.\n6 I will give peace in your coasts: you shall sleep, and there shall be none to make you afraid. I will take away evil beasts: and the sword shall not pass through your quarters.\n7 You shall pursue your enemies, and they shall fall before you.\n8 Five of yours shall pursue a hundred others, and a hundred of you ten thousand: your enemies shall fall before you by the sword.\n9 I will look on you, and make you increase: you shall be multiplied, and I will establish my covenant with you.\n10 You shall eat the oldest of the old store, and, new coming on, you shall cast away the old.\n11 I will set my tabernacle in the midst of you, and my soul shall not cast you off.\n12 I will walk among you, and will be your God, and you shall be my people.\n13 I am the Lord your God: who have brought you out of the land of the Egyptians, that you should not serve them, and who have broken the chains of your necks, that you might go upright.\n14 But if you will not hear me, nor do all my commandments,\n15 If you despise my laws, and contemn my judgments so as not to do those things which are appointed by me, and to make void my covenant:\n16 I also will do these things to you: I will quickly visit you with poverty, and burning heat, which shall waste your eyes, and consume your lives. You shall sow your seed in vain, which shall be devoured by your enemies.\n17 I will set my face against you, and you shall fall down before your enemies, and shall be made subject to them that hate you, you shall flee when no man pursueth you.\n18 But if you will not yet for all this obey me: I will chastise you seven times more for your sins,\n19 And I will break the pride of your stubbornness, and I will make to you the heaven above as iron, and the earth as brass:\n20 Your labour shall be spent in vain, the ground shall not bring forth her increase, nor the trees yield their fruit.\n21 If you walk contrary to me, and will not hearken to me, I will bring seven times more plagues upon you for your sins:\n22 And I will send in upon you the beasts of the held, to destroy you and your cattle, and make you few in number, and that your highways may be desolate.\n23 And if even so you will not amend, but will walk contrary to me:\n24 I also will walk contrary to you, and will strike you seven times for your sins.\n25 And I will bring in upon you the sword that shall avenge my covenant. And when you shall flee into the cities, I will send the pestilence in the midst of you, and you shall be delivered into the hands of your enemies,\n26 After I shall have broken the staff of your bread: so that ten women shall bake your bread in one oven, and give it out by weight: and you shall eat, and shall not be filled.\n27 But if you will not for all this hearken to me, but will walk against me:\n28 I will also go against you with opposite fury, and I will chastise you with seven plagues for your sins,\n29 So that you shall eat the flesh of your sons and of your daughters.\n30 I will destroy your high places, and break your idols. You shall fall among the ruins of your idols, and my soul shall abhor you.\n31 Insomuch that I will bring your cities to be a wilderness, and I will make your sanctuaries desolate, and will receive no more your sweet odours.\n32 And I will destroy your land, and your enemies shall be astonished at it, when they shall be the inhabitants thereof.\n33 And I will scatter you among the Gentiles, and I will draw out the sword after you, and your land shall be desert, and your cities destroyed.\n34 Then shall the land enjoy her sabbaths all the days of her desolation: when you shall be\n35 In the enemy's land, she shall keep a sabbath, and rest in the sabbaths of her desolation, because she did not rest in your sabbaths when you dwelt therein.\n36 And as to them that shall remain of you I will send fear in their hearts in the countries of their enemies, the sound of a flying leaf shall terrify them, and they shall flee as it were from the sword: they shall fall, when no man pursueth them,\n37 And they shall every one fall upon their brethren as fleeing from wars, none of you shall dare to resist your enemies.\n38 You shall perish among the Gentiles, and an enemy's land shall consume you.\n39 And if of them also some remain, they shall pine away in their iniquities, in the land of their enemies, and they shall be afflicted for the sins of their fathers, and their own:\n40 Until they confess their iniquities and the iniquities of their ancestors, whereby they have transgressed me, and walked contrary unto me.\n41 Therefore I also will walk them, and bring them into their enemies' land until their uncircumcised mind be ashamed: then shall they pray for their sins.\n42 And I will remember my covenant, that I made with Jacob, and Isaac, and Abraham. I will remember also the land:\n43 Which when she shall be left by them, shall enjoy her sabbaths, being desolate for them. But they shall pray for their sins, because they rejected my judgments, and despised my laws.\n44 And yet for all that when they were in the land of their enemies, I did not cast them off altogether, neither did I so despise them that they should be quite consumed, and I should make void my covenant with them. For I am the Lord their God.\n45 And I will remember my former covenant, when I brought them out of the land of Egypt, in the sight of the Gentiles, to be their God. I am the Lord. These are the judgments, and precepts, and laws, which the Lord gave between him and the children of Israel in mount Sinai by the hand of Moses.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Then he opened their understanding, that they might understand the scriptures.\" in the Bible?", "role": "user" }, { "content": "\"Then he opened their understanding, that they might understand the scriptures.\" is written in Luke 24:45, within the New Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"But Jesus having heard the word that was spoken, saith to the ruler of the synagogue: Fear not, only believe.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Mark, chapter 5.\n\nHere's the full rundown of the chapter:\nMark Chapter 5\n1 And they came over the strait of the sea into the country of the Gerasens.\n2 And as he went out of the ship, immediately there met him out of the monuments a man with an unclean spirit,\n3 Who had his dwelling in the tombs, and no man now could bind him, not even with chains.\n4 For having been often bound with fetters and chains, he had burst the chains, and broken the fetters in pieces, and no one could tame him.\n5 And he was always day and night in the monuments and in the mountains, crying and cutting himself with stones.\n6 And seeing Jesus afar off, he ran and adored him.\n7 And crying with a loud voice, he said: What have I to do with thee, Jesus the Son of the most high God? I adjure thee by God that thou torment me not.\n8 For he said unto him: Go out of the man, thou unclean spirit.\n9 And he asked him: What is thy name? And he saith to him: My name is Legion, for we are many.\n10 And he besought him much, that he would not drive him away out of the country.\n11 And there was there near the mountain a great herd of swine, feeding.\n12 And the spirits besought him, saying: Send us into the swine, that we may enter into them.\n13 And Jesus immediately gave them leave. And the unclean spirits going out, entered into the swine: and the herd with great violence was carried headlong into the sea, being about two thousand, and were stifled in the sea.\n14 And they that fed them fled, and told it in the city and in the fields. And they went out to see what was done:\n15 And they came to Jesus, and they see him that was troubled with the devil, sitting, clothed, and well in his wits, and they were afraid.\n16 And they that had seen it, told them, in what manner he had been dealt with who had the devil; and concerning the swine.\n17 And they began to pray him that he would depart from their coasts.\n18 And when he went up into the ship, he that had been troubled with the devil, began to beseech him that he might be with him.\n19 And he admitted him not, but saith to him: Go into thy house to thy friends, and tell them how great things the Lord hath done for thee, and hath had mercy on thee.\n20 And he went his way, and began to publish in Decapolis how great things Jesus had done for him: and all men wondered.\n21 And when Jesus had passed again in the ship over the strait, a great multitude assembled together unto him, and he was nigh unto the sea.\n22 And there cometh one of the rulers of the synagogue named Jairus: and seeing him, falleth down at his feet.\n23 And he besought him much, saying: My daughter is at the point of death, come, lay thy hand upon her, that she may be safe, and may live.\n24 And he went with him, and a great multitude followed him, and they thronged him.\n25 And a woman who was under an issue of blood twelve years,\n26 And had suffered many things from many physicians; and had spent all that she had, and was nothing the better, but rather worse,\n27 When she had heard of Jesus, came in the crowd behind him, and touched his garment.\n28 For she said: If I shall touch but his garment, I shall be whole.\n29 And forthwith the fountain of her blood was dried up, and she felt in her body that she was healed of the evil.\n30 And immediately Jesus knowing in himself the virtue that had proceeded from him, turning to the multitude, said: Who hath touched my garments?\n31 And his disciples said to him: Thou seest the multitude thronging thee, and sayest thou who hath touched me?\n32 And he looked about to see her who had done this.\n33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.\n34 And he said to her: Daughter, thy faith hath made thee whole: go in peace, and be thou whole of thy disease.\n35 While he was yet speaking, some come from the ruler of the synagogue's house, saying: Thy daughter is dead: why dost thou trouble the master any further?\n36 But Jesus having heard the word that was spoken, saith to the ruler of the synagogue: Fear not, only believe.\n37 And he admitted not any man to follow him, but Peter, and James, and John the brother of James.\n38 And they come to the house of the ruler of the synagogue; and he seeth a tumult, and people weeping and wailing much.\n39 And going in, he saith to them: Why make you this ado, and weep? the damsel is not dead, but sleepeth.\n40 And they laughed him to scorn. But he having put them all out, taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.\n41 And taking the damsel by the hand, he saith to her: Talitha cumi, which is, being interpreted: Damsel (I say to thee) arise.\n42 And immediately the damsel rose up, and walked: and she was twelve years old: and they were astonished with a great astonishment.\n43 And he charged them strictly that no man should know it: and commanded that something should be given her to eat.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"For as thorns embrace one another: so while they are feasting and drinking together, they shall be consumed as stubble that is fully dry.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Nahum, chapter 1, verse 10 states: \"For as thorns embrace one another: so while they are feasting and drinking together, they shall be consumed as stubble that is fully dry.\".", "role": "assistant" }, { "content": "Tell me what Nehemiah 7:5 says", "role": "user" }, { "content": "From Nehemiah chapter 7, verse 5, Old Testament (Douay Rheims):\n\"But God had put in my heart, and I assembled the princes and magistrates, and common people, to number them: and I found a book of the number of them who came up at first, and therein it was found written:\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"But if as soon as he heareth he gainsay it, and make her promises and the words wherewith she had bound her soul of no effect: the Lord will forgive her.\"?", "role": "user" }, { "content": "That verse comes from Numbers, chapter 30.\n\nCheck out the whole chapter:\nNumbers Chapter 30\n1 And Moses told the children of Israel all that the Lord had commanded him:\n2 And he said to the princes of the tribes of the children of Israel: This is the word that the Lord hath commanded:\n3 If any man make a vow to the Lord, or bind himself by an oath: he shall not make his word void but shall fulfill all that he promised.\n4 If a woman vow any thing, and bind herself by an oath, being in her father's house, and but yet a girl in age: if her father knew the vow that she hath promised, and the oath wherewith she hath bound her soul, and held his peace, she shall be bound by the vow:\n5 Whatsoever she promised and swore, she shall fulfill in deed.\n6 But if her father, immediately as soon as he heard it, gainsaid it, both her vows and her oaths shall be void, neither shall she be bound to what she promised, because her father hath gainsaid it.\n7 If she have a husband, and shall vow any thing, and the word once going out of her mouth shall bind her soul by an oath:\n8 The day that her husband shall hear it, and not gainsay it, she shall be bound to the vow, and shall give whatsoever she promised.\n9 But if as soon as he heareth he gainsay it, and make her promises and the words wherewith she had bound her soul of no effect: the Lord will forgive her.\n10 The widow, and she that is divorced, shall fulfill whatsoever they vow.\n11 If the wife in the house of her husband, hath bound herself by vow and by oath,\n12 If her husband hear, and hold his peace, and doth not disallow the promise, she shall accomplish whatsoever she had promised.\n13 But if forthwith he gainsay it, she shall not be bound by the promise: because her husband gainsaid it, and the Lord will be merciful to her.\n14 If she vow and bind herself by oath, to afflict her soul by fasting, or abstinence from other things, it shall depend on the will of her husband, whether she shall do it, or not do it.\n15 But if the husband hearing it hold his peace, and defer the declaring his mind till another day: whatsoever she had vowed and promised, she shall fulfill: because immediately as he heard it, he held his peace.\n16 But if he gainsay it after that he knew it, he shall bear her iniquity.\n17 These are the laws which the Lord appointed to Moses between the husband and the wife, between the father and the daughter that is as yet but a girl in age, or that abideth in her father's house.\n", "role": "assistant" }, { "content": "Can you read Romans chapter 5, verse 9?", "role": "user" }, { "content": "From the New Testament, in Romans 5:9 (Douay Rheims), we read:\n\"Christ died for us; much more therefore, being now justified by his blood, shall we be saved from wrath through him.\"", "role": "assistant" }, { "content": "What book is the quote \"A hot soul is a burning fire, it will never be quenched, till it devour some thing.\" from?", "role": "user" }, { "content": "In the book of Sirach, chapter 23, verse 22 of the Old Testament, you'll find \"A hot soul is a burning fire, it will never be quenched, till it devour some thing.\".", "role": "assistant" }, { "content": "Where in the bible does it say \"He brought me into the cellar of wine, he set in order charity in me.\"?", "role": "user" }, { "content": "The scripture \"He brought me into the cellar of wine, he set in order charity in me.\" is located in Song of Solomon 2:4 of the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"In that day I will make the governors of Juda like a furnace of fire amongst wood, and as a firebrand amongst hay: and they shall devour all the people round about, to the right hand, and to the left: and Jerusalem shall be inhabited again in her own place in Jerusalem.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book Zechariah, chapter 12.\n\nHere's the full chapter:\nZechariah Chapter 12\n1 The burden of the word of the Lord upon Israel. Thus saith the Lord, who stretcheth forth the heavens, and layeth the foundations of the earth, and formeth the spirit of man in him:\n2 Behold I will make Jerusalem a lintel of surfeiting to all the people round about: and Juda also shall be in the siege against Jerusalem.\n3 And it shall come to pass in that day, that I will make Jerusalem a burdensome stone to all people: all that shall lift it up shall be rent and torn, and all the kingdoms of the earth shall be gathered together against her.\n4 In that day, saith the Lord, I will strike every horse with astonishment, and his rider with madness: and I will open my eyes upon the house of Juda, and will strike every horse of the nations with blindness.\n5 And the governors of Juda shall say in their heart: Let the inhabitants of Jerusalem be strengthened for me in the Lord of hosts, their God.\n6 In that day I will make the governors of Juda like a furnace of fire amongst wood, and as a firebrand amongst hay: and they shall devour all the people round about, to the right hand, and to the left: and Jerusalem shall be inhabited again in her own place in Jerusalem.\n7 And the Lord shall save the tabernacles of Juda, as in the beginning: that the house of David, and the glory of the inhabitants of Jerusalem, may not boast and magnify themselves against Juda.\n8 In that day shall the Lord protect the inhabitants of Jerusalem, and he that hath offended among them in that day shall be as David: and the house of David, as that of God, as an angel of the Lord in their sight.\n9 And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.\n10 And I will pour out upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace, and of prayers: and they shall look upon me, whom they have pierced: and they shall mourn for him as one mourneth for an only son, and they shall grieve over him, as the manner is to grieve for the death of the firstborn.\n11 In that day there shall be a great lamentation in Jerusalem like the lamentation of Adadremmon in the plain of Mageddon.\n12 And the land shall mourn: families and families apart: the families of the house of David apart, and their women apart:\n13 The families of the house of Nathan apart, and their women apart: the families of the house of Levi apart, and their women apart: the families of Semei apart, and their women apart.\n14 All the rest of the families, families and families apart, and their women apart.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Find and read 1 Chronicles chapter 11, verse 35", "role": "user" }, { "content": "Here's the passage from 1 Chronicles 11:35 in the Old Testament (Douay Rheims):\n\"Eliphal the son of Ur,\"", "role": "assistant" }, { "content": "Which book and chapter does \"He said: Thus saith Benadad: Thy silver, and thy gold is mine: and thy wives, and thy goodliest children are mine.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from 1 Kings, chapter 20.\n\nHere's the full rundown of the chapter:\n1 Kings Chapter 20\n1 And Benadad, king of Syria, gathered together all his host, and there were two and thirty kings with him, and horses, and chariots: and going up, he fought against Samaria, and besieged it.\n2 And, sending messengers to Achab king of Israel into the city,\n3 He said: Thus saith Benadad: Thy silver, and thy gold is mine: and thy wives, and thy goodliest children are mine.\n4 And the king of Israel answered: According to thy word, my lord O king, I am thine, and all that I have.\n5 And the messengers came again, and said: Thus saith Benadad, who sent us unto thee: Thy silver, and thy gold, and thy wives, and thy children thou shalt deliver up to me.\n6 To morrow therefore at this same hour I will send my servants to thee, and they shall search thy house, and the houses of thy servants: and all that pleaseth them, they shall put in their hands, and take away.\n7 And the king of Israel called all the ancients of the land, and said: Mark, and see that he layeth snares for us. For he sent to me for my wives, and for my children, and for my silver and gold: and I said not nay.\n8 And all the ancients, and all the people said to him: Hearken not to him, nor consent to him.\n9 Wherefore he answered the messengers of Benadad: Tell my lord the king: All that thou didst send for to me thy servant at first, I will do: but this thing I cannot do.\n10 And the messengers returning brought him word. And he sent again and said: Such and such things may the gods do to me, and more may they add, if the dust of Samaria shall suffice for handfuls for all the people that follow me.\n11 And the king of Israel answering, said: Tell him: Let not the girded boast himself as the ungirded.\n12 And it came to pass, when Benadad heard this word, that he and the kings were drinking in pavilions, and he said to his servants: Beset the city. And they beset it.\n13 And behold a prophet coming to Achab king of Israel, said to him: Thus saith the Lord: Hast thou seen all this exceeding great multitude, behold I will deliver them into thy hand this day: that thou mayest know that I am the Lord.\n14 And Achab said: By whom? And he said to him: Thus saith the Lord: By the servants of the princes of the provinces. And he said: Who shall begin to fight? And he said: Thou.\n15 So he mustered the servants of the princes of the provinces, and he found the number of two hundred and thirty-two: and he mustered after them the people, all the children of Israel, seven thousand:\n16 And they went out at noon. But Benadad was drinking himself drunk in his pavilion, and the two and thirty kings with him, who were come to help him.\n17 And the servants of the princes of the provinces went out first. And Benadad sent. And they told him, saying: There are men come out of Samaria.\n18 And he said: Whether they come for peace, take them alive: or whether they come to fight, take them alive.\n19 So the servants of the princes of the provinces went out, and the rest of the army followed:\n20 And every one slew the man that came against him: and the Syrians fled, and Israel pursued after them. And Benadad king of Syria fled away on horseback with his horsemen.\n21 But the king of Israel going out overthrew the horses and chariots, and slew the Syrians with a great slaughter.\n22 (And a prophet coming to the king of Israel, said to him: Go, and strengthen thyself, and know, and see what thou dost: for the next year the king of Syria will come up against thee.)\n23 But the servants of the king of Syria said to him: Their gods are gods of the hills, therefore they have overcome us: but it is better that we should fight against them in the plains, and we shall overcome them.\n24 Do thou therefore this thing: Remove all the kings from thy army, and put captains in their stead:\n25 And make up the number of soldiers that have been slain of thine, and horses according to the former horses, and chariots according to the chariots which thou hadst before: and we will fight against them in the plains, and thou shalt see that we shall overcome them. He believed their counsel and did so.\n26 Wherefore at the return of the year, Benadad mustered the Syrians, ancient up to Aphec, to fight against Israel.\n27 And the children of Israel were mustered, and taking victuals went out on the other side, and camped over against them, like two little flocks of goats: but the Syrians filled the land.\n28 (And a man of God coming, said to the king of Israel: Thus saith the Lord: Because the Syrians have said: The Lord is God of the hills, but is not God of the valleys: I will deliver all this great multitude into thy hand, and you shall know that I am the Lord.)\n29 And both sides set their armies in array one against the other seven days, and on the seventh day the battle was fought: and the children of Israel slew of the Syrians a hundred thousand footmen in one day.\n30 And they that remained fled to Aphec, into the city: and the wall fell upon seven and twenty thousand men, that were left. And Benadad fleeing went into the city, into a chamber that was within a chamber.\n31 And his servants said to him: Behold, we have heard that the kings of the house of Israel are merciful: so let us put sackcloth on our loins, and ropes on our heads, and go out to the king of Israel: perhaps he will save our lives.\n32 So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said to him: Thy servant Benadad saith: I beseech thee let me have my life. And he said: If he be yet alive he is my brother.\n33 The men took this for a sign: and in haste caught the word out of his mouth, and said: Thy brother Benadad. And he said to them: Go, and bring him to me. Then Benadad came out to him, and he lifted him up into his chariot.\n34 And he said to him: The cities which my father took from thy father, I will restore: and do thou make thee streets in Damascus, as my father made in Samaria, and having made a league I will depart from thee. So he made a league with him, and let him go.\n35 Then a certain man of the sons of the prophets said to his companion in the word of the Lord: Strike me. But he would not strike.\n36 Then he said to him: Because thou wouldst not hearken to the word of the Lord, behold then shalt depart from me, and a lion shall slay thee. And when he was gone a little from him, a lion found him, and slew him.\n37 Then he found another man, and said to him: Strike me. And he struck him, and wounded him.\n38 So the prophet went, and met the king in the way, and disguised himself by sprinkling dust on his face and his eyes.\n39 And as the king passed by, he cried to the king, and said: Thy servant went out to fight hand to hand: and when a certain man was run away, one brought him to me, and said: Keep this man: and if he shall slip away, thy life shall be for his life, or thou shalt pay a talent of silver.\n40 And whilst I in a hurry turned this way and that, on a sudden he was not to be seen. And the king of Israel said to him: This is thy judgment, which thyself hast decreed.\n41 But he forthwith wiped off the dust from his face, and the king of Israel knew him, that he was one of the prophets.\n42 And he said to him: Thus saith the Lord: Because thou hast let go out of thy hand a man worthy of death, thy life shall be for his life, and thy people for his people.\n43 And the king of Israel returned to his house, slighting to hear, and raging came into Samaria.\n", "role": "assistant" }, { "content": "Where in the books does \"And the golden mice according to the number of the cities of the Philistines, of the five provinces, from the fenced city to the village that was without wall, and to the great Abel (the stone) whereon they set down the ark of the Lord, which was till that day in the field of Josue the Bethsamite.\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from 1 Samuel, chapter 6.\n\nCheck out the whole chapter:\n1 Samuel Chapter 6\n1 Now the ark of God was in the land of the Philistines seven months.\n2 And the Philistines called for the priests and the diviners, saying: What shall we do with the ark of the Lord? tell us how we are to send it back to its place? And they said:\n3 If you send back the ark of the God of Israel, send it not away empty, but render unto him what you owe for sin, and then you shall be healed: and you shall know why his hand departeth not from you.\n4 They answered: What is it we ought to render unto him for sin? and they answered:\n5 According to the number of the provinces of the Philistines you shall make five golden emerods, and five golden mice: for the same plague hath been upon you all, and upon your lords. And you shall make the likeness of your emerods, and the likeness of the mice that have destroyed the land, and you shall give glory to the God of Israel: to see if he will take off his hand from you, and from your gods, and from your land.\n6 Why do you harden your hearts, as Egypt and Pharao hardened their hearts? did not he, after he was struck, then let them go, and they departed?\n7 Now therefore take and make a new cart: and two kine that have calved, on which there hath come no yoke, tie to the cart, and shut up their calves at home.\n8 And you shall take the ark of the Lord, and lay it on the cart, and the vessels of gold, which you have paid him for sin, you shall put into a little box, at the side thereof: and send it away that it may go.\n9 And you shall look: and if it go up by the way of his own coasts towards Bethsames, then he hath done us this great evil: but if not, we shall know that it is not his hand hath touched us, but it hath happened by chance.\n10 They did therefore in this manner: and taking two kine, that had suckling calves, they yoked them to the cart, and shut up their calves at home.\n11 And they laid the ark of God upon the cart, and the little box that had in it the golden mice and the likeness of the emerods.\n12 And the kine took the straight way that leadeth to Bethsames, and they went along the way, lowing as they went: and turned not aside neither to the right hand nor to the left: and the lords of the Philistines followed them as far as the borders of Bethsames.\n13 Now the Bethsamites were reaping wheat in the valley: and lifting up their eyes they saw the ark, and rejoiced to see it.\n14 And the cart came into the field of Josue a Bethsamite, and stood there. And there was a great stone, and they cut in pieces the wood of the cart, and laid the kine upon it a holocaust to the Lord.\n15 And the Levites took down the ark of God, and the little box that was at the side of it, wherein were the vessels of gold, and they put them upon the great stone. The men also of Bethsames offered holocausts and sacrificed victims that day to the Lord.\n16 And the five princes of the Philistines saw, and they returned to Accaron the same day.\n17 And these are the golden emerods, which the Philistines returned for sin to the Lord: For Azotus one, for Gaza one, for Ascalon one, for Geth one, for Accaron one:\n18 And the golden mice according to the number of the cities of the Philistines, of the five provinces, from the fenced city to the village that was without wall, and to the great Abel (the stone) whereon they set down the ark of the Lord, which was till that day in the field of Josue the Bethsamite.\n19 But he slew of the men of Bethsames, because they had seen the ark of the Lord: and he slew of the people seventy men, and fifty thousand of the common people. And the people lamented, because the Lord had smitten the people with a great slaughter.\n20 And the men of Bethsames said: Who shall be able to stand before the Lord this holy God? and to whom shall he go up from us?\n21 And they sent messengers to the inhabitants of Cariathiarim, saying: The Philistines have brought back the ark of the Lord, come ye down and fetch it up to you.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For this we say unto you in the word of the Lord, that we who are alive, who remain unto the coming of the Lord, shall not prevent them who have slept.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Thessalonians, chapter 4.\n\nHere's the entire chapter for you:\n1 Thessalonians Chapter 4\n1 For the rest therefore, brethren, we pray and beseech you in the Lord Jesus, that as you have received from us, how you ought to walk, and to please God, so also you would walk, that you may abound the more.\n2 For you know what precepts I have given to you by the Lord Jesus.\n3 For this is the will of God, your sanctification; that you should abstain from fornication;\n4 That every one of you should know how to possess his vessel in sanctification and honour:\n5 Not in the passion of lust, like the Gentiles that know not God:\n6 And that no man overreach, nor circumvent his brother in business: because the Lord is the avenger of all these things, as we have told you before, and have testified.\n7 For God hath not called us unto uncleanness, but unto sanctification.\n8 Therefore, he that despiseth these things, despiseth not man, but God, who also hath given his holy Spirit in us.\n9 But as touching the charity of brotherhood, we have no need to write to you: for yourselves have learned of God to love one another.\n10 For indeed you do it towards all the brethren in all Macedonia. But we entreat you, brethren, that you abound more:\n11 And that you use your endeavour to be quiet, and that you do your own business, and work with your own hands, as we commanded you: and that you walk honestly towards them that are without; and that you want nothing of any man's.\n12 And we will not have you ignorant, brethren, concerning them that are asleep, that you be not sorrowful, even as others who have no hope.\n13 For if we believe that Jesus died, and rose again; even so them who have slept through Jesus, will God bring with him.\n14 For this we say unto you in the word of the Lord, that we who are alive, who remain unto the coming of the Lord, shall not prevent them who have slept.\n15 For the Lord himself shall come down from heaven with commandment, and with the voice of an archangel, and with the trumpet of God: and the dead who are in Christ, shall rise first.\n16 Then we who are alive, who are left, shall be taken up together with them in the clouds to meet Christ, into the air, and so shall we be always with the Lord.\n17 Wherefore, comfort ye one another with these words.\n", "role": "assistant" }, { "content": "What does Acts chapter 8 verse 35 say?", "role": "user" }, { "content": "In the New Testament, Acts chapter 8, verse 35 (Douay Rheims) says:\n\"Then Philip, opening his mouth, and beginning at this scripture, preached unto him Jesus.\"", "role": "assistant" }, { "content": "Read me Ezekiel 16:1", "role": "user" }, { "content": "From the Old Testament, in Ezekiel 16:1 (Douay Rheims), we read:\n\"And the word of the Lord came to me, saying:\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And the tree of the field shall yield its fruit, and the earth shall yield her increase, and they shall be in their land without fear: and they shall know that I am the Lord, when I shall have broken the bonds of their yoke, and shall have delivered them out of the hand of those that rule over them.\" appear?", "role": "user" }, { "content": "In the Bible, the verse \"And the tree of the field shall yield its fruit, and the earth shall yield her increase, and they shall be in their land without fear: and they shall know that I am the Lord, when I shall have broken the bonds of their yoke, and shall have delivered them out of the hand of those that rule over them.\" can be found in the book of Ezekiel, chapter 34, verse 27 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"For a voice of one declaring from Dan, and giving notice of the idol from mount Ephraim.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Jeremiah, chapter 4.\n\nTake a look at the whole chapter:\nJeremiah Chapter 4\n1 If thou wilt return, O Israel, saith the Lord, return to me: if thou wilt take away thy stumblingblocks out of my sight, thou shalt not be moved.\n2 And thou shalt swear: As the Lord liveth, in truth, and in judgement, and in justice: and the Gentiles shall bless him, and shall praise him.\n3 For thus saith the Lord to the men of Juda and Jerusalem: Break up anew your fallow ground, and sow not upon thorns:\n4 Be circumcised to the Lord, and take away the foreskins of your hearts, ye men of Juda, and ye inhabitants of Jerusalem: lest my indignation come forth like fire, and burn, and there be none that can quench it: because of the wickedness of your thoughts.\n5 Declare ye in Juda, and make it heard in Jerusalem: speak, and sound with the trumpet in the land: cry aloud, and say: Assemble yourselves, and let us go into strong cities.\n6 Set up the standard in Sion. Strengthen yourselves, stay not: for I bring evil from the north, and great destruction.\n7 The lion is come up out of his den, and the robber of nations hath roused himself: he is come forth out of his place, to make thy land desolate: thy cities shall be laid waste, remaining without an inhabitant.\n8 For this gird yourselves with haircloth, lament and howl: for the fierce anger of the Lord is not turned away from us.\n9 And it shall come to pass in that day, saith the Lord: That the heart of the king shall perish, and the heart of the princes: and the priests shall be astonished, and the prophets shall be amazed.\n10 And I said: Alas, alas, alas, O Lord God, hast thou then deceived this people and Jerusalem, saying: You shall have peace: and behold the sword reacheth even to the soul?\n11 At that time it shall be said to this people, and to Jerusalem: A burning wind is in the ways that are in the desert of the way of the daughter of my people, not to fan, nor to cleanse.\n12 A full wind from these places shall come to me: and now I will speak my judgments with them.\n13 Behold he shall come up as a cloud, and his chariots as a tempest: his horses are swifter than eagles: woe unto us, for we are laid waste.\n14 Wash thy heart from wickedness, O Jerusalem, that thou mayst be saved: how long shall hurtful thoughts abide in thee?\n15 For a voice of one declaring from Dan, and giving notice of the idol from mount Ephraim.\n16 Say ye to the nations: Behold it is heard in Jerusalem, that guards are coming from a far country, and give out their voice against the cities of Juda.\n17 They are set round about her, as keepers of fields: because she hath provoked me to wrath, saith the Lord.\n18 They ways, and thy devices have brought these things upon thee: this is thy wickedness, because it is bitter, because it hath touched thy heart.\n19 My bowels, my bowels are in pain, the senses of my heart are troubled within me, I will not hold my peace, for my soul hath heard the sound of the trumpet, the cry of battle.\n20 Destruction upon destruction is called for, and all the earth is laid waste: my tents are destroyed on a sudden, and my pavilions in a moment.\n21 How long shall I see men fleeing away, how long shall I hear the sound of the trumpet?\n22 For my foolish people have not known me: they are foolish and senseless children: they are wise to do evil, but to do good they have no knowledge.\n23 I beheld the earth, and lo it was void, and nothing: and the heavens, and there was no light in them.\n24 I looked upon the mountains, and behold they trembled: and all the hills were troubled.\n25 I beheld, and lo there was no man: and all the birds of the air were gone.\n26 I looked, and behold Carmel was a wilderness: and all its cities were destroyed at the presence of the Lord, and at the presence of the wrath of his indignation.\n27 For thus saith the Lord: All the land shall be desolate, but yet I will not utterly destroy.\n28 The earth shall mourn, and the heavens shall lament from above: because I have spoken, I have purposed, and I have not repented, neither am I turned away from it.\n29 At the voice of the horsemen, and the archers, all the city is fled away; they have entered into thickets and have climbed up the rocks: all the cities are forsaken, and there dwelleth not a man in them.\n30 But when thou art spoiled what wilt thou do? though thou deckest thee with ornaments of gold, and paintest thy eyes with stibic stone, thou shalt dress thyself out in vain: thy lovers have despised thee, they will seek thy life.\n31 For I have heard the voice as of a woman in travail, anguishes as of a woman in labor of a child. The voice of the daughter of Sion, dying away, spreading her hands: Woe is me, for my soul hath fainted because of them that are slain.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And the weight of the earlets that he requested, was a thousand seven hundred sicles of gold, besides the ornaments, and jewels, and purple raiment which the kings of Madian were went to use, and besides the golden chains that were about the camels' necks.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Judges, chapter 8, verse 26 states: \"And the weight of the earlets that he requested, was a thousand seven hundred sicles of gold, besides the ornaments, and jewels, and purple raiment which the kings of Madian were went to use, and besides the golden chains that were about the camels' necks.\".", "role": "assistant" }, { "content": "Which chapter and book contains \"Res. The breath of our mouth, Christ the Lord, is taken in our sins: to whom we said: Under thy shadow we shall live among the Gentiles.\"?", "role": "user" }, { "content": "You're looking at a verse from Lamentations, chapter 4.\n\nHere's what the chapter says:\nLamentations Chapter 4\n1 Aleph. How is the gold become dim, the finest colour is changed, the stones of the sanctuary are scattered in the top of every street?\n2 Beth. The noble sons of Sion, and they that were clothed with the best gold: how are they esteemed as earthen vessels, the work of the potter's hands?\n3 Ghimel. Even the sea monsters have drawn out the breast, they have given suck to their young: the daughter of my people is cruel, like the ostrich in the desert.\n4 Daleth. The tongue of the sucking child hath stuck to the roof of his mouth for thirst: the little ones have asked for bread, and there was none to break it unto them.\n5 He. They that were fed delicately have died in the streets; they that were brought up in scarlet have embraced the dung.\n6 Vau. And the iniquity of the daughter of my people is made greater than the sin of Sodom, which was overthrown in a moment, and hands took nothing in her.\n7 Zain. Her Nazarites were whiter than snow, purer than milk, more ruddy than the old ivory, fairer than the sapphire.\n8 Heth. Their face is now made blacker than coals, and they are not known in the streets: their skin hath stuck to their bones, it is withered, and is become like wood.\n9 Teth. It was better with them that were slain by the sword, than with them that died with hunger: for these pined away being consumed for want of the fruits of the earth.\n10 Jod. The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.\n11 Caph. The Lord hath accomplished his wrath, he hath poured out his fierce anger: and he hath kindled a fire in Sion, and it hath devoured the foundations thereof.\n12 Lamed. The kings of the earth, and all the inhabitants of the world would not have believed, that the adversary and the enemy should enter in by the gates of Jerusalem.\n13 Mem. For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her.\n14 Nun. They have wandered as blind men in the streets, they were defiled with blood: and when they could not help walking in it, they held up their skirts.\n15 Samech. Depart you that are defiled, they cried out to them: Depart, get ye hence, touch not: for they quarrelled, and being removed, they said among the Gentiles: He will no more dwell among them.\n16 Phe. The face of the Lord hath divided them, he will no more regard them: they respected not the persons of the priests, neither had they pity on the ancient.\n17 Ain. While we were yet standing, our eyes failed, expecting help for us in vain, when we looked attentively towards a nation that was not able to save.\n18 Sade. Our steps have slipped in the way of our streets, our end draweth near: our days are fulfilled, for our end is come.\n19 Coph. Our persecutors were swifter than the eagles of the air: they pursued us upon the mountains, they lay in wait for us in the wilderness.\n20 Res. The breath of our mouth, Christ the Lord, is taken in our sins: to whom we said: Under thy shadow we shall live among the Gentiles.\n21 Sin. Rejoice, and be glad, O daughter of Edom, that dwellest in the land of Hus: to thee also shall the cup come, thou shalt be made drunk, and naked.\n22 Thau. Thy iniquity is accomplished, O daughter of Sion, he will no more carry thee away into captivity: he visited thy iniquity, O daughter of Edom, he hath discovered thy sins.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But whereunto shall I esteem this generation to be like? It is like to children sitting in the market place.\"?", "role": "user" }, { "content": "The verse you're asking about is in Matthew, chapter 11.\n\nHere's the complete chapter text:\nMatthew Chapter 11\n1 And it came to pass, when Jesus had made an end of commanding his twelve disciples, he passed from thence, to teach and preach in their cities.\n2 Now when John had heard in prison the works of Christ: sending two of his disciples he said to him:\n3 Art thou he that art to come, or look we for another?\n4 And Jesus making answer said to them: Go and relate to John what you have heard and seen.\n5 The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor have the gospel preached to them.\n6 And blessed is he that shall not be scandalized in me.\n7 And when they went their way, Jesus began to say to the multitudes concerning John: What went you out into the desert to see? a reed shaken with the wind?\n8 But what went you out to see? a man clothed in soft garments? Behold they that are clothed in soft garments, are in the houses of kings.\n9 But what went you out to see? a prophet? yea I tell you, and more than a prophet.\n10 For this is he of whom it is written: Behold I send my angel before thy face, who shall prepare thy way before thee.\n11 Amen I say to you, there hath not risen among them that are born of women a greater than John the Baptist: yet he that is the lesser in the kingdom of heaven is greater than he.\n12 And from the days of John the Baptist until now, the kingdom of heaven suffereth violence, and the violent bear it away.\n13 For all the prophets and the law prophesied until John:\n14 And if you will receive it, he is Elias that is to come.\n15 He that hath ears to hear, let him hear.\n16 But whereunto shall I esteem this generation to be like? It is like to children sitting in the market place.\n17 Who crying to their companions say: We have piped to you, and you have not danced: we have lamented, and you have not mourned.\n18 For John came neither eating nor drinking; and they say: He hath a devil.\n19 The Son of man came eating and drinking, and they say: Behold a man that is a glutton and a wine drinker, a friend of publicans and sinners. And wisdom is justified by her children.\n20 Then began he to upbraid the cities wherein were done the most of his miracles, for that they had not done penance.\n21 Woe to thee, Corozain, woe to thee, Bethsaida: for if in Tyre and Sidon had been wrought the miracles that have been wrought in you, they had long ago done penance in sackcloth and ashes.\n22 But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment, than for you.\n23 And thou Capharnaum, shalt thou be exalted up to heaven? thou shalt go down even unto hell. For if in Sodom had been wrought the miracles that have been wrought in thee, perhaps it had remained unto this day.\n24 But I say unto you, that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.\n25 At that time Jesus answered and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to the little ones.\n26 Yea, Father; for so hath it seemed good in thy sight.\n27 All things are delivered to me by my Father. And no one knoweth the Son, but the Father: neither doth any one know the Father, but the Son, and he to whom it shall please the Son to reveal him.\n28 Come to me, all you that labour, and are burdened, and I will refresh you.\n29 Take up my yoke upon you, and learn of me, because I am meek, and humble of heart: and you shall find rest to your souls.\n30 For my yoke is sweet and my burden light.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Behold they shall speak with their mouth, and a sword is in their lips: for who, say they, hath heard us?\"?", "role": "user" }, { "content": "In the Bible, the verse \"Behold they shall speak with their mouth, and a sword is in their lips: for who, say they, hath heard us?\" can be found in the book of Psalm, chapter 58, verse 8 in the Old Testament.", "role": "assistant" }, { "content": "What's the content of Psalm 103:16?", "role": "user" }, { "content": "Psalm 103:16 from the Old Testament (Douay Rheims) reads:\n\"The trees of the field shall be filled, and the cedars of Libanus which he hath planted:\"", "role": "assistant" }, { "content": "What does it say in Psalm chapter 118 verse 142?", "role": "user" }, { "content": "Psalm 118:142 from the Old Testament (Douay Rheims) reads:\n\"Thy justice is justice for ever: and thy law is the truth.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"This shall befall them for their pride: because they have blasphemed, and have been magnified against the people of the Lord of hosts.\"?", "role": "user" }, { "content": "That's from Zephaniah, chapter 2.\n\nWant the full chapter? Here it is:\nZephaniah Chapter 2\n1 Assemble yourselves together, be gathered together, O nation not worthy to be loved:\n2 Before the decree bring forth the day as dust passing away, before the fierce anger of the Lord come upon you, before the day of the Lord's indignation come upon you.\n3 Seek the Lord, all ye meek of the earth, you that have wrought his judgment: seek the just, seek the meek: if by any means you may be hid in the day of the Lord's indignation.\n4 For Gaza shall be destroyed, and Ascalon shall be a desert, they shall cast out Azotus at noonday, and Accaron shall be rooted up.\n5 Woe to you that inhabit the sea coast, O nation of reprobates: the word of the Lord upon you, O Chanaan, the land of the Philistines, and I will destroy thee, so that there shall not be an inhabitant.\n6 And the sea coast shall be the resting place of shepherds, and folds for cattle:\n7 And it shall be the portion of him that shall remain of the house of Juda, there they shall feed: in the houses of Ascalon they shall rest in the evening: because the Lord their God will visit them, and bring back their captivity.\n8 I have heard the reproach of Moab, and the blasphemies of the children of Ammon, with which they reproached my people, and have magnified themselves upon their borders.\n9 Therefore as I live, saith the Lord of hosts the God of Israel, Moab shall be as Sodom, and the children of Ammon as Gomorrha, the dryness of thorns, and heaps of salt, and a desert even for ever: the remnant of my people shall make a spoil of them, and the residue of my nation shall possess them.\n10 This shall befall them for their pride: because they have blasphemed, and have been magnified against the people of the Lord of hosts.\n11 The Lord shall be terrible upon them, and shall consume all the gods of the earth: and they shall adore him every man from his own place, all the islands of the Gentiles.\n12 You Ethiopians, also shall be slain with my sword.\n13 And he will stretch out his hand upon the north, and will destroy Assyria: and he will make the beautiful city a wilderness, and as a place not passable, and as a desert.\n14 And flocks shall lie down in the midst thereof, all the beasts of the nations: and the bittern and the urchin shall lodge in the threshold thereof: the voice of the singing bird in the window, the raven on the upper post, for I will consume her strength.\n15 This is the glorious city that dwelt in security: that said in her heart: I am, and there is none beside me: how is she become a desert, a place for beasts to lie down in? every one that passeth by her, shall hiss, and wag his hand.\n", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Do you know the book and chapter where \"Of whom is Hymeneus and Alexander, whom I have delivered up to Satan, that they may learn not to blaspheme.\" is found?", "role": "user" }, { "content": "That's from 1 Timothy, chapter 1.\n\nWant the full chapter? Here it is:\n1 Timothy Chapter 1\n1 Paul, an apostle of Jesus Christ, according to the commandment of God our Saviour, and of Christ Jesus our hope:\n2 To Timothy, his beloved son in faith. Grace, mercy, and peace from God the Father, and from Christ Jesus our Lord.\n3 As I desired thee to remain at Ephesus when I went into Macedonia, that thou mightest charge some not to teach otherwise,\n4 Not to give heed to fables and endless genealogies: which furnish questions rather than the edification of God, which is in faith.\n5 Now the end of the commandment is charity, from a pure heart, and a good conscience, and an unfeigned faith.\n6 From which things some going astray, are turned aside unto vain babbling:\n7 Desiring to be teachers of the law, understanding neither the things they say, nor whereof they affirm.\n8 But we know that the law is good, if a man use it lawfully:\n9 Knowing this, that the law is not made for the just man, but for the unjust and disobedient, for the ungodly, and for sinners, for the wicked and defiled, for murderers of fathers, and murderers of mothers, for manslayers,\n10 For fornicators, for them who defile themselves with mankind, for menstealers, for liars, for perjured persons, and whatever other thing is contrary to sound doctrine,\n11 Which is according to the gospel of the glory of the blessed God, which hath been committed to my trust.\n12 I give thanks who hath strengthened me, even to Christ Jesus our Lord, for that he hath counted me faithful, putting me in the ministry;\n13 Who before was a blasphemer, and a persecutor, and contumelious. But I obtained the mercy of God, because I did it ignorantly in unbelief.\n14 Now the grace of our Lord hath abounded exceedingly with faith and love, which is in Christ Jesus.\n15 A faithful saying, and worthy of all acceptation, that Christ Jesus came into this world to save sinners, of whom I am the chief.\n16 But for this cause have I obtained mercy: that in me first Christ Jesus might shew forth all patience, for the information of them that shall believe in him unto life everlasting.\n17 Now to the king of ages, immortal, invisible, the only God, be honour and glory for ever and ever. Amen.\n18 This precept I commend to thee, O son Timothy; according to the prophecies going before on thee, that thou war in them a good warfare,\n19 Having faith and a good conscience, which some rejecting have made shipwreck concerning the faith.\n20 Of whom is Hymeneus and Alexander, whom I have delivered up to Satan, that they may learn not to blaspheme.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And commanded the soldiers to kill, and not to spare any that came in their way, and to go up into the houses to slay.\"?", "role": "user" }, { "content": "In the Old Testament, the book of 2 Maccabees, chapter 5, verse 12 states: \"And commanded the soldiers to kill, and not to spare any that came in their way, and to go up into the houses to slay.\".", "role": "assistant" }, { "content": "Can you read 2 Samuel chapter 11, verse 10?", "role": "user" }, { "content": "Quoting from 2 Samuel 11:10, Old Testament (Douay Rheims):\n\"And it was told David by some that said: Urias went not to his house. And David said to Urias: Didst thou not come from thy journey? why didst thou not go down to thy house?\"", "role": "assistant" }, { "content": "Where in the books does \"If thou play the harlot, O Israel, at least let not Juda offend: and go ye not into Galgal, and come not up into Bethaven, and do not swear: The Lord liveth.\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Hosea, chapter 4.\n\nHere's the chapter in full:\nHosea Chapter 4\n1 Hear the word of the Lord, ye children of Israel, for the Lord shall enter into judgment with the inhabitants of the land: for there is no truth, and there is no mercy, and there is no knowledge of God in the land.\n2 Cursing, and lying, and killing, and theft, and adultery have overflowed, and blood hath touched blood.\n3 Therefore shall the land mourn, and every one that dwelleth in it shall languish with the beasts of the field, and with the fowls of the air: yea, the fishes of the sea also shall be gathered together.\n4 But yet let not any man judge: and let not a man be rebuked: for thy people are as they that contradict the priest.\n5 And thou shalt fall to day, and the prophet also shall fall with thee: in the night I have made thy mother to be silent.\n6 My people have been silent, because they had no knowledge: because thou hast rejected knowledge, I will reject thee, that thou shalt not do the office of priesthood to me: and thou hast forgotten the law of thy God, I also will forget thy children.\n7 According to the multitude of them so have they sinned against me: I will change their glory into shame.\n8 They shall eat the sins of my people, and shall lift up their souls to their iniquity.\n9 And there shall be like people like priest: and I will visit their ways upon them, and I will repay them their devices.\n10 And they shall eat and shall not be filled: they have committed fornication, and have not ceased: because they have forsaken the Lord in not observing his law.\n11 Fornication, and wine, and drunkenness take away the understanding.\n12 My people have consulted their stocks, and their staff hath declared unto them: for the spirit of fornication hath deceived them, and they have committed fornication against their God.\n13 They offered sacrifice upon the tops of the mountains, and burnt incense upon the hills: under the oak, and the poplar, and the turpentine tree, because the shadow thereof was good: therefore shall your daughters commit fornication, and your spouses shall be adulteresses.\n14 I will not visit upon your daughters when they shall commit fornication, and upon your spouses when they shall commit adultery: because themselves conversed with harlots, and offered sacrifice with the effeminate, and the people that doth not understand shall be beaten.\n15 If thou play the harlot, O Israel, at least let not Juda offend: and go ye not into Galgal, and come not up into Bethaven, and do not swear: The Lord liveth.\n16 For Israel hath gone astray like a wanton heifer: now will the Lord feed them, as a lamb in a spacious place.\n17 Ephraim is a partaker with idols, let him alone.\n18 Their banquet is separated, they have gone astray by fornication: they that should have protected them have loved to bring shame upon them.\n19 The wind hath bound them up in its wings, and they shall be confounded because of their sacrifices.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"My days have been swifter than a post: they have fled away and have not seen good.\"?", "role": "user" }, { "content": "\"My days have been swifter than a post: they have fled away and have not seen good.\" appears in Job, chapter 9, at verse 25 of the Old Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"If any man take his sister, the daughter of his father, or the daughter of his mother, and see her nakedness, and she behold her brother's shame: they have committed a crime: they shall be slain, in the sight of their people, because they have discovered one another's nakedness, and they shall bear their iniquity.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from Leviticus, chapter 20.\n\nHere's the full rundown of the chapter:\nLeviticus Chapter 20\n1 And the Lord spoke to Moses, saying:\n2 Thus shalt thou say to the children of Israel: If any man of the children of Israel, or of the strangers, that dwell in Israel, give of his seed to the idol Moloch, dying let him die: the people of the land shall stone him.\n3 And I will set my face against him: and I will cut him off from the midst of his people, because he hath given of his seed to Moloch, and hath defiled my sanctuary, and profaned my holy name.\n4 And if the people of the land neglecting, and as it were little regarding my commandment, let alone the man that hath given of his seed to Moloch, and will not kill him:\n5 I will set my face against that man, and his kindred, and will cut off both him and all that consented with him, to commit fornication with Moloch, out of the midst of their people.\n6 The soul that shall go aside after magicians, and soothsayers, and shall commit fornication with them, I will set my face against that soul, and destroy it out of the midst of its people.\n7 Sanctify yourselves, and be ye holy because I am the Lord your God.\n8 Keep my precepts, and do them. I am the Lord that sanctify you.\n9 He that curseth his father, or mother, dying let him die: he hath cursed his father, and mother, let his blood be upon him.\n10 If any man commit adultery with the wife of another, and defile his neighbour's wife, let them be put to death, both the adulterer and the adulteress.\n11 If a man lie with his stepmother, and discover the nakedness of his father, let them both be put to death: their blood be upon them.\n12 If any man lie with his daughter in law, let both die, because they have done a heinous crime: their blood be upon them.\n13 If any one lie with a man as with a woman, both have committed an abomination, let them be put to death: their blood be upon them.\n14 If any man after marrying the daughter, marry her mother, he hath done a heinous crime: he shall be burnt alive with them: neither shall so great an abomination remain in the midst of you.\n15 He that shall copulate with any beast or cattle, dying let him die, the beast also ye shall kill.\n16 The woman that shall lie under any beast, shall be killed together with the same: their blood be upon them.\n17 If any man take his sister, the daughter of his father, or the daughter of his mother, and see her nakedness, and she behold her brother's shame: they have committed a crime: they shall be slain, in the sight of their people, because they have discovered one another's nakedness, and they shall bear their iniquity.\n18 If any man lie with a woman in her flowers, and uncover her nakedness, and she open the fountain of her blood, both shall be destroyed out of the midst of their people.\n19 Thou shalt not uncover the nakedness of thy aunt by thy mother, and of thy aunt by thy father: he that doth this, hath uncovered the shame of his own flesh, both shall bear their iniquity.\n20 If any man lie with the wife of his uncle by the father, or of his uncle by the mother, and uncover the shame of his near akin, both shall bear their sin: they shall die without children.\n21 He that marrieth his brother's wife, doth an unlawful thing, he hath uncovered his brother's nakedness: they shall be without children.\n22 Keep my laws and my judgments, and do them: lest the land into which you are to enter to dwell therein, vomit you also out.\n23 Walk not after the laws of the nations, which I will cast out before you. For they have done all these things, and therefore I abhorred them.\n24 But to you I say: Possess their land which I will give you for an inheritance, a land flowing with milk and honey. I am the Lord your God, who have separated you from other people.\n25 Therefore do you also separate the clean beast from the unclean, and the clean fowl from the unclean: defile not your souls with beasts, or birds, or any things that move on the earth, and which I have shewn you to be unclean.\n26 You shall be holy unto me, because I the Lord am holy, and I have separated you from other people, that you should be mine.\n27 A man, or woman, in whom there is a pythonical or divining spirit, dying let them die: they shall stone them: their blood be upon them.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"They say to him: Why then did Moses command to give a bill of divorce, and to put away?\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Matthew, chapter 19.\n\nHere's the full chapter:\nMatthew Chapter 19\n1 And it came to pass when Jesus had ended these words, he departed from Galilee, and came into the coasts of Judea, beyond Jordan.\n2 And great multitudes followed him: and he healed them there.\n3 And there came to him the Pharisees tempting him, and saying: Is it lawful for a man to put away his wife for every cause?\n4 Who answering, said to them: Have ye not read, that he who made man from the beginning, Made them male and female? And he said:\n5 For this cause shall a man leave father and mother, and shall cleave to his wife, and they two shall be in one flesh.\n6 Therefore now they are not two, but one flesh. What therefore God hath joined together, let no man put asunder.\n7 They say to him: Why then did Moses command to give a bill of divorce, and to put away?\n8 He saith to them: Because Moses by reason of the hardness of your heart permitted you to put away your wives: but from the beginning it was not so.\n9 And I say to you, that whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and he that shall marry her that is put away, committeth adultery.\n10 His disciples say unto him: If the case of a man with his wife be so, it is not expedient to marry.\n11 Who said to them: All men take not this word, but they to whom it is given.\n12 For there are eunuchs, who were born so from their mother's womb: and there are eunuchs, who were made so by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven. He that can take, let him take it.\n13 Then were little children presented to him, that he should impose hands upon them and pray. And the disciples rebuked them.\n14 But Jesus said to them: Suffer the little children, and forbid them not to come to me: for the kingdom of heaven is for such.\n15 And when he had imposed hands upon them, he departed from thence.\n16 And behold one came and said to him: Good master, what good shall I do that I may have life everlasting?\n17 Who said to him: Why asketh thou me concerning good? One is good, God. But if thou wilt enter into life, keep the commandments.\n18 He said to him: Which? And Jesus said: Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness.\n19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.\n20 The young man saith to him: All these I have kept from my youth, what is yet wanting to me?\n21 Jesus saith to him: If thou wilt be perfect, go sell what thou hast, and give to the poor, and thou shalt have treasure in heaven: and come follow me.\n22 And when the young man had heard this word, he went away sad: for he had great possessions.\n23 Then Jesus said to his disciples: Amen, I say to you, that a rich man shall hardly enter into the kingdom of heaven.\n24 And again I say to you: It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of heaven.\n25 And when they had heard this, the disciples wondered very much, saying: Who then can be saved?\n26 And Jesus beholding, said to them: With men this is impossible: but with God all things are possible.\n27 Then Peter answering, said to him: Behold we have left all things, and have followed thee: what therefore shall we have?\n28 And Jesus said to them: Amen, I say to you, that you, who have followed me, in the regeneration, when the Son of man shall sit on the seat of his majesty, you also shall sit on twelve seats judging the twelve tribes of Israel.\n29 And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive an hundredfold, and shall possess life everlasting.\n30 And many that are first, shall be last: and the last shall be first.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And of those cities, that are separated for the refuge of fugitives,\"?", "role": "user" }, { "content": "The verse you're asking about is in Numbers, chapter 35.\n\nHere's the complete chapter text:\nNumbers Chapter 35\n1 And the Lord spoke these things also to Moses in the plains of Moab by the Jordan, over against Jericho:\n2 Command the children of Israel that they give to the Levites out of their possessions,\n3 Cities to dwell in, and their suburbs round about: that they may abide in the towns, and the suburbs may be for their cattle and beasts:\n4 Which suburbs shall reach from the walls of the cities outward, a thousand paces on every side:\n5 Toward the east shall be two thousand cubits: and toward the south in like manner shall be two thousand cubits: toward the sea also, which looketh to the west, shall be the same extent: and the north side shall be bounded with the like limits. And the cities shall be in the midst, and the suburbs without.\n6 And among the cities, which you shall give to the Levites, six shall be separated for refuge to fugitives, that he who hath shed blood may flee to them: and besides these there shall be other forty-two cities,\n7 That is, in all forty-eight with their suburbs.\n8 And of these cities which shall be given out of the possessions of the children of Israel, from them that have more, more shall be taken: and from them that have less, fewer. Each shall give towns to the Levites according to the extent of their inheritance.\n9 The Lord said to Moses:\n10 Speak to the children of Israel, and thou shalt say to them: When you shall have passed over the Jordan into the land of Chanaan,\n11 Determine what cities shall be for the refuge of fugitives, who have shed blood against their will.\n12 And when the fugitive shall be in them, the kinsman of him that is slain may not have power to kill him, until he stand before the multitude, and his cause be judged.\n13 And of those cities, that are separated for the refuge of fugitives,\n14 Three shall be beyond the Jordan, and three in the land of Chanaan,\n15 As well for the children of Israel as for strangers and sojourners, that he may flee to them, who hath shed blood against his will.\n16 If any man strike with iron, and he die that was struck: he shall be guilty of murder, and he himself shall die.\n17 If he throw a stone, and he that is struck die: he shall be punished in the same manner.\n18 If he that is struck with wood die: he shall be revenged by the blood of him that struck him.\n19 The kinsman of him that was slain, shall kill the murderer: as soon as he apprehendeth him, he shall kill him.\n20 If through hatred any one push a man, or fling any thing at him with ill design:\n21 Or being his enemy, strike; him with his hand, and he die: the striker shall be guilty of murder: the kinsman of him that was slain as soon as he findeth him, shall kill him.\n22 But if by chance medley, and without hatred,\n23 And enmity, he do any of these things,\n24 And this be proved in the hearing of the people, and the cause be debated between him that struck, and the next of kin:\n25 The innocent shall be delivered from the hand of the revenger, and shall be brought back by sentence into the city, to which he had fled, and he shall abide there until the death of the high priest, that is anointed with the holy oil.\n26 If the murderer be found without the limits of the cities that are appointed for the banished,\n27 And be struck by him that is the avenger of blood: he shall not be guilty that killed him.\n28 For the fugitive ought to have stayed in the city until the death of the high priest: and after he is dead, then shall the manslayer return to his own country.\n29 These things shall be perpetual, and for an ordinance in all your dwellings.\n30 The murderer shall be punished by witnesses: none shall be condemned upon the evidence of one man.\n31 You shall not take money of him that is guilty of blood, but he shall die forthwith.\n32 The banished and fugitives before the death of the high priest may by no means return into their own cities.\n33 Defile not the land of your habitation, which is stained with the blood of the innocent: neither can it otherwise be expiated, but by his blood that hath shed the blood of another.\n34 And thus shall your possession he cleansed, myself abiding with you. For I am the Lord that dwell among the children of Israel.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And this is the law promulgated by the Lord touching the daughters of Salphaad: Let them marry to whom they will, only so that it be to men of their own tribe.\"?", "role": "user" }, { "content": "You can find \"And this is the law promulgated by the Lord touching the daughters of Salphaad: Let them marry to whom they will, only so that it be to men of their own tribe.\" in the Old Testament, specifically in Numbers 36:6.", "role": "assistant" }, { "content": "What book is the quote \"And he will bring forth thy justice as the light, and thy judgment as the noonday.\" from?", "role": "user" }, { "content": "In the book of Psalm, chapter 36, verse 6 of the Old Testament, you'll find \"And he will bring forth thy justice as the light, and thy judgment as the noonday.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Hast thou daughters? have a care of their body, and shew not thy countenance gay towards them.\" appear?", "role": "user" }, { "content": "In the book of Sirach, chapter 7, verse 26 of the Old Testament, you'll find \"Hast thou daughters? have a care of their body, and shew not thy countenance gay towards them.\".", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Where exactly in the Bible is \"For there appeared to them a horse with a terrible rider upon him, adorned with a very rich covering: and he ran fiercely and struck Heliodorus with his fore feet, and he that sat upon him seemed to have armour of gold.\" written?", "role": "user" }, { "content": "The text \"For there appeared to them a horse with a terrible rider upon him, adorned with a very rich covering: and he ran fiercely and struck Heliodorus with his fore feet, and he that sat upon him seemed to have armour of gold.\" is part of 2 Maccabees chapter 3, verse 25 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Therefore watch, keeping in memory, that for three years I ceased not, with tears to admonish every one of you night and day.\" is found?", "role": "user" }, { "content": "Your verse is located in Acts, chapter 20.\n\nTake a look at the whole chapter:\nActs Chapter 20\n1 And after the tumult was ceased, Paul calling to him the disciples, and exhorting them, took his leave, and set forward to go into Macedonia.\n2 And when he had gone over those parts, and had exhorted them with many words, he came into Greece;\n3 Where, when he had spent three months, the Jews laid wait for him, as he was about to sail into Syria; so he took a resolution to return through Macedonia.\n4 And there accompanied him Sopater the son of Pyrrhus, of Berea; and of the Thessalonians, Aristarchus, and Secundus, and Gaius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus.\n5 These going before, stayed for us at Troas.\n6 But we sailed from Philippi after the days of the Azymes, and came to them to Troas in five days, where we abode seven days.\n7 And on the first day of the week, when we were assembled to break bread, Paul discoursed with them, being to depart on the morrow: and he continued his speech until midnight.\n8 And there were a great number of lamps in the upper chamber where we were assembled.\n9 And a certain young man named Eutychus, sitting on the window, being oppressed with a deep sleep, (as Paul was long preaching,) by occasion of his sleep fell from the third loft down, and was taken up dead.\n10 To whom, when Paul had gone down, he laid himself upon him, and embracing him, said: Be not troubled, for his soul is in him.\n11 Then going up, and breaking bread and tasting, and having talked a long time to them, until daylight, so he departed.\n12 And they brought the youth alive, and were not a little comforted.\n13 But we, going aboard the ship, sailed to Assos, being there to take in Paul; for so he had appointed, himself purposing to travel by land.\n14 And when he had met with us at Assos, we took him in, and came to Mitylene.\n15 And sailing thence, the day following we came over against Chios; and the next day we arrived at Samos; and the day following we came to Miletus.\n16 For Paul had determined to sail by Ephesus, lest he should be stayed any time in Asia. For he hasted, if it were possible for him, to keep the day of Pentecost at Jerusalem.\n17 And sending from Miletus to Ephesus, he called the ancients of the church.\n18 And when they were come to him, and were together, he said to them: You know from the first day that I came into Asia, in what manner I have been with you, for all the time,\n19 Serving the Lord with all humility, and with tears, and temptations which befell me by the conspiracies of the Jews;\n20 How I have kept back nothing that was profitable to you, but have preached it to you, and taught you publicly, and from house to house,\n21 Testifying both to Jews and Gentiles penance towards God, and faith in our Lord Jesus Christ.\n22 And now, behold, being bound in the spirit, I go to Jerusalem: not knowing the things which shall befall me there:\n23 Save that the Holy Ghost in every city witnesseth to me, saying: That bands and afflictions wait for me at Jerusalem.\n24 But I fear none of these things, neither do I count my life more precious than myself, so that I may consummate my course and the ministry of the word which I received from the Lord Jesus, to testify the gospel of the grace of God.\n25 And now behold, I know that all you, among whom I have gone preaching the kingdom of God, shall see my face no more.\n26 Wherefore I take you to witness this day, that I am clear from the blood of all men;\n27 For I have not spared to declare unto you all the counsel of God.\n28 Take heed to yourselves, and to the whole flock, wherein the Holy Ghost hath placed you bishops, to rule the church of God, which he hath purchased with his own blood.\n29 I know that, after my departure, ravening wolves will enter in among you, not sparing the flock.\n30 And of your own selves shall arise men speaking perverse things, to draw away disciples after them.\n31 Therefore watch, keeping in memory, that for three years I ceased not, with tears to admonish every one of you night and day.\n32 And now I commend you to God, and to the word of his grace, who is able to build up, and to give an inheritance among all the sanctified.\n33 I have not coveted any man's silver, gold, or apparel, as\n34 You yourselves know: for such things as were needful for me and them that are with me, these hands have furnished.\n35 I have shewed you all things, how that so labouring you ought to support the weak, and to remember the word of the Lord Jesus, how he said: It is a more blessed thing to give, rather than to receive.\n36 And when he had said these things, kneeling down, he prayed with them all.\n37 And there was much weeping among them all; and falling on the neck of Paul, they kissed him,\n38 Being grieved most of all for the word which he had said, that they should see his face no more. And they brought him on his way to the ship.\n", "role": "assistant" }, { "content": "Where does it say \"He shall dwell with thee ill the place that shall please him, and shall rest, in one of thy cities: give him no trouble.\", in the bible?", "role": "user" }, { "content": "\"He shall dwell with thee ill the place that shall please him, and shall rest, in one of thy cities: give him no trouble.\" is written in Deuteronomy 23:16, within the Old Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And all the days of Mathusala were nine hundred and sixty-nine years, and he died.\"?", "role": "user" }, { "content": "You can find \"And all the days of Mathusala were nine hundred and sixty-nine years, and he died.\" in the Old Testament, specifically in Genesis 5:27.", "role": "assistant" }, { "content": "Verse 18 from chapter 30 in Genesis?", "role": "user" }, { "content": "Here's the passage from Genesis 30:18 in the Old Testament (Douay Rheims):\n\"And said: God hath given me a reward, because I gave my handmaid to my husband. And she called his name Issachar.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"Say to the just man that it is well, for he shall eat the fruit of his doings.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Isaiah, chapter 3, verse 10 states: \"Say to the just man that it is well, for he shall eat the fruit of his doings.\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Thus saith the Lord that made and formed thee, thy helper from the womb: Fear not, O my servant Jacob, and thou most righteous whom I have chosen.\" appear?", "role": "user" }, { "content": "The quote \"Thus saith the Lord that made and formed thee, thy helper from the womb: Fear not, O my servant Jacob, and thou most righteous whom I have chosen.\" is from Isaiah 44:2 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"And she answered him: My father, if thou hast opened thy mouth to the Lord, do unto me whatsoever thou hast promised, since the victory hath been granted to thee, and revenge of thy enemies.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from Judges, chapter 11.\n\nHere's what the chapter says:\nJudges Chapter 11\n1 There was at that time Jephte the Galaadite, a most valiant man and a warrior, the son of a woman that was a harlot, and his father was Galaad.\n2 Now Galaad had a wife of whom he had sons: who after they were grown up, thrust out Jephte, saying: Thou canst not inherit in the house of our father, because thou art born of another mother.\n3 Then he fled and avoided them and dwelt in the land of Tob: and there were gathered to him needy men, and robbers, and they followed him as their prince.\n4 In those days the children of Ammon made war against Israel.\n5 And as they pressed hard upon them, the ancients of Galaad went to fetch Jephte out of the land of Tob to help them:\n6 And they said to him: Come thou and be our prince, and fight against the children of Ammon.\n7 And he answered them: Are not you the men that hated me, and cast me out of my father's house, and now you are come to me constrained by necessity?\n8 And the princes of Galaad said to Jephte: For this cause we are now come to thee, that thou mayst go with us, and fight against the children of Ammon, and be head over all the inhabitants of Galaad.\n9 Jephte also said to them: If you be come to me sincerely, that I should fight for you against the children of Ammon, and the Lord shall deliver them into my band, shall I be your prince?\n10 They answered him: The Lord who heareth these things, he himself is mediator and witness that we will do as we have promised.\n11 Jephte therefore went with the princes of Galaad, and all the people made him their prince. And Jephte spoke all his words before the Lord in Maspha.\n12 And he sent messengers to the king of the children of Ammon, to say in his name, What hast thou to do with me, that thou art come against me, to waste my land?\n13 And he answered them: I Because Israel took away my land when he came up out of Egypt, from the confines of the Arnon unto the Jaboc and the Jordan: now therefore restore the same peaceably to me.\n14 And Jephte again sent word by them, and commanded them to say to the king of Ammon:\n15 Thus saith Jephte: Israel did not take away the land of Moab, nor the land of the children of Ammon:\n16 But when they came up out of Egypt, he walked through the desert to the Red Sea and came into Cades.\n17 And he sent messengers to the king of Edom, saying: Suffer me to pass through thy land. But he would not condescend to his request. He sent also to the king of Moab, who likewise refused to give him passage. He abode therefore in Cades,\n18 And went round the land of Edom at the side, and the land of Moab: and came over against the east coast of the land of Moab, and camped on the other side of the Arnon: and he would not enter the bounds of Moab.\n19 So Israel sent messengers to Sehon king of the Amorrhites, who dwelt in Hesebon, and they said to him: Suffer me to pass through thy land to the river.\n20 But he also despising the words of Israel, suffered him not to pass through his borders: but gathering an infinite multitude, went out against him to Jasa, and made strong opposition.\n21 And the Lord delivered him with all his army into the hands of Israel, and he slew him, and possessed all the land of the Amorrhite the inhabitant of that country,\n22 And all the coasts thereof from the Arnon to the Jaboc, and from the wilderness to the Jordan.\n23 So the Lord the God of Israel destroyed the Amorrhite, his people of Israel fighting against him, and wilt thou now possess this land?\n24 Are not those things which thy god Chamos possesseth, due to thee by right? But what the Lord our God hath obtained by conquest, shall be our possession:\n25 Unless perhaps thou art better than Balac the son of Sephor king of Moab: or canst shew that he strove against Israel and fought against him,\n26 Whereas he hath dwelt in Hesebon, and the villages thereof, and in Aroer, and its villages, and in all the cities near the Jordan, for three hundred years. Why have you for so long a time attempted nothing about this claim?\n27 Therefore I do not trespass against thee, but thou wrongest me by declaring an unjust war against me. The Lord be judge and decide this day between Israel and the children of Ammon.\n28 And the king of the children of Ammon would not hearken to the words of Jephte, which he sent him by the messengers.\n29 Therefore the spirit of the Lord came upon Jephte, and going round Galaad, and Manasses, and Maspha of Galaad, and passing over from thence to the children of Ammon,\n30 He made a vow to the Lord, saying: If thou wilt deliver the children of Ammon into my hands,\n31 Whosoever shall first come forth out of the doors of my house, and shall meet me when I return in peace from the children of Ammon, the same will I offer a holocaust to the Lord.\n32 And Jephte passed over to the children of Ammon, to fight against them: and the Lord delivered them into his hands.\n33 And he smote them from Aroer till you come to Mennith, twenty cities, and as far as Abel, which is set with vineyards, with a very great slaughter: and the children of Ammon were humbled by the children of Israel.\n34 And when Jephte returned into Maspha to his house, his only daughter met him with timbrels and with dances: for he had no other children.\n35 And when he saw her, he rent his garments, and said: Alas! my daughter, thou hast deceived me, and thou thyself art deceived: for I have opened my mouth to the Lord, and I can do no other thing.\n36 And she answered him: My father, if thou hast opened thy mouth to the Lord, do unto me whatsoever thou hast promised, since the victory hath been granted to thee, and revenge of thy enemies.\n37 And she said to her father: Grant me only this which I desire: Let me go, that I may go about the mountains for two months, and may bewail my virginity with my companions.\n38 And he answered her: Go. And he sent her away for two months. And when she was gone with her comrades and companions, she mourned her virginity in the mountains.\n39 And the two months being expired, she returned to her father, and he did to her as he had vowed, and she knew no man. From thence came a fashion in Israel, and a custom has been kept:\n40 That from year to year the daughters of Israel assemble together, and lament the daughter of Jephte the Galaadite for four days.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"If the priest that is anointed shall sin, making the people to offend, he shall offer to the Lord for his sin a calf without blemish.\"?", "role": "user" }, { "content": "The passage \"If the priest that is anointed shall sin, making the people to offend, he shall offer to the Lord for his sin a calf without blemish.\" comes from Leviticus 4:3 in the Old Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And in the fifth year you shall eat the fruits thereof, gathering the increase thereof. I am the Lord your God.\"?", "role": "user" }, { "content": "You can find \"And in the fifth year you shall eat the fruits thereof, gathering the increase thereof. I am the Lord your God.\" in the Old Testament, specifically in Leviticus 19:25.", "role": "assistant" }, { "content": "What chapter and book is the verse \"And they that were in the boat came and adored him, saying: Indeed thou art the Son of God.\" from?", "role": "user" }, { "content": "You're looking at a verse from Matthew, chapter 14.\n\nHere's what the chapter says:\nMatthew Chapter 14\n1 At the time Herod the Tetrarch heard the fame of Jesus.\n2 And he said to his servants: This is John the Baptist: he is risen from the dead, and therefore mighty works shew forth themselves in him.\n3 For Herod had apprehended John and bound him, and put him into prison, because of Herodias, his brother's wife.\n4 For John said to him: It is not lawful for thee to have her.\n5 And having a mind to put him to death, he feared the people: because they esteemed him as a prophet.\n6 But on Herod's birthday, the daughter of Herodias danced before them: and pleased Herod.\n7 Whereupon he promised with an oath, to give her whatsoever she would ask of him.\n8 But she being instructed before by her mother, said: Give me here in a dish the head of John the Baptist.\n9 And the king was struck sad: yet because of his oath, and for them that sat with him at table, he commanded it to be given.\n10 And he sent, and beheaded John in the prison.\n11 And his head was brought in a dish: and it was given to the damsel, and she brought it to her mother.\n12 And his disciples came and took the body, and buried it, and came and told Jesus.\n13 Which when Jesus had heard, he retired from thence by boat, into a desert place apart, and the multitudes having heard of it, followed him on foot out of the cities.\n14 And he coming forth saw a great multitude, and had compassion on them, and healed their sick.\n15 And when it was evening, his disciples came to him, saying: This is a desert place, and the hour is now past: send away the multitudes, that going into the towns, they may buy themselves victuals.\n16 But Jesus said to them, They have no need to go: give you them to eat.\n17 They answered him: We have not here, but five loaves, and two fishes.\n18 He said to them: Bring them hither to me.\n19 And when he had commanded the multitudes to sit down upon the grass, he took the five loaves and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitudes.\n20 And they did all eat, and were filled. And they took up what remained, twelve full baskets of fragments.\n21 And the number of them that did eat, was five thousand men, besides women and children.\n22 And forthwith Jesus obliged his disciples to go up into the boat, and to go before him over the water, till he dismissed the people.\n23 And having dismissed the multitude, he went into a mountain alone to pray. And when it was evening, he was there alone.\n24 But the boat in the midst of the sea was tossed with the waves: for the wind was contrary.\n25 And in the fourth watch of the night, he came to them walking upon the sea.\n26 And they seeing him walk upon the sea, were troubled, saying: It is an apparition. And they cried out for fear.\n27 And immediately Jesus spoke to them, saying: Be of good heart: it is I, fear ye not.\n28 And Peter making answer, said: Lord, if it be thou, bid me come to thee upon the waters.\n29 And he said: Come. And Peter going down out of the boat, walked upon the water to come to Jesus.\n30 But seeing the wind strong, he was afraid: and when he began to sink, he cried out, saying: Lord, save me.\n31 And immediately Jesus stretching forth his hand took hold of him, and said to him: O thou of little faith, why didst thou doubt?\n32 And when they were come up into the boat, the wind ceased.\n33 And they that were in the boat came and adored him, saying: Indeed thou art the Son of God.\n34 And having passed the water, they came into the country of Genesar.\n35 And when the men of that place had knowledge of him, they sent into all that country, and brought to him all that were diseased.\n36 And they besought him that they might touch but the hem of his garment. And as many as touched, were made whole.\n", "role": "assistant" }, { "content": "Which book and chapter does \"The praise of a canticle for David. He that dwelleth in the aid of the most High, shall abide under the protection of the God of Jacob.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Psalm, chapter 90.\n\nHere's the entire chapter for you:\nPsalm Chapter 90\n1 The praise of a canticle for David. He that dwelleth in the aid of the most High, shall abide under the protection of the God of Jacob.\n2 He shall say to the Lord: Thou art my protector, and my refuge: my God, in him will I trust.\n3 For he hath delivered me from the snare of the hunters: and from the sharp word.\n4 He will overshadow thee with his shoulders: and under his wings thou shalt trust.\n5 His truth shall compass thee with a shield: thou shalt not be afraid of the terror of the night.\n6 Of the arrow that flieth in the day, of the business that walketh about in the dark: of invasion, or of the noonday devil.\n7 A thousand shall fall at thy side, and ten thousand at thy right hand: but it shall not come nigh thee.\n8 But thou shalt consider with thy eyes: and shalt see the reward of the wicked.\n9 Because thou, O Lord, art my hope: thou hast made the most High thy refuge.\n10 There shall no evil come to thee: nor shall the scourge come near thy dwelling.\n11 For he hath given his angels charge over thee; to keep thee in all thy ways.\n12 In their hands they shall bear thee up: lest thou dash thy foot against a stone.\n13 Thou shalt walk upon the asp and the basilisk: and thou shalt trample under foot the lion and the dragon.\n14 Because he hoped in me I will deliver him: I will protect him because he hath known my name.\n15 He shall cry to me, and I will hear him: I am with him in tribulation, I will deliver him, and I will glorify him.\n16 I will fill him with length of days; and I will shew him my salvation.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"I BESEECH you therefore, brethren, by the mercy of God, that you present your bodies a living sacrifice, holy, pleasing unto God, your reasonable service.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"I BESEECH you therefore, brethren, by the mercy of God, that you present your bodies a living sacrifice, holy, pleasing unto God, your reasonable service.\" can be found in the book of Romans, chapter 12, verse 1 in the New Testament.", "role": "assistant" }, { "content": "What book is the quote \"The beginning of the pride of man, is to fall off from God:\" from?", "role": "user" }, { "content": "\"The beginning of the pride of man, is to fall off from God:\" appears in Sirach, chapter 10, at verse 14 of the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"For the wisdom of God is great, and he is strong in power, seeing all men without ceasing.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Sirach, chapter 15.\n\nHere's the full rundown of the chapter:\nSirach Chapter 15\n1 He that feareth God, will do good: and he that possesseth justice, shall lay hold on her,\n2 And she will meet him as an honourable mother, and will receive him as a wife married of a virgin.\n3 With the bread of life and understanding, she shall feed him, and give him the water of wholesome wisdom to drink: and she shall be made strong in him, and he shall not be moved:\n4 And she shall hold him fast, and he shall not be confounded: and she shall exalt him among his neighbours.\n5 And in the midst of the church she shall open his mouth, and shall fill him with the spirit of wisdom and understanding, and shall clothe him with a robe of glory.\n6 She shall heap upon him a treasure of joy and gladness, and shall cause him to inherit an everlasting name.\n7 But foolish men shall not obtain her, and wise men shall meet her, foolish men shall not see her: for she is far from pride and deceit.\n8 Lying men shall not be mindful of her: but men that speak truth shall be found with her, and shall advance, even till they come to the sight of God.\n9 Praise is not seemly in the mouth of a sinner:\n10 For wisdom came forth from God: for praise shall be with the wisdom of God, and shall abound in a faithful mouth, and the sovereign Lord will give praise unto it.\n11 Say not: It is through God, that she is not with me: for do not thou the things that he hateth.\n12 Say not: He hath caused me to err: for he hath no need of wicked men.\n13 The Lord hateth all abomination of error, and they that fear him shall not love it.\n14 God made man from the beginning, and left him in the hand of his own counsel.\n15 He added his commandments and precepts.\n16 If thou wilt keep the commandments and perform acceptable fidelity for ever, they shall preserve thee.\n17 He hath set water and fire before thee: stretch forth thy hand to which thou wilt.\n18 Before man is life and death, good and evil, that which he shall choose shall be given him:\n19 For the wisdom of God is great, and he is strong in power, seeing all men without ceasing.\n20 The eyes of the Lord are towards them that fear him, and he knoweth all the work of man.\n21 He hath commanded no man to do wickedly, and he hath given no man license to sin:\n22 For he desireth not a multitude of faithless and unprofitable children.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Can you tell me the book and chapter for \"Now Chus begot Nemrod: he began to be mighty upon earth.\"?", "role": "user" }, { "content": "Your verse is located in 1 Chronicles, chapter 1.\n\nTake a look at the whole chapter:\n1 Chronicles Chapter 1\n1 Adam, Seth, Enos,\n2 Cainan, Malaleel, Jared,\n3 Henoc, Mathusale, Lamech,\n4 Noe, Sem, Cham, and Japheth.\n5 The sons of Japheth: Gomer, and Magog, and Madai, and Javan, Thubal, Mosoch, Thiras.\n6 And the sons of Gomer: Ascenez, and Riphath, and Thogorma.\n7 And the sons of Javan: Elisa and Tharsis, Cethim and Dodanim.\n8 The sons of Cham: Chus, and Mesrai, and Phut, and Chaanan.\n9 And the sons of Chus: Saba, and Hevila, Sabatha, and Regma, and Sabathaca. And the sons of Regma: Saba, and Dadan.\n10 Now Chus begot Nemrod: he began to be mighty upon earth.\n11 But Mesraim begot Ludim, and Anamim, and Laabim, and Nephtuim,\n12 Phetrusim also, and Casluim: from whom came the Philistines, and Caphtorim.\n13 And Chanaan beget Sidon his firstborn, and the Hethite,\n14 And the Jebusite, and the Amorrhite, and the Gergesite,\n15 And the Hevite, and the Aracite, and the Sinite,\n16 And the Aradian, and the Samarite, and the Hamathite.\n17 The sons of Sem: Elam and Asur, and Arphaxad, and Lud, and Aram, and Hus, and Hul, and Gether, and Mosoch.\n18 And Arphaxad beget Sale, and Sale beget Heber.\n19 And to Heber were born two sons, the name of the one was Phaleg, because In his days the earth was divided; and the name of his brother was Jectan.\n20 And Jectan beget Elmodad, and Saleph, and Asarmoth, and Jare,\n21 And Adoram, and Usal, and Decla,\n22 And Hebal, and Abimael, and Saba,\n23 And Ophir, and Hevila, and Jobab. All these are the sons of Jectan.\n24 Sem, Arphaxad, Sale,\n25 Heber, Phaleg, Ragau,\n26 Serug, Nachor, Thare,\n27 Abram, this is Abraham.\n28 And the sons of Abraham, Isaac and Ismahel.\n29 And these are the generations of them. The firstborn of Ismahel, Nabajoth, then Cedar, and Adbeel, and Mabsam,\n30 And Masma, and Duma, Massa, Hadad, and Thema,\n31 Jetur, Naphis, Cedma: these are the sons of Ismahel.\n32 And the sons of Cetura, Abraham's concubine, whom she bore: Zamran, Jecsan, Madan, Madian, Jesboc, and Sue. And the sons of Jecsan, Saba, and Dadan. And the sons of Dadan: Assurim, and Latussim, and Laomin.\n33 And the sons of Madian: Epha, and Epher, and Henoch, and Abida, and Eldaa. All these are the sons of Cetura.\n34 And Abraham beget Isaac: and his sons were Esau and Israel.\n35 The sons of Esau: Eliphaz, Rahuel, Jehus, Ihelom, and Core.\n36 The sons of Eliphaz: Theman, Omar, Sephi, Gathan, Cenez, and by Thamna, Amalec.\n37 The sons of Rahuel: Nahath, Zara, Samma, Meza.\n38 The sons of Seir: Lotan. Sobal, Sebeen, Ana, Dison, Eser, Disan.\n39 The sons of Lotan: Hori, Homam. And the sister of Lotan was Thamna.\n40 The sons of Sobal: Alian, and Manahath, and Ebal, Sephi and Onam. The sons of Sebeon: Aia, and Ana. The son of Ana: Dison.\n41 The sons of Dison: Hamram, and Eseban, and Jethran, and Charan.\n42 The sons of Eser: Balaan, and Zavan, and Jacan. The sons of Disan: Hus and Aran.\n43 Now these are the kings that reigned in the land of Edom, before there was a king over the children of Israel: Bale the son of Beer: and the name of his city was Denaba.\n44 And Bale died, and Jobab the son of Zare of Bosra, reigned in his stead.\n45 And when Jobab also was dead, Husam of the land of the Themanites reigned in his stead.\n46 And Husam also died, and Adad the son of Badad reigned in his stead, and he defeated the Madianites in the land of Moab: and the name of his city was Avith.\n47 And when Adad also was dead, Semla of Masreca reigned in his stead.\n48 Semla also died, and Saul of Rohoboth, which is near the river, reigned in his stead.\n49 And when Saul was dead, Balanan the son of Achobor reigned in his stead.\n50 He also died, and Adad reigned in his stead: and the name of his city was Phau, and his wife was called Meetabel the daughter of Matred, the daughter of Mezaab.\n51 And after the death of Adad, there began to be dukes in Edom instead of kings: duke Thamna, duke Alva, duke Jetheth,\n52 Duke Oolibama, duke Ela, duke Phinon,\n53 Duke Cenez, duke Theman, duke Mabsar,\n54 Duke Magdiel, duke Hiram. These are the dukes of Edom.\n", "role": "assistant" }, { "content": "Find and read 1 Chronicles chapter 2, verse 30", "role": "user" }, { "content": "Old Testament\n1 Chronicles 2:30 (Douay Rheims)\n\"And the sons of Nadab were Saled, and Apphaim. And Saled died without children.\"", "role": "assistant" }, { "content": "What book is the quote \"Now if any man build upon this foundation, gold, silver, precious stones, wood, hay, stubble:\" from?", "role": "user" }, { "content": "In the book of 1 Corinthians, chapter 3, verse 12 of the New Testament, you'll find \"Now if any man build upon this foundation, gold, silver, precious stones, wood, hay, stubble:\".", "role": "assistant" }, { "content": "What book is the quote \"Therefore, my beloved brethren, be ye steadfast and unmoveable; always abounding in the work of the Lord, knowing that your labour is not in vain in the Lord.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"Therefore, my beloved brethren, be ye steadfast and unmoveable; always abounding in the work of the Lord, knowing that your labour is not in vain in the Lord.\" can be found in the book of 1 Corinthians, chapter 15, verse 58 in the New Testament.", "role": "assistant" }, { "content": "Find and read 1 Maccabees chapter 2, verse 64", "role": "user" }, { "content": "The verse in 1 Maccabees 2:64 of the Old Testament (Douay Rheims) goes:\n\"You therefore, my sons, take courage, and behave manfully in the law: for by it you shall be glorious.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And when the men of Israel were gone away, he stood and smote the Philistines till his hand was weary, and grew stiff with the sword: and the Lord wrought a great victory that day: and the people that were fled away, returned to take spoils of them that were slain.\" belong to?", "role": "user" }, { "content": "That one's from 2 Samuel, chapter 23.\n\nHere's the chapter it's part of:\n2 Samuel Chapter 23\n1 Now these are David's last words. David the son of Isai said: The man to whom it was appointed concerning the Christ of the God of Jacob, the excellent psalmist of Israel said:\n2 The spirit of the Lord hath spoken by me and his word by my tongue.\n3 The God of Israel said to me, the strong one of Israel spoke, the ruler of men, the just ruler in the fear of God.\n4 As the light of the morning, when the sun riseth, shineth in the morning without clouds, and as the grass springeth out of the earth by rain.\n5 Neither is my house so great with God, that he should make with me an eternal covenant, firm in all things and assured. For he is all my salvation, and all my will: neither is there ought thereof that springeth not up.\n6 But transgressors shall all of them be plucked up as thorns: which are not taken away with hands.\n7 And if a man will touch them, he must be armed with iron and with the staff of a lance: but they shall be set on fire and burnt to nothing.\n8 These are the names of the valiant men of David. Jesbaham sitting in the chair was the wisest chief among the three, he was like the most tender little worm of the wood, who killed eight hundred men at one onset.\n9 After him was Eleazar the son of Dodo the Ahohite, one of the three valiant men that were with David when they defied the Philistines, and they were there gathered together to battle.\n10 And when the men of Israel were gone away, he stood and smote the Philistines till his hand was weary, and grew stiff with the sword: and the Lord wrought a great victory that day: and the people that were fled away, returned to take spoils of them that were slain.\n11 And after him was Semma the son of Age of Arari. And the Philistines were gathered together in a troop: for there was a field full of lentils. And when the people were fled from the face of the Philistines,\n12 He stood in the midst of the field, and defended it, and defeated the Philistines: and the Lord gave a great victory.\n13 Moreover also before this the three who were princes among the thirty, went down and came to David in the harvest time into the cave of Odollam: and the camp of the Philistines was in the valley of the giants.\n14 And David was then in a hold. and there was a garrison of the Philistines then in Bethlehem.\n15 And David longed, and said: O that some man would get me a drink of the water out of the cistern, that is in Bethlehem, by the gate.\n16 And the three valiant men broke through the camp of the Philistines, and drew water out of the cistern of Bethlehem, that was by the gate, and brought it to David: but he would not drink, but offered it to the Lord,\n17 Saying: The Lord be merciful to me, that I may not do this: shall I drink the blood of these men that went, and the peril of their lives? therefore he would not drink. These things did these three mighty men.\n18 Abisai also the brother of Joab, the son of Sarvia, was chief among three: and he lifted up his spear against three hundred whom he slew, and he was renowned among the three,\n19 And the noblest of three, and was their chief, but to the three first he attained not.\n20 And Banaias the son of Joiada a most valiant man, of great deeds, of Cabseel: he slew the two lions of Moab, and he went down, and slew a lion in the midst of a pit, in the time of snow.\n21 He also slew an Egyptian, a man worthy to be a sight, having a spear in his hand: but he went down to him with a rod, and forced the spear out of the hand of the Egyptian, and slew him with his own spear.\n22 These things did Banaias the son of Joiada.\n23 And he was renowned among the three valiant men, who were the most honourable among the thirty: but he attained riot to the first three: and David made him of his privy council.\n24 Asael the brother of Joab was one of the thirty, Elehanan the son of Dodo of Bethlehem.\n25 Semma of Harodi, Elica of Harodi,\n26 Heles of Phalti, Hira the son of Acces of Thecua,\n27 Abiezer of Anathoth, Mobonnai of Husati,\n28 Selmon the Ahohite, Maharai the Netophathite,\n29 Heled the son of Baana, also a Netophathite, Ithai the son of Ribai of Gabaath of the children of Benjamin,\n30 Banaia the Pharathonite, Heddai of the torrent Gaas,\n31 Abialbon the Arbathite, Azmaveth of Beromi,\n32 Eliaba of Salaboni. The sons of Jassen, Jonathan,\n33 Semma of Orori, Aliam the son of Sarar the Arorite,\n34 Eliphelet the son of Aasbai the son of Machati, Eliam the son of Achitophel the Gelonite,\n35 Hesrai of Carmel, Pharai of Arbi,\n36 Igaal the son of Nathan of Soba, Bonni of Gadi,\n37 Selec of Ammoni, Naharai the Berothite, armourbearer of Joab the son of Sarvia,\n38 Ira the Jethrite, Gareb also a Jethrite;\n39 Urias the Hethite, thirty and seven in all.\n", "role": "assistant" }, { "content": "Baruch 2:34", "role": "user" }, { "content": "In the Old Testament, Baruch chapter 2, verse 34 (Douay Rheims) says:\n\"And I will bring them back again into the land which I promised with an oath to their fathers, Abraham, Isaac, and Jacob, and they shall be masters thereof: and I will multiply them, and they shall not be diminished.\"", "role": "assistant" }, { "content": "- Book: Deuteronomy\n- Chapter: 29\n- Verse: 2", "role": "user" }, { "content": "Old Testament\nDeuteronomy 29:2 (Douay Rheims)\n\"And Moses called all Israel, and said to them: You have seen all the things that the Lord did before you in the land of Egypt to Pharao, and to all his servants, and to his whole land.\"", "role": "assistant" }, { "content": "Show me Esther 14:17", "role": "user" }, { "content": "Quoting from Esther 14:17, Old Testament (Douay Rheims):\n\"And that I have not eaten at Aman's table, nor hath the king's banquet pleased me, and that I have not drunk the wine of the drink offerings:\"", "role": "assistant" }, { "content": "Book: Ezekiel\nChapter: 18\nVerse: 1", "role": "user" }, { "content": "From the Old Testament, in Ezekiel 18:1 (Douay Rheims), we read:\n\"And the word of the Lord came to me, saying: What is the meaning?\"", "role": "assistant" }, { "content": "Read me Ezekiel 33:8", "role": "user" }, { "content": "Ezekiel 33:8 from the Old Testament (Douay Rheims) reads:\n\"When I say to the wicked: O wicked man, thou shalt surely die: if thou dost not speak to warn the wicked man from his way: that wicked man shall die in his iniquity, but I will require his blood at thy hand.\"", "role": "assistant" }, { "content": "Where in the books does \"These are the generations of Sem: Sem was a hundred years old when he begot Arphaxad, two years after the flood.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Genesis, chapter 11.\n\nHere's the full chapter:\nGenesis Chapter 11\n1 And the earth was of one tongue, and of the same speech.\n2 And when they removed from the east, they found a plain in the land of Sennaar, and dwelt in it.\n3 And each one said to his neighbour: Come, let us make brick, and bake them with fire. And they had brick instead of stones, and slime instead of mortar.\n4 And they said: Come, let us make a city and a tower, the top whereof may reach to heaven: and let us make our name famous before we be scattered abroad into all lands.\n5 And the Lord came down to see the city and the tower, which the children of Adam were building.\n6 And he said: Behold, it is one people, and all have one tongue: and they have begun to do this, neither will they leave off from their designs, till they accomplish them in deed.\n7 Come ye, therefore, let us go down, and there confound their tongue, that they may not understand one another's speech.\n8 And so the Lord scattered them from that place into all lands, and they ceased to build the city.\n9 And therefore the name thereof was called Babel, because there the language of the whole earth was confounded: and from thence the Lord scattered them abroad upon the face of all countries.\n10 These are the generations of Sem: Sem was a hundred years old when he begot Arphaxad, two years after the flood.\n11 And Sem lived after he begot Arphaxad, five hundred years, and begot sons and daughters.\n12 And Arphaxad lived thirty-five years, and begot Sale.\n13 And Arphaxad lived after he begot Sale, three hundred and three years; and begot sons and daughters.\n14 Sale also lived thirty years, and begot Heber.\n15 And Sale lived after he begot Heber, four hundred and three years; and begot sons and daughters.\n16 And Heber lived thirty-four years, and begot Phaleg.\n17 And Heber lived after he begot Phaleg, four hundred and thirty years: and begot sons and daughters.\n18 Phaleg also lived thirty years, and begot Reu.\n19 And Phaleg lived after he begot Reu, two hundred and nine years, and begot sons and daughters.\n20 And Reu lived thirty-two years, and begot Sarug.\n21 And Reu lived after he begot Sarug, two hundred and seven years, and begot sons and daughters.\n22 And Sarug lived thirty years, and begot Nachor.\n23 And Sarug lived after he begot Nachor, two hundred years: and begot sons and daughters.\n24 And Nachor lived nine and twenty years, and begot Thare.\n25 And Nachor lived after he begot Thare, a hundred and nineteen years: and begot sons and daughters.\n26 And Thare lived seventy years, and begot Abram, and Nachor, and Aran.\n27 And these are the generations of Thare: Thare begot Abram, Nachor, and Aran. And Aran begot Lot.\n28 And Aran died before Thare his father, in the land of his nativity in Ur of the Chaldees.\n29 And Abram and Nachor married wives: the name of Abram's wife was Sarai: and the name of Nachor's wife, Melcha, the daughter of Aran, father of Melcha, and father of Jescha.\n30 And Sarai was barren, and had no children.\n31 And Thare took Abram, his son, and Lot the son of Aran, his son's son, and Sarai his daughter in law, the wife of Abram his son, and brought them out of Ur of the Chaldees, to go into the land of Chanaan: and they came as far as Haran, and dwelt there.\n32 And the days of Thare were two hundred and five years, and he died in Haran.\n", "role": "assistant" }, { "content": "Quote from Genesis chapter 27, verse 6", "role": "user" }, { "content": "Quoting from Genesis 27:6, Old Testament (Douay Rheims):\n\"She said to her son Jacob: I heard thy father talking with Esau thy brother, and saying to him:\"", "role": "assistant" }, { "content": "Which chapter and book contains \"When they had told this, they poured out their corn and every man found his money tied in the mouth of his sack: and all being astonished together,\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Genesis, chapter 42.\n\nHere's the full chapter:\nGenesis Chapter 42\n1 And Jacob hearing that food was sold in Egypt, said to his sons: Why are ye careless?\n2 I have heard that wheat is sold in Egypt: go ye down, and buy us necessaries, that we may live, and not be consumed with want.\n3 So the ten brethren of Joseph went down, to buy corn in Egypt:\n4 Whilst Benjamin was kept at home by Jacob, who said to his brethren: Lest perhaps he take any harm in the journey.\n5 And they entered into the land of Egypt with others that went to buy. For the famine was in the land of Chanaan.\n6 And Joseph was governor in the land of Egypt, and corn was sold by his direction to the people. And when his brethren had bowed down to him,\n7 And he knew them, he spoke as it were to strangers somewhat roughly, asking them: Whence came you? They answered: From the land of Chanaan, to buy necessaries of life.\n8 And though he knew his brethren, he was not known by them.\n9 And remembering the dreams, which formerly he had dreamed, he said to them: You are spies. You are come to view the weaker parts of the land.\n10 But they said: It is not so, my lord, but thy servants are come to buy food.\n11 We are all the sons of one man: we are come as peaceable men, neither do thy servants go about any evil.\n12 And he answered them: It is otherwise: you are come to consider the unfenced parts of this land.\n13 But they said: We thy servants are twelve brethren, the sons of one man in the land of Chanaan: the youngest is with our father, the other is not living.\n14 He saith: This is it that I said: You are spies.\n15 I shall now presently try what you are: by the health of Pharao you shall not depart hence, until your youngest brother come.\n16 Send one of you to fetch him: and you shall be in prison, till what you have said be proved, whether it be true or false: or else by the health of Pharao you are spies.\n17 So he put them in prison three days.\n18 And the third day he brought them out of prison, and said: Do as I have said, and you shall live: for I fear God.\n19 If you be peaceable men, let one of your brethren be bound in prison: and go ye your ways and carry the corn that you have bought, unto your houses.\n20 And bring your youngest brother to me, that I may find your words to be true, and you may not die. They did as he had said.\n21 And they talked one to another: We deserve to suffer these things, because we have sinned against our brother, seeing the anguish of his soul, when he besought us, and we would not hear: therefore is this affliction come upon us.\n22 And Ruben one of them, said: Did not I say to you: Do not sin against the boy: and you would not hear me? Behold his blood is required.\n23 And they knew not that Joseph understood, because he spoke to them by an interpreter.\n24 And he turned himself away a little while, and wept: and returning he spoke to them.\n25 And taking Simeon, and binding him in their presence, he commanded his servants to fill their sacks with wheat, and to put every man's money again in their sacks, and to give them besides provisions for the way: and they did so.\n26 But they having loaded their asses with the corn, went their way.\n27 And one of them opening his sack, to give his beast provender in the inn, saw the money in the sack's mouth;\n28 And said to his brethren: My money is given me again, behold it is in the sack. And they were astonished, and troubled, and said to one another: What is this that God hath done unto us?\n29 And they came to Jacob their father in the land of Chanaan, and they told him all things that had befallen them, saying:\n30 The lord of the land spoke roughly to us, and took us to be spies of the country.\n31 And we answered him: We are peaceable men, and we mean no plot.\n32 We are twelve brethren born of one father: one is not living, the youngest is with our father in the land of Chanaan.\n33 And he said to us: Hereby shall I know that you are peaceable men: Leave one of your brethren with me, and take ye necessary provision for your houses, and go your ways.\n34 And bring your youngest brother to me, that I may know you are not spies: and you may receive this man again, that is kept in prison: and afterwards may have leave to buy what you will.\n35 When they had told this, they poured out their corn and every man found his money tied in the mouth of his sack: and all being astonished together,\n36 Their father Jacob said: You have made me to be without children: Joseph is not living, Simeon is kept in bonds, and Benjamin you will take away: all these evils are fallen upon me.\n37 And Ruben answered him: Kill my two sons if I bring him not again to thee: deliver him into my hand, and I will restore him to thee.\n38 But he said: My son shall not go down with you: his brother is dead, and he is left alone: if any mischief befall him in the land to which you go, you will bring down my gray hairs with sorrow to hell.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"The captain over fifty, and the honourable in countenance, and the counsellor, and the architect, and the skillful in eloquent speech.\"?", "role": "user" }, { "content": "You can find \"The captain over fifty, and the honourable in countenance, and the counsellor, and the architect, and the skillful in eloquent speech.\" in the Old Testament, specifically in Isaiah 3:3.", "role": "assistant" }, { "content": "I need the text of Isaiah 56:9", "role": "user" }, { "content": "The scripture from the Old Testament at Isaiah 56:9 (Douay Rheims) is:\n\"All ye beasts of the field come to devour, all ye beasts of the forest.\"", "role": "assistant" }, { "content": "Isaiah 62:5 please", "role": "user" }, { "content": "From the Old Testament, in Isaiah 62:5 (Douay Rheims), we read:\n\"For the young man shall dwell with the virgin, and thy children shall dwell in thee. And the bridegroom shall rejoice over the bride, and thy God shall rejoice over thee.\"", "role": "assistant" }, { "content": "Can you read James chapter 1, verse 25?", "role": "user" }, { "content": "The scripture from the New Testament at James 1:25 (Douay Rheims) is:\n\"But he that hath looked into the perfect law of liberty, and hath continued therein, not becoming a forgetful hearer, but a doer of the work; this man shall be blessed in his deed.\"", "role": "assistant" }, { "content": "Book: Job\nChapter: 31\nVerse: 25", "role": "user" }, { "content": "From Job chapter 31, verse 25, Old Testament (Douay Rheims):\n\"If I have rejoiced over my great riches, and because my hand had gotten much.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"He that blesseth his neighbour with a loud voice, rising in the night, shall be like to him that curseth.\" is found?", "role": "user" }, { "content": "That's from Proverbs, chapter 27.\n\nWant the full chapter? Here it is:\nProverbs Chapter 27\n1 Boast not for to morrow, for thou knowest not what the day to come may bring forth.\n2 Let another praise thee, and not thy own mouth: a stranger, and not thy own lips.\n3 A stone is heavy, and sand weighty: but the anger of a fool is heavier than them both.\n4 Anger hath no mercy, nor fury when it breaketh forth: and who can bear the violence of one provoked?\n5 Open rebuke is better than hidden love.\n6 Better are the wounds of a friend, than the deceitful kisses of an enemy.\n7 A soul that is full shall tread upon the honeycomb: and a soul that is hungry shall take even bitter for sweet.\n8 As a bird that wandereth from her nest, so is a man that leaveth his place.\n9 Ointment and perfumes rejoice the heart: and the good counsels of a friend are sweet to the soul.\n10 Thy own friend, and thy father's friend forsake not: and go not into thy brother's house in the day of thy affliction. Better is a neighbour that is near, than a brother afar off.\n11 Study wisdom, my son, and make my heart joyful, that thou mayst give an answer to him that reproacheth.\n12 The prudent man seeing evil hideth himself: little ones passing on have suffered losses.\n13 Take away his garment that hath been surety for a stranger: and take from him a pledge for strangers.\n14 He that blesseth his neighbour with a loud voice, rising in the night, shall be like to him that curseth.\n15 Roofs dropping through in a cold day, and a contentious woman are alike.\n16 He that retaineth her, is as he that would hold the wind, and shall call in the oil of his right hand.\n17 Iron sharpeneth iron, so a man sharpeneth the countenance of his friend.\n18 He that keepeth the fig tree, shall eat the fruit thereof: and he that is the keeper of his master, shall be glorified.\n19 As the faces of them that look therein, shine in the water, so-the hearts of men are laid open to the wise.\n20 Hell and destruction are never filled: so the eyes of men are never satisfied.\n21 As silver is tried in the fining-pot and gold in the furnace: so a man is tried by the mouth of him that praiseth. The heart of the wicked seeketh after evils, but the righteous heart seeketh after knowledge.\n22 Though thou shouldst bray a fool in the mortar, as when a pestle striketh upon sodden barley, his folly would not be taken from him.\n23 Be diligent to know the countenance of thy cattle, and consider thy own flocks:\n24 For thou shalt not always have power: but a crown shall be given to generation and generation.\n25 The meadows are open, and the green herbs have appeared, and the hay is gathered out of the mountains.\n26 Lambs are for thy clothing: and kids for the price of the field.\n27 Let the milk of the goats be enough for thy food, and for the necessities of thy house, and for maintenance for thy handmaids.\n", "role": "assistant" }, { "content": "Scripture from Psalm 49:11?", "role": "user" }, { "content": "Old Testament\nPsalm 49:11 (Douay Rheims)\n\"I know all the fowls of the air: and with me is the beauty of the field.\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "1 Chronicles 10:10 please", "role": "user" }, { "content": "1 Chronicles 10:10 from the Old Testament (Douay Rheims) reads:\n\"And his armour they dedicated in the temple of their god, and his head they fastened up in the temple of Dagon.\"", "role": "assistant" }, { "content": "Which book and chapter does \"Ethi the sixth, Eliel the seventh,\" belong to?", "role": "user" }, { "content": "That one's from 1 Chronicles, chapter 12.\n\nHere's the chapter it's part of:\n1 Chronicles Chapter 12\n1 Now these are they that came to David to Siceleg, while he yet fled from Saul the son of Cia, and they were most valiant and excellent warriors,\n2 Bending the bow, and using either hand in hurling stones with slings, and shooting arrows: of the brethren of Saul of Benjamin.\n3 The chief was Ahiezer, and Joas, the sons of Samaa of Gabaath, and Jaziel, and Phallet the sons of Azmoth, and Beracha, and Jehu an Anathothite.\n4 And Samaias of Gabaon, the stoutest amongst the thirty and over the thirty; Jeremias, and Jeheziel, and Johanan, and Jezabad of Gaderoth;\n5 And Eluzai, and Jerimuth, and Baalia, and Samaria, and Saphatia the Haruphite;\n6 Elcana, and Jesia, and Azareel, and Joezer, and Jesbaam of Carehim:\n7 And Joela, and Zabadia the sons of Jeroham of Gedor.\n8 From Gaddi also there went over to David, when he lay hid in the wilderness most valiant men, and excellent warriors, holding shield and spear: whose faces were like the faces of a lion, and they were swift like the roebucks on the mountains.\n9 Ezer the chief, Obdias the second, Eliab the third,\n10 Masmana the fourth, Jeremias the fifth.\n11 Ethi the sixth, Eliel the seventh,\n12 Johanan the eighth, Elzebad the ninth,\n13 Jerenias the tenth, Machbani the eleventh,\n14 These were of the sons of Gad, captains of the army: the least of them was captain over a hundred soldiers, and the greatest over a thousand.\n15 These are they who passed over the Jordan in the first month, when it is used to how over its banks: and they put to flight all that dwelt in the valleys both toward the east and toward the west.\n16 And there came also of the men of Benjamin, and of Juda to the hold, in which David abode.\n17 And David went out to meet them, and said: If you are come peaceably to me to help me, let my heart be joined to you: but if you plot against me for my enemies whereas I have no iniquity in my hands, let the God of our fathers see, and judge.\n18 But the spirit came upon Amasai the chief among thirty, and he said: We are thine, O David, and for thee, O son of Isai: peace, peace be to thee, and peace to thy helpers. For thy God helpeth thee. So David received them, and made them captains of the band.\n19 And there were some of Manasses that went over to David, when he came with the Philistines against Saul to fight: but he did not fight with them: because the lords of the Philistines taking counsel sent him back, saying: With the danger of our heads he will return to his master Saul.\n20 So when he went back to Siceleg, there fled to him of Manasses, Ednas and Jozabad, and Jedihel, and Michael, and Ednas, and Jozabad, and Eliu, and Salathi, captains of thousands in Manasses.\n21 These helped David against the rovers: for they were all most valiant men, and were made commanders in the army.\n22 Moreover day by day there came some to David to help him till they became a great number, like the army of God.\n23 And this is the number of the chiefs of the army who came to David, when he was in Hebron, to transfer to him the kingdom of Saul, according to the word of the Lord.\n24 The sons of Juda bearing shield and spear, six thousand eight hundred well appointed to war.\n25 Of the sons of Simeon valiant men for war, seven thousand one hundred.\n26 Of the sons of Levi, four thousand six hundred.\n27 And Joiada prince of the race of Aaron, and with him three thousand seven hundred.\n28 Sadoc also a young man of excellent disposition, and the house of his father, twenty-two principal men.\n29 And of the sons of Benjamin the brethren of Saul, three thousand: for hitherto a great part of them followed the house of Saul.\n30 And of the sons of Ephraim twenty thousand eight hundred, men of great valour renowned in their kindreds.\n31 And of the half tribe of Manasses, eighteen thousand, every one by their names, came to make David king.\n32 Also of the sons of Issachar men of understanding, that knew all times to order what Israel should do, two hundred principal men: and all the rest of the tribe followed their counsel.\n33 And of Zabulon such as went forth to battle, and stood in array well appointed with armour for war, there came fifty thousand to his aid, with no double heart.\n34 And of Nephtali, a thousand leaders: and with them seven and thirty thousand, furnished with shield and spear.\n35 Of Dan also twenty-eight thousand six hundred prepared for battle.\n36 And of Aser forty thousand going forth to fight, and challenging in battle.\n37 And on the other side of the Jordan of the sons of Ruben, and of Gad, and of the half of the tribe of Manasses a hundred and twenty thousand, furnished with arms for war.\n38 All these men of war well appointed to fight, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel, were of one heart to make David king.\n39 And they were there with David three days eating and drinking: for their brethren had prepared for them.\n40 Moreover they that were near them even as far as Issachar, and Zabulon, and Nephtali, brought leaves on asses, and on camels, and on mules, and on oxen, to eat: meal, figs, raisins, wine, oil, and oxen, and sheep in abundance, for there was joy in Israel.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"In stripes, in prisons, in seditions, in labours, in watchings, in fastings,\" come?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Corinthians, chapter 6.\n\nHere's the entire chapter for you:\n2 Corinthians Chapter 6\n1 And we helping do exhort you, that you receive not the grace of God in vain.\n2 For he saith: In an accepted time have I heard thee; and in the day of salvation have I helped thee. Behold, now is the acceptable time; behold, now is the day of salvation.\n3 Giving no offence to any man, that our ministry be not blamed:\n4 But in all things let us exhibit ourselves as the ministers of God, in much patience, in tribulation, in necessities, in distresses,\n5 In stripes, in prisons, in seditions, in labours, in watchings, in fastings,\n6 In chastity, in knowledge, in longsuffering, in sweetness, in the Holy Ghost, in charity unfeigned,\n7 In the word of truth, in the power of God; by the armour of justice on the right hand and on the left;\n8 By honour and dishonour, by evil report and good report; as deceivers, and yet true; as unknown, and yet known;\n9 As dying, and behold we live; as chastised, and not killed;\n10 As sorrowful, yet always rejoicing; as needy, yet enriching many; as having nothing, and possessing all things.\n11 Our mouth is open to you, O ye Corinthians, our heart is enlarged.\n12 You are not straitened in us, but in your own bowels you are straitened.\n13 But having the same recompense, (I speak as to my children,) be you also enlarged.\n14 Bear not the yoke with unbelievers. For what participation hath justice with injustice? Or what fellowship hath light with darkness?\n15 And what concord hath Christ with Belial? Or what part hath the faithful with the unbeliever?\n16 And what agreement hath the temple of God with idols? For you are the temple of the living God; as God saith: I will dwell in them, and walk among them; and I will be their God, and they shall be my people.\n17 Wherefore, Go out from among them, and be ye separate, saith the Lord, and touch not the unclean thing:\n18 And I will receive you; and I will be a Father to you; and you shall be my sons and daughters, saith the Lord Almighty.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And it was told king David, that the Lord had blessed Obededom, and all that he had, because of the ark of God. So David went, and brought away the ark of God out of the house of Obededom into the city of David with joy. And there were with David seven choirs, and calves for victims.\"?", "role": "user" }, { "content": "You're looking at a verse from 2 Samuel, chapter 6.\n\nHere's what the chapter says:\n2 Samuel Chapter 6\n1 And David again gathered together all the chosen men of Israel, thirty thousand.\n2 And David arose and went, with all the people that were with him of the men of Juda to fetch the ark of God, upon which the name of the Lord of hosts is invoked, who sitteth over it upon the cherubims.\n3 And they laid the ark of God upon a new cart: and took it out of the house of Abinadab, who was in Gabaa: and Oza, and Ahio, the sons of Abinadab, drove the new cart.\n4 And when they had taken it out of the house of Abinadab, who was in Gabaa, Ahio having care of the ark of God went before the ark.\n5 But David and all Israel played before the Lord on all manner of instruments made of wood, on harps and lutes and timbrels and cornets and cymbals.\n6 And when they came to the floor of Nachon, Oza put forth his hand to the ark of God, and took hold of it: because the oxen kicked and made it lean aside.\n7 And the indignation of the Lord was enkindled against Oza, and he struck him for his rashness: and he died there before the ark of God.\n8 And David was grieved because the Lord had struck Oza, and the name of that place was called: The striking of Oza, to this day.\n9 And David was afraid of the Lord that day, saying: How shall the ark of the Lord come to me?\n10 And he would not have the ark of the Lord brought in to himself into the city of David: but he caused it to be carried into the house of Obededom the Gethite.\n11 And the ark of the Lord abode in the house of Obededom the Gethite three months: and the Lord blessed Obededom, and all his household.\n12 And it was told king David, that the Lord had blessed Obededom, and all that he had, because of the ark of God. So David went, and brought away the ark of God out of the house of Obededom into the city of David with joy. And there were with David seven choirs, and calves for victims.\n13 And when they that carried the ark of the Lord had gone six paces, he sacrificed an ox and a ram:\n14 And David danced with all his might before the Lord: and David was girded with a linen ephod.\n15 And David and all the house of Israel brought the ark of the covenant of the Lord with joyful shouting, and with sound of trumpet.\n16 And when the ark of the Lord was come into the city of David, Michol the daughter of Saul, looking out through a window, saw king David leaping and dancing before the Lord: and she despised him in her heart.\n17 And they brought the ark of the Lord, and set it in its place in the midst of the tabernacle, which David had pitched for it: and David offered holocausts, and peace offerings before the Lord.\n18 And when he had made an end of offering holocausts and peace offerings, he blessed the people in the name of the Lord of hosts.\n19 And he distributed to all the multitude of Israel both men and women, to every one, a cake of bread, and a piece of roasted beef, and fine flour fried with oil: and all the people departed every one to his house.\n20 And David returned to bless his own house: and Michol the daughter of Saul coming out to meet David, said: How glorious was the king of Israel to day, uncovering himself before the handmaids of his servants, and was naked, as if one of the buffoons should be naked.\n21 And David said to Michol: Before the Lord, who chose me rather than thy father, and than all his house, and commanded me to be ruler over the people of the Lord in Israel,\n22 I will both play and make myself meaner than I have done: and I will be little in my own eyes: and with the handmaid of whom thou speakest, I shall appear more glorious.\n23 Therefore Michol the daughter of Saul had no child to the day of her death.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Afterwards his brother came out, on whose hand was the scarlet thread: and she called him Zara.\"?", "role": "user" }, { "content": "The quote \"Afterwards his brother came out, on whose hand was the scarlet thread: and she called him Zara.\" is from Genesis 38:30 in the Old Testament.", "role": "assistant" }, { "content": "Quote from Job chapter 31, verse 39", "role": "user" }, { "content": "From Job chapter 31, verse 39, Old Testament (Douay Rheims):\n\"If I have eaten the fruits thereof without money, and have afflicted the soul of the tillers thereof:\"", "role": "assistant" }, { "content": "From which book and what chapter does \"Again Gaal said: Behold there cometh people down from the middle of the land, and one troop cometh by the way that looketh towards the oak.\" come?", "role": "user" }, { "content": "The verse you're asking about is in Judges, chapter 9.\n\nHere's the complete chapter text:\nJudges Chapter 9\n1 And Abimelech the son of Jerobaal went to Sichem to his mother's brethren and spoke to them, and to all the kindred of his mother's father, saying:\n2 Speak to all the men of Sichem: whether is better for you that seventy men all the sons of Jerobaal should rule over you, or that one man should rule over you? And withal consider that I am your bone, and your flesh.\n3 And his mother's brethren spoke of him to all the men of Sichem, all these words, and they inclined their hearts after Abimelech, saying: He is our brother:\n4 And they gave him seventy weight of silver out of the temple of Baalberith: wherewith he hired to himself men that were needy, and vagabonds, and they followed him.\n5 And he came to his father's house in Ephra, and slew his brethren the sons of Jerobaal, seventy men, upon one stone: and there remained only Joatham the youngest son of Jerobaal, who was hidden.\n6 And all the men of Sichem were gathered together, and all the families of the city of Mello: and they went and made Abimelech king, by the oak that stood in Sichem.\n7 This being told to Joatham, he went and stood on the top of mount Garizim: and lifting up his voice, he cried, and said: Hear me, ye men of Sichem, so may God hear you.\n8 The trees went to anoint a king over them: and they said to the olive tree: Reign thou over us.\n9 And it answered: Can I leave my fatness, which both gods and men make use of, to come to be promoted among the trees?\n10 And the trees said to the fig tree: Come thou and reign over us.\n11 And it answered them: Can I leave my sweetness, and my delicious fruits, and go to be promoted among the other trees?\n12 And the trees said to the vine: Come thou and reign over us.\n13 And it answered them: Can I forsake my wine, that cheereth God and men, and be promoted among the other trees?\n14 And all the trees said to the bramble: Come thou and reign over us.\n15 And it answered them: If indeed you mean to make me king, come ye and rest under my shadow: but if you mean it not, let fire come out from the bramble, and devour the cedars of Libanus.\n16 Now therefore if you have done well, and without sin in appointing Abimelech king over you, and have dealt well with Jerobaal, and with his house, and have made a suitable return for the benefits of him, who fought for you,\n17 And exposed his life to dangers, to deliver you from the hands of Madian,\n18 And you are now risen up against my father's house, and have killed his sons seventy men upon one stone, and have made Abimelech the son of his handmaid king over the inhabitants of Sichem, because he is your brother:\n19 If therefore you have dealt well, and without fault with Jerobaal, and his house, rejoice ye this day in Abimelech, and may he rejoice in you.\n20 But if unjustly: let fire come out from him, and consume the inhabitants of Sichem, and the town of Mello: and let fire come out from the men of Sichem, and from the town of Mello, and devour Abimelech.\n21 And when he had said thus he fled, and went into Bera: and dwelt there for fear of Abimelech his brother.\n22 So Abimelech reigned over Israel for three years.\n23 And the Lord sent a very evil spirit between Abimelech and the inhabitants of Sichem: who began to detest him,\n24 And to leave the crime of the murder of the seventy sons of Jerobaal, and the shedding of their blood upon Abimelech their brother, and upon the rest of the princes of the Sichemites, who aided him.\n25 And they set an ambush against him on the top of the mountains: and while they waited for his coming, they committed robberies, taking spoils of all that passed by: and it was told Abimelech.\n26 And Gaal the son of Obed came with his brethren, and went over to Sichem. And the inhabitants of Sichem taking courage at his coming,\n27 Went out into the fields, wasting the vineyards, and treading down the grapes: and singing and dancing they went into the temple of their god, and in their banquets and cups they cursed Abimelech.\n28 And Gaal the son of Obed cried: Who is Abimelech, and what is Sichem, that we should serve him? Is he not the son of Jerobaal, and hath made Zebul his servant ruler over the men of Emor the father of Sichem? Why then shall we serve him?\n29 Would to God that some man would put this people under my hand, that I might remove Abimelech out of the way. And it was said to Abimelech: Gather together the multitude of an army, and come.\n30 For Zebul the ruler of the city, hearing the words of Gaal, the son of Obed, was very angry,\n31 And sent messengers privately to Abimelech, saying: Behold Gaal the son of Obed is come into Sichem with his brethren, and endeavoureth to set the city against thee.\n32 Arise therefore in the night with the people that is with thee and he hid in the field:\n33 And betimes in the morning at sun rising set upon the city. And when he shall come out against thee with his people, do to him what thou shalt be able.\n34 Abimelech therefore arose with all his army by night, and laid ambushes near Sichem in four places.\n35 And Gaal the son of Obed went out, and stood in the entrance of the gate of the city. And Abimelech rose up, and all his army with him from the places of the ambushes.\n36 And when Gaal saw the people, he said to Zebul: Behold a multitude cometh down from the mountains. And he answered him: Thou seest the shadows of the mountains as if they were the heads of men, and this is thy mistake.\n37 Again Gaal said: Behold there cometh people down from the middle of the land, and one troop cometh by the way that looketh towards the oak.\n38 And Zebul said to him: Where is now thy mouth wherewith thou saidst? Who is Abimelech that we should serve him? Is not this the people which thou didst despise? Go out, and fight against him.\n39 So Gaal went out in the sight of the people of Sichem, and fought against Abimelech,\n40 Who chased and put him to flight, and drove him to the city: and many were slain of his people, even to the gate of the city:\n41 And Abimelech sat down in Ruma: but Zebul drove Gaal, and his companions out of the city, and would not suffer them to abide in it.\n42 So the day following the people went out into the field. And it was told Abimelech.\n43 And he took his army, and divided it into three companies, and laid ambushes in the fields. And seeing that the people came out of the city, he arose and set upon them,\n44 With his own company, assaulting and besieging the city: whilst the two other companies chased the enemies that were scattered about the field.\n45 And Abimelech assaulted the city all that day: and took it, and killed the inhabitants thereof, and demolished it, so that he sowed salt in it.\n46 And when they who dwelt in the tower of Sichem had heard this, they went into the temple of their god Berith where they had made a covenant with him, and from thence the place had taken its name, and it was exceeding strong.\n47 Abimelech also hearing that the men of the tower of Sichem were gathered together,\n48 Went up into mount Selmon he and all his people with him: and taking an axe, he cut down the bough of a tree, and laying it on his shoulder and carrying it, he said to his companions: What you see me do, do you out of hand.\n49 So they cut down boughs from the trees, every man as fast as he could, and followed their leader. And surrounding the fort they set it on fire: and so it came to pass that with the smoke and with the fire a thousand persons were killed, men and women together, of the inhabitants of the tower of Sichem.\n50 Then Abimelech departing from thence came to the town of Thebes, which he surrounded and besieged with his army.\n51 And there was in the midst of the city a high tower, to which both the men and the women were fled together, and all the princes of the city, and having shut and strongly barred the gate, they stood upon the battlements of the tower to defend themselves.\n52 And Abimelech coming near the tower, fought stoutly: and approaching to the gate, endeavoured to set fire to it:\n53 And behold a certain woman casting a piece of a millstone from above, dashed it against the head of Abimelech, and broke his skull.\n54 And he called hastily to his armourbearer, and said to him: Draw thy sword, and kill me: lest it should be said that I was slain by a woman. He did as he was commanded, and slew him.\n55 And when he was dead, all the men of Israel that were with him, returned to their homes.\n56 And God repaid the evil, that Abimelech had done against his father, killing his seventy brethren.\n57 The Sichemites also were rewarded for what they had done, and the curse of Joatham the son of Jerobaal came upon them.\n", "role": "assistant" }, { "content": "What does it say in Luke chapter 2 verse 23?", "role": "user" }, { "content": "From the New Testament, in Luke 2:23 (Douay Rheims), we read:\n\"As it is written in the law of the Lord: Every male opening the womb shall be called holy to the Lord:\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"But it shall be more tolerable for Tyre and Sidon at the judgement, than for you.\"?", "role": "user" }, { "content": "That's from Luke, chapter 10.\n\nWant the full chapter? Here it is:\nLuke Chapter 10\n1 And after these things the Lord appointed also other seventy-two: and he sent them two and two before his face into every city and place whither he himself was to come.\n2 And he said to them: The harvest indeed is great, but the labourers are few. Pray ye therefore the Lord of the harvest, that he send labourers into his harvest.\n3 Go: Behold I send you as lambs among wolves.\n4 Carry neither purse, nor scrip, nor shoes; and salute no man by the way.\n5 Into whatsoever house you enter, first say: Peace be to this house.\n6 And if the son of peace be there, your peace shall rest upon him; but if not, it shall return to you.\n7 And in the same house, remain, eating and drinking such things as they have: for the labourer is worthy of his hire. Remove not from house to house.\n8 And into what city soever you enter, and they receive you, eat such things as are set before you.\n9 And heal the sick that are therein, and say to them: The kingdom of God is come nigh unto you.\n10 But into whatsoever city you enter, and they receive you not, going forth into the streets thereof, say:\n11 Even the very dust of your city that cleaveth to us, we wipe off against you. Yet know this, that the kingdom of God is at hand.\n12 I say to you, it shall be more tolerable at that day for Sodom, than for that city.\n13 Woe to thee, Corozain, woe to thee, Bethsaida. For if in Tyre and Sidon had been wrought the mighty works that have been wrought in you, they would have done penance long ago, sitting in sackcloth and ashes.\n14 But it shall be more tolerable for Tyre and Sidon at the judgement, than for you.\n15 And thou, Capharnaum, which art exalted unto heaven, thou shalt be thrust down to hell.\n16 He that heareth you, heareth me; and he that despiseth you, despiseth me; and he that despiseth me, despiseth him that sent me.\n17 And the seventy-two returned with joy, saying: Lord, the devils also are subject to us in thy name.\n18 And he said to them: I saw Satan like lightning falling from heaven.\n19 Behold, I have given you power to tread upon serpents and scorpions, and upon all the power of the enemy: and nothing shall hurt you.\n20 But yet rejoice not in this, that spirits are subject unto you; but rejoice in this, that your names are written in heaven.\n21 In that same hour, he rejoiced in the Holy Ghost, and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hidden these things from the wise and prudent, and hast revealed them to little ones. Yea, Father, for so it hath seemed good in thy sight.\n22 All things are delivered to me by my Father; and no one knoweth who the Son is, but the Father; and who the Father is, but the Son, and to whom the Son will reveal him.\n23 And turning to his disciples, he said: Blessed are the eyes that see the things which you see.\n24 For I say to you, that many prophets and kings have desired to see the things that you see, and have not seen them; and to hear the things that you hear, and have not heard them.\n25 And behold a certain lawyer stood up, tempting him, and saying, Master, what must I do to possess eternal life?\n26 But he said to him: What is written in the law? how readest thou?\n27 He answering, said: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with all thy strength, and with all thy mind: and thy neighbour as thyself.\n28 And he said to him: Thou hast answered right: this do, and thou shalt live.\n29 But he willing to justify himself, said to Jesus: And who is my neighbour?\n30 And Jesus answering, said: A certain man went down from Jerusalem to Jericho, and fell among robbers, who also stripped him, and having wounded him went away, leaving him half dead.\n31 And it chanced, that a certain priest went down the same way: and seeing him, passed by.\n32 In like manner also a Levite, when he was near the place and saw him, passed by.\n33 But a certain Samaritan being on his journey, came near him; and seeing him, was moved with compassion.\n34 And going up to him, bound up his wounds, pouring in oil and wine: and setting him upon his own beast, brought him to an inn, and took care of him.\n35 And the next day he took out two pence, and gave to the host, and said: Take care of him; and whatsoever thou shalt spend over and above, I, at my return, will repay thee.\n36 Which of these three, in thy opinion, was neighbour to him that fell among the robbers?\n37 But he said: He that shewed mercy to him. And Jesus said to him: Go, and do thou in like manner.\n38 Now it came to pass as they went, that he entered into a certain town: and a certain woman named Martha, received him into her house.\n39 And she had a sister called Mary, who sitting also at the Lord's feet, heard his word.\n40 But Martha was busy about much serving. Who stood and said: Lord, hast thou no care that my sister hath left me alone to serve? speak to her therefore, that she help me.\n41 And the Lord answering, said to her: Martha, Martha, thou art careful, and art troubled about many things:\n42 But one thing is necessary. Mary hath chosen the best part, which shall not be taken away from her.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And these words seemed to them as idle tales; and they did not believe them.\"?", "role": "user" }, { "content": "The verse you're asking about is in Luke, chapter 24.\n\nHere's the complete chapter text:\nLuke Chapter 24\n1 And on the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices which they had prepared.\n2 And they found the stone rolled back from the sepulchre.\n3 And going in, they found not the body of the Lord Jesus.\n4 And it came to pass, as they were astonished in their mind at this, behold, two men stood by them, in shining apparel.\n5 And as they were afraid, and bowed down their countenance towards the ground, they said unto them: Why seek you the living with the dead?\n6 He is not here, but is risen. Remember how he spoke unto you, when he was in Galilee,\n7 Saying: The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.\n8 And they remembered his words.\n9 And going back from the sepulchre, they told all these things to the eleven, and to all the rest.\n10 And it was Mary Magdalen, and Joanna, and Mary of James, and the other women that were with them, who told these things to the apostles.\n11 And these words seemed to them as idle tales; and they did not believe them.\n12 But Peter rising up, ran to the sepulchre, and stooping down, he saw the linen cloths laid by themselves; and went away wondering in himself at that which was come to pass.\n13 And behold, two of them went, the same day, to a town which was sixty furlongs from Jerusalem, named Emmaus.\n14 And they talked together of all these things which had happened.\n15 And it came to pass, that while they talked and reasoned with themselves, Jesus himself also drawing near, went with them.\n16 But their eyes were held, that they should not know him.\n17 And he said to them: What are these discourses that you hold one with another as you walk, and are sad?\n18 And the one of them, whose name was Cleophas, answering, said to him: Art thou only a stranger to Jerusalem, and hast not known the things that have been done there in these days?\n19 To whom he said: What things? And they said: Concerning Jesus of Nazareth, who was a prophet, mighty in work and word before God and all the people;\n20 And how our chief priests and princes delivered him to be condemned to death, and crucified him.\n21 But we hoped, that it was he that should have redeemed Israel: and now besides all this, to day is the third day since these things were done.\n22 Yea and certain women also of our company affrighted us, who before it was light, were at the sepulchre,\n23 And not finding his body, came, saying, that they had also seen a vision of angels, who say that he is alive.\n24 And some of our people went to the sepulchre, and found it so as the women had said, but him they found not.\n25 Then he said to them: O foolish, and slow of heart to believe in all things which the prophets have spoken.\n26 Ought not Christ to have suffered these things, and so to enter into his glory?\n27 And beginning at Moses and all the prophets, he expounded to them in all the scriptures, the things that were concerning him.\n28 And they drew nigh to the town, whither they were going: and he made as though he would go farther.\n29 But they constrained him; saying: Stay with us, because it is towards evening, and the day is now far spent. And he went in with them.\n30 And it came to pass, whilst he was at table with them, he took bread, and blessed, and brake, and gave to them.\n31 And their eyes were opened, and they knew him: and he vanished out of their sight.\n32 And they said one to the other: Was not our heart burning within us, whilst he spoke in this way, and opened to us the scriptures?\n33 And rising up, the same hour, they went back to Jerusalem: and they found the eleven gathered together, and those that were staying with them,\n34 Saying: The Lord is risen indeed, and hath appeared to Simon.\n35 And they told what things were done in the way; and how they knew him in the breaking of the bread.\n36 Now whilst they were speaking these things, Jesus stood in the midst of them, and saith to them: Peace be to you; it is I, fear not.\n37 But they being troubled and frightened, supposed that they saw a spirit.\n38 And he said to them: Why are you troubled, and why do thoughts arise in your hearts?\n39 See my hands and feet, that it is I myself; handle, and see: for a spirit hath not flesh and bones, as you see me to have.\n40 And when he had said this, he shewed them his hands and feet.\n41 But while they yet believed not, and wondered for joy, he said: Have you any thing to eat?\n42 And they offered him a piece of a broiled fish, and a honeycomb.\n43 And when he had eaten before them, taking the remains, he gave to them.\n44 And he said to them: These are the words which I spoke to you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and in the prophets, and in the psalms, concerning me.\n45 Then he opened their understanding, that they might understand the scriptures.\n46 And he said to them: Thus it is written, and thus it behoved Christ to suffer, and to rise again from the dead, the third day:\n47 And that penance and remission of sins should be preached in his name, unto all nations, beginning at Jerusalem.\n48 And you are witnesses of these things.\n49 And I send the promise of my Father upon you: but stay you in the city till you be endued with power from on high.\n50 And he led them out as far as Bethania: and lifting up his hands, he blessed them.\n51 And it came to pass, whilst he blessed them, he departed from them, and was carried up to heaven.\n52 And they adoring went back into Jerusalem with great joy.\n53 And they were always in the temple, praising and blessing God. Amen.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And his sisters, are they not all with us? Whence therefore hath he all these things?\"?", "role": "user" }, { "content": "\"And his sisters, are they not all with us? Whence therefore hath he all these things?\" appears in Matthew, chapter 13, at verse 56 of the New Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And the sacrifices and the libations of every one for the calves and for the rams and for the lambs you shall celebrate according to the rite:\" in the Bible?", "role": "user" }, { "content": "In the book of Numbers, chapter 29, verse 33 of the Old Testament, you'll find \"And the sacrifices and the libations of every one for the calves and for the rams and for the lambs you shall celebrate according to the rite:\".", "role": "assistant" }, { "content": "Could you quote Psalm 77:3 for me?", "role": "user" }, { "content": "Here's the passage from Psalm 77:3 in the Old Testament (Douay Rheims):\n\"How great things have we heard and known, and our fathers have told us.\"", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "Can you read 1 Samuel chapter 28, verse 20?", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Samuel 28:20 (Douay Rheims) is:\n\"And forthwith Saul fell all along on the ground, for he was frightened with the words of Samuel, and there was no strength in him, for he had eaten no bread all that day.\"", "role": "assistant" }, { "content": "Scripture from 2 Samuel 19:10?", "role": "user" }, { "content": "Old Testament\n2 Samuel 19:10 (Douay Rheims)\n\"But Absalom, whom we anointed over us, is dead in the battle: how long are you silent, and bring not back the king?\"", "role": "assistant" }, { "content": "Show me Exodus 33:21", "role": "user" }, { "content": "In the Old Testament, Exodus chapter 33, verse 21 (Douay Rheims) says:\n\"And again he said: Behold there is a place with me, and thou shalt stand upon the rock.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Now this I say, that the testament which was confirmed by God, the law which was made after four hundred and thirty years, doth not disannul, to make the promise of no effect.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Galatians, chapter 3.\n\nHere's the full chapter:\nGalatians Chapter 3\n1 O senseless Galatians, who hath bewitched you that you should not obey the truth, before whose eyes Jesus Christ hath been set forth, crucified among you?\n2 This only would I learn of you: Did you receive the Spirit by the works of the law, or by the hearing of faith?\n3 Are you so foolish, that, whereas you began in the Spirit, you would now be made perfect by the flesh?\n4 Have you suffered so great things in vain? If it be yet in vain.\n5 He therefore who giveth to you the Spirit, and worketh miracles among you; doth he do it by the works of the law, or by the hearing of the faith?\n6 As it is written: Abraham believed God, and it was reputed to him unto justice.\n7 Know ye therefore, that they who are of faith, the same are the children of Abraham.\n8 And the scripture, foreseeing, that God justifieth the Gentiles by faith, told unto Abraham before: In thee shall all nations be blessed.\n9 Therefore they that are of faith, shall be blessed with faithful Abraham.\n10 For as many as are of the works of the law, are under a curse. For it is written: Cursed is every one, that abideth not in all things, which are written in the book of the law to do them.\n11 But that in the law no man is justified with God, it is manifest: because the just man liveth by faith.\n12 But the law is not of faith: but, He that doth those things, shall live in them.\n13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written: Cursed is every one that hangeth on a tree:\n14 That the blessing of Abraham might come on the Gentiles through Christ Jesus: that we may receive the promise of the Spirit by faith.\n15 Brethren (I speak after the manner of man,) yet a man's testament, if it be confirmed, no man despiseth, nor addeth to it.\n16 To Abraham were the promises made and to his seed. He saith not, And to his seeds, as of many: but as of one, And to thy seed, which is Christ.\n17 Now this I say, that the testament which was confirmed by God, the law which was made after four hundred and thirty years, doth not disannul, to make the promise of no effect.\n18 For if the inheritance be of the law, it is no more of promise. But God gave it to Abraham by promise.\n19 Why then was the law? It was set because of transgressions, until the seed should come, to whom he made the promise, being ordained by angels in the hand of a mediator.\n20 Now a mediator is not of one: but God is one.\n21 Was the law then against the promises of God? God forbid. For if there had been a law given which could give life, verily justice should have been by the law.\n22 But the scripture hath concluded all under sin, that the promise, by the faith of Jesus Christ, might be given to them that believe.\n23 But before the faith came, we were kept under the law shut up, unto that faith which was to be revealed.\n24 Wherefore the law was our pedagogue in Christ, that we might be justified by faith.\n25 But after the faith is come, we are no longer under a pedagogue.\n26 For you are all the children of God by faith, in Christ Jesus.\n27 For as many of you as have been baptized in Christ, have put on Christ.\n28 There is neither Jew nor Greek: there is neither bond nor free: there is neither male nor female. For you are all one in Christ Jesus.\n29 And if you be Christ's, then are you the seed of Abraham, heirs according to the promise.\n", "role": "assistant" }, { "content": "What does it say in Isaiah chapter 26 verse 12?", "role": "user" }, { "content": "Here's the passage from Isaiah 26:12 in the Old Testament (Douay Rheims):\n\"Lord, thou wilt give us peace: for thou hast wrought all our works for us.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"But if thou wilt answer me: We trust in the Lord our God: is it not he whose high places and altars Ezechias hath taken away, and hath said to Juda and Jerusalem: You shall worship before this altar?\" appear?", "role": "user" }, { "content": "You can find \"But if thou wilt answer me: We trust in the Lord our God: is it not he whose high places and altars Ezechias hath taken away, and hath said to Juda and Jerusalem: You shall worship before this altar?\" in the Old Testament, specifically in Isaiah 36:7.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Then Jesus said to them: Amen, amen I say to you; Moses gave you not bread from heaven, but my Father giveth you the true bread from heaven.\"?", "role": "user" }, { "content": "That one's from John, chapter 6.\n\nHere's the chapter it's part of:\nJohn Chapter 6\n1 After these things Jesus went over the sea of Galilee, which is that of Tiberias.\n2 And a great multitude followed him, because they saw the miracles which he did on them that were diseased.\n3 Jesus therefore went up into a mountain, and there he sat with his disciples.\n4 Now the pasch, the festival day of the Jews, was near at hand.\n5 When Jesus therefore had lifted up his eyes, and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat?\n6 And this he said to try him; for he himself knew what he would do.\n7 Philip answered him: Two hundred pennyworth of bread is not sufficient for them, that every one may take a little.\n8 One of his disciples, Andrew, the brother of Simon Peter, saith to him:\n9 There is a boy here that hath five barley loaves, and two fishes; but what are these among so many?\n10 Then Jesus said: Make the men sit down. Now there was much grass in the place. The men therefore sat down, in number about five thousand.\n11 And Jesus took the loaves: and when he had given thanks, he distributed to them that were set down. In like manner also of the fishes, as much as they would.\n12 And when they were filled, he said to his disciples: Gather up the fragments that remain, lest they be lost.\n13 They gathered up therefore, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten.\n14 Now those men, when they had seen what a miracle Jesus had done, said: This is of a truth the prophet, that is to come into the world.\n15 Jesus therefore, when he knew that they would come to take him by force, and make him king, fled again into the mountain himself alone.\n16 And when evening was come, his disciples went down to the sea.\n17 And when they had gone up into a ship, they went over the sea to Capharnaum; and it was now dark, and Jesus was not come unto them.\n18 And the sea arose, by reason of a great wind that blew.\n19 When they had rowed therefore about five and twenty or thirty furlongs, they see Jesus walking upon the sea, and drawing nigh to the ship, and they were afraid.\n20 But he saith to them: It is I; be not afraid.\n21 They were willing therefore to take him into the ship; and presently the ship was at the land to which they were going.\n22 The next day, the multitude that stood on the other side of the sea, saw that there was no other ship there but one, and that Jesus had not entered into the ship with his disciples, but that his disciples were gone away alone.\n23 But other ships came in from Tiberias; nigh unto the place where they had eaten the bread, the Lord giving thanks.\n24 When therefore the multitude saw that Jesus was not there, nor his disciples, they took shipping, and came to Capharnaum, seeking for Jesus.\n25 And when they had found him on the other side of the sea, they said to him: Rabbi, when camest thou hither?\n26 Jesus answered them, and said: Amen, amen I say to you, you seek me, not because you have seen miracles, but because you did eat of the loaves, and were filled.\n27 Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed.\n28 They said therefore unto him: What shall we do, that we may work the works of God?\n29 Jesus answered, and said to them: This is the work of God, that you believe in him whom he hath sent.\n30 They said therefore to him: What sign therefore dost thou shew, that we may see, and may believe thee? What dost thou work?\n31 Our fathers did eat manna in the desert, as it is written: He gave them bread from heaven to eat.\n32 Then Jesus said to them: Amen, amen I say to you; Moses gave you not bread from heaven, but my Father giveth you the true bread from heaven.\n33 For the bread of God is that which cometh down from heaven, and giveth life to the world.\n34 They said therefore unto him: Lord, give us always this bread.\n35 And Jesus said to them: I am the bread of life: he that cometh to me shall not hunger: and he that believeth in me shall never thirst.\n36 But I said unto you, that you also have seen me, and you believe not.\n37 All that the Father giveth to me shall come to me; and him that cometh to me, I will not cast out.\n38 Because I came down from heaven, not to do my own will, but the will of him that sent me.\n39 Now this is the will of the Father who sent me: that of all that he hath given me, I should lose nothing; but should raise it up again in the last day.\n40 And this is the will of my Father that sent me: that every one who seeth the Son, and believeth in him, may have life everlasting, and I will raise him up in the last day.\n41 The Jews therefore murmured at him, because he had said: I am the living bread which came down from heaven.\n42 And they said: Is not this Jesus, the son of Joseph, whose father and mother we know? How then saith he, I came down from heaven?\n43 Jesus therefore answered, and said to them: Murmur not among yourselves.\n44 No man can come to me, except the Father, who hath sent me, draw him; and I will raise him up in the last day.\n45 It is written in the prophets: And they shall all be taught of God. Every one that hath heard of the Father, and hath learned, cometh to me.\n46 Not that any man hath seen the Father; but he who is of God, he hath seen the Father.\n47 Amen, amen I say unto you: He that believeth in me, hath everlasting life.\n48 I am the bread of life.\n49 Your fathers did eat manna in the desert, and are dead.\n50 This is the bread which cometh down from heaven; that if any man eat of it, he may not die.\n51 I am the living bread which came down from heaven.\n52 If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world.\n53 The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat?\n54 Then Jesus said to them: Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you.\n55 He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day.\n56 For my flesh is meat indeed: and my blood is drink indeed.\n57 He that eateth my flesh, and drinketh my blood, abideth in me, and I in him.\n58 As the living Father hath sent me, and I live by the Father; so he that eateth me, the same also shall live by me.\n59 This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever.\n60 These things he said, teaching in the synagogue, in Capharnaum.\n61 Many therefore of his disciples, hearing it, said: This saying is hard, and who can hear it?\n62 But Jesus, knowing in himself, that his disciples murmured at this, said to them: Doth this scandalize you?\n63 If then you shall see the Son of man ascend up where he was before?\n64 It is the spirit that quickeneth: the flesh profiteth nothing. The words that I have spoken to you, are spirit and life.\n65 But there are some of you that believe not. For Jesus knew from the beginning, who they were that did not believe, and who he was, that would betray him.\n66 And he said: Therefore did I say to you, that no man can come to me, unless it be given him by my Father.\n67 After this many of his disciples went back; and walked no more with him.\n68 Then Jesus said to the twelve: Will you also go away?\n69 And Simon Peter answered him: Lord, to whom shall we go? thou hast the words of eternal life.\n70 And we have believed and have known, that thou art the Christ, the Son of God.\n71 Jesus answered them: Have not I chosen you twelve; and one of you is a devil?\n72 Now he meant Judas Iscariot, the son of Simon: for this same was about to betray him, whereas he was one of the twelve.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And his wife answered him: If the Lord had a mind to kill us, he would not have received a holocaust and libations at our hands, neither would he have shewed us all these things, nor have told us the things that are to come.\" written?", "role": "user" }, { "content": "You can find \"And his wife answered him: If the Lord had a mind to kill us, he would not have received a holocaust and libations at our hands, neither would he have shewed us all these things, nor have told us the things that are to come.\" in the Old Testament, specifically in Judges 13:23.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And they cried to the Lord the God of Israel with one accord, that their children might not be made a prey, and their wives carried off, and their cities destroyed, and their holy things profaned, and that they might not be made a reproach to the Gentiles.\" written?", "role": "user" }, { "content": "\"And they cried to the Lord the God of Israel with one accord, that their children might not be made a prey, and their wives carried off, and their cities destroyed, and their holy things profaned, and that they might not be made a reproach to the Gentiles.\" appears in Judith, chapter 4, at verse 9 of the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"And as he spoke these things, there came a cloud, and overshadowed them; and they were afraid, when they entered into the cloud.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Luke, chapter 9.\n\nHere's the chapter it's part of:\nLuke Chapter 9\n1 Then calling together the twelve apostles, he gave them power and authority over all devils, and to cure diseases.\n2 And he sent them to preach the kingdom of God, and to heal the sick.\n3 And he said to them: Take nothing for your journey; neither staff, nor scrip, nor bread, nor money; neither have two coats.\n4 And whatsoever house you shall enter into, abide there, and depart not from thence.\n5 And whosoever will not receive you, when ye go out of that city, shake off even the dust of your feet, for a testimony against them.\n6 And going out, they went about through the towns, preaching the gospel, and healing everywhere.\n7 Now Herod, the tetrarch, heard of all things that were done by him; and he was in a doubt, because it was said\n8 By some, that John was risen from the dead: but by other some, that Elias had appeared; and by others, that one of the old prophets was risen again.\n9 And Herod said: John I have beheaded; but who is this of whom I hear such things? And he sought to see him.\n10 And the apostles, when they were returned, told him all they had done. And taking them, he went aside into a desert place, apart, which belongeth to Bethsaida.\n11 Which when the people knew, they followed him; and he received them, and spoke to them of the kingdom of God, and healed them who had need of healing.\n12 Now the day began to decline. And the twelve came and said to him: Send away the multitude, that going into the towns and villages round about, they may lodge and get victuals; for we are here in a desert place.\n13 But he said to them: Give you them to eat. And they said: We have no more than five loaves and two fishes; unless perhaps we should go and buy food for all this multitude.\n14 Now there were about five thousand men. And he said to his disciples: Make them sit down by fifties in a company.\n15 And they did so; and made them all sit down.\n16 And taking the five loaves and the two fishes, he looked up to heaven, and blessed them; and he broke, and distributed to his disciples, to set before the multitude.\n17 And they did all eat, and were filled. And there were taken up of fragments that remained to them, twelve baskets.\n18 And it came to pass, as he was alone praying, his disciples also were with him: and he asked them, saying: Whom do the people say that I am?\n19 But they answered, and said: John the Baptist; but some say Elias; and others say that one of the former prophets is risen again.\n20 And he said to them: But whom do you say that I am? Simon Peter answering, said: The Christ of God.\n21 But he strictly charging them, commanded they should tell this to no man.\n22 Saying: The Son of man must suffer many things, and be rejected by the ancients and chief priests and scribes, and be killed, and the third day rise again.\n23 And he said to all: If any man will come after me, let him deny himself, and take up his cross daily, and follow me.\n24 For whosoever will save his life, shall lose it; for he that shall lose his life for my sake, shall save it.\n25 For what is a man advantaged, if he gain the whole world, and lose himself, and cast away himself?\n26 For he that shall be ashamed of me and of my words, of him the Son of man shall be ashamed, when he shall come in his majesty, and that of his Father, and of the holy angels.\n27 But I tell you of a truth: There are some standing here that shall not taste death, till they see the kingdom of God.\n28 And it came to pass about eight days after these words, that he took Peter, and James, and John, and went up into a mountain to pray.\n29 And whilst he prayed, the shape of his countenance was altered, and his raiment became white and glittering.\n30 And behold two men were talking with him. And they were Moses and Elias,\n31 Appearing in majesty. And they spoke of his decease that he should accomplish in Jerusalem.\n32 But Peter and they that were with him were heavy with sleep. And waking, they saw his glory, and the two men that stood with him.\n33 And it came to pass, that as they were departing from him, Peter saith to Jesus: Master, it is good for us to be here; and let us make three tabernacles, one for thee, and one for Moses, and one for Elias; not knowing what he said.\n34 And as he spoke these things, there came a cloud, and overshadowed them; and they were afraid, when they entered into the cloud.\n35 And a voice came out of the cloud, saying: This is my beloved Son; hear him.\n36 And whilst the voice was uttered, Jesus was found alone. And they held their peace, and told no man in those days any of these things which they had seen.\n37 And it came to pass the day following, when they came down from the mountain, there met him a great multitude.\n38 And behold a man among the crowd cried out, saying: Master, I beseech thee, look upon my son, because he is my only one.\n39 And lo, a spirit seizeth him, and he suddenly crieth out, and he throweth him down and teareth him, so that he foameth; and bruising him, he hardly departeth from him.\n40 And I desired thy disciples to cast him out, and they could not.\n41 And Jesus answering, said: O faithless and perverse generation, how long shall I be with you, and suffer you? Bring hither thy son.\n42 And as he was coming to him, the devil threw him down, and tore him.\n43 And Jesus rebuked the unclean spirit, and cured the boy, and restored him to his father.\n44 And all were astonished at the mighty power of God. But while all wondered at all the things he did, he said to his disciples: Lay you up in your hearts these words, for it shall come to pass, that the Son of man shall be delivered into the hands of men.\n45 But they understood not this word; and it was hid from them, so that they perceived it not. And they were afraid to ask him concerning this word.\n46 And there entered a thought into them, which of them should be greater.\n47 But Jesus seeing the thoughts of their heart, took a child and set him by him,\n48 And said to them: Whosoever shall receive this child in my name, receiveth me; and whosoever shall receive me, receiveth him that sent me. For he that is the lesser among you all, he is the greater.\n49 And John, answering, said: Master, we saw a certain man casting out devils in thy name, and we forbade him, because he followeth not with us.\n50 And Jesus said to him: Forbid him not; for he that is not against you, is for you.\n51 And it came to pass, when the days of his assumption were accomplishing, that he steadfastly set his face to go to Jerusalem.\n52 And he sent messengers before his face; and going, they entered into a city of the Samaritans, to prepare for him.\n53 And they received him not, because his face was of one going to Jerusalem.\n54 And when his disciples James and John had seen this, they said: Lord, wilt thou that we command fire to come down from heaven, and consume them?\n55 And turning, he rebuked them, saying: You know not of what spirit you are.\n56 The Son of man came not to destroy souls, but to save. And they went into another town.\n57 And it came to pass, as they walked in the way, that a certain man said to him: I will follow thee whithersoever thou goest.\n58 Jesus said to him: The foxes have holes, and the birds of the air nests; but the Son of man hath not where to lay his head.\n59 But he said to another: Follow me. And he said: Lord, suffer me first to go, and to bury my father.\n60 And Jesus said to him: Let the dead bury their dead: but go thou, and preach the kingdom of God.\n61 And another said: I will follow thee, Lord; but let me first take my leave of them that are at my house.\n62 Jesus said to him: No man putting his hand to the plough, and looking back, is fit for the kingdom of God.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But they thought within themselves, saying: If we shall say, From heaven: he will say: Why then did you not believe him?\"?", "role": "user" }, { "content": "The verse you mentioned is found in Luke, chapter 20.\n\nHere's the entire chapter for you:\nLuke Chapter 20\n1 And it came to pass, that on one of the days, as he was teaching the people in the temple, and preaching the gospel, the chief priests and the scribes, with the ancients, met together,\n2 And spoke to him, saying: Tell us, by what authority dost thou these things? or, Who is he that hath given thee this authority?\n3 And Jesus answering, said to them: I will also ask you one thing. Answer me:\n4 The baptism of John, was it from heaven, or of men?\n5 But they thought within themselves, saying: If we shall say, From heaven: he will say: Why then did you not believe him?\n6 But if we say, Of men, the whole people will stone us: for they are persuaded that John was a prophet.\n7 And they answered, that they knew not whence it was.\n8 And Jesus said to them: Neither do I tell thee by what authority I do these things.\n9 And he began to speak to the people this parable: A certain man planted a vineyard, and let it out to husbandmen: and he was abroad for a long time.\n10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard. Who, beating him, sent him away empty.\n11 And again he sent another servant. But they beat him also, and treating him reproachfully, sent him away empty.\n12 And again he sent the third: and they wounded him also, and cast him out.\n13 Then the lord of the vineyard said: What shall I do? I will send my beloved son: it may be, when they see him, they will reverence him.\n14 Whom when the husbandmen saw, they thought within themselves, saying: This is the heir, let us kill him, that the inheritance may be ours.\n15 So casting him out of the vineyard, they killed him. What therefore will the lord of the vineyard do to them?\n16 He will come, and will destroy these husbandmen, and will give the vineyard to others. Which they hearing, said to him: God forbid.\n17 But he looking on them, said: What is this then that is written, The stone, which the builders rejected, the same is become the head of the corner?\n18 Whosoever shall fall upon that stone, shall be bruised: and upon whomsoever it shall fall, it will grind him to powder.\n19 And the chief priests and the scribes sought to lay hands on him the same hour: but they feared the people, for they knew that he spoke this parable to them.\n20 And being upon the watch, they sent spies, who should feign themselves just, that they might take hold of him in his words, that they might deliver him up to the authority and power of the governor.\n21 And they asked him, saying: Master, we know that thou speakest and teachest rightly: and thou dost not respect any person, but teachest the way of God in truth.\n22 Is it lawful for us to give tribute to Caesar, or no?\n23 But he considering their guile, said to them: Why tempt you me?\n24 shew me a penny. Whose image and inscription hath it? They answering, said to him, Caesar's.\n25 And he said to them: Render therefore to Caesar the things that are Caesar's: and to God the things that are God's.\n26 And they could not reprehend his word before the people: and wondering at his answer, they held their peace.\n27 And there came to him some of the Sadducees, who deny that there is any resurrection, and they asked him,\n28 Saying: Master, Moses wrote unto us, If any man's brother die, having a wife, and he leave no children, that his brother should take her to wife, and raise up seed unto his brother.\n29 There were therefore seven brethren: and the first took a wife, and died without children.\n30 And the next took her to wife, and he also died childless.\n31 And the third took her. And in like manner all the seven, and they left no children, and died.\n32 Last of all the woman died also.\n33 In the resurrection therefore, whose wife of them shall she be? For all the seven had her to wife.\n34 And Jesus said to them: The children of this world marry, and are given in marriage:\n35 But they that shall be accounted worthy of that world, and of the resurrection from the dead, shall neither be married, nor take wives.\n36 Neither can they die any more: for they are equal to the angels, and are the children of God, being the children of the resurrection.\n37 Now that the dead rise again, Moses also shewed, at the bush, when he called the Lord, The God of Abraham, and the God of Isaac, and the God of Jacob;\n38 For he is not the God of the dead, but of the living: for all live to him.\n39 And some of the scribes answering, said to him: Master, thou hast said well.\n40 And after that they durst not ask him any more questions.\n41 But he said to them: How say they that Christ is the son of David?\n42 And David himself saith in the book of Psalms: The Lord said to my Lord, sit thou on my right hand,\n43 Till I make thy enemies thy footstool.\n44 David then calleth him Lord: and how is he his son?\n45 And in the hearing of all the people, he said to his disciples:\n46 Beware of the scribes, who desire to walk in long robes, and love salutations in the marketplace, and the first chairs in the synagogues, and the chief rooms at feasts:\n47 Who devour the houses of widows, feigning long prayer. These shall receive greater damnation.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And Eliud begot Eleazar. And Eleazar begot Mathan. And Mathan begot Jacob.\"?", "role": "user" }, { "content": "In the book of Matthew, chapter 1, verse 15 of the New Testament, you'll find \"And Eliud begot Eleazar. And Eleazar begot Mathan. And Mathan begot Jacob.\".", "role": "assistant" }, { "content": "What's the scriptural address for \"The ants, a feeble people, which provide themselves food in the harvest:\"?", "role": "user" }, { "content": "In the Bible, the verse \"The ants, a feeble people, which provide themselves food in the harvest:\" can be found in the book of Proverbs, chapter 30, verse 25 in the Old Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"My tears have been my bread day and night, whilst it is said to me daily: Where is thy God?\" appear?", "role": "user" }, { "content": "\"My tears have been my bread day and night, whilst it is said to me daily: Where is thy God?\" appears in Psalm, chapter 41, at verse 4 of the Old Testament.", "role": "assistant" }, { "content": "Read me Sirach 24:35", "role": "user" }, { "content": "Old Testament\nSirach 24:35 (Douay Rheims)\n\"Who filleth up wisdom as the Phison, and as the Tigris in the days of the new fruits.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What chapter and book is the verse \"And he took away the effeminate out of the land, and he removed all the filth of the idols, which his fathers had made.\" from?", "role": "user" }, { "content": "Your verse is located in 1 Kings, chapter 15.\n\nTake a look at the whole chapter:\n1 Kings Chapter 15\n1 Now in the eighteenth year of the reign of Jeroboam the son of Nabat, Abiam reigned over Juda.\n2 He reigned three years in Jerusalem: the name of his mother was Maacha the daughter of Abessalom.\n3 And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the Lord his God, as was the heart of David his father.\n4 But for David's sake the Lord his God gave him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:\n5 Because David had done that which was right in the eyes of the Lord, and had not turned aside from any thing that he commanded him, all the days of his life, except the matter of Urias the Hethite.\n6 But there was war between Roboam and Jeroboam all the time of his life.\n7 And the rest of the words of Abiam, and all that he did, are they not written in the book of the words of the days of the kings of Juda? And there was war between Abiam and Jeroboam.\n8 And Abiam slept with his fathers, and they buried him in the city of David, and Asa his son reigned in his stead.\n9 So in the twentieth year of Jeroboam king of Israel, reigned Asa king of Juda,\n10 And he reigned one and forty years in Jerusalem. His mother's name was Maacha, the daughter of Abessalom.\n11 And Asa did that which was right in the sight of the Lord, as did David his father:\n12 And he took away the effeminate out of the land, and he removed all the filth of the idols, which his fathers had made.\n13 Moreover he also removed his mother Maacha, from being the princess in the sacrifices of Priapus, and in the grove which she had consecrated to him: and he destroyed her den, and broke in pieces the filthy idol, and burnt it by the torrent Cedron:\n14 But the high places he did not take away. Nevertheless the heart of Asa was perfect with the Lord all his days:\n15 And he brought in the things which his father had dedicated, and he had vowed, into the house of the Lord, silver and gold, and vessels.\n16 And there was war between Asa, and Baasa king of Israel all their days.\n17 And Baasa king of Israel went up against Juda, and built Rama, that no man might go out or come in, of the side of Asa king of Juda.\n18 Then Asa took all the silver and gold that remained in the treasures of the house of the Lord, and in the treasures of the king's house, and delivered it into the hands of his servants: and sent them to Benadad son of Tabremon the son of Hezion, king of Syria, who dwelt in Damascus, saying:\n19 There is a league between me and thee, and between my father and thy father: therefore I have sent thee presents of silver and gold: and I desire thee to come, and break thy league with Baasa king of Israel, that he may depart from me.\n20 Benadad hearkening to king Asa, sent the captains of his army against the cities of Israel, and they smote Ahion, and Dan, and Abeldomum Maacha, and all Cenneroth, that is all the land of Nephtali.\n21 And when Baasa had heard this, he left off building Rama, and returned into Thersa.\n22 But king Asa sent word into all Juda, saying: Let no man be excused: and they took away the stones from Rama, and the timber thereof wherewith Baasa had been building, and with them Asa built Gabaa of Benjamin, and Maspha.\n23 But the rest of all the acts of Asa, and all his strength, and all that he did and the cities that he built, are they not written in the book of the words of the days of the kings of Juda? But in the time of his old age he was diseased in his feet.\n24 And he slept with his fathers, and was buried with them in the city of David his father. And Josaphat his son reigned in his place.\n25 But Nadab the son of Jeroboam reigned over Israel the second year of Asa king of Juda: and he reigned over Israel two years.\n26 And he did evil in the sight of the Lord, and walked in the ways of his father, and in his sins, wherewith he made Israel to sin.\n27 And Baasa the son of Ahias of the house of Issachar, conspired against him, and slew him in Gebbethon, which is a city of the Philistines: for Nadab and all Israel besieged Gebbethon.\n28 So Baasa slew him in the third year of Asa king of Juda, and reigned in his place.\n29 And when he was king he cut off all the house of Jeroboam: he left not so much as one soul of his seed, till he had utterly destroyed him, according to the word of the Lord, which he had spoken in the hand of Ahias the Silonite:\n30 Because of the sin of Jeroboam, which he had sinned, and wherewith he had made Israel to sin, and for the offence, wherewith he provoked the Lord the God of Israel.\n31 But the rest of the acts of Nadab, and all that he did, are they not written in the book of the words of the days of the kings of Israel?\n32 And there was war between Asa and Baasa the king of Israel all their days.\n33 In the third year of Asa king of Juda, Baasa the son of Ahias reigned over all Israel, in Thersa, four and twenty years.\n34 And he did evil before the Lord, and walked in the ways of Jeroboam, and in his sins, wherewith he made Israel to sin.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Now Simon knew that he spoke deceitfully to him, nevertheless he ordered the money, and the children to be sent: lest he should bring upon himself a great hatred of the people of Israel, who might have said:\"?", "role": "user" }, { "content": "In the Bible, the verse \"Now Simon knew that he spoke deceitfully to him, nevertheless he ordered the money, and the children to be sent: lest he should bring upon himself a great hatred of the people of Israel, who might have said:\" can be found in the book of 1 Maccabees, chapter 13, verse 17 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"And they put his armour in the temple of Astaroth, but his body they hung on the wall of Bethsan.\"?", "role": "user" }, { "content": "In the book of 1 Samuel, chapter 31, verse 10 of the Old Testament, you'll find \"And they put his armour in the temple of Astaroth, but his body they hung on the wall of Bethsan.\".", "role": "assistant" }, { "content": "2 Maccabees 5:3", "role": "user" }, { "content": "2 Maccabees 5:3 from the Old Testament (Douay Rheims) reads:\n\"And horses set in order by ranks, running one against another, with the shakings of shields, and a multitude of men in helmets, with drawn swords, and casting of darts, and glittering of golden armour, and of harnesses of all sorts.\"", "role": "assistant" }, { "content": "Which book and chapter does \"But when it was told Machabeus what was done, he assembled the rulers of the people, and accused those men that they had sold their brethren for money, having let their adversaries escape.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Maccabees, chapter 10.\n\nHere's the entire chapter for you:\n2 Maccabees Chapter 10\n1 But Machabeus, and they that were with him, by the protection of the Lord, recovered the temple and the city again.\n2 But he threw down the altars, which the heathens had set up in the streets, as also the temples of the idols.\n3 And having purified the temple, they made another altar: and taking fire out of the fiery stones, they offered sacrifices after two years, and set forth incense, and lamps, and the loaves of proposition.\n4 And when they had done these things, they besought the Lord, lying prostrate on the ground, that they might no more fall into such evils; but if they should at any time sin, that they might be chastised by him more gently, and not be delivered up to barbarians and blasphemous men.\n5 Now upon the same day that the temple had been polluted by the strangers, on the very same day it was cleansed again, to wit, on the five and twentieth day of the month of Casleu.\n6 And they kept eight days with joy, after the manner of the feast of the tabernacles, remembering that not long before they had kept the feast of the tabernacles when they were in the mountains, and in dens like wild beasts.\n7 Therefore they now, carried boughs, and green branches, and palms for Him that had given them good success in cleansing his place.\n8 And they ordained by a common statute, and decree, that all the nation of the Jews should keep those days every year.\n9 And this was the end of Antiochus that was called the Illustrious.\n10 But now we will relate the acts of Eupator the son of that wicked Antiochus, abridging the account of the evils that happened in the wars.\n11 For when he was come to the crown, he appointed over the affairs of his realm one Lysias, general of the army of Phenicia and Syria.\n12 For Ptolemee that was called Macer, was determined to be strictly just to the Jews, and especially by reason of the wrong that had been done them, and to deal peaceably with them.\n13 But being accused for this to Eupator by his friends, and being oftentimes called traitor, because he had left Cyprus which Philometor had committed to him, and coming over to Antiochus the Illustrious, had revolted also from him, he put an end to his life by poison.\n14 But Gorgias, who was governor of the holds, taking with him the strangers, often fought against the Jews.\n15 And the Jews that occupied the most commodious hold, received those that were driven out of Jerusalem, and attempted to make war.\n16 Then they that were with Machabeus, beseeching the Lord by prayers to be their helper, made a strong attack upon the strong holds of the Idumeans:\n17 And assaulting them with great force, won the holds, killed them that came in the way, and slew altogether no fewer than twenty thousand.\n18 And whereas some were fled into very strong towers, having all manner of provision to sustain a siege,\n19 Machabeus left Simon and Joseph, and Zacheus, and them that were with them in sufficient number to besiege them, and departed to those expeditions which urged more.\n20 Now they that were with Simon, being led with covetousness, were persuaded for the sake of money by some that were in the towers: and taking seventy thousand didrachmas, let some of them escape.\n21 But when it was told Machabeus what was done, he assembled the rulers of the people, and accused those men that they had sold their brethren for money, having let their adversaries escape.\n22 So he put these traitors to death, and forthwith took the two towers.\n23 And having good success in arms and in all things he took in hand, he slew more than twenty thousand in the two holds.\n24 But Timotheus who before had been overcome by the Jews, having called together a multitude of foreign troops, and assembled horsemen out of Asia, came as though he would take Judea by force of arms.\n25 But Machabeus and they that were with him, when he drew near, prayed to the Lord, sprinkling earth upon their heads and girding their loins with haircloth,\n26 And lying prostrate at the foot of the altar, besought him to be merciful to them, and to be an enemy to their enemies, and an adversary to their adversaries, as the law saith.\n27 And so after prayer taking their arms, they went forth further from the city, and when they were come very near the enemies they rested.\n28 But as soon as the sun was risen both sides joined battle: the one part having with their valour the Lord for a surety of victory and success: but the other side making their rage their leader in battle.\n29 But when they were in the heat of the engagement there appeared to the enemies from heaven five men upon horses, comely with golden bridles, conducting the Jews:\n30 Two of whom took Machabeus between them, and covered him on every side with their arms, and kept him safe: but cast darts and fireballs against the enemy, so that they fell down, being both confounded with blindness, and filled with trouble.\n31 And there were slain twenty thousand five hundred, and six hundred horsemen.\n32 But Timotheus fled into Gazara a strong hold, where Chereas was governor.\n33 Then Machabeus, and they that were with him, cheerfully laid siege to the fortress four days.\n34 But they that were within, trusting to the strength of the place, blasphemed exceedingly, and cast forth abominable words.\n35 But when the fifth day appeared, twenty young men of them that were with Machabeus, inflamed in their minds because of the blasphemy, approached manfully to the wall, and pushing forward with fierce courage got up upon it.\n36 Moreover others also getting up after them, went to set fire to the towers and the gates, and to burn the blasphemers alive.\n37 And having for two days together pillaged and sacked the fortress, they killed Timotheus, who was found hid in a certain place: they slew also his brother Chereas, and Apollophanes.\n38 And when this was done, they blessed the Lord with hymns and thanksgiving, who had done great things in Israel, and given them the victory.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"When thou hast reaped the corn in thy field, and hast forgot and left a sheaf, thou shalt not return to take it away: but thou shalt suffer the stranger, and the fatherless and the widow to take it away: that the Lord thy God may bless thee in all the works of thy hands.\"?", "role": "user" }, { "content": "The text \"When thou hast reaped the corn in thy field, and hast forgot and left a sheaf, thou shalt not return to take it away: but thou shalt suffer the stranger, and the fatherless and the widow to take it away: that the Lord thy God may bless thee in all the works of thy hands.\" is part of Deuteronomy chapter 24, verse 19 in the Old Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"But lift thou up thy rod, and stretch forth thy hand over the sea, and divide it: that the children of Israel may go through the midst of the sea on dry ground.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Exodus, chapter 14, verse 16 states: \"But lift thou up thy rod, and stretch forth thy hand over the sea, and divide it: that the children of Israel may go through the midst of the sea on dry ground.\".", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Envies, murders, drunkenness, revellings, and such like. Of the which I foretell you, as I have foretold to you, that they who do such things shall not obtain the kingdom of God.\" in the Bible?", "role": "user" }, { "content": "The quote \"Envies, murders, drunkenness, revellings, and such like. Of the which I foretell you, as I have foretold to you, that they who do such things shall not obtain the kingdom of God.\" is from Galatians 5:21 in the New Testament.", "role": "assistant" }, { "content": "I need the text of Isaiah 38:7", "role": "user" }, { "content": "The verse in Isaiah 38:7 of the Old Testament (Douay Rheims) goes:\n\"And this shall be a sign to thee from the Lord, that the Lord will do this word which he hath spoken:\"", "role": "assistant" }, { "content": "Which chapter and book contains \"I sat not in the assembly of jesters, nor did I make a boast of the presence of thy hand: I sat alone, because thou hast filled me with threats.\"?", "role": "user" }, { "content": "Your verse is located in Jeremiah, chapter 15.\n\nTake a look at the whole chapter:\nJeremiah Chapter 15\n1 And the Lord said to me: If Moses and Samuel shall stand before me, my soul is not towards this people: cast them out from my sight, and let them go forth.\n2 And if they shall say unto thee: Whither shall we go forth? thou shalt say to them: Thus saith the Lord: Such as are for death, to death: and such as are for the sword, to the sword: and such as are for famine, to famine: and such as are for captivity, to captivity.\n3 And I will visit them with four kinds, saith the Lord: The sword to kill, and the dogs to tear, and the fowls of the air, and the beasts of the earth, to devour and destroy.\n4 And I will give them up to the rage of all the kingdoms of the earth: because of Manasses the son of Ezechias the king of Juda, for all that he did in Jerusalem.\n5 For who shall have pity on thee, O Jerusalem? or who shall bemoan thee? or who shall go to pray for thy peace?\n6 Thou hast forsaken me, saith the Lord, thou art gone backward: and I will stretch out my hand against thee, and I will destroy thee: I am weary of entreating thee.\n7 And I will scatter them with a fan in the gates of the land: I have killed and destroyed my people, and yet they are not returned from their ways.\n8 Their widows are multiplied unto me above the sand of the sea: I have brought upon them against the mother of the young man a spoiler at noonday: I have cast a terror on a sudden upon the cities.\n9 She that hath borne seven is become weak, her soul hath fainted away: her sun is gone down, while it was yet day: she is confounded, and ashamed: and the residue of them I will give up to the sword in the sight of their enemies, saith the Lord.\n10 Woe is me, my mother: why hast thou borne me a man of strife, a man of contention to all the earth? I have not lent on usury, neither hath any man lent to me on usury: yet all curse me.\n11 The Lord saith to me: Assuredly it shall be well with thy remnant, assuredly I shall help thee in the time of affliction, and in the time of tribulation against the enemy.\n12 Shall iron be allied with the iron from the north, and the brass?\n13 Thy riches and thy treasures I will give unto spoil for nothing, because of all thy sins, even in all thy borders.\n14 And I will bring thy enemies out of a land, which thou knowest not: for a fire is kindled in my rage, it shall burn upon you.\n15 O Lord, thou knowest, remember me, and visit me, and defend me from them that persecute me, do not defend me in thy patience: know that for thy sake I have sufferred reproach.\n16 Thy words were found, and I did eat them, and thy word was to me a joy and gladness of my heart: for thy name is called upon me, O Lord God of hosts.\n17 I sat not in the assembly of jesters, nor did I make a boast of the presence of thy hand: I sat alone, because thou hast filled me with threats.\n18 Why is my sorrow become perpetual, and my wound desperate so as to refuse to be healed? it is become to me as the falsehood of deceitful waters that cannot be trusted.\n19 Therefore thus saith the Lord: If thou wilt be converted, I will convert thee, and thou shalt stand before my face; and if thou wilt separate the precious from the vile, thou shalt be as my mouth: they shall be turned to thee, and thou shalt not be turned to them.\n20 And I will make thee to this people as a strong wall of brass: and they shall fight against thee, and shall not prevail: for I am with thee to save thee, and to deliver thee, saith the Lord.\n21 And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the mighty.\n", "role": "assistant" }, { "content": "Verse 5 from chapter 21 in Judges?", "role": "user" }, { "content": "From the Old Testament, in Judges 21:5 (Douay Rheims), we read:\n\"Who is there among all the tribes of Israel that came not up with the army of the Lord? for they had bound themselves with a great oath, when they were in Maspha, that whosoever were wanting should be slain.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Zain. Remember my poverty, and transgression, the wormwood, and the gall.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"Zain. Remember my poverty, and transgression, the wormwood, and the gall.\" can be found in the book of Lamentations, chapter 3, verse 19 in the Old Testament.", "role": "assistant" }, { "content": "Book: Luke\nChapter: 21\nVerse: 2", "role": "user" }, { "content": "The New Testament\nLuke 21:2 (Douay Rheims)\n\"And he saw also a certain poor widow casting in two brass mites.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And as soon as it was day, the ancients of the people, and the chief priests and scribes, came together; and they brought him into their council, saying: If thou be the Christ, tell us.\"?", "role": "user" }, { "content": "The passage \"And as soon as it was day, the ancients of the people, and the chief priests and scribes, came together; and they brought him into their council, saying: If thou be the Christ, tell us.\" comes from Luke 22:66 in the New Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the people stood beholding, and the rulers with them derided him, saying: He saved others; let him save himself, if he be Christ, the elect of God.\" for me?", "role": "user" }, { "content": "The verse you mentioned is found in Luke, chapter 23.\n\nHere's the entire chapter for you:\nLuke Chapter 23\n1 And the whole multitude of them rising up, led him to Pilate.\n2 And they began to accuse him, saying: We have found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he is Christ the king.\n3 And Pilate asked him, saying: Art thou the king of the Jews? But he answering, said: Thou sayest it.\n4 And Pilate said to the chief priests and to the multitudes: I find no cause in this man.\n5 But they were more earnest, saying: He stirreth up the people, teaching throughout all Judea, beginning from Galilee to this place.\n6 But Pilate hearing Galilee, asked if the man were of Galilee?\n7 And when he understood that he was of Herod's jurisdiction, he sent him away to Herod, who was also himself at Jerusalem, in those days.\n8 And Herod, seeing Jesus, was very glad; for he was desirous of a long time to see him, because he had heard many things of him; and he hoped to see some sign wrought by him.\n9 And he questioned him in many words. But he answered him nothing.\n10 And the chief priests and the scribes stood by, earnestly accusing him.\n11 And Herod with his army set him at nought, and mocked him, putting on him a white garment, and sent him back to Pilate.\n12 And Herod and Pilate were made friends, that same day; for before they were enemies one to another.\n13 And Pilate, calling together the chief priests, and the magistrates, and the people,\n14 Said to them: You have presented unto me this man, as one that perverteth the people; and behold I, having examined him before you, find no cause in this man, in those things wherein you accuse him.\n15 No, nor Herod neither. For I sent you to him, and behold, nothing worthy of death is done to him.\n16 I will chastise him therefore, and release him.\n17 Now of necessity he was to release unto them one upon the feast day.\n18 But the whole multitude together cried out, saying: Away with this man, and release unto us Barabbas:\n19 Who, for a certain sedition made in the city, and for a murder, was cast into prison.\n20 And Pilate again spoke to them, desiring to release Jesus.\n21 But they cried again, saying: Crucify him, crucify him.\n22 And he said to them the third time: Why, what evil hath this man done? I find no cause of death in him. I will chastise him therefore, and let him go.\n23 But they were instant with loud voices, requiring that he might be crucified; and their voices prevailed.\n24 And Pilate gave sentence that it should be as they required.\n25 And he released unto them him who for murder and sedition, had been cast into prison, whom they had desired; but Jesus he delivered up to their will.\n26 And as they led him away, they laid hold of one Simon of Cyrene, coming from the country; and they laid the cross on him to carry after Jesus.\n27 And there followed him a great multitude of people, and of women, who bewailed and lamented him.\n28 But Jesus turning to them, said: Daughters of Jerusalem, weep not over me; but weep for yourselves, and for your children.\n29 For behold, the days shall come, wherein they will say: Blessed are the barren, and the wombs that have not borne, and the paps that have not given suck.\n30 Then shall they begin to say to the mountains: Fall upon us; and to the hills: Cover us.\n31 For if in the green wood they do these things, what shall be done in the dry?\n32 And there were also two other malefactors led with him to be put to death.\n33 And when they were come to the place which is called Calvary, they crucified him there; and the robbers, one on the right hand, and the other on the left.\n34 And Jesus said: Father, forgive them, for they know not what they do. But they, dividing his garments, cast lots.\n35 And the people stood beholding, and the rulers with them derided him, saying: He saved others; let him save himself, if he be Christ, the elect of God.\n36 And the soldiers also mocked him, coming to him, and offering him vinegar,\n37 And saying: If thou be the king of the Jews, save thyself.\n38 And there was also a superscription written over him in letters of Greek, and Latin, and Hebrew: THIS IS THE KING OF THE JEWS.\n39 And one of those robbers who were hanged, blasphemed him, saying: If thou be Christ, save thyself and us.\n40 But the other answering, rebuked him, saying: Neither dost thou fear God, seeing thou art condemned under the same condemnation?\n41 And we indeed justly, for we receive the due reward of our deeds; but this man hath done no evil.\n42 And he said to Jesus: Lord, remember me when thou shalt come into thy kingdom.\n43 And Jesus said to him: Amen I say to thee, this day thou shalt be with me in paradise.\n44 And it was almost the sixth hour; and there was darkness over all the earth until the ninth hour.\n45 And the sun was darkened, and the veil of the temple was rent in the midst.\n46 And Jesus crying out with a loud voice, said: Father, into thy hands I commend my spirit. And saying this, he gave up the ghost.\n47 Now the centurion, seeing what was done, glorified God, saying: Indeed this was a just man.\n48 And all the multitude of them that were come together to that sight, and saw the things that were done, returned striking their breasts.\n49 And all his acquaintance, and the women that had followed him from Galilee, stood afar off, beholding these things.\n50 And behold there was a man named Joseph, who was a counsellor, a good and just man,\n51 (The same had not consented to their counsel and doings;) of Arimathea, a city of Judea; who also himself looked for the kingdom of God.\n52 This man went to Pilate, and begged the body of Jesus.\n53 And taking him down, he wrapped him in fine linen, and laid him in a sepulchre that was hewed in stone, wherein never yet any man had been laid.\n54 And it was the day of the Parasceve, and the sabbath drew on.\n55 And the women that were come with him from Galilee, following after, saw the sepulchre, and how his body was laid.\n56 And returning, they prepared spices and ointments; and on the sabbath day they rested, according to the commandment.\n", "role": "assistant" }, { "content": "Scripture from Matthew 13:47?", "role": "user" }, { "content": "Matthew 13:47 from the New Testament (Douay Rheims) reads:\n\"Again the kingdom of heaven is like to a net cast into the sea, and gathering together of all kind of fishes.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And no man was able to answer him a word; neither durst any man from that day forth ask him any more questions.\" for me?", "role": "user" }, { "content": "That's from Matthew, chapter 22.\n\nWant the full chapter? Here it is:\nMatthew Chapter 22\n1 And Jesus answering, spoke again in parables to them, saying:\n2 The kingdom of heaven is likened to a king, who made a marriage for his son.\n3 And he sent his servants, to call them that were invited to the marriage; and they would not come.\n4 Again he sent other servants, saying: Tell them that were invited, Behold, I have prepared my dinner; my calves and fatlings are killed, and all things are ready: come ye to the marriage.\n5 But they neglected, and went their own ways, one to his farm, and another to his merchandise.\n6 And the rest laid hands on his servants, and having treated them contumeliously, put them to death.\n7 But when the king had heard of it, he was angry, and sending his armies, he destroyed those murderers, and burnt their city.\n8 Then he saith to his servants: The marriage indeed is ready; but they that were invited were not worthy.\n9 Go ye therefore into the highways; and as many as you shall find, call to the marriage.\n10 And his servants going forth into the ways, gathered together all that they found, both bad and good: and the marriage was filled with guests.\n11 And the king went in to see the guests: and he saw there a man who had not on a wedding garment.\n12 And he saith to him: Friend, how camest thou in hither not having a wedding garment? But he was silent.\n13 Then the king said to the waiters: Bind his hands and feet, and cast him into the exterior darkness: there shall be weeping and gnashing of teeth.\n14 For many are called, but few are chosen.\n15 Then the Pharisees going, consulted among themselves how to insnare him in his speech.\n16 And they sent to him their disciples with the Herodians, saying: Master, we know that thou art a true speaker, and teachest the way of God in truth, neither carest thou for any man: for thou dost not regard the person of men.\n17 Tell us therefore what dost thou think, is it lawful to give tribute to Caesar, or not?\n18 But Jesus knowing their wickedness, said: Why do you tempt me, ye hypocrites?\n19 Shew me the coin of the tribute. And they offered him a penny.\n20 And Jesus saith to them: Whose image and inscription is this?\n21 They say to him: Caesar's. Then he saith to them: Render therefore to Caesar the things that are Caesar's; and to God, the things that are God's.\n22 And hearing this they wondered, and leaving him, went their ways.\n23 That day there came to him the Sadducees, who say there is no resurrection; and asked him,\n24 Saying: Master, Moses said: If a man die having no son, his brother shall marry his wife, and raise up issue to his brother.\n25 Now there were with us seven brethren: and the first having married a wife, died; and not having issue, left his wife to his brother.\n26 In like manner the second, and the third, and so on to the seventh.\n27 And last of all the woman died also.\n28 At the resurrection therefore whose wife of the seven shall she be? for they all had her.\n29 And Jesus answering, said to them: You err, not knowing the Scriptures, nor the power of God.\n30 For in the resurrection they shall neither marry nor be married; but shall be as the angels of God in heaven.\n31 And concerning the resurrection of the dead, have you not read that which was spoken by God, saying to you:\n32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living.\n33 And the multitudes hearing it, were in admiration at his doctrine.\n34 But the Pharisees hearing that he had silenced the Sadducees, came together:\n35 And one of them, a doctor of the law, asking him, tempting him:\n36 Master, which is the greatest commandment in the law?\n37 Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind.\n38 This is the greatest and the first commandment.\n39 And the second is like to this: Thou shalt love thy neighbour as thyself.\n40 On these two commandments dependeth the whole law and the prophets.\n41 And the Pharisees being gathered together, Jesus asked them,\n42 Saying: What think you of Christ? whose son is he? They say to him: David's.\n43 He saith to them: How then doth David in spirit call him Lord, saying:\n44 The Lord said to my Lord, Sit on my right hand, until I make thy enemies thy footstool?\n45 If David then call him Lord, how is he his son?\n46 And no man was able to answer him a word; neither durst any man from that day forth ask him any more questions.\n", "role": "assistant" }, { "content": "Quote from Proverbs chapter 3, verse 19", "role": "user" }, { "content": "Proverbs 3:19 from the Old Testament (Douay Rheims) reads:\n\"The Lord by wisdom hath founded the earth, hath established the heavens by prudence.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And they follow him that are of his side.\" come?", "role": "user" }, { "content": "Your verse is located in Wisdom, chapter 2.\n\nTake a look at the whole chapter:\nWisdom Chapter 2\n1 For they have said, reasoning with themselves, but not right: The time of our life is short and tedious, and in the end of a man there is no remedy, and no man hath been known to have returned from hell:\n2 For we are born of nothing, and after this we shall be as if we had not been: for the breath in our nostrils is smoke: and speech a spark to move our heart,\n3 Which being put out, our body shall be ashes, and our spirit shall be poured abroad as soft air, and our life shall pass away as the trace of a cloud, and shall be dispersed as a mist, which is driven away by the beams of the sun, and overpowered with the heat thereof:\n4 And our name in time shall be forgotten, and no man shall have any remembrance of our works.\n5 For our time is as the passing of a shadow, and there is no going back of our end: for it is fast sealed, and no man returneth.\n6 Come therefore, and let us enjoy the good things that are present, and let us speedily use the creatures as in youth.\n7 Let us fill ourselves with costly wine, and ointments: and let not the flower of the time pass by us.\n8 Let us crown ourselves with roses, before they be withered: let no meadow escape our riot.\n9 Let none of us go without his part in luxury: let us everywhere leave tokens of joy: for this is our portion, and this our lot.\n10 Let us oppress the poor just man, and not spare the widow, nor honour the ancient grey hairs of the aged.\n11 But let our strength be the law of justice: for that which is feeble, is found to be nothing worth.\n12 Let us therefore lie in wait for the just, because he is not for our turn, and he is contrary to our doings, and upbraideth us with transgressions of the law, and divulgeth against us the sins of our way of life.\n13 He boasteth that he hath the knowledge of God, and calleth himself the son of God.\n14 He is become a censurer of our thoughts.\n15 He is grievous unto us, even to behold: for his life is not like other men's, and his ways are very different.\n16 We are esteemed by him as triflers, and he abstaineth from our ways as from filthiness, and he preferreth the latter end of the just, and glorieth that he hath God for his father.\n17 Let us see then if his words be true, and let us prove what shall happen to him, and we shall know what his end shall be.\n18 For if he be the true son of God, he will defend him, and will deliver him from the hands of his enemies.\n19 Let us examine him by outrages and tortures, that we may know his meekness and try his patience.\n20 Let us condemn him to a most shameful death: for there shall be respect had unto him by his words.\n21 These things they thought, and were deceived: for their own malice blinded them.\n22 And they knew not the secrets of God, nor hoped for the wages of justice, nor esteemed the honour of holy souls.\n23 For God created man incorruptible, and to the image of his own likeness he made him.\n24 But by the envy of the devil, death came into the world:\n25 And they follow him that are of his side.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Wisdom is better than strength, and a wise man is better than a strong man.\" come?", "role": "user" }, { "content": "That one's from Wisdom, chapter 6.\n\nHere's the chapter it's part of:\nWisdom Chapter 6\n1 Wisdom is better than strength, and a wise man is better than a strong man.\n2 Hear therefore, ye kings, and understand: learn, ye that are judges of the ends of the earth.\n3 Give ear, you that rule the people, and that please yourselves in multitudes of nations:\n4 For power is given you by the Lord, and strength by the most High, who will examine your works, and search out your thoughts:\n5 Because being ministers of his kingdom, you have not judged rightly, nor kept the law of justice, nor walked according to the will of God.\n6 Horribly and speedily will he appear to you: for a most severe judgment shall be for them that bear rule.\n7 For to him that is little, mercy is granted: but the mighty shall be mightily tormented.\n8 For God will not except any man's person, neither will he stand in awe of any man's greatness: for he made the little and the great, and he hath equally care of all.\n9 But a greater punishment is ready for the more mighty.\n10 To you, therefore, O kings, are these my words, that you may learn wisdom, and not fall from it.\n11 For they that have kept just things justly, shall be justified: and they that have learned these things, shall find what to answer.\n12 Covet ye therefore my words, and love them, and you shall have instruction.\n13 Wisdom is glorious, and never fadeth away, and is easily seen by them that love her, and is found by them that seek her.\n14 She preventeth them that covet her, so that she first sheweth herself unto them.\n15 He that awaketh early to seek her, shall not labour: for he shall find her sitting at his door.\n16 To think therefore upon her, is perfect understanding: and he that watcheth for her, shall quickly be secure.\n17 For she goeth about seeking such as are worthy of her, and she sheweth herself to them cheerfully in the ways, and meeteth them with all providence.\n18 For the beginning of her is the most true desire of discipline.\n19 And the care of discipline is love: and love is the keeping of her laws: and the keeping of her laws is the firm foundation of incorruption:\n20 And incorruption bringeth near to God.\n21 Therefore the desire of wisdom bringeth to the everlasting kingdom.\n22 If then your delight be in thrones, and sceptres, O ye kings of the people, love wisdom, that you may reign for ever.\n23 Love the light of wisdom, all ye that bear rule over peoples.\n24 Now what wisdom is, and what was her origin, I will declare: and I will not hide from you the mysteries of God, but will seek her out from the beginning of her birth, and bring the knowledge of her to light, and will not pass over the truth:\n25 Neither will I go with consuming envy: for such a man shall not be partaker of wisdom.\n26 Now the multitude of the wise is the welfare of the whole world: and a wise king is the upholding of the people.\n27 Receive therefore instruction by my words, and it shall be profitable to you.\n", "role": "assistant" }, { "content": "Quote from Wisdom chapter 13, verse 15", "role": "user" }, { "content": "The verse in Wisdom 13:15 of the Old Testament (Douay Rheims) goes:\n\"And maketh a convenient dwelling place for it, and setting it in a wall, and fastening it with iron,\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Verse 13 from chapter 13 in 1 Chronicles?", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Chronicles 13:13 (Douay Rheims) is:\n\"And therefore he brought it not home to himself, that is, into the city of David, but carried it aside into the house of Obededom the Gethite.\"", "role": "assistant" }, { "content": "Where does it say \"But if we would judge ourselves, we should not be judged.\", in the bible?", "role": "user" }, { "content": "The text \"But if we would judge ourselves, we should not be judged.\" is part of 1 Corinthians chapter 11, verse 31 in the New Testament.", "role": "assistant" }, { "content": "Amos, chapter 3, verse 7 - what does it say?", "role": "user" }, { "content": "Old Testament\nAmos 3:7 (Douay Rheims)\n\"For the Lord God doth nothing without revealing his secret to his servants the prophets.\"", "role": "assistant" }, { "content": "Ecclesiastes 3:17 please", "role": "user" }, { "content": "Ecclesiastes 3:17 from the Old Testament (Douay Rheims) reads:\n\"And I said in my heart: God shall judge both the just and the wicked, and then shall be the time of every thing.\"", "role": "assistant" }, { "content": "What book is the quote \"Behold I will stand there before thee, upon the rock Horeb: and thou shalt strike the rock, and water shall come out of it that the people may drink. Moses did so before the ancients of Israel:\" from?", "role": "user" }, { "content": "The text \"Behold I will stand there before thee, upon the rock Horeb: and thou shalt strike the rock, and water shall come out of it that the people may drink. Moses did so before the ancients of Israel:\" is part of Exodus chapter 17, verse 6 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And he had a son Dison, and a daughter Oolibama.\"?", "role": "user" }, { "content": "You can find \"And he had a son Dison, and a daughter Oolibama.\" in the Old Testament, specifically in Genesis 36:25.", "role": "assistant" }, { "content": "Where does it say \"For my father made me swear to him, saying: Behold I die: thou shalt bury me in my sepulchre which I have digged for myself in the land of Chanaan. So I will go up and bury my father, and return.\", in the bible?", "role": "user" }, { "content": "\"For my father made me swear to him, saying: Behold I die: thou shalt bury me in my sepulchre which I have digged for myself in the land of Chanaan. So I will go up and bury my father, and return.\" is written in Genesis 50:5, within the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Let every man take heed of his neighbour, and let him not trust in any brother of his: for every brother will utterly supplant, and every friend will walk deceitfully.\" written?", "role": "user" }, { "content": "\"Let every man take heed of his neighbour, and let him not trust in any brother of his: for every brother will utterly supplant, and every friend will walk deceitfully.\" is written in Jeremiah 9:4, within the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"Weep not for him that is dead, nor bemoan him with your tears: lament him that goeth away, for he shall return no more, nor see his native country.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Jeremiah, chapter 22.\n\nHere's the entire chapter for you:\nJeremiah Chapter 22\n1 Thus saith the Lord: Go down to the house of the king of Juda, and there thou shalt speak this word,\n2 And thou shalt say: Hear the word of the Lord, O king of Juda, that sittest upon the throne of David: thou and thy servants, and thy people, who enter in by these gates.\n3 Thus saith the Lord: Execute judgement and justice, and deliver him that is oppressed out of the hand of the oppressor: and afflict not the stranger, the fatherless, nor the widow, nor oppress them unjustly: and shed not innocent blood in this place.\n4 For if you will do this thing indeed, then shall there enter in by the gates of this house, kings of the race of David sitting upon his throne, and riding in chariots and on horses, they and their servants, and their people.\n5 But if you will not hearken to these words: I swear by myself, saith the Lord, that this house shall become a desolation.\n6 For thus saith the Lord to the house of the king of Juda: Thou art to me Galaad the head of Libanus: yet surely I will make thee a wilderness, and cities not habitable.\n7 And I will prepare against thee the destroyer and his weapons: and they shall cut down thy chosen cedars, and shall cast them headlong into the fire.\n8 And many nations shall pass by this city: and they shall say every man to his neighbour: Why hath the Lord done so to this great city?\n9 And they shall answer: Because they have forsaken the covenant of the Lord their God, and have adored strange gods, and served them.\n10 Weep not for him that is dead, nor bemoan him with your tears: lament him that goeth away, for he shall return no more, nor see his native country.\n11 For thus saith the Lord to Sellum the son of Josias the king of Juda, who reigned instead of his father, who went forth out of this place: He shall return hither no more:\n12 But in the place, to which I have removed him, there shall he die, and he shall not see this land any more.\n13 Woe to him that buildeth up his house by injustice, and his chambers not in judgement: that will oppress his friend without cause, and will not pay him his wages.\n14 Who saith: I will build me a wide house and large chambers: who openeth to himself windows, and maketh roofs of cedar, and painteth them with vermilion.\n15 Shalt thou reign, because thou comparest thyself to the cedar? did not thy father eat and drink, and do judgment and justice, and it was then well with him?\n16 He judged the cause of the poor and needy for his own good: was it not therefore because he knew me, saith the Lord?\n17 But thy eyes and thy heart are set upon covetousness, and upon shedding innocent blood, and upon oppression, and running after evil works.\n18 Therefore thus saith the Lord concerning Joakim the son of Josias king of Juda: They shall not mourn for him, Alas, my brother, and Alas, sister: they shall not lament for him, Alas, my Lord, or, Alas, the noble one.\n19 He shall be buried with the burial of an ass, rotten and cast forth without the gates of Jerusalem.\n20 Go up to Libanus, and cry: and lift up thy voice in Basan, and cry to them that pass by, for all thy lovers are destroyed.\n21 I spoke to thee in thy properity: and thou saidst: I will not hear: this hath been thy way from thy youth, because thou hast not heard my voice.\n22 The wind shall feed all thy pastors, and thy lovers shall go into captivity: and then shalt thou be confounded, and ashamed of all thy wickedness.\n23 Thou that sittest in Libanus, and makest thy nest in the cedars, how hast thou mourned when sorrows came upon thee, as the pains of a woman in labour?\n24 As I live, saith the Lord, if Jechonias the son of Joakim the king of Juda were a ring on my right hand, I would pluck him thence.\n25 And I will give thee into the hand of them that seek thy life, and into the hand of them whose face thou fearest, and into the hand of Nabuchodonosor king of Babylon, and into the hand of the Chaldeans.\n26 And I will send thee, and thy mother that bore thee, into a strange country, in which you were not born, and there you shall die:\n27 And they shall not return into the land, whereunto they lift up their mind to return thither.\n28 Is this man Jechonias an earthen and a broken vessel? is he a vessel wherein there is no pleasure? why are they cast out, he and his seed, and are cast into a land which they know not?\n29 O earth, earth, earth, hear the word of the Lord.\n30 Thus saith the Lord: Write this man barren, a man that shall not prosper in his days: for there shall not be a man of his seed that shall sit upon the throne of David, and have power any more in Juda.\n", "role": "assistant" }, { "content": "Show me John 1:9", "role": "user" }, { "content": "In the New Testament, John chapter 1, verse 9 (Douay Rheims) says:\n\"That was the true light, which enlighteneth every man that cometh into this world.\"", "role": "assistant" }, { "content": "I need the text of John 21:16", "role": "user" }, { "content": "From the New Testament, in John 21:16 (Douay Rheims), we read:\n\"He saith to him again: Simon, son of John, lovest thou me? He saith to him: Yea, Lord, thou knowest that I love thee. He saith to him: Feed my lambs.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"But the children of Juda could not destroy the Jebusite that dwelt in Jerusalem: and the Jebusite dwelt with the children of Juda in Jerusalem until this present day.\" written?", "role": "user" }, { "content": "In the book of Joshua, chapter 15, verse 63 of the Old Testament, you'll find \"But the children of Juda could not destroy the Jebusite that dwelt in Jerusalem: and the Jebusite dwelt with the children of Juda in Jerusalem until this present day.\".", "role": "assistant" }, { "content": "Where in the books does \"But Samson said to them: Although you have done this, yet will I be revenged of you, and then I will be quiet.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Judges, chapter 15.\n\nHere's the full chapter:\nJudges Chapter 15\n1 And a while after, when the days of the wheat harvest were at hand, Samson came, meaning to visit his wife, and he brought her a kid of the flock. And when he would have gone into her chamber as usual, her father would not suffer him, saying:\n2 I thought thou hadst hated her, and therefore I gave her to thy friend: but she hath a sister, who is younger and fairer than she, take her to wife instead of her.\n3 And Samson answered him: From this day I shall be blameless in what I do against the Philistines: for I will do you evils.\n4 And he went and caught three hundred foxes, and coupled them tail to tail, and fastened torches between the tails.\n5 And setting them on fire he let the foxes go, that they might run about hither and thither. And they presently went into the standing corn of the Philistines. Which being set on fire, both the corn that was already carried together, and that which was yet standing, was all burnt, insomuch, that the flame consumed also the vineyards and the oliveyards.\n6 Then the Philistines said: Who hath done this thing? And it was answered: Samson the son in law of the Thamnathite, because he took away his wife, and gave her to another, hath done these things. And the Philistines went up and burnt both the woman and her father.\n7 But Samson said to them: Although you have done this, yet will I be revenged of you, and then I will be quiet.\n8 And he made a great slaughter of them, so that in astonishment they laid the calf of the leg upon the thigh. And going down he dwelt in a cavern of the rock Etam.\n9 Then the Philistines going up into the land of Juda, camped in the place which afterwards was called Lechi, that is, the Jawbone, where their army was spread.\n10 And the men of the tribe of Juda said to them: Why are you come up against us? They answered: We are come to bind Samson, and to pay him for what he hath done against us.\n11 Wherefore three thousand men of Juda, went down to the cave of the rock Etam, and said to Samson: Knowest thou not that the Philistines rule over us? Why wouldst thou do thus? And he said to them: As they did to me, so have I done to them.\n12 And they said to him, We are come to bind thee and to deliver thee into the hands of the Philistines. And Samson said to them: Swear to me, and promise me, that you will not kill me.\n13 They said: We will not kill thee: but we will deliver thee up bound. And they bound him with two new cords, and brought him from the rock Etam.\n14 Now when he was come to the place of the Jawbone, and the Philistines shouting went to meet him, the spirit of the Lord came strongly upon him: and as the flax is wont to be consumed at the approach of fire, so the bands with which he was bound were broken and loosed.\n15 And finding a jawbone, even the jawbone of an ass which lay there, catching it up, be slew therewith a thousand men.\n16 And he said: With the jawbone of an ass, with the jaw of the colt of asses I have destroyed them, and have slain a thousand men.\n17 And when he had ended these words singing, he threw the jawbone out of his hand, and called the name of that place Ramathlechi, which is interpreted the lifting up of the jawbone.\n18 Arid being very thirsty, he cried to the Lord, and said: Thou hast given this very great deliverance and victory into the hand of thy servant: and behold I die for thirst, and shall fall into the hands of the uncircumcised.\n19 Then the Lord opened a great tooth in the jaw of the ass, and waters issued out of it. And when he had drank them he refreshed his spirit, and recovered his strength. Therefore the name of that place was called, The Spring of him that invoked from the jawbone, until this present day.\n20 And he judged Israel in the days of the Philistines twenty years.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And they commanded the children of Benjamin, and said: Go, and lie hid in the vineyards,\" appear?", "role": "user" }, { "content": "\"And they commanded the children of Benjamin, and said: Go, and lie hid in the vineyards,\" is written in Judges 21:20, within the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the fire on the altar shall always burn, and the priest shall feed it, putting wood on it every day in the morning, and laying on the holocaust, shall burn thereupon the fat of the peace offerings.\" for me?", "role": "user" }, { "content": "Your verse is located in Leviticus, chapter 6.\n\nTake a look at the whole chapter:\nLeviticus Chapter 6\n1 The Lord spoke to Moses, saying:\n2 Whosoever shall sin, and despising the Lord, shall deny to his neighbour the thing delivered to his keeping, which was committed to his trust; or shall by force extort any thing, or commit oppression;\n3 Or shall find a thing lost, and denying it, shall also swear falsely, or shall do any other of the many things, wherein men are wont to sin:\n4 Being convicted of the offence, he shall restore\n5 All that he would have gotten by fraud, in the principal, and the fifth part besides to the owner, whom he wronged.\n6 Moreover for his sin he shall offer a ram without blemish out of the flock, and shall give it to the priest, according to the estimation and measure of the offence:\n7 And he shall pray for him before the Lord, and he shall have forgiveness for every thing in doing of which he hath sinned.\n8 And the Lord spoke to Moses, saying:\n9 Command Aaron and his sons: This is the law of a holocaust: It shall be burnt upon the altar, all night until morning: the fire shall be of the same altar.\n10 The priest shall be vested with the tunick and the linen breeches, and he shall take up the ashes of that which the devouring fire hath burnt, and putting them beside the altar,\n11 Shall put off his former vestments, and being clothed with others, shall carry them forth without the camp, and shall cause them to be consumed to dust in a very clean place,\n12 And the fire on the altar shall always burn, and the priest shall feed it, putting wood on it every day in the morning, and laying on the holocaust, shall burn thereupon the fat of the peace offerings.\n13 This is the perpetual fire which shall never go out on the altar.\n14 This is the law of the sacrifice and libations, which the children of Aaron shall offer before the Lord, and before the altar.\n15 The priest shall take a handful of the flour that is tempered with oil, and all the frankincense that is put upon the flour: and he shall burn it on the altar for a memorial of most sweet odour to the Lord:\n16 And the part of the flour that is left, Aaron and his sons shall eat, without leaven: and he shall eat it in the holy place of the court of the tabernacle.\n17 And therefore it shall not be leavened, because part thereof is offered for the burnt sacrifice of the Lord. It shall be most holy, as that which is offered for sin and for trespass.\n18 The males only of the race of Aaron shall eat it. It shall be an ordinance everlasting in your generations concerning the sacrifices of the Lord: Every one that toucheth them shall be sanctified.\n19 And the Lord spoke to Moses, saying:\n20 This is the oblation of Aaron, and of his sons, which they must offer to the Lord, in the day of their anointing: They shall offer the tenth part of an ephi of flour for a perpetual sacrifice, half of it in the morning, and half of it in the evening:\n21 It shall be tempered with oil, and shall be fried in a fryingpan.\n22 And the priest that rightfully succeedeth his father, shall offer it hot, for a most sweet odour to the Lord, and it shall be wholly burnt on the altar.\n23 For every sacrifice of the priest shall be consumed with fire, neither shall any man eat thereof.\n24 And the Lord spoke to Moses, saying:\n25 Say to Aaron and his sons: This is the law of the victim for sin: in the place where the holocaust is offered, it shall be immolated before the Lord. It is holy of holies.\n26 The priest that offereth it, shall eat it in a holy place, in the court of the tabernacle.\n27 Whatsoever shall touch the flesh thereof, shall be sanctified. If a garment be sprinkled with the blood thereof, it shall be washed in a holy place.\n28 And the earthen vessel, wherein it was sodden, shall be broken, but if the vessel be of brass, it shall be scoured, and washed with water.\n29 Every male of the priestly race shall eat of the flesh thereof, because it is holy of holies.\n30 For the victim that is slain for sin, the blood of which is carried into the tabernacle of the testimony to make atonement in the sanctuary, shall not be eaten, but shall be burnt with fire.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And for the purification thereof he shall take two sparrows, and cedar wood, and scarlet, and hyssop:\"?", "role": "user" }, { "content": "You're looking at a verse from Leviticus, chapter 14.\n\nHere's what the chapter says:\nLeviticus Chapter 14\n1 And the Lord spoke to Moses, saying:\n2 This is the rite of a leper, when he is to be cleansed: he shall be brought to the priest:\n3 Who going out of the camp when he shall And that the leprosy is cleansed,\n4 Shall command him that is to be purified, to offer for himself two living sparrows, which it is lawful to eat, and cedar wood, and scarlet, and hyssop.\n5 And he shall command one of the sparrows to be immolated in an earthen vessel over living waters:\n6 But the other that is alive he shall dip, with the cedar wood, and the scarlet and the hyssop, in the blood of the sparrow that is immolated:\n7 Wherewith he shall sprinkle him that is to be cleansed seven times, that he may be rightly purified: and he shall let go the living sparrow, that it may fly into the field.\n8 And when the man hath washed his clothes, he shall shave all the hair of his body, and shall be washed with water: and being purified, he shall enter into the camp, yet so that he tarry without his own tent seven days:\n9 And on the seventh day he shall shave the hair of his head, and his beard and his eyebrows, and the hair of all his body. And having washed again his clothes, and his body,\n10 On the eighth day he shall take two lambs without blemish, and an ewe of a year old without blemish, and three tenths of flour tempered with oil for a sacrifice, and a sextary of oil apart.\n11 And when the priest that purifieth the man, hath presented him, and all these things before the Lord, at the door of the tabernacle of the testimony,\n12 He shall take a. lamb, and offer it for a trespass offering with the sextary of oil: and having offered all before the Lord,\n13 He shall immolate the lamb, where the victim for sin is wont to be immolated, and the holocaust, that is, in the holy place: for as that which is for sin, so also the victim for a trespass offering pertaineth to the priest: it is holy of holies.\n14 And the priest taking of the blood of the victim that was immolated for trespass, shall put it upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand and the great toe of his right foot:\n15 And he shall pour of the sextary of oil into his own left. hand,\n16 And shall dip his right finger in it, and sprinkle it before the Lord seven times.\n17 And the rest of the oil in his left band, he shall pour upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand and the great toe of his right foot, and upon the blood that was shed for trespass,\n18 And upon his head.\n19 And he shall pray for him before the Lord, and shall offer the sacrifice for sin: then shall he immolate the holocaust,\n20 And put it on the altar with the libations thereof, and the man shall be rightly cleansed.\n21 But if he be poor, and his hand cannot find the things aforesaid: he shall take a lamb for an offering for trespass, that the priest may pray for him, and a tenth part of hour tempered with oil for a sacrifice, and a sextary of oil,\n22 And two turtles or two young pigeons, of which one may be for sin, and the other for a holocaust:\n23 And he shall offer them on the eighth day of his purification to the priest, at the door of the tabernacle of the testimony before the Lord.\n24 And the priest receiving the lamb for trespass, and the sextary of oil, shall elevate them together.\n25 And the lamb being immolated, he shall put of the blood thereof upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and the great toe of his right foot:\n26 But he shall pour part of the oil into his own left hand,\n27 And dipping the finger of his right hand in it, he shall sprinkle it seven times before the Lord:\n28 And he shall touch the tip of the right ear of him that is cleansed, and the thumb of his right hand and the great toe of his right foot, in the place of the blood that was shed for trespass.\n29 And the other part of the oil that is in his left hand, he shall pour upon the head of the purified person, that he may appease the Lord for him.\n30 And he shall offer a turtle, or young pigeon,\n31 One for trespass, and the other for a holocaust, with their libations.\n32 This is the sacrifice of a leper, that is not able to have all things that appertain to his cleansing.\n33 And the Lord spoke to Moses and Aaron, saying:\n34 When you shall be come into the land of Chanaan, which I will give you for a possession, if there be the plague of leprosy in a house,\n35 He whose house it is, shall go and tell the priest, saying: It seemeth to me, that there is the plague of leprosy in my house,\n36 And he shall command, that they carry forth all things out of the house, before he go into it, and see whether it have the leprosy, lest all things become unclean that are in the house. And afterwards he shall go in to view the leprosy of the house.\n37 And if he see in the walls thereof as it were little dints, disfigured with paleness or redness, and lower than all the rest,\n38 He shall go out of the door of the house, and forthwith shut it up seven days,\n39 And returning on the seventh day, he shall look upon it. If he find that the leprosy is spread,\n40 He shall command, that the stones wherein the leprosy is, be taken out, and cast without the city into an unclean place:\n41 And that the house be scraped on the inside round about, and the dust of the scraping be scattered without the city into an unclean place:\n42 And that other stones be laid in the place of them that were taken away, and the house be plastered with other mortar.\n43 But if, after the stones be taken out, and the dust scraped off, and it be plastered with other earth,\n44 The priest going in perceive that the leprosy is returned, and the walls full of spots, it is a lasting leprosy, and the house is unclean:\n45 And they shall destroy it forthwith, and shall cast the stones and timber thereof, and all the dust without the town into an unclean place.\n46 He that entereth into the house when it is shut, shall be unclean until evening,\n47 And he that sleepeth in it, and eateth any thing, shall wash his clothes.\n48 But if the priest going in perceive that the leprosy is not spread in the house, after it was plastered again, he shall purify it, it being cured,\n49 And for the purification thereof he shall take two sparrows, and cedar wood, and scarlet, and hyssop:\n50 And having immolated one sparrow In an earthen vessel over living waters,\n51 He shall take the cedar wood, and the hyssop, and the scarlet, and the living sparrow, and shall dip all in the blood of the sparrow that is immolated, and in the living water, and he shall sprinkle the house seven times:\n52 And shall purify it as well with the blood of the sparrow, as with the living water, and with the living sparrow, and with the cedar wood, and the hyssop, and the scarlet.\n53 And when he hath let go the sparrow to fly freely away into the field, he shall pray for the house, and it shall be rightly cleansed.\n54 This is the law of every kind of leprosy and stroke.\n55 Of the leprosy of garments and houses,\n56 Of a scar and of blisters breaking out, of a shining spot, and when the colours are diversely changed:\n57 That it may be known when a thing is clean or unclean.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Hear thou our God, for we are despised: turn their reproach upon their own head, and give them to be despised in a land of captivity.\"?", "role": "user" }, { "content": "You can find \"Hear thou our God, for we are despised: turn their reproach upon their own head, and give them to be despised in a land of captivity.\" in the Old Testament, specifically in Nehemiah 4:4.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"In the tribe of the sons of Issachar, the prince was Nathanael the son of Suar.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Numbers, chapter 10.\n\nHere's the full chapter:\nNumbers Chapter 10\n1 And the Lord spoke to Moses, saying:\n2 Make thee two trumpets of beaten silver, wherewith thou mayest call together the multitude when the camp is to be removed.\n3 And when thou shalt sound the trumpets, all the multitude shall gather unto thee to the door of the tabernacle of the covenant.\n4 If thou sound but once, the princes and the heads of the multitude of Israel shall come to thee.\n5 But if the sound of the trumpets be longer, and with interruptions, they that are on the east side, shall first go forward.\n6 And at the second sounding and like noise of the trumpet, they who lie on the south side shall take up their tents. And after this manner shall the rest do, when the trumpets shall sound for a march.\n7 But when the people is to be gathered together, the sound of the trumpets shall be plain, and they shall not make a broken sound.\n8 And the sons of Aaron the priest shall sound the trumpets: and this shall be an ordinance for ever in your generations.\n9 If you go forth to war out of your land against the enemies that fight against you, you shall sound aloud with the trumpets, and there shall be a remembrance of you before the Lord your God, that you may be delivered out of the hands of your enemies.\n10 If at any time you shall have a banquet, and on your festival days, and on the first days of your months, you shall sound the trumpets over the holocausts, and the sacrifices of peace offerings, that they may be to you for a remembrance of your God. I am the Lord your God.\n11 The second year, in the second month, the twentieth day of the month, the cloud was taken up from the tabernacle of the covenant.\n12 And the children of Israel marched by their troops from the desert of Sinai, and the cloud rested in the wilderness of Pharan.\n13 And the first went forward according to the commandment of the Lord by the hand of Moses.\n14 The sons of Juda by their troops: whose prince was Nahasson the son of Aminadab.\n15 In the tribe of the sons of Issachar, the prince was Nathanael the son of Suar.\n16 In the tribe of Zabulon, the prince was Eliab the son of Helon.\n17 And the tabernacle was taken down, and the sons of Gerson and Merari set forward, bearing it.\n18 And the sons of Ruben also marched, by their troops and ranks, whose prince was Helisur the son of Sedeur.\n19 And in the tribe of Simeon, the prince was Salamiel the son of Surisaddai.\n20 And in the tribe of Cad, the prince was Eliasaph the son of Duel.\n21 Then the Caathites also marched carrying the sanctuary. So long was the tabernacle carried, till they came to the place of setting it up.\n22 The sons of Ephraim also moved their camp by their troops, in whose army the prince was Elisama the son of Ammiud.\n23 And in the tribe of the sons of Manasses, the prince was Gamaliel the son of Phadassur.\n24 And in the tribe of Benjamin, the prince was Abidan the son of Gedeon.\n25 The last of all the camp marched the sons of Dan by their troops, in whose army the prince was Ahiezer the son of Ammisaddai.\n26 And in the tribe of the sons of Aser, the prince was Phegiel the son of Ochran.\n27 And in the tribe of the sons of Nephtali, the prince was Ahira the son of Enan.\n28 This was the order of the camps, and marches of the children of Israel by their troops, when they set forward.\n29 And Moses said to Hobab the son of Raguel the Madianite, his kinsman: We are going towards the place which the Lord will give us: come with us, that we may do thee good: for the Lord hath promised good things to Israel.\n30 But he answered him: I will not go with thee, but I will return to my country, wherein I was born.\n31 And he said: Do not leave us: for thou knowest in what places we should encamp in the wilderness, and thou shalt be our guide.\n32 And if thou comest with us, we will give thee what is the best of the riches which the Lord shall deliver to us.\n33 So they marched from the mount of the Lord three days' journey, and the ark of the covenant of the Lord went before them, for three days providing a place for the camp.\n34 The cloud also of the Lord was over them by day when they marched.\n35 And when the ark was lifted up, Moses said: Arise, O Lord, and let thy enemies be scattered, and let them that hate thee, flee from before thy face.\n36 And when it was set down, he said: Return, O Lord, to the multitude of the host of Israel.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"In God shall we glory all the day long: and in thy name we will give praise for ever.\"?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 43.\n\nCheck out the whole chapter:\nPsalm Chapter 43\n1 Unto the end, for the sons of Core, to give understanding.\n2 We have heard, O God, with our ears: our fathers have declared to us, The work, thou hast wrought in their days, and in the days of old.\n3 Thy hand destroyed the Gentiles, and thou plantedst them: thou didst afflict the people and cast them out.\n4 For they got not the possession of the land by their own sword: neither did their own arm save them. But thy right hand and thy arm, and the light of thy countenance: because thou wast pleased with them.\n5 Thou art thyself my king and my God, who commandest the saving of Jacob.\n6 Through thee we will push down our enemies with the horn: and through thy name we will despise them that rise up against us.\n7 For I will not trust in my bow: neither shall my sword save me.\n8 But thou hast saved us from them that afflict us: and hast put them to shame that hate us.\n9 In God shall we glory all the day long: and in thy name we will give praise for ever.\n10 But now thou hast cast us off, and put us to shame: and thou, O God, wilt not go out with our armies.\n11 Thou hast made us turn our back to our enemies: and they that hated us plundered for themselves.\n12 Thou hast given us up like sheep to be eaten: thou hast scattered us among the nations.\n13 Thou hast sold thy people for no price: and there was no reckoning in the exchange of them.\n14 Thou hast made us a reproach to our neighbours, a scoff and derision to them that are round about us.\n15 Thou hast made us a byword among the Gentiles: a shaking of the head among the people.\n16 All the day long my shame is before me: and the confusion of my face hath covered me,\n17 At the voice of him that reproacheth and detracteth me: at the face of the enemy and persecutor.\n18 All these things have come upon us, yet we have not forgotten thee: and we have not done wickedly in they covenant.\n19 And our heart hath not turned back: neither hast thou turned aside our steps from thy way.\n20 For thou hast humbled us in the place of affliction: and the shadow of death hath covered us.\n21 If we have forgotten the name of our God, and if we have spread forth our hands to a strange god:\n22 Shall not God search out these things: for he knoweth the secrets of the heart. Because for thy sake we are killed all the day long: we are counted as sheep for the slaughter.\n23 Arise, why sleepest thou, O Lord? arise, and cast us not off to the end.\n24 Why turnest thou face away? and forgettest our want and our trouble?\n25 For our soul is humbled down to the dust: our belly cleaveth to the earth.\n26 Arise, O Lord, help us and redeem us for thy name's sake.\n", "role": "assistant" }, { "content": "- Book: Sirach\n- Chapter: 3\n- Verse: 20", "role": "user" }, { "content": "The scripture from the Old Testament at Sirach 3:20 (Douay Rheims) is:\n\"The greater thou art, the more humble thyself in all things, and thou shalt find grace before God:\"", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Where exactly in the Bible is \"I give thanks to my God always for you, for the grace of God that is given you in Christ Jesus,\" written?", "role": "user" }, { "content": "The quote \"I give thanks to my God always for you, for the grace of God that is given you in Christ Jesus,\" is from 1 Corinthians 1:4 in the New Testament.", "role": "assistant" }, { "content": "What book is the quote \"And there came a man of God to Heli, and said to him: Thus saith the Lord: Did I not plainly appear to thy father's house, when they were in Egypt in the house of Pharao?\" from?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Samuel, chapter 2, verse 27 states: \"And there came a man of God to Heli, and said to him: Thus saith the Lord: Did I not plainly appear to thy father's house, when they were in Egypt in the house of Pharao?\".", "role": "assistant" }, { "content": "What book is the quote \"And when this was done, they blessed the Lord with hymns and thanksgiving, who had done great things in Israel, and given them the victory.\" from?", "role": "user" }, { "content": "\"And when this was done, they blessed the Lord with hymns and thanksgiving, who had done great things in Israel, and given them the victory.\" appears in 2 Maccabees, chapter 10, at verse 38 of the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And God indeed having winked at the times of this ignorance, now declareth unto men, that all should everywhere do penance.\" in the Bible?", "role": "user" }, { "content": "In the New Testament, the book of Acts, chapter 17, verse 30 states: \"And God indeed having winked at the times of this ignorance, now declareth unto men, that all should everywhere do penance.\".", "role": "assistant" }, { "content": "- Book: Baruch\n- Chapter: 3\n- Verse: 8", "role": "user" }, { "content": "Here's the passage from Baruch 3:8 in the Old Testament (Douay Rheims):\n\"And behold we are at this day in our captivity, whereby thou hast scattered us to be a reproach, and a curse, and an offence, according to all the iniquities of our fathers, who departed from thee, O Lord our God.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"The Lord give thee dust for rain upon thy land, and let ashes come down from heaven upon thee, till thou be consumed.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Deuteronomy, chapter 28.\n\nHere's the complete chapter text:\nDeuteronomy Chapter 28\n1 Now if thou wilt hear the voice of the Lord thy God, to do and keep all his commandments, which I command thee this day, the Lord thy God will make thee higher than all the nations that are on the earth.\n2 And all these blessings shall come upon thee and overtake thee: yet so if thou hear his precepts,\n3 Blessed shalt thou be in the city, and blessed in the field.\n4 Blessed shall be the fruit of thy womb, and the fruit of thy ground, and the fruit of thy cattle, the droves of thy herds, and the folds of thy sheep.\n5 Blessed shall be thy barns and blessed thy stores.\n6 Blessed shalt thou be coming in and going out.\n7 The Lord shall cause thy enemies, that rise up against thee, to fall down before thy face: one way shall they come out against thee, and seven ways shall they flee before thee.\n8 The Lord will send forth a blessing upon thy storehouses, and upon all the works of thy hands: and will bless thee in the land that thou shalt receive.\n9 The Lord will raise thee up to be a holy people to himself, as he swore to thee: if thou keep the commandments of the Lord thy God, and walk in his ways.\n10 And all the people of the earth shall see that the name of the Lord is invocated upon thee, and they shall fear thee.\n11 The Lord will make thee abound with all goods, with the fruit of thy womb, and the fruit of thy cattle, with the fruit of thy land, which the Lord swore to thy fathers that he would give thee.\n12 The Lord will open his excellent treasure, the heaven, that it may give rain in due season: and he will bless all the works of thy hands. And thou shalt lend to many nations, and shalt not borrow of any one.\n13 And the Lord shall make thee the head and not the tail: and thou shalt be always above, and not beneath: yet so if thou wilt hear the commandments of the Lord thy God which I command thee this day, and keep and do them,\n14 And turn not away from them neither to the right hand, nor to the left, nor follow strange gods, nor worship them.\n15 But if thou wilt not hear the voice of the Lord thy God, to keep and to do all his commandments and ceremonies, which I command thee this day, all these curses shall come upon thee, and overtake thee.\n16 Cursed shalt thou be in the city, cursed in the field.\n17 Cursed shall be thy barn, and cursed thy stores.\n18 Cursed shall be the fruit of thy womb, and the fruit of thy ground, the herds of thy oxen, and the flocks of thy sheep.\n19 Cursed shalt thou be coming in, and cursed going out.\n20 The Lord shall send upon thee famine and hunger, and a rebuke upon all the works which thou shalt do: until he consume and destroy thee quickly, for thy most wicked inventions, by which thou hast forsaken me.\n21 May the Lord set the pestilence upon thee, until he consume thee out of the land, which thou shalt go in to possess.\n22 May the Lord afflict thee with miserable want, with the fever and with cold, with burning and with heat, and with corrupted air and with blasting, and pursue thee till thou perish.\n23 Be the heaven, that is over thee, of brass: and the ground thou treadest on, of iron.\n24 The Lord give thee dust for rain upon thy land, and let ashes come down from heaven upon thee, till thou be consumed.\n25 The Lord make thee to fall down before thy enemies, one way mayst thou go out against them, and flee seven ways, and be scattered throughout all the kingdoms of the earth.\n26 And be thy carcass meat for all the Fowls of the air, and the beasts of the earth, and be there none to drive them away.\n27 The Lord strike thee with the ulcer of Egypt, and the part of thy body, by which the dung is cast out, with the scab and with the itch: so that thou canst not be healed.\n28 The Lord strike thee with madness and blindness and fury of mind.\n29 And mayst thou grope at midday as the blind is wont to grope in the dark, and not make straight thy ways. And mayst thou at all times suffer wrong, and be oppressed with violence, and mayst thou have no one to deliver thee.\n30 Mayst thou take a wife, and another sleep with her. Mayst thou build a house, and not dwell therein. Mayest thou plant a vineyard and not gather the vintage thereof.\n31 May thy ox be slain before thee, and thou not eat thereof. May thy ass be taken away in thy sight, and not restored to thee. May thy sheep be given to thy enemies, and may there be none to help thee.\n32 May thy sons and thy daughters be given to another people, thy eyes looking on, and languishing at the sight of them all the day, and may there be no strength in thy hand.\n33 May a people which thou knowest not, eat the fruits of thy land, and all thy labours: and mayst thou always suffer oppression, and be crushed at all times.\n34 And be astonished at the terror of those things which thy eyes shall see:\n35 May the Lord strike thee with a very sore ulcer in the knees and in the legs, and be thou incurable from the sole of the foot to the top of the head.\n36 The Lord shall bring thee, and thy king, whom thou shalt have appointed over thee, into a nation which thou and thy fathers know not: and there thou shalt serve strange gods, wood and stone.\n37 And thou shalt be lost, as a proverb and a byword to all people, among whom the Lord shall bring thee in.\n38 Thou shalt cast much seed into the ground, and gather little: because the locusts shall consume all.\n39 Thou shalt plant a vineyard, and dig it, and shalt not drink the wine, nor gather any thing thereof: because it shall be wasted with worms.\n40 Thou shalt have olive trees in all thy borders, and shalt not be anointed with the oil: for the olives shall fall off and perish.\n41 Thou shalt beget sons and daughters, and shalt not enjoy them: because they shall be led into captivity.\n42 The blast shall consume all the trees and the fruits of thy ground.\n43 The stranger that liveth with thee in the land, shall rise up over thee, and shall be higher: and thou shalt go down, and be lower.\n44 He shall lend to thee, and thou shalt not lend to him. He shall be as the head, and thou shalt be the tail.\n45 And all these curses shall come upon thee, and shall pursue and overtake thee, till thou perish: because thou heardst not the voice of the Lord thy God, and didst not keep his commandments and ceremonies which he commanded thee.\n46 And they shall be as signs and wonders on thee, and on thy seed for ever.\n47 Because thou didst not serve the Lord thy God with joy and gladness of heart, for the abundance of all things:\n48 Thou shalt serve thy enemy, whom the Lord will send upon thee, in hunger, and thirst, and nakedness, and in want of all things: and he shall put an iron yoke upon thy neck, till he consume thee.\n49 The Lord will bring upon thee a nation from afar, and from the uttermost ends of the earth, like an eagle that flyeth swiftly, whose tongue thou canst not understand,\n50 A most insolent nation, that will shew no regard to the ancients, nor have pity on the infant,\n51 And will devour the fruit of thy cattle, and the fruits of thy land: until thou be destroyed, and will leave thee no wheat, nor wine, nor oil, nor herds of oxen, nor flocks of sheep: until he destroy thee.\n52 And consume thee in all thy cities, and thy strong and high walls be brought down, wherein thou trustedst in all thy land. Thou shalt be besieged within thy gates in all thy land which the Lord thy God will give thee:\n53 And thou shalt eat the fruit of thy womb, and the flesh of thy sons and of thy daughters, which the Lord thy God shall give thee, in the distress and extremity wherewith thy enemy shall oppress thee.\n54 The man that is nice among you, and very delicate, shall envy his own brother, and his wife, that lieth in his bosom,\n55 So that he will not give them of the flesh of his children, which he shall eat: because he hath nothing else in the siege and the want, wherewith thy enemies shall distress thee within all thy gates.\n56 The tender and delicate woman, that could not go upon the ground, nor set down her foot for over much niceness and tenderness, will envy her husband who lieth in her bosom, the flesh of her son, and of her daughter,\n57 And the filth of the afterbirths, that come forth from between her thighs, and the children that are born the same hour. For they shall eat them secretly for the want of all things, in the siege and distress, wherewith thy enemy shall oppress thee within thy gates.\n58 If thou wilt not keep, and fulfill all the words of this law, that are written in this volume, and fear his glorious and terrible name: that is, The Lord thy God:\n59 The Lord shall increase thy plagues, and the plagues of thy seed, plagues great and lasting, infirmities grievous and perpetual.\n60 And he shall bring back on thee all the afflictions of Egypt, which thou wast afraid of, and they shall stick fast to thee.\n61 Moreover the Lord will bring upon thee all the diseases, and plagues, that are not written in the volume of this law till he consume thee:\n62 And you shall remain few in number, who before were as the stars of heaven for multitude, because thou heardst not the voice of the Lord thy God.\n63 And as the Lord rejoiced upon you before doing good to you, and multiplying you: so he shall rejoice destroying and bringing you to nought, so that you shall be taken away from the land which thou shalt go in to possess.\n64 The Lord shall scatter thee among all people, from the farthest parts of the earth to the ends thereof: and there thou shalt serve strange gods, which both thou art ignorant of and thy fathers, wood and stone.\n65 Neither shalt thou be quiet, even in those nations, nor shall there be any rest for the sole of thy foot. For the Lord will give thee a fearful heart, and languishing eyes, and a soul consumed with pensiveness:\n66 And thy life shall be as it were hanging before thee. Thou shalt fear night and day, neither shalt thou trust thy life.\n67 In the morning thou shalt say: Who will grant me evening? and at evening: Who will grant me morning? for the fearfulness of thy heart, wherewith thou shalt be terrified, and for those things which thou shalt see with thy eyes.\n68 The Lord shall bring thee again with ships into Egypt, by the way whereof he said to thee that thou shouldst see it no more. There shalt thou be set to sale to thy enemies for bondmen and bondwomen, and no man shall buy you.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"And I will send a fire on Magog, and on them that dwell confidently in the islands: and they shall know that I am the Lord.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Ezekiel, chapter 39.\n\nHere's the full chapter:\nEzekiel Chapter 39\n1 And thou, son of man, prophesy against Gog, and say: Thus saith the Lord God: Behold, I come against thee, O Gog, the chief prince of Mosoch and Thubal.\n2 And I will turn thee round, and I will lead thee out, and will make thee go up from the northern parts: and will bring thee upon the mountains of Israel.\n3 And I will break thy bow in thy left hand, and I will cause thy arrows to fall out of thy right hand.\n4 Thou shalt fall upon the mountains of Israel, thou and all thy bands, and thy nations that are with thee: I have given thee to the wild beasts, to the birds, and to every fowl, and to the beasts of the earth to be devoured.\n5 Thou shalt fall upon the face of the field: for I have spoken it, saith the Lord God.\n6 And I will send a fire on Magog, and on them that dwell confidently in the islands: and they shall know that I am the Lord.\n7 And I will make my holy name known in the midst of my people Israel, and my holy name shall be profaned no more: and the Gentiles shall know that I am the Lord, the Holy One of Israel.\n8 Behold it cometh, and it is done, saith the Lord God: this is the day whereof I have spoken.\n9 And the inhabitants shall go forth of the cities of Israel, and shall set on fire and burn the weapons, the shields, and the spears, the bows and the arrows, and the handstaves and the pikes: and they shall burn them with fire seven years.\n10 And they shall not bring wood out of the countries, nor cut down out of the forests: for they shall burn the weapons with fire, and shall make a prey of them to whom they had been a prey, and they shall rob those that robbed them, saith the Lord God.\n11 And it shall come to pass in that day, that I will give Gog a noted place for a sepulchre in Israel: the valley of the passengers on the east of the sea, which shall cause astonishment in them that pass by: and there shall they bury Gog, and all his multitude, and it shall be called the valley of the multitude of Gog.\n12 And the house of Israel shall bury them for seven months to cleanse the land.\n13 And all the people of the land shall bury him, and it shall be unto them a noted day, wherein I was glorified, saith the Lord God.\n14 And they shall appoint men to go continually about the land, to bury and to seek out them that were remaining upon the face of the earth, that they may cleanse it: and after seven months they shall begin to seek.\n15 And they shall go about passing through the land: and when they shall see the bone of a man, they shall set up a sign by it, till the buriers bury it in the valley of the multitude of Gog.\n16 And the name of the city shall be Amona, and they shall cleanse the land.\n17 And thou, O son of man, saith the Lord God, say to every fowl, and to all the birds, and to all the beasts of the field: Assemble yourselves, make haste, come together from every side to my victim, which I slay for you, a great victim upon the mountains of Israel: to eat flesh, and drink blood.\n18 You shall eat the flesh of the mighty, and you shall drink the blood of the princes of the earth, of rams, and of lambs, and of he goats, and bullocks, and of all that are well fed and fat.\n19 And you shall eat the fat till you be full, and shall drink blood till you be drunk of the victim which I shall slay for you.\n20 And you shall be filled at my table with horses, and mighty horsemen, and all the men of war, saith the Lord God.\n21 And I will set my glory among the nations: and all nations shall see my judgment that I have executed, and my hand that I have laid upon them.\n22 And the house of Israel shall know that I am the Lord their God from that day and forward.\n23 And the nations shall know that the house of Israel were made captives for their iniquity, because they forsook me, and I hid my face from them: and I delivered them into the hands of their enemies, and they fell all by the sword.\n24 I have dealt with them according to their uncleanness, and wickedness, and hid my face from them.\n25 Therefore, thus saith the Lord God: Now will I bring back the captivity of Jacob, and will have mercy on all the house of Israel: and I will be jealous for my holy name.\n26 And they shall bear their confusion, and all the transgressions wherewith they have transgressed against me, when they shall dwell in their land securely fearing no man:\n27 And I shall have brought them back from among the nations, and shall have gathered them together out of the lands of their enemies, and shall be sanctified in them, in the sight of many nations.\n28 And they shall know that I am the Lord their God, because I caused them to be carried away among the nations; and I have gathered them together unto their own land, and have not left any of them there.\n29 And I will hide my face no more from them, for I have poured out my spirit upon all the house of Israel, saith the Lord God.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And you shall possess it, every man in like manner as his brother: concerning which I lifted up my hand to give it to your fathers: and this land shall fall unto you for a possession.\" written?", "role": "user" }, { "content": "In the Bible, the verse \"And you shall possess it, every man in like manner as his brother: concerning which I lifted up my hand to give it to your fathers: and this land shall fall unto you for a possession.\" can be found in the book of Ezekiel, chapter 47, verse 14 in the Old Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"For neither they themselves who are circumcised, keep the law; but they will have you to be circumcised, that they may glory in your flesh.\"?", "role": "user" }, { "content": "That verse comes from Galatians, chapter 6.\n\nCheck out the whole chapter:\nGalatians Chapter 6\n1 Brethren, and if a man be overtaken in any fault, you, who are spiritual, instruct such a one in the spirit of meekness, considering thyself, lest thou also be tempted.\n2 Bear ye one another's burdens; and so you shall fulfill the law of Christ.\n3 For if any man think himself to be some thing, whereas he is nothing, he deceiveth himself.\n4 But let every one prove his own work, and so he shall have glory in himself only, and not in another.\n5 For every one shall bear his own burden.\n6 And let him that is instructed in the word, communicate to him that instructeth him, in all good things.\n7 Be not deceived, God is not mocked.\n8 For what things a man shall sow, those also shall he reap. For he that soweth in his flesh, of the flesh also shall reap corruption. But he that soweth in the spirit, of the spirit shall reap life everlasting.\n9 And in doing good, let us not fail. For in due time we shall reap, not failing.\n10 Therefore, whilst we have time, let us work good to all men, but especially to those who are of the household of the faith.\n11 See what a letter I have written to you with my own hand.\n12 For as many as desire to please in the flesh, they constrain you to be circumcised, only that they may not suffer the persecution of the cross of Christ.\n13 For neither they themselves who are circumcised, keep the law; but they will have you to be circumcised, that they may glory in your flesh.\n14 But God forbid that I should glory, save in the cross of our Lord Jesus Christ; by whom the world is crucified to me, and I to the world.\n15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.\n16 And whosoever shall follow this rule, peace on them, and mercy, and upon the Israel of God.\n17 From henceforth let no man be troublesome to me; for I bear the marks of the Lord Jesus in my body.\n18 The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.\n", "role": "assistant" }, { "content": "I need the text of Isaiah 26:20", "role": "user" }, { "content": "Here's the passage from Isaiah 26:20 in the Old Testament (Douay Rheims):\n\"Go, my people, enter into thy chambers, shut thy doors upon thee, hide thyself a little for a moment, until the indignation pass away.\"", "role": "assistant" }, { "content": "What does Jeremiah chapter 7 verse 30 say?", "role": "user" }, { "content": "Quoting from Jeremiah 7:30, Old Testament (Douay Rheims):\n\"Because the children of Juda have done evil in my eyes, saith the Lord. They have set their abominations in the house in which my name is called upon, to pollute it;\"", "role": "assistant" }, { "content": "From which book and what chapter does \"Pilate saith to him: What is truth? And when he said this, he went out again to the Jews, and saith to them: I find no cause in him.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from John, chapter 18.\n\nHere's the full rundown of the chapter:\nJohn Chapter 18\n1 When Jesus had said these things, he went forth with his disciples over the brook Cedron, where there was a garden, into which he entered with his disciples.\n2 And Judas also, who betrayed him, knew the place; because Jesus had often resorted thither together with his disciples.\n3 Judas therefore having received a band of soldiers and servants from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons.\n4 Jesus therefore, knowing all things that should come upon him, went forth, and said to them: Whom seek ye?\n5 They answered him: Jesus of Nazareth. Jesus saith to them: I am he. And Judas also, who betrayed him, stood with them.\n6 As soon therefore as he had said to them: I am he; they went backward, and fell to the ground.\n7 Again therefore he asked them: Whom seek ye? And they said, Jesus of Nazareth.\n8 Jesus answered, I have told you that I am he. If therefore you seek me, let these go their way.\n9 That the word might be fulfilled which he said: Of them whom thou hast given me, I have not lost any one.\n10 Then Simon Peter, having a sword, drew it, and struck the servant of the high priest, and cut off his right ear. And the name of the servant was Malchus.\n11 Jesus therefore said to Peter: Put up thy sword into the scabbard. The chalice which my Father hath given me, shall I not drink it?\n12 Then the band and the tribune, and the servants of the Jews, took Jesus, and bound him:\n13 And they led him away to Annas first, for he was father in law to Caiphas, who was the high priest of that year.\n14 Now Caiphas was he who had given the counsel to the Jews: That it was expedient that one man should die for the people.\n15 And Simon Peter followed Jesus, and so did another disciple. And that disciple was known to the high priest, and went in with Jesus into the court of the high priest.\n16 But Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out, and spoke to the portress, and brought in Peter.\n17 The maid therefore that was portress, saith to Peter: Art not thou also one of this man's disciples? He saith: I am not.\n18 Now the servants and ministers stood at a fire of coals, because it was cold, and warmed themselves. And with them was Peter also, standing, and warming himself.\n19 The high priest therefore asked Jesus of his disciples, and of his doctrine.\n20 Jesus answered him: I have spoken openly to the world: I have always taught in the synagogue, and in the temple, whither all the Jews resort; and in secret I have spoken nothing.\n21 Why asketh thou me? ask them who have heard what I have spoken unto them: behold they know what things I have said.\n22 And when he had said these things, one of the servants standing by, gave Jesus a blow, saying: Answerest thou the high priest so?\n23 Jesus answered him: If I have spoken evil, give testimony of the evil; but if well, why strikest thou me?\n24 And Annas sent him bound to Caiphas the high priest.\n25 And Simon Peter was standing, and warming himself. They said therefore to him: Art not thou also one of his disciples? He denied it, and said: I am not.\n26 One of the servants of the high priest (a kinsman to him whose ear Peter cut off) saith to him: Did I not see thee in the garden with him?\n27 Again therefore Peter denied; and immediately the cock crew.\n28 Then they led Jesus from Caiphas to the governor's hall. And it was morning; and they went not into the hall, that they might not be defiled, but that they might eat the pasch.\n29 Pilate therefore went out to them, and said: What accusation bring you against this man?\n30 They answered, and said to him: If he were not a malefactor, we would not have delivered him up to thee.\n31 Pilate therefore said to them: Take him you, and judge him according to your law. The Jews therefore said to him: It is not lawful for us to put any man to death;\n32 That the word of Jesus might be fulfilled, which he said, signifying what death he should die.\n33 Pilate therefore went into the hall again, and called Jesus, and said to him: Art thou the king of the Jews?\n34 Jesus answered: Sayest thou this thing of thyself, or have others told it thee of me?\n35 Pilate answered: Am I a Jew? Thy own nation, and the chief priests, have delivered thee up to me: what hast thou done?\n36 Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence.\n37 Pilate therefore said to him: Art thou a king then? Jesus answered: Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth my voice.\n38 Pilate saith to him: What is truth? And when he said this, he went out again to the Jews, and saith to them: I find no cause in him.\n39 But you have a custom that I should release one unto you at the pasch: will you, therefore, that I release unto you the king of the Jews?\n40 Then cried they all again, saying: Not this man, but Barabbas. Now Barabbas was a robber.\n", "role": "assistant" }, { "content": "Show me Judges 16:3", "role": "user" }, { "content": "In the Old Testament, Judges chapter 16, verse 3 (Douay Rheims) says:\n\"But Samson slept till midnight, and then rising he took both the doors of the gate, with the posts thereof, and the bolt, and laying them on his shoulders, carried them up to the top of the hill, which looketh towards Hebron.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"After this he loved a woman, who dwelt in the valley of Sorec, and she was called Dalila.\" from?", "role": "user" }, { "content": "Your verse is located in Judges, chapter 16.\n\nTake a look at the whole chapter:\nJudges Chapter 16\n1 He went also into Gaza, and saw there a woman a harlot, and went in unto her.\n2 And when the Philistines had beard this, and it was noised about among them, that Samson was come into the city, they surrounded him, setting guards at the gate of the city, and watching there all the night in silence, that in the morning they might kill him as he went out.\n3 But Samson slept till midnight, and then rising he took both the doors of the gate, with the posts thereof, and the bolt, and laying them on his shoulders, carried them up to the top of the hill, which looketh towards Hebron.\n4 After this he loved a woman, who dwelt in the valley of Sorec, and she was called Dalila.\n5 And the princes of the Philistines came to her, and said: Deceive him, and learn of him wherein his great strength lieth, and how we may be able to overcome him, to bind and afflict him: which if thou shalt do, we will give thee every one of us eleven hundred pieces of silver.\n6 And Dalila said to Samson: Tell me, I beseech thee, wherein thy greatest strength lieth, and what it is wherewith if thou wert bound thou couldst not break loose.\n7 And Samson answered her: If I shall be bound with seven cords made of sinews not yet dry, but still moist, I shall be weak like other men.\n8 And the princes of the Philistines brought unto her seven cords, such is he spoke of, with which she bound him;\n9 Men lying privately in wait with her, and in the chamber expecting the event of the thing, and she cried out to him: The Philistines are upon thee, Samson. And he broke the bands, as a man would break a thread of tow twined with spittle, when it smelleth the fire: so it was not known wherein his strength Jay.\n10 And Dalila said to him: Behold thou hast mocked me, and hast told me a false thing: but now at least tell me wherewith thou mayest be bound.\n11 And he answered her: If I shall be bound with new ropes, that were never in work, I shall be weak and like other men.\n12 Dalila bound him again with these, and cried out: The Philistines are upon thee, Samson, there being an ambush prepared for him in the chamber. But he broke the bands like threads of webs.\n13 And Dalila said to him again: How long dost thou deceive me, and tell me lies? shew me wherewith thou mayest be bound. And Samson answered her: If thou plattest the seven locks of my head with a lace, and tying them round about a nail fastenest it in the ground, I shall be weak.\n14 And when Dalila had done this, she said to him: The Philistines are upon thee, Samson. And awaking out of his sleep he drew out the nail with the hairs and the lace.\n15 And Dalila said to him: How dost thou say thou lovest me, when thy mind is not with me? Thou hast told me lies these three times, and wouldst not tell me wherein thy great strength lieth.\n16 And when she pressed him much, and continually hung upon him for many days, giving him no time to rest, his soul fainted away, and was wearied even until death.\n17 Then opening the truth of the thing, he said to her: The razor hath never come upon my head, for I am a Nazarite, that is to say, consecrated to God from my mother's womb: if my head be shaven, my strength shall depart from me, and I shall become weak, and shall be like other men.\n18 Then seeing that be had discovered to her all his mind, she sent to the princes of the Philistines, saying: Come up this once more, for now he hath opened his heart to me. And they went up taking with them the money which they had promised.\n19 But she made him sleep upon her knees, and lay his head in her bosom. And she called a barber, and shaved his seven locks, and began to drive him away, and thrust him from her: for immediately his strength departed from him.\n20 And she said: The Philistines are upon thee, Samson. And awaking from sleep, he said in his mind: I will go out as I did before, and shake myself, not knowing that the Lord was departed from him.\n21 Then the Philistines seized upon him, and forthwith pulled out his eyes, and led him bound in chains to Gaza, and shutting him up in prison made him grind.\n22 And now his hair began to grow again.\n23 And the princes of the Philistines assembled together, to offer great sacrifices to Dagon their god, and to make merry, saying: Our god hath delivered our enemy Samson into our hands.\n24 And the people also seeing this, praised their god, and said the same: Our god hath delivered our adversary into our bands, him that destroyed our country and killed very many.\n25 And rejoicing in their feasts, when they had now taken their good cheer, they commanded that Samson should be called, and should play before them. And being brought out of prison he played before them, and they made him stand between two pillars.\n26 And he said to the lad that guided his steps: Suffer me to touch the pillars which support the whole house, and let me lean upon them, and rest a little.\n27 Now the house was full of men and women, and all the princes of the Philistines were there. Moreover about three thousand persons of both sexes from the roof and the higher part of the house, were beholding Samson's play.\n28 But he called upon the Lord, saying: O Lord God, remember me, and restore to me now my former strength, O my God, that I may revenge myself on my enemies, and for the loss of my two eyes I may take one revenge.\n29 And laying hold on both the pillars on which the house rested, and holding the one with his right hand, and the other with his left,\n30 He said: Let me die with the Philistines. And when he had strongly shook the pillars, the house fell upon all the princes, and the rest of the multitude that was there: and he killed many more at his death, than he had killed before in his life.\n31 And his brethren and all his kindred, going down took his body, and buried it between Saraa and Esthaol in the buryingplace of his father Manue: and he judged Israel twenty years.\n", "role": "assistant" }, { "content": "Recite Mark 4:27", "role": "user" }, { "content": "The scripture from the New Testament at Mark 4:27 (Douay Rheims) is:\n\"And should sleep, and rise, night and day, and the seed should spring, and grow up whilst he knoweth not.\"", "role": "assistant" }, { "content": "Book: Matthew\nChapter: 19\nVerse: 4", "role": "user" }, { "content": "New Testament\nMatthew 19:4 (Douay Rheims)\n\"Who answering, said to them: Have ye not read, that he who made man from the beginning, Made them male and female? And he said:\"", "role": "assistant" }, { "content": "Book: Proverbs\nChapter: 15\nVerse: 19", "role": "user" }, { "content": "Proverbs 15:19 from the Old Testament (Douay Rheims) reads:\n\"The way of the slothful is as a hedge of thorns; the way of the just is without offence.\"", "role": "assistant" }, { "content": "Verse 18 from chapter 19 in Proverbs?", "role": "user" }, { "content": "Proverbs 19:18 from the Old Testament (Douay Rheims) reads:\n\"Chastise thy son, despair not: but to the killing of him set not thy soul.\"", "role": "assistant" }, { "content": "Psalm, chapter 21, verse 3 - what does it say?", "role": "user" }, { "content": "The verse in Psalm 21:3 of the Old Testament (Douay Rheims) goes:\n\"O my God, I shall cry by day, and thou wilt not hear: and by night, and it shall not be reputed as folly in me.\"", "role": "assistant" }, { "content": "Where in the books does \"God forbid. For we that are dead to sin, how shall we live any longer therein?\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Romans, chapter 6.\n\nHere's the full rundown of the chapter:\nRomans Chapter 6\n1 What shall we say, then? shall we continue in sin, that grace may abound?\n2 God forbid. For we that are dead to sin, how shall we live any longer therein?\n3 Know you not that all we, who are baptized in Christ Jesus, are baptized in his death?\n4 For we are buried together with him by baptism into death; that as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life.\n5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection.\n6 Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, to the end that we may serve sin no longer.\n7 For he that is dead is justified from sin.\n8 Now if we be dead with Christ, we believe that we shall live also together with Christ:\n9 Knowing that Christ rising again from the dead, dieth now no more, death shall no more have dominion over him.\n10 For in that he died to sin, he died once; but in that he liveth, he liveth unto God:\n11 So do you also reckon, that you are dead to sin, but alive unto God, in Christ Jesus our Lord.\n12 Let no sin therefore reign in your mortal body, so as to obey the lusts thereof.\n13 Neither yield ye your members as instruments of iniquity unto sin; but present yourselves to God, as those that are alive from the dead, and your members as instruments of justice unto God.\n14 For sin shall not have dominion over you; for you are not under the law, but under grace.\n15 What then? Shall we sin, because we are not under the law, but under grace? God forbid.\n16 Know you not, that to whom you yield yourselves servants to obey, his servants you are whom you obey, whether it be of sin unto death, or of obedience unto justice.\n17 But thanks be to God, that you were the servants of sin, but have obeyed from the heart, unto that form of doctrine, into which you have been delivered.\n18 Being then freed from sin, we have been made servants of justice.\n19 I speak an human thing, because of the infirmity of your flesh. For as you have yielded your members to serve uncleanness and iniquity, unto iniquity; so now yield your members to serve justice, unto sanctification.\n20 For when you were the servants of sin, you were free men to justice.\n21 What fruit therefore had you then in those things, of which you are now ashamed? For the end of them is death.\n22 But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting.\n23 For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "What chapter and book should I look at for \"And he divided the people, and set the horsemen in the midst of the footmen: but the horsemen of the enemies were very numerous.\"?", "role": "user" }, { "content": "Your verse is located in 1 Maccabees, chapter 16.\n\nTake a look at the whole chapter:\n1 Maccabees Chapter 16\n1 Then John came up from Gazara, and told Simon his father what Cendebeus had done against their people.\n2 And Simon called his two eldest sons, Judas and John, and said to them: I and my brethren, and my father's house, have fought against the enemies of Israel from our youth even to this day: and things have prospered so well in our hands that we have delivered Israel oftentimes.\n3 And now I am old, but be you instead of me, and my brethren, and go out, and fight for our nation: and the help from heaven be with you.\n4 Then he chose out of the country twenty thousand fighting men, and horsemen, and they went forth against Cendebeus: and they rested in Modin.\n5 And they arose in the morning, and went into the plain: and behold a very great army of footmen and horsemen came against them, and there was a running river between them.\n6 And he and his people pitched their camp over against them, and he saw that the people were afraid to go over the river, so he went over first: then the men seeing him, passed over after him.\n7 And he divided the people, and set the horsemen in the midst of the footmen: but the horsemen of the enemies were very numerous.\n8 And they sounded the holy trumpets: and Cendebeus and his army were put to flight: and there fell many of them wounded, and the rest fled into the strong hold.\n9 At that time Judas John's brother was wounded: but John pursued after them, till he came to Cedron, which he had built:\n10 And they fled even to the towers that were in the fields of Azotus, and he burnt them with fire. And there fell of them two thousand men, and he returned into Judea in peace.\n11 Now Ptolemee the son of Abobus was appointed captain in the plain of Jericho, and he had abundance of silver and gold,\n12 For he was son in law of the high priest.\n13 And his heart was lifted up, and he designed to make himself master of the country, and he purposed treachery against Simon, and his sons, to destroy them.\n14 Now Simon, as he was going through the cities that were in the country of Judea, and taking care for the good ordering of them, went down to Jericho, he and Mathathias and Judas his sons, in the year one hundred and seventy-seven, the eleventh month: the same is the month Sabath.\n15 And the son of Abobus received them deceitfully into a little fortress, that is called Doch which he had built: and he made them a great feast, and hid men there.\n16 And when Simon and his sons had drunk plentifully, Ptolemee and his men rose up and took their weapons, and entered into the banqueting place, and slew him, and his two sons, and some of his servants.\n17 And he committed a great treachery in Israel, and rendered evil for good.\n18 And Ptolemee wrote these things and sent to the king that he should send him an army to aid him, and he would deliver him the country, and their cities, and tributes.\n19 And he sent others to Gazara to kill John: and to the tribunes he sent letters to come to him, and that he would give them silver, and gold, and gifts.\n20 And he sent others to take Jerusalem, and the mountain of the temple.\n21 Now one running before, told John in Gazara, that his father and his brethren were slain, and that he hath sent men to kill thee also.\n22 But when he heard it he was exceedingly afraid: and he apprehended the men that came to kill him, and he put them to death: for he knew that they sought to take him away.\n23 And as concerning the rest of the acts of John, and his wars, and the worthy deeds, which he bravely achieved, and the building of the walls, which he made, and the things that he did:\n24 Behold these are written in the book of the days of his priesthood, from the time he was made high priest after his father.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Then Jason, who had undermined his own brother, being himself undermined, was driven out a fugitive into the country of the Ammonites.\" for me?", "role": "user" }, { "content": "That's from 2 Maccabees, chapter 4.\n\nWant the full chapter? Here it is:\n2 Maccabees Chapter 4\n1 But Simon, of whom we spoke before, and of his country, spoke ill of Onias, as though he had incited Heliodorus to do these things, and had been the promoter of evils:\n2 And he presumed to call him a traitor to the kingdom, who provided for the city, and defended his nation, and was zealous for the law of God.\n3 But when the enmities proceeded so far, that murders also were committed by some of Simon's friends:\n4 Onias considering the danger of this contention, and that Apollonius, who was the governor of Celesyria and Phenicia, was outrageous, which increased the malice of Simon, went to the king,\n5 Not to be an accuser of his countrymen, but with a view to the common good of all the people.\n6 For he saw that, except the king took care, it was impossible that matters should be settled in peace, or that Simon would cease from his folly.\n7 But after the death of Seleucus, when Antiochus, who was called the Illustrious, had taken possession of the kingdom, Jason the brother of Onias ambitiously sought the high priesthood:\n8 And went to the king, promising him three hundred and sixty talents of silver, and out of other revenues fourscore talents.\n9 Besides this he promised also a hundred and fifty more, if he might have license to set him up a place for exercise, and a place for youth, and to entitle them, that were at Jerusalem, Antiochians.\n10 Which when the king had granted, and he had gotten the rule into his hands, forthwith he began to bring over his countrymen to the fashion of the heathens.\n11 And abolishing those things, which had been decreed of special favour by the kings in behalf of the Jews, by the means of John the father of that Eupolemus, who went ambassador to Rome to make amity and alliance, he disannulled the lawful ordinances of the citizens, and brought in fashions that were perverse.\n12 For he had the boldness to set up, under the very castle, a place of exercise, and to put all the choicest youths in brothel houses.\n13 Now this was not the beginning, but an increase, and progress of heathenish and foreign manners, through the abominable and unheard of wickedness of Jason, that impious wretch and no priest.\n14 Insomuch that the priests were not now occupied about the offices of the altar, but despising the temple and neglecting the sacrifices, hastened to be partakers of the games, and of the unlawful allowance thereof, and of the exercise of the discus.\n15 And setting nought by the honours of their fathers, they esteemed the Grecian glories for the best:\n16 For the sake of which they incurred a dangerous contention, and followed earnestly their ordinances, and in all things they coveted to be like them, who were their enemies and murderers.\n17 For acting wickedly against the laws of God doth not pass unpunished: but this the time following will declare.\n18 Now when the game that was used every fifth year was kept at Tyre, the king being present,\n19 The wicked Jason sent from Jerusalem sinful men to carry three hundred didrachmas of silver for the sacrifice of Hercules; but the bearers thereof desired it might not be bestowed on the sacrifices, because it was not necessary, but might be deputed for other charges.\n20 So the money was appointed by him that sent it to the sacrifice of Hercules: but because of them that carried it was employed for the making of galleys.\n21 Now when Apollonius the son of Mnestheus was sent into Egypt to treat with the nobles of king Philometor, and Antiochus understood that he was wholly excluded from the affairs of the kingdom, consulting his own interest, he departed thence and came to Joppe, and from thence to Jerusalem:\n22 Where he was received in a, magnificent manner by Jason, and the city, and came in with torch lights, and with praises, and from thence he returned with his army into Phenicia.\n23 Three years afterwards Jason sent Menelaus, brother of the aforesaid Simon, to carry money to the king, and to bring answers from him concerning certain necessary affairs.\n24 But he being recommended to the king, when he had magnified the appearance of his power, got the high priesthood for himself, by offering more than Jason by three hundred talents of silver.\n25 So having received the king's mandate, he returned bringing nothing worthy of the high priesthood: but having the mind of a cruel tyrant, and the rage of a savage beast.\n26 Then Jason, who had undermined his own brother, being himself undermined, was driven out a fugitive into the country of the Ammonites.\n27 So Menelaus got the principality: but as for the money he had promised to the king he took no care, when Sostratus the governor of the castle called for it.\n28 For to him appertained the gathering of the taxes: wherefore they were both called before the king.\n29 And Menelaus was removed from the priesthood, Lysimachus his brother succeeding: and Sostratus was made governor of the Cyprians.\n30 When these things were in doing, it fell out that they of Tharsus and Mallos raised a sedition, because they were given for a gift to Antiochis, the king's concubine.\n31 The king therefore went in all haste to appease them, leaving Andronicus, one of his nobles, for his deputy.\n32 Then Menelaus supposing that he had found a convenient time, having stolen certain vessels of gold out of the temple, gave them to Andronicus, and others he had sold at Tyre, and in the neighbouring cities.\n33 Which when Onias understood most certainly, he reproved him, keeping himself in a safe place at Antioch beside Daphne.\n34 Whereupon Menelaus coming to Andronicus, desired him to kill Onias. And he went to Onias, and gave him his right hand with an oath, and (though he were suspected by him) persuaded him to come forth out of the sanctuary, and immediately slew him, without any regard to justice.\n35 For which cause not only the Jews, but also the other nations, conceived indignation, and were much grieved for the unjust murder of so great a man.\n36 And when the king was come back from the places of Cilicia, the Jews that were at Antioch, and also the Greeks went to him: complaining of the unjust murder of Onias.\n37 Antiochus therefore was grieved in his mind for Onias, and being moved to pity, shed tears, remembering the sobriety and modesty of the deceased.\n38 And being inflamed to anger, he commanded Andronicus to be stripped of his purple, and to be led about through all the city: and that in the same place wherein he had committed the impiety against Onias, the sacrilegious wretch should be put to death, the Lord repaying him his deserved punishment.\n39 Now when many sacrileges had been committed by Lysimachus in the temple by the counsel of Menelaus, and the rumour of it was spread abroad, the multitude gathered themselves together against Lysimachus, a great quantity of gold being already carried away.\n40 Wherefore the multitude making an insurrection, and their minds being filled with anger, Lysimachus armed about three thousand men, and began to use violence, one Tyrannus being captain, a man far gone both in age, and in madness.\n41 But when they perceived the attempt of Lysimachus, some caught up stones, some strong clubs: and some threw ashes upon Lysimachus,\n42 And many of them were wounded, and some struck down to the ground, but all were put to flight: and as for the sacrilegious fellow himself, they slew him beside the treasury.\n43 Now concerning these matters, an accusation was laid against Menelaus.\n44 And when the king was come to Tyre, three men were sent from the ancients to plead the cause before him.\n45 But Menelaus being convicted, promised Ptolemee to give him much money to persuade the king to favour him.\n46 So Ptolemee went to the king in a certain court where he was, as it were to cool himself, and brought him to be of another mind:\n47 So Menelaus who was guilty of all the evil, was acquitted by him of the accusations: and those poor men, who, if they had pleaded their cause even before Scythians, should have been judged innocent, were condemned to death.\n48 Thus they that prosecuted the cause for the city, and for the people, and the sacred vessels, did soon suffer unjust punishment.\n49 Wherefore even the Tyrians being moved with indignation, were liberal towards their burial.\n50 And so through the covetousness of them that were in power, Menelaus continued in authority, increasing in malice to the betraying of the citizens.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And as he went on his journey, it came to pass that he drew nigh to Damascus; and suddenly a light from heaven shined round about him.\"?", "role": "user" }, { "content": "You can find \"And as he went on his journey, it came to pass that he drew nigh to Damascus; and suddenly a light from heaven shined round about him.\" in the New Testament, specifically in Acts 9:3.", "role": "assistant" }, { "content": "Tell me what Ezekiel 4:3 says", "role": "user" }, { "content": "Ezekiel 4:3 from the Old Testament (Douay Rheims) reads:\n\"And take unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face resolutely against it, and it shall be besieged, and thou shalt lay siege against it: it is a sign to the house of Israel.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And in doing good, let us not fail. For in due time we shall reap, not failing.\" in the Bible?", "role": "user" }, { "content": "In the book of Galatians, chapter 6, verse 9 of the New Testament, you'll find \"And in doing good, let us not fail. For in due time we shall reap, not failing.\".", "role": "assistant" }, { "content": "Which chapter and book contains \"And cast him into an old pit, where there was no water.\"?", "role": "user" }, { "content": "That one's from Genesis, chapter 37.\n\nHere's the chapter it's part of:\nGenesis Chapter 37\n1 And Jacob dwelt in the land of Chanaan wherein his father sojourned.\n2 And these are his generations: Joseph, when he was sixteen years old, was feeding the flock with his brethren, being but a boy: and he was with the sons of Bala and of Zelpha his father's wives: and he accused his brethren to his father of a most wicked crime.\n3 Now Israel loved Joseph above all his sons, because he had him in his old age: and he made him a coat of divers colours.\n4 And his brethren seeing that he was loved by his father, more than all his sons, hated him, and could not speak peaceably to him.\n5 Now it fell out also that he told his brethren a dream, that he had dreamed: which occasioned them to hate him the more.\n6 And he said to them: Hear my dream which I dreamed.\n7 I thought we were binding sheaves in the field: and my sheaf arose as it were, and stood, and your sheaves standing about, bowed down before my sheaf.\n8 His brethren answered: Shalt thou be our king? or shall we be subject to thy dominion? Therefore this matter of his dreams and words ministered nourishment to their envy and hatred.\n9 He dreamed also another dream, which he told his brethren, saying: I saw in a dream, as it were the sun, and the moon, and eleven stars worshipping me.\n10 And when he had told this to his father and brethren, his father rebuked him, and said: What meaneth this dream that thou hast dreamed? shall I and thy mother, and thy brethren worship thee upon the earth?\n11 His brethren therefore envied him: but his father considered the thing with himself.\n12 And when his brethren abode in Sichem feeding their father's flocks,\n13 Israel said to him: Thy brethren feed the sheep in Sichem: come, I will send thee to them. And when he answered:\n14 I am ready: he said to him: Go, and see if all things be well with thy brethren, and the cattle: and bring me word again what is doing. So being sent from the vale of Hebron, he came to Sichem:\n15 And a man found him there wandering in the field, and asked what he sought.\n16 But he answered: I seek my brethren; tell me where they feed the flocks.\n17 And the man said to him: They are departed from this place: for I heard them say: Let us go to Dothain. And Joseph went forward after his brethren, and found them in Dothain.\n18 And when they saw him afar off, before he came nigh them, they thought to kill him.\n19 And said one to another: Behold the dreamer cometh.\n20 Come, let us kill him, and cast him into some old pit: and we will say: Some evil beast hath devoured him: and then it shall appear what his dreams avail him:\n21 And Ruben hearing this, endeavoured to deliver him out of their hands, and said:\n22 Do not take away his life, nor shed his blood: but cast him into this pit, that is in the wilderness, and keep your hands harmless: now he said this, being desirous to deliver him out of their hands and to restore him to his father.\n23 And as soon as he came to his brethren, they forthwith stript him of his outside coat, that was of divers colours:\n24 And cast him into an old pit, where there was no water.\n25 And sitting down to eat bread, they saw some Ismaelites on their way coming from Galaad, with their camels, carrying spices, and balm, and myrrh to Egypt.\n26 And Juda said to his brethren: What will it profit us to kill our brother, and conceal his blood?\n27 It is better that he be sold to the Ismaelites, and that our hands be not defiled: for he is our brother and our flesh. His brethren agreed to his words.\n28 And when the Madianite merchants passed by, they drew him out of the pit, and sold him to the Ismaelites, for twenty pieces of silver: and they led him into Egypt.\n29 And Ruben, returning to the pit, found not the boy:\n30 And rending his garments he went to his brethren, and said: The boy doth not appear and whither shall I go?\n31 And they took his coat, and dipped it in the blood of a kid, which they had killed:\n32 Sending some to carry it to their father, and to say: This we have found: see whether it be thy son's coat, or not.\n33 And the father acknowledging it, said: It is my son's coat, an evil wild beast hath eaten him, a beast hath devoured Joseph.\n34 And tearing his garments, he put on sackcloth, mourning for his son a long time.\n35 And all his children being gathered together to comfort their father in his sorrow, he would not receive comfort, but said: I will go down to my son into hell, mourning. And whilst he continued weeping,\n36 The Madianites sold Joseph in Egypt to Putiphar, an eunuch of Pharao, captain of the soldiers.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Neither is there any creature invisible in his sight: but all things are naked and open to his eyes, to whom our speech is.\" is found?", "role": "user" }, { "content": "The verse you're referencing is from the book Hebrews, chapter 4.\n\nHere's the full chapter:\nHebrews Chapter 4\n1 Let us fear therefore lest the promise being left of entering into his rest, any of you should be thought to be wanting.\n2 For unto us also it hath been declared, in like manner as unto them. But the word of hearing did not profit them, not being mixed with faith of those things they heard.\n3 For we, who have believed, shall enter into rest; as he said: As I have sworn in my wrath; If they shall enter into my rest; and this indeed when the works from the foundation of the world were finished.\n4 For in a certain place he spoke of the seventh day thus: And God rested the seventh day from all his works.\n5 And in this place again: If they shall enter into my rest.\n6 Seeing then it remaineth that some are to enter into it, and they, to whom it was first preached, did not enter because of unbelief:\n7 Again he limiteth a certain day, saying in David, To day, after so long a time, as it is above said: To day if you shall hear his voice, harden not your hearts.\n8 For if Jesus had given them rest, he would never have afterwards spoken of another day.\n9 There remaineth therefore a day of rest for the people of God.\n10 For he that is entered into his rest, the same also hath rested from his works, as God did from his.\n11 Let us hasten therefore to enter into that rest; lest any man fall into the same example of unbelief.\n12 For the word of God is living and effectual, and more piercing than any two edged sword; and reaching unto the division of the soul and the spirit, of the joints also and the marrow, and is a discerner of the thoughts and intents of the heart.\n13 Neither is there any creature invisible in his sight: but all things are naked and open to his eyes, to whom our speech is.\n14 Having therefore a great high priest that hath passed into the heavens, Jesus the Son of God: let us hold fast our confession.\n15 For we have not a high priest, who can not have compassion on our infirmities: but one tempted in all things like as we are, without sin.\n16 Let us go therefore with confidence to the throne of grace: that we may obtain mercy, and find grace in seasonable aid.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"For he looked for a city that hath foundations; whose builder and maker is God.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Hebrews, chapter 11.\n\nHere's the full chapter:\nHebrews Chapter 11\n1 Now faith is the substance of things to be hoped for, the evidence of things that appear not.\n2 For by this the ancients obtained a testimony.\n3 By faith we understand that the world was framed by the word of God; that from invisible things visible things might be made.\n4 By faith Abel offered to God a sacrifice exceeding that of Cain, by which he obtained a testimony that he was just, God giving testimony to his gifts; and by it he being dead yet speaketh.\n5 By faith Henoch was translated, that he should not see death; and he was not found, because God had translated him: for before his translation he had testimony that he pleased God.\n6 But without faith it is impossible to please God. For he that cometh to God, must believe that he is, and is a rewarder to them that seek him.\n7 By faith Noe, having received an answer concerning those things which as yet were not seen, moved with fear, framed the ark for the saving of his house, by the which he condemned the world; and was instituted heir of the justice which is by faith.\n8 By faith he that is called Abraham, obeyed to go out into a place which he was to receive for an inheritance; and he went out, not knowing whither he went.\n9 By faith he abode in the land, dwelling in cottages, with Isaac and Jacob, the co-heirs of the same promise.\n10 For he looked for a city that hath foundations; whose builder and maker is God.\n11 By faith also Sara herself, being barren, received strength to conceive seed, even past the time of age; because she believed that he was faithful who had promised,\n12 For which cause there sprung even from one (and him as good as dead) as the stars of heaven in multitude, and as the sand which is by the sea shore innumerable.\n13 All these died according to faith, not having received the promises, but beholding them afar off, and saluting them, and confessing that they are pilgrims and strangers on the earth.\n14 For they that say these things, do signify that they seek a country.\n15 And truly if they had been mindful of that from whence they came out, they had doubtless time to return.\n16 But now they desire a better, that is to say, a heavenly country. Therefore God is not ashamed to be called their God; for he hath prepared for them a city.\n17 By faith Abraham, when he was tried, offered Isaac: and he that had received the promises, offered up his only begotten son;\n18 (To whom it was said: In Isaac shall thy seed be called.)\n19 Accounting that God is able to raise up even from the dead. Whereupon also he received him for a parable.\n20 By faith also of things to come, Isaac blessed Jacob and Esau.\n21 By faith Jacob dying, blessed each of the sons of Joseph, and adored the top of his rod.\n22 By faith Joseph, when he was dying, made mention of the going out of the children of Israel; and gave commandment concerning his bones.\n23 By faith Moses, when he was born, was hid three months by his parents; because they saw he was a comely babe, and they feared not the king's edict.\n24 By faith Moses, when he was grown up, denied himself to be the son of Pharao's daughter;\n25 Rather choosing to be afflicted with the people of God, than to have the pleasure of sin for a time,\n26 Esteeming the reproach of Christ greater riches than the treasure of the Egyptians. For he looked unto the reward.\n27 By faith he left Egypt, not fearing the fierceness of the king: for he endured as seeing him that is invisible.\n28 By faith he celebrated the pasch, and the shedding of the blood; that he, who destroyed the firstborn, might not touch them.\n29 By faith they passed through the Red Sea, as by dry land: which the Egyptians attempting, were swallowed up.\n30 By faith the walls of Jericho fell down, by the going round them seven days.\n31 By faith Rahab the harlot perished not with the unbelievers, receiving the spies with peace.\n32 And what shall I yet say? For the time would fail me to tell of Gedeon, Barac, Samson, Jephthe, David, Samuel, and the prophets:\n33 Who by faith conquered kingdoms, wrought justice, obtained promises, stopped the mouths of lions,\n34 Quenched the violence of fire, escaped the edge of the sword, recovered strength from weakness, became valiant in battle, put to flight the armies of foreigners:\n35 Women received their dead raised to life again. But others were racked, not accepting deliverance, that they might find a better resurrection.\n36 And others had trial of mockeries and stripes, moreover also of bands and prisons.\n37 They were stoned, they were cut asunder, they were tempted, they were put to death by the sword, they wandered about in sheepskins, in goatskins, being in want, distressed, afflicted:\n38 Of whom the world was not worthy; wandering in deserts, in mountains, and in dens, and in caves of the earth.\n39 And all these being approved by the testimony of faith, received not the promise;\n40 God providing some better thing for us, that they should not be perfected without us.\n", "role": "assistant" }, { "content": "What does it say in Isaiah chapter 54 verse 3?", "role": "user" }, { "content": "From Isaiah chapter 54, verse 3, Old Testament (Douay Rheims):\n\"For thou shalt pass on to the right hand, and to the left: and thy seed shall inherit the Gentiles, and shall inhabit the desolate cities.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Not that any man hath seen the Father; but he who is of God, he hath seen the Father.\"?", "role": "user" }, { "content": "The verse you mentioned is found in John, chapter 6.\n\nHere's the entire chapter for you:\nJohn Chapter 6\n1 After these things Jesus went over the sea of Galilee, which is that of Tiberias.\n2 And a great multitude followed him, because they saw the miracles which he did on them that were diseased.\n3 Jesus therefore went up into a mountain, and there he sat with his disciples.\n4 Now the pasch, the festival day of the Jews, was near at hand.\n5 When Jesus therefore had lifted up his eyes, and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat?\n6 And this he said to try him; for he himself knew what he would do.\n7 Philip answered him: Two hundred pennyworth of bread is not sufficient for them, that every one may take a little.\n8 One of his disciples, Andrew, the brother of Simon Peter, saith to him:\n9 There is a boy here that hath five barley loaves, and two fishes; but what are these among so many?\n10 Then Jesus said: Make the men sit down. Now there was much grass in the place. The men therefore sat down, in number about five thousand.\n11 And Jesus took the loaves: and when he had given thanks, he distributed to them that were set down. In like manner also of the fishes, as much as they would.\n12 And when they were filled, he said to his disciples: Gather up the fragments that remain, lest they be lost.\n13 They gathered up therefore, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten.\n14 Now those men, when they had seen what a miracle Jesus had done, said: This is of a truth the prophet, that is to come into the world.\n15 Jesus therefore, when he knew that they would come to take him by force, and make him king, fled again into the mountain himself alone.\n16 And when evening was come, his disciples went down to the sea.\n17 And when they had gone up into a ship, they went over the sea to Capharnaum; and it was now dark, and Jesus was not come unto them.\n18 And the sea arose, by reason of a great wind that blew.\n19 When they had rowed therefore about five and twenty or thirty furlongs, they see Jesus walking upon the sea, and drawing nigh to the ship, and they were afraid.\n20 But he saith to them: It is I; be not afraid.\n21 They were willing therefore to take him into the ship; and presently the ship was at the land to which they were going.\n22 The next day, the multitude that stood on the other side of the sea, saw that there was no other ship there but one, and that Jesus had not entered into the ship with his disciples, but that his disciples were gone away alone.\n23 But other ships came in from Tiberias; nigh unto the place where they had eaten the bread, the Lord giving thanks.\n24 When therefore the multitude saw that Jesus was not there, nor his disciples, they took shipping, and came to Capharnaum, seeking for Jesus.\n25 And when they had found him on the other side of the sea, they said to him: Rabbi, when camest thou hither?\n26 Jesus answered them, and said: Amen, amen I say to you, you seek me, not because you have seen miracles, but because you did eat of the loaves, and were filled.\n27 Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed.\n28 They said therefore unto him: What shall we do, that we may work the works of God?\n29 Jesus answered, and said to them: This is the work of God, that you believe in him whom he hath sent.\n30 They said therefore to him: What sign therefore dost thou shew, that we may see, and may believe thee? What dost thou work?\n31 Our fathers did eat manna in the desert, as it is written: He gave them bread from heaven to eat.\n32 Then Jesus said to them: Amen, amen I say to you; Moses gave you not bread from heaven, but my Father giveth you the true bread from heaven.\n33 For the bread of God is that which cometh down from heaven, and giveth life to the world.\n34 They said therefore unto him: Lord, give us always this bread.\n35 And Jesus said to them: I am the bread of life: he that cometh to me shall not hunger: and he that believeth in me shall never thirst.\n36 But I said unto you, that you also have seen me, and you believe not.\n37 All that the Father giveth to me shall come to me; and him that cometh to me, I will not cast out.\n38 Because I came down from heaven, not to do my own will, but the will of him that sent me.\n39 Now this is the will of the Father who sent me: that of all that he hath given me, I should lose nothing; but should raise it up again in the last day.\n40 And this is the will of my Father that sent me: that every one who seeth the Son, and believeth in him, may have life everlasting, and I will raise him up in the last day.\n41 The Jews therefore murmured at him, because he had said: I am the living bread which came down from heaven.\n42 And they said: Is not this Jesus, the son of Joseph, whose father and mother we know? How then saith he, I came down from heaven?\n43 Jesus therefore answered, and said to them: Murmur not among yourselves.\n44 No man can come to me, except the Father, who hath sent me, draw him; and I will raise him up in the last day.\n45 It is written in the prophets: And they shall all be taught of God. Every one that hath heard of the Father, and hath learned, cometh to me.\n46 Not that any man hath seen the Father; but he who is of God, he hath seen the Father.\n47 Amen, amen I say unto you: He that believeth in me, hath everlasting life.\n48 I am the bread of life.\n49 Your fathers did eat manna in the desert, and are dead.\n50 This is the bread which cometh down from heaven; that if any man eat of it, he may not die.\n51 I am the living bread which came down from heaven.\n52 If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world.\n53 The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat?\n54 Then Jesus said to them: Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you.\n55 He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day.\n56 For my flesh is meat indeed: and my blood is drink indeed.\n57 He that eateth my flesh, and drinketh my blood, abideth in me, and I in him.\n58 As the living Father hath sent me, and I live by the Father; so he that eateth me, the same also shall live by me.\n59 This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever.\n60 These things he said, teaching in the synagogue, in Capharnaum.\n61 Many therefore of his disciples, hearing it, said: This saying is hard, and who can hear it?\n62 But Jesus, knowing in himself, that his disciples murmured at this, said to them: Doth this scandalize you?\n63 If then you shall see the Son of man ascend up where he was before?\n64 It is the spirit that quickeneth: the flesh profiteth nothing. The words that I have spoken to you, are spirit and life.\n65 But there are some of you that believe not. For Jesus knew from the beginning, who they were that did not believe, and who he was, that would betray him.\n66 And he said: Therefore did I say to you, that no man can come to me, unless it be given him by my Father.\n67 After this many of his disciples went back; and walked no more with him.\n68 Then Jesus said to the twelve: Will you also go away?\n69 And Simon Peter answered him: Lord, to whom shall we go? thou hast the words of eternal life.\n70 And we have believed and have known, that thou art the Christ, the Son of God.\n71 Jesus answered them: Have not I chosen you twelve; and one of you is a devil?\n72 Now he meant Judas Iscariot, the son of Simon: for this same was about to betray him, whereas he was one of the twelve.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"But when the morning was come, Jesus stood on the shore: yet the disciples knew not that it was Jesus.\"?", "role": "user" }, { "content": "You can find \"But when the morning was come, Jesus stood on the shore: yet the disciples knew not that it was Jesus.\" in the New Testament, specifically in John 21:4.", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And great multitudes followed him: and he healed them there.\"?", "role": "user" }, { "content": "That verse comes from Matthew, chapter 19.\n\nCheck out the whole chapter:\nMatthew Chapter 19\n1 And it came to pass when Jesus had ended these words, he departed from Galilee, and came into the coasts of Judea, beyond Jordan.\n2 And great multitudes followed him: and he healed them there.\n3 And there came to him the Pharisees tempting him, and saying: Is it lawful for a man to put away his wife for every cause?\n4 Who answering, said to them: Have ye not read, that he who made man from the beginning, Made them male and female? And he said:\n5 For this cause shall a man leave father and mother, and shall cleave to his wife, and they two shall be in one flesh.\n6 Therefore now they are not two, but one flesh. What therefore God hath joined together, let no man put asunder.\n7 They say to him: Why then did Moses command to give a bill of divorce, and to put away?\n8 He saith to them: Because Moses by reason of the hardness of your heart permitted you to put away your wives: but from the beginning it was not so.\n9 And I say to you, that whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and he that shall marry her that is put away, committeth adultery.\n10 His disciples say unto him: If the case of a man with his wife be so, it is not expedient to marry.\n11 Who said to them: All men take not this word, but they to whom it is given.\n12 For there are eunuchs, who were born so from their mother's womb: and there are eunuchs, who were made so by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven. He that can take, let him take it.\n13 Then were little children presented to him, that he should impose hands upon them and pray. And the disciples rebuked them.\n14 But Jesus said to them: Suffer the little children, and forbid them not to come to me: for the kingdom of heaven is for such.\n15 And when he had imposed hands upon them, he departed from thence.\n16 And behold one came and said to him: Good master, what good shall I do that I may have life everlasting?\n17 Who said to him: Why asketh thou me concerning good? One is good, God. But if thou wilt enter into life, keep the commandments.\n18 He said to him: Which? And Jesus said: Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness.\n19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.\n20 The young man saith to him: All these I have kept from my youth, what is yet wanting to me?\n21 Jesus saith to him: If thou wilt be perfect, go sell what thou hast, and give to the poor, and thou shalt have treasure in heaven: and come follow me.\n22 And when the young man had heard this word, he went away sad: for he had great possessions.\n23 Then Jesus said to his disciples: Amen, I say to you, that a rich man shall hardly enter into the kingdom of heaven.\n24 And again I say to you: It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of heaven.\n25 And when they had heard this, the disciples wondered very much, saying: Who then can be saved?\n26 And Jesus beholding, said to them: With men this is impossible: but with God all things are possible.\n27 Then Peter answering, said to him: Behold we have left all things, and have followed thee: what therefore shall we have?\n28 And Jesus said to them: Amen, I say to you, that you, who have followed me, in the regeneration, when the Son of man shall sit on the seat of his majesty, you also shall sit on twelve seats judging the twelve tribes of Israel.\n29 And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive an hundredfold, and shall possess life everlasting.\n30 And many that are first, shall be last: and the last shall be first.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And I said to the nobles, and to the magistrates, and to the rest of the common people: The work is great and wide, and we are separated on the wall one far from another:\"?", "role": "user" }, { "content": "Your verse is located in Nehemiah, chapter 4.\n\nTake a look at the whole chapter:\nNehemiah Chapter 4\n1 And it came to pass, that when Sanaballat heard that we were building the wall he was angry: and being moved exceedingly he scoffed at the Jews.\n2 And said before his brethren, and the multitude of the Samaritans: What are the silly Jews doing? Will the Gentiles let them alone? will they sacrifice and make an end in a day? are they able to raise stones out of the heaps of the rubbish, which are burnt?\n3 Tobias also the Ammonite who was by him said: Let them build: if a fox go up, he will leap over their stone wall.\n4 Hear thou our God, for we are despised: turn their reproach upon their own head, and give them to be despised in a land of captivity.\n5 Cover not their iniquity, and let not their sin be blotted out from before thy face, because they have mocked thy builders.\n6 So we built the wall, and joined it all together unto the half thereof: and the heart of the people was excited to work.\n7 And it came to pass, when Sanaballat, and Tobias, and the Arabians, and the Ammonites, and the Azotians heard that the walls of Jerusalem were made up, and the breaches began to be closed, that they were exceedingly angry.\n8 And they all assembled themselves together, to come, and to fight against Jerusalem, and to prepare ambushes.\n9 And we prayed to our God, and set watchmen upon the wall day and night against them.\n10 And Juda said: The strength of the bearer of burdens is decayed, and the rubbish is very much, and we shall not be able to build the wall.\n11 And our enemies said: Let them not know, nor understand, till we come in the midst of them, and kill them, and cause the work to cease.\n12 And it came to pass, that when the Jews that dwelt by them came and told us ten times, out of all the places from whence they came to us,\n13 I set the people in the place behind the wall round about in order, with their swords, and spears, and bows.\n14 And I looked and rose up: and I said to the chief men and the magistrates, and to the rest of the common people: be not afraid of them. Remember the Lord who is great and terrible, and fight for your brethren, your sons, and your daughters, and your wives, and your houses.\n15 And it came to pass, when our enemies heard that the thing had been told us, that God defeated their counsel. And we returned all of us to the walls, every man to his work.\n16 And it came to pass from that day forward, that half of their young men did the work, and half were ready for to fight, with spears, and shields, and bows, and coats of mail, and the rulers were behind them in all the house of Juda.\n17 Of them that built on the wall and that carried burdens, and that laded: with one of his hands he did the work, and with the other he held a sword.\n18 For every one of the builders was girded with a sword about his reins. And they built, and sounded with a trumpet by me.\n19 And I said to the nobles, and to the magistrates, and to the rest of the common people: The work is great and wide, and we are separated on the wall one far from another:\n20 In what place soever you shall hear the sound of the trumpet, run all thither unto us: our God will fight for us.\n21 And let us do the work: and let one half of us hold our spears from the rising of the morning, till the stars appear.\n22 At that time also I said to the people: Let every one with his servant stay in the midst of Jerusalem, and let us take our turns in the night, and by day, to work.\n23 Now I and my brethren, and my servants, and the watchmen that followed me, did not put off our clothes: only every man stripped himself when he was to be washed.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"And he said again to Core: Hear ye sons of Levi.\" come?", "role": "user" }, { "content": "The verse you mentioned is found in Numbers, chapter 16.\n\nHere's the entire chapter for you:\nNumbers Chapter 16\n1 And behold Core the son of Isaar, the son of Caath, the son of Levi, and Dathan and Abiron the sons of Eliab, and Hon the son of Pheleth of the children of Ruben,\n2 Rose up against Moses, and with them two hundred and fifty others of the children of Israel, leading men of the synagogue, and who in the time of assembly were called by name.\n3 And when they had stood up against Moses and Aaron, they said: Let it be enough for you, that all the multitude consisteth of holy ones, and the Lord is among them: Why lift you up yourselves above the people of the Lord?\n4 When Moses heard this, he fell flat on his face:\n5 And speaking to Core and all the multitude, he said: In the morning the Lord will make known who belong to him, and the holy he will join to himself: and whom he shall choose, they shall approach to him.\n6 Do this therefore: Take every man of you your censers, thou Core, and all thy company.\n7 And putting fire in them to morrow, put incense upon it before the Lord: and whomsoever he shall choose, the same shall be holy: you take too much upon you, ye sons of Levi.\n8 And he said again to Core: Hear ye sons of Levi.\n9 Is it a small thing unto you, that the God of Israel hath spared you from all the people, and joined you to himself, that you should serve him in the service of the tabernacle, and should stand before the congregation of the people, and should minister to him?\n10 Did he therefore make thee and all thy brethren the sons of Levi to approach unto him, that you should challenge to yourselves the priesthood also,\n11 And that all thy company should stand against the Lord? for what is Aaron that you murmur against him?\n12 Then Moses sent to call Dathan and Abiron the sons of Eliab. But they answered: We will not come.\n13 Is it a small matter to thee, that thou hast brought us out of a land that flowed with milk and honey, to kill us in the desert, except thou rule also like a lord over us?\n14 Thou hast brought us indeed into a land that floweth with rivers of milk and honey, and hast given us possessions of fields and vineyards; wilt thou also pull out our eyes? We will not come.\n15 Moses therefore being very angry, said to the Lord: Respect not their sacrifices: thou knowest that I have not taken of them so much as a young ass at any time, nor have injured any of them.\n16 And he said to Core: Do thou and thy congregation stand apart before the Lord to morrow, and Aaron apart.\n17 Take every one of you censers, and put incense upon them, offering to the Lord two hundred and fifty censers: let Aaron also hold his censer.\n18 When they had done this, Moses and Aaron standing,\n19 And had drawn up all the multitude against them to the door of the tabernacle, the glory of the Lord appeared to them all.\n20 And the Lord speaking to Moses and Aaron, said:\n21 Separate yourselves from among this congregation, that I may presently destroy them.\n22 They fell flat on their face, and said: O most mighty, the God of the spirits of all flesh, for one man's sin shall thy wrath rage against all?\n23 And the Lord said to Moses:\n24 Command the whole people to separate themselves from the tents of Core and Dathan and Abiron.\n25 And Moses arose, and went to Dathan and Abiron: and the ancients of Israel following him,\n26 He said to the multitude: Depart from the tents of these wicked men, and touch nothing of theirs, lest you be involved in their sins.\n27 And when they were departed from their tents round about, Dathan and Abiron coming out stood in the entry of their pavilions with their wives and children, and all the people.\n28 And Moses said: By this you shall know that the Lord hath sent me to do all things that you see, and that I have not forged them of my own head:\n29 If these men die the common death of men, and if they be visited with a plague, wherewith others also are wont to be visited, the Lord did not send me.\n30 But if the Lord do a new thing, and the earth opening her mouth swallow them down, and all things that belong to them, and they go down alive into hell, you shall know that they have blasphemed the Lord.\n31 And immediately as he had made an end of speaking, the earth broke asunder under their feet:\n32 And opening her mouth, devoured them with their tents and all their substance.\n33 And they went down alive into hell the ground closing upon them, and they perished from among the people.\n34 But all Israel, that was standing round about, fled at the cry of them that were perishing: saying: Lest perhaps the earth swallow us up also.\n35 And a fire coming out from the Lord, destroyed the two hundred and fifty men that offered the incense.\n36 And the Lord spoke to Moses, saying:\n37 Command Eleazar the son of Aaron the priest to take up the censers that lie in the burning, and to scatter the fire of one side and the other: because they are sanctified\n38 In the deaths of the sinners: and let him beat them into plates, and fasten them to the altar, because incense hath been offered in them to the Lord, and they are sanctified, that the children of Israel may see them for a sign and a memorial.\n39 Then Eleazar the priest took the brazen censers, wherein they had offered, whom the burning fire had devoured, and beat them into plates, fastening them to the altar:\n40 That the children of Israel might have for the time to come wherewith they should be admonished, that no stranger or any one that is not of seed of Aaron should come near to offer incense to the Lord, lest he should suffer as Core suffered, and all his congregation, according as the Lord spoke to Moses.\n41 The following day all the multitude of the children of Israel murmured against Moses and Aaron, saying: You have killed the people of the Lord.\n42 And when there arose a sedition, and the tumult increased,\n43 Moses and Aaron fled to the tabernacle of the covenant. And when the were gone into it, the cloud covered it, and the glory of the Lord appeared.\n44 And the Lord said to Moses:\n45 Get you out from the midst of this multitude, this moment will I destroy them. And as they were lying on the ground,\n46 Moses said to Aaron: Take the censer, and putting fire in it from the altar, put incense upon it, and go quickly to the people to pray for them: for already wrath is gone out from the Lord, and the plague rageth.\n47 When Aaron had done this, and had run to the midst of the multitude which the burning fire was now destroying, he offered the incense:\n48 And standing between the dead and the living, he prayed for the people, and the plague ceased.\n49 And the number of them that were slain was fourteen thousand and seven hundred men, besides them that had perished in the sedition of Core.\n50 And Aaron returned to Moses to the door of the tabernacle of the covenant after the destruction was over.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"I entreated thy face with all my heart: have mercy on me according to thy word.\"?", "role": "user" }, { "content": "That one's from Psalm, chapter 118.\n\nHere's the chapter it's part of:\nPsalm Chapter 118\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Could you pinpoint the book and chapter of \"But afterwards they cried to the Lord, and said: We have sinned, because we have forsaken the Lord, and have served Baalim and Astaroth: but now deliver us from the hand of our enemies, and we will serve thee.\" for me?", "role": "user" }, { "content": "That one's from 1 Samuel, chapter 12.\n\nHere's the chapter it's part of:\n1 Samuel Chapter 12\n1 And Samuel said to all Israel: Behold I have hearkened to your voice in all that you said to me, and have made a king over you.\n2 And now the king goeth before you: but I am old and greyheaded: and my sons are with you: having then conversed with you from my youth unto this day, behold here I am.\n3 Speak of me before the Lord, and before his anointed, whether I have taken any man's ox, or ass: If I have wronged any man, if I have oppressed any man, if I have taken a bribe at any man's hand: and I will despise it this day, and will restore it to you.\n4 And they said: Thou hast not wronged us, nor oppressed us, nor taken ought at any man's hand.\n5 And he said to them: The Lord is witness against you, and his anointed is witness this day, that you have not found any thing in my hand. And they said: He is witness.\n6 And Samuel said to the people: It is the Lord, who made Moses and Aaron, and brought our fathers out of the land of Egypt.\n7 Now therefore stand up, that I may plead in judgment against you before the Lord, concerning all the kindness of the Lord, which he hath shewn to you, and to your fathers:\n8 How Jacob went into Egypt, and your fathers cried to the Lord: and the Lord sent Moses and Aaron, and brought your fathers out of Egypt: and made them dwell in this place.\n9 And they forgot the Lord their God, and he delivered them into the hands of Sisara, captain of the army of Hasor, and into the hands of the Philistines, and into the hand of the king of Moab, and they fought against them.\n10 But afterwards they cried to the Lord, and said: We have sinned, because we have forsaken the Lord, and have served Baalim and Astaroth: but now deliver us from the hand of our enemies, and we will serve thee.\n11 And the Lord sent Jerobaal, and Badan, and Jephte, and Samuel, and delivered you from the hand of your enemies round about, and you dwelt securely.\n12 But seeing that Naas king of the children of Ammon was come against you, you said to me: Nay, but a king shall reign over us: whereas the Lord your God was your king.\n13 Now therefore your king is here, whom you have chosen and desired: Behold the Lord hath given you a king.\n14 If you will fear the Lord, and serve him, and hearken to his voice, and not provoke the mouth of the Lord: then shall both you, and the king who reigneth over you, be followers of the Lord your God.\n15 But if you will not hearken to the voice of the Lord, but will rebel against his words, the hand of the Lord shall be upon you, and upon your fathers.\n16 Now then stand, and see this great thing which the Lord will do in your sight.\n17 Is it not wheat harvest to day? I will call upon the Lord, and he shall send thunder and rain: and you shall know and see that you yourselves have done a great evil in the sight of the Lord, in desiring a king over you.\n18 And Samuel cried unto the Lord, and the Lord sent thunder and rain that day.\n19 And all the people greatly feared the Lord and Samuel. And all the people said to Samuel: Pray for thy servants to the Lord thy God, that we may not die, for we have added to all our sins this evil, to ask for a king.\n20 And Samuel said to the people: Fear not, you have done all this evil: but yet depart not from following the Lord, but serve the Lord with all your heart.\n21 And turn not aside after vain things which shall never profit you, nor deliver you, because they are vain.\n22 And the Lord will not forsake his people for his great name's sake: because the Lord hath sworn to make you his people.\n23 And far from me be this sin against the Lord, that I should cease to pray for you, and I will teach you the good and right way.\n24 Therefore fear the Lord, and serve him in truth and with your whole heart, for you have seen the great works which he hath done among you.\n25 But if you will still do wickedly: both you and your king shall perish together.\n", "role": "assistant" }, { "content": "2 Chronicles 33:4", "role": "user" }, { "content": "Here's the passage from 2 Chronicles 33:4 in the Old Testament (Douay Rheims):\n\"He built also altars in the house of the Lord, whereof the Lord had said: In Jerusalem shall my name be for ever.\"", "role": "assistant" }, { "content": "What book is the quote \"For all the promises of God are in him, It is; therefore also by him, amen to God, unto our glory.\" from?", "role": "user" }, { "content": "The scripture \"For all the promises of God are in him, It is; therefore also by him, amen to God, unto our glory.\" is located in 2 Corinthians 1:20 of the New Testament.", "role": "assistant" }, { "content": "2 Maccabees, chapter 1, verse 20 - what does it say?", "role": "user" }, { "content": "2 Maccabees 1:20 from the Old Testament (Douay Rheims) reads:\n\"But when many years had passed, and it pleased God that Nehemias should be sent by the king of Persia, he sent some of the posterity of those priests that had hid it, to seek for the fire: and as they told us, they found no fire, but thick water.\"", "role": "assistant" }, { "content": "What book is the quote \"And all these curses shall come upon thee, and shall pursue and overtake thee, till thou perish: because thou heardst not the voice of the Lord thy God, and didst not keep his commandments and ceremonies which he commanded thee.\" from?", "role": "user" }, { "content": "In the book of Deuteronomy, chapter 28, verse 45 of the Old Testament, you'll find \"And all these curses shall come upon thee, and shall pursue and overtake thee, till thou perish: because thou heardst not the voice of the Lord thy God, and didst not keep his commandments and ceremonies which he commanded thee.\".", "role": "assistant" }, { "content": "Where in the bible does it say \"Thou hast forsaken the God that beget thee, and hast forgotten the Lord that created thee.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Deuteronomy, chapter 32, verse 18 states: \"Thou hast forsaken the God that beget thee, and hast forgotten the Lord that created thee.\".", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And Moses and Aaron did all the wonders that are written, before Pharao. And the Lord hardened Pharao's heart, neither did he let the children of Israel go out of his land.\" in the Bible?", "role": "user" }, { "content": "In the book of Exodus, chapter 11, verse 10 of the Old Testament, you'll find \"And Moses and Aaron did all the wonders that are written, before Pharao. And the Lord hardened Pharao's heart, neither did he let the children of Israel go out of his land.\".", "role": "assistant" }, { "content": "What book is the quote \"And he said to her: Whose daughter art thou? tell me: is there any place in thy father's house to lodge?\" from?", "role": "user" }, { "content": "The quote \"And he said to her: Whose daughter art thou? tell me: is there any place in thy father's house to lodge?\" is from Genesis 24:23 in the Old Testament.", "role": "assistant" }, { "content": "What book is the quote \"He came unto his own, and his own received him not.\" from?", "role": "user" }, { "content": "The scripture \"He came unto his own, and his own received him not.\" is located in John 1:11 of the New Testament.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And now I have told you before it comes to pass: that when it shall come to pass, you may believe.\"?", "role": "user" }, { "content": "In the New Testament, the book of John, chapter 14, verse 29 states: \"And now I have told you before it comes to pass: that when it shall come to pass, you may believe.\".", "role": "assistant" }, { "content": "Where in the books does \"No servant can serve two masters: for either he will hate the one, and love the other; or he will hold to the one, and despise the other. You cannot serve God and mammon.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Luke, chapter 16.\n\nWant the full chapter? Here it is:\nLuke Chapter 16\n1 And he said also to his disciples: There was a certain rich man who had a steward: and the same was accused unto him, that he had wasted his goods.\n2 And he called him, and said to him: How is it that I hear this of thee? give an account of thy stewardship: for now thou canst be steward no longer.\n3 And the steward said within himself: What shall I do, because my lord taketh away from me the stewardship? To dig I am not able; to beg I am ashamed.\n4 I know what I will do, that when I shall be removed from the stewardship, they may receive me into their houses.\n5 Therefore calling together every one of his lord's debtors, he said to the first: How much dost thou owe my lord?\n6 But he said: An hundred barrels of oil. And he said to him: Take thy bill and sit down quickly, and write fifty.\n7 Then he said to another: And how much dost thou owe? Who said: An hundred quarters of wheat. He said to him: Take thy bill, and write eighty.\n8 And the lord commended the unjust steward, forasmuch as he had done wisely: for the children of this world are wiser in their generation than the children of light.\n9 And I say to you: Make unto you friends of the mammon of iniquity; that when you shall fail, they may receive you into everlasting dwellings.\n10 He that is faithful in that which is least, is faithful also in that which is greater: and he that is unjust in that which is little, is unjust also in that which is greater.\n11 If then you have not been faithful in the unjust mammon; who will trust you with that which is the true?\n12 And if you have not been faithful in that which is another's; who will give you that which is your own?\n13 No servant can serve two masters: for either he will hate the one, and love the other; or he will hold to the one, and despise the other. You cannot serve God and mammon.\n14 Now the Pharisees, who were covetous, heard all these things: and they derided him.\n15 And he said to them: You are they who justify yourselves before men, but God knoweth your hearts; for that which is high to men, is an abomination before God.\n16 The law and the prophets were until John; from that time the kingdom of God is preached, and every one useth violence towards it.\n17 And it is easier for heaven and earth to pass, than one tittle of the law to fall.\n18 Every one that putteth away his wife, and marrieth another, committeth adultery: and he that marrieth her that is put away from her husband, committeth adultery.\n19 There was a certain rich man, who was clothed in purple and fine linen; and feasted sumptuously every day.\n20 And there was a certain beggar, named Lazarus, who lay at his gate, full of sores,\n21 Desiring to be filled with the crumbs that fell from the rich man's table, and no one did give him; moreover the dogs came, and licked his sores.\n22 And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom. And the rich man also died: and he was buried in hell.\n23 And lifting up his eyes when he was in torments, he saw Abraham afar off, and Lazarus in his bosom:\n24 And he cried, and said: Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, to cool my tongue: for I am tormented in this flame.\n25 And Abraham said to him: Son, remember that thou didst receive good things in thy lifetime, and likewise Lazareth evil things, but now he is comforted; and thou art tormented.\n26 And besides all this, between us and you, there is fixed a great chaos: so that they who would pass from hence to you, cannot, nor from thence come hither.\n27 And he said: Then, father, I beseech thee, that thou wouldst send him to my father's house, for I have five brethren,\n28 That he may testify unto them, lest they also come into this place of torments.\n29 And Abraham said to him: They have Moses and the prophets; let them hear them.\n30 But he said: No, father Abraham: but if one went to them from the dead, they will do penance.\n31 And he said to him: If they hear not Moses and the prophets, neither will they believe, if one rise again from the dead.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And the Lord said to Moses:\"?", "role": "user" }, { "content": "That's from Numbers, chapter 7.\n\nWant the full chapter? Here it is:\nNumbers Chapter 7\n1 And it came to pass in the day that Moses had finished the tabernacle, and set it up, and had anointed and sanctified it with all its vessels, the altar likewise and all the vessels thereof,\n2 The princes of Israel and the heads of the families, in every tribe, who were the rulers of them who had been numbered, offered\n3 Their gifts before the Lord, six wagons covered, and twelve oxen. Two princes offered one wagon, and each one an ox, and they offered them before the tabernacle.\n4 And the Lord said to Moses:\n5 Receive them from them to serve in the ministry of the tabernacle, and thou shalt deliver them to the Levites according to the order of their ministry.\n6 Moses therefore receiving the wagons and the oxen, delivered them to the Levites.\n7 Two wagons and four oxen he gave to the sons of Gerson, according to their necessity.\n8 The other four wagons, and eight oxen he gave to the sons of Merari, according to their offices and service, under the hand of Ithamar the son of Aaron the priest.\n9 But to the sons of Caath he gave no wagons or oxen: because they serve in the sanctuary and carry their burdens upon their own shoulders.\n10 And the princes offered for the dedication of the altar on the day when it was anointed, their oblation before the altar.\n11 And the Lord said to Moses: Let each of the princes one day after another offer their gifts for the dedication of the altar.\n12 The first day Nahasson the son of Aminadab of the tribe of Juda offered his offering:\n13 And his offering was a silver dish weighing one hundred and thirty sicles, a silver bowl of seventy sicles according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n14 A little mortar of ten sides of gold full of incense:\n15 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n16 And a buck goat for sin:\n17 And for the sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of a year old. This was the offering of Nahasson the son of Aminadab.\n18 The second day Nathanael the son of Suar, prince of the tribe of Issachar, made his offering,\n19 A silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n20 A little mortar of gold weighing ten sides full of incense:\n21 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n22 And a buck goat for sin:\n23 And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Nathanael the son of Suar.\n24 The third day the prince of the sons of Zabulon, Eliab the son of Helon,\n25 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n26 A little mortar of gold weighing ten sides full of incense:\n27 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n28 And a buck goat for sin:\n29 And for the sacrifice of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This is the oblation of Eliab the son of Helon.\n30 The fourth day the prince of the sons of Ruben, Elisur the son of Sedeur,\n31 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n32 A little mortar of gold weighing ten sides full of incense:\n33 An ox of the herd, and a ram, and a lamb of a year old, for a holocaust:\n34 And a buck goat for sin:\n35 And for victims of peace offerings two oxen, five rams, five buck goats. five lambs of a year old. This was the offering of Elisur the son of Sedeur.\n36 The fifth day the prince of the sons of Simeon, Salamiel the son of Surisaddai,\n37 Offered a silver dish weighing one hundred and thirty sides, a silver bowl of seventy sides after the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n38 A little mortar of gold weighing ten sides full of incense:\n39 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n40 And a buck goat for sin:\n41 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Salamiel the son of Surisaddai.\n42 The sixth day the prince of the sons of Gad, Eliasaph the son of Duel,\n43 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n44 A little mortar of gold weighing ten sides full of incense:\n45 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n46 And a buck goat for sin:\n47 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Eliasaph the son of Duel.\n48 The seventh day the prince of the sons of Ephraim, Elisama the son Ammiud,\n49 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides according to the weight of the sanctuary, both full of hour tempered with oil for a sacrifice:\n50 A little mortar of gold weighing ten sides full of incense:\n51 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n52 And a buck goat for sin:\n53 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Elisama the son of Ammiud.\n54 The eighth day the prince of the sons of Manasses, Gamaliel the son of Phadassur,\n55 Offered a silver dish weighing a hundred and thirty sicles, a silver bowl of seventy sicles, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n56 A little mortar of gold weighing ten sicles full of incense:\n57 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n58 And a buck goat for sin:\n59 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Gamaliel the son of Phadassur.\n60 The ninth day the prince of the sons of Benjamin, Abidan the son of Gedeon,\n61 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides by the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n62 A little mortar of gold weighing ten sides full of incense:\n63 An ox of the herd, and a ram, and a lamb of a year old for a, holocaust:\n64 And a buck goat for sin:\n65 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Abidan the son of Gedeon.\n66 The tenth day the prince of the sons of Dan, Ahiezer the son of Ammisaddai,\n67 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n68 A little mortar of gold weighing ten sides full of incense:\n69 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n70 And a buck goat for sin:\n71 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahiezer the son of Ammisaddai.\n72 The eleventh day the prince of the sons of Aser, Phegiel the son of Ochran,\n73 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n74 A little mortar of gold weighing ten sides full of incense:\n75 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n76 And a buck goat for sin:\n77 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Phegiel the son of Ochran.\n78 The twelfth day the prince of the sons of Nephtali, Ahira the son of Enan,\n79 Offered a silver dish weighing a hundred and thirty sides, a silver bowl of seventy sides, according to the weight of the sanctuary, both full of flour tempered with oil for a sacrifice:\n80 A little mortar of gold weighing ten sides full of incense:\n81 An ox of the herd, and a ram, and a lamb of a year old for a holocaust:\n82 And a buck goat for sin:\n83 And for sacrifices of peace offerings, two oxen, five rams, five buck goats, five lambs of a year old. This was the offering of Ahira the son of Enan.\n84 These were the offerings made by the princes of Israel in the dedication of the altar, in the day wherein it was consecrated. Twelve dishes of silver: twelve silver bowls: twelve little mortars of gold:\n85 Each dish weighing a hundred and thirty sides of silver, and each bowl seventy sides: that is, putting all the vessels of silver together, two thousand four hundred sides, by the weight of the sanctuary.\n86 Twelve little mortars of gold full of incense, weighing ten sides apiece, by the weight of the sanctuary: that is, in all a hundred and twenty sides of gold.\n87 Twelve oxen out of the herd for a holocaust, twelve rams, twelve lambs of a year old, and their libations: twelve buck goats for sin.\n88 And for sacrifices of peace offerings, oxen twenty-four, rams sixty, buck goats sixty, lambs of a year old sixty. These things were offered in the dedication of the altar, when it was anointed.\n89 And when Moses entered into the tabernacle of the covenant, to consult the oracle, he heard the voice of one speaking to him from the propitiatory, that was over the ark between the two cherubims, and from this place he spoke to him.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"Well: because of unbelief they were broken off. But thou standest by faith: be not highminded, but fear.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Romans, chapter 11.\n\nHere's the full rundown of the chapter:\nRomans Chapter 11\n1 I say then: Hath God cast away his people? God forbid. For I also am an Israelite of the seed of Abraham, of the tribe of Benjamin.\n2 God hath not cast away his people, which he foreknew. Know you not what the scripture saith of Elias; how he calleth on God against Israel?\n3 Lord, they have slain thy prophets, they have dug down thy altars; and I am left alone, and they seek my life.\n4 But what saith the divine answer to him? I have left me seven thousand men, that have not bowed their knees to Baal.\n5 Even so then at this present time also, there is a remnant saved according to the election of grace.\n6 And if by grace, it is not now by works: otherwise grace is no more grace.\n7 What then? That which Israel sought, he hath not obtained: but the election hath obtained it; and the rest have been blinded.\n8 As it is written: God hath given them the spirit of insensibility; eyes that they should not see; and ears that they should not hear, until this present day.\n9 And David saith: Let their table be made a snare, and a trap, and a stumbling block, and a recompense unto them.\n10 Let their eyes be darkened, that they may not see: and bow down their back always.\n11 I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them.\n12 Now if the offence of them be the riches of the world, and the diminution of them, the riches of the Gentiles; how much more the fulness of them?\n13 For I say to you, Gentiles: as long indeed as I am the apostle of the Gentiles, I will honour my ministry,\n14 If, by any means, I may provoke to emulation them who are my flesh, and may save some of them.\n15 For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead?\n16 For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches.\n17 And if some of the branches be broken, and thou, being a wild olive, art ingrafted in them, and art made partaker of the root, and of the fatness of the olive tree,\n18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.\n19 Thou wilt say then: The branches were broken off, that I might be grafted in.\n20 Well: because of unbelief they were broken off. But thou standest by faith: be not highminded, but fear.\n21 For if God hath not spared the natural branches, fear lest perhaps he also spare not thee.\n22 See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness, otherwise thou also shalt be cut off.\n23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.\n24 For if thou wert cut out of the wild olive tree, which is natural to thee; and, contrary to nature, were grafted into the good olive tree; how much more shall they that are the natural branches, be grafted into their own olive tree?\n25 For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.\n26 And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver, and shall turn away ungodliness from Jacob.\n27 And this is to them my covenant: when I shall take away their sins.\n28 As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers.\n29 For the gifts and the calling of God are without repentance.\n30 For as you also in times past did not believe God, but now have obtained mercy, through their unbelief;\n31 So these also now have not believed, for your mercy, that they also may obtain mercy.\n32 For God hath concluded all in unbelief, that he may have mercy on all.\n33 O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways!\n34 For who hath known the mind of the Lord? Or who hath been his counsellor?\n35 Or who hath first given to him, and recompense shall be made him?\n36 For of him, and by him, and in him, are all things: to him be glory for ever. Amen.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"Then the angel Raphael took the devil, and bound him in the desert of upper Egypt.\" from?", "role": "user" }, { "content": "The verse you're asking about is in Tobit, chapter 8.\n\nHere's the complete chapter text:\nTobit Chapter 8\n1 And after they had supped, they brought in the young man to her.\n2 And Tobias remembering the angel's word, took out of his bag part of the liver, and laid it upon burning coals.\n3 Then the angel Raphael took the devil, and bound him in the desert of upper Egypt.\n4 Then Tobias exhorted the virgin, and said to her: Sara, arise, and let us pray to God to day, and to morrow, and the next day: because for these three nights we are joined to God: and when the third night is over, we will be in our own wedlock.\n5 For we are the children of saints, and we must not be joined together like heathens that know not God.\n6 So they both arose, and prayed earnestly both together that health might be given them,\n7 And Tobias said: Lord God of our father, may the heavens and the earth, and the sea, and the fountains, and the rivers, and all thy creatures that are in them, bless thee.\n8 Thou madest Adam of the slime of the earth, and gavest him Eve for a helper.\n9 And now, Lord, thou knowest, that not for fleshly lust do I take my sister to wife, but only for the love of posterity, in which thy name may be blessed for ever and ever.\n10 Sara also said: Have mercy on us, O Lord, have mercy on us, and let us grow old both together in health.\n11 And it came to pass about the cockcrowing, Raguel ordered his servants to be called for, and they went with him together to dig a grave.\n12 For he said: Lest perhaps it may have happened to him, in like manner as it did to the other seven husbands, that went in unto her.\n13 And when they had prepared the pit, Raguel went back to his wife, and said to her:\n14 Send one of thy maids, and let her see if he be dead, that I may bury him before it be day.\n15 So she sent one of her maidservants, who went into the chamber, and found them safe and sound, sleeping both together.\n16 And returning she brought the good news: and Raguel and Anna his wife blessed the Lord,\n17 And said: We bless thee, O Lord God of Israel, because it hath not happened as we suspected.\n18 For thou hast shewn thy mercy to us, and hast shut out from us the enemy that persecuted us.\n19 And thou hast taken pity upon two only children. Make them, O Lord, bless thee more fully: and to offer up to thee a sacrifice of thy praise, and of their health, that all nations may know, that thou alone art God in all the earth.\n20 And immediately Raguel commanded his servants, to fill up the pit they had made, before it was day.\n21 And he spoke to his wife to make ready a feast, and prepare all kind of provisions that are necessary for such as go a journey.\n22 He caused also two fat kine, and four wethers to be killed, and a banquet to be prepared for all his neighbours, and all his friends.\n23 And Raguel adjured Tobias, to abide with him two weeks.\n24 And of all things which Raguel possessed, he gave one half to Tobias, and made him a writing, that the half that remained should after their decease come also to Tobias.\n", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What book is the quote \"And the rest of the acts of Amasias, are they not written in the book of the words of the days of the kings of Juda?\" from?", "role": "user" }, { "content": "The quote \"And the rest of the acts of Amasias, are they not written in the book of the words of the days of the kings of Juda?\" is from 2 Kings 14:18 in the Old Testament.", "role": "assistant" }, { "content": "2 Samuel 21:18 please", "role": "user" }, { "content": "In the Old Testament, 2 Samuel chapter 21, verse 18 (Douay Rheims) says:\n\"There was also a second battle in Gob against the Philistines: then Sobochai of Husathi slew Saph of the race of Arapha of the family of the giants.\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Then they suborned men to say, they had heard him speak words of blasphemy against Moses and against God.\" appear?", "role": "user" }, { "content": "The scripture \"Then they suborned men to say, they had heard him speak words of blasphemy against Moses and against God.\" is located in Acts 6:11 of the New Testament.", "role": "assistant" }, { "content": "Could you quote Acts 19:3 for me?", "role": "user" }, { "content": "The New Testament\nActs 19:3 (Douay Rheims)\n\"And he said: In what then were you baptized? Who said: In John's baptism.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Thou shalt see the land before thee, which I will give to the children of Israel, but thou shalt not enter into it.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Deuteronomy, chapter 32.\n\nHere's the full chapter:\nDeuteronomy Chapter 32\n1 Hear, O ye heavens, the things I speak, let the earth give ear to the words of my mouth.\n2 Let my doctrine gather as the rain, let my speech distil as the dew, as a shower upon the herb, and as drops upon the grass.\n3 Because I will invoke the name of the Lord: give ye magnificence to our God.\n4 The works of God are perfect, and all his ways are judgments: God is faithful and without any iniquity, he is just and right.\n5 They have sinned against him, and are nose of his children in their filth: they are a wicked and perverse generation.\n6 Is this the return thou makest to the Lord, O foolish and senseless people? Is not he thy father, that hath possessed thee, and made thee, and created thee?\n7 Remember the days of old, think upon every generation: ask thy father, and he will declare to thee: thy elders and they will tell thee.\n8 When the Most High divided the nations: when he separated the sons of Adam, he appointed the bounds of people according to the number of the children of Israel.\n9 But the Lord's portion is his people: Jacob the lot of his inheritance.\n10 He found him in a desert land, in a place of horror, and of vast wilderness: he led him about, and taught him: and he kept him as the apple of his eye.\n11 As the eagle enticing her young to fly, and hovering over them, he spread his wings, and hath taken him and carried him on his shoulders.\n12 The Lord alone was his leader: and there was no strange god with him.\n13 He set him upon high land: that he might eat the fruits of the fields, that he might suck honey out of the rock, and oil out of the hardest stone,\n14 Butter of the herd, and milk of the sheep with the fat of lambs, and of the rams of the breed of Basan: and goats with the marrow of wheat, and might drink the purest blood of the grape.\n15 The beloved grew fat, and kicked: he grew fat, and thick and gross, he forsook God who made him, and departed from God his saviour.\n16 They provoked him by strange gods, and stirred him up to anger, with their abominations.\n17 They sacrificed to devils and not to God: to gods whom they knew not: that were newly come up, whom their fathers worshipped not.\n18 Thou hast forsaken the God that beget thee, and hast forgotten the Lord that created thee.\n19 The Lord saw, and was moved to wrath: because his own sons and daughters provoked him.\n20 And he said: I will hide my face from them, and will consider what their last end shall be: for it is a perverse generation, and unfaithful children.\n21 They have provoked me with that which was no god, and have angered me with their vanities: and I will provoke them with that which is no people, and will vex them with a foolish nation.\n22 A fire is kindled in my wrath, and shall burn even to the lowest hell: and shall devour the earth with her increase, and shall burn the foundations of the mountains.\n23 I will heap evils upon them, and will spend my arrows among them.\n24 They shall be consumed with famine, and birds shall devour them with a most bitter bite: I will send the teeth of beasts upon them, with the fury of creatures that trail upon the ground, and of serpents.\n25 Without, the sword shall lay them waste, and terror within, both the young man and the virgin, the sucking child with the man in years.\n26 I said: Where are they? I will make the memory of them to cease from among men.\n27 But for the wrath of the enemies I have deferred it: lest perhaps their enemies might be proud, and should say: Our mighty hand, and not the Lord, hath done all these things.\n28 They are a nation without counsel, and without wisdom.\n29 O that they would be wise and would understand, and would provide for their last end.\n30 How should one pursue after a thousand, and two chase ten thousand? Was it not, because their God had sold them, and the Lord had shut them up?\n31 For our God is not as their gods: our enemies themselves are judges.\n32 Their vines are of the vineyard of Sodom, and of the suburbs of Gomorrha: their grapes are grapes of gall, and their clusters most bitter.\n33 Their wine is the gall of dragons, and the venom of asps, which is incurable.\n34 Are not these things stored up with me, and sealed up in my treasures?\n35 Revenge is mine, and I will repay them in due time, that their foot may slide: the day of destruction is at hand, and the time makes haste to come.\n36 The Lord will judge his people, and will have mercy on his servants: he shall see that their hand is weakened, and that they who were shut up have also failed, and they that remained are consumed.\n37 And he shall say: Where are their gods, in whom they trusted?\n38 Of whose victims they ate the fat, and drank the wine of their drink offerings: let them arise and help you, and protect you in your distress.\n39 See ye that I alone am, and there is no other God besides me: I will kill and I will make to live: I will strike, and I will heal, and there is none that can deliver out of my hand.\n40 I will lift up my hand to heaven, and I will say: I live for ever.\n41 If I shall whet my sword as the lightning, and my hand take hold on judgment: I will render vengeance to my enemies, and repay them that hate me.\n42 I will make my arrows drunk with blood, and my sword shall devour flesh, of the blood of the slain and of the captivity, of the bare head of the enemies.\n43 Praise his people, ye nations, for he will revenge the blood of his servants: and will render vengeance to their enemies, and he will be merciful to the land of his people.\n44 So Moses came and spoke all the words of this canticle in the ears of the people, and Josue the son of Nun.\n45 And he ended all these words, speaking to all Israel.\n46 And he said to them: Set your hearts on all the words, which I testify to you this day: which you shall command your children to observe and to do, and to fulfill all that is written in this law:\n47 For they are not commanded you in vain, but that every one should live in them, and that doing them you may continue a long time in the land whither you are going over the Jordan to possess it.\n48 And the Lord spoke to Moses the same day, saying:\n49 Go up into this mountain Abarim, (that is to say, of passages,) unto mount Nebo, which is in the land of Moab over against Jericho: and see the land of Chanaan, which I will deliver to the children of Israel to possess, and die thou in the mountain.\n50 When thou art gone up into it thou shalt be gathered to thy people, as Aaron thy brother died in mount Her, and was gathered to his people:\n51 Because you trespassed against me in the midst of the children of Israel, at the waters of contradiction in Cades of the desert of Sin: and you did not sanctify me among the children of Israel.\n52 Thou shalt see the land before thee, which I will give to the children of Israel, but thou shalt not enter into it.\n", "role": "assistant" }, { "content": "What does Exodus chapter 8 verse 31 say?", "role": "user" }, { "content": "From the Old Testament, in Exodus 8:31 (Douay Rheims), we read:\n\"And he did according to his word: and he took away the flies from Pharao, and from his servants, and from his people: there was not left so much as one.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And the Lord said to Moses: Arise in the morning, and stand before Pharao, and thou shalt say to him: Thus saith the Lord the God of the Hebrews: Let my people go to sacrifice to me.\"?", "role": "user" }, { "content": "The verse you're asking about is in Exodus, chapter 9.\n\nHere's the complete chapter text:\nExodus Chapter 9\n1 And the Lord said to Moses: Go in to Pharao, and speak to him: Thus saith the Lord God of the Hebrews: Let my people go to sacrifice to me.\n2 But if thou refuse, and withhold them still:\n3 Behold my hand shall be upon thy fields: and a very grievous murrain upon thy horses, and asses, and camels, and oxen, and sheep.\n4 And the Lord will make a wonderful difference between the possessions of Israel and the possessions of the Egyptians, that nothing at all shall die of those things that belong to the children of Israel.\n5 And the Lord appointed a time, saying: To morrow will the Lord do this thing in the land.\n6 The Lord therefore did this thing the next day: and all the beasts of the Egyptians died, but of the beasts of the children of Israel there died not one.\n7 And Pharao sent to see: and there was not any thing dead of that which Israel possessed. And Pharao's heart was hardened, and he did not let the people go.\n8 And the Lord said to Moses and Aaron: Take to you handfuls of ashes out of the chimney, and let Moses sprinkle it in the air in the presence of Pharao.\n9 And be there dust upon all the land of Egypt: for there shall be boils and swelling blains both in men and beasts in the whole land of Egypt.\n10 And they took ashes out of the chimney, and stood before Pharao, and Moses sprinkled it in the air: and there came boils with swelling blains in men and beasts.\n11 Neither could the magicians stand before Moses for the boils that were upon them, and in all the land of Egypt.\n12 And the Lord hardened Pharao's heart, and he hearkened not unto them, as the Lord had spoken to Moses.\n13 And the Lord said to Moses: Arise in the morning, and stand before Pharao, and thou shalt say to him: Thus saith the Lord the God of the Hebrews: Let my people go to sacrifice to me.\n14 For I will at this time send all my plagues upon thy heart, and upon thy servants, and upon thy people: that thou mayst know there is none like me in all the earth.\n15 For now I will stretch out my hand to strike thee, and thy people with pestilence, and thou shalt perish from the earth.\n16 And therefore have I raised thee, that I may shew my power in thee, and my name may be spoken of throughout all the earth.\n17 Dost thou yet hold back my people: and wilt thou not let them go?\n18 Behold I will cause it to rain to morrow at this same hour, an exceeding great hail: such as hath not been in Egypt from the day that it was founded, until this present time.\n19 Send therefore now presently, and gather together thy cattle, and all that thou hast in the field: for men and beasts, and all things that shall be found abroad, and not gathered together out of the fields, which the hail shall fall upon, shall die.\n20 He that feared the word of the Lord among Pharao's servants, made his servants and his cattle flee into houses:\n21 But he that regarded not the word of the Lord, left his servants and his cattle in the fields:\n22 And the Lord said to Moses: Stretch forth thy hand towards heaven, that there may be hail in the whole land of Egypt, upon men, and upon beasts, and upon every herb of the field in the land of Egypt.\n23 And Moses stretched forth his rod towards heaven, and the Lord sent thunder and hail, and lightning running along the ground: and the Lord rained hail upon the land of Egypt.\n24 And the hail and fire mixed with it drove on together: and it was of so great bigness, as never before was seen in the whole land of Egypt since that nation was founded.\n25 And the hail destroyed through all the land of Egypt all things that were in the fields, both man and beast: and the hail smote every herb of the field, and it broke every tree of the country.\n26 Only in the land of Gessen, where the children of Israel were, the hail fell not.\n27 And Pharao sent and called Moses and Aaron, saying to them: I have sinned this time also; the Lord is just: I and my people are wicked.\n28 Pray ye to the Lord, that the thunderings of God and the hail may cease: that I may let you go, and that you may stay here no longer.\n29 Moses said: As soon as I am gone out of the city, I will stretch forth my hands to the Lord, and the thunders shall cease, and the hail shall be no more: that thou mayst know that the earth is the Lord's.\n30 But I know that neither thou, nor thy servants do yet fear the Lord God.\n31 The flax therefore and the barley were hurt, because the barley was green, and the flax was now boiled:\n32 But the wheat, and other winter corn were not hurt, because they were lateward.\n33 And when Moses was gone from Pharao out of the city, he stretched forth his hands to the Lord: and the thunders and the hail ceased, neither did there drop any more rain upon the earth.\n34 And Pharao seeing that the rain and the hail, and the thunders were ceased, increased his sin.\n35 And his heart was hardened, and the heart of his servants, and it was made exceeding hard: neither did he let the children of Israel go, as the Lord had commanded by the hand of Moses.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And the table with the vessels thereof, the candlestick and furniture thereof, the altars of incense,\" is found?", "role": "user" }, { "content": "Your verse is located in Exodus, chapter 30.\n\nTake a look at the whole chapter:\nExodus Chapter 30\n1 Thou shalt make also an altar to burn incense, of setim wood.\n2 It shall be a cubit in length, and another in breadth, that is, foursquare, and two in height. Horns shall go out of the same.\n3 And thou shalt overlay it with the purest gold, as well as the grate thereof, as the walls round about and the horns. And thou shalt make to it a crown of gold round about,\n4 And two golden rings under the crown on either side, that the bars may be put into them, and the altar be carried.\n5 And thou shalt make the bars also of setim wood, and shalt overlay them with gold.\n6 And thou shalt set the altar over against the veil, that hangeth before the ark of the testimony before the propitiatory wherewith the testimony is covered, where I will speak to thee.\n7 And Aaron shall burn sweet smelling incense upon it in the morning. When he shall dress the lamps, he shall burn it:\n8 And when he shall place them in the evening, he shall burn an everlasting incense before the Lord throughout your generations.\n9 You shall not offer upon it incense of another composition nor oblation, and victim, neither shall you offer libations.\n10 And Aaron shall pray upon the horns thereof once a year, with the blood of that which was offered for sin, and shall make atonement upon it in your generations. It shall be most holy to the Lord.\n11 And the Lord spoke to Moses, saying:\n12 When thou shalt take the sum of the children of Israel according to their number, every one of them shall give a price for their souls to the Lord, and there shall be no scourge among them, when they shall be reckoned.\n13 And this shall every one give that passeth at the naming, half a sicle according to the standard of the temple. A sicle hath twenty obols. Half a sicle shall be offered to the Lord.\n14 He that is counted in the number from twenty years and upwards, shall give the price.\n15 The rich man shall not add to half a sicle, and the poor man shall diminish nothing.\n16 And the money received which was contributed by the children of Israel, thou shalt deliver unto the uses of the tabernacle of the testimony, that it may be a memorial of them before the Lord, and he may be merciful to their souls.\n17 And the Lord spoke to Moses, saying:\n18 Thou shalt make also a brazen laver with its foot, to wash in: and thou shalt set it between the tabernacle of the testimony and the altar. And water being put into it,\n19 Aaron and his sons shall wash their hands and feet in it:\n20 When they are going into the tabernacle of the testimony, and when they are to come to the altar, to offer on it incense to the Lord,\n21 Lest perhaps they die. It shall be an everlasting law to him, and to his seed by successions.\n22 And the Lord spoke to Moses,\n23 Saying: Take spices, of principal and chosen myrrh five hundred sicles, and of cinnamon half so much, that is, two hundred and fifty sicles, of calamus in like manner two hundred and fifty.\n24 And of cassia five hundred sicles by the weight of the sanctuary, of oil of olives the measure hin:\n25 And thou shalt make the holy oil of unction, an ointment compounded after the art of the perfumer,\n26 And therewith thou shalt anoint the tabernacle of the testimony, and the ark of the testament,\n27 And the table with the vessels thereof, the candlestick and furniture thereof, the altars of incense,\n28 And of holocaust, and all the furniture that belongeth to the service of them.\n29 And thou shalt sanctify all, and they shall be most holy: he that shall touch them shall be sanctified.\n30 Thou shalt anoint Aaron and his sons, and shalt sanctify them, that they may do the office of priesthood unto me.\n31 And thou shalt say to the children of Israel: This oil of unction shall be holy unto me throughout your generations.\n32 The flesh of man shall not be anointed therewith, and you shall make none other of the same composition, because it is sanctified, and shall be holy unto you.\n33 What man soever shall compound such, and shall give thereof to a stranger, he shall be cut off from his people.\n34 And the Lord said to Moses: Take unto thee spices, stacte, and onycha, galbanum of sweet savour, and the clearest frankincense, all shall be of equal weight.\n35 And thou shalt make incense compounded by the work of the perfumer, well tempered together, and pure, and most worthy of sanctification.\n36 And when thou has beaten all into very small powder, thou shalt set of it before the tabernacle of the testimony, in the place where I will appear to thee. Most holy shall this incense be to you.\n37 You shall not make such a composition for your own uses, because it is holy to the Lord.\n38 What man soever shall make the like, to enjoy the smell thereof, he shall perish out of his people.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Then they speedily took down their sacks to the ground, and every man opened his sack.\"?", "role": "user" }, { "content": "In the book of Genesis, chapter 44, verse 11 of the Old Testament, you'll find \"Then they speedily took down their sacks to the ground, and every man opened his sack.\".", "role": "assistant" }, { "content": "What chapter and book is the verse \"Their banquet is separated, they have gone astray by fornication: they that should have protected them have loved to bring shame upon them.\" from?", "role": "user" }, { "content": "That verse comes from Hosea, chapter 4.\n\nCheck out the whole chapter:\nHosea Chapter 4\n1 Hear the word of the Lord, ye children of Israel, for the Lord shall enter into judgment with the inhabitants of the land: for there is no truth, and there is no mercy, and there is no knowledge of God in the land.\n2 Cursing, and lying, and killing, and theft, and adultery have overflowed, and blood hath touched blood.\n3 Therefore shall the land mourn, and every one that dwelleth in it shall languish with the beasts of the field, and with the fowls of the air: yea, the fishes of the sea also shall be gathered together.\n4 But yet let not any man judge: and let not a man be rebuked: for thy people are as they that contradict the priest.\n5 And thou shalt fall to day, and the prophet also shall fall with thee: in the night I have made thy mother to be silent.\n6 My people have been silent, because they had no knowledge: because thou hast rejected knowledge, I will reject thee, that thou shalt not do the office of priesthood to me: and thou hast forgotten the law of thy God, I also will forget thy children.\n7 According to the multitude of them so have they sinned against me: I will change their glory into shame.\n8 They shall eat the sins of my people, and shall lift up their souls to their iniquity.\n9 And there shall be like people like priest: and I will visit their ways upon them, and I will repay them their devices.\n10 And they shall eat and shall not be filled: they have committed fornication, and have not ceased: because they have forsaken the Lord in not observing his law.\n11 Fornication, and wine, and drunkenness take away the understanding.\n12 My people have consulted their stocks, and their staff hath declared unto them: for the spirit of fornication hath deceived them, and they have committed fornication against their God.\n13 They offered sacrifice upon the tops of the mountains, and burnt incense upon the hills: under the oak, and the poplar, and the turpentine tree, because the shadow thereof was good: therefore shall your daughters commit fornication, and your spouses shall be adulteresses.\n14 I will not visit upon your daughters when they shall commit fornication, and upon your spouses when they shall commit adultery: because themselves conversed with harlots, and offered sacrifice with the effeminate, and the people that doth not understand shall be beaten.\n15 If thou play the harlot, O Israel, at least let not Juda offend: and go ye not into Galgal, and come not up into Bethaven, and do not swear: The Lord liveth.\n16 For Israel hath gone astray like a wanton heifer: now will the Lord feed them, as a lamb in a spacious place.\n17 Ephraim is a partaker with idols, let him alone.\n18 Their banquet is separated, they have gone astray by fornication: they that should have protected them have loved to bring shame upon them.\n19 The wind hath bound them up in its wings, and they shall be confounded because of their sacrifices.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And if I shall go, and prepare a place for you, I will come again, and will take you to myself; that where I am, you also may be.\"?", "role": "user" }, { "content": "\"And if I shall go, and prepare a place for you, I will come again, and will take you to myself; that where I am, you also may be.\" is written in John 14:3, within the New Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"Now these were all circumcised. But the people that were born in the desert,\"?", "role": "user" }, { "content": "The text \"Now these were all circumcised. But the people that were born in the desert,\" is part of Joshua chapter 5, verse 5 in the Old Testament.", "role": "assistant" }, { "content": "Verse 11 from chapter 14 in Luke?", "role": "user" }, { "content": "The verse in Luke 14:11 of the New Testament (Douay Rheims) goes:\n\"Because every one that exalteth himself, shall be humbled; and he that humbleth himself, shall be exalted.\"", "role": "assistant" }, { "content": "Psalm 77:14 please", "role": "user" }, { "content": "Here's the passage from Psalm 77:14 in the Old Testament (Douay Rheims):\n\"And he conducted them with a cloud by day: and all the night with a light of fire.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Thou rulest the power of the sea: and appeasest the motion of the waves thereof.\" written?", "role": "user" }, { "content": "\"Thou rulest the power of the sea: and appeasest the motion of the waves thereof.\" is written in Psalm 88:10, within the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"And they believed his words: and they sang his praises.\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 105.\n\nHere's what the chapter says:\nPsalm Chapter 105\n1 Alleluia. Give glory to the Lord, for he is good: for his mercy endureth for ever.\n2 Who shall declare the powers of the Lord? who shall set forth all his praises?\n3 Blessed are they that keep judgment, and do justice at all times.\n4 Remember us, O Lord, in the favour of thy people: visit us with thy salvation.\n5 That we may see the good of thy chosen, that we may rejoice in the joy of thy nation: that thou mayst be praised with thy inheritance.\n6 We have sinned with our fathers: we have acted unjustly, we have wrought iniquity.\n7 Our fathers understood not thy wonders in Egypt: they remembered not the multitude of thy mercies: And they provoked to wrath going up to the sea, even the Red Sea.\n8 And he saved them for his own name's sake: that he might make his power known.\n9 And he rebuked the Red Sea, and it was dried up: and he led them through the depths, as in a wilderness.\n10 And he saved them from the hand of them that hated them: and he redeemed them from the hand of the enemy.\n11 And the water covered them that afflicted them: there was not one of them left.\n12 And they believed his words: and they sang his praises.\n13 They had quickly done, they forgot his works: and they waited not for his counsels.\n14 And they coveted their desire in the desert: and they tempted God in the place without water.\n15 And he gave them their request: and sent fulness into their souls.\n16 And they provoked Moses in the camp, Aaron the holy one of the Lord.\n17 The earth opened and swallowed up Dathan: and covered the congregation of Abiron.\n18 And a fire was kindled in their congregation: the flame burned the wicked.\n19 They made also a calf in Horeb: and they adored the graven thing.\n20 And they changed their glory into the likeness of a calf that eateth grass.\n21 They forgot God, who saved them, who had done great things in Egypt,\n22 Wondrous works in the land of Cham: terrible things in the Red Sea.\n23 And he said that he would destroy them: had not Moses his chosen stood before him in the breach: To turn away his wrath, lest he should destroy them.\n24 And they set at nought the desirable land. They believed not his word,\n25 And they murmured in their tents: they hearkened not to the voice of the Lord.\n26 And he lifted up his hand over them: to overthrow them in the desert;\n27 And to cast down their seed among the nations, and to scatter them in the countries.\n28 They also were initiated to Beelphegor: and ate the sacrifices of the dead.\n29 And they provoked him with their inventions: and destruction was multiplied among them.\n30 Then Phinees stood up, and pacified him: and the slaughter ceased.\n31 And it was reputed to him unto justice, to generation and generation for evermore.\n32 They provoked him also at the waters of contradiction: and Moses was afflicted for their sakes:\n33 Because they exasperated his spirit. And he distinguished with his lips.\n34 They did not destroy the nations of which the Lord spoke unto them.\n35 And they were mingled among the heathens, and learned their works:\n36 And served their idols, and it became a stumblingblock to them.\n37 And they sacrificed their sons, and their daughters to devils.\n38 And they shed innocent blood: the blood of their sons and of their daughters which they sacrificed to the idols of Chanaan. And the land was polluted with blood,\n39 And was defiled with their works: and they went aside after their own inventions.\n40 And the Lord was exceedingly angry with his people: and he abhorred his inheritance.\n41 And he delivered them into the hands of the nations: and they that hated them had dominion over them.\n42 And their enemies afflicted them: and they were humbled under their hands:\n43 Many times did he deliver them. But they provoked him with their counsel: and they were brought low by their iniquities.\n44 And he saw when they were in tribulation: and he heard their prayer.\n45 And he was mindful of his covenant: and repented according to the multitude of his mercies.\n46 And he gave them unto mercies, in the sight of all those that had made them captives.\n47 Save us, O Lord, our God: and gather us from among nations: That we may give thanks to thy holy name, and may glory in thy praise.\n48 Blessed be the Lord the God of Israel, from everlasting to everlasting: and let all the people say: So be it, so be it.\n", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Tell me what 1 Samuel 31:11 says", "role": "user" }, { "content": "Here's the passage from 1 Samuel 31:11 in the Old Testament (Douay Rheims):\n\"Now when the inhabitants of Jabes Galaad had heard all that the Philistines had done to Saul,\"", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"As to the rest, there is laid up for me a crown of justice, which the Lord the just judge will render to me in that day: and not only to me, but to them also that love his coming. Make haste to come to me quickly.\" appear?", "role": "user" }, { "content": "The scripture \"As to the rest, there is laid up for me a crown of justice, which the Lord the just judge will render to me in that day: and not only to me, but to them also that love his coming. Make haste to come to me quickly.\" is located in 2 Timothy 4:8 of the New Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"But this I confess to thee, that according to the way, which they call a heresy, so do I serve the Father and my God, believing all things which are written in the law and the prophets:\"?", "role": "user" }, { "content": "In the New Testament, the book of Acts, chapter 24, verse 14 states: \"But this I confess to thee, that according to the way, which they call a heresy, so do I serve the Father and my God, believing all things which are written in the law and the prophets:\".", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Thou also his son, O Baltasar, hast not humbled thy heart, whereas thou knewest all these things:\" written?", "role": "user" }, { "content": "\"Thou also his son, O Baltasar, hast not humbled thy heart, whereas thou knewest all these things:\" appears in Daniel, chapter 5, at verse 22 of the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"He found him in a desert land, in a place of horror, and of vast wilderness: he led him about, and taught him: and he kept him as the apple of his eye.\"?", "role": "user" }, { "content": "That one's from Deuteronomy, chapter 32.\n\nHere's the chapter it's part of:\nDeuteronomy Chapter 32\n1 Hear, O ye heavens, the things I speak, let the earth give ear to the words of my mouth.\n2 Let my doctrine gather as the rain, let my speech distil as the dew, as a shower upon the herb, and as drops upon the grass.\n3 Because I will invoke the name of the Lord: give ye magnificence to our God.\n4 The works of God are perfect, and all his ways are judgments: God is faithful and without any iniquity, he is just and right.\n5 They have sinned against him, and are nose of his children in their filth: they are a wicked and perverse generation.\n6 Is this the return thou makest to the Lord, O foolish and senseless people? Is not he thy father, that hath possessed thee, and made thee, and created thee?\n7 Remember the days of old, think upon every generation: ask thy father, and he will declare to thee: thy elders and they will tell thee.\n8 When the Most High divided the nations: when he separated the sons of Adam, he appointed the bounds of people according to the number of the children of Israel.\n9 But the Lord's portion is his people: Jacob the lot of his inheritance.\n10 He found him in a desert land, in a place of horror, and of vast wilderness: he led him about, and taught him: and he kept him as the apple of his eye.\n11 As the eagle enticing her young to fly, and hovering over them, he spread his wings, and hath taken him and carried him on his shoulders.\n12 The Lord alone was his leader: and there was no strange god with him.\n13 He set him upon high land: that he might eat the fruits of the fields, that he might suck honey out of the rock, and oil out of the hardest stone,\n14 Butter of the herd, and milk of the sheep with the fat of lambs, and of the rams of the breed of Basan: and goats with the marrow of wheat, and might drink the purest blood of the grape.\n15 The beloved grew fat, and kicked: he grew fat, and thick and gross, he forsook God who made him, and departed from God his saviour.\n16 They provoked him by strange gods, and stirred him up to anger, with their abominations.\n17 They sacrificed to devils and not to God: to gods whom they knew not: that were newly come up, whom their fathers worshipped not.\n18 Thou hast forsaken the God that beget thee, and hast forgotten the Lord that created thee.\n19 The Lord saw, and was moved to wrath: because his own sons and daughters provoked him.\n20 And he said: I will hide my face from them, and will consider what their last end shall be: for it is a perverse generation, and unfaithful children.\n21 They have provoked me with that which was no god, and have angered me with their vanities: and I will provoke them with that which is no people, and will vex them with a foolish nation.\n22 A fire is kindled in my wrath, and shall burn even to the lowest hell: and shall devour the earth with her increase, and shall burn the foundations of the mountains.\n23 I will heap evils upon them, and will spend my arrows among them.\n24 They shall be consumed with famine, and birds shall devour them with a most bitter bite: I will send the teeth of beasts upon them, with the fury of creatures that trail upon the ground, and of serpents.\n25 Without, the sword shall lay them waste, and terror within, both the young man and the virgin, the sucking child with the man in years.\n26 I said: Where are they? I will make the memory of them to cease from among men.\n27 But for the wrath of the enemies I have deferred it: lest perhaps their enemies might be proud, and should say: Our mighty hand, and not the Lord, hath done all these things.\n28 They are a nation without counsel, and without wisdom.\n29 O that they would be wise and would understand, and would provide for their last end.\n30 How should one pursue after a thousand, and two chase ten thousand? Was it not, because their God had sold them, and the Lord had shut them up?\n31 For our God is not as their gods: our enemies themselves are judges.\n32 Their vines are of the vineyard of Sodom, and of the suburbs of Gomorrha: their grapes are grapes of gall, and their clusters most bitter.\n33 Their wine is the gall of dragons, and the venom of asps, which is incurable.\n34 Are not these things stored up with me, and sealed up in my treasures?\n35 Revenge is mine, and I will repay them in due time, that their foot may slide: the day of destruction is at hand, and the time makes haste to come.\n36 The Lord will judge his people, and will have mercy on his servants: he shall see that their hand is weakened, and that they who were shut up have also failed, and they that remained are consumed.\n37 And he shall say: Where are their gods, in whom they trusted?\n38 Of whose victims they ate the fat, and drank the wine of their drink offerings: let them arise and help you, and protect you in your distress.\n39 See ye that I alone am, and there is no other God besides me: I will kill and I will make to live: I will strike, and I will heal, and there is none that can deliver out of my hand.\n40 I will lift up my hand to heaven, and I will say: I live for ever.\n41 If I shall whet my sword as the lightning, and my hand take hold on judgment: I will render vengeance to my enemies, and repay them that hate me.\n42 I will make my arrows drunk with blood, and my sword shall devour flesh, of the blood of the slain and of the captivity, of the bare head of the enemies.\n43 Praise his people, ye nations, for he will revenge the blood of his servants: and will render vengeance to their enemies, and he will be merciful to the land of his people.\n44 So Moses came and spoke all the words of this canticle in the ears of the people, and Josue the son of Nun.\n45 And he ended all these words, speaking to all Israel.\n46 And he said to them: Set your hearts on all the words, which I testify to you this day: which you shall command your children to observe and to do, and to fulfill all that is written in this law:\n47 For they are not commanded you in vain, but that every one should live in them, and that doing them you may continue a long time in the land whither you are going over the Jordan to possess it.\n48 And the Lord spoke to Moses the same day, saying:\n49 Go up into this mountain Abarim, (that is to say, of passages,) unto mount Nebo, which is in the land of Moab over against Jericho: and see the land of Chanaan, which I will deliver to the children of Israel to possess, and die thou in the mountain.\n50 When thou art gone up into it thou shalt be gathered to thy people, as Aaron thy brother died in mount Her, and was gathered to his people:\n51 Because you trespassed against me in the midst of the children of Israel, at the waters of contradiction in Cades of the desert of Sin: and you did not sanctify me among the children of Israel.\n52 Thou shalt see the land before thee, which I will give to the children of Israel, but thou shalt not enter into it.\n", "role": "assistant" }, { "content": "Could you quote Ezekiel 12:7 for me?", "role": "user" }, { "content": "Old Testament\nEzekiel 12:7 (Douay Rheims)\n\"I did therefore as he had commanded me: I brought forth my goods by day, as the goods of one that removeth: and in the evening I digged through the wall with my hand: and I went forth in the dark, and was carried on men's shoulders in their sight.\"", "role": "assistant" }, { "content": "What book is the quote \"But when the people of the land shall go in before the Lord in the solemn feasts, he that goeth in by the north gate to adore, shall go out by the way of the south gate: and he that goeth in by the way of the south gate, shall go out by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go out at that over against it.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Ezekiel, chapter 46, verse 9 states: \"But when the people of the land shall go in before the Lord in the solemn feasts, he that goeth in by the north gate to adore, shall go out by the way of the south gate: and he that goeth in by the way of the south gate, shall go out by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go out at that over against it.\".", "role": "assistant" }, { "content": "- Book: Ezra\n- Chapter: 8\n- Verse: 14", "role": "user" }, { "content": "The verse in Ezra 8:14 of the Old Testament (Douay Rheims) goes:\n\"Of the sons of Begui, Uthai and Zachur, and with them seventy men.\"", "role": "assistant" }, { "content": "Where in the books does \"Woe to you that call evil good, and good evil: that put darkness for light, and light for darkness: that put bitter for sweet, and sweet for bitter.\" show up, chapter-wise?", "role": "user" }, { "content": "Your verse is located in Isaiah, chapter 5.\n\nTake a look at the whole chapter:\nIsaiah Chapter 5\n1 I will sing to my beloved the canticle of my cousin concerning his vineyard. My beloved had a vineyard on a hill in a fruitful place.\n2 And he fenced it in, and picked the stones out of it, and planted it with the choicest vines, and built a tower in the midst thereof, and set up a winepress therein: and he looked that it should bring forth grapes, and it broutht forth wild grapes.\n3 And now, O ye inhabitants of Jerusalem, and ye men of Juda, judge between me and my vineyard.\n4 What is there that I ought to do more to my vineyard, that I have not done to it?\n5 And now I will shew you what I will do to my vineyard. I will take away the hedge thereof, and it shall be wasted: I will break down the wall thereof, and it shall be trodden down.\n6 And I will make it desolate: it shall not be pruned, and it shall not be digged: but briers and thorns shall come up: and I will command the clouds to rain no rain upon it.\n7 For the vineyard of the Lord of hosts is the house of Israel: and the man of Juda, his pleasant plant: and I looked that he should do judgment, and behold iniquity: and do justice, and behold a cry.\n8 Woe to you that join house to house and lay field to field, even to the end of the place: shall you alone dwell in the midst of the earth?\n9 These things are in my ears, saith the Lord of hosts: unless many great and fair houses shall become desolate, without an inhabitant.\n10 For ten acres of vineyard shall yield one little measure, and thirty bushels of seed shall yield three bushels.\n11 Woe to you that rise up early in the morning to follow drunkenness, and to drink till the evening, to be inflamed with wine.\n12 The harp, and the lyre, and the timbrel, and the pipe, and wine are in your feasts: and the work of the Lord you regard not, nor do you consider the works of his hands.\n13 Therefore is my people led away captive, because they had not knowledge, and their nobles have perished with famine, and their multitude were dried up with thirst.\n14 Therefore hath hell enlarged her soul, and opened her mouth without any bounds, and their strong ones, and their people, and their high and glorious ones shall go down into it.\n15 And man shall be brought down, and man shall be humbled, and the eyes of the lofty shall be brought low.\n16 And the Lord of hosts shall be exalted in judgment, and the holy God shall be sanctified in justice.\n17 And the lambs shall feed according to their order, and strangers shall eat the deserts turned into fruitfulness.\n18 Woe to you that draw iniquity with cords of vanity, and sin as the rope of a cart.\n19 That say: Let him make haste, and let his work come quickly, that we may see it: and let the counsel of the Holy One of Israel come, that we may know it.\n20 Woe to you that call evil good, and good evil: that put darkness for light, and light for darkness: that put bitter for sweet, and sweet for bitter.\n21 Woe to you that are wise in your own eyes, and prudent in your own conceits.\n22 Woe to you that are mighty to drink wine, and stout men at drunkenness.\n23 That justify the wicked for gifts, and take away the justice of the just from him.\n24 Therefore as the tongue of the fire devoureth the stubble, and the heat of the dame consumeth it: so shall their root be as ashes, and their bud shall go up as dust: for they have cast away the law of the Lord of hosts, and have blasphemed the word of the Holy One of Israel.\n25 Therefore is the wrath of the Lord kindled against his people, and he hath stretched out his hand upon them, and struck them: and the mountains were troubled, and their carcasses became as dung in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.\n26 And he will lift up a sign to the nations afar off, and will whistle to them from the ends of the earth: and behold they shall come with speed swiftly.\n27 There is none that shall faint, nor labour among them: they shall not slumber nor sleep, neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken.\n28 Their arrows are sharp, and all their bows are bent. The hoofs of their horses shall be like the hint, and their wheels like the violence of a tempest.\n29 Their roaring like that of a lion, they shall roar like young lions: yea they shall roar, and take hold of the prey, and they shall keep fast hold of it, and there shall be none to deliver it.\n30 And they shall make a noise against them that day, like the roaring of the sea; we shall look towards the land, and behold darkness of tribulation, and the light is darkened with the mist thereof.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"And they shall call them, The holy people, the redeemed of the Lord. But thou shalt be called: A city sought after, and not forsaken.\" is found?", "role": "user" }, { "content": "The verse you mentioned is found in Isaiah, chapter 62.\n\nHere's the entire chapter for you:\nIsaiah Chapter 62\n1 For Sion's sake I will not hold my peace, and for the sake of Jerusalem, I will not rest till her just one come forth as brightness, and her saviour be lighted as a lamp.\n2 And the Gentiles shall see thy just one, and all kings thy glorious one: and thou shalt be called by a new name, which the mouth of the Lord shall name.\n3 And thou shalt be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God.\n4 Thou shalt no more be called Forsaken: and thy land shall no more be called Desolate: but thou shalt be called My pleasure in her, and thy land inhabited. Because the Lord hath been well pleased with thee: and thy land shall be inhabited.\n5 For the young man shall dwell with the virgin, and thy children shall dwell in thee. And the bridegroom shall rejoice over the bride, and thy God shall rejoice over thee.\n6 Upon thy walls, O Jerusalem, I have appointed watchmen all the day, and all the night, they shall never hold their peace. You that are mindful of the Lord, hold not your peace,\n7 And give him no silence till he establish, and till he make Jerusalem a praise in the earth.\n8 The Lord hath sworn by his right hand, and by the arm of his strength: Surely I will no more give thy corn to be meat for thy enemies: and the sons of the strangers shall not drink thy wine, for which thou hast laboured.\n9 For they that gather it, shall eat it, and shall praise the Lord: and they that bring it together, shall drink it in my holy courts.\n10 Go through, go through the gates, prepare the way for the people, make the road plain, pick out the stones, and lift up the standard to the people.\n11 Behold the Lord hath made it to be heard in the ends of the earth, tell the daughter of Sion: Behold thy Saviour cometh: behold his reward is with him, and his work before him.\n12 And they shall call them, The holy people, the redeemed of the Lord. But thou shalt be called: A city sought after, and not forsaken.\n", "role": "assistant" }, { "content": "Scripture from Jeremiah 20:11?", "role": "user" }, { "content": "Here's the passage from Jeremiah 20:11 in the Old Testament (Douay Rheims):\n\"But the Lord is with me as a strong warrior: therefore they that persecute me shall fall, and shall be weak: they shall be greatly confounded, because they have not understood the everlasting reproach, which never shall be effaced.\"", "role": "assistant" }, { "content": "What is written in Job 28:1?", "role": "user" }, { "content": "Here's the passage from Job 28:1 in the Old Testament (Douay Rheims):\n\"Silver hath beginnings of its veins, and gold hath a place wherein it is melted.\"", "role": "assistant" }, { "content": "What does Job chapter 31 verse 33 say?", "role": "user" }, { "content": "The scripture from the Old Testament at Job 31:33 (Douay Rheims) is:\n\"If as a man I have hid my sin, and have concealed my iniquity in my bosom.\"", "role": "assistant" }, { "content": "Where in the books does \"How he went into the house of God, under Abiathar the high priest, and did eat the loaves of proposition, which was not lawful to eat but for the priests, and gave to them who were with him?\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from Mark, chapter 2.\n\nCheck out the whole chapter:\nMark Chapter 2\n1 And again he entered into Capharnaum after some days.\n2 And it was heard that he was in the house, and many came together, so that there was no room; no, not even at the door; and he spoke to them the word.\n3 And they came to him, bringing one sick of the palsy, who was carried by four.\n4 And when they could not offer him unto him for the multitude, they uncovered the roof where he was; and opening it, they let down the bed wherein the man sick of the palsy lay.\n5 And when Jesus had seen their faith, he saith to the sick of the palsy: Son, thy sins are forgiven thee.\n6 And there were some of the scribes sitting there, and thinking in their hearts:\n7 Why doth this man speak thus? he blasphemeth. Who can forgive sins, but God only?\n8 Which Jesus presently knowing in his spirit, that they so thought within themselves, saith to them: Why think you these things in your hearts?\n9 Which is easier, to say to the sick of the palsy: Thy sins are forgiven thee; or to say: Arise, take up thy bed, and walk?\n10 But that you may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)\n11 I say to thee: Arise, take up thy bed, and go into thy house.\n12 And immediately he arose; and taking up his bed, went his way in the sight of all; so that all wondered and glorified God, saying: We never saw the like.\n13 And he went forth again to the sea side; and all the multitude came to him, and he taught them.\n14 And when he was passing by, he saw Levi the son of Alpheus sitting at the receipt of custom; and he saith to him: Follow me. And rising up, he followed him.\n15 And it came to pass, that as he sat at meat in his house, many publicans and sinners sat down together with Jesus and his disciples. For they were many, who also followed him.\n16 And the scribes and the Pharisees, seeing that he ate with publicans and sinners, said to his disciples: Why doth your master eat and drink with publicans and sinners?\n17 Jesus hearing this, saith to them: They that are well have no need of a physician, but they that are sick. For I came not to call the just, but sinners.\n18 And the disciples of John and the Pharisees used to fast; and they come and say to him: Why do the disciples of John and of the Pharisees fast; but thy disciples do not fast?\n19 And Jesus saith to them: Can the children of the marriage fast, as long as the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.\n20 But the days will come when the bridegroom shall be taken away from them; and then they shall fast in those days.\n21 No man seweth a piece of raw cloth to an old garment: otherwise the new piecing taketh away from the old, and there is made a greater rent.\n22 And no man putteth new wine into old bottles: otherwise the wine will burst the bottles, and both the wine will be spilled, and the bottles will be lost. But new wine must be put into new bottles.\n23 And it came to pass again, as the Lord walked through the corn fields on the sabbath, that his disciples began to go forward, and to pluck the ears of corn.\n24 And the Pharisees said to him: Behold, why do they on the sabbath day that which is not lawful?\n25 And he said to them: Have you never read what David did when he had need, and was hungry himself, and they that were with him?\n26 How he went into the house of God, under Abiathar the high priest, and did eat the loaves of proposition, which was not lawful to eat but for the priests, and gave to them who were with him?\n27 And he said to them: The sabbath was made for man, and not man for the sabbath.\n28 Therefore the Son of man is Lord of the sabbath also.\n", "role": "assistant" }, { "content": "What does it say in Numbers chapter 4 verse 3?", "role": "user" }, { "content": "Here's the passage from Numbers 4:3 in the Old Testament (Douay Rheims):\n\"From thirty years old and upward, to fifty years old, of all that go in to stand and to minister in the tabernacle of the covenant.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Of the fruit of his own mouth shall a man be filled with good things: but the soul of transgressors is wicked.\"?", "role": "user" }, { "content": "That verse comes from Proverbs, chapter 13.\n\nCheck out the whole chapter:\nProverbs Chapter 13\n1 A wise son heareth the doctrine of his father: but he that is a scorner, beareth not when he is reproved.\n2 Of the fruit of his own mouth shall a man be filled with good things: but the soul of transgressors is wicked.\n3 He that keepeth his mouth, keepeth his soul: but he that hath no guard on his speech shall meet with evils.\n4 The sluggard willeth and willeth not: but the soul of them that work, shall be made fat.\n5 The just shall hate a lying word: but the wicked confoundeth, and shall be confounded.\n6 Justice keepeth the way of the innocent: but wickedness overthroweth the sinner.\n7 One is as it were rich, when he hath nothing: and another is as it were poor, when he hath great riches.\n8 The ransom of a man's life are his riches: but he that is poor beareth not reprehension.\n9 The light of the just giveth joy: but the lamp of the wicked shall be put out.\n10 Among the proud there are always contentions: but they that do all things with counsel, are ruled by wisdom.\n11 Substance got in haste shall be diminished: but that which by little and little is gathered with the hand shall increase.\n12 Hope that is deferred afflicteth the soul: desire when it cometh is a tree of life.\n13 Whosoever speaketh ill of any thing, bindeth himself for the time to come: but he that feareth the commandment, shall dwell in peace. Deceitful souls go astray in sins: the just are merciful, and shew mercy.\n14 The law of the wise is a fountain of life, that he may decline from the ruin of death.\n15 Good instruction shall give grace: in the way of scorners is a deep pit.\n16 The prudent man doth all things with counsel: but he that is a fool, layeth open his folly.\n17 The messenger of the wicked shall fall into mischief: but a faithful ambassador is health.\n18 Poverty and shame to him that refuseth instruction: but he that yieldeth to reproof, shall be glorified.\n19 The desire that is accomplished, delighteth the soul: fools hate them that flee from evil things.\n20 He that walketh with the wise, shall be wise: a friend of fools shall become like to them.\n21 Evil pursueth sinners: and to the just good shall be repaid.\n22 The good man leaveth heirs, sons, and grandsons: and the substance of the sinner is kept for the just.\n23 Much food is in the tillage of fathers: but for others it is gathered with out judgment.\n24 He that spareth the rod hateth his son: but he that loveth him correcteth him betimes.\n25 The just eateth and filleth his soul: but the belly of the wicked is never to be filled.\n", "role": "assistant" }, { "content": "Proverbs 20:26", "role": "user" }, { "content": "The scripture from the Old Testament at Proverbs 20:26 (Douay Rheims) is:\n\"A wise king scattereth the wicked, and bringeth over them the wheel.\"", "role": "assistant" }, { "content": "What book is the quote \"Because they believed not in God: and trusted not in his salvation.\" from?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 77, verse 22 states: \"Because they believed not in God: and trusted not in his salvation.\".", "role": "assistant" }, { "content": "What chapter and book is the verse \"Free among the dead. Like the slain sleeping in the sepulchres, whom thou rememberest no more: and they are cast off from thy hand.\" from?", "role": "user" }, { "content": "The verse you're asking about is in Psalm, chapter 87.\n\nHere's the complete chapter text:\nPsalm Chapter 87\n1 A canticle of a psalm for the sons of Core: unto the end, for Maheleth, to answer understanding of Eman the Ezrahite.\n2 O Lord, the God of my salvation: I have cried in the day, and in the night before thee.\n3 Let my prayer come in before thee: incline thy ear to my petition.\n4 For my soul is filled with evils: and my life hath drawn nigh to hell.\n5 I am counted among them that go down to the pit: I am become as a man without help,\n6 Free among the dead. Like the slain sleeping in the sepulchres, whom thou rememberest no more: and they are cast off from thy hand.\n7 They have laid me in the lower pit: in the dark places, and in the shadow of death.\n8 Thy wrath is strong over me: and all thy waves thou hast brought in upon me.\n9 Thou hast put away my acquaintance far from me: they have set me an abomination to themselves. I was delivered up, and came not forth:\n10 My eyes languished through poverty. All the day I cried to thee, O Lord: I stretched out my hands to thee.\n11 Wilt thou shew wonders to the dead? or shall physicians raise to life, and give praise to thee?\n12 Shall any one in the sepulchre declare thy mercy: and thy truth in destruction?\n13 Shall thy wonders be known in the dark; and thy justice in the land of forgetfulness?\n14 But I, O Lord, have cried to thee: and in the morning my prayer shall prevent thee.\n15 Lord, why castest thou off my prayer: why turnest thou away thy face from me?\n16 I am poor, and in labours from my youth: and being exalted have been humbled and troubled.\n17 Thy wrath hath come upon me: and thy terrors have troubled me.\n18 They have come round about me like water all the day: they have compassed me about together.\n19 Friend and neighbour thou hast put far from me: and my acquaintance, because of misery.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Help me, O Lord my God; save me according to thy mercy.\" from?", "role": "user" }, { "content": "\"Help me, O Lord my God; save me according to thy mercy.\" appears in Psalm, chapter 108, at verse 26 of the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"When thou hearest those things, see as it were in sleep, and thou shalt awake.\"?", "role": "user" }, { "content": "In the Bible, the verse \"When thou hearest those things, see as it were in sleep, and thou shalt awake.\" can be found in the book of Sirach, chapter 13, verse 17 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Find and read 1 Chronicles chapter 19, verse 3", "role": "user" }, { "content": "The scripture from the Old Testament at 1 Chronicles 19:3 (Douay Rheims) is:\n\"The princes of the children of Ammon said to Hanon: Thou thinkest perhaps that David to do honour to thy father hath sent comforters to thee: and thou dost not take notice, that his servants are come to thee to consider, and search, and spy out thy land.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"Moreover Solomon sitteth upon the throne of the kingdom,\"?", "role": "user" }, { "content": "In the book of 1 Kings, chapter 1, verse 46 of the Old Testament, you'll find \"Moreover Solomon sitteth upon the throne of the kingdom,\".", "role": "assistant" }, { "content": "Read me 1 Kings 4:19", "role": "user" }, { "content": "1 Kings 4:19 from the Old Testament (Douay Rheims) reads:\n\"Gaber the son of Uri, in the land of Galaad, in the land of Sehon the king of the Amorrhites and of Og the king of Basan, over all that were in that land.\"", "role": "assistant" }, { "content": "Which book and chapter does \"For my brethren, having now undergone a short pain, are under the covenant of eternal life: but thou by the judgment of God shalt receive just punishment for thy pride.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Maccabees, chapter 7.\n\nHere's the entire chapter for you:\n2 Maccabees Chapter 7\n1 It came to pass also, that seven brethren, together with their mother, were apprehended, and compelled by the king to eat swine's flesh against the law, for which end they were tormented with whips and scourges.\n2 But one of them, who was the eldest, said thus: What wouldst thou ask, or learn of us? we are ready to die rather than to transgress the laws of God, received from our fathers.\n3 Then the king being angry commanded fryingpans, and brazen caldrons to be made hot: which forthwith being heated,\n4 He commanded to cut out the tongue of him that had spoken first: and the skin of his head being drawn off, to chop off also the extremities of his hands and feet, the rest of his brethren, and his mother, looking on.\n5 And when he was now maimed in all parts, he commanded him, being yet alive, to be brought to the fire, and to be fried in the fryingpan: and while he was suffering therein long torments, the rest, together with the mother, exhorted one another to die manfully,\n6 Saying: The Lord God will look upon the truth, and will take pleasure in us, as Moses declared in the profession of the canticle: And In his servants he will take pleasure.\n7 So when the first was dead after this manner, they brought the next to make him a, mocking stock: and when they had pulled off the skin of his head with the hair, they asked him if he would eat, before he were punished throughout the whole body in every limb.\n8 But he answered in his own language, and said: I will not do it. Wherefore he also in the next place, received the torments of the first:\n9 And when he was at the last gasp, he said thus: Thou indeed, O most wicked man, destroyest us out of this present life: but the King of the world will raise us up, who die for his laws, in the resurrection of eternal life.\n10 After him the third was made a mocking stock, and when he was required, he quickly put forth his tongue, and courageously stretched out his hands:\n11 And said with confidence: These I have from heaven, but for the laws of God I now despise them: because I hope to receive them again from him.\n12 So that the king, and they that were with him, wondered at the young man's courage, because he esteemed the torments as nothing.\n13 And after he was thus dead, they tormented the fourth in the like manner.\n14 And when he was now ready to die, he spoke thus: It is better, being put to death by men, to look for hope from God, to be raised up again by him: for, as to thee thou shalt have no resurrection unto life.\n15 And when they had brought the fifth, they tormented him. But he looking upon the king,\n16 Said: Whereas thou hast power among men, though thou art corruptible, thou dost what thou wilt: but think not that our nation is forsaken by God.\n17 But stay patiently a while, and thou shalt see his great power, in what manner he will torment thee and thy seed.\n18 After him they brought the sixth, and he being ready to die, spoke thus: Be not deceived without cause: for we suffer these things for ourselves, having sinned against our God, and things worthy of admiration are done to us:\n19 But do not think that thou shalt escape unpunished, for that thou attempted to fight against God.\n20 Now the mother was to be admired above measure, and worthy to be remembered by good men, who beheld seven sons slain in the space of one day, and bore it with a good courage, for the hope that she had in God:\n21 And she bravely exhorted every one of them in her own language, being filled with wisdom: and joining a man's heart to a woman's thought,\n22 She said to them: I know not how you were formed in my womb: for I neither gave you breath, nor soul, nor life, neither did I frame the limbs of every one of you.\n23 But the Creator of the world, that formed the nativity of man, and that found out the origin of all, he will restore to you again in his mercy, both breath and life, as now you despise yourselves for the sake of his laws.\n24 Now Antiochus, thinking himself despised, and withal despising the voice of the upbraider, when the youngest was yet alive, did not only exhort him by words, but also assured him with an oath, that he would make him a rich and a happy man, and, if he would turn from the laws of his fathers, would take him for a friend, and furnish him with things necessary.\n25 But when the young man was not moved with these things, the king called the mother, and counselled her to deal with the young man to save his life.\n26 And when he had exhorted her with many words, she promised that she would counsel her son.\n27 So bending herself towards him, mocking the cruel tyrant, she said in her own language: My son, have pity upon me, that bore thee nine months in my womb, and gave thee suck three years, and nourished thee, and brought thee up unto this age.\n28 I beseech thee, my son, look upon heaven and earth, and all that is in them: and consider that God made them out of nothing, and mankind also:\n29 So thou shalt not fear this tormentor, but being made a worthy partner with thy brethren, receive death, that in that mercy I may receive thee again with thy brethren.\n30 While she was yet speaking these words, the young man said: For whom do you stay? I will not obey the commandment of the king, but the commandment of the law, which was given us by Moses.\n31 But thou that hast been the author of all mischief against the Hebrews, shalt not escape the hand of God.\n32 For we suffer thus for our sins.\n33 And though the Lord our God is angry with us a little while for our chastisement and correction: yet he will be reconciled again to his servants.\n34 But thou, O wicked and of all men most flagitious, be not lifted up without cause with vain hopes, whilst thou art raging against his servants.\n35 For thou hast not yet escaped the judgment of the almighty God, who beholdeth all things.\n36 For my brethren, having now undergone a short pain, are under the covenant of eternal life: but thou by the judgment of God shalt receive just punishment for thy pride.\n37 But I, like my brethren, offer up my life and my body for the laws of our fathers: calling upon God to be speedily merciful to our nation, and that thou by torments and stripes mayst confess that he alone is God.\n38 But in me and in my brethren the wrath of the Almighty, which hath justly been brought upon all our nation, shall cease.\n39 Then the king being incensed with anger, raged against him more cruelly than all the rest, taking it grievously that he was mocked.\n40 So this man also died undefiled, wholly trusting in the Lord.\n41 And last of all after the sons the mother also was consumed.\n42 But now there is enough said of the sacrifices, and of the excessive cruelties.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"The children of Agar also, that search after the wisdom that is of the earth, the merchants of Merrha, and of Theman, and the tellers of fables, and searchers of prudence and understanding: but the way of wisdom they have not known, neither have they remembered her paths.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Baruch, chapter 3.\n\nHere's the full rundown of the chapter:\nBaruch Chapter 3\n1 And now, O Lord Almighty, the God of Israel, the soul in anguish, and the troubled spirit crieth to thee:\n2 Hear, O Lord, and have mercy, for thou art a merciful God, and have pity on us: for we have sinned before thee.\n3 For thou remainest for ever, and shall we perish everlastingly?\n4 O Lord Almighty, the God of Israel, hear now the prayer of the dead of Israel, and of their children, that have sinned before thee, and have not hearkened to the voice of the Lord their God, wherefore evils have cleaved fast to us.\n5 Remember not the iniquities of our fathers, but think upon thy hand, and upon thy name at this time:\n6 For thou art the Lord our God, and we will praise thee, O Lord:\n7 Because for this end thou hast put thy fear in our hearts, to the intent that we should call upon thy name, and praise thee in our captivity, for we are converted from the iniquity of our fathers, who sinned before thee.\n8 And behold we are at this day in our captivity, whereby thou hast scattered us to be a reproach, and a curse, and an offence, according to all the iniquities of our fathers, who departed from thee, O Lord our God.\n9 Hear, O Israel, the commandments of life: give ear, that thou mayst learn wisdom.\n10 How happeneth it, O Israel, that thou art in thy enemies' land?\n11 Thou art grown old in a strange country, thou art defiled with the dead: thou art counted with them that go down into hell.\n12 Thou hast forsaken the fountain of wisdom:\n13 For if thou hadst walked in the way of God, thou hadst surely dwelt in peace for ever.\n14 Learn where is wisdom, where is strength, where is understanding: that thou mayst know also where is length of days and life, where is the light of the eyes, and peace.\n15 Who hath found out her place? and who hath gone in to her treasures?\n16 Where are the princes of the nations, and they that rule over the beasts that are upon the earth?\n17 That take their diversion with the birds of the air.\n18 That hoard up silver and gold, wherein men trust, and there is no end of their getting? who work in silver and are solicitous, and their works are unsearchable.\n19 They are cut off, and are gone down to hell, and others are risen up in their place.\n20 Young men have seen the light, and dwelt upon the earth: but the way of knowledge they have not known,\n21 Nor have they understood the paths thereof, neither have their children received it, it is far from their face.\n22 It hath not been heard of in the land of Chanaan, neither hath it been seen in Theman.\n23 The children of Agar also, that search after the wisdom that is of the earth, the merchants of Merrha, and of Theman, and the tellers of fables, and searchers of prudence and understanding: but the way of wisdom they have not known, neither have they remembered her paths.\n24 O Israel, how great is the house of God, and how vast is the place of his possession!\n25 It is great, and hath no end: it is high and immense.\n26 There were the giants, those renowned men that were from the beginning, of great stature, expert in war.\n27 The Lord chose not them, neither did they find the way of knowledge: therefore did they perish.\n28 And because they had not wisdom, they perished through their folly.\n29 Who hath gone up into heaven, and taken her, and brought her down from the clouds?\n30 Who hath passed over the sea, and found her, and brought her preferably to chosen gold?\n31 There is none that is able to know her ways, nor that can search out her paths:\n32 But he that knoweth all things, knoweth her, and hath found her out with his understanding: he that prepared the earth for evermore, and filled it with cattle and fourfooted beasts:\n33 He that sendeth forth light, and it goeth: and hath called it, and it obeyeth him with trembling.\n34 And the stars have given light in their watches, and rejoiced:\n35 They were called, and they said: Here we are: and with cheerfulness they have shined forth to him that made them.\n36 This is our God, and there shall no other be accounted of in comparison of him.\n37 He found out all the way of knowledge, and gave it to Jacob his servant, and to Israel his beloved.\n38 Afterwards he was seen upon earth, and conversed with men.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"What I command thee, that only do thou to the Lord: neither add any thing, nor diminish.\"?", "role": "user" }, { "content": "It's from the book of Deuteronomy, chapter 12.\n\nHere's the chapter in full:\nDeuteronomy Chapter 12\n1 These are the precepts and judgments, that you must do in the land, which the Lord the God of thy fathers will give thee, to possess it all the days that thou shalt walk upon the earth.\n2 Destroy all the places in which the nations, that you shall possess, worshipped their gods upon high mountains, and hills, and under every shady tree:\n3 Overthrow their altars, and break down their statues, burn their groves with fire, and break their idols in pieces: destroy their names out of those places.\n4 You shall not do so to the Lord your God:\n5 But you shall come to the place, which the Lord your God shall choose out of all your tribes, to put his name there, and to dwell in it:\n6 And you shall offer in that place your holocausts and victims, the tithes and firstfruits of your hands and your vows and gifts, the firstborn of your herds and your sheep.\n7 And you shall eat there in the sight of the Lord your God: and you shall rejoice in all things, whereunto you shall put your hand, you and your houses wherein the Lord your God hath blessed you.\n8 You shall not do there the things we do here this day, every man that which seemeth good to himself.\n9 For until this present time you are not come to refit, and to the possession, which the Lord your God will give you.\n10 You shall pass over the Jordan, and shall dwell in the land which the Lord your God will give you, that you may have rest from all enemies round about: and may dwell without any fear,\n11 In the place, which the Lord your God shall choose, that his name may be therein. Thither shall you bring all the things that I command you, holocausts, and victims, and tithes, and the firstfruits of your hands: and whatsoever is the choicest in the gifts which you shall vow to the Lord.\n12 There shall you feast before the Lord your God, you and your sons and your daughters, your menservants and maid-servants, and the Levite that dwelleth in your cities. For he hath no other part and possession among you.\n13 Beware lest thou offer thy holocausts in every place that thou shalt see:\n14 But in the place which the Lord shall choose in one of thy tribes shalt thou offer sacrifices. and shalt do all that I command thee.\n15 But if thou desirest to eat, and the eating of flesh delight thee, kill, and eat according to the blessing of the Lord thy God, which he hath given thee, in thy cities: whether it be unclean, that is to say, having blemish or defect: or clean, that is to say, sound and without blemish, such as may be offered, as the roe, and the hart, shalt thou eat it:\n16 Only the blood thou shalt not eat, but thou shalt pour it out upon the earth as water.\n17 Thou mayst not eat in thy towns the tithes of thy corn, and thy wine, and thy oil, the firstborn of thy herds and thy cattle, nor any thing that thou vowest, and that thou wilt offer voluntarily, and the firstfruits of thy hands:\n18 But thou shalt eat them before the Lord thy God in the place which the Lord thy God shall choose, thou and thy son and thy daughter, and thy manservant, and maidservant, and the Levite that dwelleth in thy cities: and thou shalt rejoice and be refreshed before the Lord thy God in all things, whereunto thou shalt put thy hand.\n19 Take heed thou forsake not the Levite all the time that thou livest in the land.\n20 When the Lord thy God shall have enlarged thy borders, as he hath spoken to thee, and thou wilt eat the flesh that thy soul desireth:\n21 And if the place which the Lord thy God shall choose, that his name should be there, be far off, thou shalt kill of thy herds and of thy flocks, as I have commanded thee, and shalt eat in thy towns, as it pleaseth thee.\n22 Even as the roe and the hart is eaten, so shalt thou eat them: both the clean and unclean shall eat of them alike.\n23 Only beware of this, that thou eat not the blood, for the blood is for the soul: and therefore thou must not eat the soul with the flesh:\n24 But thou shalt pour it upon the earth as water,\n25 That it may be well with thee and thy children after thee, when thou shalt do that which is pleasing in the sight of the Lord.\n26 But the things which thou hast sanctified and vowed to the Lord, thou shalt take, and shalt come to the place which the Lord shall choose:\n27 And shalt offer thy oblations the flesh and the blood upon the altar of the Lord thy God: the blood of thy victims thou shalt pour on the altar: and the flesh thou thyself shalt eat.\n28 Observe and hear all the things that I command thee, that it may be well with thee and thy children after thee for ever, when thou shalt do what is good and pleasing in the sight of the Lord thy God.\n29 When the Lord thy God shall have destroyed before thy face the nations, which then shalt go in to possess, and when thou shalt possess them, and dwell in their land:\n30 Beware lest thou imitate them, after they are destroyed at thy coming in, and lest thou seek after their ceremonies, saying: As these nations have worshipped their gods, so will I also worship.\n31 Thou shalt not do in like manner to the Lord thy God. For they have done to their gods all the abominations which the Lord abhorreth, offering their sons and daughters, and burning them with fire.\n32 What I command thee, that only do thou to the Lord: neither add any thing, nor diminish.\n", "role": "assistant" }, { "content": "Find and read Ecclesiastes chapter 11, verse 3", "role": "user" }, { "content": "The verse in Ecclesiastes 11:3 of the Old Testament (Douay Rheims) goes:\n\"If the clouds be full, they will pour out rain upon the earth. If the tree fall to the south, or to the north, in what place soever it shall fall, there shall it be.\"", "role": "assistant" }, { "content": "Where does it say \"And he said to me: Son of man, dig in the wall. And when I had digged in the wall, behold a door.\", in the bible?", "role": "user" }, { "content": "\"And he said to me: Son of man, dig in the wall. And when I had digged in the wall, behold a door.\" appears in Ezekiel, chapter 8, at verse 8 of the Old Testament.", "role": "assistant" }, { "content": "What's the content of Genesis 49:21?", "role": "user" }, { "content": "From Genesis chapter 49, verse 21, Old Testament (Douay Rheims):\n\"Nephtali, a hart let loose, and giving words of beauty.\"", "role": "assistant" }, { "content": "Show me Isaiah 40:25", "role": "user" }, { "content": "The verse in Isaiah 40:25 of the Old Testament (Douay Rheims) goes:\n\"And to whom have ye likened me, or made me equal, saith the Holy One?\"", "role": "assistant" }, { "content": "Could you quote Judith 1:10 for me?", "role": "user" }, { "content": "The verse in Judith 1:10 of the Old Testament (Douay Rheims) goes:\n\"To all these Nabuchodonosor king of the Assyrians, sent messengers:\"", "role": "assistant" }, { "content": "Where in the books does \"And therefore it shall be burnt with fire.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Leviticus, chapter 13.\n\nHere's the entire chapter for you:\nLeviticus Chapter 13\n1 And the Lord spoke to Moses and Aaron, saying:\n2 The man in whose skin or flesh shalt arise a different colour or a blister, or as it were something shining, that is, the stroke of the leprosy, shall be brought to Aaron the priest, or any one of his sons.\n3 And if he see the leprosy in his skin, and the hair turned white, and the place where the leprosy appears lower than the skin and the rest of the flesh: it is the stroke of the leprosy, and upon his judgment he shall be separated.\n4 But if there be a shining whiteness in the skin, and not lower than the other flesh, and the hair be of the former colour, the priest shall shut him up seven days.\n5 And the seventh day he shall look on him: and if the leprosy be grown no farther, and hath not spread itself in the skin, he shall shut him up again other seven days.\n6 And on the seventh day, he shall look on him: if the leprosy be somewhat obscure, and not spread in the skin, he shall declare him clean, because it is but a scab: and the man shall wash his clothes, and shall be clean.\n7 But if the leprosy grow again, after he was seen by the priest and restored to cleanness, he shall be brought to him,\n8 And shall be condemned of uncleanness.\n9 If the stroke of the leprosy be in a man, he shall be brought to the priest,\n10 And he shall view him. And when there shall be a white colour in the skin, and it shall have changed the look of the hair, and the living flesh itself shall appear:\n11 It shall be judged an inveterate leprosy, and grown into the skin. The priest therefore shall declare him unclean, and shall not shut him up, because he is evidently unclean.\n12 But if the leprosy spring out running about in the skin, and cover all the skin from the head to the feet, whatsoever falleth under the sight of the eyes,\n13 The priest shall view him, and shall judge that the leprosy which he has is very clean: because it is all turned into whiteness, and therefore the man shall be clean.\n14 But when the live flesh shall appear in him,\n15 Then by the judgment of the priest he shall be defiled, and shall be reckoned among the unclean: for live flesh, if it be spotted with leprosy, is unclean.\n16 And if again it be turned into whiteness, and cover all the man,\n17 The priest shall view him, and shall judge him to be clean.\n18 When also there has been an ulcer in the flesh and the skin, and it has been healed,\n19 And in the place of the ulcer, there appeareth a white scar, or somewhat red, the man shall be brought to the priest:\n20 And when he shall see the place of the leprosy lower than the other flesh, and the hair turned white, he shall declare him unclean, for the plague of leprosy is broken out in the ulcer.\n21 But if the hair be of the former colour, and the scar somewhat obscure, and be not lower than the flesh that is near it, he shall shut him up seven days.\n22 And if it spread, he shall judge him to have the leprosy:\n23 But if it stay in its place, it is but the scar of an ulcer, and the man shall be clean.\n24 The flesh also and skin that hath been burnt, and after it is healed hath a white or a red scar,\n25 The priest shall view it, and if he see it turned white, and the place thereof is lower than the other skin: he shall declare him unclean, because the evil of leprosy is broken out in the scar.\n26 But if the colour of the hair be not changed, nor the blemish lower than the other flesh, and the appearance of the leprosy be somewhat obscure, he shall shut him up seven days,\n27 And on the seventh day he shall view him: if the leprosy be grown farther in the skin, he shall declare him unclean.\n28 But if the whiteness stay in its place, and be not very clear, it is the sore of a burning, and therefore he shall be cleansed, because it is only the scar of a burning.\n29 If the leprosy break out in the head or the beard of a man or woman, the Priest shall see them,\n30 And if the place be lower than the other flesh, and the hair yellow, and thinner than usual: he shall declare them unclean, because it is the leprosy of the head and the beard;\n31 But if he perceive the place of the spot is equal with the flesh that is near it, and the hair black: he shall shut him up seven days,\n32 And on the seventh day he shall look upon it. If the spot be not grown, and the hair keep its colour, and the place of the blemish be even with the other flesh:\n33 The man shall be shaven all but the place of the spot, and he shall be shut up other seven days:\n34 If on the seventh day the evil seem to have stayed in its place, and not lower than the other flesh, he shall cleanse him, and his clothes being washed he shall be clean.\n35 But if after his cleansing the spot spread again in the skin,\n36 He shall seek no more whether the hair be turned yellow, because he is evidently unclean.\n37 But if the spot be stayed, and the hair be black, let him know that the man is healed, and let him confidently pronounce him clean.\n38 If a whiteness appear in the skin of a man or a woman,\n39 The priest shall view them. If he find that a darkish whiteness shineth in the skin, let him know that it is not the leprosy, but a white blemish, and that the man is clean.\n40 The man whose hair falleth off from his head, he is bald and clean:\n41 And if the hair fall from his forehead, he is bald before and clean.\n42 But if in the bald head or in the bald forehead there be risen a white or reddish colour,\n43 And the priest perceive this, he shall condemn him undoubtedly of leprosy which is risen in the bald part.\n44 Now whosoever shall be defiled with the leprosy, and is separated by the judgment of the priest,\n45 Shall have his clothes hanging loose, his head bare, his mouth covered with a cloth, and he shall cry out that he is defiled and unclean.\n46 All the time that he is a leper and unclean, he shall dwell alone without the camp.\n47 A woollen or linen garment that shall have the leprosy\n48 In the warp, and the woof, or a skin. or whatsoever is made of a skin,\n49 If it be infected with a white or red spot, it shall be accounted the leprosy, and shall be shewn to the priest.\n50 And he shall look upon it and shall shut it up seven days:\n51 And on the seventh day when he looketh on it again, if he find that it if grown, it is a Axed leprosy: he shall judge the garment unclean, and every thing wherein it shall be found:\n52 And therefore it shall be burnt with fire.\n53 But if he see that it is not grown,\n54 He shall give orders, and they shall wash that part wherein the leprosy is, and he shall shut it up other seven days.\n55 And when he shall see that the former colour is not returned, nor yet the leprosy spread, he shall judge it unclean, and shall burn it with fire, for the leprosy has taken hold of the outside of the garment, or through the whole.\n56 But if the place of the leprosy be somewhat dark, after the garment is washed, he shall tear it off, and divide it from that which is sound.\n57 And if after this there appear in those places that before were without spot, a flying and wandering leprosy: it must be burnt with fire.\n58 If it cease, he shall wash with water the parts that are pure, the second time, and they shall be clean.\n59 This is the law touching the leprosy of any woollen or linen garment, either in the warp or woof, or any thing of skins, how it ought to be cleansed, or pronounced unclean.\n", "role": "assistant" }, { "content": "Which book and chapter does \"He that eateth of the sanctified things through ignorance, shall add the fifth part with that which he ate, and shall give it to the priest into the sanctuary.\" belong to?", "role": "user" }, { "content": "The verse you're referencing is from the book Leviticus, chapter 22.\n\nHere's the full chapter:\nLeviticus Chapter 22\n1 And the Lord spoke to Moses, saying:\n2 Speak to Aaron and to his sons, that they beware of those things that are consecrated of the children of Israel, and defile not the name of the things sanctified to me, which they offer. I am the Lord.\n3 Say to them and to their posterity: Every man of your race, that approacheth to those things that are consecrated, and which the children of Israel have offered to the Lord, in whom there is uncleanness, shall perish before the Lord. I am the Lord.\n4 The man of the seed of Aaron, that is a leper, or that suffereth a running of the seed, shall not eat of those things that are sanctified to me, until he be healed. He that toucheth any thing unclean by occasion of the dead, and he whose seed goeth from him as in generation,\n5 And he that toucheth a creeping thing, or any unclean thing, the touching of which is defiling,\n6 Shall be unclean until the evening, and shall not eat those things that are sanctified: but when he hath washed his flesh with water,\n7 And the sun is down, then being purified, he shall eat of the sanctified things, because it is his meat.\n8 That which dieth of itself, and that which was taken by a beast, they shall not eat, nor be defiled therewith, I am the Lord.\n9 Let them keep my precepts, that they may not fall into sin, and die in the sanctuary, when they shall have defiled it. I am the Lord who sanctify them.\n10 No stranger shall eat of the sanctified things: a sojourner of the priests, or a hired servant, shall not eat of them.\n11 But he whom the priest hath bought, and he that is his servant, born in his house, these shall eat of them.\n12 If the daughter of a priest be married to any of the people, she shall not eat of those things that are sanctified, nor of the firstfruits.\n13 But if she be a widow, or divorced, and having no children return to her father's house, she shall eat of her father's meats, as she was wont to do when she was a maid, no stranger hath leave to eat of them.\n14 He that eateth of the sanctified things through ignorance, shall add the fifth part with that which he ate, and shall give it to the priest into the sanctuary.\n15 And they shall not profane the sanctified things of the children of Israel, which they offer to the Lord:\n16 Lest perhaps they bear the iniquity of their trespass, when they shall have eaten the sanctified things. I am the Lord who sanctify them.\n17 And the Lord spoke to Moses, saying:\n18 Speak to Aaron, and to his sons, and to all the children of Israel, and thou shalt say to them: The man of the house of Israel, and of the strangers who dwell with you, that offereth his oblation, either paying his vows, or offering of his own accord, whatsoever it be which he presenteth for a holocaust of the Lord,\n19 To be offered by you, it shall be a male without blemish of the calves, or of the sheep, or of the goats.\n20 If it have a blemish you shall not offer it, neither shall it be acceptable.\n21 The man that offereth a victim of peace offerings to the Lord, either paying his vows, or offering of his own accord, whether of calves or of sheep, shall offer it without blemish, that it may be acceptable: there shall be no blemish in it.\n22 If it be blind, or broken, or have a scar or blisters, or a scab, or a dry scurf: you shall not offer them to the Lord, nor burn any thing of them upon the Lord's altar.\n23 An ox or a sheep, that hath the ear and the tail cut off, thou mayst offer voluntarily: but a vow may not be paid with them.\n24 You shall not offer to the Lord any beast that hath the testicles bruised, or crushed, or cut and taken away: neither shall you do any such thing in your land.\n25 You shall not offer bread to your God, from the hand of a stranger, nor any other thing that he would give: because they are all corrupted, and defiled: you shall not receive them.\n26 And the Lord spoke to Moses, saying:\n27 When a bullock, or a sheep, or a goat, is brought forth, they shall be seven days under the udder of their dam: but the eighth day, and thenceforth, they may be offered to the Lord.\n28 Whether it be a cow, or a sheep, they shall not be sacrificed the same day with their young ones.\n29 If you immolate a victim for thanksgiving to the Lord, that he may be favourable,\n30 You shall eat it the same day, there shall not any of it remain until the morning of the next day. I am the Lord.\n31 Keep my commandments, and do them. I am the Lord.\n32 Profane not my holy name, that I may be sanctified in the midst of the children of Israel. I am the Lord who sanctify you,\n33 And who brought you out of the land of Egypt, that I might be your God: I am the Lord.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Whose faith when he saw, he said: Man, thy sins are forgiven thee.\"?", "role": "user" }, { "content": "That's from Luke, chapter 5.\n\nWant the full chapter? Here it is:\nLuke Chapter 5\n1 And it came to pass, that when the multitudes pressed upon him to hear the word of God, he stood by the lake of Genesareth,\n2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.\n3 And going into one of the ships that was Simon's, he desired him to draw back a little from the land. And sitting he taught the multitudes out of the ship.\n4 Now when he had ceased to speak, he said to Simon: Launch out into the deep, and let down your nets for a draught.\n5 And Simon answering said to him: Master, we have labored all the night, and have taken nothing: but at thy word I will let down the net.\n6 And when they had done this, they enclosed a very great multitude of fishes, and their net broke.\n7 And they beckoned to their partners that were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they were almost sinking.\n8 Which when Simon Peter saw, he fell down at Jesus' knees, saying: Depart from me, for I am a sinful man, O Lord.\n9 For he was wholly astonished, and all that were with him, at the draught of the fishes which they had taken.\n10 And so were also James and John the sons of Zebedee, who were Simon's partners. And Jesus saith to Simon: Fear not: from henceforth thou shalt catch men.\n11 And having brought their ships to land, leaving all things, they followed him.\n12 And it came to pass, when he was in a certain city, behold a man full of leprosy, who seeing Jesus, and falling on his face, besought him, saying: Lord, if thou wilt, thou canst make me clean.\n13 And stretching forth his hand, he touched him, saying: I will. Be thou cleansed. And immediately the leprosy departed from him.\n14 And he charged him that he should tell no man, but, Go, shew thyself to the priest, and offer for thy cleansing according as Moses commanded, for a testimony to them.\n15 But the fame of him went abroad the more, and great multitudes came together to hear, and to be healed by him of their infirmities.\n16 And he retired into the desert, and prayed.\n17 And it came to pass on a certain day, as he sat teaching, that there were also Pharisees and doctors of the law sitting by, that were come out of every town of Galilee, and Judea and Jerusalem: and the power of the Lord was to heal them.\n18 And behold, men brought in a bed a man, who had the palsy: and they sought means to bring him in, and to lay him before him.\n19 And when they could not find by what way they might bring him in, because of the multitude, they went up upon the roof, and let him down through the tiles with his bed into the midst before Jesus.\n20 Whose faith when he saw, he said: Man, thy sins are forgiven thee.\n21 And the scribes and Pharisees began to think, saying: Who is this who speaketh blasphemies? Who can forgive sins, but God alone?\n22 And when Jesus knew their thoughts, answering, he said to them: What is it you think in your hearts?\n23 Which is easier to say, Thy sins are forgiven thee; or to say, Arise and walk?\n24 But that you may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) I say to thee, Arise, take up thy bed, and go into thy house.\n25 And immediately rising up before them, he took up the bed on which he lay; and he went away to his own house, glorifying God.\n26 And all were astonished; and they glorified God. And they were filled with fear, saying: We have seen wonderful things to day.\n27 And after these things he went forth, and saw a publican named Levi, sitting at the receipt of custom, and he said to him: Follow me.\n28 And leaving all things, he rose up and followed him.\n29 And Levi made him a great feast in his own house; and there was a great company of publicans, and of others, that were at table with them.\n30 But the Pharisees and scribes murmured, saying to his disciples: Why do you eat and drink with publicans and sinners?\n31 And Jesus answering, said to them: They that are whole, need not the physician: but they that are sick.\n32 I came not to call the just, but sinners to penance.\n33 And they said to him: Why do the disciples of John fast often, and make prayers, and the disciples of the Pharisees in like manner; but thine eat and drink?\n34 To whom he said: Can you make the children of the bridegroom fast, whilst the bridegroom is with them?\n35 But the days will come, when the bridegroom shall be taken away from them, then shall they fast in those days.\n36 And he spoke also a similitude to them: That no man putteth a piece from a new garment upon an old garment; otherwise he both rendeth the new, and the piece taken from the new agreeth not with the old.\n37 And no man putteth new wine into old bottles: otherwise the new wine will break the bottles, and it will be spilled, and the bottles will be lost.\n38 But new wine must be put into new bottles; and both are preserved.\n39 And no man drinking old, hath presently a mind to new: for he saith, The old is better.\n", "role": "assistant" }, { "content": "Scripture from Luke 23:5?", "role": "user" }, { "content": "Luke 23:5 from the New Testament (Douay Rheims) reads:\n\"But they were more earnest, saying: He stirreth up the people, teaching throughout all Judea, beginning from Galilee to this place.\"", "role": "assistant" }, { "content": "Find and read Matthew chapter 6, verse 23", "role": "user" }, { "content": "New Testament\nMatthew 6:23 (Douay Rheims)\n\"But if thy eye be evil thy whole body shall be darksome. If then the light that is in thee, be darkness: the darkness itself how great shall it be!\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And many nations shall come in haste, and say: Come, let us go up to the mountain of the Lord, and to the house of the God of Jacob: and he will teach us of his ways, and we will walk in his paths: for the law shall go forth out of Sion, and the word of the Lord out of Jerusalem.\"?", "role": "user" }, { "content": "You're looking at a verse from Micah, chapter 4.\n\nHere's what the chapter says:\nMicah Chapter 4\n1 And it shall come to pass in the last days, that the mountain of the house of the Lord shall be prepared in the top of mountains, and high above the hills: and people shall flow to it.\n2 And many nations shall come in haste, and say: Come, let us go up to the mountain of the Lord, and to the house of the God of Jacob: and he will teach us of his ways, and we will walk in his paths: for the law shall go forth out of Sion, and the word of the Lord out of Jerusalem.\n3 And he shall judge among many people, and rebuke strong nations afar off: and they shall beat their swords into ploughshares, and their spears into spades: nation shall not take sword against nation: neither shall they learn war any more.\n4 And every man shall sit under his vine, and under his fig tree, and there shall be none to make them afraid: for the mouth of the Lord of hosts hath spoken.\n5 For all people will walk every one in the name of his god: but we will walk in the name of the Lord our God for ever and ever.\n6 In that day, saith the Lord, I will gather up her that halteth: and her that I had cast out, I will gather up: and her whom I had afflicted.\n7 And I will make her that halted, a remnant: and her that hath been afflicted, a mighty nation: and the Lord will reign over them in mount Sion, from this time now and for ever.\n8 And thou, O cloudy tower of the flock, of the daughter of Sion, unto thee shall it come: yea the first power shall come, the kingdom to the daughter of Jerusalem.\n9 Now, why art thou drawn together with grief? Hast thou no king in thee, or is thy counsellor perished, because sorrow hath taken thee as a woman in labour?\n10 Be in pain and labour, O daughter of Sion, as a woman that bringeth forth: for now shalt thou go out of the city, and shalt dwell in the country, and shalt come even to Babylon, there thou shalt be delivered: there the Lord will redeem thee out of the hand of thy enemies.\n11 And now many nations are gathered together against thee, and they say: Let her be stoned: and let our eye look upon Sion.\n12 But they have not known the thoughts of the Lord, and have not understood his counsel: because he hath gathered them together as the hay of the floor.\n13 Arise, and tread, O daughter of Sion: for I will make thy horn iron, and thy hoofs I will make brass: and thou shalt beat in pieces many peoples, and shalt immolate the spoils of them to the Lord, and their strength to the Lord of the whole earth.\n", "role": "assistant" }, { "content": "Recite Proverbs 14:1", "role": "user" }, { "content": "Quoting from Proverbs 14:1, Old Testament (Douay Rheims):\n\"A wise woman buildeth her house: but the foolish will pull down with her hands that also which is built.\"", "role": "assistant" }, { "content": "What is written in Revelation 11:8?", "role": "user" }, { "content": "Quoting from Revelation 11:8, New Testament (Douay Rheims):\n\"And their bodies shall lie in the streets of the great city, which is called spiritually, Sodom and Egypt, where their Lord also was crucified.\"", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Which book and chapter does \"But take heed lest perhaps this your liberty become a stumblingblock to the weak.\" belong to?", "role": "user" }, { "content": "That one's from 1 Corinthians, chapter 8.\n\nHere's the chapter it's part of:\n1 Corinthians Chapter 8\n1 Now concerning those things that are sacrificed to idols, we know that we all have knowledge. Knowledge puffeth up; but charity edifieth.\n2 And if any man think that he knoweth any thing, he hath not yet known as he ought to know.\n3 But if any man love God, the same is known by him.\n4 But as for the meats that are sacrificed to idols, we know that an idol is nothing in the world, and that there is no God but one.\n5 For although there be that are called gods, either in heaven or on earth (for there be gods many, and lords many);\n6 Yet to us there is but one God, the Father, of whom are all things, and we unto him; and one Lord Jesus Christ, by whom are all things, and we by him.\n7 But there is not knowledge in every one. For some until this present, with conscience of the idol: eat as a thing sacrificed to an idol, and their conscience, being weak, is defiled.\n8 But meat doth not commend us to God. For neither, if we eat, shall we have the more; nor, if we eat not, shall we have the less.\n9 But take heed lest perhaps this your liberty become a stumblingblock to the weak.\n10 For if a man see him that hath knowledge sit at meat in the idol's temple, shall not his conscience, being weak, be emboldened to eat those things which are sacrificed to idols?\n11 And through thy knowledge shall the weak brother perish, for whom Christ hath died?\n12 Now when you sin thus against the brethren, and wound their weak conscience, you sin against Christ.\n13 Wherefore, if meat scandalize my brother, I will never eat flesh, lest I should scandalize my brother.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"David spoke to Achimelech the Hethite, and Abisai the son of Sarvia the brother of Joab, saying: Who will go down with me to Saul into the camp? And Abisai said: I will go with thee.\" come?", "role": "user" }, { "content": "That's from 1 Samuel, chapter 26.\n\nWant the full chapter? Here it is:\n1 Samuel Chapter 26\n1 And the men of Ziph came to Saul in Gabaa, saying: Behold David is hid in the hill of Hachila, which is over against the wilderness.\n2 And Saul arose, and went down to the wilderness of Ziph, having with him three thousand chosen men of Israel, to seek David in the wilderness of Ziph.\n3 And Saul encamped in Gabaa Hachila, which was over against the wilderness in the way: and David abode in the wilderness. And seeing that Saul was come after him into the wilderness,\n4 He sent spies, and learned that he was most certainly come thither.\n5 And David arose secretly, and came to the place where Saul was: and when he had beheld the place, wherein Saul slept, and Abner the son of Ner, the captain of his army, and Saul sleeping in a tent, and the rest of the multitude round about him,\n6 David spoke to Achimelech the Hethite, and Abisai the son of Sarvia the brother of Joab, saying: Who will go down with me to Saul into the camp? And Abisai said: I will go with thee.\n7 So David and Abisai came to the people by night, and found Saul lying and sleeping in the tent, and his spear fixed in the ground at his head: and Abner and the people sleeping round about him.\n8 And Abisai said to David: God hath shut up thy enemy this day into thy hands: now then I will run him through with my spear even to the earth at once, and there shall be no need of a second time.\n9 And David said to Abisai: Kill him not: for who shall put forth his hand against the Lord's anointed, and shall be guiltless?\n10 And David said: As the Lord liveth, unless the Lord shall strike him, or his day shall come to die, or he shall go down to battle and perish:\n11 The Lord be merciful unto me, that I extend not my hand upon the Lord's anointed. But now take the spear, which is at his head, and the cup of water, and let us go.\n12 So David took the spear, and the cup of water which was at Saul's head, and they went away: and no man saw it, or knew it, or awaked, but they were all asleep, for a deep sleep from the Lord was fallen upon them.\n13 And when David was gone over to the other side. and stood on the top of the hill afar off, and a good space was between them,\n14 David cried to the people, and to Abner the son of Ner, saying: Wilt thou not answer, Abner? And Abner answering, said: Who art thou, that criest, and disturbest the king?\n15 And David said to Abner: Art not thou a man? and who is like thee in Israel? why then hast thou not kept thy lord the king? for there came one of the people in to kill the king thy lord.\n16 This thing is not good, that thou hast done: as the Lord liveth, you are the sons of death, who have not kept your master, the Lord's anointed. And now where is the king's spear, and the cup of water, which was at his head?\n17 And Saul knew David's voice, and said: Is this thy voice, my son David? And David said: It is my voice, my lord the king.\n18 And he said: Wherefore doth my lord persecute his servant? What have I done? or what evil is there in my hand?\n19 Now therefore hear, I pray thee, my lord the king, the words of thy servant: If the Lord stir thee up against me, let him accept of sacrifice: but if the sons of men, they are cursed in the sight of the Lord, who have cast me out this day, that I should not dwell in the inheritance of the Lord, saying: Go, serve strange gods.\n20 And now let not my blood be shed upon the earth before the Lord: for the king of Israel is come out to seek a flea, as the partridge is hunted in the mountains.\n21 And Saul said: I have sinned, return, my son David, for I will no more do thee harm, because my life hath been precious in thy eyes this day: for it appeareth that I have done foolishly, and have been ignorant in very many things.\n22 And David answering, said: Behold the king's spear: let one of the king's servants come over and fetch it.\n23 And the Lord will reward every one according to his justice, and his faithfulness: for the Lord hath delivered thee this day into my hand, and I would not put forth my hand against the Lord's anointed.\n24 And as thy life hath been much set by this day in my eyes, so let my life be much set by in the eyes of the Lord, and let him deliver me from all distress.\n25 Then Saul said to David: Blessed art thou, my son David: and truly doing thou shalt do, and prevailing thou shalt prevail. And David went on his way, and Saul returned to his place.\n", "role": "assistant" }, { "content": "Find and read 1 Thessalonians chapter 5, verse 14", "role": "user" }, { "content": "The New Testament\n1 Thessalonians 5:14 (Douay Rheims)\n\"And we beseech you, brethren, rebuke the unquiet, comfort the feeble minded, support the weak, be patient towards all men.\"", "role": "assistant" }, { "content": "Quote from 2 Chronicles chapter 34, verse 30", "role": "user" }, { "content": "From the Old Testament, in 2 Chronicles 34:30 (Douay Rheims), we read:\n\"And went up to the house of the Lord, and all the men of Juda, and the inhabitants of Jerusalem, the priests and the Levites, and all the people from the least to the greatest. And the king read in their hearing, in the house of the Lord, all the words of the book.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And she came, and told the man of God. And he said: Go, sell the oil, and pay thy creditor: and thou and thy sons live of the rest.\"?", "role": "user" }, { "content": "The verse you've got in mind is from 2 Kings, chapter 4.\n\nHere's the full rundown of the chapter:\n2 Kings Chapter 4\n1 Now a certain woman of the wives of the prophets cried to Eliseus, saying: Thy servant my husband is dead, and thou knowest that thy servant was one that feared God, and behold the creditor is come to take away my two sons to serve him.\n2 And Eliseus said to her: What wilt thou have me to do for thee? Tell me, what hast thou in thy house? And she answered: I thy handmaid have nothing in my house but a little oil, to anoint me.\n3 And he said to her: Go, borrow of all thy neighbours empty vessels not a few.\n4 And go in, and shut thy door, when thou art within, and thy sons: and pour out thereof into all those vessels: and when they are full take them away.\n5 So the woman went, and shut the door upon her, and upon her sons: they brought her the vessels, and she poured in.\n6 And when the vessels were full, she said to her son: Bring me yet a vessel. And he answered: I have no more. And the oil stood.\n7 And she came, and told the man of God. And he said: Go, sell the oil, and pay thy creditor: and thou and thy sons live of the rest.\n8 And there was a day when Eliseus passed by Sunam: now there was a great woman there, who detained him to eat bread; and as he passed often that way, he turned into her house to eat bread.\n9 And she said to her husband: I perceive that this is a holy man of God, who often passeth by us.\n10 Let us therefore make him a little chamber, and put a little bed in it for him, and a table, and a stool, and a candlestick, that when he cometh to us, he may abide there.\n11 Now there was a certain day when he came and turned in to the chamber, and rested there.\n12 And he said to Giezi his servant Call this Sunamitess. And when he had called her, and she stood before him,\n13 He said to his servant: Say to her Behold thou hast diligently served us in all things, what wilt thou have me to do for thee? hast thou any business, and wilt thou that I speak to the king, or to the general of the army? And she answered: I dwell in the midst of my own people.\n14 And he said: What will she then that I do for her? And Giezi said: Do not ask, for she hath no son, and her husband is old.\n15 Then he bid him call her: And when she was called, and stood before the door.\n16 He said to her: At this time, and this same hour, if life accompany, thou shalt have a son in thy womb. But she answered: Do not, I beseech thee, my lord, thou man of God, do not lie to thy handmaid.\n17 And the woman conceived, and brought forth a son in the time, and at the same hour, that Eliseus had said.\n18 And the child grew. And on a certain day, when he went out to his father to the reapers,\n19 He said to his father: My head acheth, my head acheth. But he said to his servant: Take him, and carry him to his mother.\n20 And when he had taken him, and brought him to his mother, she set him on her knees until noon, and then he died.\n21 And she went up and laid him upon the bed of the man of God, and shut the door: and going out,\n22 She called her husband, and said: Send with me, I beseech thee, one of thy servants, and an ass that I may run to the man of God, and come again.\n23 And he said to her: Why dost thou go to him? to day is neither new moon nor sabbath. She answered: I will go.\n24 And she saddled an ass, and commanded her servant: Drive, and make haste, make no stay in going. And do that which I bid thee.\n25 So she went forward, and came to the man of God to mount Carmel: and when the man of God saw her coming towards, he said to Giezi his servant: Behold that Sunamitess.\n26 Go therefore to meet her, and say to her: Is all well with thee, and with thy husband, and with thy son? and she answered: Well.\n27 And when she came to the man of God to the mount, she caught hold on his feet: and Giezi came to remove her. And the man of God said: Let her alone for her soul is in anguish, and the Lord hath hid it from me, and hath not told me.\n28 And she said to him: Did I ask a son of my lord? did I not say to thee: Do not deceive me?\n29 Then he said to Giezi: Gird up thy loins, and take my staff in thy hand, and go. If any man meet thee, salute him not: and if any man salute thee, answer him not: and lay my staff upon the face of the child.\n30 But the mother of the child said: As the Lord liveth, and as thy soul liveth, I will not leave thee. He arose, therefore, and followed her.\n31 But Giezi was gone before them, and laid the staff upon the face of the child, and there was no voice nor sense: and he returned to meet him, and told him, saying: The child is not risen.\n32 Eliseus therefore went into the house, and behold the child lay dead on his bed.\n33 And going in he shut the door upon him, and upon the child, and prayed to the Lord.\n34 And he went up, and lay upon the child: and he put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he bowed himself upon him, and the child's flesh grew warm.\n35 Then he returned and walked in the house, once to and fro: and he went up, and lay upon him: and the child gaped seven times, and opened his eyes.\n36 And he called Giezi, and said to him: Call this Sunamitess. And she being called, went in to him: and he said: Take up thy son.\n37 She came and fell at his feet, and worshipped upon the ground: and took up her son, and went out.\n38 And Eliseus returned to Galgal, and there was a famine in the land, and the sons of the prophets dwelt before him. And he said to one of his servants: Set on the great pot, and boil pottage for the sons of the prophets.\n39 And one went out into the field to gather wild herbs: and he found something like a wild vine, and gathered of it wild gourds of the field, and filled his mantle, and coming back he shred them into the pot of pottage, for he knew not what it was.\n40 And they poured it out for their companions to eat: and when they had tasted of the pottage, they cried out, saying: Death is in the pot, O man of God. And they could not eat thereof.\n41 But he said: Bring some meal. And when they had brought it, he cast it into the pot, and said: Pour out for the people, that they may eat. And there was now no bitterness in the pot.\n42 And a certain man came from Baalsalisa bringing to the man of God bread of the firstfruits, twenty leaves of barley, and new corn in his scrip. And he said: Give to the people, that they may eat.\n43 And his servant answered him: How much is this, that I should set it before a hundred men? He said again: Give to the people, that they may eat: for thus saith the Lord: They shall eat, and there shall be left.\n44 So he set it before them: and they ate, and there was left according to the word of the Lord.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And he exhorted his people not to fear the coming of the nations, but to remember the help they had before received from heaven, and now to hope for victory from the Almighty.\"?", "role": "user" }, { "content": "You can find \"And he exhorted his people not to fear the coming of the nations, but to remember the help they had before received from heaven, and now to hope for victory from the Almighty.\" in the Old Testament, specifically in 2 Maccabees 15:8.", "role": "assistant" }, { "content": "Find and read Genesis chapter 3, verse 15", "role": "user" }, { "content": "In the Old Testament, Genesis chapter 3, verse 15 (Douay Rheims) says:\n\"I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And her brother and mother answered: Let the maid stay at least ten days with us, and afterwards she shall depart.\"?", "role": "user" }, { "content": "The passage \"And her brother and mother answered: Let the maid stay at least ten days with us, and afterwards she shall depart.\" comes from Genesis 24:55 in the Old Testament.", "role": "assistant" }, { "content": "What does it say in Hebrews chapter 7 verse 4?", "role": "user" }, { "content": "The verse in Hebrews 7:4 of the New Testament (Douay Rheims) goes:\n\"Now consider how great this man is, to whom also Abraham the patriarch gave tithes out of the principal things.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"For what shall I strike you any more, you that increase transgression? the whole head is sick, and the whole heart is sad.\" come?", "role": "user" }, { "content": "That one's from Isaiah, chapter 1.\n\nHere's the chapter it's part of:\nIsaiah Chapter 1\n1 The vision of Isaias the son of Amos I which he saw concerning Juda and Jerusalem in the days of Ozias, Joathan, Achaz, and Ezechias, kings of Juda.\n2 Hear, O ye heavens, and give ear, O earth, for the Lord hath spoken. I have brought up children, and exalted them: but they have despised me.\n3 The ox knoweth his owner, and the ass his master's crib: but Israel hath not known me, and my people hath not understood.\n4 Woe to the sinful nation, a people laden with iniquity, a wicked seed, ungracious children: they have forsaken the Lord, they have blasphemed the Holy One of Israel, they are gone away backwards.\n5 For what shall I strike you any more, you that increase transgression? the whole head is sick, and the whole heart is sad.\n6 From the sole of the foot unto the top of the head, there is no soundness therein: wounds and bruises and swelling sores: they are not bound up, nor dressed, nor fomented with oil.\n7 Your land is desolate, your cities are burnt with fire: your country strangers devour before your face, and it shall be desolate as when wasted by enemies.\n8 And the daughter of Sion shall be left as a covert in a vineyard, and as a lodge in a garden of cucumbers, and as a city that is laid waste.\n9 Except the Lord of hosts had left us seed, we had been as Sodom, and we should have been like to Gomorrha.\n10 Hear the word of the Lord, ye rulers of Sodom, give ear to the law of our God, ye people of Gomorrha.\n11 To what purpose do you offer me the multitude of your victims, saith the Lord? I am full, I desire not holocausts of rams, and fat of fatlings, and blood of calves, and lambs, and buck goats.\n12 When you came to appear before me, who required these things at your hands, that you should walk in my courts?\n13 Offer sacrifice no more in vain: incense is an abomination to me. The new moons, and the sabbaths, and other festivals I will not abide, your assemblies are wicked.\n14 My soul hateth your new moons, and your solemnities: they are become troublesome to me, I am weary of bearing them.\n15 And when you stretch forth your hands, I will turn away my eyes from you: and when you multiply prayer, I will not hear: for your hands are full of blood.\n16 Wash yourselves, be clean, take away the evil of your devices from my eyes: cease to do perversely,\n17 Learn to do well: seek judgment, relieve the oppressed, judge for the fatherless, defend the widow.\n18 And then come, and accuse me, saith the Lord: if your sins be as scarlet, they shall be made as white as snow: and if they be red as crimson, they shall be white as wool.\n19 If you be willing, and will hearken to me, you shall eat the good things of the land.\n20 But if you will not, and will provoke me to wrath: the sword shall devour you because the mouth of the Lord hath spoken it.\n21 How is the faithful city, that was full of judgment, become a harlot? justice dwelt in it, but now murderers.\n22 Thy silver is turned into dross: thy wine is mingled with water.\n23 Thy princes are faithless, companions of thieves: they all love bribes, the run after rewards. They judge not for the fatherless: and the widow's cometh not in to them.\n24 Therefore saith the Lord the God of hosts, the mighty one of Israel: Ah! I will comfort myself over my adversaries: and I will be revenged of my enemies.\n25 And I will turn my hand to thee, and I will clean purge away thy dress, and I will take away all thy tin.\n26 And I will restore thy judges as they were before, and thy counsellors as of old. After this thou shalt be called the city of the just, a faithful city.\n27 Sion shall be redeemed in judgment, and they shall bring her back in justice.\n28 And he shall destroy the wicked, and the sinners together: and they that have forsaken the Lord, shall be consumed.\n29 For they shall be confounded for the idols, to which they have sacrificed: and you shall be ashamed of the gardens which you have chosen.\n30 When you shall be as an oak with the leaves falling off, and as a garden without water.\n31 And your strength shall be as the ashes of tow, and your work as a spark: and both shall burn together, and there shall be none to quench it.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"They took therefore the stone away. And Jesus lifting up his eyes said: Father, I give thee thanks that thou hast heard me.\"?", "role": "user" }, { "content": "It's from the book of John, chapter 11.\n\nHere's the chapter in full:\nJohn Chapter 11\n1 Now there was a certain man sick, named Lazarus, of Bethania, of the town of Mary and Martha her sister.\n2 (And Mary was she that anointed the Lord with ointment, and wiped his feet with her hair: whose brother Lazarus was sick.)\n3 His sisters therefore sent to him, saying: Lord, behold, he whom thou lovest is sick.\n4 And Jesus hearing it, said to them: This sickness is not unto death, but for the glory of God: that the Son of God may be glorified by it.\n5 Now Jesus loved Martha, and her sister Mary, and Lazarus.\n6 When he had heard therefore that he was sick, he still remained in the same place two days.\n7 Then after that, he said to his disciples: Let us go into Judea again.\n8 The disciples say to him: Rabbi, the Jews but now sought to stone thee: and goest thou thither again?\n9 Jesus answered: Are there not twelve hours of the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world:\n10 But if he walk in the night, he stumbleth, because the light is not in him.\n11 These things he said; and after that he said to them: Lazarus our friend sleepeth; but I go that I may awake him out of sleep.\n12 His disciples therefore said: Lord, if he sleep, he shall do well.\n13 But Jesus spoke of his death; and they thought that he spoke of the repose of sleep.\n14 Then therefore Jesus said to them plainly: Lazarus is dead.\n15 And I am glad, for your sakes, that I was not there, that you may believe: but let us go to him.\n16 Thomas therefore, who is called Didymus, said to his fellow disciples: Let us also go, that we may die with him.\n17 Jesus therefore came, and found that he had been four days already in the grave.\n18 (Now Bethania was near Jerusalem, about fifteen furlongs off.)\n19 And many of the Jews were come to Martha and Mary, to comfort them concerning their brother.\n20 Martha therefore, as soon as she heard that Jesus had come, went to meet him: but Mary sat at home.\n21 Martha therefore said to Jesus: Lord, if thou hadst been here, my brother had not died.\n22 But now also I know that whatsoever thou wilt ask of God, God will give it thee.\n23 Jesus saith to her: Thy brother shall rise again.\n24 Martha saith to him: I know that he shall rise again, in the resurrection at the last day.\n25 Jesus said to her: I am the resurrection and the life: he that believeth in me, although he be dead, shall live:\n26 And every one that liveth, and believeth in me, shall not die for ever. Believest thou this?\n27 She saith to him: Yea, Lord, I have believed that thou art Christ the Son of the living God, who art come into this world.\n28 And when she had said these things, she went, and called her sister Mary secretly, saying: The master is come, and calleth for thee.\n29 She, as soon as she heard this, riseth quickly, and cometh to him.\n30 For Jesus was not yet come into the town: but he was still in that place where Martha had met him.\n31 The Jews therefore, who were with her in the house, and comforted her, when they saw Mary that she rose up speedily and went out, followed her, saying: She goeth to the grave to weep there.\n32 When Mary therefore was come where Jesus was, seeing him, she fell down at his feet, and saith to him: Lord, if thou hadst been here, my brother had not died.\n33 Jesus, therefore, when he saw her weeping, and the Jews that were come with her, weeping, groaned in the spirit, and troubled himself,\n34 And said: Where have you laid him? They say to him: Lord, come and see.\n35 And Jesus wept.\n36 The Jews therefore said: Behold how he loved him.\n37 But some of them said: Could not he that opened the eyes of the man born blind, have caused that this man should not die?\n38 Jesus therefore again groaning in himself, cometh to the sepulchre. Now it was a cave; and a stone was laid over it.\n39 Jesus saith: Take away the stone. Martha, the sister of him that was dead, saith to him: Lord, by this time he stinketh, for he is now of four days.\n40 Jesus saith to her: Did not I say to thee, that if thou believe, thou shalt see the glory of God?\n41 They took therefore the stone away. And Jesus lifting up his eyes said: Father, I give thee thanks that thou hast heard me.\n42 And I knew that thou hearest me always; but because of the people who stand about have I said it, that they may believe that thou hast sent me.\n43 When he had said these things, he cried with a loud voice: Lazarus, come forth.\n44 And presently he that had been dead came forth, bound feet and hands with winding bands; and his face was bound about with a napkin. Jesus said to them: Loose him, and let him go.\n45 Many therefore of the Jews, who were come to Mary and Martha, and had seen the things that Jesus did, believed in him.\n46 But some of them went to the Pharisees, and told them the things that Jesus had done.\n47 The chief priests therefore, and the Pharisees, gathered a council, and said: What do we, for this man doth many miracles?\n48 If we let him alone so, all will believe in him; and the Romans will come, and take away our place and nation.\n49 But one of them, named Caiphas, being the high priest that year, said to them: You know nothing.\n50 Neither do you consider that it is expedient for you that one man should die for the people, and that the whole nation perish not.\n51 And this he spoke not of himself: but being the high priest of that year, he prophesied that Jesus should die for the nation.\n52 And not only for the nation, but to gather together in one the children of God, that were dispersed.\n53 From that day therefore they devised to put him to death.\n54 Wherefore Jesus walked no more openly among the Jews; but he went into a country near the desert, unto a city that is called Ephrem, and there he abode with his disciples.\n55 And the pasch of the Jews was at hand; and many from the country went up to Jerusalem, before the pasch to purify themselves.\n56 They sought therefore for Jesus; and they discoursed one with another, standing in the temple: What think you that he is not come to the festival day? And the chief priests and Pharisees had given a commandment, that if any man knew where he was, he should tell, that they might apprehend him.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And it answered: Can I leave my fatness, which both gods and men make use of, to come to be promoted among the trees?\"?", "role": "user" }, { "content": "That's from Judges, chapter 9.\n\nWant the full chapter? Here it is:\nJudges Chapter 9\n1 And Abimelech the son of Jerobaal went to Sichem to his mother's brethren and spoke to them, and to all the kindred of his mother's father, saying:\n2 Speak to all the men of Sichem: whether is better for you that seventy men all the sons of Jerobaal should rule over you, or that one man should rule over you? And withal consider that I am your bone, and your flesh.\n3 And his mother's brethren spoke of him to all the men of Sichem, all these words, and they inclined their hearts after Abimelech, saying: He is our brother:\n4 And they gave him seventy weight of silver out of the temple of Baalberith: wherewith he hired to himself men that were needy, and vagabonds, and they followed him.\n5 And he came to his father's house in Ephra, and slew his brethren the sons of Jerobaal, seventy men, upon one stone: and there remained only Joatham the youngest son of Jerobaal, who was hidden.\n6 And all the men of Sichem were gathered together, and all the families of the city of Mello: and they went and made Abimelech king, by the oak that stood in Sichem.\n7 This being told to Joatham, he went and stood on the top of mount Garizim: and lifting up his voice, he cried, and said: Hear me, ye men of Sichem, so may God hear you.\n8 The trees went to anoint a king over them: and they said to the olive tree: Reign thou over us.\n9 And it answered: Can I leave my fatness, which both gods and men make use of, to come to be promoted among the trees?\n10 And the trees said to the fig tree: Come thou and reign over us.\n11 And it answered them: Can I leave my sweetness, and my delicious fruits, and go to be promoted among the other trees?\n12 And the trees said to the vine: Come thou and reign over us.\n13 And it answered them: Can I forsake my wine, that cheereth God and men, and be promoted among the other trees?\n14 And all the trees said to the bramble: Come thou and reign over us.\n15 And it answered them: If indeed you mean to make me king, come ye and rest under my shadow: but if you mean it not, let fire come out from the bramble, and devour the cedars of Libanus.\n16 Now therefore if you have done well, and without sin in appointing Abimelech king over you, and have dealt well with Jerobaal, and with his house, and have made a suitable return for the benefits of him, who fought for you,\n17 And exposed his life to dangers, to deliver you from the hands of Madian,\n18 And you are now risen up against my father's house, and have killed his sons seventy men upon one stone, and have made Abimelech the son of his handmaid king over the inhabitants of Sichem, because he is your brother:\n19 If therefore you have dealt well, and without fault with Jerobaal, and his house, rejoice ye this day in Abimelech, and may he rejoice in you.\n20 But if unjustly: let fire come out from him, and consume the inhabitants of Sichem, and the town of Mello: and let fire come out from the men of Sichem, and from the town of Mello, and devour Abimelech.\n21 And when he had said thus he fled, and went into Bera: and dwelt there for fear of Abimelech his brother.\n22 So Abimelech reigned over Israel for three years.\n23 And the Lord sent a very evil spirit between Abimelech and the inhabitants of Sichem: who began to detest him,\n24 And to leave the crime of the murder of the seventy sons of Jerobaal, and the shedding of their blood upon Abimelech their brother, and upon the rest of the princes of the Sichemites, who aided him.\n25 And they set an ambush against him on the top of the mountains: and while they waited for his coming, they committed robberies, taking spoils of all that passed by: and it was told Abimelech.\n26 And Gaal the son of Obed came with his brethren, and went over to Sichem. And the inhabitants of Sichem taking courage at his coming,\n27 Went out into the fields, wasting the vineyards, and treading down the grapes: and singing and dancing they went into the temple of their god, and in their banquets and cups they cursed Abimelech.\n28 And Gaal the son of Obed cried: Who is Abimelech, and what is Sichem, that we should serve him? Is he not the son of Jerobaal, and hath made Zebul his servant ruler over the men of Emor the father of Sichem? Why then shall we serve him?\n29 Would to God that some man would put this people under my hand, that I might remove Abimelech out of the way. And it was said to Abimelech: Gather together the multitude of an army, and come.\n30 For Zebul the ruler of the city, hearing the words of Gaal, the son of Obed, was very angry,\n31 And sent messengers privately to Abimelech, saying: Behold Gaal the son of Obed is come into Sichem with his brethren, and endeavoureth to set the city against thee.\n32 Arise therefore in the night with the people that is with thee and he hid in the field:\n33 And betimes in the morning at sun rising set upon the city. And when he shall come out against thee with his people, do to him what thou shalt be able.\n34 Abimelech therefore arose with all his army by night, and laid ambushes near Sichem in four places.\n35 And Gaal the son of Obed went out, and stood in the entrance of the gate of the city. And Abimelech rose up, and all his army with him from the places of the ambushes.\n36 And when Gaal saw the people, he said to Zebul: Behold a multitude cometh down from the mountains. And he answered him: Thou seest the shadows of the mountains as if they were the heads of men, and this is thy mistake.\n37 Again Gaal said: Behold there cometh people down from the middle of the land, and one troop cometh by the way that looketh towards the oak.\n38 And Zebul said to him: Where is now thy mouth wherewith thou saidst? Who is Abimelech that we should serve him? Is not this the people which thou didst despise? Go out, and fight against him.\n39 So Gaal went out in the sight of the people of Sichem, and fought against Abimelech,\n40 Who chased and put him to flight, and drove him to the city: and many were slain of his people, even to the gate of the city:\n41 And Abimelech sat down in Ruma: but Zebul drove Gaal, and his companions out of the city, and would not suffer them to abide in it.\n42 So the day following the people went out into the field. And it was told Abimelech.\n43 And he took his army, and divided it into three companies, and laid ambushes in the fields. And seeing that the people came out of the city, he arose and set upon them,\n44 With his own company, assaulting and besieging the city: whilst the two other companies chased the enemies that were scattered about the field.\n45 And Abimelech assaulted the city all that day: and took it, and killed the inhabitants thereof, and demolished it, so that he sowed salt in it.\n46 And when they who dwelt in the tower of Sichem had heard this, they went into the temple of their god Berith where they had made a covenant with him, and from thence the place had taken its name, and it was exceeding strong.\n47 Abimelech also hearing that the men of the tower of Sichem were gathered together,\n48 Went up into mount Selmon he and all his people with him: and taking an axe, he cut down the bough of a tree, and laying it on his shoulder and carrying it, he said to his companions: What you see me do, do you out of hand.\n49 So they cut down boughs from the trees, every man as fast as he could, and followed their leader. And surrounding the fort they set it on fire: and so it came to pass that with the smoke and with the fire a thousand persons were killed, men and women together, of the inhabitants of the tower of Sichem.\n50 Then Abimelech departing from thence came to the town of Thebes, which he surrounded and besieged with his army.\n51 And there was in the midst of the city a high tower, to which both the men and the women were fled together, and all the princes of the city, and having shut and strongly barred the gate, they stood upon the battlements of the tower to defend themselves.\n52 And Abimelech coming near the tower, fought stoutly: and approaching to the gate, endeavoured to set fire to it:\n53 And behold a certain woman casting a piece of a millstone from above, dashed it against the head of Abimelech, and broke his skull.\n54 And he called hastily to his armourbearer, and said to him: Draw thy sword, and kill me: lest it should be said that I was slain by a woman. He did as he was commanded, and slew him.\n55 And when he was dead, all the men of Israel that were with him, returned to their homes.\n56 And God repaid the evil, that Abimelech had done against his father, killing his seventy brethren.\n57 The Sichemites also were rewarded for what they had done, and the curse of Joatham the son of Jerobaal came upon them.\n", "role": "assistant" }, { "content": "Which book and chapter does \"Through the bowels of the mercy of our God, in which the Orient from on high hath visited us:\" belong to?", "role": "user" }, { "content": "Your verse is located in Luke, chapter 1.\n\nTake a look at the whole chapter:\nLuke Chapter 1\n1 Forasmuch as many have taken in hand to set forth in order a narration of the things that have been accomplished among us;\n2 According as they have delivered them unto us, who from the beginning were eyewitnesses and ministers of the word:\n3 It seemed good to me also, having diligently attained to all things from the beginning, to write to thee in order, most excellent Theophilus,\n4 That thou mayest know the verity of those words in which thou hast been instructed.\n5 There was in the days of Herod, the king of Judea, a certain priest named Zachary, of the course of Abia; and his wife was of the daughters of Aaron, and her name Elizabeth.\n6 And they were both just before God, walking in all the commandments and justifications of the Lord without blame.\n7 And they had no son, for that Elizabeth was barren, and they both were well advanced in years.\n8 And it came to pass, when he executed the priestly function in the order of his course before God,\n9 According to the custom of the priestly office, it was his lot to offer incense, going into the temple of the Lord.\n10 And all the multitude of the people was praying without, at the hour of incense.\n11 And there appeared to him an angel of the Lord, standing on the right side of the alter of incense.\n12 And Zachary seeing him, was troubled, and fear fell upon him.\n13 But the angel said to him: Fear not, Zachary, for thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John:\n14 And thou shalt have joy and gladness, and many shall rejoice in his nativity.\n15 For he shall be great before the Lord; and shall drink no wine nor strong drink: and he shall be filled with the Holy Ghost, even from his mother's womb.\n16 And he shall convert many of the children of Israel to the Lord their God.\n17 And he shall go before him in the spirit and power of Elias; that he may turn the hearts of the fathers unto the children, and the incredulous to the wisdom of the just, to prepare unto the Lord a perfect people.\n18 And Zachary said to the angel: Whereby shall I know this? for I am an old man, and my wife is advanced in years.\n19 And the angel answering, said to him: I am Gabriel, who stand before God: and am sent to speak to thee, and to bring thee these good tidings.\n20 And behold, thou shalt be dumb, and shalt not be able to speak until the day wherein these things shall come to pass, because thou hast not believed my words, which shall be fulfilled in their time.\n21 And the people were waiting for Zachary; and they wondered that he tarried so long in the temple.\n22 And when he came out, he could not speak to them: and they understood that he had seen a vision in the temple. And he made signs to them, and remained dumb.\n23 And it came to pass, after the days of his office were accomplished, he departed to his own house.\n24 And after those days, Elizabeth his wife conceived, and hid herself five months, saying:\n25 Thus hath the Lord dealt with me in the days wherein he hath had regard to take away my reproach among men.\n26 And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,\n27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.\n28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.\n29 Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.\n30 And the angel said to her: Fear not, Mary, for thou hast found grace with God.\n31 Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus.\n32 He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever.\n33 And of his kingdom there shall be no end.\n34 And Mary said to the angel: How shall this be done, because I know not man?\n35 And the angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.\n36 And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren:\n37 Because no word shall be impossible with God.\n38 And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her.\n39 And Mary rising up in those days, went into the hill country with haste into a city of Juda.\n40 And she entered into the house of Zachary, and saluted Elizabeth.\n41 And it came to pass, that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost:\n42 And she cried out with a loud voice, and said: Blessed art thou among women, and blessed is the fruit of thy womb.\n43 And whence is this to me, that the mother of my Lord should come to me?\n44 For behold as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy.\n45 And blessed art thou that hast believed, because those things shall be accomplished that were spoken to thee by the Lord.\n46 And Mary said: My soul doth magnify the Lord.\n47 And my spirit hath rejoiced in God my Saviour.\n48 Because he hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed.\n49 Because he that is mighty, hath done great things to me; and holy is his name.\n50 And his mercy is from generation unto generations, to them that fear him.\n51 He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart.\n52 He hath put down the mighty from their seat, and hath exalted the humble.\n53 He hath filled the hungry with good things; and the rich he hath sent empty away.\n54 He hath received Israel his servant, being mindful of his mercy:\n55 As he spoke to our fathers, to Abraham and to his seed for ever.\n56 And Mary abode with her about three months; and she returned to her own house.\n57 Now Elizabeth's full time of being delivered was come, and she brought forth a son.\n58 And her neighbours and kinsfolks heard that the Lord had shewed his great mercy towards her, and they congratulated with her.\n59 And it came to pass, that on the eighth day they came to circumcise the child, and they called him by his father's name Zachary.\n60 And his mother answering, said: Not so; but he shall be called John.\n61 And they said to her: There is none of thy kindred that is called by this name.\n62 And they made signs to his father, how he would have him called.\n63 And demanding a writing table, he wrote, saying: John is his name. And they all wondered.\n64 And immediately his mouth was opened, and his tongue loosed, and he spoke, blessing God.\n65 And fear came upon all their neighbours; and all these things were noised abroad over all the hill country of Judea.\n66 And all they that had heard them laid them up in their heart, saying: What an one, think ye, shall this child be? For the hand of the Lord was with him.\n67 And Zachary his father was filled with the Holy Ghost; and he prophesied, saying:\n68 Blessed be the Lord God of Israel; because he hath visited and wrought the redemption of his people:\n69 And hath raised up an horn of salvation to us, in the house of David his servant:\n70 As he spoke by the mouth of his holy prophets, who are from the beginning:\n71 Salvation from our enemies, and from the hand of all that hate us:\n72 To perform mercy to our fathers, and to remember his holy testament,\n73 The oath, which he swore to Abraham our father, that he would grant to us,\n74 That being delivered from the hand of our enemies, we may serve him without fear,\n75 In holiness and justice before him, all our days.\n76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways:\n77 To give knowledge of salvation to his people, unto the remission of their sins:\n78 Through the bowels of the mercy of our God, in which the Orient from on high hath visited us:\n79 To enlighten them that sit in darkness, and in the shadow of death: to direct our feet into the way of peace.\n80 And the child grew, and was strengthened in spirit; and was in the deserts until the day of his manifestation to Israel.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"When Jesus therefore was born in Bethlehem of Juda, in the days of king Herod, behold, there came wise men from the east to Jerusalem.\"?", "role": "user" }, { "content": "The scripture \"When Jesus therefore was born in Bethlehem of Juda, in the days of king Herod, behold, there came wise men from the east to Jerusalem.\" is located in Matthew 2:1 of the New Testament.", "role": "assistant" }, { "content": "Scripture from Sirach 51:28?", "role": "user" }, { "content": "Sirach 51:28 from the Old Testament (Douay Rheims) reads:\n\"I possessed my heart with her from the beginning: therefore I shall not be forsaken.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Terrible kings hearing shall be afraid of me: among the multitude I shall be found good, and valiant in war.\"?", "role": "user" }, { "content": "The quote \"Terrible kings hearing shall be afraid of me: among the multitude I shall be found good, and valiant in war.\" is from Wisdom 8:15 in the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"shewing that thou art able to save out of all things, yea though a man went to sea without art.\" belong to?", "role": "user" }, { "content": "Your verse is located in Wisdom, chapter 14.\n\nTake a look at the whole chapter:\nWisdom Chapter 14\n1 Again, another designing to sail, and beginning to make his voyage through the raging waves, calleth upon a piece of wood more frail than the wood that carrieth him.\n2 For this the desire of gain devised, and the workman built it by his skill.\n3 But thy providence, O Father, governeth it: for thou hast made a way even in the sea, and a most sure path among the waves,\n4 shewing that thou art able to save out of all things, yea though a man went to sea without art.\n5 But that the works of thy wisdom might not be idle: therefore men also trust their lives even to a little wood, and passing over the sea by ship are saved.\n6 And from the beginning also when the proud giants perished, the hope of the world fleeing to a vessel, which was governed by thy hand, left to the world seed of generation.\n7 For blessed is the wood, by which justice cometh.\n8 But the idol that is made by hands, is cursed, as well it, as he that made it: he because he made it; and it because being frail it is called a god.\n9 But to God the wicked and his wickedness are hateful alike.\n10 For that which is made, together with him that made it, shall suffer torments.\n11 Therefore there shall be no respect had even to the idols of the Gentiles: because the creatures of God are turned to an abomination, and a temptation to the souls of men, and a snare to the feet of the unwise.\n12 For the beginning of fornication is the devising of idols: and the invention of them is the corruption of life.\n13 For neither were they from the beginning, neither shall they be for ever.\n14 For by the vanity of men they came into the world: and therefore they shall be found to come shortly to an end.\n15 For a father being afflicted with bitter grief, made to himself the image of his son who was quickly taken away: and him who then had died as a man, he began now to worship as a god, and appointed him rites and sacrifices among his servants.\n16 Then in process of time, wicked custom prevailing, this error was kept as a law, and statues were worshipped by the commandment of tyrants.\n17 And those whom men could not honour in presence, because they dwelt far off, they brought their resemblance from afar, and made an express image of the king whom they had a mind to honour: that by this their diligence, they might honour as present, him that was absent.\n18 And to worshipping of these, the singular diligence also of the artificer helped to set forward the ignorant.\n19 For he being willing to please him that employed him, laboured with all his art to make the resemblance in the best manner.\n20 And the multitude of men, carried away by the beauty of the work, took him now for a god that a little before was but honoured as a man.\n21 And this was the occasion of deceiving human life: for men serving either their affection, or their kings, gave the incommunicable name to stones and wood.\n22 And it was not enough for them to err about the knowledge of God, but whereas they lived in a great war of ignorance, they call so many and so great evils peace.\n23 For either they sacrifice their own children, or use hidden sacrifices, or keep watches full of madness,\n24 So that now they neither keep life, nor marriage undefiled, but one killeth another through envy, or grieveth him by adultery:\n25 And all things are mingled together, blood, murder, theft and dissimulation, corruption and unfaithfulness, tumults and perjury, disquieting of the good,\n26 Forgetfulness of God, defiling of souls, changing of nature, disorder in marriage, and the irregularity of adultery and uncleanness.\n27 For the worship of abominable idols is the cause, and the beginning and end of all evil.\n28 For either they are mad when they are merry: or they prophesy lies, or they live unjustly, or easily forswear themselves.\n29 For whilst they trust in idols, which are without life, though they swear amiss, they look not to be hurt.\n30 But for two things they shall be justly punished, because they have thought not well of God, giving heed to idols, and have sworn unjustly, in guile despising justice.\n31 For it is not the power of them, by whom they swear, but the just vengeance of sinners always punisheth the transgression of the unjust.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Which book and chapter does \"And now I free you, and all the Jews from tributes, and I release you from the customs of salt, and remit the crowns, and the thirds of the seed:\" belong to?", "role": "user" }, { "content": "That verse comes from 1 Maccabees, chapter 10.\n\nCheck out the whole chapter:\n1 Maccabees Chapter 10\n1 Now in the hundred and sixtieth year Alexander the son of Antiochus, surnamed the Illustrious, came up and took Ptolemais, and they received him, and he reigned there.\n2 And king Demetrius heard of it, and gathered together an exceeding great army, and went forth against him to fight.\n3 And Demetrius sent a letter to Jonathan with peaceable words, to magnify him.\n4 For he said: Let us first make a peace with him, before he make one with Alexander against us.\n5 For he will remember all the evils that we have done against him, and against his brother, and against his nation.\n6 And he gave him authority to gather together an army, and to make arms, and that he should be his confederate: and the hostages that were in the castle, he commanded to be delivered to him.\n7 And Jonathan came to Jerusalem, and read the letters in the hearing of all the people, and of them that were in the castle.\n8 And they were struck with great fear, because they heard that the king had given him authority to gather together an army.\n9 And the hostages were delivered to Jonathan, and he restored them to their parents.\n10 And Jonathan dwelt in Jerusalem, and began to build, and to repair the city.\n11 And he ordered workmen to build the walls, and mount Sion round about with square stones for fortification: and so they did.\n12 And the strangers that were in the strong holds, which Bacchides had built, fled away.\n13 And every man left his place, and departed into his own country:\n14 Only in Bethsura there remained some of them, that had forsaken the law, and the commandments of God: for this was a place of refuge for them.\n15 And king Alexander heard of the promises that Demetrius had made Jonathan: and they told him of the battles, and the worthy acts that he, and his brethren had done, and the labours that they had endured.\n16 And he said: Shall we find such another man? now therefore we will make him our friend and our confederate.\n17 So he wrote a letter, and sent it to him according to these words, saying:\n18 King Alexander to his brother Jonathan, greeting.\n19 We have heard of thee, that thou art a man of great power, and fit to be our friend:\n20 Now therefore we make thee this day high priest of thy nation, and that thou be called the king's friend, (and he sent him a purple robe, and a crown of gold,) and that thou be of one mind with us in our affairs, and keep friendship with us.\n21 Then Jonathan put on the holy vestment in the seventh month, in the year one hundred and threescore, at the feast day of the tabernacles: and he gathered together an army, and made a great number of arms.\n22 And Demetrius heard these words, and was exceeding sorry, and said:\n23 What is this that we have done, that Alexander hath prevented us to gain the friendship of the Jews to strengthen himself?\n24 I also will write to them words of request, and offer dignities, and gifts: that they may be with me to aid me.\n25 And he wrote to them in these words: King Demetrius to the nation of the Jews, greeting.\n26 Whereas you have kept covenant with us, and have continued in our friendship, and have not joined with our enemies, we have heard of it, and are glad.\n27 Wherefore now continue still to keep fidelity towards us, and we will reward you with good things, for what you have done in our behalf.\n28 And we will remit to you many charges, and will give you gifts.\n29 And now I free you, and all the Jews from tributes, and I release you from the customs of salt, and remit the crowns, and the thirds of the seed:\n30 And the half of the fruit of trees, which is my share, I leave to you from this day forward, so that it shall not be taken of the land of Juda, and of the three cities that are added thereto out of Samaria and Galilee, from this day forth and for ever:\n31 And let Jerusalem be holy and free, with the borders thereof: and let the tenths, and tributes be for itself.\n32 I yield up also the power of the castle that is in Jerusalem, and I give it to the high priest, to place therein such men as he shall choose to keep it.\n33 And every soul of the Jews that hath been carried captive from the land of Juda in all my kingdom, I set at liberty freely, that all be discharged from tributes even of their cattle.\n34 And I will that all the feasts, and the sabbaths, and the new moons, and the days appointed, and three days before the solemn day, and three days after the solemn day, be all days of immunity and freedom, for all the Jews that are in my kingdom:\n35 And no man shall have power to do any thing against them, or to molest any of them, in any cause.\n36 And let there be enrolled in the king's army to the number of thirty thousand of the Jews: and allowance shall be made them as is due to all the king's forces, and certain of them shall be appointed to be in the fortresses of the great king:\n37 And some of them shall be set over the affairs of the kingdom, that are of trust, and let the governors be taken from among themselves, and let them walk in their own laws, as the king hath commanded in the land of Juda.\n38 And the three cities that are added to Judea, out of the country of Samaria, let them be accounted with Judea: that they may be under one, and obey no other authority but that of the high priest:\n39 Ptolemais, and the confines thereof, I give as a free gift to the holy places, that are in Jerusalem, for the necessary charges of the holy things.\n40 And I give every year fifteen thousand sicles of silver out of the king's accounts, of what belongs to me:\n41 And all that is above, which they that were over the affairs the years before, had not paid, from this time they shall give it to the works of the house.\n42 Moreover the five thousand sicles of silver which they received from the account of the holy places, every year, shall also belong to the priests that execute the ministry.\n43 And whosoever shall flee into the temple that is in Jerusalem, and in all the borders thereof, being indebted to the king for any matter, let them be set at liberty, and all that they have in my kingdom, let them have it free.\n44 For the building also, or repairing the works of the holy places, the charges shall be given out of the king's revenues:\n45 For the building also of the walls of Jerusalem, and the fortifying thereof round about, the charges shall be given out of the king's account, as also for the building of the walls in Judea.\n46 Now when Jonathan, and the people heard these words, they gave no credit to them nor received them: because they remembered the great evil that he had done in Israel, for he had afflicted them exceedingly.\n47 And their inclinations were towards Alexander, because he had been the chief promoter of peace in their regard, and him they always helped.\n48 And king Alexander gathered together a great army, and moved his camp near to Demetrius.\n49 And the two kings joined battle, and the army of Demetrius fled away, and Alexander pursued after him, and pressed them close.\n50 And the battle was hard fought till the sun went down: and Demetrius was slain that day.\n51 And Alexander sent ambassadors to Ptolemee king of Egypt, with words to this effect, saying:\n52 Forasmuch as I am returned into my kingdom, and am set in the throne of my ancestors and have gotten the dominion, and have overthrown Demetrius, and possessed our country,\n53 And have joined battle with him, and both he and his army have been destroyed by us, and we are placed in the throne of his kingdom:\n54 Now therefore let us make friendship one with another: and give me now thy daughter to wife, and I will be thy son in law, and I will give both thee and her gifts worthy of thee.\n55 And king Ptolemee answered, saying: Happy is the day wherein thou didst return to the land of thy fathers, and sattest in the throne of their kingdom.\n56 And now I will do to thee as thou hast written: but meet me at Ptolemais, that we may see one another, and I may give her to thee as thou hast said.\n57 So Ptolemee went out of Egypt, with Cleopatra his daughter, and he came to Ptolemais in the hundred and sixty-second year.\n58 And king Alexander met him, and he gave him his daughter Cleopatra: and he celebrated her marriage at Ptolemais, with great glory, after the manner of kings.\n59 And king Alexander wrote to Jonathan, that he should come and meet him.\n60 And he went honourably to Ptolemais, and he met there the two kings, and he gave them much silver, and gold, and presents: and he found favour in their sight.\n61 And some pestilent men of Israel, men of a wicked life, assembled themselves against him to accuse him: and the king gave no heed to them.\n62 And he commanded that Jonathan's garments should be taken off, and that he should be clothed with purple: and they did so. And the king made him sit by himself.\n63 And he said to his princes: Go out with him into the midst of the city, and make proclamation, that no man complain against him of any matter, and that no man trouble him for any manner of cause.\n64 So when his accusers saw his glory proclaimed, and him clothed with purple, they all fled away.\n65 And the king magnified him, and enrolled him amongst his chief friends, and made him governor and partaker of his dominion.\n66 And Jonathan returned into Jerusalem with peace and joy.\n67 In the year one hundred and sixty-five Demetrius the son of Demetrius came from Crete into the land of his fathers.\n68 And king Alexander heard of it, and was much troubled, and returned to Antioch.\n69 And king Demetrius made Apollonius his general, who was governor of Celesyria: and he gathered together a great army, and came to Jamnia: and he sent to Jonathan the high priest,\n70 Saying: Thou alone standest against us, and I am laughed at, and reproached, because thou shewest thy power against us in the mountains.\n71 Now therefore if thou trustest in thy forces, come down to us into the plain, and there let us try one another: for with me is the strength of war.\n72 Ask, and learn who I am, and the rest that help me, who also say that your foot cannot stand before our face, for thy fathers have twice been put to flight in their own land:\n73 And now how wilt thou be able to abide the horsemen, and so great an army in the plain, where there is no stone, nor rock, nor place to flee to?\n74 Now when Jonathan heard the words of Apollonius, he was moved in his mind: and he chose ten thousand men, and went out of Jerusalem, and Simon his brother met him to help him.\n75 And they pitched their tents near Joppe, but they shut him out of the city: because a garrison of Apollonius was in Joppe, and he laid siege to it.\n76 And they that were in the city being affrighted, opened the gates to him: so Jonathan took Joppe.\n77 And Apollonius heard of it, and he took three thousand horsemen, and a great army.\n78 And he went to Azotus as one that was making a journey, and immediately he went forth into the plain: because he had a great number of horsemen, and he trusted in them. And Jonathan followed after him to Azotus, and they joined battle.\n79 And Apollonius left privately in the camp a thousand horsemen behind them.\n80 And Jonathan knew that there was an ambush behind him, and they surrounded his army, and cast darts at the people from morning till evening.\n81 But the people stood still, as Jonathan had commanded them: and so their horses were fatigued.\n82 Then Simon drew forth his army, and attacked the legion: for the horsemen were wearied: and they were discomfited by him, and fled.\n83 And they that were scattered about the plain, fled into Azotus, and went into Bethdagon their idol's temple, there to save themselves.\n84 But Jonathan set fire to Azotus, and the cities that were around it, and took the spoils of them, and the temple of Dagon: and all them that were fled into it, he burnt with fire.\n85 So they that were slain by the sword, with them that were burnt, were almost eight thousand men.\n86 And Jonathan removed his army from thence, and camped against Ascalon: and they went out of the city to meet him with great honour.\n87 And Jonathan returned into Jerusalem with his people, having many spoils.\n88 And it came to pass: When Alexander the king heard these words, that he honoured Jonathan yet more.\n89 And he sent him a buckle of gold, as the custom is, to be given to such as are of the royal blood. And he gave him Accaron and all the borders thereof in possession.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Yet do not esteem him as an enemy, but admonish him as a brother.\" in the Bible?", "role": "user" }, { "content": "\"Yet do not esteem him as an enemy, but admonish him as a brother.\" appears in 2 Thessalonians, chapter 3, at verse 15 of the New Testament.", "role": "assistant" }, { "content": "What chapter and book is the verse \"Blessed shall be the fruit of thy womb, and the fruit of thy ground, and the fruit of thy cattle, the droves of thy herds, and the folds of thy sheep.\" from?", "role": "user" }, { "content": "That one's from Deuteronomy, chapter 28.\n\nHere's the chapter it's part of:\nDeuteronomy Chapter 28\n1 Now if thou wilt hear the voice of the Lord thy God, to do and keep all his commandments, which I command thee this day, the Lord thy God will make thee higher than all the nations that are on the earth.\n2 And all these blessings shall come upon thee and overtake thee: yet so if thou hear his precepts,\n3 Blessed shalt thou be in the city, and blessed in the field.\n4 Blessed shall be the fruit of thy womb, and the fruit of thy ground, and the fruit of thy cattle, the droves of thy herds, and the folds of thy sheep.\n5 Blessed shall be thy barns and blessed thy stores.\n6 Blessed shalt thou be coming in and going out.\n7 The Lord shall cause thy enemies, that rise up against thee, to fall down before thy face: one way shall they come out against thee, and seven ways shall they flee before thee.\n8 The Lord will send forth a blessing upon thy storehouses, and upon all the works of thy hands: and will bless thee in the land that thou shalt receive.\n9 The Lord will raise thee up to be a holy people to himself, as he swore to thee: if thou keep the commandments of the Lord thy God, and walk in his ways.\n10 And all the people of the earth shall see that the name of the Lord is invocated upon thee, and they shall fear thee.\n11 The Lord will make thee abound with all goods, with the fruit of thy womb, and the fruit of thy cattle, with the fruit of thy land, which the Lord swore to thy fathers that he would give thee.\n12 The Lord will open his excellent treasure, the heaven, that it may give rain in due season: and he will bless all the works of thy hands. And thou shalt lend to many nations, and shalt not borrow of any one.\n13 And the Lord shall make thee the head and not the tail: and thou shalt be always above, and not beneath: yet so if thou wilt hear the commandments of the Lord thy God which I command thee this day, and keep and do them,\n14 And turn not away from them neither to the right hand, nor to the left, nor follow strange gods, nor worship them.\n15 But if thou wilt not hear the voice of the Lord thy God, to keep and to do all his commandments and ceremonies, which I command thee this day, all these curses shall come upon thee, and overtake thee.\n16 Cursed shalt thou be in the city, cursed in the field.\n17 Cursed shall be thy barn, and cursed thy stores.\n18 Cursed shall be the fruit of thy womb, and the fruit of thy ground, the herds of thy oxen, and the flocks of thy sheep.\n19 Cursed shalt thou be coming in, and cursed going out.\n20 The Lord shall send upon thee famine and hunger, and a rebuke upon all the works which thou shalt do: until he consume and destroy thee quickly, for thy most wicked inventions, by which thou hast forsaken me.\n21 May the Lord set the pestilence upon thee, until he consume thee out of the land, which thou shalt go in to possess.\n22 May the Lord afflict thee with miserable want, with the fever and with cold, with burning and with heat, and with corrupted air and with blasting, and pursue thee till thou perish.\n23 Be the heaven, that is over thee, of brass: and the ground thou treadest on, of iron.\n24 The Lord give thee dust for rain upon thy land, and let ashes come down from heaven upon thee, till thou be consumed.\n25 The Lord make thee to fall down before thy enemies, one way mayst thou go out against them, and flee seven ways, and be scattered throughout all the kingdoms of the earth.\n26 And be thy carcass meat for all the Fowls of the air, and the beasts of the earth, and be there none to drive them away.\n27 The Lord strike thee with the ulcer of Egypt, and the part of thy body, by which the dung is cast out, with the scab and with the itch: so that thou canst not be healed.\n28 The Lord strike thee with madness and blindness and fury of mind.\n29 And mayst thou grope at midday as the blind is wont to grope in the dark, and not make straight thy ways. And mayst thou at all times suffer wrong, and be oppressed with violence, and mayst thou have no one to deliver thee.\n30 Mayst thou take a wife, and another sleep with her. Mayst thou build a house, and not dwell therein. Mayest thou plant a vineyard and not gather the vintage thereof.\n31 May thy ox be slain before thee, and thou not eat thereof. May thy ass be taken away in thy sight, and not restored to thee. May thy sheep be given to thy enemies, and may there be none to help thee.\n32 May thy sons and thy daughters be given to another people, thy eyes looking on, and languishing at the sight of them all the day, and may there be no strength in thy hand.\n33 May a people which thou knowest not, eat the fruits of thy land, and all thy labours: and mayst thou always suffer oppression, and be crushed at all times.\n34 And be astonished at the terror of those things which thy eyes shall see:\n35 May the Lord strike thee with a very sore ulcer in the knees and in the legs, and be thou incurable from the sole of the foot to the top of the head.\n36 The Lord shall bring thee, and thy king, whom thou shalt have appointed over thee, into a nation which thou and thy fathers know not: and there thou shalt serve strange gods, wood and stone.\n37 And thou shalt be lost, as a proverb and a byword to all people, among whom the Lord shall bring thee in.\n38 Thou shalt cast much seed into the ground, and gather little: because the locusts shall consume all.\n39 Thou shalt plant a vineyard, and dig it, and shalt not drink the wine, nor gather any thing thereof: because it shall be wasted with worms.\n40 Thou shalt have olive trees in all thy borders, and shalt not be anointed with the oil: for the olives shall fall off and perish.\n41 Thou shalt beget sons and daughters, and shalt not enjoy them: because they shall be led into captivity.\n42 The blast shall consume all the trees and the fruits of thy ground.\n43 The stranger that liveth with thee in the land, shall rise up over thee, and shall be higher: and thou shalt go down, and be lower.\n44 He shall lend to thee, and thou shalt not lend to him. He shall be as the head, and thou shalt be the tail.\n45 And all these curses shall come upon thee, and shall pursue and overtake thee, till thou perish: because thou heardst not the voice of the Lord thy God, and didst not keep his commandments and ceremonies which he commanded thee.\n46 And they shall be as signs and wonders on thee, and on thy seed for ever.\n47 Because thou didst not serve the Lord thy God with joy and gladness of heart, for the abundance of all things:\n48 Thou shalt serve thy enemy, whom the Lord will send upon thee, in hunger, and thirst, and nakedness, and in want of all things: and he shall put an iron yoke upon thy neck, till he consume thee.\n49 The Lord will bring upon thee a nation from afar, and from the uttermost ends of the earth, like an eagle that flyeth swiftly, whose tongue thou canst not understand,\n50 A most insolent nation, that will shew no regard to the ancients, nor have pity on the infant,\n51 And will devour the fruit of thy cattle, and the fruits of thy land: until thou be destroyed, and will leave thee no wheat, nor wine, nor oil, nor herds of oxen, nor flocks of sheep: until he destroy thee.\n52 And consume thee in all thy cities, and thy strong and high walls be brought down, wherein thou trustedst in all thy land. Thou shalt be besieged within thy gates in all thy land which the Lord thy God will give thee:\n53 And thou shalt eat the fruit of thy womb, and the flesh of thy sons and of thy daughters, which the Lord thy God shall give thee, in the distress and extremity wherewith thy enemy shall oppress thee.\n54 The man that is nice among you, and very delicate, shall envy his own brother, and his wife, that lieth in his bosom,\n55 So that he will not give them of the flesh of his children, which he shall eat: because he hath nothing else in the siege and the want, wherewith thy enemies shall distress thee within all thy gates.\n56 The tender and delicate woman, that could not go upon the ground, nor set down her foot for over much niceness and tenderness, will envy her husband who lieth in her bosom, the flesh of her son, and of her daughter,\n57 And the filth of the afterbirths, that come forth from between her thighs, and the children that are born the same hour. For they shall eat them secretly for the want of all things, in the siege and distress, wherewith thy enemy shall oppress thee within thy gates.\n58 If thou wilt not keep, and fulfill all the words of this law, that are written in this volume, and fear his glorious and terrible name: that is, The Lord thy God:\n59 The Lord shall increase thy plagues, and the plagues of thy seed, plagues great and lasting, infirmities grievous and perpetual.\n60 And he shall bring back on thee all the afflictions of Egypt, which thou wast afraid of, and they shall stick fast to thee.\n61 Moreover the Lord will bring upon thee all the diseases, and plagues, that are not written in the volume of this law till he consume thee:\n62 And you shall remain few in number, who before were as the stars of heaven for multitude, because thou heardst not the voice of the Lord thy God.\n63 And as the Lord rejoiced upon you before doing good to you, and multiplying you: so he shall rejoice destroying and bringing you to nought, so that you shall be taken away from the land which thou shalt go in to possess.\n64 The Lord shall scatter thee among all people, from the farthest parts of the earth to the ends thereof: and there thou shalt serve strange gods, which both thou art ignorant of and thy fathers, wood and stone.\n65 Neither shalt thou be quiet, even in those nations, nor shall there be any rest for the sole of thy foot. For the Lord will give thee a fearful heart, and languishing eyes, and a soul consumed with pensiveness:\n66 And thy life shall be as it were hanging before thee. Thou shalt fear night and day, neither shalt thou trust thy life.\n67 In the morning thou shalt say: Who will grant me evening? and at evening: Who will grant me morning? for the fearfulness of thy heart, wherewith thou shalt be terrified, and for those things which thou shalt see with thy eyes.\n68 The Lord shall bring thee again with ships into Egypt, by the way whereof he said to thee that thou shouldst see it no more. There shalt thou be set to sale to thy enemies for bondmen and bondwomen, and no man shall buy you.\n", "role": "assistant" }, { "content": "Can you read Ecclesiastes chapter 5, verse 6?", "role": "user" }, { "content": "The Old Testament\nEcclesiastes 5:6 (Douay Rheims)\n\"Where there are many dreams, there are many vanities, and words without number: but do thou fear God.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"But as wise: redeeming the time, because the days are evil.\" in the Bible?", "role": "user" }, { "content": "The scripture \"But as wise: redeeming the time, because the days are evil.\" is located in Ephesians 5:16 of the New Testament.", "role": "assistant" }, { "content": "I need the text of Esther 13:4", "role": "user" }, { "content": "Here's the passage from Esther 13:4 in the Old Testament (Douay Rheims):\n\"Told me that there was a people scattered through the whole world, which used new laws, and acted against the customs of all nations, despised the commandments of kings, and violated by their opposition the concord of all nations.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"Wherefore you shall also count this day among other festival days, and celebrate it with all joy, that it may be known also in times to come,\" from?", "role": "user" }, { "content": "The passage \"Wherefore you shall also count this day among other festival days, and celebrate it with all joy, that it may be known also in times to come,\" comes from Esther 16:22 in the Old Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And Aran died before Thare his father, in the land of his nativity in Ur of the Chaldees.\" come?", "role": "user" }, { "content": "The verse you're asking about is in Genesis, chapter 11.\n\nHere's the complete chapter text:\nGenesis Chapter 11\n1 And the earth was of one tongue, and of the same speech.\n2 And when they removed from the east, they found a plain in the land of Sennaar, and dwelt in it.\n3 And each one said to his neighbour: Come, let us make brick, and bake them with fire. And they had brick instead of stones, and slime instead of mortar.\n4 And they said: Come, let us make a city and a tower, the top whereof may reach to heaven: and let us make our name famous before we be scattered abroad into all lands.\n5 And the Lord came down to see the city and the tower, which the children of Adam were building.\n6 And he said: Behold, it is one people, and all have one tongue: and they have begun to do this, neither will they leave off from their designs, till they accomplish them in deed.\n7 Come ye, therefore, let us go down, and there confound their tongue, that they may not understand one another's speech.\n8 And so the Lord scattered them from that place into all lands, and they ceased to build the city.\n9 And therefore the name thereof was called Babel, because there the language of the whole earth was confounded: and from thence the Lord scattered them abroad upon the face of all countries.\n10 These are the generations of Sem: Sem was a hundred years old when he begot Arphaxad, two years after the flood.\n11 And Sem lived after he begot Arphaxad, five hundred years, and begot sons and daughters.\n12 And Arphaxad lived thirty-five years, and begot Sale.\n13 And Arphaxad lived after he begot Sale, three hundred and three years; and begot sons and daughters.\n14 Sale also lived thirty years, and begot Heber.\n15 And Sale lived after he begot Heber, four hundred and three years; and begot sons and daughters.\n16 And Heber lived thirty-four years, and begot Phaleg.\n17 And Heber lived after he begot Phaleg, four hundred and thirty years: and begot sons and daughters.\n18 Phaleg also lived thirty years, and begot Reu.\n19 And Phaleg lived after he begot Reu, two hundred and nine years, and begot sons and daughters.\n20 And Reu lived thirty-two years, and begot Sarug.\n21 And Reu lived after he begot Sarug, two hundred and seven years, and begot sons and daughters.\n22 And Sarug lived thirty years, and begot Nachor.\n23 And Sarug lived after he begot Nachor, two hundred years: and begot sons and daughters.\n24 And Nachor lived nine and twenty years, and begot Thare.\n25 And Nachor lived after he begot Thare, a hundred and nineteen years: and begot sons and daughters.\n26 And Thare lived seventy years, and begot Abram, and Nachor, and Aran.\n27 And these are the generations of Thare: Thare begot Abram, Nachor, and Aran. And Aran begot Lot.\n28 And Aran died before Thare his father, in the land of his nativity in Ur of the Chaldees.\n29 And Abram and Nachor married wives: the name of Abram's wife was Sarai: and the name of Nachor's wife, Melcha, the daughter of Aran, father of Melcha, and father of Jescha.\n30 And Sarai was barren, and had no children.\n31 And Thare took Abram, his son, and Lot the son of Aran, his son's son, and Sarai his daughter in law, the wife of Abram his son, and brought them out of Ur of the Chaldees, to go into the land of Chanaan: and they came as far as Haran, and dwelt there.\n32 And the days of Thare were two hundred and five years, and he died in Haran.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"And Jacob dwelt in the land of Chanaan wherein his father sojourned.\"?", "role": "user" }, { "content": "In the book of Genesis, chapter 37, verse 1 of the Old Testament, you'll find \"And Jacob dwelt in the land of Chanaan wherein his father sojourned.\".", "role": "assistant" }, { "content": "Can you read Isaiah chapter 3, verse 20?", "role": "user" }, { "content": "The Old Testament\nIsaiah 3:20 (Douay Rheims)\n\"And bodkins, and ornaments of the legs, and tablets, and sweet balls, and earrings,\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"He hath pulled down the strong by his might: and when he standeth up, he shall not trust to his life.\" is found?", "role": "user" }, { "content": "That verse comes from Job, chapter 24.\n\nCheck out the whole chapter:\nJob Chapter 24\n1 Times are not hid from the Almighty: but they that know him, know not his days.\n2 Some have removed landmarks, have taken away flocks by force, and fed them.\n3 They have driven away the ass of the fatherless, and have taken away the widow's ox for a pledge.\n4 They have overturned the way of the poor, and have oppressed together the meek of the earth.\n5 Others like wild asses in the desert go forth to their work: by watching for a prey they get bread for their children.\n6 They reap the field that is not their own, and gather the vintage of his vineyard whom by violence they have oppressed.\n7 They send men away naked, taking away their clothes who have no covering in the cold:\n8 Who are wet, with the showers of the mountains, and having no covering embrace the stones.\n9 They have violently robbed the fatherless, and stripped the poor common people.\n10 From the naked and them that go without clothing, and from the hungry they have taken away the ears of corn.\n11 They have taken their rest at noon among the stores of them, who after having trodden the winepresses suffer thirst.\n12 Out of the cities they have made men to groan, and the soul of the wounded hath cried out, and God doth not suffer it to pass unrevenged.\n13 They have been rebellious to the light, they have not known his ways, neither have they returned by his paths.\n14 The murderer riseth at the very break of day, he killeth the needy, and the poor man: but in the night he will be as a thief.\n15 The eye of the adulterer observeth darkness, saying: No eye shall see me: and he will cover his face.\n16 He diggeth through houses in the dark, as in the day they had appointed for themselves, and they have not known the light.\n17 If the morning suddenly appear, it is to them the shadow of death: and they walk in darkness as if it were in light.\n18 He is light upon the face of the water: cursed be his portion on the earth, let him not walk by the way of the vineyards.\n19 Let him pass from the snow waters to excessive heat, and his sin even to hell.\n20 Let mercy forget him: may worms be his sweetness: let him be remembered no more, but be broken in pieces as an unfruitful tree.\n21 For he hath fed the barren that beareth not, and to the widow he hath done no good.\n22 He hath pulled down the strong by his might: and when he standeth up, he shall not trust to his life.\n23 God hath given him place for penance, and he abuseth it unto pride: but his eyes are upon his ways.\n24 They are lifted up for a little while and shall not stand, and shall be brought down as all things, and shall be taken away, and as the tops of the ears of corn they shall be broken.\n25 And if it be not so, who can convince me that I have lied, and set my words before God?\n", "role": "assistant" }, { "content": "John 7:20 please", "role": "user" }, { "content": "John 7:20 from the New Testament (Douay Rheims) reads:\n\"Why seek you to kill me? The multitude answered, and said: Thou hast a devil; who seeketh to kill thee?\"", "role": "assistant" }, { "content": "What book is the quote \"All others, as many as have come, are thieves and robbers: and the sheep heard them not.\" from?", "role": "user" }, { "content": "The passage \"All others, as many as have come, are thieves and robbers: and the sheep heard them not.\" comes from John 10:8 in the New Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And Josue said to Achan: My son, give glory to the Lord God of Israel, and confess, and tell me what thou hast done, hide it not.\" in the Bible?", "role": "user" }, { "content": "The quote \"And Josue said to Achan: My son, give glory to the Lord God of Israel, and confess, and tell me what thou hast done, hide it not.\" is from Joshua 7:19 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"But the crop of the throat, and the feathers he shall cast beside the altar at the east side, in the place where the ashes are wont to be poured out,\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book Leviticus, chapter 1.\n\nHere's the full chapter:\nLeviticus Chapter 1\n1 And the Lord called Moses, and spoke to him from the tabernacle of the testimony, saying:\n2 Speak to the children of Israel, and thou shalt say to them: The man among you that shall offer to the Lord a sacrifice of the cattle, that is, offering victims of oxen and sheep,\n3 If his offering be a holocaust, and of the herd, he shall offer a male without blemish, at the door of the testimony, to make the Lord favourable to him:\n4 And he shall put his hand upon the head of the victim, and it shall be acceptable, and help to its expiation.\n5 And he shall immolate the calf before the Lord, and the priests the sons of Aaron shall offer the blood thereof, pouring it round about the altar, which is before the door of the tabernacle.\n6 And when they have flayed the victim, they shall cut the joints into pieces,\n7 And shall put fire on the altar, having before laid in order a pile of wood:\n8 And they shall lay the parts that are cut out in order thereupon, to wit, the head, and all things that cleave to the liver,\n9 The entrails and feet being washed with water: and the priest shall burn them upon the altar for a holocaust, and a sweet savour to the Lord.\n10 And if the offering be of the flocks, a holocaust of sheep or of goats, he shall offer a male without blemish:\n11 And he shall immolate it at the side of the altar that looketh to the north, before the Lord: but the sons of Aaron shall pour the blood thereof upon the altar round about:\n12 And they shall divide the joints, the head, and all that cleave to the liver: and shall lay them upon the wood, under which the fire is to be put:\n13 But the entrails and the feet they shall wash with water. And the priest shall offer it all and burn it all upon the altar for a holocaust, and most sweet savour to the Lord.\n14 But if the oblation of a holocaust to the Lord be of birds, of turtles, or of young pigeons,\n15 The priest shall offer it at the altar: and twisting back the neck, and breaking the place of the wound, he shall make the blood run down upon the brim of the altar.\n16 But the crop of the throat, and the feathers he shall cast beside the altar at the east side, in the place where the ashes are wont to be poured out,\n17 And he shall break the pinions thereof, and shall not cut, nor divide it with a knife, and shall burn it upon the altar, putting fire under the wood. It is a holocaust and oblation of most sweet savour to the Lord.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"He shall offer of the flocks a ram without blemish to the priest, according to the measure and estimation of the sin: and the priest shall pray for him, because he did it ignorantly: and it shall be forgiven him,\" appear?", "role": "user" }, { "content": "\"He shall offer of the flocks a ram without blemish to the priest, according to the measure and estimation of the sin: and the priest shall pray for him, because he did it ignorantly: and it shall be forgiven him,\" appears in Leviticus, chapter 5, at verse 18 of the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"And his parents went every year to Jerusalem, at the solemn day of the pasch,\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Luke, chapter 2.\n\nHere's the chapter it's part of:\nLuke Chapter 2\n1 And it came to pass, that in those days there went out a decree from Caesar Augustus, that the whole world should be enrolled.\n2 This enrolling was first made by Cyrinus, the governor of Syria.\n3 And all went to be enrolled, every one into his own city.\n4 And Joseph also went up from Galilee, out of the city of Nazareth into Judea, to the city of David, which is called Bethlehem: because he was of the house and family of David,\n5 To be enrolled with Mary his espoused wife, who was with child.\n6 And it came to pass, that when they were there, her days were accomplished, that she should be delivered.\n7 And she brought forth her firstborn son, and wrapped him up in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.\n8 And there were in the same country shepherds watching, and keeping the night watches over their flock.\n9 And behold an angel of the Lord stood by them, and the brightness of God shone round about them; and they feared with a great fear.\n10 And the angel said to them: Fear not; for, behold, I bring you good tidings of great joy, that shall be to all the people:\n11 For, this day, is born to you a Saviour, who is Christ the Lord, in the city of David.\n12 And this shall be a sign unto you. You shall find the infant wrapped in swaddling clothes, and laid in a manger.\n13 And suddenly there was with the angel a multitude of the heavenly army, praising God, and saying:\n14 Glory to God in the highest; and on earth peace to men of good will.\n15 And it came to pass, after the angels departed from them into heaven, the shepherds said one to another: Let us go over to Bethlehem, and let us see this word that is come to pass, which the Lord hath shewed to us.\n16 And they came with haste; and they found Mary and Joseph, and the infant lying in the manger.\n17 And seeing, they understood of the word that had been spoken to them concerning this child.\n18 And all that heard, wondered; and at those things that were told them by the shepherds.\n19 But Mary kept all these words, pondering them in her heart.\n20 And the shepherds returned, glorifying and praising God, for all the things they had heard and seen, as it was told unto them.\n21 And after eight days were accomplished, that the child should be circumcised, his name was called JESUS, which was called by the angel, before he was conceived in the womb.\n22 And after the days of her purification, according to the law of Moses, were accomplished, they carried him to Jerusalem, to present him to the Lord:\n23 As it is written in the law of the Lord: Every male opening the womb shall be called holy to the Lord:\n24 And to offer a sacrifice, according as it is written in the law of the Lord, a pair of turtledoves, or two young pigeons:\n25 And behold there was a man in Jerusalem named Simeon, and this man was just and devout, waiting for the consolation of Israel; and the Holy Ghost was in him.\n26 And he had received an answer from the Holy Ghost, that he should not see death, before he had seen the Christ of the Lord.\n27 And he came by the Spirit into the temple. And when his parents brought in the child Jesus, to do for him according to the custom of the law,\n28 He also took him into his arms, and blessed God, and said:\n29 Now thou dost dismiss thy servant, O Lord, according to thy word in peace;\n30 Because my eyes have seen thy salvation,\n31 Which thou hast prepared before the face of all peoples:\n32 A light to the revelation of the Gentiles, and the glory of thy people Israel.\n33 And his father and mother were wondering at those things which were spoken concerning him.\n34 And Simeon blessed them, and said to Mary his mother: Behold this child is set for the fall, and for the resurrection of many in Israel, and for a sign which shall be contradicted;\n35 And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed.\n36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser; she was far advanced in years, and had lived with her husband seven years from her virginity.\n37 And she was a widow until fourscore and four years; who departed not from the temple, by fastings and prayers serving night and day.\n38 Now she, at the same hour, coming in, confessed to the Lord; and spoke of him to all that looked for the redemption of Israel.\n39 And after they had performed all things according to the law of the Lord, they returned into Galilee, to their city Nazareth.\n40 And the child grew, and waxed strong, full of wisdom; and the grace of God was in him.\n41 And his parents went every year to Jerusalem, at the solemn day of the pasch,\n42 And when he was twelve years old, they going up into Jerusalem, according to the custom of the feast,\n43 And having fulfilled the days, when they returned, the child Jesus remained in Jerusalem; and his parents knew it not.\n44 And thinking that he was in the company, they came a day's journey, and sought him among their kinsfolks and acquaintance.\n45 And not finding him, they returned into Jerusalem, seeking him.\n46 And it came to pass, that, after three days, they found him in the temple, sitting in the midst of the doctors, hearing them, and asking them questions.\n47 And all that heard him were astonished at his wisdom and his answers.\n48 And seeing him, they wondered. And his mother said to him: Son, why hast thou done so to us? behold thy father and I have sought thee sorrowing.\n49 And he said to them: How is it that you sought me? did you not know, that I must be about my father's business?\n50 And they understood not the word that he spoke unto them.\n51 And he went down with them, and came to Nazareth, and was subject to them. And his mother kept all these words in her heart.\n52 And Jesus advanced in wisdom, and age, and grace with God and men.\n", "role": "assistant" }, { "content": "What does Luke chapter 11 verse 28 say?", "role": "user" }, { "content": "Luke 11:28 from the New Testament (Douay Rheims) reads:\n\"But he said: Yea rather, blessed are they who hear the word of God, and keep it.\"", "role": "assistant" }, { "content": "I need the text of Mark 8:3", "role": "user" }, { "content": "Mark 8:3 from the New Testament (Douay Rheims) reads:\n\"And if I shall send them away fasting to their home, they will faint in the way; for some of them came from afar off.\"", "role": "assistant" }, { "content": "Which book and chapter does \"And embracing them, and laying his hands upon them, he blessed them.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Mark, chapter 10.\n\nHere's the entire chapter for you:\nMark Chapter 10\n1 And rising up from thence, he cometh into the coasts of Judea beyond the Jordan: and the multitudes flock to him again. And as he was accustomed, he taught them again.\n2 And the Pharisees coming to him asked him: Is it lawful for a man to put away his wife? tempting him.\n3 But he answering, saith to them: What did Moses command you?\n4 Who said: Moses permitted to write a bill of divorce, and to put her away.\n5 To whom Jesus answering, said: Because of the hardness of your heart he wrote you that precept.\n6 But from the beginning of the creation, God made them male and female.\n7 For this cause a man shall leave his father and mother; and shall cleave to his wife.\n8 And they two shall be in one flesh. Therefore now they are not two, but one flesh.\n9 What therefore God hath joined together, let not man put asunder.\n10 And in the house again his disciples asked him concerning the same thing.\n11 And he saith to them: Whosoever shall put away his wife and marry another, committeth adultery against her.\n12 And if the wife shall put away her husband, and be married to another, she committeth adultery.\n13 And they brought to him young children, that he might touch them. And the disciples rebuked them that brought them.\n14 Whom when Jesus saw, he was much displeased, and saith to them: Suffer the little children to come unto me, and forbid them not; for of such is the kingdom of God.\n15 Amen I say to you, whosoever shall not receive the kingdom of God as a little child, shall not enter into it.\n16 And embracing them, and laying his hands upon them, he blessed them.\n17 And when he was gone forth into the way, a certain man running up and kneeling before him, asked him, Good Master, what shall I do that I may receive life everlasting?\n18 And Jesus said to him, Why callest thou me good? None is good but one, that is God.\n19 Thou knowest the commandments: Do not commit adultery, do not kill, do not steal, bear not false witness, do no fraud, honour thy father and mother.\n20 But he answering, said to him: Master, all these things I have observed from my youth.\n21 And Jesus looking on him, loved him, and said to him: One thing is wanting unto thee: go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven; and come, follow me.\n22 Who being struck sad at that saying, went away sorrowful: for he had great possessions.\n23 And Jesus looking round about, saith to his disciples: How hardly shall they that have riches, enter into the kingdom of God!\n24 And the disciples were astonished at his words. But Jesus again answering, saith to them: Children, how hard is it for them that trust in riches, to enter into the kingdom of God?\n25 It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God.\n26 Who wondered the more, saying among themselves: Who then can be saved?\n27 And Jesus looking on them, saith: With men it is impossible; but not with God: for all things are possible with God.\n28 And Peter began to say unto him: Behold, we have left all things, and have followed thee.\n29 Jesus answering, said: Amen I say to you, there is no man who hath left house or brethren, or sisters, or father, or mother, or children, or lands, for my sake and for the gospel,\n30 Who shall not receive an hundred times as much, now in this time; houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions: and in the world to come life everlasting.\n31 But many that are first, shall be last: and the last, first.\n32 And they were in the way going up to Jerusalem: and Jesus went before them, and they were astonished; and following were afraid. And taking again the twelve, he began to tell them the things that should befall him.\n33 Saying: Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests, and to the scribes and ancients, and they shall condemn him to death, and shall deliver him to the Gentiles.\n34 And they shall mock him, and spit on him, and scourge him, and kill him: and the third day he shall rise again.\n35 And James and John the sons of Zebedee, come to him, saying: Master, we desire that whatsoever we shall ask, thou wouldst do it for us:\n36 But he said to them: What would you that I should do for you?\n37 And they said: Grant to us, that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.\n38 And Jesus said to them: You know not what you ask. Can you drink of the chalice that I drink of: or be baptized with the baptism wherewith I am baptized?\n39 But they said to him: We can. And Jesus saith to them: You shall indeed drink of the chalice that I drink of: and with the baptism wherewith I am baptized, you shall be baptized.\n40 But to sit on my right hand, or on my left, is not mine to give to you, but to them for whom it is prepared.\n41 And the ten hearing it, began to be much displeased at James and John.\n42 But Jesus calling them, saith to them: You know that they who seem to rule over the Gentiles, lord it over them: and their princes have power over them.\n43 But it is not so among you: but whosoever will be greater, shall be your minister.\n44 And whosoever will be first among you, shall be the servant of all.\n45 For the Son of man also is not come to be ministered unto, but to minister, and to give his life a redemption for many.\n46 And they came to Jericho: and as he went out of Jericho, with his disciples, and a very great multitude, Bartimeus the blind man, the son of Timeus, sat by the way side begging.\n47 Who when he had heard, that it was Jesus of Nazareth, began to cry out, and to say: Jesus son of David, have mercy on me.\n48 And many rebuked him, that he might hold his peace; but he cried a great deal the more: Son of David, have mercy on me.\n49 And Jesus, standing still, commanded him to be called. And they call the blind man, saying to him: Be of better comfort: arise, he calleth thee.\n50 Who casting off his garment leaped up, and came to him.\n51 And Jesus answering, said to him: What wilt thou that I should do to thee? And the blind man said to him: Rabboni, that I may see.\n52 And Jesus saith to him: Go thy way, thy faith hath made thee whole. And immediately he saw, and followed him in the way.\n", "role": "assistant" }, { "content": "- Book: Matthew\n- Chapter: 24\n- Verse: 46", "role": "user" }, { "content": "Matthew 24:46 from the New Testament (Douay Rheims) reads:\n\"Blessed is that servant, whom when his lord shall come he shall find so doing.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"He sent therefore messengers to Balaam the son of Beer, a soothsayer, who dwelt by the river of the land of the children of Ammon, to call him, and to say: Behold a people is come out of Egypt, that hath covered the face of the earth, sitting over against me.\"?", "role": "user" }, { "content": "That verse comes from Numbers, chapter 22.\n\nCheck out the whole chapter:\nNumbers Chapter 22\n1 And they went forward and encamped in the plains of Moab, over against where Jericho is situate beyond the Jordan.\n2 And Balac the son of Sephor, seeing all that Israel had done to the Amorrhite,\n3 And that the Moabites were in great fear of him, and were not able to sustain his assault,\n4 He said to the elders of Madian: So will this people destroy all that dwell in our borders, as the ox is wont to eat the grass to the very roots. Now he was at that time king in Moab.\n5 He sent therefore messengers to Balaam the son of Beer, a soothsayer, who dwelt by the river of the land of the children of Ammon, to call him, and to say: Behold a people is come out of Egypt, that hath covered the face of the earth, sitting over against me.\n6 Come therefore, and curse this people, because it is mightier than I: if by any means I may beat them and drive them out of my land: for I know that he whom thou shalt bless is blessed, and he whom thou shalt curse is cursed.\n7 And the ancients of Moab, and the elders of Madian, went with the price of divination in their hands. And when they were come to Balaam, and had told him all the words of Balac:\n8 He answered: Tarry here this night, and I will answer whatsoever the Lord shall say to me. And while they stayed with Balaam, God came and said to him:\n9 What mean these men that are with thee?\n10 He answered: Balac the son of Sephor king of the Moabites hath sent to me,\n11 Saying: Behold a people that is come out of Egypt, hath covered the face of the land: come and curse them, if by any means I may fight with them and drive them away.\n12 And God said to Balaam: Thou shalt not go with them, nor shalt thou curse the people: because it is blessed.\n13 And he rose in the morning and said to the princes: Go into your country, because the Lord hath forbid me to come with you.\n14 The princes returning, said to Balac: Balaam would not come with us.\n15 Then he sent many more and more noble than he had sent before:\n16 Who, when they were come to Balaam, said: Thus saith Balac the son of Sephor, Delay not to come to me:\n17 For I am ready to honour thee, and will give thee whatsoever thou wilt: come and curse this people.\n18 Balaam answered: If Balac would give me his house full of silver and gold, I cannot alter the word of the Lord my God, to speak either more or less.\n19 I pray you to stay here this night also, that I may know what the Lord will answer me once more.\n20 God therefore came to Balaam in the night, and said to him: It these men be come to call thee, arise and go with them: yet so, that thou do what I shall command thee.\n21 Balaam arose in the morning, and saddling his ass went with them.\n22 And God was angry. And an angel of the Lord stood in the way against Balaam, who sat on the ass, and had two servants with him.\n23 The ass seeing the angel standing in the way, with a drawn sword, turned herself out of the way, and went into the field. And when Balaam beat her, and had a mind to bring her again to the way,\n24 The angel stood in a narrow place between two walls, wherewith the vineyards were enclosed.\n25 And the ass seeing him, thrust herself close to the wall, and bruised the foot of the rider. But he beat her again:\n26 And nevertheless the angel going on to a narrow place, where there was no way to turn aside either to the right hand or to the left, stood to meet him.\n27 And when the ass saw the angel standing, she fell under the feet of the rider: who being angry beat her sides more vehemently with a staff.\n28 And the Lord opened the mouth of the ass, and she said: What have I done to thee? Why strikest thou me, lo, now this third time?\n29 Balaam answered: Because thou hast deserved it, and hast served me ill: I would I had a sword that I might kill thee.\n30 The ass said: Am not I thy beast, on which thou hast been always accustomed to ride until this present day? tell me if I ever did the like thing to thee. But he said: Never.\n31 Forthwith the Lord opened the eyes of Balaam, and he saw the angel standing in the way with a drawn sword, and he worshipped him falling flat on the ground.\n32 And the angel said to him: Why beatest thou thy ass these three times? I am come to withstand thee, because thy way is perverse, and contrary to me:\n33 And unless the ass had turned out of the way, giving place to me who stood against thee, I had slain thee, and she should have lived.\n34 Balaam said: I have sinned, not knowing that thou didst stand against me: and now if it displease thee that I go, I will return.\n35 The angel said: Go with these men, and see thou speak no other thing than what I shall command thee. He went therefore with the princes.\n36 And when Balac heard it he came forth to meet him in a town of the Moabites, that is situate in the uttermost borders of Arnon.\n37 And he said to Balaam: I sent messengers to call thee, why didst thou not come immediately to me? was it because I am not able to reward thy coming?\n38 He answered him: Lo, here I am: shall I have power to speak any other thing but that which God shall put in my mouth?\n39 So they went on together, and came into a city, that was in the uttermost borders of his kingdom.\n40 And when Balac had killed oxen and sheep, he sent presents to Balaam, and to the princes that were with him.\n41 And when morning was come, he brought him to the high places of Baal, and he beheld the uttermost part of the people.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"But the Lord remaineth for ever. He hath prepared his throne in judgment:\" come?", "role": "user" }, { "content": "Your verse is located in Psalm, chapter 9.\n\nTake a look at the whole chapter:\nPsalm Chapter 9\n1 Unto the end, for the hidden things of the Son. A psalm for David.\n2 I will give praise to thee, O Lord, with my whole heart: I will relate all thy wonders.\n3 I will be glad and rejoice in thee: I will sing to thy name, O thou most high.\n4 When my enemy shall be turned back: they shall be weakened and perish before thy face.\n5 For thou hast maintained my judgment and my cause: thou hast sat on the throne, who judgest justice.\n6 Thou hast rebuked the Gentiles, and the wicked one hath perished: thou hast blotted out their name for ever and ever.\n7 The swords of the enemy have failed unto the end: and their cities thou hast destroyed. Their memory hath perished with a noise.\n8 But the Lord remaineth for ever. He hath prepared his throne in judgment:\n9 And he shall judge the world in equity, he shall judge the people in justice.\n10 And the Lord is become a refuge for the poor: a helper in due time in tribulation.\n11 And let them trust in thee who know thy name: for thou hast not forsaken them that seek thee, O Lord.\n12 Sing ye to the Lord, who dwelleth in Sion: declare his ways among the Gentiles:\n13 For requiring their blood he hath remembered them: he hath not forgotten the cry of the poor.\n14 Have mercy on me, O Lord: see my humiliation which I suffer from my enemies.\n15 Thou that liftest me up from the gates of death, that I may declare all thy praises in the gates of the daughter of Sion.\n16 I will rejoice in thy salvation: the Gentiles have stuck fast in the destruction which they have prepared. Their foot hath been taken in the very snare which they hid.\n17 The Lord shall be known when he executeth judgments: the sinner hath been caught in the works of his own hands.\n18 The wicked shall be turned into hell, all the nations that forget God.\n19 For the poor man shall not be forgotten to the end: the patience of the poor shall not perish for ever.\n20 Arise, O Lord, let not man be strengthened: let the Gentiles be judged in thy sight.\n21 Appoint, O Lord, a lawgiver over them: that the Gentiles may know themselves to be but men.\n22 Why, O Lord, hast thou retired afar off? why dost thou slight us in our wants, in the time of trouble?\n23 Whilst the wicked man is proud, the poor is set on fire: they are caught in the counsels which they devise.\n24 For the sinner is praised in the desires of his soul: and the unjust man is blessed.\n25 The sinner hath provoked the Lord according to the multitude of his wrath he will not seek him:\n26 God is not before his eyes: his ways are filthy at all times. Thy judgments are removed from his sight: he shall rule over all his enemies.\n27 For he hath said in his heart: I shall not be moved from generation to generation, and shall be without evil.\n28 His mouth is full of cursing, and of bitterness, and of deceit: under his tongue are labour and sorrow.\n29 He sitteth in ambush with the rich in private places, that he may kill the innocent.\n30 His eyes are upon the poor man: He lieth in wait in secret like a lion in his den. He lieth in ambush that he may catch the poor man: to catch the poor, whilst he draweth him to him.\n31 In his net he will bring him down, he will crouch and fall, when he shall have power over the poor.\n32 For he hath said in his heart: God hath forgotten, he hath turned away his face not to see to the end.\n33 Arise, O Lord God, let thy hand be exalted: forget not the poor.\n34 Wherefore hath the wicked provoked God? for he hath said in his heart: He will not require it.\n35 Thou seest it, for thou considerest labour and sorrow: that thou mayst deliver them into thy hands. To thee is the poor man left: thou wilt be a helper to the orphan.\n36 Break thou the arm of the sinner and of the malignant: his sin shall be sought, and shall not be found.\n37 The Lord shall reign to eternity, yea, for ever and ever: ye Gentiles shall perish from his land.\n38 The Lord hath heard the desire of the poor: thy ear hath heard the preparation of their heart.\n39 To judge for the fatherless and for the humble, that man may no more presume to magnify himself upon earth.\n", "role": "assistant" }, { "content": "Read me Psalm 31:1", "role": "user" }, { "content": "In the Old Testament, Psalm chapter 31, verse 1 (Douay Rheims) says:\n\"To David himself, understanding. Blessed are they whose iniquities are forgiven, and whose sins are covered.\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What does it say in 2 Samuel chapter 1 verse 5?", "role": "user" }, { "content": "2 Samuel 1:5 from the Old Testament (Douay Rheims) reads:\n\"And David said to the young man that told him: How knowest thou that Saul and Jonathan his son, are dead?\"", "role": "assistant" }, { "content": "I need the text of Exodus 19:7", "role": "user" }, { "content": "The verse in Exodus 19:7 of the Old Testament (Douay Rheims) goes:\n\"Moses came, and calling together the elders of the people, he declared all the words which the Lord had commanded.\"", "role": "assistant" }, { "content": "Where does it say \"If you hurt them they will cry out to me, and I will hear their cry:\", in the bible?", "role": "user" }, { "content": "The text \"If you hurt them they will cry out to me, and I will hear their cry:\" is part of Exodus chapter 22, verse 23 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And Sour league with death shall be abolished, and your covenant with hell shall not stand: when the overflowing scourge shall pass, you shall be trodden down by it.\"?", "role": "user" }, { "content": "You can find \"And Sour league with death shall be abolished, and your covenant with hell shall not stand: when the overflowing scourge shall pass, you shall be trodden down by it.\" in the Old Testament, specifically in Isaiah 28:18.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"To give ear to the words of my servants the prophets, whom I sent to you rising up early: and sending, and you have not hearkened:\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Jeremiah, chapter 26.\n\nHere's the full chapter:\nJeremiah Chapter 26\n1 In the beginning of the reign of Joakim the son of Josias king of Juda, came this word from the Lord, saying:\n2 Thus saith the Lord: Stand in the court of the house of the Lord, and speak to all the cities of Juda, out of which they come, to adore in the house of the Lord, all the words which I have commanded thee to to speak unto them: leave not out one word.\n3 If so be they will hearken and be converted every one from his evil way; that I may repent me of the evil that I think to do unto them for the wickedness of their doings.\n4 And thou shalt say to them: Thus saith the Lord: If you will not hearken to me to walk in my law, which I have given to you:\n5 To give ear to the words of my servants the prophets, whom I sent to you rising up early: and sending, and you have not hearkened:\n6 I will make this house like Silo: and I will make this city a curse to all the nations of the earth.\n7 And the priests, and the prophets, and all the people heard Jeremias speaking these words in the house of the Lord.\n8 And when Jeremias made an end of speaking all that the Lord had commanded him to speak to all the people, the priests, and the prophets, and all the people laid hold on him, saying: Let him be put to death.\n9 Why hath he prophesied in the name of the Lord, saying: This house shall be like Silo; and this city shall be made desolate, without an inhabitant? And all the people were gathered together against Jeremias in the house of the Lord.\n10 And the princes of Juda heard these words: and they went up from the king's house into the house of the Lord, and sat in the entry of the new gate of the house of the Lord.\n11 And the priests and the prophets spoke to the princes, and to all the people, saying: The judgement of death is for this man: because he hath prophesied against this city, as you have heard with your ears.\n12 Then Jeremias spoke to all the princes, and to all the people, saying: The Lord sent me to prophesy concerning this house, and concerning this city all the words that you have heard.\n13 Now therefore amend your ways, and your doings, and hearken to the voice of the Lord your God: and the Lord will repent him of the evil that he hath spoken against you.\n14 But as for me, behold I am in your hands: do with me what is good and right in your eyes:\n15 But know ye, and understand, that if you put me to death, you will shed innocent blood against your own selves, and against this city, and the inhabitants thereof. For in truth the Lord sent me to you, to speak all these words in your hearing.\n16 Then the princes, and all the people said to the priests, and to the prophets: There is no judgement of death for this man: for he hath spoken to us in the name of the Lord our God.\n17 And some of the ancients of the land rose up: and they spoke to all the assembly of the people, saying:\n18 Micheas of Morasthi was a prophet in the days of Ezechias king of Juda, and he spoke to all the people of Juda, saying: Thus saith the Lord of hosts: Sion shall be ploughed like a field, and Jerusalem shall be a heap of stones: and the mountain of the house the high places of woods.\n19 Did Ezechias king of Juda, and all Juda, condemn him to death? did they not fear the Lord, and beseech the face of the Lord: and the Lord repented of the evil that he had spoken against them? therefore we are doing a great evil against our souls.\n20 There was also a man that prophesied in the name of the Lord, Urias the son of Semei of Cariathiarim: and he prophesied against this city, and against this land, according to all the words of Jeremias.\n21 And Joakim, and all his men in power, and his princes heard these words: and the king sought to put him to death. And Urias heard it, and was afraid, and fled and went into Egypt.\n22 And king Joakim sent men into Egypt, Elnathan the son of Achobor, and men with him into Egypt.\n23 And they brought Urias out of Egypt: and brought him to king Joakim, and he slew him with the sword: and he cast his dead body into the graves of the common people.\n24 So the hand of Ahicam the son of Saphan was with Jeremias, that he should not be delivered into the hands of the people, to put him to death.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"For indeed my words are without a lie, and perfect knowledge shall be proved to thee.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Job, chapter 36, verse 4 states: \"For indeed my words are without a lie, and perfect knowledge shall be proved to thee.\".", "role": "assistant" }, { "content": "Can you read John chapter 11, verse 11?", "role": "user" }, { "content": "The New Testament\nJohn 11:11 (Douay Rheims)\n\"These things he said; and after that he said to them: Lazarus our friend sleepeth; but I go that I may awake him out of sleep.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And Josue called twelve men, whom he had chosen out of the children of Israel, one out of every tribe,\" in the Bible?", "role": "user" }, { "content": "In the book of Joshua, chapter 4, verse 4 of the Old Testament, you'll find \"And Josue called twelve men, whom he had chosen out of the children of Israel, one out of every tribe,\".", "role": "assistant" }, { "content": "Can you read Lamentations chapter 3, verse 32?", "role": "user" }, { "content": "From the Old Testament, in Lamentations 3:32 (Douay Rheims), we read:\n\"Caph. For if he hath cast off, he will also have mercy, according to the multitude of his mercies.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And when Jesus knew their thoughts, answering, he said to them: What is it you think in your hearts?\"?", "role": "user" }, { "content": "The scripture \"And when Jesus knew their thoughts, answering, he said to them: What is it you think in your hearts?\" is located in Luke 5:22 of the New Testament.", "role": "assistant" }, { "content": "Luke 9:37 please", "role": "user" }, { "content": "Quoting from Luke 9:37, New Testament (Douay Rheims):\n\"And it came to pass the day following, when they came down from the mountain, there met him a great multitude.\"", "role": "assistant" }, { "content": "Scripture from Numbers 12:6?", "role": "user" }, { "content": "The Old Testament\nNumbers 12:6 (Douay Rheims)\n\"He said to them: Hear my words: if there be among you a prophet of the Lord, I will appear to him in a vision, or I will speak to him in a dream.\"", "role": "assistant" }, { "content": "What is written in Numbers 26:65?", "role": "user" }, { "content": "The verse in Numbers 26:65 of the Old Testament (Douay Rheims) goes:\n\"For the Lord had foretold that they should die in the wilderness. And none remained of them, but Caleb the son of Jephone, and Josue the son of Nun.\"", "role": "assistant" }, { "content": "Scripture from Ruth 2:23?", "role": "user" }, { "content": "Here's the passage from Ruth 2:23 in the Old Testament (Douay Rheims):\n\"So she kept close to the maids of Booz: and continued to glean with them, till all the barley and the wheat were laid up in the barns.\"", "role": "assistant" } ]
[ { "content": "You are an interface for \"The Holy Bible: Douay Rheims Version\". Given a book, chapter, and verse number, quote the verse.\nWhen handed a verse's text with a request for its source, return the book, chapter, and verse number.\nIf asked about a verse's chapter and book, specify them, then read the entire chapter aloud, with the verse in bold.", "role": "system" }, { "content": "What book is the quote \"And it came to pass after three years, that the servants of Semei ran away to Achis the son of Maacha the king of Geth: and it was told Semei that his servants were gone to Geth.\" from?", "role": "user" }, { "content": "The quote \"And it came to pass after three years, that the servants of Semei ran away to Achis the son of Maacha the king of Geth: and it was told Semei that his servants were gone to Geth.\" is from 1 Kings 2:39 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"But Saul, and they, and all the children of Israel were in the valley of Terebinth fighting against the Philistines.\" for me?", "role": "user" }, { "content": "That one's from 1 Samuel, chapter 17.\n\nHere's the chapter it's part of:\n1 Samuel Chapter 17\n1 Now the Philistines gathering together their troops to battle, assembled at Socho of Juda, and camped between Socho and Azeca in the borders of Dommim.\n2 And Saul and the children of Israel being gathered together came to the valley of Terebinth, and they set the army in array to fight against the Philistines.\n3 And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.\n4 And there went out a man baseborn from the camp of the Philistines named Goliath, of Geth, whose height was six cubits and a span:\n5 And he had a helmet of brass upon his head, and he was clothed with a coat of mail with scales, and the weight of his coat of mail was five thousand sicles of brass:\n6 And he had greaves of brass on his legs, and a buckler of brass covered his shoulders.\n7 And the staff of his spear was like a weaver's beam, and the head of his spear weighed six hundred sicles of iron: and his armourbearer went before him.\n8 And standing he cried out to the bands of Israel, and said to them: Why are you come out prepared to fight? am not I a Philistine, and you the servants of Saul? Choose out a man of you, and let him come down and fight hand to hand.\n9 If he be able to fight with me, and kill me, we will be servants to you: but if I prevail against him, and kill him, you shall be servants, and shall serve us.\n10 And the Philistine said: I have defied the bands of Israel this day: Give me a man, and let him fight with me hand to hand.\n11 And Saul and all the Israelites hearing these words of the Philistine were dismayed, and greatly afraid.\n12 Now David was the son of that Ephrathite of Bethlehem Juda before mentioned, whose name was Isai, who had eight sons, and was an old man in the days of Saul, and of great age among men.\n13 And his three eldest sons followed Saul to the battle: and the names of his three sons that went to the battle, were Eliab the firstborn, and the second Abinadab, and the third Samma.\n14 But David was the youngest. So the three eldest having followed Saul,\n15 David went, and returned from Saul, to feed his father's flock at Bethlehem.\n16 Now the Philistine came out morning and evening, and presented himself forty days.\n17 And Isai said to David his son: Take for thy brethren an ephi of frumenty, and these ten loaves, and run to the camp to thy brethren.\n18 And carry these ten little cheeses to the tribune: and go see thy brethren, if they are well: and learn with whom they are placed.\n19 But Saul, and they, and all the children of Israel were in the valley of Terebinth fighting against the Philistines.\n20 David therefore arose in the morning, and gave the charge of the flock to the keeper: and went away loaded as Isai had commanded him. And he came to the place of Magala, and to the army, which was going out to fight, and shouted for the battle.\n21 For Israel had put themselves in array, and the Philistines who stood against them were prepared.\n22 And David leaving the vessels which he had brought, under the care of the keeper of the baggage, ran to the place of the battle and asked if all things went well with his brethren.\n23 And as he talked with them, that baseborn man whose name was Goliath, the Philistine, of Geth, shewed himself coming up from the camp of the Philistines: and he spoke according to the same words, and David heard them.\n24 And all the Israelites when they saw the man, fled from his face, fearing him exceedingly.\n25 And some one of Israel said: Have you seen this man that is come up, for he is come up to defy Israel. And the man that shall slay him, the king will enrich with great riches, and will give him his daughter, and will make his father's house free from tribute in Israel.\n26 And David spoke to the men that stood by him, saying: What shall be given to the man that shall kill this Philistine, and shall take away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?\n27 And the people answered him the same words saying: These things shall be given to the man that shall slay him.\n28 Now when Eliab his eldest brother heard this, when he was speaking with others, he was angry with David, and said: Why earnest thou hither? and why didst thou leave those few sheep in the desert? I know thy pride, and the wickedness of thy heart: that thou art come down to see the battle.\n29 And David said: What have I done? is there not cause to speak?\n30 And he turned a little aside from him to another: and said the same word. And the people answered him as before.\n31 And the words which David spoke were heard, and were rehearsed before Saul.\n32 And when he was brought to him, he said to him: Let not any man's heart be dismayed in him: I thy servant will go, and will fight against the Philistine.\n33 And Saul said to David: Thou art not able to withstand this Philistine, nor to fight against him: for thou art but a boy, but he is a warrior from his youth.\n34 And David said to Saul: Thy servant kept his father's sheep, and there came a lion, or a bear, and took a ram out of the midst of the flock:\n35 And I pursued after them, and struck them, and delivered it out of their mouth: and they rose up against me, and I caught them by the throat, and I strangled and killed them.\n36 For I thy servant have killed both a lion and a bear: and this uncircumcised Philistine shall be also as one of them. I will go now, and take away the reproach of the people: for who is this uncircumcised Philistine, who hath dared to curse the army of the living God?\n37 And David said: The Lord who delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said to David: Go, and the Lord be with thee.\n38 And Saul clothed David with his garments, and put a helmet of brass upon his head, and armed him with a coat of mail.\n39 And David having girded his sword upon his armour, began to try if he could walk in armour: for he was not accustomed to it. And David said to Saul: I cannot go thus, for I am not used to it. And he laid them off,\n40 And he took his staff, which he had always in his hands: and chose him five smooth stones out of the brook, and put them into the shepherd's scrip, which he had with him, and he took a sling in his hand, and went forth against the Philistine.\n41 And the Philistine came on, and drew nigh against David, and his armourbearer before him.\n42 And when the Philistine looked, and beheld David, he despised him. For he was a young man, ruddy, and of a comely countenance.\n43 And the Philistine said to David: Am I a dog, that thou comest to me with a staff? And the Philistine cursed David by his gods.\n44 And he said to David: Come to me, and I will give thy flesh to the birds of the air, and to the beasts of the earth.\n45 And David said to the Philistine: Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, which thou hast defied.\n46 This day, and the Lord will deliver thee into my hand, and I will slay thee, and take away thy head from thee: and I will give the carcasses of the army of the Philistines this day to the birds of the air, and to the beasts of the earth: that all the earth may know that there is a God in Israel.\n47 And all this assembly shall know, that the Lord saveth not with sword and spear: for it is his battle, and he will deliver you into our hands.\n48 And when the Philistine arose and was coming, and drew nigh to meet David, David made haste, and ran to the fight to meet the Philistine.\n49 And he put his hand into his scrip, and took a stone, and cast it with the sling, and fetching it about struck the Philistine in the forehead: and the stone was fixed in his forehead, and he fell on his face upon the earth.\n50 And David prevailed over the Philistine, with a sling and a stone, and he struck, and slew the Philistine. And as David had no sword in his hand,\n51 He ran, and stood over the Philistine, and took his sword, and drew it out of the sheath, and slew him, and cut off his head. And the Philistines seeing that their champion was dead, fled away.\n52 And the men of Israel and Juda rising up shouted, and pursued after the Philistines till they came to the valley and to the gates of Accaron, and there fell many wounded of the Philistines in the way of Saraim, and as far as Geth, and as far as Accaron.\n53 And the children of Israel returning, after they had pursued the Philistines, fell upon their camp.\n54 And David taking the head of the Philistine brought it to Jerusalem: but his armour he put in his tent.\n55 Now at the time that Saul saw David going out against the Philistines, he said to Abner the captain of the army: Of what family is this young man descended, Abner? And Abner said: As thy soul liveth, O king, I know not.\n56 And the king said: Inquire thou, whose son this man is.\n57 And when David was returned, after the Philistine was slain, Abner took him, and brought him in before Saul, with the head of the Philistine in his hand.\n58 And Saul said to him: Young man, of what family art thou? And David said: I am the son of thy servant Isai the Bethlehemite.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And in the seventh year Joiada being encouraged, took the captains of hundreds, to wit, Azarias the son of Jeroham, and Ismahel the son of Johanan, and Azarias the son of Obed, and Maasias the son of Adaias, and Elisaphat the son of Zechri: and made a covenant with them.\" written?", "role": "user" }, { "content": "The quote \"And in the seventh year Joiada being encouraged, took the captains of hundreds, to wit, Azarias the son of Jeroham, and Ismahel the son of Johanan, and Azarias the son of Obed, and Maasias the son of Adaias, and Elisaphat the son of Zechri: and made a covenant with them.\" is from 2 Chronicles 23:1 in the Old Testament.", "role": "assistant" }, { "content": "What book, chapter, and verse is \"But do not thou give credit to them; for there lie in wait for him more than forty men of them, who have bound themselves by oath neither to eat, nor to drink, till they have killed him: and they are now ready, looking for a promise from thee.\" from?", "role": "user" }, { "content": "You can find \"But do not thou give credit to them; for there lie in wait for him more than forty men of them, who have bound themselves by oath neither to eat, nor to drink, till they have killed him: and they are now ready, looking for a promise from thee.\" in the New Testament, specifically in Acts 23:21.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Neither are these gods of wood, and of stone, and laid over with gold, and with silver, able to deliver themselves from thieves or robbers: they that are stronger than them\" for me?", "role": "user" }, { "content": "Your verse is located in Baruch, chapter 6.\n\nTake a look at the whole chapter:\nBaruch Chapter 6\n1 For the sins that you have committed before God, you shall be carried away captives into Babylon by Nabuchodonosor the king of Babylon.\n2 And when you are come into Babylon, you shall be there many years, and for a long time, even to seven generations: and after that I will bring you away from thence with peace.\n3 But now, you shall see in Babylon gods of gold, and of silver, and of stone, and of wood borne upon shoulders, causing fear to the Gentiles.\n4 Beware therefore that you imitate not the doings of others, and be afraid, and the fear of them should seize upon you.\n5 But when you see the multitude behind, and before, adoring them, say you in your hearts: Thou oughtest to be adored, O Lord.\n6 For my angel is with you: And I myself will demand an account of your souls.\n7 For their tongue that is polished by the craftsman, and themselves laid over with gold and silver, are false things, and they cannot speak.\n8 And as if it were for a maiden that loveth to go gay: so do they take gold and make them up.\n9 Their gods have golden crowns upon their heads: whereof the priests secretly convey away from them gold, and silver, and bestow it on themselves.\n10 Yea and they give thereof to prostitutes, and they dress out harlots: and again when they receive it of the harlots, they adorn their gods.\n11 And these gods cannot defend themselves from the rust, and the moth.\n12 But when they have covered them with a purple garment, they wipe their face because of the dust of the house, which is very much among them.\n13 This holdeth a sceptre as a man, as a judge of the country, but cannot put to death one that offendeth him.\n14 And this hath in his hand a sword, or an axe, but cannot save himself from war, or from robbers, whereby be it known to you, that they are not gods.\n15 Therefore fear them not. For as a vessel that a man uses when it is broken becometh useless, even so are their gods:\n16 When they are placed in the house, their eyes are full of dust by the feet of them that go in.\n17 And as the gates are made sure on every side upon one that hath offended the king, or like a dead man carried to the grave, so do the priests secure the doors with bars and locks, lest they be stripped by thieves.\n18 They light candles to them, and in great number, of which they cannot see one: but they are like beams in the house.\n19 And they say that the creeping things which are of the earth, gnaw their hearts, while they eat them and their garments, and they feel it not.\n20 Their faces are black with the smoke that is made in the house.\n21 Owls, and swallows, and other birds fly upon their bodies, and upon their heads, and cats in like manner.\n22 Whereby you may know that they are no gods. Therefore fear them not.\n23 The gold also which they have, is for shew, but except a man wipe off the rust, they will not shine: for neither when they were molten, did they feel it.\n24 Men buy them at a high price, whereas there is no breath in them.\n25 And having not the use of feet they are carried upon shoulders, declaring to men how vile they are. Be they confounded also that worship them.\n26 Therefore if they fall to the ground, they rise not up again of themselves, nor if a man set them upright, will they stand by themselves, but their gifts shall be set before them, as to the dead.\n27 The things that are sacrificed to them, their priests sell and abuse: in like manner also their wives take part of them, but give nothing of it either to the sick, or to the poor.\n28 The childbearing and menstruous women touch their sacrifices: knowing therefore by these things that they are not gods, fear them not.\n29 For how can they be called gods? because women set offerings before the gods of silver, and of gold, and of wood:\n30 And priests sit in their temples, having their garments rent, and their heads and beards shaven, and nothing upon their heads.\n31 And they roar and cry before their gods, as men do at the feast when one is dead.\n32 The priests take away their garments, and clothe their wives and their children.\n33 And whether it be evil that one doth unto them, or good, they are not able to recompense it: neither can they set up a king nor put him down:\n34 In like manner they can neither give riches, nor requite evil. If a man make a vow to them, and perform it not, they cannot require it.\n35 They cannot deliver a man from death nor save the weak from the mighty.\n36 They cannot restore the blind man to his sight: nor deliver a man from distress.\n37 They shall not pity the widow, nor do good to the fatherless.\n38 Their gods, of wood, and of stone, and of gold, and of silver, are like the stones that are hewn out of the mountains: and they that worship them shall be confounded.\n39 How then is it to be supposed, or to be said, that they are gods?\n40 Even the Chaldeans themselves dishonour them: who when they hear of one dumb that cannot speak, they present him to Bel, entreating him, that he may speak,\n41 As though they could be sensible that have no motion themselves: and they, when they shall perceive this, will leave them: for their gods themselves have no sense.\n42 The women also with cords about them, sit in the ways, burning olive stones.\n43 And when any one of them, drawn away by some passenger, lieth with him, she upbraideth her neighbour, that she was not thought as worthy as herself, nor her cord broken.\n44 But all things that are done about them, are false: how is it then to be thought, or to be said, that they are gods?\n45 And they are made by workmen, and by goldsmiths. They shall be nothing else but what the priests will have them to be.\n46 For the artificers themselves that make them, are of no long continuance. Can those things then that are made by them be gods?\n47 But they have left false things and reproach to them that come after.\n48 For when war cometh upon them, or evils, the priests consult with themselves where they may hide themselves with them.\n49 How then can they be thought to be gods, that can neither deliver themselves from war, nor save themselves from evils?\n50 For seeing they are but of wood, and laid over with gold, and with silver, it shall be known hereafter that they are false things, by all nations and kings: and it shall be manifest that they are no gods, but the work of men's hands, and that there is no work of God in them.\n51 Whence therefore is it known that they are not gods, but the work of men's hands, and no work of God is in them?\n52 They cannot set up a king over the land, nor give rain to men.\n53 They determine no causes, nor deliver countries from oppression; because they can do nothing, and are as daws between heaven and earth.\n54 For when fire shall fall upon the house of these gods of wood, and of silver, and of gold, their priests indeed will flee away, and be saved: but they themselves shall be burnt in the midst like beams.\n55 And they cannot withstand a king and war. How then can it be supposed, or admitted that they are gods?\n56 Neither are these gods of wood, and of stone, and laid over with gold, and with silver, able to deliver themselves from thieves or robbers: they that are stronger than them\n57 Shall take from them the gold, and silver, and the raiment wherewith they are clothed, and shall go their way, neither shall they help themselves.\n58 Therefore it is better to be a king that sheweth his power: or else a profitable vessel in the house, with which the owner thereof will be well satisfied: or a door in the house, to keep things safe that are therein, than such false gods.\n59 The sun, and the moon, and the stars being bright, and sent forth for profitable uses, are obedient.\n60 In like manner the lightning, when it breaketh forth, is easy to be seen: and after the same manner the wind bloweth in every country.\n61 And the clouds when God commandeth them to go over the whole world, do that which is commanded them.\n62 The fire also being sent from above to consume mountains and woods, doth as it is commanded. But these neither in shew, nor in power are like to any one of them.\n63 Wherefore it is neither to be thought, nor to be said, that they are gods: since they are neither able to judge causes, nor to do any good to men.\n64 Knowing therefore that they are not gods, fear them not.\n65 For neither can they curse kings, nor bless them.\n66 Neither do they shew signs in the heaven to the nations, nor shine as the sun, nor give light as the moon.\n67 Beasts are better than they, which can fly under a covert, and help themselves.\n68 Therefore there is no manner of appearance that they are gods: so fear them not.\n69 For as a scarecrow in a garden of cucumbers keepeth nothing, so are their gods of wood, and of silver, and laid over with gold.\n70 They are no better than a white thorn in a garden, upon which every bird sitteth. In like manner also their gods of wood, and laid over with gold, and with silver, are like to a dead body cast forth in the dark.\n71 By the purple also and the scarlet which are motheaten upon them, you shall know that they are not gods. And they themselves at last are consumed, and shall be a reproach in the country.\n72 Better therefore is the just man that hath no idols: for he shall be far from reproach.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"And shall say: Our hands did not shed this blood, nor did our eyes see it.\"?", "role": "user" }, { "content": "The scripture \"And shall say: Our hands did not shed this blood, nor did our eyes see it.\" is located in Deuteronomy 21:7 of the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"Whose graves are set in the lowest parts of the pit: and his multitude lay round about his grave: all of them slain, and fallen by the sword, they that heretofore spread terror in the land of the living.\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in Ezekiel, chapter 32.\n\nHere's the entire chapter for you:\nEzekiel Chapter 32\n1 And it came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the word of the Lord came to me, saying:\n2 Son of man, take up a lamentation for Pharao the king of Egypt, and say to him: Thou art like the lion of the nations, and the dragon that is in the sea: and thou didst push with the horn in thy rivers, and didst trouble the waters with thy feet, and didst trample upon their streams.\n3 Therefore, thus saith the Lord God: I will spread out my net over thee with the multitude of many people, and I will draw thee up in my net.\n4 And I will throw thee out on the land, I will cast thee away into the open field: and I will cause all the fowls of the air to dwell upon thee, and I will fill the beasts of all the earth with thee.\n5 And I will lay thy flesh upon the mountains, and will fill thy hills with thy corruption,\n6 And I will water the earth with thy stinking blood upon the mountains, and the valleys shall be filled with thee.\n7 And I will cover the heavens, when thou shalt be put out, and I will make the stars thereof dark: I will cover the sun with a cloud, and the moon shall not give her light.\n8 I will make all the lights of heaven to mourn over thee: and I will cause darkness upon thy land, saith the Lord God, when thy wounded shall fall in the midst of the land, saith the Lord God.\n9 And I shall provoke to anger the heart of many people, when I shall have brought in thy destruction among the nations upon the lands, which thou knowest not.\n10 And I will make many people to be amazed at thee, and their kings shall be horribly afraid for thee, when my sword shall begin to fly upon their faces: and they shall be astonished on a sudden, every one for his own life, in the day of their ruin.\n11 For thus saith the Lord God: The sword of the king of Babylon shall come upon thee,\n12 By the swords of the mighty I will overthrow thy multitude: all these nations are invincible: and they shall waste the pride of Egypt, and the multitude thereof shall be destroyed.\n13 I will destroy also all the beasts thereof that were beside the great waters: and the foot of man shall trouble them no more, neither shall the hoof of beasts trouble them.\n14 Then will I make their waters clear, and cause their rivers to run like oil, saith the Lord God:\n15 When I shall have made the land of Egypt desolate: and the land shall be destitute of her fulness, when I shall have struck all the inhabitants thereof: and they shall know that I am the Lord.\n16 This is the lamentation, and they shall lament therewith: the daughters of the nations shall lament therewith: for Egypt, and for the multitude thereof they shall lament therewith, saith the Lord God.\n17 And it came to pass in the twelfth year, in the fifteenth day of the month that the word of the Lord came to me, saying:\n18 Son of man, sing a mournful song for the multitude of Egypt: and cast her down, both her, and the daughters of the mighty nations to the lowest part of the earth, with them that go down into the pit.\n19 Whom dost thou excel in beauty? go down and sleep with the uncircumcised.\n20 They shall fall in the midst of them that are slain with the sword: the sword is given, they have drawn her down, and all her people.\n21 The most mighty among the strong ones shall speak to him from the midst of hell, they that went down with his helpers, and slept uncircumcised, slain by the sword.\n22 Assur is there, and all his multitude: their graves are round about him, all of them slain, and that fell by the sword.\n23 Whose graves are set in the lowest parts of the pit: and his multitude lay round about his grave: all of them slain, and fallen by the sword, they that heretofore spread terror in the land of the living.\n24 There is Elam and all his multitude round about his grave, all of them slain, and fallen by the sword; that went down uncircumcised to the lowest parts of the earth: that caused their terror in the land of the living, and they have borne their shame with them that go down into the pit.\n25 In the midst of the slain they have set him a bed among all his people: their graves are round about him: all these are uncircumcised, and slain by the sword: for they spread their terror in the land of the living, and have borne their shame with them that descend into the pit: they are laid in the midst of the slain.\n26 There is Mosoch, and Thubal, and all their multitude: their graves are round about him: all of them uncircumcised and slain, and fallen by the sword: though they spread their terror in the land of the living.\n27 And they shall not sleep with the brave, and with them that fell uncircumcised, that went down to hell with their weapons, and laid their swords under their heads, and their iniquities were in their bones, because they were the terror of the mighty in the land of the living.\n28 So thou also shalt be broken in the midst of the uncircumcised, and shalt sleep with them that are slain by the sword.\n29 There is Edom, and her kings, and all her princes, who with their army are joined with them that are slain by the sword: and have slept with the uncircumcised, and with them that go down into the pit.\n30 There are all the princes of the north, and all the hunters: who were brought down with the slain, fearing, and confounded in their strength: who slept uncircumcised with them that are slain by the sword, and have borne their shame with them that go down into the pit.\n31 Pharao saw them, and he was comforted concerning all his multitude, which was slain by the sword: Pharao, and all his army, saith the Lord God:\n32 Because I have spread my terror in the land of the living, and he hath slept in the midst of the uncircumcised with them that are slain by the sword: Pharao and all his multitude, saith the Lord God.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Appoint thy wages which I shall give thee.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from Genesis, chapter 30.\n\nHere's the full rundown of the chapter:\nGenesis Chapter 30\n1 And Rachel, seeing herself without children, envied her sister, and said to her husband: Give me children, otherwise I shall die.\n2 And Jacob being angry with her, answered: Am I as God, who hath deprived thee of the fruit of thy womb?\n3 But she said: I have here my servant Bala: go in unto her, that she may bear upon my knees, and I may have children by her.\n4 And she gave him Bala in marriage: who,\n5 When her husband had gone in unto her, conceived and bore a son.\n6 And Rachel said: The Lord hath judged for me, and hath heard my voice, giving me a son, and therefore she called his name Dan.\n7 And again Bala conceived and bore another,\n8 For whom Rachel said: God hath compared me with my sister, and I have prevailed: and she called him Nephtali.\n9 Lia, perceiving that she had left off bearing, gave Zelpha her handmaid to her husband.\n10 And when she had conceived and brought forth a son,\n11 She said: Happily. And therefore called his name Gad.\n12 Zelpha also bore another.\n13 And Lia said: This is for my happiness: for women will call me blessed. Therefore she called him Aser.\n14 And Ruben, going out in the time of the wheat harvest into the field, found mandrakes: which he brought to his mother Lia. And Rachel said: Give me part of thy son's mandrakes.\n15 She answered: Dost thou think it a small matter, that thou hast taken my husband from me, unless thou take also my son's mandrakes? Rachel said: He shall sleep with thee this night, for thy son's mandrakes.\n16 And when Jacob returned at even from the field, Lia went out to meet him, and said: Thou shalt come in unto me, because I have hired thee for my son's mandrakes. And he slept with her that night.\n17 And God heard her prayers: and she conceived and bore the fifth son,\n18 And said: God hath given me a reward, because I gave my handmaid to my husband. And she called his name Issachar.\n19 And Lia conceived again, and bore the sixth son,\n20 And said: God hath endowed me with a good dowry: this turn also my husband will be with me, because I have borne him six sons: and therefore she called his name Zabulon.\n21 After whom she bore a daughter, named Dina.\n22 The Lord also remembering Rachel, heard her, and opened her womb.\n23 And she conceived, and bore a son, saying: God hath taken away my reproach.\n24 And she called his name Joseph, saying: The Lord give me also another son.\n25 And when Joseph was born, Jacob said to his father in law: Send me away that I may return into my country, and to my land.\n26 Give me my wives, and my children, for whom I have served thee, that I may depart: thou knowest the service that I have rendered thee.\n27 Laban said to him: Let me find favour in thy sight: I have learned by experience, that God hath blessed me for thy sake.\n28 Appoint thy wages which I shall give thee.\n29 But he answered: Thou knowest how I have served thee, and how great thy possession hath been in my hands.\n30 Thou hadst but little before I came to thee, and now thou art become rich: and the Lord hath blessed thee at my coming. It is reasonable therefore that I should now provide also for my own house.\n31 And Laban said: What shall I give thee? But he said: I require nothing: but if thou wilt do what I demand, I will feed, and keep thy sheep again.\n32 Go round through all thy flocks, and separate all the sheep of divers colours, and speckled: and all that is brown and spotted, and of divers colours, as well among the sheep, as among the goats, shall be my wages.\n33 And my justice shall answer for me to morrow before thee when the time of the bargain shall come: and all that is not of divers colours, and spotted, and brown, as well among the sheep as among the goats, shall accuse me of theft.\n34 And Laban said: I like well what thou demandest.\n35 And he separated the same day the she goats, and the sheep, and the he goats, and the rams of divers colours, and spotted: and all the flock of one colour, that is, of white and black fleece, he delivered into the hands of his sons.\n36 And he set the space of three days' journey betwixt himself and his son in law, who fed the rest of his flock.\n37 And Jacob took green rods of poplar, and of almond, and of plane trees, and pilled them in part: so when the bark was taken off, in the parts that were pilled, there appeared whiteness: but the parts that were whole remained green: and by this means the colour was divers.\n38 And he put them in the troughs, where the water was poured out: that when the flocks should come to drink, they might have the rods before their eyes, and in the sight of them might conceive.\n39 And it came to pass that in the very heat of coition, the sheep beheld the rods, and brought forth spotted, and of divers colours, and speckled.\n40 And Jacob separated the flock, and put the rods in the troughs before the eyes of the rams: and all the white and the black were Laban's: and the rest were Jacob's, when the flocks were separated one from the other.\n41 So when the ewes went first to ram, Jacob put the rods in the troughs of water before the eyes of the rams, and of the ewes, that they might conceive while they were looking upon them:\n42 But when the latter coming was, and the last conceiving, he did not put them. And those that were lateward, became Laban's: and they of the first time, Jacob's.\n43 And the man was enriched exceedingly, and he had many flocks, maid servants and men servants, camels and asses.\n", "role": "assistant" }, { "content": "Quote from Mark chapter 7, verse 26", "role": "user" }, { "content": "Mark 7:26 from the New Testament (Douay Rheims) reads:\n\"For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter.\"", "role": "assistant" }, { "content": "- Book: Mark\n- Chapter: 9\n- Verse: 8", "role": "user" }, { "content": "The verse in Mark 9:8 of the New Testament (Douay Rheims) goes:\n\"And as they came down from the mountain, he charged them not to tell any man what things they had seen, till the Son of man shall be risen again from the dead.\"", "role": "assistant" }, { "content": "Which book and chapter does \"The baptism of John, was it from heaven, or from men? Answer me.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from Mark, chapter 11.\n\nHere's what the chapter says:\nMark Chapter 11\n1 And when they were drawing near to Jerusalem and to Bethania at the mount of Olives, he sendeth two of his disciples,\n2 And saith to them: Go into the village that is over against you, and immediately at your coming in thither, you shall find a colt tied, upon which no man yet hath sat: loose him, and bring him.\n3 And if any man shall say to you, What are you doing? say ye that the Lord hath need of him: and immediately he will let him come hither.\n4 And going their way, they found the colt tied before the gate without, in the meeting of two ways: and they loose him.\n5 And some of them that stood there, said to them: What do you loosing the colt?\n6 Who said to them as Jesus had commanded them; and they let him go with them.\n7 And they brought the colt to Jesus; and they lay their garments on him, and he sat upon him.\n8 And many spread their garments in the way: and others cut down boughs from the trees, and strewed them in the way.\n9 And they that went before and they that followed, cried, saying: Hosanna, blessed is he that cometh in the name of the Lord.\n10 Blessed be the kingdom of our father David that cometh: Hosanna in the highest.\n11 And he entered into Jerusalem, into the temple: and having viewed all things round about, when now the eventide was come, he went out to Bethania with the twelve.\n12 And the next day when they came out from Bethania, he was hungry.\n13 And when he had seen afar off a fig tree having leaves, he came if perhaps he might find any thing on it. And when he was come to it, he found nothing but leaves. For it was not the time for figs.\n14 And answering he said to it: May no man hereafter eat fruit of thee any more for ever. And his disciples heard it.\n15 And they came to Jerusalem. And when he was entered into the temple, he began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the chairs of them that sold doves.\n16 And he suffered not that any man should carry a vessel through the temple;\n17 And he taught, saying to them: Is it not written, My house shall be called the house of prayer to all nations? But you have made it a den of thieves.\n18 Which when the chief priests and the scribes had heard, they sought how they might destroy him. For they feared him, because the whole multitude was in admiration at his doctrine.\n19 And when evening was come, he went forth out of the city.\n20 And when they passed by in the morning they saw the fig tree dried up from the roots.\n21 And Peter remembering, said to him: Rabbi, behold the fig tree, which thou didst curse, is withered away.\n22 And Jesus answering, saith to them: Have the faith of God.\n23 Amen I say to you, that whosoever shall say to this mountain, Be thou removed and be cast into the sea, and shall not stagger in his heart, but believe, that whatsoever he saith shall be done; it shall be done unto him.\n24 Therefore I say unto you, all things, whatsoever you ask when ye pray, believe that you shall receive; and they shall come unto you.\n25 And when you shall stand to pray, forgive, if you have aught against any man; that your Father also, who is in heaven, may forgive you your sins.\n26 But if you will not forgive, neither will your Father that is in heaven, forgive you your sins.\n27 And they come again to Jerusalem. And when he was walking in the temple, there come to him the chief priests and the scribes and the ancients,\n28 And they say to him: By what authority dost thou these things? and who hath given thee this authority that thou shouldst do these things?\n29 And Jesus answering, said to them: I will also ask you one word, and answer you me, and I will tell you by what authority I do these things.\n30 The baptism of John, was it from heaven, or from men? Answer me.\n31 But they thought with themselves, saying: If we say, From heaven; he will say, Why then did you not believe him?\n32 If we say, From men, we fear the people. For all men counted John that he was a prophet indeed.\n33 And they answering, say to Jesus: We know not. And Jesus answering, saith to them: Neither do I tell you by what authority I do these things.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"If we shall say, from heaven, he will say to us: Why then did you not believe him? But if we shall say, from men, we are afraid of the multitude: for all held John as a prophet.\"?", "role": "user" }, { "content": "The verse you're asking about is in Matthew, chapter 21.\n\nHere's the complete chapter text:\nMatthew Chapter 21\n1 And when they drew nigh to Jerusalem, and were come to Bethphage, unto mount Olivet, then Jesus sent two disciples,\n2 Saying to them: Go ye into the village that is over against you, and immediately you shall find an ass tied, and a colt with her: loose them and bring them to me.\n3 And if any man shall say anything to you, say ye, that the Lord hath need of them: and forthwith he will let them go.\n4 Now all this was done that it might be fulfilled which was spoken by the prophet, saying:\n5 Tell ye the daughter of Sion: Behold thy king cometh to thee, meek, and sitting upon an ass, and a colt the foal of her that is used to the yoke.\n6 And the disciples going, did as Jesus commanded them.\n7 And they brought the ass and the colt, and laid their garments upon them, and made him sit thereon.\n8 And a very great multitude spread their garments in the way: and others cut boughs from the trees, and strewed them in the way:\n9 And the multitudes that went before and that followed, cried, saying: Hosanna to the son of David: Blessed is he that cometh in the name of the Lord: Hosanna in the highest.\n10 And when he was come into Jerusalem, the whole city was moved, saying: Who is this?\n11 And the people said: This is Jesus the prophet, from Nazareth of Galilee.\n12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money changers, and the chairs of them that sold doves:\n13 And he saith to them: It is written, My house shall be called the house of prayer; but you have made it a den of thieves.\n14 And there came to him the blind and the lame in the temple; and he healed them.\n15 And the chief priests and scribes, seeing the wonderful things that he did, and the children crying in the temple, and saying: Hosanna to the son of David; were moved with indignation.\n16 And said to him: Hearest thou what these say? And Jesus said to them: Yea, have you never read: Out of the mouth of infants and of sucklings thou hast perfected praise?\n17 And leaving them, he went out of the city into Bethania, and remained there.\n18 And in the morning, returning into the city, he was hungry.\n19 And seeing a certain fig tree by the way side, he came to it, and found nothing on it but leaves only, and he saith to it: May no fruit grow on thee henceforward for ever. And immediately the fig tree withered away.\n20 And the disciples seeing it wondered, saying: How is it presently withered away?\n21 And Jesus answering, said to them: Amen, I say to you, if you shall have faith, and stagger not, not only this of the fig tree shall you do, but also if you shall say to this mountain, Take up and cast thyself into the sea, it shall be done.\n22 And in all things whatsoever you shall ask in prayer, believing, you shall receive.\n23 And when he was come into the temple, there came to him, as he was teaching, the chief priests and ancients of the people, saying: By what authority dost thou these things? and who hath given thee this authority?\n24 Jesus answering, said to them: I also will ask you one word, which if you shall tell me, I will also tell you by what authority I do these things.\n25 The baptism of John, whence was it? from heaven or from men? But they thought within themselves, saying:\n26 If we shall say, from heaven, he will say to us: Why then did you not believe him? But if we shall say, from men, we are afraid of the multitude: for all held John as a prophet.\n27 And answering Jesus, they said: We know not. He also said to them: Neither do I tell you by what authority I do these things.\n28 But what think you? A certain man had two sons; and coming to the first, he said: Son, go work to day in my vineyard.\n29 And he answering, said: I will not. But afterwards, being moved with repentance, he went.\n30 And coming to the other, he said in like manner. And he answering, said: I go, Sir; and he went not.\n31 Which of the two did the father's will? They say to him: The first. Jesus saith to them: Amen I say to you, that the publicans and the harlots shall go into the kingdom of God before you.\n32 For John came to you in the way of justice, and you did not believe him. But the publicans and the harlots believed him: but you, seeing it, did not even afterwards repent, that you might believe him.\n33 Hear ye another parable. There was a man an householder, who planted a vineyard, and made a hedge round about it, and dug in it a press, and built a tower, and let it out to husbandmen; and went into a strange country.\n34 And when the time of the fruits drew nigh, he sent his servants to the husbandmen that they might receive the fruits thereof.\n35 And the husbandmen laying hands on his servants, beat one, and killed another, and stoned another.\n36 Again he sent other servants more than the former; and they did to them in like manner.\n37 And last of all he sent to them his son, saying: They will reverence my son.\n38 But the husbandmen seeing the son, said among themselves: This is the heir: come, let us kill him, and we shall have his inheritance.\n39 And taking him, they cast him forth out of the vineyard, and killed him.\n40 When therefore the lord of the vineyard shall come, what will he do to those husbandmen?\n41 They say to him: He will bring those evil men to an evil end; and will let out his vineyard to other husbandmen, that shall render him the fruit in due season.\n42 Jesus saith to them: Have you never read in the Scriptures: The stone which the builders rejected, the same is become the head of the corner? By the Lord this has been done; and it is wonderful in our eyes.\n43 Therefore I say to you, that the kingdom of God shall be taken from you, and shall be given to a nation yielding the fruits thereof.\n44 And whosoever shall fall on this stone, shall be broken: but on whomsoever it shall fall, it shall grind him to powder.\n45 And when the chief priests and Pharisees had heard his parables, they knew that he spoke of them.\n46 And seeking to lay hands on him, they feared the multitudes: because they held him as a prophet.\n", "role": "assistant" }, { "content": "Scripture from Proverbs 1:5?", "role": "user" }, { "content": "From Proverbs chapter 1, verse 5, Old Testament (Douay Rheims):\n\"A wise man shall hear and shall be wiser: and he that understandeth, shall possess governments.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And I have been scourged all the day; and my chastisement hath been in the mornings.\" written?", "role": "user" }, { "content": "In the book of Psalm, chapter 72, verse 14 of the Old Testament, you'll find \"And I have been scourged all the day; and my chastisement hath been in the mornings.\".", "role": "assistant" }, { "content": "Which chapter and book contains \"They shall speak of the glory of thy kingdom: and shall tell of thy power:\"?", "role": "user" }, { "content": "That one's from Psalm, chapter 144.\n\nHere's the chapter it's part of:\nPsalm Chapter 144\n1 I will extol thee, O God my king: and I will bless thy name for ever; yea, for ever and ever.\n2 Every day I will bless thee: and I will praise thy name for ever; yea, for ever and ever.\n3 Great is the Lord, and greatly to be praised: and of his greatness there is no end.\n4 Generation and generation shall praise thy works: and they shall declare thy power.\n5 They shall speak of the magnificence of the glory of thy holiness: and shall tell thy wondrous works.\n6 And they shall speak of the might of thy terrible acts: and shall declare thy greatness.\n7 They shall publish the memory of the abundance of thy sweetness: and shall rejoice in thy justice.\n8 The Lord is gracious and merciful: patient and plenteous in mercy.\n9 The Lord is sweet to all: and his tender mercies are over all his works.\n10 Let all thy works, O lord, praise thee: and let thy saints bless thee.\n11 They shall speak of the glory of thy kingdom: and shall tell of thy power:\n12 To make thy might known to the sons of men: and the glory of the magnificence of thy kingdom.\n13 Thy kingdom is a kingdom of all ages: and thy dominion endureth throughout all generations. The Lord is faithful in all his words: and holy in all his works.\n14 The Lord lifteth up all that fall: and setteth up all that are cast down.\n15 The eyes of all hope in thee, O Lord: and thou givest them meat in due season.\n16 Thou openest thy hand, and fillest with blessing every living creature.\n17 The Lord is just in all his ways: and holy in all his works.\n18 The Lord is nigh unto all them that call upon him: to all that call upon him in truth.\n19 He will do the will of them that fear him: and he will hear their prayer, and save them.\n20 The Lord keepeth all them that love him; but all the wicked he will destroy.\n21 My mouth shall speak the praise of the Lord: and let all flesh bless thy holy name for ever; yea, for ever and ever.\n", "role": "assistant" }, { "content": "Book: Revelation\nChapter: 17\nVerse: 12", "role": "user" }, { "content": "In the New Testament, Revelation chapter 17, verse 12 (Douay Rheims) says:\n\"And the ten horns which thou sawest, are ten kings, who have not yet received a kingdom, but shall receive power as kings one hour after the beast.\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"Her discipline is the gift of God.\"?", "role": "user" }, { "content": "You can find \"Her discipline is the gift of God.\" in the Old Testament, specifically in Sirach 26:17.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Nor can he be diminished, and he hath no need of any counsellor.\"?", "role": "user" }, { "content": "Your verse is located in Sirach, chapter 42.\n\nTake a look at the whole chapter:\nSirach Chapter 42\n1 Repeat not the word which thou hast heard, and disclose not the thing that is secret; so shalt thou be truly without confusion, and shall find favour before all men: be not ashamed of any of these things, and accept no person to sin thereby:\n2 Of the law of the most High, and of his covenant, and of judgment to justify the ungodly:\n3 Of the affair of companions and travellers, and of the gift of the inheritance of friends:\n4 Of exactness of balance and weights, of getting much or little:\n5 Of the corruption of buying, and of merchants, and of much correction of children, and to make the side of a wicked slave to bleed.\n6 Sure keeping is good over a wicked wife.\n7 Where there are many hands, shut up, and deliver all things in number, and weight: and put all in writing that thou givest out or receivest in.\n8 Be not ashamed to inform the unwise and foolish, and the aged, that are judged I by young men: and thou shalt be well instructed in all things, and well approved in the sight of all men living.\n9 The father waketh for the daughter when no man knoweth, and the care for her taketh away his sleep, when she is young, lest she pass away the flower of her age, and when she is married, lest she should be hateful:\n10 In her virginity, lest she should be corrupted, and be found with child in her father's house: and having a husband, lest she should misbehave herself, or at the least become barren.\n11 Keep a sure watch over a shameless daughter: lest at any time she make thee become a laughingstock to thy enemies, and a byword in the city, and a reproach among the people, and she make thee ashamed before all the multitude.\n12 Behold not everybody's beauty: and tarry not among women.\n13 For from garments cometh a moth, and from a woman the iniquity of a man.\n14 For better is the iniquity of a man, than a woman doing a good turn, and a woman bringing shame and reproach.\n15 I will now remember the works of the Lord, and I will declare the things I have seen. By the words of the Lord are his works.\n16 The sun giving light hath looked upon all things, and full of the glory of the Lord is his work.\n17 Hath not the Lord made the saints to declare all his wonderful works, which the Lord Almighty hath firmly settled to be established for his glory?\n18 He hath searched out the deep, and the heart of men: and considered their crafty devices.\n19 For the Lord knoweth all knowledge, and hath beheld the signs of the world, he declareth the things that are past, and the things that are to come, and revealeth the traces of hidden things.\n20 No thought escapeth him, and no word can hide itself from him.\n21 He hath beautified the glorious works of his wisdom: and he Is from eternity to eternity, and to him nothing may be added,\n22 Nor can he be diminished, and he hath no need of any counsellor.\n23 O how desirable are all his works, and what we can know is but as a spark!\n24 All these things live, and remain for ever, and for every use all things obey him.\n25 All things are double, one against another, and he hath made nothing defective.\n26 He hath established the good things of every one. And who shall be filled with beholding his glory?\n", "role": "assistant" }, { "content": "Could you quote Wisdom 9:11 for me?", "role": "user" }, { "content": "Wisdom 9:11 from the Old Testament (Douay Rheims) reads:\n\"For she knoweth and understandeth all things, and shall lead me soberly in my works, and shall preserve me by her power.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"For it is not the power of them, by whom they swear, but the just vengeance of sinners always punisheth the transgression of the unjust.\"?", "role": "user" }, { "content": "In the book of Wisdom, chapter 14, verse 31 of the Old Testament, you'll find \"For it is not the power of them, by whom they swear, but the just vengeance of sinners always punisheth the transgression of the unjust.\".", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "Book: 1 Chronicles\nChapter: 4\nVerse: 6", "role": "user" }, { "content": "Here's the passage from 1 Chronicles 4:6 in the Old Testament (Douay Rheims):\n\"And Naara bore him Ozam, and Hepher, and Themani, and Ahasthari: these are the sons of Naara.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"And Achis said to him: Whom hast thou gone against to day? David answered: Against the south of Juda, and against the south of Jerameel, and against the south of Ceni.\"?", "role": "user" }, { "content": "It's from the book of 1 Samuel, chapter 27.\n\nHere's the chapter in full:\n1 Samuel Chapter 27\n1 And David said in his heart: I shall gone day or other fall into the hands of Saul: is it not better for me to flee, and to be saved in the land of the Philistines, that Saul may despair of me, and cease to seek me in all the coasts of Israel? I will flee then out of his hands.\n2 And David arose and went away, both he and the six hundred men that were with him, to Achis the son of Maoch, king of Geth.\n3 And David dwelt with Achis at Geth, he and his men: every man with his household, and David with his two wives, Achinoam the Jezrahelitess, and Abigail the wife of Nabal of Carmel.\n4 And it was told Saul that David was fled to Geth, and he sought no more after him.\n5 And David said to Achis: If I have found favour in thy sight, let a place be given me in one of the cities of this country, that I may dwell there: for why should thy servant dwell in the royal city with thee?\n6 Then Achis gave him Siceleg that day: for which reason Siceleg belongeth to the kings of Juda unto this day.\n7 And the time that David dwelt in the country of the Philistines, was four months.\n8 And David and his men went up, and pillaged Gessuri, and Gerzi, and the Amalecites: for these were of old the inhabitants of the countries, as men go to Sur, even to the land of Egypt.\n9 And David wasted all the land, and left neither man nor woman alive: and took away the sheep and the oxen, and the asses, and the camels, and the apparel, and returned and came to Achis.\n10 And Achis said to him: Whom hast thou gone against to day? David answered: Against the south of Juda, and against the south of Jerameel, and against the south of Ceni.\n11 And David saved neither man nor woman, neither brought he any of them to Geth, saying: Lest they should speak against us. So did David, and such was his proceeding all the days that he dwelt in the country of the Philistines.\n12 And Achis believed David, saying: He hath done much harm to his people Israel: therefore he shall be my servant for ever.\n", "role": "assistant" }, { "content": "Which book and chapter does \"For God hath not appointed us unto wrath, but unto the purchasing of salvation by our Lord Jesus Christ,\" belong to?", "role": "user" }, { "content": "The verse you mentioned is found in 1 Thessalonians, chapter 5.\n\nHere's the entire chapter for you:\n1 Thessalonians Chapter 5\n1 But of the times and moments, brethren, you need not, that we should write to you;\n2 For yourselves know perfectly, that the day of the Lord shall so come, as a thief in the night.\n3 For when they shall say, peace and security; then shall sudden destruction come upon them, as the pains upon her that is with child, and they shall not escape.\n4 But you, brethren, are not in darkness, that that day should overtake you as a thief.\n5 For all you are the children of light, and children of the day: we are not of the night, nor of darkness.\n6 Therefore, let us not sleep, as others do; but let us watch, and be sober.\n7 For they that sleep, sleep in the night; and they that are drunk, are drunk in the night.\n8 But let us, who are of the day, be sober, having on the breastplate of faith and charity, and for a helmet the hope of salvation.\n9 For God hath not appointed us unto wrath, but unto the purchasing of salvation by our Lord Jesus Christ,\n10 Who died for us; that, whether we watch or sleep, we may live together with him.\n11 For which cause comfort one another; and edify one another, as you also do.\n12 And we beseech you, brethren, to know them who labour among you, and are over you in the Lord, and admonish you:\n13 That you esteem them more abundantly in charity, for their work's sake. Have peace with them.\n14 And we beseech you, brethren, rebuke the unquiet, comfort the feeble minded, support the weak, be patient towards all men.\n15 See that none render evil for evil to any man; but ever follow that which is good towards each other, and towards all men.\n16 Always rejoice.\n17 Pray without ceasing.\n18 In all things give thanks; for this is the will of God in Christ Jesus concerning you all.\n19 Extinguish not the spirit.\n20 Despise not prophecies.\n21 But prove all things; hold fast that which is good.\n22 From all appearance of evil refrain yourselves.\n23 And may the God of peace himself sanctify you in all things; that your whole spirit, and soul, and body, may be preserved blameless in the coming of our Lord Jesus Christ.\n24 He is faithful who hath called you, who also will do it.\n25 Brethren, pray for us.\n26 Salute all the brethren with a holy kiss.\n27 I charge you by the Lord, that this epistle be read to all the holy brethren.\n28 The grace of our Lord Jesus Christ be with you. Amen.\n", "role": "assistant" }, { "content": "Acts, chapter 15, verse 29 - what does it say?", "role": "user" }, { "content": "The scripture from the New Testament at Acts 15:29 (Douay Rheims) is:\n\"That you abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication; from which things keeping yourselves, you shall do well. Fare ye well.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And Mardochai told him all that had happened, how Aman had promised to pay money into the king's treasures, to have the Jews destroyed.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Esther, chapter 4.\n\nHere's the full rundown of the chapter:\nEsther Chapter 4\n1 Now when Mardochai had heard these things, he rent his garments, and put on sackcloth, strewing ashes on his head: and he cried with a loud voice in the street in the midst of the city, shewing the anguish of his mind.\n2 And he came lamenting in this manner even to the gate of the palace: for no one clothed with sackcloth might enter the king's court.\n3 And in all provinces, towns, and places, to which the king's cruel edict was come, there was great mourning among the Jews, with fasting, wailing, and weeping, many using sackcloth and ashes for their bed.\n4 Then Esther's maids and her eunuchs went in, and told her. And when she heard it she was in a consternation: and she sent a garment, to clothe him, and to take away the sackcloth: but he would not receive it.\n5 And she called for Athach the eunuch, whom the king had appointed to attend upon her, and she commanded him to go to Mardochai, and learn of him why he did this.\n6 And Athach going out went to Mardochai, who was standing in the street of the city, before the palace gate:\n7 And Mardochai told him all that had happened, how Aman had promised to pay money into the king's treasures, to have the Jews destroyed.\n8 He gave him also a copy of the edict which was hanging up in Susan, that he should shew it to the queen, and admonish her to go in to the king, and to entreat him for her people.\n9 And Athach went back and told Esther all that Mardochai had said.\n10 She answered him, and bade him say to Mardochai:\n11 All the king's servants, and all the provinces that are under his dominion, know, that whosoever, whether man or woman, cometh into the king's inner court, who is not called for, is immediately to be put to death without any delay: except the king shall hold out the golden sceptre to him, in token of clemency, that so he may live. How then can I go in to the king, who for these thirty days now have not been called unto him?\n12 And when Mardochai had heard this,\n13 He sent word to Esther again, saying: Think not that thou mayst save thy life only, because thou art in the king a house, more than all the Jews:\n14 For if thou wilt now hold thy peace, the Jews shall be delivered by some other occasion: and thou, and thy father's house shall perish. And who knoweth whether thou art not therefore come to the kingdom, that thou mightest be ready in such a time as this?\n15 And again Esther sent to Mardochai in these words:\n16 Go, and gather together all the Jews whom thou shalt find in Susan, and pray ye for me. Neither eat nor drink for three days and three nights: and I with my handmaids will fast in like manner, and then I will go in to the king, against the law, not being called, and expose myself to death and to danger.\n17 So Mardochai went, and did all that Esther had commanded him.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"He prepared also two onyx stones, fast set and closed in gold, and graven by the art of a lapidary, with the names of the children of Israel:\" appear?", "role": "user" }, { "content": "In the book of Exodus, chapter 39, verse 6 of the Old Testament, you'll find \"He prepared also two onyx stones, fast set and closed in gold, and graven by the art of a lapidary, with the names of the children of Israel:\".", "role": "assistant" }, { "content": "- Book: Ezekiel\n- Chapter: 22\n- Verse: 8", "role": "user" }, { "content": "The scripture from the Old Testament at Ezekiel 22:8 (Douay Rheims) is:\n\"Thou hast despised my sanctuaries, and profaned my sabbaths.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"But on the shore thereof, and in the fenny places they shall not be healed, because they shall be turned into saltpits.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Ezekiel, chapter 47.\n\nHere's the full rundown of the chapter:\nEzekiel Chapter 47\n1 And he brought me again to the gate of the house, and behold waters issued out from under the threshold of the house toward the east: for the forefront, of the house looked toward the east: but the waters came down to the right side of the temple to the south part of the altar.\n2 And he led me out by the way of the north gate, and he caused me to turn to the way without the outward gate to the way that looked toward the east: and behold there ran out waters on the right side.\n3 And when the man that had the line in his hand went out towards the east, he measured a thousand cubits: and he brought me through the water up to the ankles.\n4 And again he measured a thousand, and he brought me through the water up to the knees.\n5 And he measured a thousand, and he brought me through the water up to the loins. And he measured a thousand, and it was a torrent, which I could not pass over: for the waters were risen so as to make a deep torrent, which could not be passed over.\n6 And he said to me: Surely thou hast seen, O son of man. And he brought me out, and he caused me to turn to the bank of the torrent.\n7 And when I had turned myself, behold on the bank of the torrent were very many trees on both sides.\n8 And he said to me: These waters that issue forth toward the hillocks of sand to the east, and go down to the plains of the desert, shall go into the sea, and shall go out, and the waters shall be healed.\n9 And every living creature that creepeth whithersoever the torrent shall come, shall live: and there shall be fishes in abundance after these waters shall come thither, and they shall be healed, and all things shall live to which the torrent shall come.\n10 And the fishers shall stand over these waters, from Engaddi even to Engallim there shall be drying of nets: there shall be many sorts of the fishes thereof, as the fishes of the great sea, a very great multitude:\n11 But on the shore thereof, and in the fenny places they shall not be healed, because they shall be turned into saltpits.\n12 And by the torrent on the banks thereof on both sides shall grow all trees that bear fruit: their leaf shall not fall off, and their fruit shall not fail: every month shall they bring forth firstfruits, because the waters thereof shall issue out of the sanctuary: and the fruits thereof shall be for food, and the leaves thereof for medicine.\n13 Thus saith the Lord God: This is the border, by which you shall possess the land according to the twelve tribes of Israel: for Joseph hath a double portion.\n14 And you shall possess it, every man in like manner as his brother: concerning which I lifted up my hand to give it to your fathers: and this land shall fall unto you for a possession.\n15 And this is the border of the land: toward the north side, from the great sea by the way of Hethalon, as men go to Sedada,\n16 Emath, Berotha, Sabarim, which is between the border of Damascus and the border of Emath, the house of Tichon, which is by the border of Auran.\n17 And the border from the sea even to the court of Enan, shall be the border of Damascus, and from the north to the north: the border of Emath, this is the north side.\n18 And the east side is from the midst of Auran, and from the midst of Damascus, and from the midst of Galaad, and from the midst of the land of Israel, Jordan making the bound to the east sea, and thus you shall measure the east side.\n19 And the south side southward is from Thamar even to the waters of contradiction of Cades: and the torrent even to the great sea: and this is the south side southward.\n20 And the side toward the sea, is the great sea from the borders straight on, till thou come to Emath: this is the side of the sea.\n21 And you shall divide this land unto you by the tribes of Israel:\n22 And you shall divide it by lot for an inheritance to you, and to the strangers that shall come over to you, that shall beget children among you: and they shall be unto you as men of the same country born among the children of Israel: they shall divide the possession with you in the midst of the tribes of Israel.\n23 And in what tribe soever the stranger shall be, there shall you give him possession, saith the Lord God.\n", "role": "assistant" }, { "content": "I need the text of Hebrews 11:5", "role": "user" }, { "content": "Here's the passage from Hebrews 11:5 in the New Testament (Douay Rheims):\n\"By faith Henoch was translated, that he should not see death; and he was not found, because God had translated him: for before his translation he had testimony that he pleased God.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Therefore thus saith the Lord concerning Joakim the son of Josias king of Juda: They shall not mourn for him, Alas, my brother, and Alas, sister: they shall not lament for him, Alas, my Lord, or, Alas, the noble one.\"?", "role": "user" }, { "content": "The verse you're asking about is in Jeremiah, chapter 22.\n\nHere's the complete chapter text:\nJeremiah Chapter 22\n1 Thus saith the Lord: Go down to the house of the king of Juda, and there thou shalt speak this word,\n2 And thou shalt say: Hear the word of the Lord, O king of Juda, that sittest upon the throne of David: thou and thy servants, and thy people, who enter in by these gates.\n3 Thus saith the Lord: Execute judgement and justice, and deliver him that is oppressed out of the hand of the oppressor: and afflict not the stranger, the fatherless, nor the widow, nor oppress them unjustly: and shed not innocent blood in this place.\n4 For if you will do this thing indeed, then shall there enter in by the gates of this house, kings of the race of David sitting upon his throne, and riding in chariots and on horses, they and their servants, and their people.\n5 But if you will not hearken to these words: I swear by myself, saith the Lord, that this house shall become a desolation.\n6 For thus saith the Lord to the house of the king of Juda: Thou art to me Galaad the head of Libanus: yet surely I will make thee a wilderness, and cities not habitable.\n7 And I will prepare against thee the destroyer and his weapons: and they shall cut down thy chosen cedars, and shall cast them headlong into the fire.\n8 And many nations shall pass by this city: and they shall say every man to his neighbour: Why hath the Lord done so to this great city?\n9 And they shall answer: Because they have forsaken the covenant of the Lord their God, and have adored strange gods, and served them.\n10 Weep not for him that is dead, nor bemoan him with your tears: lament him that goeth away, for he shall return no more, nor see his native country.\n11 For thus saith the Lord to Sellum the son of Josias the king of Juda, who reigned instead of his father, who went forth out of this place: He shall return hither no more:\n12 But in the place, to which I have removed him, there shall he die, and he shall not see this land any more.\n13 Woe to him that buildeth up his house by injustice, and his chambers not in judgement: that will oppress his friend without cause, and will not pay him his wages.\n14 Who saith: I will build me a wide house and large chambers: who openeth to himself windows, and maketh roofs of cedar, and painteth them with vermilion.\n15 Shalt thou reign, because thou comparest thyself to the cedar? did not thy father eat and drink, and do judgment and justice, and it was then well with him?\n16 He judged the cause of the poor and needy for his own good: was it not therefore because he knew me, saith the Lord?\n17 But thy eyes and thy heart are set upon covetousness, and upon shedding innocent blood, and upon oppression, and running after evil works.\n18 Therefore thus saith the Lord concerning Joakim the son of Josias king of Juda: They shall not mourn for him, Alas, my brother, and Alas, sister: they shall not lament for him, Alas, my Lord, or, Alas, the noble one.\n19 He shall be buried with the burial of an ass, rotten and cast forth without the gates of Jerusalem.\n20 Go up to Libanus, and cry: and lift up thy voice in Basan, and cry to them that pass by, for all thy lovers are destroyed.\n21 I spoke to thee in thy properity: and thou saidst: I will not hear: this hath been thy way from thy youth, because thou hast not heard my voice.\n22 The wind shall feed all thy pastors, and thy lovers shall go into captivity: and then shalt thou be confounded, and ashamed of all thy wickedness.\n23 Thou that sittest in Libanus, and makest thy nest in the cedars, how hast thou mourned when sorrows came upon thee, as the pains of a woman in labour?\n24 As I live, saith the Lord, if Jechonias the son of Joakim the king of Juda were a ring on my right hand, I would pluck him thence.\n25 And I will give thee into the hand of them that seek thy life, and into the hand of them whose face thou fearest, and into the hand of Nabuchodonosor king of Babylon, and into the hand of the Chaldeans.\n26 And I will send thee, and thy mother that bore thee, into a strange country, in which you were not born, and there you shall die:\n27 And they shall not return into the land, whereunto they lift up their mind to return thither.\n28 Is this man Jechonias an earthen and a broken vessel? is he a vessel wherein there is no pleasure? why are they cast out, he and his seed, and are cast into a land which they know not?\n29 O earth, earth, earth, hear the word of the Lord.\n30 Thus saith the Lord: Write this man barren, a man that shall not prosper in his days: for there shall not be a man of his seed that shall sit upon the throne of David, and have power any more in Juda.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And Moses said to Aaron, and to Eleazar and Ithamar, his sons: Uncover not your heads, and rend not your garments, lest perhaps you die, and indignation come upon all the congregation. Let your brethren, and all the house of Israel, bewail the burning which the Lord has kindled:\" appear?", "role": "user" }, { "content": "In the book of Leviticus, chapter 10, verse 6 of the Old Testament, you'll find \"And Moses said to Aaron, and to Eleazar and Ithamar, his sons: Uncover not your heads, and rend not your garments, lest perhaps you die, and indignation come upon all the congregation. Let your brethren, and all the house of Israel, bewail the burning which the Lord has kindled:\".", "role": "assistant" }, { "content": "Read me Psalm 105:27", "role": "user" }, { "content": "Old Testament\nPsalm 105:27 (Douay Rheims)\n\"And to cast down their seed among the nations, and to scatter them in the countries.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"I have stuck to thy testimonies, O Lord: put me not to shame.\" come?", "role": "user" }, { "content": "That one's from Psalm, chapter 118.\n\nHere's the chapter it's part of:\nPsalm Chapter 118\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Thy name, O Lord, is for ever: thy memorial, O Lord, unto all generations.\"?", "role": "user" }, { "content": "It's from the book of Psalm, chapter 134.\n\nHere's the chapter in full:\nPsalm Chapter 134\n1 Praise ye the name of the Lord: O you his servants, praise the Lord:\n2 You that stand in the house of the Lord, in the courts of the house of our God.\n3 Praise ye the Lord, for the Lord is good: sing ye to his name, for it is sweet.\n4 For the Lord hath chosen Jacob unto himself: Israel for his own possession.\n5 For I have known that the Lord is great, and our God is above all gods.\n6 Whatsoever the Lord hath pleased he hath done, in heaven, in earth, in the sea, and in all the deeps.\n7 He bringeth up clouds from the end of the earth: he hath made lightnings for the rain. He bringeth forth winds out of his stores:\n8 He slew the firstborn of Egypt from man even unto beast.\n9 He sent forth signs and wonders in the midst of thee, O Egypt: upon Pharao, and upon all his servants.\n10 He smote many nations, and slew mighty kings:\n11 Sehon king of the Amorrhites, and Og king of Basan, and all the kingdoms of Chanaan.\n12 And gave their land for an inheritance, for an inheritance to his people Israel.\n13 Thy name, O Lord, is for ever: thy memorial, O Lord, unto all generations.\n14 For the Lord will judge his people, and will be entreated in favour of his servants.\n15 The idols of the Gentiles are silver and gold, the works of men's hands.\n16 They have a mouth, but they speak not: they have eyes, but they see not.\n17 They have ears, but they hear not: neither is there any breath in their mouths.\n18 Let them that make them be like to them: and every one that trusteth in them.\n19 Bless the Lord, O house of Israel: bless the Lord, O house of Aaron.\n20 Bless the Lord, O house of Levi: you that fear the Lord, bless the Lord.\n21 Blessed be the Lord out of Sion, who dwelleth in Jerusalem.\n", "role": "assistant" }, { "content": "Scripture from Romans 9:10?", "role": "user" }, { "content": "New Testament\nRomans 9:10 (Douay Rheims)\n\"And not only she. But when Rebecca also had conceived at once, of Isaac our father.\"", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Be not fainthearted in thy mind:\" for me?", "role": "user" }, { "content": "Your verse is located in Sirach, chapter 7.\n\nTake a look at the whole chapter:\nSirach Chapter 7\n1 Do no evils, and no evils shall lay hold of thee.\n2 Depart from the unjust, and evils shall depart from thee.\n3 My son, sow not evils in the furrows of injustice, and thou shalt not reap them sevenfold.\n4 Seek not of the Lord a pre-eminence, nor of the king the seat of honour.\n5 Justify not thyself before God, for he knoweth the heart: and desire not to appear wise before the king.\n6 Seek not to be made a judge, unless thou have strength enough to extirpate iniquities: lest thou fear the person of the powerful, and lay a stumblingblock for thy integrity.\n7 Offend not against the multitude of a city, neither cast thyself in upon the people,\n8 Nor bind sin to sin: for even in one thou shalt not be unpunished.\n9 Be not fainthearted in thy mind:\n10 Neglect not to pray, and to give alms.\n11 Say not: God will have respect to the multitude of my gifts, and when I offer to the most high God, he will accept my offerings.\n12 Laugh no man to scorn in the bitterness of his soul: for there is one that humbleth and exalteth, God who seeth all.\n13 Devise not a lie against thy brother: neither do the like against thy friend.\n14 Be not willing to make any manner of lie: for the custom thereof is not good.\n15 Be not full of words in a multitude of ancients, and repeat not the word in thy prayer.\n16 Hate not laborious works, nor husbandry ordained by the most High.\n17 Number not thyself among the multitude of the disorderly.\n18 Remember wrath, for it will not tarry long.\n19 Humble thy spirit very much: for the vengeance on the flesh of the ungodly is fire and worms.\n20 Do not transgress against thy friend deferring money, nor despise thy dear brother for the sake of gold.\n21 Depart not from a wise and good wife, whom thou hast gotten in the fear of the Lord: for the grace of her modesty is above gold.\n22 Hurt not the servant that worketh faithfully, nor the hired man that giveth thee his life.\n23 Let a wise servant be dear to thee as thy own soul, defraud him not of liberty, nor leave him needy.\n24 Hast thou cattle? have an eye to them: and if they be for thy profit, keep them with thee.\n25 Hast thou children? instruct them, and bow down their neck from their childhood.\n26 Hast thou daughters? have a care of their body, and shew not thy countenance gay towards them.\n27 Marry thy daughter well, and thou shalt do a great work, and give her to a wise man.\n28 If thou hast a wife according to thy soul, cast her not off: and to her that is hateful, trust not thyself. With thy whole heart,\n29 Honour thy father, and forget not the groanings of thy mother:\n30 Remember that thou hadst not been born but through them: and make a return to them as they have done for thee.\n31 With all thy soul fear the Lord, and reverence his priests.\n32 With all thy strength love him that made thee: and forsake not his ministers.\n33 Honour God with all thy soul, and give honour to the priests, and purify thyself with thy arms.\n34 Give them their portion, as it is commanded thee, of the firstfruits and of purifications: and for thy negligences purify thyself with a few.\n35 Offer to the Lord the gift of thy shoulders, and the sacrifice of sanctification, and the firstfruits of the holy things:\n36 And stretch out thy hand to the poor, that thy expiation and thy blessing may be perfected.\n37 A gift hath grace in the sight of all the living, and restrain not grace from the dead.\n38 Be not wanting in comforting them that weep, and walk with them that mourn.\n39 Be not slow to visit the sick: for by these things thou shalt be confirmed in love.\n40 In all thy works remember thy last end, and thou shalt never sin.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"If thou have a faithful servant, let him be to thee as thy own soul: treat him as a brother: because in the blood of thy soul thou hast gotten him.\" from?", "role": "user" }, { "content": "The verse you're referencing is from the book Sirach, chapter 33.\n\nHere's the full chapter:\nSirach Chapter 33\n1 No evils shall happen to him that feareth the Lord, but in temptation God will keep him, and deliver him from evils.\n2 A wise man hateth not the commandments and justices, and he shall not be dashed in pieces as a ship in a storm.\n3 A man of understanding is faithful to the law of God, and the law is faithful to him.\n4 He that cleareth up a question, shall prepare what to say, and so having prayed he shall be heard, and shall keep discipline, and then he shall answer.\n5 The heart of a fool is as a wheel of a cart: and his thoughts are like a rolling axletree.\n6 A friend that is a mocker, is like a stallion horse: he neigheth under every one that sitteth upon him.\n7 Why doth one day excel another, and one light another, and one year another year, when all come of the sun?\n8 By the knowledge of the Lord they were distinguished, the sun being made, and keeping his commandment.\n9 And he ordered the seasons, and holidays of them, and in them they celebrated festivals at an hour.\n10 Some of them God made high and great days, and some of them he put in the number of ordinary days. And all men are from the ground, and out of the earth, from whence Adam was created.\n11 With much knowledge the Lord hath divided them and diversified their ways.\n12 Some of them hath he blessed, and exalted: and some of them hath he sanctified, and set near himself: and some of them hath he cursed and brought low, and turned them from their station.\n13 As the potter's clay is in his hand, to fashion and order it:\n14 All his ways are according to his ordering: so man is in the hand of him that made him, and he will render to him according to his judgment.\n15 Good is set against evil, and life against death: so also is the sinner against a just man. And so look upon all the works of the most High. Two and two, and one against another.\n16 And I awaked last of all, and as one that gathereth after the grapegatherers.\n17 In the blessing of God I also have hoped: and as one that gathereth grapes, have I filled the winepress.\n18 See that I have not laboured for myself only, but for all that seek discipline.\n19 Hear me, ye great men, and all ye people, and hearken with your ears, ye rulers of the church.\n20 Give not to son or wife, brother or friend, power over thee while thou livest; and give not thy estate to another, lest then repent, and thou entreat for the same.\n21 As long as thou livest, and hast breath in thee, let no man change thee.\n22 For it is better that thy children should ask of thee, than that thou look toward the hands of thy children.\n23 In all thy works keep the pre-eminence.\n24 Let no stain sully thy glory. In the time when thou shalt end the days of thy life, and in the time of thy decease, distribute thy inheritance.\n25 Fodder, and a wand, and a burden are for an ass: bread, and correction, and work for a slave.\n26 He worketh under correction, and seeketh to rest: let his hands be idle, and he seeketh liberty.\n27 The yoke and the thong bend a stiff neck, and continual labours bow a slave.\n28 Torture and fetters are for a malicious slave: send him to work, that he be not idle:\n29 For idleness hath taught much evil.\n30 Set him to work: for so it is fit for him. And if he be not obedient, bring him down with fetters, but be not excessive towards any one: and do no grievous thing without judgment.\n31 If thou have a faithful servant, let him be to thee as thy own soul: treat him as a brother: because in the blood of thy soul thou hast gotten him.\n32 If thou hurt him unjustly, he will run away:\n33 And if he rise up and depart, thou knowest not whom to ask, and in what way to seek him.\n", "role": "assistant" }, { "content": "Quote from Sirach chapter 44, verse 19", "role": "user" }, { "content": "Sirach 44:19 from the Old Testament (Douay Rheims) reads:\n\"The covenants of the world were made with him, that all flesh should no more be destroyed with the flood.\"", "role": "assistant" }, { "content": "Book: Wisdom\nChapter: 16\nVerse: 25", "role": "user" }, { "content": "The Old Testament\nWisdom 16:25 (Douay Rheims)\n\"Therefore even then it was transformed into all things, and was obedient to thy grace that nourisheth all, according to the will of them that desired it of thee.\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Find and read 1 Maccabees chapter 9, verse 23", "role": "user" }, { "content": "In the Old Testament, 1 Maccabees chapter 9, verse 23 (Douay Rheims) says:\n\"And it came to pass after the death of Judas, that the wicked began to put forth their heads in all the confines of Israel, and all the workers of iniquity rose up.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And they that were of the city assembled themselves together, to the number of a hundred and twenty thousand men, and would have killed the king.\"?", "role": "user" }, { "content": "The quote \"And they that were of the city assembled themselves together, to the number of a hundred and twenty thousand men, and would have killed the king.\" is from 1 Maccabees 11:45 in the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"And the Philistines called for the priests and the diviners, saying: What shall we do with the ark of the Lord? tell us how we are to send it back to its place? And they said:\" show up, chapter-wise?", "role": "user" }, { "content": "You're looking at a verse from 1 Samuel, chapter 6.\n\nHere's what the chapter says:\n1 Samuel Chapter 6\n1 Now the ark of God was in the land of the Philistines seven months.\n2 And the Philistines called for the priests and the diviners, saying: What shall we do with the ark of the Lord? tell us how we are to send it back to its place? And they said:\n3 If you send back the ark of the God of Israel, send it not away empty, but render unto him what you owe for sin, and then you shall be healed: and you shall know why his hand departeth not from you.\n4 They answered: What is it we ought to render unto him for sin? and they answered:\n5 According to the number of the provinces of the Philistines you shall make five golden emerods, and five golden mice: for the same plague hath been upon you all, and upon your lords. And you shall make the likeness of your emerods, and the likeness of the mice that have destroyed the land, and you shall give glory to the God of Israel: to see if he will take off his hand from you, and from your gods, and from your land.\n6 Why do you harden your hearts, as Egypt and Pharao hardened their hearts? did not he, after he was struck, then let them go, and they departed?\n7 Now therefore take and make a new cart: and two kine that have calved, on which there hath come no yoke, tie to the cart, and shut up their calves at home.\n8 And you shall take the ark of the Lord, and lay it on the cart, and the vessels of gold, which you have paid him for sin, you shall put into a little box, at the side thereof: and send it away that it may go.\n9 And you shall look: and if it go up by the way of his own coasts towards Bethsames, then he hath done us this great evil: but if not, we shall know that it is not his hand hath touched us, but it hath happened by chance.\n10 They did therefore in this manner: and taking two kine, that had suckling calves, they yoked them to the cart, and shut up their calves at home.\n11 And they laid the ark of God upon the cart, and the little box that had in it the golden mice and the likeness of the emerods.\n12 And the kine took the straight way that leadeth to Bethsames, and they went along the way, lowing as they went: and turned not aside neither to the right hand nor to the left: and the lords of the Philistines followed them as far as the borders of Bethsames.\n13 Now the Bethsamites were reaping wheat in the valley: and lifting up their eyes they saw the ark, and rejoiced to see it.\n14 And the cart came into the field of Josue a Bethsamite, and stood there. And there was a great stone, and they cut in pieces the wood of the cart, and laid the kine upon it a holocaust to the Lord.\n15 And the Levites took down the ark of God, and the little box that was at the side of it, wherein were the vessels of gold, and they put them upon the great stone. The men also of Bethsames offered holocausts and sacrificed victims that day to the Lord.\n16 And the five princes of the Philistines saw, and they returned to Accaron the same day.\n17 And these are the golden emerods, which the Philistines returned for sin to the Lord: For Azotus one, for Gaza one, for Ascalon one, for Geth one, for Accaron one:\n18 And the golden mice according to the number of the cities of the Philistines, of the five provinces, from the fenced city to the village that was without wall, and to the great Abel (the stone) whereon they set down the ark of the Lord, which was till that day in the field of Josue the Bethsamite.\n19 But he slew of the men of Bethsames, because they had seen the ark of the Lord: and he slew of the people seventy men, and fifty thousand of the common people. And the people lamented, because the Lord had smitten the people with a great slaughter.\n20 And the men of Bethsames said: Who shall be able to stand before the Lord this holy God? and to whom shall he go up from us?\n21 And they sent messengers to the inhabitants of Cariathiarim, saying: The Philistines have brought back the ark of the Lord, come ye down and fetch it up to you.\n", "role": "assistant" }, { "content": "1 Samuel 20:38 please", "role": "user" }, { "content": "Here's the passage from 1 Samuel 20:38 in the Old Testament (Douay Rheims):\n\"And Jonathan cried again after the boy, saying: Make haste speedily, stand not. And Jonathan's boy gathered up the arrows, and brought them to his master:\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"And when they worshipped the Lord, they served also their own gods according to the custom of the nations out of which they were brought to Samaria:\"?", "role": "user" }, { "content": "It's from the book of 2 Kings, chapter 17.\n\nHere's the chapter in full:\n2 Kings Chapter 17\n1 In the twelfth year of Achaz king of Juda, Osee the son of Ela reigned in Samaria over Israel nine years.\n2 And he did evil before the Lord: but not as the kings of Israel that had been before him.\n3 Against him came up Salmanasar king of the Assyrians, and Osee became his servant, and paid him tribute.\n4 And when the king of the Assyrians found that Osee endeavouring to rebel had sent messengers to Sua the king of Egypt, that he might not pay tribute to the king of the Assyrians, as he had done every year, he besieged him, bound him, and cast him into prison,\n5 And he went through all the land: and going up to Samaria, he besieged it three years.\n6 And in the ninth year of Osee, the king of the Assyrians took Samaria, and carried Israel away to Assyria: and he placed them in Hala and Habor by the river of Gozan, in the cities of the Medes.\n7 For so it was that the children of Israel had sinned against the Lord their God, who brought them out of the land of Egypt, from under the hand of Pharao king of Egypt, and they worshipped strange gods.\n8 And they walked according to the way of the nations which the Lord had destroyed in the sight of the children of Israel and of the kings of Israel: because they had done in like manner.\n9 And the children of Israel offended the Lord their God with things that were not right: and built them high places in all their cities from the tower of the watchmen to the fenced city.\n10 And they made them statues and groves on every high hill, and under every shady tree:\n11 And they burnt incense there upon altars after the manner of the nations which the Lord had removed from their face: and they did wicked things, provoking the Lord.\n12 And they worshipped abominations, concerning which the Lord had commanded them that they should not do this thing.\n13 And the Lord testified to them in Israel and in Juda by the hand of all the prophets and seers, saying: Return from your wicked ways, and keep my precepts, and ceremonies, according to all the law which I commanded your fathers: and as I have sent to you in the hand of my servants the prophets.\n14 And they hearkened not, but hardened their necks like to the neck of their fathers, who would not obey the Lord their God.\n15 And they rejected his ordinances and the covenant that he made with their fathers, and the testimonies which he testified against them: and they followed vanities, and acted vainly: and they followed the nations that were round about them, concerning which the Lord had commanded them that they should not do as they did.\n16 And they forsook all the precepts of the Lord their God: and made to themselves two molten calves, and groves, and adored all the host of heaven: and they served Baal.\n17 And consecrated their sons, and their daughters through fire: and they gave themselves to divinations, and soothsayings: and they delivered themselves up to do evil before the Lord, to provoke him.\n18 And the Lord was very angry with Israel, and removed them from his sight, and there remained only the tribe of Juda.\n19 But neither did Juda itself keep the commandments of the Lord their God: but they walked in the errors of Israel, which they had wrought.\n20 And the Lord cast off all the seed of Israel, and afflicted them and delivered them into the hand of spoilers, till he cast them away from his face:\n21 Even from that time, when Israel was rent from the house of David, and made Jeroboam son of Nabat their king: for Jeroboam separated Israel from the Lord, and made them commit a great sin.\n22 And the children of Israel walked in all the sins of Jeroboam, which he had done: and they departed not from them,\n23 Till the Lord removed Israel from his face, as he had spoken in the hand of all his servants the prophets: and Israel was carried away out of their land to Assyria, unto this day.\n24 And the king of the Assyrians brought people from Babylon, and from Cutha, and from Avah, and from Emath, and from Sepharvaim: and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.\n25 And when they began to dwell there, they feared not the Lord: and the Lord sent lions among them, which killed them.\n26 And it was told the king of the Assyrians, and it was said: The nations which thou hast removed, and made to dwell in the cities of Samaria, know not the ordinances of the God of the land: and the Lord hath sent lions among them: and behold they kill them, because they know not the manner of the God of the land.\n27 And the king of the Assyrians commanded, saying: Carry thither one of the priests whom you brought from thence captive, and let him go, and dwell with them: and let him teach them the ordinances of the God of the land.\n28 So one of the priests who had been carried away captive from Samaria, came and dwelt in Bethel, and taught them how they should worship the Lord.\n29 And every nation made gods of their own, and put them in the temples of the high places, which the Samaritans had made, every nation in their cities where they dwelt.\n30 For the men of Babylon made Sochothbenoth: and the Cuthites made Nergel: and the men of Emath made Asima.\n31 And the Hevites made Nebahaz and Tharthac. And they that were of Sepharvaim burnt their children in fire, to Adramelech and Anamelech the gods of Sepharvaim.\n32 And nevertheless they worshipped the Lord. And they made to themselves, of the lowest of the people, priests of the high places, and they placed them in the temples of the high places.\n33 And when they worshipped the Lord, they served also their own gods according to the custom of the nations out of which they were brought to Samaria:\n34 Unto this day they followed the old manner: they fear not the Lord, neither do they keep his ceremonies, and judgments, and law, and the commandment, which the Lord commanded the children of Jacob, whom he surnamed Israel:\n35 With whom he made a covenant, and charged them, saying: You shall not fear strange gods, nor shall you adore them, nor worship them, nor sacrifice to them.\n36 But the Lord your God, who brought you out of the land of Egypt with great power, and a stretched out arm, him shall you fear, and him shall you adore, and to him shall you sacrifice.\n37 And the ceremonies, and judgments, and law, and the commandment, which he wrote for you, you shall observe to do them always: and you shall not fear strange gods.\n38 And the covenant that he made with you, you shall not forget: neither shall ye worship strange gods,\n39 But fear the Lord your God, and he shall deliver you out of the hand of all your enemies.\n40 But they did not hearken, but did according to their old custom.\n41 So these nations feared the Lord, but nevertheless served also their idols: their children also and grandchildren, as their fathers did, so do they unto this day.\n", "role": "assistant" }, { "content": "What does it say in Acts chapter 16 verse 1?", "role": "user" }, { "content": "From Acts chapter 16, verse 1, New Testament (Douay Rheims):\n\"And he came to Derbe and Lystra. And behold, there was a certain disciple there named Timothy, the son of a Jewish woman that believed; but his father was a Gentile.\"", "role": "assistant" }, { "content": "Which book and chapter does \"Thus saith the Lord: For three crimes of the children of Ammon, and for four I will not convert him: because he hath ripped up the women with child of Galaad to enlarge his border.\" belong to?", "role": "user" }, { "content": "It's from the book of Amos, chapter 1.\n\nHere's the chapter in full:\nAmos Chapter 1\n1 The words of Amos, who was among herdsmen of Thecua: which he saw concerning Israel in the days of Ozias king of Juda, and in the days of Jeroboam the son of Joas king of Israel two years before the earthquake.\n2 And he said: The Lord will roar from Sion, and utter his voice from Jerusalem: and the beautiful places of the shepherds have mourned, and the top of Carmel is withered.\n3 Thus saith the Lord: For three crimes of Damascus, and for four I will not convert it: because they have thrashed Galaad with iron wains.\n4 And I will send a fire into the house of Azael, and it shall devour the houses of Benadad.\n5 And I will break the bar of Damascus: and I will cut off the inhabitants from the plain of the idol, and him that holdeth the sceptre from the house of pleasure: and the people of Syria shall be carried away to Cyrene, saith the Lord.\n6 Thus saith the Lord: For three crimes of Gaza, and for four I will not convert it: because they have carried away a perfect captivity to shut them up in Edom.\n7 And I will send a fire on the wall of Gaza, and it shall devour the houses thereof.\n8 And I will cut off the inhabitant from Azotus, and him that holdeth the sceptre from Ascalon: and I will turn my hand against Accaron, and the rest of the Philistines shall perish, saith the Lord God.\n9 Thus saith the Lord: For three crimes of Tyre, and for four I will not convert it: because they have shut up an entire captivity in Edom, and have not remembered the covenant of brethren.\n10 And I will send a fire upon the wall of Tyre, and it shall devour the houses thereof.\n11 Thus saith the Lord: For three crimes of Edom, and for four I will not convert him: because he hath pursued his brother with the sword, and hath cast off all pity, and hath carried on his fury, and hath kept his wrath to the end.\n12 I will send a fire into Theman: and it shall devour the houses of Bosra.\n13 Thus saith the Lord: For three crimes of the children of Ammon, and for four I will not convert him: because he hath ripped up the women with child of Galaad to enlarge his border.\n14 And I will kindle a fire in the wall of Rabba: and it shall devour the houses thereof with shouting in the day of battle, and with a whirlwind in the day of trouble.\n15 And Melchom shall go into captivity, both he, and his princes together, saith the Lord.\n", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"For yet a while, and after seven days, I will rain upon the earth forty days and forty nights; and I will destroy every substance that I have made, from the face of the earth.\"?", "role": "user" }, { "content": "The quote \"For yet a while, and after seven days, I will rain upon the earth forty days and forty nights; and I will destroy every substance that I have made, from the face of the earth.\" is from Genesis 7:4 in the Old Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"When you came to appear before me, who required these things at your hands, that you should walk in my courts?\" is found?", "role": "user" }, { "content": "Your verse is located in Isaiah, chapter 1.\n\nTake a look at the whole chapter:\nIsaiah Chapter 1\n1 The vision of Isaias the son of Amos I which he saw concerning Juda and Jerusalem in the days of Ozias, Joathan, Achaz, and Ezechias, kings of Juda.\n2 Hear, O ye heavens, and give ear, O earth, for the Lord hath spoken. I have brought up children, and exalted them: but they have despised me.\n3 The ox knoweth his owner, and the ass his master's crib: but Israel hath not known me, and my people hath not understood.\n4 Woe to the sinful nation, a people laden with iniquity, a wicked seed, ungracious children: they have forsaken the Lord, they have blasphemed the Holy One of Israel, they are gone away backwards.\n5 For what shall I strike you any more, you that increase transgression? the whole head is sick, and the whole heart is sad.\n6 From the sole of the foot unto the top of the head, there is no soundness therein: wounds and bruises and swelling sores: they are not bound up, nor dressed, nor fomented with oil.\n7 Your land is desolate, your cities are burnt with fire: your country strangers devour before your face, and it shall be desolate as when wasted by enemies.\n8 And the daughter of Sion shall be left as a covert in a vineyard, and as a lodge in a garden of cucumbers, and as a city that is laid waste.\n9 Except the Lord of hosts had left us seed, we had been as Sodom, and we should have been like to Gomorrha.\n10 Hear the word of the Lord, ye rulers of Sodom, give ear to the law of our God, ye people of Gomorrha.\n11 To what purpose do you offer me the multitude of your victims, saith the Lord? I am full, I desire not holocausts of rams, and fat of fatlings, and blood of calves, and lambs, and buck goats.\n12 When you came to appear before me, who required these things at your hands, that you should walk in my courts?\n13 Offer sacrifice no more in vain: incense is an abomination to me. The new moons, and the sabbaths, and other festivals I will not abide, your assemblies are wicked.\n14 My soul hateth your new moons, and your solemnities: they are become troublesome to me, I am weary of bearing them.\n15 And when you stretch forth your hands, I will turn away my eyes from you: and when you multiply prayer, I will not hear: for your hands are full of blood.\n16 Wash yourselves, be clean, take away the evil of your devices from my eyes: cease to do perversely,\n17 Learn to do well: seek judgment, relieve the oppressed, judge for the fatherless, defend the widow.\n18 And then come, and accuse me, saith the Lord: if your sins be as scarlet, they shall be made as white as snow: and if they be red as crimson, they shall be white as wool.\n19 If you be willing, and will hearken to me, you shall eat the good things of the land.\n20 But if you will not, and will provoke me to wrath: the sword shall devour you because the mouth of the Lord hath spoken it.\n21 How is the faithful city, that was full of judgment, become a harlot? justice dwelt in it, but now murderers.\n22 Thy silver is turned into dross: thy wine is mingled with water.\n23 Thy princes are faithless, companions of thieves: they all love bribes, the run after rewards. They judge not for the fatherless: and the widow's cometh not in to them.\n24 Therefore saith the Lord the God of hosts, the mighty one of Israel: Ah! I will comfort myself over my adversaries: and I will be revenged of my enemies.\n25 And I will turn my hand to thee, and I will clean purge away thy dress, and I will take away all thy tin.\n26 And I will restore thy judges as they were before, and thy counsellors as of old. After this thou shalt be called the city of the just, a faithful city.\n27 Sion shall be redeemed in judgment, and they shall bring her back in justice.\n28 And he shall destroy the wicked, and the sinners together: and they that have forsaken the Lord, shall be consumed.\n29 For they shall be confounded for the idols, to which they have sacrificed: and you shall be ashamed of the gardens which you have chosen.\n30 When you shall be as an oak with the leaves falling off, and as a garden without water.\n31 And your strength shall be as the ashes of tow, and your work as a spark: and both shall burn together, and there shall be none to quench it.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And they that remain of the trees of his forest shall be so few, that they shall easily be numbered, and a child shall write them down.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Isaiah, chapter 10.\n\nHere's the full rundown of the chapter:\nIsaiah Chapter 10\n1 Woe to them that make wicked laws: and when they write, write injustice:\n2 To oppress the poor in judgment, and do violence to the cause of the humble of my people: that widows might be their prey, and that they might rob the fatherless.\n3 What will you do in the day of visitation, and of the calamity which cometh from afar? to whom will ye flee for help? and where will ye leave your glory?\n4 That you be not bowed down under the bond, and fall with the slain? In all these things his anger is not turned away, but his hand is stretched out still.\n5 Woe to the Assyrian, he is the rod and the staff of my anger, and my indignation is in their hands.\n6 I will send him to a deceitful nation, and I will give him a charge against the people of my wrath, to take away the spoils, and to lay hold on the prey, and to tread them down like the mire of the streets.\n7 But he shall not take it so, and his heart shall not think so: but his heart shall be set to destroy, and to cut off nations not a few.\n8 For he shall say:\n9 Are not my princes as so many kings? is not Calano as Charcamis: and Emath as Arphad? is not Samaria as Damascus?\n10 As my hand hath found the kingdoms of the idol, so also their idols of Jerusalem, and of Samaria.\n11 Shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?\n12 And it shall come to pass, that when the Lord shall have performed all his works in mount Sion, and in Jerusalem, I will visit the fruit of the proud heart of the king of Assyria, and the glory of the haughtiness of his eyes.\n13 For he hath said: By the strength of my own hand I have done it, and by my own wisdom I have understood: and I have removed the bounds of the people, and have taken the spoils of the princes, and as a mighty man hath pulled down them that sat on high.\n14 And my hand hath found the strength of the people as a nest; and as eggs are gathered, that are left, so have I gathered all the earth: and there was none that moved the wing, or opened the mouth, or made the least noise.\n15 Shall the axe boast itself against him that cutteth with it? or shall the saw exalt itself against him by whom it is drawn? as if a rod should lift itself up against him that lifteth it up, and a staff exalt itself, which is but wood.\n16 Therefore the sovereign Lord, the Lord of hosts, shall send leanness among his fat ones: and under his glory shall be kindled a burning, as it were the burning of a fire.\n17 And the light of Israel shall be as a fire, and the Holy One thereof as a flame: and his thorns and his briers shall be set on fire, and shall be devoured in one day.\n18 And the glory of his forest, and of his beautiful hill, shall be consumed from the soul even to the flesh, and he shall run away through fear.\n19 And they that remain of the trees of his forest shall be so few, that they shall easily be numbered, and a child shall write them down.\n20 And it shall come to pass in that day, that the remnant of Israel, and they that shall escape of the house of Jacob, shall lean no more upon him that striketh them: but they shall lean upon the Lord the Holy One of Israel, in truth.\n21 The remnant shall be converted, the remnant, I say, of Jacob, to the mighty God.\n22 For if thy people, O Israel, shall be as the sand of the sea, a remnant of them shall be converted, the consumption abridged shall overflow with justice.\n23 For the Lord God of hosts shall make a consumption, and an abridgment in the midst of all the land.\n24 Therefore, thus saith the Lord the God of hosts: O my people that dwellest in Sion, be not afraid of the Assyrian: he shall strike thee with his rod, and he shall lift up his staff over thee in the way of Egypt.\n25 For yet a little and a very little while, and my indignation shall cease, and my wrath shall be upon their wickedness.\n26 And the Lord of hosts shall raise up a scourge against him, according to the slaughter of Madian in the rock of Oreb, and his rod over the sea, and he shall lift it up in the way of Egypt.\n27 And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall putrify at the presence of the oil.\n28 He shall come into Aiath, he shall pass into Magron: at Machmas he shall lay up his carriages.\n29 They have passed in haste, Gaba is our lodging: Rama was astonished, Gabaath of Saul fled away.\n30 Lift up thy voice, O daughter of Gallim, attend, O Laisa, poor Anathoth.\n31 Medemena is removed: ye inhabitants of Gabim, take courage.\n32 It is yet day enough, to remain in Nobe: he shall shake his hand against the mountain of the daughter of Sion, the hill of Jerusalem.\n33 Behold the sovereign Lord of hosts shall break the earthen vessel with terror, and the tall of stature shall be cut down, and the lofty shall be humbled.\n34 And the thickets of the forest shall be cut down with iron, and Libanus with its high ones shall fall.\n", "role": "assistant" }, { "content": "Book: James\nChapter: 1\nVerse: 26", "role": "user" }, { "content": "In the New Testament, James chapter 1, verse 26 (Douay Rheims) says:\n\"And if any man think himself to be religious, not bridling his tongue, but deceiving his own heart, this man's religion is vain.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"I will dwell with you in this place: in the land, which I gave to your fathers from the beginning and for evermore.\" in the Bible?", "role": "user" }, { "content": "In the book of Jeremiah, chapter 7, verse 7 of the Old Testament, you'll find \"I will dwell with you in this place: in the land, which I gave to your fathers from the beginning and for evermore.\".", "role": "assistant" }, { "content": "What book is the quote \"Because of the wickedness which they have committed, to provoke me to wrath, and to go and offer sacrifice, and worship other gods, which neither they, nor you, nor your fathers knew.\" from?", "role": "user" }, { "content": "In the Bible, the verse \"Because of the wickedness which they have committed, to provoke me to wrath, and to go and offer sacrifice, and worship other gods, which neither they, nor you, nor your fathers knew.\" can be found in the book of Jeremiah, chapter 44, verse 3 in the Old Testament.", "role": "assistant" }, { "content": "What is written in Job 24:23?", "role": "user" }, { "content": "From the Old Testament, in Job 24:23 (Douay Rheims), we read:\n\"God hath given him place for penance, and he abuseth it unto pride: but his eyes are upon his ways.\"", "role": "assistant" }, { "content": "What does Judges chapter 11 verse 16 say?", "role": "user" }, { "content": "Quoting from Judges 11:16, Old Testament (Douay Rheims):\n\"But when they came up out of Egypt, he walked through the desert to the Red Sea and came into Cades.\"", "role": "assistant" }, { "content": "Where exactly in the Bible is \"The priest going in perceive that the leprosy is returned, and the walls full of spots, it is a lasting leprosy, and the house is unclean:\" written?", "role": "user" }, { "content": "In the book of Leviticus, chapter 14, verse 44 of the Old Testament, you'll find \"The priest going in perceive that the leprosy is returned, and the walls full of spots, it is a lasting leprosy, and the house is unclean:\".", "role": "assistant" }, { "content": "Could you quote Proverbs 16:7 for me?", "role": "user" }, { "content": "Quoting from Proverbs 16:7, Old Testament (Douay Rheims):\n\"When the ways of man shall please the Lord, he will convert even his enemies to peace.\"", "role": "assistant" }, { "content": "Verse 5 from chapter 120 in Psalm?", "role": "user" }, { "content": "The scripture from the Old Testament at Psalm 120:5 (Douay Rheims) is:\n\"The Lord is thy keeper, the Lord is thy protection upon thy right hand.\"", "role": "assistant" }, { "content": "What's the content of Psalm 141:4?", "role": "user" }, { "content": "The verse in Psalm 141:4 of the Old Testament (Douay Rheims) goes:\n\"When my spirit failed me, then thou newest my paths. In this way wherein I walked, they have hidden a snare for me.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"Praise not any man before death, for a man is known by his children.\"?", "role": "user" }, { "content": "It's from the book of Sirach, chapter 11.\n\nHere's the chapter in full:\nSirach Chapter 11\n1 The wisdom of the humble shall exalt his head, and shall make him sit in the midst of great men.\n2 Praise not a man for his beauty, neither despise a man for his look.\n3 The bee is small among flying things, but her fruit hath the chiefest sweetness.\n4 Glory not in apparel at any time, and be not exalted in the day of thy honour: for the works of the Highest only are wonderful, and his works are glorious, and secret, and hidden.\n5 Many tyrants have sat on the throne, and he whom no man would think on, hath worn the crown.\n6 Many mighty men have been greatly brought down, and the glorious have been delivered into the hand of others.\n7 Before thou inquire, blame no man: and when thou hast inquired, reprove justly.\n8 Before thou hear, answer not a word: and interrupt not others in the midst of their discourse.\n9 Strive not in a matter which doth not concern thee, and sit not in judgment with sinners.\n10 My son, meddle not with many matters: and if thou be rich, thou shalt not be free from sin: for if thou pursue after thou shalt not overtake: and if thou run before thou shalt not escape.\n11 There is an ungodly man that laboureth, and maketh haste, and is in sorrow, and is so much the more in want.\n12 Again, there is an inactive man that wanteth help, is very weak in ability, and full of poverty:\n13 Yet the eye of God hath looked upon him for good, and hath lifted him up from his low estate, and hath exalted his head: and many have wondered at him, and have glorified God.\n14 Good things and evil, life and death, poverty and riches, are from God.\n15 Wisdom and discipline, and the knowledge of the law are with God. Love and the ways of good things are with him.\n16 Error and darkness are created with sinners: and they that glory in evil things, grow old in evil.\n17 The gift of God abideth with the just, and his advancement shall have success for ever.\n18 There is one that is enriched by living sparingly, and this is the portion of his reward.\n19 In that he saith: I have found me rest, and now I will eat of my goods alone:\n20 And he knoweth not what time shall pass, and that death approacheth, and that he must leave all to others, and shall die.\n21 Be steadfast in thy covenant, and be conversant therein, and grow old in the work of thy commandments.\n22 Abide not in the works of sinners. But trust in God, and stay in thy place.\n23 For it is easy in the eyes of God on a sudden to make the poor man rich.\n24 The blessing of God maketh haste to reward the just, and in a swift hour his blessing beareth fruit.\n25 Say not: What need I, and what good shall I have by this?\n26 Say not: I am sufficient for myself: and what shall I be made worse by this?\n27 In the day of good things be not unmindful of evils: and in the day of evils be not unmindful of good things:\n28 For it is easy before God in the day of death to reward every one according to his ways.\n29 The affliction of an hour maketh one forget great delights, and in the end of a man is the disclosing of his works.\n30 Praise not any man before death, for a man is known by his children.\n31 Bring not every man into thy house: for many are the snares of the deceitful.\n32 For as corrupted bowels send forth stinking breath, and as the partridge is brought into the cage, and as the roe into the snare: so also is the heart of the proud, and as a spy that looketh on the fall of his neighbour.\n33 For he lieth in wait and turneth good into evil, and on the elect he will lay a blot.\n34 Of one spark cometh a great fire, and of one deceitful man much blood: and a sinful man lieth in wait for blood.\n35 Take heed to thyself of a mischievous man, for he worketh evils: lest he bring upon thee reproach for ever.\n36 Receive a stranger in, and he shall overthrow thee with a whirlwind, and shall turn thee out of thy own.\n", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "Verse 87 from chapter 10 in 1 Maccabees?", "role": "user" }, { "content": "In the Old Testament, 1 Maccabees chapter 10, verse 87 (Douay Rheims) says:\n\"And Jonathan returned into Jerusalem with his people, having many spoils.\"", "role": "assistant" }, { "content": "What does it say in 1 Maccabees chapter 15 verse 27?", "role": "user" }, { "content": "Old Testament\n1 Maccabees 15:27 (Douay Rheims)\n\"And he would not receive them, but broke all the covenant that he had made with him before, and alienated himself from him.\"", "role": "assistant" }, { "content": "Book: 2 Kings\nChapter: 17\nVerse: 7", "role": "user" }, { "content": "In the Old Testament, 2 Kings chapter 17, verse 7 (Douay Rheims) says:\n\"For so it was that the children of Israel had sinned against the Lord their God, who brought them out of the land of Egypt, from under the hand of Pharao king of Egypt, and they worshipped strange gods.\"", "role": "assistant" }, { "content": "Scripture from Acts 1:4?", "role": "user" }, { "content": "From Acts chapter 1, verse 4, New Testament (Douay Rheims):\n\"And eating together with them, he commanded them, that they should not depart from Jerusalem, but should wait for the promise of the Father, which you have heard (saith he) by my mouth.\"", "role": "assistant" }, { "content": "What does Genesis chapter 35 verse 24 say?", "role": "user" }, { "content": "The Old Testament\nGenesis 35:24 (Douay Rheims)\n\"The sons of Rachel: Joseph and Benjamin.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"So thy two sons who were born to thee in the land of Egypt before I came hither to thee, shall be mine: Ephraim and Manasses shall be reputed to me as Ruben and Simeon.\"?", "role": "user" }, { "content": "The verse you're asking about is in Genesis, chapter 48.\n\nHere's the complete chapter text:\nGenesis Chapter 48\n1 After these things, it was told Joseph that his father was sick: and he set out to go to him, taking his two sons Manasses and Ephraim.\n2 And it was told the old man: Behold thy son Joseph cometh to thee. And being strengthened he sat on his bed.\n3 And when Joseph was come in to him, he said: God Almighty appeared to me at Luza, which is in the land of Chanaan: and he blessed me,\n4 And he said: I will cause thee to increase and multiply, and I will make of thee a multitude of people: and I will give this land to thee, and to thy seed after thee for an everlasting possession.\n5 So thy two sons who were born to thee in the land of Egypt before I came hither to thee, shall be mine: Ephraim and Manasses shall be reputed to me as Ruben and Simeon.\n6 But the rest whom thou shalt have after them, shall be thine, and shall be called by the name of their brethren in their possessions.\n7 For, when I came out of Mesopotamia, Rachel died from me in the land of Chanaan in the very journey, and it was springtime: and I was going to Ephrata, and I buried her near the way of Ephrata, which by another name is called Bethlehem.\n8 Then seeing his sons, he said to him: Who are these?\n9 He answered: They are my sons, whom God hath given me in this place. And he said: Bring them to me that I may bless them.\n10 For Israel's eyes were dim by reason of his great age, and he could not see clearly. And when they were brought to him, he kissed and embraced them.\n11 And said to his son: I am not deprived of seeing thee: moreover God hath shewed me thy seed.\n12 And when Joseph had taken them from his father's lap, he bowed down with his face to the ground.\n13 And he set Ephraim on his right hand, that is, towards the left hand of Israel; but Manasses on his left hand, to wit, towards his father's right hand, and brought them near to him.\n14 But he stretching forth his right hand, put it upon the head of Ephraim the younger brother; and the left upon the head of Manasses who was the elder, changing his hands.\n15 And Jacob blessed the sons of Joseph, and said: God, in whose sight my fathers Abraham and Isaac walked, God that feedeth me from my youth until this day;\n16 The angel that delivereth me from all evils, bless these boys: and let my name be called upon them, and the names of my fathers Abraham, and Isaac, and may they grow into a multitude upon the earth.\n17 And Joseph seeing that his father had put his right hand upon the head of Ephraim, was much displeased: and taking his father's hand he tried to lift it from Ephraim's head, and to remove it to the head of Manasses.\n18 And he said to his father: It should not be so, my father: for this is the firstborn, put thy right hand upon his head.\n19 But he refusing, said: I know, my son, I know: and this also shall become peoples, and shall be multiplied: but this younger brother shall be greater than he: and his seed shall grow into nations.\n20 And he blessed them at that time, saying: In thee shall Israel be blessed, and it shall be said: God do to thee as to Ephraim, and as to Manasses. And he set Ephraim before Manasses.\n21 And he said to Joseph his son: Behold I die, and God will be with you, and will bring you back into the land of your fathers.\n22 I give thee a portion above thy brethren, which I took out of the hand of the Amorrhite with my sword and bow.\n", "role": "assistant" }, { "content": "Quote from Job chapter 27, verse 17", "role": "user" }, { "content": "Here's the passage from Job 27:17 in the Old Testament (Douay Rheims):\n\"He shall prepare indeed, but the just man shall be clothed with it: and the innocent shall divide the silver.\"", "role": "assistant" }, { "content": "Leviticus 8:20", "role": "user" }, { "content": "Quoting from Leviticus 8:20, Old Testament (Douay Rheims):\n\"And cutting the ram into pieces, the head thereof, and the joints, and the fat he burnt in the fire,\"", "role": "assistant" }, { "content": "Where in the books does \"If a whiteness appear in the skin of a man or a woman,\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you mentioned is found in Leviticus, chapter 13.\n\nHere's the entire chapter for you:\nLeviticus Chapter 13\n1 And the Lord spoke to Moses and Aaron, saying:\n2 The man in whose skin or flesh shalt arise a different colour or a blister, or as it were something shining, that is, the stroke of the leprosy, shall be brought to Aaron the priest, or any one of his sons.\n3 And if he see the leprosy in his skin, and the hair turned white, and the place where the leprosy appears lower than the skin and the rest of the flesh: it is the stroke of the leprosy, and upon his judgment he shall be separated.\n4 But if there be a shining whiteness in the skin, and not lower than the other flesh, and the hair be of the former colour, the priest shall shut him up seven days.\n5 And the seventh day he shall look on him: and if the leprosy be grown no farther, and hath not spread itself in the skin, he shall shut him up again other seven days.\n6 And on the seventh day, he shall look on him: if the leprosy be somewhat obscure, and not spread in the skin, he shall declare him clean, because it is but a scab: and the man shall wash his clothes, and shall be clean.\n7 But if the leprosy grow again, after he was seen by the priest and restored to cleanness, he shall be brought to him,\n8 And shall be condemned of uncleanness.\n9 If the stroke of the leprosy be in a man, he shall be brought to the priest,\n10 And he shall view him. And when there shall be a white colour in the skin, and it shall have changed the look of the hair, and the living flesh itself shall appear:\n11 It shall be judged an inveterate leprosy, and grown into the skin. The priest therefore shall declare him unclean, and shall not shut him up, because he is evidently unclean.\n12 But if the leprosy spring out running about in the skin, and cover all the skin from the head to the feet, whatsoever falleth under the sight of the eyes,\n13 The priest shall view him, and shall judge that the leprosy which he has is very clean: because it is all turned into whiteness, and therefore the man shall be clean.\n14 But when the live flesh shall appear in him,\n15 Then by the judgment of the priest he shall be defiled, and shall be reckoned among the unclean: for live flesh, if it be spotted with leprosy, is unclean.\n16 And if again it be turned into whiteness, and cover all the man,\n17 The priest shall view him, and shall judge him to be clean.\n18 When also there has been an ulcer in the flesh and the skin, and it has been healed,\n19 And in the place of the ulcer, there appeareth a white scar, or somewhat red, the man shall be brought to the priest:\n20 And when he shall see the place of the leprosy lower than the other flesh, and the hair turned white, he shall declare him unclean, for the plague of leprosy is broken out in the ulcer.\n21 But if the hair be of the former colour, and the scar somewhat obscure, and be not lower than the flesh that is near it, he shall shut him up seven days.\n22 And if it spread, he shall judge him to have the leprosy:\n23 But if it stay in its place, it is but the scar of an ulcer, and the man shall be clean.\n24 The flesh also and skin that hath been burnt, and after it is healed hath a white or a red scar,\n25 The priest shall view it, and if he see it turned white, and the place thereof is lower than the other skin: he shall declare him unclean, because the evil of leprosy is broken out in the scar.\n26 But if the colour of the hair be not changed, nor the blemish lower than the other flesh, and the appearance of the leprosy be somewhat obscure, he shall shut him up seven days,\n27 And on the seventh day he shall view him: if the leprosy be grown farther in the skin, he shall declare him unclean.\n28 But if the whiteness stay in its place, and be not very clear, it is the sore of a burning, and therefore he shall be cleansed, because it is only the scar of a burning.\n29 If the leprosy break out in the head or the beard of a man or woman, the Priest shall see them,\n30 And if the place be lower than the other flesh, and the hair yellow, and thinner than usual: he shall declare them unclean, because it is the leprosy of the head and the beard;\n31 But if he perceive the place of the spot is equal with the flesh that is near it, and the hair black: he shall shut him up seven days,\n32 And on the seventh day he shall look upon it. If the spot be not grown, and the hair keep its colour, and the place of the blemish be even with the other flesh:\n33 The man shall be shaven all but the place of the spot, and he shall be shut up other seven days:\n34 If on the seventh day the evil seem to have stayed in its place, and not lower than the other flesh, he shall cleanse him, and his clothes being washed he shall be clean.\n35 But if after his cleansing the spot spread again in the skin,\n36 He shall seek no more whether the hair be turned yellow, because he is evidently unclean.\n37 But if the spot be stayed, and the hair be black, let him know that the man is healed, and let him confidently pronounce him clean.\n38 If a whiteness appear in the skin of a man or a woman,\n39 The priest shall view them. If he find that a darkish whiteness shineth in the skin, let him know that it is not the leprosy, but a white blemish, and that the man is clean.\n40 The man whose hair falleth off from his head, he is bald and clean:\n41 And if the hair fall from his forehead, he is bald before and clean.\n42 But if in the bald head or in the bald forehead there be risen a white or reddish colour,\n43 And the priest perceive this, he shall condemn him undoubtedly of leprosy which is risen in the bald part.\n44 Now whosoever shall be defiled with the leprosy, and is separated by the judgment of the priest,\n45 Shall have his clothes hanging loose, his head bare, his mouth covered with a cloth, and he shall cry out that he is defiled and unclean.\n46 All the time that he is a leper and unclean, he shall dwell alone without the camp.\n47 A woollen or linen garment that shall have the leprosy\n48 In the warp, and the woof, or a skin. or whatsoever is made of a skin,\n49 If it be infected with a white or red spot, it shall be accounted the leprosy, and shall be shewn to the priest.\n50 And he shall look upon it and shall shut it up seven days:\n51 And on the seventh day when he looketh on it again, if he find that it if grown, it is a Axed leprosy: he shall judge the garment unclean, and every thing wherein it shall be found:\n52 And therefore it shall be burnt with fire.\n53 But if he see that it is not grown,\n54 He shall give orders, and they shall wash that part wherein the leprosy is, and he shall shut it up other seven days.\n55 And when he shall see that the former colour is not returned, nor yet the leprosy spread, he shall judge it unclean, and shall burn it with fire, for the leprosy has taken hold of the outside of the garment, or through the whole.\n56 But if the place of the leprosy be somewhat dark, after the garment is washed, he shall tear it off, and divide it from that which is sound.\n57 And if after this there appear in those places that before were without spot, a flying and wandering leprosy: it must be burnt with fire.\n58 If it cease, he shall wash with water the parts that are pure, the second time, and they shall be clean.\n59 This is the law touching the leprosy of any woollen or linen garment, either in the warp or woof, or any thing of skins, how it ought to be cleansed, or pronounced unclean.\n", "role": "assistant" }, { "content": "Read me Luke 21:27", "role": "user" }, { "content": "From Luke chapter 21, verse 27, New Testament (Douay Rheims):\n\"And then they shall see the Son of man coming in a cloud, with great power and majesty.\"", "role": "assistant" }, { "content": "Verse 25 from chapter 15 in Mark?", "role": "user" }, { "content": "The verse in Mark 15:25 of the New Testament (Douay Rheims) goes:\n\"And it was the third hour, and they crucified him.\"", "role": "assistant" }, { "content": "Can you read Matthew chapter 13, verse 15?", "role": "user" }, { "content": "The verse in Matthew 13:15 of the New Testament (Douay Rheims) goes:\n\"For the heart of this people is grown gross, and with their ears they have been dull of hearing, and their eyes they have shut: lest at any time they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.\"", "role": "assistant" }, { "content": "Numbers, chapter 32, verse 14 - what does it say?", "role": "user" }, { "content": "In the Old Testament, Numbers chapter 32, verse 14 (Douay Rheims) says:\n\"And behold, said he, you are risen up instead of your fathers, the increase and offspring of sinful men, to augment the fury of the Lord against Israel.\"", "role": "assistant" }, { "content": "What's the content of Proverbs 13:8?", "role": "user" }, { "content": "From Proverbs chapter 13, verse 8, Old Testament (Douay Rheims):\n\"The ransom of a man's life are his riches: but he that is poor beareth not reprehension.\"", "role": "assistant" }, { "content": "Book: Psalm\nChapter: 118\nVerse: 19", "role": "user" }, { "content": "In the Old Testament, Psalm chapter 118, verse 19 (Douay Rheims) says:\n\"I am a sojourner on the earth: hide not thy commandments from me.\"", "role": "assistant" } ]
[ { "content": "As \"The Holy Bible: Douay Rheims Version\", assist users by providing verse content when given a book, chapter, and verse number.\nIf they supply a verse's wording and ask where it's from, respond with the book, chapter, and verse number.\nWhen asked which chapter and book a verse belongs to, name them, then read the entire chapter with the specified verse in bold.", "role": "system" }, { "content": "What's the scriptural address for \"These were the sons of Abihail, the son of Hurl, the son of Jara, the son of Galaad, the son of Michael, the son of Jesisi, the son of Jeddo, the son of But.\"?", "role": "user" }, { "content": "In the book of 1 Chronicles, chapter 5, verse 14 of the Old Testament, you'll find \"These were the sons of Abihail, the son of Hurl, the son of Jara, the son of Galaad, the son of Michael, the son of Jesisi, the son of Jeddo, the son of But.\".", "role": "assistant" }, { "content": "Can you read Amos chapter 3, verse 6?", "role": "user" }, { "content": "The scripture from the Old Testament at Amos 3:6 (Douay Rheims) is:\n\"Shall the trumpet sound in a city, and the people not be afraid? Shall there be evil in a city, which the Lord hath not done?\"", "role": "assistant" }, { "content": "What is written in Baruch 3:2?", "role": "user" }, { "content": "From the Old Testament, in Baruch 3:2 (Douay Rheims), we read:\n\"Hear, O Lord, and have mercy, for thou art a merciful God, and have pity on us: for we have sinned before thee.\"", "role": "assistant" }, { "content": "What is written in Exodus 15:11?", "role": "user" }, { "content": "Old Testament\nExodus 15:11 (Douay Rheims)\n\"Who is like to thee, among the strong, O Lord? who is like to thee, glorious in holiness, terrible and praiseworthy, doing wonders?\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And they took their sheep and their herds and their asses, wasting all they had in their houses and in the fields.\"?", "role": "user" }, { "content": "In the book of Genesis, chapter 34, verse 28 of the Old Testament, you'll find \"And they took their sheep and their herds and their asses, wasting all they had in their houses and in the fields.\".", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And the fading flower the glory of his joy, who is on the head of the fat valley, shall be as a hasty fruit before the ripeness of autumn: which when he that seeth it shall behold, as soon as he taketh it in his hand, he will eat it up.\" from?", "role": "user" }, { "content": "\"And the fading flower the glory of his joy, who is on the head of the fat valley, shall be as a hasty fruit before the ripeness of autumn: which when he that seeth it shall behold, as soon as he taketh it in his hand, he will eat it up.\" is written in Isaiah 28:4, within the Old Testament.", "role": "assistant" }, { "content": "What's the chapter and book tied to \"He that sacrificeth an ox, is as if he slew a man: he that killeth a sheep in sacrifice, as if he should brain a dog: he that offereth an oblation, as if he should offer swine's blood; he that remembereth incense, as if he should bless an idol. All these things have they chosen in their ways, and their soul is delighted in their abominations.\"?", "role": "user" }, { "content": "Your verse is located in Isaiah, chapter 66.\n\nTake a look at the whole chapter:\nIsaiah Chapter 66\n1 Thus saith the Lord: Heaven is my throne, and the earth my footstool: what is this house that you will build to me? and what is this place of my rest?\n2 My hand made all these things, and all these things were made, saith the Lord. But to whom shall I have respect, but to him that is poor and little, and of a contrite spirit, and that trembleth at my words?\n3 He that sacrificeth an ox, is as if he slew a man: he that killeth a sheep in sacrifice, as if he should brain a dog: he that offereth an oblation, as if he should offer swine's blood; he that remembereth incense, as if he should bless an idol. All these things have they chosen in their ways, and their soul is delighted in their abominations.\n4 Wherefore I also will choose their mockeries, and will bring upon them the things they feared: because I called, and there was none that would answer; I have spoken, and they heard not; and they have done evil in my eyes, and have chosen the things that displease me.\n5 Hear the word of the Lord, you that tremble at his word: Your brethren that hate you, and cast you out for my name's sake, have said: Let the Lord be glorified, and we shall see in your joy: but they shall be confounded.\n6 A voice of the people from the city, a voice from the temple, the voice of the Lord that rendereth recompense to his enemies.\n7 Before she was in labour, she brought forth; before her time came to be delivered, she brought forth a man child.\n8 Who hath ever heard such a thing? and who hath seen the like to this? shall the earth bring forth in one day? or shall a nation be brought forth at once, because Sion hath been in labour, and hath brought forth her children?\n9 Shall not I that make others to bring forth children, myself bring forth, saith the Lord? shall I, that give generation to others, be barren, saith the Lord thy God?\n10 Rejoice with Jerusalem, and be glad with her, all you that love her: rejoice for joy with her, all you that mourn for her.\n11 That you may suck, and be filled with the breasts of her consolations: that you may milk out, and flow with delights, from the abundance of her glory.\n12 For thus saith the Lord: Behold I will bring upon her as it were a river of peace, and as an overflowing torrent the glory of the Gentiles, which you shall suck; you shall be carried at the breasts, and upon the knees they shall caress you.\n13 As one whom the mother caresseth, so will I comfort you, and you shall be comforted in Jerusalem.\n14 You shall see and your heart shall rejoice, and your bones shall flourish like an herb, and the hand of the Lord shall be known to his servants, and he shall be angry with his enemies.\n15 For behold the Lord will come with fire, and his chariots are like a whirlwind, to render his wrath in indignation, and his rebuke with flames of fire.\n16 For the Lord shall judge by fire, and by his sword unto all flesh, and the slain of the Lord shall be many.\n17 They that were sanctified, and thought themselves clean in the gardens behind the gate within, they that did eat swine's flesh, and the abomination, and the mouse: they shall be consumed together, saith the Lord.\n18 But I know their works, and their thoughts: I come that I may gather them together with all nations and tongues: and they shall come and shall see my glory.\n19 And I will set a sign among them, and I will send of them that shall be saved, to the Gentiles into the sea, into Africa, and Lydia them that draw the bow: into Italy, and Greece, to the islands afar off, to them that have not heard of me, and have not seen my glory. And they shall declare my glory to the Gentiles:\n20 And they shall bring all your brethren out of all nations for a gift to the Lord, upon horses, and in chariots, and in litters, and on mules, and in coaches, to my holy mountain Jerusalem, saith the Lord, as if the children of Israel should bring an offering in a clean vessel into the house of the Lord.\n21 And I will take of them to be priests, and Levites, saith the Lord.\n22 For as the new heavens, and the new earth, which I will make to stand before me, saith the Lord: so shall your seed stand, and your name.\n23 And there shall be month after month, and sabbath after sabbath: and all flesh shall come to adore before my face, saith the Lord.\n24 And they shall go out, and see the carcasses of the men that have transgressed against me: their worm shall not die, and their fire shall not be quenched: and they shall be a loathsome sight to all flesh.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"But every man is tempted by his own concupiscence, being drawn away and allured.\" appear?", "role": "user" }, { "content": "You can find \"But every man is tempted by his own concupiscence, being drawn away and allured.\" in the New Testament, specifically in James 1:14.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"But the hour cometh, and now is, when the true adorers shall adore the Father in spirit and in truth. For the Father also seeketh such to adore him.\"?", "role": "user" }, { "content": "In the book of John, chapter 4, verse 23 of the New Testament, you'll find \"But the hour cometh, and now is, when the true adorers shall adore the Father in spirit and in truth. For the Father also seeketh such to adore him.\".", "role": "assistant" }, { "content": "Could you quote John 8:53 for me?", "role": "user" }, { "content": "The New Testament\nJohn 8:53 (Douay Rheims)\n\"Art thou greater than our father Abraham, who is dead? and the prophets are dead. Whom dost thou make thyself?\"", "role": "assistant" }, { "content": "What's the scriptural address for \"And Caleb destroyed out of it the three sons of Ehac, Sesai and Ahiman. and Tholmai of the race of Enac.\"?", "role": "user" }, { "content": "In the book of Joshua, chapter 15, verse 14 of the Old Testament, you'll find \"And Caleb destroyed out of it the three sons of Ehac, Sesai and Ahiman. and Tholmai of the race of Enac.\".", "role": "assistant" }, { "content": "Where in the books does \"And Moses and Aaron went into the tabernacle of the testimony, and afterwards came forth and blessed the people. And the glory of the Lord appeared to all the multitude:\" show up, chapter-wise?", "role": "user" }, { "content": "It's from the book of Leviticus, chapter 9.\n\nHere's the chapter in full:\nLeviticus Chapter 9\n1 And when the eighth day was come, Moses called Aaron and his sons, and the ancients of Israel, and said to Aaron:\n2 Take of the herd a calf for sin, and a ram for a holocaust, both without blemish, and offer them before the Lord.\n3 And to the children of Israel thou shalt say: Take ye a he goat for sin, and a calf, and a lamb, both of a year old, and without blemish for a holocaust,\n4 Also a bullock and a ram for peace offerings: and immolate them before the Lord, offering for the sacrifice of every one of them flour tempered with oil; for to day the Lord will appear to you.\n5 They brought therefore all things that Moses had commanded before the door of the tabernacle: where when all the multitude stood,\n6 Moses said: This is the word, which the Lord hath commanded: do it, and his glory will appear to you.\n7 And he said to Aaron: Approach to the altar, and offer sacrifice for thy sin: offer the holocaust, and pray for thyself and for the people: and when thou hast slain the people's victim, pray for them, as the Lord hath commanded.\n8 And forthwith Aaron, approaching to the altar, immolated the calf for his sin:\n9 And his sons brought him the blood of it: and he dipped his finger therein, and touched the horns of the altar, and poured the rest at the foot thereof.\n10 And the fat, and the little kidneys, and the caul of the liver, which are for sin, he burnt upon the altar, as the Lord had commanded Moses:\n11 But the flesh and skins thereof he burnt with fire without the camp.\n12 He immolated also the victim of holocaust: and his sons brought him the blood thereof, which he poured round about on the altar.\n13 And the victim being cut into pieces, they brought to him the head and all the members, all which he burnt with fire upon the altar,\n14 Having first washed the entrails and the feet with water.\n15 Then offering for the sin of the people, he slew the he goat: and expiating the altar,\n16 He offered the holocaust:\n17 Adding in the sacrifice the libations, which are offered withal, and burning them upon the altar, besides the ceremonies of the morning holocaust.\n18 He immolated also the bullock and the ram, the peace offerings of the people: and his sons brought him the blood, which he poured upon the altar round about.\n19 The fat also of the bullock, and the rump of the ram, and the two little kidneys, with their fat, and the caul of the liver,\n20 They put upon the breasts. And after the fat was burnt upon the altar,\n21 Aaron separated their breasts, and the right shoulders, elevating them before the Lord, as Moses had commanded.\n22 And stretching forth his hands to the people, he blessed them. And so the victims for sin, and the holocausts, and the peace offerings being finished, he came down.\n23 And Moses and Aaron went into the tabernacle of the testimony, and afterwards came forth and blessed the people. And the glory of the Lord appeared to all the multitude:\n24 And behold a fire, coming forth from the Lord, devoured the holocaust, and the fat that was upon the altar: which when the multitude saw, they praised the Lord, falling on their faces.\n", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed.\"?", "role": "user" }, { "content": "The scripture \"And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed.\" is located in Luke 2:35 of the New Testament.", "role": "assistant" }, { "content": "From which book and what chapter does \"And when he drew near, seeing the city, he wept over it, saying:\" come?", "role": "user" }, { "content": "Your verse is located in Luke, chapter 19.\n\nTake a look at the whole chapter:\nLuke Chapter 19\n1 And entering in, he walked through Jericho.\n2 And behold, there was a man named Zacheus, who was the chief of the publicans, and he was rich.\n3 And he sought to see Jesus who he was, and he could not for the crowd, because he was low of stature.\n4 And running before, he climbed up into a sycamore tree, that he might see him; for he was to pass that way.\n5 And when Jesus was come to the place, looking up, he saw him, and said to him: Zacheus, make haste and come down; for this day I must abide in thy house.\n6 And he made haste and came down; and received him with joy.\n7 And when all saw it, they murmured, saying, that he was gone to be a guest with a man that was a sinner.\n8 But Zacheus standing, said to the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have wronged any man of any thing, I restore him fourfold.\n9 Jesus said to him: This day is salvation come to this house, because he also is a son of Abraham.\n10 For the Son of man is come to seek and to save that which was lost.\n11 As they were hearing these things, he added and spoke a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately be manifested.\n12 He said therefore: A certain nobleman went into a far country, to receive for himself a kingdom, and to return.\n13 And calling his ten servants, he gave them ten pounds, and said to them: Trade till I come.\n14 But his citizens hated him: and they sent an embassage after him, saying: We will not have this man to reign over us.\n15 And it came to pass, that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading.\n16 And the first came, saying: Lord, thy pound hath gained ten pounds.\n17 And he said to him: Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.\n18 And the second came, saying: Lord, thy pound hath gained five pounds.\n19 And he said to him: Be thou also over five cities.\n20 And another came, saying: Lord, behold here is thy pound, which I have kept laid up in a napkin;\n21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down, and thou reapest that which thou didst not sow.\n22 He saith to him: Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down, and reaping that which I did not sow:\n23 And why then didst thou not give my money into the bank, that at my coming, I might have exacted it with usury?\n24 And he said to them that stood by: Take the pound away from him, and give it to him that hath ten pounds.\n25 And they said to him: Lord, he hath ten pounds.\n26 But I say to you, that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath, shall be taken from him.\n27 But as for those my enemies, who would not have me reign over them, bring them hither, and kill them before me.\n28 And having said these things, he went before, going up to Jerusalem.\n29 And it came to pass, when he was come nigh to Bethphage and Bethania, unto the mount called Olivet, he sent two of his disciples,\n30 Saying: Go into the town which is over against you, at your entering into which you shall find the colt of an ass tied, on which no man ever hath sitten: loose him, and bring him hither.\n31 And if any man shall ask you: Why do you loose him? you shall say thus unto him: Because the Lord hath need of his service.\n32 And they that were sent, went their way, and found the colt standing, as he had said unto them.\n33 And as they were loosing the colt, the owners thereof said to them: Why loose you the colt?\n34 But they said: Because the Lord hath need of him.\n35 And they brought him to Jesus. And casting their garments on the colt, they set Jesus thereon.\n36 And as he went, they spread their clothes underneath in the way.\n37 And when he was now coming near the descent of mount Olivet, the whole multitude of his disciples began with joy to praise God with a loud voice, for all the mighty works they had seen,\n38 Saying: Blessed be the king who cometh in the name of the Lord, peace in heaven, and glory on high!\n39 And some of the Pharisees, from amongst the multitude, said to him: Master, rebuke thy disciples.\n40 To whom he said: I say to you, that if these shall hold their peace, the stones will cry out.\n41 And when he drew near, seeing the city, he wept over it, saying:\n42 If thou also hadst known, and that in this thy day, the things that are to thy peace; but now they are hidden from thy eyes.\n43 For the days shall come upon thee, and thy enemies shall cast a trench about thee, and compass thee round, and straiten thee on every side,\n44 And beat thee flat to the ground, and thy children who are in thee: and they shall not leave in thee a stone upon a stone: because thou hast not known the time of thy visitation.\n45 And entering into the temple, he began to cast out them that sold therein, and them that bought.\n46 Saying to them: It is written: My house is the house of prayer. But you have made it a den of thieves.\n47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him:\n48 And they found not what to do to him: for all the people were very attentive to hear him.\n", "role": "assistant" }, { "content": "Mark 2:18", "role": "user" }, { "content": "From the New Testament, in Mark 2:18 (Douay Rheims), we read:\n\"And the disciples of John and the Pharisees used to fast; and they come and say to him: Why do the disciples of John and of the Pharisees fast; but thy disciples do not fast?\"", "role": "assistant" }, { "content": "Verse 22 from chapter 25 in Matthew?", "role": "user" }, { "content": "The verse in Matthew 25:22 of the New Testament (Douay Rheims) goes:\n\"And he also that had received the two talents came and said: Lord, thou deliveredst two talents to me: behold I have gained other two.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"Open thy mouth for the dumb, and for the causes of all the children that pass.\" from?", "role": "user" }, { "content": "That's from Proverbs, chapter 31.\n\nWant the full chapter? Here it is:\nProverbs Chapter 31\n1 The words of king Lamuel. The vision wherewith his mother instructed him.\n2 What, O my beloved, what, O the beloved of my womb, what, O the beloved of my vows?\n3 Give not thy substance to women, and thy riches to destroy kings.\n4 Give not to kings, O Lamuel, give not wine to kings: because there is no secret where drunkenness reigneth:\n5 And lest they drink and forget judgments, and pervert the cause of the children of the poor.\n6 Give strong drink to them that are sad: and wine to them that are grieved in mind:\n7 Let them drink, and forget their want, and remember their sorrow no more.\n8 Open thy mouth for the dumb, and for the causes of all the children that pass.\n9 Open thy mouth, decree that which is just, and do justice to the needy and poor.\n10 Who shall find a valiant woman? far and from the uttermost coasts is the price of her.\n11 The heart of her husband trusteth in her, and he shall have no need of spoils.\n12 She will render him good, and not evil, all the days of her life.\n13 She hath sought wool and flax, and hath wrought by the counsel of her hands.\n14 She is like the merchant's ship, she bringeth her bread from afar.\n15 And she hath risen in the night, and given a prey to her household, and victuals to her maidens.\n16 She hath considered a field, and bought it: with the fruit of her hands she hath planted a vineyard.\n17 She hath girded her loins with strength, and hath strengthened her arm.\n18 She hath tasted and seen that her traffic is good: her lamp shall not be put out in the night.\n19 She hath put out her hand to strong things, and her fingers have taken hold of the spindle.\n20 She hath opened her hand to the needy, and stretched out her hands to the poor.\n21 She shall not fear for her house in the cold of snow: for all her domestics are clothed with double garments.\n22 She hath made for herself clothing of tapestry: fine linen, and purple is her covering.\n23 Her husband is honourable in the gates, when he sitteth among the senators of the land.\n24 She made fine linen, and sold it, and delivered a girdle to the Chanaanite.\n25 Strength and beauty are her clothing, and she shall laugh in the latter day.\n26 She hath opened her mouth to wisdom, and the law of clemency is on her tongue.\n27 She hath looked well to the paths of her house, and hath not eaten her bread idle.\n28 Her children rose up, and called her blessed: her husband, and he praised her.\n29 Many daughters have gathered together riches: thou hast surpassed them all.\n30 Favour is deceitful, and beauty is vain: the woman that feareth the Lord, she shall be praised.\n31 Give her of the fruit of her hands: and let her works praise her in the gates.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"O God, who shall be like to thee? hold not thy peace, neither be thou still, O God.\"?", "role": "user" }, { "content": "In the book of Psalm, chapter 82, verse 2 of the Old Testament, you'll find \"O God, who shall be like to thee? hold not thy peace, neither be thou still, O God.\".", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And the sixth angel poured out his vial upon that great river Euphrates; and dried up the water thereof, that a way might be prepared for the kings from the rising of the sun.\" from?", "role": "user" }, { "content": "The quote \"And the sixth angel poured out his vial upon that great river Euphrates; and dried up the water thereof, that a way might be prepared for the kings from the rising of the sun.\" is from Revelation 16:12 in the New Testament.", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Can you provide the book, chapter, and verse for \"So Solomon built the house and finished it.\"?", "role": "user" }, { "content": "In the Old Testament, the book of 1 Kings, chapter 6, verse 14 states: \"So Solomon built the house and finished it.\".", "role": "assistant" }, { "content": "Where in the books does \"And she said to him: Did I ask a son of my lord? did I not say to thee: Do not deceive me?\" show up, chapter-wise?", "role": "user" }, { "content": "That verse comes from 2 Kings, chapter 4.\n\nCheck out the whole chapter:\n2 Kings Chapter 4\n1 Now a certain woman of the wives of the prophets cried to Eliseus, saying: Thy servant my husband is dead, and thou knowest that thy servant was one that feared God, and behold the creditor is come to take away my two sons to serve him.\n2 And Eliseus said to her: What wilt thou have me to do for thee? Tell me, what hast thou in thy house? And she answered: I thy handmaid have nothing in my house but a little oil, to anoint me.\n3 And he said to her: Go, borrow of all thy neighbours empty vessels not a few.\n4 And go in, and shut thy door, when thou art within, and thy sons: and pour out thereof into all those vessels: and when they are full take them away.\n5 So the woman went, and shut the door upon her, and upon her sons: they brought her the vessels, and she poured in.\n6 And when the vessels were full, she said to her son: Bring me yet a vessel. And he answered: I have no more. And the oil stood.\n7 And she came, and told the man of God. And he said: Go, sell the oil, and pay thy creditor: and thou and thy sons live of the rest.\n8 And there was a day when Eliseus passed by Sunam: now there was a great woman there, who detained him to eat bread; and as he passed often that way, he turned into her house to eat bread.\n9 And she said to her husband: I perceive that this is a holy man of God, who often passeth by us.\n10 Let us therefore make him a little chamber, and put a little bed in it for him, and a table, and a stool, and a candlestick, that when he cometh to us, he may abide there.\n11 Now there was a certain day when he came and turned in to the chamber, and rested there.\n12 And he said to Giezi his servant Call this Sunamitess. And when he had called her, and she stood before him,\n13 He said to his servant: Say to her Behold thou hast diligently served us in all things, what wilt thou have me to do for thee? hast thou any business, and wilt thou that I speak to the king, or to the general of the army? And she answered: I dwell in the midst of my own people.\n14 And he said: What will she then that I do for her? And Giezi said: Do not ask, for she hath no son, and her husband is old.\n15 Then he bid him call her: And when she was called, and stood before the door.\n16 He said to her: At this time, and this same hour, if life accompany, thou shalt have a son in thy womb. But she answered: Do not, I beseech thee, my lord, thou man of God, do not lie to thy handmaid.\n17 And the woman conceived, and brought forth a son in the time, and at the same hour, that Eliseus had said.\n18 And the child grew. And on a certain day, when he went out to his father to the reapers,\n19 He said to his father: My head acheth, my head acheth. But he said to his servant: Take him, and carry him to his mother.\n20 And when he had taken him, and brought him to his mother, she set him on her knees until noon, and then he died.\n21 And she went up and laid him upon the bed of the man of God, and shut the door: and going out,\n22 She called her husband, and said: Send with me, I beseech thee, one of thy servants, and an ass that I may run to the man of God, and come again.\n23 And he said to her: Why dost thou go to him? to day is neither new moon nor sabbath. She answered: I will go.\n24 And she saddled an ass, and commanded her servant: Drive, and make haste, make no stay in going. And do that which I bid thee.\n25 So she went forward, and came to the man of God to mount Carmel: and when the man of God saw her coming towards, he said to Giezi his servant: Behold that Sunamitess.\n26 Go therefore to meet her, and say to her: Is all well with thee, and with thy husband, and with thy son? and she answered: Well.\n27 And when she came to the man of God to the mount, she caught hold on his feet: and Giezi came to remove her. And the man of God said: Let her alone for her soul is in anguish, and the Lord hath hid it from me, and hath not told me.\n28 And she said to him: Did I ask a son of my lord? did I not say to thee: Do not deceive me?\n29 Then he said to Giezi: Gird up thy loins, and take my staff in thy hand, and go. If any man meet thee, salute him not: and if any man salute thee, answer him not: and lay my staff upon the face of the child.\n30 But the mother of the child said: As the Lord liveth, and as thy soul liveth, I will not leave thee. He arose, therefore, and followed her.\n31 But Giezi was gone before them, and laid the staff upon the face of the child, and there was no voice nor sense: and he returned to meet him, and told him, saying: The child is not risen.\n32 Eliseus therefore went into the house, and behold the child lay dead on his bed.\n33 And going in he shut the door upon him, and upon the child, and prayed to the Lord.\n34 And he went up, and lay upon the child: and he put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he bowed himself upon him, and the child's flesh grew warm.\n35 Then he returned and walked in the house, once to and fro: and he went up, and lay upon him: and the child gaped seven times, and opened his eyes.\n36 And he called Giezi, and said to him: Call this Sunamitess. And she being called, went in to him: and he said: Take up thy son.\n37 She came and fell at his feet, and worshipped upon the ground: and took up her son, and went out.\n38 And Eliseus returned to Galgal, and there was a famine in the land, and the sons of the prophets dwelt before him. And he said to one of his servants: Set on the great pot, and boil pottage for the sons of the prophets.\n39 And one went out into the field to gather wild herbs: and he found something like a wild vine, and gathered of it wild gourds of the field, and filled his mantle, and coming back he shred them into the pot of pottage, for he knew not what it was.\n40 And they poured it out for their companions to eat: and when they had tasted of the pottage, they cried out, saying: Death is in the pot, O man of God. And they could not eat thereof.\n41 But he said: Bring some meal. And when they had brought it, he cast it into the pot, and said: Pour out for the people, that they may eat. And there was now no bitterness in the pot.\n42 And a certain man came from Baalsalisa bringing to the man of God bread of the firstfruits, twenty leaves of barley, and new corn in his scrip. And he said: Give to the people, that they may eat.\n43 And his servant answered him: How much is this, that I should set it before a hundred men? He said again: Give to the people, that they may eat: for thus saith the Lord: They shall eat, and there shall be left.\n44 So he set it before them: and they ate, and there was left according to the word of the Lord.\n", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And what can David say more unto thee? for thou knowest thy servant, O Lord God:\"?", "role": "user" }, { "content": "You're looking at a verse from 2 Samuel, chapter 7.\n\nHere's what the chapter says:\n2 Samuel Chapter 7\n1 And it came to pass when the king sat in his house, and the Lord had given him rest on every side from all his enemies,\n2 He said to Nathan the prophet: Dost thou see that I dwell in a house of cedar, and the ark of God is lodged within skins?\n3 And Nathan said to the king: Go, do all that is in thy heart: because the Lord is with thee.\n4 But it came to pass that night, that the word of the Lord came to Nathan, saying:\n5 Go, and say to my servant David: Thus saith the Lord: Shalt thou build me a house to dwell in?\n6 Whereas I have not dwelt in a house from the day that I brought the children of Israel out of the land of Egypt even to this day: but have walked in a tabernacle, and in a tent.\n7 In all the places that I have gone through with all the children of Israel, did ever I speak a word to any one of the tribes of Israel, whom I commanded to feed my people Israel, saying: Why have you not built me a house of cedar?\n8 And now thus shalt thou speak to my servant David: Thus saith the Lord of hosts: a I took thee out of the pastures from following the sheep to be ruler over my people Israel:\n9 And I have been with thee wheresoever thou hast walked, and have slain all thy enemies from before thy face: and I have made thee a great man, like unto the name of the great ones that are on the earth.\n10 And I will appoint a place for my people Israel, and I will plant them, and they shall dwell therein, and shall be disturbed no more: neither shall the children of iniquity afflict them any more as they did before,\n11 From the day that I appointed judges over my people Israel: and I will give thee rest from all thy enemies. And the Lord foretelleth to thee, that the Lord will make thee a house.\n12 And when thy days shall be fulfilled, and thou shalt sleep with thy fathers, I will raise up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.\n13 He shall build a house to my name, and I will establish the throne of his kingdom for ever.\n14 I will be to him a father, and he shall be to me a son: and if he commit any iniquity, I will correct him with the rod of men, and with the stripes of the children of men.\n15 But my mercy I will not take away from him, as I took it from Saul, whom I removed from before my face.\n16 And thy house shall be faithful, and thy kingdom for ever before thy face, and thy throne shall be firm for ever.\n17 According to all these words and according to all this vision, so did Nathan speak to David.\n18 And David went in, and sat before the Lord, and said: Who am I, O Lord God, and what is my house, that thou hast brought me thus far?\n19 But yet this hath seemed little in thy sight, O Lord God, unless thou didst also speak of the house of thy servant for a long time to come: for this is the law of Adam, O Lord God.\n20 And what can David say more unto thee? for thou knowest thy servant, O Lord God:\n21 For thy word's sake, and according to thy own heart thou hast done all these great things, so that thou wouldst make it known to thy servant.\n22 Therefore thou art magnified, O Lord God, because there is none like to thee, neither is there any God besides thee, in all the things that we have heard with our ears.\n23 And what nation is there upon earth, as thy people Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for them great and terrible things, upon the earth, before the face of thy people, whom thou redeemedst to thyself out of Egypt, from the nations and their gods.\n24 For thou hast confirmed to thyself thy people Israel to be an everlasting people: and thou, O Lord God, art become their God.\n25 And now, O Lord God, raise up for ever the word that thou hast spoken, concerning thy servant and concerning his house: and do as thou hast spoken,\n26 That thy name may be magnified for ever, and it may be said: The Lord of hosts is God over Israel. And the house of thy servant David shall be established before the Lord.\n27 Because thou, O Lord of hosts, God of Israel, hast revealed to the ear of thy servant, saying: I will build thee a house: therefore hath thy servant found in his heart to pray this prayer to thee.\n28 And now, O Lord God, thou art God, and thy words shall be true: for thou hast spoken to thy servant these good things.\n29 And now begin, and bless the house of thy servant, that it may endure for ever before thee: because thou, O Lord God, hast spoken it, and with thy blessing let the house of thy servant be blessed for ever.\n", "role": "assistant" }, { "content": "Which chapter and book contains \"And they saw the Egyptians dead upon the sea shore, and the mighty hand that the Lord had used against them: and the people feared the Lord, and they believed the Lord, and Moses his servant.\"?", "role": "user" }, { "content": "That one's from Exodus, chapter 14.\n\nHere's the chapter it's part of:\nExodus Chapter 14\n1 And the Lord spoke to Moses, saying:\n2 Speak to the children of Israel: Let them turn and encamp over against Phihahiroth which is between Magdal and the sea over against Beelsephon: you shall encamp before it upon the sea.\n3 And Pharao will say of the children of Israel: They are straitened in the land, the desert hath shut them in.\n4 And I shall harden his heart, and he will pursue you: and I shall be glorified in Pharao, and in all his army: and the Egyptians shall know that I am the Lord. And they did so.\n5 And it was told the king of the Egyptians that the people was fled: and the heart of Pharao and of his servants was changed with regard to the people, and they said: What meant we to do, that we let Israel go from serving us?\n6 So he made ready his chariot, and took all his people with him.\n7 And he took six hundred chosen chariots, and all the chariots that were in Egypt: and the captains of the whole army.\n8 And the Lord hardened the heart of Pharao king of Egypt, and he pursued the children of Israel: but they were gone forth in a mighty hand.\n9 And when the Egyptians followed the steps of them who were gone before, they found them encamped at the sea side: all Pharao's horse and chariots, and the whole army were in Phihahiroth before Beelsephon.\n10 And when Pharao drew near, the children of Israel, lifting up their eyes, saw the Egyptians behind them: and they feared exceedingly, and cried to the Lord.\n11 And they said to Moses: Perhaps there were no graves in Egypt, therefore thou hast brought us to die in the wilderness: why wouldst thou do this, to lead us out of Egypt?\n12 Is not this the word that we spoke to thee in Egypt, saying: Depart from us that we may serve the Egyptians? for it was much better to serve them, than to die in the wilderness.\n13 And Moses said to the people: Fear not: stand and see the great wonders of the Lord, which he will do this day: for the Egyptians, whom you see now, you shall see no more for ever.\n14 The Lord will fight for you, and you shall hold your peace.\n15 And the Lord said to Moses: Why criest thou to me? Speak to the children of Israel to go forward.\n16 But lift thou up thy rod, and stretch forth thy hand over the sea, and divide it: that the children of Israel may go through the midst of the sea on dry ground.\n17 And I will harden the heart of the Egyptians to pursue you: and I will be glorified in Pharao, and in all his host, and in his chariots, and in his horsemen.\n18 And the Egyptians shall know that I am the Lord, when I shall be glorified in Pharao, and in his chariots and in his horsemen.\n19 And the angel of God, who went before the camp of Israel, removing, went behind them: and together with him the pillar of the cloud, leaving the forepart,\n20 Stood behind, between the Egyptians' camp and the camp of Israel: and it was a dark cloud, and enlightening the night, so that they could not come at one another all the night.\n21 And when Moses had stretched forth his hand over the sea, the Lord took it away by a strong and burning wind blowing all the night, and turned it into dry ground: and the water was divided.\n22 And the children of Israel went in through the midst of the sea dried up: for the water was as a wall on their right hand and on their left.\n23 And the Egyptians pursuing went in after them, and all Pharao's horses, his chariots and horsemen through the midst of the sea,\n24 And now the morning watch was come, and behold the Lord looking upon the Egyptian army through the pillar of fire and of the cloud, slew their host.\n25 And overthrew the wheels of the chariots, and they were carried into the deep. And the Egyptians said: Let us flee from Israel: for the Lord fighteth for them against us.\n26 And the Lord said to Moses: Stretch forth they hand over the sea, that the waters may come again upon the Egyptians, upon their chariots and horsemen.\n27 And when Moses had stretched forth his hand towards the sea, it returned at the first break of day to the former place: and as the Egyptians were fleeing away, the waters came upon them, and the Lord shut them up in the middle of the waves.\n28 And the waters returned, and covered the chariots and the horsemen of all the army of Pharao, who had come into the sea after them, neither did there so much as one of them remain.\n29 But the children of Israel marched through the midst of the sea upon dry land, and the waters were to them as a wall on the right hand and on the left:\n30 And the Lord delivered Israel on that day out of the hands of the Egyptians.\n31 And they saw the Egyptians dead upon the sea shore, and the mighty hand that the Lord had used against them: and the people feared the Lord, and they believed the Lord, and Moses his servant.\n", "role": "assistant" }, { "content": "I need the text of Genesis 41:35", "role": "user" }, { "content": "Here's the passage from Genesis 41:35 in the Old Testament (Douay Rheims):\n\"That shall now presently ensue: and let all the corn be laid up under Pharao's hands and be reserved in the cities.\"", "role": "assistant" }, { "content": "Where in the books does \"But yet thou stretchest not forth thy hand to their consumption: and if they shall fall down thou wilt save.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're referencing is from the book Job, chapter 30.\n\nHere's the full chapter:\nJob Chapter 30\n1 But now the younger in time scorn me, whose fathers I would not have set with the dogs of my flock:\n2 The strength of whose hands was to me as nothing, and they were thought unworthy of life itself.\n3 Barren with want and hunger, who gnawed in the wilderness, disfigured with calamity and misery.\n4 And they ate grass, and barks of trees, and the root of junipers was their food.\n5 Who snatched up these things out of the valleys, and when they had found any of them, they ran to them with a cry.\n6 They dwelt in the desert places of torrents, and in caves of earth, or upon the gravel.\n7 They pleased themselves among these kind of things, and counted it delightful to be under the briers.\n8 The children of foolish and base men, and not appearing at all upon the earth.\n9 Now I am turned into their song, and am become their byword.\n10 They abhor me, and flee far from me, and are not afraid to spit in my face.\n11 For he hath opened his quiver, and hath afflicted me, and hath put a bridle into my mouth.\n12 At the right hand of my rising, my calamities forthwith arose: they have overthrown my feet, and have overwhelmed me with their paths as with waves.\n13 They have destroyed my ways, they have lain in wait against me, and they have prevailed, and there was none to help.\n14 They have rushed in upon me, as when a wall is broken, and a gate opened, and have rolled themselves down to my miseries.\n15 I am brought to nothing: as a wind thou hast taken away my desire: and my prosperity hath passed away like a cloud.\n16 And now my soul fadeth within myself, and the days of affliction possess me.\n17 In the night my bone is pierced with sorrows: and they that feed upon me, do not sleep.\n18 With the multitude of them my garment is consumed, and they have girded me about, as with the collar of my coat.\n19 I am compared to dirt, and am likened to embers and ashes.\n20 I cry to thee, and thou hearest me not: I stand up, and thou dost not regard me.\n21 Thou art changed to be cruel toward me, and in the hardness of thy hand thou art against me.\n22 Thou hast lifted me up, and set me as it were upon the wind, and thou hast mightily dashed me.\n23 I know that thou wilt deliver me to death, where a house is appointed for every one that liveth.\n24 But yet thou stretchest not forth thy hand to their consumption: and if they shall fall down thou wilt save.\n25 I wept heretofore for him that was afflicted, and my soul had compassion on the poor.\n26 I expected good things, and evils are come upon me: I waited for light, and darkness broke out.\n27 My inner parts have boiled without any rest, the days of affliction have prevented me.\n28 I went mourning without indignation; I rose up, and cried in the crowd.\n29 I was the brother of dragons, and companion of ostriches.\n30 My skin is become black upon me, and my bones are dried up with heat.\n31 My harp is turned to mourning, and my organ into the voice of those that weep.\n", "role": "assistant" }, { "content": "Read me Joshua 4:23", "role": "user" }, { "content": "Old Testament\nJoshua 4:23 (Douay Rheims)\n\"The Lord your God drying up the waters thereof in your sight, until you passed over:\"", "role": "assistant" }, { "content": "Where in the books does \"And Jeron and Magdalel, Herem, and Bethanath and Bethsames: nineteen cities, and their villages.\" show up, chapter-wise?", "role": "user" }, { "content": "That one's from Joshua, chapter 19.\n\nHere's the chapter it's part of:\nJoshua Chapter 19\n1 And the second lot came forth for the children of Simeon by their kindreds: and their inheritance was\n2 In the midst of the possession of the children of Juda: Bersabee and Sabee and Molada,\n3 And Hasersual, Bala and Asem,\n4 And Eltholad, Bethul and Harma,\n5 And Siceleg and Bethmarchaboth and Hasersusa,\n6 And Bethlebaoth and Sarohen: thirteen cities, and their villages.\n7 Ain and Remmon and Athor and Asan: four cities, and their villages.\n8 And all the villages round about these cities to Baalath Beer Ramath to the south quarter. This is the inheritance of the children of Simeon according to their kindreds,\n9 In the possession and lot of the children of Juda: because it was too great, and therefore the children of Simeon had their possession in the midst of their inheritance.\n10 And the third lot fell to the children of Zabulon by their kindreds: and the border of their possession was unto Sarid.\n11 And it went up from the sea and from Merala, and came to Debbaseth: as far as the torrent, which is over against Jeconam.\n12 And it returneth from Sarid eastward to the borders of Ceseleththabor: and it goeth out to Dabereth, and ascendeth towards Japhie.\n13 And it passeth along from thence to the east side of Gethhepher and Thacasin: and goeth out to Remmon, Amthar and Noa.\n14 And it turneth about to the north of Hanathon: and the outgoings thereof are the valley of Jephtahel,\n15 And Cateth and Naalol and Semeron and Jedala and Bethlehem: twelve cities and their villages.\n16 This is the inheritance of the tribe of the children of Zabulon by their kindreds, the cities and their villages.\n17 The fourth lot came out to Issachar by their kindreds.\n18 And his inheritance was Jezrael and Casaloth and Sunem,\n19 And Hapharaim and Seen and Anaharath,\n20 And Rabboth and Cesion, Abes,\n21 And Rameth and Engannim and Enhadda and Bethpheses.\n22 And the border thereof cometh to Thabor and Sehesima and Bethsames: and the outgoings thereof shall be at the Jordan: sixteen cities, and their villages.\n23 This is the possession of the sons of Issachar by their kindreds, the cities and their villages.\n24 And the fifth lot fell to the tribe of the children of Aser by their kindreds:\n25 And their border was Halcath and Chali and Beten and Axaph,\n26 And Elmelech and Amaad and Messal: and it reacheth to Carmel by the sea and Sihor and Labanath,\n27 And it returneth towards the east to Bethdagon: and passeth along to Zabulon and to the valley of Jephthael towards the north to Bethemec and Nehiel. And it goeth out to the left side of Cabul,\n28 And to Abaran and Rohob and Hamon and Cana, as far as the great Sidon.\n29 And it returneth to Horma to the strong city of Tyre, and to Hosa: and the outgoings thereof shall be at the sea from the portion of Achziba:\n30 And Amma and Aphec and Rohob: twenty-two cities, and their villages.\n31 This is the possession of the children of Aser by their kindreds, and the cities and their villages.\n32 The sixth lot came out to the sons of Nephtali by their families:\n33 And the border began from Heleph and Elon to Saananim, and Adami, which is Neceb, and Jebnael even to Lecum: and their outgoings unto the Jordan:\n34 And the border returneth westward to Azanotthabor, and goeth out from thence to Hucuca, and passeth along to Zabulon southward, and to Aser westward, and to Juda upon the Jordan towards the rising of the sun.\n35 And the strong cities are Assedim, Ser, and Emath, and Reccath and Cenereth,\n36 And Edema and Arama, Asor,\n37 And Cedes and Edri, Enhasor,\n38 And Jeron and Magdalel, Herem, and Bethanath and Bethsames: nineteen cities, and their villages.\n39 This is the possession of the tribe of the children of Nephtali by their kindreds, the cities and their villages.\n40 The seventh lot came out to the tribe of the children of Dan by their families:\n41 And the border of their possession was Saraa and Esthaol, and Hirsemes, that is, the city of the sun.\n42 Selebin and Aialon and Jethela,\n43 Elon and Themna and Acron,\n44 Elthece, Gebbethon and Balaath,\n45 And Jud and Bane and Barach and Gethremmon:\n46 And Mejarcon and Arecon, with the border that looketh towards Joppe,\n47 And is terminated there. And the children of Dan went up and fought against Lesem, and took it: and they put it to the sword, and possessed it, and dwelt in it, calling the name of it Lesem Dan, by the name of Dan their father.\n48 This is the possession of the tribe of the sons of Dan, by their kindreds, the cities and their villages.\n49 And when he had made an end of dividing the land by lot to each one by their tribes, the children of Israel gave a possession to Josue the son of Nun in the midst of them,\n50 According to the commandment of the Lord, the city which he asked for, Thamnath Saraa, in mount Ephraim: and he built up the city, and dwelt in it.\n51 These are the possessions which Eleazar the priest, and Josue the son of Nun, and the princes of the families, and of the tribes of the children of Israel, distributed by lot in Silo, before the Lord at the door of the tabernacle of the testimony, and they divided the land.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"Whosoever shall receive one such child as this in my name, receiveth me. And whosoever shall receive me, receiveth not me, but him that sent me.\"?", "role": "user" }, { "content": "In the New Testament, the book of Mark, chapter 9, verse 36 states: \"Whosoever shall receive one such child as this in my name, receiveth me. And whosoever shall receive me, receiveth not me, but him that sent me.\".", "role": "assistant" }, { "content": "Which chapter and book contains \"And immediately after the tribulation of those days, the sun shall be darkened and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall be moved:\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Matthew, chapter 24.\n\nHere's the full chapter:\nMatthew Chapter 24\n1 And Jesus being come out of the temple, went away. And his disciples came to shew him the buildings of the temple.\n2 And he answering, said to them: Do you see all these things? Amen I say to you there shall not be left here a stone upon a stone that shall not be destroyed.\n3 And when he was sitting on mount Olivet, the disciples came to him privately, saying: Tell us when shall these things be? and what shall be the sign of thy coming, and of the consummation of the world?\n4 And Jesus answering, said to them: Take heed that no man seduce you:\n5 For many will come in my name saying, I am Christ: and they will seduce many.\n6 And you shall hear of wars and rumours of wars. See that ye be not troubled. For these things must come to pass, but the end is not yet.\n7 For nation shall rise against nation, and kingdom against kingdom; and there shall be pestilences, and famines, and earthquakes in places:\n8 Now all these are the beginnings of sorrows.\n9 Then shall they deliver you up to be afflicted, and shall put you to death: and you shall be hated by all nations for my name's sake.\n10 And then shall many be scandalized: and shall betray one another: and shall hate one another.\n11 And many false prophets shall rise, and shall seduce many.\n12 And because iniquity hath abounded, the charity of many shall grow cold.\n13 But he that shall persevere to the end, he shall be saved.\n14 And this gospel of the kingdom, shall be preached in the whole world, for a testimony to all nations, and then shall the consummation come.\n15 When therefore you shall see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place: he that readeth let him understand.\n16 Then they that are in Judea, let them flee to the mountains:\n17 And he that is on the housetop, let him not come down to take any thing out of his house:\n18 And he that is in the field, let him not go back to take his coat.\n19 And woe to them that are with child, and that give suck in those days.\n20 But pray that your flight be not in the winter, or on the sabbath.\n21 For there shall be then great tribulation, such as hath not been from the beginning of the world until now, neither shall be.\n22 And unless those days had been shortened, no flesh should be saved: but for the sake of the elect those days shall be shortened.\n23 Then if any man shall say to you: Lo here is Christ, or there, do not believe him.\n24 For there shall arise false Christs and false prophets, and shall shew great signs and wonders, insomuch as to deceive (if possible) even the elect.\n25 Behold I have told it to you, beforehand.\n26 If therefore they shall say to you: Behold he is in the desert, go ye not out: Behold he is in the closets, believe it not.\n27 For as lightning cometh out of the east, and appeareth even into the west: so shall the coming of the Son of man be.\n28 Wheresoever the body shall be, there shall the eagles also be gathered together.\n29 And immediately after the tribulation of those days, the sun shall be darkened and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall be moved:\n30 And then shall appear the sign of the Son of man in heaven: and then shall all tribes of the earth mourn: and they shall see the Son of man coming in the clouds of heaven with much power and majesty.\n31 And he shall send his angels with a trumpet, and a great voice: and they shall gather together his elect from the four winds, from the farthest parts of the heavens to the utmost bounds of them.\n32 And from the fig tree learn a parable: When the branch thereof is now tender, and the leaves come forth, you know that summer is nigh.\n33 So you also, when you shall see all these things, know ye that it is nigh, even at the doors.\n34 Amen I say to you, that this generation shall not pass, till all these things be done.\n35 Heaven and earth shall pass, but my words shall not pass.\n36 But of that day and hour no one knoweth, not the angels of heaven, but the Father alone.\n37 And as in the days of Noe, so shall also the coming of the Son of man be.\n38 For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, even till that day in which Noe entered into the ark,\n39 And they knew not till the flood came, and took them all away; so also shall the coming of the Son of man be.\n40 Then two shall be in the field: one shall be taken, and one shall be left.\n41 Two women shall be grinding at the mill: one shall be taken, and one shall be left.\n42 Watch ye therefore, because ye know not what hour your Lord will come.\n43 But know this ye, that if the goodman of the house knew at what hour the thief would come, he would certainly watch, and would not suffer his house to be broken open.\n44 Wherefore be you also ready, because at what hour you know not the Son of man will come.\n45 Who, thinkest thou, is a faithful and wise servant, whom his lord hath appointed over his family, to give them meat in season.\n46 Blessed is that servant, whom when his lord shall come he shall find so doing.\n47 Amen I say to you, he shall place him over all his goods.\n48 But if that evil servant shall say in his heart: My lord is long a coming:\n49 And shall begin to strike his fellow servants, and shall eat and drink with drunkards:\n50 The lord of that servant shall come in a day that he hopeth not, and at an hour that he knoweth not:\n51 And shall separate him, and appoint his portion with the hypocrites. There shall be weeping and gnashing of teeth.\n", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"For perhaps he therefore departed for a season from thee, that thou mightest receive him again for ever:\" appear?", "role": "user" }, { "content": "In the book of Philemon, chapter 1, verse 15 of the New Testament, you'll find \"For perhaps he therefore departed for a season from thee, that thou mightest receive him again for ever:\".", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Pour out thy indignation upon them: and let thy wrathful anger take hold of them.\" in the Bible?", "role": "user" }, { "content": "The scripture \"Pour out thy indignation upon them: and let thy wrathful anger take hold of them.\" is located in Psalm 68:25 of the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\" belong to?", "role": "user" }, { "content": "That's from Psalm, chapter 118.\n\nWant the full chapter? Here it is:\nPsalm Chapter 118\n1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the Lord.\n2 Blessed are they who search his testimonies: that seek him with their whole heart.\n3 For they that work iniquity, have not walked in his ways.\n4 Thou hast commanded thy commandments to be kept most diligently.\n5 O! that my ways may be directed to keep thy justifications.\n6 Then shall I not be confounded, when I shall look into all thy commandments.\n7 I will praise thee with uprightness of heart, when I shall have learned the judgments of thy justice.\n8 I will keep thy justifications: O! do not thou utterly forsake me.\n9 BETH. By what doth a young man correct his way? by observing thy words.\n10 With my whole heart have I sought after thee: let me not stray from thy commandments.\n11 Thy words have I hidden in my heart, that I may not sin against thee.\n12 Blessed art thou, O Lord: teach me thy justifications.\n13 With my lips I have pronounced all the judgments of thy mouth.\n14 I have been delighted in the way of thy testimonies, as in all riches.\n15 I will meditate on thy commandments: and I will consider thy ways.\n16 I will think of thy justifications: I will not forget thy words.\n17 GIMEL. Give bountifully to thy servant, enliven me: and I shall keep thy words.\n18 Open thou my eyes: and I will consider the wondrous things of thy law.\n19 I am a sojourner on the earth: hide not thy commandments from me.\n20 My soul hath coveted to long for thy justifications, at all times.\n21 Thou hast rebuked the proud: they are cursed who decline from thy commandments.\n22 Remove from reproach and contempt: because I have sought after thy testimonies.\n23 For princes sat, and spoke against me: but thy servant was employed in thy justifications.\n24 For thy testimonies are my meditation: and thy justifications my counsel.\n25 DALETH. My soul hath cleaved to the pavement: quicken thou me according to thy word.\n26 I have declared my ways, and thou hast heard me: teach me thy justifications.\n27 Make me to understand the way of thy justifications: and I shall be exercised in thy wondrous works.\n28 My soul hath slumbered through heaviness: strengthen thou me in thy words.\n29 Remove from me the way of iniquity: and out of thy law have mercy on me.\n30 I have chosen the way of truth: thy judgments I have not forgotten.\n31 I have stuck to thy testimonies, O Lord: put me not to shame.\n32 I have run the way of thy commandments, when thou didst enlarge my heart.\n33 HE. Set before me for a law the way of thy justifications, O Lord: and I will always seek after it.\n34 Give me understanding, and I will search thy law; and I will keep it with my whole heart.\n35 Lead me into the path of thy commandments; for this same I have desired.\n36 Incline my heart into thy testimonies and not to covetousness.\n37 Turn away my eyes that they may not behold vanity: quicken me in thy way.\n38 Establish thy word to thy servant, in thy fear.\n39 Turn away my reproach, which I have apprehended: for thy judgments are delightful.\n40 Behold I have longed after thy precepts: quicken me in thy justice.\n41 VAU. Let thy mercy also come upon me, O Lord: thy salvation according to thy word.\n42 So shall I answer them that reproach me in any thing; that I have trusted in thy words.\n43 And take not thou the word of truth utterly out of my mouth: for in thy words have I hoped exceedingly.\n44 So shall I always keep thy law, for ever and ever.\n45 And I walked at large: because I have sought after thy commandments.\n46 And I spoke of thy testimonies before kings: and I was not ashamed.\n47 I meditated also on thy commandments, which I loved.\n48 And I lifted up my hands to thy commandments, which I loved: and I was exercised in thy justifications.\n49 ZAIN. Be thou mindful of thy word to thy servant, in which thou hast given me hope.\n50 This hath comforted me in my humiliation: because thy word hath enlivened me.\n51 The proud did iniquitously altogether: but I declined not from thy law.\n52 I remembered, O Lord, thy judgments of old: and I was comforted.\n53 A fainting hath taken hold of me, because of the wicked that forsake thy law.\n54 Thy justifications were the subject of my song, in the place of my pilgrimage.\n55 In the night I have remembered thy name, O Lord: and have kept thy law.\n56 This happened to me: because I sought after thy justifications.\n57 HETH. O Lord, my portion, I have said, I would keep the law.\n58 I entreated thy face with all my heart: have mercy on me according to thy word.\n59 I have thought on my ways: and turned my feet unto thy testimonies.\n60 I am ready, and am not troubled: that I may keep thy commandments.\n61 The cords of the wicked have encompassed me: but I have not forgotten thy law.\n62 I rose at midnight to give praise to thee; for the judgments of thy justification.\n63 I am a partaker with all them that fear thee, and that keep thy commandments.\n64 The earth, O Lord, is full of thy mercy: teach me thy justifications.\n65 TETH. Thou hast done well with thy servant, O Lord, according to thy word.\n66 Teach me goodness and discipline and knowledge; for I have believed thy commandments.\n67 Before I was humbled I offended; therefore have I kept thy word.\n68 Thou art good; and in thy goodness teach me thy justifications.\n69 The iniquity of the proud hath been multiplied over me: but I will seek thy commandments with my whole heart.\n70 Their heart is curdled like milk: but I have meditated on thy law.\n71 It is good for me that thou hast humbled me, that I may learn thy justifications.\n72 The law of thy mouth is good to me, above thousands of gold and silver.\n73 JOD. Thy hands have made me and formed me: give me understanding, and I will learn thy commandments.\n74 They that fear thee shall see me, and shall be glad: because I have greatly hoped in thy words.\n75 I know, O Lord, that thy judgments are equity: and in thy truth thou hast humbled me.\n76 O! let thy mercy be for my comfort, according to thy word unto thy servant.\n77 Let thy tender mercies come unto me, and I shall live: for thy law is my meditation.\n78 Let the proud be ashamed, because they have done unjustly towards me: but I will be employed in thy commandments.\n79 Let them that fear thee turn to me and they that know thy testimonies.\n80 Let my heart be undefiled in thy justifications, that I may not be confounded.\n81 CAPH. My soul hath fainted after thy salvation: and in thy word I have very much hoped.\n82 My eyes have failed for thy word, saying: When wilt thou comfort me?\n83 For I am become like a bottle in the frost: I have not forgotten thy justifications.\n84 How many are the days of thy servant: when wilt thou execute judgment on them that persecute me?\n85 The wicked have told me fables: but not as thy law.\n86 All thy statutes are truth: they have persecuted me unjustly, do thou help me.\n87 They had almost made an end of me upon earth: but I have not forsaken thy commandments.\n88 Quicken thou me according to thy mercy: and I shall keep the testimonies of thy mouth.\n89 LAMED. For ever, O Lord, thy word standeth firm in heaven.\n90 Thy truth unto all generations: thou hast founded the earth, and it continueth.\n91 By thy ordinance the day goeth on: for all things serve thee.\n92 Unless thy law had been my meditation, I had then perhaps perished in my abjection.\n93 Thy justifications I will never forget: for by them thou hast given me life.\n94 I am thine, save thou me: for I have sought thy justifications.\n95 The wicked have waited for me to destroy me: but I have understood thy testimonies.\n96 I have seen an end to all persecution: thy commandment is exceeding broad.\n97 MEM. O how have I loved thy law, O Lord! it is my meditation all the day.\n98 Through thy commandment, thou hast made me wiser than my enemies: for it is ever with me.\n99 I have understood more than all my teachers: because thy testimonies are my meditation.\n100 I have had understanding above ancients: because I have sought thy commandments.\n101 I have restrained my feet from every evil way: that I may keep thy words.\n102 I have not declined from thy judgments, because thou hast set me a law.\n103 How sweet are thy words to my palate! more than honey to my mouth.\n104 By thy commandments I have had understanding: therefore have I hated every way of iniquity.\n105 NUN. Thy word is a lamp to my feet, and a light to my paths.\n106 I have sworn and am determined to keep the judgments of thy justice.\n107 I have been humbled, O Lord, exceedingly: quicken thou me according to thy word.\n108 The free offerings of my mouth make acceptable, O Lord: and teach me thy judgments.\n109 My soul is continually in my hands: and I have not forgotten thy law.\n110 Sinners have laid a snare for me: but I have not erred from thy precepts.\n111 I have purchased thy testimonies for an inheritance for ever: because they are a joy to my heart.\n112 I have inclined my heart to do thy justifications for ever, for the reward.\n113 SAMECH. I have hated the unjust: and have loved thy law.\n114 Thou art my helper and my protector: and in thy word I have greatly hoped.\n115 Depart from me, ye malignant: and I will search the commandments of my God.\n116 Uphold me according to thy word, and I shall live: and let me not be confounded in my expectation.\n117 Help me, and I shall be saved: and I will meditate always on thy justifications.\n118 Thou hast despised all them that fall off from thy judgments; for their thought is unjust.\n119 I have accounted all the sinners of the earth prevaricators: therefore have I loved thy testimonies.\n120 Pierce thou my flesh with thy fear: for I am afraid of thy judgments.\n121 AIN. I have done judgment and justice: give me not up to them that slander me.\n122 Uphold thy servant unto good: let not the proud calumniate me.\n123 My eyes have fainted after thy salvation: and for the word of thy justice.\n124 Deal with thy servant according to thy mercy: and teach me thy justifications.\n125 I am thy servant: give me understanding that I may know thy testimonies.\n126 It is time, O Lord, to do: they have dissipated thy law.\n127 Therefore have I loved thy commandments above gold and the topaz.\n128 Therefore was I directed to all thy commandments: I have hated all wicked ways.\n129 PHE. Thy testimonies are wonderful: therefore my soul hath sought them.\n130 The declaration of thy words giveth light: and giveth understanding to little ones.\n131 I opened my mouth and panted: because I longed for thy commandments.\n132 Look thou upon me, and have mercy on me, according to the judgment of them that love thy name.\n133 Direct my steps according to thy word: and let no iniquity have dominion over me.\n134 Redeem me from the calumnies of men: that I may keep thy commandments.\n135 Make thy face to shine upon thy servant: and teach me thy justifications.\n136 My eyes have sent forth springs of water: because they have not kept thy law.\n137 SADE. Thou art just, O Lord: and thy judgment is right.\n138 Thou hast commanded justice thy testimonies: and thy truth exceedingly.\n139 My zeal hath made me pine away: because my enemies forgot thy words.\n140 Thy word is exceedingly refined: and thy servant hath loved it.\n141 I am very young and despised; but I forgot not thy justifications.\n142 Thy justice is justice for ever: and thy law is the truth.\n143 Trouble and anguish have found me: thy commandments are my meditation.\n144 Thy testimonies are justice for ever: give me understanding, and I shall live.\n145 COPH. I cried with my whole heart, hear me, O Lord: I will seek thy justifications.\n146 I cried unto thee, save me: that I may keep thy commandments.\n147 I prevented the dawning of the day, and cried: because in thy words I very much hoped.\n148 My eyes to thee have prevented the morning: that I might meditate on thy words.\n149 Hear thou my voice, O Lord, according to thy mercy: and quicken me according to thy mercy.\n150 They that persecute me have drawn nigh to iniquity; but they are gone far off from the law.\n151 Thou art near, O Lord: and all thy ways are truth.\n152 I have known from the beginning concerning thy testimonies: that thou hast founded them for ever.\n153 RES. See my humiliation and deliver me: for I have not forgotten the law.\n154 Judge my judgment and redeem me: quicken thou me for thy word's sake.\n155 Salvation is far from sinners; because they have not sought thy justifications.\n156 Many, O Lord, are thy mercies: quicken me according to thy judgment.\n157 Many are they that persecute me, and afflict me; but I have not declined from thy testimonies.\n158 I beheld the transgressors, and I pined away; because they kept not thy word.\n159 Behold I have loved thy commandments, O Lord; quicken me thou in thy mercy.\n160 The beginning of thy words is truth: all the judgments of thy justice are for ever.\n161 SIN. Princes have persecuted me without cause: and my heart hath been in awe of thy words.\n162 I will rejoice at thy words, as one that hath found great spoil.\n163 I have hated and abhorred iniquity; but I have loved thy law.\n164 Seven times a day I have given praise to thee, for the judgments of thy justice.\n165 Much peace have they that love thy law, and to them there is no stumbling block.\n166 I looked to thy salvation, O Lord: and I loved thy commandments.\n167 My soul hath kept thy testimonies: and hath loved them exceedingly.\n168 I have kept thy commandments and thy testimonies: because all my ways are in thy sight.\n169 TAU. Let my supplication, O Lord, come near in thy sight: give me understanding according to thy word.\n170 Let my request come in before thee; deliver thou me according to thy word.\n171 My lips shall utter a hymn, when thou shalt teach me thy justifications.\n172 My tongue shall pronounce thy word: because all thy commandments are justice.\n173 Let thy hand be with me to save me; for I have chosen thy precepts.\n174 I have longed for thy salvation, O Lord; and thy law is my meditation.\n175 My soul shall live and shall praise thee: and thy judgments shall help me.\n176 I have gone astray like a sheep that is lost: seek thy servant, because I have not forgotten thy commandments.\n", "role": "assistant" }, { "content": "What's the content of Psalm 139:6?", "role": "user" }, { "content": "The Old Testament\nPsalm 139:6 (Douay Rheims)\n\"The proud have hidden a net for me. And they have stretched out cords for a snare: they have laid for me a stumblingblock by the wayside.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Salute them that are of Aristobulus' household. Salute Herodian, my kinsman. Salute them that are of Narcissus' household, who are in the Lord.\"?", "role": "user" }, { "content": "\"Salute them that are of Aristobulus' household. Salute Herodian, my kinsman. Salute them that are of Narcissus' household, who are in the Lord.\" is written in Romans 16:11, within the New Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Despise not a man that turneth away from sin, nor reproach him therewith: remember that we are all worthy of reproof.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"Despise not a man that turneth away from sin, nor reproach him therewith: remember that we are all worthy of reproof.\" can be found in the book of Sirach, chapter 8, verse 6 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You are tasked with representing \"The Holy Bible: Douay Rheims Version\". When given a book, chapter, and verse, deliver the associated verse.\nIf a user submits a verse's text and asks for its reference, provide the book, chapter, and verse number.\nWhen queried about a verse's chapter and book, indicate both, then read the whole chapter, marking the verse in bold.", "role": "system" }, { "content": "- Book: 1 Chronicles\n- Chapter: 2\n- Verse: 42", "role": "user" }, { "content": "1 Chronicles 2:42 from the Old Testament (Douay Rheims) reads:\n\"Now the sons of Caleb the brother of Jerameel were Mesa his firstborn, who was the father of Siph: and the sons of Maresa father of Hebron.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Which things also we speak, not in the learned words of human wisdom; but in the doctrine of the Spirit, comparing spiritual things with spiritual.\" is found?", "role": "user" }, { "content": "That verse comes from 1 Corinthians, chapter 2.\n\nCheck out the whole chapter:\n1 Corinthians Chapter 2\n1 And I, brethren, when I came to you, came not in loftiness of speech or of wisdom, declaring unto you the testimony of Christ.\n2 For I judged not myself to know anything among you, but Jesus Christ, and him crucified.\n3 And I was with you in weakness, and in fear, and in much trembling.\n4 And my speech and my preaching was not in the persuasive words of human wisdom, but in shewing of the Spirit and power;\n5 That your faith might not stand on the wisdom of men, but on the power of God.\n6 Howbeit we speak wisdom among the perfect: yet not the wisdom of this world, neither of the princes of this world that come to nought;\n7 But we speak the wisdom of God in a mystery, a wisdom which is hidden, which God ordained before the world, unto our glory:\n8 Which none of the princes of this world knew; for if they had known it, they would never have crucified the Lord of glory.\n9 But, as it is written: That eye hath not seen, nor ear heard, neither hath it entered into the heart of man, what things God hath prepared for them that love him.\n10 But to us God hath revealed them, by this Spirit. For the Spirit searcheth all things, yea, the deep things of God.\n11 For what man knoweth the things of a man, but the spirit of a man that is in him? So the things also that are of God no man knoweth, but the Spirit of God.\n12 Now we have received not the spirit of this world, but the Spirit that is of God; that we may know the things that are given us from God.\n13 Which things also we speak, not in the learned words of human wisdom; but in the doctrine of the Spirit, comparing spiritual things with spiritual.\n14 But the sensual man perceiveth not these things that are of the Spirit of God; for it is foolishness to him, and he cannot understand, because it is spiritually examined.\n15 But the spiritual man judgeth all things; and he himself is judged of no man.\n16 For who hath known the mind of the Lord, that we may instruct him? But we have the mind of Christ.\n", "role": "assistant" }, { "content": "What book is the quote \"So you also, forasmuch as you are zealous of spirits, seek to abound unto the edifying of the church.\" from?", "role": "user" }, { "content": "In the book of 1 Corinthians, chapter 14, verse 12 of the New Testament, you'll find \"So you also, forasmuch as you are zealous of spirits, seek to abound unto the edifying of the church.\".", "role": "assistant" }, { "content": "What's the scriptural address for \"Whosoever believeth that Jesus is the Christ, is born of God. And every one that loveth him who begot, loveth him also who is born of him.\"?", "role": "user" }, { "content": "\"Whosoever believeth that Jesus is the Christ, is born of God. And every one that loveth him who begot, loveth him also who is born of him.\" appears in 1 John, chapter 5, at verse 1 of the New Testament.", "role": "assistant" }, { "content": "Where does it say \"And Josaphat said: Is there not here a prophet of the Lord, that we may inquire also of him?\", in the bible?", "role": "user" }, { "content": "In the book of 2 Chronicles, chapter 18, verse 6 of the Old Testament, you'll find \"And Josaphat said: Is there not here a prophet of the Lord, that we may inquire also of him?\".", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"And not by his coming only, but also by the consolation, wherewith he was comforted in you, relating to us your desire, your mourning, your zeal for me, so that I rejoiced the more.\" appear?", "role": "user" }, { "content": "The passage \"And not by his coming only, but also by the consolation, wherewith he was comforted in you, relating to us your desire, your mourning, your zeal for me, so that I rejoiced the more.\" comes from 2 Corinthians 7:7 in the New Testament.", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Wherefore although I wrote to you, it was not for his sake that I did the wrong, nor for him that suffered it; but to manifest our carefulness that we have for you\"?", "role": "user" }, { "content": "You can find \"Wherefore although I wrote to you, it was not for his sake that I did the wrong, nor for him that suffered it; but to manifest our carefulness that we have for you\" in the New Testament, specifically in 2 Corinthians 7:12.", "role": "assistant" }, { "content": "Could you quote 2 Corinthians 10:2 for me?", "role": "user" }, { "content": "In the New Testament, 2 Corinthians chapter 10, verse 2 (Douay Rheims) says:\n\"But I beseech you, that I may not be bold when I am present, with that confidence wherewith I am thought to be bold, against some, who reckon us as if we walked according to the flesh.\"", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Know thou therefore, and take notice: that from the going forth of the word, to build up Jerusalem again, unto Christ the prince, there shall be seven weeks, and sixty-two weeks: and the street shall be built again, and the walls in straitness of times.\"?", "role": "user" }, { "content": "The text \"Know thou therefore, and take notice: that from the going forth of the word, to build up Jerusalem again, unto Christ the prince, there shall be seven weeks, and sixty-two weeks: and the street shall be built again, and the walls in straitness of times.\" is part of Daniel chapter 9, verse 25 in the Old Testament.", "role": "assistant" }, { "content": "Book: Isaiah\nChapter: 36\nVerse: 17", "role": "user" }, { "content": "The Old Testament\nIsaiah 36:17 (Douay Rheims)\n\"Till I come and take you away to a land, like to your own, a land of corn and of wine, a land of bread and vineyards.\"", "role": "assistant" }, { "content": "Verse 15 from chapter 41 in Isaiah?", "role": "user" }, { "content": "Old Testament\nIsaiah 41:15 (Douay Rheims)\n\"I have made thee as a new thrashing wain, with teeth like a saw: thou shall thrash the mountains, and break them in pieces: and shalt make the hills as chaff.\"", "role": "assistant" }, { "content": "Could you quote Isaiah 52:10 for me?", "role": "user" }, { "content": "Isaiah 52:10 from the Old Testament (Douay Rheims) reads:\n\"The Lord hath prepared his holy arm in the sight of all the Gentiles: and all the ends of the earth shall see the salvation of our God.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And the princes of Juda heard these words: and they went up from the king's house into the house of the Lord, and sat in the entry of the new gate of the house of the Lord.\"?", "role": "user" }, { "content": "The quote \"And the princes of Juda heard these words: and they went up from the king's house into the house of the Lord, and sat in the entry of the new gate of the house of the Lord.\" is from Jeremiah 26:10 in the Old Testament.", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Wonder not, that I said to thee, you must be born again.\" for me?", "role": "user" }, { "content": "The verse you're referencing is from the book John, chapter 3.\n\nHere's the full chapter:\nJohn Chapter 3\n1 And there was a man of the Pharisees, named Nicodemus, a ruler of the Jews.\n2 This man came to Jesus by night, and said to him: Rabbi, we know that thou art come a teacher from God; for no man can do these signs which thou dost, unless God be with him.\n3 Jesus answered, and said to him: Amen, amen I say to thee, unless a man be born again, he cannot see the kingdom of God.\n4 Nicodemus saith to him: How can a man be born when he is old? can he enter a second time into his mother's womb, and be born again?\n5 Jesus answered: Amen, amen I say to thee, unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God.\n6 That which is born of the flesh, is flesh; and that which is born of the Spirit, is spirit.\n7 Wonder not, that I said to thee, you must be born again.\n8 The Spirit breatheth where he will; and thou hearest his voice, but thou knowest not whence he cometh, and whither he goeth: so is every one that is born of the Spirit.\n9 Nicodemus answered, and said to him: How can these things be done?\n10 Jesus answered, and said to him: Art thou a master in Israel, and knowest not these things?\n11 Amen, amen I say to thee, that we speak what we know, and we testify what we have seen, and you receive not our testimony.\n12 If I have spoken to you earthly things, and you believe not; how will you believe, if I shall speak to you heavenly things?\n13 And no man hath ascended into heaven, but he that descended from heaven, the Son of man who is in heaven.\n14 And as Moses lifted up the serpent in the desert, so must the Son of man be lifted up:\n15 That whosoever believeth in him, may not perish; but may have life everlasting.\n16 For God so loved the world, as to give his only begotten Son; that whosoever believeth in him, may not perish, but may have life everlasting.\n17 For God sent not his Son into the world, to judge the world, but that the world may be saved by him.\n18 He that believeth in him is not judged. But he that doth not believe, is already judged: because he believeth not in the name of the only begotten Son of God.\n19 And this is the judgment: because the light is come into the world, and men loved darkness rather than the light: for their works were evil.\n20 For every one that doth evil hateth the light, and cometh not to the light, that his works may not be reproved.\n21 But he that doth truth, cometh to the light, that his works may be made manifest, because they are done in God.\n22 After these things Jesus and his disciples came into the land of Judea: and there he abode with them, and baptized.\n23 And John also was baptizing in Ennon near Salim; because there was much water there; and they came and were baptized.\n24 For John was not yet cast into prison.\n25 And there arose a question between some of John's disciples and the Jews concerning purification:\n26 And they came to John, and said to him: Rabbi, he that was with thee beyond the Jordan, to whom thou gavest testimony, behold he baptizeth, and all men come to him.\n27 John answered, and said: A man cannot receive any thing, unless it be given him from heaven.\n28 You yourselves do bear me witness, that I said, I am not Christ, but that I am sent before him.\n29 He that hath the bride, is the bridegroom: but the friend of the bridegroom, who standeth and heareth him, rejoiceth with joy because of the bridegroom's voice. This my joy therefore is fulfilled.\n30 He must increase, but I must decrease.\n31 He that cometh from above, is above all. He that is of the earth, of the earth he is, and of the earth he speaketh. He that cometh from heaven, is above all.\n32 And what he hath seen and heard, that he testifieth: and no man receiveth his testimony.\n33 He that hath received his testimony, hath set to his seal that God is true.\n34 For he whom God hath sent, speaketh the words of God: for God doth not give the Spirit by measure.\n35 The Father loveth the Son: and he hath given all things into his hand.\n36 He that believeth in the Son, hath life everlasting; but he that believeth not the Son, shall not see life; but the wrath of God abideth on him.\n", "role": "assistant" }, { "content": "Show me Luke 22:58", "role": "user" }, { "content": "The New Testament\nLuke 22:58 (Douay Rheims)\n\"And after a little while, another seeing him, said: Thou also art one of them. But Peter said: O man, I am not.\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And if thy eye scandalize thee, pluck it out. It is better for thee with one eye to enter into the kingdom of God, than having two eyes to be cast into the hell of fire:\" in the Bible?", "role": "user" }, { "content": "You can find \"And if thy eye scandalize thee, pluck it out. It is better for thee with one eye to enter into the kingdom of God, than having two eyes to be cast into the hell of fire:\" in the New Testament, specifically in Mark 9:46.", "role": "assistant" }, { "content": "Tell me what Proverbs 3:29 says", "role": "user" }, { "content": "From Proverbs chapter 3, verse 29, Old Testament (Douay Rheims):\n\"Practise not evil against thy friend, when he hath confidence in thee.\"", "role": "assistant" }, { "content": "What book is the quote \"That another generation might know them. The children that should be born and should rise up, and declare them to their children.\" from?", "role": "user" }, { "content": "The scripture \"That another generation might know them. The children that should be born and should rise up, and declare them to their children.\" is located in Psalm 77:6 of the Old Testament.", "role": "assistant" } ]
[ { "content": "Serving as \"The Holy Bible: Douay Rheims Version\", respond to requests involving a book, chapter, and verse number by reading the verse.\nIf a user offers a verse and wants its location, list the book, chapter, and verse number.\nFor inquiries about which book and chapter a verse is in, state them, then provide the full chapter with the verse bolded.", "role": "system" }, { "content": "What does Acts chapter 19 verse 17 say?", "role": "user" }, { "content": "New Testament\nActs 19:17 (Douay Rheims)\n\"And this became known to all the Jews and the Gentiles that dwelt at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"Thou shalt not wear a garment that is woven of woollen and linen together.\"?", "role": "user" }, { "content": "The verse you mentioned is found in Deuteronomy, chapter 22.\n\nHere's the entire chapter for you:\nDeuteronomy Chapter 22\n1 Thou shalt not pass by if thou seest thy brother's ox, or his sheep go astray: but thou shalt bring them back to thy brother.\n2 And if thy brother be not nigh, or thou know him not: thou shalt bring them to thy house, and they shall be with thee until thy brother seek them, and receive them.\n3 Thou shalt do in like manner with his ass, and with his raiment, and with every thing that is thy brother's, which is lost: if thou find it, neglect it not as pertaining to another.\n4 If thou see thy brother's ass or his ox to be fallen down in the way, thou shalt not slight it, but shalt lift it up with him.\n5 A woman shall not be clothed with man's apparel, neither shall a man use woman's apparel: for he that doeth these things is abominable before God.\n6 If thou find as thou walkest by the way, a bird's nest in a tree, or on the ground, and the dam sitting upon the young or upon the eggs: thou shalt not take her with her young:\n7 But shalt let her go, keeping the young which thou hast caught: that it may be well with thee, and thou mayst live a long time.\n8 When thou buildest a new house, thou shalt make a battlement to the roof round about: lest blood be shed in thy house, and thou be guilty, if any one slip, and fall down headlong.\n9 Thou shalt not sow thy vineyard with divers seeds: lest both the seed which thou hast sown, and the fruit of the vineyard, be sanctified together.\n10 Thou shalt not plough with an ox and an ass together.\n11 Thou shalt not wear a garment that is woven of woollen and linen together.\n12 Thou shalt make strings in the hem at the four corners of thy cloak, wherewith thou shalt be covered.\n13 If a man marry a wife, and afterwards hate her,\n14 And seek occasions to put her away, laying to her charge a very ill name, and say: I took this woman to wife, and going in to her, I found her not a virgin:\n15 Her father and mother shall take her, and shall bring with them the tokens of her virginity to the ancients of the city that are in the gate:\n16 And the father shall say: I gave my daughter unto this man to wife: and because he hateth her,\n17 He layeth to her charge a very ill name, so as to say: I found not thy daughter a virgin: and behold these are the tokens of my daughter's virginity. And they shall spread the cloth before the ancients of the city:\n18 And the ancients of that city shall take that man, and beat him,\n19 Condemning him besides in a hundred sides of silver, which he shall give to the damsel's father, because he hath defamed by a very ill name a virgin of Israel: and he shall have her to wife, and may not put her away all the days of his life.\n20 But if what he charged her with be true, and virginity be not found in the damsel:\n21 They shall cast her out of the doors of her father's house, and the men of the city shall stone her to death, and she shall die: because she hath done a wicked thing in Israel, to play the whore in her father's house: and thou shalt take away the evil out of the midst of thee.\n22 If a man lie with another man's wife, they shall both die, that is to say, the adulterer and the adulteress: and thou shalt take away the evil out of Israel.\n23 If a man have espoused a damsel that is a virgin, and some one find her in the city, and lie with her,\n24 Thou shalt bring them both out to the gate of that city, and they shall be stoned: the damsel, because she cried not out, being in the city: the man, because he hath humbled his neighbour's wife. And thou shalt take away the evil from the midst of thee.\n25 But if a man find a damsel that is betrothed, in the field, and taking hold of her, lie with her, he alone shall die:\n26 The damsel shall suffer nothing, neither is she guilty of death: for as a robber riseth against his brother, and taketh away his life, so also did the damsel suffer:\n27 She was alone in the field: she cried, and there was no man to help her.\n28 If a man find a damsel that is a virgin, who is not espoused, and taking her, lie with her, and the matter come to judgment:\n29 He that lay with her shall give to the father of the maid fifty sides of silver, and shall have her to wife, because he hath humbled her: he may not put her away all the days of his life.\n30 No man shall take his father's wife, nor remove his covering.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And all these blessings shall come upon thee and overtake thee: yet so if thou hear his precepts,\" in the Bible?", "role": "user" }, { "content": "You can find \"And all these blessings shall come upon thee and overtake thee: yet so if thou hear his precepts,\" in the Old Testament, specifically in Deuteronomy 28:2.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"This is the blessing of Juda. Hear, O Lord, the voice of Juda, and bring him in unto his people: his hands shall fight for him, and he shall be his helper against his enemies.\"?", "role": "user" }, { "content": "The text \"This is the blessing of Juda. Hear, O Lord, the voice of Juda, and bring him in unto his people: his hands shall fight for him, and he shall be his helper against his enemies.\" is part of Deuteronomy chapter 33, verse 7 in the Old Testament.", "role": "assistant" }, { "content": "What is written in Exodus 20:7?", "role": "user" }, { "content": "From the Old Testament, in Exodus 20:7 (Douay Rheims), we read:\n\"Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that shall take the name of the Lord his God in vain.\"", "role": "assistant" }, { "content": "Where does it say \"To whom then have you likened God? or what image will you make for him?\", in the bible?", "role": "user" }, { "content": "\"To whom then have you likened God? or what image will you make for him?\" is written in Isaiah 40:18, within the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"The bird hath not known the path, neither hath the eye of the vulture beheld it.\"?", "role": "user" }, { "content": "The quote \"The bird hath not known the path, neither hath the eye of the vulture beheld it.\" is from Job 28:7 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"They answered her: Be our lives for you unto death, only if thou betray us not. And when the Lord shall have delivered us the land, we will shew thee mercy and truth.\" written?", "role": "user" }, { "content": "The quote \"They answered her: Be our lives for you unto death, only if thou betray us not. And when the Lord shall have delivered us the land, we will shew thee mercy and truth.\" is from Joshua 2:14 in the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"Passing thence to the north, and going out to Ensemes, that is to say, the fountain of the sue:\"?", "role": "user" }, { "content": "That verse comes from Joshua, chapter 18.\n\nCheck out the whole chapter:\nJoshua Chapter 18\n1 And all the children of Israel assembled together in Silo, and there they set up the tabernacle of the testimony, and the land was subdued before them.\n2 But there remained seven tribes of the children of Israel, which as yet had not received their possessions.\n3 And Josue said to them: How long are you indolent and slack, and go not in to possess the land which the Lord the God of your fathers hath given you?\n4 Choose of every tribe three men, that I may send them, and they may go and compass the land, and mark it out according to the number of each multitude: and bring back to me what they have marked out.\n5 Divide to yourselves the land into seven parts: let Juda be in his bounds on the south side, and the house of Joseph on the north.\n6 The land in the midst between these mark ye out into seven parts; and you shall come hither to me, that I may cast lots for you before the Lord your God.\n7 For the Levites have no part among you, but the priesthood of the Lord is their inheritance. And Gad and Ruben, and the half tribe of Manasses have already received their possessions beyond the Jordan eastward: which Moses the servant of the Lord gave them.\n8 And when the men were risen up, to go to mark out the land, Josue commanded them, saying: Go round the land and mark it out, and return to me: that I may cast lots for you before the Lord in Silo.\n9 So they went: and surveying it divided it into seven parts, writing them down in a book. And they returned to Josue, to the camp in Silo.\n10 And he cast lots before the Lord in Silo, and divided the land to the children of Israel into seven parts.\n11 And first came up the lot of the children of Benjamin by their families, to possess the land between the children of Juda, and the children of Joseph.\n12 And their border northward was from the Jordan: going along by the side of Jericho on the north side, and thence going up westward to the mountains, and reaching to the wilderness of Bethaven,\n13 And passing along southward by Luza, the same is Bethel: and it goeth down into Ataroth-addar to the mountain, that is on the south of the nether Beth-horon.\n14 And it bendeth thence going round towards the sea, south of the mountain that looketh towards Beth-horon to the southwest: and the outgoings thereof are into Cariathbaal, which is called also Cariathiarim, a city of the children of Juda. This is their coast towards the sea, westward.\n15 But on the south side the border goeth out from part of Cariathiarim towards the sea, and cometh to the fountain of the waters of Nephtoa.\n16 And it goeth down to that part of the mountain that looketh on the valley of the children of Ennom: and is over against the north quarter in the furthermost part of the valley of Raphaim, and it goeth down into Geennom (that is the valley of Ennom) by the side of the Jebusite to the south: and cometh to the fountain of Rogel,\n17 Passing thence to the north, and going out to Ensemes, that is to say, the fountain of the sue:\n18 And it passeth along to the hills that are over against the ascent of Adommim: and it goeth down to Abenboen, that is, the stone of Been the son of Ruben: and it passeth on the north side to the champaign countries; and goeth down into the plain,\n19 And it passeth by Bethhagla northward: and the outgoings thereof are towards the north of the most salt sea at the south end of the Jordan:\n20 Which is the border of it on the east side. This is the possession of the children of Benjamin by their borders round about, and their families.\n21 And their cities were, Jericho and Bethhagla and Vale-Casis,\n22 Betharaba and Samaraim and Bethel,\n23 And Avim and Aphara and Ophera,\n24 The town Emona and Ophni and Gabee: twelve cities, and their villages.\n25 Gabam and Rama and Beroth,\n26 And Mesphe, and Caphara, and Amosa,\n27 And Recem, Jarephel and Tharela,\n28 And Sela, Eleph and Jebus, which is Jerusalem, Gabaath and Cariath: fourteen cities, and their villages. This is the possession of the children of Benjamin by their families.\n", "role": "assistant" }, { "content": "Quote from Judges chapter 21, verse 12", "role": "user" }, { "content": "The scripture from the Old Testament at Judges 21:12 (Douay Rheims) is:\n\"And there were found of Jabes Galaad four hundred virgins, that had not known the bed of a man, and they brought them to the camp Silo, into the land of Chanaan.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"The Assyrians came out of the mountains from the north in the multitude of his strength: his multitude stopped up the torrents, and their horses covered the valleys.\"?", "role": "user" }, { "content": "That one's from Judith, chapter 16.\n\nHere's the chapter it's part of:\nJudith Chapter 16\n1 Then Judith sung this canticle to the Lord, saying:\n2 Begin ye to the Lord with timbrels, sing ye to the Lord with cymbals, tune unto him a new psalm, extol and call upon his name.\n3 The Lord putteth an end to wars, the Lord is his name.\n4 He hath set his camp in the midst of his people, to deliver us from the hand of all our enemies.\n5 The Assyrians came out of the mountains from the north in the multitude of his strength: his multitude stopped up the torrents, and their horses covered the valleys.\n6 He bragged that he would set my borders on fire, and kill my young men with the sword, to make my infants a prey, and my virgins captives.\n7 But the almighty Lord hath struck him, and hath delivered him into the hands of a woman, and hath slain him.\n8 For their mighty one did not fall by young men, neither did the sons of Titan strike him, nor tall giants oppose themselves to him, but Judith the daughter of Merari weakened him with the beauty of her face.\n9 For she put off her the garments of widowhood, and put on her the garments of joy, to give joy to the children of Israel.\n10 She anointed her face with ointment, and bound up her locks with a crown, she took a new robe to deceive him.\n11 Her sandals ravished his eyes, her beauty made his soul her captive, with a sword she cut off his head.\n12 The Persians quaked at her constancy, and the Medes at her boldness.\n13 Then the camp of the Assyrians howled, when my lowly ones appeared, parched with thirst.\n14 The sons of the damsels have pierced them through, and they have killed them like children fleeing away: they perished in battle before the face of the Lord my God.\n15 Let us sing a hymn to the Lord, let us sing a new hymn to our God.\n16 O Adonai, Lord, great art thou, and glorious in thy power, and no one can overcome thee.\n17 Let all thy creatures serve thee: because thou hast spoken, and they were made: thou didst send forth thy spirit, and they were created, and there is no one that can resist thy voice.\n18 The mountains shall be moved from the foundations with the waters: the rocks shall melt as wax before thy face.\n19 But they that fear thee, shall be great with thee in all things.\n20 Woe be to the nation that riseth up against my people: for the Lord almighty will take revenge on them, in the day of judgment he will visit them.\n21 For he will give fire, and worms into their flesh, that they may burn, and may feel for ever.\n22 And it came to pass after these things, that all the people, after the victory, came to Jerusalem to adore the Lord: and as soon as they were purified, they all offered holocausts, and vows, and their promises.\n23 And Judith offered for an anathema of oblivion all the arms of Holofernes, which the people gave her, and the canopy that she had taken away out of his chamber.\n24 And the people were joyful in the sight of the sanctuary, and for three months the joy of this victory was celebrated with Judith.\n25 And after those days every man returned to his house, and Judith was made great in Bethulia, and she was most renowned in all the land of Israel.\n26 And chastity was joined to her virtue, so that she knew no man all the days of her life, after the death of Manasses her husband.\n27 And on festival days she came forth with great glory.\n28 And she abode in her husband's house a hundred and five years, and made her handmaid free, and she died, and was buried with her husband in Bethulia.\n29 And all the people mourned for seven days.\n30 And all the time of her life there was none that troubled Israel, nor many years after her death.\n31 But the day of the festivity of this victory is received by the Hebrews in the number of holy days, and is religiously observed by the Jews from that time until this day.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"The entrails and feet being washed with water: and the priest shall burn them upon the altar for a holocaust, and a sweet savour to the Lord.\" in the Bible?", "role": "user" }, { "content": "\"The entrails and feet being washed with water: and the priest shall burn them upon the altar for a holocaust, and a sweet savour to the Lord.\" is written in Leviticus 1:9, within the Old Testament.", "role": "assistant" }, { "content": "Matthew 17:1 please", "role": "user" }, { "content": "Matthew 17:1 from the New Testament (Douay Rheims) reads:\n\"And after six days Jesus taketh unto him Peter and James, and John his brother, and bringeth them up into a high mountain apart:\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Pilate saith to them: What shall I do then with Jesus that is called Christ? They say all: Let him be crucified.\" in the Bible?", "role": "user" }, { "content": "\"Pilate saith to them: What shall I do then with Jesus that is called Christ? They say all: Let him be crucified.\" is written in Matthew 27:22, within the New Testament.", "role": "assistant" }, { "content": "What chapter and book should I look at for \"The sons of Gerson shall carry, by the commandment of Aaron and his sons: and each man shall know to what burden he must be assigned.\"?", "role": "user" }, { "content": "The verse you're asking about is in Numbers, chapter 4.\n\nHere's the complete chapter text:\nNumbers Chapter 4\n1 And the Lord spoke to Moses, and Aaron, saying:\n2 Take the sum of the sons of Caath from the midst of the Levites, by their houses and families.\n3 From thirty years old and upward, to fifty years old, of all that go in to stand and to minister in the tabernacle of the covenant.\n4 This is the service of the sons of Caath:\n5 When the camp is to set forward, Aaron and his sons shall go into the tabernacle of the covenant, and the holy of holies, and shall take down the veil that hangeth before the door, and shall wrap up the ark of the testimony in it,\n6 And shall cover it again with a cover of violet skins, and shall spread over it a cloth all of violet, and shall put in the bars.\n7 They shall wrap up also the table of proposition in a cloth of violet, and shall put with it the censers and little mortars, the cups and bowls to pour out the libations: the leaves shall be always on it:\n8 And they shall spread over it a cloth of scarlet, which again they shall cover with a covering of violet skins, and shall put in the bars.\n9 They shall take also a cloth of violet wherewith they shall cover the candlestick with the lamps and tongs thereof and the snuffers and all the oil vessels, which are necessary for the dressing of the lamps:\n10 And over all they shall put a cover of violet skins and put in the bars.\n11 And they shall wrap up the golden altar also in a cloth of violet, and shall spread over it a cover of violet skins, and put in the bars.\n12 All the vessels wherewith they minister in the sanctuary, they shall wrap up in a cloth of violet, and shall spread over it a cover of violet skins, and put in the bars.\n13 They shall cleanse the altar also from the ashes, and shall wrap it up in a purple cloth,\n14 And shall put it with all the vessels that they use in the ministry thereof, that is to say, firepans, fleshhooks and forks, pothooks and shovels. They shall cover all the vessels of the altar together with a covering of violet skins, and shall put in the bars.\n15 And when Aaron and his sons have wrapped up the sanctuary and the vessels thereof at the removing of the camp, then shall the sons of Caath enter in to carry the things wrapped up: and they shall not touch the vessels of the sanctuary, lest they die. These are the burdens of the sons of Caath: in the tabernacle of the covenant:\n16 And over them shall be Eleazar the son of Aaron the priest, to whose charge pertaineth the oil to dress the lamps, and the sweet incense, and the sacrifice, that is always offered, and the oil of unction, and whatsoever pertaineth to the service of the tabernacle, and of all the vessels that are in the sanctuary.\n17 And the Lord spoke to Moses and Aaron, saying:\n18 Destroy not the people of Caath from the midst of the Levites:\n19 But do this to them, that they may live, and not die, by touching the holies of holies. Aaron and his sons shall go in, and they shall appoint every man his work, and shall divide the burdens that every man is to carry.\n20 Let not others by any curiosity see the things that are in the sanctuary before they be wrapped up, otherwise they shall die.\n21 And the Lord spoke to Moses, saying:\n22 Take the sum of the soils of Gerson also by their houses and families and kindreds.\n23 From thirty years old and upward, unto fifty years old. Number them all that go in and minister in the tabernacle of the covenant.\n24 This is the office of the family of the Gersonites:\n25 To carry the curtains of the tabernacle and the roof of the covenant, the other covering, and the violet covering over all, and the hanging that hangeth in the entry of the tabernacle of the covenant,\n26 The curtains of the court, and the veil in the entry that is before the tabernacle. All things that pertain to the altar, the cords and the vessels of the ministry,\n27 The sons of Gerson shall carry, by the commandment of Aaron and his sons: and each man shall know to what burden he must be assigned.\n28 This is the service of the family of the Gersonites in the tabernacle of the covenant, and they shall be under the hand of Ithamar the son of Aaron the priest.\n29 Thou shalt reckon up the sons of Merari also by the families and houses of their fathers,\n30 From thirty years old and upward, unto fifty years old, all that go in to the office of their ministry, and to the service of the covenant of the testimony.\n31 These are their burdens: They shall carry the boards of the tabernacle and the bars thereof, the pillars and their sockets,\n32 The pillars also of the court round about, with their sockets and pins and cords. They shall receive by account all the vessels and furniture, and so shall carry them.\n33 This is the office of the family of the Merarites, and their ministry in the tabernacle of the covenant: and they shall be under the hand of Ithamar the son of Aaron the priest.\n34 So Moses and Aaron and the princes of the synagogue reckoned up the sons of Caath, by their kindreds and the houses of their fathers,\n35 From thirty years old and upward, unto fifty years old, all that go in to the ministry of the tabernacle of the covenant:\n36 And they were found two thousand seven hundred and fifty.\n37 This is the number of the people of Caath that go in to the tabernacle of the covenant: these did Moses and Aaron number according to the word of the Lord by the hand of Moses.\n38 The sons of Gerson also were numbered by the kindreds and houses of their fathers,\n39 From thirty years old and upward, unto fifty years old, all that go in to minister in the tabernacle of the covenant:\n40 And they were found two thousand six hundred and thirty.\n41 This is the people of the Gersonites, whom Moses and Aaron numbered according to the word of the Lord.\n42 The sons of Merari also were numbered by the kindreds and houses of their fathers,\n43 From thirty years old and upward, unto fifty years old, all that go in to fulfill the rites of the tabernacle of the covenant:\n44 And they were found three thousand two hundred.\n45 This is the number of the sons of Merari, whom Moses and Aaron reckoned up according to the commandment of the Lord by the hand of Moses.\n46 All that were reckoned up of the Levites, and whom Moses and Aaron and the princes of Israel took by name, by the kindreds and houses of their fathers,\n47 From thirty years old and upward, until fifty years old, that go into the ministry of the tabernacle, and to carry the burdens,\n48 Were in all eight thousand five hundred and eighty.\n49 Moses reckoned them up according to the word of the Lord, every one according to their office and burdens, as the Lord had commanded him.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"But if it remained over the tabernacle for two days or a month or a longer time, the children of Israel remained in the same place, and marched not: but immediately as soon as it departed, they removed the camp.\"?", "role": "user" }, { "content": "\"But if it remained over the tabernacle for two days or a month or a longer time, the children of Israel remained in the same place, and marched not: but immediately as soon as it departed, they removed the camp.\" appears in Numbers, chapter 9, at verse 22 of the Old Testament.", "role": "assistant" }, { "content": "Which book and chapter does \"Rose up against Moses, and with them two hundred and fifty others of the children of Israel, leading men of the synagogue, and who in the time of assembly were called by name.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Numbers, chapter 16.\n\nHere's the full rundown of the chapter:\nNumbers Chapter 16\n1 And behold Core the son of Isaar, the son of Caath, the son of Levi, and Dathan and Abiron the sons of Eliab, and Hon the son of Pheleth of the children of Ruben,\n2 Rose up against Moses, and with them two hundred and fifty others of the children of Israel, leading men of the synagogue, and who in the time of assembly were called by name.\n3 And when they had stood up against Moses and Aaron, they said: Let it be enough for you, that all the multitude consisteth of holy ones, and the Lord is among them: Why lift you up yourselves above the people of the Lord?\n4 When Moses heard this, he fell flat on his face:\n5 And speaking to Core and all the multitude, he said: In the morning the Lord will make known who belong to him, and the holy he will join to himself: and whom he shall choose, they shall approach to him.\n6 Do this therefore: Take every man of you your censers, thou Core, and all thy company.\n7 And putting fire in them to morrow, put incense upon it before the Lord: and whomsoever he shall choose, the same shall be holy: you take too much upon you, ye sons of Levi.\n8 And he said again to Core: Hear ye sons of Levi.\n9 Is it a small thing unto you, that the God of Israel hath spared you from all the people, and joined you to himself, that you should serve him in the service of the tabernacle, and should stand before the congregation of the people, and should minister to him?\n10 Did he therefore make thee and all thy brethren the sons of Levi to approach unto him, that you should challenge to yourselves the priesthood also,\n11 And that all thy company should stand against the Lord? for what is Aaron that you murmur against him?\n12 Then Moses sent to call Dathan and Abiron the sons of Eliab. But they answered: We will not come.\n13 Is it a small matter to thee, that thou hast brought us out of a land that flowed with milk and honey, to kill us in the desert, except thou rule also like a lord over us?\n14 Thou hast brought us indeed into a land that floweth with rivers of milk and honey, and hast given us possessions of fields and vineyards; wilt thou also pull out our eyes? We will not come.\n15 Moses therefore being very angry, said to the Lord: Respect not their sacrifices: thou knowest that I have not taken of them so much as a young ass at any time, nor have injured any of them.\n16 And he said to Core: Do thou and thy congregation stand apart before the Lord to morrow, and Aaron apart.\n17 Take every one of you censers, and put incense upon them, offering to the Lord two hundred and fifty censers: let Aaron also hold his censer.\n18 When they had done this, Moses and Aaron standing,\n19 And had drawn up all the multitude against them to the door of the tabernacle, the glory of the Lord appeared to them all.\n20 And the Lord speaking to Moses and Aaron, said:\n21 Separate yourselves from among this congregation, that I may presently destroy them.\n22 They fell flat on their face, and said: O most mighty, the God of the spirits of all flesh, for one man's sin shall thy wrath rage against all?\n23 And the Lord said to Moses:\n24 Command the whole people to separate themselves from the tents of Core and Dathan and Abiron.\n25 And Moses arose, and went to Dathan and Abiron: and the ancients of Israel following him,\n26 He said to the multitude: Depart from the tents of these wicked men, and touch nothing of theirs, lest you be involved in their sins.\n27 And when they were departed from their tents round about, Dathan and Abiron coming out stood in the entry of their pavilions with their wives and children, and all the people.\n28 And Moses said: By this you shall know that the Lord hath sent me to do all things that you see, and that I have not forged them of my own head:\n29 If these men die the common death of men, and if they be visited with a plague, wherewith others also are wont to be visited, the Lord did not send me.\n30 But if the Lord do a new thing, and the earth opening her mouth swallow them down, and all things that belong to them, and they go down alive into hell, you shall know that they have blasphemed the Lord.\n31 And immediately as he had made an end of speaking, the earth broke asunder under their feet:\n32 And opening her mouth, devoured them with their tents and all their substance.\n33 And they went down alive into hell the ground closing upon them, and they perished from among the people.\n34 But all Israel, that was standing round about, fled at the cry of them that were perishing: saying: Lest perhaps the earth swallow us up also.\n35 And a fire coming out from the Lord, destroyed the two hundred and fifty men that offered the incense.\n36 And the Lord spoke to Moses, saying:\n37 Command Eleazar the son of Aaron the priest to take up the censers that lie in the burning, and to scatter the fire of one side and the other: because they are sanctified\n38 In the deaths of the sinners: and let him beat them into plates, and fasten them to the altar, because incense hath been offered in them to the Lord, and they are sanctified, that the children of Israel may see them for a sign and a memorial.\n39 Then Eleazar the priest took the brazen censers, wherein they had offered, whom the burning fire had devoured, and beat them into plates, fastening them to the altar:\n40 That the children of Israel might have for the time to come wherewith they should be admonished, that no stranger or any one that is not of seed of Aaron should come near to offer incense to the Lord, lest he should suffer as Core suffered, and all his congregation, according as the Lord spoke to Moses.\n41 The following day all the multitude of the children of Israel murmured against Moses and Aaron, saying: You have killed the people of the Lord.\n42 And when there arose a sedition, and the tumult increased,\n43 Moses and Aaron fled to the tabernacle of the covenant. And when the were gone into it, the cloud covered it, and the glory of the Lord appeared.\n44 And the Lord said to Moses:\n45 Get you out from the midst of this multitude, this moment will I destroy them. And as they were lying on the ground,\n46 Moses said to Aaron: Take the censer, and putting fire in it from the altar, put incense upon it, and go quickly to the people to pray for them: for already wrath is gone out from the Lord, and the plague rageth.\n47 When Aaron had done this, and had run to the midst of the multitude which the burning fire was now destroying, he offered the incense:\n48 And standing between the dead and the living, he prayed for the people, and the plague ceased.\n49 And the number of them that were slain was fourteen thousand and seven hundred men, besides them that had perished in the sedition of Core.\n50 And Aaron returned to Moses to the door of the tabernacle of the covenant after the destruction was over.\n", "role": "assistant" }, { "content": "What does it say in Psalm chapter 11 verse 3?", "role": "user" }, { "content": "Psalm 11:3 from the Old Testament (Douay Rheims) reads:\n\"They have spoken vain things every one to his neighbour: with deceitful lips, and with a double heart have they spoken.\"", "role": "assistant" }, { "content": "Where in the bible does it say \"The shadow of it covered the hills: and the branches thereof the cedars of God.\"?", "role": "user" }, { "content": "In the book of Psalm, chapter 79, verse 11 of the Old Testament, you'll find \"The shadow of it covered the hills: and the branches thereof the cedars of God.\".", "role": "assistant" }, { "content": "Psalm 111:9", "role": "user" }, { "content": "In the Old Testament, Psalm chapter 111, verse 9 (Douay Rheims) says:\n\"He hath distributed, he hath given to the poor: his justice remaineth for ever and ever: his horn shall be exalted in glory.\"", "role": "assistant" }, { "content": "Verse 21 from chapter 2 in Revelation?", "role": "user" }, { "content": "From Revelation chapter 2, verse 21, New Testament (Douay Rheims):\n\"And I gave her a time that she might do penance, and she will not repent of her fornication.\"", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"Know you not, that to whom you yield yourselves servants to obey, his servants you are whom you obey, whether it be of sin unto death, or of obedience unto justice.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"Know you not, that to whom you yield yourselves servants to obey, his servants you are whom you obey, whether it be of sin unto death, or of obedience unto justice.\" can be found in the book of Romans, chapter 6, verse 16 in the New Testament.", "role": "assistant" }, { "content": "Do you know the book and chapter where \"However, I beseech thee, to take with thee beasts and servants, and to go to Gabelus to Rages the city of the Medes: and to restore to him his note of hand, and receive of him the money, and desire him to come to my wedding.\" is found?", "role": "user" }, { "content": "It's from the book of Tobit, chapter 9.\n\nHere's the chapter in full:\nTobit Chapter 9\n1 Then Tobias called the angel to him, whom he took to be a man, and said to him: Brother Azarias, I pray thee hearken to my words:\n2 If I should give myself to be thy servant I should not make a worthy return for thy care.\n3 However, I beseech thee, to take with thee beasts and servants, and to go to Gabelus to Rages the city of the Medes: and to restore to him his note of hand, and receive of him the money, and desire him to come to my wedding.\n4 For thou knowest that my father numbereth the days: and if I stay one day more, his soul will be afflicted.\n5 And indeed thou seest how Raguel hath adjured me, whose adjuring I cannot despise.\n6 Then Raphael took four of Raguel's servants, and two camels, and went to Rages the city of the Medes: and finding Gabelus, gave him his note of hand, and received of him all the money.\n7 And he told him concerning Tobias the son of Tobias, all that had been done: and made him come with him to the wedding.\n8 And when he was come into Raguel's house he found Tobias sitting at the table: and he leaped up, and they kissed each other: and Gabelus wept, and blessed God,\n9 And said: The God of Israel bless thee, because thou art the son of a very good and just man, and that feareth God, and doth almsdeeds:\n10 And may a blessing come upon thy wife and upon your parents.\n11 And may you see your children, and your children's children, unto the third and fourth generation: and may your seed be blessed by the God of Israel, who reigneth for ever and ever.\n12 And when all had said, Amen, they went to the feast: but the marriage feast they celebrated also with the fear of the Lord.\n", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "What is written in 1 Chronicles 8:39?", "role": "user" }, { "content": "Old Testament\n1 Chronicles 8:39 (Douay Rheims)\n\"And the sons of Esec, his brother, were Ulam the firstborn, and Jehus the second, and Eliphelet the third.\"", "role": "assistant" }, { "content": "2 Maccabees 3:29 please", "role": "user" }, { "content": "From 2 Maccabees chapter 3, verse 29, Old Testament (Douay Rheims):\n\"And he indeed by the power of God lay speechless, and without all hope of recovery.\"", "role": "assistant" }, { "content": "What book is the quote \"But they passing through Perge, came to Antioch in Pisidia: and entering into the synagogue on the sabbath day, they sat down.\" from?", "role": "user" }, { "content": "The passage \"But they passing through Perge, came to Antioch in Pisidia: and entering into the synagogue on the sabbath day, they sat down.\" comes from Acts 13:14 in the New Testament.", "role": "assistant" }, { "content": "Verse 18 from chapter 11 in Job?", "role": "user" }, { "content": "From the Old Testament, in Job 11:18 (Douay Rheims), we read:\n\"And thou shalt have confidence, hope being set before thee, and being buried thou shalt sleep secure.\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"Keep all my precepts, and all my judgments, and do them. I am the Lord.\" is found?", "role": "user" }, { "content": "The verse you're asking about is in Leviticus, chapter 19.\n\nHere's the complete chapter text:\nLeviticus Chapter 19\n1 The Lord spoke to Moses, saying:\n2 Speak to all the congregation of the children of Israel, and thou shalt say to them: Be ye holy, because I the Lord your God am holy.\n3 Let every one fear his father, and his mother. Keep my sabbaths. I am the Lord your God.\n4 Turn ye not to idols, nor make to yourselves molten gods. I am the Lord your God.\n5 If ye offer in sacrifice a peace offering to the Lord, that he may be favourable,\n6 You shall eat it on the same day it was offered, and the next day: and whatsoever shall be left until the third day, you shall burn with fire.\n7 If after two days any man eat thereof, he shall be profane and guilty of impiety:\n8 And shall bear his iniquity, because he hath defiled the holy thing of the Lord, and that soul shall perish from among his people.\n9 When thou reapest the corn of thy land, thou shalt not cut down all that is on the face of the earth to the very ground: nor shalt thou gather the ears that remain.\n10 Neither shalt thou gather the bunches and grapes that fall down in thy vineyard, but shalt leave them to the poor and the strangers to take. I am the Lord your God.\n11 You shall not steal. You shall not lie, neither shall any man deceive his neighbour.\n12 Thou shalt not swear falsely by my name, nor profane the name of thy God. I am the Lord.\n13 Thou shalt not calumniate thy neighbour, nor oppress him by violence. The wages of him that hath been hired by thee shall not abide with thee until the morning.\n14 Thou shalt not speak evil of the deaf, nor put a stumblingblock before the blind: but thou shalt fear the Lord thy God, because I am the Lord.\n15 Thou shalt not do that which is unjust, nor judge unjustly. Respect not the person of the poor, nor honour the countenance of the mighty. But judge thy neighbour according to justice.\n16 Thou shalt not be a detractor nor a whisperer among the people. Thou shalt not stand against the blood of thy neighbour. I am the Lord.\n17 Thou shalt not hate thy brother in thy heart, but reprove him openly, lest thou incur sin through him.\n18 Seek not revenge, nor be mindful of the injury of thy citizens. Thou shalt love thy friend as thyself. I am the Lord.\n19 Keep ye my laws. Thou shalt not make thy cattle to gender with beasts of any other kind. Thou shalt not sow thy field with different seeds. Thou shalt not wear a garment that is woven of two sorts.\n20 If a man carnally lie with a woman that is a bondservant and marriageable, and yet not redeemed with a price, nor made free: they both shall be scourged, and they shall not be put to death, because she was not a free woman.\n21 And for his trespass he shall offer a ram to the Lord, at the door of the tabernacle of the testimony:\n22 And the priest shall pray for him and for his sin before the Lord, and he shall have mercy on him, and the sin shall be forgiven.\n23 When you shall be come into the land, and shall have planted in it fruit trees, you shall take away the firstfruits of them: the fruit that comes forth shall be unclean to you, neither shall you eat of them.\n24 But in the fourth year, all their fruit shall be sanctified, to the praise of the Lord.\n25 And in the fifth year you shall eat the fruits thereof, gathering the increase thereof. I am the Lord your God.\n26 You shall not eat with blood. You shall not divine nor observe dreams.\n27 Nor shall you cut your hair roundwise: nor shave your beard.\n28 You shall not make any cuttings in your flesh, for the dead, neither shall you make in yourselves any figures or marks: I am the Lord.\n29 Make not thy daughter a common strumpet, lest the land be defiled, and filled with wickedness.\n30 Keep ye my sabbaths, and reverence my sanctuary. I am the Lord.\n31 Go not aside after wizards, neither ask any thing of soothsayers, to be defiled by them: I am the Lord your God.\n32 Rise up before the hoary head, and honour the person of the aged man: and fear the Lord thy God. I am the Lord.\n33 If a stranger dwell in your land, and abide among you, do not upbraid him:\n34 But let him be among you as one of the same country: and you shall love him as yourselves: for you were strangers in the land of Egypt. I am the Lord your God.\n35 Do not any unjust thing in judgment, in rule, in weight, or in measure.\n36 Let the balance be just and the weights equal, the bushel just, and the sextary equal. I am the Lord your God, that brought you out of the land of Egypt.\n37 Keep all my precepts, and all my judgments, and do them. I am the Lord.\n", "role": "assistant" }, { "content": "Tell me what Luke 4:23 says", "role": "user" }, { "content": "The verse in Luke 4:23 of the New Testament (Douay Rheims) goes:\n\"And he said to them: Doubtless you will say to me this similitude: Physician, heal thyself: as great things as we have heard done in Capharnaum, do also here in thy own country.\"", "role": "assistant" }, { "content": "What chapter and book is the verse \"And again he said: Whereunto shall I esteem the kingdom of God to be like?\" from?", "role": "user" }, { "content": "The verse you're asking about is in Luke, chapter 13.\n\nHere's the complete chapter text:\nLuke Chapter 13\n1 And there were present, at that very time, some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices.\n2 And he answering, said to them: Think you that these Galileans were sinners above all the men of Galilee, because they suffered such things?\n3 No, I say to you: but unless you shall do penance, you shall all likewise perish.\n4 Or those eighteen upon whom the tower fell in Siloe, and slew them: think you, that they also were debtors above all the men that dwelt in Jerusalem?\n5 No, I say to you; but except you do penance, you shall all likewise perish.\n6 He spoke also this parable: A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.\n7 And he said to the dresser of the vineyard: Behold, for these three years I come seeking fruit on this fig tree, and I find none. Cut it done therefore: why cumbereth it the ground?\n8 But he answering, said to him: Lord, let it alone this year also, until I dig about it, and dung it.\n9 And if happily it bear fruit: but if not, then after that thou shalt cut it down.\n10 And he was teaching in their synagogue on their sabbath.\n11 And behold there was a woman, who had a spirit of infirmity eighteen years: and she was bowed together, neither could she look upwards at all.\n12 Whom when Jesus saw, he called her unto him, and said to her: Woman, thou art delivered from thy infirmity.\n13 And he laid his hands upon her, and immediately she was made straight, and glorified God.\n14 And the ruler of the synagogue (being angry that Jesus had healed on the sabbath) answering, said to the multitude: Six days there are wherein you ought to work. In them therefore come, and be healed; and not on the sabbath day.\n15 And the Lord answering him, said: Ye hypocrites, doth not every one of you, on the sabbath day, loose his ox or his ass from the manger, and lead them to water?\n16 And ought not this daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?\n17 And when he said these things, all his adversaries were ashamed: and all the people rejoiced for all the things that were gloriously done by him.\n18 He said therefore: To what is the kingdom of God like, and whereunto shall I resemble it?\n19 It is like to a grain of mustard seed, which a man took and cast into his garden, and it grew and became a great tree, and the birds of the air lodged in the branches thereof.\n20 And again he said: Whereunto shall I esteem the kingdom of God to be like?\n21 It is like to leaven, which a woman took and hid in three measures of meal, till the whole was leavened.\n22 And he went through the cities and towns teaching, and making his journey to Jerusalem.\n23 And a certain man said to him: Lord, are they few that are saved? But he said to them:\n24 Strive to enter by the narrow gate; for many, I say to you, shall seek to enter, and shall not be able.\n25 But when the master of the house shall be gone in, and shall shut the door, you shall begin to stand without, and knock at the door, saying: Lord, open to us. And he answering, shall say to you: I know you not, whence you are.\n26 Then you shall begin to say: We have eaten and drunk in thy presence, and thou hast taught in our streets.\n27 And he shall say to you: I know you not, whence you are: depart from me, all ye workers of iniquity.\n28 There shall be weeping and gnashing of teeth, when you shall see Abraham and Isaac and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.\n29 And there shall come from the east and the west, and the north and the south; and shall sit down in the kingdom of God.\n30 And behold, they are last that shall be first; and they are first that shall be last.\n31 The same day, there came some of the Pharisees, saying to him: Depart, and get thee hence, for Herod hath a mind to kill thee.\n32 And he said to them: Go and tell that fox, Behold, I cast out devils, and do cures to day and to morrow, and the third day I am consummated.\n33 Nevertheless I must walk to day and to morrow, and the day following, because it cannot be that a prophet perish, out of Jerusalem.\n34 Jerusalem, Jerusalem, that killest the prophets, and stonest them that are sent to thee, how often would I have gathered thy children as the bird doth her brood under her wings, and thou wouldest not?\n35 Behold your house shall be left to you desolate. And I say to you, that you shall not see me till the time come, when you shall say: Blessed is he that cometh in the name of the Lord.\n", "role": "assistant" }, { "content": "From which book and what chapter does \"But it is good for me to adhere to my God, to put my hope in the Lord God: That I may declare all thy praises, in the gates of the daughter of Sion.\" come?", "role": "user" }, { "content": "That verse comes from Psalm, chapter 72.\n\nCheck out the whole chapter:\nPsalm Chapter 72\n1 A psalm for Asaph. How good is God to Israel, to them that are of a right heart!\n2 But my feet were almost moved; my steps had well nigh slipped.\n3 Because I had a zeal on occasion of the wicked, seeing the prosperity of sinners.\n4 For there is no regard to their death, nor is there strength in their stripes.\n5 They are not in the labour of men: neither shall they be scourged like other men.\n6 Therefore pride hath held them fast: they are covered with their iniquity and their wickedness.\n7 Their iniquity hath come forth, as it were from fatness: they have passed into the affection of the heart.\n8 They have thought and spoken wickedness: they have spoken iniquity on high.\n9 They have set their mouth against heaven: and their tongue hath passed through the earth.\n10 Therefore will my people return here and full days shall be found in them.\n11 And they said: How doth God know? and is there knowledge in the most High?\n12 Behold these are sinners; and yet abounding in the world they have obtained riches.\n13 And I said: Then have I in vain justified my heart, and washed my hands among the innocent.\n14 And I have been scourged all the day; and my chastisement hath been in the mornings.\n15 If I said: I will speak thus; behold I should condemn the generation of thy children.\n16 I studied that I might know this thing, it is a labour in my sight:\n17 Until I go into the sanctuary of God, and understand concerning their last ends.\n18 But indeed for deceits thou hast put it to them: when they were lifted up thou hast cast them down.\n19 How are they brought to desolation? they have suddenly ceased to be: they have perished by reason of their iniquity.\n20 As the dream of them that awake, O Lord; so in thy city thou shalt bring their image to nothing.\n21 For my heart hath been inflamed, and my reins have been changed:\n22 And I am brought to nothing, and I knew not.\n23 I am become as a beast before thee: and I am always with thee.\n24 Thou hast held me by my right hand; and by thy will thou hast conducted me, and with thy glory thou hast received me.\n25 For what have I in heaven? and besides thee what do I desire upon earth?\n26 For thee my flesh and my heart hath fainted away: thou art the God of my heart, and the God that is my portion for ever.\n27 For behold they that go far from thee shall perish: thou hast destroyed all them that are disloyal to thee.\n28 But it is good for me to adhere to my God, to put my hope in the Lord God: That I may declare all thy praises, in the gates of the daughter of Sion.\n", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Which book and chapter does \"And the sons of Cetura, Abraham's concubine, whom she bore: Zamran, Jecsan, Madan, Madian, Jesboc, and Sue. And the sons of Jecsan, Saba, and Dadan. And the sons of Dadan: Assurim, and Latussim, and Laomin.\" belong to?", "role": "user" }, { "content": "You're looking at a verse from 1 Chronicles, chapter 1.\n\nHere's what the chapter says:\n1 Chronicles Chapter 1\n1 Adam, Seth, Enos,\n2 Cainan, Malaleel, Jared,\n3 Henoc, Mathusale, Lamech,\n4 Noe, Sem, Cham, and Japheth.\n5 The sons of Japheth: Gomer, and Magog, and Madai, and Javan, Thubal, Mosoch, Thiras.\n6 And the sons of Gomer: Ascenez, and Riphath, and Thogorma.\n7 And the sons of Javan: Elisa and Tharsis, Cethim and Dodanim.\n8 The sons of Cham: Chus, and Mesrai, and Phut, and Chaanan.\n9 And the sons of Chus: Saba, and Hevila, Sabatha, and Regma, and Sabathaca. And the sons of Regma: Saba, and Dadan.\n10 Now Chus begot Nemrod: he began to be mighty upon earth.\n11 But Mesraim begot Ludim, and Anamim, and Laabim, and Nephtuim,\n12 Phetrusim also, and Casluim: from whom came the Philistines, and Caphtorim.\n13 And Chanaan beget Sidon his firstborn, and the Hethite,\n14 And the Jebusite, and the Amorrhite, and the Gergesite,\n15 And the Hevite, and the Aracite, and the Sinite,\n16 And the Aradian, and the Samarite, and the Hamathite.\n17 The sons of Sem: Elam and Asur, and Arphaxad, and Lud, and Aram, and Hus, and Hul, and Gether, and Mosoch.\n18 And Arphaxad beget Sale, and Sale beget Heber.\n19 And to Heber were born two sons, the name of the one was Phaleg, because In his days the earth was divided; and the name of his brother was Jectan.\n20 And Jectan beget Elmodad, and Saleph, and Asarmoth, and Jare,\n21 And Adoram, and Usal, and Decla,\n22 And Hebal, and Abimael, and Saba,\n23 And Ophir, and Hevila, and Jobab. All these are the sons of Jectan.\n24 Sem, Arphaxad, Sale,\n25 Heber, Phaleg, Ragau,\n26 Serug, Nachor, Thare,\n27 Abram, this is Abraham.\n28 And the sons of Abraham, Isaac and Ismahel.\n29 And these are the generations of them. The firstborn of Ismahel, Nabajoth, then Cedar, and Adbeel, and Mabsam,\n30 And Masma, and Duma, Massa, Hadad, and Thema,\n31 Jetur, Naphis, Cedma: these are the sons of Ismahel.\n32 And the sons of Cetura, Abraham's concubine, whom she bore: Zamran, Jecsan, Madan, Madian, Jesboc, and Sue. And the sons of Jecsan, Saba, and Dadan. And the sons of Dadan: Assurim, and Latussim, and Laomin.\n33 And the sons of Madian: Epha, and Epher, and Henoch, and Abida, and Eldaa. All these are the sons of Cetura.\n34 And Abraham beget Isaac: and his sons were Esau and Israel.\n35 The sons of Esau: Eliphaz, Rahuel, Jehus, Ihelom, and Core.\n36 The sons of Eliphaz: Theman, Omar, Sephi, Gathan, Cenez, and by Thamna, Amalec.\n37 The sons of Rahuel: Nahath, Zara, Samma, Meza.\n38 The sons of Seir: Lotan. Sobal, Sebeen, Ana, Dison, Eser, Disan.\n39 The sons of Lotan: Hori, Homam. And the sister of Lotan was Thamna.\n40 The sons of Sobal: Alian, and Manahath, and Ebal, Sephi and Onam. The sons of Sebeon: Aia, and Ana. The son of Ana: Dison.\n41 The sons of Dison: Hamram, and Eseban, and Jethran, and Charan.\n42 The sons of Eser: Balaan, and Zavan, and Jacan. The sons of Disan: Hus and Aran.\n43 Now these are the kings that reigned in the land of Edom, before there was a king over the children of Israel: Bale the son of Beer: and the name of his city was Denaba.\n44 And Bale died, and Jobab the son of Zare of Bosra, reigned in his stead.\n45 And when Jobab also was dead, Husam of the land of the Themanites reigned in his stead.\n46 And Husam also died, and Adad the son of Badad reigned in his stead, and he defeated the Madianites in the land of Moab: and the name of his city was Avith.\n47 And when Adad also was dead, Semla of Masreca reigned in his stead.\n48 Semla also died, and Saul of Rohoboth, which is near the river, reigned in his stead.\n49 And when Saul was dead, Balanan the son of Achobor reigned in his stead.\n50 He also died, and Adad reigned in his stead: and the name of his city was Phau, and his wife was called Meetabel the daughter of Matred, the daughter of Mezaab.\n51 And after the death of Adad, there began to be dukes in Edom instead of kings: duke Thamna, duke Alva, duke Jetheth,\n52 Duke Oolibama, duke Ela, duke Phinon,\n53 Duke Cenez, duke Theman, duke Mabsar,\n54 Duke Magdiel, duke Hiram. These are the dukes of Edom.\n", "role": "assistant" }, { "content": "Where in the books does \"As also you have known us in part, that we are your glory, as you also are ours, in the day of our Lord Jesus Christ.\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you're asking about is in 2 Corinthians, chapter 1.\n\nHere's the complete chapter text:\n2 Corinthians Chapter 1\n1 Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother: to the church of God that is at Corinth, with all the saints that are in all Achaia:\n2 Grace unto you and peace from God our Father, and from the Lord Jesus Christ.\n3 Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort.\n4 Who comforteth us in all our tribulation; that we also may be able to comfort them who are in all distress, by the exhortation wherewith we also are exhorted by God.\n5 For as the sufferings of Christ abound in us: so also by Christ doth our comfort abound.\n6 Now whether we be in tribulation, it is for your exhortation and salvation: or whether we be comforted, it is for your consolation: or whether we be exhorted, it is for your exhortation and salvation, which worketh the enduring of the same sufferings which we also suffer.\n7 That our hope for you may be steadfast: knowing that as you are partakers of the sufferings, so shall you be also of the consolation.\n8 For we would not have you ignorant, brethren, of our tribulation, which came to us in Asia, that we were pressed out of measure above our strength, so that we were weary even of life.\n9 But we had in ourselves the answer of death, that we should not trust in ourselves, but in God who raiseth the dead.\n10 Who hath delivered and doth deliver us out of so great dangers: in whom we trust that he will yet also deliver us.\n11 You helping withal in prayer for us: that for this gift obtained for us, by the means of many persons, thanks may be given by many in our behalf.\n12 For our glory is this, the testimony of our conscience, that in simplicity of heart and sincerity of God, and not in carnal wisdom, but in the grace of God, we have conversed in this world: and more abundantly towards you.\n13 For we write no other things to you than what you have read and known. And I hope that you shall know unto the end:\n14 As also you have known us in part, that we are your glory, as you also are ours, in the day of our Lord Jesus Christ.\n15 And in this confidence I had a mind to come to you before, that you might have a second grace:\n16 And to pass by you into Macedonia, and again from Macedonia to come to you, and by you to be brought on my way towards Judea.\n17 Whereas then I was thus minded, did I use lightness? Or, the things that I purpose, do I purpose according to the flesh, that there should be with me, It is, and It is not?\n18 But God is faithful, for our preaching which was to you, was not, It is, and It is not.\n19 For the Son of God, Jesus Christ who was preached among you by us, by me, and Sylvanus, and Timothy, was not, It is and It is not, but, It is, was in him.\n20 For all the promises of God are in him, It is; therefore also by him, amen to God, unto our glory.\n21 Now he that confirmeth us with you in Christ, and that hath anointed us, is God:\n22 Who also hath sealed us, and given the pledge of the Spirit in our hearts.\n23 But I call God to witness upon my soul, that to spare you, I came not any more to Corinth: not because we exercise dominion over your faith: but we are helpers of your joy: for in faith you stand.\n", "role": "assistant" }, { "content": "Where exactly in the Bible is \"And they called for the king: and there went out to them Eliacim the son of Helcias who was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder.\" written?", "role": "user" }, { "content": "You can find \"And they called for the king: and there went out to them Eliacim the son of Helcias who was over the house, and Sobna the scribe, and Joahe the son of Asaph the recorder.\" in the Old Testament, specifically in 2 Kings 18:18.", "role": "assistant" }, { "content": "2 Maccabees 6:19 please", "role": "user" }, { "content": "The verse in 2 Maccabees 6:19 of the Old Testament (Douay Rheims) goes:\n\"But he, choosing rather a most glorious death than a hateful life, went forward voluntarily to the torment.\"", "role": "assistant" }, { "content": "Daniel 3:15 please", "role": "user" }, { "content": "The verse in Daniel 3:15 of the Old Testament (Douay Rheims) goes:\n\"Now therefore if you be ready at what hour soever you shall hear the sound of the trumpet, flute, harp, sackbut, and psaltery, and symphony, and of all kind of music, prostrate yourselves, and adore the statue which I have made: but if you do not adore, you shall be cast the same hour into the furnace of burning fire: and who is the God that shall deliver you out of my hand?\"", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"But there also the herdsmen of Gerara strove against the herdsmen of Isaac, saying: It is our water. Wherefore he called the name of the well, on occasion of that which had happened, Calumny.\" in the Bible?", "role": "user" }, { "content": "In the Old Testament, the book of Genesis, chapter 26, verse 20 states: \"But there also the herdsmen of Gerara strove against the herdsmen of Isaac, saying: It is our water. Wherefore he called the name of the well, on occasion of that which had happened, Calumny.\".", "role": "assistant" }, { "content": "What book is the quote \"The priest shall view him, and shall judge him to be clean.\" from?", "role": "user" }, { "content": "The text \"The priest shall view him, and shall judge him to be clean.\" is part of Leviticus chapter 13, verse 17 in the Old Testament.", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"For there shall be from henceforth five in one house divided: three against two, and two against three.\" in the Bible?", "role": "user" }, { "content": "The passage \"For there shall be from henceforth five in one house divided: three against two, and two against three.\" comes from Luke 12:52 in the New Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"But I say unto you, that none of those men that were invited, shall taste of my supper.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"But I say unto you, that none of those men that were invited, shall taste of my supper.\" can be found in the book of Luke, chapter 14, verse 24 in the New Testament.", "role": "assistant" }, { "content": "Tell me what Matthew 17:24 says", "role": "user" }, { "content": "Quoting from Matthew 17:24, New Testament (Douay Rheims):\n\"He said: Yes. And when he was come into the house, Jesus prevented him, saying: What is thy opinion, Simon? The kings of the earth, of whom do they receive tribute or custom? of their own children, or of strangers?\"", "role": "assistant" }, { "content": "Quote from Nehemiah chapter 1, verse 5", "role": "user" }, { "content": "The scripture from the Old Testament at Nehemiah 1:5 (Douay Rheims) is:\n\"And I said: I beseech thee, O Lord God of heaven, strong, great, and terrible, who keepest covenant and mercy with those that love thee, and keep thy commandments:\"", "role": "assistant" }, { "content": "Where in the bible does it say \"And submit your neck to the yoke, and let your soul receive discipline: for she is near at hand to be found.\"?", "role": "user" }, { "content": "The quote \"And submit your neck to the yoke, and let your soul receive discipline: for she is near at hand to be found.\" is from Sirach 51:34 in the Old Testament.", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Find and read 2 Corinthians chapter 8, verse 1", "role": "user" }, { "content": "In the New Testament, 2 Corinthians chapter 8, verse 1 (Douay Rheims) says:\n\"Now we make known unto you, brethren, the grace of God, that hath been given in the churches of Macedonia.\"", "role": "assistant" }, { "content": "Quote from 2 Kings chapter 4, verse 7", "role": "user" }, { "content": "In the Old Testament, 2 Kings chapter 4, verse 7 (Douay Rheims) says:\n\"And she came, and told the man of God. And he said: Go, sell the oil, and pay thy creditor: and thou and thy sons live of the rest.\"", "role": "assistant" }, { "content": "2 Kings, chapter 18, verse 14 - what does it say?", "role": "user" }, { "content": "2 Kings 18:14 from the Old Testament (Douay Rheims) reads:\n\"Then Ezechias king of Juda sent messengers to the king of the Assyrians to Lachis, saying: I have offended, depart from me: and all that thou shalt put upon me, I will bear. And the king of the Assyrians put a tax upon Ezechias king of Juda, of three hundred talents of silver, and thirty talents of gold.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"And David said to Ethai: Come, and pass over. And Ethai the Gethite passed, and all the men that were with him, and the rest of the people.\" come?", "role": "user" }, { "content": "That verse comes from 2 Samuel, chapter 15.\n\nCheck out the whole chapter:\n2 Samuel Chapter 15\n1 Now after these things Absalom made himself chariots, and horsemen, and fifty men to run before him.\n2 And Absalom rising up early stood by the entrance of the gate, and when any man had business to come to the king's judgment, Absalom called him to him, and said: Of what city art thou? He answered, and said: Thy servant is of such a tribe of Israel.\n3 And Absalom answered him: Thy words seem to me good and just. But there is no man appointed by the king to hear thee. And Absalom said:\n4 O that they would make me judge over the land, that all that have business might come to me, that I might do them justice.\n5 Moreover when any man came to him to salute him, he put forth his hand, and took him, and kissed him.\n6 And this he did to all Israel that came for judgment, to be heard by the king, and he enticed the hearts of the men of Israel.\n7 And after forty years, Absalom said to king David: Let me go, and pay my vows which I have vowed to the Lord in Hebron.\n8 For thy servant made avow, when he was in Gessur of Syria, saying: If the Lord shall bring me again into Jerusalem I will offer sacrifice to the Lord.\n9 And king David said to him: Go in peace. And he arose, and went to Hebron.\n10 And Absalom sent spies into all the tribes of Israel, saying: As soon as you shall hear the sound of the trumpet, say ye: Absalom reigneth in Hebron.\n11 Now there went with Absalom two hundred men out of Jerusalem that were called, going with simplicity of heart, and knowing nothing of the design.\n12 Absalom also sent for Achitophel the Gilonite, David's counsellor, from his city Gilo. And while he was offering sacrifices, there was a strong conspiracy, and the people running together increased with Absalom.\n13 And there came a messenger to David, saying: All Israel with their whole heart followeth Absalom.\n14 And David said to his servants, that were with him in Jerusalem: Arise and let us flee: for we shall not escape else from the face of Absalom: make haste to go out, lest he come and overtake us, and bring ruin upon us, and smite the city with the edge of the sword.\n15 And the king's servants said to him: Whatsoever our lord the king shall command, we thy servants will willingly execute.\n16 And the king went forth, and all his household on foot: and the king left ten women his concubines to keep the house:\n17 And the king going forth and all Israel on foot, stood afar off from the house:\n18 And all his servants walked by him, and the bands of the Cerethi, and the Phelethi, and all the Gethites, valiant warriors, six hundred men who had followed him from Geth on foot, went before the king.\n19 And the king said to Ethai the Gethite: Why comest thou with us? return and dwell with the king, for thou art a stranger, and art come out of thy own place.\n20 Yesterday thou camest, and to day shalt thou be forced to go forth with us? but I shall go whither I am going: return thou, and take back thy brethren with thee, and the Lord will shew thee mercy, and truth, because thou hast shewn grace and fidelity.\n21 And Ethai answered the king, saying: As the Lord liveth, and as my lord the king liveth: in what place soever thou shalt be, my lord, O king, either in death, or in life, there will thy servant be.\n22 And David said to Ethai: Come, and pass over. And Ethai the Gethite passed, and all the men that were with him, and the rest of the people.\n23 And they all wept with a loud voice, and all the people passed over: the king also himself went over the brook Cedron, and all the people marched towards the way that looketh to the desert.\n24 And Sadoc the priest also came, and all the Levites with him carrying the ark of the covenant of God, and they set down the ark of God: and Abiathar went up, till all the people that was come out of the city had done passing.\n25 And the king said to Sadoc: Carry back the ark of God into the city: if I shall find grace in the sight of the Lord, he will bring me again, and he will shew me it, and his tabernacle.\n26 But if he shall say to me: Thou pleasest me not: I am ready, let him do that which is good before him.\n27 And the king said to Sadoc the priest: O seer, return into the city in peace: and let Achimaas thy son, and Jonathan the son of Abiathar, your two sons, be with you.\n28 Behold I will lie hid in the plains of the wilderness, till there come word from you to certify me.\n29 So Sadoc and Abiathar carried back the ark of God into Jerusalem: and they tarried there.\n30 But David went up by the ascent of mount Olivet, going up and weeping, walking barefoot, and with his head covered, and all the people that were with them, went up with their heads covered weeping.\n31 And it was told David that Achitophel also was in the conspiracy with Absalom, and David said: Infatuate, O Lord, I beseech thee, the counsel of Achitophel.\n32 And when David was come to the top of the mountain, where he was about to adore the Lord, behold Chusai the Arachite, came to meet him with his garment rent and his head covered with earth.\n33 And David said to him: If thou come with me, thou wilt be a burden to me:\n34 But if thou return into the city, and wilt say to Absalom: I am thy servant, O king: as I have been thy father's servant, so I will be thy servant: thou shalt defeat the counsel of Achitophel.\n35 And thou hast with thee Sadoc, and Abiathar the priests: and what thing soever thou shalt hear out of the king's house, thou shalt tell it to Sadoc and Abiathar the priests.\n36 And there are with them their two sons Achimaas the son of Sadoc, and Jonathan the son of Abiathar: and you shall send by them to me every thing that you shall hear.\n37 Then Chusai the friend of David went into the city, and Absalom came into Jerusalem.\n", "role": "assistant" }, { "content": "Which book and chapter does \"And taking him by the right hand, he lifted him up, and forthwith his feet and soles received strength.\" belong to?", "role": "user" }, { "content": "It's from the book of Acts, chapter 3.\n\nHere's the chapter in full:\nActs Chapter 3\n1 Now Peter and John went up into the temple at the ninth hour of prayer.\n2 And a certain man who was lame from his mother's womb, was carried: whom they laid every day at the gate of the temple, which is called Beautiful, that he might ask alms of them that went into the temple.\n3 He, when he had seen Peter and John about to go into the temple, asked to receive an alms.\n4 But Peter with John fastening his eyes upon him, said: Look upon us.\n5 But he looked earnestly upon them, hoping that he should receive something of them.\n6 But Peter said: Silver and gold I have none; but what I have, I give thee: In the name of Jesus Christ of Nazareth, arise, and walk.\n7 And taking him by the right hand, he lifted him up, and forthwith his feet and soles received strength.\n8 And he leaping up, stood, and walked, and went in with them into the temple, walking, and leaping, and praising God.\n9 And all the people saw him walking and praising God.\n10 And they knew him, that it was he who sat begging alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened to him.\n11 And as he held Peter and John, all the people ran to them to the porch which is called Solomon's, greatly wondering.\n12 But Peter seeing, made answer to the people: Ye men of Israel, why wonder you at this? or why look you upon us, as if by our strength or power we had made this man to walk?\n13 The God of Abraham, and the God of Isaac, and the God of Jacob, the God of our fathers, hath glorified his Son Jesus, whom you indeed delivered up and denied before the face of Pilate, when he judged he should be released.\n14 But you denied the Holy One and the Just, and desired a murderer to be granted unto you.\n15 But the author of life you killed, whom God hath raised from the dead, of which we are witnesses.\n16 And in the faith of his name, this man, whom you have seen and known, hath his name strengthened; and the faith which is by him, hath given this perfect soundness in the sight of you all.\n17 And now, brethren, I know that you did it through ignorance, as did also your rulers.\n18 But those things which God before had shewed by the mouth of all the prophets, that his Christ should suffer, he hath so fulfilled.\n19 Be penitent, therefore, and be converted, that your sins may be blotted out.\n20 That when the times of refreshment shall come from the presence of the Lord, and he shall send him who hath been preached unto you, Jesus Christ,\n21 Whom heaven indeed must receive, until the times of the restitution of all things, which God hath spoken by the mouth of his holy prophets, from the beginning of the world.\n22 For Moses said: A prophet shall the Lord your God raise up unto you of your brethren, like unto me: him you shall hear according to all things whatsoever he shall speak to you.\n23 And it shall be, that every soul which will not hear that prophet, shall be destroyed from among the people.\n24 And all the prophets, from Samuel and afterwards, who have spoken, have told of these days.\n25 You are the children of the prophets, and of the testament which God made to our fathers, saying to Abraham: And in thy seed shall all the kindreds of the earth be blessed.\n26 To you first God, raising up his Son, hath sent him to bless you; that every one may convert himself from his wickedness.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And Moses said to the people: Remember this day in which you came forth out of Egypt, and out of the house of bondage, for with a strong hand hath the Lord brought you forth out of this place: that you eat no leavened bread.\"?", "role": "user" }, { "content": "\"And Moses said to the people: Remember this day in which you came forth out of Egypt, and out of the house of bondage, for with a strong hand hath the Lord brought you forth out of this place: that you eat no leavened bread.\" appears in Exodus, chapter 13, at verse 3 of the Old Testament.", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And Abraham gave all his possessions to Isaac.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And Abraham gave all his possessions to Isaac.\" can be found in the book of Genesis, chapter 25, verse 5 in the Old Testament.", "role": "assistant" }, { "content": "Read me Genesis 30:40", "role": "user" }, { "content": "The Old Testament\nGenesis 30:40 (Douay Rheims)\n\"And Jacob separated the flock, and put the rods in the troughs before the eyes of the rams: and all the white and the black were Laban's: and the rest were Jacob's, when the flocks were separated one from the other.\"", "role": "assistant" }, { "content": "Where does it say \"If delay had not been made, we had been here again the second time.\", in the bible?", "role": "user" }, { "content": "The passage \"If delay had not been made, we had been here again the second time.\" comes from Genesis 43:10 in the Old Testament.", "role": "assistant" }, { "content": "John, chapter 7, verse 13 - what does it say?", "role": "user" }, { "content": "From John chapter 7, verse 13, New Testament (Douay Rheims):\n\"Yet no man spoke openly of him, for fear of the Jews.\"", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"But they that shall be accounted worthy of that world, and of the resurrection from the dead, shall neither be married, nor take wives.\"?", "role": "user" }, { "content": "The verse you've got in mind is from Luke, chapter 20.\n\nHere's the full rundown of the chapter:\nLuke Chapter 20\n1 And it came to pass, that on one of the days, as he was teaching the people in the temple, and preaching the gospel, the chief priests and the scribes, with the ancients, met together,\n2 And spoke to him, saying: Tell us, by what authority dost thou these things? or, Who is he that hath given thee this authority?\n3 And Jesus answering, said to them: I will also ask you one thing. Answer me:\n4 The baptism of John, was it from heaven, or of men?\n5 But they thought within themselves, saying: If we shall say, From heaven: he will say: Why then did you not believe him?\n6 But if we say, Of men, the whole people will stone us: for they are persuaded that John was a prophet.\n7 And they answered, that they knew not whence it was.\n8 And Jesus said to them: Neither do I tell thee by what authority I do these things.\n9 And he began to speak to the people this parable: A certain man planted a vineyard, and let it out to husbandmen: and he was abroad for a long time.\n10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard. Who, beating him, sent him away empty.\n11 And again he sent another servant. But they beat him also, and treating him reproachfully, sent him away empty.\n12 And again he sent the third: and they wounded him also, and cast him out.\n13 Then the lord of the vineyard said: What shall I do? I will send my beloved son: it may be, when they see him, they will reverence him.\n14 Whom when the husbandmen saw, they thought within themselves, saying: This is the heir, let us kill him, that the inheritance may be ours.\n15 So casting him out of the vineyard, they killed him. What therefore will the lord of the vineyard do to them?\n16 He will come, and will destroy these husbandmen, and will give the vineyard to others. Which they hearing, said to him: God forbid.\n17 But he looking on them, said: What is this then that is written, The stone, which the builders rejected, the same is become the head of the corner?\n18 Whosoever shall fall upon that stone, shall be bruised: and upon whomsoever it shall fall, it will grind him to powder.\n19 And the chief priests and the scribes sought to lay hands on him the same hour: but they feared the people, for they knew that he spoke this parable to them.\n20 And being upon the watch, they sent spies, who should feign themselves just, that they might take hold of him in his words, that they might deliver him up to the authority and power of the governor.\n21 And they asked him, saying: Master, we know that thou speakest and teachest rightly: and thou dost not respect any person, but teachest the way of God in truth.\n22 Is it lawful for us to give tribute to Caesar, or no?\n23 But he considering their guile, said to them: Why tempt you me?\n24 shew me a penny. Whose image and inscription hath it? They answering, said to him, Caesar's.\n25 And he said to them: Render therefore to Caesar the things that are Caesar's: and to God the things that are God's.\n26 And they could not reprehend his word before the people: and wondering at his answer, they held their peace.\n27 And there came to him some of the Sadducees, who deny that there is any resurrection, and they asked him,\n28 Saying: Master, Moses wrote unto us, If any man's brother die, having a wife, and he leave no children, that his brother should take her to wife, and raise up seed unto his brother.\n29 There were therefore seven brethren: and the first took a wife, and died without children.\n30 And the next took her to wife, and he also died childless.\n31 And the third took her. And in like manner all the seven, and they left no children, and died.\n32 Last of all the woman died also.\n33 In the resurrection therefore, whose wife of them shall she be? For all the seven had her to wife.\n34 And Jesus said to them: The children of this world marry, and are given in marriage:\n35 But they that shall be accounted worthy of that world, and of the resurrection from the dead, shall neither be married, nor take wives.\n36 Neither can they die any more: for they are equal to the angels, and are the children of God, being the children of the resurrection.\n37 Now that the dead rise again, Moses also shewed, at the bush, when he called the Lord, The God of Abraham, and the God of Isaac, and the God of Jacob;\n38 For he is not the God of the dead, but of the living: for all live to him.\n39 And some of the scribes answering, said to him: Master, thou hast said well.\n40 And after that they durst not ask him any more questions.\n41 But he said to them: How say they that Christ is the son of David?\n42 And David himself saith in the book of Psalms: The Lord said to my Lord, sit thou on my right hand,\n43 Till I make thy enemies thy footstool.\n44 David then calleth him Lord: and how is he his son?\n45 And in the hearing of all the people, he said to his disciples:\n46 Beware of the scribes, who desire to walk in long robes, and love salutations in the marketplace, and the first chairs in the synagogues, and the chief rooms at feasts:\n47 Who devour the houses of widows, feigning long prayer. These shall receive greater damnation.\n", "role": "assistant" } ]
[ { "content": "You embody \"The Holy Bible: Douay Rheims Version\". If a user gives you a book, chapter, and verse number, share the exact verse.\nWhen a user provides a verse's text and seeks its origin, state the book, chapter, and verse number.\nFor questions about a verse's book and chapter, identify them, then recite the full chapter, emphasizing the verse in bold text.", "role": "system" }, { "content": "What chapter and book should I look at for \"Peter, an apostle of Jesus Christ, to the strangers dispersed through Pontus, Galatia, Cappadocia, Asia, and Bithynia, elect,\"?", "role": "user" }, { "content": "It's from the book of 1 Peter, chapter 1.\n\nHere's the chapter in full:\n1 Peter Chapter 1\n1 Peter, an apostle of Jesus Christ, to the strangers dispersed through Pontus, Galatia, Cappadocia, Asia, and Bithynia, elect,\n2 According to the foreknowledge of God the Father, unto the sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you and peace be multiplied.\n3 Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy hath regenerated us unto a lively hope, by the resurrection of Jesus Christ from the dead,\n4 Unto an inheritance incorruptible, and undefiled, and that can not fade, reserved in heaven for you,\n5 Who, by the power of God, are kept by faith unto salvation, ready to be revealed in the last time.\n6 Wherein you shall greatly rejoice, if now you must be for a little time made sorrowful in divers temptations:\n7 That the trial of your faith (much more precious than gold which is tried by the fire) may be found unto praise and glory and honour at the appearing of Jesus Christ:\n8 Whom having not seen, you love: in whom also now, though you see him not, you believe: and believing shall rejoice with joy unspeakable and glorified;\n9 Receiving the end of your faith, even the salvation of your souls.\n10 Of which salvation the prophets have inquired and diligently searched, who prophesied of the grace to come in you.\n11 Searching what or what manner of time the Spirit of Christ in them did signify: when it foretold those sufferings that are in Christ, and the glories that should follow:\n12 To whom it was revealed, that not to themselves, but to you they ministered those things which are now declared to you by them that have preached the gospel to you, the Holy Ghost being sent down from heaven, on whom the angels desire to look.\n13 Wherefore having the loins of your mind girt up, being sober, trust perfectly in the grace which is offered you in the revelation of Jesus Christ,\n14 As children of obedience, not fashioned according to the former desires of your ignorance:\n15 But according to him that hath called you, who is holy, be you also in all manner of conversation holy:\n16 Because it is written: You shall be holy, for I am holy.\n17 And if you invoke as Father him who, without respect of persons, judgeth according to every one's work: converse in fear during the time of your sojourning here.\n18 Knowing that you were not redeemed with corruptible things as gold or silver, from your vain conversation of the tradition of your fathers:\n19 But with the precious blood of Christ, as of a lamb unspotted and undefiled,\n20 Foreknown indeed before the foundation of the world, but manifested in the last times for you,\n21 Who through him are faithful in God, who raised him up from the dead, and hath given him glory, that your faith and hope might be in God.\n22 Purifying your souls in the obedience of charity, with a brotherly love, from a sincere heart love one another earnestly:\n23 Being born again not of corruptible seed, but incorruptible, by the word of God who liveth and remaineth for ever.\n24 For all flesh is as grass; and all the glory thereof as the flower of grass. The grass is withered, and the flower thereof is fallen away.\n25 But the word of the Lord endureth for ever. And this is the word which by the gospel hath been preached unto you.\n", "role": "assistant" }, { "content": "I need the text of 2 Chronicles 6:32", "role": "user" }, { "content": "The Old Testament\n2 Chronicles 6:32 (Douay Rheims)\n\"If the stranger also, who is not of thy people Israel, come from a far country, for the sake of thy great name, and thy strong hand, and thy stretched out arm, and adore in this place:\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"And all the multitude adored, and the singers, and the trumpeters, were in their office till the holocaust was finished.\"?", "role": "user" }, { "content": "You're looking at a verse from 2 Chronicles, chapter 29.\n\nHere's what the chapter says:\n2 Chronicles Chapter 29\n1 Now Ezechias began to reign, when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem: the name of his mother was Abia, the daughter of Zacharias.\n2 And he did that which was pleasing in the sight of the Lord, according to all that David his father had done.\n3 In the first year and month of his reign he opened the doors of the house of the Lord, and repaired them.\n4 And he brought the priests and the Levites, and assembled them in the east street.\n5 And he said to them: Hear me, ye Levites, and be sanctified, purify the house of the Lord the God of your fathers, and take away all filth out of the sanctuary.\n6 Our fathers have sinned and done evil in the sight of the Lord God, forsaking him: they have turned away their faces from the tabernacle of the Lord, and turned their backs.\n7 They have shut up the doors that were in tile porch, and put out the lamps. and have not burnt incense, nor offered holocausts in the sanctuary of the God of Israel.\n8 Therefore the wrath of the Lord hath been stirred up against Juda and Jerusalem, and he hath delivered them to trouble, and to destruction, and to be hissed at, as you see with your eyes.\n9 Behold, our fathers are fallen by the sword, our sons, and our daughters, and wives are led away captives for this wickedness.\n10 Now therefore I have a mind that we make a covenant with the Lord the God of Israel, and he will turn away the wrath of his indignation from us.\n11 My sons, be not negligent: the Lord hath chosen you to stand before him, and to minister to him, and to worship him, and to burn incense to him.\n12 Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azarias, of the sons of Caath: and of the sons of Merari, Cis the son of Abdi, and Azarias the son of Jalaleel. And of the sons of Gerson, Joah the son of Zemma, and Eden the son of Joah.\n13 And of the sons of Elisaphan, Samri, and Jahiel. Also of the sons of Asaph, Zacharias, and Mathanias.\n14 And of the sons of Heman, Jahiel, and Semei: and of the sons of Idithun, Semeias, and Oziel.\n15 And they gathered together their brethren, and sanctified themselves, and went in according to the commandment of the king, and the precept of the Lord, to purify the house of God.\n16 And the priests went into the temple of the Lord to sanctify it, and brought out all the uncleanness that they found within to the entrance of the house of the Lord, and the Levites took it away, and carried it out abroad to the torrent Cedron.\n17 And they began to cleanse on the first day of the first month, and on the eighth day of the same month they came into the porch of the temple of the Lord, and they purified the temple in eight days, and on the sixteenth day of the same month they finished what they had begun.\n18 And they went is to king Ezechias, and said to him: We have sanctified all the house of the Lord, and the altar of holocaust, and the vessels thereof, and the table of proposition with all its vessels,\n19 And all the furniture of the temple, which king Achaz in his reign had defiled, after his transgression; and behold they are all set forth before the altar of the Lord.\n20 And king Ezechias rising early, assembled all the rulers of the city, and went up into the house of the Lord:\n21 And they offered together seven bullocks, and seven rams, and seven lambs, and seven he goats for sin, for the kingdom, for the sanctuary, for Juda: and he spoke to the priests the sons of Aaron, to offer them upon the altar of the Lord.\n22 Therefore they killed the bullocks, and the priests took the blood, and poured it upon the altar; they killed also the rams, and their blood they poured also upon the altar, and they killed the lambs, and poured the blood upon the altar.\n23 And they brought the he goats for sin before the king, and the whole multitude, and they laid their hand upon them:\n24 And the priests immolated them, and sprinkled their blood before the altar for an expiation of all Israel: for the king had commanded that the holocaust and the sin offering should be made for all Israel.\n25 And he set the Levites in the house of the Lord with cymbals, and psalteries, and harps according to the regulation of David the king, and of Gad the seer, and of Nathan the prophet: for it was the commandment of the Lord by the hand of his prophets.\n26 And the Levites stood, with the instruments of David, and the priests with trumpets.\n27 And Ezechias commanded that they should offer holocausts upon the altar: and when the holocausts were offered, they began to sing praises to the Lord, and to sound with trumpets, and divers instruments which David the king of Israel had prepared.\n28 And all the multitude adored, and the singers, and the trumpeters, were in their office till the holocaust was finished.\n29 And when the oblation was ended, the king, and all that were with him bowed down and adored.\n30 And Ezechias and the princes commanded the Levites to praise the Lord with the words of David, and Asaph the seer: and they praised him with great joy, and bowing the knee adored.\n31 And Ezechias added, and said: You have filled your hands to the Lord, come and offer victims, and praises in the house of the Lord. And all the multitude offered victims, and praises, and holocausts with a devout mind.\n32 And the number of the holocausts which the multitude offered, was seventy bullocks, a hundred rams, and two hundred lambs.\n33 And they consecrated to the Lord six hundred oxen, and three thousand sheep.\n34 But the priests were few, and were not enough to flay the holocausts: wherefore the Levites their brethren helped them, till the work was ended, and priests were sanctified, for the Levites are sanctified with an easier rite than the priests.\n35 So there were many holocausts, and the fat of peace offerings, and the libations of holocausts: and the service of the house of the Lord was completed.\n36 And Ezechias, and all the people rejoiced because the ministry of the Lord was accomplished. For the resolution of doing this thing was taken suddenly.\n", "role": "assistant" }, { "content": "Book: Ezekiel\nChapter: 8\nVerse: 8", "role": "user" }, { "content": "From Ezekiel chapter 8, verse 8, Old Testament (Douay Rheims):\n\"And he said to me: Son of man, dig in the wall. And when I had digged in the wall, behold a door.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"Isaac was threescore years old when the children were born unto him.\"?", "role": "user" }, { "content": "The verse you're referencing is from the book Genesis, chapter 25.\n\nHere's the full chapter:\nGenesis Chapter 25\n1 And Abraham married another wife, named Cetura:\n2 Who bore him Zamran, and Jecsan, and Madan, and Madian, and Jesboc, and Sue.\n3 Jecsan also begot Saba and Dadan. The children of Dadan were Assurim, and Latusim, and Loomin.\n4 But of Madian was born Epha, and Opher, and Henoch, and Abida, and Eldaa: all these were the children of Cetura.\n5 And Abraham gave all his possessions to Isaac.\n6 And to the children of the concubines he gave gifts, and separated them from Isaac his son, while he yet lived, to the east country.\n7 And the days of Abraham's life were a hundred and seventy-five years.\n8 And decaying he died in a good old age, and having lived a long time, and being full of days: and was gathered to his people.\n9 And Isaac and Ismael his sons buried him in the double cave, which was situated in the field of Ephron the son of Seor the Hethite, over against Mambre;\n10 Which he had bought of the children of Heth: there was he buried, and Sara his wife.\n11 And after his death, God blessed Isaac his son, who dwelt by the well named Of the living and seeing.\n12 These are the generations of Ismael the son of Abraham, whom Agar the Egyptian, Sara's servant, bore unto him:\n13 And these are the names of his children according to their calling and generations. The firstborn of Ismael was Nabajoth, then Cedar, and Adbeel, and Mabsam.\n14 And Masma, and Duma, and Massa,\n15 Hadar, and Thema, and Jethur, and Naphis, and Cedma.\n16 These are the sons of Ismael: and these are their names by their castles and towns, twelve princes of their tribes.\n17 And the years of Ismael's life were a hundred and thirty-seven, and decaying he died, and was gathered unto his people.\n18 And he dwelt from Hevila as far as Sur, which looketh towards Egypt, to them that go towards the Assyrians. He died in the presence of all his brethren.\n19 These also are the generations of Isaac the son of Abraham: Abraham begot Isaac:\n20 Who when he was forty years old, took to wife Rebecca the daughter of Bathuel the Syrian of Mesopotamia, sister to Laban.\n21 And Isaac besought the Lord for his wife, because she was barren; and he heard him, and made Rebecca to conceive.\n22 But the children struggled in her womb: and she said: If it were to be so with me, what need was there to conceive? And she went to consult the Lord.\n23 And he answering said: Two nations are in thy womb, and two peoples shall be divided out of thy womb, and one people shall overcome the other, and the elder shall serve the younger.\n24 And when her time was come to be delivered, behold twins were found in her womb.\n25 He that came forth first was red, and hairy like a skin: and his name was called Esau. Immediately the other coming forth, held his brother's foot in his hand, and therefore he was called Jacob.\n26 Isaac was threescore years old when the children were born unto him.\n27 And when they were grown up, Esau became a skillful hunter, and a husbandman, but Jacob a plain man dwelt in tents.\n28 Isaac loved Esau, because he ate of his hunting: and Rebecca loved Jacob.\n29 And Jacob boiled pottage: to whom Esau, coming faint out of the field,\n30 Said: Give me of this red pottage, for I am exceeding faint. For which reason his name was called Edom.\n31 And Jacob said to him: Sell me thy first birthright.\n32 He answered: Lo I die, what will the first birthright avail me?\n33 Jacob said: Swear therefore to me. Esau swore to him, and sold his first birthright.\n34 And so taking bread and the pottage of lentils, he ate, and drank, and went his way; making little account of having sold his first birthright.\n", "role": "assistant" }, { "content": "Which book and chapter does \"He is light upon the face of the water: cursed be his portion on the earth, let him not walk by the way of the vineyards.\" belong to?", "role": "user" }, { "content": "The verse you've got in mind is from Job, chapter 24.\n\nHere's the full rundown of the chapter:\nJob Chapter 24\n1 Times are not hid from the Almighty: but they that know him, know not his days.\n2 Some have removed landmarks, have taken away flocks by force, and fed them.\n3 They have driven away the ass of the fatherless, and have taken away the widow's ox for a pledge.\n4 They have overturned the way of the poor, and have oppressed together the meek of the earth.\n5 Others like wild asses in the desert go forth to their work: by watching for a prey they get bread for their children.\n6 They reap the field that is not their own, and gather the vintage of his vineyard whom by violence they have oppressed.\n7 They send men away naked, taking away their clothes who have no covering in the cold:\n8 Who are wet, with the showers of the mountains, and having no covering embrace the stones.\n9 They have violently robbed the fatherless, and stripped the poor common people.\n10 From the naked and them that go without clothing, and from the hungry they have taken away the ears of corn.\n11 They have taken their rest at noon among the stores of them, who after having trodden the winepresses suffer thirst.\n12 Out of the cities they have made men to groan, and the soul of the wounded hath cried out, and God doth not suffer it to pass unrevenged.\n13 They have been rebellious to the light, they have not known his ways, neither have they returned by his paths.\n14 The murderer riseth at the very break of day, he killeth the needy, and the poor man: but in the night he will be as a thief.\n15 The eye of the adulterer observeth darkness, saying: No eye shall see me: and he will cover his face.\n16 He diggeth through houses in the dark, as in the day they had appointed for themselves, and they have not known the light.\n17 If the morning suddenly appear, it is to them the shadow of death: and they walk in darkness as if it were in light.\n18 He is light upon the face of the water: cursed be his portion on the earth, let him not walk by the way of the vineyards.\n19 Let him pass from the snow waters to excessive heat, and his sin even to hell.\n20 Let mercy forget him: may worms be his sweetness: let him be remembered no more, but be broken in pieces as an unfruitful tree.\n21 For he hath fed the barren that beareth not, and to the widow he hath done no good.\n22 He hath pulled down the strong by his might: and when he standeth up, he shall not trust to his life.\n23 God hath given him place for penance, and he abuseth it unto pride: but his eyes are upon his ways.\n24 They are lifted up for a little while and shall not stand, and shall be brought down as all things, and shall be taken away, and as the tops of the ears of corn they shall be broken.\n25 And if it be not so, who can convince me that I have lied, and set my words before God?\n", "role": "assistant" }, { "content": "John 14:10 please", "role": "user" }, { "content": "From John chapter 14, verse 10, New Testament (Douay Rheims):\n\"Do you not believe, that I am in the Father, and the Father in me? The words that I speak to you, I speak not of myself. But the Father who abideth in me, he doth the works.\"", "role": "assistant" }, { "content": "What book is the quote \"And I will set his hand in the sea; and his right hand in the rivers.\" from?", "role": "user" }, { "content": "You can find \"And I will set his hand in the sea; and his right hand in the rivers.\" in the Old Testament, specifically in Psalm 88:26.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"Now this in former times was the manner in Israel between kinsmen, that if at any time one yielded his right to another: that the grant might be sure, the man put off his shoe, and gave it to his neighhour; this was a testimony of cession of right in Israel.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Ruth, chapter 4, verse 7 states: \"Now this in former times was the manner in Israel between kinsmen, that if at any time one yielded his right to another: that the grant might be sure, the man put off his shoe, and gave it to his neighhour; this was a testimony of cession of right in Israel.\".", "role": "assistant" }, { "content": "Sirach, chapter 38, verse 25 - what does it say?", "role": "user" }, { "content": "From the Old Testament, in Sirach 38:25 (Douay Rheims), we read:\n\"The wisdom of a scribe cometh by his time of leisure: and he that is less in action, shall receive wisdom.\"", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Where does it say \"Which none of the princes of this world knew; for if they had known it, they would never have crucified the Lord of glory.\", in the bible?", "role": "user" }, { "content": "\"Which none of the princes of this world knew; for if they had known it, they would never have crucified the Lord of glory.\" is written in 1 Corinthians 2:8, within the New Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"Not as Cain, who was of the wicked one, and killed his brother. And wherefore did he kill him? Because his own works were wicked: and his brother's just.\"?", "role": "user" }, { "content": "It's from the book of 1 John, chapter 3.\n\nHere's the chapter in full:\n1 John Chapter 3\n1 Behold what manner of charity the Father hath bestowed upon us, that we should be called, and should be the sons of God. Therefore the world knoweth not us, because it knew not him.\n2 Dearly beloved, we are now the sons of God; and it hath not yet appeared what we shall be. We know, that, when he shall appear, we shall be like to him: because we shall see him as he is.\n3 And every one that hath this hope in him, sanctifieth himself, as he also is holy.\n4 Whosoever committeth sin committeth also iniquity; and sin is iniquity.\n5 And you know that he appeared to take away our sins, and in him there is no sin.\n6 Whosoever abideth in him, sinneth not; and whosoever sinneth, hath not seen him, nor known him.\n7 Little children, let no man deceive you. He that doth justice is just, even as he is just.\n8 He that committeth sin is of the devil: for the devil sinneth from the beginning. For this purpose, the Son of God appeared, that he might destroy the works of the devil.\n9 Whosoever is born of God, committeth not sin: for his seed abideth in him, and he can not sin, because he is born of God.\n10 In this the children of God are manifest, and the children of the devil. Whosoever is not just, is not of God, nor he that loveth not his brother.\n11 For this is the declaration, which you have heard from the beginning, that you should love one another.\n12 Not as Cain, who was of the wicked one, and killed his brother. And wherefore did he kill him? Because his own works were wicked: and his brother's just.\n13 Wonder not, brethren, if the world hate you.\n14 We know that we have passed from death to life, because we love the brethren. He that loveth not, abideth in death.\n15 Whosoever hateth his brother is a murderer. And you know that no murderer hath eternal life abiding in himself.\n16 In this we have known the charity of God, because he hath laid down his life for us: and we ought to lay down our lives for the brethren.\n17 He that hath the substance of this world, and shall see his brother in need, and shall shut up his bowels from him: how doth the charity of God abide in him?\n18 My little children, let us not love in word, nor in tongue, but in deed, and in truth.\n19 In this we know that we are of the truth: and in his sight shall persuade our hearts.\n20 For if our heart reprehend us, God is greater than our heart, and knoweth all things.\n21 Dearly beloved, if our heart do not reprehend us, we have confidence towards God:\n22 And whatsoever we shall ask, we shall receive of him: because we keep his commandments, and do those things which are pleasing in his sight.\n23 And this is his commandment, that we should believe in the name of his Son Jesus Christ: and love one another, as he hath given commandment unto us.\n24 And he that keepeth his commandments, abideth in him, and he in him. And in this we know that he abideth in us, by the Spirit which he hath given us.\n", "role": "assistant" }, { "content": "What chapter and book is the verse \"We know that whosoever is born of God, sinneth not: but the generation of God preserveth him, and the wicked one toucheth him not.\" from?", "role": "user" }, { "content": "The verse you've got in mind is from 1 John, chapter 5.\n\nHere's the full rundown of the chapter:\n1 John Chapter 5\n1 Whosoever believeth that Jesus is the Christ, is born of God. And every one that loveth him who begot, loveth him also who is born of him.\n2 In this we know that we love the children of God: when we love God, and keep his commandments.\n3 For this is the charity of God, that we keep his commandments: and his commandments are not heavy.\n4 For whatsoever is born of God, overcometh the world: and this is the victory which overcometh the world, our faith.\n5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?\n6 This is he that came by water and blood, Jesus Christ: not by water only, but by water and blood. And it is the Spirit which testifieth, that Christ is the truth.\n7 And there are three who give testimony in heaven, the Father, the Word, and the Holy Ghost. And these three are one.\n8 And there are three that give testimony on earth: the spirit, and the water, and the blood: and these three are one.\n9 If we receive the testimony of men, the testimony of God is greater. For this is the testimony of God, which is greater, because he hath testified of his Son.\n10 He that believeth in the Son of God, hath the testimony of God in himself. He that believeth not the Son, maketh him a liar: because he believeth not in the testimony which God hath testified of his Son.\n11 And this is the testimony, that God hath given to us eternal life. And this life is in his Son.\n12 He that hath the Son, hath life. He that hath not the Son, hath not life.\n13 These things I write to you, that you may know that you have eternal life, you who believe in the name of the Son of God.\n14 And this is the confidence which we have towards him: That, whatsoever we shall ask according to his will, he heareth us.\n15 And we know that he heareth us whatsoever we ask: we know that we have the petitions which we request of him.\n16 He that knoweth his brother to sin a sin which is not to death, let him ask, and life shall be given to him, who sinneth not to death. There is a sin unto death: for that I say not that any man ask.\n17 All iniquity is sin. And there is a sin unto death.\n18 We know that whosoever is born of God, sinneth not: but the generation of God preserveth him, and the wicked one toucheth him not.\n19 We know that we are of God, and the whole world is seated in wickedness.\n20 And we know that the Son of God is come: and he hath given us understanding that we may know the true God, and may be in his true Son. This is the true God and life eternal.\n21 Little children, keep yourselves from idols. Amen.\n", "role": "assistant" }, { "content": "What does it say in 1 Maccabees chapter 16 verse 14?", "role": "user" }, { "content": "The verse in 1 Maccabees 16:14 of the Old Testament (Douay Rheims) goes:\n\"Now Simon, as he was going through the cities that were in the country of Judea, and taking care for the good ordering of them, went down to Jericho, he and Mathathias and Judas his sons, in the year one hundred and seventy-seven, the eleventh month: the same is the month Sabath.\"", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Ezechias said to Isaias: The word of the Lord, which thou hast spoken, is good: let peace and truth be in my days.\"?", "role": "user" }, { "content": "That verse comes from 2 Kings, chapter 20.\n\nCheck out the whole chapter:\n2 Kings Chapter 20\n1 In those days Ezechias was sick unto death: and Isaias the son of Amos the prophet came and said to him: Thus saith the Lord God: Give charge concerning thy house, for thou shalt die, and not live.\n2 And he turned his face to the wall, and prayed to the Lord, saying:\n3 I beseech thee, O Lord, remember how I have walked before thee in truth, and with a perfect heart, and have done that which is pleasing before thee. And Ezechias wept with much weeping.\n4 And before Isaias was gone out of the middle of the court, the word of the Lord came to him, saying:\n5 Go back, and tell Ezechias the captain of my people: Thus saith the Lord the God of David thy father: I have heard thy prayer, and I have seen thy tears: and behold I have healed thee; on the third day thou shalt go up to the temple of the Lord.\n6 And I will add to thy days fifteen years: and I will deliver thee and this city out of the hand of the king of the Assyrians, and I will protect this city for my own sake, and for David my servant's sake.\n7 And Isaias said: Bring me a lump of figs. And when they had brought it, and laid it upon his boil. he was healed.\n8 And Ezechias had said to Isaias: What shall be the sign that the Lord will heal me, and that I shall go up to the temple of the Lord the third day?\n9 And Isaias said to him: This shall be the sign from the Lord, that the Lord will do the word which he hath spoken: Wilt thou that the shadow go forward ten lines, or that it go back so many degrees?\n10 And Ezechias said: It is an easy matter for the shadow to go forward ten lines: and I do not desire that this be done, but let it return back ten degrees.\n11 And Isaias the prophet called upon the Lord, and he brought the shadow ten degrees backwards by the lines, by which it had already gone down in the dial of Achaz.\n12 At that time Berodach Baladan, the son of Baladan, king of the Babylonians, sent letters and presents to Ezechias: for he had heard that Ezechias had been sick.\n13 And Ezechias rejoiced at their coming, and he showed them the house of his aromatical spices, and the gold and the silver, and divers precious odours, and ointments, and the house of his vessels, and all that he had in his treasures. There was nothing in his house, nor in all his dominions that Ezechias shewed them not.\n14 And Isaias the prophet came to king Ezechias, and said to him: What said these men? or from whence came they to thee? And Ezechias said to him: From a far country they came to me out of Babylon.\n15 And he said: What did they see in thy house? Ezechias said: They saw all the things that are in my house: there is nothing among my treasures that I have not shewn them.\n16 And Isaias said to Ezechias: Hear the word of the Lord.\n17 Behold the days shall come, that all that is in thy house, and that thy fathers have laid up in store unto this day, shall be carried into Babylon: nothing shall be left, saith the Lord.\n18 And of thy sons also that shall issue from thee, whom thou shalt beget, they shall take away, and they shall be eunuchs in the palace of the king of Babylon.\n19 Ezechias said to Isaias: The word of the Lord, which thou hast spoken, is good: let peace and truth be in my days.\n20 And the rest of the acts of Ezechias and all his might, and how he made a pool, and a conduit, and brought waters into the city, are they not written in the book of the words of the days of the kings of Juda?\n21 And Ezechias slept with his fathers, and Manasses his son reigned in his stead.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"A time to rend, and a time to sew. A time to keep silence, and a time to speak.\" is found?", "role": "user" }, { "content": "That verse comes from Ecclesiastes, chapter 3.\n\nCheck out the whole chapter:\nEcclesiastes Chapter 3\n1 All things have their season, and in their times all things pass under heaven.\n2 A time to be born and a time to die. A time to plant, and a time to pluck up that which is planted.\n3 A time to kill, and a time to heal. A time to destroy, and a time to build.\n4 A time to weep, and a time to laugh. A time to mourn, and a time to dance.\n5 A time to scatter stones, and a time to gather. A time to embrace, and a time to be far from embraces.\n6 A time to get, and a time to lose. A time to keep, and a time to cast away.\n7 A time to rend, and a time to sew. A time to keep silence, and a time to speak.\n8 A time of love, and a time of hatred. A time of war, and a time of peace.\n9 What hath man more of his labour?\n10 I have seen the trouble, which God hath given the sons of men to be exercised in it.\n11 He hath made all things good in their time, and hath delivered the world to their consideration, so that man cannot find out the work which God hath made from the beginning to the end.\n12 And I have known that there was no better thing than to rejoice, and to do well in this life.\n13 For every man that eateth and drinketh, and seeth good of his labour, this is the gift of God.\n14 I have learned that all the works which God hath made, continue for ever: we cannot add any thing, nor take away from those things which God hath made that he may be feared.\n15 That which hath been made, the same continueth: the things that shall be, have already been: and God restoreth that which is past.\n16 I saw under the sun in the place of judgment wickedness, and in the place of justice iniquity.\n17 And I said in my heart: God shall judge both the just and the wicked, and then shall be the time of every thing.\n18 I said in my heart concerning the sons of men, that God would prove them, and shew them to be like beasts.\n19 Therefore the death of man, and of beasts is one, and the condition of them both is equal: as man dieth, so they also die: all things breathe alike, and man hath nothing more than beast: all things are subject to vanity.\n20 And all things go to one place: of earth they were made, and into earth they return together.\n21 Who knoweth if the spirit of the children of Adam ascend upward, and if the spirit of the beasts descend downward?\n22 And I have found that nothing is better than for a man to rejoice in his work, and that this is his portion. For who shall bring him to know the things that shall be after him?\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"And Pharao said to Moses: Get thee from me, and beware thou see not my face any more: in what day soever thou shalt come in my sight, thou shalt die.\" in the Bible?", "role": "user" }, { "content": "The text \"And Pharao said to Moses: Get thee from me, and beware thou see not my face any more: in what day soever thou shalt come in my sight, thou shalt die.\" is part of Exodus chapter 10, verse 28 in the Old Testament.", "role": "assistant" }, { "content": "Read me Galatians 2:16", "role": "user" }, { "content": "In the New Testament, Galatians chapter 2, verse 16 (Douay Rheims) says:\n\"But knowing that man is not justified by the works of the law, but by the faith of Jesus Christ; we also believe in Christ Jesus, that we may be justified by the faith of Christ, and not by the works of the law: because by the works of the law no flesh shall be justified.\"", "role": "assistant" }, { "content": "Which chapter and book contains \"But that in the law no man is justified with God, it is manifest: because the just man liveth by faith.\"?", "role": "user" }, { "content": "That's from Galatians, chapter 3.\n\nWant the full chapter? Here it is:\nGalatians Chapter 3\n1 O senseless Galatians, who hath bewitched you that you should not obey the truth, before whose eyes Jesus Christ hath been set forth, crucified among you?\n2 This only would I learn of you: Did you receive the Spirit by the works of the law, or by the hearing of faith?\n3 Are you so foolish, that, whereas you began in the Spirit, you would now be made perfect by the flesh?\n4 Have you suffered so great things in vain? If it be yet in vain.\n5 He therefore who giveth to you the Spirit, and worketh miracles among you; doth he do it by the works of the law, or by the hearing of the faith?\n6 As it is written: Abraham believed God, and it was reputed to him unto justice.\n7 Know ye therefore, that they who are of faith, the same are the children of Abraham.\n8 And the scripture, foreseeing, that God justifieth the Gentiles by faith, told unto Abraham before: In thee shall all nations be blessed.\n9 Therefore they that are of faith, shall be blessed with faithful Abraham.\n10 For as many as are of the works of the law, are under a curse. For it is written: Cursed is every one, that abideth not in all things, which are written in the book of the law to do them.\n11 But that in the law no man is justified with God, it is manifest: because the just man liveth by faith.\n12 But the law is not of faith: but, He that doth those things, shall live in them.\n13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written: Cursed is every one that hangeth on a tree:\n14 That the blessing of Abraham might come on the Gentiles through Christ Jesus: that we may receive the promise of the Spirit by faith.\n15 Brethren (I speak after the manner of man,) yet a man's testament, if it be confirmed, no man despiseth, nor addeth to it.\n16 To Abraham were the promises made and to his seed. He saith not, And to his seeds, as of many: but as of one, And to thy seed, which is Christ.\n17 Now this I say, that the testament which was confirmed by God, the law which was made after four hundred and thirty years, doth not disannul, to make the promise of no effect.\n18 For if the inheritance be of the law, it is no more of promise. But God gave it to Abraham by promise.\n19 Why then was the law? It was set because of transgressions, until the seed should come, to whom he made the promise, being ordained by angels in the hand of a mediator.\n20 Now a mediator is not of one: but God is one.\n21 Was the law then against the promises of God? God forbid. For if there had been a law given which could give life, verily justice should have been by the law.\n22 But the scripture hath concluded all under sin, that the promise, by the faith of Jesus Christ, might be given to them that believe.\n23 But before the faith came, we were kept under the law shut up, unto that faith which was to be revealed.\n24 Wherefore the law was our pedagogue in Christ, that we might be justified by faith.\n25 But after the faith is come, we are no longer under a pedagogue.\n26 For you are all the children of God by faith, in Christ Jesus.\n27 For as many of you as have been baptized in Christ, have put on Christ.\n28 There is neither Jew nor Greek: there is neither bond nor free: there is neither male nor female. For you are all one in Christ Jesus.\n29 And if you be Christ's, then are you the seed of Abraham, heirs according to the promise.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"I am brought to nothing: as a wind thou hast taken away my desire: and my prosperity hath passed away like a cloud.\" from?", "role": "user" }, { "content": "The quote \"I am brought to nothing: as a wind thou hast taken away my desire: and my prosperity hath passed away like a cloud.\" is from Job 30:15 in the Old Testament.", "role": "assistant" }, { "content": "What does Judith chapter 10 verse 15 say?", "role": "user" }, { "content": "Here's the passage from Judith 10:15 in the Old Testament (Douay Rheims):\n\"And they said to her: Thou hast saved thy life by taking this resolution, to come down to our lord.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"And as the people were of opinion, and all were thinking in their hearts of John, that perhaps he might be the Christ;\" from?", "role": "user" }, { "content": "\"And as the people were of opinion, and all were thinking in their hearts of John, that perhaps he might be the Christ;\" is written in Luke 3:15, within the New Testament.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"For if thou hadst desired sacrifice, I would indeed have given it: with burnt offerings thou wilt not be delighted.\" appear?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 50, verse 18 states: \"For if thou hadst desired sacrifice, I would indeed have given it: with burnt offerings thou wilt not be delighted.\".", "role": "assistant" }, { "content": "Do you know the book and chapter where \"God hath spoken in his holy place: I will rejoice, and I will divide Sichem; and will mete out the vale of tabernacles.\" is found?", "role": "user" }, { "content": "You're looking at a verse from Psalm, chapter 59.\n\nHere's what the chapter says:\nPsalm Chapter 59\n1 Unto the end, for them that shall be changed, for the inscription of a title, to David himself, for doctrine,\n2 When he set fire to Mesopotamia of Syria and Sobal and Joab returned and slew of Edom, in the vale of the saltpits, twelve thousand men.\n3 O God, thou hast cast us off, and hast destroyed us; thou hast been angry, and hast had mercy on us.\n4 Thou hast moved the earth, and hast troubled it: heal thou the breaches thereof, for it has been moved.\n5 Thou hast shewn thy people hard things; thou hast made us drink wine of sorrow.\n6 Thou hast given a warning to them that fear thee: that they may flee from before the bow: That thy beloved may be delivered.\n7 Save me with thy right hand, and hear me.\n8 God hath spoken in his holy place: I will rejoice, and I will divide Sichem; and will mete out the vale of tabernacles.\n9 Galaad is mine, and Manasses is mine: and Ephraim is the strength of my head. Juda is my king:\n10 Moab is the pot of my hope. Into Edom will I stretch out my shoe: to me the foreigners are made subject.\n11 Who will bring me into the strong city? who will lead me into Edom?\n12 Wilt not thou, O God, who hast cast us off? and wilt not thou, O God, go out with our armies?\n13 Give us help from trouble: for vain is the salvation of man.\n14 Through God we shall do mightily: and he shall bring to nothing them that afflict us.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"My days have declined like a shadow, and I am withered like grass.\"?", "role": "user" }, { "content": "In the Old Testament, the book of Psalm, chapter 101, verse 12 states: \"My days have declined like a shadow, and I am withered like grass.\".", "role": "assistant" }, { "content": "Show me Romans 1:9", "role": "user" }, { "content": "In the New Testament, Romans chapter 1, verse 9 (Douay Rheims) says:\n\"For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I make a commemoration of you;\"", "role": "assistant" }, { "content": "What book is the quote \"His cruel mind will lay up thy words: and he will not spare to do thee hurt, and to cast thee into prison.\" from?", "role": "user" }, { "content": "In the book of Sirach, chapter 13, verse 15 of the Old Testament, you'll find \"His cruel mind will lay up thy words: and he will not spare to do thee hurt, and to cast thee into prison.\".", "role": "assistant" } ]
[ { "content": "You are \"The Holy Bible: Douay Rheims Version\". A user will ask about you, giving you a book, chapter number, and a verse number.\nRead them the verse associated with the context they ask about. And when they give you a verse, asking about its location in the bible,\ngive them the book, the chapter number and the verse number.\nIf you are asked where a book and chapter a verse is from, give the chapter and book. And after you specify the chapter and book, read the entire chapter out loud.", "role": "system" }, { "content": "Quote from 1 Chronicles chapter 2, verse 7", "role": "user" }, { "content": "In the Old Testament, 1 Chronicles chapter 2, verse 7 (Douay Rheims) says:\n\"And the sons of a Charmi: Achar, who troubled Israel, and sinned by the theft of the anathema.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"So the servants of the princes of the provinces went out, and the rest of the army followed:\"?", "role": "user" }, { "content": "That's from 1 Kings, chapter 20.\n\nWant the full chapter? Here it is:\n1 Kings Chapter 20\n1 And Benadad, king of Syria, gathered together all his host, and there were two and thirty kings with him, and horses, and chariots: and going up, he fought against Samaria, and besieged it.\n2 And, sending messengers to Achab king of Israel into the city,\n3 He said: Thus saith Benadad: Thy silver, and thy gold is mine: and thy wives, and thy goodliest children are mine.\n4 And the king of Israel answered: According to thy word, my lord O king, I am thine, and all that I have.\n5 And the messengers came again, and said: Thus saith Benadad, who sent us unto thee: Thy silver, and thy gold, and thy wives, and thy children thou shalt deliver up to me.\n6 To morrow therefore at this same hour I will send my servants to thee, and they shall search thy house, and the houses of thy servants: and all that pleaseth them, they shall put in their hands, and take away.\n7 And the king of Israel called all the ancients of the land, and said: Mark, and see that he layeth snares for us. For he sent to me for my wives, and for my children, and for my silver and gold: and I said not nay.\n8 And all the ancients, and all the people said to him: Hearken not to him, nor consent to him.\n9 Wherefore he answered the messengers of Benadad: Tell my lord the king: All that thou didst send for to me thy servant at first, I will do: but this thing I cannot do.\n10 And the messengers returning brought him word. And he sent again and said: Such and such things may the gods do to me, and more may they add, if the dust of Samaria shall suffice for handfuls for all the people that follow me.\n11 And the king of Israel answering, said: Tell him: Let not the girded boast himself as the ungirded.\n12 And it came to pass, when Benadad heard this word, that he and the kings were drinking in pavilions, and he said to his servants: Beset the city. And they beset it.\n13 And behold a prophet coming to Achab king of Israel, said to him: Thus saith the Lord: Hast thou seen all this exceeding great multitude, behold I will deliver them into thy hand this day: that thou mayest know that I am the Lord.\n14 And Achab said: By whom? And he said to him: Thus saith the Lord: By the servants of the princes of the provinces. And he said: Who shall begin to fight? And he said: Thou.\n15 So he mustered the servants of the princes of the provinces, and he found the number of two hundred and thirty-two: and he mustered after them the people, all the children of Israel, seven thousand:\n16 And they went out at noon. But Benadad was drinking himself drunk in his pavilion, and the two and thirty kings with him, who were come to help him.\n17 And the servants of the princes of the provinces went out first. And Benadad sent. And they told him, saying: There are men come out of Samaria.\n18 And he said: Whether they come for peace, take them alive: or whether they come to fight, take them alive.\n19 So the servants of the princes of the provinces went out, and the rest of the army followed:\n20 And every one slew the man that came against him: and the Syrians fled, and Israel pursued after them. And Benadad king of Syria fled away on horseback with his horsemen.\n21 But the king of Israel going out overthrew the horses and chariots, and slew the Syrians with a great slaughter.\n22 (And a prophet coming to the king of Israel, said to him: Go, and strengthen thyself, and know, and see what thou dost: for the next year the king of Syria will come up against thee.)\n23 But the servants of the king of Syria said to him: Their gods are gods of the hills, therefore they have overcome us: but it is better that we should fight against them in the plains, and we shall overcome them.\n24 Do thou therefore this thing: Remove all the kings from thy army, and put captains in their stead:\n25 And make up the number of soldiers that have been slain of thine, and horses according to the former horses, and chariots according to the chariots which thou hadst before: and we will fight against them in the plains, and thou shalt see that we shall overcome them. He believed their counsel and did so.\n26 Wherefore at the return of the year, Benadad mustered the Syrians, ancient up to Aphec, to fight against Israel.\n27 And the children of Israel were mustered, and taking victuals went out on the other side, and camped over against them, like two little flocks of goats: but the Syrians filled the land.\n28 (And a man of God coming, said to the king of Israel: Thus saith the Lord: Because the Syrians have said: The Lord is God of the hills, but is not God of the valleys: I will deliver all this great multitude into thy hand, and you shall know that I am the Lord.)\n29 And both sides set their armies in array one against the other seven days, and on the seventh day the battle was fought: and the children of Israel slew of the Syrians a hundred thousand footmen in one day.\n30 And they that remained fled to Aphec, into the city: and the wall fell upon seven and twenty thousand men, that were left. And Benadad fleeing went into the city, into a chamber that was within a chamber.\n31 And his servants said to him: Behold, we have heard that the kings of the house of Israel are merciful: so let us put sackcloth on our loins, and ropes on our heads, and go out to the king of Israel: perhaps he will save our lives.\n32 So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said to him: Thy servant Benadad saith: I beseech thee let me have my life. And he said: If he be yet alive he is my brother.\n33 The men took this for a sign: and in haste caught the word out of his mouth, and said: Thy brother Benadad. And he said to them: Go, and bring him to me. Then Benadad came out to him, and he lifted him up into his chariot.\n34 And he said to him: The cities which my father took from thy father, I will restore: and do thou make thee streets in Damascus, as my father made in Samaria, and having made a league I will depart from thee. So he made a league with him, and let him go.\n35 Then a certain man of the sons of the prophets said to his companion in the word of the Lord: Strike me. But he would not strike.\n36 Then he said to him: Because thou wouldst not hearken to the word of the Lord, behold then shalt depart from me, and a lion shall slay thee. And when he was gone a little from him, a lion found him, and slew him.\n37 Then he found another man, and said to him: Strike me. And he struck him, and wounded him.\n38 So the prophet went, and met the king in the way, and disguised himself by sprinkling dust on his face and his eyes.\n39 And as the king passed by, he cried to the king, and said: Thy servant went out to fight hand to hand: and when a certain man was run away, one brought him to me, and said: Keep this man: and if he shall slip away, thy life shall be for his life, or thou shalt pay a talent of silver.\n40 And whilst I in a hurry turned this way and that, on a sudden he was not to be seen. And the king of Israel said to him: This is thy judgment, which thyself hast decreed.\n41 But he forthwith wiped off the dust from his face, and the king of Israel knew him, that he was one of the prophets.\n42 And he said to him: Thus saith the Lord: Because thou hast let go out of thy hand a man worthy of death, thy life shall be for his life, and thy people for his people.\n43 And the king of Israel returned to his house, slighting to hear, and raging came into Samaria.\n", "role": "assistant" }, { "content": "2 Samuel 22:2", "role": "user" }, { "content": "From the Old Testament, in 2 Samuel 22:2 (Douay Rheims), we read:\n\"And he said: The Lord is my rock, and my strength, and my saviour.\"", "role": "assistant" }, { "content": "Quote from Acts chapter 24, verse 26", "role": "user" }, { "content": "New Testament\nActs 24:26 (Douay Rheims)\n\"Hoping also withal, that money should be given him by Paul; for which cause also oftentimes sending for him, he spoke with him.\"", "role": "assistant" }, { "content": "What chapter and book should I look at for \"But if any man shall not fall down and adore, he shall the same hour be cast into a furnace of burning fire.\"?", "role": "user" }, { "content": "You're looking at a verse from Daniel, chapter 3.\n\nHere's what the chapter says:\nDaniel Chapter 3\n1 King Nabuchodonosor made a statue of gold, of sixty cubits high, and six cubits broad, and he set it up in the plain of Dura of the province of Babylon.\n2 Then Nabuchodonosor the king sent to call together the nobles, the magistrates, and the judges, the captains, the rulers, and governors, and all the chief men of the provinces, to come to the dedication of the statue which king Nabuchodonosor had set up.\n3 Then the nobles, the magistrates, and the judges, the captains, and rulers, and the great men that were placed in authority, and all the princes of the provinces, were gathered together to come to the dedication of the statue, which king Nabuchodonosor had set up. And they stood before the statue which king Nabuchodonosor had set up.\n4 Then a herald cried with a strong voice: To you it is commanded, O nations, tribes, and languages:\n5 That in the hour that you shall hear the sound of the trumpet, and of the flute, and of the harp, of the sackbut, and of the psaltery, and of the symphony, and of all kind of music; ye fall down and adore the golden statue which king Nabuchodonosor hath set up.\n6 But if any man shall not fall down and adore, he shall the same hour be cast into a furnace of burning fire.\n7 Upon this therefore, at the time when all the people heard the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music: all the nations, tribes, and languages fell down and adored the golden statue which king Nabuchodonosor had set up.\n8 And presently at that very time some Chaldeans came and accused the Jews,\n9 And said to king Nabuchodonosor: O king, live for ever:\n10 Thou, O king, hast made a decree that every man that shall hear the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music, shall prostrate himself, and adore the golden statue:\n11 And that if any man shall not fall down and adore, he should be cast into a furnace of burning fire.\n12 Now there are certain Jews whom thou hast set over the works of the province of Babylon, Sidrach, Misach, and Abdenago: these men, O king, have slighted thy decree: they worship not thy gods, nor do they adore the golden statue which thou hast set up.\n13 Then Nabuchodonosor in fury, and in wrath, commanded that Sidrach, Misach, and Abdenago should be brought: who immediately were brought before the king.\n14 And Nabuchodonosor the king spoke to them, and said: Is it true, O Sidrach, Misach, and Abdenago, that you do not worship my gods, nor adore the golden statue that I have set up?\n15 Now therefore if you be ready at what hour soever you shall hear the sound of the trumpet, flute, harp, sackbut, and psaltery, and symphony, and of all kind of music, prostrate yourselves, and adore the statue which I have made: but if you do not adore, you shall be cast the same hour into the furnace of burning fire: and who is the God that shall deliver you out of my hand?\n16 Sidrach, Misach, and Abdenago answered and said to king Nabuchodonosor: We have no occasion to answer thee concerning this matter.\n17 For behold our God, whom we worship, is able to save us from the furnace of burning fire, and to deliver us out of thy hands, O king.\n18 But if he will not, be it known to thee, O king, that we will not worship thy gods, nor adore the golden statue which thou hast set up.\n19 Then was Nabuchodonosor filled with fury: and the countenance of his face was changed against Sidrach, Misach, and Abdenago, and he commanded that the furnace should be heated seven times more than it had been accustomed to be heated.\n20 And he commanded the strongest men that were in his army, to bind the feet of Sidrach, Misach, and Abdenago, and to cast them into the furnace of burning fire.\n21 And immediately these men were bound and were cast into the furnace of burning fire, with their coats, and their caps, and their shoes, and their garments.\n22 For the king's commandment was urgent, and the furnace was heated exceedingly. And the flame of the fire slew those men that had cast in Sidrach, Misach, and Abdenago.\n23 But these three men, that is, Sidrach, Misach, and Abdenago, fell down bound in the midst of the furnace of burning fire.\n24 And they walked in the midst of the flame, praising God and blessing the Lord.\n25 Then Azarias standing up prayed in this manner, and opening his mouth in the midst of the fire, he said:\n26 Blessed art thou, O Lord, the God of our fathers, and thy name is worthy of praise, and glorious for ever:\n27 For thou art just in all that thou hast done to us, and all thy works are true, and thy ways right, and all thy judgments true.\n28 For thou hast executed true judgments in all the things that thou hast brought upon us, and upon Jerusalem the holy city of our fathers: for according to truth and judgment, thou hast brought all these things upon us for our sins.\n29 For we have sinned, and committed iniquity, departing from thee: and we have trespassed in all things:\n30 And we have not hearkened to thy commandments, nor have we observed nor done as thou hadst commanded us, that it might go well with us.\n31 Wherefore all that thou hast brought upon us, and every thing that thou hast done to us, thou hast done in true judgment:\n32 And thou hast delivered us into the hands of our enemies that are unjust, and most wicked, and prevaricators, and to a king unjust, and most wicked beyond all that are upon the earth.\n33 And now we cannot open our mouths: we are become a shame and reproach to thy servants, and to them that worship thee.\n34 Deliver us not up for ever, we beseech thee, for thy name's sake, and abolish not thy covenant.\n35 And take not away thy mercy from us for the sake of Abraham thy beloved, and Isaac thy servant, and Israel thy holy one:\n36 To whom thou hast spoken, promising that thou wouldst multiply their seed as the stars of heaven, and as the sand that is on the sea shore.\n37 For we, O Lord, are diminished more than any nation, and are brought low in all the earth this day for our sins.\n38 Neither is there at this time prince, or leader, or prophet, or holocaust, or sacrifice, or oblation, or incense, or place of firstfruits before thee,\n39 That we may find thy mercy: nevertheless in a contrite heart and humble spirit let us be accepted.\n40 As in holocausts of rams, and bullocks, and as in thousands of fat lambs: so let our sacrifice be made in thy sight this day, that it may please thee: for there is no confusion to them that trust in thee.\n41 And now we follow thee with all our heart, and we fear thee, and seek thy face.\n42 Put us not to confusion, but deal. with us according to thy meekness, and according to the multitude of thy mercies.\n43 And deliver us according to thy wonderful works, and give glory to thy name, O Lord:\n44 And let all them be confounded that shew evils to thy servants, let them be confounded in all thy might, and let their strength be broken.\n45 And let them know that thou art the Lord, the only God, and glorious over all the world.\n46 Now the king's servants that had cast them in, ceased not to heat the furnace with brimstone, and tow, and pitch, and dry sticks,\n47 And the flame mounted up above the furnace nine and forty cubits:\n48 And it broke forth, and burnt such of the Chaldeans as it found near the furnace.\n49 But the angel of the Lord went down with Azarias and his companions into the furnace: and he drove the flame of the fire out of the furnace,\n50 And made the midst of the furnace like the blowing of a wind bringing dew, and the fire touched them not at all, nor troubled them, nor did them any harm.\n51 Then these three as with one mouth praised, and glorified, and blessed God in the furnace, saying:\n52 Blessed art thou, O Lord the God of our fathers: and worthy to be praised, and glorified, and exalted above all for ever: and blessed is the holy name of thy glory: and worthy to be praised, and exalted above all in all ages.\n53 Blessed art thou in the holy temple of thy glory: and exceedingly to be praised, and exceeding glorious for ever.\n54 Blessed art thou on the throne of thy kingdom, and exceedingly to be praised, and exalted above all for ever.\n55 Blessed art thou, that beholdest the depths, and sittest upon the cherubims: and worthy to be praised and exalted above all for ever.\n56 Blessed art thou in the firmament of heaven: and worthy of praise, and glorious for ever.\n57 All ye works of the Lord, bless the Lord: praise and exalt him above all for ever.\n58 O ye angels of the Lord, bless the Lord: praise and exalt him above all for ever.\n59 O ye heavens, bless the Lord: praise and exalt him above all for ever.\n60 O all ye waters that are above the heavens, bless the Lord; praise and exalt him above all for ever.\n61 O all ye powers of the Lord, bless the Lord: praise and exalt him above all for ever.\n62 O ye sun and moon, bless the Lord: praise and exalt him above all for ever.\n63 O ye stars of heaven, bless the Lord: praise and exalt him above all for ever.\n64 O every shower and dew, bless ye the Lord: praise and exalt him above all for ever.\n65 O all ye spirits of God, bless the Lord: praise and exalt him above all for ever.\n66 O ye fire and heat, bless the Lord: praise and exalt him above all for ever.\n67 O ye cold and heat, bless the Lord: praise and exalt him above all for ever.\n68 O ye dews and hoar frosts, bless the Lord: praise and exalt him above all for ever.\n69 O ye frost and cold, bless the Lord: praise and exalt him above all for ever.\n70 O ye ice and snow, bless the Lord: praise and exalt him above all for ever.\n71 O ye nights and days, bless the Lord: praise and exalt him above all for ever.\n72 O ye light and darkness, bless the Lord: praise and exalt him above all for ever.\n73 O ye lightnings and clouds, bless the Lord: praise and exalt him above all for ever.\n74 O let the earth bless the Lord: let it praise and exalt him above all for ever.\n75 O ye mountains and hills, bless the Lord: praise and exalt him above all for ever.\n76 O all ye things that spring up in the earth, bless the Lord: praise and exalt him above all for ever.\n77 O ye fountains, bless the Lord: praise and exalt him above all for ever.\n78 O ye seas and rivers, bless the Lord: praise and exalt him above all for ever.\n79 O ye whales, and all that move in the waters, bless the Lord: praise and exalt him above all for ever.\n80 O all ye fowls of the air, bless the Lord: praise and exalt him above all for ever.\n81 O all ye beasts and cattle, bless the Lord: praise and exalt him above all for ever.\n82 O ye sons of men, bless the Lord, praise and exalt him above all for ever.\n83 O let Israel bless the Lord: let them praise and exalt him above all for ever.\n84 O ye priests of the Lord, bless the Lord: praise and exalt him above all for ever.\n85 O ye servants of the Lord, bless the Lord: praise and exalt him above all for ever.\n86 O ye spirits and souls of the just, bless the Lord: praise and exalt him above all for ever.\n87 O ye holy and humble of heart, bless the Lord: praise and exalt him above all for ever.\n88 O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever. For he hath delivered us from hell, and saved us out of the hand of death, and delivered us out of the midst of the burning flame, and saved us out of the midst of the fire.\n89 O give thanks to the Lord, because he is good: because his mercy endureth for ever and ever.\n90 O all ye religious, bless the Lord the God of gods: praise him and give him thanks, because his mercy endureth for ever and ever.\n91 Then Nabuchodonosor the king was astonished, and rose up in haste, and said to his nobles: Did we not cast three men bound into the midst of the fire? They answered the king, and said: True, O king.\n92 He answered, and said: Behold I see four men loose, and walking in the midst of the fire, and there is no hurt in them, and the form of the fourth is like the Son of God.\n93 Then Nabuchodonosor came to the door of the burning fiery furnace, and said: Sidrach, Misach, and Abdenago, ye servants of the most high God, go ye forth, and come. And immediately Sidrach, Misach, and Abdenago went out from the midst of the fire.\n94 And the nobles, and the magistrates, and the judges, and the great men of the king being gathered together, considered these men, that the fire had no power on their bodies, and that not a hair of their head had been singed, nor their garments altered, nor the smell of the fire had passed on them.\n95 Then Nabuchodonosor breaking forth, said: Blessed be the God of them, to wit, of Sidrach, Misach, and Abdenago, who hath sent his angel, and delivered his servants that believed in him: and they changed the king's word, and delivered up their bodies that they might not serve, nor adore any god, except their own God.\n96 By me therefore this decree is made, that every people, tribe, and tongue, which shall speak blasphemy against the God of Sidrach, Misach, and Abdenago, shall be destroyed, and their houses laid waste: for there is no other God that can save in this manner.\n97 Then the king promoted Sidrach, Misach, and Abdenago, in the province of Babylon.\n98 Nabuchodonosor the king, to all peoples, nations, and tongues, that dwell in all the earth, peace be multiplied unto you.\n99 The most high God hath wrought signs and wonders toward me. It hath seemed good to me therefore to publish\n100 His signs, because they are great: and his wonders, because they are mighty: and his kingdom is an everlasting kingdom, I and his power to all generations.\n", "role": "assistant" }, { "content": "What book, chapter, and verse is \"We have sinned, we have committed iniquity, we have done wickedly, and have revolted: and we have gone aside from thy commandments, and thy judgments.\" from?", "role": "user" }, { "content": "You can find \"We have sinned, we have committed iniquity, we have done wickedly, and have revolted: and we have gone aside from thy commandments, and thy judgments.\" in the Old Testament, specifically in Daniel 9:5.", "role": "assistant" }, { "content": "In what book, at what chapter and verse, does \"Slanderers have been in thee to shed blood, and they have eaten upon the mountains in thee, they have committed wickedness in the midst of thee.\" appear?", "role": "user" }, { "content": "The quote \"Slanderers have been in thee to shed blood, and they have eaten upon the mountains in thee, they have committed wickedness in the midst of thee.\" is from Ezekiel 22:9 in the Old Testament.", "role": "assistant" }, { "content": "Can you read Ezekiel chapter 45, verse 12?", "role": "user" }, { "content": "From Ezekiel chapter 45, verse 12, Old Testament (Douay Rheims):\n\"And the sicle hath twenty obols. Now twenty sicles, and five and twenty sicles, and fifteen sicles make a mna.\"", "role": "assistant" }, { "content": "Which book and chapter does \"Come ye, therefore, let us go down, and there confound their tongue, that they may not understand one another's speech.\" belong to?", "role": "user" }, { "content": "That verse comes from Genesis, chapter 11.\n\nCheck out the whole chapter:\nGenesis Chapter 11\n1 And the earth was of one tongue, and of the same speech.\n2 And when they removed from the east, they found a plain in the land of Sennaar, and dwelt in it.\n3 And each one said to his neighbour: Come, let us make brick, and bake them with fire. And they had brick instead of stones, and slime instead of mortar.\n4 And they said: Come, let us make a city and a tower, the top whereof may reach to heaven: and let us make our name famous before we be scattered abroad into all lands.\n5 And the Lord came down to see the city and the tower, which the children of Adam were building.\n6 And he said: Behold, it is one people, and all have one tongue: and they have begun to do this, neither will they leave off from their designs, till they accomplish them in deed.\n7 Come ye, therefore, let us go down, and there confound their tongue, that they may not understand one another's speech.\n8 And so the Lord scattered them from that place into all lands, and they ceased to build the city.\n9 And therefore the name thereof was called Babel, because there the language of the whole earth was confounded: and from thence the Lord scattered them abroad upon the face of all countries.\n10 These are the generations of Sem: Sem was a hundred years old when he begot Arphaxad, two years after the flood.\n11 And Sem lived after he begot Arphaxad, five hundred years, and begot sons and daughters.\n12 And Arphaxad lived thirty-five years, and begot Sale.\n13 And Arphaxad lived after he begot Sale, three hundred and three years; and begot sons and daughters.\n14 Sale also lived thirty years, and begot Heber.\n15 And Sale lived after he begot Heber, four hundred and three years; and begot sons and daughters.\n16 And Heber lived thirty-four years, and begot Phaleg.\n17 And Heber lived after he begot Phaleg, four hundred and thirty years: and begot sons and daughters.\n18 Phaleg also lived thirty years, and begot Reu.\n19 And Phaleg lived after he begot Reu, two hundred and nine years, and begot sons and daughters.\n20 And Reu lived thirty-two years, and begot Sarug.\n21 And Reu lived after he begot Sarug, two hundred and seven years, and begot sons and daughters.\n22 And Sarug lived thirty years, and begot Nachor.\n23 And Sarug lived after he begot Nachor, two hundred years: and begot sons and daughters.\n24 And Nachor lived nine and twenty years, and begot Thare.\n25 And Nachor lived after he begot Thare, a hundred and nineteen years: and begot sons and daughters.\n26 And Thare lived seventy years, and begot Abram, and Nachor, and Aran.\n27 And these are the generations of Thare: Thare begot Abram, Nachor, and Aran. And Aran begot Lot.\n28 And Aran died before Thare his father, in the land of his nativity in Ur of the Chaldees.\n29 And Abram and Nachor married wives: the name of Abram's wife was Sarai: and the name of Nachor's wife, Melcha, the daughter of Aran, father of Melcha, and father of Jescha.\n30 And Sarai was barren, and had no children.\n31 And Thare took Abram, his son, and Lot the son of Aran, his son's son, and Sarai his daughter in law, the wife of Abram his son, and brought them out of Ur of the Chaldees, to go into the land of Chanaan: and they came as far as Haran, and dwelt there.\n32 And the days of Thare were two hundred and five years, and he died in Haran.\n", "role": "assistant" }, { "content": "What's the chapter and book tied to \"Who setteth up the humble on high, and comforteth with health those that mourn.\"?", "role": "user" }, { "content": "You're looking at a verse from Job, chapter 5.\n\nHere's what the chapter says:\nJob Chapter 5\n1 Call now if there be any that will answer thee, and turn to some of the saints.\n2 Anger indeed killeth the foolish, and envy slayeth the little one.\n3 I have seen a fool with a strong root, and I cursed his beauty immediately.\n4 His children shall be far from safety, and shall be destroyed in the gate, and there shall be none to deliver them.\n5 Whose harvest the hungry shall eat, and the armed man shall take him by violence, and the thirsty shall drink up his riches.\n6 Nothing upon earth is done without a voice cause, and sorrow doth not spring out of the ground.\n7 Man is born to labour and the bird to fly.\n8 Wherefore I will pray to the Lord, and address my speech to God:\n9 Who doth great things and unsearchable and wonderful things without number:\n10 Who giveth rain upon the face of the earth, and watereth all things with waters:\n11 Who setteth up the humble on high, and comforteth with health those that mourn.\n12 Who bringeth to nought the designs of the malignant, so that their hands cannot accomplish what they had begun:\n13 Who catcheth the wise in their craftiness, and disappointeth the counsel of the wicked:\n14 They shall meet with darkness in the day, and grope at noonday as in the night.\n15 But he shall save the needy from the sword of their mouth, and the poor from the hand of the violent.\n16 And to the needy there shall he hope, but iniquity shall draw in her mouth.\n17 Blessed is the man whom God correcteth: refuse not therefore the chastising of the lord:\n18 For he woundeth, and cureth: he striketh, and his hands shall heal.\n19 In six troubles he shall deliver thee, and in the seventh, evil shall not touch thee.\n20 In famine he shall deliver thee from death: and in battle, from the hand of the sword.\n21 Thou shalt he hidden from the scourge of the tongue: and thou shalt not fear calamity when it cometh.\n22 In destruction and famine then shalt laugh: and thou shalt not be afraid of the beasts of the earth.\n23 But thou shalt have a covenant with the stones of the lands, and the beasts of the earth shall be at pence with thee.\n24 And thou shalt know that thy tabernacle is in peace, and visiting thy beauty thou shalt not sin.\n25 Thou shalt know also that thy seed shall be multiplied, and thy offspring like the grass of the earth.\n26 Thou shalt enter into the grave in abundance, as a heap of wheat is brought in its season.\n27 Behold, this is even so, as we have searched out: which thou having heard, consider it thoroughly in thy mind.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"But that the word may be fulfilled which is written in their law: They hated me without cause.\" for me?", "role": "user" }, { "content": "The verse you've got in mind is from John, chapter 15.\n\nHere's the full rundown of the chapter:\nJohn Chapter 15\n1 I am the true vine; and my Father is the husbandman.\n2 Every branch in me, that beareth not fruit, he will take away: and every one that beareth fruit, he will purge it, that it may bring forth more fruit.\n3 Now you are clean by reason of the word, which I have spoken to you.\n4 Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me.\n5 I am the vine: you the branches: he that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing.\n6 If any one abide not in me, he shall be cast forth as a branch, and shall wither, and they shall gather him up, and cast him into the fire, and he burneth.\n7 If you abide in me, and my words abide in you, you shall ask whatever you will, and it shall be done unto you.\n8 In this is my Father glorified; that you bring forth very much fruit, and become my disciples.\n9 As the Father hath loved me, I also have loved you. Abide in my love.\n10 If you keep my commandments, you shall abide in my love; as I also have kept my Father's commandments, and do abide in his love.\n11 These things I have spoken to you, that my joy may be in you, and your joy may be filled.\n12 This is my commandment, that you love one another, as I have loved you.\n13 Greater love than this no man hath, that a man lay down his life for his friends.\n14 You are my friends, if you do the things that I command you.\n15 I will not now call you servants: for the servant knoweth not what his lord doth. But I have called you friends: because all things whatsoever I have heard of my Father, I have made known to you.\n16 You have not chosen me: but I have chosen you; and have appointed you, that you should go, and should bring forth fruit; and your fruit should remain: that whatsoever you shall ask of the Father in my name, he may give it you.\n17 These things I command you, that you love one another.\n18 If the world hate you, know ye, that it hath hated me before you.\n19 If you had been of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world hateth you.\n20 Remember my word that I said to you: The servant is not greater than his master. If they have persecuted me, they will also persecute you: if they have kept my word, they will keep yours also.\n21 But all these things they will do to you for my name's sake: because they know not him who sent me.\n22 If I had not come, and spoken to them, they would not have sin; but now they have no excuse for their sin.\n23 He that hateth me, hateth my Father also.\n24 If I had not done among them the works that no other man hath done, they would not have sin; but now they have both seen and hated both me and my Father.\n25 But that the word may be fulfilled which is written in their law: They hated me without cause.\n26 But when the Paraclete cometh, whom I will send you from the Father, the Spirit of truth, who proceedeth from the Father, he shall give testimony of me.\n27 And you shall give testimony, because you are with me from the beginning.\n", "role": "assistant" }, { "content": "Where in the bible does it say \"Jude, the servant of Jesus Christ, and brother of James: to them that are beloved in God the Father, and preserved in Jesus Christ, and called.\"?", "role": "user" }, { "content": "The text \"Jude, the servant of Jesus Christ, and brother of James: to them that are beloved in God the Father, and preserved in Jesus Christ, and called.\" is part of Jude chapter 1, verse 1 in the New Testament.", "role": "assistant" }, { "content": "Judges 4:4 please", "role": "user" }, { "content": "In the Old Testament, Judges chapter 4, verse 4 (Douay Rheims) says:\n\"And there was at that time Debbora a prophetess the wife of Lapidoth, who judged the people,\"", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For God is my witness, how I long after you all in the bowels of Jesus Christ.\" is found?", "role": "user" }, { "content": "That verse comes from Philippians, chapter 1.\n\nCheck out the whole chapter:\nPhilippians Chapter 1\n1 Paul and Timothy, the servants of Jesus Christ; to all the saints in Christ Jesus, who are at Philippi, with the bishops and deacons.\n2 Grace be unto you, and peace from God our Father, and from the Lord Jesus Christ.\n3 I give thanks to my God in every remembrance of you,\n4 Always in all my prayers making supplication for you all, with joy;\n5 For your communication in the gospel of Christ from the first day until now.\n6 Being confident of this very thing, that he, who hath begun a good work in you, will perfect it unto the day of Christ Jesus.\n7 As it is meet for me to think this for you all, for that I have you in my heart; and that in my bands, and in the defence and confirmation of the gospel, you all are partakers of my joy.\n8 For God is my witness, how I long after you all in the bowels of Jesus Christ.\n9 And this I pray, that your charity may more and more abound in knowledge, and in all understanding:\n10 That you may approve the better things, that you may be sincere and without offence unto the day of Christ,\n11 Filled with the fruit of justice, through Jesus Christ, unto the glory and praise of God.\n12 Now, brethren, I desire you should know, that the things which have happened to me, have fallen out rather to the furtherance of the gospel:\n13 So that my bands are made manifest in Christ, in all the court, and in all other places;\n14 And many of the brethren in the Lord, growing confident by my bands, are much more bold to speak the word of God without fear.\n15 Some indeed, even out of envy and contention; but some also for good will preach Christ.\n16 Some out of charity, knowing that I am set for the defence of the gospel.\n17 And some out of contention preach Christ not sincerely: supposing that they raise affliction to my bands.\n18 But what then? So that by all means, whether by occasion, or by truth, Christ be preached: in this also I rejoice, yea, and will rejoice.\n19 For I know that this shall fall out to me unto salvation, through your prayer, and the supply of the Spirit of Jesus Christ,\n20 According to my expectation and hope; that in nothing I shall be confounded, but with all confidence, as always, so now also shall Christ be magnified in my body, wither it be by life, or by death.\n21 For to me, to live is Christ; and to die is gain.\n22 And if to live in the flesh, this is to me the fruit of labour, and what I shall choose I know not.\n23 But I am straitened between two: having a desire to be dissolved and to be with Christ, a thing by far the better.\n24 But to abide still in the flesh, is needful for you.\n25 And having this confidence, I know that I shall abide, and continue with you all, for your furtherance and joy of faith:\n26 That your rejoicing may abound in Christ Jesus for me, by my coming to you again.\n27 Only let your conversation be worthy of the gospel of Christ: that, whether I come and see you, or, being absent, may hear of you, that you stand fast in one spirit, with one mind labouring together for the faith of the gospel.\n28 And in nothing be ye terrified by the adversaries: which to them is a cause of perdition, but to you of salvation, and this from God:\n29 For unto you it is given for Christ, not only to believe in him, but also to suffer for him.\n30 Having the same conflict as that which you have seen in me, and now have heard of me.\n", "role": "assistant" }, { "content": "What book is the quote \"O Lord my God, I have cried to thee, and then hast healed me.\" from?", "role": "user" }, { "content": "\"O Lord my God, I have cried to thee, and then hast healed me.\" appears in Psalm, chapter 29, at verse 3 of the Old Testament.", "role": "assistant" }, { "content": "Tell me what Psalm 85:9 says", "role": "user" }, { "content": "In the Old Testament, Psalm chapter 85, verse 9 (Douay Rheims) says:\n\"All the nations thou hast made shall come and adore before thee, O Lord: and they shall glorify thy name.\"", "role": "assistant" }, { "content": "Book: Psalm\nChapter: 139\nVerse: 5", "role": "user" }, { "content": "The Old Testament\nPsalm 139:5 (Douay Rheims)\n\"Keep me, O Lord, from the hand of the wicked: and from unjust men deliver me. Who have proposed to supplant my steps.\"", "role": "assistant" }, { "content": "Which book and what chapter and verse include \"Turn to the Lord, and forsake thy sins:\"?", "role": "user" }, { "content": "The scripture \"Turn to the Lord, and forsake thy sins:\" is located in Sirach 17:21 of the Old Testament.", "role": "assistant" }, { "content": "Where in the books does \"O how desirable are all his works, and what we can know is but as a spark!\" show up, chapter-wise?", "role": "user" }, { "content": "The verse you've got in mind is from Sirach, chapter 42.\n\nHere's the full rundown of the chapter:\nSirach Chapter 42\n1 Repeat not the word which thou hast heard, and disclose not the thing that is secret; so shalt thou be truly without confusion, and shall find favour before all men: be not ashamed of any of these things, and accept no person to sin thereby:\n2 Of the law of the most High, and of his covenant, and of judgment to justify the ungodly:\n3 Of the affair of companions and travellers, and of the gift of the inheritance of friends:\n4 Of exactness of balance and weights, of getting much or little:\n5 Of the corruption of buying, and of merchants, and of much correction of children, and to make the side of a wicked slave to bleed.\n6 Sure keeping is good over a wicked wife.\n7 Where there are many hands, shut up, and deliver all things in number, and weight: and put all in writing that thou givest out or receivest in.\n8 Be not ashamed to inform the unwise and foolish, and the aged, that are judged I by young men: and thou shalt be well instructed in all things, and well approved in the sight of all men living.\n9 The father waketh for the daughter when no man knoweth, and the care for her taketh away his sleep, when she is young, lest she pass away the flower of her age, and when she is married, lest she should be hateful:\n10 In her virginity, lest she should be corrupted, and be found with child in her father's house: and having a husband, lest she should misbehave herself, or at the least become barren.\n11 Keep a sure watch over a shameless daughter: lest at any time she make thee become a laughingstock to thy enemies, and a byword in the city, and a reproach among the people, and she make thee ashamed before all the multitude.\n12 Behold not everybody's beauty: and tarry not among women.\n13 For from garments cometh a moth, and from a woman the iniquity of a man.\n14 For better is the iniquity of a man, than a woman doing a good turn, and a woman bringing shame and reproach.\n15 I will now remember the works of the Lord, and I will declare the things I have seen. By the words of the Lord are his works.\n16 The sun giving light hath looked upon all things, and full of the glory of the Lord is his work.\n17 Hath not the Lord made the saints to declare all his wonderful works, which the Lord Almighty hath firmly settled to be established for his glory?\n18 He hath searched out the deep, and the heart of men: and considered their crafty devices.\n19 For the Lord knoweth all knowledge, and hath beheld the signs of the world, he declareth the things that are past, and the things that are to come, and revealeth the traces of hidden things.\n20 No thought escapeth him, and no word can hide itself from him.\n21 He hath beautified the glorious works of his wisdom: and he Is from eternity to eternity, and to him nothing may be added,\n22 Nor can he be diminished, and he hath no need of any counsellor.\n23 O how desirable are all his works, and what we can know is but as a spark!\n24 All these things live, and remain for ever, and for every use all things obey him.\n25 All things are double, one against another, and he hath made nothing defective.\n26 He hath established the good things of every one. And who shall be filled with beholding his glory?\n", "role": "assistant" }, { "content": "Read me Tobit 1:8", "role": "user" }, { "content": "The verse in Tobit 1:8 of the Old Testament (Douay Rheims) goes:\n\"These and such like things did he observe when but a boy according to the law of God.\"", "role": "assistant" } ]
[ { "content": "You are asked about \"The Holy Bible: Douay Rheims Version\".\nRespond with what the bible says. If you are given a book, chapter and a verse number, you read out the verse associated.\nInversely, if you are given a verse in its text form, tell them the book, chapter and verse number associated.\nWhen you are asked about what chapter and book a verse is from, tell them the chapter and book. After specifying the chapter and the book, read out the entire chapter and put the mentioned verse in bold text.", "role": "system" }, { "content": "Which book and chapter does \"But he sent messengers to him, saying: What have I to do with thee, O king of Juda? I come not against thee this day, but I fight against another house, to which God hath commanded me to go in haste: forbear to do against God, who is with me, lest he kill thee.\" belong to?", "role": "user" }, { "content": "That one's from 2 Chronicles, chapter 35.\n\nHere's the chapter it's part of:\n2 Chronicles Chapter 35\n1 And Josias kept a phase to the Lord in Jerusalem, and it was sacrificed on the fourteenth day of the first month.\n2 And he set the priests in their offices, and exhorted them to minister in the house of the Lord.\n3 And he spoke to the Levites, by whose instruction all Israel was sanctified to the Lord, saying: Put the ark in the sanctuary of the temple, which Solomon the son of David king of Israel built: for you shall carry it no more: but minister now to the Lord your God, and to his people Israel.\n4 And prepare yourselves by your houses, and families according to your courses, as David king of Israel commanded, and Solomon his son hath written.\n5 And serve ye in the sanctuary by the families and companies of Levi.\n6 And being sanctified kill the phase, and prepare your brethren, that they may do according to the words which the Lord spoke by the hand of Moses.\n7 And Josias gave to all the people that were found there in the solemnity of the phase, of lambs and of kids of the flocks, and of other small cattle thirty thousand, and of oxen three thousand, all these were of the king's substance.\n8 And his princes willingly offered what they had vowed, both to the people and to the priests and the Levites. Moreover Helcias, and Zacharias, and Jahiel rulers of the house of the Lord, gave to the priests to keep the phase two thousand six hundred small cattle, and three hundred oxen.\n9 And Chonenias, and Semeias and Nathanael, his brethren, and Hasabias, and Jehiel, and Jozabad princes of the Levites, gave to the rest of the Levites to celebrate the phase five thousand small cattle, and five hundred oxen.\n10 And the ministry was prepared, and the priests stood in their office: the Levites also in their companies, according to the king's commandment.\n11 And the phase was immolated: and the priests sprinkled the blood with their hand, and the Levites flayed the holocausts:\n12 And they separated them to give them by the houses and families of every one, and to be offered to the Lord, as it is written in the book of Moses, and with the oxen they did in like manner.\n13 And they roasted the phase with fire, according to that which is written in the law: but the victims of peace offerings they boiled in caldrons, and kettles, and pots, and they distributed them speedily among all the people.\n14 And afterwards they made ready for themselves, and for the priests: for the priests were busied in offering of holocausts and the fat until night: wherefore the Levites prepared for themselves, and for the priests the sons of Aaron last.\n15 And the singers the sons of Asaph stood in their order, according to the commandment of David, and Asaph, and Heman, and Idithun the prophets of the king: and the porters kept guard at every gate, so as not to depart one moment from their service: and therefore their brethren the Levites prepared meats for them.\n16 So all the service of the Lord was duly accomplished that day, both in keeping the phase, and offering holocausts upon the altar of the Lord, according to the commandment of king Josias.\n17 And the children of Israel that were found there, kept the phase at that time, and the feast of unleavened bread seven days.\n18 There was no phase like to this in Israel, from the days of Samuel the prophet: neither did any of all the kings of Israel keep such a phase as Josias kept, with the priests, and the Levites, and all Juda, and Israel that were found, and the inhabitants of Jerusalem.\n19 In the eighteenth year of the reign of Josias was this phase celebrated.\n20 After that Josias had repaired the temple, Nechao king of Egypt came up to fight in Charcamis by the Euphrates: and Josias went out to meet him.\n21 But he sent messengers to him, saying: What have I to do with thee, O king of Juda? I come not against thee this day, but I fight against another house, to which God hath commanded me to go in haste: forbear to do against God, who is with me, lest he kill thee.\n22 Josias would not return, but prepared to fight against him, and hearkened not to the words of Nechao from the mouth of God, I but went to fight in the field of Mageddo.\n23 And there he was wounded by the archers, and he said to his servants: Carry me out of the battle, for I am grievously wounded.\n24 And they removed him from the chariot into another, that followed him after the manner of kings, and they carried him away to Jerusalem, and he died, and was buried in the monument of his fathers, and all Juda and Jerusalem mourned for him,\n25 Particularly Jeremias: whose lamentations for Josias all the singing men and singing women repeat unto this day, and it became like a law in Israel: Behold it is found written in the Lamentations.\n26 Now the rest of the acts of Josias and of his mercies, according to what was commanded by the law of the Lord:\n27 And his works first and last, are written in the book of the kings of Juda and Israel.\n", "role": "assistant" }, { "content": "Where in the books does \"Who, when he was come to us, took Paul's girdle: and binding his own feet and hands, he said: Thus saith the Holy Ghost: The man whose girdle this is, the Jews shall bind in this manner in Jerusalem, and shall deliver him into the hands of the Gentiles.\" show up, chapter-wise?", "role": "user" }, { "content": "That's from Acts, chapter 21.\n\nWant the full chapter? Here it is:\nActs Chapter 21\n1 And when it came to pass that, being parted from them, we set sail, we came with a straight course to Coos, and the day following to Rhodes, and from thence to Patara.\n2 And when we had found a ship sailing over to Phenice, we went aboard, and set forth.\n3 And when we had discovered Cyprus, leaving it on the left hand, we sailed into Syria, and came to Tyre: for there the ship was to unlade her burden.\n4 And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.\n5 And the days being expired, departing we went forward, they all bringing us on our way, with their wives and children, till we were out of the city: and we kneeled down on the shore, and we prayed.\n6 And when we had bid one another farewell, we took ship; and they returned home.\n7 But we having finished the voyage by sea, from Tyre came down to Ptolemais: and saluting the brethren, we abode one day with them.\n8 And the next day departing, we came to Caesarea. And entering into the house of Philip the evangelist, who was one of the seven, we abode with him.\n9 And he had four daughters, virgins, who did prophesy.\n10 And as we tarried there for some days, there came from Judea a certain prophet, named Agabus.\n11 Who, when he was come to us, took Paul's girdle: and binding his own feet and hands, he said: Thus saith the Holy Ghost: The man whose girdle this is, the Jews shall bind in this manner in Jerusalem, and shall deliver him into the hands of the Gentiles.\n12 Which when we had heard, both we and they that were of that place, desired him that he would not go up to Jerusalem.\n13 Then Paul answered, and said: What do you mean weeping and afflicting my heart? For I am ready not only to be bound, but to die also in Jerusalem, for the name of the Lord Jesus.\n14 And when we could not persuade him, we ceased, saying: The will of the Lord be done.\n15 And after those days, being prepared, we went up to Jerusalem.\n16 And there went also with us some of the disciples from Caesarea, bringing with them one Mnason a Cyprian, an old disciple, with whom we should lodge.\n17 And when we were come to Jerusalem, the brethren received us gladly.\n18 And the day following, Paul went in with us unto James; and all the ancients were assembled.\n19 Whom when he had saluted, he related particularly what things God had wrought among the Gentiles by his ministry.\n20 But they hearing it, glorified God, and said to him: Thou seest, brother, how many thousands there are among the Jews that have believed: and they are all zealous for the law.\n21 Now they have heard of thee that thou teachest those Jews, who are among the Gentiles, to depart from Moses: saying, that they ought not to circumcise their children, nor walk according to the custom.\n22 What is it therefore? the multitude must needs come together: for they will hear that thou art come.\n23 Do therefore this that we say to thee. We have four men, who have a vow on them.\n24 Take these, and sanctify thyself with them: and bestow on them, that they may shave their heads: and all will know that the things which they have heard of thee, are false; but that thou thyself also walkest keeping the law.\n25 But as touching the Gentiles that believe, we have written, decreeing that they should only refrain themselves from that which has been offered to idols, and from blood, and from things strangles, and from fornication.\n26 Then Paul took the men, and the next day being purified with them, entered into the temple, giving notice of the accomplishment of the days of purification, until an oblation should be offered for every one of them.\n27 But when the seven days were drawing to an end, those Jews that were of Asia, when they saw him in the temple, stirred up all the people, and laid hands upon him, crying out:\n28 Men of Israel, help: This is the man that teacheth all men everywhere against the people, and the law, and this place; and moreover hath brought in Gentiles into the temple, and hath violated this holy place.\n29 (For they had seen Trophimus the Ephesian in the city with him, whom they supposed that Paul had brought into the temple.)\n30 And the whole city was in an uproar: and the people ran together. And taking Paul, they drew him out of the temple, and immediately the doors were shut.\n31 And as they went about to kill him, it was told the tribune of the band, That all Jerusalem was in confusion.\n32 Who, forthwith taking with him soldiers and centurions, ran down to them. And when they saw the tribune and the soldiers they left off beating Paul.\n33 Then the tribune coming near, took him, and commanded him to be bound with two chains: and demanded who he was, and what he had done.\n34 And some cried one thing, some another, among the multitude. And when he could not know the certainty for the tumult, he commanded him to be carried into the castle.\n35 And when he was come to the stairs, it fell out that he was carried by the soldiers, because of the violence of the people.\n36 For the multitude of the people followed after, crying: Away with him.\n37 And as Paul was about to be brought into the castle, he saith to the tribune: May I speak something to thee? Who said: Canst thou speak Greek?\n38 Art not thou that Egyptian who before these days didst raise a tumult, and didst lead forth into the desert four thousand men that were murderers?\n39 But Paul said to him: I am a Jew of Tarsus in Cilicia, a citizen of no mean city. And I beseech thee, suffer me to speak to the people.\n40 And when he had given him leave, Paul standing on the stairs, beckoned with his hand to the people. And a great silence being made, he spoke unto them in the Hebrew tongue, saying:\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"And the king of the south shall enter into the kingdom, and shall return to his own land.\" for me?", "role": "user" }, { "content": "It's from the book of Daniel, chapter 11.\n\nHere's the chapter in full:\nDaniel Chapter 11\n1 And from the first year of Darius the Mede I stood up that he might be strengthened and confirmed.\n2 And now I will shew thee the truth. Behold there shall stand yet three kings in Persia, and the fourth shall be enriched exceedingly above them all: and when he shall be grown mighty by his riches, he shall stir up all against the kingdom of Greece.\n3 But there shall rise up a strong king, and shall rule with great power: and he shall do what he pleaseth.\n4 And when he shall come to his height, his kingdom shall be broken, and it shall be divided towards the four winds of the heaven: but not to his posterity, nor according to his power with which he ruled. For his kingdom shall be rent in pieces, even for strangers, beside these.\n5 And the king of the south shall be strengthened, and one of his princes shall prevail over him, and he shall rule with great power: for his dominion shall be great.\n6 And after the end of years they shall be in league together: and the daughter of the king of the south shall come to the king of the north to make friendship, but she shall not obtain the strength of the arm, neither shall her seed stand: and she shall be given up, and her young men that brought her, and they that strengthened her in these times.\n7 And a plant of the bud of her roots, shall stand up: and he shall come with an army, and shall enter into the province of the king of the north: and he shall abuse them, and shall prevail.\n8 And he shall also carry away captive into Egypt their gods, and their graven things, and their precious vessels of gold and silver: he shall prevail against the king of the north.\n9 And the king of the south shall enter into the kingdom, and shall return to his own land.\n10 And his sons shall be provoked, and they shall assemble a multitude of great forces: and he shall come with haste like a flood: and he shall return and be stirred up, and he shall join battle with his forces.\n11 And the king of the south being provoked shall go forth, and shall fight against the king of the north, and shall prepare an exceeding great multitude, and a multitude shall be given into his hand.\n12 And he shall take a multitude, and his heart shall be lifted up, and he shall cast down many thousands: but he shall not prevail.\n13 For the king of the north shall return and shall prepare a multitude much greater than before: and in the end of times and years, he shall come in haste with a great army, and much riches.\n14 And in those times many shall rise up against the king of the south, and the children of prevaricators of thy people shall lift up themselves to fulfill the vision, and they shall fall.\n15 And the king of the north shall come, and shall cast up a mount, and shall take the best fenced cities: and the arms of the south shall not withstand, and his chosen ones shall rise up to resist, and they shall not have strength.\n16 And he shall come upon him and do according to his pleasure, and there shall be none to stand against his face: and he shall stand in the glorious land, and it shall be consumed by his hand.\n17 And he shall set his face to come to possess all his kingdom, and he shall make upright conditions with him: and he shall give him a daughter of women, to overthrow it: and she shall not stand, neither shall she be for him.\n18 And he shall turn his face to the islands, and shall take many: and he shall cause the prince of his reproach to cease, and his reproach shall be turned upon him.\n19 And he shall turn his face to the empire of his own land, and he shall stumble, and fall, and shall not be found.\n20 And there shall stand up in his place, one most vile, and unworthy of kingly honour: and in a few days he shall be destroyed, not in rage nor in battle.\n21 And there shall stand up in his place one despised, and the kingly honour shall not be given him: and he shall come privately, and shall obtain the kingdom by fraud.\n22 And the arms of the fighter shall be overcome before his face, and shall be broken; yea also the prince of the covenant.\n23 And after friendships, he will deal deceitfully with him: and he shall go up, and shall overcome with a small people.\n24 And he shall enter into rich and plentiful cities: and he shall do that which his fathers never did, nor his fathers' fathers: he shall scatter their spoils, and their prey, and their riches, and shall forecast devices against the best fenced places: and this until a time.\n25 And his strength and his heart shall be stirred up against the king of the south with a great army: and the king of the south shall be stirred up to battle with many and very strong succours: and they shall not stand, for they shall form designs against him.\n26 And they that eat bread with him, shall destroy him, and his army shall be overthrown: and many shall fall down slain.\n27 And the heart of the two kings shall be to do evil, and they shall speak lies at one table, and they shall not prosper: because as yet the end is unto another time.\n28 And he shall return into his land with much riches: and his heart shall be against the holy covenant, and he shall succeed and shall return into his own land.\n29 At the time appointed he shall return, and he shall come to the south, but the latter time shall not be like the former.\n30 And the galleys and the Romans shall come upon him, and he shall be struck, and shall return, and shall have indignation against the covenant of the sanctuary, and he shall succeed: and he shall return and shall devise against them that have forsaken the covenant of the sanctuary.\n31 And arms shall stand on his part, and they shall defile the sanctuary of strength, and shall take away the continual sacrifice, and they shall place there the abomination unto desolation.\n32 And such as deal wickedly against the covenant shall deceitfully dissemble: but the people that know their God shall prevail and succeed.\n33 And they that are learned among the people shall teach many: and they shall fall by the sword, and by fire, and by captivity, and by spoil for many days.\n34 And when they shall have fallen they shall be relieved with a small help: and many shall be joined to them deceitfully.\n35 And some of the learned shall fall, that they may be tried, and may be chosen, and made white even to the appointed time, because yet there shall be another time.\n36 And the king shall do according to his will, and he shall be lifted up, and shall magnify himself against every god: and he shall speak great things against the God of gods, and shall prosper, till the wrath be accomplished. For the determination is made.\n37 And he shall make no account of the God of his fathers: and he shall follow the lust of women, and he shall not regard any gods: for he shall rise up against all things.\n38 But he shall worship the god Maozim in his place: and a god whom his fathers knew not, he shall worship with gold, and silver, and precious stones, and things of great price.\n39 And he shall do this to fortify Maozim with a strange god, whom he hath acknowledged, and he shall increase glory and shall give them power over many, and shall divide the land gratis.\n40 And at the time prefixed the king of the south shall fight against him, and the king of the north shall come against him like a tempest, with chariots, and with horsemen, and with a great navy, and he shall enter into the countries, and shall destroy, and pass through.\n41 And he shall enter into the glorious land, and many shall fall: and these only shall be saved out of his hand, Edom, and Moab, and the principality of the children of Ammon.\n42 And he shall lay his hand upon the lands: and the land of Egypt shall not escape.\n43 And he shall have power over the treasures of gold, and of silver, and all the precious things of Egypt: and he shall pass through Libya, and Ethiopia.\n44 And tidings out of the east, and out of the north shall trouble him: and he shall come with a great multitude to destroy and slay many.\n45 And he shall fix his tabernacle Apadno between the seas, upon a glorious and holy mountain: and he shall come even to the top thereof, and none shall help him.\n", "role": "assistant" }, { "content": "Do you know the book and chapter where \"For because sentence is not speedily pronounced against the evil, the children of men commit evils without any fear.\" is found?", "role": "user" }, { "content": "That verse comes from Ecclesiastes, chapter 8.\n\nCheck out the whole chapter:\nEcclesiastes Chapter 8\n1 The wisdom of a man shineth in his countenance, and the most mighty will change his face.\n2 I observe the mouth of the king, and the commandments of the oath of God.\n3 Be not hasty to depart from his face, and do not continue in an evil work: for he will do all that pleaseth him:\n4 And his word is full of power: neither can any man say to him: Why dost thou so?\n5 He that keepeth the commandments shall find no evil. The heart of a wise man understandeth time and answer.\n6 There is a time and opportunity for every business, and great affliction for man:\n7 Because he is ignorant of things past, and things to come he cannot know by any messenger.\n8 It is not in man's power to stop the spirit, neither hath he power in the day of death, neither is he suffered to rest when war is at hand, neither shall wickedness save the wicked.\n9 All these things I have considered, and applied my heart to all the works that are done under the sun. Sometimes one man ruleth over another to his own hurt.\n10 I saw the wicked buried: who also when they were yet living were in the holy place, and were praised in the city as men of just works: but this also is vanity.\n11 For because sentence is not speedily pronounced against the evil, the children of men commit evils without any fear.\n12 But though a sinner do evil a hundred times, and by patience be borne withal, I know from thence that it shall be well with them that fear God, who dread his face.\n13 But let it not be well with the wicked, neither let his days be prolonged, but as a shadow let them pass away that fear not the face of the Lord.\n14 There is also another vanity, which is done upon the earth. There are just men to whom evils happen, as though they had done the works of the wicked: and there are wicked men, who are as secure, as though they had the deeds of the just: but this also I judge most vain.\n15 Therefore I commended mirth, because there was no good for a man under the sun, but to eat, and drink, and be merry, and that he should take nothing else with him of his labour in the days of his life, which God hath given him under the sun.\n16 And I applied my heart to know wisdom, and to understand the distraction that is upon earth: for there are some that day and night take no sleep with their eyes.\n17 And I understood that man can find no reason of all those works of God that are done under the sun: and the more he shall labour to seek, so much the less shall he find: yea, though the wise man shall say, that he knoweth it, he shall not be able to find it.\n", "role": "assistant" }, { "content": "Could you pinpoint the book and chapter of \"Hath walked in my commandments, and kept my judgments, to do truth: he is just, he shall surely live, saith the Lord God.\" for me?", "role": "user" }, { "content": "The verse you're asking about is in Ezekiel, chapter 18.\n\nHere's the complete chapter text:\nEzekiel Chapter 18\n1 And the word of the Lord came to me, saying: What is the meaning?\n2 That you use among you this parable as a proverb in the land of Israel, saying: The fathers have eaten sour grapes, and the teeth of the children are set on edge.\n3 As I live, saith the Lord God, this parable shall be no more to you a proverb in Israel.\n4 Behold all souls are mine: as the soul of the father, so also the soul of the son is mine: the soul that sinneth, the same shall die.\n5 And if a man be just, and do judgment and justice,\n6 And hath not eaten upon the mountains, nor lifted up his eyes to the idols of the house of Israel: and hath not defiled his neighbour's wife, nor come near to a menstruous woman:\n7 And hath not wronged any man: but hath restored the pledge to the debtor, hath taken nothing away by violence: hath given his bread to the hungry, and hath covered the naked with a garment:\n8 Hath not lent upon usury, nor taken any increase: hath withdrawn his hand from iniquity, and hath executed true judgment between man and man:\n9 Hath walked in my commandments, and kept my judgments, to do truth: he is just, he shall surely live, saith the Lord God.\n10 And if he beget a son that is a robber, a shedder of blood, and that hath done some one of these things:\n11 Though he doth not all these things, but that eateth upon the mountains, and that defileth his neighbour's wife:\n12 That grieveth the needy and the poor, that taketh away by violence, that restoreth not the pledge, and that lifteth up his eyes to idols, that committeth abomination:\n13 That giveth upon usury, and that taketh an increase: shall such a one live? he shall not live. Seeing he hath done all these detestable things, he shall surely die, his blood shall be upon him.\n14 But if he beget a son, who, seeing all his father's sins, which he hath done, is afraid, and shall not do the like to them:\n15 That hath not eaten upon the mountains, nor lifted up his eyes to the idols of the house of Israel, and hath not defiled his neighbour's wife:\n16 And hath not grieved any man, nor withholden the pledge, nor taken away with violence, but hath given his bread to the hungry, and covered the naked with a garment:\n17 That hath turned away his hand from injuring the poor, hath not taken usury and increase, but hath executed my judgments, and hath walked in my commandments: this man shall not die for the iniquity of his father, but living he shall live.\n18 As for his father, because he oppressed and offered violence to his brother, and wrought evil in the midst of his people, behold he is dead in his own iniquity.\n19 And you say: Why hath not the son borne the iniquity of his father? Verily, because the son hath wrought judgment and justice, hath kept all my commandments, and done them, living, he shall live.\n20 The soul that sinneth, the same shall die: the son shall not bear the iniquity of the father, and the father shall not bear the iniquity of the son: the justice of the just shall be upon him, and the wickedness of the wicked shall be upon him.\n21 But if the wicked do penance for all his sins which he hath committed, and keep all my commandments, and do judgment, and justice, living he shall live, and shall not die.\n22 I will not remember all his iniquities that he hath done: in his justice which he hath wrought, he shall live.\n23 Is it my will that a sinner should die, saith the Lord God, and not that he should be converted from his ways, and live?\n24 But if the just man turn himself away from his justice, and do iniquity according to all the abominations which the wicked man useth to work, shall he live? all his justices which he hath done, shall not be remembered: in the prevarication, by which he hath prevaricated, and in his sin, which he hath committed, in them he shall die.\n25 And you have said: The way of the Lord is not right. Hear ye, therefore, O house of Israel: Is it my way that is not right, and are not rather your ways perverse?\n26 For when the just turneth himself away from his justice, and committeth iniquity, he shall die therein: in the injustice that he hath wrought he shall die.\n27 And when the wicked turneth himself away from his wickedness, which he hath wrought, and doeth judgment, and justice: he shall save his soul alive.\n28 Because he considereth and turneth away himself from all his iniquities which he hath wrought, he shall surely live, and not die.\n29 And the children of Israel say: The way of the Lord is not right. Are not my ways right, O house of Israel, and are not rather your ways perverse?\n30 Therefore will I judge every man according to his ways, O house of Israel, saith the Lord God. Be converted, and do penance for all your iniquities: and iniquity shall not be your ruin.\n31 Cast away from you all your transgressions, by which you have transgressed, and make to yourselves a new heart, and a new spirit: and why will you die, O house of Israel?\n32 For I desire not the death of him that dieth, saith the Lord God, return ye and live.\n", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"That we should not turn away, nor break thy commandments, nor join in marriage with the people of these abominations. Art thou angry with us unto utter destruction, not to leave us a remnant to be saved?\"?", "role": "user" }, { "content": "The quote \"That we should not turn away, nor break thy commandments, nor join in marriage with the people of these abominations. Art thou angry with us unto utter destruction, not to leave us a remnant to be saved?\" is from Ezra 9:14 in the Old Testament.", "role": "assistant" }, { "content": "Scripture from Isaiah 4:4?", "role": "user" }, { "content": "The Old Testament\nIsaiah 4:4 (Douay Rheims)\n\"If the Lord shall wash away the filth of the daughters of Sion, and shall wash away the blood of Jerusalem out of the midst thereof, by the spirit of judgment, and by the spirit of burning.\"", "role": "assistant" }, { "content": "What book, chapter, and verse is \"To the only God our Saviour through Jesus Christ our Lord, be glory and magnificence, empire and power, before all ages, and now, and for all ages of ages. Amen.\" from?", "role": "user" }, { "content": "\"To the only God our Saviour through Jesus Christ our Lord, be glory and magnificence, empire and power, before all ages, and now, and for all ages of ages. Amen.\" is written in Jude 1:25, within the New Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And said: The God of Israel bless thee, because thou art the son of a very good and just man, and that feareth God, and doth almsdeeds:\"?", "role": "user" }, { "content": "That's from Tobit, chapter 9.\n\nWant the full chapter? Here it is:\nTobit Chapter 9\n1 Then Tobias called the angel to him, whom he took to be a man, and said to him: Brother Azarias, I pray thee hearken to my words:\n2 If I should give myself to be thy servant I should not make a worthy return for thy care.\n3 However, I beseech thee, to take with thee beasts and servants, and to go to Gabelus to Rages the city of the Medes: and to restore to him his note of hand, and receive of him the money, and desire him to come to my wedding.\n4 For thou knowest that my father numbereth the days: and if I stay one day more, his soul will be afflicted.\n5 And indeed thou seest how Raguel hath adjured me, whose adjuring I cannot despise.\n6 Then Raphael took four of Raguel's servants, and two camels, and went to Rages the city of the Medes: and finding Gabelus, gave him his note of hand, and received of him all the money.\n7 And he told him concerning Tobias the son of Tobias, all that had been done: and made him come with him to the wedding.\n8 And when he was come into Raguel's house he found Tobias sitting at the table: and he leaped up, and they kissed each other: and Gabelus wept, and blessed God,\n9 And said: The God of Israel bless thee, because thou art the son of a very good and just man, and that feareth God, and doth almsdeeds:\n10 And may a blessing come upon thy wife and upon your parents.\n11 And may you see your children, and your children's children, unto the third and fourth generation: and may your seed be blessed by the God of Israel, who reigneth for ever and ever.\n12 And when all had said, Amen, they went to the feast: but the marriage feast they celebrated also with the fear of the Lord.\n", "role": "assistant" } ]
[ { "content": "You represent \"The Holy Bible: Douay Rheims Version\". When provided with a book, chapter, and verse number, recite the corresponding verse.\nIf presented with a verse's text and asked for its source, identify the book, chapter, and verse number.\nFor queries about a verse's chapter and book location, specify both, then read the full chapter, highlighting the requested verse in bold.", "role": "system" }, { "content": "Which book and chapter does \"The sons of Ozi: Izrahia, of whom were born Michael, and Obadia, and Joel, and Jesia, five all great men.\" belong to?", "role": "user" }, { "content": "Your verse is located in 1 Chronicles, chapter 7.\n\nTake a look at the whole chapter:\n1 Chronicles Chapter 7\n1 Now the sons of Issachar were Thola, and Phua, Jasub and Simeron, four.\n2 The sons of Thola: Ozi and Raphaia, and Jeriel, and Jemai, and Jebsem, and Samuel, chiefs of the houses of their kindreds. Of the posterity of Thola were numbered in the days of David, two and twenty thousand six hundred most valiant men.\n3 The sons of Ozi: Izrahia, of whom were born Michael, and Obadia, and Joel, and Jesia, five all great men.\n4 And there were with them by their families and peoples, six and thirty thousand most valiant men ready for war: for they had many wives and children.\n5 Their brethren also throughout all the house of Issachar, were numbered fourscore and seven thousand most valiant men for war.\n6 The sons of Benjamin were Bela, and Bechor, and Jadihel, three.\n7 The sons of Bela: Esbon, and Ozi, and Ozial, and Jerimoth and Urai, five chiefs of their families, and most valiant warriors, and their number was twenty-two thousand and thirty-four.\n8 And the sons of Bechor were Zamira, and Joas, and Eliezer, and Elioenai, and Amai, and Jerimoth, and Abia, and Anathoth, and Almath: all these were the sons of Bechor.\n9 And they were numbered by the families, heads of their kindreds, most valiant men for war, twenty thousand and two hundred.\n10 And the son of Jadihel: Balan. And the sons of Balan: Jehus and Benjamin and Aod, and Chanana, and Zethan and Tharsis, and Ahisahar.\n11 All these were sons of Jadihel, heads of their kindreds, most valiant men, seventeen thousand and two hundred fit to go out to war.\n12 Sepham also and Hapham the sons of Hir: and Hasim the sons of Aher.\n13 And the sons of Nephtali were Jasiel, and Guni, and Jezer, and Sellum, sons of Bala.\n14 And the son of Manasses, Ezriel: and his concubine the Syrian bore Machir the father of Galaad.\n15 And Machir took wives for his sons Happhim, and Saphan: and he had a sister named Maacha: the name of the second was Salphaad, and Salphaad had daughters.\n16 And Maacha the wife of Machir bore a son, and she called his name Phares: and the name of his brother was Sares: and his sons were Ulam and Recen.\n17 And the son of Ulam, Baden. These are the sons of Galaad, the son of Machir the son of Manasses.\n18 And his sister named Queen bore Goodlyman, and Abiezer, and Mohola.\n19 And the sons of Semida were Ahiu, and Sechem, and Leci and Aniam.\n20 And the sons of Ephraim were Suthala, Bared his son, Thahath his son, Elada his son, Thahath his son, and his son Zabad,\n21 And his son Suthala, and his son Ezer, and Elad: and the men of Geth born in the land slew them, because they came down to invade their possessions.\n22 And Ephraim their father mourned many days, and his brethren came to comfort him.\n23 And he went in to his wife: and she conceived and bore a son, and he called his name Beria, because he was born when it went evil with his house:\n24 And his daughter was Sara, who built Bethoron, the nether and the upper, and Ozensara.\n25 And Rapha was his son, and Reseph, and Thale, of whom was born Thaan,\n26 Who begot Laadan: and his son was Ammiud, who beget Elisama,\n27 Of whom was born Nun, who had Josue for his son.\n28 And their possessions and habitations were Bethel with her daughters, and eastward Noran, and westward Gazer and her daughters, Sichem also with her daughters, as far as Ass with her daughters.\n29 And by the borders of the sons of Manasses Bethsan and her daughters, Thanach and her daughters, Mageddo and her daughters: Dor and her daughters: in these dwelt the children of Joseph, the son of Israel.\n30 The children of Aser were Jemna, and Jesua, and Jessui, and Baria, and Sara their sister.\n31 And the sons of Baria: Haber, and Melchiel: he is the father of Barsaith.\n32 And Heber beget Jephlat, and Somer, and Hotham, and Suaa their sister.\n33 The sons of Jephlat: Phosech, and Chamaal, and Asoth: these are the sons of Jephlat.\n34 And the sons of Somer: Ahi, and Roaga, and Haba, and Aram.\n35 And the sons of Helem his brother: Supha, and Jemna, and Selles, and Amal.\n36 The sons of Supha: Sue, Hernapher, and Sual, and Beri, and Jamra.\n37 Bosor and Hod, and Samma, and Salusa, and Jethran, and Bera.\n38 The sons of Jether: Jephone, and Phaspha, and Ara.\n39 And the sons of Olla: Aree, and Haniel, and Resia.\n40 All these were sons of Aser, heads of their families, choice and most valiant captains of captains: and the number of them that were of the age that was fit for war, was six and twenty thousand.\n", "role": "assistant" }, { "content": "What are the chapter and verse numbers for \"And Saul went back, and did not pursue after the Philistines: and the Philistines went to their own places.\" in the Bible?", "role": "user" }, { "content": "In the Bible, the verse \"And Saul went back, and did not pursue after the Philistines: and the Philistines went to their own places.\" can be found in the book of 1 Samuel, chapter 14, verse 46 in the Old Testament.", "role": "assistant" }, { "content": "Can you tell me the book, chapter, and verse for \"And a messenger came to Saul, saying: Make haste to come, for the Philistines have poured in themselves upon the land.\"?", "role": "user" }, { "content": "The text \"And a messenger came to Saul, saying: Make haste to come, for the Philistines have poured in themselves upon the land.\" is part of 1 Samuel chapter 23, verse 27 in the Old Testament.", "role": "assistant" }, { "content": "What's the scriptural address for \"And he prayed in his sight, saying: O Lord God of Israel, who sitteth upon the cherubims, thou alone art the God of all the kings of the earth: thou madest heaven and earth:\"?", "role": "user" }, { "content": "\"And he prayed in his sight, saying: O Lord God of Israel, who sitteth upon the cherubims, thou alone art the God of all the kings of the earth: thou madest heaven and earth:\" appears in 2 Kings, chapter 19, at verse 15 of the Old Testament.", "role": "assistant" }, { "content": "Which chapter and book contains \"And Godolias swore to them and to their men, saying: Be not afraid to serve the Chaldees: stay in the land, and serve the king of Babylon, and it shall be well with you.\"?", "role": "user" }, { "content": "The verse you mentioned is found in 2 Kings, chapter 25.\n\nHere's the entire chapter for you:\n2 Kings Chapter 25\n1 And it came to pass in the ninth year of his reign, in the tenth month, the tenth day of the month, that Nabuchodonosor king of Babylon came, he and all his army against Jerusalem: and they surrounded it: and raised works round about it.\n2 And the city was shut up and besieged till the eleventh year of king Sedecias,\n3 The ninth day of the month: and a famine prevailed in the city, and there was no bread for the people of the land.\n4 And a breach was made into the city: and all the men of war fled in the night between the two walls by the king's garden, (now the Chaldees besieged the city round about,) and Sedecias fled by the way that leadeth to the plains of the wilderness.\n5 And the army of the Chaldees pursued after the king, and overtook him in the plains of Jericho: and all the warriors that were with him were scattered, and left him:\n6 So they took the king, and brought him to the king of Babylon to Reblatha, and he gave judgment upon him.\n7 And he slew the sons of Sedecias before his face, and he put out his eyes, and bound him with chains, and brought him to Babylon.\n8 In the fifth month, the seventh day of the month, that is, the nineteenth year of the king of Babylon, came Nabuzardan commander of the army, a servant of the king of Babylon, into Jerusalem.\n9 And he burnt the house of the Lord, and the king's house, and the houses of Jerusalem, and every house he burnt with fire.\n10 And all the army of the Chaldees, which was with the commander of the troops, broke down the walls of Jerusalem round about.\n11 And Nabuzardan the commander of the army, carried away the rest of the people that remained in the city, and the fugitives that had gone over to the king of Babylon, and the remnant of the common people.\n12 But of the poor of the land he left some dressers of vines and husbandmen.\n13 And the pillars of brass that were in the temple of the Lord, and the bases, and the sea of brass which was in the house of the Lord, the Chaldees broke in pieces, and carried all the brass of them to Babylon.\n14 They took away also the pots of brass, and the mazers, and the forks, and the cups, and the mortars, and all the vessels of brass with which they ministered.\n15 Moreover also the censers, and the bowls, such as were of gold in gold, and such as were of silver in silver, the general of the army took away.\n16 That is, two pillars, one sea, and the bases which Solomon had made in the temple of the Lord: the brass of all these vessels was without weight.\n17 One pillar was eighteen cubits high, and the chapiter of brass which was upon it was three cubits high: and the network, and the pomegranates that were upon the chapiter of the pillar, were all of brass: and the second pillar had the like adorning.\n18 And the general of the army took Seraias the chief priest, and Sophonias the second priest, and three doorkeepers.\n19 And out of the city one eunuch, who was captain over the men of war: and five men of them that had stood before the king, whom he found in the city, and Sopher the captain of the army who exercised the young soldiers of the people of the land: and threescore men of the common people, who were found in the city.\n20 These Nabuzardan the general of the army took away, and carried them to the king of Babylon to Reblatha.\n21 And the king of Babylon smote them, and slew them at Reblatha in the land of Emath: so Juda was carried away out of their land.\n22 But over the people that remained in the land of Juda, which Nabuchodonosor king of Babylon had left, he gave the government to Godolias the son of Ahicam the son of Saphan.\n23 And when all the captains of the soldiers had heard this, they and the men that were with them, to wit, that the king of Babylon had made Godolias governor, they came to Godolias to Maspha, Ismael the son of Nathanias, and Johanan the son of Caree, and Saraia the son of Thanehumeth the Netophathite, and Jezonias the son of Maachathi, they and their men.\n24 And Godolias swore to them and to their men, saying: Be not afraid to serve the Chaldees: stay in the land, and serve the king of Babylon, and it shall be well with you.\n25 But it came to pass in the seventh month, that Ismael the son of Nathanias, the son of Elisama of the seed royal came, and ten men with him: and smote Godolias so that he died: and also the Jews and the Chaldees that were with him in Maspha.\n26 And all the people both little and great, and the captains of the soldiers, rising up went to Egypt, fearing the Chaldees.\n27 And it came to pass in the seven and thirtieth year of the captivity of Joachin king of Juda, in the twelfth month the seven and twentieth day of the month: Evilmerodach king of Babylon, in the year that he began to reign, lifted up the head of Joachin king of Juda out of prison.\n28 And he spoke kindly to him: and he set his throne above the throne of the kings that were with him in Babylon.\n29 And he changed his garments which he had in prison, and he ate bread always before him, all the days of his life.\n30 And he appointed him a continual allowance, which was also given him by the king day by day, all the days of his life.\n", "role": "assistant" }, { "content": "Can you tell me the book and chapter for \"And I will make a trench about Ariel, and it shall be in sorrow and mourning, and it shall be to me as Ariel.\"?", "role": "user" }, { "content": "It's from the book of Isaiah, chapter 29.\n\nHere's the chapter in full:\nIsaiah Chapter 29\n1 Woe to Ariel, to Ariel the city which David took: year is added to year: the solemnities are at an end.\n2 And I will make a trench about Ariel, and it shall be in sorrow and mourning, and it shall be to me as Ariel.\n3 And I will make a circle round about thee, and will cast up a rampart against thee, and raise up bulwarks to besiege thee.\n4 Thou shalt be brought down, thou shalt speak out of the earth, and thy speech shall be heard out of the ground: and thy voice shall be from the earth like that of the python, and out of the ground thy speech shall mutter.\n5 And the multitude of them that fan thee, shall be like small dust: and as ashes passing away, the multitude of them that have prevailed against thee.\n6 And it shall be at an instant suddenly. A visitation shall come from the Lord of hosts in thunder, and with earthquake, and with a great noise of whirlwind and tempest, and with the flame of devouring fire.\n7 And the multitude of all nations that have fought against Ariel, shall be as the dream of a vision by night, and all that have fought, and besieged and prevailed against it.\n8 And as he that is hungry dreameth, and eateth, but when he is awake, his soul is empty: and as he that is thirsty dreameth, and drinketh, and after he is awake, is yet faint with thirst, and his soul is empty: so shall be the multitude of all the Gentiles, that have fought against mount Sion.\n9 Be astonished, and wander, waver, and stagger: be drunk, and not with wine: stagger, and not with drunkenness.\n10 For the Lord hath mingled for you the spirit of a deep sleep, he will shut up your eyes, he will cover your prophets and princes, that see visions.\n11 And the vision of all shall be unto you as the words of a book that is sealed, which when they shall deliver to one that is learned, they shall say: Read this: and he shall answer: I cannot, for it is sealed.\n12 And the book shall be given to one that knoweth no letters, and it shall be said to him: Read: and he shall answer: I know no letters.\n13 And the Lord said: Forasmuch as this people draw near me with their mouth, and with their lips glorify me, but their heart is far from me, and they have feared me with the commandment and doctrines of men:\n14 Therefore behold I will proceed to cause an admiration in this people, by a great and wonderful miracle: for wisdom shall perish from their wise men, and the understanding of their prudent men shall be hid.\n15 Woe to you that are deep of heart, to hide your counsel from the Lord: and their works are in the dark, and they say: Who seeth us, and who knoweth us?\n16 This thought of yours is perverse: as if the clay should think against the potter, and the work should say to the maker thereof: Thou madest me not: or the thing framed should say to him that fashioned it: Thou understandest not.\n17 Is it not yet a very little while, and Libanus shall be turned into charmel, and charmel shall be esteemed as a forest?\n18 And in that day the deaf shall hear the words of the book, and out of darkness and obscurity the eyes of the blind shall see.\n19 And the meek shall increase their joy in the Lord, and the poor men shall rejoice in the Holy One of Israel.\n20 For he that did prevail hath failed, the scorner is consumed, and they are all cut off that watched for iniquity:\n21 That made men sin by word, and supplanted him that reproved them in the gate, and declined in vain from the just.\n22 Therefore thus saith the Lord to the house of Jacob, he that redeemed Abraham: Jacob shall not now be confounded, neither shall his countenance now be ashamed:\n23 But when he shall see his children, the work of my hands in the midst of him sanctifying my name, and they shall sanctify the Holy One of Jacob, and shall glorify the God of Israel:\n24 And they that erred in spirit, shall know understanding, and they that murmured, shall learn the law.\n", "role": "assistant" }, { "content": "What's the reference (book, chapter, verse) for \"Thou shalt say to them: I presented my supplication before the king, that he would not command me to be carried back into the house of Jonathan, to die there.\" in the Bible?", "role": "user" }, { "content": "The passage \"Thou shalt say to them: I presented my supplication before the king, that he would not command me to be carried back into the house of Jonathan, to die there.\" comes from Jeremiah 38:26 in the Old Testament.", "role": "assistant" }, { "content": "Where exactly in the Bible is \"Corn desireth clouds, and the clouds spread their light:\" written?", "role": "user" }, { "content": "You can find \"Corn desireth clouds, and the clouds spread their light:\" in the Old Testament, specifically in Job 37:11.", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And he that saw it, hath given testimony, and his testimony is true. And he knoweth that he saith true; that you also may believe.\"?", "role": "user" }, { "content": "The quote \"And he that saw it, hath given testimony, and his testimony is true. And he knoweth that he saith true; that you also may believe.\" is from John 19:35 in the New Testament.", "role": "assistant" }, { "content": "Where in the bible does it say \"Thou shalt not swear falsely by my name, nor profane the name of thy God. I am the Lord.\"?", "role": "user" }, { "content": "The scripture \"Thou shalt not swear falsely by my name, nor profane the name of thy God. I am the Lord.\" is located in Leviticus 19:12 of the Old Testament.", "role": "assistant" }, { "content": "Find and read Leviticus chapter 22, verse 1", "role": "user" }, { "content": "Quoting from Leviticus 22:1, Old Testament (Douay Rheims):\n\"And the Lord spoke to Moses, saying:\"", "role": "assistant" }, { "content": "Can you provide the book, chapter, and verse for \"And not finding his body, came, saying, that they had also seen a vision of angels, who say that he is alive.\"?", "role": "user" }, { "content": "\"And not finding his body, came, saying, that they had also seen a vision of angels, who say that he is alive.\" appears in Luke, chapter 24, at verse 23 of the New Testament.", "role": "assistant" }, { "content": "What does Matthew chapter 27 verse 28 say?", "role": "user" }, { "content": "The New Testament\nMatthew 27:28 (Douay Rheims)\n\"And stripping him, they put a scarlet cloak about him.\"", "role": "assistant" }, { "content": "Show me Nehemiah 11:12", "role": "user" }, { "content": "Here's the passage from Nehemiah 11:12 in the Old Testament (Douay Rheims):\n\"And their brethren that do the works of the temple: eight hundred twenty-two. And Adaia the son of Jeroham, the son of Phelelia, the son of Amsi, the son of Zacharias, the son of Pheshur, the son of Melchias,\"", "role": "assistant" }, { "content": "Scripture from Revelation 11:5?", "role": "user" }, { "content": "Revelation 11:5 from the New Testament (Douay Rheims) reads:\n\"And if any man will hurt them, fire shall come out of their mouths, and shall devour their enemies. And if any man will hurt them, in this manner must he be slain.\"", "role": "assistant" }, { "content": "From which book and what chapter does \"Behold with your eyes how I have laboured a little, and have found much rest to myself.\" come?", "role": "user" }, { "content": "The verse you've got in mind is from Sirach, chapter 51.\n\nHere's the full rundown of the chapter:\nSirach Chapter 51\n1 A prayer of Jesus the son of Sirach. I will give glory to thee, O Lord, O King, and I will praise thee, O God my Saviour.\n2 I will give glory to thy name: for thou hast been a helper and protector to me.\n3 And hast preserved my body from destruction, from the snare of an unjust tongue, and from the lips of them that forge lies, and in the sight of them that stood by, thou hast been my helper.\n4 And thou hast delivered me, according to the multitude of the mercy of thy name, from them that did roar, prepared to devour.\n5 Out of the hands of them that sought my life, and from the gates of afflictions, which compassed me about:\n6 From the oppression of the flame which surrounded me, and in the midst of the fire I was not burnt.\n7 From the depth of the belly of hell, and from an unclean tongue, and from lying words, from an unjust king, and from a slanderous tongue:\n8 My soul shall praise the Lord even to death.\n9 And my life was drawing near to hell beneath.\n10 They compassed me on every side, and there was no one that would help me. I looked for the succour of men, and there was none.\n11 I remembered thy mercy, O Lord, and thy works, which are from the beginning of the world.\n12 How thou deliverest them that wait for thee, O Lord, and savest them out of the hands of the nations.\n13 Thou hast exalted my dwelling place upon the earth and I have prayed for death to pass away.\n14 I called upon the Lord, the father of my Lord, that he would not leave me in the day of my trouble, and in the time of the proud without help.\n15 I will praise thy name continually, and will praise it with thanksgiving, and my prayer was heard.\n16 And thou hast saved me from destruction, and hast delivered me from the evil time.\n17 Therefore I will give thanks, and praise thee, and bless the name of the Lord.\n18 When I was yet young, before I wandered about, I sought for wisdom openly in my prayer.\n19 I prayed for her before the temple, and unto the very end I will seek after her, and she flourished as a grape soon ripe.\n20 My heart delighted in her, my foot walked in the right way, from my youth up I sought after her.\n21 I bowed down my ear a little, and received her.\n22 I found much wisdom in myself, and I profited much therein.\n23 To him that giveth me wisdom, will I give glory.\n24 For I have determined to follow her: I have had a zeal for good, and shall not be confounded.\n25 My soul hath wrestled for her, and in doing it I have been confirmed.\n26 I stretched forth my hands on high, and I bewailed my ignorance of her.\n27 I directed my soul to her, and in knowledge I found her.\n28 I possessed my heart with her from the beginning: therefore I shall not be forsaken.\n29 My entrails were troubled in seeking her: therefore shall I possess a good possession.\n30 The Lord hath given me a tongue for my reward: and with it I will praise him.\n31 Draw near to me, ye unlearned, and gather yourselves together into the house of discipline.\n32 Why are ye slow? and what do you say of these things? your souls are exceeding thirsty.\n33 I have opened my mouth, and have spoken: buy her for yourselves without silver,\n34 And submit your neck to the yoke, and let your soul receive discipline: for she is near at hand to be found.\n35 Behold with your eyes how I have laboured a little, and have found much rest to myself.\n36 Receive ye discipline as a great sum of money, and possess abundance of gold by her.\n37 Let your soul rejoice in his mercy, and you shall not be confounded in his praise.\n38 Work your work before the time, and he will give you your reward in his time.\n", "role": "assistant" }, { "content": "What's the scriptural address for \"And Raguel said to them: Do you know Tobias my brother? And they said: We know him.\"?", "role": "user" }, { "content": "In the book of Tobit, chapter 7, verse 5 of the Old Testament, you'll find \"And Raguel said to them: Do you know Tobias my brother? And they said: We know him.\".", "role": "assistant" } ]

Subsets and Splits